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57. (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516

e. the Sun, but a male deity answering to Matuta, the goddess of the dawn. […] She then bore to Uranos a mighty progeny : the Titans ; six males, Oceanos, Coios, Crios, Hyperiôn, Iapetos, and the youngest of them Kronos ; and six females, Theia, Rheia (or Rhea), Themis, Mnemosyne, Phœbe, and Tethys. […] According to all analogy the sage or poet who devised the mythe of the six male and six female Titans must have intended to employ them in pairs in the task of production ; and yet we find Crios united with a daughter of Pontos and Earth, one of a class of beings quite alien from the Titans, and Iapetos with an Ocean-nymph ; while Themis and Mnemosyne are reserved to be the parents of moral beings by Zeus in the new order of things. […] Aphrodite had long exercised uncontrolled dominion over the dwellers of Olympos, uniting in cruel sport both males and females with mortals.

58. (1832) A catechism of mythology

Birthright secured the succession of the kingdom to Titan; but, in compliance with the request of his mother, he yielded his right to his younger brother Saturn, on condition that he should not suffer any of his male children to live. […] She always shunned male society. […] The master of the house, his children and slaves, were all excluded, the windows were carefully closed, and the paintings of men and of male animals were covered with a curtain.

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