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1 (1889) The student’s mythology (2e éd.)
as preferred to any of the ordinary text-books on the subject. Copies were sought for the use of other institutions, and the
e subject matter was carefully classified, and such additions made as were deemed necessary for completeness. As a farther p
torical myths, or the narratives of gods, demigods, and heroes, which were current among the heathen in ancient times. Ques
libations of milk, honey, and wine; also sacrifices of animals, which were either partaken of by the votaries or consumed as
the mountain top, the wrath of Pluto must be appeased, and sacrifices were offered to the infernal powers. The strife and tu
e offered to the infernal powers. The strife and turbulence of nature were attributed to the gods, who became in some manner
the gods, who became in some manner identified with the elements they were supposed to govern. The honors paid to the memory
cal. Ques. Were the Greek and Roman mythologies the same? Ans. They were , to a great extent. The ancient Latins had, undou
ke of sorrow and of sin. This was the Golden Age. Avarice and discord were unknown; men had not learned to slay animals for
nt did good pursue. Unforced by punishment, unawed by fear, His words were simple, and his soul sincere; Needless was writte
safe; for conscience was their guard. ……………………………………………………… No walls were yet, nor fence, nor moat, nor mound, Nor drum was
nor mound, Nor drum was heard, nor trumpet’s angry sound, Nor swords were forged; but, void of care and crime, The soft cre
tened the winter days, and let loose the northern blasts, so that men were obliged to build dwellings, and cultivate the ung
dwellings, and cultivate the ungrateful soil. Their first habitations were caves and grottoes, leafy coverts of the forest,
en boughs. The Brazen Age came next; men grew fierce and warlike, but were not as yet altogether impious. The Iron Age gave
ities that afflict mankind. Avarice and violence reigned supreme; men were not satisfied to till the earth, but dug into its
by gold betrayed.” Dryden’s Ovid. Mount Olympus. Ques. Where were the gods supposed to dwell? Ans. On the summit o
when they descended to earth. Each god had his own dwelling, but all were obliged to repair, when summoned, to the palace o
usual abode was on the earth, in the waters, or in the lower shades, were compelled to assemble in Olympus at his command.
osia and nectar, discoursed upon the affairs of heaven and earth, and were delighted at intervals by the music of Apollo’s l
d the furniture in so wonderful a manner, that the tripods and tables were endowed with motion, and ranged themselves in ord
order without the aid of hands. The robes of the different divinities were wrought by Minerva and the Graces. Everything of
hey supposed them to have the same passions, both good and evil. They were immortal, yet could suffer pain and receive wound
filled their veins. The deities resembled men also in form, but they were , with some exceptions, of majestic stature and sh
celestial beauty. They could render themselves invisible at will, and were otherwise endowed with supernatural powers. There
even Jupiter himself, could undo the spell. Ques. Into what classes were the gods divided? Ans. Ancient writers differ in
. According to one division, which we will follow, the Celestial gods were : Jupiter, Apollo, Mars, Mercury and Bacchus. The
gods were: Jupiter, Apollo, Mars, Mercury and Bacchus. The goddesses were : Juno, Minerva or Pallas, Venus, Aurora and Laton
d Latona. To these higher divinities, Saturn, Janus, Vesta and others were sometimes added. There were also Terrestrial divi
vinities, Saturn, Janus, Vesta and others were sometimes added. There were also Terrestrial divinities, Gods of the Sea, Inf
ysius [Diony′sius] and Jupiter’s cloak. Ans. The statues of this god were sometimes decorated with much magnificence. It is
fulfillment of this engagement, Saturn devoured them as soon as they were born. Ops, or Rhea, his wife, succeeded in concea
llations. Ops saved Neptune and Pluto in the same manner. Ques. What were Jupiter’s first exploits? Ans. Titan was so much
ubterranean world, or infernal regions. Ques. What natural phenomena were attributed to Jupiter? Ans. Thunder, lightning,
er? Ans. Thunder, lightning, rain, clouds, snow, and rainbows. These were sent by Jupiter either as signs or warnings, or e
d you explain this seeming contradiction? Ans. Many of these stories were simply allegories, illustrating the dominion of J
, illustrating the dominion of Jupiter over the natural world. Others were invented at later times; and all were embellished
over the natural world. Others were invented at later times; and all were embellished by the poets with but little regard f
uarded by a mighty dragon. On perceiving him, they turned to fly, but were either crushed in the serpent’s folds, or suffoca
e dragon’s teeth in the ground, and await the result. Where the teeth were planted, armed men immediately sprung up. Cadmus
d their weapons against one another, and continued to fight until all were killed except five. These assisted the hero in bu
their own persons, or in those of their children. Cadmus and Hermione were so much afflicted by the misfortunes of their des
cendants, that they petitioned the gods to deprive them of life. They were soon after changed into serpents. Ques. Relate t
d his prayer and changed him to a cypress, the branches of which tree were always used at funerals. After many adventures an
presided over physic, music, poetry, and rhetoric; and the nine Muses were subject to him. He regulated the day by guiding t
f the Sun; they departed from their usual track, and heaven and earth were threatened with one universal conflagration. Jupi
re it was found and buried by the nymphs of the place. As his sisters were weeping around his tomb, they were changed by Jup
ymphs of the place. As his sisters were weeping around his tomb, they were changed by Jupiter into poplars. Ques. Who was D
while she was flying from the pursuit of the god. Ques. What things were especially sacred to Apollo? Ans. Among plants,
animals, the wolf; and among birds, the hawk, the crow, and the swan were sacred to this god. Chapter IV. Mars — Ares.
and Terror are the horses which draw the chariot. Ques. What animals were sacred to Mars? Ans. The dog, on account of its
ental gate. Here the Senate gave audience to such ambassadors as they were not willing to admit within the walls. A pillar s
a [Ma′ia], the daughter of Atlas. On his mother’s account, sacrifices were generally offered to him during the month of May.
alled Petasus [Pet′asus], and his winged sandals Talaria. Ques. What were the offices of Mercury? Ans. They were various;
sandals Talaria. Ques. What were the offices of Mercury? Ans. They were various; his most important function was to carry
d so sweetly on his pipe, that, one by one, the keeper’s hundred eyes were closed. The god then drew his falchion, and cut o
hipped in that country under the name of Isis. The statues of Mercury were simply wooden posts, surmounted by a rude head wi
ly wooden posts, surmounted by a rude head with a pointed beard. They were set up in the fields, and at all cross roads. The
d which surmounted them was not always that of Mercury. These pillars were sometimes placed, by the Athenians, at the entran
protection against thieves. On one occasion, all the Hermæ in Athens were mutilated in the same night. Alcibiades was accus
s as mounted on an ass, and following the car of Bacchus. Ques. What were the first exploits of Bacchus? Ans. He distingui
of the East. Ques. How was he worshipped? Ans. The goat and the hog were offered to him in sacrifice; and the ivy, the fir
n sacrifice; and the ivy, the fir, the bindweed, the fig and the vine were consecrated to him. Ques. What feasts were held
eed, the fig and the vine were consecrated to him. Ques. What feasts were held in his honor? Ans. The feasts of Bacchus we
Ques. What feasts were held in his honor? Ans. The feasts of Bacchus were various. The Bacchanalia or Orgia were the most c
r? Ans. The feasts of Bacchus were various. The Bacchanalia or Orgia were the most celebrated. They were at first participa
were various. The Bacchanalia or Orgia were the most celebrated. They were at first participated in by women only but afterw
. They were at first participated in by women only but afterwards men were admitted to join in these rites. The women were c
ly but afterwards men were admitted to join in these rites. The women were called Bacchantes, and ran about with their hair
ies. Having presumed to intrude on the revels of the Bacchantes, they were seized by a sort of madness, and rushing upon the
ppy man, tore him to pieces. The mother of Pentheus, and her sisters, were the leaders in this act, which was considered to
shment inflicted on Alcithoe [Alcitho′e] and her sisters? Ans. These were Theban maidens who ridiculed the orgies of Bacchu
dle, and singing over their tasks. For this, Alcithoe and her sisters were transformed by the power of Bacchus into bats; an
of Bacchus into bats; and the spindle and yarn with which they worked were changed to ivy. Ques. Relate the transformation
is feet, and when the terrified sailors tried to leap overboard, they were suddenly changed into dolphins. The captain was s
an unlucky fall, and Ganymede was appointed in her place. Ques. What were Juno’s faults? Ans. She was very jealous, and to
hiefly honored at Argos, Samos and Platæa. The victims offered to her were kine, ewe lambs, and sows. The cow was consecrate
ays rode in a chariot drawn by oxen. The sacred plants of the goddess were , the willow, pomegranate, the dittany and the lil
name in Greek. Ques. What was the Palladium? Ans. When the Trojans were building the temple and castle of Minerva in Troy
eks besieged Troy, they found that all their efforts to take the city were of no avail; they determined, therefore, to steal
usa was one of three sisters, the daughters of Phorcus. These maidens were called Gorgons, and were all immortal, except Med
ers, the daughters of Phorcus. These maidens were called Gorgons, and were all immortal, except Medusa. The latter was at on
nts, and rendered her appearance so frightful that all who beheld her were changed to stone. The hero Perseus undertook an e
ed the fountain Hippocrene [Hippocre′ne]. All who drank of its waters were inspired by the Muses with a poetic spirit. Perse
rs, who carried her to heaven as soon she became of age. All the gods were astonished at the beauty of Venus, and many deman
s. Where had Venus temples? Ans. In many places. The most celebrated were at Paphos, Cytherea, Idalia and Cnidos. Ques. Wh
st celebrated were at Paphos, Cytherea, Idalia and Cnidos. Ques. Who were the companions of Venus? Ans. The Graces were he
and Cnidos. Ques. Who were the companions of Venus? Ans. The Graces were her attendants, and she was generally accompanied
s blind. Ques. What do you say of the festivals of Venus? Ans. They were various, and accompanied by much that was disgrac
that was disgraceful and immoral. The swan, the dove, and the sparrow were sacred to this goddess; and among plants, the ros
ants, the rose, the myrtle and the apple. Incense, fruits and flowers were the ordinary sacrifices laid on her altars but bi
and flowers were the ordinary sacrifices laid on her altars but birds were sometimes offered. Ques. What remarkable temple
was determined to revenge the slight; she entered secretly, when all were assembled, and threw among them a golden apple on
would marry him who should excel her in the race, but that those who were beaten should suffer death. Hard as were these co
the race, but that those who were beaten should suffer death. Hard as were these conditions, many suitors presented themselv
as were these conditions, many suitors presented themselves, but they were all unsuccessful, and were put to death without m
any suitors presented themselves, but they were all unsuccessful, and were put to death without mercy. Hippomenes determined
n that flower, which then assumed its present crimson hue. Ques. Who were the Graces? Ans. They were inferior goddesses, w
sumed its present crimson hue. Ques. Who were the Graces? Ans. They were inferior goddesses, who presided over the banquet
the dance and all social enjoyments and elegant arts. Ques. How many were there? Ans. They were three in number. Their nam
l enjoyments and elegant arts. Ques. How many were there? Ans. They were three in number. Their names were Euphrosyne [Eup
es. How many were there? Ans. They were three in number. Their names were Euphrosyne [Euphro′syne], Aglaia [Agla′ia] and Th
related in another place. The sufferings of the giant Tityus in hell, were also the penalty of an insult offered to this god
s, and gave him two presents which she had received from Diana. These were , a dog that was always sure of its prey, and an a
ppeared on the field, and changed the fortune of the day. The Trojans were routed in their turn, and Memnon fell by the hand
gonia. Here they raised his tomb in a sacred grove, and his obsequies were celebrated with solemn pomp. The sparks, as they
ted with solemn pomp. The sparks, as they rose from the funeral pyre, were changed into birds, which divided into two flocks
o two flocks, and fought together until they fell into the flames and were consumed. According to the poets, Aurora was neve
s. It appeared quite certain that the sounds of which we have spoken, were really heard from this statue at sunrise; the onl
statue at sunrise; the only question is as to the means by which they were produced. The Colossus, although in a sitting pos
ich it rests is thirty feet long and eighteen broad. These dimensions were sufficient to admit of any internal machinery tha
earth brought forth its fruits without labor. Ques. What sacrifices were offered to Saturn? Ans. He was worshipped with h
pposed by the ancients to exercise a malignant influence. Ques. What were the Saturnalia? Ans. They were solemnities insti
se a malignant influence. Ques. What were the Saturnalia? Ans. They were solemnities instituted by Tullus Hostilius, king
lius Cæsar, it was prolonged to three, four, or five days. Ques. How were these days observed? Ans. They were a season of
, four, or five days. Ques. How were these days observed? Ans. They were a season of general rejoicing; the Senate did not
le while their masters served, and reproved the latter freely if they were guilty of any awkwardness. Lastly, servants and c
ey were guilty of any awkwardness. Lastly, servants and common people were allowed to wear purple cloaks, a distinction rese
mples in Rome. The gates of the chief temple, that of Janus Quirinus, were always open in time of war, and closed when the R
Quirinus, were always open in time of war, and closed when the Romans were at peace. It is a remarkable circumstance that th
ere at peace. It is a remarkable circumstance that the gates of Janus were closed but three times in seven hundred years. Th
tes of Janus were closed but three times in seven hundred years. They were shut for the first time in the reign of Numa; aga
god of fire, and the patron of blacksmiths and armorers. Ques. What were the most celebrated works of Vulcan? Ans. The ar
ed treacherously towards him and attached herself to Mars. Ques. Who were the servants of Vulcan? Ans. The attendants of V
Ques. Who were the servants of Vulcan? Ans. The attendants of Vulcan were called Cyclops, because they had each one eye in
ps, because they had each one eye in the middle of the forehead; they were the offspring of Neptune and Amphitrite [Amphitri
een that they could discover whether the persons coming to the temple were virtuous or wicked. To the servants of Vulcan mig
hey reached the open sea. Some writers have imagined that the Cyclops were a race of miners, who, descending into the deep r
s house, because it was immovable and could not be carried away if it were placed among bad neighbors. He said that Vulcan w
f homes and firesides, and was a household divinity. Statues of Vesta were placed by the Romans at the entrance of their hou
o the Vestal Virgins? Ans. The penalties for neglect of their duties were severe. If the sacred fire was extinguished throu
e. If the sacred fire was extinguished through their negligence, they were sometimes cruelly punished, and if any Virgin inf
eleven centuries. We are told that during this period, twenty Vestals were condemned to death. Of these, seven were permitte
this period, twenty Vestals were condemned to death. Of these, seven were permitted to take their own lives, thirteen suffe
his kind took place in the reign of the emperor Domitian. Ques. What were the privileges of the Vestal Virgins? Ans. In re
estal Virgins? Ans. In recompense for these severe laws, the Vestals were treated with extraordinary respect. They had the
on, he was immediately pardoned. Public documents of great importance were generally entrusted to their care. A striking ins
sion proceeded quietly to the capital. Ques. How many Vestal Virgins were there? Ans. The number has been variously stated
ors mention six, others seven, as the number actually in office. They were chosen between the ages of six and ten; for ten y
They were chosen between the ages of six and ten; for ten years they were employed in learning their duty; they remained in
ning their duty; they remained in office for ten, and ten other years were employed in instructing the novices. If there wer
nd ten other years were employed in instructing the novices. If there were seven Vestals always in office, the entire number
ishes Juno and Ceres. Ques. How was she worshipped? Ans. Sacrifices were first offered to this goddess in Phrygia and Lydi
were first offered to this goddess in Phrygia and Lydia. Her temples were generally built on the summits of mountains; that
r extravagances, but the people regarded them with reverence, as they were believed, while in this state, to possess the gif
of Proserpine (Persephone [Perse′phone]). Ans. None of the goddesses were willing to marry Pluto, or share his gloomy kingd
hat he had seen her eat some seeds of pomegranate. The hopes of Ceres were thus destroyed, but Proserpine was so indignant a
earth, the other six with Pluto in the infernal regions. Ques. What were the most famous solemnities instituted in honor o
d in honor of Ceres? Ans. The Eleusian or Eleusinian Mysteries. They were named from Eleusis, a town in Greece where they w
Mysteries. They were named from Eleusis, a town in Greece where they were celebrated. Ques. What rites were practiced duri
eusis, a town in Greece where they were celebrated. Ques. What rites were practiced during these mysteries? Ans. We cannot
s the ceremonies without having been regularly initiated. Disclosures were made, however, which seem to prove that the perso
n, and the ceremonies concluded with feasting and dancing. Ques. Who were admitted to these rites? Ans. Athenians only; bu
nything, was initiated, and after him, other distinguished foreigners were admitted to what were called the Lesser Mysteries
, and after him, other distinguished foreigners were admitted to what were called the Lesser Mysteries. The Athenians were e
were admitted to what were called the Lesser Mysteries. The Athenians were eager to be admitted to these rites, because they
ause they believed that the souls of those who had not been initiated were left to wallow in mud and filth in the lower regi
n a splendid chariot drawn by flying serpents. Ques. What sacrifices were offered to Ceres? Ans. Young heifers, swine and
es? Ans. Young heifers, swine and ears of corn, wine, milk and honey were used in the libations. Ques. What were the Ambar
of corn, wine, milk and honey were used in the libations. Ques. What were the Ambarvalia? Ans. They were feasts kept in th
re used in the libations. Ques. What were the Ambarvalia? Ans. They were feasts kept in the beginning of harvest, preparat
are Nine Muses — Punishment or the Daughters of Pierus. Ques. Who were the Muses? Ans. They were the daughters of Jupit
t or the Daughters of Pierus. Ques. Who were the Muses? Ans. They were the daughters of Jupiter and Mnemosyne [Mnemo′syn
s. They were the daughters of Jupiter and Mnemosyne [Mnemo′syne], and were supposed to preside over the liberal arts and sci
to preside over the liberal arts and sciences. Ques. How many Muses were there? Ans. They were nine in number, and each p
beral arts and sciences. Ques. How many Muses were there? Ans. They were nine in number, and each presided over some parti
some particular department of literature, art or science. Their names were : Calliope [Calli′ope], who was the Muse of epic p
d for the number of Muses? Ans. They say that in ancient times there were but three Muses. The citizens of Sicyon employed
those which they should consider the most beautiful. When the statues were finished, they were found to be so skillfully wro
uld consider the most beautiful. When the statues were finished, they were found to be so skillfully wrought, that it was im
so skillfully wrought, that it was impossible to make a choice. They were all placed in the temple, and the poet Hesiod aft
Ans. These maidens challenged the Muses to a contest in music; they were defeated and transformed into magpies by the indi
e Gauls, under their King Brennus, made an irruption into Greece, and were about to plunder the temple of Apollo at Delphi,
ous sounds, so that he formed them into a rustic pipe. Milk and honey were offered to Pan. Satyrs and Fauns. Ques. Wh
ilk and honey were offered to Pan. Satyrs and Fauns. Ques. Who were these? Ans. They were hideous monsters who dwelt
red to Pan. Satyrs and Fauns. Ques. Who were these? Ans. They were hideous monsters who dwelt in forests, and were,
ere these? Ans. They were hideous monsters who dwelt in forests, and were , like Pan, half man and half goat. Terminus.
ne to trespass on another’s boundaries. Landmarks and boundary stones were considered sacred by the Romans; they were crowne
dmarks and boundary stones were considered sacred by the Romans; they were crowned with garlands on festivals, offerings wer
y the Romans; they were crowned with garlands on festivals, offerings were laid upon them, and it was death for any one to r
d over the seasons; he was the husband of Pomona. Statues of this god were erected in every town of Italy. His festival call
ith the sun. In hell, she was called Hecate [Hec′ate], and as spirits were supposed to be subject to her, she was invoked un
nvoked under the latter name in all magical incantations. Ques. What were the habits of Diana? Ans. She shunned the societ
ain of virgins who had resolved, like her, never to marry. Ques. Who were the attendants of Diana? Ans. Sometimes the Ocea
ed among the seven wonders of the world. Two hundred and twenty years were spent in the building, although an incredible num
were spent in the building, although an incredible number of workmen were employed. The entire length of the temple was 425
he goddess was of ebony, and the most skillful painters and sculptors were employed in the decorations of the edifice. A man
ostles that when they began to make converts in that city, the people were very indignant; in their zeal for their goddess t
a Sophia, in Constantinople, rests upon pillars of green jasper which were removed from the temple of Diana by order of Just
Diana by order of Justinian. Two pillars of the great church of Pisa were also taken from this temple, which has been so co
destroyed that the exact site is not known. Nymphs. Ques. Who were the Nymphs? Ans. They were graceful young women
te is not known. Nymphs. Ques. Who were the Nymphs? Ans. They were graceful young women who attended on Diana and th
oddesses. Some, also, had charge of certain fountains and rivers, and were called Naiades [Na′iades]; the nymphs of Ocean we
s and rivers, and were called Naiades [Na′iades]; the nymphs of Ocean were Nereides [Nere′ides] and Oceanides. The Oreades [
Ocean were Nereides [Nere′ides] and Oceanides. The Oreades [Ore′ades] were mountain nymphs, and others presided over groves
s, and others presided over groves and even single trees. Ques. What were the woodland nymphs called? Ans. Those who watch
Those who watched over the forests, and always lived among the trees, were called Dryades [Dry′ades], from a Greek word whic
from a Greek word which means an oak; the Hamadryades [Hamadry′ades] were so called because they were attached, each to som
ns an oak; the Hamadryades [Hamadry′ades] were so called because they were attached, each to some particular oak. The Hamadr
e terrified nymph had sped through all Arcadia; the shades of evening were gathering, and Alpheus pressed close upon her fai
n Greece, rose in the fountain of Arethusa, and that its clear waters were reddened with the blood of the victims slain at t
away till nothing remained of her but her voice and bones. The latter were changed into stones, but the voice is still heard
here many rural divinities? Ans. Yes, a great number; but only a few were well known. Among those we may mention Pomona, th
tune’s chariot moved upon the waters, the sea grew calm, and tempests were appeased. Ques. What were the offices of Neptune
he waters, the sea grew calm, and tempests were appeased. Ques. What were the offices of Neptune? Ans. He conducted ships
ed? Ans. Neptune had an altar in the Circus at Rome where sacrifices were offered, and plays were acted, representing the c
altar in the Circus at Rome where sacrifices were offered, and plays were acted, representing the carrying off of the Sabin
rrying off of the Sabine women. The solemn games in honor of this god were called Consualia, and were celebrated in the mont
men. The solemn games in honor of this god were called Consualia, and were celebrated in the month of March. While these las
and were celebrated in the month of March. While these lasted, horses were released from work, and mules were adorned with g
March. While these lasted, horses were released from work, and mules were adorned with garlands. Ques. Who were the most r
released from work, and mules were adorned with garlands. Ques. Who were the most remarkable of Neptune’s children? Ans.
on use; each one wore it in turn, in the middle of her forehead. They were the guardians of the Gorgons, of whom Medusa was
, and his hair resembled wild parsley. Ques. What other sea-monsters were celebrated? Ans. The Sirens, also Scylla, and Ch
celebrated? Ans. The Sirens, also Scylla, and Charybdis. Ques. Who were the Sirens? Ans. They were monsters who had the
s, also Scylla, and Charybdis. Ques. Who were the Sirens? Ans. They were monsters who had the faces of women, but the bodi
hour had come, and flung themselves headlong into the sea, where they were transformed into rocks. Ques. Who was Circe? An
eptune. In the division of his father’s kingdom, the infernal regions were allotted to him, and he is therefore called the k
al regions was by a wide, dark cave, through which the departed souls were obliged to pass; they next came to a gloomy grove
lake. The ghosts of those who had not been buried with funeral rites, were obliged to wander for a hundred years by the gloo
clothed with snakes instead of hair. Fates — Furies. Ques. Who were the Fates? Ans. They were three sisters, the dau
of hair. Fates — Furies. Ques. Who were the Fates? Ans. They were three sisters, the daughters of Chaos, who were a
the Fates? Ans. They were three sisters, the daughters of Chaos, who were appointed to watch over the thread of human life.
ho were appointed to watch over the thread of human life. Their names were , Clotho, Lachesis [Lach′esis] and Atropos [At′rop
ppointed moment, Atropos cut the thread with her scissors. Ques. Who were the Furies? Ans. They were three sisters, Alecto
the thread with her scissors. Ques. Who were the Furies? Ans. They were three sisters, Alecto [Alecto], Tisiphone [Tisi′p
ice was to torment the wicked during life and after death. Ques. How were they represented? Ans. As hideous women with ter
air, and carried snaky whips and lighted torches in their hands. They were often called by the Greeks Eumenides [Eumen′ides]
ere often called by the Greeks Eumenides [Eumen′ides]. Ques. Of what were the Furies an emblem? Ans. Of the evil passions
Punishments inflicted on the Condemned. Ques. Besides Pluto, who were appointed judges of the dead? Ans. Minos, Rhadam
dges of the dead? Ans. Minos, Rhadamanthus and Æacus [Æ′acus]. These were princes, who governed so justly during life, that
that the fate of the dead was entrusted to them. Ques. What offices were assigned to each? Ans. Rhadamanthus judged the A
when a very difficult case arose it was referred to Minos. Ques. Who were the most famous among the condemned? Ans. The gi
a sudden gust of wind whenever he attempts to pluck them. Ques. Who were the Belides [Beli′des]? Ans. They were fifty mai
pts to pluck them. Ques. Who were the Belides [Beli′des]? Ans. They were fifty maidens, daughters of Danaus [Dan′aus] and
rified from whatever slight offences they had committed in life, they were conducted to a place abounding in delights, calle
us monsters besides those of Hell? Ans. Yes, many; the Centaurs, who were half man and half horse; also Geryon, who was kin
fable as a monster. He was probably a wicked and cruel prince. There were also the Harpies, which had the faces of women an
Ans. Poets thus described a volcano in Lycia, on the summit of which were lions; in the middle was pasture-land frequented
Virtues worshipped as Divinities. Penates — Lares. Ques. What were the Penates [Pena′tes]? Ans. This name was given
s. This name was given to a certain class of household deities, which were worshipped by the Romans in the penetralia, or in
sser Penates watched over particular houses and families. Ques. What were the Lares? Ans. They were, according to some, th
articular houses and families. Ques. What were the Lares? Ans. They were , according to some, the children of Mercury and t
, according to some, the children of Mercury and the nymph Lara; they were domestic gods, and presided over houses, streets
genius, who watched over him from his birth. In early times, children were sacrificed to the goddess Mania, who was supposed
ry altar of the Lares was the domestic hearth; hogs, sheep and steers were among the sacrifices offered to these divinities,
fices offered to these divinities, but the first fruits of the season were always laid upon the hearth. No family repast was
fetters, in token of gratitude, by the altar of the Lares. Ques. How were the Lares represented? Ans. Variously; sometimes
Virtues Worshipped by the Ancients. Vices. Ques. What Virtues were particularly honored as divinities? Ans. The anc
be reached by passing through that dedicated to Virtue, the votaries were reminded that it was by walking in her paths, tha
walking in her paths, that true honor was to be attained. Ques. What were the emblems of Truth? Ans. She was generally rep
d to have been founded by Numa Pompilius. The symbols of this goddess were , a white dog, two hands joined, or sometimes two
hands joined, or sometimes two maidens with joined hands. Ques. What were the emblems of Peace? Ans. Pax, or Peace, was re
f high rank, married into a plebeian family. The noble ladies of Rome were so indignant at this alliance, that they would no
ht still excel in modest behavior and purity of life. The two temples were from that time distinguished as Pudicitia Patrici
uch honored by the Romans. In ancient times, certain days in the year were set apart for her worship. Her emblems were a bow
certain days in the year were set apart for her worship. Her emblems were a bowl and a serpent. Liberty was honored as a di
ples to thunder and lightning, earthquake, pestilence, etc. The Vices were always represented in such a manner as to excite
rew an allegorical picture, in which the odious features of this Vice were strikingly portrayed. A man sits in a listening a
, who is seen advancing slowly in the distance. Discord, Fraud, etc., were represented with appropriate symbols. Chapter
ors of the Hero — Field of Narbonne — Death of Hercules. Ques. Who were the Demigods? Ans. They were brave men, who had
bonne — Death of Hercules. Ques. Who were the Demigods? Ans. They were brave men, who had rendered themselves famous in
rious actions. After their death, their countrymen believed that they were admitted among the gods, and gave them divine hon
e bodies. Hercules brought into Italy the oxen of this monster, which were accustomed to feed on human flesh. Eleventh. He
y of the Golden Fleece. Jason, with some brave companions, among whom were Hercules, Orpheus, Castor and Pollux, went on boa
x, went on board a ship called the Argo, from which circumstance they were called Argonauts [Ar′gonauts]. On arriving at Col
Ans. He was the son of Ægeus [Æ′geus], king of Athens. The Athenians were obliged to send every year, as tribute to Crete,
, seven of the noblest of their young men, and as many maidens. These were usually devoured by a horrible monster called Min
ound, and as many underneath. These apartments had so many doors, and were connected by such intricate windings, that no one
o deliver the Athenians from this dreadful tribute, and when the lots were about being cast for the fourth time, he offered
urning victorious. When they arrived in Crete, the youths and maidens were exhibited before King Minos; and Ariadne, the dau
Box — Punishment of Prometheus. Castor And Pollux. Ques. Who were Castor and Pollux? Ans. They were twin brothers,
Castor And Pollux. Ques. Who were Castor and Pollux? Ans. They were twin brothers, the sons of Jupiter and Leda. Cast
sent Pandora [Pando′ra] to Prometheus with a mysterious box, in which were imprisoned all the evils which have since afflict
was murdered during the orgies of Bacchus, by the Thracian women, who were incensed at the coldness with which he had treate
tearing him to pieces, they threw his head into the river Hebrus, and were surprised to hear its murmur, “Eurydice, Eurydice
Niobe, and became the father of seven sons and as many daughters, who were all slain by Apollo and Diana. He is said to have
a lofty mountain, to which his name was afterwards given. Ques. Who were the children of Atlas? Ans. By his wife Pelione
as? Ans. By his wife Pelione [Peli′one], he had seven daughters, who were called Pleiades; they were changed into stars, an
ne [Peli′one], he had seven daughters, who were called Pleiades; they were changed into stars, and form the beautiful group
had seven other daughters who underwent the same transformation; they were placed in the head of Taurus, and were called by
the same transformation; they were placed in the head of Taurus, and were called by the Greeks, Hyades, from a word which s
a word which signifies “to rain.” The Hesperides, or Western Maidens, were three celebrated nymphs, concerning whose parenta
eaks of them as the daughters of Night, but according to others, they were the offspring of Atlas and Hesperis. At the brida
ese, Juno most admired some branches loaded with golden apples, which were offered by the goddess of the Earth. She begged t
in her gardens, which extended as far as Mount Atlas. The Hesperides were directed to watch these trees, but they proved un
t the country could not be freed from this calamity, unless Andromeda were given up to be devoured by the monster. Cepheus c
displayed the frightful trophy, upon which Phineus and his followers were changed into stone, in the very attitudes in whic
cidental blow of a quoit. Perseus, Andromeda, Cepheus, and Cassiopeia were changed, after death, into the constellations whi
aters. Of the entire human race, only Deucalion and his wife, Pyrrha, were saved. When the waters abated, the ship in which
e, Pyrrha, were saved. When the waters abated, the ship in which they were carried rested upon Mount Parnassus, and they con
ucalion assumed human form and became men, and those thrown by Pyrrha were changed into women. Ques. How is this fable expl
this fable explained? Ans. It is supposed that Deucalion and Pyrrha were remarkable for their piety and virtue; and that b
city of their subjects. In this manner they softened those who before were hard like stones, so that gentleness and humanity
urpose, he made wings for himself and his son Icarus [Ic′arus], which were so skilfully contrived, that, by their aid, they
improvements made in those early times in architecture and sculpture were attributed to him by popular tradition. He introd
s resembled those of an Indian elephant. The cornfields and vineyards were trampled down in its path, and the terrified husb
Ajax, Nestor, then a youth, and many others of heroic fame. All eyes were , however, attracted by the fair huntress Atalanta
Megara; this city was closely besieged by Minos, but all his efforts were vain, as the Fates had decreed that it should not
this poet is involved in obscurity. The two biographies of him which were formerly attributed to Herodotus and Plutarch, ar
ded for the honor of having given this great poet to the world; these were Smyrna, Chios, Colophon [Col′ophon], Salamis [Sal
and the friendship of the most distinguished men in Rome; his verses were universally admired, they were sung in the street
distinguished men in Rome; his verses were universally admired, they were sung in the streets and at entertainments, or wer
ally admired, they were sung in the streets and at entertainments, or were recited in the theatre amid bursts of applause. O
everity of the climate, and the inroads of the barbarians, the fields were without grain, the hills without vines; no statel
her maidens, various articles of female attire. Some pieces of armor were disposed among the merchandise; by the order of U
f the funeral rites. Achilles was himself slain soon after; his ashes were mingled in a golden urn with those of Patroclus,
e to Modesty, on the spot where they parted. When the Grecian princes were called upon to revenge the abduction of Helen, Ul
ses. After some adventures of minor importance, the ships of the hero were overtaken by a storm which drove them southward f
he tempest abated, Ulysses sent some of his companions on shore. They were kindly entertained by the Lotus-eaters, who regal
uch a nature, that all who partook of it forgot home and friends, and were filled with a sort of indolent contentment, so th
should be held inviolate, however pressing their wants might be. They were detained a long time at Thrinakia by contrary win
ompanions by an oath that they would not touch the sacred herds. They were , however, so pressed by famine that they ventured
. When a long time had elapsed after the fall of Troy, and no tidings were received of Ulysses, it was generally believed th
of Ulysses, through twelve rings suspended in a line. The conditions were accepted: and it was on the very eve of the day a
Ulysses should also go, but in the disguise of a beggar. Such persons were often admitted, in ancient times, to the halls of
ere they entertained the guests with stories of their wanderings, and were regaled with a portion of the viands. On their ar
ntest of skill which was to decide the fate of Penelope. Twelve rings were suspended at equal distances, and Telemachus brou
tify the old man, bade him try. Ulysses took the bow, and the suitors were amazed to see him handle the mighty weapon as if
t Eumæus secured the doors. A desperate struggle ensued, in which all were slain, and Ulysses was left master of his palace
sister Electra, to avenge the murder of his father, and her counsels were confirmed by the responses of the oracle of Apoll
to sacrifice all strangers at the altar of Diana; Orestes and Pylades were accordingly seized on their arrival, and carried
she was about to be immolated at Aulis. Perceiving that the strangers were Greeks, she offered to spare the life of one, on
d Iphigenia resolved to fly from Tauris with her brother. Their plans were so well laid, that they not only succeeded in esc
o well laid, that they not only succeeded in escaping unobserved, but were also enabled to carry off the statue of Diana, wh
d to Athens, where he was tried by the court of Areopagus. The judges were divided in their sentiments, but Minerva interfer
ks, by a prediction, that if Astyanax [Asty′anax], the son of Hector, were permitted to live, he would one day avenge his fa
law. The command of the expedition was given to seven chieftains, who were to attack each one of the seven gates of Thebes.
fell, mortally wounded. The battle was then renewed, and the Argives were totally defeated. Creon, the uncle of the fallen
grave, as, according to Greek superstition, the souls of the unburied were excluded for a hundred years from the Elysian fie
many wanderings and adventures, they landed at Epirus [Epi′rus], and were rejoiced to learn that Helenus [Hel′enus], one of
shores of Italy. In the seventh year of their wanderings, the Trojans were driven by a storm on the coast of Africa; here th
the Trojans were driven by a storm on the coast of Africa; here they were kindly entertained by Dido, who was then engaged
o governed a part of the island, the women, the aged men, and all who were likely to be useless in the wars which awaited hi
ow, Æneas found the shade of Anchises, who showed him the souls which were destined to return to earth, and become the futur
Rome. Anchises also recounted to Æneas the glorious deeds which they were one day to perform. In this passage, Virgil takes
he hand of Lavinia was the price of victory, and from the Trojan hero were descended the founders of Rome. The Æneid conclud
erent Classes of Omens — Anecdote. Sibyls — Augurs. Ques. Who were the Sibyls? Ans. The Sibyllæ, or Sibyls, were ce
 Augurs. Ques. Who were the Sibyls? Ans. The Sibyllæ, or Sibyls, were certain females, supposed to be inspired by Heave
different parts of the world. According to the historian Varro, they were ten in number. The most celebrated was the Cumæan
and still persisted in demanding the same sum of money for those that were left. This extraordinary conduct astonished the m
pon which the sibyl disappeared and was never seen after. These books were preserved with great care, and were called the Si
was never seen after. These books were preserved with great care, and were called the Sibylline Verses. A college of priests
. A college of priests was appointed to take charge of them, and they were consulted with the greatest solemnity, whenever t
conflagration. It is believed, however, on good authority, that they were in existence as late as the fourth century, when
that they were in existence as late as the fourth century, when they were destroyed by command of the Emperor Honorius. Var
ere destroyed by command of the Emperor Honorius. Various collections were afterwards made, which are generally admitted to
Rome to the new dispensation. It has been thought that these passages were invented by later Christian writers, but Bishop H
se that the sibylline books contained the records of prophecies which were granted in primitive times, to nations outside of
among the pagans. Divination by Omens — The Augurs. Ques. Who were the Augurs? Ans. They were priests whose office
tion by Omens — The Augurs. Ques. Who were the Augurs? Ans. They were priests whose office it was to observe and interp
ret omens. This science was derived from the ancient Etrurians. There were five principal classes of omens from which the Au
ans. There were five principal classes of omens from which the Augurs were supposed to foretell future events, the good or i
ure events, the good or ill success of an undertaking, etc. The first were drawn from the phenomena of nature, such as thund
r had forfeited the favor of the gods by this act of sacrilege. Omens were drawn from the appearance of the entrails of anim
understand by oracles? Ans. The places where the heathen divinities were supposed to answer those who consulted them, were
heathen divinities were supposed to answer those who consulted them, were called oracles. This word was also applied to the
Name some of the more famous oracles? Ans. Among the most celebrated were , the oracles of Jupiter at Dodona [Dodo′na]; of A
ranches, clashed together when moved by the wind. The priestesses who were appointed to explain the responses of the oracle
dron, and produced so continuous a sound that four hundred vibrations were sometimes counted before it ceased. Demosthenes t
enes tells us that the responses delivered to the Athenians at Dodona were carefully preserved in the public archives; their
m from accusing the priestess of being influenced by bribes when they were dissatisfied with her answers. The oracle of Dodo
de. The words which she uttered when under the influence of the vapor were considered to be inspired by Apollo; crowds came
rembling seized her whole body. She then spoke prophetic words, which were carefully noted by the attendant priests. The ora
rds, which were carefully noted by the attendant priests. The oracles were sometimes in verse, but more commonly in prose; i
metimes in verse, but more commonly in prose; in the latter case they were immediately versified by poets employed for that
s having been delivered at Delphi, but as a general thing the answers were ambiguous, and so cautiously worded as to seem tr
ften influenced by persuasion or bribes, and many illustrious persons were accused of having bought the oracles they desired
under their king Brennus. According to Pausanias, the city and temple were saved by Pan, as we have seen in the account give
le remarkable? Ans. Trophonius, and his brother Agamedes [Agame′des] were the architects of the temple of Apollo at Delphi.
a time of severe drought the Bœotians consulted Apollo at Delphi, and were directed to seek aid from Trophonius in Lebadea.
oracle of Trophonius, and the aid they sought. Ques. What ceremonies were observed in consulting this oracle? Ans. The vot
and there was apparently nothing to aid the descent. Here, those who were courageous enough to advance, lay upon the ground
taking care to hold in each hand a certain composition of honey. They were then carried downwards with great force, as by th
e should judge, from the accounts given by ancient writers, that they were subjected to a treatment closely resembling what
as ever heard of this expedition, it seems probable that the Persians were purposely misled by their Egyptian guides, and th
mmon to question the oracle as to his parentage; and the priests, who were undoubtedly apprised of the object of his visit,
he votaries, and inspire them with a confident hope of recovery. They were obliged to sleep in the temple, and we should jud
e should judge, from the accounts given by ancient writers, that they were subjected to a treatment closely resembling what
gainst Mithridates. Ques. Where was the Castalian Fount? Ans. There were two celebrated springs of that name; one on Mount
the heathen oracles? Ans. They believed that although the responses were to be attributed, as a general thing, to mere hum
uted, as a general thing, to mere human jugglery and imposture, there were occasions in which it was impossible to doubt the
n Scripture that Satan spoke by the mouths of the possessed, and none were more likely to fall under this demoniac influence
istianity spread, these impostures fell gradually into disrepute, and were at length entirely abandoned. It has been asserte
a notice of these games appropriate in this place? Ans. Because they were closely connected with the religious observances
closely connected with the religious observances of the Greeks. They were begun and ended with solemn sacrifices, and forme
gods. These remarks apply also to the Greek drama. Ques. What games were solemnized in Greece? Ans. They were of four kin
Greek drama. Ques. What games were solemnized in Greece? Ans. They were of four kinds: the Olympic, the Pythian, the Neme
and the Isthmian. Ques. Who instituted the Olympic games? Ans. They were very ancient; their first institution was attribu
heir first institution was attributed by the Greeks to Hercules. They were revived by Iphitus, king of Elis, who obtained fo
or them the solemn sanction of the Delphic oracle. The Olympian games were celebrated at intervals of forty-nine and fifty l
ad, and the Greeks usually counted time in this manner. The Olympiads were reckoned only from the year 776, B. C., although
ng, wrestling, boxing, throwing the discus or quoit, etc. All persons were admitted to contend in these games who could prov
ons were admitted to contend in these games who could prove that they were free, of pure Hellenic blood, and that their char
t was the importance attached to race, that even the kings of Macedon were obliged to prove their Hellenic descent before th
s of Macedon were obliged to prove their Hellenic descent before they were allowed to enter as competitors. It is almost imp
e, but through a breach made in the walls for his reception. Banquets were given to him by his friends, at which odes were s
s reception. Banquets were given to him by his friends, at which odes were sung in honor of his victory. The horse and chari
present at the games. The Greek historians relate that three couriers were received by Philip of Macedon on the same day, ea
, feasted the entire multitude assembled to witness the games. Ladies were admitted to dispute the prizes at Olympia, and ma
was erected in Sparta in honor of Cynisca, and the Lacedæmonians, who were generally indifferent to the charms of verse, eng
received with enthusiastic applause, and the names of the nine muses were immediately given to the nine books which compose
se verses their clear and harmonious voices pleased the ear, and they were listened to at first with great attention, which
little variation to those solemnized in other places. Ques. By whom were the Pythian Games instituted? Ans. According to
onic council was charged with the superintendence of the games, which were celebrated at first every ninth, and afterwards e
erwards every fifth year. The crown bestowed was of bay. Ques. Where were the Nemean games celebrated? Ans. At Nemea [Ne′m
Argolis, celebrated as the haunt of the lion slain by Hercules. They were said to have been restored by that hero, and were
n by Hercules. They were said to have been restored by that hero, and were celebrated every third year. The crowns bestowed
were celebrated every third year. The crowns bestowed on the victors were of parsley, because these were originally funeral
ar. The crowns bestowed on the victors were of parsley, because these were originally funeral games, and it was customary to
emea are to be seen near the modern village of Kutchumadi. Ques. Why were the Isthmian Games so called? Ans. They were nam
Kutchumadi. Ques. Why were the Isthmian Games so called? Ans. They were named from the Isthmus of Corinth, where they wer
called? Ans. They were named from the Isthmus of Corinth, where they were celebrated. They were instituted in honor of Meli
e named from the Isthmus of Corinth, where they were celebrated. They were instituted in honor of Melicertes, who was change
was changed into a sea deity. After falling into neglect, these games were restored by Theseus. They were celebrated every f
fter falling into neglect, these games were restored by Theseus. They were celebrated every five years, and continued to be
ized even after the destruction of Corinth by the Romans. The victors were at first rewarded with garlands of pine leaves, b
lan of a Greek theatre? Ans. It was quite open above, and the dramas were always acted in the light of day, beneath the bri
ce. For the convenience of entering and leaving, the tiers of benches were divided at intervals, by passages extending aroun
e lower seats, being more conveniently placed for seeing and hearing, were esteemed the most honorable, and were reserved fo
placed for seeing and hearing, were esteemed the most honorable, and were reserved for the high magistrates, the priests an
y. When the nature of the play rendered it necessary, these buildings were concealed by painted scenes. In the greater numbe
ed on appropriately enough in the portico or court of a palace. There were also contrivances by which a portion of the inter
entre of the proscenium being reserved for royalty. Wonderful effects were produced by the use of the machinery which was di
heir allotted part in the drama. Heroes also ascended to Olympus, and were hidden at length from view by scenic clouds. In t
sts and infernal deities ascended from beneath the stage, where there were appropriate contrivances for their introduction.
here anything peculiar in the dress of the actors? Ans. The costumes were splendid, and carefully adapted to the rank and c
e masks which covered the entire head. When gods or heroic personages were represented, the masks were larger than life, and
tire head. When gods or heroic personages were represented, the masks were larger than life, and the disproportion of the si
so as to give the whole figure the necessary heroic dimensions. Women were not admitted on the Greek stage; the female parts
ensions. Women were not admitted on the Greek stage; the female parts were always performed by men, wearing appropriate wigs
xtent, but we must remember that, at the distance at which the actors were placed from the greater part of their audience, t
rmed by an actor with strongly marked or ordinary features. The masks were lined with brass, and so constructed that instead
ding to the nature of the piece. All the movements of a tragic chorus were slow and grave, while in the lighter pieces, the
while in the lighter pieces, the music and the measures of the dance were quick and lively. The dress of the chorus varied
in tragedies, these singers personated the Eumenides or Furies. These were generally robed in black, with purple girdles. Th
recognized, and the multitude assembled to witness the Isthmian games were sorely disappointed and dismayed at the sad tidin
the fate of Ibycus being still on every tongue. The assembled people were assisting at a dramatic representation, when the
y part in the celebration of the principal festivals. The best actors were engaged long beforehand, and were subject to heav
rincipal festivals. The best actors were engaged long beforehand, and were subject to heavy fines if they failed to appear o
good seats, as the performance commenced at a very early hour. There were three or four distinct representations during the
ly presented two or three pieces each, so that twelve complete dramas were sometimes performed on the same day. Ques. Were
magistrates to the poorer class of citizens. The theatres themselves were erected, and in a great measure maintained at the
ns given of the scenic arrangements. It is even said that when groves were required, living trees from the forest were plant
ven said that when groves were required, living trees from the forest were planted on the stage. Whatever may have been the
of plates of ivory skillfully laid on; but the drapery and ornaments were pure gold. This circumstance is sufficient to acc
in the British Museum. They are called “Elgin Marbles,” because they were brought from Greece by Lord Elgin. Ques. Describ
The mysterious rites of Isis became a cloak for much secret vice, and were repeatedly forbidden at Rome. Tiberius caused the
imal died, the soul passed into the body of its successor. Sacrifices were offered to this strange divinity; his birth-day w
and became harmless. A temple, two chapels, and a court for exercise, were assigned to this god, whose food was always serve
 Lines from Milton — Vision of Ezekiel — Oannes — Dagon. Ques. Who were these divinities? Ans. The names Baal and Moloch
ppellations of the Sun; later they assumed another signification, and were applied to distinct deities. Ques. Where was the
was Moloch? Ans. He was a divinity of the Ammonites. The Phœnicians were also particularly devoted to his worship. Young c
also particularly devoted to his worship. Young children and infants were offered as holocausts to this cruel god. These ho
were offered as holocausts to this cruel god. These horrid sacrifices were most frequent in Carthage. When the Sicilian Agat
told that five hundred infants, many the first-born of noble parents, were consumed in one day on the altar of Moloch. Ques
so contrived that when a child was laid upon its extended arms, they were lowered, and the little victim immediately fell i
Was Moloch worshipped by the Jews? Ans. Yes; it would seem that they were addicted to this idolatry before their departure
temple for his worship on the Mount of Olives. Later human sacrifices were offered to him in the valley of Hinnom, called al
honor, there is some foundation for this idea. Where human sacrifices were offered to Baal, wheaten cakes, wine and perfumes
man sacrifices were offered to Baal, wheaten cakes, wine and perfumes were laid upon the altar of Astaroth. Notwithstanding
by Zoroaster? Ans. But a small portion, if any, of the Sacred Books were written by him, but the most ancient passages, wh
re written by him, but the most ancient passages, which are in verse, were probably written soon after his time, when the kn
sta formerly consisted of twenty-one books, but that the greater part were lost in the troubled times that followed the conq
r, and teaches him his will with regard to his creatures. Ques. What were the doctrines of Zoroaster? Ans. This philosophe
nd imparted to them a portion of his own eternal divinity. Ques. Who were these deities? Ans. Ormuzd, or Oromasdes, who re
r been extinguished since the time of Zoroaster. All the sacred fires were originally lit from that which Zoroaster brought
the Hindoos, and are much reverenced by them. They maintain that they were composed by Brahma, the Supreme Deity, at the cre
d years ago. Ques. What is the more correct opinion? Ans. That they were written in the second thousand years before our e
then conquered the country which now bears their name? Ans. No; they were only crossing the borders of India. Ques. In wha
tes ancient? Ans. So much so, that it is impossible to say when they were first established. The Pariahs are being graduall
a religious teacher. He preached first in Benares, but his doctrines were received with so much favor that he lived to see
the most important exterior part of their religion, and the Japanese were so much attached to this form of idolatry, that t
s are admitted, which are now considered equally good, although there were formerly bitter wars between their followers. Qu
areful preparation, he set himself up as a teacher, and his disciples were soon numbered by tens of thousands. Confucius tra
; he was at one time prime minister of the empire, but his last years were spent in retirement with some chosen disciples. W
seventeenth century, they numbered eleven thousand males. Ques. What were the doctrines of Confucius? Ans. This philosophe
defective, contains much that is to be admired. It is a proof, if any were needed, that human motives are too weak to have a
Some of these missionaries believed that the honors paid to Confucius were purely civil observances; and that the worship of
souls of deceased relations, the oblations made at their tombs, etc., were simply national customs to which no superstitious
national customs to which no superstitious idea was attached. As they were assured of this by the most learned men of the Em
rites in honor of Confucius, together with the worship of ancestors, were forbidden to the Chinese Christians. Ques. Who w
e its own impress on the Scandinavian tribes, and their superstitions were gloomy and extravagant, with sometimes an element
e in the recitations of their bards. The Scandinavian Skalds or bards were , like the Celtic, historians as well as minstrels
ed because it is considered the mother of Icelandic poetry. The Sagas were written in Denmark and the Scandinavian peninsula
ow Audhumbla, by whose milk the giant was nourished. The Frost Giants were the enemies of gods and men. From the ice of the
mir, and out of his body formed the earth on which we live. His bones were changed into mountains, his hair into trees; of h
they resolved to create man. Aske and Embla, the first man and woman, were therefore formed, the man out of an ash, and the
re formed, the man out of an ash, and the woman out of an alder. They were the parents of the whole human race. Ques. What
inavians of the form of the earth? Ans. Their notions on the subject were childish in the extreme. They thought that the as
ea of a divinity superior to Odin, Uncreated and Eternal. Ques. What were the delights of Valhalla, and who were permitted
eated and Eternal. Ques. What were the delights of Valhalla, and who were permitted to enjoy them? Ans. None were admitted
elights of Valhalla, and who were permitted to enjoy them? Ans. None were admitted to Valhalla but heroes who had fallen in
en in battle. Women, children, and all who had died a peaceful death, were excluded as unworthy. The joys of Valhalla consis
When the hour of feasting came, they recovered from their wounds, and were whole as before. Thor. Ques. Who was Thor?
n, the wolf Fenris, the Midgard serpent, and Hela, or Death. The gods were not ignorant that these monsters were growing up,
t, and Hela, or Death. The gods were not ignorant that these monsters were growing up, and would one day bring much evil upo
succeeded in chaining him. He broke the strongest fetters as if they were made of cobwebs. Finally, the mountain spirits fa
s, rocks and animals — that they would do no harm to Baldur. The gods were so well satisfied with this, that they amused the
ld woman, and went to see Frigga. The goddess asked him what the gods were doing at their meetings. The disguised Loki repli
ds were doing at their meetings. The disguised Loki replied that they were throwing darts and stones at Baldur, without bein
out being able to hurt him. He inquired of Frigga, in his turn, if it were really true that she had exacted an oath of all c
aving cut down the mistletoe, he repaired to the place where the gods were assembled, and put the bough among the sticks whi
he gods were assembled, and put the bough among the sticks which they were casting in sport at Baldur. It was thrown with th
, and Baldur fell to the ground pierced through and through. The gods were overwhelmed with grief, and broke forth in the wi
for the hero. Hela would take no ransom, but wished to try if Baldur were really so beloved. “If,” said she, “all things in
nd plants shed crystal drops like rain, and even the rocks and stones were covered with a glittering dew. One old hag only,
ich was built of his own ship, the largest in the world. All the gods were present, and even the Frost and Mountain Giants w
ld. All the gods were present, and even the Frost and Mountain Giants were touched with kindness and came to do him honor. W
so violently that the whole earth shakes. The Elves. Ques. Who were the Elves? Ans. They were beautiful spirits, clo
earth shakes. The Elves. Ques. Who were the Elves? Ans. They were beautiful spirits, clothed in transparent and del
othed in transparent and delicate garments. They loved the light, and were kindly disposed to mankind. The country of the El
and was the domain of Freyr, the god of the sun, in whose light they were always sporting. Ques. Were all the fairies equa
Ans. No; the Night Elves, also called Gnomes, and sometimes Brownies, were at times exceedingly malicious. They were ugly, l
es, and sometimes Brownies, were at times exceedingly malicious. They were ugly, long-nosed dwarfs of a dark brown complexio
us. They were ugly, long-nosed dwarfs of a dark brown complexion, and were never seen except at night, because the sun’s ray
s. The Gnomes dwelt in mountain caverns and the clefts of rocks. They were particularly distinguished for their knowledge of
nguished for their knowledge of the mysterious powers of nature. They were also skillful workers in wood and metal, and were
ers of nature. They were also skillful workers in wood and metal, and were acquainted with the secret stores of gold and sil
friendless in an unexpected manner. The principal works of the Gnomes were Thor’s hammer, and the ship Skidbladnir. This ves
g the northern nations by means of sticks of different lengths. These were shaken up, and from the chance figures they forme
etters naturally took the form of the ancient runes. The magic verses were of various kinds. The noxious, or, as they were c
nes. The magic verses were of various kinds. The noxious, or, as they were called, the bitter runes were recited to bring ev
various kinds. The noxious, or, as they were called, the bitter runes were recited to bring evils on their enemies; the favo
bring evils on their enemies; the favorable averted misfortune; some were medicinal, others employed to win love, etc. In l
edicinal, others employed to win love, etc. In later times, the runes were used for inscriptions, of which more than a thous
efined as that of Scandinavia. Odin and other Scandinavian divinities were worshipped by the tribes who dwelt along the bord
mes of the Greek and Roman divinities whom they resemble. Ques. What were the principal characteristics of Druidism? Ans.
rann, the god of thunder, and many other divinities of inferior rank, were worshipped in Gaul and Germany. Ques. How was th
e priests, the bards, and the Druids, properly so called. Ques. What were the duties of the priests? Ans. They studied the
nly gentle art known to the rude tribes of Gaul and Britain, and they were , perhaps for this reason, the more susceptible to
eyes, on account of the gifts of prophecy and second sight which they were believed to possess in moments of inspiration. Th
elieved to possess in moments of inspiration. The verses of the bards were never committed to writing, and a long and painfu
f the native princes and chieftains whose glory they sung. Ques. Who were the Druids, properly so called? Ans. They were p
they sung. Ques. Who were the Druids, properly so called? Ans. They were priests of the highest order, who remained seclud
ed in caves and grottoes, or in the depths of oak forests, where they were supposed to study the deeper mysteries of nature
n, and to consult more directly the secret will of the divinity. They were also the teachers of youth. The Druids must have
n plants, and rendered efficacious by the magic rites with which they were gathered. The mistletoe, when found growing on th
e no less sacred oak, the Druids assembled; a banquet and a sacrifice were prepared, after which a priest in white vestments
reverently into a white mantle spread beneath. Two milk-white heifers were instantly offered in sacrifice, and the rest of t
ike manner, the samolus, or marsh-wort, possessed no virtue unless it were sought fasting, and gathered with the left hand,
s properties; it was manufactured into beads by the Druids, and these were given as charms to warriors going to battle; such
Ques. Were the Druids acquainted with the art of writing? Ans. They were , at least in Gaul and Ireland. Their alphabet con
ues. Did the Druids exercise any political authority? Ans. Yes; they were the legislators of the people, and had the right
e was no appeal from their sentence, and those who ventured to resist were excommunicated and outlawed. The college of Druid
or Arch-druid, chosen by vote from among their number. The elections were eagerly contested, and were often attended with m
te from among their number. The elections were eagerly contested, and were often attended with much bloodshed. The Arch-drui
h much bloodshed. The Arch-druid held his office for life. Ques. Who were the Druidesses? Ans. They were prophetesses or s
held his office for life. Ques. Who were the Druidesses? Ans. They were prophetesses or sorceresses, most generally wives
he Druids, who exercised an unbounded influence over the people. They were supposed to read the future, to conjure tempests,
ild chants with the voices of wind and sea. Some of these sorceresses were obliged to assist at nocturnal rites, where, with
e Druidesses who resided in an island at the mouth of the Loire. They were obliged once every year, between sunrise and suns
essible rock off the promontory of Plogoff, on the coast of Brittany, were regarded with particular veneration, and constitu
Strabo tells us that when the Cimbri had taken prisoners of war, they were offered in sacrifice by these terrible women. The
ant a part. We only know that at Tara, certain virgins of royal blood were consecrated to Baal and Samhain, (the moon,) and
ire country united to punish the perpetrators of this sacrilege; they were put to death, and a perpetual fine was imposed on
fine was imposed on the province of Leinster. Ques. What sacrifices were offered by the Druids? Ans. In time of peace, fr
? Ans. In time of peace, fruits and cattle; in war, human sacrifices were preferred. Ques. How were the victims chosen? A
ruits and cattle; in war, human sacrifices were preferred. Ques. How were the victims chosen? Ans. They were generally cap
ifices were preferred. Ques. How were the victims chosen? Ans. They were generally captives taken in war, slaves or crimin
itiate the gods, and obtain victory for their people, or because they were weary of life, and desired to hasten the moment o
to hasten the moment of transmigration. These acts of self-immolation were esteemed exceedingly meritorious. Cæsar supposes
the same with Dis or Pluto; but in the mythology of the Gauls, there were no infernal regions, and consequently, there was
. What was the usual mode of sacrifice? Ans. Victims offered to Baal were always burned. On important occasions, a great nu
ed to Baal were always burned. On important occasions, a great number were enclosed in a huge frame of wicker work in which
eat number were enclosed in a huge frame of wicker work in which they were consumed together. In offerings to other gods, di
y were consumed together. In offerings to other gods, different rites were observed. These remarks apply chiefly to Gaul, Ge
remarks apply chiefly to Gaul, Germany and Britain. Human sacrifices were rare in Ireland. Ques. What were the principal f
rmany and Britain. Human sacrifices were rare in Ireland. Ques. What were the principal festivals of the Druids? Ans. The
Beltane; and in Irish, Beal-Tinne, or the Fire of Baal. The solstices were also celebrated as the chief points in the sun’s
, and again lighted, after which all the fires throughout the country were rekindled from this sacred source. This rite was
At length the fire was rekindled; torches lighted at the sacred flame were passed from hand to hand, and the country was soo
called loudly for the punishment of the sacrilegious strangers. They were seized and brought before the assembly, but the r
t least, one feature of the ancient Druid festival. Ques. What rites were observed on the first day of November? Ans. The
n the British islands. It would seem that the spirits of the departed were also propitiated at this season, and many curious
y feast of the moon, the souls of those who had died during the year, were obliged to repair thither for judgment. Connected
ted Druids took refuge in the island of Mona or Anglesea, whence they were driven by the Roman troops with great slaughter.
latter part of the sixth century, when the inhabitants of the island were converted by the preaching of St. Columba, the Ap
a spot rendered memorable by some important event. Similar monuments were common in primitive times, as we learn from Scrip
ed like a table, upon two others which are set upright. Some of these were evidently altars, as the flat stone on the top is
tone on the top is furrowed and slightly inclined to facilitate as it were the flowing of blood. Dolmens are found also in s
of morality, while on the other, their sacrifices and public worship were marked by a spirit of unexampled ferocity. Ques.
o distinct sources. The ancient Toltecs, who preceded them in Mexico, were a comparatively humane and enlightened race; they
her deity? Ans. Yes, they worshipped many subordinate divinities who were supposed to preside over the elements, the change
n Mars, who was, in fact, the patron deity of the nation. His temples were the most stately of all the public edifices, and
f all the public edifices, and his altars in every part of the empire were continually reeking with the blood of human victi
ivinities? Ans. Yes; the images of their penates, or household gods, were to be found in every dwelling. Ques. What did th
h regard to a future life? Ans. Their priests taught that the wicked were sent after death to expiate their sins in a regio
s in a region of eternal darkness. Those who died of certain diseases were entitled, after death, to a state of indolent con
and Romans, was reserved for their warriors and heroes. In this class were included those who were offered in sacrifice. The
for their warriors and heroes. In this class were included those who were offered in sacrifice. These privileged souls pass
the naming of their children? Ans. The lips and bosom of the infant were sprinkled with water. During the ceremony they im
clothed in certain sacred habiliments, and strewed with charms, which were supposed to be necessary as a defence against the
was then burned, and the ashes, carefully collected in a funeral urn, were placed in the house of the deceased. In this mode
f the burial rite; on the other hand, the obsequies of an Aztec noble were always accompanied by the sacrifice of unoffendin
eased. Ques. Did the Aztec priests form a distinct order? Ans. They were altogether distinct from the people, and formed a
d formed a numerous and powerful hierarchy. Their different functions were exactly regulated; those who were best skilled in
ierarchy. Their different functions were exactly regulated; those who were best skilled in music formed the choirs — Others
hoirs — Others arranged the festivals according to the calendar. Some were engaged in the education of youth, and others had
paintings and oral traditions, while the dreadful rites of sacrifice were reserved to the chief dignitaries of the order.
n. These schools, as well as those for boys, directed by the priests, were under the strictest discipline. Ordinary faults w
by the priests, were under the strictest discipline. Ordinary faults were punished with extreme rigor; graver offences, wit
certain quantity of land was annexed to each temple, and the priests were further enriched by first fruits and other offeri
large provision became necessary from the fact that the Aztec priests were allowed to marry. The law prescribed that any sur
worship. Ques. What was the form of the Mexican temples? Ans. They were solid pyramids, constructed of earth, but complet
s, constructed of earth, but completely cased in brick or stone. They were disposed in three or four stories, each smaller t
wers, containing images of the presiding deities. Before these towers were generally placed, besides the dreadful stone of s
rifice, two lofty altars on which burned perpetual fires. So numerous were these sacred fires in the city of Mexico, that th
erous were these sacred fires in the city of Mexico, that the streets were brilliantly lighted even on the darkest night. Th
d. More generally, it was so arranged, that the religious processions were obliged to pass two or three times around the pyr
ac, as that part of Mexico was formerly named. Ques. What sacrifices were offered by the Aztecs? Ans. Their sacrifices pre
we find in everything connected with their religion. — Some festivals were of a light and joyous character, being celebrated
erous gums; while the birds and domestic animals offered in sacrifice were consumed at the banquets with which the festival
the banquets with which the festival concluded. These innocent rites were evidently of Toltec origin; the dreadful practice
of human sacrifice was introduced by the Aztec conquerors, whose wars were often undertaken for no other purpose than to pro
s for their altars. Ques. Were these sacrifices numerous? Ans. They were introduced only about two hundred years before th
oduced only about two hundred years before the Spanish Conquest. They were at first exceptional, but became more frequent as
purpose. One hundred and thirty-six thousand of these ghastly relics were counted in a single edifice. Women were occasiona
usand of these ghastly relics were counted in a single edifice. Women were occasionally offered in sacrifice, but Tlaloc, th
cent victims, decked in the richest attire, and crowned with flowers, were borne to the temple in open litters, their cries
fice of a single victim, with regard to whom many peculiar ceremonies were observed. A year before the sacrifice, a young ma
he Sun — Burial Rites of the Peruvians — Cupay. Ques. What deities were worshipped by the ancient Peruvians? Ans. Like m
ight and life. The Moon was honored as his sister-wife, and the Stars were worshipped as her heavenly train. The planet know
o tradition, there was a time when the ancient races of the continent were plunged in the most complete barbarism: the will
nth degree of south latitude. They bore with them a golden wedge, and were directed to take up their abode wherever the sacr
steries of weaving and spinning. The rude, but simple-hearted natives were not slow to appreciate the benefits conferred by
h these traditions, seven persons took refuge in caves, in which they were preserved from the universal destruction; and fro
n is believed to have existed between the two countries. Ques. Where were the most celebrated temples of the Sun? Ans. The
as in the island of Titicaca, whence the founders of the Inca dynasty were said to have proceeded. Everything belonging to t
ary was held in particular veneration. Even the fields of maize which were attached to the temple were supposed to partake o
eneration. Even the fields of maize which were attached to the temple were supposed to partake of its sanctity; and the year
first rays of the morning Sun fell directly on his golden image, and were reflected from the rich ornaments with which the
re reflected from the rich ornaments with which the walls and ceiling were encrusted. Every part of the temple glowed with t
any-colored arch of resplendent hues. Attached to the temple of Cuzco were the celebrated gardens, sparkling with flowers of
ated gardens, sparkling with flowers of gold and silver. Animals also were represented in precious ore, and the classic fabl
orld, occupies the site of the famous Coricancha. The temples of Peru were many and magnificent; but Cuzco was to the Inca n
de at least one pilgrimage to the holy shrine. Ques. From what class were the Peruvian priests generally chosen? Ans. They
rom what class were the Peruvian priests generally chosen? Ans. They were all, without exception, Inca nobles, and therefor
en from among his brothers or nearest kindred. Ques. What sacrifices were offered to the Sun? Ans. Animals, ripe maize, fl
Animals, ripe maize, flowers and sweet-scented gums. Human sacrifices were rare, and were only offered on great occasions, s
aize, flowers and sweet-scented gums. Human sacrifices were rare, and were only offered on great occasions, such as a corona
then selected as the victim; but the cannibal repasts of the Mexicans were unknown among the more refined Peruvians. Ques.
e Mexicans were unknown among the more refined Peruvians. Ques. What were the principal festivals of the Sun? Ans. The sol
the principal festivals of the Sun? Ans. The solstices and equinoxes were celebrated by four great festivals; but the most
ice. This festival lasted many days. The animals offered in sacrifice were served at the tables of the Inca and of his noble
his nobles; but of the flocks belonging to the temple, a vast number were slaughtered and distributed among the people. Qu
Numa, by means of a concave mirror of polished metal. The sun’s rays were in this manner collected in a focus of sufficient
friction. This fire was watched by the Virgins of the Sun. Ques. Who were these? Ans. They were maidens of noble birth who
watched by the Virgins of the Sun. Ques. Who were these? Ans. They were maidens of noble birth who were dedicated to the
un. Ques. Who were these? Ans. They were maidens of noble birth who were dedicated to the service of the Sun. They were ta
ens of noble birth who were dedicated to the service of the Sun. They were taken from their families at an early age, and pl
nd in every branch of female industry. They spun garments, which they were taught to embroider with exquisite skill. They al
the temples and the garments worn by the Inca and his household. They were completely secluded, even from their own nearest
ven from their own nearest relatives. The wives of the Inca, and they were numerous, were chosen from among the Virgins of t
own nearest relatives. The wives of the Inca, and they were numerous, were chosen from among the Virgins of the Sun. With th
e chosen from among the Virgins of the Sun. With this exception, they were forbidden to marry. The unhappy maiden who ventur
in this life, costly apparel, arms, utensils and sometimes treasures were placed in the tomb of a deceased noble. That he m
ght not lack attendance and society, his favorite wives and domestics were sacrificed on his tomb. The Peruvians believed in
ge certain things connected with the Eleusinian mysteries. The people were about to stone him, when he was saved by the pres
represented men as they ought to be, Euripides described them as they were . Herodotus, who has been called the Father
irgil, Horace, Ovid and other celebrated writers of the Augustan age, were among his most intimate friends. Such was the car
as indolent and luxurious as the most effeminate oriental. His villas were laid out with unexampled magnificence, and his ba
ects, a sort of Cyclopædia, and it is said that if the Latin language were lost, it might be restored from this work alone.
d familiarity of friendly correspondence. It seems probable that they were intended rather for posterity, than for the perso
were intended rather for posterity, than for the persons to whom they were ostensibly addressed. Procopius . One of
s was one of the competitors. The compositions of the great tragedian were deficient in the tenderness and pathos for which
d him to introduce higher themes, we do not know; but when the verses were recited before the assembled court, the praises o
recited before the assembled court, the praises of Castor and Pollux were mingled largely with those of his royal patron. A
ittle while, a slave brought him word that two young men on horseback were at the gate, and desired earnestly to speak with
ans knew nothing of their origin, but had a vague tradition that they were built by giants in a single night. They regarded
know absolutely nothing, except that they preceded the Peruvians, and were farther advanced in the arts of civilized life th
2 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
are Idolaters, the images are Idols, and the worship is Idolatry. Men were first taught by God himself, that there is a God.
ndividuals whom God appointed to instruct mankind concerning himself, were the Patriarchs, the Prophets, and lastly our Lord
s Christ. The patriarchs to whom God more especially revealed himself were Adam, Noah and Abraham. Patriarch signifies a fat
ed to him the knowledge of himself and of the uses to which his gifts were to be applied. The first and second chapters of G
ts, at different times taught mankind their duty to God. The prophets were persons instructed by God concerning himself, and
ons instructed by God concerning himself, and concerning events which were to happen after they were foretold. Moses was a p
erning himself, and concerning events which were to happen after they were foretold. Moses was a prophet when he foretold, “
Moses was succeeded by other prophets. Elisha, Isaiah, Jeremiah, etc. were prophets. The patriarchs, the prophets, and Chris
eep the commandments. Those persons to whom God revealed himself thus were all of one nation; they were the Hebrews, and dwe
ersons to whom God revealed himself thus were all of one nation; they were the Hebrews, and dwelt on the eastern border of t
tly Judea. The Hebrews are styled the chosen people, that means, they were chosen by God to be instructed in a true religion
nd to teach it to the rest of mankind. The other nations of the world were partially taught the character of the Supreme Bei
ble persons to whom God bas revealed himself? At what different times were these revelations made? After the patriarchs, who
s not likely to be lost or altered. When Noah and Abraham lived there were no letters or writings, and all knowledge was pre
s preserved n the world till the time of Moses; then the commandments were engraved on tables of stone, and God’s law could
d for the covetous, and of dishonesty for the thieves, etc. Those who were not taught the true nature of God, worshipped the
ings. The sun, moon, and stars, the sea, the rivers, and the elements were worshipped, instead of him who made them all. Ho
hout some acquaintance with the history of ancient fables. The Greeks were first civilized by colonies of Phœnicians and Egy
Phœnician and Egyptian faith and worship. The pagan deities of Greece were divided into classes: the Celestial, the Terrestr
father of gods and men. Besides Jupiter, five gods and six goddesses were of the higher order of deities, namely, Neptune,
namely, Neptune, Apollo, Mercury, Mars, and Vulcan. The six goddesses were Juno, Minerva, Ceres, Venus, Dian, and Vesta. Bes
Juno, Minerva, Ceres, Venus, Dian, and Vesta. Besides the gods there were demi-gods. These were originally men who had perf
Venus, Dian, and Vesta. Besides the gods there were demi-gods. These were originally men who had performed great actions, a
after their death, men worshipped. Personifications of certain ideas were deified by the ancients; as Courage and Pain, Pru
ication? Saturn. The most ancient divinities of the Greeks were Heaven and Earth; the former was a god called Cœl
d called Cœlus, and the latter a goddess named Terra. Cœlus and Terra were the parents of Titan and Saturn. Titan, the elder
This son was Jupiter. Neptune and Pluto, two other of Saturn’s sons, were saved. When Titan discovered that one of his brot
r upon Saturn; conquered both him and Cybele, and confined them. They were released by their son Jupiter, who deposed Saturn
ssion. During the Saturnalia, business was suspended at Rome, schools were shut up, and unbounded hilarity prevailed. The sl
e, schools were shut up, and unbounded hilarity prevailed. The slaves were released from toil, and permitted to say and do w
what they pleased, even, it is said, to ridicule their masters. Who were the parents of Saturn? Who was Saturn’s brother?
ts of Saturn? Who was Saturn’s brother? What does Saturn signify? Who were Saturn’s sons? Who deposed Saturn? Where did Satu
n her head, and seated in a car drawn by lions. The priests of Cybele were sometimes called Corybantes, they are usually rep
striking themselves. Who was Cybele, and how is she represented? Who were the priests of Cybele? Vesta. Vesta was t
o bore the names of Vestals, or Vestal Virgins. At first, the vestals were only four in number, but were, afterwards, increa
r Vestal Virgins. At first, the vestals were only four in number, but were , afterwards, increased to seven. Roman virgins, f
om the first families at Rome, and destined for the service of Vesta, were chosen between the age of six and ten years. The
ss lasted thirty years, and it was not till after this term that they were free from their priesthood, and at liberty to mar
priesthood, and at liberty to marry. During the first ten years they were instructed in the duties of their profession, the
so important, that when it happened to expire, all public spectacles were forbidden till the crime was punished. This event
ome extinct, and never to associate with any man. Who was Vesta? Who were the vestals, and what was their discipline? Was t
discipline? Was the fire of Vesta’s temple sacred? To what punishment were the vestals exposed? Janus. Janus was a k
m injustice, was hospitably received by Janus. The people of Italy were probably, at that remote period, less instructed
ay of the year, the Consuls entered upon their office, and the people were entertained with spectacles. New enterprises were
ice, and the people were entertained with spectacles. New enterprises were dated from this day, but they commenced after it:
ced after it: for on the day itself, business was suspended, quarrels were forgotten, mutual presents were made, and the tim
elf, business was suspended, quarrels were forgotten, mutual presents were made, and the time was spent in mirth and friendl
d by Christian nations even to the present time. The temples of Janus were shut at Rome during the time of peace; but these
Janus were shut at Rome during the time of peace; but these occasions were rare. First, in the long reign of Numa; secondly,
he partner of his throne? How was Janus regarded by his subjects? Why were the images of Janus sometimes surrounded twelve a
times surrounded twelve altars? How was Janus worshipped at Rome? How were the attributes of Janus expressed by images of hi
e elements, and the dispenser of every blessing to mankind. His names were Optimus Maximus, or the Best and Greatest; Jove,
worship was paid to Jupiter. The animals offered to him in sacrifice, were sheep, goats, and bulls with gilded horns. Flour,
e sheep, goats, and bulls with gilded horns. Flour, salt, and incense were used in these sacrifices. The oak and the olive w
alt, and incense were used in these sacrifices. The oak and the olive were sacred to Jove. Jupiter is represented under the
and beauty. His head wag surrounded with rays and clouds. Beside him were placed two urns, one of good, the other of evil.
related concerning him many scandalous adventures. Jupiter’s enemies were the Titans and the giants: the former were the so
entures. Jupiter’s enemies were the Titans and the giants: the former were the sons of his uncle Titan, who imprisoned Satur
re the sons of his uncle Titan, who imprisoned Saturn; and the latter were sons of Terra or Earth, who attempted to dethrone
racles; that of Dodona, in Epirus, and that of Jupiter-Ammon in Lybia were the chief. What are Jupiter’s attributes? How di
irgil describe Jove? Was the character of Jupiter perfectly holy? Who were Jupiter’s enemies? ——— The ancients supposed tha
e-eyed giants who had forged the thunderbolts of Jupiter. The Cyclops were servants and favourites of Jupiter, so he was ang
where he was drowned. His sisters, the Heliades, mourned for him and were metamorphosed into poplars by Jupiter. This story
in mind by the respiration of vapours from the ground, and her cries were pretended to express the will of the god. The pri
sh promise did Apollo make to Phaeton? What happened to Phaeton? What were Apollo’s achievements? Where was the most famous
to the world of spirits. Mercury is represented as a young man; wings were fastened to his sandals and to his cap, and in hi
the god of thieves, of merchants, and of highways. Statues of Mercury were often placed in roads to point out the way to tra
ted to the care of the Seasons. His cunning and dexterity in stealing were remarkable. He stole the quiver and arrow of Apol
ek Mercury? How was Mercury represented? Where was Mercury born? What were his gifts? Who was the Hermes of Egypt? What inve
d attended by Bellona, his sister, a goddess, fierce as himself. They were represented in a chariot drawn by two wild horses
y were represented in a chariot drawn by two wild horses, whose names were Flight and Terror. Discord, Clamour, Anger, an
the raven, which feeds upon the slain; the cock, for his wakefulness, were all consecrated to a god, who was himself without
ost unjust, most hateful in our eyes! [Translator : Pope] The Romans were a more warlike people than the Greeks; they held
higher reverence than the former people. The priests of Mars at Rome were called Salii, — hey had the care of Ancilia, or s
alii, — hey had the care of Ancilia, or sacred shields. These shields were sacred to Mars, and were held in superstitious re
of Ancilia, or sacred shields. These shields were sacred to Mars, and were held in superstitious reverence by the Romans. In
s was that of the priests, or Salii, at first, though afterwards they were increased to twenty-four. Bellona had a temple at
attendant of Mars. She had several temples in Greece and Rome. Games were instituted in honour of Victory. A figure of Vict
palm, and a globe. Who was Mars? Who attended Mars, and what animals were sacred to him? How was he regarded in heaven and
metals to Prometheus. Perhaps Prometheus first discovered that metals were capable of fusion, and taught the art of manufact
lles and Eneas. The former a Greek, and the latter a Trojan hero, who were engaged in the siege of Troy. Vulcan also fabrica
of pure gold for the celestial deities. At Athens and Rome, festivals were kept to his honour. Upon Mount Etna a temple was
xquisite, as to enable them to discern whether persons who came there were virtuous or vicious, and who fawned upon, or drov
nd the assemblies in which they discussed the most important affairs, were held in the temple of Vulcan. At Memphis, in Egyp
anger, and that it was produced by the bolts of Jupiter. These bolts were supposed to be sharp and barbed points, driven wi
what use is the manufacture of metals? Whom did the ancients suppose were the first workers of metals? Whom say the Hebrew
an? How was Vulcan honoured at Rome? The Cyclops. The Cyclops were the workmen of Vulcan; they were probably very st
me? The Cyclops. The Cyclops were the workmen of Vulcan; they were probably very strong men, employed in the most la
rious services of society. In Peloponnesus some of the first edifices were constructed of vast stones, which still remain. T
ops, the Cyclopean architecture.1 Vulcan had many Cyclops; the chief were Brontes, Steropes, and Pyracmon. The Cyclops were
Cyclops; the chief were Brontes, Steropes, and Pyracmon. The Cyclops were of prodigious stature, and had each but one eye,
ion of the Cyclops being one-eyed arose from the fact, that when they were exposed to the most violent action of the fire wi
d to the most violent action of the fire with which the wrought, they were forced to shield their faces with a piece of stif
rain, three forks of hail conspire, Three armed with wind; and three were barbed with fire The mass they tempered thick wit
th, and Terror, and the lightning’s blaze. Pitt’s Translation. Who were the Cyclops? What mode of life did the Cyclops fo
y appeared, and with her came forth all the train of calamities which were concealed in die box, but Hope remained behind. T
. Force and Strength may signify the power and cruelty of bad men who were enemies of Prometheus, and who might have confine
re Paris on Mount Ida, she offered him a city. The poppy and the lily were sacred to her, and she is sometimes exhibited wit
of her beauty, chose Hebe for his cup-bearer. The gods of the heathen were not represented as pure intelligences, that is, a
ormer their dunk, and the latter their food. These imaginary aliments were more delicious than any known to mankind. Hebe pr
m everlasting, from the beginning, or ever the earth was. “When there were no depths I was brought forth; when there were no
earth was. “When there were no depths I was brought forth; when there were no fountains abounding with water. Before the mou
en there were no fountains abounding with water. Before the mountains were settled; before the hills was I brought forth: wh
it upon her shield; and so frightful was it, that those who beheld it were turned to stone. With the bright wreath of serpe
sacrifices. Horse races, wrestling matches, and musical performances were exhibited for the public entertainment at this fe
blic entertainment at this festival. The songs sung at the Panathenæa were commonly the eulogium of some citizen, who had pe
a distinguished service to the state. Thus the achievements of heroes were kept in the memory of the Athenian people, and se
ed of different classes of the citizens, and those who appeared in it were selected for their fine appearance. First advance
or their fine appearance. First advanced old men, still vigorous, who were of a majestic and venerable form — these bore in
m — these bore in their hands branches of the olive tree. The old men were followed by those of middle age, clothed in polis
er them proceeded youths under twenty years of age. The young persons were of both sexes — the boys clad in plain garments,
ying; baskets of cakes and flowers as offerings to the goddess. These were of honourable families, and were attended by the
s as offerings to the goddess. These were of honourable families, and were attended by the daughters of foreigners settled a
water and honey for the libations. Foreigners, or sojourners as they were called, who resided at Athens, held a rank inferi
e work of Phidias, produced by the request of Pericles. The Athenians were offended at Phidias, because it was discovered th
adium to Italy? What was the Parthenon? What was the Panathenæa? What were the songs sung at the Panathenæa? What procession
usbandmen in the fields, before they began to reap. Sacrifices to her were also offered in the spring, and oblations of wine
Attica, and particularly honoured by the Athenians. These solemnities were called the Eleusinian Mysteries. The word mysteri
articular of secrecy at least. Initiated persons — that is, those who were admitted to be present at the ceremonies at Eleus
, those who were admitted to be present at the ceremonies at Eleusis, were strictly forbidden to divulge what they saw there
ictly forbidden to divulge what they saw there. Persons of both sexes were admitted by the high priest, called the Hierophan
of Eleusis. It was pretended that those \w\\o enjoyed this privilege were under the immediate protection of the goddess, an
s life, but after death. Those who broke the vow to conceal what they were instructed in, in these mysteries, were accounted
the vow to conceal what they were instructed in, in these mysteries, were accounted execrable. Execration was a sentence w
ries really signified is unknown. The garments worn at the initiation were accounted holy, and preserved as charms, that is,
es represented? In what verses is her worship described? What honours were offered to Ceres at Eleusis? What are Mysteries?
hat honours were offered to Ceres at Eleusis? What are Mysteries? How were persons admitted to the mysteries of Eleusis rega
e mysteries of Eleusis regarded? What was execration? What spectacles were exhibited at Eleusis? What superstition is relate
et upon the land, flowers sprung up beneath them. The rosy Hours, who were intrusted with her education, received her, and c
graceful and beautiful than she was without it. The temples of Venus were numerous in the heathen world; those of Paphos, C
e numerous in the heathen world; those of Paphos, Cythera, and Idalia were the most celebrated. In some places incense only
most graceful of birds, and the sweetest and most odorous of plants, were sacred to Venus. In ancient times the Greeks rega
rise to the light and adorn the earth in summer. The feasts of Adonis were celebrated in Greece and Syria. They commenced wi
verses are Venus and Cupid described? What did Venus personify? What were the appellations of Venus? In what verses is her
e generous sympathies of our nature. The Graces. The Graces were three beautiful females, daughters of Venus, and
females, daughters of Venus, and often attendant upon her. The Graces were supposed to be beautiful and amiable, and to repr
delicate, elegant, and accomplished persons. The names of the Graces were Aglaia, Thalia, and Euphrosyne; they are usually
th flowers on their heads. The Graces, properly Charities or Virtues, were represented hand in hand, to show that virtues, t
each other, and that they are not found single but united. The Graces were beautiful to signify that kind affections and goo
that kind affections and good actions are pleasing and winning. They were exhibited unadorned and unclothed, because gentle
o was Cupid? What is signified by the story of Cupid and Psyche? What were the Graces, and what were their attributes? D
fied by the story of Cupid and Psyche? What were the Graces, and what were their attributes? Diana. See plate, page
from the Egean sea, and gave it to Latona. In Delos, Apollo and Diana were born. The Greeks held Delos in reverence as the b
rbarous rites, offering to her human sacrifices. Who was Diana? What were Diana’s several characters? What were Diana’s off
acrifices. Who was Diana? What were Diana’s several characters? What were Diana’s offices? How is Diana represented? Where
Ephesus? What was the admonition of the shrine-maker at Ephesus? How were the Ephesians appeased? What has taken place in t
of the favour of the goddess, and of the esteem of mankind. The Muses were daughters of Jupiter and Mnemosyne, or memory; mi
race, the country Aonia, and Mount Helicon in Bœotia. Their fountains were Hippocrene, and Castalia at the foot of Parnassus
hile Pegasus, with extended wings, springs forward into the air. Who were the Muses? How were they represented? From what w
xtended wings, springs forward into the air. Who were the Muses? How were they represented? From what were their names deri
to the air. Who were the Muses? How were they represented? From what were their names derived? What was the office of Clio;
f Terpsichore; of Erato; of Polyhymnia; of Urania; of Calliope? Where were the favourite haunts of the Muses? Divinities
enty-two daughters, called the Oceanides, and Nereus had fifty, these were the Nereides. There were a great multitude of sea
d the Oceanides, and Nereus had fifty, these were the Nereides. There were a great multitude of sea-nymphs besides the Ocean
express waves, tempests, calms, rocks, ports, etc. The Nereides, who were the attendants on Neptune were esteemed very hand
, rocks, ports, etc. The Nereides, who were the attendants on Neptune were esteemed very handsome. In ancient monuments the
s, or calm the wildest fury of the tempest. The Isthmean games, which were celebrated at Corinth in Greece, were in honour o
pest. The Isthmean games, which were celebrated at Corinth in Greece, were in honour of Neptune That city being the centre o
the other states. Who was Neptune, and how was he represented? What were Neptune’s attributes? Why was Neptune worshipped
only eye. Phorcus, father of the Gorgons and of Proteus, and Triton, were sons of Neptune. ——— The Tritons were imaginary
ns and of Proteus, and Triton, were sons of Neptune. ——— The Tritons were imaginary sea animals, the upper part of whose bo
ir war with the gods, by the sound of his instrument. ——— The Sirens were sea nymphs of rare beauty, who dwelt upon the coa
ymphs of rare beauty, who dwelt upon the coast of Sicily; their names were Parthenope, Ligeia, and Leucosia. In the neighbou
In the neighbourhood of the Sirens lived the enchantress Circe. They were all admirable singers, and lured mariners, whom t
rcules. It was said that the rock Scylla and the whirlpool Charybdis, were so near to each other in the strait of Messina, t
dis, signifying, one of two dangers is inevitable. ——— The Halcyones were sea-birds, who were supposed to build their nests
of two dangers is inevitable. ——— The Halcyones were sea-birds, who were supposed to build their nests upon the waves, and
es its appearance immediately upon the abatement of storms; thus they were ignorantly presumed to be the cause of allaying t
Harpies not only injured but defiled whatever they lighted upon. They were represented as rapacious and cruel, and destroyin
oying for the mere pleasure of destruction. These subordinate deities were not all which mythology has recorded. There were
subordinate deities were not all which mythology has recorded. There were various tribes of nymphs: those who presided over
various tribes of nymphs: those who presided over rivers and waters, were named Naiades; those who resided in marshes, Lymn
med Naiades; those who resided in marshes, Lymniades. The wood nymphs were called Dryades and Hamadryades. The nymphs of the
phs of the mountains, Oreades. Milk, honey, oil, and sometimes goats, were sacrificed to their honour. Who was Polyphemus?
imes goats, were sacrificed to their honour. Who was Polyphemus? Who were the Tritons? Who were the Sirens? How does Milton
ficed to their honour. Who was Polyphemus? Who were the Tritons? Who were the Sirens? How does Milton describe the music of
from the fable of Scylla and Charybdis, and what is its meaning? What were the Halcyones? What is the truth concerning the H
her inferior deities who presided over different parts of nature? Who were the Harpies, and what was their character? Who pr
not a disturber of nations. The fir, the ivy, the fig, and the vine, were sacred to Bacchus. The goat was slain in his sacr
, because that animal is injurious to vines. The festivals of Bacchus were celebrated in the woods. Women were his principal
o vines. The festivals of Bacchus were celebrated in the woods. Women were his principal worshippers His priestesses were ca
ed in the woods. Women were his principal worshippers His priestesses were called Bacchæ, Bacchantes, and Menades, the Bacch
heir shoulders young kids for the sacrifice. The feasts of Bacchus were sometimes noisy, and those who attended them were
e feasts of Bacchus were sometimes noisy, and those who attended them were often intoxicated. These feasts were called Bacha
isy, and those who attended them were often intoxicated. These feasts were called Bachanalia, Revels, and Orgies. Riotous me
nqueror? What do the conquests of Bacchus exhibit? Where, and by whom were the feasts of Bacchus celebrated? What was the ch
s of shepherds and protectress of flocks. Her feasts, called Parilia, were celebrated in the month of April, on which occasi
this feast they celebrated the founding of Rome. Other rural deities were Anna-Perenna, nearly the same as Pales; Bubona, g
, and Collina of hills: while Jugatinus presided over hillocks. These were all invented by the Romans, and are not to be met
e not to be met with among the Grecian deities. The Satyrs, and Fauns were rural divinities, supposed to inhabit forests and
ere rural divinities, supposed to inhabit forests and mountains. They were represented as half men and half goats. Terminus
presented under the form of an immovable rock. Milk, cakes, and fruit were offered to him, and his image was crowned with fl
iberty at his own will, or at the command of his father. His children were Boreas, the north wind; Auster, the south; Eurus,
winds, he learnt to distinguish those which blew most violently, and were of longest duration. The descendants of Æolus sen
. Who was Flora? Who was Pomona? Who was Priapus? Who was Pales? Who were other rural deities? Who were the Fauns and Satyr
na? Who was Priapus? Who was Pales? Who were other rural deities? Who were the Fauns and Satyrs? Who was Terminus? Who were
r rural deities? Who were the Fauns and Satyrs? Who was Terminus? Who were ÆoIus and his children? What fact in history is c
secrated to him being supposed to be the same where Romulus and Remus were suckled by a wolf, in Latin lupus. The priests of
were suckled by a wolf, in Latin lupus. The priests of Pan, at Rome, were called Luperci. Pan was regarded as the inspirer
into a pine tree, which was afterwards sacred to Pan. Milk and honey were offered to this deity. Who was Pan? Was Pan rega
omestic Divinities. Lares and Penates. The Lares and Penates were Roman gods, who presided over empires, cities, hi
s, cities, highways, houses, and individuals. Among these divinities, were ranked the souls of them who had faithfully serve
among them the spirits of their departed friends and relations. They were esteemed as the guardians of houses; were worship
friends and relations. They were esteemed as the guardians of houses; were worshipped by the Romans under the figure of smal
ped by the Romans under the figure of small images of human form, and were kept in the most retired part of the edifices. La
e most retired part of the edifices. Lamps, the symbols of vigilance, were consecrated to them, and that faithful domestic a
public feasts of these Lares and Penates, small waxen images of them were suspended in the streets. The Lares and Penates w
n images of them were suspended in the streets. The Lares and Penates were represented as young boys, covered with dog-skins
; therefore he was a proper companion of the domestic gods. The Lares were placed on a hearth in the hall; and on festivals
The Lares were placed on a hearth in the hall; and on festivals they were crowned with garlands, and sacrifices were offere
all; and on festivals they were crowned with garlands, and sacrifices were offered to them. The other household gods, the Pe
crifices were offered to them. The other household gods, the Penates, were worshipped only in an interior apartment called t
worshipped only in an interior apartment called the Penetralia. They were held so sacred by the Romans, that the expression
pelled from his home, his country, and from all that he loved. Genii were invisible spirits, regarded as the intimate compa
uous sentiments, and instructed him in what is excellent action. They were represented as young men, holding, in one hand, a
a drinking vessel, and in the other, a horn of plenty. Sometimes they were depicted under the form of serpents. The Genii pr
ocal genius — one of the place. Cities, groves, fountains, and hills, were provided with these guardians. It was the custom
irst inhabiting the earth; the second, the air; the third, fire. Who were the Lares and Penates? How were the Lares represe
econd, the air; the third, fire. Who were the Lares and Penates? How were the Lares represented? How were the Penates worsh
Who were the Lares and Penates? How were the Lares represented? How were the Penates worshipped? Who were the Genii? Did t
How were the Lares represented? How were the Penates worshipped? Who were the Genii? Did the Genii preside over places as w
the Genii? Did the Genii preside over places as well as persons? How were the Genii worshipped, and what was the opinion of
ower of rendering him invisible. The victims offered to him generally were black sheep. The wife of Pluto was Proserpine;
mmediately upon death, according to the notions of the Greeks spirits were conveyed by Mercury to the care of Charon, who tr
y. They then proceeded to the tribunal of the judges of the dead, and were sentenced according to their past conduct, either
y without being admitted to the joy’s of heaven. On this account they were anxious to pay respect to their departed friends.
wood, upon which the body was laid and consumed to ashes. These ashes were committed to an urn, and deposited with the remai
a multitude of frightful forms, which produce misery and death. These were Diseases, Old Age, Terror, Hunger, Discord, and t
dead. Tartarus was an immense and gloomy prison, to which the wicked were doomed. It was surrounded by triple walls of soli
er distant, was the stagnant marsh of Cocytus. In this forlorn region were the river Styx, whose waters were of inky blackne
of Cocytus. In this forlorn region were the river Styx, whose waters were of inky blackness, and Lethe, the stream of obliv
e forget all that was past. It was believed by many that the departed were liberated from a state of punishment after a thou
housand years, that they drank of Lethe, forgot their sufferings, and were removed by the gods to some happy state of existe
arse, rough, mingled din, that thunders round. Pitt’s Virgil. What were the infernal regions? What did the ancients belie
e respecting funeral honours? Who stood at the entrance of hell? What were Tartarus and the rivers of hell? Did the ancients
lsehood could be heard, and no misrepresentations deceive. The judges were reputed to have been men — kings, who ruled upon
reece, and continued in operation for centuries after his death. Who were the judges of the dead? What is the probable hist
What is the probable history of Minos? The Furies. The Furies were supposed to be ministers of the vengeance of the
loyed in punishing the wicked upon earth, and after death. The Furies were women, commonly represented with torches in their
, and also carrying whips of scorpions. Tisiphone, Megæra, and Alecto were the names of these avengers: they were daughters
Tisiphone, Megæra, and Alecto were the names of these avengers: they were daughters of Acheron and Night; their names signi
us better. When the Furies punished men with obvious compassion, they were called Eumenides, or the Mild. In this case they
ompassion, they were called Eumenides, or the Mild. In this case they were supposed to be appeased by Minerva, as it would b
arded virtue, while she punished vice with unrelenting severity. Who were the Furies? What were the names of the Furies? Ha
e punished vice with unrelenting severity. Who were the Furies? What were the names of the Furies? Had the Greeks any notio
ions of God’s government like those expressed in the Scriptures? What were the Furies sometimes called? Who was Nemesis?
tes, or Destinies, sometimes called the Parcæ, and the Fatal Sisters, were , like the Furies, three in number, Clotho, Laches
like the Furies, three in number, Clotho, Lachesis, and Atropos. They were supposed to preside over the life of man, from hi
aff; Lachesis turned the spin die; Atropos cut the thread. Happy days were spun out of gold and silver, while the thread of
nd silver, while the thread of sorrow was of black worsted. The Fates were represented as three women bending under the weig
fe. ——— Besides those which have been enumerated as infernal deities, were Nox or Night, Death, and ”Death’s half-brother, S
eshless arms supporting a scythe. To these terrible deities no altars were ever raised. Trenches were cut in the earth, into
cythe. To these terrible deities no altars were ever raised. Trenches were cut in the earth, into which was poured the blood
sing them towards heaven. Being regarded as implacable, these deities were objects of great terror. No hymns were composed t
d as implacable, these deities were objects of great terror. No hymns were composed to their honour, and no temples were ded
great terror. No hymns were composed to their honour, and no temples were dedicated to them. Who were the Fates? Who was N
composed to their honour, and no temples were dedicated to them. Who were the Fates? Who was Nox? Who was Mors? What was th
the most memorable of the criminals punished in the infernal regions, were the Titans. They were represented as being precip
the criminals punished in the infernal regions, were the Titans. They were represented as being precipitated into Tartarus f
into Tartarus for having made war against Jupiter and the gods; they were Atlas, Briareus, Gyges, Iapetus, Hyperion, and Oc
vered before him, which, whenever he extended his hand to seize them, were snatched by the winds into clouds and obscurity”
n high, and whirl it to the skies. The Danaides. The Danaides were the fifty daughters of an Egyptian prince. Danaus
one, obeyed this inhuman order, and as a punishment for their crime, were sentenced to the continued toil of filling with w
ontinued toil of filling with water vessels which had no bottom. Who were the more remarkable criminals punished in the inf
ho was Phlegyas? Who was Tityus? Who was Ixion? Who was Tantalus? Who were the Danaides? Cerberus. Cerberus was a d
soul, and in a future state of rewards and punishments, these truths were not established till Christ came into the world.
The heathen heaven was called the Elysian Fields. The Elysian Fields were the final abode of virtuous men and women. Patri
s and odorous flowers constantly regaled the happy inhabitants. These were gratified by the society of each other, and by th
immortality of the soul? What was the heathen heaven called, and who were admitted to it? How was Elysium represented? ———
, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these were personified, and honoured under their respective
pective emblems, or appropriate representations. ——— Comus and Momus were social divinities. The English poet Milton has ma
f a god. Who was the god of riches? How was Fortune represented? Who were Comus and Momus? What really changes the nature o
shakes over the eyelids of those whom he would put to sleep. Dreams were the children of Somnus. The poets imagined that d
. Dreams were the children of Somnus. The poets imagined that dreams were good or evil, true or deceitful. True dreams were
magined that dreams were good or evil, true or deceitful. True dreams were supposed to pass from the cave of Somnus through
lse dreams are represented as hunting the couch of the slumberer, and were known by bat’s wings, of a black colour. Who was
were known by bat’s wings, of a black colour. Who was Morpheus? What were dreams supposed to be? Themis and Nemesis.
y bears a balance in one hand, and a sword in the other, and her eyes were covered with a bandage. These emblems express the
ress? When did Justice descend from heaven? Who was Nemesis, and what were her attributes? Fame. Fame is the report
represented? How did the ancients represent Fortune? Under what forms were Envy and Discord personified? By what nations, an
men who had rendered eminent services to society. In what manner they were led to this worship is told in the following arti
btain golden apples from the garden of the Hesperides. The Hesperides were nymphs intrusted by Jupiter with the care of some
nymphs intrusted by Jupiter with the care of some golden apples which were guarded by a dragon. Hercules repaired to Atlas,
nication between the Mediterranean and Atlantic. The disunited coasts were called the Pillars of Hercules, and were separate
lantic. The disunited coasts were called the Pillars of Hercules, and were separated by a space of eighteen miles. The promo
was taking the girdle of Hyppolite, queen of the Amazons. The Amazons were reputed to be a nation of masculine females, who
es this signify? What did the ancients say of the Mediterranean? What were the disunited rocks called? Who was Antæus? Was H
f their class, was one of a fabulous race, the Centaurs. The Centaurs were represented to have the head and body of a man, t
m a misconception of this sort, arose the fable of the Centaurs. How were the Centaurs represented? What is the origin of t
king of Thebes, had a son and daughter, named Phryxus and Helle, who were persecuted by Ino, one of their father’s wives. P
otection of Etes, King of Colchis The poets relate, that just as they were about to be offered, a winged ram, with a golden
rded the fleece; to pluck out his teeth, and sew the plain; armed men were to spring from these teeth, and Jason was to kill
preceptor? What induced Jason to undertake the voyage to Colchis? Who were Phryxus and Helle? To whom did Phryxus offer the
on the fleece? Who assisted Jason in procuring the golden fleece? How were the Argonauts received on their return to Thessal
hra bred up her son in the court of her father. The deeds of Hercules were reported to Trœzene, and were related to Theseus.
rt of her father. The deeds of Hercules were reported to Trœzene, and were related to Theseus. When Theseus heard of the ach
ty, had invented a bed into which he forced his victims; and, if they were too tall for its length he would cut off their li
r its length he would cut off their limbs to fit the bed; or, if they were too short, by dreadful tortures, he stretched the
ld him. Ægeus was delighted with his new-found son, and the Athenians were rejoiced to find that the brave stranger was to b
ave stranger was to be their future monarch. The Pallantidæ, however, were disappointed and enraged, and did not give up the
a satisfaction, a certain number of Athenian youths and maidens, who were to be sent periodically to Minos, at Crete. Some
periodically to Minos, at Crete. Some writers say these young persons were destined to become slaves; and others, that they
e young persons were destined to become slaves; and others, that they were to be eaten up by a frightful monster called the
ry persons. We know better at the present time. The young persons who were to be sent to Crete were chosen by lot out of a l
r at the present time. The young persons who were to be sent to Crete were chosen by lot out of a large number, and they wer
o be sent to Crete were chosen by lot out of a large number, and they were doomed to slavery or death. On the day when the c
he day when the choice was made, all Athens was in tears. The parents were distracted to lose their children, and the childr
The parents were distracted to lose their children, and the children were afflicted beyond measure to be torn from their af
ry from this odious tribute, and comforted the distressed parents who were about to give up their children, by offering to g
ith the Athenian youths to Crete, and when he got there, learned they were to be devoured by a monster which was half a man
lized people? How did the Athenians regard the tribute of Minos? What were the adventures of Theseus in Crete? How did These
rates among themselves. Until the time of Theseus, these petty states were always at war with each other. When Theseus becam
ceived that his subjects could not improve nor be happy, because they were always injuring each other, and always in fear. N
ff injuring one another, they would be happy and grow rich. Then they were poor and in want, because they did very little wo
mes call together assemblies of the people — that is, all the men who were respectable should come into one place, and delib
vent bad men from doing wrong to others, by punishing the persons who were guilty; and the courts should be held in Athens;
in Attica, that they might live in safety and quiet. All these people were grateful to Theseus, for introducing this excelle
us enterprises; in killing robbers and wild beasts; and as then there were no books to read, he felt the want of something m
s in search of new adventures, and what was his conduct to Helen? How were Theseus and his companion received by Aidoneus? H
œa. When Œdipus heard this, he begged his supposed mother to tell who were his real parents: Peribœa did not herself know, b
sed; the two parties began to fight, and soon Laius and his attendant were killed. In that rude age it does not appear that
eyes. Œdipus had four children: two sons and two daughters: the sons were Eteocles and Polynices, and the daughters, Antigo
and carried on a second war. The Argives, or chiefs from Peloponnesus were called the Epigoni, and they were finally defeate
rgives, or chiefs from Peloponnesus were called the Epigoni, and they were finally defeated. Did the sons of Œdipus peaceab
lyre when his murderers precipitated him into the sea, and so charmed were the dolphins that they gathered round the ship to
n? Castor and Pollux. See plate, page 149. Castor and Pollux were twin brothers of Helen and Clytemnestra. When Hel
ore, Silent they slept, and heard of wars no more. Castor and Pollux were among the Argonauts, and they recovered Helen fro
were among the Argonauts, and they recovered Helen from Theseus. They were probably roving adventurers, who did as much wron
adventurers, had two daughters, Phœbe and Talaria; these young women were to be married to two friends, Lynceus and Has, an
to be married to two friends, Lynceus and Has, and Castor and Pollux were invited to attend their wedding. As soon as the b
lled Pollux. Castor, being a son of Jupiter, for the children of Leda were all called Jupiter s, was immortal, but Castor be
r for six months, the mythology does not determine. Castor and Pollux were worshipped by the Greeks and Romans. Among the Ro
made their appearance in their armies, mounted on white steeds. They were generally represented on white horses, armed with
never appears with the other, but when one rises the other sets. Who were the brothers of Helen? Were Castor and Pollux goo
others of Helen? Were Castor and Pollux good men? Of what violent act were Castor and Pollux guilty? Who worshipped Castor a
, Dædalus, with his son Icarus, fled from Athens to Crete, where they were welcomed by Minos. Dædalus constructed the Labyri
alus are supposed to have signified ships. Who was Dædalus, and what were his inventions? Why did Dædalus quit Athens, who
m, and how did he escape from Crete? The Lapithæ. The Centaurs were a people of Thessaly, who first tamed and used th
The battle of the Centaurs and of the Lapithæ was famous. The Lapithæ were some chiefs, Perithous, and others, descended fro
apithus. When Perithous was to be married to Hippodamia, the Centaurs were invited to the marriage; but they became intoxica
e invited to the marriage; but they became intoxicated with wine, and were rude to some of the females present, and the Lapi
aid that three several kings of this city gave names to it: the kings were Dardanus, Tros, and Illus, and hence the city is
ad. The ancients declared that Neptune built Troy, and that its walls were raised by the music of Apollo. This can only mean
according to the story, fifty children; the most remarkable of these were Hector, Paris, and Cassandra. It was foretold to
and certain goddesses attended the wedding. Venus, Minerva, and Juno were there, and Discord came also among them: that is,
demanded it of the gods. To settle the question, the three disputants were referred to Paris. The goddesses then repaired to
imate, engaged in the enterprise. Where was ancient Troy, and whence were its names derived? What is the fabulous origin of
s the fabulous origin of Troy? Who was the last king of Troy, and who were the most memorable of his children? Where was the
e most valiant of the Trojans, and particularly of the sons of Priam, were slain; indeed, so great was the slaughter, that t
esented as filled with dead bodies, and suits of armour. These rivers were so shallow as hardly to deserve the name, and are
forced open the gates of the city, and admitted the Greek troops, who were concealed without; and thus Troy was taken, after
a sacrificed? How do mythologists explain the story of Iphigenia? How were the Greeks encountered at Troy? How many years wa
of Philoctetes from Lemnos? Agamemnon. Agamemnon and Menelaus were brothers. Agamemnon was King of Argos and Mycenæ;
a, the sister of Helen, Queen of Sparta. These princes in their youth were driven away from Argos, by their uncle, Thyestes,
th, and while he was unarmed, the queen and Egisthus killed him. Who were Agamemnon and Menelaus, and what happened to both
es Iphigenia, Agamemnon had two children, a son and a daughter; these were Electra and Orestes. Electra is described by the
of the barbarian 7 king. When the two friends arrived at Tauros, they were carried before Thoas the king, and he commanded t
soon as Iphigenia learned that the victims she was appointed to offer were Greeks, she thought of her far off country, and l
ictim. In the midst of this generous strife, the letters of Iphigenia were produced. One was addressed to Orestes, Prince of
will of the gods. The three friends in due time arrived at Argos, and were all kindly welcomed by Electra. Pylades married t
ana, and lived happily with her affectionate brother and sister. Who were the children of Agamemnon, and what was the chara
tes and Pylades end happily? Menelaus. Agamemnon and Menelaus were called the Atridæ, or sons of Atreus. When Troy w
uxury and enjoyment. Menelaus relates to Telemachus, that his vessels were tossed about the Egean sea for eight long years,
the coast of Cyprus, and then along the shores of Phœnicia, till they were driven to the borders of Egypt and Lybia. Menelau
asted vigour and exhausted stores. But one day while some of his men were gone to the shore for provisions, and others were
ile some of his men were gone to the shore for provisions, and others were engaged in fishing, one of the sea nymphs, Eidoth
the surges flew Till Grecian cliffs appeared, a blissful view. Who were the Atridæ, and in what book is their history rel
o appeared to Menelaus near the coast of Egypt, and what instructions were given him? How did Menelaus deceive Proteus? What
but fair winds to carry him to Ithaca. But the companions of Ulysses were curious to know what the bags contained; so they
he companions of Ulysses seized upon, and devoured, some cattle which were designed for victims to Apollo; this gave such of
Ulysses soon made his forlorn state known to these young women. They were moved with compassion for him; provided him with
living in a sumptuous palace, surrounded with beautiful gardens. They were persons of amiable manners, and generous disposit
ing that he still lived, denied them all. The suitors, as the princes were called, took up their abode in the palace of Ulys
ppear in Ithaca, and discover himself to his family, than the suitors were properly punished for their audacity and violence
? How did Ulysses try to escape from going to the siege of Troy? What were the adventures of Ulysses on his return to Ithaca
haca? What accident was caused to Ulysses by the gift of Æolus? Where were the companions of Ulysses metamorphosed? After Ul
f hostilities, that Priam might bury his son, and the funeral honours were paid according to the customs of the country. Whe
d the tradition of certain monuments of art, now perished. The latter were the Seven Wonders of the world. The common accoun
hose persons, called by way of eminence the Seven Wise Men of Greece, were Thales of Miletus, Solon of Athens, Chilo of Lace
ontemporary of Thales. During the life of Solon, the people of Athens were agitated by perpetual discords in respect to magi
ng as the Athenians remained a free people. Many of the laws of Solon were afterwards adopted by the Romans. Solon died at t
is people, or for his virtuous example. Periander died 588 B. C. Who were the seven wise men of Greece? To what country did
n the sciences? What school of philosophy was founded by Thales? What were the opinions of Thales in religion and morals ? W
e opinions of Thales in religion and morals ? Who was Solon, and what were the institutions of Draco? Were the institutions
he Hindus believe that the elements which form the material universe, were immersed in water before they were brought by Bra
which form the material universe, were immersed in water before they were brought by Brahma to their present forms and orde
e sun, now exist in India. One of these is thus described: “The walls were of red marble, interspersed with streaks of gold.
aces, or battle-axes. In ancient times, not only sacrifices of beasts were common amongst the Hindus, but even of human bein
ce of the country, was 750,000 l.; and 8000 lbs. weight of provisions were daily prepared for the use of the priests and the
heir families, composing a multitude of not less than 40,000 persons, were maintained by the liberality of the pilgrims freq
ents one race of men from growing wiser and better than their fathers were — prevents any particular individual from endeavo
hich countries, comprehended under one name, ancient Scandinavia, and were inhabited by people called the Scandinavian natio
he world by a general conflagration. The chief deities of Scandinavia were Odin, Frea, and Thor; besides these were a multit
chief deities of Scandinavia were Odin, Frea, and Thor; besides these were a multitude of inferior deities, and the Scandina
cording to Scandinavian mythology giants existed before the gods; who were supposed to be born, to reign, and to die, like e
m equally as the god of war, and the giver of all good gifts. Temples were erected for the worship of Odin, and sacrifices w
d gifts. Temples were erected for the worship of Odin, and sacrifices were offered to him. The fourth day of the week was co
ined in the Voluspa? What is the Edda, and what does it describe? Who were the chief deities of Scandinavia? What was the ab
oint the lightning; to direct the meteors, winds, and storms. Prayers were addressed to him for favourable winds, refreshing
ay or Thursday. The principal of the inferior deities of Scandinavia, were Niorder, etc. Niorder, who presided over the sea
out of every twelve days in the hilly regions, while the other three were spent on the shores of the ocean. Niorder is supp
s. Into his palace no impure person could enter; and upon its columns were engraven those Runic rhymes which were imagined t
ld enter; and upon its columns were engraven those Runic rhymes which were imagined to have power to revive the dead. He was
nger of broken faith. Who was Frea, and how was she worshipped? What were Thor’s attributes and worship? Who was Niorder? W
ys of destiny. She knew what chanced ere time began; Ere worlds there were , or gods, or man; No mortal tongue has ever said,
their destruction; and the equally formidable serpent. The Valkyries were maids of the god of war; the goddesses of slaught
he goddesses of slaughter. It was their province to select those that were to fall in battle; to bear the invitation of Odin
s a dog like Cerberus? What terrible goddess resided in Niflheim? Who were the Valkyries? What verses describe the Valkyries
Gauls, and Britons. These nations worshipped idols, and their priests were the Druids. The Druids were held in such venerati
tions worshipped idols, and their priests were the Druids. The Druids were held in such veneration that the people under the
or any costly temples. They composed poems which they sung, and which were taught orally. They sometimes performed their rel
which grows upon the oak, was used m their worship. The sacred groves were surrounded by a ditch or mound. In their centre w
. Close to that was the Cromlech or stone of sacrifice. Human victims were frequently offered by those who laboured under di
ctims were frequently offered by those who laboured under disease, or were about to go to battle. Upon important public occa
em with human beings, and consumed them, together, by fire. Criminals were deemed the offerings most acceptable to the gods;
were deemed the offerings most acceptable to the gods; but when these were wanting, innocent persons were frequently immolat
acceptable to the gods; but when these were wanting, innocent persons were frequently immolated. When the Romans possesse
, they abolished the Druidical priesthood. The poor conquered Britons were excessively grieved at this: but if the Romans di
this: but if the Romans did not destroy the lives or the Druids, they were right to abolish a worship which permitted human
ddess of the Goths. The northern nations of Europe, in ancient times, were so warlike, that they esteemed the attribute of f
f violence and depredation. They believed that those who fell in war, were conveyed, after death, to Heaven, and quaffed nec
also believed that all those who died at home of disease, or old age, were conveyed to the abode of Hela, where they pined i
sickness, and the covering was Blikande, malediction or cursing. Who were the Celtic nations? Had the Druids letters, and w
rsing. Who were the Celtic nations? Had the Druids letters, and what were some of their peculiarities? What were their temp
d the Druids letters, and what were some of their peculiarities? What were their temples and sacrifices? Who abolished the D
ring nations, in honour of whom, human victims, principally children, were immolated. Adonis or Thammuz was worshipped throu
rte, queen of heaven, the Moon, distinguished by her silver crescent, were likewise objects of worship amongst those nations
an engagement between the Philistines and the Israelites, the latter were defeated, and the Philistines seized upon and car
fered to remain; again it fell and was dashed in pieces. So terrified were the Philistines at this, that their priests dared
they immediately restored the ark to the Israelitish territory. Who were the Syrian nations, and who imitated their idolat
bules and lofty porticoes. The walls shone with gold and silver: they were adorned with amber, and sparkled with the gems of
idolatries. The inhabitants of the Thebais, a region in Upper Egypt, were said to have worshipped only the immortal, uncrea
s, wolf, and other animals, and even some inanimate substances, which were first used as hieroglyphics, finally came to be o
human soul to be immortal. While the bodies of their deified mortals were preserved in their sepulchres, their souls were i
their deified mortals were preserved in their sepulchres, their souls were imagined to be transferred to, and to shine forth
e forth in, different stars of heaven. The principal Egyptian deities were Osiris, Isis, Horus, Typlion, Serapis, Anubis, Ha
s, was held in great veneration in Egypt. Three cities in the Thebais were named after him, Horus was considered as the supr
se. The tree called Persea was consecrated to him, because its leaves were shaped like a tongue, and the fruit like a heart.
is right hand was placed upon his lip, to denote silence. What rites were peculiar to the religion of ancient Egypt? What o
at rites were peculiar to the religion of ancient Egypt? What objects were exhibited in Egyptian temples? Is the mythology o
nown? Did any of the people of Egypt acknowledge but one God; and who were the principal deities of Egypt? Who were Osiris;
owledge but one God; and who were the principal deities of Egypt? Who were Osiris; Isis; Typhon; Horus; Anubis; Serapis; Har
sunbeams. Priests took charge of the sacred fires in Persia, and they were also instructors of youth. These priests were oft
res in Persia, and they were also instructors of youth. These priests were often wise men, and well-informed. These were the
of youth. These priests were often wise men, and well-informed. These were the Magi, sometimes called Magicians. They were M
well-informed. These were the Magi, sometimes called Magicians. They were Magi, mentioned in the New Testament as wise men
sun, the ancient Persians worshipped the moon and the stars. Temples were dedicated to them; images of them were invented,
he moon and the stars. Temples were dedicated to them; images of them were invented, and magnificent festivals and processio
                                   How with stars. By him the heavens were spangled; how the sun, Refulgent Mithras, purest
n of Persia? What among the Persians was the symbol of the deity? Who were the ancient Magi? Did the Persians worship other
eviously to the discovery of the continent by Europeans, the Mexicans were the most highly civilized: and it is a truth exhi
ers and praises to the giver of all they possess. The Hebrews in Asia were , without doubt, the only nation which, before the
ir traditions. — Thus we are informed concerning them. The Roman gods were less pure in their actions than those of the Mexi
the Roman, for it was cruel — it required human sacrifices, and they were accounted happy who were thus offered to the gods
uel — it required human sacrifices, and they were accounted happy who were thus offered to the gods. The Mexicans, like the
and sometimes as ethereal spirits borne on light clouds, or that they were permitted to descend once more to earth, to warbl
nourable men becoming horses and noble quadrupeds; while mean persons were metamorphosed to bats, beetles, and disgusting re
e metamorphosed to bats, beetles, and disgusting reptiles. The Greeks were taught such a doctrine by one of their philosophe
gning rewards to the good, and punishments to the evil. Sacred stones were placed in the streets of Mexico, for this god to
image of Shining Mirror was of black marble, richly dressed. The ears were adorned with golden rings, and the breast covered
hem, and what people now believe in it? How many principal divinities were acknowledged by the Mexicans, and who was the chi
. In this state, while some of the desolate inhabitants on the earth, were standing around a fire, one person suddenly decla
mong them. After his disappearance, temples in honour of Quet-zal-cot were erected; and he received divine honours at Cholul
s and doves. The Mexicans worshipped a god and goddess of hell. These were supposed to inhabit a region of utter darkness; a
were supposed to inhabit a region of utter darkness; and their rites were performed in the night. Jo-al-ti-cit was the god
protection, they commended their sleeping children. Three gods of war were worshipped by the different tribes of Mexico; the
eatest number of human sacrifices. Three great sacrifices to this god were made every year. These North American savages, be
. Ix-lil-tot, the god of physic, had a temple, to which sick children were carried, in order to be cured of their diseases.
ese children, and taught them how to pray to the god. If the children were able, they were made to dance before the image of
d taught them how to pray to the god. If the children were able, they were made to dance before the image of the god; and af
mple in Mexico. Baskets and bunches of flowers, and beautiful wreaths were brought to the temple by the votaries of this Mex
he chief objects of the Mexican polytheism. The images of the Penates were kept in every house. The kings and great lords ke
y the Spaniards in the woods, houses, temples, and streets of Mexico, were almost infinitely multiplied. Who was Tlaloc? Ov
kneeling, or prostrate. Sacrifices, vows, oaths, fasts, and penances were practised by them. All the heathens attached grea
e around him, would dare profane the name of God? Temples to the gods were erected in all the inhabited country of Mexico. T
ounded by a wall built of stone and lime. The stones of its pavements were wrought to an exquisite polish. It had four gates
dorned by figures of huge stone serpents. The temples of the Mexicans were surrounded by a space for dances and ceremonies,
a space for dances and ceremonies, in the open air: near the temples, were houses for the accommodation of strangers who cam
houses for the accommodation of strangers who came to worship. There were likewise, reservoirs of water, in which the pries
onsecrated fountain, from which they drank. Not far from the temples, were buildings, in which the heads of human victims of
ldings, in which the heads of human victims offered in the sacrifices were preserved. The number of these heads in one colle
les; and besides these, upon the tops of the hills, and in the woods, were erected altars in the open air, for the worship o
of the mountain gods, and other rural deities. The priests of Mexico were numerous and rich. Great tracts of land were set
s. The priests of Mexico were numerous and rich. Great tracts of land were set apart for their maintenance. The upper classe
exican Priests. See plate, page 229. All the offices of religion were divided among the Mexican priesthood. Some were d
e offices of religion were divided among the Mexican priesthood. Some were diviners, and some were sacrificers; some compose
re divided among the Mexican priesthood. Some were diviners, and some were sacrificers; some composed hymns, and others sung
sers in all their houses, to use in their domestic devotions. Females were sometimes devoted to the priestly function from t
temple service? Were the functions of religious service numerous? How were females consecrated to the priestly office? Has t
s, but they devoted young women to the services of the Sun, and these were called the Virgins of the Sun. Religion of Gre
According to the Greek poet Pindar, the twelve principal divinities were introduced into Greece from Egypt. When the Greek
nities. The philosophers ridiculed the gods, and at the theatres they were sometimes mentioned with contempt. The utmost rev
rlasting hills that they cannot be removed. The temples of the Greeks were placed in the woods, upon the mountains, or upon
e stood by a river’s or a fountain’s side. The temples in the country were usually surrounded by trees, or sacred groves, wh
the country were usually surrounded by trees, or sacred groves, which were supposed to be honoured by the immediate presence
of Jerusalem faced the east. The different apartments of all temples were the holy and the profane. Into the former the pri
ans, among the Greeks, kept religiously thirty square stones on which were engraved the names of so many gods without any ef
ch still remain to be admired in museums and collections. The Greeks were an intolerant people, how did they manifest it? W
pagans revere mountains, and why? How did the temple stand, and what were the different apartments? What were the first ima
ow did the temple stand, and what were the different apartments? What were the first images of idolatry? ——— Priests are t
t consisted of prayers, sacrifices, and purifications. Public prayers were offered for the safety of the state, and its alli
thood was a numerous order, consisting of both sexes; and the priests were sometimes civil magistrates likewise. The Greek p
priests were sometimes civil magistrates likewise. The Greek priests were permitted to marry. In Homer, Chryses, the priest
implores the restoration of his daughter Chryseis. The Hebrew priests were required to be without any personal blemish; and
o be richly attired. (Ex. ch. xxix.) The chief priests of the Hebrews were all descended from Aaron. They were solemnly cons
The chief priests of the Hebrews were all descended from Aaron. They were solemnly consecrated to their office, and preside
ed up at the public worship. The priests expounded the civil law, and were assisted in their observances by the Levites. The
w, and were assisted in their observances by the Levites. The Levites were appointed to wait on the priests, to keep the tem
ist at the sacrifices. The Greek priests, like those of the true God, were men of a good constitution, and, indeed, preferre
nied all processions, and announced to the people the ceremonies that were to be observed. Who are priests? What were the p
eople the ceremonies that were to be observed. Who are priests? What were the prayers of the Pagans? What ancient prayer ha
er has been preserved? Were the Greek priests numerous? To what rules were the Hebrew priests subject? Who assisted them in
ture of Syrian and Egyptian fables. The principal gods of both people were the same; the demi-gods, or deified men, might ha
ecause the Romans more readily admitted the apotheosis of heroes, and were more tolerant than the Greeks. In the latter ages
reece, (B. C. 146,) Rome itself and the chief cities of the provinces were adorned with statues and temples, in honour of th
in honour of the gods of Greece. The most celebrated temples of Rome were the Capitol, or temple of Jupiter Capitolinus, an
) Next followed the vestals, attended by boys and girls whose parents were living. These sprinkled pure water on the ground.
ation stones in the wall; into this trench, wedges of gold and silver were first thrown, and the corner-stone was then depos
the present time, among Christians. The memorable fact, that “groves were God’s first temples,” is found in the history of
d for the temples of the gods,” said a Latin historian. Dodona’s oaks were honoured as the residence of Jupiter; the ancient
what respects might the religion of Greece and Rome differ; and what were the chief temples of the city of Rome? Where, and
fices for religious uses? Before the erection of costly temples, what were the places of worship? ——— The Romans placed gr
mans placed great confidence in soothsayers and auguries. Soothsayers were persons who pretended to foresee future events; a
birds intimated what might happen; and these signs, when favourable, were called auspices; and when unfavourable, portents.
erate circumstances, sneezing, spilling salt, hearing strange voices, were deemed lucky and unlucky. The art of explaining a
rious import, was Augury; and the Augurs, or explainers of mysteries, were respectable men at Rome, and were held in honour
Augurs, or explainers of mysteries, were respectable men at Rome, and were held in honour by the people. Divination, or aug
t to promise happiness or disappointment. Besides the Augurs at Rome, were Haruspices; these persons were commissioned to ex
pointment. Besides the Augurs at Rome, were Haruspices; these persons were commissioned to examine the dead bodies of victim
about to happen to the sacrificers, or to the Roman people. At Rome, were several distinct orders or colleges of priests; a
second King of Rome, was the principal founder of these orders. They were only few in number, sometimes not more than fifte
e than fifteen persons in an order. The Flamines, Sodales, and Salii, were of them. The most distinguished of the priests at
d Salii, were of them. The most distinguished of the priests at Rome, were the Pontifices; their duty was to appoint the pub
vals, and to punish inferior priests, and the vestal virgins, if they were guilty of any crime. The high-priest of this orde
of the people, the safety of the citizens, and the honour of the gods were committed to their guardianship. Cæsar Augustus,
elieves us from a burdensome worship, and from fears and error. What were soothsayers? What is an auspicious day, etc.? Wha
by the Romans? How did the Romans sometimes regard chickens, and who were the Haruspices? Were there three distinct orders
Haruspices? Were there three distinct orders of priests at Rome? Who were the Pontifices? How was the sacerdotal or priestl
joice that we are born in the present age? Sibyls. The Sibyls were virgin prophetesses, held in honour by the Romans
e Sibyls were virgin prophetesses, held in honour by the Romans. They were probably fictitious beings; or traditions of some
me real women, entirely altered from the original fact. The principal were the Delphic, the Erythrean, and Cumea, Sibyls. In
man history, frequent mention is made of the Sibylline oracles. These were books kept, or pretended to be kept, in the templ
or pretended to be kept, in the temple of Jupiter Capitolinus, which were committed to the care of certain persons, who, wh
ome. The woman immediately disappeared, and was never seen more. Who were the Sibyls? What were the Sibylline oracles? What
tely disappeared, and was never seen more. Who were the Sibyls? What were the Sibylline oracles? What was the origin of the
Tarquin in respect to the Sibylline books? Temples. Temples were places of worship, constructed of costly material
ewhat like a table, was an ornamental structure, before which prayers were offered, and upon which sacrifices were laid. An
ructure, before which prayers were offered, and upon which sacrifices were laid. An altar, when men worshipped in the open a
emselves in their prayers. All temples and inferior places of worship were held in reverence. Whenever the Romans passed a t
sides the temples and images of the gods, pillars and solitary altars were held in reverence by the nations of antiquity. A
-by of the sentiments of piety and gratitude. Temples and altars both were places of refuge for the guilty, and for the unfo
e unhappy exile who entreated his protection. What are temples? What were altars and their uses? Were other places of worsh
tection to criminals? ——— The most celebrated temples of the Greeks were those of Apollo, at Delphi; the Parthenon, in hon
e value of these offerings in their largest accumulation, before they were rifled by the conquerers of Greece, amounted to 5
the favourite goddess of all Attica. The architects of the Parthenon were Callicrates and Ictinus. The Parthenon was about
o be regretted that a great portion of these specimens of Grecian art were lost, with the vessel on board which they were, i
ecimens of Grecian art were lost, with the vessel on board which they were , in Cerigo bay, near the island of Cythera, in 18
e material of which the Parthenon and other edifices of the Acropolis were composed. Modern travellers admire the skill, and
Greece, seem to prove that the earliest places of idolatrous worship were all calculated to obstruct, rather than to admit
lands, wherever the gods of Greece and Rome, of Syria, and of Persia, were worshipped, in all those countries, the ruins of
t works of human art, and the universal concurrence of mankind. What were the principal temples of Greece, and by whom was
ipal temples of Greece, and by whom was that of Delphi enriched? What were the offerings at Delphi, and what became of them?
at became of them? What was the Parthenon, and who projected it? What were the dimensions of the Parthenon, and what was scu
les.] The Hebrew Scriptures give us accounts of prophets; men who were endowed by God with superior wisdom, and who were
f prophets; men who were endowed by God with superior wisdom, and who were enabled by divine assistance to foretell events,
ere enabled by divine assistance to foretell events, which afterwards were accomplished; and, moreover, to direct others wis
others wisely what they ought to do. When Herod inquired of the Jews were Christ should be born, they answered, in Bethlehe
hich express the will of God. The ancients believed that some persons were instructed to express and explain God’s will; and
nd these persons uttered oracles. Among- the ancients, certain places were fixed upon, where priests, when they were consult
he ancients, certain places were fixed upon, where priests, when they were consulted, gave information of the god’s purposes
lawgiver, went to the oracle of Apollo at Delphi, and inquired if it were the will of the gods, that the Spartans should ad
the divine will: and the Spartans obeyed. Those who consulted oracles were forced to pay for the information they sought; so
many persons resorted to the Delphic oracle, and such large presents were made to it, that the institution became immensely
as they chose, to those who consulted them. In Greece, besides these, were many other oracles; but those of Dodona and Delph
esides these, were many other oracles; but those of Dodona and Delphi were the chief. Does it appear from sacred history th
s? ——— [Religious Services.] The victims offered in sacrifice were often highly ornamented, and the priests on those
fice were often highly ornamented, and the priests on those occasions were richly dressed; the worshippers wore white, and b
und the altar and sung the epode, or last part of the song. The hymns were composed in honour of the gods, and celebrated th
e his favour to the supplicants. Various offerings besides sacrifices were brought to the temples; these were either designe
rious offerings besides sacrifices were brought to the temples; these were either designed to pacify the deity, if he had be
of flowers, cups of gold, or any thing which might adorn the temples, were presented to the gods, and hung upon the walls, p
to Melchisedek, King of Salem, and priest of the Most High God. How were animals to be sacrificed prepared, and what was r
ning? Did the worshippers among the ancients dance and sing, and what were their hymns? What other offerings besides sacrifi
g, and what were their hymns? What other offerings besides sacrifices were presented to the gods? What are tithes? [Piet
Though the Greeks and Romans did not worship one God as we do, nor were those they worshipped holy beings, they always co
ers, says the same authority. Every morning and evening supplications were offered. “Both at the rising of the sun and moon,
ssing, and give his property to the first-born, because he had, as it were , promised them in a solemn manner to Jacob who ha
declares he will surely do a certain act, he makes a vow. The Hebrews were permitted to take oaths upon solemn occasions. “T
t is his footstool,” etc. This injunction was given because the oaths were sometimes taken falsely, and sometimes needlessly
upon him. All important agreements, or covenants, among the ancients, were made with mutual oaths. False swearers are abhorr
, and what is a memorable example? What is an oath and a vow, and who were permitted to take oaths? Was there any other mode
w are perjured persons regarded everywhere? ——— Whenever the Greeks were about to embark on a voyage, previously to their
ce, and put up prayers for safety and success; and the sea-faring men were joined in their devotions by their friends and ne
ctors and patrons of those who sojourned in their land; and when they were restored to their homes, offered thanks for a saf
lished nations of Greece, of Egypt, and those of Italy, and of Syria, were bowing down before idols. There is no doubt that
were bowing down before idols. There is no doubt that the Phœnicians were informed of many facts which are contained in the
ngs of man’s device. The differences between the Hebrews and heathens were these. The Hebrews were instructed by God himself
differences between the Hebrews and heathens were these. The Hebrews were instructed by God himself; the heathens were left
were these. The Hebrews were instructed by God himself; the heathens were left to seek out God, if haply they might feel af
that taught them their duty to God and their neighbours; the heathens were a law to themselves; they had not the ten command
and of instruction. The Hebrews had true prophets, whose predictions were accomplished; the heathens, false oracles and div
re accomplished; the heathens, false oracles and diviners, whose lies were only delusions. The heathens had a religion which
ntry, but has preserved through all time, the piety and virtue, which were the weightier matters of the law. Having been sho
ews, which bear some resemblance to those of the Pagan nations: these were considerable in number. How should we feel in re
elong to the Deity only. The Priests, the Nazarites, and the Levites, were the holy persons among the Israelites or Hebrews.
the archbishop of Canterbury, are instances. The Hebrew high-priests were the descendants of Aaron’s eldest son, whose elde
priests were the descendants of Aaron’s eldest son, whose eldest sons were hereditary high-priests ever after, provided they
ided they had no bodily imperfection. The rest of Aaron’s descendants were inferior priests. The priests entered upon their
The priests entered upon their office at the age of thirty years, and were solemnly introduced to their public duty, by pray
ns of the Hebrews, was a religious order, called the Nazarites. These were persons who made a vow to devote themselves to th
ow during the time for which the vow was made. The other holy persons were the whole tribe of Levi, called the Levites. It w
on. What resemblances may be found between Paganism and Judaism? Who were the holy persons among the Hebrews? Had all the n
tiquity high-priests? Have Christian churches chief high-priests? Who were the Hebrew priests? Who were the Nazarites? What
ristian churches chief high-priests? Who were the Hebrew priests? Who were the Nazarites? What was the office of the Levites
olomon built was the Lord’s house. Both the Tabernacle and the Temple were called the Sanctuary. The Tabernacle was a movabl
ever they went, during their sojourn in the wilderness, and when they were established in Canaan, it was set up in Shiloh, a
olis of the Jewish state; and thither the whole people, or as many as were able, annually repaired to celebrate certain reli
was the veil of the Temple? What was Jerusalem? ——— The holy things were altars, garments, and vessels, besides incense, a
and holy perfumes, together with instruments used in the sacrifices, were holy things. Ark. The Ark was a box or
The Ark was a box or coffer of wood, overlaid with gold. In the ark were kept the Tables of the Law, these were stones on
overlaid with gold. In the ark were kept the Tables of the Law, these were stones on which the ten commandments were engrave
he Tables of the Law, these were stones on which the ten commandments were engraved. The book of the Law was that commonly c
Hebrews was furnished with golden dishes and spoons. Upon this table were set every Sabbath, twelve cakes of fresh bread ca
he Candlestick was a pillar of pure gold, from which several branches were extended which supported lamps. The lamps were da
which several branches were extended which supported lamps. The lamps were daily supplied with fresh oil, and kept always bu
always burning. The Altar of Incense, the Table, and the Candlestick were kept in the Holy Place. The Altar of Burnt-Offeri
nt-Offering was overlaid with brass, and was that on which sacrifices were offered. The fire used to enkindle the fuel used
ver stood under the open sky. The sacred vestments of the High-Priest were principally the Ephod, the Robe, and the Mitre. T
the Hebrew sacrifices, and in those of all the nations of antiquity, were required to be of the best quality that could be
of gratitude and homage which human beings can feel. These sacrifices were offered daily, weekly, monthly, and yearly. What
ese sacrifices were offered daily, weekly, monthly, and yearly. What were the holy things used in the Hebrew worship? What
stick? What was the Altar of Burnt-Offering? What was the Laver? What were the High-Priest’s garments? What were the substan
ering? What was the Laver? What were the High-Priest’s garments? What were the substances offered in sacrifices? [Jewish
ewish Holy Times.] The holy times chiefly observed by the Hebrews, were the morning and evening sacrifice, the Sabbath, t
nts without any fixed habitations. To these solemn feasts the Hebrews were commanded to bring a tithe or tenth part of their
owledgments of gratitude, weakness, penitence, hope, and trust. What were the holy times observed by the Hebrews? What was
s of different religions alike? 1. Dr. Clarke. 2. These domes were separate habitations of the celestial gods, const
tations of the celestial gods, constructed by Vulcan. 3. The Nereids were represented in the mythology to have blue hair. M
eek, and signifies a peninsula. 7. The Greeks called all nations who were not Greeks, barbarians. 8. Cenotaph, a monument,
3 (1836) The new pantheon; or, an introduction to the mythology of the ancients
of Christ, upon the darkened world, the pollutions of licentiousness were intermingled even with religious rites and compos
tes and compositions. Passions so degrading, and actions so shameful, were attributed by the Heathens to the false divinitie
lled according to their own ideas, they introduced into Greece. These were , in the course of time, diversified and augmented
class of Inferior Divinities, of whose residence no determinate ideas were given. How were the Celestial Divinities arranged
r Divinities, of whose residence no determinate ideas were given. How were the Celestial Divinities arranged by Grecian Myth
al Divinities arranged by Grecian Mythologists? The Celestial Deities were ranked in four distinct orders. What was the firs
st order or division? The first order comprised the Supreme Gods, who were likewise called Gods of the Nations, because they
reme Gods, who were likewise called Gods of the Nations, because they were known and revered by every nation. They were twen
he Nations, because they were known and revered by every nation. They were twenty in number. How were the Deities of this fi
re known and revered by every nation. They were twenty in number. How were the Deities of this first order farther divided,
r. How were the Deities of this first order farther divided, and what were their names? They were divided into two classes;
of this first order farther divided, and what were their names? They were divided into two classes; the first was called th
of eight divinities, who did not assist at the supreme Council. They were named Dii Selecti — Select Gods. These were Cœlus
the supreme Council. They were named Dii Selecti — Select Gods. These were Cœlus, Saturn, Genius, Orcus, Sol, Bacchus, Terra
order included the gods whom Ovid styled the celestial populace. They were called the Inferior Gods of Nations. They had no
called the Inferior Gods of Nations. They had no place in heaven; nor were they admitted to the Council of Jupiter. Pan, Pom
Council of Jupiter. Pan, Pomona, Flora, and the other rural Deities, were of this class. What was the third order? The thir
origin from a god and a mortal, or from a goddess and a mortal. Such were Hercules, Esculapius, Castor, Pollux, &c. Her
others; and even the miseries of life, as Poverty, Pain, &c. What were the Indigetes and Semones? Those divinities who w
in, &c. What were the Indigetes and Semones? Those divinities who were not of the first or second class. The word, Semon
erra, different names for the earth, was of the goddesses. Their sons were called Titan and Saturn, which latter was the sam
nformably to this agreement, Saturn devoured his sons as fast as they were born. What appears to be the meaning of this barb
uring his reign, in Italy, emphatically called the golden age.2 What were the actions and attributes of Janus? Janus receiv
essaly, into Italy. He there civilized the manners of the people, who were living in a wild and savage state; and when succe
chains, in remembrance of those with which his son loaded him. These were taken off during the festival of the Saturnalia,
ts, trees, and animals proceed from the earth. The box and pine trees were esteemed sacred to her. History informs us, that
locked up in her bosom, the seeds of every sort of fruit. Her temples were round, in imitation of the form of the earth. The
re round, in imitation of the form of the earth. The feasts of Cybele were called Megalesia, and her priests Galli, from a r
ter; or Dactyli, from the Greek word signifying fingers, because they were ten in number, like the fingers. The feasts of th
they were ten in number, like the fingers. The feasts of this goddess were celebrated with the noise of drums and cymbals, a
d cries.‌ 3 She had a temple at Rome, called Opertum, into which men were never admitted. Great guardian queen of Ida’s hi
ns. What was the number of these Priestesses of Vesta? At first, they were only four in number, but were, afterwards, increa
se Priestesses of Vesta? At first, they were only four in number, but were , afterwards, increased to seven. At what age were
four in number, but were, afterwards, increased to seven. At what age were they consecrated to Vesta, and how long did their
f service last? The Roman virgins, destined for the service of Vesta, were chosen between the age of six and ten years. The
ss lasted thirty years, and it was not till after this term that they were free from their priesthood, and at liberty to mar
priesthood, and at liberty to marry. During the first ten years, they were instructed in the duties of their profession, pra
so important, that when it happened to expire, all public spectacles were forbidden till the crime was expiated. This event
lived 120 years, and reigned 60, after the defeat of the Titans. What were the principal names of this God? He was called Jo
ns, greatly diversified. The victims most commonly offered to Jupiter were a goat, a sheep, or a white bull, with gilded hor
not unfrequently, only flour, salt, or incense. The oak and the olive were consecrated to him. He had three oracles, much ce
lly, Samos, and Argos, where she was more particularly worshiped. Who were her children? Hebe, Mars, and Vulcan. What was he
os, was her statue of gold and ivory, of prodigious size, above which were placed the Hours and Graces. What were her attrib
f prodigious size, above which were placed the Hours and Graces. What were her attributes and worship? This goddess preside
the heathen world. Young geese, and the hawk, as well as the peacock, were esteemed sacred to her. Of plants, the dittany an
eacock, were esteemed sacred to her. Of plants, the dittany and poppy were offered to her. In her sacrifices, an ewe lamb wa
heavens produce: and round the gold; Two brazen rings of work divine were roll’d. The bossy naves, of solid silver, shone;
ers joins, and breathes revenge and war. Pope’s Homer’s Iliad. What were the offices of Hebe? She was the blooming Goddess
floating robes of brilliant and varying colours. Her peculiar offices were , to convey the commands of Juno; to create dissen
with poppies and wheat, and her left, grasping a lighted torch. What were her attributes? She is the goddess of fruits; for
the art of tilling the earth, and sowing corn, and making bread. What were the sacrifices offered to this Goddess? Swine, be
the productions of the earth; and garlands, composed of ears of corn, were offered to her. The husbandmen carried through th
Egyptians, Osiris; the Ammonites, Moloch; the Persians, Mythras. What were the attributes of Sol? He was considered as rulin
eities. O’er all, the heaven’s refulgent image shines, Oh either gate were six engraven signs. The God sits high exalted on
Sun. A golden axle did the car uphold; Gold was the beam; the wheels were orbed with gold; The spokes in rows of silver ple
And leave the breezes of the morn behind. Ovid’s Metamorphoses, Who were the children of the Sun? The Sun was supposed to
e Sun was supposed to have many children; the most celebrated of whom were , Aurora, Circe, and Phaeton. Aurora, every mornin
iking colours, the imprudence of many of our wishes, and to shew that were they all to be granted, they would frequently be
n mournful silence round the body of their beloved brother, till they were changed into poplars and their tears became amber
ears affright, And break the solemn silence of the night. These once were men; But Circe’s charms confine, In brutal shapes
island from being inundated, and rooted it firmly in the sea. Therein were born Apollo and Diana, her twin children. What we
the sea. Therein were born Apollo and Diana, her twin children. What were the names of Apollo? He was called Delos, from th
n, from his mitigating pain, or from his great skill in hunting. What were the attributes of Apollo? He was supposed to pres
moving, pestilential disorders. The laurel was dedicated to him. What were his actions? Among many absurd and immoral action
fixed on man. Pope’s Homer’s Iliad. Chap. X. The Muses. Who were the Muses? Daughters of Jupiter and Mnemosyne, or
was Diana? The sister of Apollo, daughter of Jupiter and Latona. What were her names? The Egyptians called her Isis. Among t
oddess, Diana, or Dictynna; and in the infernal regions, Hecate. What were her offices? She was the goddess of chastity, of
. Sometimes she appears in a chariot of silver, drawn by hinds. Where were situated her most celebrated temples? She had two
All strangers, whether landing there, by choice, or driven by storms, were cruelly immolated. Orestes and Pylades, so celebr
ith branches of the same plants, and a cantharus or ancient cup. What were the various names by which he was distinguished?
sæus, from the use of grapes and honey. Nictilius, because his feasts were celebrated in the night by torch light. Euvyhe, a
ntly addressed to him during the war of the Giants and the Gods. What were the actions of Bacchus? He taught the art of cult
ed the reputation of possessing golden streams and golden sands. What were the sacrifices of this divinity? The fir, the ivy
the sacrifices of this divinity? The fir, the ivy, the fig, the vine, were consecrated to Bacchus. The goat was slain in his
ctive to vines; and the Egyptians immolated swine to his honour. What were the feasts of Bacchus? The various festivals of t
were the feasts of Bacchus? The various festivals of the God of wine were celebrated, as may well be supposed, with riot an
e absurd, impious, and licentious, than these horrid festivals, which were named Bacchanalia, Dionysia, Triterica, and Orgia
er helmet, because she taught the use of that fruit. What other names were given her, besides that of Minerva? She was calle
prevents surprise; are consecrated to the furious God of battle. What were his titles? Mars; Ares, or injury, calamity; from
rom the ravages of war; and Corythaix, or Shaker of the Helmet. Where were his temples and what were his priests called? He
d Corythaix, or Shaker of the Helmet. Where were his temples and what were his priests called? He had several temples at Rom
and among the Greeks and other warlike nations. His priests, at Rome, were called Salii, and had the care of the Ancilia, or
twenty-four. Who is Mars supposed to represent in real history? There were many princes of this name, and almost every natio
f Styx and Acheron. She had several temples in Greece and Rome. Games were instituted to her honour. She was represented as
and as she walks, flowers bloom beneath her feet. The rosy Hours, who were entrusted with her education, receive and conduct
entrusted with her education, receive and conduct her to heaven. What were her various names? By the Eastern nations she was
a mysterious girdle, supposed to excite irresistible affection. Where were her principal temples and what was her worship? T
n. Where were her principal temples and what was her worship? Temples were erected to her honour almost every where; but the
were erected to her honour almost every where; but the most beautiful were those of Paphos, Gnidus, Amathus, Cythera, and Id
hair to this Goddess. The dove and the swan, the rose and the myrtle, were considered as sacred to her. Venus. She said, an
s; his wife was Psyche; a Greek word, signifying Spirit, or Soul. Who were the Graces? They were supposed to give its attrac
; a Greek word, signifying Spirit, or Soul. Who were the Graces? They were supposed to give its attractive charms to beauty
s to beauty of every kind, and to dispense the gift of pleasing. They were supposed by some, to be the daughters of Jupiter
of Jupiter and Eurynome; but the most general opinion was, that they were daughters of Venus and Bacchus: they were represe
eral opinion was, that they were daughters of Venus and Bacchus: they were represented sometimes as being three, and sometim
mes four, in number; named Aglaia, Thalia, Euphrosyne, Pasithea. They were painted as beautiful young virgins, crowned with
o their honour. They presided also over friendship and gratitude; and were worshiped as pure and innocent. Chap. XVI. Vul
t. Chap. XVI. Vulcan. Who was Vulcan? It appears that there were three of the name of Vulcan. The first was Tubalc
ale forms uphold. That mov’d, and breath’d, in animated gold; To whom were voice, and sense, and science giv’n Of works divi
ch wonders are in heav’n!) Pope’s Homer’s Iliad. What eminent works were ascribed to him? He was the God of fire; the inve
fire which Prometheus stole from the chariot of the sun; these, all, were works of his art. What were his various names? Be
from the chariot of the sun; these, all, were works of his art. What were his various names? Besides Vulcan, he was called
Besides Vulcan, he was called Lemnius, Mulciber, and Tardipes. Where were the principal temples and festivals of Vulcan? At
ncipal temples and festivals of Vulcan? At Athens and Rome, festivals were kept to his honour. Upon Mount Etna, a temple was
xquisite, as to enable them to discern whether those who came thither were virtuous of vicious, and who fawned upon, or drov
nd the assemblies in which they discussed the most important affairs, were held in the temple of Vulcan. At Memphis, in Egyp
at children had he? Erictheus, fourth king of Athens, was his son, as were likewise Cacus, a horrid monster of cruelty, kill
ty, killed by Hercules, and Cœculus, a fierce and violent robber. Who were the Cyclops? They were the workmen of Vulcan, and
and Cœculus, a fierce and violent robber. Who were the Cyclops? They were the workmen of Vulcan, and made Jove’s thunderbol
be sons of Neptune, by others, of Cœlus and Terra. The chief of them were Brontes, Steropes, and Pyracmon. The Cyclops. Am
rain, three forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass they temper’d thick wi
Pitt’s Virgil. Chap. XVII. Mercury. Who was Mercury? There were two of that name; the Egyptian, and the Grecian M
rated for great knowledge and admirable talents. To him the Egyptians were indebted for the flourishing state of their arts
asures, and conducted departing spirits to the infernal regions. What were his names? Mercury, from Mercatura, Commerce; Her
d? As a young man with a cheerful countenance, and lively eyes; wings were fixed to his cap and to his sandals; and in his h
to his sandals; and in his hand was the caduceus, a wand, round which were entwined two serpents. The Egyptians gave him a f
ometimes in heaven and sometimes in the infernal regions. His statues were frequently placed in the high roads, to point out
s Virgil. Chap. XVIII. Divinities of the Sea and Rivers. What were the divinities of the waters? Each river and foun
two Oceanides, and fifty Nereides; and three thousand aquatic nymphs, were regarded as Divinities. Who was Oceanus? The son
ch they celebrated to his honour Consualia, when the horses and mules were exempted from labour, and crowned with garlands o
were exempted from labour, and crowned with garlands of flowers. What were his offices? He presided over the training of hor
, Troy, though rais’d by Neptune, sunk in fires. Pitt’s Virgil. Who were the children of Neptune? The most remarkable of t
irgil. Who were the children of Neptune? The most remarkable of them were , Polyphemus, one of the Cyclops; a dreadful giant
ful giant, who resided in Sicily, and devoured those human beings who were so unfortunate as to fall into his hands; Phorcus
’s Virgil. Chap. XIX. [Tritons, Syrens, Proteus, &c.] Who were the Tritons? They were imaginary sea animals, the
X. [Tritons, Syrens, Proteus, &c.] Who were the Tritons? They were imaginary sea animals, the upper part of whose bo
ants in their war with the Gods, by the sound of his instrument. What were the Sirens? They are represented as beautiful you
to approach the dangerous shore, which proved their destruction. They were supposed to have uncommonly melodious voices, and
ree and well dissembled foliage wears. Pope’s Homer’s Odyssey. Who were Glaucus, Portumnus, Saron, Egeon, Ino, and Palemo
y. Who were Glaucus, Portumnus, Saron, Egeon, Ino, and Palemon? They were mortals changed into sea Gods, by some extraordin
, was forced to take refuge in the deepest recesses of the ocean. Who were Scylla and Charybdis? The former was supposed to
used to plunder travellers, but was killed at last by Hercules. These were mere personifications of the dangerous rocks, and
trembles, while she churns the blood. Pope’s Homer’s Odyssey. What were the Halcyons? Sea birds, who were supposed to bui
ood. Pope’s Homer’s Odyssey. What were the Halcyons? Sea birds, who were supposed to build their nests upon the waves, and
Halcyons, and imparted to them the power of stilling the waves. What were the names of the various tribes of Nymphs? Those
various tribes of Nymphs? Those who presided over rivers and waters, were named Naiades; those who resided in marshes, Lymn
med Naiades; those who resided in marshes, Lymniades. The wood nymphs were called Dryades and Hamadryades. The nymphs of the
phs of the mountains, Oreades. Milk, honey, oil, and sometimes goats, were sacrificed to their honour. Chap. XX. [Eolus,
set at liberty, at his own will, or at the command of his father. Who were his children? Boreas, the north wind; Auster, the
winds, he learnt to distinguish those which blew most violently, and were of longest duration. His descendants sent colonie
vens to illumine the earth. From him proceeded Tartarus and Nox. What were the various appellations given to the earth? The
various appellations given to the earth? The names of Ops and Tellus were indifferently applied to the earth; and frequentl
was superbly adorned, and the apartments splendidly illuminated. They were extremely cautious to prevent the presence of any
any male animal. The master of the house, his sons, his men-servants, were excluded; all the windows carefully closed, and e
ded; all the windows carefully closed, and even the pictures of males were veiled. Who was Terminus? Numa, finding the laws
esented under the form of an immoveable rock. Milk, cakes, and fruit, were offered to him, and his image was crowned with fl
rds and protectress of flocks. Her feasts, called Palilia or Parilia, were celebrated in the month of April, on which occasi
It was during this feast, they celebrated the founding of Rome. What were the other rural Divinities? Anna Perenna, nearly
; and Collina of hills; while Jugatinus presided over hillocks. These were all invented by the Romans, and are not to be met
e met with among the Grecian Deities. The Satyrs, Fauns, and Egipans, were rural divinities, supposed to inhabit forests and
ere rural divinities, supposed to inhabit forests and mountains. They were represented as half men and half goats, Chap.
crated to him, being supposed to be the same, where Romulus and Remus were suckled by the wolf, in Latin lupus. His priests
mulus and Remus were suckled by the wolf, in Latin lupus. His priests were called Luperci. Pan was also regarded as the insp
into a pine tree, which was afterwards sacred to Pan. Milk and honey were offered to this Deity Chap. XXIII. [Silenus, L
hus in his expedition to India, and was his principal counsellor. Who were the Lares and Penates? Gods presiding over empire
s, cities, highways, houses, and individuals. Among these Divinities, were ranked the souls of them who had faithfully serve
among them the spirits of their departed friends and relations. They were esteemed as the guardians of houses. They were wo
ds and relations. They were esteemed as the guardians of houses. They were worshiped, under the figure of small images of hu
y were worshiped, under the figure of small images of human form, and were kept in the most retired part of the edifices. La
e most retired part of the edifices. Lamps, the symbols of vigilance, were consecrated to them, and that faithful domestic a
ring the public feasts of these Lares and Penates, small waxen images were suspended in the streets, and they were intreated
d Penates, small waxen images were suspended in the streets, and they were intreated, upon these alone, to lay the weight of
e Romans supposed them to be descendants of Jupiter and Larmida. What were the Genii? They were likewise ranked in the numbe
m to be descendants of Jupiter and Larmida. What were the Genii? They were likewise ranked in the number of these domestic D
him; one, the author of his happiness, the other, of his misery. They were represented as young men, holding, in one hand, a
a drinking vessel, and in the other, a horn of plenty. Sometimes they were depicted under the form of serpents. The forehead
over the Nile, to Heliopolis, he city of the Sun. The Elysian fields were the beautiful plains surrounding the lake Acherus
y the deceased, might bring forward their accusations. If the charges were proved, the rites of interment were refused; but
their accusations. If the charges were proved, the rites of interment were refused; but if not, the accuser was liable to a
, accompanied by the applauses of the attendants. Even their monarchs were not exempted from this judgment. What representat
ur’d steps, to form the solemn dance. Others, beneath a laurel grove, were laid, And, joyful, feasted in the fragrant shade.
er of the infernal regions, was the third son of Saturn and Ops. What were his names? His principal names were Dis, signifyi
third son of Saturn and Ops. What were his names? His principal names were Dis, signifying riches; Hades; Urgus, derived fro
, to impel; Februus, from the word expressing the purifications which were practised in funeral rites; Orcus, Quietus, and S
has the power of rendering him invisible. The victims offered to him were generally black sheep. Who was Proserpine? The da
nsmigration? When the souls left the bodies which they animated, they were conducted by Mercury, either to Tartarus, or the
l Regions, Furies, Fates, Nemesis, Manes, Nox, Somnus, Mors.] Who were the three judges of the infernal regions? Minos,
Field of Truth, which falsehood and calumny could never approach. Who were the Furies? They were three in number; Tisiphone6
falsehood and calumny could never approach. Who were the Furies? They were three in number; Tisiphone6, Megæra, and Alecto7.
ies? They were three in number; Tisiphone6, Megæra, and Alecto7. They were accounted to be the daughters of Acheron and Nox.
es. The Greeks named them Diræ, Erinnes, Disturbers of the Mind. They were also called Eumenides, or the Mild, when supposed
Eumenides, or the Mild, when supposed to be appeased by Minerva. Who were the Fates? The Fates or Parcæ were three in numbe
sed to be appeased by Minerva. Who were the Fates? The Fates or Parcæ were three in number, daughters of Necessity. They wer
The Fates or Parcæ were three in number, daughters of Necessity. They were supposed to spin and cut the thread of human life
taff; Lachesis turned the spindle; Atropos cut the thread. Happy days were spun out of gold and silver, while the thread of
warded virtue, while she punished vice with unrelenting severity. Who were the Manes? The gods, called Manes, were not clear
ith unrelenting severity. Who were the Manes? The gods, called Manes, were not clearly distinguished by the ancient poets. T
lled Manes, were not clearly distinguished by the ancient poets. They were frequently considered as the souls of the dead, a
ivinities, however, presided over funerals, and departed spirits, who were supposed to wander about the tombs. Who was Nox?
paid to the infernal Divinities? To these terrible Deities no altars were ever raised. Trenches were cut in the earth, into
ities? To these terrible Deities no altars were ever raised. Trenches were cut in the earth, into which was poured the blood
sing them towards heaven. Being regarded as implacable, these Deities were objects of great terror. No hymns were composed t
d as implacable, these Deities were objects of great terror. No hymns were composed to their honour; no temples dedicated to
ymns were composed to their honour; no temples dedicated to them. Who were the principal criminals punished in the infernal
the principal criminals punished in the infernal regions? The Titans were represented as being precipitated into Tartarus f
into Tartarus for having made war against Jupiter and the Gods; they were Atlas, Briareus, Gyges, Iapetus, Hyperion, and Oc
t killed their husbands, the sons of Egyptus, their father’s brother, were sentenced to the continued toil of filling, with
, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these were personified, and honoured under their respective
se were personified, and honoured under their respective emblems. Who were Comus and Momus? Comus presided over entertainmen
, Demigods, Centaurs, Sphynx, Chimæra, Harpies, and Gorgons.] Who were the Heroes or Demigods? Princes and others, who,
hers, who, having, in their life-time, performed illustrious actions, were , after their death, placed in the rank of subordi
nour of them, and a high degree of worship paid to their memory. They were supposed to enjoy continued existence, and to int
ce, and to interest themselves greatly in the affairs of mortals. Who were the earliest of these Heroes? Inachus, Cecrops, D
ts; Pelops and Cadmus, who introduced the knowledge of letters. These were all leaders of colonies from various parts of the
was also named Alcides, from his extraordinary force and valour. What were the labours of Hercules? Twelve of his most remar
t were the labours of Hercules? Twelve of his most remarkable actions were particularized by the name of his labours. He kil
own, after a chace of a year, a hind consecrated to Diana, whose feet were of brass, and whose horns were of gold. He killed
hind consecrated to Diana, whose feet were of brass, and whose horns were of gold. He killed or drove away the Stymphalides
ich had not been emptied for thirty years, though three thousand oxen were constantly lodged in it. He tamed a furious bull,
le-headed dog of the infernal regions. What other actions of his life were remarkable? When in his cradle, he strangled two
and was the first who made use of sails, which, by poetical licence, were called wings. He is said to have built, for Minos
rom their own country. This enterprise, and the dangers attending it, were highly ornamented by poetic fiction. The treasure
difficulties they met with, as formidable monsters guarding it; which were overcome by Jason, through the magical aid of Med
ynceus, famous for astonishingly quick sight, with many other heroes, were engaged in this expedition. Were there not other
Ulysses, Diomede, Hector, Paris, Agamemnon, Menelaus, and Ajax. What were the Centaurs? Imaginary beings, half men and half
of Lycia, and which is still apparent. On the summit of the mountain, were lions; in the middle, goats pastured; and the low
ain, were lions; in the middle, goats pastured; and the lower regions were infested by serpents. Bellerophon, a famous hero,
s expire; Her gaping throat emits infernal fire. Pope’s Homer. What were the Harpies and the Gorgons? The Harpies were fie
e. Pope’s Homer. What were the Harpies and the Gorgons? The Harpies were fierce winged animals, with the faces of virgins,
strike th’ impenetrable fiends in vain. Pitt’s Virgil. The Gorgons were the three daughters of Phorcus and Cete. Instead
the three daughters of Phorcus and Cete. Instead of hair, their heads were covered with vipers. So dreadful was their appear
e Athenians. Chap. XXIX. [The seven Wonders of the World.] What were the seven wonders of the world? First. The Coloss
f enormous stones, thirty feet thick. It is recorded that 360,000 men were employed in building it, during the space of twen
space of twenty years. The other two are smaller. It is supposed they were intended as sepulchres for the kings of Egypt. Se
is recorded to have been a most splendid edifice, of which the stones were cemented with gold. It was built with equal skill
he good and the evil genius. The fourth is the age of Pantheism. What were the doctrines of the Emanation and Transmigration
ndividual living creatures, whether animals or plants; for all plants were supposed to contain imprisoned souls, involved in
or pain, but also sensible of the destruction awaiting them, as they were ever hastening towards the inevitable goal, in th
as possible, but not necessarily implied; while the perversely guilty were considered as cut off, and cast away for ever. Fr
great fame and extensive respect, by brilliant or beneficial actions, were ranked among the deities. What is the doctrine of
the whole creation, the rebellious Dewtahs, or malignant Spirits, who were led astray by Mahasoor, their chief, hurling upon
And form’d a palace worthy of the God, Built on the lake, the waters were its floor; And here, its walls were water arch’d
od, Built on the lake, the waters were its floor; And here, its walls were water arch’d with fire, And here, were fire with
its floor; And here, its walls were water arch’d with fire, And here, were fire with water vaulted o’er. And spires and pinn
wing account of a temple of the Sun, which he, there, saw: “The walls were of red marble, interspersed with streaks of gold.
made in various forms, to answer benevolent purposes. Of this number, were Rama, Chrishna, and Buddha, who was the ninth inc
the Hindû sacrifices? In ancient times, not only sacrifices of beasts were common amongst the Hindûs, but even of human bein
ce of the country, was 750,000 l.; and 8000 lb. weight of provisions, were daily prepared for the use of the priests and the
heir families, composing a multitude of not less than 40,000 persons, were maintained by the liberality of the pilgrims freq
as well as the souls of men and inferior animals, and even of plants, were emanations. Thence, the worship of the Egyptians
cause from the effect; or they believed that the elements themselves were animated. The operations of nature described in m
The operations of nature described in mystical and poetical language were , probably, mistaken by the unthinking multitude f
, most of their gods. The inhabitants of the Thebais, in Upper Egypt, were said to have worshiped the immortal, uncreated Go
l, uncreated God alone, whom they called Cneph; for which reason they were exempted from contributing to the maintenance of
to the maintenance of the sacred animals, adored in Lower Egypt. What were the objects of worship to the Egyptians? The Sun
Sometimes a figure with painted wings denoted the sun; and the wings were of different colours, according as the emblem rep
the Cat, and other animals, and even some inanimate substances, which were used, at first, as hieroglyphics, finally came to
shiped under the figure of a cat, and all the cats that died in Egypt were salted, for preservation, and buried at Bubastos.
owledge, and sounder philosophy, which they communicated to those who were initiated into the sacred mysteries. It is univer
cessively through various bodies. The bodies of their deified mortals were preserved, by embalming, in their sepulchres; whi
were preserved, by embalming, in their sepulchres; while their souls were imagined to be transferred to, and to shine forth
ed to be transferred to, and to shine forth in, different Stars.  Who were the principal Deities of the Egyptian religion? O
ets of nature, and uncommon skill in the science of medicine. Temples were erected to her honour, and festivals held in her
rected to her honour, and festivals held in her praise; some of which were very absurd, and even indecent. Prayers were addr
er praise; some of which were very absurd, and even indecent. Prayers were addressed to her for the cure of distempers, and
have been translated into the moon, and to be the general mother. Who were Typhon and Nepthys? Typhon and Nepthys stand oppo
and Isis, in all respects. As all fertile regions and prolific causes were supposed to belong to Osīris and Isis; so all bar
to belong to Osīris and Isis; so all barren and unproductive elements were assigned to Typhon, and Nepthys, his consort, the
nce of that river, was the unfruitful Nepthys. When those arid tracts were watered and rendered productive by some unusual e
se aspect is hideous, and whose disposition is fierce and untameable, were sacred to Typhon; such as the crocodile, the hipp
as the crocodile, the hippopotamus, and others. The Typhonian animals were symbols of darkness and destruction. Typhon was d
ther deities to take refuge under the forms of various animals, which were afterwards esteemed sacred on that account. At la
be one of his attributes; and obelisks, as emblems of the solar rays, were dedicated to him. When his father was vanquished
he city Cynopolis. The statue of this god had the head of a dog: dogs were accounted sacred to him; and where his worship pr
ed to him; and where his worship principally prevailed, these animals were fed in the temples, at the public charge. He was
at the same time, corresponded to the Grecian Esculapius, whose rites were borrowed from those of Serāpis; to whom, too, the
s were borrowed from those of Serāpis; to whom, too, the same animals were appropriated, the serpent and the cock. Some writ
g of buds, and the springing lip of tender and esculent plants. There were no animals sacred to him, as to the other Egyptia
ruits of leguminous plants and the opening blossoms of the peach-tree were sacrificed to him. The figure, under which Harpōc
s, or Theuth, or Thoth, all the science and learning of the Egyptians were attributed. He taught them the art of writing, ga
r sciences. Hence the books composed by the priests on such subjects, were called Hermetic books, as being consecrated to He
ed her attention to agriculture, and the pastoral life. Her shepherds were true heroes; her kings, philosophers. In the mids
the preceding Mercury, collecting them into forty-two volumes, which were called, “The Treasure of Remedies for the Soul.”
its supposed blindness, an emblem of primeval night or darkness. What were the principal objects of Egyptian worship, in the
le, and the mineral kingdoms? The objects of worship to the Egyptians were , in the animal kingdom, — Of quadrupeds, — the Ox
the names of Oxyrhynchus, Lepidotus, Phagri, and Mæotæ: these fishes were considered as prophetic messengers of the annual
s sorts, the Onion, the Leek, the Acacia, the Heliotrope, the Laurel, were all regarded as sacred by that superstitious peop
s of the moon. These fancied analogies, and the mystical powers which were supposed to result from them, appear to have give
m to obey a particular call. The worshipers of these terrible animals were so infatuated that mothers rejoiced when their ch
animals were so infatuated that mothers rejoiced when their children were devoured by them, believing that great honour was
estroy the impious. For these venemous reptiles subterranean chambers were prepared, under many of the temples, in which the
nean chambers were prepared, under many of the temples, in which they were fed with the fat of oxen. Another kind of serpent
delightful abode, ample space for exercise, and suitable companions, were provided for him. The man from whose herd the div
l crime to kill any of the sacred animals; but if an ibis, or a hawk, were destroyed accidentally, the unfortunate author of
dog, the whole head was shaved. In the extremity of famine, when they were driven by hunger almost to devour one another, th
hey were driven by hunger almost to devour one another, the Egyptians were never accused of slaughtering the sacred animals.
ghtering the sacred animals. Chap. VI. Persian Mythology. What were the principal characteristics of the Persian Myth
Genii of the elements and chief powers of nature, called Amshaspands, were represented by the Persian mythology, as standing
, stood as the Mediator between them and the Deity. Animal sacrifices were abolished by that religion; and simple vegetable,
ough the medium of the fairest productions of the earth. The elements were not the only immediate and sensible objects of wo
t spirits. A reign of unchanging bliss, realms of ever-beaming light, were taught by this system, as well as a scene of prim
e religious rites, and of giving moral and philosophical instruction, were named Magi, and were justly held in high estimati
d of giving moral and philosophical instruction, were named Magi, and were justly held in high estimation. But this comparat
, the adoration of the sun, moon, and other celestial bodies. Temples were dedicated to them; images of them were formed, an
ther celestial bodies. Temples were dedicated to them; images of them were formed, and magnificent festivals were instituted
icated to them; images of them were formed, and magnificent festivals were instituted to their honour. Mahabad, one of fourt
ted system of Polytheism was rejected; but the regulations of Mahabad were retained, with a superstitious veneration for the
stinguished from each other, as the Man, and the Man-Bull; that these were the first of beings formed by the immediate hand
upreme. The Man was called Kaiomorts, and the Bull, Aboudad, and they were combined together, constituting one being; so tha
s covered with water, and all the Kharfesters, the mischievous genii, were destroyed. At length, the creating God drove back
seasons, and the various operations of the natural world. His symbols were , the bull, or the Man-Bull; the serpent; a serpen
the serpent; a serpent, a globe, and wings united. Certain mysteries were called by his name, similar to those of Isis and
raditions concerning the deluge, and upon astronomical opinions. They were celebrated in deep caverns, or in artificial grot
artificial grottoes, in the mountains of Persia. The Mithratic caves were supposed to be emblems of the world, and sometime
this chaos, arose the sun and the planets. Into the different planets were distributed the seven genii, the principal compan
globe In fruitfulness and beauty; how with stars, By him, the heavens were spangled; how the sun Refulgent Mithras, purest s
as their favourite divinity. To him they consecrated groves, in which were oaks of extraordinary size, esteemed so sacred, t
r trunk, was accounted sacrilege, and punished with death. These oaks were sprinkled with the blood of the victims offered t
with it. To him they raised wooden altars of immense magnitude, which were quadrangular; having three sides perpendicular, a
the wind, as the cause of life; and the sword, as the cause of death, were likewise venerated by them. A being, named Zamolx
ir deceased friends. To all of these Deities groves, and not temples, were consecrated by the Scythians: and priests were ap
oves, and not temples, were consecrated by the Scythians: and priests were appropriated to the conducting their respective r
ith the most abominable and cruel rites. The priests of this religion were called Druids, and they had the entire direction
s and prayers. To them was intrusted the education of the youth. They were honoured in the highest degree, and determined al
was a most severe punishment, since they against whom it was directed were held in universal detestation as impious and exec
ted were held in universal detestation as impious and execrable. They were rendered incapable of any trust, or honour; were
and execrable. They were rendered incapable of any trust, or honour; were put out of the protection of the laws, and expose
protection of the laws, and exposed to insult and injury. The Druids were exempted from taxes and military service. It was
steemed unlawful to commit their religious doctrines to writing. They were taught and transmitted entirely by tradition, and
ted, at the expense of great labour. Amongst their leading doctrines, were those of the immortality of the soul, and its tra
transmigration through various bodies. Their acknow-leged divinities were , Teutates, Hesus, the god of war; Dis, or Pluto;
e; which was received into a white sagum, or cloak. The sacred groves were surrounded by a ditch or a mound. In their centre
h one or two rows of large stones. This was the temple. Close to that were the Carnedde, or consecrated mount; and the Croml
ecrated mount; and the Cromlech, or stone of sacrifice. Human victims were frequently offered by those who laboured under di
ctims were frequently offered by those who laboured under disease, or were about to go to battle. Upon important public occa
em with human beings, and consumed them, together, by fire. Criminals were deemed the offerings most acceptable to the Gods;
were deemed the offerings most acceptable to the Gods; but when these were wanting, innocent persons were frequently immolat
acceptable to the Gods; but when these were wanting, innocent persons were frequently immolated. The poet Lucan has thus des
e celebration of his worship in consecrated woods. From this Supreme, were imagined to spring a vast number of subaltern div
htning. To this was added the belief of a future state, in which they were rewarded with numberless joys, who fulfilled the
nd slaughter, their religion partook of that character. Human victims were frequently offered, and were often esteemed subst
partook of that character. Human victims were frequently offered, and were often esteemed substitutes for warriors, or princ
o die, In times of great danger, or public calamity, even their kings were sometimes sacrificed, to appease the anger of the
in each of which nine animal victims, frequently captives or slaves, were slain on a large stone, at the foot of the altar,
t of the altar, on which was burning the everlasting fire. The bodies were opened by the priests, who drew omens from the en
kled on the people, and part on the sacred grove, in which the bodies were finally suspended. Sometimes, the miserable victi
h the bodies were finally suspended. Sometimes, the miserable victims were precipitated into a deep well, near the consecrat
e custom of building temples for their Gods; the most famous of which were , at Upsal and Drontheim. Which were the chief, or
ir Gods; the most famous of which were, at Upsal and Drontheim. Which were the chief, or primary Deities of Scandinavian myt
ording to Scandinavian mythology, Giants existed before the Gods: who were supposed to be born, to reign, and to die, like e
s, Vile and Ve, he created man and woman of two clumps of wood, which were floating on the shore of the ocean. The first of
before, he was also worshiped as the god of arts and sciences. To him were ascribed the attributes of divinity; magnificent
To him were ascribed the attributes of divinity; magnificent temples were built and sacrifices offered. The fourth day of t
la, her handmaid, with long flowing hair, and a bandeau of gold. What were the offices and attributes ascribed to Thor? Thor
ror; and was said to contain 540 halls. Three articles of his armour, were particularly celebrated by the Scandinavian poets
ntlets, without which he could not grasp the formidable club. Prayers were addressed to him for favourable winds, refreshing
icated to him, and called after his name, Thor’s day; Thursday. Which were the principal of the secondary Deities of Scandin
out of every twelve days in the hilly regions, while the other three were spent on the shores of the ocean. Niorder is supp
s. Into his palace no impure person could enter; and upon its columns were engraven those Runic rhymes which were imagined t
ld enter; and upon its columns were engraven those Runic rhymes which were imagined to have power to revive the dead. He was
roken faith. What was the hell of the Scandinavian Mythology, and who were its chief inhabitants? It was called Niflheim, an
trument of their destruction; and the equally formidable serpent. Who were the Valkyries? The Maids of the God of war; the G
he Goddesses of slaughter. It was their province to select those that were to fall in battle; to bear the invitation of Odin
ed their intercession with the greatest God. Seven celebrated temples were dedicated to the seven planets, and statues were
n celebrated temples were dedicated to the seven planets, and statues were erected to their honour. Besides the stars, which
s, and statues were erected to their honour. Besides the stars, which were general objects of worship throughout Arabia, the
stars, which were general objects of worship throughout Arabia, there were some that were peculiarly They worshiped the fixe
re general objects of worship throughout Arabia, there were some that were peculiarly They worshiped the fixed stars and the
enerated, the Coran mentions three, Allat, Al-Uzzah, and Manah. These were called goddesses, and the daughters of God; and t
have been men of exemplary virtue and high reputation. Their statues were , at first, only testimonies of civil honour, whic
Their mythology was much blended with their science; as the Chaldeans were not only their priests, but also their philosophe
ldeans were not only their priests, but also their philosophers. They were greatly addicted to astrology, and ascribed power
ines, Syrians, &c. — and of the Mexicans and Peruvians.] What were the idol deities of the Canaanites, Philistines,
e, denoting lord, and Moloch, Molech, or Malek, which signifies king, were variously combined to express various attributes
names. Thus, Baal-Peor, who was the idol of the Moabites, whose rites were most detestable and cruel; and who is regarded as
ring nations; in honour of whom, human victims, principally children, were immolated. Adonis, or Thammuz, was worshiped thro
rte, queen of heaven, the Moon, distinguished by her silver crescent, were likewise, objects of worship, amongst those natio
ation. He was imagined to be a cruel deity, fond of blood; and to him were offered, annually, multitudes of human victims, o
summit of his pyramidal temple in ancient Mexico. The unhappy victims were stretched out, by four priests, upon a convex gre
four priests, upon a convex green stone, as an altar; and while they were yet alive, their hearts were extracted by the hig
green stone, as an altar; and while they were yet alive, their hearts were extracted by the high priest, and their bodies pr
li, the Mexicans worshiped another God, whom they called Kaloc. These were always placed together, as companions, and as enj
rded as the goddess of the waters. The chief deities of the Peruvians were Viracocha, or Pachacamac, whom they worshiped in
f the Grecian Mythology? In which class of the first order of Deities were Saturn, Cœlus, Genius, Orcus, Sol, Bacchus, Terra
ere Saturn, Cœlus, Genius, Orcus, Sol, Bacchus, Terra, and Luna? What were they called? Of what Deities was the council of J
Pan, Pomona, Flora, and the other rural deities belong? In what order were the personified virtues and vices ranked? Which o
presided over history, and whence is her name derived? In what order were placed Hercules, Esculapius, Castor, Pollux, and
ow have the Poets described it? Who invented sails for ships? Of whom were Titan and Saturn the sons? Which King of Rome ins
of Rome instituted the worship of Vesta and the Vestal virgins? What were the Saturnalia? How were the festivals of Cybele
orship of Vesta and the Vestal virgins? What were the Saturnalia? How were the festivals of Cybele celebrated? What was the
the Opertum? What was the Palladium, and where was it preserved? Who were the most ancient God and Goddess? Who mentions Ju
the most ancient God and Goddess? Who mentions Jupiter Belus, and who were his peculiar worshipers? Who were the Galli? What
Who mentions Jupiter Belus, and who were his peculiar worshipers? Who were the Galli? What account does history give of Cybe
at account does history give of Cybele? What was the golden age? What were the Megalesia? Which of the Indigetes first coine
ere was his temple? Who was the inventor of boats and crowns? By whom were altars raised to the memory of Janus? Which of th
oetry? On what account was Janus represented with a double face? What were his attributes? Describe the chariot and horses o
. Which Muse presided over miscellaneous poetry? Whence, and by whom, were the Lares and Penates, which were kept in the tem
aneous poetry? Whence, and by whom, were the Lares and Penates, which were kept in the temple of Vesta, brought to Rome? Rep
Jupiter. Which was the Comic Muse, and how was she depicted? By whom were Saturn and Cybele confined, and by whom were they
as she depicted? By whom were Saturn and Cybele confined, and by whom were they released? By what name was Jupiter known amo
ople was Jupiter called Apis? Who was the daughter of Ceres, and what were her adventures? What were the victims commonly of
is? Who was the daughter of Ceres, and what were her adventures? What were the victims commonly offered to Jupiter, and what
es? What were the victims commonly offered to Jupiter, and what trees were accounted sacred to him? What birds were sacred t
d to Jupiter, and what trees were accounted sacred to him? What birds were sacred to Juno? Who taught the art of tilling the
nd of what materials did the Poets make them to consist? What animals were generally sacrificed to Juno? What was Proserpine
nstrumental music? Repeat Homer’s description of Juno’s chariot. What were the names of the horses of the Sun, and what did
history of Aurora and Tithonus, and of what was it emblematical? Who were the Heliades, and what was their fate? What tree
ades, and what was their fate? What tree was dedicated to Apollo? Who were the Cyclops? Who was Midas, and what was his hist
duce by a blow of his foot? Of what is Diana figurative? What animals were sacred to Mars? What were the favourite birds of
? Of what is Diana figurative? What animals were sacred to Mars? What were the favourite birds of Minerva? Of what fruit did
urite birds of Minerva? Of what fruit did Pallas teach the use? What were the Ancilia? Who caused them to be made? Who brou
tatue of Diana from the Taurica Chersonesus, into Italy? What animals were represented as drawing the chariot of Bacchus? Wh
all, when Jupiter threw him down from heaven? What animals and plants were consecrated to Venus?     Where was the workshop
e consecrated to Venus?     Where was the workshop of Vulcan, and who were his workmen? Who was the wife of Cupid? How were
p of Vulcan, and who were his workmen? Who was the wife of Cupid? How were the Graces pictured? Where were their principal t
rkmen? Who was the wife of Cupid? How were the Graces pictured? Where were their principal temples, and what was their chara
Where were their principal temples, and what was their character? Who were the chief of the Cyclops? By whom was Vulcan invo
ssenger of Jupiter, and the god of eloquence and the arts? What birds were imagined to have the power of stilling the waves,
have the power of stilling the waves, and what was their history? Who were the Naiads? Who built a temple to Terminus, and p
prescribed the form of his worship? Who was the God of the winds? Who were the attendants of Neptune? What were the victims
ho was the God of the winds? Who were the attendants of Neptune? What were the victims offered to Pluto? Who was the wife of
were the victims offered to Pluto? Who was the wife of Neptune? What were the personifications of the dangerous rocks, and
dangerous rocks, and of the whirlpool, between Sicily and Italy? Who were the Lymniades? What were the Satyrs, Fauns, and E
the whirlpool, between Sicily and Italy? Who were the Lymniades? What were the Satyrs, Fauns, and Egypans? Who were the Orea
Who were the Lymniades? What were the Satyrs, Fauns, and Egypans? Who were the Oreades? Of what colour were the chariot and
the Satyrs, Fauns, and Egypans? Who were the Oreades? Of what colour were the chariot and horses of Pluto, and what propert
perty did his helmet possess? Repeat Virgil’s account of Mercury. Who were the Dryades and Hamadryades? What was the imagine
was the form of the god Pan; what was his musical instrument, and how were his priests named? Which of the Muses presided ov
e described? Who was the foster-father and attendant of Bacchus? What were his different characters? What Muse presided over
nt characters? What Muse presided over epic poetry and rhetoric? What were the names of the household gods of the Romans? Wh
he Romans? Who was the god of Riches, and how was he represented? How were the Fates represented, and what were their names?
and how was he represented? How were the Fates represented, and what were their names? Describe Charon. What was the crime
Homer’s account of Scylla and Charybdis. Who was the leader, and who were the principal heroes engaged in the expedition to
? What was the name of their ship, and the general name by which they were called? Who was Chiron? To what monster was Œdipu
s was the inventress of astronomy, and how was she represented? Where were the three chief oracles of Jupiter? Name the Paga
dha? How is he represented, and where was his worship celebrated? Who were Suradevi, Carticéya, Cama? What is the general ch
supposed to have introduced human sacrifices? Who was Indra, and what were his attributes? Describe the residence of Indra.
ices still allowed by the Brahminical religion? What kind of edifices were the ancient Hindû temples? On what site are the I
thys? Under what different forms was Osīris represented? What animals were sacred to Typhon? What were the attributes of Typ
orms was Osīris represented? What animals were sacred to Typhon? What were the attributes of Typhon, and how was he depicted
at part of Egypt was the uncreated God alone worshiped, and from what were his worshipers exempted? Where was the Serapeum,
was it destroyed? Of what was Harpocrates the type and what offerings were presented to him? Of what was Jupiter Ammon the r
o him? Of what was Jupiter Ammon the representation, and what honours were conferred on his statue? To what god was the Ibis
rsees? Who was Orosmades? How has Zoroaster described Arimanius? What were the symbols of Orosmades, and what was his first
Repeat Glover’s description of the God Mithras. Who was Mithras? Who were the Scythian Deities? What kind of altars did the
ently offer; and what was their ceremony of cutting the misletoe? Who were Teutates, Hesus, and Andate? What was the represe
ed? At what period did the Scythian Mythology take its rise, and what were its nature and its sacrifices? What was the Celti
ology prevail, and by what name was the Supreme Being designated? Who were the priests of the Celtic religion, what was the
ltic religion, what was the nature of their rites, and in what places were they performed? What degree of influence and powe
t are its contents? What is the Voluspa? Repeat the song of Vala. Who were the Valkyries? What was the Valhalla? What does S
ian Mythology; and what name did it assign to the Supreme Deity? What were the Allat, the Al-Uzzah, and the Manah of the Ara
What was the Caaba, and what representation of Manah was in it? What were the names of the Angels, or Intelligences, whom t
e been built? What was the nature of the Babylonian superstition? Who were its Priests? Who were its Deities? By whom was Be
the nature of the Babylonian superstition? Who were its Priests? Who were its Deities? By whom was Belus worshiped, and whe
e was his celebrated temple? Who was Belus supposed to have been? Who were the Chaldeans? Who was Astarte? What is the meani
the principal Deity of the Philistines, and how is he described? Who were the Gods of the Mexicans and Peruvians? Who was V
turn was Noah himself, and that his sons Jupiter, Neptune, and Pluto, were Ham, Japhet, and Shem, the founders of Nations.
masters, and allowed to taste the sweets of liberty. 3. Her priests were seated on the ground when they sacrificed, and of
4 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
een preserved in popular belief. “The gods, in almost every instance, were personifications of phenomena, or powers of Natur
or moved, of their own accord. Thus they spoke of everything as if it were alive, and instead of saying, as we do, that the
and clouds. But the Greek, in whose language these physical meanings were lost, had long before the Homeric epoch come to r
, as mere persons; and in most cases the originals of the Hindu myths were completely forgotten. “One chief result arrived a
s of the Grecian people appear to have believed that their divinities were real persons, but their philosophers explained th
verlasting bliss and spring beyond the lofty mountains, whose caverns were supposed to send forth the piercing blasts of the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They were named the Æthiopians. The gods favored them so hi
were named the Æthiopians. The gods favored them so highly, that they were wont to leave at times their Olympian abodes, and
py place named the Elysian Plain, whither mortals favored by the gods were transported, without suffering death, to enjoy an
blessed with happiness and longevity. The Dawn, the Sun, and the Moon were supposed to rise out of the Ocean, and to drive t
amed Ichor supplied the place of blood in the veins of the gods. They were not capable of death, but they might be wounded o
often partook of their food and hospitality. “Like mankind, the gods were divided into two sexes, — namely, gods and goddes
scribed to their deities all human passions, both good and evil. They were capable of love, friendship, gratitude; of envy,
day; There the inhabitants divine rejoice Forever’ Cowper . “Such were the abodes of the gods as the Greeks conceived th
ination of such an assembly of gods. But the Roman and Etruscan races were by no means irreligious. They venerated their dep
ly the worship of these ancestors was an important duty. Their images were kept in a sacred place, and each family observed,
impress of its ancient Greek source. As the primitive Celts, however, were a less civilized people than the Greeks, their my
racter, and this circumstance, combined with the fact that the Romans were not gifted with the vivid imagination of their Gr
in pairs) sprung into existence. Erebus* (Darkness) and Nyx* (Night) were the children of Chaos, and the parents of Hemera*
. The Race of Uranus. — The children of Uranus, according to Hesiod, were the Titans, the Cyclopes*, and the Hecatoncheires
esiod, were the Titans, the Cyclopes*, and the Hecatoncheires*. There were twelve Titans: six males, Chronos*, Oceanus*, Cœu
y doubtless represented the elementary forces of nature. The Cyclopes were three in number, Brontes* (thunder), Steropes* (f
mena of the storm. The Hecatoncheires (Centimani*, or Hundred-handed) were Briareus* (hurricane), Gyges* (earthquake), and C
angible divinity. Oceanus espoused his sister Tethys. Their offspring were the rivers of the earth, and three thousand daugh
over which he rules. Cœus* and Phœbe*. — The offspring of this pair were Leto* and Asteria*. Leto was the mother of Apollo
the father of the Winds and Stars. Pallas and Styx* (the ocean-nymph) were the parents of Envy, Victory, Strength, and Force
rses married Asteria. Hecate* was their daughter. Hyperion* and Thea were the parents of Helios (the Sun), Selene* (the Moo
eek, Uranus*; Roman, Cœlum*; Hindu, Varuna*. The sun, moon, and stars were emblems of Uranus or Cœlum. He is represented clo
brothers bend to gather the falling leaves. Sacrifices offered to Nyx were black sheep. A cock was offered to her. because t
e head of a young man crowned with rays. Sacrifices offered to Helios were honey, lambs, goats, white rams, and white horses
ridanus* (Po). His sisters, the Heliades*, as they lamented his fate, were turned into poplar-trees on its banks, and their
t she turned when he rose.” Epithets applied to Helios by the poets were , mortal-delighting; mortal-illumining; unwearied.
rried him into immortal life. The views and fables connected with Eos were transferred by the Roman writers to the person of
goddess Aurora without alteration. Epithets given to Eos, or Aurora, were rose-fingered, rose-armed, yellow-robed, gold-sea
by the dogs, whose barking announced her approach. Her statues, which were dog-headed, were set up at Athens and elsewhere,
e barking announced her approach. Her statues, which were dog-headed, were set up at Athens and elsewhere, in the market-pla
ack female lambs, dogs, eggs, libations of milk, and honey. Festivals were held at night, by torchlight. At the time of the
f time. He married Rhea, a daughter of Uranus and Gæa. Their children were three sons: Aides* or Pluto, Poseidon (Neptune),
ng mighty earthquakes. Victory smiled upon Zeus. Chronos and his army were completely overthrown, his brothers despatched to
entifying their deities with those of the Greek gods whose attributes were similar to their own, declared Chronos to be iden
or of Saturn was erected at the foot of the Capitoline Hill, in which were deposited the public treasury and the laws of the
easury and the laws of the State. Greek festivals in honor of Chronos were called Chronia*. The Roman festival in his honor
e animal creation, more especially over the lion. The priests of Rhea were called Curetes* and Corybantes*. Her worship was
emacy of Zeus was recognized in all three kingdoms. Earth and Olympus were common property. This new order of things was by
n Ossa*. After a fierce battle, in which all the gods took part, they were conquered, and sent to share the fate of the vanq
a time prior to the existence of any temple in Greece. Mountain-tops were the earliest seats of his worship. He was represe
ty revealed himself to the faithful. Later, near the temple at Dodona were two columns. On one was a brazen vase, on the oth
unds the priestess based her predictions. But all the earlier shrines were overshadowed by the great national seat of the wo
nk of the river Alpheus*, in Elis*, where the renowned Olympian games were celebrated. The magnificent statue of Zeus, by Ph
ion of heroic poetry, and the deepening of fraternal feeling. Rewards were crowns of olive leaves. Sacrifices offered were b
rnal feeling. Rewards were crowns of olive leaves. Sacrifices offered were bulls and rams, accompanied with offerings of fra
t Apollonius*, after the model of the Olympian Zeus. Capitolini Ludi* were games yearly celebrated at Rome in honor of Jupit
ne) was the daughter of Zeus and Demeter* (Ceres). Zeus and Eurynome* were the parents of the Charites* (Graces); Zeus and M
ew Epopeus, and led Antiope back a captive to Thebes. Her infant sons were exposed on the mountains, where they were found b
to Thebes. Her infant sons were exposed on the mountains, where they were found by a shepherd, who reared them, and named o
Dirce*, the wife of Lycus, fled for protection to her sons when they were grown up. They attacked and slew Lycus, and, tyin
, was the mother of four children — two mortal and two immortal. They were Castor* and Pollux*, called Dioscuri* (sons of Ze
x*, called Dioscuri* (sons of Zeus), and Helen and Clytemnestra*, who were celebrated in connection with the Trojan war. Cas
of this myth is somewhat difficult. It is commonly supposed that they were ancient Peloponnesian divinities of light, who, a
nt Peloponnesian divinities of light, who, after the Dorian invasion, were degraded to the rank of heroes. They are often in
he morning and evening star, or of the twilight (dawn and dusk). They were venerated not only in their native Sparta, but th
die out in the western heavens at eventide.” Cox . Zeus and Ægina* were the parents of Æacus*, so renowned for his justic
e moon, whose apparently irregular course and temporary disappearance were considered a curious phenomenon by the ancients.
n. Argus was slain by Hermes, the rain-god; in other words, the stars were rendered invisible by the thick clouds. There is
, and end life together. Their wish was granted; and one day, as they were standing before the temple, they were transformed
s granted; and one day, as they were standing before the temple, they were transformed into trees, remaining forever side by
might seem to hear with greater readiness the different prayers which were daily offered to him from every part of the earth
statue of Zeus which had a third eye in its forehead. The three eyes were indicative of the dominion of Zeus over heaven, e
of Mount Atlas. On the first day of every month a ewe-lamb and a sow were sacrificed to Hera. The hawk, goose, and peacock
-lamb and a sow were sacrificed to Hera. The hawk, goose, and peacock were sacred to her. Her favorite flowers were the ditt
The hawk, goose, and peacock were sacred to her. Her favorite flowers were the dittany, poppy, and lily. Her most famous tem
te flowers were the dittany, poppy, and lily. Her most famous temples were at Olympia, Argos, and Samos*. The Dædala* and To
us temples were at Olympia, Argos, and Samos*. The Dædala* and Tonea* were Greek festivals in honor of Hera. The “Little Dæd
rhenians*, who attempted to carry away the statue of the goddess, but were detained in the harbor by an invisible force. Her
l appearance. At the marriage of Peleus* and Thetis*, all the deities were present except Eris*. Indignant at not being invi
ith the inscription on it “For the Fairest.” The claims of all others were obliged to yield to those of Hera, Pallas Athene,
riam, whose dreadful sufferings and misfortunes during the Trojan war were attributed to her influence. At one time Hera, be
e money was coined. The Roman consuls, when they entered upon office, were always obliged to offer to Juno a solemn sacrific
tion before a voyage was undertaken, and sacrifices and thanksgivings were gratefully offered to him after a safe and prospe
sastrous inundations, which completely destroyed whole countries, and were usually accompanied by terrible marine monsters,
ted of athletic sports, also contests in music and poetry. The prizes were garlands of pine leaves or of ivy. The sacrifices
prizes were garlands of pine leaves or of ivy. The sacrifices offered were black bulls, rams, and boars. The gall of victims
ls, rams, and boars. The gall of victims was also offered. The bodies were thrown into the sea. The wife of Poseidon was Amp
wn into the sea. The wife of Poseidon was Amphitrite*. Their children were Triton, Rhoda, and Benthesicyme*. Triton was his
al commemorated in his honor was the Neptunalia, or Consualia. Horses were led through the streets finely equipped and crown
the streets finely equipped and crowned with garlands, and all horses were allowed to rest from labor during this festival.
adowy outline of the human form it had quitted. These shades, as they were called, were driven by Aides into his dominions,
of the human form it had quitted. These shades, as they were called, were driven by Aides into his dominions, where they pa
ng friends.” Berens . The narcissus, maiden-hair fern, and cypress were sacred to Aides. He had temples erected to his ho
to run into the ground. The officiating priests wore black robes, and were crowned with cypress. It was said that at the clo
Martius, which was uncovered and used once a year. Only black animals were sacrificed to him. The Feralia* was a festival in
om the eighteenth to the end of the month, during which time presents were carried to the graves of deceased friends and rel
g held feasts of love and reconciliation, and the temples of the gods were closed. Erebus* was a general term comprehending
ace of imprisonment. The souls of those who had lived a virtuous life were sent to the Elysian Fields. Homer locates them in
ar Lake Avernus, over which it was said no bird could fly, so noxious were its exhalations. Old Age, Disease, and Hunger — a
e its exhalations. Old Age, Disease, and Hunger — avengers of guilt — were supposed to dwell in caves near the entrance of H
for those whose fate had not been decided. In the dominions of Aides were several rivers — Acheron* (grief), Cocytus* (lame
ed under the tongue of a dead person for that purpose. All the shades were obliged to appear before Minos, the supreme judge
one to return. The guilty souls, after leaving the presence of Minos, were conducted to the great judgment-hall of Hades, wh
he great judgment-hall of Hades, whose massive walls of solid adamant were surrounded by the river Phlegethon, the waves of
precise torments which awaited him in Tartarus. The wretched sinners were then seized by the Furies, who scourged them with
te which closed the opening to Tartarus, into whose awful depths they were hurled, to suffer endless torture. Tartarus was s
t, after the shades had inhabited Elysium* for a thousand years, they were destined to animate other bodies on earth, and be
s*.] The punishments of great criminals in the infernal regions were a fruitful theme for the imagination of the poets
theme for the imagination of the poets. The most celebrated criminals were Tityus*, Tantalus*, Sisyphus*, Phlegyas*, Ixion*,
xpiate by the torments of continual hunger and thirst. Above his head were suspended the most beautiful fruits, but when he
ir father’s command, had slain their husbands on their wedding-night, were condemned to pour water continually into a cask f
erforated cask, means the rainy sky.” Cox . Mœræ*. The Fates were called Mœræ* in Greek and Parcæ* in Latin. Either
gists call them the daughters of Nyx, others of Zeus and Themis. They were three in number — Clotho*, Lachesis*, and Atropos
hich the universe is governed, and to whom both mortals and immortals were forced to submit, Zeus himself being powerless to
They had sanctuaries in many parts of Greece. The sacrifices offered were ewes, flowers, and honey. Representations. T
offered were ewes, flowers, and honey. Representations. The Mœræ were generally represented as three old women. One hel
s, with crowns on their heads. Erinnys*. The Erinnys* (Furies) were three in number, Alecto*, Megæra*, and Tisiphone*
(Furies) were three in number, Alecto*, Megæra*, and Tisiphone*. They were female divinities, who personified the torturing
y sprung from the blood of Uranus when he was wounded by Chronos, and were hence supposed to be the embodiment of all the te
rebellious son. Their place of abode was the lower world, where they were employed by Aides and Persephone to chastise and
m as beings of terrific appearance, with snakes instead of hair. They were sometimes winged. They were clad in black and car
arance, with snakes instead of hair. They were sometimes winged. They were clad in black and carried a torch, a sword, a kni
uently, they appear in a milder and more kindly guise. So long as men were under the dominion of the law of retaliation, — t
retaliation, — the dreadful “eye for eye and tooth for tooth,” — they were able to derive pleasure from the idea of the inex
es was here acquitted, for Athene, when the votes for and against him were equal, declared that then, and in all future time
e time, the criminal should have the benefit of the doubt. The Furies were at first very angry, and threatened the land with
he Areopagus. After they had taken possession of this sanctuary, they were venerated by the Athenians under the name of Semn
, as propitious deities, who, though they continued to punish crimes, were ever ready to grant mercy to the repentant sinner
ercy to the repentant sinner and to give succor to all good men. They were then represented, more especially in Athens, as e
hose arts which are connected with agriculture, by means of which men were rescued from the lower grades of hunters and shep
playing with the daughters of Oceanus in a flowery meadow, where they were picking flowers and making garlands. Persephone h
lms of Pluto he must remain there forever, the hopes of the goddesses were disappointed. Zeus finally succeeded in effecting
the doctrine of the immortality of the soul. The grain, which, as it were , remains dead for a time in the dark earth, only
agriculture and husbandry. The Eleusinian* Mysteries, or Eleusinia*, were observed at Eleusis every fifth year. They were i
eries, or Eleusinia*, were observed at Eleusis every fifth year. They were in honor of Demeter, and were the most celebrated
erved at Eleusis every fifth year. They were in honor of Demeter, and were the most celebrated of the religious ceremonies o
e in the world of shadows. Those initiated in the Mysteries, however, were taught that death was only a resurrection of the
d rendered himself worthy of such a happy lot. The sacrifices offered were millet and barley. Swine were sacrificed because
uch a happy lot. The sacrifices offered were millet and barley. Swine were sacrificed because they injure the fruits of the
youth practised gymnastic and warlike exercises. The priests of Mars were twelve in number, and were called Salii*, or the
and warlike exercises. The priests of Mars were twelve in number, and were called Salii*, or the dancers, because dancing in
e exactly like it, and instituted for their protection the Salii, who were selected from the noblest families in Rome. Every
of Rome, executing warlike dances and chanting war-songs. Sacrifices were horses, rams, wolves, and dogs, also grass, becau
ass, because it grows in towns laid desolate by war. Human sacrifices were offered in the earliest ages. The assistance and
in the earliest ages. The assistance and protection of the god of war were always solemnly invoked before the departure of R
arture of Roman army for the field of battle. Any reverses of fortune were ascribed to his anger. Representations. 1. S
tituted by Erechthonius* (a serpent-legged son of Gæa and Hephæstus), were thereafter called Panathenæa*, and were celebrate
ed son of Gæa and Hephæstus), were thereafter called Panathenæa*, and were celebrated every fifth year. Citizens from all pa
and lambs. The prizes in the athletic, musical, and literary contests were crowns of olive, and painted vases filled with oi
the sacred altar of the house. There the images of the household gods were placed, and there the father, who was the priest
d was of moderate dimensions. The priestesses, called Vestal Virgins, were six in number, and were chosen, between the ages
ions. The priestesses, called Vestal Virgins, were six in number, and were chosen, between the ages of six and ten, from the
heir term of office was thirty years. During the first ten years they were initiated in their religious duties, during the s
as a national calamity of ominous import. Great honors and privileges were accorded to them. The best seats were reserved fo
rt. Great honors and privileges were accorded to them. The best seats were reserved for their use at all public spectacles.
vided it could be proved that the meeting was accidental. The Vestals were vowed to chastity, a violation of which was punis
the goddess, and placed there offerings of food. The young of animals were sacrificed to Vesta, also tender shoots of plants
ighty element and compelled it to do grand service for man. Volcanoes were believed to be his workshops and the Cyclopes his
self unable to move, and all the efforts of the gods to extricate her were unavailing. Dionysus* induced Hephæstus to return
ful things for his favorites, or those of Zeus among men. Among these were the golden dogs which guarded the house of Alcino
nalia, or Volcanalia, was celebrated on the 23d of August. Sacrifices were calves and male pigs. The streets were illuminate
the 23d of August. Sacrifices were calves and male pigs. The streets were illuminated, fires were kindled, and animals thro
ifices were calves and male pigs. The streets were illuminated, fires were kindled, and animals thrown into the flames as a
the power of inspiring affection for the wearer. Her usual attendants were the Horæ* and Charites*. Sometimes Ares, sometime
æstus, was said to be her husband. The children of Ares and Aphrodite were Hermione, Eros, Anteros*, Demus*, and Phobus*. Th
d Phobus*. The dove, swan, swallow, sparrow, the myrtle, and the rose were sacred to Aphrodite. The Venus of Milo is now in
im in his task, the most perfect forms the city (Athens) could supply were furnished him for models. It is to this Thomson a
e mingled beauties of exulting Greece.” Greek festivals in her honor were called Aphrodisia. Sacrifices were goats and swin
ce.” Greek festivals in her honor were called Aphrodisia. Sacrifices were goats and swine, with libations of wine, milk, an
of buds, was held sacred to her. Annual festivals, called Veneralia*, were held in her honor. She was worshiped as Venus Clo
a* points to her as goddess of corpses. All the apparatus of funerals were kept in this temple, and her attendants were the
he apparatus of funerals were kept in this temple, and her attendants were the public undertakers of the city.” Seemann .
artful, gold-bridled, sea-born. Horæ* (The Seasons.) The Horæ* were three beautiful maidens, daughters of Zeus and Th
re three beautiful maidens, daughters of Zeus and Themis. Their names were Eunomia* (wise legislation), Dike*, or Dice* (jus
s and unproductive portion of the year which we call winter. The Horæ were also the deities of the fast-fleeting hours. In t
riot of the sun which they help to unyoke when he sinks to rest. They were originally personifications of the clouds, and ar
erm originally applied to a personification of grace and beauty. They were the daughters of Zeus and Eurynome, and were thre
f grace and beauty. They were the daughters of Zeus and Eurynome, and were three in number, Euphrosyne*, Aglaia*, and Thalia
me, and were three in number, Euphrosyne*, Aglaia*, and Thalia*. They were believed to preside over those qualities which co
ernal youth. Wherever joy or pleasure, grace and gayety reigned, they were supposed to be present. Music, eloquence, poetry
rodite, whom they adorned with wreaths of flowers. Temples and altars were everywhere erected in their honor, and people of
Incense was burned daily upon their altars, and at every banquet they were invoked, and a libation poured out to them. Chari
uet they were invoked, and a libation poured out to them. Charitesia* were festivals in honor of the Charites or Graces, in
d for the society of her sisters. In accordance with her desire, they were conducted by Zephyrus to her fairy-like abode. Je
sought long and sorrowfully for him. After many disappointments they were reunited, and Zeus made her immortal.10 “But ne
earned to seek him only in the skies; Till wings unto the weary heart were given, And she became Love’s angel bride in heave
* games in honor of Apollo in the third year of every Olympiad. There were at these games sacrifices of cakes and frankincen
ites, purifications through sprinkling by laurel boughs. Sacred hymns were sung in honor of the god, and sacred dances were
boughs. Sacred hymns were sung in honor of the god, and sacred dances were performed by choruses, who danced around a blazin
, who danced around a blazing altar. Athletic games and chariot races were instituted about 585 b. c., and musical and liter
er world. They journeyed on through the gloomy regions of Erebus, and were about to pass the extreme limits, when Orpheus, t
e companion. At last he was torn to pieces by some Thracian women who were performing the rites of Dionysus (Bacchus). His h
was a beautiful youth beloved by Apollo. As the god and his favorite were one day playing with the discus, it rebounded, an
temple to Apollo on the Palatine. The Roman games in honor of Apollo were Apollinares Ludi* and Ludi Seculares*, or Century
they joined in song or the dance. The hind, dog, bear, and wild boar were sacred to her. The purity and chastity generally
. Artemis Orthia* was a dark and cruel deity to whom human sacrifices were offered in Laconia. Lycurgus* abolished this barb
orship of this divinity into Rome. The Nemoralia, or Grove Festivals, were celebrated in her honor on the 13th of August.
beings divided by hate, Hermes threw it down between two snakes which were fighting. They curled around the staff and remain
hich he produced was the melody of the winds. The cows which he stole were the bright clouds driven across the heaven.” Co
ues, called Hermæ* (pillars of stone surmounted by a head of Hermes), were placed at cross-roads and in streets. Zeus presen
o Hermes a winged cap (Petasus) and winged shoes (Talaria). The wings were emblematic of the wings which language gives to t
ractical wisdom of this world.” Seemann . The sacrifices to Hermes were incense, honey, cakes, figs, young lambs, and goa
cense, honey, cakes, figs, young lambs, and goats. Tongues of animals were offered to him because the tongue is the organ of
e offered to him because the tongue is the organ of speech. Festivals were called Hermæa*. Mercury was worshiped by the Roma
mankind the blessings of civilization. The forms of his worship that were attended with wild revels and extravagant demonst
p that were attended with wild revels and extravagant demonstrations, were the result of Asiatic influences; some of the exp
the result of Asiatic influences; some of the expressions of its fury were loud music, frantic gestures, cutting of the fles
then attempted to dance on it. The tiger, lynx, panther, and dolphin were sacred to Dionysus. His favorite plants were the
nx, panther, and dolphin were sacred to Dionysus. His favorite plants were the vine and ivy. Goats were sacrificed to him be
sacred to Dionysus. His favorite plants were the vine and ivy. Goats were sacrificed to him because they were destructive t
ants were the vine and ivy. Goats were sacrificed to him because they were destructive to vineyards. The most celebrated amo
to the top-sail, the mast became entwined with ivy, and all the oars were covered with vine-leaves. The god appeared as a l
ized the offenders, who leaped from the ship into the sea, where they were changed into dolphins. A fine representation of t
s to pray for the fertility of the vines. The voluptuous Bacchanalia* were afterwards introduced into Rome in imitation of t
ards introduced into Rome in imitation of the Greek orgies. Brumatia* were festivals celebrated at Rome in honor of Bacchus
ebrated at Rome in honor of Bacchus about the month of December. They were first instituted by Romulus. Representations.
r. Musæ* (The Muses). “The parents of the nine Muses were Zeus and Mnemosyne* (Memory). Pindar gives the fo
hty deeds of the gods. It was in answer to this prayer that the Muses were created. Tliey sing of the past, present, and fut
t in connection with nature, there is little doubt but that the Muses were originally nymphs of the fountains. The veneratio
in the existence of such song-loving goddesses. Originally, the Muses were only goddesses of song, though they are sometimes
rate function was assigned to each of them.” Seemann . “The Muses were honored alike by mortals and immortals. On Olympu
assistance.” Berens . The mountains Pindus, Hehcon, and Parnassus were the favorite haunts of the Muses. They received a
f the Muses. They received appellations from hills and fountains that were sacred to them. They were called Pierides* from M
appellations from hills and fountains that were sacred to them. They were called Pierides* from Mount Pieria, Libethrides*
s*, King of Æmathia, challenged the Muses to a contest in music. They were defeated, and changed into magpies by the indigna
She is crowned with a wreath of laurel. The Sirens*. The Sirens were personifications of the numerous rocks and unseen
numerous rocks and unseen dangers which abound on the sea-coast. They were gifted with such melodious voices that mariners w
sea-coast. They were gifted with such melodious voices that mariners were lured to shipwreck and destruction by their songs
* once entered into a contest with the Muses. The songs of the latter were loyal and true, whilst those of the former were f
e songs of the latter were loyal and true, whilst those of the former were false and deceptive. The Muses easily gained the
draughts of inspiration.” Berens . The Nymphs. “The Nymphs were the presiding deities of the woods, grottoes, str
tc. They personified the restless activity and energy of nature. They were supposed to be tender, graceful maidens, who avoi
hs comprised the Oceanides*, Nereides*, and Naiades*. “The Oceanides were the daughters of Oceanus and Tethys, and were bel
iades*. “The Oceanides were the daughters of Oceanus and Tethys, and were believed to be endowed with the gift of prophecy.
thys, and were believed to be endowed with the gift of prophecy. They were personifications of the vaporlike exhalations whi
m climates, are emitted from the sea, more especially at sunset. They were represented as misty, shadowy beings, with gracef
orms, and robed in blue gauze-like fabrics.” Berens . The Nereides were the daughters of Nereus and Doris, and were nymph
Berens . The Nereides were the daughters of Nereus and Doris, and were nymphs of the Mediterranean Sea. The best known o
were nymphs of the Mediterranean Sea. The best known of the Nereides were Amphitrite, the wife of Poseidon; Thetis*, the mo
latea*, who was beloved by the huge Cyclops Polyphemus*. The Naiades* were the nymphs of fresh-water springs, lakes, brooks,
ich reason many of the springs and fountains over which they presided were believed to inspire mortals who drank of their wa
their waters with the power of foretelling future events. The Napææ* were the nymphs of the valleys and glens, who appear i
appear in the train of Artemis. The Oreades*, or mountain-nymphs, who were the constant companions of Artemis, were represen
es*, or mountain-nymphs, who were the constant companions of Artemis, were represented as tall, graceful maidens, attired as
ed the lakes and pools. The Dryades*, or Hamadryades, or wood-nymphs, were believed to be born with the trees, and to perish
phs, were believed to be born with the trees, and to perish when they were destroyed. Sacrifices to the nymphs were goats, l
ees, and to perish when they were destroyed. Sacrifices to the nymphs were goats, lambs, milk, and oil. Iris* (The Rainbo
lled Felicitas as the goddess of positive good fortune. These deities were termed by the Greeks “dæmones,” and by the Romans
were termed by the Greeks “dæmones,” and by the Romans “genii.” They were believed to be the invisible counselors of every
th advice and comfort. Offerings of wine, cake, incense, and garlands were made to them, particularly on birthdays. Janus
day was the most important festival of this god; the houses and doors were adorned with garlands and laurel boughs. Relative
was the protecting deity of the home, for which reason little shrines were erected to him over the doors of houses. Janus po
ear the Forum, was a sanctuary of this kind, closed with doors, which were open only in time of war. Janus is always represe
was celebrated from April 28th until May 1st. The doors of the houses were adorned with flowers, and wreaths were worn in th
y 1st. The doors of the houses were adorned with flowers, and wreaths were worn in the hair. She is represented as a beautif
Terminus* was the god who presided over boundaries. All landmarks were held sacred to him, and their erection was attend
y meant a pastoral colony — was derived. Her festivals, the Palilia*, were celebrated on the 21st of April. The offerings we
ls, the Palilia*, were celebrated on the 21st of April. The offerings were cake and milk. During this festival, it was custo
ould thus purify themselves from their sins. Manes*. The Manes* were the spirits of the departed, and were of two kind
sins. Manes*. The Manes* were the spirits of the departed, and were of two kinds, the Lares* and Larvæ, or Lemures*.
, and were of two kinds, the Lares* and Larvæ, or Lemures*. The Lares were supposed to be the glorified spirits of ancestors
ues stood on the hearth. They received their share at every meal„ and were crowned with garlands on every occasion of family
wned with garlands on every occasion of family rejoicing. The Lemures were those Manes that haunted their former abodes on e
former abodes on earth as evil spirits. Penates*. The Penates* were the guardians of the household, and were selected
Penates*. The Penates* were the guardians of the household, and were selected by each family or its individual members
selection of certain deities as special patrons. Small images of them were placed around the hearth, and honors similar to t
aced around the hearth, and honors similar to those paid to the Lares were accorded to them. Nereus*. Nereus* was a pe
a* (whose name signifies the sparkling light produced by electricity) were the parents of Iris and the Harpies. The latter p
of Iris and the Harpies. The latter personified the storm-winds. They were winged creatures, having the faces of maidens and
creatures, having the faces of maidens and the bodies of birds. They were continually tormented with an insatiable hunger.
d sister of Thaumas, personified the sea in its terrible aspect. They were the parents of the Gorgons*, the Grææ* and the dr
his pleasure or at the command of the gods. In later times the winds were regarded as distinct divinities, whose aspect acc
inct divinities, whose aspect accorded with the winds with which they were identified. The principal winds were Boreas* (the
d with the winds with which they were identified. The principal winds were Boreas* (the north wind), Eurus* (the east wind),
t wind), Zephyrus* (the west wind), and Notus* (the south wind). They were said to be the children of Eos and Astræus. There
of fishing and bee-keeping. Mountain caves, in which flocks and herds were gathered together at night or in threatening weat
and herds were gathered together at night or in threatening weather, were held sacred to him. All sudden and unaccountable
n and unaccountable sounds, which startle travelers in lonely places, were attributed to Pan, hence the term panic to indica
ch state he was more especially worshiped. The usual offerings to Pan were milk and honey. Cows, lambs, and rams were also o
The usual offerings to Pan were milk and honey. Cows, lambs, and rams were also offered to him. When Pan was wooing the nymp
side supporting his half-drunken form. The Satyrs*. The Satyrs* were inferior deities of the woods, and formed the att
eities of the woods, and formed the attendant train of Dionysus. They were of a lively, frolicsome disposition, and were sai
train of Dionysus. They were of a lively, frolicsome disposition, and were said to be bald, with short, sprouting horns, and
produce. He was chiefly worshiped at Lampsacus, his birthplace. Asses were sacrificed to him, and he received the first-frui
native Italian divinity named Mutunus. The statues of Priapus, which were set up in gardens and vineyards, served as scarec
anctuaries devoted to public worship. Believing that their divinities were enthroned above the clouds, they sought the highe
means of shelter from the inclemency of the weather. These structures were at first of the simplest form, and without decora
decoration. As civilization progressed and wealth increased, temples were built and adorned with the greatest splendor; tal
ing lavished unsparingly on their erection and decoration. So massive were some of them that they have, to a great extent, w
e. The most ancient temples known to us served a double purpose; they were not only consecrated to the service of the gods,
rpose; they were not only consecrated to the service of the gods, but were at the same time monuments in honor of the dead.
nsecrated; for just as trees, birds, and animals of every description were considered sacred to certain deities, so almost e
altar), with which all those admitted to take part in the sacrifices were sprinkled. In the inmost recess of the sanctuary
he sanctuary was the most holy place, into which none but the priests were permitted to enter. Temples in the country were u
none but the priests were permitted to enter. Temples in the country were usually surrounded by groves of trees. The solitu
groves, that all places devoted to sacred purposes, even where there were no trees, were called groves. That this habit mus
ll places devoted to sacred purposes, even where there were no trees, were called groves. That this habit must be of very re
ended to be represented was engraved. The first attempts at sculpture were rude images with a head and a shapeless trunk tap
and a shapeless trunk tapering slightly to the feet, which, however, were not divided, the limbs being in no way defined. B
is asylum was considered an act of sacrilege. The most ancient altars were adorned with horns, which were emblems of power a
of sacrilege. The most ancient altars were adorned with horns, which were emblems of power and dignity, as wealth, and cons
y importance, consisted in the possession of flocks and herds. Altars were frequently raised in groves, on highways, or in t
in groves, on highways, or in the market-places of cities. No altars were used in the service of the gods of the lower worl
blood of the sacrifices ofi’ered to them. Priests. The priests were recognized as a special social caste, and were di
riests. The priests were recognized as a special social caste, and were distinguished not only by their sacerdotal vestme
vestments, but also by their piety, wisdom, and blameless lives. They were the chosen mediators between gods and men, and of
rship, and in every place a high-priest. Sacrifices. Sacrifices were of various kinds. Free-will offerings were gratef
Sacrifices. Sacrifices were of various kinds. Free-will offerings were grateful acknowledgments for benefits received, a
st fruits of the fields, or the finest of the flocks and herds; these were required to be without blemish. Propitiatory offe
ds; these were required to be without blemish. Propitiatory offerings were brought to appease the anger of the gods. Sacrifi
y offerings were brought to appease the anger of the gods. Sacrifices were also made with a view of obtaining success in an
g was made without stint. Libations to the deities of the lower world were of blood. The animals offered to the Olympian dei
ower world were of blood. The animals offered to the Olympian deities were white, those to the gods of the lower world were
the Olympian deities were white, those to the gods of the lower world were black. When a man offered a special sacrifice for
to be offered, a fire was kindled on the altar; wine and frankincense were poured into it to increase the flame. In very anc
ltar and burned whole; but after the time of Prometheus portions only were sacrificed, the remainder being the perquisites o
estivities. On occasions of special solemnity the horns of the victim were overlaid with gold, and the altars decked with fl
and sacred herbs. A salt cake, the sacrificial knife, and the crowns were placed in a basket and carried to the sanctuary b
the sacrifices to the aërial deities, music was added, whilst dances were performed round the altar, and sacred hymns sung.
, and the gifts conferred by them on mankind. In conclusion, the gods were invoked for a continuance of their favor. When th
e future was sought by the Greeks from the oracles, whose predictions were interpreted to the people by priests specially ap
acles, the Greeks also believed that certain men, called soothsayers, were gifted with the power of foretelling future event
rection of the flames and smoke from the altar. The Roman soothsayers were called augurs. No enterprise was undertaken witho
them with regard to its ultimate success. Festivals. Festivals were instituted as seasons of rest, rejoicing, and tha
commemorate events of national importance. The most ancient festivals were those held after the ingathering of the harvest,
were those held after the ingathering of the harvest, or vintage, and were celebrated with rejoicings and merry-makings, whi
erry-makings, which lasted several days. The firstfruits of the field were offered to the gods, accompanied by prayers and t
onor of special divinities, or in commemoration of particular events, were conducted with elaborate ceremony. Gorgeous proce
elaborate ceremony. Gorgeous processions, games, chariot races, etc., were conspicuous features on these occasions, and dram
are of Zeus and his gifts. Epimetheus had in his house a jar in which were kept all kinds of diseases and ills. Pandora remo
“The idea that with the introduction of civilization many evils which were before unknown to man came into existence, is exp
metheus at Athens. Ages of the World. In course of time temples were raised to the different gods, and priests were ap
course of time temples were raised to the different gods, and priests were appointed to offer sacrifices to them, and to con
offer sacrifices to them, and to conduct their worship. These priests were looked upon as authorities in all religious matte
en created by the gods, and that there had been successive ages which were called Golden, Silver, Brazen, and Iron Ages. The
protect mortals. After this the gods created a Silver race of men who were far inferior to their predecessors both in mind a
e honors, and Zeus destroyed them. The next was the Brazen race. They were of giant stature and great strength, and took ple
eus. When they saw the earth desolate and devoid of inhabitants, they were filled with sorrow. They repaired to an ancient o
h may be called the bones of the earth, the great parent of all, that were meant by the oracle. They therefore flung stones
upied Greece after the restoration of mankind by Deucalion and Pyrrha were called by posterity the Heroes. Centaurs* and
ways mentioned together. According to the ancient fable, the Centaurs were part man and part horse. The most renowned of the
the bride. A dreadful conflict arose in which several of the Centaurs were slain; the others were driven from Thessaly. It i
onflict arose in which several of the Centaurs were slain; the others were driven from Thessaly. It is the opinion of Buttma
f his companions to bring water from a neighboring spring, where they were slain by a dragon, sacred to Ares, which guarded
om Cadmus flung stones. They turned their arms against each other and were all slain except five. These joined with Cadmus t
These joined with Cadmus to build the city of Thebes. Their posterity were called the Sparti* (the sown). For killing the sa
ion, Cadmus introduced into Greece the letters of the alphabet, which were invented by the Phœnicians. The children of Cadmu
were invented by the Phœnicians. The children of Cadmus and Hermione were Ino*, Agave*, Autonoe*, Semele*, and a son named
ere Ino*, Agave*, Autonoe*, Semele*, and a son named Polydorus*. They were all persecuted by Hera. Semele, the mother of Dio
etired to the country of the Enchelians*, in Illyria. He and his wife were finally changed into serpents and sent by Zeus to
has stolen upon him, he needs a staff for a support, and goes, as it were , upon three feet.” Full of rage, the Sphinx preci
great happiness and tranquillity. The children of Œdipus and Jocasta were two sons, Eteocles* and Polynices*, and two daugh
he would avenge his death on Eriphyle. The leaders in this expedition were seven in number: Adrastus, Polynices, Tydeus*, Am
aced within the walls one whom he regarded as his equal. The brothers were stationed against each other. A battle ensued equ
*. Ten years after these events, the sons of the slain heroes, who were called Epigoni* (descendants), resolved to avenge
their mother, and by the direction of Achelous these fatal treasures were deposited in the temple of the Delphian god. P
caused it to float to the island of Seriphos, where Danae and Perseus were rescued by Dictys*, brother of the king, Polydect
with terror at the prospect of so perilous an adventure. The Gorgons* were three sisters who dwelt by the ocean-stream. Medu
orders of Oceanus, where dwelt the Grææ*, sisters of the Gorgons, who were gray from their births, and had but one eye and o
and had but one eye and one tooth, which they shared in common. They were the only ones who could direct him to the abode o
wearer invisible. Hermes contrived to take the eye and tooth as they were handing them from one to another, but promised to
to restore them if they would give him the desired information. They were obliged to comply, and the Nymphs gladly agreed t
y in the magic wallet, he flew away, just as the two immortal sisters were awakened by the hissings of their snaky locks. Fr
at cruelty. He proceeded to the palace where the king and his friends were assembled, and displayed the formidable Gorgon’s
erseus returned to Hermes the shoes, wallet, and helmet, by whom they were taken to the Nymphs. He gave the Gorgon’s head to
œa*, made false charges against Bellerophon. The rites of hospitality were too sacred to allow Prœtus to kill his guest; he
his step-father, sent him into the country where his flocks and herds were feeding, and there Heracles remained until eighte
elmet. His next act was to free the Thebans from a tribute which they were compelled to pay to the Minyans*, a neighboring p
and that it was against the rules for a cask to be opened unless all were present to partake of it. Heracles prevailed upon
he king, and offered to cleanse in one day the stables in which there were three thousand oxen, provided he should receive i
he mares of Diomedes, king of the Bistonians*, in Thrace. These mares were exceedingly fierce and fed on human flesh. All st
fierce and fed on human flesh. All strangers who entered the country were made prisoners by Diomedes and flung before the h
so Heracles was commanded to bring it as his ninth task. The Amazons were a nation of female warriors who dwelt on the bank
six hands, and six feet. He possessed a herd of splendid cattle which were famous for their size, beauty, and color. They we
ndid cattle which were famous for their size, beauty, and color. They were guarded by another giant named Eurytion*, and a t
The city was taken by storm; Laomedon and all his sons, except Priam, were killed. Hesione was given in marriage to Telamon*
he bow. He now marched against him with an army. The town and citadel were destroyed, and Eurytus and his sons slain, while
temples and festivals in various parts of Greece. In Marathon, games were celebrated in his honor every four years, at whic
s were celebrated in his honor every four years, at which silver cups were given as prizes. The fourth day of every month wa
cordingly, when the time came for sending the youths and maidens, who were drawn by lot, he offered himself as one of the vi
urning victorious. When they arrived in Crete, the youths and maidens were exhibited before Minos; and Ariadne*, his daughte
most famous heroes of the age. Among those that responded to his call were Jason*, Castor* and Pollux*, Idas* and Lynceus*,
ising to be the prize of the one who should outrun her, but those who were vanquished were to be put to death. Notwithstandi
prize of the one who should outrun her, but those who were vanquished were to be put to death. Notwithstanding this hard con
hus Hippomenes won the race and carried off his prize. But the lovers were so full of their own happiness that they forgot t
high places. Dædalus fled with his son Icarus to Crete, where they were welcomed by Minos. He built the Labyrinth, beside
ut afterwards, having lost the favor of the king, both father and son were imprisoned. They contrived to escape from the pri
a king of Bœotia, married Nephele, a cloud nymph. Their two children were Phryxus* and Helle*. He afterwards married Ino*,
n. The number of the heroes was fifty, the most distinguished of whom were Heracles, Theseus, Castor and Pollux, Telamon, Pe
eus; Æsculapius was surgeon, and Tiphys, pilot. For a time all things were favorable, when suddenly a storm forced the adven
m forced the adventurers to seek refuge in the harbor of Lemnos. They were hospitabty entertained by the Lemnian women, and
they went ashore. Here Hylas was lost, and while Heracles and Telamon were searching for him, the Argo departed, leaving the
and the Argonauts quietly proceeded on their voyage. As the Argonauts were sailing by the Absyrtian islands, they were assai
voyage. As the Argonauts were sailing by the Absyrtian islands, they were assailed by a storm, and a voice was heard from t
here dwelt Circe, a famous enchantress and aunt to Medea. By her they were purified, but she severely reprimanded them for t
r. He was married to Hecuba*, and the most renowned of their children were the valiant Hector*, the prophetess Cassandra*, a
en bestowed upon Menelaus. Preparations for the War. Ambassadors were sent to Priam to demand the restitution of Helen,
of Troy. A powerful army was collected, from which few names of note were missing. Only in the case of two great heroes did
mbering a hundred thousand, assembled at Aulis, in Bœotia. In the bay were a thousand ships. The command of this mighty host
llantly responded to their call for help, and thus ample preparations were made to receive the enemy. King Priam being too a
n effecting a landing, and in the engagement which ensued the Trojans were signally defeated, and driven within the walls of
d, the Greeks now made an attempt to take the city by storm, but they were repulsed with terrible loss. After this defeat, t
e coast. In this war the celestials took part. In favor of the Greeks were Hera (Juno), Pallas Athene (Minerva), Poseidon (N
Hephæstus (Vulcan), and Hermes (Mercury). On the side of the Trojans were Zeus (Jupiter), Apollo, Artemis (Diana), and Aphr
and lead his Myrmidons* to the assistance of the Greeks. The Trojans were now driven back, but Patroclus, in the ardor of p
y. Arrayed in his new armor, he led the troops against the enemy, who were defeated and put to flight, until, near the gates
ntilochus*, the brave son of Nestor, fell by his hand, and the Greeks were put to flight, when Achilles appeared, and restor
Achilles, and the possession of the Palladium. The arrows of Heracles were in the possession of Philoctetes, who had remaine
s wound still unhealed, suffering abject misery. Ulysses and Diomedes were sent to Lemnos for Philoctetes, whose wound was t
t difficult condition being unfulfilled, all efforts to take the city were unavailing. Ulysses and Diomedes accomplished the
isten to his warnings; and when, soon afterwards, he and his two sons were destroyed by two serpents that came up out of the
arded this as a punishment sent by the gods for his evil counsel, and were the more confirmed in their purpose. The gates be
alladium, abandoned themselves to festivities, until, exhausted, they were sunk in deep sleep. The Greek fleet quietly appro
t quietly approached the shore at a signal from Sinon. The heroes who were hidden in the horse descended and opened the gate
ering no resistance. Priam perished before the altar of Zeus. The men were put to death; the women and children, with the ri
e men were put to death; the women and children, with the rich booty, were carried off, the former being destined to a lot o
en in the evening to celebrate his safe return, he and his companions were massacred. Their death was afterwards avenged by
f the Lotus-eaters*, westward from Libya. His men, who went on shore, were kindly received and given some of the lotus plant
country of the Cyclopes. The name means “round eye,” and these giants were so called because they had but one eye, and that
ving kindled a fire, he discerned the strangers and demanded who they were , and where they were from. Odysseus informed him
he discerned the strangers and demanded who they were, and where they were from. Odysseus informed him they were shipwrecked
d who they were, and where they were from. Odysseus informed him they were shipwrecked mariners, and claimed his hospitality
fore be in hopeless imprisonment. Next morning two more of the Greeks were despatched as their companions had been the night
the hero proved more than a match for the giant’s strength. The sheep were very large, and Odysseus, with bands of willow, h
to the Æolian island. Æolus refused to assist them further, and they were obliged to labor over their course once more by m
es and lions, which, however, to the great surprise of the strangers, were tame and harmless as lambs. All these animals had
rce’s enchantments into the forms of beasts. The sounds of soft music were heard from within. Eurylochus called aloud, and t
ismiss them all in safety after hospitably entertaining them. The men were restored to their shapes, the rest of the crew su
d him firmly to the mast, and on no account to release him until they were out of sight of the island. The Sirens, when they
mes a day absorbed and regorged the water. While Odysseus and his men were endeavoring to avoid Charybdis, Scylla seized six
touch the sacred cattle. During the night the wind changed, and they were detained on the island a month. Their provisions
anged, and they were detained on the island a month. Their provisions were all consumed, and they lived on what fish and bir
pits while roasting. After feasting for seven days they set sail, but were overtaken by a terrible storm. The ship was struc
etion of the work. One of her maids had betrayed her, and the suitors were now more clamorous than ever. At the suggestion o
this time they constructed a fleet, in which such of the Trojans who were willing to go in search of new settlements, embar
of Æneas. They first landed on the neighboring shores of Thrace, and were preparing to build a city, Æneas plucked some twi
, had originally migrated. The Trojans sailed without delay, but they were driven by a storm to the Strophades*, islands whi
ay, but they were driven by a storm to the Strophades*, islands which were then the abode of the Harpies. They saw herds of
and his companions drew their swords on them in vain, their feathers were impenetrable. Celæno*, one of the Harpies, perchi
e tables off which they fed. The adventurers next came to Epirus, and were rejoiced to learn that Helenus*, one of the sons
eemed as if Italy and the empire destined to be founded on its shores were forgotten. Zeus (Jupiter) sent Hermes (Mercury) t
governed a part of the island, the women, the aged men, and all that were likely to be useless in the wars which awaited hi
he dark descent, and proceeded to the river Acheron*, over which they were ferried by Charon*. They encountered the dog Cerb
ow, Æneas found the shade of Anchises, who showed him the souls which were destined to return to earth and become the future
the complete establishment of Æneas and his followers in Italy. Wars were to be waged, battles fought, a bride to be won, a
son-in-law was to come from afar, and that his daughter’s descendants were destined to subdue the world. The Trojans landed,
with his sons and other herdsmen, assaulted the hunting party. These were protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen were finally driven back, with the loss of two of thei
nbow. Aides, or Pluto, personified the unseen cause of phenomena that were antagonistic to light, life, and progress. Demete
other. After Egypt had been thrown open to Greek commerce, the Greeks were so impressed with the grandeur of the country and
ut fancied that their names, as well as the actions ascribed to them, were derived from Egypt. The mystical system of the Eg
ople distinct and separate divinities. Natural objects and principles were thus deified — the soil, the sky, the east, the w
to roll over the heavens with all the splendor of the preceding day, were events full of symbolic meaning. The rising sun w
mely Blest,” and at night to pass into the regions of the dead. There were three orders of gods. The first was for the pries
city had its especially-honored triad of deities to whom its temples were dedicated. The triads often consisted of father,
lebrated of the triads, was worshiped throughout the land. So popular were these deities that it has been said, “With the ex
e ram’s head, was the Divine Breath or Spirit pervading matter; sheep were sacred to him. Thoth*, son of Neph, was god of i
her. Typhon* was the common enemy of all the other gods; his emblems were the pig, the ass, and the hippopotamus. It was re
e great burial-place of the nation, and the spot to which pilgrimages were made from all parts of the country. The soul of O
o Memphis, where a temple with two chapels, and a court for exercise, were assigned to him. Sacrifices were made to him, and
o chapels, and a court for exercise, were assigned to him. Sacrifices were made to him, and once every year, about the time
lf Mnevis*, at Heliopolis, and the white cow of Athor*, at Athribis*, were also reverenced as incarnations of Deity. Other a
hribis*, were also reverenced as incarnations of Deity. Other animals were considered as only emblems. Of these, the hawk, i
idered as only emblems. Of these, the hawk, ibis, ape, cat,17 and asp were everywhere worshiped; but crocodiles, dogs, jacka
s, beetles, and shrew-mice, as well as certain plants and vegetables, were venerated in different sections of the country. T
rated in different sections of the country. Those sacred in one place were often, in others, hated and hunted, or used for f
unted, or used for food. Thus, at Thebes, the crocodile and the sheep were worshiped, while the goat was eaten; at Mendes* t
part to hunt and kill as many crocodiles as possible. The dead bodies were thrown before the temple of their own god. The cr
ncipally worshiped about Lake Mœris. A chosen number of these animals were kept in the temples, where they were given elegan
A chosen number of these animals were kept in the temples, where they were given elegant apartments, and treated to every lu
as making long and perilous journeys in the under-world. Instructions were given by which it could vanquish the frightful mo
torture. Assyrian Mythology. The names of the Assyrian deities were at first mere epithets of the sun, but came in co
His worship was also introduced by Ahab* into Israel*. The Phœnicians were widely known for their devotion to Moloch. They a
noted for these horrid sacrifices; five hundred children, it is said, were placed at once in the fiery jaws of the idol when
ergal*, the winged bull and lion, that presided over war and hunting, were more devotedly worshiped. The race of kings was,
Nin, and his name was given to Nineveh. Below the “Great Gods” there were innumerable inferior ones, each town and city hav
ities, which elsewhere received little respect. Good and evil spirits were represented as perpetually warring with each othe
warring with each other. Pestilence, fever, and all the ills of life were personified, and man was like a bewildered travel
nkled ashes on their heads, but all the animals within the city walls were made to join in the penitential observances. (See
etal images which adorned the temple shrines of Assyria and Babylonia were worshiped as real gods. So identified was a deity
th its idol, that, in the inscriptions of kings, where the great gods were invoked in turn, the images of the same deity pla
ked in turn, the images of the same deity placed in different temples were often separately addressed, as Ishtar* of Babylon
, Ishtar of Nineveh, etc. In worship, living sacrifices and offerings were made and oblations poured, the king taking the ch
ned to eternal darkness. “The religious rites of the ancient Persians were very simple. They used neither temples, altars, n
did not regard them as independent deities. The rites and ceremonies were regulated by the priests, who were called Magi*.
deities. The rites and ceremonies were regulated by the priests, who were called Magi*. The learning of the Magi was connec
the Magi was connected with astrology and enchantment, in which they were so celebrated that their name was applied to all
lfinch . Hindu Mythology. The Hindus, as well as the Persians, were Aryans. In all respects, except color, they resem
r-skinned invaders lost the Aryan progressiveness and energy. Castes were established by the early Aryans. I. The Brahmins*
The Sudras*, or laborers, who consisted of the conquered people, and were slaves. The literature of the Sanskrit is rich in
Gratiæ, or Graces (from a root, Ghar, to shine). Trita and Traitana were names given to the god of the clear heaven. They
eaven. They reappear in the Greek Triton and Tritogenia*. The Maruts were the storm-winds, whose name (from mar, to grind)
ation. He then began his career as a religious teacher. His doctrines were received with so much favor that he lived to see
e its own impress on the Scandinavian tribes, and their superstitions were gloomy and extravagant, with an element of savage
d because it is considered the mother of Icelandic poetry. The Sagas* were written in Denmark and the Scandinavian peninsula
ey resolved to create man. Aske* and Embla*, the first man and woman, were then formed, the man of an ash-tree and the woman
e then formed, the man of an ash-tree and the woman of an alder. They were the parents of the human race. Asgard* was the a
on his throne, he overlooked all heaven and earth. Upon his shoulders were the ravens Hugin* (Mind) and Munin* (Memory), who
stood in no need of food. Mead was for him both food and drink. None were admitted to Valhalla but heroes who had fallen in
len in battle. Women, children, and all who had died a peaceful death were excluded. The joys of Valhalla consisted in eatin
hen the hour for feasting came, they recovered from their wounds, and were whole as before. Odin’s name was sometimes writte
een taken from Loki, who destroyed him with the mistletoe. The Elves were beautiful spirits clothed in delicate garments. T
utiful spirits clothed in delicate garments. They loved the light and were kindly disposed towards mankind. The country of t
and was the domain of Freyr, the god of the sun, in whose light they were always sporting. The Night Elves, also called Gn
ting. The Night Elves, also called Gnomes*, and sometimes Brownies*, were at times exceedingly malicious. They were ugly dw
*, and sometimes Brownies*, were at times exceedingly malicious. They were ugly dwarfs of a dark-brown complexion, and were
ngly malicious. They were ugly dwarfs of a dark-brown complexion, and were never seen except at night, because the sun’s ray
They dwelt in mountain caverns and the clefts of rocks. Many stories were told of their malicious pranks. Heimdall* was th
heep’s backs and the grain sprouting in the fields!” The Valkyries* were warlike virgins, whom Odin sent to every battle-f
nd men by means of them and of what the sea yields; and it seems they were poetic men these, men who had deep thoughts in th
not been discovered by the Northmen!” The Druids*. The Druids* were the priests or ministers of religion among the an
upreme deity, with the Sun. The principal characteristics of Druidism were , — the belief in one Supreme Being, in the immort
f the soul, and a future state of rewards and punishments. The Druids were priests of the highest order, who remained seclud
ded in caves and grottos, or in the depths of oak forests, where they were supposed to study the deeper mysteries of nature
n, and to consult more directly the secret will of the divinity. They were also the teachers of youth. Their teaching was or
and concerning the might and power of the immortal gods.” The Bards were an essential part of the Druidical hierarchy. Pen
n essential part of the Druidical hierarchy. Pennant says, “The bards were supposed to be endowed with powers equal to inspi
ds were supposed to be endowed with powers equal to inspiration. They were the oral historians of all past transactions, pub
he oral historians of all past transactions, public and private. They were also accomplished genealogists.” The same author
unt of the Eisteddfode, or sessions of the bards and minstrels, which were held in Wales for many centuries, long after the
departments became extinct. At these meetings none but bards of merit were permitted to rehearse their pieces, and minstrels
d to rehearse their pieces, and minstrels of skill to perform. Judges were appointed to decide upon their respective abiliti
inted to decide upon their respective abilities, and suitable degrees were conferred. In the earlier period judges were appo
es, and suitable degrees were conferred. In the earlier period judges were appointed by the Welsh princes, and, after the co
ing, is Stonehenge, on Salisbury Plain, England. These sacred circles were generally situated near some stream, or under the
e stone placed as a table upon other stones set up on end. The Cairns were large stones or piles of stones on the summits of
ns were large stones or piles of stones on the summits of hills. They were used in the worship of the deity under the symbol
s, whether public or private, all crimes against persons or property, were at this time brought before them for adjudication
s time brought before them for adjudication. With these judicial acts were combined certain superstitious usages, especially
ritish Isles long after the establishment of Christianity. The Druids were in the habit of observing the full moon, and also
ted Druids took refuge in the island of Mona or Anglesea, whence they were driven by the Roman troops with great slaughter.
latter part of the sixth century, when the inhabitants of the island were converted by the preaching of St. Columba, a nati
ation of all myths. Many expressions which seem grossly materialistic were intended to convey to the mind the self-renewing
They differed in temperament and language, but their religious ideas were not dissimilar. Light is the most important of al
face of the earth. On this infinite ocean floated a raft, upon which were many species of animals, the captain and chief of
he married the muskrat that had been of such service to him, and they were the ancestors of the various races of mankind whi
primitive man the most important of the fixed points in space; by it were located the west, the north, the south; from it s
ht, and wisdom.” Brinton . In the Algonquin legends, four brothers were prominent characters. They were personifications
the Algonquin legends, four brothers were prominent characters. They were personifications of the cardinal points. Their na
cters. They were personifications of the cardinal points. Their names were Wabun, the East; Kabun, the West; Kabibonokka, th
olly extinguished in their villages; the sacred rites of the religion were defined and taught by him; the maize was his gift
th as covered with water, in which dwelt aquatic animals. The heavens were far above, peopled by supernatural beings. One of
a virgin, who was the daughter of Ataensic. The names of the brothers were Ioskeha and Tawiskara, which signified the White
s in shipwreck, an empty tomb was erected, over which the usual rites were performed. 5. Cerberus, in Greek, meant original
en accidentally, was considered a capital offence. All sacred animals were embalmed, and buried with impressive ceremonies.
5 (1832) A catechism of mythology
borrowed much of their fabulous history from the Bible. The Egyptians were acquainted with the religion of the Jews, and the
truths, in the obscurity of fable. The ancient Greeks, who, at first, were the most rude and uncivilized of all nations, adm
le of the Grecian and Roman mythology be thus accounted for?     What were the natural consequences of raising mortals to th
es of animals, fruits, vegetables, perfumes, &c. These sacrifices were often accompanied by prayers, music, dancing, and
n accompanied by prayers, music, dancing, and the like. Human victims were occasionally sacrificed. The gods may be divided
, skilled in heathen theology, enumerates thirty thousand gods. They were invented to preside over all parts of the univers
s so with the other gods and the demi-gods; upwards of forty Hercules were reckoned up; but as so many gods might disagree a
before him was a book in which futurity was written out. All the gods were to consult that book, because they could change n
archs. Chapter I. Of the Different Orders of the Gods. The gods were divided into four orders. The first order compris
ed into four orders. The first order comprised the superior gods, who were also called Dii majorum gentium, gods of the grea
called Dii majorum gentium, gods of the greater nations, because they were known and revered by all nations. They were twent
ter nations, because they were known and revered by all nations. They were twenty in number, the first of whom was Jupiter.
re twenty in number, the first of whom was Jupiter. The inferior gods were comprised in the second order. They were named Di
s Jupiter. The inferior gods were comprised in the second order. They were named Dii minorum gentium, gods of the smaller na
gods of the smaller nations, because they had no place in heaven, and were not in the council of Jupiter. Pan, Pomona, Flora
the council of Jupiter. Pan, Pomona, Flora, and other rural deities, were included in this order. The third order was compo
gin from a god by a female mortal or from a goddess by a mortal. Such were Hercules, Æsculapius, Castor, Pollux, &c. &am
. Heroes whose glorious actions raised them to the rank of immortals, were also received among these gods. The fourth order
, as poverty, grief, and the like. The twenty gods of the first order were divided into two classes. The first class formed
d six goddesses. Jupiter, Neptune, Mercury, Apollo, Mars, and Vulcan, were the six gods. The six goddesses were called Juno,
rcury, Apollo, Mars, and Vulcan, were the six gods. The six goddesses were called Juno, Ceres, Minerva, Vesta, Diana, and Ve
Diana, and Venus. The second class was composed of eight deities, who were not present at the supreme council. They were cal
d of eight deities, who were not present at the supreme council. They were called Dii selecti, select gods. Their names were
preme council. They were called Dii selecti, select gods. Their names were , Cœlus, Saturn, Genius, Sol, Pluto, Bacchus, Terr
, Genius, Sol, Pluto, Bacchus, Terra, and Luna. Indigetes and Semones were neither of the first nor of the second class. The
ignifies acting as gods, and semones signifies demi-men, because they were sons of a god and a female mortal, or of a goddes
or Terra — names all denoting, earth. Questions. Into how many orders were the gods divided? What gods did the first order c
s were the gods divided? What gods did the first order comprise? What were comprised in the second order? What in the third?
n the third? What did the fourth order contain? Into how many classes were the twenty gods of the first order divided? What
ods of the first order divided? What did the first class contain? Who were the six gods? Who were the six goddesses? Of what
divided? What did the first class contain? Who were the six gods? Who were the six goddesses? Of what was the second class c
he six goddesses? Of what was the second class composed? What deities were there which were neither of the first nor of the
Of what was the second class composed? What deities were there which were neither of the first nor of the second class? Was
e. To fulfil this condition, Saturn devoured his sons as soon as they were born. Cybele, his wife, having, however, brought
ing which they beat brazen shields. Titan finding that the conditions were broken, sent for the Titans, who had each fifty h
earth afforded the inhabitants sustenance without culture; all things were in common; Astrea, the goddess of justice, ruled;
ings were in common; Astrea, the goddess of justice, ruled; and there were neither contentions nor wars among the people. In
mong the people. In memory of that happy period, the Roman Saturnalia were instituted, and celebrated in December. On these
festive days the Senate did not sit; schools kept holy-days; presents were made to friends; no war was proclaimed; no offend
, and the regularity of his course, wings, a scythe, and an hourglass were given to Saturn or Time. “Then Saturn came, who
d banks is attributed to him, He first stamped copper coins. To Janus were offered cakes of new meal and salt, new wine and
use he holds the rod and the key in his hands; Janitor, because doors were under his protection; Junonius, because Juno comm
, was the sister and wife of Saturn. Her festivals, called Megalesia, were celebrated with equal solemnity and pomp. Her pri
Megalesia, were celebrated with equal solemnity and pomp. Her priests were called Galli, Curetes, Corybantes, Telchines, Cab
ctyli, &c. At Rome she had a temple, called Opertum, to which men were never admitted. Her favorite was named Atys, for
e death her mad priests commemorated her sorrow. The box and the pine were sacred to her. Cybele is called Ops, because she
nd as wearing a drum or a discus, an emblem of the winds. Her temples were round, in allusion to the form of the earth. — Se
s fable. Questions. Who was Cybele? Who was her favourite? What trees were sacred to her? By what names is Cybele called? Ho
called? How is Cybele represented? Chapter V. Of Vesta. There were two different goddesses of this name. Vesta the e
Romans. She had empire over the entrances of houses, (which from her were called Vestibula,) altars, and hearths. A sacred
tion of this fire was entrusted to noble virgins, called Vestals, who were chosen between the ages of six and ten years. The
Vestals, who were chosen between the ages of six and ten years. They were not exempted from the priesthood nor permitted to
expire, through inattention, or violated their vows of chastity, they were burnt alive, being shut up in a subterraneous vau
hed, it was accounted a direful omen, and all business and amusements were suspended, until, by prayers and sacrifices, the
a criminal, they had power to pardon him; when they went abroad, they were accompanied by lictors with the fasces; and even
ting them, bowed their fasces in token of respect. Their declarations were admitted for an oath. Vesta, as the goddess of fi
e cornucopia or horn of plenty, he gave to the nymphs, and by it they were favoured with every thing, they wished for. The s
rred against Jupiter; among the most daring and distinguished of whom were Porphyrion, Alcioneus, Ephialtus, Otus, Eurytus,
yed them. Hesiod says that Jupiter was married seven times. His wives were Metis, Themis, Eurynome, Ceres, Mnemosyne, Latona
r was worshipped with the greatest solemnity. Goats, sheep, and bulls were the usual offerings, and the oak was sacred to hi
s were the usual offerings, and the oak was sacred to him. His altars were never defiled with human sacrifices. Almost every
may be thus accounted for: — Among the Greeks, countries in the east were considered the highest places in the world, and w
ries in the east were considered the highest places in the world, and were thence designated by the name of Heaven; those in
, and were thence designated by the name of Heaven; those in the west were looked upon as the lowest, and were therefore cal
name of Heaven; those in the west were looked upon as the lowest, and were therefore called the Infernal Regions, or Hell. T
therefore called the Infernal Regions, or Hell. The Infernal Regions were placed in Spain, Italy, or Epirus, or in other co
Titans having been beaten near that river, and drowned in its waters, were represented as having been plunged into Tartarus.
into Tartarus. Some of them having been recalled from Italy or Spain were said to have been delivered from the Infernal Reg
by a skilful master by the name of Apollo. The bitches of the prince were called Harpies. Obs. 4. — The Titans were nothin
The bitches of the prince were called Harpies. Obs. 4. — The Titans were nothing more than a family of princes, who acknow
e different animals into which the frightened gods figured themselves were nothing but their images carved on the prows of t
uired of the oracle of Themis, how the earth was to be repeopled, and were commanded to throw behind them the bones of their
ed that by their grandmother was intended the earth, and by her bones were meant the stones. The stones thrown by Deucalion
s were meant the stones. The stones thrown by Deucalion and by Pyrrha were changed into men and into women. “No pow’r the p
g his labours by her counsels; whence he is said to have given, as it were , a soul to his statues. Prometheus taught the Scy
elp of Briareus, he frustrated their attempts, and Apollo and Neptune were cast out of heaven for the offence. This punishme
d fills the genial beds with chaste delights.” An ewe lamb and a sow were burnt on her altars on the first day of every mon
on the first day of every month. Young geese, the hawk, and peacock, were her favourite birds; the lily, poppy, and dittany
ht the bride to her husband’s house; Februalis, because her festivals were celebrated in the month of February; Juga, becaus
cts of light; Nuptialis, because married people praised her when they were happy; Parthenos, because she annually bathed her
cta, because marriage improves human life; Pronuba, because marriages were accounted illegal, unless she was invoked; Sospit
ccounted illegal, unless she was invoked; Sospita, because woman kind were under her peculiar protection; Unxia, because she
e heavens produce: and round the gold Two brazen rings of work divine were roll’d. The bossy naves, of solid silver, shone;
attendant of Juno? Was Juno held in great veneration? What sacrifices were offered to her? What were the different names of
o held in great veneration? What sacrifices were offered to her? What were the different names of Juno? How is Juno represen
rfectus or Adultus, Juno Perfecta or Adulta, Venus, Suada, and Diana, were legally solicited to preside at the nuptial rites
asts, they laid aside all bad feelings, and came back happy. Children were delivered from misfortunes by Pilumnus, so called
le actions. Her temple stood open at all times, to admonish those who were entering on the scenes of life, that they should
walls of Rome. Meditrina was the goddess of medicines; her festivals were called Meditrinalia, in which the Romans drank ne
in the Forum, that she might preserve it from fire at night. Thieves were patronized by Laverna, from whom they were named
rom fire at night. Thieves were patronized by Laverna, from whom they were named Laverniones. They worshipped her, when they
s, or other limbs. Volumnus and Volumna presided over the will. They were particularly invoked at the nuptial rites, in ord
Romans of that war, and of the forewarning of Aius Locutius. Funerals were patronized by Libitina, whom some consider the sa
or let. By her name is commonly meant the grave, and the Libitinarii were grave-diggers. Porta Libitina at Rome was the gat
iggers. Porta Libitina at Rome was the gate through which the corpses were conveyed to be burnt. By Rationes Libitinæ we usu
ens, he celebrated the Eleusinian mysteries. The Eleusinian mysteries were a festival, celebrated by the Greeks every fifth
stival, celebrated by the Greeks every fifth year. The initiated only were admitted; and whoever disclosed their secrets, wa
m a passage, and was honoured with the blood of bulls. Sometimes rams were offered before the corn was ripe; and sometimes,
es? Was Ceres a chaste goddess? Was Ceres a beneficient goddess? What were the Eleusinian mysteries? What heavy misfortunes
Was Ceres insulted with impunity? What was her favorite retreat? What were the different names of Ceres? How was Ceres repre
by the Syrians. The Massagetæ offered horses to the sun, because they were swift. Apollo, Phœbus, and Sol, are generally tho
ptune. The names of the four horses that drew the chariot of the sun, were Eous, Pyrois, Aethon, and Phlegon, Greek names, m
eir father, and open the gates of heaven. Ethes, Pasiphæ, and Rhodia, were his reputed daughters. The poets say that on the
n the birthday of Rhodia, a shower of gold fell, and that rose-bushes were covered with new flowers. Among the children of t
sented? Over what twelve signs of the zodiac, does Sol preside? What were the names of the four horses that drew the chario
re the names of the four horses that drew the chariot of the sun? Who were supposed to be the daughter of Sol? Chapter XI
him into the river Po. His sisters Lamethusa, Lampetia, and Phaethusa were turned into poplars — weeping amber, because they
ich is to warn us that we form many indiscreet vows, and that if they were all heard, we should eternize our misfortunes and
passing through Lycia, she stopped near a swamp, where some peasants were working. Being exhausted with fatigue and thirst,
sidered as the sun. No god was more honoured than Apollo. His oracles were in universal repute. His temples and statues were
Apollo. His oracles were in universal repute. His temples and statues were raised in every country. His most splendid temple
laurel, swans and griffins, crows and hawks, cocks and grasshoppers, were sacrificed to him. The hawk and the wolf were sac
cocks and grasshoppers, were sacrificed to him. The hawk and the wolf were sacred to him, because their eyes are piercing; a
present the rays of the sun. Such was their power, that sudden deaths were attributed to them. The history of the children o
ds of his flute would please more than those of Apollo’s lyre. Judges were chosen. The god beat the satyr, and flayed him al
nt of Latona. Did not Juno discover her retreat? Who was Apollo? What were his first exploits? How did Apollo incense Jupite
How is he represented? Chapter XIV. The Muses. The nine Muses were the daughters of Jupiter and Mnemosynes, or Memor
ntain Hippocrenus, celebrated among the poets. One day when the Muses were going to Mount Parnassus to learn the lessons of
arms and of trophies. — See Fig. 20. Fig. 20. Calliope. The Muses were called Heliconiades, because they inhabited the m
he fountain Castalius) at the foot of Parnassus. Obs. 1. — The Muses were supposed by the heathens to preside over the work
from the Greek muein, to explain the mysteries. Obs. 2. — The Muses were virgins, because a youth, named Adonis, having tr
usly. He affirms that this celebrated Hercules and his twelve labours were merely the emblems of the sun and the twelve sign
number of the fifty women given to that demi-god, by saying that they were the emblem of the fifty weeks in the year. The Mu
y were the emblem of the fifty weeks in the year. The Muses, says he, were twelve months in the year; and, though they are u
nation may be, it is novel, and not generally adopted. Questions. Who were the Muses? How are they usually represented? Give
was Urania painted? How was Calliope represented? By what appellation were the Muses distinguished? Chapter XV. Diana, or
re the Muses distinguished? Chapter XV. Diana, or Phœba. There were three goddesses of this name, the most celebrated
lothes; Bubastis, by the Egyptians, and her festivals, named Bubastæ, were annually celebrated in the city Bubastis; Dictynn
ll strangers shipwrecked on their coast. At Sparta boys of high birth were annually whipped at the foot of her statue, till
a white kid, a boar pig, or an ox. Among plants the poppy and dittany were sacred to her. Obs. 1. — Confounded with Hecate
ing the moon down from heaven by dint of their incantations; eclipses were supposed to be produced by them; and on such occa
osed to be produced by them; and on such occasions, drums and cymbals were beaten to prevent the incantations from being hea
burst into tears, and the mariners laughed at his distress; but they were soon astonished to find that their ship was immov
were soon astonished to find that their ship was immovable. The masts were surrounded with vines, and the oars with ivy. Bac
the ship; the pirates, struck with madness, leaped into the sea, and were changed into dolphins. Bacchus once more made the
Nysa, and planted a colony on the banks of the Indus. The Oschophoria were the first festivals instituted to Bacchus’s honou
s, from the temple of Bacchus to the chapel of Minerva. The Trietrica were festivals instituted in winter nights by the Bacc
nights by the Bacchæ, and celebrated every three years. The Epilenæa were games celebrated in the time of vintage; the art
ged of Bacchus that he would render them sweet and good. The Apaturia were feasts celebrated in honour of Bacchus by the Ath
enians, showing how greatly men may be deceived by wine. The Ambrosia were feasts instituted in January to his honour, and w
ne. The Ambrosia were feasts instituted in January to his honour, and were by the Romans called Brumalia. Ascolia were festi
anuary to his honour, and were by the Romans called Brumalia. Ascolia were festivals observed by the Athenians, who honoured
of Bacchus, called Oscilla. The Bacchanalia, or Dionysius, or Orgia, were the festivals of Bacchus solemnized in February a
mnized in February at noon, and celebrated with riot and excess. They were observed by persons of both sexes, who disguised
voe! Bacche! Io! Bacche! Evoe! Among both the Greeks and Romans, they were attended with drunkenness and debauchery; but suc
Romans, they were attended with drunkenness and debauchery; but such were the disorder and pollution of these rites, that t
a Theban lady, refusing to be present at his festivals, because they were licentious, was changed into a bat; and Pentheus,
diculing his orgies, was torn in pieces by the Bacchanals, among whom were his mother and sister. Lycurgus, not the Spartan
people spoke with liberty. The fir, yew, and fig-tree, ivy and vine, were sacred to him. Bacchus was called Biformis, becau
was worshipped in all free cities; Nyctilius, because his sacrifices were celebrated at night; Nysæus, because he was born
s to dilute his wine with water; Triumphus, because as the conquerors were triumphantly proceeding into the capitol, the sol
but without pretending to give them as certainties, Moses and Bacchus were born in Egypt. The former was exposed on the Nile
hat of Mysos given to Bacchus by Orpheus equally designate, that they were saved from the waters. Bacchus was educated in Ar
s did he perform when he came of age? Go on with your narrative. What were the Oschophoria? What were the Trietrica? What we
me of age? Go on with your narrative. What were the Oschophoria? What were the Trietrica? What were the Epilenæa? What were
r narrative. What were the Oschophoria? What were the Trietrica? What were the Epilenæa? What were Apaturia? What were the A
he Oschophoria? What were the Trietrica? What were the Epilenæa? What were Apaturia? What were the Ambrosia? What were Ascol
were the Trietrica? What were the Epilenæa? What were Apaturia? What were the Ambrosia? What were Ascolia? What were the Ba
t were the Epilenæa? What were Apaturia? What were the Ambrosia? What were Ascolia? What were the Bacchanalia, or Dionysius,
? What were Apaturia? What were the Ambrosia? What were Ascolia? What were the Bacchanalia, or Dionysius, or Orgia? Were not
ented? To whom was Bacchus married? Had he any children? What victims were offered to Bacchus? By what surnames is he distin
most accomplished of all the goddesses. Minerva, Athenas, and Pallas, were , among the Greeks, the same divinity. Considered
ed a great dispute between Neptune and Minerva. The twelve great gods were chosen as arbiters of this difference. They decid
the art of spinning, and that of adorning tapestry. These inventions were allegorically attributed to Minerva. The sciences
len from heaven into or near it. By the oracle of Apollo, the Trojans were informed that no enemy could succeed against them
d served the purpose of a harp; Glaucopus, or Cæsia, because her eyes were of celestial blue; Plyotis, because her effigy wa
ns held in honour of her, magnificent festivals, called Athenia. They were instituted by Erichthonius, the third king of Ath
re instituted by Erichthonius, the third king of Athens. These feasts were afterwards named Parthenia, when Theseus had coll
lve boroughs of Attica, and constituted them the city of Athens. They were by the Romans called Quinquatra, and celebrated i
On these festival days, pupils made presents to their teachers. They were obliged to give them, in order to habituate thems
n it discharges its duty, or when it grants a benefit. These presents were called Minervalia, or gifts offered to wisdom. In
o wisdom. In the Acropolis, that is, the upper city or citadel, there were two magnificent temples of Minerva; one called th
crown of olive was entwined around her helmet. Her principal emblems were the cock, the owl, the basilisk, and the distaff.
Neptune for their chief, and the people, united with the senate, who were presided over by Minerva. The Areopagus was appoi
w is she represented? Chapter XIX. Mars, the God of War. There were many gods of this name. Diodorus Siculus says tha
gods of this name. Diodorus Siculus says that the first Mars, to whom were attributed the invention of arms and the art of r
ir intrigue, he spread around the lovers invisible nets in which they were taken. The jealous husband exposed them to the si
is antagonist. Mars had temples in all countries. His priests at Rome were called Salii. They were twenty-four in number, an
temples in all countries. His priests at Rome were called Salii. They were twenty-four in number, and had the care of the tw
ds, one of which was supposed to have fallen from heaven. His victims were the horse, on account of his usefulness in war; t
for his vigilance to prevent surprise. Ravens, magpies, and vultures, were also offered, because they followed armies, to fe
m bloody and terrible. Mars had a numerous progeny; the chief of whom were Cupid, (while others account him to be the son of
itted by the twelve great gods, because the judges, twelve in number, were chosen from among the most illustrious families o
rs. Was the worship of Mars universal? How was Mars represented? What were the different names of Mars? What children had Ma
the mountain Idalius in Cyprus, and the fountain Acidalius in Bœotia were consecrated to her; Marina, because she was born
aphia, because in the city Paphos in Cyprus, flowers and frankincense were sacrificed to her; Verticordia, or in Greek Epist
hatred. —  See Fig. 27. Fig. 27. Cupid or Love. As Cupid and Venus were once walking together in a flowery field, Cupid b
ents thought that water was the primitive element of which all things were formed; and Venus is allegorically represented as
e most seductive paintings, and often the most scandalous adventures, were the materials they made use of to form the histor
on, and all master-pieces which the arts and the poets could produce, were consecrated to her. Obs. 5. — Cupid was the god
anta, the Lover’s Leap, and the river Selemus. Pyramus and Thisbe were both youths of Bahlon. In age, size, and fortune,
ght. Their love shot its roots deep, and grew luxuriantly before they were fitted for conjugal happiness. They solicited the
most exact symmetry, and heightened by the most blooming complexion, were so animated as to excite the passions which they
dness; smiles, gentleness, encouragement, and exquisite gracefulness, were reflected, as from a mirror, by her manner, by he
t to death. Accordingly they made their best efforts to beat her; but were all outrun: and the loss of their lives was attri
he goal, he claimed her as the prize of his victory. These two lovers were turned into a lion and lioness by Cybele, whose t
lion and lioness by Cybele, whose temple they had profaned, when they were too impatient to have their nuptials consummated.
evented them from receiving bruises when they fell, and rich tributes were paid to the inventors of this cheat. It was Phoca
ated experiments succeeded to do away this ridiculous usage. The nets were no longer kept up; but the promontory of Leucate
r Selemus? Chapter XXII. The Graces. The Graces, or Charities, were daughters of Bacchus and Venus. They were three a
The Graces, or Charities, were daughters of Bacchus and Venus. They were three and sometimes four in number, Aglaia, (shin
hining,) Thalia, (flourishing,) Euphrosyne, (gay,) and Pasithea. They were the constant attendants of their mother, who some
nts of their mother, who sometimes represented Hours or Seasons. They were supposed to give attractive charms to beauty, and
memory of a benefit should not grow old. The poets feigned that they were small and slender in stature, thereby to show tha
that we should be grateful for benefits and affectionate. The Graces were placed among the ugly Satyrs, undoubtedly to teac
mind and that we should judge no one by his external appearance. They were said to be sprightly and light, because one shoul
mptly oblige, and bestow a favour with no expectation of reward. They were virgins, because inclination to render service is
a beautiful person interesting in the highest degree. Questions. Who were the Graces? What blessings did they bestow on the
constructed seats in such a manner as to make them self-moving. They were used by the gods at table and in council; and wer
self-moving. They were used by the gods at table and in council; and were carried from one side of the room to another. He
ly in Egypt, at Athens, and at Rome. Feasts celebrated to his honour, were called Lampadophories. As offerings to him, whole
onour, were called Lampadophories. As offerings to him, whole victims were burnt, with no part reserved, as in immolations t
reserved, as in immolations to the other gods. A calf and a boar-pig were the principal victims. Vulcan is usually represen
a hammer. —  See Fig. 29. Fig. 29. Vulcan. His servants or workmen were called the Cyclops, a race of giants with a circu
e of giants with a circular eye in the middle of their forehead. They were described as working in the caverns of Mount Ætna
bolts with which Jupiter killed his son Æsculapius. The chief workmen were Polyphemus, Brontes, Sterops, and Pyracmon. Polyp
rain, three forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass they temper’d thick wi
, Like the Sun’s disk, or like the Grecian shield.” Obs. 1. — There were three distinguished Vulcans: the first, Tubalcain
nguished? Was he worshipped? How is Vulcan generally represented? Who were his servants or workmen? Chapter XXIV. Mercury
and a couple of serpents entwined about it. The virtues of this wand were such that every thing it touched, when awake, wou
. Fig. 30. Mercury. Mercury had many children. The most celebrated were Hermaphroditus by Venus, and Pan by Penelope, the
Pan by Penelope, the wife of Ulysses. The animals sacred to Mercury, were the goat and the dog. Offerings of milk and honey
ed to Mercury, were the goat and the dog. Offerings of milk and honey were made to him, and the tongues were burnt on his al
he dog. Offerings of milk and honey were made to him, and the tongues were burnt on his altar with great solemnity, because
r, his father, in a part of Italy and Gaul. The qualities of his mind were such that he was accounted the god of thieves, as
n what manner was Mercury represented? Had Mercury any children? What were the sacrifices offered to Mercury? By what differ
the ocean, seas, fountains, and rivers. The most astonishing effects were attributed to the water, and the poets infinitely
&c. &c. be added, we shall find that the deities of the water were innumerable. We shall present a few of the most i
s, by whom he is said to have had three thousand children. His nymphs were called after his name, Oceanides and Oceantides.
o dethrone his brother Jupiter; for which offence, Neptune and Apollo were condemned to serve Laomedon, king of Troy, for on
om their toils. Nobody durst disturb their rest. His ordinary victims were the horse and the bull. Neptune was called Hippiu
married? Was Neptune a powerful deity? How was Neptune honoured? What were the usual names of Neptune and his wife Amphitrit
sented? Chapter III. The Sirens, Scylla, Charybdis. The Sirens were three in number, supposed to have been the daught
sed to have been the daughters of Achelaus and Melpomene: their names were Parthenope, Ligeia, and Leucosia, or, according t
he straits of Messina, between Sicily and Naples. Ovid says that they were the companions of Proserpine, when Pluto carried
th the perfidious idea of challenging the nine Muses in singing. They were overcome, and the pupils of Apollo punished them
en. Such was the sweetness and melody of their notes, that passengers were often allured by them to their destruction. The T
Sirens are sometimes called mermen and mermaids. Ulysses and Orpheus were the only two passengers, who escaped their machin
me the Sirens. On this they precipitated themselves into the sea, and were changed into stones. Scylla was the daughter of P
her dead with thunder, and then turned her into a whirlpool. “Sirens were once sea-monsters, mere decoys, Trepanning seamen
ur voyage through life equally hazardous and perilous. Questions. Who were the Sirens? How are they represented? Who were th
rilous. Questions. Who were the Sirens? How are they represented? Who were the only two passengers, that escaped their machi
phagetes, because he is the captain of (50) nymphs. Agappidæ and Musæ were the nymphs of Apollo. Bacchæ, Bassarides, Eloides
were the nymphs of Apollo. Bacchæ, Bassarides, Eloides, and Thyades, were the nymphs of Bacchus. Diana had hunting nymphs f
om my much loved self could go! A strange request, yet would to God’t were so.” Obs. — The word nymph is derived from lymp
about tombs, or in gardens and woods which they had loved while they were united with the body. Those places were religious
ich they had loved while they were united with the body. Those places were religiously respected; and thence proceeded the c
roceeded the custom of sacrificing to manes under green trees. Nymphs were charged to preside over them; and their numbers w
iod, Homer, and Pindar, make Neptune the captain of fifty nymphs? Who were the nymphs of Apollo? By what names were the nymp
captain of fifty nymphs? Who were the nymphs of Apollo? By what names were the nymphs of Bacchus called? Whom had Diana for
rora and Astræus, one of the giants who waged war with the gods. They were the attendants or secretaries of Æolus. Their nam
e gods. They were the attendants or secretaries of Æolus. Their names were Boreas, who had empire over the north-wind; Eurus
tions Who was Æolus? What was the office of Æolus? What followed? Who were the Winds? Whom did Boræs marry? What did Boreas
eities. The confused and feeble recollections of sacred tradition were not sufficient to bring man back to a knowledge o
nd each of them his honours, offices, and worship. At first, the gods were considered as beings invisible and superior to hu
ation of fields and gardens, or by some useful invention, their names were given to those unknown divinities, and often the
me confounded together. They counted twelve of the first order, which were called Consentes. These differed from the twelve
elve great gods, of whom we have previously spoken. Jupiter and Terra were the first two. The Sun and the Moon which so mate
e Sun and the Moon which so materially influence crops and vegetation were the second two. Ceres, the goddess of corn, and B
second two. Ceres, the goddess of corn, and Bacchus, the god of wine, were the third; and Robigus and Flora, were the fourth
and Bacchus, the god of wine, were the third; and Robigus and Flora, were the fourth. Robigus prevented fruits from being b
hem ripen: Flora watched over the birth of flowers. Minerva and Venus were the fifth. The former made olive-trees grow, and
nd the latter presided over gardens. Finally, Water and Bonus Eventus were the sixth. The first, because, without it, the ea
hose name signifies good success, watched to procure good crops. Such were the principal gods of the earth. Their functions
ed in removing men. The master of the house, his children and slaves, were all excluded, the windows were carefully closed,
of the house, his children and slaves, were all excluded, the windows were carefully closed, and the paintings of men and of
s were carefully closed, and the paintings of men and of male animals were covered with a curtain. Earth was usually represe
od of boundaries and landmarks. Landmarks, called Lapides Terminalia, were deemed sacred. His festivals called Terminalia, w
ides Terminalia, were deemed sacred. His festivals called Terminalia, were always observed on the last day of the year. Milk
always observed on the last day of the year. Milk, fruits, and cakes, were offered to him. His image was a head without a bo
d smiling, the Romans instituted games to her, called Floralia, which were celebrated with the most licentious rites. Zephyr
d to wash the face and hands in the waters of her fountain. Those who were inspired by her could walk barefoot over burning
shapeless log. He was called Phallus, and Fascinum, because his limbs were deformed; Avistupor, because he drove away mischi
thed the inheritance of her immense estates to the Roman senate. They were accepted; but to conceal the disgrace of the dono
d Pomona? Who was Priapus? What was the portrait of Priapus? and what were his names? Chapter IV. Pales and some other ru
sheepfolds and pastures, chiefly worshipped at Rome, where her feasts were celebrated every April, under the name of Palilia
igus presided over the corn. To him festivals, denominated Robigalia, were celebrated in order to preserve the corn from rus
s employed in baking corn in ovens. Her festivals, called Fornacalia, were first instituted by Numa. “A goddess Fornax isla
they may’ve kindly batches by her pow’r.” Obs. — All these deities were of Roman origin. They bore their names from the o
gin. They bore their names from the offices which they performed, and were unknown to the Greeks. Questions. Who was Pales?
of a goat, dancing under the shade of a tall and spreading oak. They were indifferently called Panes, Egypans, Fauns, and S
dden fright which Pan excited among the Gauls under Brennus when they were about to plunder the city of Delphi, at whose sig
gave oracles on Mount Lycæus. At Rome, festivals, called Lupercalia, were instituted to his honour, and celebrated in Febru
alia, were instituted to his honour, and celebrated in February. They were the Lycæa of the Greeks. The Luperci, his priests
believed that each one who felt it, would prove a happy mother. There were some other rural deities resembling Pan. The Faun
he Satyrs, who watched over the vineyards, woods, and fields, and who were usually found in the train of Bacchus, had their
himself when he walked with a staggering step, Ferula. His attendants were called Sileni, which name was applied to those wh
is attendants were called Sileni, which name was applied to those who were advanced in years. — See Fig 38. Fig. 38. Silen
was Sylvanus? Chapter VII. The Penates and Lares. The Penates were household gods, presiding over houses and familie
s the Penates. When they had empire over kingdoms and provinces, they were called Penates; when they governed cities only, t
inces, they were called Penates; when they governed cities only, they were called Dii Patrii, or the “gods of the country,”
es, they are called “Pavique Penates,” or “small gods.” Their statues were sometimes made of wax, ivory, silver, or earth, a
earth, and sometimes covered with garlands, poppies, or garlic. They were sometimes fashioned in the shape of trumpets; at
er times, in the figure of young men with spears. The usual offerings were lambs, sheep, goats, and the like. The Lares, son
ambs, sheep, goats, and the like. The Lares, sons of Mercury by Lara, were also inferior gods, who presided over houses and
; of the sea, Marini; of small dishes, Patellarii, and so forth. They were frequently invoked as the guardians and protector
ouses. Their games, called Compitalitii, Compitalitia, or Compitalia, were celebrated in the roads and open streets; their s
the roads and open streets; their statues, clad in the skins of dogs, were placed in every mansion, sometimes in a niche beh
behind the door, and sometimes around the hearths; and at their feet were placed the images of barking dogs, to express the
arking dogs, to express their care and vigilance. The burnt offerings were wine and incense, fruit and wood, crumbs and a so
and incense, fruit and wood, crumbs and a sow. While their festivals were observed, their statues were adorned with garland
crumbs and a sow. While their festivals were observed, their statues were adorned with garlands of violets and rosemary. Th
were adorned with garlands of violets and rosemary. The Roman youths were wont to wear about their necks a golden ornament,
to the Lares. The name of Lararium was given to that place where they were worshipped. They are often confounded with the Pe
acob carried away those of his father-in-law Laban. In scripture they were called Teraphim. Questions. Who were the Penates?
-in-law Laban. In scripture they were called Teraphim. Questions. Who were the Penates? Who were the Lares? Chapter VIII.
pture they were called Teraphim. Questions. Who were the Penates? Who were the Lares? Chapter VIII. The Genii. The Ge
enates? Who were the Lares? Chapter VIII. The Genii. The Genii were deities, supposed to preside over the birth and l
ief governors, because they take charge of all things. Sometimes they were figured with such images as were calculated to pa
charge of all things. Sometimes they were figured with such images as were calculated to paint the terror and dread they cre
and dread they created in those to whom they appeared. Sometimes they were represented as a boy, a girl, or an old man, and
of the leaves of the plane, a tree sacred to them. The Genii of women were called Junones. The Genii aided men by their priv
o the gods, and delivered them up to judgment. Just men, after death, were supposed to become dæmons. They are described as
nferior to the gods. They existed in different countries, whence they were called Numen Loci, or the “deities of the place.”
the “deities of the place.” All houses, doors, stables, and hearths, were consecrated to them. The name of the god of the h
ered to them, wine, incense, flowers, parched bread, and salted corn, were brought to their altars. “To Genius consecrate a
d themselves, for life they knew was short.” Horace. Questions. Who were the Genii? What was the office of the Genii? Were
some ancient philosophers advance, that every man had two Genii? How were the Manes distinguished from the Genii? What sacr
nii? How were the Manes distinguished from the Genii? What sacrifices were offered to the Genii? Part IV. Of the Inferna
sook the path of virtue, marked out by their progenitors, their ideas were overcast, their traditions became obscured, and i
ce existing between crime and virtue was so strongly felt by some who were wiser than others, that they endeavoured carefull
he immortality of the soul was almost universal. The most guilty only were so hardy as to raise doubts of this important and
designating the day on which the body should be interred. The judges were first informed; and next the relations and friend
ermitted any one to raise complaints against the deceased. Even kings were not exempted from this ordeal; and if the accusat
Even kings were not exempted from this ordeal; and if the accusations were proved, the judges passed the sentence which depr
having passed into eternity in peace, there to dwell in glory.” Such were the ceremonies which Orpheus witnessed when in Eg
heir memory, and buried them honourably. Occasionally embalmed bodies were deposited as security in borrowing. Some gave the
odies as a pledge; and if they failed to meet their engagements, they were devoted to infamy during their lifetime, and were
r engagements, they were devoted to infamy during their lifetime, and were deprived of burial honours. Notwithstanding the t
d demolish. It had five rivers at its entrance. Acheron, whose waters were extremely bitter; Styx, by which the gods used to
rnus was the first door of hell, at which the iron beds of the Furies were placed. At the entrance of this darksome and fata
eep, Death, Remorse, Force, Fraud, Strife, War, and Discord. To these were added other horrible figures, Centaurs, Scyllas,
ghosts in his thin bottom bears. He look’d in years, yet in his years were seen A youthful vigour, and autumnal green.” “A
which flows from a rock, and forms a subterraneous brook. Its waters were mortal. It flowed through Epirus, and was conside
ed them of divinity for nine years. When they swore by the Styx, they were to touch the earth with one hand, and the sea wit
39. Fig. 39. Pluto. He had no temples raised to his honour. To him were , however, offered black victims, the blood of whi
ictims, the blood of which was always spilt on the earth. Black sheep were the common victims. Pluto is called Dis, because
s never seen to laugh; Februus, because purifications and lustrations were used on funeral occasions; Orchus Urgus, or Ourag
Hell, the Furies, and the Fates. Minos, Rhadamanthus, and Æacus, were the judges of hell. They tried at their tribunal,
ed alone, holding a golden sceptre, and shaking the fatal urn wherein were contained the fortunes or destinies of mankind, w
r of deciding all disputes between Rhadamanthus and Æacus. The Furies were three sisters, daughters of Acheron and Nox, name
ox, named Alecto (envy,) Tisiphone (rage,) and Megara (carnage.) They were likewise called Diræ, Eumenides, Canes and Erinny
.) They were likewise called Diræ, Eumenides, Canes and Erinnys. They were attendants upon Nemesis, were stern and inexorabl
iræ, Eumenides, Canes and Erinnys. They were attendants upon Nemesis, were stern and inexorable, ever were busied in punishi
s. They were attendants upon Nemesis, were stern and inexorable, ever were busied in punishing the guilty on earth, as well
n in one hand, and burning torches in the other. The Fates, or Parcæ, were three sisters, daughters of Jupiter and Themis, o
three sisters, daughters of Jupiter and Themis, or of Necessity. They were also called the Destinies. Their names were Cloth
is, or of Necessity. They were also called the Destinies. Their names were Clotho, Lachesis, and Atropos. They resided in a
pos. They resided in a cave, scooped out of a marble rock, where they were charged with the management of the fatal thread o
o spin happy days, they employed gold and silk, and that unhappy days were spun with black wool. They were the secretaries o
gold and silk, and that unhappy days were spun with black wool. They were the secretaries of heaven, and keepers of the arc
ated the ideas which the ancients entertained of the Parcæ. The Fates were present to grace the moment of his birth. Clotho
“Deep in the dismal regions, void of light, Two daughters at a birth were born to night: These their brown mother, brooding
and To trembling flames expos’d the fun’ral brand.” Obs. 1. — There were two kings of Crete by the name of Minos. The firs
kingdom. In answer to his prayer, Jupiter changed all the ants which were in a hollow oak, into men, who were afterwards ca
upiter changed all the ants which were in a hollow oak, into men, who were afterwards called by Æacus myrmidons. Obs. 2. — 
the gloomy cavern, or revelling in sumptuous palaces. Questions. Who were the judges of hell? What are their peculiar offic
ns. Who were the judges of hell? What are their peculiar offices? Who were the Furies? What was their mode of chastisement?
s? What was their mode of chastisement? How are they represented? Who were the Fates or Parcæ? How are the Parcæ represented
was worshipped by the Lacedæmonians with great solemnity. No temples were erected to her, because neither prayers nor sacri
us, Phlegyas, Ixion, Salmoneus, Sisyphus, the Danaides, and Tantalus, were the most remarkable sufferers in hell. The Giants
and Tantalus, were the most remarkable sufferers in hell. The Giants were the sons of Cœlus and Terra, who had uncommonly l
for legs they had serpents; and for claws, the feet of dragons. They were impudent enough to dethrone Jupiter; and when the
ecame islands; others fell upon the earth, and became mountains. They were , however, overcome, and all cut off by Jupiter’s
arrows, and the arms of the other gods. Serpents and venomous animals were produced from the blood of the slain. Some say, t
nge the death of his brethren; and the gods, under different figures, were obliged to flee into Egypt. Jupiter converted him
ant gore, the liver grows, and gives th’ immortal feast.” The Titans were described as giants of uncommon stature, and with
r, and the deceived lover embraced the cloud, from which the centaurs were produced. Jupiter expelled him heaven; but as he
also darted lighted torches, as if to imitate lightning; and many who were struck by them, expired. Jupiter could not endure
wn son Pelops, and served up his limbs as food for them. All the gods were shocked at so horrible a repast; but Ceres, whose
his return, he ate up his children whom he had killed; and when they were served up in dishes, Atreus and Thyestes feasted
of Tantalus is inexplicable. So is the murder of Pelops. The Danaides were fifty sisters, so called from their father Danaus
s, as had been predicted by an oracle. According to some, the sisters were pardoned by Jupiter; while others maintain, that
he sisters were pardoned by Jupiter; while others maintain, that they were condemned to fill a tub, full of holes, with wate
Egyptians at Memphis. Near the Lake Acherusia, beyond which the dead were buried, priests poured water into a tub full of h
show the impossibility of any one’s returning to life. Questions. Who were the most remarkable sufferers in hell? Please to
ryon, the Harpies, Gorgons, the Chimæra, the Sphinx. The Centaurs were monsters, described as half men, and half horses,
on, whence they are called Nubiginæ. The most eminent of the Centaurs were Chiron, Eurytus, Amycus, Gryneus, Caumas, Lycidas
is fable of the Centaurs, may be referred to the men of Thessaly, who were the first, seen riding on horseback. Geryon was
rythia, near Gades, (now Cadiz,) where he kept numerous flocks, which were guarded by a two-headed dog, called Orthos, and a
a prince who reigned over three islands, called Baleares. The Harpies were winged monsters, with the face of a woman, the bo
vulture, the claws of a dragon, and the ears of a bear. Their parents were Neptune, or Oceanus, and Terra; and their names,
Oceanus, and Terra; and their names, Aello, Ocypete, and Celeno. They were filthy in their habits, and voracious in their ap
er of predicting future events. Obs. — Among the Greeks, the Harpies were generally associated with the ideas of powerful a
e storm, the nature of which their names are descriptive. The Gorgons were three sisters, daughters of Phorcys and Cete. The
orgons were three sisters, daughters of Phorcys and Cete. Their names were Stheno, Euryale, and Medusa. In lieu of hair, the
names were Stheno, Euryale, and Medusa. In lieu of hair, their heads were covered with vipers, which had the power of trans
wer of transforming those into stones who looked at them. Their hands were brazen; their wings, golden; their bodies were co
d at them. Their hands were brazen; their wings, golden; their bodies were covered with impenetrable scales; and they had on
, and made sad ravages in the country, attacking travellers; but they were overcome by Perseus, who cut of the head of Medus
ter placed it on her ægis. Obs. 1. — The learned among the ancients, were divided respecting the origin of the Gorgons. Dio
ded respecting the origin of the Gorgons. Diodorus pretends that they were warlike women, dwelling in Libya, near the lake T
elling in Libya, near the lake Tritonis, In the time of Perseus, they were often at war with the Amazons, and were governed
In the time of Perseus, they were often at war with the Amazons, and were governed by Medusa, their queen. That hero fought
rses, and even the flight of birds. He took two of them, whose bodies were thickly set with horsehair. Their skins were susp
wo of them, whose bodies were thickly set with horsehair. Their skins were suspended in the temple of Jupiter at Carthage, u
f three ships, once engaged in commerce on the coast of Africa, where were found gold, the tusks of elephants, the horns of
nts, the horns of different animals, and precious stones. These goods were afterwards brought to the ports of Phœnicia. Such
itants, and devouring those who could not solve them; but the Thebans were informed by the oracle of Apollo, that the Sphinx
s, brought him up as her own, and called him Œdipus, because his feet were swollen. When arrived at manhood, he did not ackn
en refused his brother his crown; upon which a war followed, and they were both killed in single combat. Their enmity was of
bat. Their enmity was of longer duration than their lives. The bodies were laid on the same pile to be consumed by the fire;
to be consumed by the fire; but the flames refused to unite, and they were divided into two parts. Questions. Present a brie
erself to death, Macaria, his daughter, killed herself. The Athenians were victorious; and, therefore, their goddess Felicit
n, noon-day, the evening, the twilight of the evening, and the night, were personified. Each of these portions, was represen
t, that they might have nothing but good thoughts. All kinds of piety were honoured. M. A. Glabrio raised a temple to Filial
er her.” — See Fig. 52. Fig. 52. Truth. Concordia, Pax, and Fides, were three different goddesses. The power of Concordia
tended over whole empires. Suetonius says, that in the temple of Pax, were deposited the rich spoils of the temple at Jerusa
serve of Time? What is said of Virtue? What do you say of Truth? What were the different provinces of Concordia, Pax, and Fi
vere chastisement. Fear was always added to the other gods when oaths were pronounced. Atea or Discord was driven from Olymp
d she came to the earth to exercise her furies. To this cruel goddess were attributed wars, quarrels, and dissensions in fam
ltar, adorned it with some attributes; and those monuments of caprice were respected, often even adored, by those whom chanc
the actions of the gods themselves. Though at first his bitter jests were admired, they ultimately caused him to be turned
een seen. When Neptune had formed the bull, he observed that the eyes were too far from the horns to insure an effective blo
at Rome, and was worshipped there under the form of a serpent. To him were sacrificed a goat, because he is said to have bee
four men could not have thrown. The Egyptians, as has been mentioned, were in the habit of sitting in judgment after their d
ed the memory of the great and good, and respected it; but the Greeks were the first to worship them. It is also from the Gr
ome ancients derive this word from eros, love, to signify that heroes were the sons of the gods by mortal wives, or of the g
worship paid to them. The worship of the gods and that of the heroes were not the same. Sacrifices were offered to the divi
ship of the gods and that of the heroes were not the same. Sacrifices were offered to the divinities, and libations made in
joyed the same honours as heroes. Their tombs had no difference. Both were raised in the middle of some wood, which was cons
le of some wood, which was considered sacred, and called lucus. There were marked times for carrying presents, and making li
make libations to their statues and altars; and, at last, their tombs were seen to change themselves into temples. Every pri
temples of the gods; and to pay them a still more solemn homage there were established to their honor, mysteries, ceremonies
mposed on it by Minos II. king of Crete, to whom several noble youths were to be sent by lot every year, and who delivered t
ons. His second was Phædra, daughter of Minos the second. The Amazons were a warlike nation of women. They burnt off their r
ade the Cretan Labyrinth? Who was Ariadne? Had Theseus any wives? Who were the Amazons? What son had Theseus by Hyppolyte? W
ommanded to bring alive and unhurt to Eurystheus, a hind, whose hoofs were of brass, and horns of gold. This swift hind freq
kill the Stymphalides, monstrous birds, the beaks and talons of which were of iron, and which resided on the shores of the l
ded to gather the golden apples in the garden of the Hesperides. They were guarded by Melius, a dragon which never slept; bu
pon his shoulders. He separated two mountains, Calpe and Abyla, which were previously united, but thence called the Pillars
he daughter of Eurytus, one of his former preceptors. So irresistable were the charms of Omphale, queen of Lydia, that ne as
uno, in whom they personified jealousy. Under the fables of Hercules, were concealed the eminent services, which some good a
d famous in Greece. He built a ship, called the Argo, from which they were called Argonauts, among whom were Hercules, Orphe
p, called the Argo, from which they were called Argonauts, among whom were Hercules, Orpheus, and Castor and Pollux. Typhis
and Castor and Pollux. Typhis was the pilot; and Lynceus, whose eyes were piercing, discovered rocks. It was styled the Arg
ls, laid the dragon asleep, and then slew it. The teeth of the dragon were sown in the ground, and an army of men instantly
sown in the ground, and an army of men instantly sprang up; but they were destroyed. He took the fleece, and fled by night,
les of gold with their sand. Skins of sheep, adorned with their wool, were stretched in the bottom of those waters, to catch
ter V. Castor, Pollux, Clytemnestra, Agamemnon. Castor and Pollux were the sons of Leda, wife of Tyndarus, king of Spart
who are said to have been mortal like their mother. Castor and Pollux were often called Tyndaridæ by the poets, as Helena is
t of pyrrhick, or dance in armour, called “Castor’s dance.” When they were made constellations in heaven, they were called G
“Castor’s dance.” When they were made constellations in heaven, they were called Gemini. Sailors deem these stars auspiciou
ilors deem these stars auspicious to them, because when the Argonauts were tossed about by violent tempests, two lambent fla
the other. In the worship of the goddess Diana Taurica, human victims were offered up by the Tauri in Taurica Chersonesus (n
d the Grecian fleet, bound for Troy, immovable. In this calamity they were informed by the soothsayers, that they must appea
that the rooms of palaces, at that time, had the form of an egg. They were born in Laconia, near Sparta, on the banks of the
ar Sparta, on the banks of the river Eurotas. A great number of swans were always to be met with on that river: hence the po
ame was given to them, when they became constellations in heaven? How were Castor and Pollux honoured? What story is related
sublime dexterities of his masterly hand. So fine and delicate indeed were its touches, that they dissolved the most beautif
into hell, to recover her from Pluto and Proserpine; and so affecting were its strains, that even the passions of the infern
o affecting were its strains, that even the passions of the infernals were subdued; the wheel of Ixion ceased to turn round;
account of his indifferent and cold behaviour towards them. His bones were afterwards collected by the Muses, and laid in a
nstructer, Mercury, gave him a lute, at the sound of which the stones were seen to answer each other, to lay themselves in t
was Hecuba, who bore him several children, the most renowned of which were Hector and Paris. In ravaging the country around
Philoctetes, Patroclus, and afterwards Pyrrhus, the son of Achilles, were Grecian chiefs engaged in this war. Hector, Paris
eas, Memnon, Sarpedon, Rhesus, and Penthesilea, queen of the Amazons, were the principal Trojans opposed to the Greeks. Achi
While the Trojans, who had rejoiced at the retreat of their enemies, were buried in sleep, a part of their walls was pulled
rojan war? What was the result of the Trojan war? What Grecian chiefs were engaged in this war? What principal Trojans were
What Grecian chiefs were engaged in this war? What principal Trojans were opposed to them? Which of the heroes fought most
dered him vigorous and active. Those who greatly excelled in strength were called Achilles; and an argument, when it is irre
eeks, in the presence of judges, for the arms of Achilles. The judges were so captivated by the eloquence of Ulysses, that t
rs his name. By his wife Pleione, he had seven daughters, whose names were Alcyone, Merope, Maia, Electra, Taygete, Asterope
ne, Merope, Maia, Electra, Taygete, Asterope, and Celeno; all of whom were called by one common name Pleiades, sometimes Vir
antides. By his wife Æthras, he had seven more daughters, whose names were Ambrosia, Euloria, Pasithæ, Coronis, Plexaris, Py
rosia, Euloria, Pasithæ, Coronis, Plexaris, Pytho, and Tyche, and who were , in like manner, called Hyades, or Suculæ. The Pl
and who were, in like manner, called Hyades, or Suculæ. The Pleiades were placed in the heavens as constellations, because
se they immoderately bewailed the hard fate of their father Atlas. So were the Hyades, because they incessantly lamented the
. Hesperus had three daughters, Egle, Prethusa, and Hesperethusa, who were called the Hesperides. These were appointed to gu
le, Prethusa, and Hesperethusa, who were called the Hesperides. These were appointed to guard the golden apples, which Juno
that Perseus had metamorphosed him into a rock. Obs. 2. — The Hyades were merely poetic personages, representing stars disc
of animals represented in temples, and which they seemed to worship, were nothing but hieroglyphics, intended to represent
ibutes. In studying their sacred language, the hieroglyphics of which were emblems, one sees that they generally believed an
great and sublime idea was admitted and preserved by the priests, who were more enlightened than the multitude: and, as they
enveloped it with impenetrable mysteries. Even the priests themselves were not admitted to a knowledge of those mysteries, u
until they had passed through the most terrible trials. These trials were called initiations. As the objects and forms of w
initiations. As the objects and forms of worship among the Egyptians, were confided to the priests alone, their rites were c
among the Egyptians, were confided to the priests alone, their rites were characterized by blindness, ignorance, bigotry, a
, leeks, and onions. Juvenal intimates that their religious exercises were not held in estimation by the Romans; but history
with which Jupiter, Bacchus, Serapis, Pluto, Pan, Anubis, and so on, were loaded. So Isis was the Phrygian Cybele, the Eleu
f a hawk, whose quick and piercing eye denotes the sun. Other emblems were , a sceptre and an eye, expressive of power and pr
One part of the Egyptian creed was, that the inundations of the Nile were occasioned by the tears which Isis shed for the l
rship was generally attended to in Egypt. Her priests, called Isiaic, were closely shaved, walked barefoot, wore linen garme
sted seven days; the ox was led in procession by the priests, and all were anxious to receive him, as the children, who smel
sing their ears, till they had left the temple. The first sounds that were heard, sent forth the desired answer. While the p
unds that were heard, sent forth the desired answer. While the people were celebrating this festival with extravagant marks
astised the priests, and commanded his soldiers to slaughter all that were seen to celebrate such riotous feasts. Obs. — Th
ll the other deities changed themselves into different animals, which were afterwards deemed sacred. At length, he was struc
ject of veneration among the people, and three cities in the Thebais, were named after him. He was represented as the star o
in general, and the patron of its principal cities. Animal sacrifices were offered to him. Harpocrates, a son of Iris, was
not be revealed to the vulgar. The first-fruits of lentils and pulse were his offerings. The tree called Persea, whose leav
ls and pulse were his offerings. The tree called Persea, whose leaves were like a tongue, and whose fruit like a heart, was
first Hermes, already noticed, and collected them into volumes, which were called “the treasure of remedies for the soul.” Q
ed, how did the Egyptians worship the gods? Who was Harpocrates? What were his offerings? What is said of Anubis? What is sa
iple, and the liveliest image of the Omnipresent Deity. Their priests were called Magi; their rites at first were solemnized
nipresent Deity. Their priests were called Magi; their rites at first were solemnized in a plain and simple manner. But thes
en in a celestial language. Fourteen Mahabads had either appeared, or were to appear, in a human form, to have the direction
, consisting of two distinct persons, the man and the man-bull. These were so connected as to form one being; the man was th
of an ox. The earth was overflown with the water, and the evil Genii were destroyed. The supreme god drove the waters away
generated the good spirits and the Genii, residing in the stars. They were enclosed in an egg, which Ahriman broke. Thence f
seasons, and the various operations of the natural world. His symbols were the man-bull, the serpent, a globe, and wings uni
lobe, and wings united. Certain mysterious rites, called by his name, were observed in deep caverns, or artificial grottoes
in deep caverns, or artificial grottoes in the mountains. These caves were symbols of the ark of safety. They mingled tradit
he ministers and companions of Ahriman, with their subaltern spirits, were distributed into the different planets. Mithras u
                                   How with stars, By him the heavens were spangled; how the sun Refulgent Mithras, purest s
to it the breath of the subtle ether. Casayopa and his consort Aditi were the parents of the inferior deities. Ganesa or P
he temples erected in honour of the sun, was one, the walls of which “ were of red marble, interspersed with streaks of gold.
y fed, they expire. In ancient times, victims both bestial and human, were usually sacrificed by the Hindoos; and vestiges o
ity pursue? What ideas have the Hindoos of the original creation? Who were Casayopa and Aditi? Who was Ganesa or Pollear? Wh
ame of Belus or Baal, (which means lord.) The characters of that idol were varied by different nations at different times. T
ined monstrous animals, men with two wings, and others with four. Men were seen to have two heads, a man’s head and a woman’
o heads, a man’s head and a woman’s; in short, all animals and beings were of an irregular form, representations of which we
nimals and beings were of an irregular form, representations of which were displayed in the temple of Bel. A woman by the na
principle of all things and of the generation of the universe. There were at first none but irrational animals, rational be
the first woman, Aeon. It was she who found that the fruits of trees were good, and could serve as nourishment to man. Thei
nly god and master of heaven. Genus engendered other men, whose names were Light, Fire, and Flame. It was they who discovere
ire by rubbing one piece of wood against another. Their children, who were of huge dimensions, gave their names to the mount
fter death, became horses and noble quadrupeds, and that mean persons were changed into bats, beetles, and disgusting reptil
original creation, all was darkness. While men, existing in the dark, were standing around a fire, one person on a sudden de
strate. They offered incense four times every day to their idols, and were all furnished with censers in their domestic devo
e all furnished with censers in their domestic devotions. Their rites were characterized by penances, fasts, vows, and oaths
ir rites were characterized by penances, fasts, vows, and oaths. They were jealous to keep inviolable an oath. If one took a
contained forty thousand temples. They had houses in which strangers were allowed to worship, and reservoirs of water in wh
ns, and a sacred fountain of which they drank, and buildings in which were preserved the heads of human victims, the number
s, the number of which in one collection, amounted to 136,000. Altars were erected upon the tops of hills, and in the woods,
altars, and by figures of vast stone serpents. The priests of Mexico were numerous and rich. They were provided with land f
st stone serpents. The priests of Mexico were numerous and rich. They were provided with land for their maintenance. Their d
ich. They were provided with land for their maintenance. Their duties were various. Some were employed as diviners; some, as
ided with land for their maintenance. Their duties were various. Some were employed as diviners; some, as sacrificers; some,
sers and singers of hymns. Others put the temples in order. To others were committed the care of educating the younger pries
d the charge of mythological paintings. Children of the highest order were devoted in their infancy to attend to temple conc
ed in their infancy to attend to temple concerns. Those of the lowest were employed as “hewers of wood and drawers of water.
onths she was carried to the temple, where a small broom and a censer were placed in her hands, to express that it would in
all things on earth reflected. Sacred stones in the streets of Mexico were laid for this god to repose upon. These were set
in the streets of Mexico were laid for this god to repose upon. These were set upon by no mortal.’ Quet-zal-cot (the Feathe
ton, and growing corn. He was the reputed author of their laws; which were characterized by profound wisdom, admirable impar
way, he stopped at the city of Cholola. The inhabitants of that city were so charmed with his eloquence, that they persuade
r worship was celebrated by great numbers of priests. Hares and doves were offered to her. The Mexicans acknowledged a god a
over flowers. Baskets, and bunches of flowers, and beautiful wreaths, were scattered in her temples. The Mexicans acknowledg
the Tep-it-o-tine, the same as the Penates. The images of the Penates were placed in every house. The kings and great lords
different mythologies, enforces the conclusion, that most of the gods were men, whose exploits had rendered them illustrious
re men, whose exploits had rendered them illustrious, and that others were fabulous beings. Most fictions owed their birth t
origin to them, and to clothe them with lovely colours; and the poets were addicted to such flights of the imagination, when
better to secure his usurpation, he preserved some of the forms which were admired in her. He took the perfidious course of
contestible; but we do not know the precise manner in which the first were built. Idolatry began in Phœnicia and Egypt soon
was not established at once, but by little and little. The false gods were at first honored in a gross manner. Altars of sto
ss manner. Altars of stone or of turf, raised in the midst of fields, were the sole preparations made for the offering up of
the offering up of sacrifices. Enclosed places, chapels, and temples, were not erected until long after. It appears that the
at serves to show this, is, that this temple had hidden places, which were called Adyta, and which answered to the Sancta Sa
in Greece, and Janus, the first in Italy. The temples of the ancients were divided into various compartments, which it may b
steps. The interior of the temples was always highly adorned. In them were placed the statues of the gods, which were genera
ys highly adorned. In them were placed the statues of the gods, which were generally made of gold, ivory, ebony, or of some
made of gold, ivory, ebony, or of some other valuable material. There were also placed the statues of great men, gildings, a
ies, bucklers, tripods, and the like. On festival days, these temples were also adorned with olive-branches and ivy. At Rome
celebrated, next to that of Belus, of which we shall very soon speak, were , that of Jupiter at Thebes or Diospolis, that of
the Tower of Babel, formed in its basis a square, the sides of which were each a stadium in length. The stadium was one hun
ng stairs without. These eight towers formed so many stories. In them were very large rooms, sustained by pillars. Around th
them were very large rooms, sustained by pillars. Around these rooms, were constructed smaller ones, which served as resting
e people had the greatest veneration. “In it,” says Herodotus, “there were seen a superb bed, a table of massive gold, and n
rstood as including the statue and the pedestal taken together. There were in the temple of Belus. several idols of massive
that near this chapel, without, there was a golden altar, upon which were immolated animals which had just been born. Near
just been born. Near that place was a great altar, on which perfumes were burnt every year, and the weight of which amounte
he memory of Belus. Egypt possessed temples equally ancient; but they were erected in honour of the gods. Herodotus mentions
h. One hundred and twenty-seven columns, which sustained the edifice, were presented by as many kings, and were each sixty f
ns, which sustained the edifice, were presented by as many kings, and were each sixty feet in height. Thirty-six of these co
ings, and were each sixty feet in height. Thirty-six of these columns were carved: one, among others, was by the celebrated
statue of Jupiter, the latter a master piece of the immortal Phidias, were among the spoils which the people of Elis won fro
r surrounded with columns. In the construction of this edifice, there were employed stones of singularly fine quality and be
d and thirty; and its breadth, ninety-five. The tiles of the covering were of very fine marble, drawn from Mount Pantelica.
and the statue of Jupiter Olympius. Both, formed with gold and ivory, were the most accomplished works of the illustrious Ph
the most celebrated of all sculptors, either ancient or modern. They were elevated from the pavement to the arch. They coul
beautiful marble; and in the interior, an infinite number of statues were seen. Kings, people, and artists, were equally am
an infinite number of statues were seen. Kings, people, and artists, were equally ambitious to send thither monuments of th
up in a crevice. It was replaced by another edifice, whose architects were Agamedes and Trophonius. The flames consumed this
no reply, until they had made a considerable present. These presents were appropriated to the ornamenting of the temple. We
In the temple of Delphi, all the passions, curiosity, and inquietude, were allowed to present their offerings. Hence, these
ultiplied almost without end, for nothing was refused; but almost all were anxious to gratify that ambition which is insepar
and the rest of Italy had no fewer temples than Greece. Many of them were remarkable for their magnificence or singularity.
e, a part of a head of bronze, representing Agrippa. At the same time were found a horse’s foot and a piece of a wheel, of t
lt, and Pope Urban VIII made use of the beams of the same metal which were there employed, in order to convert them into the
e ordinary lights of his reason. We shall confine our remarks to what were considered the earliest oracles. At first, Themis
gods, and a great number of heroes, obtained this privilege. All days were not equally propitious for consulting the oracles
god then spoke only on one particular day of every month. The oracles were not all delivered in the same manner. Sometimes t
od; at others, the god himself gave his replies. In some places, they were received during sleep; and this sleep was prepare
and this sleep was prepared by mysterious operations; in others, lots were cast, as at Prenesta in Italy. Often times fasts,
at Prenesta in Italy. Often times fasts, sacrifices, and expiations, were necessary to render themselves worthy of the orac
en rise to this fiction. Two priestesses of Thebes, says this author, were stolen away by some Phœnician merchants; the one
used in the manner of delivering this oracle. Some cauldrons of brass were suspended near a statue of the same metal, which
he nearest cauldron, and put it in motion; and thereby all the others were shaken, and sent forth a sound which lasted for s
d which lasted for some time. It was on this noise that future events were given out. To increase the credit of the oracle,
gers and fatigues of so painful a journey. The burning sands of Libya were not an obstacle sufficiently great to lessen the
ury, and without the love of finery. Extreme simplicity and ignorance were titles of preference to attain to this dignity. S
fty years of age. There was at first one Pythia, but afterwards there were three. The oracles were not delivered daily. Apol
was at first one Pythia, but afterwards there were three. The oracles were not delivered daily. Apollo did not commonly insp
in of Castalia; afterwards laurel leaves, gathered near the fountain, were given to her to be chewed. After these preparatio
me incoherent speeches, which the prophets carefully collected. These were arranged, and given out in the form of verse, a c
ests made use to discover the will of Apollo. The priests or prophets were charged with all other cares. It was they who pla
poets, another sort of ministers, who put them in verse. These verses were often harsh, ill done, and always obscure, which
oracles. None of them, however, had so large a number as Apollo. All were not of the same antiquity. Every day new ones app
appeared, whilst the more ancient lost their credit. Oftentimes they were plundered. That of Delphi, among others, was seve
ian religion had triumphed over idolatry, the oracles fell; and there were found in the dens and caves, many marks of the im
estesses and two men. The two priestesses condemned them, the two men were of a contrary opinion, and they were absolved.
sses condemned them, the two men were of a contrary opinion, and they were absolved. Chapter XIII. Of the Sibyls. The
. He supports his opinion by saying that all the verses of the Sibyls were written in Greek; which would not have been the c
terious girl to have travelled much, and that her actions and travels were attributed to several persons. This observation o
ke in Greek; and, secondly, he shows not why their predictions, which were collected with as much care as the oracles of the
ch she should make of him. She desired to live as many years as there were grains of sand held in her hand; but, unfortunate
She was also priestess to Hecate, and the sacred woods of the Avernus were under her protection. The verses of this Sibyl we
ds of the Avernus were under her protection. The verses of this Sibyl were preserved by the Romans with the greatest care, a
f this Sibyl were preserved by the Romans with the greatest care, and were held under a secret. A college of fifteen persons
or a famine, they always had recourse to the Sibylline verses. These were a permanent oracle, as often consulted by the Rom
e books. Herophile asked for them three hundred pieces of gold, which were refused. She then cast three of them into the fir
nistry was confined to the charge of this sacred deposit. These books were consulted in the greatest calamities of the state
ate to be passed in order to have recourse to them; and the Decemviri were not permitted to let any body see them under pain
collect what could be found from the Sibylline verses. The new books were deposited in the capitol; but, as there were many
ne verses. The new books were deposited in the capitol; but, as there were many Apocryphas, as much faith in them as had bee
ure of paganism and Christianity, which deserved no confidence. In it were found the mysteries of redemption, the miracles o
in the reign of Honorius. Chapter XIV: Of the Games. The games were most commonly instituted from religious motives.
The games were most commonly instituted from religious motives. They were at the same time a kind of spectacle among the Gr
cus, dedicated to Neptune or to the Sun. The second, called Agonalia, were wrestling or fights among men, and sometimes betw
k place in the amphitheatre, consecrated to Mars and Diana. The third were the Scenical consisting of tragedies, comedies, a
re the Scenical consisting of tragedies, comedies, and satires, which were represented in the theatre, in honour of Bacchus,
r of Bacchus, Venus, and Apollo. The most celebrated games in Greece, were the Olympian, the Pythian, the Nemæan, and the Is
e, were the Olympian, the Pythian, the Nemæan, and the Isthmian. They were instituted in honour of the Gods, or to celebrate
orm youth to the various exercises of the body. In these games, there were five distinguished modes of proceding. 1. Music,
retended, reached to the very heavens. At what time the Olympic games were instituted, is a matter of uncertainty. Their ori
ssemble there every four years for that object. These games, however, were discontinued in the reign of Iphitus in Elis, whi
time, it may be remarked, comes to us from the Greeks and Romans, who were imperfectly acquainted with antiquity. It is the
sacrifice. People ran to them from every part of Greece. The victors were proclaimed by a herald, and celebrated with songs
enriched them with presents; and, during the rest of their days, they were entertained at the expense of the public treasure
adies could participate in the games. Before Cynisca’s victory, women were not permitted to approach the places in which the
y, women were not permitted to approach the places in which the games were celebrated. Every attempt of this sort caused the
this infringement of the law; but from that time, masters of exercise were not allowed to appear there except naked, like th
pear there except naked, like the combatants. The judges of the games were called Hellanodices, or judges of the Greeks. Non
the Greeks. None ever appealed from their decisions. At first, there were but two judges; but, in order to render more diff
mes attracted to Olympia enriched that city, as well as all Elis; and were one of the principal causes of the magnificence a
ius. Around this temple was a sacred wood, called the Altis, in which were placed statues, erected in honour of those who ha
erected in honour of those who had won the prize in these games. They were all made by the most celebrated Grecian sculptors
sthmian, the Pythian, and the Nemæan. The heights of glory and honour were sung by Pindar. His genius, says Bacon, was an im
ous sceptre with which he subjugated minds. The descendants of Hellen were so numerous and powerful in Greece, that they est
ple proved faithless to him — ill-armed, undisciplined soldiers — who were soon compelled to yield to the genius of Pompey.
supreme council or tribunal, composed of twelve lords or druids. They were appointed to watch over the public safety, to adm
emblance between these two imposters is the eloquence with which both were endowed. The chronicles of Iceland represent Odin
liant exploits, that the historians, who have transmitted them to us, were poets. Odin, carrying with him arts before unknow
h the people gave the name of prodigies to all at whose exploits they were greatly astonished. Chapter II. General Idea o
tercourse with the northern people, whom they styled barbarians. They were ignorant even of their language, especially as th
name of mythology. In the north, on the contrary, religious opinions were less inconstant and fluctuating. There, the rigou
t there was a Supreme God, who was Ruler of the Universe, to whom all were subject. And, according to Tacitus, such, also, w
ifice and prayer, to do to others no wrong, to be brave and intrepid, were the chief moral consequences resulting from this
of a life to come, cemented this religious edifice; cruel punishments were reserved for those who should have despised these
tal precepts, to continue as long as innumerable and endless delights were to reward the just, the religious, and the valian
e supreme god, subaltern divinities. Fear, desire, want, and passion, were the origin of this guilty change; and we are awar
of victory, the reriver of courage in combat, the namer of those who were to be killed. Warriors going to fight vowed to se
ing to fight vowed to send him a certain number of souls; which souls were the right of Odin. It was thought, that he often
en, air, and man, who is to live forever; and before heaven and earth were made, this god was already with the giants. It i
Mercredi. Odin was called Alfadur, (father of all,) because the gods were descended from him and his wife Frigga, or Walfad
e, rest, voluptuousness. Frea shared with Odin the souls of those who were killed in war. The sixth day of the week was sacr
just named, composed the courts or supreme council of the gods. They were the principal objects of worship. But the Scandin
mmends to adore him for fear that he would do evil. Wherefore temples were raised to his honor, for fear is the most superst
called Baldrian. He was endued with so great majesty, that his looks were resplendent. He was the sun of the Celts, the sam
pon heroes. Odin also employs them in fights, to choose out those who were doomed to destruction, and to incline the victory
to their weakness, or want of valour; but these, as well as victory, were attributed solely to the will of Odin. “On steed
rd, (the Past,) Varande, (the Present,) and Skuld, (the Future.) Such were the principal divinities of the North, or, rather
ich was in the north,) torrents of sparkling fire, which, in falling, were congealed into the abyss, and filled it up with s
t there remained within a light and immovable air, and frozen vapours were incessantly exhaled, until a breath of heat, bein
mbeaux to enlighten it, and fixed to other fires the space which they were to survey; some in heaven, others under heaven. D
which they were to survey; some in heaven, others under heaven. Days were distinguished, and years had their number. They m
gods carried away his children, and took them up to the heavens. They were employed in driving the chariots of the sun and m
uced the great giant Ymer; that sleep, during which a man and a woman were born of his sides; that race of the sons of the g
and beings acted up to the influence of subaltern intelligences, who were themselves merely the organs and instruments of t
him whom that victim would save. The precepts of the Celtic religion were chiefly confined to their being intrepid in war,
neration. The second was the palace covered with gold, where the just were to rejoice eternally after the renewing of all th
he renewing of all things. In regard to the places of punishment, two were likewise distinguished. One of which, called Nisl
s which Odin prepared in the Valhalla. All wounds received in battle, were there healed by the trumpet’s sounding for the fe
ty, which probably served to receive the blood of victims. Firestones were commonly found, for no fire except that of their
considered pure enough for so holy a purpose. Sometimes these altars were constructed with more elegance, greater regularit
tions, their religion underwent alterations; step by step new temples were raised, and new idols were adopted. The three pri
went alterations; step by step new temples were raised, and new idols were adopted. The three principal tribes or hordes of
th, he caused that temple and its idols to be razed and broken. There were found in it immense riches; and among other thing
n ring. Iceland had also its temples. The chronicles mention two that were highly celebrated, situated, the one in the north
s a particular chapel, or sacred woody place. It was there that idols were placed upon an altar, around which were ranged th
lace. It was there that idols were placed upon an altar, around which were ranged the victims that were to be immolated; and
were placed upon an altar, around which were ranged the victims that were to be immolated; and near the chapel there was a
olated; and near the chapel there was a deep well, into which victims were thrown headlong. All these temples were razed whe
deep well, into which victims were thrown headlong. All these temples were razed when Denmark embraced Christianity, and the
the woods and on the mountains, still testify that the ancient Danes were no less attached to that worship than the other n
ed to be particularly consecrated to the three great divinities. They were there represented by their peculiar symbols. Odin
ntinuance, like the Roman Saturnalia, marks of the most dissolute joy were allowed. The second feast was instituted in honou
of Earth or of the goddess Frigga. Pleasures, fecundity, and victory, were invoked. It was placed in the crescent of the sec
nd success in projected enter-prizes. In early times, their offerings were simple, such as a pastoral people could afford. T
e gods. But in process of time, animals came to be immolated. To Thor were offered fattened horses and oxen; to Frigga, the
ted the strokes intended for the punishment of the guilty, sacrifices were rapidly multiplied; and in public calamities, tha
by the gods. Every ninth month or three times three, great sacrifices were renewed. They lasted nine days; and nine victims,
ewed. They lasted nine days; and nine victims, either men or animals, were immolated. But the most solemn sacrifices were th
either men or animals, were immolated. But the most solemn sacrifices were those which were made at Upsal every ninth year.
mals, were immolated. But the most solemn sacrifices were those which were made at Upsal every ninth year. Then, the king, t
year. Then, the king, the senate, and all distinguished individuals, were present, and brought their offerings which were p
nguished individuals, were present, and brought their offerings which were placed in the large temple. The absent sent their
in the large temple. The absent sent their presents, and the priests were charged to receive them. Strangers assembled in c
n victims among captives; and in peace, among criminals. Nine persons were immolated; the will of the assembly and the lot c
bined, regulated this choice. The unfortunate upon whom the lot fell, were treated with so many honors and caresses by the a
he most favorable omens. The sad remains of human victims sacrificed, were either burned or suspended in a sacred wood near
d up with bodies of men and of animals that had been sacrificed. They were sometimes carried off and buried in honor of Thor
asserted that, by their means, he could raise the dead to life. There were Runic letters appropriated to obtain victory, to
e the evils of the body, and to dissipate sorrow. The same characters were employed in all the different cases; but their co
fferent cases; but their combination, and the manner of tracing them, were varied. Sometimes it was from the right to the le
lar exertions to veil their real origin; but that their fables, which were a fantastical admixture of real remembrances and
the more clearly it appears that those rich and flourishing countries were the native soil of our first parents; and that th
ng countries were the native soil of our first parents; and that they were also the brilliant centre whence the arts and sci
, only when they had become somewhat populous. We know that the Celts were once the masters of Europe, from the mouth of the
er may have been the origin of the inhabitants of Great Britain, they were numerous enough, and, above all, courageous enoug
enough, and, above all, courageous enough, to resist the Romans, who were then masters of the known world. Their government
beginning of the second century, their credit decreased, because wars were multiplied, and the nobility, hurried away by its
umber of priests accordingly diminished; and the precepts of religion were soon altered and almost forgotten in the tumults
en in the tumults of camps. Victory favouring those of the chiefs who were called Vergobrets, (a title equal to that of king
by the victorious tribes that he had conducted to victory. The druids were deputed to him to order him to resign his power.
int their protectors as heroes endowed with all virtues. Those druids were admitted to a knowledge of science, and associate
gs to the picture of all virtues and all heroic sentiments. The kings were eager to take for their models the heroes of the
great soon learned to despise the mean flatteries of the bards. They were welcomed only by the multitude; but not having ta
d punishments of another life. According to their notions, the clouds were the residence of souls after their separation fro
souls after their separation from the body. Valiant and virtuous men were received with joy into the ethereal palaces of th
of their fathers, while the wicked, the slothful, and the barbarous, were excluded from the residence of the heroes, and co
esidence of the heroes, and condemned to wander over the winds. There were different apartments in the palaces of the clouds
life. In the ethereal state of existence, though in a higher degree, were conferred the same honours as on earth. It was th
he bottom of a ditch six or eight feet deep. By the side of a warrior were placed his sword and twelve arrows. His body was
o, or of some other water, and to the forgotten and unfortunate souls were attributed the frequent and sometimes mortal dise
that death could break the bonds of blood and friendship. The shades were interested in all the fortunate or unfortunate ev
ever surrounded them; and, when they traversed the air, their motions were graceful, and the light noise which was heard, wa
t the moment of executing any great undertaking, the souls of fathers were thought to descend from their clouds, and come to
. The most natural effects which their ignorance could not comprehend were attributed to the agency of spirits. The echo whi
deeply interesting and touchingly charming they must have been! They were enough to feast and fill up the most poetic imagi
ust, no doubt, attribute the smallness of the number of deities which were honoured in England. It appears very evident, tha
Magi and the Druids, equally venerated in their respective countries, were always consulted on matters of great importance.
countries, were always consulted on matters of great importance. They were equally the sole ministers of their religion. The
h governed the state, and the kings consulted them. Their white garbs were alike. Golden ornaments were equally interdicted
kings consulted them. Their white garbs were alike. Golden ornaments were equally interdicted to them. As the organs and di
en purer than that of other heathen nations.’ Their ideas on divinity were much more, just and spiritual than those of the G
magic, and tolerated those horrible sacrifices in which human victims were immolated to Esus and Teutates. Tacitus, Lactanti
of Julius Cesar introduced new gods into Gaul; and the first temples were at that time built there, whilst the British Drui
tic shades of which inspired religious awe and holy fear. Those woods were so sacred among them, that it was not permitted t
That respect clung to the grand idea that they had divinity; and they were persuaded that temples could not include it, nor
y buried treasures taken from their enemies; and also, that prisoners were immolated, enclosed in colossuses of osier, and a
ts of the country of Chartres. The forests of Marseilles and Toulouse were almost as noted. In the middle of them were held
f Marseilles and Toulouse were almost as noted. In the middle of them were held the schools of the Druids of Gaul. Chartres
them were held the schools of the Druids of Gaul. Chartres was, as it were , the metropolis of Gaul; but those three colleges
ru, which means oak. The religious instructers of the ancient Britons were , divided into different classes. The Druids compo
ded into different classes. The Druids composed the first class. They were the supreme chiefs; so that the inferior orders w
irst class. They were the supreme chiefs; so that the inferior orders were entirely subject to their will, and could not eve
ce, unless they had obtained their permission. The inferior ministers were the Bards, the Saronides, and the Cubages or Vate
d by the harp. So great value was attached to their verses, that they were often the means of immortalizing them. The Bards,
, that if they presented themselves at the moment in which two armies were going to combat, or even after they had commenced
ed it, they laid down their arms to listen to their advice. The Bards were not wholly confined to sing the praises of heroes
l. It was in the forests of that country that the greatest sacrifices were offered up, and the great men and generals of the
ct for the Druids. To them belonged the right of appointing those who were to govern cities. They could raise one of those m
f the Druids. They alone convoked the council; so that the vergobrets were merely the ministers and the first subjects of th
s impious, and dared no longer to communicate with him. As the Druids were charged with all the high offices of religion, th
aws, of watching over the execution of the old, or of reforming them, were the offices and the unlimited powers which they e
pirants after that order was immense, and all classes and professions were admitted; but they were checked by the great leng
was immense, and all classes and professions were admitted; but they were checked by the great length of probation demanded
render men wise, just, valiant, and religious. The fundamental points were reduced to three: Worship the gods; Injure no bod
s, and those who lost their life in serving their country. The former were interred without ceremony, without eulogy, withou
was thought that when warriors lost their lives, and that their names were transmitted to future generations, they departed
tombs and epitaphs. But the blessings of the immortality of the soul were not to be universal. They, who had adorned their
r warlike or splendid, or otherwise contributing to the general good, were considered as condemned to oblivion. This illiber
fore that philosopher travelled into Gaul. From time immemorial, they were accustomed to bury the dead, or to enclose their
rranged and digested all sorts of knowledge inverse; and those verses were to be committed to memory. These were so numerous
ledge inverse; and those verses were to be committed to memory. These were so numerous, that frequently fifteen and even twe
These were so numerous, that frequently fifteen and even twenty years were passed in learning and retaining them. The doctri
his point, the people yielded them unlimited confidence, because they were persuaded that they knew the influence of the sta
ey collected their plants, as left it easy to be perceived, that they were acquainted with only a very small number of them.
mber, and on the sixth day of the moon. This month and the number six were sacred among them. It was always on the sixth of
immense crowd marching in his train, closed the procession. When they were arrived at the foot of the tree, the chief of the
ion, since the Druids never wrote them. It is even probable that they were composed after the time stated by ancient authori
of the Druids sometimes shared the authority of their husbands. They were often consulted in political and religious affair
. They were often consulted in political and religious affairs. There were in Gaul temples erected, even since the conquests
of such noble sentiments; for as soon as a knight was wounded, ladies were eager to serve him; and almost all understood the
e him; and almost all understood the art of dressing wounds. But they were not confined to those kind offices. During the ti
to oppress and sometimes slaughter helpless innocence. Those pontiffs were jealous of their authority, although it was so gr
who alone could give charms to their solitude; or those children that were to perpetuate their memory; or their slaves, who
ut two classes. The first was composed of priestesses; and the second were the attendants of the priestesses, whose orders t
the second were the attendants of the priestesses, whose orders they were to execute. The most ordinary residence of the Dr
man sacrifices, the use of which that emperor interdicted. The Druids were found in the country of Chartrain until the middl
able ability. “It is asserted that vices, diseases, and evil demons, were considered deities by the ancients; and that a mu
ghty powers, from their surpassing similitude to the first great God, were very properly called by the ancients, Gods; and w
first great God, were very properly called by the ancients, Gods; and were considered by them as perpetually subsisting in t
6 (1895) The youth’s dictionary of mythology for boys and girls
re opposites with many different peoples. Since the Greeks and Romans were not among those who received the divine story of
were not among those who received the divine story of creation, they were forced to devise a theory to explain their own ex
land nor water, and when the earth and all things within and upon it were “without form and void.” Over that misty, nebulou
g an opposite significance. Other words, again, in the course of time were utterly lost. “As long as such personified beings
be natural and appropriate.” The time came, however, when these names were considered simply as applying to heroes or deitie
yths that the gods often assume the forms of birds and animals. If it were in our power mentally to become savages for a tim
not attempt to breast it; and, since there was no bridge, the spirits were obliged to rely upon the aid of Charon, an aged b
ot be delayed in their passage to Pluto. Those who had not their fare were forced to wait one hundred years, when Charon rel
ne of the goddesses of justice. Adscripti′tii Dii [Adscriptitii Dii] were the gods of the second grade. Adversity, see Ech
sure, cut it open just as they came in sight of Ithaca, the port they were making for, and the contrary winds rushing out dr
hom Hygeia, the goddess of health, is the most renowned. Many temples were erected in honor of Æsculapius, and votive tablet
Many temples were erected in honor of Æsculapius, and votive tablets were hung therein by people who had been healed by him
s most famous shrine was at Epidaurus, where, every five years, games were held in his honor. This god is variously represen
ar. A structure on which a sacrifice was offered. The earliest altars were merely heaps of earth or turf or rough unhewn sto
but as the mode of sacrificing became more ceremonious grander altars were built. Some were of marble and brass, ornamented
f sacrificing became more ceremonious grander altars were built. Some were of marble and brass, ornamented with carvings and
s of animals. They varied in height from two feet to twenty, and some were built solid; others were made hollow to retain th
in height from two feet to twenty, and some were built solid; others were made hollow to retain the blood of the victims. S
lid; others were made hollow to retain the blood of the victims. Some were provided with a kind of dish, into which frankinc
æ′a [Amalthæa], the goat which nourished Jupiter. Am′azons [Amazons] were a nation of women-soldiers who lived in Scythia.
o have been exterminated after this battle. Ambarva′lia [Ambarvalia] were festivals in honor of Ceres, instituted by Roman
of the season. See Ceres. Amber, see Heliades. Ambro′sia [Ambrosia] were Bacchanalian festivals. Ami′ca [Ami′ca], a name
d to take care of the Ancilia, and on 1st March each year the shields were carried in procession, and in the evening there w
became dumb when Jesus Christ was born. Other common names of Apollo were Didymæus, Nomius, Pæan, and Phœbus. The Greeks ca
Pæan, and Phœbus. The Greeks called him Agineus, because the streets were under his guardianship, and he was called Pythius
the accredited father of several children, but the two most renowned were Æsculapius and Phaeton. “Wilt thou have music? H
mis]. This was the Grecian name of Diana, and the festivals at Delphi were called Artemisia. Arts and Sciences, see Muses.
alian feasts, from a Greek word meaning a leather bottle. The bottles were used in the games to jump on. Aso′pus [Asopus].
y any one of them who should outstrip her in a race, but that all who were defeated should be slain. Hippomenes, however, wi
stopped to pick them up, and he was victorious and married her. They were both afterward turned into lions by Cybele, for p
the Atlantic Ocean. He had seven daughters by his wife Pleione, they were called by one common name, Pleiades; and by his w
e common name, Pleiades; and by his wife Æthra he had seven more, who were , in the same manner, called Hyades. Both the Plei
er, see Anubis. Bassar′ides [Bassarides]. The priestesses of Bacchus were sometimes so called. Battle, see Valhalla. Bear
ri]. The mysterious rites connected with the worship of these deities were so obscene that most writers refer to them as sec
Cap′ri′pedes [Capripedes]. Pan, the Egipans, the Satyrs, and Fauns, were so called from having goat’s feet. Caproti′na [C
ad of life. See Atropos and Lachesis. Clowns of Ly′cia, The [Lycia], were changed into frogs by Latona, because they refuse
cis, and was changed by Athena into a crow. Coryban′tes [Corybantes] were priests of Cybele. They obtained the name because
rybantes] were priests of Cybele. They obtained the name because they were in the habit of striking themselves in their danc
give her odds.” Milton. Cy′clops [Cyclops] or Cy′clopes [Cyclopes] were the gigantic, one-eyed workmen of Vulcan, who mad
and to which she was wafted in the shell. D Dacty′li [Dactyli] were priests of Cybele. They were given the name, beca
n the shell. D Dacty′li [Dactyli] were priests of Cybele. They were given the name, because, like the fingers, they w
of Cybele. They were given the name, because, like the fingers, they were ten in number. Dæd′alus [Dædalus] was a great ar
her, slew their husbands directly after marriage. For this crime they were condemned to the task of forever trying to draw w
. Dii Selec′ti [Dii Selecti] composed the second class of gods. They were Cœlus, Saturn, Genius, Oreus, Sol, Bacchus, Terra
food. Dio′ne [Dione]. A poetic name of Venus. Diony′sia [Dionysia] were festivals in honor of Bacchus. Diony′sius [Diony
n, seven-headed, see Geryon. Dreams, see Morpheus. Dry′ads [Dryads] were rural deities, the nymphs of the forests, to whom
E′gil [Egil]. The Vulcan of northern mythology. Egip′ans [Egipans] were rural deities who inhabited the forests and mount
name of the Furies, meaning mild, and referring to the time when they were approved by Minerva. Euphro′syne [Euphrosyne], o
dedicated to her by the Romans. Fate, see Nereus. Fates, or Parcæ, were the three daughters of Necessity. Their names wer
Fates, or Parcæ, were the three daughters of Necessity. Their names were Clotho, who held the distaff; Lachesis, who turne
e fatal shears. Faun. A rural divinity, half man and half goat. They were very similar to the Satyrs. The Fauns attended th
perpetual youth. Her Grecian name was Chloris. Flora′lia [Floralia] were licentious games instituted in honor of the godde
Ceres, and Pomona. Funerals, see Libitina, and Manes. Furies, The, were the three daughters of Acheron and Nox. They were
anes. Furies, The, were the three daughters of Acheron and Nox. They were the punishers of evil-doers. Their names were Tis
f Acheron and Nox. They were the punishers of evil-doers. Their names were Tisiphone, Megæra, and Alecto, and were supposed
rs of evil-doers. Their names were Tisiphone, Megæra, and Alecto, and were supposed to personify rage, slaughter, and envy.
llan′tes [Gallantes], madmen, from Galli (which see). Gal′li [Galli] were priests of Cybele who used to cut their arms with
anus. Gau′tama [Gautama] (Buddha). The chief deity of Burmah. Genii were domestic divinities. Every man was supposed to ha
a triple-bodied monster who lived at Gades, where his numerous flocks were guarded by Orthos, a two-headed dog, and by Euryt
-headed dog, and by Eurythion, a seven-headed dragon. These guardians were destroyed by Hercules, and the cattle taken away.
Gno′mes [Gnomes], a name given by Plato to the invisible deities who were supposed to inhabit the earth. Gnos′sis [Gnossis
Gopy′a [Gopya]. Indian mythological nymphs. Gor′gons, The [Gorgons], were three sisters, named Stheno, Euryale, and Medusa.
They petrified every one they looked at. Instead of hair their heads were covered with vipers. Perseus conquered them, and
placed on the shield of Minerva, and all who fixed their eyes thereon were turned into stone. Graces, The, were the attenda
ll who fixed their eyes thereon were turned into stone. Graces, The, were the attendants of Venus. Their names were, Aglaia
d into stone. Graces, The, were the attendants of Venus. Their names were , Aglaia, so called from her beauty and goodness;
should be done with sincerity and candor, and without disguise. They were supposed to teach the duties of gratitude and fri
, one of the Pleiades, was a daughter of Æolus. Halcy′ons [Halcyons] were sea birds, supposed to be the Greek kingfishers.
calm. Hence the modern term Halcyon Days. Hamadry′ades [Hamadryades] were wood-nymphs, who presided over trees. Happiness,
, demons of destruction, or, in the modern sense, extortioners). They were monsters, half-birds, half-maidens, having the he
ts of women, the bodies of birds, and the claws of lions. Their names were Aello, Ocypete, and Celeno. They were loathsome c
the claws of lions. Their names were Aello, Ocypete, and Celeno. They were loathsome creatures, living in filth, and poisoni
ing wheels are to the chariot hung.” Pope. Hec′ate [Hecate]. There were two goddesses known by this name, but the one gen
ngled by order of Polyxo, king of Rhodes. He′liades, The [Heliades], were the daughters of Sol, and the sisters of Phaeton,
the daughters of Sol, and the sisters of Phaeton, at whose death they were so sad that they stood mourning till they became
ing till they became metamorphosed into poplar trees, and their tears were turned into amber. Hel′icon [Helicon]. A mountai
he fell from off the back of the golden ram, on which she and Phryxus were escaping from the oppression of their stepmother
angled them. As he got older he was set by his master Eurystheus what were thought to be twelve impossible tasks which have
s which have long been known as the “Twelve Labors of Hercules.” They were : First, To slay the Nemean Lion. Second, To des
have his day.” Shakespeare. Herdsmen, see Bubona. Her′mæ [Hermæ] were statues of Hermes [Mercury], which were set up in
, see Bubona. Her′mæ [Hermæ] were statues of Hermes [Mercury], which were set up in Athens for boundaries, and as direction
rs. Her′manu′bis [Hermanubis], see Anubis. Hermathe′næ [Hermathenæ] were statues of Mercury and Minerva placed together.
r′ides [Hesperides]. Three daughters of Hesperus, King of Italy. They were appointed to guard the golden apples which Juno g
a. Honey, see Aristæus and Dryads. Hope, see Pandora. Ho′ræ [Horæ] were the daughters of Sol and Chronis, the goddesses o
aused to spring from his blood the flower Hyacinth. Hy′ades [Hyades] were seven daughters of Atlas and Æthra, and they form
arm. Hy′las [Hylas]. A beautiful boy beloved by Hercules. The nymphs were jealous of him, and spirited him away while he wa
permnes′tra [Hypermnestra]. One of the fifty daughters of Danaus, who were collectively called the Danaides. She was the one
which to fly from Crete to escape the resentment of Minos. The wings were fixed to the shoulders by wax. Icarus flew too ne
ame of Pan, meaning The Nightmare. See Innus. Indig′etes [Indigetes] were deified mortals, gods of the fourth order. They w
etes [Indigetes] were deified mortals, gods of the fourth order. They were peculiar to some district. In′dra [Indra]. The H
two children, who could not ascend the throne while Phryxus and Helle were alive. Ino therefore persecuted them to such a de
herself, and was changed by Neptune into a sea-goddess. Ino′a [Inoa] were festivals in memory of Ino. Instrumental Music,
uering the Hydra, by burning with hot irons the place where the heads were cut off; and for his assistance he was restored t
d given to his father Tereus, a Thracian of Daulis, as food. The gods were so enraged at this that they turned Itys into a p
wheel.” Pope. J Ja′ni [Jani] was a place in Rome where there were three statues of Janus, and it was a meeting-plac
use begins, for all is full of Jove.” Virgil. Judges in Hell, The, were Rhadamanthus for Asiatics; Æacus for Europeans; M
ainst Jupiter, but the attempt was frustrated, and Apollo and Neptune were banished from heaven by Jupiter. Juno is the godd
er Lapis. Lap′ithus [Lapithus], son of Apollo. His numerous children were called Lapithæ, and they are notorious for their
of Perithous and Hippodamia. La′res and Pena′tes [Lares and Penates] were sons of Mercury and Lara, or, as other mythologis
er of Roman gods, and presided over homes and families. Their statues were generally fixed within the doors of houses, or ne
enerally fixed within the doors of houses, or near the hearths. Lamps were sacred to them, as symbols of vigilance, and the
d of fertility; his festival day was 15th February, and the festivals were called Lupercalia. Lycaon′ian Food [Lycaonian].
d Lupercalia. Lycaon′ian Food [Lycaonian]. Execrable viands, such as were supplied to Jupiter by Lycaon. To test the divine
vered, and punished Lycaon by turning him into a wolf. Lycian Clowns were turned into frogs by Latona or Ceres. Lymni′ades
er and Juno. Venus was his favorite goddess, and among their children were Cupid, Anteros, and Harmonia. In the Trojan War M
the in the river Pactolus. He did so, and the sands which he stood on were golden forever after. It was this same king who,
urage, on the right. The Elgin Marbles in the British Museum, London, were brought from the Parthenon, her temple at Athens.
A god of the Phœnicians to whom human victims, principally children, were sacrificed. Moloch is figurative of the influence
ause he kept off the flies from the sacrifices. Mu′ses, The [Muses], were nine daughters of Jupiter and Mnemosyne. They pre
ey presided over the arts and sciences, music and poetry. Their names were , Calliope, Clio, Erato, Thalia, Melpomene, Terpsi
ythras]. The Egyptian name of Apollo. N Nai′ads, The [Naiads], were beautiful nymphs of human form who presided over
-half of the animal being a horse, and the hind-half a dolphin. Ships were also under his protection, and whenever he appear
eared on the ocean there was a dead calm. Nere′ides, The [Nereides], were aquatic nymphs. They were daughters of Nereus and
as a dead calm. Nere′ides, The [Nereides], were aquatic nymphs. They were daughters of Nereus and Doris, and were fifty in
s], were aquatic nymphs. They were daughters of Nereus and Doris, and were fifty in number. They are generally represented a
apes, which enabled him to escape from the importunities of those who were anxious to consult him. Nes′sus [Nessus]. The na
sons and seven daughters. By the orders of Latona the father and sons were killed by Apollo, and the daughters (except Chlor
Nundi′na [Nundina]. The goddess who took charge of children when they were nine days old — the day (Nona dies) on which the
ycte′lius [Nyctelius]. A name given to Bacchus, because his festivals were celebrated by torchlight. Nymphs. This was a gen
s. This was a general name for a class of inferior female deities who were attendants of the gods. Some of them presided ove
the former are associated also with fountains and rivers. The Dryads were forest-nymphs, and the Hamadryads were nymphs who
untains and rivers. The Dryads were forest-nymphs, and the Hamadryads were nymphs who lived among the oak-trees — the oak be
being always specially venerated by the ancients. The mountain-nymphs were called Oreads. “With flower-inwoven tresses torn
numbers are variously estimated by different poets; some saying there were as many as 3,000, while others say they were as f
poets; some saying there were as many as 3,000, while others say they were as few as sixteen. The principal of them are ment
f Cœlus and Terra, and husband of Tethys. Several mythological rivers were called his sons, as Alpheus, Peneus, etc., and hi
ers were called his sons, as Alpheus, Peneus, etc., and his daughters were called the Oceanides. Some of the ancients worshi
him as the god of the seas, and invariably invoked his aid when they were about to start on a voyage. He was also thought t
l the Scandinavian kings. His wife’s name was Friga, and his two sons were Thor and Balder. The Wodin of the early German tr
beautiful than the goddesses, and as a punishment she and her husband were turned into stone statues. Olives, see Aristæus.
nt mountain on the coast of Thessaly, 9,000 feet high, where the gods were supposed to reside. There were several other smal
ssaly, 9,000 feet high, where the gods were supposed to reside. There were several other smaller mountains of the same name.
gia [Omophagia]. A Bacchanalian festival at which some uncooked meats were served. Om′phale [Omphale]. The Queen of Lydia,
ona]. Roman goddess of children, invoked by mothers when they lost or were in danger of losing their offspring. Orchards, s
f losing their offspring. Orchards, see Feronia. O′reades [Oreades] were mountain nymphs, attendants on Diana. Orgies. Dr
ants on Diana. Orgies. Drunken revels. The riotous feasts of Bacchus were so designated. Ori′on [Orion]. A handsome hunter
ed her off while she was wandering by the river Ilissus. Her children were Zetus and Calais, two winged warriors who accompa
e terrestrial regions. Orpheus, however, in his anxiety to see if she were following him, looked round, and Eurydice disappe
n Lydia where Midas washed himself by order of Bacchus, and the sands were turned to gold. Pæ′an [Pæan]. A name given Apoll
h was sung in his honor after he had killed the serpent Python. Pæans were solemn songs, praying either for the averting of
of shepherds and sheepfolds and protectress of flocks; her festivals were called by the Romans Palilia. “Pomona loves the
uld be the preservation of Troy; and during the Trojan War the Greeks were greatly encouraged when they became the possessor
been derived from this episode. The Fauns, who greatly resembled Pan, were his attendants. “Piping on their reeds the sheph
he opened it there issued from it numberless diseases and evils which were soon spread all over the world, and from that mom
e Corinthian style of architecture, mostly of marble; while its walls were covered with engraved brass and silver. Its magni
enus. Pap′remis [Papremis]. The Egyptian Mars. Par′cæ, The [Parcæ], were goddesses who presided over the destiny of human
], were goddesses who presided over the destiny of human beings. They were also called the Fates, and were three in number,
ver the destiny of human beings. They were also called the Fates, and were three in number, Atropos, Clotho, and Lachesis. S
Discordia, who had not been invited, attended secretly; and when all were assembled, she threw among the goddesses a golden
on, for each thought herself the fairest. Ultimately, the contestants were reduced to three, Juno, Pallas (Minerva), and Ven
, Medea refused to fulfil her promise. Pelias had four daughters, who were called the Peliades. Pe′lias [Pelias] was the na
etween the giants and the gods, and as the abode of the Centaurs, who were expelled by the Lapithæ. See Ossa, a mount, which
been dipped in the blood of Hydra. These arrows, an oracle declared, were necessary to be used in the destruction of Troy,
d from Pieria, a fountain in Thessaly, near Mount Olympus, where they were supposed to have been born. Also, the daughters o
edonia, who settled in Bœotia. They challenged the Muses to sing, and were changed into magpies. Pie′tas [Pietas]. The Roma
thous, and Hercules, attacked and overcame the Centaurs, many of whom were killed, and the remainder took to flight. Pi′tho
es, The [Pleiades]. Seven daughters of Atlas and Pleione. Their names were Electra, Alcyone, Celæno, Maia, Sterope, Taygete,
re Electra, Alcyone, Celæno, Maia, Sterope, Taygete, and Merope. They were made a constellation, but as there are only six s
pal attendant was the three-headed dog Cerberus, and about his throne were the Eumenides, the Harpies, and the Furies. “Wit
Ulysses and twelve of his companions, and it is said that six of them were eaten. The remainder escaped by the ingenuity of
[Quadratus]. A surname given to Mercury, because some of his statues were four-sided. Quad′rifrons [Quadrifrons]. Janus wa
He was a son of Mars and Ilia, and twin brother of Remus. The infants were thrown into the Tiber, but were miraculously save
nd twin brother of Remus. The infants were thrown into the Tiber, but were miraculously saved and suckled by a she-wolf, til
ber, but were miraculously saved and suckled by a she-wolf, till they were found by Faustulus, a shepherd, who brought them
. The goddess of weeding or cleansing the ground. S Sacrifices were ceremonious offerings made to the gods. To every
ered as an insult to the god. At the time of the sacrifice the people were called together by heralds led by a procession of
red between the horns of the victim, and a few of the saturated hairs were pulled off and put in the fire which was burning
ated. The carcase was then divided, and the thighs, covered with fat, were put in the fire, and the rest of the animal was c
sacrifice was made. On great occasions as many as a hundred bullocks were offered at one time; and it is said that Pythagor
the woodland, half men, half goats, and fond of wine and women. They were the attendants of Dionysus, and were similar in m
and fond of wine and women. They were the attendants of Dionysus, and were similar in most respects to the fauns who attende
plendor. She was deified after her death, and named Thyone. Semi-Dei were the demi-gods. Semo′nes [Semones]. Roman gods of
considered the serpent as symbolical of guardian spirits, and as such were often engraved on their altars. See Æsculapius, A
vered before him, which, whenever he extended his hand to seize them, were snatched by the winds into clouds and obscurity.”
xceptionally depraved. Telchi′nes [Telchines]. People of Rhodes, who were envious sorcerers and magicians. Tel′lus [Tellus
fice erected to the honor of a god or goddess in which the sacrifices were offered. Tenth Muse. Sappho was so called. Ter′
inst him, and was ultimately vanquished by Jupiter. Ti′tans [Titans] were the supporters of Titan in his war against Saturn
e the supporters of Titan in his war against Saturn and Jupiter. They were the sons of Uranus and Gæa, men of gigantic statu
Triteri′ca [Triterica]. Bacchanalian festivals. Tri′tons [Tritons] were sons of Triton, a son of Neptune and Amphitrite.
[Tritons] were sons of Triton, a son of Neptune and Amphitrite. They were the trumpeters of the sea-gods, and were depicted
Neptune and Amphitrite. They were the trumpeters of the sea-gods, and were depicted as a sort of mermen — the upper half of
cles. Troy. The classic poets say that the walls of this famous city were built by the magic sound of Apollo’s lyre. See Da
hey got to Ithaca, cut the bags, and let out the winds, and the ships were immediately blown back to Æolia. After Circe had
e had turned his companions into swine on an island where he and they were shipwrecked, he compelled the goddess to restore
s immediately carried to the abode of the gods on Olympus, where they were all charmed with her extreme beauty. Vulcan marri
altars, but if there was a victim it was a white goat. Her attendants were Cupids and the Graces. Verti′cor′dia [Verticordi
a fire or lamp constantly burning. Ves′tal Vir′gins [Vestal Virgins] were the priestesses of Vesta, whose chief duty was to
hat the sacred fire in the temple of Vesta was not extinguished. They were always selected from the best families, and were
t extinguished. They were always selected from the best families, and were under a solemn vow of chastity, and compelled to
enus. He is supposed to have formed Pandora out of clay. His servants were the Cyclopes. He was the patron deity of blacksmi
r o’er the crystal battlements.” Milton. Vulcān-al′ia [Vulcanalia] were Roman festivals in honor of Vulcan, at which the
s in honor of Vulcan, at which the victims (certain fish and animals) were thrown into the fire and burned to death. W
7 (1833) Classic tales : designed for the instruction and amusement of young persons
reigned a good king and queen who had three daughters. The elder two were pretty, but not amiable, so that they had an ill-
and often tried to hurt their amiable sister. Psyche’s elder sisters were married to two princes whose dominions lay hear t
hose dominions lay hear their father’s kingdom. The parents of Psyche were not very wise persons, they loved their little da
he was offended at those who pretended to equal her. Psyche’s parents were wrong to compare their daughter with Venus, but P
d at last, when he once more winged his way to Olympus, he thought it were better to dwell below with so fair a mortal, than
that god seated upon a throne, overshadowed by a peach tree. Near him were the venerable images of Isis, and Osiris, the mos
rry her. The parents of Psyche dared not disobey the oracle, but they were thrown into great affliction at the thoughts of p
as well as to hear him. An Epithalamium1 was sung, and the musicians were invisible. The invisible bridegroom was no other
am afraid they will injure you if they can.” Soon after, the sisters were invited to the palace, and were conducted all ove
if they can.” Soon after, the sisters were invited to the palace, and were conducted all over it, and over the beautiful gro
is abode was more elegant than any place they had ever seen, and they were so mean as to envy their sister the possession of
res, and fields of wheat, and olive trees, and grape vines; and these were interspersed with cottages, and labourers reaping
them comfortable by giving them bread, and kine, and sheep; and they were very grateful to her, and worshipped her, offerin
her depart with some little satisfaction. The beautiful eyes of Venus were just fixed upon her with a most vengeful expressi
ap of different vegetable substances; wheat, barley, peas, and beans, were all mixed together. At sight of this heap, “I com
y from the bam to the open air, commanded Psyche to follow. When they were advanced a few steps, Venus pointed to a high mou
that his son had declared that he could not enjoy heaven itself if he were there to be deprived of his beloved Psyche; and i
son. All the gods, the celestial, terrestrial, marine, and infernal, were called to the celebration. Jupiter introduced Psy
y a very small part of it. It is true people once believed that there were such gods as you have been reading about. Ann. B
were such gods as you have been reading about. Ann. But there never were such gods. Who believed that there were? Mother.
about. Ann. But there never were such gods. Who believed that there were ? Mother. The Greeks and Romans believed it. Ann
Greeks and Romans believed it. Ann. I thought the Greeks and Romans were very wise people. Mother. They were very wise in
I thought the Greeks and Romans were very wise people. Mother. They were very wise in many things, but not wise in their r
. Some of them learned to be Christiana while Christ and his apostles were in the world, and all of them left off worshippin
d not been told, like the Hebrews, that there was one true God. Ann. were these gods whom they worshipped nothing but image
her. Most likely those gods and goddesses had been men and women, who were very useful and sometimes very good, when they we
en and women, who were very useful and sometimes very good, when they were alive; and when they were dead, they were celebra
y useful and sometimes very good, when they were alive; and when they were dead, they were celebrated and praised till peopl
etimes very good, when they were alive; and when they were dead, they were celebrated and praised till people believed that
dead, they were celebrated and praised till people believed that they were gods, and were in beaten, or in different parts o
celebrated and praised till people believed that they were gods, and were in beaten, or in different parts of our world, do
gure, of a stern, but not frightful countenance; his bright keen eyes were fixed upon Proserpine, and he smiled as he approa
er. I think the whole story is only this, in truth. Some pretty girls were playing in a meadow, and a rude man carried off o
ves, and the olive yields its fruit. The fields you have given to man were once my favourite haunts — and Ceres, the goddess
and surprised to see Ceres eat so eagerly. The peasant boys of Sicily were always very fond of polenta. “Mother,” said Becub
ed to hinder them. The people, who lived in the country about Athens, were thus forced to remove to the town for safety, and
ere thus forced to remove to the town for safety, and even there they were not protected from the Attic robbers. At the time
ttica, and so effectually punished the barbarians, that the Athenians were no longer afraid of them. Pandion was very gratef
ed him as their father, and they loved all whom he loved.3 Marriages were celebrated in public among the Greeks, and all th
error; for they perceived that the Furies, with their lighted torches were there, and that the screech-owl and raven, birds
s were there, and that the screech-owl and raven, birds of evil omen, were perched over their heads. All this threatened mis
be united. But notwithstanding these sad portents, Tereus and Progne were married, and left Athens. Progne wept bitterly wh
ction of Neptune, to the Winds, and all the marine deities. The winds were propitious, and the voyage to Thrace was not long
hen Progne got intelligence of her sister’s imprisonment, these rites were about to commence, and the Bacchantes were alread
imprisonment, these rites were about to commence, and the Bacchantes were already selecting kids for the sacrifices, weavin
arely penetrated, and proceeded to the dismal house within. Its gates were strongly barred. The Bacchantes set up their accu
upon them. The superstitious people of Thrace thought the Bacchantes were holy, and that all they demanded must be granted;
Philomela, but an invisible power restrained his hand, and all three were metamorphosed into birds. Tereus into a hoopo, Pr
nn and her Mother Ann. This story would be agreeable enough if it were not for the unhappy end of it, and the bad action
s, or any women so wicked as Progne and Philomela. Mother. But there were many people as bad when they lived. Ann. But why
her. But there were many people as bad when they lived. Ann. But why were they so bad then? Mother. As I have told you bef
s relate to times before the commandment was given at all? Ann. When were the commandments given? Mother. The commandments
ll? Ann. When were the commandments given? Mother. The commandments were given to Moses fourteen and a half centuries befo
ock you, and they are revolting accounts of uncivilized men, but they were not worse than the Hebrews in many respects. Ther
ng that some wild beast had killed Joseph. Mother. You see that they were envious, murderers, and liars. The early history
red miles, in what is called an air-line; but then the vessels in use were not like ours; and so ill-contrived and ill-manag
ssels in use were not like ours; and so ill-contrived and ill-managed were they, that a passage from Thrace round the penins
en.” Acts, chapter xiv. The people mentioned in these verses above were of the city of Lystra, a Greek town in Asia Minor
hat belongs to Phrygia, in Asia Minor, where it would seem the people were apt to believe in the visits of Jupiter and Mercu
earn among the different classes of men, the rich and the poor, which were the best. Jupiter laid down his thunder-bolts, an
ed about them for supper and lodging. They knocked at many doors, but were refused at all. One man said, “My friends are wit
ain; and he was stronger than they, and beat them both.” The two gods were repulsed in similar rude ways from many doors, an
humble roof lived Baucis and Philemon, an aged and a happy pair. They were poor, but they did not desire to be rich. They ha
ck to it, called a settle, was drawn towards the fire, and the guests were invited to repose themselves upon it Just as they
and the guests were invited to repose themselves upon it Just as they were taking their seats, Baucis, the mistress of the h
upon the bench. “These,” she said, “will ease your weary limbs.” They were the best she had, and, though coarse, were as com
se your weary limbs.” They were the best she had, and, though coarse, were as comfortable as an embroidered divan‌.5 The li
water gently warmed, gave her guests each a bath for his feet, which were soiled with dust; and after they were cleaned, sh
each a bath for his feet, which were soiled with dust; and after they were cleaned, she wiped them dry with her own hands. S
, curds and cream, and new-laid eggs, which Baucis roasted carefully, were served up in coarse, clean, earthen dishes. The c
black in sundry figures, not ungraceful. On each side of the pitcher were placed two wooden bowls, waxed without, and scour
t, and scoured white within. The pitcher held the wine, and the bowls were the drinking vessels. All these articles arranged
drinking vessels. All these articles arranged, the bacon and cabbage were brought on smoking hot, and Jupiter and Mercury m
ucis and Philemon ate with their visiters; and greatly surprised they were , when they saw the pitcher replenished, and the b
running about the table from hand to hand, of their own accord as it were . They looked at each other, and then at the stran
re. They looked at each other, and then at the strangers. Their faces were gracious and beautiful, and their voices mild and
oked down upon the valley. It was covered with water; its inhabitants were drowned, their houses were inundated, and their f
It was covered with water; its inhabitants were drowned, their houses were inundated, and their fields and gardens had disap
at the gate discoursing with some strangers who had come thither, and were relating the transformation of their cottage, old
a shady linden. Their story was told far and wide, and their virtues were held in respect. Worshippers who resorted to the
than three hundred years. Ann. I have read of very fine houses which were in Greece and Rome. Those fine houses could not h
Mother. No; not so convenient as ours. Their windows, or casements, were shutters. When the weather was fine, as the clima
y could not enjoy the light of day. Ann. I think Baucis and Philemon were a very happy couple. Mother. Yes; all people, le
e they did not wear stockings, nor properly shoes, but sandals, which were only a sole laced on the foot; and travellers did
and travellers did not ride; they walked in the dust, and their limbs were soiled, so that they were refreshed and purified
e; they walked in the dust, and their limbs were soiled, so that they were refreshed and purified by bathing themselves when
Testament, I will tell you one from the New. When two of the apostles were at Lystra, in Asia Minor, near the province of Ph
inhabitants. He saw in the street a procession of young females; they were going to the temple of Minerva to celebrate a fes
ard to receive Minerva. Her face was deadly pale, and traces of tears were on her sunken cheeks. Minerva, who was all goodne
e. Herse had gone to the procession, attended by two young women, who were slaves, and whose office it was, one to bear a fo
ice it was, one to bear a folded seat, on which she might rest if she were tired; and the other to held over her head a sort
head a sort of parasol, to screen her from the sun’s rays;8 and these were expected to see her safe home again. Aglauria cou
rch burned with a clear, steady blaze. Her father and all her friends were present, and they smiled with complacency upon Me
ccording to the fable, Mercury obtained Herse of her father, and they were married, as Aglauria had foreseen in her dream.
ame one people, and lived peaceably together. Am. What sort of people were they of Attica? Mother. They were very ignorant,
together. Am. What sort of people were they of Attica? Mother. They were very ignorant, and did not know how to build good
he people had laws, and obeyed them. All that shows you the Egyptians were civilized, and that they might teach the ignorant
might teach the ignorant a great deal. Their knowledge and their arts were their wisdom. Ann. Had the Egyptians and Greeks
quick motion; eloquence, or ready speech; vigilance, or watchfulness, were his attributes. He assisted thieves and orators,
the caduceus? Mother. It was a wand, or stick, round which serpents were twined. As a stick inflicts blows, and may defend
o the music of the lyre, and called their songs lyrics; and the poets were called lyric poets. We frequently call animated p
se there was little travelling in those days, and when strangers, who were young and handsome, visited a place, they called
l genius” sent her a dream? Mother. The ancients believed that there were spirits who were sent among men, and that “when w
r a dream? Mother. The ancients believed that there were spirits who were sent among men, and that “when we sleep or when w
as gone into a neighbouring wood; but just as the followers of Cadmus were about to bear off their vessels of water, the dra
illed his followers. But they fought among themselves, and after some were killed, the survivers joined Cadmus. You will rem
gons you have read of, guarded wells and gardens. In those days there were many robbers, and the dragons were men that drove
s and gardens. In those days there were many robbers, and the dragons were men that drove off strangers from fountains and g
son and four daughters. Their son was Polydorus, and their daughters were Ino, Agave, Antinoe, and Semele. Antinoe married
, in the valley of Gargaphia. The trees which surrounded the fountain were sacred to Diana, and it was not permitted to any
called Diana, entered the place, they found the intruder. The Greeks were then a rude people; either males or females would
g him for a stag, fell upon him and killed him. Ann. The young girls were very cruel to do that. Mother. They thought, per
many who are wicked and miserable. The ancients, thought, that there were three sister-deities, who made man wicked and mis
sometimes called the Furies, and sometimes the Eumenides. The furies were Tisiphone, Alecto, and Megara. The ancients somet
iphone, Alecto, and Megara. The ancients sometimes said the Eumenides were very cruel, and here is a fable which shows that
nother, and they had very fine children, whom they loved dearly. They were rich, had a better house than their neighbours, a
dearly. They were rich, had a better house than their neighbours, and were beloved by their subjects, to whom they were very
an their neighbours, and were beloved by their subjects, to whom they were very kind. It is not easy to make those unhappy w
the story of Proserpine, this region was divided. Its distinct places were Elysium, Tartarus, and Erebus. Elysium was the ab
the triple-headed monster; so she called the Daughters of Night, who were the keepers of the prison Tartarus, and requested
Not far from the wheel was a group of distressed looking women; tears were rolling down their cheeks, and they were dipping
tressed looking women; tears were rolling down their cheeks, and they were dipping water in bottomless vessels from a cister
ipping water in bottomless vessels from a cistern at their feet. They were the Danaides, who had murdered their husbands. Ju
ry incongruous substances, which had the property, when certain words were said over them, to cause pain or delirium to abse
were said over them, to cause pain or delirium to absent persons, who were cursed by the sorcerer. These strange articles we
sent persons, who were cursed by the sorcerer. These strange articles were boiled in a pot, or cauldron, and the witch would
hat harm might happen to those she meant to hurt These muttered words were the incantation, or spell. Tisiphone had a mixtur
azen helmet. When Athamas and Ino beheld their infernal visiter, they were struck with sudden horror, and tried to escape th
r. Easily enough. The fact was, the son-in-law of Cadmus and his wife were a happy pair, and were the king and queen of some
act was, the son-in-law of Cadmus and his wife were a happy pair, and were the king and queen of some petty state in Greece.
they supposed it was a curse inflicted by a god. You know if Athamas were ever so good, if he lost his reason, he might hav
rsons do not know what they do. What made the ancients think the gods were malicious, as the story describes Juno and the fu
that? Mother. Not every body, I think. Some people thought the gods were very kind to men. They thought that if the gods a
y only punished them in order to make them good; and that if the good were unhappy in this world, the gods would make them a
nides; and that means, the benevolent, who, when they inflicted pain, were supposed to intend to improve the sufferer’s hear
became immoveable as a rock, and her sails, cordage, masts, and oars, were instantly all covered with branches of ivy, and t
struck with shame and terror, at the sight, plunged into the sea, and were changed to dolphins. Bacchus spared the captain,
s honoured all over Greece, and he was worshipped as a god. Festivals were every where celebrated in honour of him. These fe
stivals were every where celebrated in honour of him. These festivals were called Orgies, and were sometimes held in the woo
celebrated in honour of him. These festivals were called Orgies, and were sometimes held in the wood, and frequently in the
ood, and frequently in the night. The Bacchæ, Bacchantes, or Menades, were women who assisted in the worship of Bacchus. The
he truth concerning them. He went to Mount Citheron, where the orgies were held, and concealed himself, as he thought, in th
hidden, he did not escape the searching eyes of the Bacchantes. They were accustomed to illuminate the woods, to hang the t
way. The god inspires us; he disposes us to these extravagances. They were intoxicated, and thus they excused their folly. A
honour thy reverend age, I will punish him.’” The remains of Pentheus were treated with respect, and Agave, restored to reas
on; for there the recollection of her murdered son, and of her crime, were too painful to be endured. Conversation: Mothe
rantic manner? Mother. No; at Athens, festivals in honour of Bacchus were very decent. They were called Dionysia, and magis
No; at Athens, festivals in honour of Bacchus were very decent. They were called Dionysia, and magistrates restrained the p
ould have a son, who would kill him. Acrisius thought if his daughter were never married, she could have no son to kill him,
s, and said, “Aglauria, this unfortunate lady, and this pretty child, were thrown upon our shore by the waves; I know you wi
he immediately sent a chariot for her, and she and the young Perseus were removed to the palace. When Danæ left the fisherm
rare and curious: this was the head of the gorgon Medusa. The gorgons were three sisters, Euryale, Stheno, and Medusa; they
a was destined to die, therefore she might be killed; but her sisters were immortal. Medusa had been very beautiful, but she
kes; and she looked so dreadful, that when others looked at her, they were turned to stone. Perseus proposed to cut off the
Neptune, as god of the sea, had a great regard for the Nereides. They were fifty daughters of the sea-god Nereus, and had th
ion, climbed upon house-tops, and the highest branches of trees; some were drowned and others starved, and a great sea monst
to her father and mother. The plants, upon which the Medusa was laid, were changed to the substance now called coral. ——— Pe
oung girl and her parents consented to this request, and preparations were made for the wedding. On the appointed day, a mar
es, the palace was hung with garlands of flowers, and music and songs were heard on every side. When the marriage vows were
and music and songs were heard on every side. When the marriage vows were mutually given, the whole company sat down to a s
rents of Phineus soon came to blows. Many of the defenders of Perseus were killed. He, perceiving that the assailants were m
defenders of Perseus were killed. He, perceiving that the assailants were more numerous than his party, led the terrified A
vulnerable shield, the Ægis. Phineus, seeing the bride and bridegroom were escaped, did not spare the adherents of Perseus;
the Dise; and the strength of his arm, and the certainty of his aim, were both admired. At length, his hand became unsteady
r. Æolus, the wind god, who had a cave where be kept the winds. These were Boreas, the north wind; Auster, the south; and Ze
eived the head of Medusa, she went to pay a visit to the Muses. These were nine sisters, who dwelt in the pleasant valley of
mpe, though, like other goddesses, they could go wherever they liked, were it ever so distant from their favourite valley. T
would assist them. At this time, when Minerva went to see them, they were at Mount Helicon. Minerva, who was never married,
iful robe, and a long veil which she embroidered herself. The sisters were delighted with the honour she did them; they seat
ntertain her. Calliope related that not far from the place where they were seated, in the valley below, a fountain had latel
the favour to relate it. “These magpies,” said Polyhymnia in reply, “ were once women. Their father was Pierus, king of Mace
ia. The princesses had delightful voices; they sung sweetly, but they were so vain as to match their voices with ours, and e
’ “We accepted the challenge. A day was appointed, and the nymphs who were constituted judges in the matter, swore to give a
ed judges in the matter, swore to give an impartial decision. When we were all assembled, the eldest of the Pierides began a
hrone our father Jupiter, and all the gods. “She sung that the giants were great and brave; they desired to reign in heaven,
would thrust out the gods, and seat themselves in high Olympus: they were worthy of crowns and thrones. Nor did the gods da
earth. “And did they not heed your counsel?” asked Minerva. “No; they were defeated, and that provoked them; and they preten
y were defeated, and that provoked them; and they pretended that they were injured. They said the Muses were selfish, and th
them; and they pretended that they were injured. They said the Muses were selfish, and the nymphs were partial. This was ar
t they were injured. They said the Muses were selfish, and the nymphs were partial. This was arrogant and false; and we deem
Neptune restored her to her human shape. There Apollo and Diana, who were twins, were bora. The Greeks held the island of D
tored her to her human shape. There Apollo and Diana, who were twins, were bora. The Greeks held the island of Delos in high
tripod? Mother. It was sometimes a stool with three feet. The Greeks were very fond of tripods; I mean the form of a tripod
ry fashionable among them. They used them for many purposes, and they were sometimes used to burn perfumes, or to set lamps
cient Greeks or Romans, and preserved to the present time. Ann. What were the Pythian games? Mother. They were like other
to the present time. Ann. What were the Pythian games? Mother. They were like other games held in Greece. These games whic
like other games held in Greece. These games which we are talking of, were celebrated every fifth year at Delphi. Great numb
, or who could throw down an antagonist, received a prize. Ann. What were the prizes? Mother. They were wreaths, or garlan
tagonist, received a prize. Ann. What were the prizes? Mother. They were wreaths, or garlands of oak leaves, or beach or p
re wreaths, or garlands of oak leaves, or beach or palm leaves. There were judges chosen, who bestowed the prizes, and place
that time, the laurel became sacred to Apollo, and garlands of laurel were bestowed at his festivals upon those who excelled
because he is now more admired than ever. As, in ancient times, poets were crowned with laurels, to show that their genius w
ins in Antium, near Rome. It was dreadfully broken, but the fragments were found, and put ingeniously together, and it was c
vigilance. Argus was said to have had an hundred eyes, some of which were always awake. Every day Argus turned Io into the
pollo; but perhaps he is not your father. Did he acknowledge that you were his son? “My mother, Clymene,” answered Phæton, “
of Niobe. When this fatal arrest fell upon them, the sons of Amphion were engaged in occupations proper to their years: in
ies, that one of her offspring might be spared; but her supplications were vain; the last-born of this fair train expired in
——— The explanation given of this fable is that the arrows of Apollo were some sudden and fatal disease, which destroyed th
ona and her children, and all the solemnities which they had forsaken were repeated anew. All that was believed concerning L
thing extraordinary; but a few days after our arrival in Lydia, as we were walking through some of those fine meadows which
eption, raised the island of Delos from the Egean Sea, and that there were born Apollo and Diana; but the unrelenting Juno h
ng to the margin, she eagerly knelt down to drink. Some peasants, who were cutting osiers near the banks, observed her, and
e thy habitation!’ Scarcely had she pronounced these words, when they were all changed to frogs; and to this day’, continued
ss property; to the meties, or resident foreigners, who, though free, were inferior to native Athenians. 9. Burke. See Liv
8 (1855) The Age of Fable; or, Stories of Gods and Heroes
[Epigraph.] O, ye delicious fables! where we wave And woods were peopled, and the air, with things So lovely! why,
persons by no means illiterate say that they cannot enjoy Milton. But were these persons to add to their more solid acquirem
anean, and its continuation the Euxine, the only seas with which they were acquainted. Around the earth flowed the River Oce
everlasting bliss and spring beyond the lofty mountains whose caverns were supposed to send forth the piercing blasts of the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They were named the Æthiopians. The gods favored them so hi
were named the Æthiopians. The gods favored them so highly that they were wont to leave at times their Olympian abodes and
py place named the Elysian Plain, whither mortals favored by the gods were transported without tasting of death, to enjoy an
blessed with happiness and longevity. The Dawn, the Sun, and the Moon were supposed to rise out of the Ocean, on the eastern
r.” Cowper. The robes and other parts of the dress of the goddesses were woven by Minerva and the Graces and every thing o
n (Cronos) was his father, and Rhea (Ops) his mother. Saturn and Rhea were of the race of Titans, who were the children of E
hea (Ops) his mother. Saturn and Rhea were of the race of Titans, who were the children of Earth and Heaven, which sprang fr
r account of the creation, according to which Earth, Erebus, and Love were the first of beings. Love (Eros) issued from the
rced and vivified all things, producing life and joy. Saturn and Rhea were not the only Titans. There were others, whose nam
oducing life and joy. Saturn and Rhea were not the only Titans. There were others, whose names were Oceanus, Hyperion, Iapet
urn and Rhea were not the only Titans. There were others, whose names were Oceanus, Hyperion, Iapetus, and Ophion, males; an
e original sun-god, and is painted with the splendor and beauty which were afterwards bestowed on Apollo. “Hyperion’s curls
mself.” Shakspere. Ophion and Eurynome ruled over Olympus till they were dethroned by Saturn and Rhea. Milton alludes to t
ne’s the ocean, and Pluto’s the realms of the dead. Earth and Olympus were common property. Jupiter was king of gods and men
attired by the Seasons, and then led to the assembly of the gods. All were charmed with her beauty, and each one demanded he
led Cestus, which had the power of inspiring love. Her favorite birds were swans and doves, and the plants sacred to her wer
Her favorite birds were swans and doves, and the plants sacred to her were the rose and the myrtle. Cupid, (Eros,) the god o
rds of linen through them, and the instrument was complete. The cords were nine, in honor of the nine Muses. Mercury gave th
romoter of civilization, and a lawgiver and lover of peace. The Muses were the daughters of Jupiter and Mnemosyne, (Memory.)
yne, (Memory.) They presided over song, and prompted the memory. They were nine in number, to each of whom was assigned the
a of sacred poetry, Urania of astronomy, Thalia of comedy. The Graces were goddesses presiding over the banquet, the dance,
banquet, the dance, and all social enjoyments and elegant arts. They were three in number. Their names were Euphrosyne, Agl
l enjoyments and elegant arts. They were three in number. Their names were Euphrosyne, Aglaia, and Thalia. Spenser describe
high, To friends, to foes; which skill men call Civility.” The Fates were also three — Clotho, Lachesis, and Atropos. Their
ropos. Their office was to spin the thread of human destiny, and they were armed with shears, with which they cut it off whe
armed with shears, with which they cut it off when they pleased. They were the daughters of Themis, (Law,) who sits by Jove
s by Jove on his throne to give him counsel. The Erinnyes, or Furies, were three goddesses who punished by their secret stin
f those who escaped or defied public justice. The heads of the Furies were wreathed with serpents, and their whole appearanc
s, and their whole appearance was terrific and appalling. Their names were Alecto, Tisiphone, and Megæra. They were also cal
c and appalling. Their names were Alecto, Tisiphone, and Megæra. They were also called Eumenides. Nemesis was also an avengi
ocks and shepherds. His favorite residence was in Arcadia. The Satyrs were deities of the woods and fields. They were concei
was in Arcadia. The Satyrs were deities of the woods and fields. They were conceived to be covered with bristly hair, their
c business was suspended, declarations of war and criminal executions were postponed, friends made presents to one another a
s were postponed, friends made presents to one another and the slaves were indulged with great liberties. A feast was given
ith two heads, because every door looks two ways. His temples at Rome were numerous. In war time the gates of the principal
les at Rome were numerous. In war time the gates of the principal one were always open. In peace they were closed; but they
r time the gates of the principal one were always open. In peace they were closed; but they were shut only once between the
e principal one were always open. In peace they were closed; but they were shut only once between the reign of Numa and that
only once between the reign of Numa and that of Augustus. The Penates were the gods who were supposed to attend to the welfa
the reign of Numa and that of Augustus. The Penates were the gods who were supposed to attend to the welfare and prosperity
y was the priest to the Penates of his own house. The Lares, or Lars, were also household gods, but differed from the Penate
in being regarded as the deified spirits of mortals. The family Lars were held to be the souls of the ancestors, who watche
g the story, which is as follows: — Before earth, and sea, and heaven were created, all things wore one aspect, to which we
in which, however, slumbered the seeds of things. Earth, sea, ad air were all mixed up together; so the earth was not solid
of Jupiter and his gifts. Epimetheus had in his house a jar, in which were kept certain noxious articles, for which, in fitt
or vessels, nor had men built fortifications round their towns. There were no such things as swords, spears, or helmets. The
ure the extremes of heat and cold, and houses became necessary. Caves were the first dwellings, and leafy coverts of the woo
ked love of gain. Then seamen spread sails to the wind, and the trees were torn from the mountains to serve for keels to shi
n cultivated in common, began to be divided off into possessions. Men were not satisfied with what the surface produced, but
ence the ores of metals. Mischievous iron, and more mischievous gold, were produced. War sprang up, using both as weapons; t
lf-finished in the hands of the sculptor. The moisture and slime that were about them became flesh; the stony part became bo
him who had stole Jove’s authentic fire.” Prometheus and Epimetheus were sons of Iapetus, which Milton changes to Japhet.
parents ratified her wish, the gods also ratified it. The two bodies were buried in one sepulchre, and the tree ever after
the hunters turned out in great strength to capture it. Their efforts were all in vain; no dog could run it down; and at las
h dog and game stop instantly. The heavenly powers who had given both were not willing that either should conquer. In the ve
t either should conquer. In the very attitude of life and action they were turned into stone. So lifelike and natural did th
rself known to him, and would have uttered her wish; but, alas! words were wanting. At length she bethought herself of writi
rd driving his flock. As he strolled on he blew upon his pipes. These were what are called the Syrinx or Pandean pipes. Argu
s and knees; she tried to stretch out her arms in supplication — they were already beginning to be covered with black hair.
ng Actæon, son of King Cadmus, thus addressed the youths who with him were hunting the stag in the mountains: — “Friends, ou
d half away, and sought with a sudden impulse for her arrows. As they were not at hand, she dashed the water into the face o
to see the exploits of his dogs, but to feel them was too much. They were all around him, rending and tearing; and it was n
ttom of the valley this pond of clear water, where the country people were at work gathering willows and osiers. The goddess
little arms as if to plead for me;’ and the children, as it happened, were stretching out their arms. “Who would not have be
e Of owls and cuckoos, asses, apes and dogs. As when those hinds that were transformed to frogs     Railed at Latona’s twin-
represented earth, sea, and skies, with their inhabitants. In the sea were the nymphs, some sporting in the waves, some ridi
others sat upon the rocks and dried their sea-green hair. Their faces were not all alike, nor yet unlike, — but such as sist
ld, the pole and wheels of gold, the spokes of silver. Along the seat were rows of chrysolites and diamonds which reflected
has he the power. Then, for the first time, the Great and Little Bear were scorched with heat, and would fain, if it were po
Great and Little Bear were scorched with heat, and would fain, if it were possible, have plunged into the water; and the Se
erished, with their walls and towers; whole nations with their people were consumed to ashes! The forest-clad mountains burn
hs of the fountains, with dishevelled hair, mourned their waters, nor were the rivers safe beneath their banks: Tanais smoke
chariot, and showing them that all was lost unless some speedy remedy were applied, mounted the lofty tower from whence he d
ly to aspire.” His sisters, the Heliades, as they lamented his fate, were turned into poplar trees, on the banks of the riv
said that their future king should come in a wagon. While the people were deliberating, Gordius with his wife and son came
ositions. One need not look there for master or for servant; they two were the whole household, master and servant alike. Wh
added radishes and cheese, with eggs lightly cooked in the ashes. All were served in earthen dishes, and an earthenware pitc
ple but hearty welcome. Now while the repast proceeded, the old folks were astonished to see that the wine, as fast as it wa
ellow and appeared a gilded roof, the floors became marble, the doors were enriched with carving and ornaments of gold. Then
grave, nor be laid in my own by her.” Their prayer was granted. They were the keepers of the temple as long as they lived.
ld, as they stood one day before the steps of the sacred edifice, and were telling the story of the place, Baucis saw Philem
banished them to Tartarus, a new enemy rose up against the gods. They were the giants Typhon, Briareus, Enceladus, and other
hers. Some of them had a hundred arms, others breathed out fire. They were finally subdued and buried alive under Mount Ætna
ft his face, and healthy vigor returned to his body. The whole family were delighted — that is, the father, mother, and litt
re delighted — that is, the father, mother, and little girl, for they were all; they had no servants. They spread the table,
umed her own form, and a divine splendor shone all around. While they were overcome with astonishment, she said, “Mother, yo
was too much rain; the birds stole the seeds — thistles and brambles were the only growth. Seeing this, the fountain Arethu
een laid on the grass, began to revive and move their fins as if they were in the water; and while he looked on astonished,
barking monsters surrounding her! At first she could not imagine they were a part of herself, and tried to run from them, an
ftentimes he laid his hand upon it as if to assure himself whether it were living or not, and could not even then believe th
as at hand — a festival celebrated with great pomp at Cyprus. Victims were offered, the altars smoked, and the odor of incen
echo of my boundless life.” S. G. B. Dryope. Dryope and Iole were sisters. The former was the wife of Andræmon, bel
o the water’s edge, while the upland was overgrown with myrtles. They were intending to gather flowers for forming garlands
me why?” Then she told him the story of Atalanta and Hippomenes, who were changed into lions for their ingratitude to her.
more beautiful than the Tyrian sprang up, resembling the lily, if it were not that this is purple and that silvery white.7
prodigies following his brother’s death made him feel as if the gods were hostile to him. He thought best, therefore, to ma
on the spears of the hunters. Rain falls in torrents, as if the skies were coming down to unite with the sea. When the light
ast, shall not be separated.” Her grief forbade more words, and these were broken with tears and sobs. It was now morning. S
head. But indeed he did feel it, and by the pitying gods both of them were changed into birds. They mate and have their youn
ght seem borrowed from the concluding part of this description, if it were not stated that the author derived the suggestion
d smooth.” Chapter X. Vertumnus and Pomona. The Hamadryads were Wood-nymphs. Pomona was of this class, and no one
tract or offer us but its useless leaves. And equally the vine, if it were not twined round the elm, would lie prostrate on
rtain king and queen had three daughters. The charms of the two elder were more than common, but the beauty of the youngest
upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon her, and every mouth spoke her
d amazement. Golden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings representing
ding onward, she perceived that besides the apartments of state there were others filled with all manner of treasures, and b
beautiful and precious productions of nature and art. While her eyes were thus occupied, a voice addressed her, though she
eatest delicacies of food and the most nectareous wines. Her ears too were feasted with music from invisible performers; of
ours of darkness and fled before the dawn of morning, but his accents were full of love, and inspired a like passion in her.
y did not fail to have their effect on her mind, and when her sisters were gone, their words and her own curiosity were too
nd, and when her sisters were gone, their words and her own curiosity were too strong for her to resist. So she prepared her
earned to seek him only in the skies; Till wings unto the weary heart were given,     And she became Love’s angel bride in h
mus exclaimed, “If a serpent’s life is so dear to the gods, I would I were myself a serpent.” No sooner had he uttered the w
that Cadmus introduced into Greece the letters of the alphabet which were invented by the Phœnicians. This is alluded to by
the last allusion, see Epidaurus. The Myrmidons. The Myrmidons were the soldiers of Achilles, in the Trojan war. From
he contact of the sick gave them infection, so that the most faithful were the first victims. At last all hope of relief van
of their sickness, they charged it on the place of their abode. Some were seen tottering along the road, as long as they co
the blow! At length all reverence for sacred things was lost. Bodies were thrown out unburied, wood was wanting for funeral
men fought with one another for the possession of them. Finally there were none left to mourn; sons and husbands, old men an
h; I saw a multitude of men, such as I had seen in my dream, and they were passing in procession in the same manner. While I
n the city walls, which overlooked the plain where Minos and his army were encamped. To this tower Scylla used to repair, an
t he grasped, the reins that he held. She felt as if she could, if it were possible, go to him through the hostile ranks; sh
m faded with grief, till at last all her flesh shrank away. Her bones were changed into rocks and there was nothing left of
ring her breast. Such was the central circle; and in the four corners were represented incidents illustrating the displeasur
at such presumptuous mortals as had dared to contend with them. These were meant as warnings to her rival to give up the con
tona and her offspring, Apollo and Diana, — when the people of Thebes were assembled, their brows crowned with laurel, beari
the youth of the city pursued their warlike sports. The sons of Niobe were there with the rest, — some mounted on spirited h
cealment, another stood trembling, uncertain what course to take. Six were now dead, and only one remained, whom the mother
remained, whom the mother held clasped in her arms, and covered as it were with her whole body. “Spare me one, and that the
— Medusa — Atlas — Andromeda. The Grææ and Gorgons. The Grææ were three sisters who were gray-haired from their bir
omeda. The Grææ and Gorgons. The Grææ were three sisters who were gray-haired from their birth, whence their name.
who were gray-haired from their birth, whence their name. The Gorgons were monstrous females with huge teeth like those of s
ious theory of some modern writers, namely, that the Gorgons and Grææ were only personifications of the terrors of the sea,
he mother and infant to Polydectes, king of the country, by whom they were treated with kindness. When Perseus was grown up
for some time the unequal contest; but the numbers of the assailants were too great for them, and destruction seemed inevit
rs, Griffin, and Pygmies. Monsters, in the language of mythology, were beings of unnatural proportions or parts, usually
which they employed for the injury and annoyance of men. Some of them were supposed to combine the members of different anim
them were supposed to combine the members of different animals; such were the Sphinx and Chimæra; and to these all the terr
x and Chimæra; and to these all the terrible qualities of wild beasts were attributed, together with human sagacity and facu
trife with them. But the superhuman giants, who warred with the gods, were of vastly larger dimensions. Tityus, we are told,
hat purpose took up the mountain Ossa and piled it on Pelion. 10 They were at last subdued by thunderbolts, which Minerva in
orld with noble horsemanship.” The Centaurs. These monsters were represented as men from the head to the loins, wh
ns, while the remainder of the body was that of a horse. The ancients were too fond of a horse to consider the union of his
ters of antiquity to which any good traits are assigned. The Centaurs were admitted to the companionship of man, and at the
ionship of man, and at the marriage of Pirithous with Hippodamia they were among the guests. At the feast Eurytion, one of t
d his example, and a dreadful conflict arose in which several of them were slain. This is the celebrated battle of the Lapit
t with the sculptors and poets of antiquity. But not all the Centaurs were like the rude guests of Pirithous. Chiron was ins
d the art of prophecy. The most distinguished heroes of Grecian story were his pupils. Among the rest the infant — Æsculapiu
tars as the constellation Sagittarius. The Pygmies. The Pygmies were a nation of dwarfs, so called from a Greek word w
h finding Hercules asleep made preparations to attack him, as if they were about to attack a city. But the hero, awaking, la
e mountains and built their nests of it, for which reason their nests were very tempting to the hunters, and they were force
which reason their nests were very tempting to the hunters, and they were forced to keep vigilant guard over them. Their in
s at a distance. The Arimaspians, among whom the Griffins flourished, were a one-eyed people of Scythia.   Milton borrows a
himself at the head of a band of bold youths, many of whom afterwards were renowned among the heroes and demigods of Greece.
heroes and demigods of Greece. Hercules, Theseus, Orpheus, and Nestor were among them. They are called the Argonauts, from t
grinding to atoms any object that might be caught between them. They were called the Symplegades, or Clashing Islands. Phin
r them the yoke, and compelled them to drag the plough. The Colchians were amazed; the Greeks shouted for joy. Jason next pr
m history, was probably of a half-piratical character. If rich spoils were the result it was enough to give rise to the idea
for water, was laid hold of and kept by the nymphs of the spring, who were fascinated by his beauty. Hercules went in quest
, had him laid on a bed of herbs, like one dead. Jason and all others were kept away from the place, that no profane eyes mi
eness and assumed the blackness of youth; his paleness and emaciation were gone; his veins were full of blood, his limbs of
blackness of youth; his paleness and emaciation were gone; his veins were full of blood, his limbs of vigor and robustness.
blood and fire, its bristles stood like threatening spears, its tusks were like those of Indian elephants. The growing corn
trampled, the vines and olive trees laid waste, the flocks and herds were driven in wild confusion by the slaughtering foe.
graces of martial youth. Meleager saw and loved. But now already they were near the monster’s lair. They stretched strong ne
ned to Atalanta and bestowed on her the head and the rough hide which were the trophies of his success. But at this, envy ex
nged his mind, and said, “Pardon me, youths, I knew not the prize you were competing for.” As he surveyed them he wished the
led with envy of any one that seemed at all likely to win. While such were his thoughts, the virgin darted forward. As she r
such as a crimson curtain casts on a marble wall. All her competitors were distanced, and were put to death without mercy. H
rtain casts on a marble wall. All her competitors were distanced, and were put to death without mercy. Hippomenes, not daunt
, and was vanquished. The youth carried off his prize. But the lovers were so full of their own happiness that they forgot t
hose rim is carved in the form of towers and battlements. Her priests were called Corybantes.   Byron in describing the cit
mazons, and Eurystheus ordered Hercules to go and get it. The Amazons were a nation of women. They were very warlike and hel
d Hercules to go and get it. The Amazons were a nation of women. They were very warlike and held several flourishing cities.
s. It was their custom to bring up only the female children; the boys were either sent away to the neighboring nations or pu
the form of an Amazon, went and persuaded the rest that the strangers were carrying off their queen. They instantly armed an
tar, the two mountains being called the Pillars of Hercules. The oxen were guarded by the giant Eurytion and his two-headed
f the Hesperides, for Hercules did not know where to find them. These were the apples which Juno had received at her wedding
was one of the Titans who had warred against the gods, and after they were subdued, Atlas was condemned to bear on his shoul
the blest, the ruddy Isle Erythea, on which the bright oxen of Geryon were pastured, and the Isle of the Hesperides. The app
ntry to wrestle with him, on condition that if conquered (as they all were ) they should be put to death. Hercules encountere
driving the remainder of the herd past the cave where the stolen ones were concealed, those within began to low, and were th
where the stolen ones were concealed, those within began to low, and were thus discovered. Cacus was slain by Hercules. The
is lion’s skin spread over him. With a countenance as serene as if he were taking his place at a festal board he commanded P
nd he removed it with ease and took the sword and shoes. As the roads were infested with robbers, his grandfather pressed hi
which he used to tie all travellers who fell into his hands. If they were shorter than the bed, he stretched their limbs to
r than the bed, he stretched their limbs to make them fit it; if they were longer than the bed, he lopped off a portion. The
acknowledged by his father, and declared his successor. The Athenians were at that time in deep affliction, on account of th
at that time in deep affliction, on account of the tribute which they were forced to pay to Minos, king of Crete. This tribu
Crete. This tribute consisted of seven youths and seven maidens, who were sent every year to be devoured by the Minotaur, a
the time of sending off the tribute came, and the youths and maidens were , according to custom, drawn by lot to be sent, he
urning victorious. When they arrived in Crete, the youths and maidens were exhibited before Minos; and Ariadne, the daughter
age the Athenian general Cimon discovered the place where his remains were laid, and caused them to be removed to Athens, wh
emains were laid, and caused them to be removed to Athens, where they were deposited in a temple called the Theseum, erected
brated national games of the Greeks. The first and most distinguished were the Olympic, founded, it was said, by Jupiter him
shed were the Olympic, founded, it was said, by Jupiter himself. They were celebrated at Olympia in Elis. Vast numbers of sp
em from every part of Greece, and from Asia, Africa, and Sicily. They were repeated every fifth year in midsummer, and conti
considered as corresponding with the year 776 B. C. The Pythian games were celebrated in the vicinity of Delphi, the Isthmia
the Nemean at Nemea, a city of Argolis. The exercises in these games were of five sorts: running, leaping, wrestling, throw
boxing. Besides these exercises of bodily strength and agility, there were contests in music, poetry, and eloquence. Thus th
is staff and watched them, astonished at the sight, and thinking they were gods who could thus cleave the air. They passe
s of his nephew’s performances that he took an opportunity, when they were together one day on the top of a high tower, to p
olled his echoing knell.” Castor and Pollux. Castor and Pollux were the offspring of Leda and the Swan, under which d
hasted to her rescue. Theseus was absent from Attica and the brothers were successful in recovering their sister. Castor was
for taming and managing horses, and Pollux for skill in boxing. They were united by the warmest affection and inseparable i
n states of the atmosphere play round the sails and masts of vessels, were called by their names. After the Argonautic exped
ceived divine honors under the name of Dioscuri, (sons of Jove.) They were believed to have appeared occasionally in later t
s, taking part with one side or the other, in hard-fought fields, and were said on such occasions to be mounted on magnifice
his Lays of Ancient Rome thus alludes to the legend: — “So like they were , no mortal     Might one from other know; White a
one from other know; White as snow their armor was,     Their steeds were white as snow. Never on earthly anvil     Did suc
n nymphs, who nourished his infancy and childhood, and for their care were rewarded by Jupiter by being placed, as the Hyade
fied, responded, “My name is Acetes; my country is Mæonia; my parents were poor people, who had no fields or flocks to leave
, and forms of lynxes and spotted panthers played around him. The men were seized with terror or madness; some leaped overbo
led away by the attendants and shut up fast in prison; but while they were getting ready the instruments of execution the pr
nd threw it up into the sky. As it mounted the gems grew brighter and were turned into stars, and preserving its form Ariadn
ntative of all the gods and of heathenism itself. Sylvanus and Faunus were Latin divinities, whose characteristics are so ne
under different names. The wood-nymphs, Pan’s partners in the dance, were but one class of nymphs. There were beside them t
phs, Pan’s partners in the dance, were but one class of nymphs. There were beside them the Naiads, who presided over brooks
ntains and grottos, and the Nereids, sea-nymphs. The three last named were immortal, but the wood-nymphs, called Dryads or H
amed were immortal, but the wood-nymphs, called Dryads or Hamadryads, were believed to perish with the trees which had been
impious act wantonly to destroy a tree, and in some aggravated cases were severely punished, as in the instance of Erisicht
that all the royalty of Olympus was dethroned and the several deities were sent wandering in cold and darkness. So Milton in
in itself, its ancient trunk towering aloft, whereon votive garlands were often hung and inscriptions carved expressing the
imed: “I care not whether it be a tree beloved of the goddess or not; were it the goddess herself it should come down if it
w fell upon the trunk blood flowed from the wound. All the bystanders were horror-struck, and one of them ventured to remons
s on some Attic frieze.” The Water Deities. Oceanus and Tethys were the Titans who ruled over the watery element. Whe
placing him among the stars. Nereus and Doris. Nereus and Doris were the parents of the Nereids, the most celebrated o
nd Doris were the parents of the Nereids, the most celebrated of whom were Amphitrite, Thetis, the mother of Achilles, and G
der the name of Leucothea, and him a god, under that of Palæmon. Both were held powerful to save from shipwreck and were inv
r that of Palæmon. Both were held powerful to save from shipwreck and were invoked by sailors. Palæmon was usually represent
læmon was usually represented riding on a dolphin. The Isthmian games were celebrated in his honor. He was called Portunus b
sdom and of law.” The Winds. When so many less active agencies were personified, it is not to be supposed that the wi
nified, it is not to be supposed that the winds failed to be so. They were Boreas or Aquilo, the north wind; Zephyrus or Fav
true character, seized the maiden and carried her off. Their children were Zetes and Calais, winged warriors, who accompanie
panions, whom he was entertaining at his hospitable board, while they were delayed on their journey by the overflow of his w
of maidens, whom a host of suitors strove to win. Hercules and myself were of the number, and the rest yielded to us two. He
tion. He gave me no chance to recover, but seized my throat. My knees were on the earth and my mouth in the dust. “Finding t
horn and made it her own, and called it ‘Cornucopia.’”   The ancients were fond of finding a hidden meaning in their mytholo
vengeance on the innocent workmen who had made the thunderbolt. These were the Cyclopes, who have their workshop under Mount
experienced his bounty and that of his house from their childhood up, were not willing to lay down the scanty remnant of the
y gave from an untimely end?” But the parents, distressed though they were at the thought of losing him, shrunk from the cal
as the daughter of Œdipus and Jocasta, who with all their descendants were the victims of an unrelenting fate, dooming them
by Jupiter opened the ground, and he, his chariot, and his charioteer were swallowed up. It would not be in place here to de
s impious language, struck him with a thunderbolt. When his obsequies were celebrated, Evadne cast herself on his funeral pi
’s hands. The armies then renewed the fight, and at last the invaders were forced to yield, and fled, leaving their dead unb
er’s body to the dogs and vultures, depriving it of those rites which were considered essential to the repose of the dead. U
elope. Penelope is another of those mythic heroines whose beauties were rather those of character and conduct than of per
d the charm of his music. Not only his fellow-mortals but wild beasts were softened by his strains, and gathering round him
ness, and stood entranced with his lay. Nay, the very trees and rocks were sensible to the charm. The former crowded round h
listen. Then for the first time, it is said, the cheeks of the Furies were wet with tears. Proserpine could not resist, and
ed the voice of the music, and then the missiles reached him and soon were stained with his blood. The maniacs tore him limb
ubt from some such incident that the superstition arose that the bees were engendered by the decaying flesh of the animal; a
t the bottom of the river, with her attendant nymphs around her. They were engaged in female occupations, spinning and weavi
ate! a swarm of bees had taken possession of one of the carcasses and were pursuing their labors there as in a hive.   In Th
owing are other celebrated mythical poets and musicians, some of whom were hardly inferior to Orpheus himself: — Amphion.
there stood an oak tree containing a serpent’s nest. The old serpents were killed by the servants, but Melampus took care of
rs talking together, and found out by what they said that the timbers were nearly eaten through and the roof would soon fall
imonides — Sappho. The poets whose adventures compose this chapter were real persons some of whose works yet remain, and
verheard the seamen exchanging hints with one another, and found they were plotting to possess themselves of his treasure. P
ords, Arion stepped forth and faced them. His well-proportioned limbs were arrayed in gold and purple fair to see, his tunic
well-known measure featly move Thoughtless as if on shore they still were free to rove.” Ibycus . In order to unde
it is necessary to remember, first, that the theatres of the ancients were immense fabrics capable of containing from ten to
ble of containing from ten to thirty thousand spectators, and as they were used only on festival occasions, and admission wa
used only on festival occasions, and admission was free to all, they were usually filled. They were without roofs and open
asions, and admission was free to all, they were usually filled. They were without roofs and open to the sky, and the perfor
ed. They were without roofs and open to the sky, and the performances were in the daytime. Second, the appalling representat
rformers, the terror of the spectators was such that many fainted and were thrown into convulsions, and the magistrates forb
eir fleshless hands torches blazing with a pitchy flame. Their cheeks were bloodless, and in place of hair writhing and swel
his poetry, is based upon the tradition that Danaë and her infant son were confined by order of her father, Acrisius, in a c
the sea. The chest floated towards the island of Seriphus, where both were rescued by Dictys, a fisherman, and carried to Po
ced into his poem the exploits of Castor and Pollux. Such digressions were not unusual with the poets on similar occasions,
n a little time he received a message that two young men on horseback were waiting without and anxious to see him. Simonides
the young men who had sent for him, Simonides was satisfied that they were no other than Castor and Pollux themselves. S
us, his dog, follows him, and the Pleiads fly before him. The Pleiads were daughters of Atlas, and nymphs of Diana’s train.
ing a club. At the moment the stars of the constellation, one by one, were quenched in the light of the moon, the poet tells
Antilochus, the brave son of Nestor, fell by his hand, and the Greeks were put to flight, when Achilles appeared and restore
or my hatred of Polyphemus was the stronger, I cannot tell you; they were in equal measure. O Venus, how great is thy power
. It happened thus: At the nuptials of Peleus and Thetis all the gods were invited with the exception of Eris, or Discord. E
ents, among which he had placed some arms. While the king’s daughters were engrossed with the other contents of the merchant
n, was his son. Paris had been brought up in obscurity, because there were certain ominous forebodings connected with him fr
or. The principal leaders on the side of the Trojans, besides Hector, were Æneas and Deiphobus, Glaucus and Sarpedon. After
mphs planted elm trees round his grave which grew very well till they were high enough to command a view of Troy, and then w
ed;     And ever when such stature they had gained That Ilium’s walls were subject to their view, The trees’ tall summits wi
Minerva, in consequence of the slight put upon their charms by Paris, were hostile to the Trojans; Venus for the opposite ca
n arms. Jupiter consented, and in the battle which ensued the Trojans were completely successful. The Greeks were driven fro
attle which ensued the Trojans were completely successful. The Greeks were driven from the field and took refuge in their sh
wrong he had done. Agamemnon consented, and Ulysses, Ajax, and Phœnix were sent to carry to Achilles the penitent message. T
a rampart around their ships, and now instead of besieging Troy they were in a manner besieged themselves, within their ram
y to Achilles, a battle was fought, and the Trojans, favored by Jove, were successful, and succeeded in forcing a passage th
, and succeeded in forcing a passage through the Grecian rampart, and were about to set fire to the ships. Neptune, seeing t
the effect to heighten the wearer’s charms to such a degree that they were quite irresistible. So prepared, Juno went to joi
ched to heal Hector’s bruises and to inspirit his heart. These orders were obeyed with such speed that, while the battle sti
o far as to grant Patroclus his request to lead the Myrmidons (for so were Achilles’ soldiers called) to the field, and to l
more terror into the minds of the Trojans. Without delay the soldiers were marshalled, Patroclus put on the radiant armor an
of heaven to interpose in like manner whenever any of their offspring were endangered; to which reason Jove yielded. Sarpedo
ent forth into the camp, calling all the chiefs to council. When they were all assembled he addressed them. Renouncing his d
he shield the work of Vulcan. It was formed of five metal plates; two were of brass, two of tin, and one of gold. The spear
y carcass from the dogs. Though twenty ransoms and thy weight in gold were offered, I would refuse it all.” So saying he str
e was no pause or abatement of their grief. The next day preparations were made for the funeral solemnities. For nine days t
the survivors should be judged most deserving of it. Ajax and Ulysses were the only claimants; a select number of the other
Ulysses were the only claimants; a select number of the other chiefs were appointed to award the prize. It was awarded to U
roy could not be taken but by the aid of the arrows of Hercules. They were in possession of Philoctetes, the friend who had
making preparations to abandon the siege, and a portion of the ships were withdrawn and lay hid behind a neighboring island
leet gone, concluded the enemy to have abandoned the siege. The gates were thrown open, and the whole population issued fort
ns, and the day closed with festivity. In the night the armed men who were enclosed in the body of the horse, being let out
d was forthwith slain by him. Queen Hecuba and her daughter Cassandra were carried captives to Greece. Cassandra had been lo
aining the image. Thus she became reconciled to her husband, and they were among the first to leave the shores of Troy for t
eir native land. But having incurred the displeasure of the gods they were driven by storms from shore to shore of the Medit
he Mediterranean, visiting Cyprus, Phœnicia, and Egypt. In Egypt they were kindly treated and presented with rich gifts, of
dingly Orestes and Pylades went to Tauris, where the barbarous people were accustomed to sacrifice to the goddess all strang
the goddess all strangers who fell into their hands. The two friends were seized and carried bound to the temple to be made
was about to be sacrificed. Ascertaining from the prisoners who they were , Iphigenia disclosed herself to them, and the thr
of the Delphic oracle his excuse. When the court voted and the voices were equally divided, Orestes was acquitted by the com
nhabitants, Ulysses lost six men from each ship. Sailing thence, they were overtaken by a storm which drove them for nine da
tering, Ulysses sent three of his men to discover who the inhabitants were . These men on coming among the Lotus-eaters were
who the inhabitants were. These men on coming among the Lotus-eaters were kindly entertained by them, and were given some o
on coming among the Lotus-eaters were kindly entertained by them, and were given some of their own food, the lotus-plant, to
ip.20 They next arrived at the country of the Cyclopes. The Cyclopes were giants, who inhabited an island of which they wer
opes. The Cyclopes were giants, who inhabited an island of which they were the only possessors. The name means “round eye,”
ere the only possessors. The name means “round eye,” and these giants were so called because they had but one eye, and that
productions of the island and on what their flocks yielded, for they were shepherds. Ulysses left the main body of his ship
discerned the strangers, and growled out to them, demanding who they were , and where from. Ulysses replied most humbly, sta
were, and where from. Ulysses replied most humbly, stating that they were Greeks, from the great expedition that had lately
that had lately won so much glory in the conquest of Troy; that they were now on their way home, and finished by imploring
hid it under the straw on the cavern floor. Then four of the boldest were selected, with whom Ulysses joined himself as a f
loosed the string, when immediately the winds rushed forth. The ships were driven far from their course, and back again to t
gnant at their folly that he refused to assist them further, and they were obliged to labor over their course once more by m
amen as they struggled in the water. All the vessels with their crews were destroyed, except Ulysses’ own ship, which had re
ising on their hinder feet, playful as dogs. The sounds of soft music were heard from within, and a sweet female voice singi
er hospitably entertaining them. She was as good as her word. The men were restored to their shapes, the rest of the crew su
ructed them how to pass safely by the coast of the Sirens. The Sirens were sea-nymphs who had the power of charming by their
arming by their song all who heard them, so that the unhappy mariners were irresistibly impelled to cast themselves into the
es and his men watched with anxious eyes the dreadful whirlpool, they were not equally on their guard from the attack of Scy
harybdis the next land he would make was Thrinakia, an island whereon were pastured the cattle of Hyperion, the Sun, tended
ated, whatever the wants of the voyagers might be. If this injunction were transgressed destruction was sure to fall on the
for a month, and after consuming all their stock of provisions, they were forced to rely upon the birds and fishes they cou
he isle of Scheria, under the conduct of Nausithoüs, their king. They were , the poet tells us, a people akin to the gods, wh
t was navigation. Their ships, which went with the velocity of birds, were endued with intelligence; they knew every port an
e clothes of the family. This was no slight affair, for the fountains were at some distance, and the garments must be carrie
ered the grooms to furnish forth a wagon for the purpose. The clothes were put therein, and the queen mother placed in the w
to them while they played. But when they had refolded the apparel and were about to resume their way to the town, Minerva ca
destitute of clothing, awaking and discovering that only a few bushes were interposed between him and a group of young maide
bade them bring food and clothing, for some of her brother’s garments were among the contents of the wagon. When this was do
hich she directed him to stop at a grove adjoining the city, in which were a farm and garden belonging to the king. After al
stretched from the entrance to the interior house, of which the doors were gold, the doorposts silver, the lintels silver or
posts silver, the lintels silver ornamented with gold. On either side were figures of mastiffs wrought in gold and silver, s
silver, standing in rows as if to guard the approach. Along the walls were seats spread through all their length with mantle
but they flourished in constant succession, some budding while others were maturing. The vineyard was equally prolific. In o
advanced with rapid step into the hall where the chiefs and senators were assembled, pouring libation to Mercury, whose wor
acing thence his own son to make room for the stranger. Food and wine were set before him and he ate and refreshed himself.
had thrown, and sent it farther than the utmost throw of theirs. All were astonished, and viewed their guest with greatly i
feelingly the terrors and the exploits of that eventful time that all were delighted, but Ulysses was moved to tears. Observ
ining him dead, and lording it over his palace and people, as if they were owners of both. That he might be able to take ven
necessary with regard to the suitors, who, as Telemachus had learned, were plotting to intercept and kill him. When Eumæus w
he suitors. The test selected was shooting with the bow. Twelve rings were arranged in a line, and he whose arrow was sent t
r ten long years; and told them he meant to have ample vengeance. All were slain, and Ulysses was left master of his palace
contents of armed men, and the capture and conflagration of the city were the result, Æneas made his escape from the scene
riving at the place of rendezvous, numerous fugitives, of both sexes, were found, who put themselves under the guidance of Æ
re found, who put themselves under the guidance of Æneas. Some months were spent in preparation, and at length they embarked
embarked. They first landed on the neighboring shores of Thrace, and were preparing to build a city, but Æneas was deterred
ed it by adamantine chains to the bottom of the sea. Apollo and Diana were born there, and the island was sacred to Apollo.
ve there. Their first landing was at the island of the Harpies. These were disgusting birds with the heads of maidens, with
he heads of maidens, with long claws and faces pale with hunger. They were sent by the gods to torment a certain Phineus, wh
ore him the Harpies darted down from the air and carried it off. They were driven away from Phineus by the heroes of the Arg
dealt vigorous blows among the monsters, but to no purpose, for they were so nimble it was almost impossible to hit them, a
re so nimble it was almost impossible to hit them, and their feathers were like armor impenetrable to steel. One of them, pe
the shore of Sicily and passed the country of the Cyclopes. Here they were hailed from the shore by a miserable object, whom
e shore by a miserable object, whom by his garments, tattered as they were , they perceived to be a Greek. He told them he wa
ember, had lost six of his men, seized by Scylla while the navigators were wholly intent upon avoiding Charybdis. Æneas, fol
inds, to toss the ocean. A terrible storm ensued and the Trojan ships were driven out of their course towards the coast of A
ips were driven out of their course towards the coast of Africa. They were in imminent danger of being wrecked, and were sep
e coast of Africa. They were in imminent danger of being wrecked, and were separated, so that Æneas thought that all were lo
of being wrecked, and were separated, so that Æneas thought that all were lost except his own. At this crisis, Neptune, hea
e Sicily, where at that time a Tyrian colony under Dido, their queen, were laying the foundations of a state destined in lat
displayed itself in festivities at which games of strength and skill were exhibited. The strangers contended for the palm w
subjects, on equal terms, the queen declaring that whether the victor were “Trojan or Tyrian should make no difference to he
eemed as if Italy and the empire destined to be founded on its shores were alike forgotten. Seeing which, Jupiter despatched
d herself was consumed with the pile. The flames rising over the city were seen by the departing Trojans, and, though the ca
taly, and joyfully did the adventurers leap to land. While his people were employed in making their encampment Æneas sought
wide, and very deep, surrounded by high banks, which in Virgil’s time were covered with a gloomy forest. Mephitic vapors ris
es. Then a roaring was heard in the earth, the woods on the hill-tops were shaken, and the howling of dogs announced the app
ord, whose hair was of vipers tied up with a bloody fillet. Here also were the monsters, Briareus, with his hundred arms, Hy
eight of bodiless spirits, groaned under the weight of the hero. They were soon conveyed to the opposite shore. There they w
f the hero. They were soon conveyed to the opposite shore. There they were encountered by the three-headed dog, Cerberus, wi
ng children, who had died on the threshold of life, and near to these were they who had perished under false charges. Minos
bor, and any other infliction, if they might but return to life! Next were situated the regions of sadness, divided off into
ate, on which Tisiphone, the avenging Fury, kept guard. From the city were heard groans, and the sound of the scourge, the c
ng of chains. Æneas, horror-struck, inquired of his guide what crimes were those whose punishments produced the sounds he he
ld him that the gulf of Tartarus descended deep, so that its recesses were as far beneath their feet as heaven was high abov
threatening to fall, keeping them in a state of constant alarm. These were they who had hated their brothers, or struck thei
no share to others; the last being the most numerous class. Here also were those who had violated the marriage vow, or fough
ple light. The region has a sun and stars of its own. The inhabitants were enjoying themselves in various ways, some in spor
aw another group feasting and listening to the strains of music. They were in a laurel grove, whence the great river Po has
d a group of these, and inquired where Anchises was to be found. They were directed where to seek him, and soon found him in
rous as insects in the summer air. Æneas, with surprise, inquired who were these. Anchises answered, “They are souls to whic
so much, proceeded to point out to Æneas individuals of his race, who were hereafter to be born, and to relate to him the ex
he complete establishment of himself and his followers in Italy. Wars were to be waged, battles fought, a bride to be won, a
e trees the names and fates of individuals. The leaves thus inscribed were arranged in order within the cave, and might be c
the nine, his curiosity was excited, and he purchased the books. They were found to contain the destinies of the Roman state
ks. They were found to contain the destinies of the Roman state. They were kept in the temple of Jupiter Capitolinus, preser
ns, consulted them and interpreted their oracles to the people. There were various Sibyls; but the Cumaean Sibyl, of whom Ov
is our home, this our country.” He then took measures to find out who were the present inhabitants of the land, and who thei
t inhabitants of the land, and who their rulers. A hundred chosen men were sent to the village of Latinus, bearing presents
ing presents and a request for friendship and alliance. They went and were favorably received. Latinus immediately concluded
er weapons came to hand, furiously assaulted the hunting party. These were protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen were finally driven back with the loss of two of their
inally driven back with the loss of two of their number. These things were enough to rouse the storm of war, and the queen,
ice, with solemn pomp to open the gates of the temple of Janus, which were kept shut as long as peace endured. His people no
opposite bank. The spear flew across the roaring water. His pursuers were already upon him, but he plunged into the river a
ul to Diana and repelled the thought of marriage. Evander. Such were the formidable allies that ranged themselves agai
by. When they saw the tall ship gliding onward through the wood, they were alarmed at the sight, and rose from the tables. B
pped forward to the river’s bank. He called aloud, demanding who they were , and what their object. Æneas, holding forth an o
. Proceeding through the wood, they joined the king and his party and were most favorably received. Seats were provided for
joined the king and his party and were most favorably received. Seats were provided for them at the tables, and the repast p
es, and the repast proceeded. Infant Rome. When the solemnities were ended all moved towards the city. The king, bendi
roes renowned in ancient times. Evander said, “These extensive groves were once inhabited by fauns and nymphs, and a rude ra
upon the leafy boughs, or fed voraciously on their hunted prey. Such were they when Saturn, expelled from Olympus by his so
the ships. Æneas and his band safely arrived at the Etruscan camp and were received with open arms by Tarchon and his countr
se the Trojan camp. Accordingly the attempt was made, but the Trojans were found on their guard, and having received strict
lves on the field and slept secure. In the camp of the Trojans things were far otherwise. There all was watchfulness and anx
army for graces of person and fine qualities, was with him. These two were friends and brothers in arms. Nisus said to his f
whatever dangers may present themselves.” Iulus and the other chiefs were moved to tears, and promised to do all his reques
troop directly in front of them, which, under Volscens, their leader, were approaching the camp. The glittering helmet of Eu
ention, and Volscens hailed the two, and demanded who and whence they were . They made no answer, but plunged into the wood.
his blood together. Pallas, Camilla, Turnus. While these things were doing in one part of the field, in another Turnus
mself to the conflict. It could not be doubtful. On the side of Æneas were the expressed decree of destiny, the aid of his g
chings of Anchises to Æneas, respecting the nature of the human soul, were in conformity with the doctrines of the Pythagore
ties collected round him a great number of disciples. The inhabitants were notorious for luxury and licentiousness, but the
for luxury and licentiousness, but the good effects of his influence were soon visible. Sobriety and temperance succeeded.
their property in one common stock for the benefit of the whole. They were required to practise the greatest purity and simp
f manners. The first lesson they learned was silence; for a time they were required to be only hearers. “He [Pythagoras] sai
was only the advanced pupils, after years of patient submission, who were allowed to ask questions and to state objections.
ted to them a real and distinct existence; so that, in his view, they were the elements out of which the universe was constr
lanets. The distances of the various heavenly bodies from one another were conceived to correspond to the proportions of the
musical scale. The heavenly bodies, with the gods who inhabited them, were supposed to perform a choral dance round the cent
sly close it in we cannot hear it.” Merchant of Venice. The spheres were conceived to be crystalline or glassy fabrics arr
n, ‘Hush all, hush!’” Myth of Osiris and Isis. Osiris and Isis were at one time induced to descend to the earth to be
great burying place of the nation, and the spot to which pilgrimages were made from all parts of the country. A temple of s
y place where one of his limbs had been found minor temples and tombs were built to commemorate the event. Osiris became aft
two chapels and a court for exercise, was assigned to him. Sacrifices were made to him, and once every year, about the time
racles. Oracle was the name used to denote the place where answers were supposed to be given by any of the divinities to
and delivered a similar command there. Another account is, that they were not doves, but priestesses, who were carried off
e. Another account is, that they were not doves, but priestesses, who were carried off from Thebes in Egypt by the Phœnician
d set up oracles at the Oasis and Dodona. The responses of the oracle were given from the trees, by the branches rustling in
n observed at a very early period that the goats feeding on Parnassus were thrown into convulsions when they approached a ce
the divine afflatus proceeded. Her inspired words while thus situated were interpreted by the priests. Oracle of Trophoni
honius in Bœotia was held in high estimation. Trophonius and Agamedes were brothers. They were distinguished architects, and
held in high estimation. Trophonius and Agamedes were brothers. They were distinguished architects, and built the temple of
purloined the treasure. This amazed Hyrieus, for his locks and seals were untouched, and yet his wealth continually diminis
t Lebadea in Bœotia. During a great drought the Bœotians, it is said, were directed by the god at Delphi to seek aid of Trop
n the earth, which proved to be the place sought. Peculiar ceremonies were to be performed by the person who came to consult
nsulting the oracle of Trophonius.” Oracle of Æsculapius. There were numerous oracles of Æsculapius, but the most cele
resembled what is now called Animal Magnetism or Mesmerism. Serpents were sacred to Æsculapius, probably because of a super
an writers assert that they became silent at the birth of Christ, and were heard no more after that date. Milton adopts this
es which set the world in flame,     Nor ceased to burn till kingdoms were no more.” Chapter XXXV. Origin of Mythology
igh, in his History of the World, says, “Jubal, Tubal, and Tubal-Cain were Mercury, Vulcan, and Apollo, inventors of Pastura
cal theory; according to which all the persons mentioned in mythology were once real human beings, and the legends and fabul
3. The Allegorical theory supposes that all the myths of the ancients were allegorical and symbolical, and contained some mo
imilar manner. Io is the moon, and Argus the starry sky, which, as it were , keeps sleepless watch over her. The fabulous wan
sical theory; according to which the elements of air, fire, and water were originally the objects of religious adoration, an
ginally the objects of religious adoration, and the principal deities were personifications of the powers of nature. The tra
ith stirring horns Of the live deer, or goat’s depending beard; These were the lurking Satyrs, wild brood Of gamesome deitie
aid on a core of wood or stone, while the drapery and other ornaments were of gold. The height of the figure was forty feet,
ve feet high. The god was represented seated on his throne. His brows were crowned with a wreath of olive, and he held in hi
n height, and, like the Jupiter, composed of ivory and gold. The eyes were of marble, and probably painted to represent the
d to aid him in his task the most perfect forms the city could supply were furnished him for models. It is this which Thomso
dead, Through which the living Homer begged his bread.” These seven were Smyrna, Scio, Rhodes, Colophon, Salamis, Argos, a
ns, and when no materials capable of containing such long productions were yet introduced into use. On the other hand it is
in exile was to address his wife and absent friends, and his letters were all poetical. Though these poems (the Tristia and
to keep out of the way of the tyrant of the creation, man, for if he were to be got at, some wealthy glutton would surely d
be got at, some wealthy glutton would surely devour him, though there were no more in the world.”   Dryden in one of his e
roduced from the egg of a cock hatched under toads or serpents. There were several species of this animal. One species burne
this animal. One species burned up whatever they approached; a second were a kind of wandering Medusa’s heads, and their loo
nne, in answer to Richard’s compliment on her eyes, says, “Would they were basilisk’s, to strike thee dead!” The basilisks
ys, “Would they were basilisk’s, to strike thee dead!” The basilisks were called kings of serpents because all other serpen
was incombustible, and very valuable for wrapping up such articles as were too precious to be intrusted to any other envelop
cious to be intrusted to any other envelopes. These fire-proof cloths were actually produced, said to be made of salamander’
ol, though the knowing ones detected that the substance of which they were composed was Asbestos, a mineral, which is in fin
nstance, and in that one the animal’s feet and some parts of its body were badly burned.   Dr. Young, in the Night Thoughts
gned to darkness forever. The religious rites of the ancient Persians were exceedingly simple. They used neither temples, al
egard them as independent deities. The religious rites and ceremonies were regulated by the priests, who were called Magi. T
The religious rites and ceremonies were regulated by the priests, who were called Magi. The learning of the Magi was connect
the Magi was connected with astrology and enchantment, in which they were so celebrated that their name was applied to all
a Tortoise, which form he assumed to support the earth when the gods were churning the sea for the beverage of immortality,
beverage of immortality, Amrita. We may omit the other Avatars, which were of the same general character, that is, interposi
fathers of the human race, and heads of their respective castes. They were commanded to regard the four Vedas as containing
that was necessary to guide them in their religious ceremonies. They were also commanded to take rank in the order of their
Sudras. The Brahmans possess the privilege of teaching the Vedas, and were in former times in exclusive possession of all kn
lass, also called Rajputs, the Brahmans possessed the real power, and were the royal counsellors, the judges and magistrates
the judges and magistrates of the country; their persons and property were inviolable; and though they committed the greates
e greatest crimes, they could only be banished from the kingdom. They were to be treated by sovereigns with the greatest res
od, which last is not a privilege, but a mark of ignominy, as if they were so degraded that nothing could pollute them. The
the soundness of his mind; but his doctrines soon gained credit, and were propagated so rapidly that Buddha himself lived t
Dalai Lama. The first Christian missionaries who proceeded to Thibet were surprised to find there in the heart of Asia a po
of religious worship, attended with much pomp and splendor; and many were induced by these similarities to consider Lamaism
as derived some of these practices from the Nestorian Christians, who were settled in Tartary when Buddhism was introduced i
as did also Louis IX. of France, some years later, but both missions were unsuccessful, though the small communities of Nes
is, the second the Midgard serpent, the third Hela, (Death.) The gods were not ignorant that these monsters were growing up,
e third Hela, (Death.) The gods were not ignorant that these monsters were growing up, and that they would one day bring muc
succeeded in chaining him. He broke the strongest fetters as if they were made of cobwebs. Finally the gods sent a messenge
or Paid the Mountain Giant His Wages Once on a time, when the gods were constructing their abodes and had already finishe
nter drew to a close, the building was far advanced, and the bulwarks were sufficiently high and massive to render the place
nd of the building. Here they lay down to sleep, but towards midnight were alarmed by an earthquake which shook the whole ed
, and strode on before them, taking such tremendous strides that they were hard put to it to keep up with him. So they trave
er a leaf had not fallen on his head, and whether they had supped and were ready to go to sleep. Thor answered that they wer
hey had supped and were ready to go to sleep. Thor answered that they were just going to sleep, and so saying went and laid
d a city standing in the middle of a plain. It was so lofty that they were obliged to bend their necks quite back on their s
ch he must display great agility. He then arose and went with all who were present to a plain where there was good ground fo
gard-Loki bade his cupbearer bring the large horn which his followers were obliged to empty when they had trespassed in any
hee the truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest
he saw the pretended woman, inquired of her if she knew what the gods were doing at their meetings. She replied that they we
new what the gods were doing at their meetings. She replied that they were throwing darts and stones at Baldur, without bein
hape, cut off the mistletoe, and repaired to the place where the gods were assembled. There he found Hodur standing apart, w
s or men, a more atrocious deed than this. When Baldur fell, the gods were struck speechless with horror, and then they look
k speechless with horror, and then they looked at each other, and all were of one mind to lay hands on him who had done the
were of one mind to lay hands on him who had done the deed, but they were obliged to delay their vengeance out of respect f
delay their vengeance out of respect for the sacred place where they were assembled. They gave vent to their grief by loud
Baldur ride home with him, assuring her that nothing but lamentations were to be heard among the gods. Hela answered that it
they are brought from a cold place into a hot one. As the messengers were returning, they found an old hag named Thaukt sit
s horse Gulltopp, and Freya drove in her chariot drawn by cats. There were also a great many Frost giants and giants of the
id not escape his deserved punishment. When he saw how angry the gods were , he fled to the mountain, and there built himself
ings, inferior to the gods, but still possessed of great power; these were called Elves. The white spirits, or Elves of Ligh
power; these were called Elves. The white spirits, or Elves of Light, were exceedingly fair, more brilliant than the sun, an
garments of a delicate and transparent texture. They loved the light, were kindly disposed to mankind, and generally appeare
and was the domain of Freyr, the god of the sun, in whose light they were always sporting. The black or Night Elves were a
n, in whose light they were always sporting. The black or Night Elves were a different kind of creatures. Ugly, long-nosed d
itudes, and their dwelling-places subterranean caves and clefts. They were supposed to have come into existence as maggots p
istence as maggots produced by the decaying flesh of Ymir’s body, and were afterwards endowed by the gods with a human form
s endowed by the gods with a human form and great understanding. They were particularly distinguished for a knowledge of the
rs of nature, and for the runes which they carved and explained. They were the most skilful artificers of all created beings
eings, and worked in metals and in wood. Among their most noted works were Thor’s hammer, and the ship Skidbladnir, which th
the shape of little sticks either singly or put together. Such sticks were in early times used by the northern nations for t
ern nations for the purpose of ascertaining future events. The sticks were shaken up, and from the figures that they formed
at they formed a kind of divination was derived. The Runic characters were of various kinds. They were chiefly used for magi
ination was derived. The Runic characters were of various kinds. They were chiefly used for magical purposes. The noxious, o
cal purposes. The noxious, or, as they called them, the bitter runes, were employed to bring various evils on their enemies;
arious evils on their enemies; the favorable averted misfortune. Some were medicinal, others employed to win love, etc. In l
were medicinal, others employed to win love, etc. In later times they were frequently used for inscriptions, of which more t
ground Slowly breathed a sullen sound.” The Skalds. The Skalds were the bards and poets of the nation, a very importa
ploits of their heroes living or dead. The compositions of the Skalds were called Sagas, many of which have come down to us,
nd men by means of them and of what the sea yields; and it seems they were poetic men these, men who had deep thoughts in th
” Chapter XLI. The Druids — Iona. Druids. The Druids were the priests or ministers of religion among the an
riests of the Egyptians stood to the people respectively by whom they were revered. The Druids taught the existence of one g
ning is Stonehenge, on Salisbury Plain, England. These sacred circles were generally situated near some stream, or under the
er stones set up on end. The Druids had also their high places, which were large stones or piles of stones on the summits of
h were large stones or piles of stones on the summits of hills. These were called Cairns, and were used in the worship of th
iles of stones on the summits of hills. These were called Cairns, and were used in the worship of the deity under the symbol
ns, whether public or private, all crimes against person or property, were at this time brought before them for adjudication
s time brought before them for adjudication. With these judicial acts were combined certain superstitious usages, especially
of Christianity. Besides these two great annual festivals, the Druids were in the habit of observing the full moon, and espe
the oak, so that when it is found it is the more precious. The Druids were the teachers of morality as well as of religion.
ards, and from this we may gather that their views of moral rectitude were on the whole just, and that they held and inculca
d inculcated many very noble and valuable principles of conduct. They were also the men of science and learning of their age
the men of science and learning of their age and people. Whether they were acquainted with letters or not has been disputed,
or not has been disputed, though the probability is strong that they were , to some extent. But it is certain that they comm
in traditional tales, in which the heroic deeds of their forefathers were celebrated. These were apparently in verse, and t
in which the heroic deeds of their forefathers were celebrated. These were apparently in verse, and thus constituted part of
sidered faithful representations of the songs of the Bards. The Bards were an essential part of the Druidical hierarchy. One
art of the Druidical hierarchy. One author, Pennant, says, “The Bards were supposed to be endowed with powers equal to inspi
ds were supposed to be endowed with powers equal to inspiration. They were the oral historians of all past transactions, pub
he oral historians of all past transactions, public and private. They were also accomplished genealogists,” etc. Pennant gi
ount of the Eisteddfods or sessions of the Bards and minstrels, which were held in Wales for many centuries, long after the
departments became extinct. At these meetings none but Bards of merit were suffered to rehearse their pieces, and minstrels
d to rehearse their pieces, and minstrels of skill to perform. Judges were appointed to decide on their respective abilities
pointed to decide on their respective abilities, and suitable degrees were conferred. In the earlier period the judges were
and suitable degrees were conferred. In the earlier period the judges were appointed by the Welsh princes, and after the con
minance in Iona and over the adjacent islands and mainland until they were supplanted and their superstitions overturned by
he apostle of the Highlands, by whom the inhabitants of that district were first led to profess Christianity. Iona. On
and of gospel light, while the western and northern parts of Scotland were still immersed in the darkness of heathenism. Col
body of which he was the head. To these, as occasion required, others were from time to time added, so that the original num
ons of later times. The name by which those who submitted to the rule were known was that of Culdees, probably from the Lati
es, probably from the Latin “cultores Dei” — worshippers of God. They were a body of religious persons associated together f
on by united exercises of worship. On entering the order certain vows were taken by the members, but they were not those whi
n entering the order certain vows were taken by the members, but they were not those which were usually imposed by monastic
certain vows were taken by the members, but they were not those which were usually imposed by monastic orders, for of these,
e, which are three, — celibacy, poverty, and obedience, — the Culdees were bound to none except the third. To poverty they d
most of them seem to have entered into that state. True, their wives were not permitted to reside with them at the institut
ted from the established rules of the Romish church, and consequently were deemed heretical. The consequence was that as the
ever, till the thirteenth centurv that the communities of the Culdees were suppressed and the members dispersed. They still
to the assaults of the Norwegian and Danish rovers by whom those seas were infested, and by them it was repeatedly pillaged,
nery, the ruins of which are still seen. At the Reformation, the nuns were allowed to remain, living in community, when the
, Nec diversa tamen, qualem decet esse sororum. —  Ovid . Their faces were not all alike, nor yet unlike, but such as those
ount. For how could Achilles require the aid of celestial armor if he were invulnerable? 17. Tennyson has chosen Œnone as
feeling which the lotus food is said to have produced. “How sweet it were , hearing the downward stream With half-shut eyes
9 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
me that histories of a better kind than the compilations of Goldsmith were wanting in our schools, and I felt that I could s
the long e and o should be marked as they are in the Index, and if we were to use k instead of c before e and i, writing for
those of individuals must give way. It is very much as if the public were to insist on admission to theatres and exhibition
ht to my book except on my own terms. The legitimate course, if these were exorbitant, would be to get some one to write a c
o the Athenians what Hermes was to the Arcadians, and the two deities were united in the usual manner. Page 511. — The follo
e erroneous to suppose that the Ceres, Liber and Libera of the Romans were the Demeter, Dionysos and Kora of the Greeks, by
ee Hist. of Rome, p. 4), many of which are perfectly equivalent. Such were those in us and inus. Libertus and Libertinus wer
y equivalent. Such were those in us and inus. Libertus and Libertinus were , there is no doubt, originally the same. Valerius
the cognomina Luscinus, Græcinus, Calvinus, Longinus, Lævinus, etc., were probably equivalent to Luscus, Græcus, Calvus, et
e popular mode of viewing them, as much events as the former, as they were propounded by their inventors in the historic or
s and men and ruler of heaven. These deities, so like to man in form, were held to exceed him far in power and knowledge, bu
on and appetite. They had their favourites and enemies among mankind, were gratified by prayers and offerings, and severely
reed conveyed them over earth, sea, and air ; their clothing and arms were usually of the form of those of mortals, but of s
hose of mortals, but of superior workmanship and materials8. The gods were not, strictly speaking, eternal : they were born,
and materials8. The gods were not, strictly speaking, eternal : they were born, according to most systems of mythology ; an
ils once possessed the lake : they dwelt on opposite sides of it, and were continually quarrelling ; a furious contest at le
of castes in India, by saying that the Bramins, that is the priests, were produced from the mouth of Bramah ; the warriors
bours by the following legend. The Swede and the Laplander, they say, were brothers in the beginning, but when there came on
pithets of gods, when their true origin was unknown or had been lost, were usually explained by some legend. Of this practic
emblance of sound in words, and foreign, obsolete or ambiguous terms, were another abundant source of legends. In Greek λáaς
ological. 1. The Historic : according to which all the mythic persons were once real human beings, and the legends are merel
of mankind. Vossius endeavours to show that the fables of heathenism were only a distortion of the revelations made to man
the last alone is peculiar to modern times : the two former theories were , as we shall presently see, familiar to the ancie
he science of mythology into neglect and contempt. The ancient Greeks were led from ignorance to give credit to the cunning
re placed ; for the single mythes existed long before the system, and were the product of other minds than those which after
rning venture to maintain, that the first inhabitants of that country were under the direction of a sacerdotal caste, resemb
is certainly not improbable that these ancient priests, if such there were , may have had their religion arranged systematica
re significant of the same objects. The ancient inhabitants of Greece were divided into a great variety of little communitie
y, parted in general by mountains and other natural barriers. As they were naturally endowed with a lively imagination, ther
le states a body of tales and legends. These tales of gods and heroes were communicated by wandering minstrels and traveller
ose remote ages they alone visited ; and these stories, it is likely, were detailed with the usual allowance of travellers’
ancient Greece aœdic schools, in which the verses of preceding bards were taught, and the art of making similar verses was
arded as the birth-place of the Grecian religion and mythology ; they were , like the language and manners of the people, a p
t as that of the other. The Greeks, like most of the ancient nations, were little inclined to regard as mere capricious fict
ames ; but where the legends would not accord, the deities themselves were regarded as being different, even when they were
e deities themselves were regarded as being different, even when they were in reality perhaps the same. «This,» says Buttman
Titans being driven out of heaven, and of the concubines of Zeus, who were reckoned among the Titanesses, the daughters of H
hters of the Titans, such as Metis, Themis, Leto, Demeter, Dione, who were all, according to different legends, spouses of Z
either studiously abstained from departing from the popular faith, or were themselves too much affected by all that environe
g them forth as the husks in which important moral or physical truths were enveloped ; in which in reality many such truths
em used, for the credit of the popular religion whose reputation they were solicitous to maintain, to endeavour to show its
ophers, and the temples devoted to the mysteries, the ancient legends were acquiring a new and recondite sense, another clas
en, the artists, had laid hold of them. The gods of their forefathers were now presented under a new guise to the Greeks, wh
ted, united, separated, at their pleasure ; ideas imported from Egypt were mixed up with the old tales of gods and heroes ;
d it necessary to inform his audience in a long prologue of what they were about to witness. Such was the state of the ancie
ous classes produced new mythes, and the local tales of foreign lands were incorporated into the Grecian mythic cycle. When
, one of which was named Panchaia. The inhabitants of this happy isle were distinguished for their piety, and the isle itsel
erywhere met the view in this paradise. The inhabitants of the island were divided into priests, warriors, and cultivators.
land were divided into priests, warriors, and cultivators. All things were in common except the house and garden of each. Th
e incursions of pirates, to which it was exposed. The garments of all were of the finest and whitest wool, and they wore ric
t and whitest wool, and they wore rich ornaments of gold. The priests were distinguished by their raiment of pure white line
been inscribed by Hermes in Panchæic letters, which the voyager says were the same with the sacred characters of the Egypti
ty-five children, eighteen of whom, the offspring of Titaia or Earth, were named Titans. The most distinguished of their dau
r Earth, were named Titans. The most distinguished of their daughters were Basileia and Rhea, also named Pandora. The former
to occasionally employed it ironically ; but its greatest cultivators were the philosophers of the Stoic sect. It was chiefl
ermes became Mercurius, Aphrodite Venus, and the mythes of the former were by the poets, and perhaps in the popular creed, a
was sought to reduce it to system, which we have already enumerated, were then revived or devised ; and mythology forms at
whether they are the production of one or of many minds, whether they were originally written, or were orally transmitted fo
ion of one or of many minds, whether they were originally written, or were orally transmitted for centuries, have for some y
the Odyssey, the ancients possessed some other narrative poems, which were ascribed, but falsely, to the same author. All th
and Ægimios, likewise ascribed to this ancient bard. Homer and Hesiod were succeeded by a crowd of poets, who sang all the e
poets, who sang all the events of the mythic ages. The chief of these were Stasinos of Cyprus, Arctinos of Miletus, Lesches
elos of Corinth, Agios of Trœzen, and Eugammôn of Cyrene. Their poems were the Cypria, the Æthiopis, the Little Ilias, the I
eturns of the Chiefs, the Telegonia, or Death of Odysseus, etc. There were also Heracleiæ, or poems on the subject of Hercul
ors and compilers. The lyric succeeded the epic poets. Mythic legends were necessarily their principal materials, as their v
c legends were necessarily their principal materials, as their verses were mostly dedicated to the worship of the gods, or t
worship of the gods, or the praise of victors in the public games, or were sung at banquets or in funeral processions. These
æ, and other poems of the same nature. The principal of these writers were Pherecydes, Acusilaüs, and Hellanicus ; of their
ccasionally took notice of the mythic legends. Ephorus and Theopompus were those who devoted most attention to them, as thei
r84. We are now arrived at the Alexandrian period. In this the mythes were treated in two different ways. Lycophrôn, Euphori
ôn, Apollonius, Callimachus, and the remainder of the Pleias, as they were named, formed poems from them ; while Apollodorus
re distant regions became more common among the Greeks, and districts were continually reclaimed from fable, and brought int
per. But the great authorities of the Greeks respecting foreign lands were probably the Phœnicians, who in the most distant
divided the terrestrial disk into two portions, which we may suppose were regarded as equal. These divisions do not seem to
country southern Italy and Sicily, though their ideas respecting them were probably vague and uncertain ; and the imaginatio
Læstrigonians. These isles and coasts of the western part of the Sea were the scenes of most of the wonders of early Grecia
verlasting bliss and spring beyond the lofty mountains, whose caverns were supposed to send forth the piercing blasts of the
ey do not seem to have navigated the Euxine at this time, though they were doubtless not ignorant of it, as Homer names some
they seem to have had no knowledge whatever in these early ages. They were equally ignorant of the interior of Asia. On the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They were named the Æthiopians105 : the gods favoured them
named the Æthiopians105 : the gods favoured them so highly that they were wont to leave at times their Olympian abodes and
knowledge of the earth had increased, the Æthiopians or sun-burnt men were placed in the south ; but this is contrary to the
e Elysian Plain, whither the mortal relatives of the king of the gods were transported without tasting of death, to enjoy an
rk-flowing, deepflowing, soft-flowing, from its nature117. Its waters were sweet, and it was the parent of all fountains and
represents the heaven as resting on pillars kept by Atlas, and which were on the earth, and Hesiod120 describes the extremi
t the Thessalian mountain, and those others which bore the same name, were called after the original heavenly hill124. A car
ans held the Thessalian Olympos, the highest mountain with which they were acquainted, to be the abode of their gods125. The
s an utterly unfounded supposition of the learned Voss127, that there were doors at the eastern and western extremities of t
f the gods, the necessity for these doors was perhaps felt ; and they were accordingly invented by those who were resolved t
rs was perhaps felt ; and they were accordingly invented by those who were resolved to leave nothing unexplained. The stars
n, being to the gods what Erebos was to men, — the abode of those who were driven from the supernal world128. The Titans whe
who were driven from the supernal world128. The Titans when conquered were shut up in it, and in the Ilias129 Zeus menaces t
s129 Zeus menaces the gods with banishment to its murky regions. Such were the opinions respecting the world and its parts h
ng The womb of Nature, and perhaps her grave. When the rebel angels were cast out of Heaven they fell for the space of nin
sed with lofty portals. And thrice threefold the gates : three folds were brass, Three iron, three of adamantine rock Impen
Impenetrable, impaled with circling fire Yet unconsumed. These gates were kept by Sin and Death. After the expulsion of the
he round world ; and the sun, the moon, and the other heavenly bodies were set in the firmament to illuminate the earth. The
the Timæus of Plato it is said that the offspring of Heaven and Earth were Oceanos and Tethys, and that from these sprang Kr
dred-handed (έκαтόγχϵιρς), Cottos, Briareôs, and Gyes. These children were hated by their father, who, as soon as they were
Gyes. These children were hated by their father, who, as soon as they were born, thrust them out of sight into a cavern of E
etheus and Epimetheus. Rhea was united to Kronos, and their offspring were Hestia, Demeter, Hera, Aïdes, Poseidôn, and Zeus.
h he had taken from his father, devoured his children as fast as they were born. Rhea, when about to be delivered of Zeus, b
eir aid. The war was then resumed with renewed vigour, and the Titans were finally vanquished and imprisoned in Tartaros und
esser, the snow, which lies deep and heavy on the ground146; and they were naturally named Hundred-handed, from their acting
t would seem to have been one of the systems in which earth and water were regarded as the origin of all beings. It reverses
first-born of the Titans, espoused his sister Tethys. Their offspring were the rivers of the earth, and three thousand daugh
at men, seeing the sun rise in the east and set in the west each day, were naturally led to inquire how his return to the ea
e western stream of Ocean Helios himself, his chariot and his horses, were received into a magic cup or boat made by Hephæst
es it may seem to follow, that the ideas of the poets on this subject were very vague and fleeting. Perhaps the prevalent op
ters, the nymphs Phaëthusa and Lampetia (Shining and Gleaming). These were seven herds of oxen, and as many flocks of sheep,
t singular in this circumstance of possessing sacred cattle, but they were dedicated to him more frequently than to other de
y than to other deities for obvious reasons, such as his being, as it were , the celestial shepherd or overseer of the stars,
s the son of Zeus224. The nymphs just mentioned, who kept his cattle, were his children by Neæra (Newness ?)225. Augeas, kin
Rhodos, the daughter of Aphrodite, Helios had the seven Heliades, who were the first inhabitants of the isle of Rhodes227. T
river Eridanos. His sisters, the Heliades, as they lamented his fate were turned into poplar trees229 on its banks, and the
with the Hellenic conception of either Helios or Apollo, the Heliades were devised to remove the incongruity. The foundation
honour239. The legend said240 that, when Zeus and the other Immortals were dividing the earth among them by lot, the Sun hap
onos, to bear light to mortals and immortals279.’ Memnôn and Æmathiôn were the children whom Eôs bore to Tithonos280. In the
ς καὶ Фοίβη . Cœus et Phœbe. The offspring of this pair of Titans were ‘sable-vested’ Leto (Darkness ?), and ‘well-named
ating our suspicion that the two moral beings Themis and Mnemosyne290 were not originally among the Titans. According to all
asy which we have already mentioned frequently confounded deities who were originally distinct, but it sometimes only re-uni
were originally distinct, but it sometimes only re-united those which were really the same, but which had been separated in
egarded as beneficent, and the averter of evil302. Her statues, which were dog-headed303, were set up at Athens and elsewher
t, and the averter of evil302. Her statues, which were dog-headed303, were set up at Athens and elsewhere in the market-plac
nce. In this character she was also sometimes called Empusa309. These were evidently all comparatively late ideas and fictio
o the Theogony310 all the Titans (Oceanos, it would appear, excepted) were on this occasion shut up in Tartaros. Homer only
ill remote. They died as if O'ercome with sleep, and all good things were theirs. The bounteous earth did of herself bring
s over the Islands of the Blest in the western stream of Ocean. There were no temples of Kronos in Greece328; but the Atheni
nds. But did the Grecian mythology not enter into our literature, and were we to remain unacquainted with it till we should
d and evil ; all human ability and success was ascribed to them. They were believed to have power over the thoughts of men,
fell to Aïdes, in the division of their conquests ; Earth and Olympos were common property353. Zeus however, as eldest broth
acy, and his power was the greatest. The other inhabitants of Olympos were Hera the sister and spouse of Zeus, Apollo the go
nts of Olympos. The Nymphs and the River-gods occasionally visited or were summoned to it355. Eôs, Helios, and Selene rose e
ed with breach of chastity358; Artemis, Pallas Athene, Hebe, and Iris were all spotless virgins. All the dwellings of the go
were all spotless virgins. All the dwellings of the gods upon Olympos were of brass (χάλκος), the metal which was in the gre
e workshop of Hephæstos was filled with automatic power ; his statues were endowed with intelligence360 ; his tripods could
even of thought363. The chariots of the gods and their appurtenances were formed of various metals. That of Hera, for examp
eight-spoked, brazen, on the strong Axle of iron. Gold their fellies were , And undecaying, but thereon of brass The tires36
he golden traces fair : the steeds Swift-footed then beneath the yoke were led By Hera, eager for the war and strife. These
yoke were led By Hera, eager for the war and strife. These chariots were drawn by horses of celestial breed366, which coul
with them along the surface of the sea without wetting the axle. They were only used on occasions of taking a long journey,
ke the men of those ages, went barefoot. The Titans, as we have seen, were twelve in number, six of each sex. In like manner
In like manner we find twelve Olympians, similarly divided. The gods were Zeus, Poseidôn, Hephæstos, Hermes, Apollo, Ares ;
were Zeus, Poseidôn, Hephæstos, Hermes, Apollo, Ares ; the goddesses were Hera, Demeter, Hestia, Athena, Aphrodite, and Art
e that it was only among them, particularly at Athens372, that altars were erected to these twelve gods. At Olympia there we
s372, that altars were erected to these twelve gods. At Olympia there were six altars to six pairs of deities, but they were
s. At Olympia there were six altars to six pairs of deities, but they were not exactly the same with those above enumerated3
IDÔN, HADES, HESTIA. The Kronids, or children of Kronos and Rhea, were Zeus, Poseidôn, Hades, Hestia, Hera, and Demeter.
cæon, where there was a place named Cretes, as other spots in Arcadia were designated by names belonging to places in Crete3
ch invested the lord of the thunder and lightning. Danae and her babe were abandoned to the waves of the sea. We shall prese
hilemôn, with Baucis his wife, of equal years : by them the wayfarers were gladly received. The poet pleases his imagination
be united in death as in life. Their prayer was granted, and as they were one day standing before the temple, they were sud
as granted, and as they were one day standing before the temple, they were suddenly changed into an oak and a lime-tree401.
od was at Olympia in Elis, where every fourth year the Olympian games were celebrated in his honour : he had also a splendid
: he had also a splendid fane in the isle of Ægina. But, though there were few deities less honoured with temples and statue
as Xenios, as protector of strangers, Horkios, the guardian of oaths, were numerous. He was also named like the other gods f
), a festival named the Diasia was held at Athens, in which offerings were made to Zeus, the Mild or Appeased, (μειλίχιος)41
phitrite, one of the daughters of Nereus and Doris415. Their children were Tritôn416 and Rhode, or Rhodos, which last became
s slain by Achilles, was also the offspring of this deity425: so also were Theseus, Eumolpos, and other heroes. Poseidôn was
e knowledge of the horse and of Poseidôn thus came together, and they were therefore associated in the popular mind436. This
e the manner in which Poseidôn and Pallas Athene are associated. They were worshiped together, — he as Hippios, she as Hippi
of the deep gamboling around their king. His most celebrated temples were at the Corinthian isthmus, Onchestos453, Helice45
object of aversion and hatred both to gods and men458. All the latter were sure to be sooner or later collected into his kin
Spain, the country most abundant in gold. The adventures of this god were few, for the gloomy nature of himself and his rea
ades473, over which the dead, on paying their passage-money (ναῦλον), were ferried by Charôn474 ; the three-headed dog Cerbe
to those of Homer's trans-Oceanic region478, of whose waters the dead were led to drink previous to their returning to anima
that the Erebos of Greece, and all its parts, personages and usages, were but transcripts of the mode of burial in Egypt. H
Oceanos was but the Egyptian name of the Nile ; the Gates of the Sun were merely those of Heliopolis ; and Hermes, the cond
ypt483. But enough of such mendacity : we should not have noticed it, were it not that the fashion of tracing the religion a
succeeding the toils of the day, the majesty of the sun sinking as it were to rest amid the glories of the western sky, exer
to be himself the agent in removing from the realms of day those who were to be his subjects. Pindar speaks of the staff of
Rhea. The hymn to Aphrodite relates that Hestia, Artemis, and Athena were the only goddesses who escaped the power of the q
the hearth, on which the sacred fire flamed, and where the offerings were made to Hestia497. In that of Athens there was a
ir intrigues with the Olympian king. The children of Zeus and Hera were Ares, Hebe, the Eileithyiæ, to which some added t
ra acts a prominent part as the persecutor of the heroes of them, who were the offspring of Zeus by mortal mothers. In like
d character than this goddess. The chief seats of the worship of Hera were Argos, Samos, and Platæa. She was also honoured a
parta, Corinth, Corcyra, and other places. The victims offered to her were kine, ewe-lambs and sows. The willow, the pomegra
e-lambs and sows. The willow, the pomegranate, the dittany, the lily, were her sacred plants. Among birds, the cuckoo, and a
s. Among birds, the cuckoo, and afterwards the gaudy stately peacock, were appropriated to the Olympian queen. According to
ding to Theophrastus introduced into Greece from the East512. Peafowl were first brought to Samos, where they were kept at t
ece from the East512. Peafowl were first brought to Samos, where they were kept at the temple of Hera ; and gradually the le
he legend was spread that Samos was their native place, and that they were the favourite birds of its goddess. The comic poe
Of birds, the fair-form’d much-admired peafowl. Whole flocks of them were fed in the sacred grove of the goddess. They were
hole flocks of them were fed in the sacred grove of the goddess. They were gradually but slowly spread through Greece. The l
ways found on the sea-shore bound to a willow, whose longest branches were drawn down so as to envelope it. The priestess th
pe it. The priestess then loosed it ; it was washed ; a kind of cakes were set before it, and it was brought back to the tem
igin of a national festival of Bœotia named the Dædala. Of this there were two kinds, the Small, celebrated every seven, the
lled the Little Dædala. When the time of the Great Dædala came, there were fourteen images ready (one for each of the cities
ed to Zeus, and a cow to Hera ; wine and perfumes, and other victims, were cast on the altar, as also were the images, and t
wine and perfumes, and other victims, were cast on the altar, as also were the images, and the whole was set on fire, and a
guise by Euripides535, in whose time the deities of the popular creed were generally regarded as personifications of physica
riot in which the priestess of Hera rode was drawn by oxen538, so too were the cars in the procession of the Dædala, where a
ten visited her in the absence of her unsightly husband. These visits were not unobserved by Helios (for what can escape the
anner as to catch the lovers : then feigning a journey, set out as it were for Lemnos. Ares, who was on the watch, flew to h
as on the watch, flew to his expecting mistress : the heedless lovers were caught in the net : the Sun-god gave notice ; the
he captives. The dwellers of Olympos laughed heartily, and some jokes were passed on the occasion. Poseidôn however took no
cian wit and satire. In Greece, as everywhere else, wealth and beauty were occasionally united in wedlock ; and there too, a
lock ; and there too, as elsewhere, martial renown and showy exterior were passports to the hearts of the fair. If the tale
e real origin of the name was unknown. The temples and images of Ares were not numerous. He is represented as a warrior, of
His arms are sometimes borne by his attendants. The epithets of Ares were all significative of war. He was styled by Homer
; and all the houses, furniture, ornaments, and arms of the Olympians were the work of his hands. It would be an almost endl
the chief of them. One thing is remarkable concerning them, that they were all made of the various metals ; no wood, or ston
stone, or any other substance, entering into their composition : they were moreover frequently endowed with automatism. All
y endowed with automatism. All the habitations of the gods on Olympos were made by Hephæstos, and were all composed of metal
ll the habitations of the gods on Olympos were made by Hephæstos, and were all composed of metal ; as also were their chario
mpos were made by Hephæstos, and were all composed of metal ; as also were their chariots and arms. He made armour for Achil
footed, brass-throated, fire-breathing bulls of Æetes king of Colchis were the gift of Hephæstos to Æetes’ father Helios571 
an isles)583, and all other places where there was subterranean fire, were regarded as the forges of Hephæstos ; and the Cyc
ean fire, were regarded as the forges of Hephæstos ; and the Cyclopes were associated with him as his assistants. In Homer,
es are occasionally placed with him. The poetic epithets of Hephæstos were derived either from his lameness or from his skil
persecution she underwent from that goddess602. Her children by Zeus were Phœbos-Apollo, and Artemis. While wandering from
irst. She saw a pool, and knelt down at it to drink. Some clowns, who were there cutting sedge and rushes, refused to allow
n to all, and appealing to their compassion for her babes. The brutes were insensible : they not only mocked at her distress
r in that pool !” Her wish was instantly accomplished, and the churls were turned into frogs. Niobe, the daughter of Tantalo
accord with Night ; and if it should appear that the children of Leto were Sun and Moon, there can hardly remain a doubt of
In Homer he is the god of archery, music, and prophecy609. His arrows were not merely directed against the enemies of the go
of the gods, such as Otos and Ephialtes610: all sudden deaths of men were ascribed to his darts ; sometimes as a reward, at
esponding with melodious voice. Eminent bards, such as Demodocos612, were held to have derived their skill from the teachin
from the teaching of Apollo or of the Muses. Prophets in like manner were taught by him ; at Pytho he himself revealed the
ithyia, (whom the art of Hera kept in ignorance of this great event,) were assembled in the isle. Moved with compassion for
eived the appellation of Pytho. The fane was now erected, but priests were wanting. The god, as he stood on the lofty area o
ving on his shoulders, and accosted the strangers, inquiring who they were and whence they came. To their question in return
me. To their question in return, of what that place was to which they were come, he replies by informing them who he is, and
ems622. When however, in subsequent times, heroes and heroic families were made to derive their lineage from the residents o
the god of poetry and the muse Fair-voice. Cyparissos and Hyacinthos were two beautiful youths, favourites of Apollo ; but
d to the vale of Tempe in the north of Thessaly, to be purified as it were from the guilt of the bloodshed ; and having ther
; and all present approved the decision except king Midas, whose ears were , for their obtuseness, lengthened by the victor t
rtly appear, originally the same. When mysteries and secret doctrines were introduced into Greece, these deities were united
eries and secret doctrines were introduced into Greece, these deities were united, or perhaps we might say re-united. Apollo
. This god was a favourite object of Grecian worship, and his temples were numerous. Of these the most celebrated were that
worship, and his temples were numerous. Of these the most celebrated were that of Delphi in Phocis, — his acquisition of wh
the worship of Apollo was originally peculiar to the Dorian race, who were at all times his most zealous votaries. As the Ho
en headband and lyre, and gave him moreover a team to drive (the team were swans)659. He then sent him to Delphi and the str
d.» It was probably on account of their pure white hue that the swans were assigned to the pure god Phœbos-Apollo ; and this
ne-pillars with pointed heads, placed before the doors of the houses, were the images of the god under this name. This pract
chase669 ; she also presided over health. The sudden deaths of women were ascribed to her darts670, as those of men were to
sudden deaths of women were ascribed to her darts670, as those of men were to the arrows of her brother, of whom she forms t
father, and sits beside her brother Apollo. The adventures of Artemis were not numerous. She turned, as we shall relate belo
r. There was a similar deity named Aphæa worshiped at Ægina, and they were all joined in a legend in the following manner. T
alled Dictæon. At the rites sacred to her, wreaths of pine or lentisk were used instead of myrtle, as a branch of the latter
rchias the Corinthian founded the colony of Syracuse in Sicily, there were among the colonists some members of the sacerdota
ce her. For this purpose he came to Letrini, where she and her nymphs were celebrating a pannychis or wake, and mingled with
She was worshiped in several places as Limnatis and Heleia, and there were frequently fountains in her temples. She was ther
animals by the means of water693. Among the various titles of Artemis were Loxo, Hecaerge, Arge, and Opis, or Upis. She bore
s or Opis as her whose eye was over all. In the isle of Delos however were shown the tombs of Opis and Arge behind the templ
temple of Artemis, and the tradition of the place was, that they, who were two Hyperborean maidens, had been the companions
to Delos694. According to another account, these Hyperborean maidens were three in number, and named Upis, Loxo, and Hecaer
ded with the goddess worshiped on the Tauric Chersonese, whose altars were stained with the blood of such unhappy strangers
whose altars were stained with the blood of such unhappy strangers as were cast on that inhospitable shore701. She was ident
nk that in the theocrasy of the ancients, by which Apollo and Artemis were identified with Helios and Selene, they were only
which Apollo and Artemis were identified with Helios and Selene, they were only restored to their original nature and charac
ory of Apollo and Artemis being sun and moon, it is alleged that they were early so considered. Thus we find the Persian gen
soleil and diseases caused by his action. For a similar reason arrows were given to the goddess of the moon727. The names Ph
nature730. Against all this it is alleged that these identifications were merely the work of the philosophers of the Ionic
e thorns of the rose-briars tore her delicate skin, and their flowers were thenceforth tinged with red749. Other accounts, h
tation, the second in joy and triumph. In Greece, whither these rites were transplanted, the festival was prolonged to eight
estival was prolonged to eight days. It is uncertain when the Adoneia were first celebrated in that country ; but we find Pl
g to the Gardens of Adonis, as pots and boxes of flowers used in them were called, and the ill fortune of the Athenian exped
regular changes of the seasons, as to feign that the gods themselves were carried off or slain ; and he shrewdly observes,
held at different times of the year, and not joined together as they were . He further inquires, whether the ancient nations
d the magic girdle from Aphrodite755. The animals sacred to Aphrodite were swans, doves, and sparrows. Horace756 places her
aces her in a chariot drawn by swans, and Sappho757 in one whose team were sparrows. In one of the odes ascribed to Anacreon
allow, the herald of spring, the season of love. Her favourite plants were the rose and the myrtle. She was chiefly worshipe
at Cythera and Cyprus759 ; in which latter isle her favourite places were Paphôs, Golgoi, Idalion, and Amathûs ; and also a
ething new.” He then desired them to inquire of the inhabitants, what were the traditional names of two of the smaller but h
bright and clean as that of a person who had just bathed. All present were in amazement : the philosopher then leading them
Metamorphoses, and which we will here give in an abridged form. There were one time a king and a queen who had three daughte
beheld. People crowded from all parts to gaze upon her charms, altars were erected to her, and she was worshiped as a second
though adored by all, was sought as a wife by none. Her sisters, who were far inferior to her in charms, were married, and
a wife by none. Her sisters, who were far inferior to her in charms, were married, and she remained single, hating that bea
Cupid was at length reunited to his long-lost Psyche, and their loves were speedily crowned by the birth of a child, whom hi
director. In like manner Cadmos, Heracles, Perseus, and other heroes were , as we shall see, favoured and aided by this godd
preparing to accompany Hera to the plain where the Greeks and Trojans were engaged in conflict. But Athenæe, child of Zeus
her to desist from her boasting ; and when she found her admonitions were vain, she resumed her proper form and accepted th
to which she had given origin. Among animals the owl and the serpent were sacred to her. Athena was most honoured in Athens
o which she gave name, where the splendid festivals of the Panathenæa were celebrated in her honour. She had also temples at
t the Panathenæa, a contest with which none but light-bearing deities were honoured809 ; at the festival of the Skirophoria
e full-orbed moon ; and finally the epithet Glaucopis, which is as it were appropriated to Athena, is also given to Selene81
nd a small stream of the same name in Bœotia. The ancients in general were in favour of the former ; but as there is no reas
the military class styled her Front-fighter (Пρόμαχος). As these last were the ruling order, their view of the character of
y Hermes beheld Herse, the daughter of Cecrops, among the maidens who were carrying the sacred baskets to the temple of Pall
charged with being the sire of the unseemly god of Lampsacus849. Both were rural deities. At Tanagra in Bœotia Hermes was wo
h sometimes has wings at its extremity. The ancient statues of Hermes were nothing more than wooden posts with a rude head a
ooden posts with a rude head and a pointed beard carved on them. They were what is termed ithyphallic, and were set up on th
inted beard carved on them. They were what is termed ithyphallic, and were set up on the roads and footpaths, and in the fie
on the roads and footpaths, and in the fields and gardens. The Hermæ were also pillars of stone, and the head of some other
of some other deity at times took the place of that of Hermes ; such were the Hermeracles, Hermathenæ and others. One of th
cause, among others, it may have been that godsends or treasure-trove were ascribed to him862. The rural deity, when thus be
nds of such unskilful nurses. In the morning the wonders of the night were narrated to Keleos, who laid the matter before th
rious alterations ; the scene was as usual changed, and circumstances were added or modified. In the beautiful versions of i
r, as we have already observed, in the time of Homer celestial horses were the only draught-cattle of the gods. Demeter, tho
aid the tradition, caused a general failure of the crops, and mankind were in danger of famine ; but no one knew the place o
propriate in Arcadia. The chief seats of the worship of these deities were Attica ; Arcadia, where they were called the Grea
ats of the worship of these deities were Attica ; Arcadia, where they were called the Great Goddesses 904 , and Persephone i
been of a very rural character, the view generally taken is that they were , like our modern political œconomists, a race who
ly of production and consumption, and regarded no deities but such as were promoters of increase. We however deem that, like
the subject of the so celebrated mysteries of Eleusis, in which they were the great objects of adoration. But instead of go
the inhabitants of the various independent districts into which they were divided had very little communication with each o
under whose especial protection it was held to be, and these deities were propitiated by sacrifices and ceremonies, which w
nd these deities were propitiated by sacrifices and ceremonies, which were different in different places. It is further to b
at if promises of more splendid and abundant sacrifices and offerings were made to them, their virtue might not be adequate
; and in those states where ancient statues, aërolites, and such like were preserved as national palladia, the sight of them
persons in the state915. We are to recollect that Eleusis and Athens were long independent of each other916. The worship of
onal and secret religion of the Eleusinians, from which the Athenians were of course excluded as well as all other Greeks. B
xpiable offence, had performed the requisite previous ceremonies, and were introduced by an Athenian citizen918. These myste
d were introduced by an Athenian citizen918. These mysteries, as they were termed, were performed with a considerable degree
uced by an Athenian citizen918. These mysteries, as they were termed, were performed with a considerable degree of splendour
sacred things, — ancient statues, probably of the goddesses, — which were kept carefully covered up, and only shown on thes
he favour of the gods in life, and the cheerful hopes in death, which were the consequence of it. Hence occasion has been ta
hing belonging to her, the splendour and magnificence with which they were performed, eclipsed all others, — retained ever a
ere naturally arose a persuasion, that the benign regards of the gods were bent upon him through after-life ; and, as man ca
ministers, who, as various passages in Herodotus and Pausanias show, were seldom without a legend or Sacred Account (ἱεργος
thraic, and other private mysteries, mostly imported from Asia, which were undoubtedly liable to that imputation. It must al
that imputation. It must always be remembered, that those of Eleusis were public, and celebrated by the state925. Chap
aordinary effect was in full operation, the powers of song and memory were supposed to be excited by certain goddesses who w
song and memory were supposed to be excited by certain goddesses who were denominated Muses. In Homer they are called the d
number. Pausanias931 gives an old tradition, according to which they were three, — Melete (Practice), Mneme (Memory), and A
 Melete (Practice), Mneme (Memory), and Aœde (Song). Aratus said they were four, the daughters of Zeus and the nymph Plusia
aughters of Zeus and the nymph Plusia (Wealthy), and that their names were , Thelxinoe (Mind-soother), Aœde, Melete, and Arch
and springs from which they have derived their appellations, or which were sacred to them, are, we may observe, in Macedonia
s allowed to return, on condition of his not looking on her till they were arrived in the upper-world. Fearing that she migh
common to all goddesses, and derived from beauty and dress, the Muses were styled950, 1. Sweet-speaking ; 2. Perfect-speakin
e find the Muses connected with founts ; Eumelos of Corinth said they were three in number, the daughters of Apollo, and he
s comedy as the presidents of the fish-market. If, however, the Muses were not generally regarded as connected in some way w
iated by the audience. We may further observe that the musical Sirens were placed by the poets at the edge of the water, pos
ed by Poseidôn958 as bringing round the period at which he and Apollo were to be paid their wages by Laomedôn. Hesiod says95
e to be paid their wages by Laomedôn. Hesiod says959 that the Seasons were the daughters of Zeus and Themis, and he names th
æ are called the daughters of Kronos (Time ?), and by late poets they were named the children of the year, and their number
so ; and when it was further subdivided into hours, these minor parts were placed under their charge and named from them966.
atural to the moral world ; and the guardian goddesses of the seasons were regarded as presiding over law, justice, and peac
o (Fructifier), viewing them as physical beings968. By the poets they were frequently confounded with the Graces, and regard
ely from beneath their brows.’ According to Antimachus980, the Graces were the daughters of Helios and Ægle (Splendour) ; an
uction was ascribed to Eteocles, the son of the river Cephissos. They were three in number, but it was not known what names
er the names of Hegemone (Leader) and Auxo (Increaser)985. The Graces were at all times in the creed of Greece the goddesses
he Valkyries (Choosers of the Slain) of Northern mythology. The Keres were styled1017, 1. Implacable ; 2. Stern-looking, etc
he time of the Alexandrians, the Erinnyes, like the Fates and others, were three in number, named Alecto (Unceasing), Megæra
egæra (Envier or Denier), and Tisiphone (Blood-avenger). The Erinnyes were worshiped at Athens as the Venerable (σεμναὶ) God
ddesses, and at Sicyôn as the Gracious (Εὐμενίδες)1021, both of which were apparently placatory appellations. They had a tem
cial effects, the bounteous earth itself becomes at times grim, as it were , and displeased with mankind, and this is Demeter
n made of Iris. Homer gives not the slightest hint of who her parents were  ; but analogy might lead to the supposition of Ze
and the Harpies, who fly ‘like the blasts of the winds or the birds,’ were the children of Thaumas (Wonder) by Electra (Brig
shoulder given him by Heracles1046, and that the Egyptian physicians were of his race1047. His attributes were afterwards t
and that the Egyptian physicians were of his race1047. His attributes were afterwards transferred to Apollo, with whom he wa
This is her usual character in the dramatists. At Smyrna two Nemeses were worshiped1058. The goddess adored at Cyzicos unde
t it was only in ancient Greece and Italy that these personifications were objects of worship, and seemed to be regarded as
lts, and though from the defects of their political constitution they were occasionally stimulated to deeds of cruelty by th
d to deeds of cruelty by their unprincipled demagogues, the Athenians were by nature one of the most humane people in Greece
andsome youth on the shore of a desert island. Some Tyrsenian pirates were sailing by, who when they espied him jumped on sh
ll him for a slave. They then set sail, the wind blew fresh, and they were proceeding merrily along ; when, behold ! streams
k and power, does not occur in the Ilias. Ganymedes and Tithonos, who were mortal by both father and mother, were carried of
s. Ganymedes and Tithonos, who were mortal by both father and mother, were carried off, the former by the gods to be the cup
is to be presumed, though Homer does not expressly say so, that they were endowed with immortality. But all the halfcaste,
k that the vine and its produce, with which the ‘sons of the Achæans’ were so familiar, could have been without a presiding
he original Grecian festivals, though of a joyous cheerful character, were so widely different from the raving orgies and wi
ing been very prevalent among the Greeks at the time when the Ionians were permitted to settle in Egypt. It is in no small d
ted them in the nature and worship of the gods. The deities of Greece were therefore to find their prototypes in Egypt ; and
kid, under which form Hermes conveyed him to the nymphs of Nysa, who were afterwards made the Hyades, and by whom he was re
Mæra, hung herself through grief1110. At Argos the rites of Dionysos were received, as at Thebes, by the women, and opposed
nd, by whom he was finally deified. Though the adventures of Dionysos were occasionally the theme of poets, especially of th
beating on drums, and sounding various instruments. Indecent emblems were carried in processions, at which modest virgins a
from them. The women, who bore a chief part in these frantic revels, were called Mænades, Bacchæ, Thyiades, Euades, names o
re, Bacchos 1120 and Bromios, from the noise with which his festivals were celebrated ; Bassareus, from the fox-skin dresses
o the Hyades and to Silenos. His temples at Athens1123 and Sparta1124 were in places named marshes (ἐν λίμνɑις), and he was
areless of the future, prompt to act, mindless of what they had done, were aloof from all the causes of anxiety and supersti
remonies, whose first traces appear in the Hesiodic and Cyclic poems, were diffused far and wide, and occupied the whole of
s of Musæos, Eumolpos, Orpheus, and that which was called the Minyas, were made public ; in all of which were scattered new
that which was called the Minyas, were made public ; in all of which were scattered new fables about the lower-world, and h
to swear by three deities, Ikesios, Catharsios, and Exakesterios. Nor were the psychomanty and evocations of the dead, which
, Periander, and Pausanias, built on any other foundation : and these were posterior to Homer ; for if his contemporaries ha
Trojan monarchs, whose power had been broken ; and the first colonies were planted by the Æolians along the coast, from the
139. It is apparent from this account that Cybele, Marsyas, and Attis were all ancient Phrygian deities. Marsyas, as we have
e dynasties of the Lydian kings, (who according to the usual practice were named after their god,) was probably, like Adonis
es, and cutting their flesh with knives. The box-tree and the cypress were considered sacred to her ; as from the former she
dramatists1141 that the worship and the mysteries of the Great Mother were common in Greece, particularly at Athens, in thei
otys or Cotytto was a goddess worshiped by the Thracians, whose kings were frequently named from her. She was apparently ide
had fallen from heaven, — an aërolite of course. Her subsequent ones were a sort of Pantheôn, a compound of various attribu
ians in the reign of Tiberius maintained1150 , “that Apollo and Diana were not born in Delos, as was commonly supposed ; but
ainst an olive-tree which still existed, brought forth these deities, were with them.” In like manner the people of Tegyra i
ian period into Greece, and afterwards into Rome. The Isiac mysteries were among the secret ones, and abounded in gross supe
rts of a rich city, Thebes, an island, Pharos, and that the Egyptians were good physicians, and used a kind of opium. The hi
uld be his avengers. Shortly afterwards some Carians and Ionians, who were out a-pirating, were driven by stress of weather
Shortly afterwards some Carians and Ionians, who were out a-pirating, were driven by stress of weather to Egypt, where they
59 ), word was brought to Psammitichos that brazen men had landed and were plundering. Calling to mind the oracle, he sent t
tlement near the Pelusiac mouth of the Nile, whence their descendants were about eighty years afterwards removed to Memphis
just as Canton is that of the trade between China and Europe. Vessels were allowed to enter that port alone ; and if driven
port alone ; and if driven into any other by stress of weather, they were obliged to sail for it, or their cargoes, if the
bliged to sail for it, or their cargoes, if the wind was still rough, were conveyed thither in barges round the Delta. Amasi
other gods, he produced his babe. All the gods, especially Dionysos, were delighted with the little stranger ; and they nam
with all her suitors1165. According to Epimenides1166, Pan and Arcas were the children of Zeus and Callisto. Aristippus mad
him. It is amusing to read how all the attributes of the Arcadian god were made to accord with this notion. “Pan,” says Serv
oliast tells us was the Arcadians’ mode of treating the god when they were unsuccessful in hunting1175. The Homerid already
became the favourite plant of Pan1182. What are called Panic terrors were ascribed to Pan ; for loud noises, whose cause co
bed to Pan ; for loud noises, whose cause could not easily be traced, were not unfrequently heard in mountainous regions ; a
d in the light cloak called chlamys 1184. Like many other gods who were originally single, Pan was multiplied in course o
the Satyrs ; he says that they, the Curetes and the mountain-nymphs, were the offspring of the five daughters of Hecatæos b
e Satyrs they appear to be a rough, shaggy kind of beings. The Satyrs were associated with Dionysos, and they formed the cho
ted for their deification to the festivals of that god, and that they were originally merely the rustics who formed the chor
a toilsome fate and hard fortune, why do ye oblige me to tell what it were better for you not to know ? Life is most free fr
springs ; 5. the Lake-nymphs (Limniades), the lakes and pools. There were also, 6. the Tree-nymphs (Hamadryades), who were
kes and pools. There were also, 6. the Tree-nymphs (Hamadryades), who were born and died with the trees ; 7. the Wood-nymphs
to gods and men. Their amours, of which we have seen some instances, were numerous. The charge of rearing various gods and
harge of rearing various gods and heroes was committed to them : they were , for instance, the nurses of Dionysos, Pan, and e
ven Zeus himself ; and they also brought up Aristæos and Æneias. They were moreover the attendants of the goddesses ; they w
e former still remains, and may be heard among the hills ; the latter were turned to stone. Narcissos, however, suffered the
bled, that in the early ages of Southern Italy, when the people there were in the pastoral state, the Epimelian- or Flock-ny
ople there were in the pastoral state, the Epimelian- or Flock-nymphs were once seen dancing at a place called the Sacred Ro
quality, declared that they could dance better themselves. The nymphs were offended, and after a long dispute the shepherds
the shepherds began to contend with them. The motions of the rustics were of course awkward and ungraceful, those of the ny
hose of the nymphs light and elegant, as became goddesses. The former were vanquished ; and the nymphs cried out to them, “O
d to be present ; because when Dryope was taken away, two maidens who were present informed the people of it, and the nymphs
ch he himself fed on the mountains. The nymphs assisted him, for they were charmed with his singing and his music, in which
n mocked at and ridiculed the gentle amiable nymphs, saying that they were not the children of Zeus at all, but of Deino dau
f Pan proved true : the winter came on ; all the streams and torrents were frozen, the snow fell in great quantities, and th
ncluded. It is in this last sense that the goddesses of whom we treat were called Nymphs. Chapter XVII. WATER-DEITIES
αȋναι. Ocean-nymphs. The Ocean-nymphs, three thousand in number, were daughters of Oceanos and Tethys, and sisters of t
s1251. Νηρηΐδϵς. Nereïdes. The Nereïdes, or nymphs of the sea, were fifty in number ; but the mythologists do not agr
Cyclôps Polyphemos. The Nereïdes, like all the other female deities, were originally conceived to be of a beautiful form, w
read of Tritons in the plural number. Like the Nereïdes, the Tritons were degraded to the fishform. Pausanias1256 tells us
a, going into the sea to purify themselves for the orgies of Bacchos, were , while there, assailed by Tritôn ; but on praying
Others, he adds, said that Tritôn used to carry off the cattle which were driven down to the sea, and to seize all small ve
nd-bound at the island of Pharos, opposite Egypt, and he and his crew were suffering from want of food, Eidothea the daughte
them what had happened, or what was to happen. In later times sailors were continually making reports of his soothsaying1268
nder the name of Leucothea, and him a god under that of Palæmôn. Both were held powerful to save from shipwreck, and were in
that of Palæmôn. Both were held powerful to save from shipwreck, and were invoked by sailors. The fable appears to be ancie
læmôn was usually represented riding on a dolphin. The Isthmian games were celebrated in his honour1276. We should suppose i
Palæmôn and Ino-Leucothea (a form like Phœbos-Apollo, Pallas-Athene) were original water-deities. Leucothea is supposed to
such as Alpheios and Acheloös, are recorded by the poets. The rivers were all the sons of Oceanos and Tethys1279. The River
he rivers were all the sons of Oceanos and Tethys1279. The River-gods were represented of a handsome human form, crowned wit
owned with reeds, and wearing dark-blue mantles of fine texture. They were often given the head or horns of a bull, indicati
had charge of the trees that bore the golden fruit. In this task they were aided by a serpent named Ladôn1283. These apples
this task they were aided by a serpent named Ladôn1283. These apples were said to have been the gift of Earth to Hera on he
rocuring some of them for Eurystheus. Hesiod says that the Hesperides were the daughters of Night without a father. Others,
a and Spain. Гραίαι. Grææ. Grey-Maids. The ‘fair-cheeked’ Grææ were daughters of Phorcys and Keto ; they were hoary-h
The ‘fair-cheeked’ Grææ were daughters of Phorcys and Keto ; they were hoary-haired from their birth, whence their name.
to ; they were hoary-haired from their birth, whence their name. They were two in number, ‘well-robed’ Pephredo (Horrifier),
1290. We find them always united with the Gorgons, whose guards they were according to Æschylus1291. This poet1292 describe
y moon ever looks’1293. Perseus, he says, intercepted the eye as they were handing it from the one to the other, and having
eful to man, whom no one can look on and retain his breath1301.’ They were also represented as winged on the ancient coffer
. We might therefore suppose them to have been a pure poetic fiction, were it not that, as we shall show, the Gorgon in that
ildren they are, and not to the calm soft-flowing Ocean, whither they were transported when they had ceased to be regarded a
t certainly they are not on this side of Ocean. Hither, however, they were all removed in the course of time, and even to th
terms them well-haired, (a usual mark of beauty,) and says that they were sisters of Iris, daughters of Thaumas and Electra
-flyer). Homer says that Xanthos and Balios, the steeds of Achilleus, were the offspring of Zephyros by the Harpy Podarge (S
course, observe that the Wind-gods of Homer are not winged. The Winds were divided into wholesome and noxious. The former, w
The Winds were divided into wholesome and noxious. The former, which were Boreas (North), Zephyros (West), and Notos (South
ormer, which were Boreas (North), Zephyros (West), and Notos (South), were according to Hesiod1316 the children of Astræos (
st ogres, fairies, and monsters of various kinds, as numerous as ever were encountered by the knights of Gothic romance. To
er watering, he sent three of his men to discover who the inhabitants were . These men on coming among the Lotus-eaters were
who the inhabitants were. These men on coming among the Lotus-eaters were kindly entertained by them, and given some of the
e evening with his flocks, finding strangers there, inquired who they were  ; and on Odysseus saying that they had been shipw
e gods, he declared that the Cyclopes regarded not the gods, for they were much more powerful than they : he then seized two
out his real name, and the Cyclôps hurled immense rocks at him, which were near sinking his ship. Nothing is said by the poe
the evening, when it is cast on the ground, terrifies the Greeks who were hiding in his cave : the teams of twenty-two wagg
as still larger. Yet, possibly, we are not to infer that the Cyclopes were in general of such huge dimensions or cannibal ha
to convert them into smiths, the assistants of Hephæstos1340. As they were now artists in one line, it gave no surprise to f
ssive walls of Tiryns, thence named Cyclopian, for which purpose they were brought by Prœtos from Lycia1341. Polyphemos’ lov
(ἄγρια ϕῦλα), but akin to the gods1345, by whom it would appear they were destroyed for their impiety1346. They were appare
whom it would appear they were destroyed for their impiety1346. They were apparently of huge stature1347 ; yet the daughter
of the ordinary size1348. It was probably the poet’s saying that they were destroyed by the gods (though the reverse may be
ir formidable foes. The principal champions on the side of the Giants were Porphyriôn, Alcyoneus and Encelados, on the last
and nights the ships ran merrily before the wind : on the tenth they were within sight of Ithaca ; when Odysseus, who had h
ied them back to Æolia. Judging from what had befallen them that they were hated by the gods, the director of the winds drov
the one he was himself on board of, entered. A herald with two others were then sent to the city : they met the daughter of
city : they met the daughter of Antiphates at the fount Artakia, and were by her directed to her father’s house. On enterin
, and were by her directed to her father’s house. On entering it they were terrified at the sight of his wife, who was ‘as l
ns, who with huge rocks destroyed all the ships and their crews which were within the harbour, — that of Odysseus, which had
attended by four nymphs ; and all persons who approached her dwelling were turned by her magic art into swine. When the comr
de in her dwelling for an entire year. At the end of that period they were anxious to depart, but the goddess told the hero
s of Homer and Hesiod. These poets expressly say that Æætes and Circe were brother and sister, and children of the Sun, yet
seus and his companions came first to the island of the Sirens. These were two maidens1376 who sat in a mead close to the se
lose to the sea, and with their melodious voices so charmed those who were sailing by, that they forgot home and everything
θϵμόϵσσα), and their voice he said1378 stilled the winds. Their names were said to be Aglaiopheme (Clear-voice) and Thelxiep
hantment, and cause them to fling themselves into the sea, where they were changed into rocks1380. It was afterwards fabled
they were changed into rocks1380. It was afterwards fabled that they were the daughters of the river-god Acheloös by the Mu
, and their names are given with much variety. According to some they were called Leucosia, Ligeia and Parthenope1385, while
the character of the Sirens was in process of time left out, and they were regarded as purely musical beings with entrancing
especting the distant regions of the Mediterranean. The ancients, who were so anxious to localise all the wonders of Homer,
Notos) blew, which confined them to the island. When their provisions were exhausted, they lived on such birds and fish as t
with a thunderbolt : it went to pieces, and all the sacrilegious crew were drowned. The resemblance between Thrinakia and Tr
ited isle ; and that during the whole month that Odysseus and his men were in it they did not meet with any one, and could p
the analogy of the Odyssey it must have been a small island, for such were Ææa, Ogygia, and all that we meet ; — not one of
l, but the hero caught hold of the fig-tree, and held by it till they were thrown out again. He then floated along for nine
essed by that savage race, they migrated to the isle of Scheria. They were led thither by their king Nausithoös, the son of
ribœa the youngest daughter of Eurymedôn king of the Giants1413. They were , like the Cyclopes and Giants, a people akin to t
which went with the velocity of the wing of birds or of thought1419, were , like the Argo, endued with intelligence : they k
e imaginary western isle than with Corcyra ; and that if the Cyclopes were on the coast of Libya, Corcyra could not have bee
place. We finally think, that if Thesprotia and its oracle at Dodona were so well known to the poet as they seem to have be
arts.’ It contained two towns ; between the inhabitants of which, who were governed by one king, all things in it were divid
inhabitants of which, who were governed by one king, all things in it were divided. The Phœnicians and Taphians visited it f
Syria to have lain to the west of Greece, it follows that this people were known to make commercial voyages in that directio
days of childhood with pleasure and regret. Then, while his faculties were new and unworn, each part of nature was a source
venerable mythe1439. The gods first made the golden race of men, who were in the time when Kronos ruled in heaven. They liv
w made a third, the brazen race of men, unlike the silver race. These were formed from ash-trees : their delight was in war
orn, but they had souls of steel, and prodigious strength. Their arms were brass, their houses brass, with brass they wrough
he divine race of heroes, in former times called Semigods. These also were carried off by war and combat. They fought at The
time of the second the division of the seasons took place : the third were martial, but not yet utterly wicked : the fourth
Hesiod makes these races separate creations : the two first, he says, were made by the gods, the three last by Zeus, who att
e before its successor is made. Aratus expressly says that the golden were the parents of the silver, and these of the braze
ssary to distinguish it from the iron one : hence the cycle is, as it were , repeated ; but the latter one, being founded on
is further of opinion that in the original narrative the three races were represented as becoming after death three differe
pimetheus. We find Iapetos frequently joined with Kronos, apart as it were from the other Titans ; and it is worthy of notic
observations he fell from it into the sea, and both sea and mountain were named from him1461. His supporting the heaven was
her own name, he insisted on its being named from himself. While they were disputing, Earth arose and asserted her right to
Prometheus had stolen fire from heaven for the good of mankind, they were so ungrateful as to betray him to Zeus. For their
logist1482. According to some very ancient mythe the first of mankind were two brothers, Prometheus and Epimetheus, that is,
in intimate relation with the gods, who, as we may have already seen, were by no means beings of pure benevolence ; on the c
means beings of pure benevolence ; on the contrary, they and mankind were to one another somewhat like patrons and clients,
and respect of men ; and men, like the tenants of griping landlords, were obliged to be very circumspect, that is, to use a
s house and made her his wife. The evil effects of this imprudent act were speedily felt. In the house of these first men st
cient bards, and if a mythe contained a moral that pleased them, they were indifferent about its harmonising with others. Co
ra still kept her place as the first woman. Prometheus and Epimetheus were soon regarded as the symbols of Prudence and Foll
imetheus were soon regarded as the symbols of Prudence and Folly, and were held to be gods. From the remote period in which
says the critic, was to change the jar (πίθoς)1484 in which the evils were inclosed, and which lay in the house of the men,
ntains, perished in the waves. At that time the mountains of Thessaly were burst, and all Greece without the Isthmus and the
girded clothes, And cast behind you your great parent’s bones. They were at first horror-struck at such an act of impiety
and unstable ; and we should perhaps come nearest to the truth if we were to say, that those tribes who appear to have reta
ogenitor of those races which derived their origin from Thessaly, and were believed to have advanced southwards, conquering
se poems respecting the origin of the people. As some nations of Asia were under the system of castes and the direction of t
ty resembling that of Egypt or India, where huge pyramids and temples were raised by serfs, beneath the direction of a caste
ised by serfs, beneath the direction of a caste of priests, whom they were bound to obey. But unfortunately for this hypothe
d monuments indicate that Greece and Italy, and a part of Lesser Asia were at an early period the abode of one race of men,
Lesser Asia were at an early period the abode of one race of men, who were devoted to the arts of peace and eminently skille
er the Achæans1513, the race whose exploits the Homeric poems record, were this Pelasgian race1514, or one which had conquer
eir attributes changed, and offices dissimilar to their original ones were assigned them. The original meaning also of many
h probability in the hypothesis that what afterwards became mysteries were ancient Pelasgian forms of worship, preserved in
ular places, and jealously confined to a particular people, but which were gradually communicated to others1521. In short, i
e to whom Homer and Hesiod apply the term hero, in its primary sense, were in after-times honoured as deities, with temples,
rsonified races Æolos alone occupies any space in mythology. His sons were Cretheus, Athamas, Sisyphos, Salmoneus and Perier
mother to lay down their small remnant of life for his sake, but they were deaf to his prayers. With a generous self-devotio
d the market-place, and the people, who knew him not, marvelled if he were Apollo or the ‘brazen-carred spouse of Aphrodite’
have undergone the same fate with those of other places whose people were politically opposed to the sovereign democracy of
re under the title of Acræa, and the graves of the children of Medeia were in the temple of this goddess. It was an annual c
each sex) to death. The children fled to the temple of Hera, but they were pursued and slain at the altar. The anger of heav
also remarkable that the only place, besides Corinth, in which there were legends of Medeia, was Corcyra, an island which h
who dwelt in the island named from his mother. The children of Æacos were , Peleus, Telamôn, and Phocos. The last having bee
Ægimios (a poem ascribed to Hesiod), Thetis cast her children as they were born into a caldron of boiling water, to try if t
ren as they were born into a caldron of boiling water, to try if they were mortal. Several had perished, unable to stand the
and detained them as a pledge. Ixiôn then sent to say that the gifts were ready if he would come to fetch them. Deïoneus ac
s of hospitality on the part of those who, having committed homicide, were admitted to the house and table of the prince, wh
the hearers, for we should always remember that these ancient mythes were articles of real and serious belief1582. Κέντ
that Homer and Hesiod conceived them to be of a mingled form, as they were subsequently represented. In the fight of the Cen
of Adrastos king of Argos. The chiefs of his own tribe, the Lapiths, were all invited to the wedding, as were also the Cent
fs of his own tribe, the Lapiths, were all invited to the wedding, as were also the Centaurs, who dwelt in the neighbourhood
n the neighbourhood of Pelion ; Theseus, Nestôr, and other strangers, were likewise present. At the feast, Eurytiôn, one of
his example, and a dreadful conflict arose, in which several of them were slain. The Centaurs were finally driven from Peli
ful conflict arose, in which several of them were slain. The Centaurs were finally driven from Pelion, and obliged to retire
Iasôn, fled to Curetis, which he named after himself Ætolia. His sons were Pleurôn and Calydôn, who built towns of their own
eived a colony from Thessaly, and also of Eleians, or Epeians as they were named, having migrated to Ætolia. This last howev
his harvest-home feast (θαλύσια), and her vengeance. Hunters and dogs were collected from all sides, and the boar was, with
ar, noise and clamour rose about the gates, and the towers of Calydôn were shaken by the victorious Curetes : for Althæa, gr
e boar as the prize of whoever should slay him. Of the Ætolians there were Meleagros and Dryas son of Ares ; of the Curetes
om Pheræ ; and Peirithoös son of Ixiôn from Larissa1620. These chiefs were entertained during nine days in the house of Œneu
ef ; and his sisters, who would not be comforted in their affliction, were by the compassion of the gods, all but Gorgo and
o go in quest of her, and not to return till they had found her. They were accompanied by their mother and by Thasos a son o
ly), Chthonios (Earthly), Hyperenôr (Mighty), and Pelôr (Huge). These were called the Sown (σπάρτοι) ; and they joined with
Enchelians ; who, being harassed by the incursions of the Illyrians, were told by the oracle that if they made Cadmos and H
ans, and had a son named Illyrios. Shortly afterwards he and Harmonia were changed into serpents, and sent by Zeus to the El
serpents, and sent by Zeus to the Elysian Plain, or, as others said, were conveyed thither in a chariot drawn by serpents16
or Cadmos was a name of Hermes in the mysteries of Samothrace, which were instituted by the Tyrrhenian Pelasgians, who, at
object of worship in this last place, and that the Cabeiræan deities were also worshiped at Thebes. Hence it is inferred th
hebes, of which there may have been only five Houses (γένεα). As such were fond of representing themselves as Autochthons, a
rambled alone, he chanced to surprise Artemis and her nymphs as they were bathing. The goddess, incensed at his intrusion,
d him into a stag. She also inspired with madness the fifty dogs that were with him, and they ran down and devoured their un
and especially the management of bees. The chief seats of his worship were Arcadia1650 (whence it was carried over to Ceos),
Thessaly1651, and as this was inhabited by the Minyans, some of whom were among the colonists to Cyrene, it was taken thith
ods or heroes had already taken possession of the place in which they were now settled under their auspices and protection16
were now settled under their auspices and protection1654. In no place were there more of these traditions than in Cyrene, an
s, and this shows a connexion between their mythes, that in fact they were two epithets of the same god. The fifty hounds of
Having wandered over many lands, he came one day to where some wolves were devouring the thighs of sheep. At the sight of hi
of those in this situation fled the country, and such as returned and were caught in the Prytaneion were led forth to sacrif
d the country, and such as returned and were caught in the Prytaneion were led forth to sacrifice bound with woollen fillets
were led forth to sacrifice bound with woollen fillets. These persons were said to be the descendents of Kytissoros the son
come from Colchis and saved his grandfather Athamas, when the people were about to sacrifice him as a sin-offering by comma
ad fled from Eubœa for killing Phlegyas the son of Ares ; and as they were related to Pentheus, he enrolled them among the c
ied for twenty years, till he was killed by Zethos and Amphiôn. These were the sons of Zeus by Antiope the daughter of Nycte
way to Thebes she brought forth twins at Eleutheræ. The unhappy babes were exposed on the mountain ; but a neatherd having f
e of Demeter and Hermes-Cadmos, while the two ‘white-horsed gods’1681 were gallant warriors who walled and fortified the cit
e Antiopids favoured the religion of Dionysos, to which the Cadmeians were so hostile ; in Amphiôn’s love of music and union
ther produce.” In the Ilias1689 the funeral games are mentioned which were celebrated at Thebes in honour of the ‘fallen Œdi
Agamedes and Trophonios. Two of this family, Ascalaphos and Ialmenos, were at the siege of Troy, and with them ends the myth
y, and with them ends the mythic history of Orchomenos. The Argonauts were called Minyans, according to the mythologists, be
yans, according to the mythologists, because the greater part of them were descended from Minyas on the female side1706 ; an
phictyonic assembly on the Argolic island Calauria. The remaining six were states in the neighbourhood ; and nothing but sup
purloined the treasure. This amazed Hyrieus ; for his locks and seals were untouched, and yet his wealth continually diminis
Trophonios at Lebadeia in Bœotia. During a great drought the Bœotians were , it was said, directed by the god at Delphi to se
h reared, and the handsomest next to Oriôn. At nine years of age they were nine ells in height and nine cubits in breadth. T
1722. It was also a tradition that they dwelt at Ascra (of which they were the founders) at the foot of Helicôn, which mount
elicôn, which mountain they consecrated to the Muses1723. Their tombs were shown at Anthedôn1724. We know no mythe more diff
one night, and Iphicles, the progeny of her mortal lord. The children were but eight months old, when Hera sent two huge ser
, to play on the lyre by Linos the brother of Orpheus, whose services were however but ill rewarded by the young hero, as he
ent the recurrence of such an event, sent him away to where his herds were feeding, and there he grew up to great strength a
l tribute of a hundred oxen. It was for this tribute that the heralds were going to Thebes when they were met by Heracles, w
was for this tribute that the heralds were going to Thebes when they were met by Heracles, who cutting off their ears and n
rm twelve tasks to be imposed by him. She added that when these tasks were all accomplished, he would be made immortal. The
d with the flaming brands searing the necks of the hydra as the heads were cut off, effectually checked their growth1742. Ha
nd pine-sticks to the cave of Pholos. The first who ventured to enter were driven back by Heracles with burning brands : he
or hire. The sixth task was to drive away the Stymphalid birds. These were water-fowl, which, afraid of the wolves, fled to
s was a son of Ares and Cyrene, and king of the Bistonians. His mares were androphagous. Heracles sailed thither with some v
turned them loose ; and they strayed on to Mount Olympos, where they were destroyed by the wild beasts. The ninth task was
elt about the river Thermodôn. This nation was composed of women, who were renowned for their valour. When they bore childre
to bring it to him. Having drawn together some volunteers, among whom were Theseus and Castôr and Polydeukes, he sailed to t
the form of an Amazon, went and persuaded the rest that the strangers were carrying off their queen. They instantly armed, m
es of three men united : they cohered above, but below the loins they were divided into three. His oxen were of a purple hue
red above, but below the loins they were divided into three. His oxen were of a purple hue, and were guarded by his herdsman
oins they were divided into three. His oxen were of a purple hue, and were guarded by his herdsman, named Eurytiôn, and the
st, and never let him go till he had told him where the golden apples were . Having gotten this information, he went on to Ta
superior. When Telamôn saw this he began to collect the stones which were lying near him ; and on Heracles asking him what
them with stones, and endeavoured to prevent their landing ; but they were defeated, and their king Eurypylos, the son of Po
ereneans1774. He is also said to have wounded. Hades and Hera as they were aiding the Pylians1775. He then marched to Lacedæ
of the hero. Hippocoön himself was slain in the engagement, his sons were taken prisoners, and his kingdom was given to Tyn
his wound, — an advice with which she incautiously complied. As they were going through the country of the Dryopians Heracl
s ; and having buried those of his own men who had fallen, among whom were Hippasos the son of Ceÿx, and Argeios and Melas t
iginally twelve, though most accounts agree in that number ; but they were all of a nature agreeable to the ideas of an hero
Œta), Ætolia and the Peloponnese ; and as the Dorians, whose princes were supposed to be descended from Heracles, had relat
ath on the summit of Œta. He thinks that the Peloponnesian adventures were mostly invented after the time of the Dorian inva
ere mostly invented after the time of the Dorian invasion, which they were intended to justify ; there may, he allows, have
Hebe, are noticed. In the Eoiæ the conquest of Pylos and other events were recorded ; the Shield relates the combat with Cyc
s. Apollodorus and Diodorus relate the adventures of this hero ; they were also the subjects of the verses of the Alexandria
. e. one who came from no foreign country, but was born in, and as it were from, the land ; and, like autochthones in genera
; the third a son, Shady (Cephalos), to the rural deity Hermes. There were temples of both Agraulos and Pandrosos at Athens 
t Athens ; and, as Athena herself was called by these names1797, they were probably only personifications of her epithets. A
s probable that, like the Athenian Graces and Seasons, the Cecropides were only two originally1798. There only remains to be
son of Deïôn the son of Æolos. They dwelt at Thoricos in Attica, and were happy, till curiosity to try the fidelity of his
f and reproached her. She fled from him in shame, but soon after they were reconciled. Cephalos went constantly to the chase
erful virtues of the dog and dart he sought to obtain them. The terms were those he had himself proposed to Procris. He yiel
ielded ; Procris then discovered herself and reproached him, but they were soon reconciled and she gave him the dog and dart
lên, to whom his father had assigned the Peloponnese. Her sons by him were Iôn and Achæos. According to Euripides, in the dr
sons Teleôn, Hoples, Ergades and Ægicoreus the four tribes of Attica were named. Πανδίων. Pandion II. On the death
, Ægeus laid an ambush for him as he was going to Thebes, where games were to be celebrated by Laïos. Minôs made war on Athe
to proceed to Athens and present himself to his father. As the roads were infested by robbers, his grandfather Pittheus pre
re a huge tortoise always lay ready to devour the bodies of those who were thrown down. Theseus killed Scirôn himself, and f
seus then sacrificed the bull to Apollo Delphinios1843. The Athenians were at this period in deep affliction, on account of
this period in deep affliction, on account of the tribute which they were forced to pay to Minôs king of Crete. Theseus res
hird time of sending off the tribute came, and the youths and maidens were according to custom drawn by lot to be sent, in s
urning victorious. When they arrived in Crete, the youths and maidens were exhibited before Minôs ; and Ariadne the daughter
of the Nobles, the Agriculturists, and the Manufacturers. The nobles were put in possession of all offices and dignities ;
nce of Theseus the queen made advances of love to her step-son, which were indignantly repelled by the virtuous youth. Fille
ification of the people who dwelt about (ἀμϕικτίονες) Thermopylæ, and were united for a common political and religious objec
lias named the Erechtheion, and sacred to Erechtheus, and in it there were altars of Hephæstos, Butes and Poseidôn, on which
ere altars of Hephæstos, Butes and Poseidôn, on which last sacrifices were made to Erechtheus1849. In this temple also was t
was called the ‘Erechthean Sea1850.’ That Erichthonios and Erechtheus were the same, appears from this, that Homer and Hesio
of Apollo Lycios1855, it is not unlikely that the god and the prince were the same person. Pallas may in like manner have b
Eponymos of the class of Dædalids or statuaries at Athens, and there were various wooden statues preserved till late times,
sons with significant names, lessons of wisdom, morality and religion were sensibly impressed on the minds of men. Sisyphos
d tablet1880, which he was to present to the king of Lycia, and which were to cause his death. Beneath the potent guidance o
ς), and his wife Foe (Anteia, from ἄντα)1886, and the common lovetale were introduced to assign a cause for the adventures.
per. The great patriarch of the latter was Deucaliôn, whose posterity were brought into connexion with the Cadmeians of Theb
t mortal woman who enjoyed the love of Zeus. Her offspring by the god were Argos and Pelasgos, and the country was named fro
to be that she is the moon, and Argos the starry heaven, which, as it were , keeps ceaseless watch over her ; her wanderings
, the marriages, the jealousies related of Hera. The wanderings of Io were gradually extended. The name of the Ionian sea ca
be made to ramble along its shore ; when Byzantion was founded, there were Argives among the colonists, who carried with the
being restored to her pristine form1911. And now the wanderings of Io were extended to Egypt as their ultimate limit.
tion and the arts. The people took the name of their new monarch, and were called Danaans1913. The country of Argos being at
union with Lynceus, and proclaimed gymnic games, in which the victors were to receive his other daughters as the prizes. It
des did not pass without due punishment in the underworld, where they were condemned to draw everlastingly water in perforat
t age, and passed his time on the sea lamenting the fate of those who were lost in it. At length he himself met the fate whi
erves to show the careless manner in which these national genealogies were fabricated. From what has been said above respect
of the year1923. It is to be observed that the founts of the Inachos were in Mount Lyrceion or Lynceion1924, and here perha
Lysippe, Iphinoe, and Iphianassa1927. When these maidens grew up they were seized with insanity, and roamed in madness over
the chase Iphinoe, the eldest of the Prœtides, died ; but the others were restored to sanity ; and Prœtos gave them in marr
that their father's house was much finer. It was also said that they were the priestesses of the goddess and were punished
r. It was also said that they were the priestesses of the goddess and were punished by her for taking the gold off her robe
they had furnished him with directions to the abode of the Nymphs who were possessed of the winged shoes, the magic wallet,
but protected by the helmet of Hades he eluded their vision, and they were obliged to give over the bootless chase1938. Pers
eturned the shoes, the wallet, and the helmet to Hermes, by whom they were brought back to the Nymphs. He gave the Gorgon’s
ns1947. Andromeda bore to Perseus six sons and one daughter. The sons were Perses (who was born in Æthiopia, and being left
e married Perieres the Laconian. From Perseus the royal line at Argos were named the Perseids. The mythe of Perseus is proba
solely dedicated to the adventures of Perseus, but it is likely they were related at length in the Eoiæ. A mythe so very an
ons1953. The Grecian deities, as the authors of evil as well as good, were usually viewed under two different aspects, and h
nt forms of the mythic narratives. We have already hinted that mythes were generally very simple in their origin, and gained
posure in the sea, the two immortal Gorgons, Andromeda, and so forth, were posterior additions. Pallas-Athene having become
t, and which was fated never to be caught. To this animal the Thebans were obliged to give a child every month, to save the
tryôn, pulled out the fatal golden lock, and he died, and the islands were conquered1965. Amphitryôn, putting to death Comæt
had been instructed by Cheirôn. His sons Podaleirios and Machaôn, who were also renowned for their skill in treating wounds,
Leucippos, and the places from which his sons led the troops to Troy were in Messene, and not in Thessaly. They showed at G
m and Trophonios. His union with Apollo is merely mythologie, as they were never worshiped together. It is probably founded
ycaôn had many wives, by whom he became the father of fifty sons, who were like himself impious and cruel. Zeus, to satisfy
arity of sound gave occasion to the legends of wolves, of which there were many in Arcadia. In this case Lycaôn would be onl
Academy at Athens there was an inclosure sacred to Artemis, in which were wooden statues of Ariste and Calliste. These Paus
was to win her hand. Many had thus run and perished, and their heads were fixed round the place of contest, when her cousin
profaned the temenos of Zeus with their love, for which offence they were turned into lions1994. Other authorities make the
Aphareus, and Leucippos. According to others, the two last and Œbalos were the sons of Perieres, and Œbalos was the father o
Pollux et Castor. The earliest exploit of these twin heroes, who were born at Amyclæ, was the recovery of their sister
aptivity. They took part in all the great undertakings of their time, were at the Calydonian hunt, accompanied Heracles agai
herd to Messene. The Dioscuri (Zeus-sons), as Castôr and his brother were called, made war on Messene. Driving off all the
is an epithet given to the moon by Empedocles2013. In the Cypria they were called the daughters of Apollo2014. That these we
n the Cypria they were called the daughters of Apollo2014. That these were original divinities is demonstrated by their bein
bjects of worship. The Tyndarids, Dioscuri or Kings (Ἂνακϵς), as they were named, had their temples and statues2015 ; as als
to suppose that she was identified with Eileithyia2019. The Apharids were not objects of worship ; perhaps because they had
, or possibly because in the legend they are Messenians. The Dioscuri were afterwards confounded with the Cabeirean deities,
e Dioscuri were afterwards confounded with the Cabeirean deities, and were regarded as the protectors of ships in tempests20
in tempests2020 ; and the St. Elmo's fire was ascribed to them. They were also said to be the constellation of the Twins.
yan Orchomenos2023. By her he had several sons, of whom the principal were Periclymenos and Nestôr, and one daughter named P
red the young ones. As he was sleeping one day, these serpents, which were now grown to full size, came, and getting each on
astonishment, found that he understood the voices of the birds which were flying around ; and learning from their tongues t
ed2031. The Melampods, of whose Eponymus the history is here related, were a soothsaying family of the mythic ages belonging
ngdom as the prize of a race to his sons ; Epeios won, and the people were named from him ; Pæôn retired in resentment to th
d before them. Demeter had eaten one of the shoulders before the gods were aware of the horrid banquet of which they were ab
ulders before the gods were aware of the horrid banquet of which they were about to partake. At the desire of Zeus, Hermes p
willing, however, to keep his promise, he took an opportunity as they were driving along a cliff to throw Myrtilos into the
into the sea2067. To the vengeance of Hermes for the death of his son were ascribed all the future woes of the line of Pelop
c, still however is enveloped in obscurity ; for in those times lands were not called after gods any more than after men. Pe
odameia, having out of jealousy killed their half-brother Chrysippos, were banished by their father, and at the same time, i
us regions round the Euxine that the nameless deeds of ‘Pelops’ line' were invented. The author of the Alcmæonis, whoever he
isease and pestilence testified to the people her displeasure. Envoys were sent to consult the Pythian oracle, and the voice
ane-tree embraced the trembling maid2091 . The fruits of his caresses were three sons, Minôs, Rhadamanthys, and Sarpedôn. As
Perseis, by whom he had several children, the most celebrated of whom were Androgeos, Glaucos, Deucaliôn, Ariadne, and Phædr
of Minôs. The passage in the Odyssey would be decisive on this point, were it not that the Athenians were such tamperers wit
yssey would be decisive on this point, were it not that the Athenians were such tamperers with the works of the old poets th
tell what she was like could restore his son to life. The soothsayers were all assembled ; and Polyeidos the son of Coiranos
for his piety and his favour with the gods. When Poseidôn and Apollo were set to build the walls of Troy, they made him the
d once more flourished. When Æacos died, the keys of the nether-world were by Pluto committed to his custody2116. Telamôn, w
to have been the birth-place of Oriôn. As Zeus, Poseidôn, and Hermes were one time, says the legend, taking a ramble on ear
night in his humble abode. The gods accepted the kind invitation, and were hospitably entertained. Pleased with their host,
rs2129. Пλϵιάδϵς καὶ ϓάδϵς . Pleiades et Hyades. The Pleiades were said to be seven in number, the daughters of Atla
n number, the daughters of Atlas and the Oceanis Pleione. Their names were Maia, Electra, Taÿgete (the mothers by Zeus of He
having alone espoused a mortal2132. According to Pindar, the Pleiades were passing through Bœotia with their mother when the
the Pleiades were passing through Bœotia with their mother when they were met by Oriôn, and his chase of them lasted for fi
so called daughters of Atlas, but according to the best accounts they were nymphs of Dodona, to whom Zeus committed the nurt
committed the nurture of Dionysos. Their names, Pherecydes says2134, were Ambrosia, Coronis, Eudora, Dione, Æsula, and Poly
e constellations as they appear in the sky, and beyond all doubt they were thus named long before they were converted into a
n the sky, and beyond all doubt they were thus named long before they were converted into a hunter and nymphs on the earth.
ends told of them will accord. Their clustering together (whence they were also named the ‘Bunch’2143) might easily have sug
ius behind him would be a hunter and his dog, before whom the Pigeons were flying, while the Bear, the object of his pursuit
nded in the usual manner. For as the stars rise out of the sea, as it were , nothing was more obvious than to make Oriôn the
n of Poseidôn and Euryale (Wide-sea) ; then again, as the dawn, as it were , takes away the stars, Oriôn is carried off by Eô
f the vine. When the grapes are gathered and pressed, they are, as it were , taken out of his sight, or he is made drunk with
e individual names of the Pleiades and Hyades are those of nymphs who were previously placed in other relations. Thus Maia i
er adds another. Many of the ancients2152 supposed that the Pleiades were here meant ; and when we consider the sportive to
seidôn, Augeias son of Helios, Zetes and Calaïs sons of Boreas. There were likewise the Apharids, Lynceus and Idas, and Mele
rom Siphæ in Bœotia. The entire number was fifty2153. When the heroes were all assembled, Mopsos took auguries, and the sign
sula of Pallene, at length reached the isle of Lemnos, in which there were at that time no men, and Hypsipyle the daughter o
e down in arms to oppose their landing ; but on ascertaining who they were they retired and held a council, in which, on the
ving slain the giants who opposed their departure, they set sail, but were driven back by adverse winds. It was in the night
ince, fell on the victor ; but his companions coming to his aid, they were repelled with great loss2156. Leaving Bebrycia, t
s beyond the Peloponnese, where their pursuers came up with them, and were about to slay them, when Iris appearing forbade t
t to slay them, when Iris appearing forbade the deed, and the Harpies were dismissed on their oath never more to molest Phin
were dismissed on their oath never more to molest Phineus. The isles were thenceforth named the Strophodes, because the Bor
his deliverers in the nature of their future voyage. The Symplegades were the first danger which they had to encounter. The
Symplegades were the first danger which they had to encounter. These were huge floating rocks, which were at times driven t
er which they had to encounter. These were huge floating rocks, which were at times driven together by the winds, and crushe
ields ; and while they remained in the isle, the sons of Phrixos, who were on their way to Greece, were cast on it by a stor
ed in the isle, the sons of Phrixos, who were on their way to Greece, were cast on it by a storm, and they became their guid
he king assented, provided he could yoke the brassfooted bulls. These were the gifts of Hephæstos to Æetes, in number two, a
tack him. Among these she desired him to fling stones, and while they were fighting with one another about them, to fall on
e to the isle of the Sirens, charmed by whose entrancing strains they were about to land on that fatal shore, when Orpheus s
, they came to the island of the Phæacians. Some of the Colchians who were in pursuit of the Argonauts arriving there, seize
ete the night came on so black and dark that they knew not where they were  ; but Apollo, taking his stand on the rocks calle
d him. From various circumstances it seems clear that the Argonautics were mysteriously connected with the worship of the La
cles, Theseus, and the other heroes who did not belong to this people were added to the cycle in the progress of time by the
time by the poets and by the vanity of those whose patron-heroes they were . It may also have been that the commercial voyage
ere. It may also have been that the commercial voyages of the Minyans were united with the mythic expedition. If the gold-mi
ed with the mythic expedition. If the gold-mines of Thasos or Pangæos were wrought so early, their produce may have given it
s returned home through the Mediterranean, and, as we have seen, they were made to pursue the same route in it with Odysseus
ther stream ran northwards with great velocity. They entered this and were whirled along for nine days, on the tenth they we
entered this and were whirled along for nine days, on the tenth they were carried through the gorges of the Rhipæan mountai
ers to a lion and a bear, and he now saw its accomplishment, for such were the ornaments on the shields of the strangers. He
charging his sons to avenge his fate on their mother2175. The leaders were seven : Adrastos, Amphiaraos, Capaneus, Hippomedô
restitution of the rights of Polyneices. He arrived as the Cadmeians were feasting in the halls of Eteocles ; and, after de
lew himself at the gates of the city. The fight began : the Cadmeians were driven into the city : Capaneus set a ladder agai
ge struck him with a thunderbolt2179. The Argives fell back, and many were slain. Both hosts now resolved that the brothers
Zeus opened the ground, and he, his chariot, and his charioteer Bato, were swallowed up2182. Adrastos alone, owing to the fl
achos of Parthenopæos, Sthenelos of Capaneus, Eurypylos of Mecisteus, were the other leaders. Alcmæôn had the chief command2
to Tegea ; the Tegeans and some Argives aided them, and the Psophites were forced to retire. The youths returned to their mo
iver Scamandros and the nymph Idæa then reigned, from whom the people were called Teucrians2191. He was well received by thi
e Phrygian2199, who bore him nineteen2200 children, of whom the chief were Hectôr, Paris or Alexandros, Deïphobos, Helenos,
e chiefs at length2209 all assembled at Aulis in Bœotia ; and as they were sacrificing to the gods at a fount beneath a plan
the son of Polyneices, but was himself wounded by Achilleus. As they were sailing thence their fleet was dispersed by a sto
to the camp under the pretence of being married to Achilleus. As they were in the act of sacrificing her, the goddess moved
save his corse, Aias and Odysseus contend for it2219. The judges, who were Trojan captives, having awarded the arms to Odyss
in festivity2221. There was a debate what to do with the horse ; some were for throwing it from the rock, others for burning
t to Pallas-Athene2222. This last opinion prevailed, and the banquets were spread. Two huge serpents now appeared and destro
grasped the statue of Athena, which he dragged with her ; the Achæans were about to stone him, but he fled to the altar of t
bject above all others however subject to variation and addition, and were we to give all these details we should extend our
enumerate the names of the principal heroes mentioned by Homer. These were Agamemnôn and Menelaos sons of Atreus (the former
os son of Heracles. The warriors from the different parts of Thessaly were led by Achilleus son of Peleus and Thetis and his
and they carried upwards of one hundred thousand men2223. The Trojans were led by Hectôr son of Priamos and his brothers, by
hers, by Æneias son of Anchises, and by the sons of Antenôr, and they were aided by the warriors of all the adjoining countr
s : Menelaos urged an immediate departure : the chiefs and the people were divided. Next morning Menelaos, Nestôr, Diomedes,
er of Menelaos, by whom he had two sons, Tisamenos and Penthilos, who were driven from their country by the Heracleids. Some
nelaos had given Hermione in marriage2227. The daughters of Agamemnôn were Laodice or Electra, Chrysothemis, and Iphianassa
ainst the rocks. Five, on board of one of which was Menelaos himself, were carried by the wind and waves to Egypt2230. Durin
stant from Egypt a day's sail of a ship with a favouring breeze. They were here twenty days : their stock of provisions was
twenty days : their stock of provisions was nearly run out, and they were obliged to pass the day in endeavouring to catch
ed the town of Ismaros ; but delaying on the coast and feasting, they were attacked by the Ciconians and driven to their shi
heir ships, with the loss of six men out of each. Sailing thence they were assailed by a storm, from which they were obliged
f each. Sailing thence they were assailed by a storm, from which they were obliged to seek refuge on shore. On the third day
learing, they put again to sea, and had a prosperous voyage till they were doubling Cape Maleia, when a violent north-east w
ad to sustain with the original owners of the soil. These settlements were probably long before the time of the Dorian Migra
r people. We have thus seen that the heroes, like the gods, of Greece were the pure creations of imagination. At the waving
into real history. Yet in the carlier and better days of Greece they were undoubted articles of actual belief ; and Hesiod
principal nations possessed the central part of the Peninsula. These were the Etruscans, the Latins, and the Sabellians. Th
rus, the means of preserving her literature, numbers of these legends were secured from the weakness and defects of the memo
d defects of the memory. Thousands of others still floated about, and were gradually sunk in the stream of oblivion. But in
and other aërial phænomena. The rules and principles of this science were contained in books ascribed to a subterranean dæm
e in divination2250. According to the doctrine of the Etruscans there were two orders of gods, the one superior, veiled and
twelve gods, six male and as many female, his ordinary council. These were called by the common name of Consentes or Complic
us, Janus, Vulcanus, Summanus, Vejovis and others of the Romans. Nine were held to have the power of casting the lightning,
ys looked up to Etruria as their instructress. The patrician children were sent thither for education ; all the royal and co
ere sent thither for education ; all the royal and consular ornaments were borrowed from that country ; and the science and
m that country ; and the science and the religious ceremonies of Rome were almost entirely derived from Etruria. The Lat
ion. Late writers have made it extremely probable that the Latins were a mixed people, formed out of the aboriginal inha
ems, and the facility with which the religion and mythology of Greece were adopted at Rome. It cannot be determined which of
omona, and those deities relating to agriculture (to which the Latins were greatly devoted), were derived by the Romans from
s relating to agriculture (to which the Latins were greatly devoted), were derived by the Romans from their Latin forefather
e, that the Umbrians to the north and the Oscans to the south of them were of the same race with the Sabellians. The rigid v
virtues of a portion of the Sabellian race, particularly the Sabines, were always the theme of praise at Rome. Grazing and a
nes, were always the theme of praise at Rome. Grazing and agriculture were the chief employments of these hardy tribes, and
umnus, the Lars, Diana and Cloacina. The Marsian portion of this race were as remarkable for their skill in detecting the wi
should be.” In the ‘Council of the Gods’ of the old satirist Lucilius were the following lines2265 : Ut nemo sit nostrum qu
s observes, it was chiefly in prayer that the terms Father and Mother were used ; but they adhered to some of the gods, such
ter ; neither does Dis ; and we usually meet Mater Matuta. The Romans were fond of using their political vocabulary, even wh
ad of gods of the Greater Houses2268, the Ramnes and Titienses, as it were , of heaven ; and of the Select Gods2269, like the
he divinities2270. It cannot perhaps be asserted that these divisions were made seriously, or were used by the hierarchy ; b
nnot perhaps be asserted that these divisions were made seriously, or were used by the hierarchy ; but Varro2271 gives the n
d in the Forum twelve gilded statues of Consentian deities2272, which were probably those enumerated in the following lines
ere occurred great thunder-storms and rain. The people and their king were terrified, and the latter had recourse to the cou
he placed bowls of wine at a fountain on Mount Aventine, whither they were wont to come to drink, and concealed himself in a
r, as the spoils of the enemy's general if slain by a Roman commander were borne to him. He was also called Victor and Stato
wild fig tree (caprificus), of which tree the milk or juice and twigs were used on the occasion, both free women and slaves
She was the patroness of arts and industry, and all the mental powers were under her care2295. She was the deity of schools 
, the origin of which name is uncertain2298. The festivals of Minerva were named Minervalia or Quinquatrus. They were two in
. The festivals of Minerva were named Minervalia or Quinquatrus. They were two in number. The former, called the Greater, wa
Her festival celebrated in June was called Vestalia : plates of meat were sent to the Vestals to be offered up ; the millst
es of meat were sent to the Vestals to be offered up ; the millstones were wreathed with garlands of flowers, and the mill-a
goddess of the agricultural plebeians2309. Festivals called Cerealia were celebrated in her honour at Rome, in the month of
to purify ; because when the Sabines and Romans of Tatius and Romulus were reconciled, they purified themselves on the spot
atin nation, and there was another similar temple at Ardea2322. There were two festivals at Rome named Vinalia, in each of w
own, held this opinion. The Schools of the Prophets among the Hebrews were evidently of the same nature. 56. Völcker, Myth.
k (Aglaoph. 1295.) respecting its soundness. The Exegetes, or guides, were more probably the persons who gave explanations o
ypt. 100. Herod. iv. 32. 101. Ῥίπαι, blasts, whence these mountains were named Rhipæans. 102. Pind. Ol. iii. 24 seq. ; vi
ian mythology. 140. Göttling (on v. 501.) asserts that the Cyclopes were the progeny of Earth alone. He says this is prove
om Uranos treated thus. Völcker (Myth. der Jap. 283.) says the Titans were also shut up. 142. See v. 239. 143. It was show
decomposition gave origin to the one-eyed giants of the Odyssey, who were also known to the author of the Theogony : see v.
νομασίας κοινότητα ; she was τριοδîτης and τρίγληνος; and her suppers were on the thirtieth of the month (ταȋς τριάκασι). At
chapel of Kronos and Rhea at Athens (Paus. i. 18, 7.), and sacrifices were made to him on the Kronian hill at Olympia. (Id.
-46. Sec Lucret. iii. 18-22. 333. Even in the historic days the gods were in the popular idea of larger size than men. See
by Eustathius) of these soles having a magic power, and that the gods were transported by them, be correct (See Heyne on Il.
on Il. v. 768.) ; another notion of his, that the horses of the gods were shod by Hephæstos, is certainly erroneous, for th
treaks(German Strichen), signifying the separate pieces of iron which were nailed round the whcels of vehicles, seems exactl
Herod. ii. 7 ; vi. 108. Thuc. vi. 54. Plato, Laws. v. 745. 373. They were Zeus and Poseidôn, Hera and Athena, Hermes and Ap
seq. 385. Od. i. 32. seq. 386. The notion of Voss, that the gods were all born in the Island of the Blest at the Fount
s, amnis, flumen Lethæus-um, Virg. Æn. vi. 705, 714, 749. 478. These were Acherôn, Pyriphlegethôn, and Cocytos. Od. x. 513,
the beautiful passage, Geor. ii. 325. seq. 538. Herod. i. 31. Cows were also sacred to the Egyptian Isis (Id. ii. 41.), w
Proleg. 244. Böttiger, Kunst-Myth. ii. 222, 223. Δέσποινα and ἄνασσα were titles frequently given to the goddesses ; the fo
hich an animal or plant, whose name sounds like theirs, becomes as it were their arms. In the department of figures this has
Od. iii. p. 1473 ; that of the Bœotians, Tzetz. Lyc. 519. 820. There were Tritons in Bœotia, Thessaly (Sch. Apoll. Rh. i. 1
staff. This was an olive-staff twined with fillets (στέμματα), which were gradually converted to wings and serpents. 852.
seq. 883. According to some accounts Aphrodite, Athena, and Artemis were the companions of their sister Persephone on this
ton. Lib. 9. where the names of the birds are given ; these of course were the names of the nine maids in Nicander. Ovid, wh
der. Ovid, who also relates the legend (Met. v. 300. seq.), says they were turned into magpies, and he is followed by Statiu
iod. Pindar (Pyth. iv. 313. seq.) reckons him among the Argonauts. It were idle to notice the fancies of Creuzer and others
2. Id. ii. 49. 1103. Herodotus (ii. 77.) says positively that there were no vines in Egypt. Egyptian vines are mentioned i
6. Diodor. i. 13. 14. Elsewhere he says (i. 11.) that Osiris and Isis were Sun and Moon. Isis was also as the goddess of Saï
rtainly a valley ; all the spots denominated slades that we have seen were rich, grassy, irriguous, but somewhat depressed l
pring. 1467. he human imagination feels in fact compelled, as it were , to conceive an endless spring as a condition of
ry of Rome. 1508. See Nitzsch on Od. iii. 439. 1509. The Pelasgians were fond of cultivating the rich soil on the banks of
er (Kret. Kol. 34. note) approves of this etymon. 1601. The Dioscuri were for an opposite reason called Ααπέρσα (Frag. Soph
ow them. Hellanicus (ap. Sch. eund.) says that only the five Spartans were produced from the teeth. 1626. Αȋδιον ἐνιαυτόν.
ix. 5, 11. Pherecydes (Sch. Phœn. 52.) said that the sons of Iocasta were Phrastôr and Laonytos, who fell in battle against
chom. 133. seq. 1709. Mytholog. ii. 194. seq. 1710. The Phlegyans were probably the Illustrious, from ϕλέγω, to make ren
Hesiod describes him with shield and spear. Peisander and Stesichorus were the first who gave him the club and lion-skin. At
.), when Alcmena, who long survived her son, died, and the Heracleids were about to bury her at Thebes, Zeus directed Hermes
offin. When the Heracleids went to carry her forth to be buried, they were surprised at the weight, and opening the coffin f
tion of the Athenians, see Sch. Aristoph. Knights, 1365. 1768. There were three places named Œchalia in Greece ; on the ban
in the Ilias (i. 3.) it is said that the souls (ψυχὰѕ) of the heroes were sent to Aïs, themselves (αὐτοὺѕ) were made a prey
the souls (ψυχὰѕ) of the heroes were sent to Aïs, themselves (αὐτοὺѕ) were made a prey for dogs and birds ; while, in this p
d. ut sup. 1804. He was said to be the prince of the Thracians, who were supposed to have dwelt in the old times in Daulis
p. 118. note. 1880. It is a disputed point whether these characters were letters, or of the same kind with the Mexican pic
15, 5. 1892. Id. ib. The river-gods Inachos, Cephisos, and Asteriôn were his assessors ; and Poseidôn in revenge caused th
e daughters of Danaos, namely Amymone, Peirene, Physadeia and Asteria were names of springs. 1922. The blood of Pentheus an
enelaos (Od. iv. 84.) in the Mediterranean, to which sea the Nereïdes were confined. 1940. The scene was localised at Joppa
1940. The scene was localised at Joppa, where the marks of the chains were to be seen on a rock, as also the bones of the mo
. These circumstances are not in the fragment of the Cypria, but they were probably contained in the poem. Sappho said (ap.
eians (p. 328.), and even the Hellenes (from ἕλη) ; just as the Goths were the Good, i. e. Brave, the Franks the Free, &
9. 2163. Anaphe was one of the Sporades. It and the Melantian Necks were near Thera. 2164. Pyth. iv. 283. seq. 2165. Ab
serpent. Archemoros (Fate-beginner) as indicative of the evils which were to befall the chiefs. 2178. Il. iv. 283 ; v. 802
twenty years at Troy. According to Tzetzes (Antehom. 168.) the Greeks were ten years preparing for the war. 2210. See Il. i
uring them that his three daughters would support them. These maidens were named Œno (Wine-giver), Spermo (Seed-giver), and
the same with the Artemis- Orthia of Sparta, at whose altar the boys were scourged. It was probably this rite that caused I
Iphigeneia to be identified with the ‘Virgin,’ to whom human victims were offered by the Taurians (Herod. iv. 103.). The st
n view. Single mythes, such as those of Ixiôn and Tantalos, certainly were such. It is possible that the Isles of the Blest,
ble that the Isles of the Blest, exclusively reserved for the Heroes, were a fiction similar to the Isle of Venus of Camôes
an form, of the Grecian mythes. In their original and true sense they were , as we have seen, perfectly pure and moral. 2249
10 (1909) The myths of Greece and Rome
l the nations scattered over the face of the earth, the Hebrews alone were instructed by God, who gave them not only a full
laws to regulate their conduct. All the questions they fain would ask were fully answered, and no room remained for conjectu
we obtain from the Scriptures, and still anxious to know everything, were forced to construct, in part, their own theory. A
n a great confused mass, — “Ere earth and sea, and covering heavens, were known, The face of nature, o’er the world, was on
.” Ovid ( Elton’s tr.). The Earth did not exist. Land, sea, and air were mixed up together; so that the earth was not soli
(the Sea) and Gæa (Ge, Tellus, Terra), as the Earth was first called, were created. In the beginning the Earth did not prese
current,” undisturbed by storm, from which the Sea and all the rivers were supposed to derive their waters. The Greeks also
n continual bliss, and enjoyed a never-ending springtide. Their homes were said to be “inaccessible by land or by sea.” They
e. Their homes were said to be “inaccessible by land or by sea.” They were “ exempt from disease, old age, and death,” and w
or by sea.” They were “ exempt from disease, old age, and death,” and were so virtuous that the gods frequently visited them
nd games. A people thus favoured could not fail to be happy, and many were the songs in praise of their sunny land. “I come
shore of this same marvellous river, according to some mythologists, were the beautiful Isles of the Blest, where mortals w
d virtuous lives, and had thus found favour in the sight of the gods, were transported without tasting of death, and where t
ty of bliss. These islands had sun, moon, and stars of their own, and were never visited by the cold wintry winds that swept
 They are happy, for ever and ever!” Pindar. Chaos, Erebus, and Nyx were deprived of their power by Æther and Hemera, who
long remain sole occupants of Tartarus, for one day the brazen doors were again thrown wide open to admit the Cyclopes— Bro
terrible Centimani (Hundred-handed), Cottus, Briareus, and Gyes, who were sent thither by Uranus to share their fate. Great
is grasp. All listened attentively to the words of sedition; but none were courageous enough to carry out her plans, except
rusted the direction of the sun and moon, which the ancients supposed were daily driven across the sky in brilliant golden c
e accomplishment of his father’s curse. But all his anxiety and fears were aroused when he suddenly became aware of the frau
inion of the other, but at the end of that time the rebellious Titans were obliged to yield. Some of them were hurled into T
f that time the rebellious Titans were obliged to yield. Some of them were hurled into Tartarus once more, where they were c
o yield. Some of them were hurled into Tartarus once more, where they were carefully secured by Neptune, Jupiter s brother,
etius, Prometheus (Forethought), and Epimetheus (Afterthought), — who were destined to play prominent parts in Grecian mytho
se they endowed with such reckless generosity, that all their favours were soon dispensed, and none remained for the endowme
verywhere. Man was content. Extreme cold, hunger, sickness, and death were unknown. Jupiter, who justly ascribed a good part
h’ inextricable snare.” Hesiod ( Elton’s tr.). Their united efforts were crowned with the utmost success.’ Nothing was lac
evil!” and accepted her most joyfully. The first days of their union were spent in blissful wanderings, hand in hand, under
ces of Epimetheus and his companions, playing in the luxuriant shade, were wafted in on the summer breeze. Repeatedly she he
ndows, and fastened upon the merrymakers without, whose shouts of joy were soon changed into wails of pain and anguish. Epim
andora was sent down to man, bearing a vase in which the evil spirits were imprisoned, and on the way, seized by a fit of cu
world was peopled; and the first years of man’s existence upon earth were , as we have seen, years of unalloyed happiness. T
r man’s subsistence. “Innocence, virtue, and truth prevailed; neither were there any laws to restrict men, nor judges to pun
the Silver Age, when the year was first divided into seasons, and men were obliged to toil for their daily bread. “Succeedi
the bad. The air with sultry heats began to glow, The wings of winds were clogg’d with ice and snow; And shivering mortals
en, Sought shelter from the inclemency of heaven. Those houses, then, were caves or homely sheds, With twining osiers fenc’d
id ( Dryden’s tr.). Yet, in spite of these few hardships, the people were happy, far happier than their descendants during
hich speedily followed, when strife became customary, and differences were settled by blows. But by far the worst of all was
santly; the earth was saturated with blood; the rights of hospitality were openly violated; and murder, rape, and theft were
ghts of hospitality were openly violated; and murder, rape, and theft were committed on all sides. Jupiter had kept a close
owed he would annihilate the human race. But the modes of destruction were manifold, and, as he could not decide which would
wash mankind off the face of the earth by a mighty deluge. The winds were instructed to gather together the rain clouds ove
the light skiffs they had constructed in happier days. Their efforts were all in vain, however; for the waters rose higher
entered to consult the wishes of the gods. Their surprise and horror were unbounded, however, when a voice exclaimed, “Depa
ir descent, casting stones behind them. All those thrown by Deucalion were immediately changed into men, while those cast by
ce, was the most prominent of all the Olympian divinities: the others were obliged to submit to his will, and trembled at hi
med, at his bidding, anything he wished, never questioning whether it were true or false. “Fame than who never plague that
was ever ready at his wish to pour out the nectar, in which the gods were wont to pledge each other.             “Hebe, ho
ed to kill their sole remaining goose; but their efforts to secure it were vain, and finally the persecuted fowl took refuge
l service, when age had made them long for death, Philemon and Baucis were transformed into majestic oaks, which stood for m
ns. The ancients themselves did not practise polygamy, but their gods were supposed to be able to indulge all their passions
out incurring any reproach; for these marriages, in their estimation, were all symbolical. The Story of Europa But Jun
ing her, and finally won her consent to their union. Their three sons were Minos, Rhadamanthus, and Sarpedon. The two former
eir three sons were Minos, Rhadamanthus, and Sarpedon. The two former were subsequently appointed judges in the Infernal Reg
mmortal gods, and immediately prepared to obey it. The dragon’s teeth were no sooner planted, than a crop of giants sprang f
giants sprang from the soil, full grown, and armed to the teeth. They were about to fall upon Cadmus, when the same voice ba
in the midst of their close-drawn phalanx. Cadmus, seeing the giants were almost upon him, and that no time was to be lost,
their services to Cadmus. With their aid, the foundations of the city were laid; but their labour was not very arduous, as t
les — the Capitol at Rome, and the shrine of Jupiter Ammon in Libya —  were world-renowned. He also had a famous temple at Do
at Dodona, where an oak-tree gave forth mysterious prophecies, which were supposed to have been inspired by the king of god
dedicated to Jupiter; and here every fifth year the people of Greece were wont to assemble to celebrate games, in honour of
in honour of Jupiter’s great victory over the Titans. These festivals were known as the Olympian Games; and the Greeks gener
ue of gold and ivory, the work of Phidias. Its proportions and beauty were such, that it was counted one of the Seven Wonder
sal image, illuminating it, but leaving it quite unharmed. The Greeks were indebted to Phidias for many of their most exquis
y bear, and driven out into the solitudes of the great forests, which were from that time forth to be her home. Jupiter vain
d in flowing robes, with a diadem and sceptre. The peacock and cuckoo were both sacred to her, and are therefore often seen
are therefore often seen at her side. Her principal places of worship were at Mycenæ, Sparta, Argos, Rome, and Heræum. She h
ped in the same temples as Jupiter. Many fine statues of this goddess were found in Greece and Italy, some of which are stil
n. Cleobis and Biton Juno’s festivals, the Matronalia, in Rome, were always celebrated with great pomp. Less important
n Rome, were always celebrated with great pomp. Less important feasts were held in each city where a temple was dedicated to
IV: Minerva The Birth of Minerva Although immortal, the gods were not exempt from physical pain. One day Jupiter su
be devised, he summoned all the gods to Olympus. Their united efforts were vain, however; and even the remedies suggested by
of the gods withdrew their claims. Soon none but Minerva and Neptune were left to contend for the coveted honour. To settle
mations of wonder and admiration of all the spectators. His qualities were duly explained by his proud creator, and all thou
name of Athene to the city, whose inhabitants, from that time forth, were taught to honour her as their tutelary goddess. E
ith the utmost valour. The Story of Arachne These virile tastes were , however, fully counterbalanced by some exclusive
s of wisdom, was widely worshipped. Temples and altars without number were dedicated to her service, the most celebrated of
s of Minerva — a beautiful, majestic woman, fully clothed and armed —  were very numerous. The most celebrated of all, by the
Greek sculptor Phidias, measured full forty feet in height. Festivals were celebrated in honour of Minerva wherever her wors
n Sea; and there in that delightful climate, justly praised by poets, were born to Jupiter and Latona twin children, Apollo
l lot of the gods, as well as of mortal men — the pangs of love. They were first inspired by Coronis, a fair maiden, who kin
owever, proved but fleeting; for Coronis, reasoning that if one lover were so delightful, two would be doubly so, secretly e
otsteps. As he ran he called aloud to Daphne, entreating her to pause were it only for a moment, and promising to do her no
bark rapidly enclosed her quivering limbs, while her trembling hands were filled with leaves. Her father had answered her p
nd a javelin warranted never to miss its mark. The newly-married pair were perfectly happy but their content was viewed with
s watched him course a fox, a special creation of theirs; and so well were both animals matched in speed and endurance, that
at he fairly held his breath to listen. These weird, delightful tones were produced by Minerva, who, seated by the banks of
as they bent before the wind which rustled through their leaves, they were heard to murmur. “Midas, King Midas, has ass’s ea
fast bound her     With Styx nine times round her, Yet music and love were victorious.” Pope. But one condition was impose
ut straight before him; and as he walked he wondered whether Eurydice were changed by her sojourn in these rayless depths. F
have quite set free His half-regained Eurydice.” Milton. But there were none to hear except the trees, winds, and wild be
He was allowed but scant time to prepare for death; but, just as they were about to toss him overboard, he craved permission
the Sun usually began his daily journey. The pawing, champing steeds were ready; rosy-fingered Aurora only awaited her mast
ed her master’s signal to fling wide the gates of morn; and the Hours were ready to escort him as usual. Aurora. Guido
eeds with the utmost care, and to use the whip but sparingly, as they were inclined to be very restive. The youth, who had l
he earth, that all the plants shrivelled up, the fountains and rivers were dried in their mossy beds, the smoke began to ris
ened earth, and even the people of the land over which he was passing were burned black, — a hue retained by their descendan
to feed his goats on the slopes of Mount Helicon, and when the nights were warm would stay out all night with them. On one o
s, there was Comatas, live and well! His lord, knowing that honeybees were the special servants of the Muses, believed that
s.” Keats. The principal temples dedicated to the worship of Apollo were at Delos, his birthplace, and at Delphi, where a
ail to recognise the sun’s kindly influence and beneficent power, and were therefore ever ready to worship Apollo. “I marve
e most renowned among the numerous festivals held in honour of Apollo were , without exception, the Pythian Games, celebrated
nly mortal loved by Diana, for it is also related that her affections were bestowed upon a young hunter by the name of Orion
ved, and Orion’s heart burned as he sought to approach them; but they were very coy, and, as he drew near and addressed them
sed them, turned and fled. Afraid lest he should never see them again were he now to lose sight of them, he pursued them hot
e azure sky. There a second transformation overtook the Pleiades, who were changed into a constellation, composed of seven b
too late; for the pack had caught one glimpse of his sleek sides, and were after him in full cry. In vain poor Actæon strain
th as he lay. Diana was widely worshipped, and temples without number were dedicated to her service; among others the world-
evere the hour of that mysterious birth.” Shelley. The ocean nymphs were the first to discover her, cradled on a great blu
lden store In Autumn’s sickle, Winter frosty hoar.” Keats. And they were not alone to watch for her coming, for the three
to watch for her coming, for the three Charities (Graces, or Gratiæ) were also present. “‘These three on men all gracious
and her followers set out for Mount Olympus, and on their way thither were joined by Himerus, god of the desire of love; Pot
low in reciprocating the fair goddess’s affections and many and sweet were the secret interviews they enjoyed. Yet, fearful
proach, and especially to call him before the sun rose, as the lovers were particularly anxious that Apollo should not witne
l one night the unfortunate Alectryon fell asleep; and so 84 profound were his slumbers, that he did not even stir when Auro
d the lovers’ bower, and deftly flung the net over both sleepers, who were caught in its fine meshes, and could not escape;
the cock Alectryon crowed.” Longfellow. Several beautiful children were born to Mars and Venus. Hermione, or Harmonia, th
olable, shed countless tears, which, as they dropped upon the ground, were changed to anemones, while the red drops which ha
d to anemones, while the red drops which had fallen from Adonis’ side were transformed into red roses. “As many drops as fr
heckered career. Venus’ most ardent admirers and faithful worshippers were the young people, for she delighted in their yout
s was to be celebrated at Sestus, to which all the youths and maidens were cordially invited. Under pretext of paying homage
   “‘Sweet! for thy love,’ he cried, ‘the sea I’d cleave, Though foam were fire, and waves with flame did heave, I fear not
ly morning, increased in violence as the day wore on, until the waves were lashed into foam, while the wind howled more and
alling upon the gods to lend him their aid. But this time his prayers were unheard, drowned in the fury of the storm; yet he
ve as true.” Pyramus and Thisbe Equally loving and unfortunate were Pyramus and Thisbe. Although no waves divided the
py adjoining houses in Babylon, their parents having quarrelled, they were forbidden to see or speak to each other. This dec
ously drew near, peering anxiously about to discover whether the lion were still lurking there. The first glance showed her
side, and tried to revive him; but, when assured that all her efforts were in vain, she drew the dagger from his breast, and
n she saw that he did not return her affection. All her blandishments were unavailing, and in her despair at his hard-hearte
youth now addressed her; and her ruby lips parted and moved as if she were answering, though not a sound came to his ear. In
mined his retreat, he bent over the pool to ascertain whether she too were anxious and sleepless, and saw her gazing longing
ng of Cyprus, was a very celebrated sculptor. All his leisure moments were spent in the faithful portrayal of the gods and g
te ages of “sweet mythology” there lived a king whose three daughters were world-renowned on account of their matchless beau
m, and, as soon as the sun had set, sped to the bower where the birds were sleepily trilling forth their evening song, and b
Darwin. Although the hours of day seemed interminable, spent as they were in complete solitude, Psyche found the hours of n
luxurious surroundings, and heard her raptures about her lover, they were envious, and resolved to mar the happiness which
y, lest he should make her loathe him, and further added that, if she were not very careful, he would probably end by devour
her lover’s apartment, and to gaze upon him in secret, when his eyes were closed in sleep. If the light of the lamp reveale
d her message, and in return received a small box. The gates of Hades were closed behind her, and she had nearly finished he
ntique vows,     Too, too late for the fond believing lyre, When holy were the haunted forest boughs,     Holy the air, the
s and flowers her worshippers provided. The offerings of young lovers were ever those which found most favour in her sight.
he most perfect is the world-renowned Venus de Milo. Venus’ festivals were always scenes of graceful amusements; and her vot
gone very far, before he came to a wide meadow, where Apollo’s herds were at pasture. The oxen were fat and sleek; and the
came to a wide meadow, where Apollo’s herds were at pasture. The oxen were fat and sleek; and the mischievous little god, af
k; and the mischievous little god, after satisfying himself that they were young, and therefore promised to be tender and ju
them from the sun’s too ardent rays. From some cause Juno’s slumbers were less protracted than usual, and she soon arose fr
s of Olympus, and was widely worshipped. Temples, altars, and shrines were dedicated to his service throughout the ancient w
re dedicated to his service throughout the ancient world. His statues were considered sacred boundary marks, and their remov
y marks, and their removal punished by death. Solemn annual festivals were held in Rome in Mercury’s honour in the month of
ongenial as the toils and dangers of war. No gentle deeds of kindness were ever expected from him; no loving prayers were ev
ntle deeds of kindness were ever expected from him; no loving prayers were ever addressed to him; and the ancients felt no l
ith his quarrelsome tastes, and delighted in following his lead. They were Eris (Discord), Phobos (Alarm), Metus (Fear), Dem
gerous thrusts, and watched over his general safety. Mars and Bellona were therefore worshipped together in the self-same te
erefore worshipped together in the self-same temple, and their altars were the only ones ever polluted by human sacrifices.
Otus and Ephialtes, — two giants, who, though but nine years of age, were already of immense stature, since they increased
es survived, and, after having been suckled for a time by a she-wolf, were found and adopted by a shepherd. Romulus and Remu
the city in sudden darkness at noonday, and which occurred while all were assembled on the Forum, the magistrates slew Romu
ck people, somewhat reassured, looked about them for their king, they were told he had gone, never to return, carried off by
has been known as Mount Quirinal. Yearly festivals in Romulus’ honour were ever after held in Rome, under the name of Quirin
blustery weather, was dedicated to Mars and bore his name, the ancilæ were carried in a procession all through the city, the
d of their army, and led them on to victory. Mars’ principal votaries were therefore the Roman soldiers and youths, whose ex
ield of Mars. All the laurel crowns bestowed upon victorious generals were deposited at the foot of his statues, and a bull
ofusion in the bosom of the earth. Among these ingenious contrivances were two golden handmaidens gifted with motion, who at
soon wearied of his society, for she deserted him. Vulcan’s children were mostly monsters, such as Cacus, Periphetes, Cercy
n’s aid.” Prior. Great festivals, the Vulcanalia and the Hephæstia, were celebrated in honour of this god, who is generall
which time he reappeared, and resumed his former depredations, which were only checked by the sacrifice of a second virgin.
their famous war with the Greeks. Their term of exile ended, the gods were reinstated in their exalted positions and hastene
nly.” Homer ( Bryant’s tr.). The rivers, fountains, lakes, and seas were not only subject to his rule, but he could also c
me, allowed herself to be carried off without protest; and the lovers were blissfully speeding along in Neptune’s chariot, w
ed, and which from him received the name of Evenus. Idas and Marpessa were just congratulating themselves upon their narrow
eir special care. In harmony with their occupations, these divinities were either hoary river gods (such as Father Nile), sl
t Greece and Italy, and had countless shrines. His principal votaries were the seamen and horse trainers, who often bespoke
free, All reckless follow o’er the sea.” Arion. Many large temples were dedicated exclusively to the worship of Neptune,
mples were dedicated exclusively to the worship of Neptune, and games were frequently celebrated in his honour. The most not
games were frequently celebrated in his honour. The most noted of all were undoubtedly the Isthmian Games, — a national fest
ains, and how vain are their hopes to affect their escape. No temples were dedicated to him, and statues of this god are ver
cated to him, and statues of this god are very rare. Human sacrifices were sometimes offered on his altars; and at his festi
undred years, and thence called Secular Games, none but black animals were slain. His kingdom, generally called Hades, was v
saying that it was an almost impossible feat to get out again if one were rash enough to venture in. “To the shades you go
mer could not pass over; and, as there was no bridge, all the spirits were obliged to rely upon the aid of Charon, an aged b
( Dryden’s tr.). All those who could not produce the required obolus were obliged to wait one hundred years, at the end of
both joy and grief, pleasure and pain.” Milton. Near Pluto’s throne were seated the three judges of Hades, Minos, Rhadaman
ealth and peace, The valley of Elysium.” Akenside. The guilty souls were always entrusted to the three snake-locked Furies
th their stinging lashes to the gates of Tartarus. These deities, who were sisters, and children of Acheron and Nyx, were di
us. These deities, who were sisters, and children of Acheron and Nyx, were distinguished by the individual names of Alecto,
Alecto, Tisiphone, and Megæra, and with Nemesis, goddess of revenge, were noted for their hard hearts and the merciless man
play was being enacted in the great amphitheatre, in which the Furies were very graphically represented, and the multitude o
bycus!” This was true, and the two murderers forthwith confessed, and were shortly afterwards executed for their crime. The
youngest, spun the thread of life, in which the bright and dark lines were intermingled. Lachesis, the second, twisted it; a
of the whips incessantly plied by retributive deities. “What sounds were heard, What scenes appeared, O’er the dreary coas
a task so hopeless that it has become proverbial. These fair maidens were the Danaides, daughters of Danaus, who had pledge
s to the fifty sons of his brother Ægyptus. The marriage preparations were all completed, when Danaus suddenly remembered an
, bade them slay their husbands on their wedding night. The marriages were celebrated, as was customary, with mirth, dance,
, the newly married couples retired. But as soon as Danaus’ daughters were quite certain their husbands were fast asleep, th
d. But as soon as Danaus’ daughters were quite certain their husbands were fast asleep, they produced their daggers and slew
’s command, and, when morning broke, only forty-nine of Ægyptus’ sons were found lifeless. The sole survivor, Lynceus, to av
censed by the Danaides’ heartlessness, sent them to Hades, where they were compelled to fill the bottomless cask. The Sto
red to cook and serve up to them his own son Pelops. Most of the gods were immediately aware of the deception practised upon
aring of the pitiful sounds which so constantly rose out of Tartarus, were the Elysian Fields, lighted by a sun and moon of
chariot wheel — And pity their small hearts that hold a man As if he were a god; or know the god — Or dare to know him — on
a fit of deluded frenzy, he pursued his wife and children as if they were wild beasts. One of his sons, Learchus, fell bene
gh kingdoms wide” Keats. The most unruly among his female followers were the Bacchantes, who delighted in revelry, and wer
s female followers were the Bacchantes, who delighted in revelry, and were in a perpetual state of intoxication as they went
off to their vessel, intending to sell him as a slave in Egypt. They were already quite far out at sea when the god awoke,
t all presence of mind, and jumped overboard into the sea, where they were drowned and changed into dolphins. On another occ
st, and invite all his courtiers to share his merriment. His commands were obeyed with the utmost celerity, and Midas beamed
worshipped throughout the ancient world, and festivals without number were held in his honour. The most noted were the Great
and festivals without number were held in his honour. The most noted were the Greater and Lesser Dionysia, the Liberalia, a
ralia, and the Bacchanalia, where the wildest merrymaking and licence were freely indulged in by all participants. “Bacchus
orts, was goddess of agriculture and civilisation. Her manifold cares were shared by her daughter, Proserpina (Cora, Phereph
morning echoes with her longing cries for her child. Her daily duties were all neglected. The rain no longer refreshed the d
e to a crystal fountain, by whose side she sat down to rest. Her eyes were heavy with the combined effect of tears, fatigue,
e-hearted, They ply their watery tasks.” Shelley. Maidens in Greece were wont to throw fresh garlands into the Alpheus Riv
er duties, and blessed the earth with plenty; but when the six months were over, and the skies wept and all nature mourned P
cold ground during the remainder of the time. Many beautiful temples were dedicated to Ceres and Proserpina in Greece and I
and Italy, where yearly festivals, the Thesmophoria and the Cerealia, were celebrated with great pomp. “To Ceres chief her
plenty disgorging its wealth of fruit and flowers at her feet. Groves were frequently dedicated to her; and any mortal rash
ers and sacrifices. “As, according to the old heathen custom, all men were regarded as enemies unless by a special compact t
d never allowed to go out for want of fuel or timely care. Its flames were also intended to represent the purity of the godd
in honour of Vesta. The loveliest and noblest among the Roman maidens were chosen to serve this goddess, and were known as V
oblest among the Roman maidens were chosen to serve this goddess, and were known as Vestals, or Vestal Virgins. Admitted int
estal Virgins. Admitted into the temple at the early age of six, they were compelled to serve ten years in fitting themselve
e as priestesses and guardians of the sacred fire. The last ten years were spent in instructing the novices; and, when their
ng the novices; and, when their thirty years’ service was ended, they were at liberty either to continue in the temple, wher
ed, they were at liberty either to continue in the temple, where they were treated with the greatest respect, or to leave it
ed with the greatest respect, or to leave it, and even marry, if such were their pleasure. During their time of servitude, t
ry, if such were their pleasure. During their time of servitude, they were expected to keep their vows of chastity and fidel
sacred flame the precursor of some great public calamity. The Vestals were , however, so pure and vigilant, that during one t
Sacred to thoughts immaculate and pure.” Young. The Vestal Virgins were further distinguished by a vesture of pure white
purple border and a wide purple mantle. In time of war or danger they were answerable for the preservation of the sacred fir
y were answerable for the preservation of the sacred fire, which they were allowed to remove to any place of safety; and on
ersed the Vestals, and extinguished the sacred fire. Vesta’s services were held with great pomp; and her festivals, the Vest
services were held with great pomp; and her festivals, the Vestalia, were among the most beautiful and popular in Rome. Sta
a lighted torch or lamp in one hand and a votive bowl in the other —  were carried through the main streets of the city on a
praises of the good goddess Vesta. On these occasions great banquets were prepared before each house, all daily toil was su
pared before each house, all daily toil was suspended, the millstones were decked with flowers, and the very asses used to t
stones were decked with flowers, and the very asses used to turn them were covered with garlands and led in the processions.
al veneration and sacrifices. The Lares, quite unknown to the Greeks, were two in number, the children of Mercury and Lara,
d her consent to their union. She bore him two children, who from her were called Lares, and to whom the Romans always paid
urs, reserving special places for them on the family hearth, for they were supposed to preside over houses and families. The
es — a name generally applied to souls when separated from the body —  were also reckoned among the Roman divinities, and the
Roman divinities, and the illustrious ancestors of different families were often worshipped under this name. As for the Pena
om he then invoked as his special patrons. The statues of the Penates were of clay, wax, ivory, silver, or gold, according t
ly whose hearth they graced, and the offerings generally made to them were a small part of each meal. Upon removing from one
held sacred to Janus, and at that time special sacrifices and prayers were offered up at his shrines. He also presided over
so presided over all gates and avenues, and through him alone prayers were supposed to reach the immortal gods: therefore in
of the building there was one door and three windows. These apertures were all symbolical, — the doors of the four seasons,
s of the twelve months, of the year. In times of war the temple gates were opened wide, for the people, being in need of aid
s were opened wide, for the people, being in need of aid and comfort, were all anxious to enter and present their offerings;
enter and present their offerings; but when peace reigned, the doors were immediately closed, for the god’s intercession wa
the god’s intercession was no longer necessary. The Romans, however, were such a belligerent people, that the temple gates
omans, however, were such a belligerent people, that the temple gates were closed but thrice in more than seven centuries, a
, and then only for a very short period. Festivals in honour of Janus were celebrated on the first day of the new year; and
ep and of his twin brother Mors (or Thanatos), god of death; and both were sons of the Goddess of Night, who had once ruled
nger to lips, enjoining silence on all who ventured near. These forms were the genii of sleep and death, represented in art
a downy couch, upon which reclined the monarch of sleep. His garments were also black, but all strewn with golden stars. He
nt corners of the apartment lurked the hideous Nightmares. The Dreams were often despatched to earth under Mercury’s charge,
f horn. The Dreams which passed through the glittering gates of ivory were delusive, while those which passed through the ho
re delusive, while those which passed through the homely gate of horn were destined to come true in the course of time. “Of
nd are beheld of men, are ever true.” Homer ( Bryant’s tr.). Dreams were also frequently sent through the gates of horn to
n birds, and decreed they should ever live on the waters. These birds were said to build their nests and hatch their young o
eet, and held an hour-glass and a scythe in his hand. His hollow eyes were fixed upon the sands of time; and when they had r
fear and dislike, and no homage was offered him. These two divinities were , however, but of slight importance in the general
ch Proserpina was generally regarded as the emblem of death, and they were therefore little more than local divinities. The
minister of Somnus, he was also called the god of sleep, and mortals were wont to intercede for his good offices. He is gen
the quiet realm of Somnus and Mors, but on the surface of the earth, were the Æolian Islands, now known as the Lipari Islan
to mortals the return of ever-welcome spring. Æolus’ five elder sons were of a noisy, roving, mischievous, turbulent dispos
oisy, roving, mischievous, turbulent disposition, and peace and quiet were utterly impossible to them. To prevent their caus
hapes to crush his destiny.” Theocritus ( Hunt’s tr.). The ancients were not content to worship the gods only, but also of
destroy her rival’s child. Two colossal serpents with poisonous fangs were therefore despatched by her orders to attack the
, entered the palace unseen, twined themselves around the cradle, and were about to crush the child to death in their folds,
mense droves of cattle. The stables usually occupied by these animals were in an incredibly filthy state, as they had not be
n to Thrace, where Diomedes, the king, kept some fine coursers, which were fed on human flesh. In order to obtain a sufficie
long-continued barbarity, Hercules threw him to his own horses, which were then led off to Eurystheus, as a token that the s
Hercules travelled on undaunted, nor paused, except when his services were needed in furthering some good work for mortals,
attacked him, and, after a memorable encounter, slew him. The animals were soon after delivered into the hands of Eurystheus
sed through the land of a diminutive race of men, called Pygmies, who were so small that they lived in constant dread of the
le was the immediate result of this challenge, and, as the combatants were of equal size and strength, the victory seemed ve
ad carried the monster back to his cave. The twelve appointed labours were finished; the time of bondage was ended; and Herc
Omphale, Queen of Lydia, for a certain period of time. No great deeds were now required of Hercules, whose strength was deri
ve for ever, and end his days in idleness and pleasure. Great labours were awaiting his mighty arm, however; and the gods, a
y that all the bull’s efforts to free himself from his powerful grasp were vain, until the horn broke. The Goddess of Plenty
y came to the river Evenus, whose usually shallow and peaceful waters were swollen and turbid, for violent rain-storms had r
e reached the opposite shore. All his strength and energy, therefore, were called into requisition and when he reached the s
me from great distances to ask for his aid; and although his absences were sometimes prolonged, he always returned to her si
lub.” Pope. It is said that some of the games celebrated at Olympia were held in his honour, although originally institute
lebrated in the forest of Nemea, the scene of his first great labour, were the principal games held in Greece in commemorati
nd in marriage upon the noblest of all who came to woo. Now his plans were all changed, and his only wish was to keep her un
y turned toward the city, where girls of her age enjoyed freedom, and were allowed to marry when they pleased. The Shower
r helpless infant, and exposed to the fury of the waves. These orders were speedily executed; and Danae’s heart sank with te
loudly declared that none should dare force his mother as long as he were there to defend her. This boast did not at all al
eye and one tooth, which they handed about and used in turn, and who were the only living beings cognisant of the place whe
g his shield before him at such an angle that all surrounding objects were clearly reflected on its smooth, mirror like surf
th of many an adventurous explorer. The drops which fell into the sea were utilised by Neptune, who created from them the fa
pitied her for her hopeless woe. But in an instant the straining eyes were stiff and cold; and it seemed to Perseus, as he r
-yellow air, that the grey hairs which streamed from the giant’s head were like the snow which rests upon the peak of a grea
ut of the water. Fascinated by this horrible sight, the maiden’s eyes were fixed on the monster. She did not see the rapid a
lade Fell on the monster. Long the conflict raged, Till all the rocks were red with blood and slime, And yet my champion fro
had been promised to her uncle Phineus. Preparations for the marriage were immediately begun; and the former suitor, who had
returned to his native land. The borrowed helmet, sandals, and shield were all duly restored to their respective owners, and
can, who stood in the road and attacked with a huge club, whose blows were generally fatal, all who strove to pass. Adroitly
usually short, the other unusually long. If the unfortunate traveller were a short man, ne was put to bed in the long bedste
re a short man, ne was put to bed in the long bedstead, and his limbs were pulled out of joint to make him fit it; but if, o
e pulled out of joint to make him fit it; but if, on the contrary, he were tall, he was assigned the short bed, and the supe
ll, he was assigned the short bed, and the superfluous length of limb were lopped off under the self-same pretext. Taking Pr
tween the Cretans and Athenians, the latter, who had been vanquished, were obliged to pay a yearly tribute of seven youths,
sion of Mr. Frederick Hollyer. Even his father’s tears and entreaties were powerless to move him from his purpose, and, the
Crete, promising to change the black sails for snowy white ones if he were fortunate enough to return victorious. Favourable
, and as they sailed along the coast, searching for the harbour, they were challenged by the brazen giant Talus, who walked
or the terrible Minotaur, Talus let it pass unharmed; and the victims were brought into the presence of Minos, who personall
olemnly promised Ariadne to take her with him to Athens as his bride, were he only successful in his undertaking. At dawn th
on board, bade the sailors weigh anchor as quickly as possible. They were almost out of reach of the Cretan shores, when Ta
hen Talus came into view, and, perceiving that his master’s prisoners were about to escape, leaned forward to catch the vess
he married. Theseus was now very happy indeed, and soon all his hopes were crowned by the birth of a son, whom he called Hip
ing of the Lapithæ, who had dared to declare war; but when the armies were face to face, the two chiefs, seized with a sudde
witness his marriage to Hippodamia, daughter of the king. Many guests were , of course, present to witness the marriage cerem
him to Hades, where they intended to carry off Proserpina. While they were thus engaged, Helen’s twin brothers, Castor and P
w used as a museum, contains many relics of Greek art. Theseus’ bones were piously brought back, and interred in Athens, whe
possession of the throne. Æson and Alcimede, in fear of their lives, were forced to resort to a hasty and secret flight, ta
Pelias alone had injured him, but that all the rest of the human race were entitled to any aid he could bestow. Jason listen
lingly bade the guards bring forth the uninvited stranger. His orders were obeyed; and Jason, confronting his uncle boldly,
leece, and softly insinuated that young men of the present generation were not brave enough to risk their lives in such a gl
d speedily collected a crew of heroes as brave as himself, among whom were Hercules, Castor, Pollux, Peleus, Admetus, Theseu
Hercules, Castor, Pollux, Peleus, Admetus, Theseus, and Orpheus, who were all glad to undertake the perilous journey to lan
ing repeated this tale to his companions, the two sons of Boreas, who were also in the Argo, begged permission to drive them
ng many of them sorely. The captain of the expedition, seeing weapons were of no avail against these foes, consulted the fig
assed between them unharmed, their power for evil left them, and they were chained fast to the bottom of the sea, near the m
d with the sand, the giants attacked one another, and in a short time were exterminated.                           “They, l
on’s tr.). His companions, who had made ready for a hasty departure, were already seated at their oars; and as soon as he h
treasure, his only son and heir, Absyrtus. Although the Colchian men were good sailors and skilful rowers, they did not cat
e the distance between the two vessels grew less; the Colchian rowers were gaining upon the Greek; and Medea saw that, unles
m in a cauldron with certain herbs, declaring that, if the directions were carefully carried out, the result would be satisf
Meleager Œneus and Althæa, King and Queen of  Calydon, in Ætolia, were very happy in the possession of a little son, Mel
ng as the brand then smoking and crackling on the hearth. The parents were motionless with grief, until Althæa, with true mo
d it into an earthen jar filled with water, quenched the flames which were consuming it, and, carefully laying it aside, ann
e. The grand Calydonian Hunt was headed by Meleager and Atalanta, who were very fond of each other, and who boldly led the r
oil, which he gallantly bestowed upon Atalanta. Althæa’s two brothers were present at the hunt, and, as they wished to posse
em refrained from pressing their suit when they heard what conditions were imposed upon all who would obtain her hand; for A
hs had tried to outrun her; but they failed, and their lifeless heads were exposed on the racing ground to deter all other s
oore. Atalanta could now no longer refuse to marry, and her nuptials were soon celebrated. In his happiness at having won s
o pay the promised thanks to Venus, for which offence he and his wife were severely punished by being transformed into a pai
atly distinguished themselves by their daring in the Calydonian Hunt, were made the deities of boxing, wrestling, and all eq
esented as handsome youths, mounted or snowy chargers. “So like they were , no mortal         Might one from other know: Whi
from other know: White as snow their armour was:         Their steeds were white as snow.” Macaulay. Their appearance unde
elebrated in honour of these twin brethren, and called the Dioscuria, were held in many places, but specially in Sparta, the
of Œdipus Laius and Jocasta, King and Queen of Thebes, in Bœotia, were greatly delighted at the birth of a little son. I
ote place, and left it there to perish from hunger and exposure if it were spared by the wild beasts. When he returned, none
gin, declaring that those whom he had been accustomed to call parents were in no way related to him; “A drunken rev’ller at
do himself an injury in the first moment of his despair if the truth were revealed to him, had recourse to prevarication, a
le; in vain; Touching my parents, nothing could I learn; But dreadful were the mis’ries it denounc’d Against me; ’twas my fa
ibed the woman’s head, bird’s wings and claws, and lion’s body, which were the outward presentment of a terrible monster cal
ted to give the required answer, or failed to give it correctly, they were mercilessly devoured by the terrible Sphinx, whic
    “The plague, he said, should cease, When those who murder’d Laius were discover’d, And paid the forfeit of their crime b
by death, Or banishment.” Sophocles ( Francklin’s tr.). Messengers were sent in every direction to collect all possible i
Hæmon pleaded passionately for her life; but, when he saw his prayers were vain, he ran to the place where Antigone was conf
und his arms closely around her, and refused to leave her. There they were walled in: Antigone’s sufferings were cut mercifu
efused to leave her. There they were walled in: Antigone’s sufferings were cut mercifully short by asphyxiation; and, when H
There he patiently waited until the children of these brave captains were old enough to bear arms, and then proposed to the
y down upon the winged monster, whose fiery breath and great strength were of no avail; for after a protracted struggle Bell
of no avail; for after a protracted struggle Bellerophon and Pegasus were victorious, and the monster lay lifeless upon the
hose special duty was assigned by the powerful gods of Olympus. There were , for instance, the Naiades, beautiful water nymph
ul water nymphs, who dwelt in the limpid depths of the fountains, and were considered local patrons of poetry and song. The
ed local patrons of poetry and song. The Oreades, or mountain nymphs, were supposed to linger in the mountain solitudes and
on. As for the Napææ, they preferred to linger in the valleys, which were kept green and fruitful by their watchful care, i
re kept green and fruitful by their watchful care, in which task they were ably seconded by the Dryades, the nymphs of veget
hs of vegetation. The very trees in the forest and along the roadside were supposed to be each under the protection of a spe
d every charm calculated to win a fair girl’s heart. The young people were duly married, and daily rejoiced in their happine
trembling hands and arms to heaven to implore aid; but, ere the words were spoken, her arms were transformed into twisted br
ms to heaven to implore aid; but, ere the words were spoken, her arms were transformed into twisted branches, and her hands
poken, her arms were transformed into twisted branches, and her hands were filled with leaves. Nothing human now remained of
rushed to give her all the assistance in their power. The last words were quickly spoken, but none too soon, for the bark c
of physical sight. Pan The male divinities of the woods, which were also very numerous, were mostly Satyrs, — curious
n The male divinities of the woods, which were also very numerous, were mostly Satyrs, — curious beings with a man’s body
ous beings with a man’s body and a goat’s legs, hair, and horns. They were all passionately fond of music and revelry, and w
and horns. They were all passionately fond of music and revelry, and were wont to indulge in dancing at all times and in al
een. His body was all covered with goat’s hair, and his feet and ears were also those of a goat. Amused at the sight of this
that very spot a few moments before. His deception and disappointment were so severe that they wrung from him a prolonged si
hipped by young girls, and the only offerings ever seen on her altars were fruits and garlands of beautiful flowers. Her fes
ful flowers. Her festivals, generally celebrated in the month of May, were called the Floralia.                 “Crowds of
early May.” Keats. Vertumnus and Pomona Vertumnus and Pomona were the special divinities of the garden and orchard.
uit to ripen in the autumn sunshine. The lesser divinities of the sea were almost as numerous as those of the land, and incl
men, whose vessels he was supposed to guard from evil, and whose nets were often filled to overflowing through his intervent
his signal honour reconciled the maiden, and the wedding preparations were made in the coral caves of her father, Nereus, be
n the inscription “To the fairest” was clearly traced. All the ladies were at first inclined to contend for the prize; but o
a, and whispered that he should have great wealth and unlimited power were he to award the prize to her.                   
towers.’” Tennyson. But all Minerva’s and Juno’s charms and bribes were forgotten when Venus, in her magic cestus, appear
The noblest, bravest, and best came to woo and hoped to win; but all were left’ in suspense, as the maiden did not show any
he had recovered his truant wife and punished her seducer. Messengers were sent in haste in every direction, to summon Helen
strength and courage; and Diomedes, the renowned warrior. The troops were assembled, the vessels freighted; but before they
complished Greek warrior was expected to know — and, when his studies were finished, returned to his father’s court to gladd
e Greeks, however anxious to depart, dared not sail without him. They were in despair, until Ulysses, the wily, proposed a p
ce persuaded the young Achilles to accompany him to Aulis. The Greeks were now ready to embark; but no favourable wind came
no favourable wind would blow until Iphigenia, daughter of Agamemnon, were offered up in sacrifice to appease the everlastin
fice to appease the everlasting gods. Many other propitiatory methods were tried; but as they all proved ineffective, Agamem
mission of the Berlin Photographic Co., 133 New Bond St., W. The gods were now propitious, and the wind slowly rose, filled
ood ready to prevent the Greek troops from disembarking. The invaders were eager to land to measure their strength against t
ated the gods to let her die, or allow her to see her lord once more, were it but for a moment. Her appeal was so touching,
hs planted elm trees over their remains. These trees grew “until they were high enough to command a view of Troy, and then w
died; And ever, when such stature they had gained That Ilium’s walls were subject to their view, The trees’ tall summits wi
e, the Greeks’ effort to enter Troy, or Ilium, as it was also called, were vain, as were also the Trojans’ attempts to force
effort to enter Troy, or Ilium, as it was also called, were vain, as were also the Trojans’ attempts to force the foe to le
Among a number of captives taken in a skirmish by the Hellenic troops were two beautiful maidens, Chryseis, daughter of Chry
is, daughter of Chryses, priest of Apollo, and Briseis. The prisoners were , as usual, allotted to various chiefs, and Agamem
ffer a rich ransom for her recovery; but the aged father’s entreaties were all unheeded, and he was dismissed with many hear
f the deadly disease which was so rapidly reducing their forces. They were told that the plague would never cease until Agam
s free, —  a wish which he immediately consented to grant, if Briseis were given him in exchange. The plague was raging thro
rers rent the air; many had already succumbed to the scourge, and all were threatened with an inglorious death. Achilles, mi
call to arms and a renewal of hostilities. Countless deeds of valour were now performed by the heroes on both sides, and al
dow. All the Greeks will rush on thee To take thy life. A happier lot were mine, If I must lose thee, to go down to earth, F
t I should stand Ashamed before the men and long-robed dames Of Troy, were I to keep aloof and shun The conflict, coward-lik
o redeem the promise given to Thetis, for little by little the Greeks were forced to yield before the might of the Trojans,
ath and defeat now dogged the very footsteps of the Greek forces, who were driven, inch by inch, away from the walls, ever n
enemy. The Trojans paused in dismay, thinking Achilles had come, and were about to take flight, when all at once they disco
among others Sarpedon, the son of Jupiter and Europa — whose remains were borne away from the battlefield by the twin divin
an interest for some pursuit less dangerous than war. All her efforts were vain, however; for Achilles’ soul thirsted for re
to work to fashion them. By his skilful hands the marvellous weapons were forged; and when the first streak of light appear
d dragging in the dust. Priam, Hecuba, and Andromache, Hector’s wife, were agonised spectators of this ignominious treatment
r the Iliad comes to a close. At the end of the truce the hostilities were renewed, and the Trojans were reinforced by the a
At the end of the truce the hostilities were renewed, and the Trojans were reinforced by the arrival of Penthesilea, queen o
nly tried to make peace between the conflicting nations, hoping that, were the war but ended, he might obtain her hand in ma
came on they returned to the site of their ten-years’ encampment, and were let into the city by Sinon, who also released the
o late, for the enemy had already broken into houses and palaces, and were killing, pillaging, and burning all who came in t
o, in spite of the added ten years, retained all her youthful beauty, were detained in Egypt by contrary winds, sent to puni
ventures of Ulysses. The Greek chiefs, on their return from Troy, were , as we have seen, all more or less visited by the
to roast oxen whole, and to indulge in games and revelry. While they were thus employed and entirely off their guard, the n
d the stars from view. The vessels, with broken masts and torn sails, were driven far out of their course, and, after ten da
ood consisted of lotus fruit and blossoms. Three of Ulysses’ best men were sent ashore to reconnoitre; but they had not gone
lyphemus and Galatea Polyphemus, the ugly giant in whose cave they were waiting, had once seen the charming sea nymph Gal
on, Photo. Polyphemus once accidentally came upon them thus, ere they were aware of his proximity. For a moment he glared do
revealed the intruders, and Polyphemus immediately demanded who they were , whence they came, and what they were seeking. Ul
s immediately demanded who they were, whence they came, and what they were seeking. Ulysses, ever wily, replied that his nam
er wily, replied that his name was No man, that he and his companions were shipwrecked mariners, and that they would fain re
his hand over each broad back to make sure that none of the prisoners were mounted upon them. Ulysses, meanwhile, having obs
e Greeks; for one piece of rock fell very near their vessel, and they were forced to redouble their efforts to row out of re
ounded over the blue waves. On the ninth evening the shores of Ithaca were discerned by the eager eyes on board, and all mad
barked; but, instead of being hurried along by favourable winds, they were obliged to row against wind and waves, and only a
d of the Læstrygonians, where fresh losses awaited them. These people were cannibals, who were in the habit of slaying all t
ns, where fresh losses awaited them. These people were cannibals, who were in the habit of slaying all the strangers who vis
pe, though still the human mind Remained to them. Thus sorrowing they were driven Into their cells, where Circe flung to the
him from Circe’s magic spells, and sundry important directions, which were all duly listened to and observed. Ulysses and
in a few moments Ulysses was again surrounded by his companions, who were exceedingly grateful for their rescue. Circe now
the spirits of the dead, condemned to sojourn there a while ere they were admitted into Hades. Ulysses embarked, and, accor
near the rocky ledge where the Sirens had their abode. These maidens were wont to sit on the rocks and sing entrancing song
mariners until they turned aside from their course, and their vessels were dashed to pieces on the rocks. According to Circe
stures of command, and keep on their course until the dangerous rocks were lost to view; but, before he allowed them to exec
eir entreaties, and all went ashore. After they had duly rested, they were still detained by unfavourable winds, until all t
were still detained by unfavourable winds, until all their provisions were exhausted, and the few birds and fishes they mana
vengeance, threatening to withdraw the light of his countenance if he were not properly indemnified. Jupiter, to appease his
drove with her maidens down to the shore, where, after their labours were duly finished, they all indulged in a game of bal
s wife and son. He heard that Penelope was besieged with suitors, who were even now feasting and revelling in his palace, wh
was even now killing, plundering, and burning without mercy. The men were all slain, but the fairest women were dragged awa
burning without mercy. The men were all slain, but the fairest women were dragged away to be sold as slaves in Greece; and
his aged father Anchises, his wife Creusa, and little son lulus, who were at home without any protector near them. The hero
hidden from mortal eyes. Neptune, Minerva, Juno, and Jupiter himself were fighting and levelling the walls with mighty blow
found many awaiting him, and counted them carefully to make sure none were missing. All were there except Creusa, his belove
g him, and counted them carefully to make sure none were missing. All were there except Creusa, his beloved young wife; and
and eager to obey his every command. Their preparations for departure were speedily completed, the sails unfurled, and the l
peria, rich its mould,         Its children brave and free: Œnotrians were its settlers: fame Now gives the race its leader’
gil ( Conington’s tr.). Ere many days Æneas and his trusty followers were once more afloat, and forced to battle with fierc
y a hearty meal; but no sooner was their table spread, than the meats were devoured and destroyed by the loathsome Harpies.
he vessels, tossed hither and thither, lost sight of each other. Some were stranded, some sank, and still the tempest raged
death, which had occurred there just one year previous. While the men were engaged in the customary naval, foot, and horse r
found Anchises, gravely considering among the unborn souls those who were destined to animate his race and make it illustri
hises showed Æneas, in long line, The illustrious shades of those who were to shine One day the glory of the Italian shore.”
ourse they followed until they reached Latium, where their wanderings were to cease. Latinus, king of the country, received
Rutules to lend assistance to Turnus. Next some of the Trojan vessels were fired by the enemy; but, instead of being consume
ired by the enemy; but, instead of being consumed by the flames, they were changed into water nymphs by the intervention of
ibed in one of the books of Virgil’s celebrated epic poem, the Æneid, were depicted many of the stirring scenes in the lives
s words, prepared to meet the Latins and hold his own. Venus and Juno were not the only deities interested in the coming str
the coming struggle, for all the gods, having watched Æneas’ career, were anxious about his fate. Seeing this, and fearful
now the fight raged more fiercely than ever, and prodigies of valour were accomplished on both sides, until finally young P
oned a council, and again vainly tried to make peace. But his efforts were of no avail. The war was renewed more fiercely th
ng peace was made with Latinus; and the brave Trojan hero, whose woes were now over, was united in marriage with Lavinia. In
thing full of vital interest to men whose moral and religious beliefs were deeply concerned.” Received at first with implici
s a sedition; Danae’s shower of gold, the money with which her guards were bribed; Prometheus, a maker of clay images, “when
cture, so the myths of all nations “resemble each other, because they were formed to meet the same needs, out of the same ma
d of appearing in animal forms, and declare that, although the Greeks were a thoroughly civilised people, we can still find
y claim that, during the myth-making age, the ancestors of the Greeks were about on an intellectual level with the present A
it have a common source in a much older language; that, even if Latin were entirely lost, the similarity of the word “bridge
d their origin in a common language, and that the people who spoke it were familiar with bridges, which they evidently calle
throughout the world, the sun, moon, and stars are alive, and, as it were , human in their nature”. “Poetry has so far kept
the imitative myths, of which the tale of Berenice is a fair example) were originally nature myths, have divided them into a
to his care by the heavenly light (Juno) — until at last their beams were quenched by the wind and rain (Mercury). Sun a
imes should receive signal punishment. As the Eumenides, or Erinnyes, were at first merely the searching light of day, from
gradually to be considered the detectives and avengers of crime, and were therefore said to take possession of a criminal a
), born from the mist of the sea, beneath whose hoofs fresh fountains were wont to spring. Bellerophon, after many journeys,
n primitive Aryan lore, the sky itself was a blue sea, and the clouds were ships sailing over it,” so Charon’s boat was supp
to denote cloud and mountain (“for the piles of vapour on the horizon were so like Alpine ranges”), the cloud and mountain m
t away the souls of the dead; for “the ancients held that in the wind were the souls of the dead.” Mercury is the “lying, tr
order and tumult.” Otus and Ephialtes, the gigantic sons of Neptune, were also at first merely personifications of the wind
er indicates “one who leaps.” Although very short-lived, these giants were supposed to increase rapidly in size, and assume
arrows of the sun. Pan, Æolus, his numerous progeny, and the Harpies, were also wind divinities who never entirely lost thei
who never entirely lost their original character with the Greeks, and were therefore worshipped merely as personifications o
, Minotaur, Sphinx, Chimæra, &c.; but their main personifications were Cerberus (the grim three-headed guardian of the n
pression of, 223; shores of, 226 Au-ge′as. King of Elis; his stables were cleansed by Hercules, 193 Au′lis. Port in Bœotia
as, 329 Cas-san′dra. Daughter of Priam; her prophecies, though true, were always disbelieved, 275, 323; captivity of, 323
dess of plenty, 202 Fo′rum. Chief place in Rome where public matters were discussed, 119 Furies. The Eumenides, or avengin
il′lus. Lake in Italy where occurred the battle in which the Dioscuri were supposed to assist, 244 Re′mus. Son of Mars and
47-150; significance, 361 Se-ri′phus. Island where Danae and Perseus were cast ashore, 210, 216 Ser′vi-us Tul′li-us. Sixth
53. 354 Tar′ta-rus. Abyss under the earth, where the Titans, &c, were confined, 6, 7, 8, 11, 14; Orpheus’ music heard i
11 (1900) Myths of old Greece in story and song
Preface. The first two books of this Series were devoted to fables and fairy tales as the simplest
hild’s introduction to classical mythology. In writing it, two points were kept constantly in mind: first, that it should pr
ied, or who had not yet been born. But the gods the Greeks loved most were the gods of the sky. They were beautiful and happ
rn. But the gods the Greeks loved most were the gods of the sky. They were beautiful and happy and kind. When the Sun drove
the gods and goddesses showed themselves at times on earth, and they were very much like men and women, even on Olympus. Th
ry much like men and women, even on Olympus. They ate, and drank, and were married, like people of the earth, and we are tol
and of bards and heroes, hail!    Land of gods and godlike men, Thine were hearts that could not quail, —    Earth was glori
were hearts that could not quail, —    Earth was glorious then; Thine were souls that dared be free; Power, and fame, and li
t drawing rein, Pluto caught her up in his arms, and in a moment they were driving like mad across the fields. Then, indeed,
ace. She kept weeping, and would not be comforted. All this time they were rushing over hills and valleys and across rivers
alling down into the dark. When they reached solid ground again, they were in a new world. The air was cool and close, and a
nothing at first, but Pluto gave a sigh of contentment, for his eyes were used only to this. Soon the poor little goddess,
ere was not a plant nor a tree in all that land, and the only flowers were the few faded ones she had not let fall when the
weeping afresh. Then Pluto looked sullen, and said that most persons were not unwilling to be queens and wear crowns of dia
f. He was larger than any horse, and he had three heads, all of which were barking at once. Proserpina shuddered, but Pluto
Pluto’s palace. It was rich beyond anything ever seen on earth. There were columns, all of gold, and statues of rare beauty,
d, and statues of rare beauty, made each of one precious stone; there were flowers made of jewels, and birds which seemed to
r. He was like a man, but he had hoofs in place of feet, and his ears were pointed and furry. Besides that, he had two littl
not once thought of her usual cares. None of the newly-planted fields were sprouting, and the crops which had begun to grow
-planted fields were sprouting, and the crops which had begun to grow were withering. Then all the farmers called, on the go
re the mighty goddess wandered alone, searching; and, when the storms were worst, they could sometimes hear her voice callin
and terrible spirits of the underworld came and bowed before her and were her subjects; but her face was pale, and they say
renced by all. Then they sat down again at the long table, where they were eating and drinking. Ah, but it was a beautiful s
t Ceres. Then she looked across the fields and saw that all the trees were putting forth their leaves, and the grass was spr
te gown; and this young goddess had a smile on her lips, and her eyes were as bright and blue as the skies in spring. It was
a radiant lass,    And gamesome as the morning air.    The daffodils were fair to see,    They nodded lightly on the lea,  
ls!    Fade, fade and droop, o lilied lea,    Where thou, dear heart, were reft from me —    Persephone — Persephone!” She
ven the summer had its cares, for in the warmest and fairest days men were busy saving stores for the winter which was to co
here lived in the world a race of great creatures called Titans. They were children of old Mother Earth, who is so quiet und
hildren of old Mother Earth, who is so quiet under our feet, and they were bold and strong. They did not fear Jupiter himsel
derbolts, was not entirely secure at that time. Among the Titans, two were special friends of man — Prometheus and his broth
of winter can be foretold and men can be ready for it. After that men were more comfortable, but up to this time they knew n
eared not Jupiter, nor obeyed him. One night, when the gods of heaven were all asleep and the hall of Olympus was empty, Pro
ke swords of steel and armor of brass to use against one another. Men were more comfortable, but they were not happier than
brass to use against one another. Men were more comfortable, but they were not happier than before, for after that day when
an. “For all your pains and mine, men are little better off than they were .” “I know it well,” said Prometheus in his suffer
tar-road and into the great hall of Olympus, where the gods of heaven were feasting. The air was sweet with the fragrance of
arth and in her arm rested the box, which shone and sparkled as if it were a living thing. And whether it was Pandora, or th
od of the divine gift, and men came from all parts of the earth. Some were young and some were old; but all those who saw Pa
t, and men came from all parts of the earth. Some were young and some were old; but all those who saw Pandora and came near
a change in themselves. When they left the house of Epimetheus, they were surprised to find how beautiful the sky was, with
had more joy as they saw how the earth prospered and how their altars were smoking with sacrifices. And of all the world, th
nd was trying to close it, but it was of no use. The little creatures were stronger than she. At last she sprang upon the co
n worse, for men came from the cities round about and told how things were going wrong. Almost everyone was in some trouble.
love, sat busily polishing his bow and his arrows. Some of his arrows were tipped with gold, and some with lead, but he poli
and some with lead, but he polished all alike and saw to it that they were neatly winged with white dove-feathers. Then he p
d slew the people of it. In vain did heroes fight against Python. All were destroyed, and at last the whole land prayed to t
nearer he came, the more terrified was poor Daphne. It was as if she were a hunted hare and Apollo the hound baying close b
h had been seen a nobler or a happier pair, for Orpheus and his bride were fair and tall, and looked as though they were two
r Orpheus and his bride were fair and tall, and looked as though they were two of the sunny gods of Olympus. At the end of a
s of Olympus. At the end of a Grecian wedding, great marriage-torches were lit; the smoke of the burning was rich and fragra
ant, and rose as incense to Hymen, the marriage god. When the torches were lit at the wedding of Orpheus and Eurydice, the s
de to burn well. “Bring other torches,” cried Orpheus, for the guests were dismayed at the evil omen. But the other torches
no better. The guests talked in whispers. Orpheus and Eurydice alone were unchanged. It seemed to them no very great matter
re and voice. After that the way was straight. The spirits of men who were dead came about Orpheus in great crowds, but no o
In his song, he told how he had loved Eurydice, and she him, how they were happily married, and how, without cause, she had
heus that when he ended, dark Pluto was moved and Proserpina’s cheeks were bathed in tears. All through the underworld the c
he charm was felt. It is said even that the bad spirits in punishment were freed from their everlasting tortures while Orphe
e fresh, bright air, where the careless sun was shining and the birds were singing, where the grass and the trees were green
was shining and the birds were singing, where the grass and the trees were green and the blue sea was breaking in long waves
, Iphicles. Their cradle was the inside of a bronze shield. The babes were healthy, and they had been given a good warm bath
d they had been given a good warm bath and plenty of milk before they were tucked in, so they were asleep in a moment. Towar
good warm bath and plenty of milk before they were tucked in, so they were asleep in a moment. Toward midnight two huge snak
two huge snakes came crawling into the nursery. Marvelous snakes they were , and their eyes shone with a light which filled t
ith terror, and there was Hercules squeezing the serpents, whose eyes were still flashing fire. But Hercules soon put her fe
t her fears to rest, for he tightened his grip, and laughing as if it were all a great joke, he held up the snakes and dropp
ddesses sitting beside the way where it forked. Goddesses they really were , though they seemed more like beautiful women. On
ne of them, when she saw Hercules, came running toward him, as if she were afraid the other would reach him first. “Hercules
perform eleven other mighty labors for Eurystheus. These twelve tasks were called the “Twelve Labors of Hercules.” In most o
arth to plant them in the magic gardens of the Hesperides. There they were watched by three beautiful maidens, daughters of
d-headed serpent. Little would he care about magic maidens. But where were the gardens of the Hesperides? How should he get
were the gardens of the Hesperides? How should he get to them? These were the questions which puzzled him. Finally he betho
y he bethought him to go to consult the river-nymphs of Eridanus, who were said to be very wise in such matters. That was a
s, the old man of the sea, for he could surely tell where the gardens were . Then Hercules wandered far and wide looking for
p on the warm sand, lay hosts of strange creatures of the deep. There were sea-horses, and sea-lions, and sea-boars, and bea
a, To seek in their water    Some bright gem for thee. Where diamonds were sleeping.    Their sparkle I sought, Where crysta
famine came not near his land, and the gods loved him. The hillsides were smiling with vines and gray olive trees; fleecy s
Admetus a stranger. He seemed to be a beggar; but though his clothes were worn and tattered, he was fairer to look upon tha
returned with her to Thessaly, the people feasted and made merry and were glad. All loved Alcestis from the first, for she
er year. Alcestis was a loving mother to the little boy and girl that were born to her and her mother’s heart went out as we
fe for his. She vowed that she would rather die than be spared, if he were taken from her. She thought of his people, too, a
Admetus led him to a far part of the palace, and there food and wine were set before him. The strong man even crowned his h
g away his victim in his arms. In a flash the mighty arms of Hercules were round the black god’s body, and then began such a
ulcan, the workman of the gods, had built it. The axle and the wheels were of bright gold. The seat was all of blazing jewel
ut. Helios ordered the horses to be harnessed. The splendid creatures were brought out, prancing and stamping and snorting f
Soon he was too high to hear anything more. All this time the steeds were pulling hard at the reins. They felt that the cha
not so heavy as usual, and they soon discovered that the hand and arm were not the iron hand and arm which usually held them
th its sting raised threateningly. The horses veered, and in a moment were dashing toward the north pole, where the Great Be
e more into his father’s hands. But the steeds did not heed him. They were wild with fright. Then Phaëton looked down. Far b
e dropped the reins and clung to the sides of the chariot. The horses were now free to go whither they would. The people
ourning the end of their child. A monument was set above him. Upon it were carved these words: — Here he who drove the sun’
er has brought us here. Help us, therefore, I beseech you.” Her words were queenly and gracious, and Dictys, taking her chil
Polydectes loved her and would have married her, but all her thoughts were of Argos and she was always hoping to return. Mea
ompel her to give her consent. This, he thought, would he easy if she were without her son Perseus, so the king made a plan
On a certain feast-day all the great and the noble men of the island were invited to the palace of the king, and Perseus am
ead,” and he arose and went quietly out. While the king and his court were still eating and making merry, Perseus went to th
king at them. When Perseus came into the main hall, the three Gorgons were there. Two of them were terrible to look at. Thei
us came into the main hall, the three Gorgons were there. Two of them were terrible to look at. Their heads were flat and we
Gorgons were there. Two of them were terrible to look at. Their heads were flat and were covered with scales, like the heads
here. Two of them were terrible to look at. Their heads were flat and were covered with scales, like the heads of snakes. Th
t and were covered with scales, like the heads of snakes. Their teeth were like great tusks. Their hands were of brass, and
e the heads of snakes. Their teeth were like great tusks. Their hands were of brass, and each had on her back two long, swif
had on her back two long, swift wings that shone like gold. These two were crouched upon the floor, but the other Gorgon, Me
akes covered her head and surrounded her beautiful face. These snakes were a horror to her and she was pale and terror-stric
d as he dashed out of the door, their brazen hands and terrible teeth were close to his winged feet. Now the sandals of Merc
winged feet. Now the sandals of Mercury and the endurance of Perseus were tested to the utmost. On he dashed, with the furi
the waves, hoping to elude his pursuers; but their swift golden wings were tireless and their scent was never deceived. For
ueen sat with covered heads, and all sounds of music and of merriment were hushed. In a few moments what a change! The king
s what a change! The king and queen now wept for joy. Rich sacrifices were offered to the gods of Ocean, and preparations we
. Rich sacrifices were offered to the gods of Ocean, and preparations were made for a great feast of thanksgiving. But Perse
and started. The journey was full of adventures. The walls of Trœzen were hardly out of sight before a giant strode into th
had only one bed for strangers, and he made them all fit it. If they were too long to lie in it, he would chop off part of
to lie in it, he would chop off part of their heads or feet; if they were too short, he stretched them until they were long
r heads or feet; if they were too short, he stretched them until they were long enough. But when he tried to put Theseus int
p off the giant’s head. Thus the first day passed. The following days were much like it, but at last Theseus reached Athens.
e fatal day came, the seven young men and the seven beautiful maidens were led aboard the ship, and Theseus was of the numbe
day the ship hove to in the strange port, and the youths and maidens were led ashore to the palace of King Minos. There, at
ns slew him. None shall be spared.” Theseus said not a word. His eyes were always on beautiful Ariadne, and well they might
eus pretended to give way. He sprang back several steps, as though he were about to flee. The Minotaur gave a roar of triump
down to the harbor, and before King Minos was aware, the black sails were spread and the ship was far in the distance. Unde
ead and the ship was far in the distance. Under the black sails there were songs and rejoicing. The young men and the maiden
he young men and the maidens sang and danced, and grateful sacrifices were offered by them to Minerva, the goddess of wisdom
Thessaly, was wed to the sea-nymph Thetis, all the gods and goddesses were bidden to the marriage feast — all but the goddes
cord. On the appointed day the palace was thronged, but as the guests were feasting and making merry, Discord, though uninvi
and flung a golden apple in their midst upon the table. On the apple were these words: “For the fairest.” Immediately a dis
let him decide which is the fairest of the goddesses.” The goddesses were well pleased with this proposal. They gave the go
shall be yours, and abundant wealth, and men shall obey you as if you were a god.” To the youthful shepherd, who had lived a
e grace and charm of Paris, and set good cheer before him. While they were feasting, the great doors opened and Queen Helen
hey journeyed to Pylos, and in the darkness went aboard ship. As they were putting out to sea, the aged sea-god Nereus came
ws spread that Paris had stolen her, they remembered their pledge and were resolved to avenge her and to bring her back. Soo
ty host was gathering. The news reached Troy, and the people of Priam were filled with anxiety, but weeks passed into months
asked for Helen. They promised to depart in peace, even then, if she were given up. Helen longed to return to her home, and
become a land of war. Castor and Pollux.5 So like they were , no mortal    Might one from other know; White as
t one from other know; White as snow their armor was,    Their steeds were white as snow. Never on earthly anvil    Did such
ame became a terror to the Trojan hosts. Through him the Trojan towns were captured one by one, and at last only Troy remain
yseis, the daughter of a priest of Apollo. All captives in those days were made slaves, and in dividing up the spoils Chryse
e sent the priest away with angry words and threatened his life if he were seen again in the Grecian camp. Then the priest p
the camp was lit up with the fires upon which the bodies of the dead were being burned according to Grecian custom. At last
d of the first day all the great warriors of the Greeks, except Ajax, were wounded, and had to retire from the fight. These
ey drove the Greeks further and further back, even to where the ships were drawn up high upon the beach. Then they hurled fi
Then they hurled firebrands, and the ships began to burn. The Greeks were fighting desperately, but it was all in vain agai
t the sight of him the courage of the Greeks revived, but the Trojans were struck with dismay and began to yield ground. The
Trojans were struck with dismay and began to yield ground. The ships were saved. But Patroclus forgot the words of Achilles
eat battle over the body of Patroclus. Many a Greek and many a Trojan were slain there, and the body was hidden beneath the
Achilles: then he returned and did wondrous deeds, so that the Greeks were driven back again toward their ships. But while t
re useless to my friends and harmless to my enemies. Would that there were no such thing in the world as wrath, for at first
he assembly of the chiefs. When he came to the place where the chiefs were sitting, he went to Agamemnon and said: — “Let th
knows but that I may slay him, though he is so great? And for me, it were better to die than to live in shame behind the Tr
and against us both.” Hector was glad when he heard these words. “You were always the best of my brothers, Deiphobus,” he sa
iot, through the dust and dirt, back to the Grecian camp. There games were held in honor of Patroclus, and his body was burn
uck him and caused his death. After that, the war dragged. The Greeks were unable to capture the city by storming the walls,
afterwards there was noticed a great stir among the Greeks. The ships were drawn down the beach to the water, and were fille
ong the Greeks. The ships were drawn down the beach to the water, and were filled with the luggage of the camp. The Trojans
of the camp. The Trojans gazed in wonder. Could it be that the Greeks were going, and that the war was at an end? Night came
f the monster, a new crowd of Trojans came hurrying to the spot. They were laughing and jeering at a captive they had caught
d away and disappeared in the temple of Minerva. At that, the Trojans were struck with awe, and said, “It is because Laocoön
it must be taken into the city and treated with high reverence. Ropes were brought and tied to the wooden monster. Wheels we
reverence. Ropes were brought and tied to the wooden monster. Wheels were then fastened to its feet, and it was soon rollin
times the clash of arms sounded from within it; but the people’s ears were deaf, and they would not hear. Only Cassandra, th
ed Agamemnon and Ulysses and Diomed and Anticlus. When the Greeks who were hidden in the horse heard the sweet voice with it
down, and the Grecian heroes descended from their hiding place. There were Ulysses, Menelaus, Diomed, Pyrrhus, and all the o
rhus, and all the other chosen warriors. Silently they descended, and were glad to stretch their limbs and to breathe the fr
t street until they came to the city gate. The guards, deep in sleep, were slain before they could utter a sound. Then the g
in sleep, were slain before they could utter a sound. Then the gates were opened wide. By this time the Grecian fleet had r
ojans awoke with the battle-cry of the Greeks in their ears. Hundreds were slain before they were fairly awake. The Greeks b
ttle-cry of the Greeks in their ears. Hundreds were slain before they were fairly awake. The Greeks brought fire, and soon t
riam was slain, and the last of his sons died with him. His daughters were taken captive to be made slaves. When morning cam
itants, only a few remained, and they, under the leadership of Æneas, were now hiding in the forest of Mount Ida, where, lon
he queen of the gods, and Minerva, the goddess of courage and wisdom, were sternly contented, for their wrath had triumphed.
as done,    The houses burned, and down the wall. The past and future were as one,    Since Troy must fall But sweet Cassan
e a fair breeze he would soon have ended his voyage, but as his ships were rounding Cape Melea, the southernmost point of Gr
around, pails of milk and baskets laden with cheeses. Along the walls were pens full of lambs and young goats. It was plain
in the middle of his forehead, He drove in his flocks, and when they were all in, lifted a huge door-stone which twenty oxe
oats, and again closed the door with the great rock. At this, the men were in despair, but the wise warrior Ulysses was thin
backs and sides, but he did not think to feel beneath them. When all were out and well away from the cave, Ulysses and his
ief, he lay during the whole storm covered with his mantle. The ships were swept away from the shore, out into the deep and
fertile land, but it brought terrible woe to Ulysses, for the people were savages and attacked the fleet in such numbers th
ed the fleet in such numbers that eleven of the ships and their crews were destroyed. Ulysses and his crew alone escaped. Th
d not gone far before they came to a strange and lovely palace. There were tame lions and wolves about the door, and within
ithin they heard sweet singing. The men called, and the shining doors were opened by a woman so beautiful that they knew she
them with her wand, and behold, they all groveled on the ground, and were changed to swine. Her servants drove them away, g
is feet and begged for mercy. Her evil power was at an end. The swine were brought in and she anointed each with a powerful
ld have had them stay always, but when she saw that Ulysses’ thoughts were only of his home and wife and child, she let them
ommanding her to let Ulysses go, and Calypso dared not disobey. There were no ships on the island, but she helped Ulysses bu
sea, he pushed off, and started at last on his way home, for the gods were now favorable. Neptune, it is true, was still ang
hen they knew him, received him like a god, for his deeds before Troy were well known to them. They carried him to Ithaca, w
hile Ulysses was wandering about, over unknown lands and seas, things were not going well at his home in Ithaca. His son, Te
he state. But year after year went by and Ulysses did not return, nor were there any tidings of him. At last it began to be
them. And while they wooed her, they treated her palace as though it were their own. Every day there could be heard from he
lowly, and with many delays, the robe was finished at last, and there were no tidings of her husband. The suitors now began
s about his father’s neck. “Son,” said Ulysses, after their greetings were ended, “we have work before us. You and I must pu
lemachus set out for the palace, as his father commanded. The suitors were beside themselves with rage at the sight of him,
ried it down among the suitors. Then twelve rings, each upon a stake, were set up in a row in the palace floor, and she said
; twin brother of Pollux, 181. At death, the brothers became gods and were the protectors of travelers by land and sea. They
speak when addressed, 145. Eleu΄sian (e-lu΄zhun). Near Eleusis. Here were celebrated the Eleusinian Mysteries, religious ri
sed. Islands in the Western Ocean (the Atlantic) to which certain men were carried without dying, to enjoy an immortality of
us. Island east and south of Greece, 125. Here Perseus and his mother were found on the beach by Dictys. Sic il΄ian. Pertai
Ariadne, leaving her upon the island of Naxos. 5. Castor and Pollux were brothers of Helen. They were famous heroes, and,
e island of Naxos. 5. Castor and Pollux were brothers of Helen. They were famous heroes, and, at their death, became gods.
12 (1842) Heathen mythology
cted their minds in stimulating to good, or deterring from evil. They were , indeed, the days of “visible poetry;” the “young
y Cornwall — “Oh! ye delicious fables, where the wave,     And wood, were peopled; and the air, with things So lovely — why
r the punisher of their evil deeds. The priests of Phœnicia and Egypt were the origin of the elements of this profane faith,
nt wit and discourse are, so as ingeniously to apply such meanings as were not thought of originally; but let not the follie
ingenuously confess my real opinion is, that ‌ mystery and allegory were from the original intended in many fables of the
d be transferred to another, and a new allegory introduced: for these were all necessary, and to be expected, seeing they ar
those who have related them, Homer, Hesiod , and other writers; for were they the fictions of that age and of those who de
ct attentively, these will appear to be delivered and related as what were before believed and received, and not as tales th
dom of the ancients was either great or happy, great if these figures were the fruits of their industry; and happy if they l
ble. Insérer image anonyme_heathen-mythology_1842_img005 The stars were the first recipients of the homage of mankind; an
As the world increased they deified heroes. The Gods of the ancients were divided into many classes. The principal, or Gods
uch as Chaos; which did not belong to any particular class, and which were not the object of any faith. “Before the seas, a
about their shores the arms had thrown; But earth, and air, and water were in one. Thus air was void of light, and earth uns
aters dark abyss unnavigable. No certain form on any was imprest; All were confused, and each disturbed the rest. For hot an
est; All were confused, and each disturbed the rest. For hot and cold were in one body fix’d; And soft with hard, and light
testine discords put an end: Then earth from air, and seas from earth were driven, And grosser air sunk from ethereal Heaven
in the annals of Fable. Of these children of the earth the principal were Titan, Saturn, and Hyperion, of the males; whilst
e Titan, Saturn, and Hyperion, of the males; whilst among the females were comprised Thea, Rhea, Themis, and Mnemosyne. Afte
nd orb, and bright) Amidst their forehead to receive the light; Hence were they Cyclops called.” Hesiod. Insérer image ano
ed them to greater efforts to escape. They all arose against him, but were compelled to yield after a desperate struggle ‌fo
age of gold. “Ere Saturn’s rebel son usurped the skies; When beasts were only slain in sacrifice; While peaceful Crete enj
lord; Ere sounding hammers forged the inhuman sword; Ere hollow drums were beat; before the breath Of brazen trumpets rung t
nt did good pursue! Unforced by punishment, unawed by fear, His words were simple, and his soul sincere. Needless was writte
t prospects please, Ere yet the pine descended to the seas; Ere sails were spread new oceans to explore, And happy mortals u
erned for more, Confined their wishes to their native shore: No walls were yet, nor fence, nor moat, nor mound, Nor drum was
nor mound, Nor drum was heard, nor trumpets’ angry sound; Nor swords were forged, but void of care or crime, The soft creat
with friend, the preparations for war and the execution of criminals were alike suspended, while masters waited on their sl
r daughter. In several temples of the ancients, the statues of Cybele were only a piece of stone, meant to represent the sta
s, maintained perpetual fire. At Delphi and at Athens the priestesses were not virgins, as at the other temples, but widows
priestesses were not virgins, as at the other temples, but widows who were past the time of marriage. It was the employment
d severely scourged by the high priest. The privileges of the Vestals were great: they had the most honourable seats at the
nd festivals, a lictor preceded them when they walked in public; they were carried in chariots when they pleased, and had th
onyme_heathen-mythology_1842_img014 Such of them as forgot their vow, were placed in a large hole under the earth, where a b
spares the verdure of the grove.” Hesiod. The invaders, at length, were overthrown, and crushed beneath the mountains whi
the bad. Then air with sultry heat began to glow; The wings of winds were clogged with ice and snow; And shivering mortals
iven, Sought shelter from the inclemency of heaven. Those houses then were caves or homely sheds, With twining osiers fenced
rock, a vulture preyed upon his entrails, which grew as fast as they were devoured, thus subjecting him to a never dying to
vengeance. ——— “Hard steel succeeded then: And stubborn as the metal were the men. Truth, modesty, and shame the world fors
rld forsook; Fraud, avarice, and force, their places took. Then sails were spread to every wind that blew, Raw were the sail
heir places took. Then sails were spread to every wind that blew, Raw were the sailors, and the depths were new; Trees, rude
spread to every wind that blew, Raw were the sailors, and the depths were new; Trees, rudely hollowed, did the waves sustai
ge anonyme_heathen-mythology_1842_img023 The Olympian games in Greece were instituted in honour of this God, from those cele
granting the prayer of Achilles, is from Homer’s Iliad. “Twelve days were passed, and now the dawning light, The Gods had s
unless he would consent to marry her. At their nuptials, invitations were sent to all the Gods, and beings of even a lower
vitations were sent to all the Gods, and beings of even a lower order were not forgotten. But one nymph, by the insolence of
acock beside her. She was adored above all at Argos, where her feasts were celebrated by the sacrifice of a hundred bulls. A
ts were celebrated by the sacrifice of a hundred bulls. At Rome, hers were the Lupercalian feasts. She was believed to presi
t.” Ovid. The attempts of Ceres to encourage the art of agriculture were not always favourably received: the King of the S
estiny. We have already seen that the decrees of Destiny, or Fate, were superior even to the will of Jupiter, as the King
y, we are left in considerable ignorance. Scarcely knowing even if he were a God, or only the name or symbol whereby to repr
she entreated her children to punish the arrogant Niobe. Her prayers were granted, and immediately all the sons of Niobe ex
‌darts of Apollo, and all the daughters, except one, who was married, were equally destroyed by Diana; while Niobe, stricken
erwhelmed her, was changed into stone. The bodies of Niobe’s children were left unburied in the plains for nine successive d
d into stones all such as attempted to inter them. On the tenth, they were honoured with a funeral by the Gods. While Apollo
tortoise, and composed of seven cords, while to its harmonious tones were raised the walls of Troy. In vain, however, were
its harmonious tones were raised the walls of Troy. In vain, however, were the sweet sounds of the lyre tuned, to soften Dap
is her hair; Nine times the morn unbarred the gates of light, As oft were spread the alternate shades of night, So long no
ty of his death.” Hood. But misfortune appeared to cling to all who were favoured by Apollo, for as they played at quoits
f the unhappy mortal, who fell dead upon the green turf on which they were playing; while his blood sinking into the ground,
granted to her the boon of prolonging her life as many years as there were grains in a handful of sand which she held. But s
ly agreed, that he who was defeated should be flayed alive. The Muses were appointed umpires. Each exerted his utmost skill,
be revealed: For fear the people have them in the wind. Who long ago were neither dumb nor blind: ‌Nor apt to think from h
r, he visited the palace of the sun, to beg that Phœbus, if he really were his father, would give him proofs of his paternal
was killed by Achilles at the siege of Troy. The tears of his mother were the origin of the early dew, and the Egyptians fo
s, ‌formed at first of the branches of oak, but afterwards of laurel, were distributed to the conquerors, and where they con
perhaps, that which is most spread over the faith of antiquity. Pæans were the hymns chanted in his honour, and this was the
the deity, often with loud howlings and cries, and her articulations were taken down by the priest, and set in order. Somet
ed her to the sacred tripod, and attended her during her inspiration, were terrified and forsook the temple; and so violent
opulence, splendour, and magnificence, of the temple of Delphi. There were other temples of Apollo more celebrated, such as
son of Apollo, built a temple to him on Mount Palatine. Delian feasts were those which the Athenian, and the other Greek sta
dared to dispute with them the palm of singing; being overcome, they were turned into magpies, and since their transformati
r image anonyme_heathen-mythology_1842_img048a One day when the Muses were distant from their place of abode, a storm surpri
Terpsichore, Linus of Clio, and Orpheus of Calliope. Arion and Pindar were also stated to be the children of the Muses, to w
numerable shapes, which he is described as assuming when his passions were inflamed towards any particular nymph, introduced
ght of them, destroyed herself, and the sisters of the unhappy victim were changed into fowls. Diana is usually represented
onlit Dian on the Latmian hill, When all the woods, and all the winds were still, Kissed with the kiss of immortality” Barr
nds are still: Her bound is circumscribed, and curbed her will. Those were immortal stories: are they gone? The pale queen i
Nysa, who, for their care of the son of Jupiter, in process of time, were translated into heaven. When Bacchus, for thus wa
nd was accompanied by Pan, Silenus, and all the satyrs. His conquests were easy and without bloodshed; the people easily sub
mself who conducted the religious multitude, to be seized. His orders were obeyed, but the doors of the prison in which Bacc
threw him into a deep well. ‌To expiate his crime, the Icarian games were instituted, and Mera the trusty dog of Icarius, h
acchus returned to Ariadne, whose truth and sweetness of disposition, were untouched by his forgetfulness; and from this tim
is time it is pleasing to relate that her wisdom and her faithfulness were rewarded by a constancy, which never afterwards d
most terror, he implored them to say how he came there, and what they were going to do with him. “You have nothing to fear,”
ing round the oars, which also became immoveable. Much as the sailors were astonished at this phenomenon, it was equalled by
rdinary priestesses, bore also in their hands the thyrsis. His feasts were celebrated every three years, and were called org
hands the thyrsis. His feasts were celebrated every three years, and were called orgies, from a word which signifies fury a
severe and exact apprehensions of the Romans, and their strict morals were violated by it, and sustained a deep injury, litt
d her disappointment, by throwing among the assembly of the gods, who were celebrating the nuptials, a golden apple, on whic
ontention at first became general; however, Juno, Venus, and Minerva, were left at last to decide between them, their respec
The worship of Venus was universally established; statues and temples were erected to her in every kingdom; and the ancients
es and temples were erected to her in every kingdom; and the ancients were fond of paying homage to a divinity who presided
d in her honour, too much licentiousness prevailed: victims, however, were seldom offered to her, or her altars stained with
r her altars stained with blood. The rose, the myrtle, and the apple, were sacred to Venus; among birds, the dove, the swan,
re sacred to Venus; among birds, the dove, the swan, and the sparrow, were her favourites. The goddess of beauty was represe
small aperture in the middle, corresponding exactly to the eye. They were sometimes reckoned among the Gods, and had a temp
g the Gods, and had a temple at Corinth, where worship and sacrifices were solemnly offered. “The Cyclops brethren, arrogan
t, Who forged the lightning shaft, and gave to Jove His thunder; they were like unto the gods, Save that a single ball of si
ball in their brow infixed; And strength, and force, and manual craft were theirs.” Hesiod.          “Thou trusty pine! “
re in heaven!” Virgil. The most known of the works of Vulcan, which were presented to mortals, are the arms of Achilles, t
y. “A golden axle did the work uphold, Gold was the beam, the wheels were orbed with gold: The spokes in rows of silver ple
. In the month of August, the Vulcanalia took place at Rome, streets were illuminated, fires kindled, and animals thrown in
t make way,     Stole round her bosom pale!     “Falling waters afar were heard,     To lull the slumb’ring fair: Yet ever
as if the bird     Of dreams sat brooding there.     “All rude winds were hushed to rest;     Only the enamoured south, Wan
, In light transparent veil alone arrayed, Her bosom’s opening charms were half revealed, And scarce the lucid folds her pol
hades his darker brow, which grace majestic wears.” Tighe. Her eyes were rivetted on his exquisite form, until they forgot
Cupid was at length re-united to his beloved Psyche, and their loves were speedily crowned by the birth of a child, whom hi
antique vows     Too, too late for the fond, believing lyre When holy were the haunted forest boughs,     Holy the air, the
inity was universally acknowledged, and vows, prayers and sacrifices, were daily offered to him. ————— “Bright-winged child
other days,     They spoke of breath and bloom: And proud hearts that were bowed by love,     Into an early tomb. “I heard
the only one of all the divinities whose authority, and consequence, were equal to those of Jupiter. “From Jove’s awful he
rking with her needle, became impressed with a belief that her powers were superior to those of Minerva, goddess of the art.
: And with unending involutions show,     Their mailed radiance as it were to mock, The torture and the death within, and sa
rmed with sticks and stones, attacked each other with fury. Those who were overcome in this combat, were devoted to infamy,
ttacked each other with fury. Those who were overcome in this combat, were devoted to infamy, while they who conquered, and
oted to infamy, while they who conquered, and had received no wounds, were honoured with triumphant rejoicings. These fêtes,
noured with triumphant rejoicings. These fêtes, established in Lybia, were transferred to Athens, the city to which Minerva
e safety of the city; and during the Trojan war, Ulysses and Diomedes were commissioned to steal it away. Description of Mi
The worship of Mars, was not very universal among the ancients, nor were his temples very numerous in Greece, but among th
reece, but among the warlike Romans he received great homage, as they were proud of sacrificing to a deity, whom they consid
to reward the labours of the god, and in retribution, his territories were soon afterwards laid waste by the god of the sea,
deities, except Jupiter. Not only the oceans, rivers, and fountains, were subjected to him, but he could also cause earthqu
er, issued in solemn beauty over the deep. At the sound, the traitors were struck silent, and hesitated in their course, but
d fair.” Keats. To him was consecrated the horse, and in his honour were celebrated the Isthmian games. His throne was a c
bids the earth to tremble. During the Consualia of the Romans, horses were led through the streets, finely equipped, and cro
, and crowned with garlands, as the God in whose honour the festivals were instituted, had produced the horse, an animal so
ty, Death, Sleep, fierce Joy, Rage, and the Eumenides, or Furies, who were seated on a couch of iron, and crowned with blood
Death, while any to whom the rites of sepulchre had not been granted, were for a hundred years allowed to solicit their pass
deity, with a grim and dismal countenance, for which reason, temples were not raised to his honour, as to the remainder of
revocable night!” Darwin. Black victims, and particularly the bull, were the only sacrifices which were offered to him, an
ck victims, and particularly the bull, were the only sacrifices which were offered to him, and their blood was not sprinkled
als. That he might govern with order and regularity, the spirits who ‌ were inhabitants of his vast dominions, he committed p
three judges of the infernal regions, of whom Minos and Rhadamanthus were the most important. He sate in the middle, holdin
ng death.” Amongst the most notorious criminals plunged in Tartarus, were the Titans; Sisyphus, a celebrated robber, condem
thirst.” Cowper. The Danaides, daughters of Danaus, king of Argos, were also there, who, in obedience to the cruel advice
ythology_1842_img109 Mercury. Though according to Cicero, there were no less than five gods of this name; yet to the s
heard thy strain, And Ixion smiled amid his pain.” Horace. Numerous were the modes of sacrifice to Mercury, and the places
were the modes of sacrifice to Mercury, and the places in which they were offered; among others, the Roman merchants yearly
ct beauty, preserving the characteristics of both sexes. ‌ Offerings were made to him of milk and honey, because he was the
of milk and honey, because he was the God of eloquence, whose powers were sweet and persuasive. Sometimes his statues repre
anonyme_heathen-mythology_1842_img113 Nereids. These divinities were children of Nereus and Dorus. As the Dryads and H
iads watched over fountains and the sources of rivers — as the Oreads were the peculiar guardians of the hills, so the Nerei
ills, so the Nereids guided and commanded the waves of the ocean, and were implored as its deities. They had altars chiefly
s of milk, oil, and honey, and often of the flesh of goats. When they were on the sea shore, they generally resided in grott
ith shells. Insérer image anonyme_heathen-mythology_1842_img114 There were fifty of them, all children of Nereus, who is rep
. Divinities of the Second Class. The gods of the first order, were endowed by the writers of antiquity, with natures
will principally be that which relates rather to the attributes they were supposed to possess, than to the gods themselves.
epherds chiefly resided in Arcadia, where the woods and the mountains were his habitation. —————— “His mighty palace roof
e place: And while he sighs his ill success to find, The tender canes were shaken by the wind, And breathed a mournful air u
e was usually placed under the shadow of a pine-tree. Upon his altars were laid both honey and milk, fit offerings for a rur
invaded Greece, when on the point of pillaging the Temple at Delphi, were seized with a sudden panic and took to flight. Th
to Pan, and they believed all panics, the cause of which was unknown, were produced by him. It was by the counsel of Pan, th
e of Menalus,     I pursued a maiden and clasped a reed; Gods and men were all deluded thus,     It breaks in our bosom and
ow of my sweet pipings.” Fauns, Sylvans, and Satyrs. The Fauns were descended from Faunus, son of Picus King of Italy
ip in nimble jig, The earth which he dislikes to dig.” Horace. They were the divinities of the woods and fields, and were
dig.” Horace. They were the divinities of the woods and fields, and were represented as having the legs, feet, and ears of
ars of goats; the remainder of the body being human; the lamb and kid were offered to them by the peasants with great solemn
e offered to them by the peasants with great solemnity.‌ The Sylvans were the children of the foster father of God Bacchus,
ver Pactolus; he performed the necessary ablution, and the very sands were turned into gold by the touch of Midas. Divine ho
ery sands were turned into gold by the touch of Midas. Divine honours were given to Silenus in Arcadia, and from him the Fau
Satyrs are often called Sileni. The Satyrs, also gods of the Country, were considered as mischievous, and inspired by their
emi-gods. Insérer image anonyme_heathen-mythology_1842_img125 To them were offered the first fruits of everything, and they
raise the passions and excite love, being sacred to him. The Sylvans, were , like the Fauns and Satyrs, the guardian deities
who persuaded his subjects that the limits of their lands and states, were under the immediate inspection of heaven. His tem
 *             But oh!     Bright Hebe, what a tear, And what a blush were thine, When, as the breath of every Grace Wafted
t, for want of my breath, There was thought in her face, and her eyes were not raised From the grass at her foot, but I saw,
. From this time his existence become a torture to him. Though there were none of his former beings to consort with, yet st
e wisest of the Centaurs. Music, divination, astronomy, and medicine, were equally familiar to him, and his name is blended
udeness and even offered violence to the bride, and to the women that were present. “Now brave Perithous, bold Ixion’s son,
self the troubles of marriage, she vowed perpetual celibacy. Numerous were the suitors who attempted to win her from her ras
th great distinctness, by poets, both ancient and modern, all of whom were delighted to pour forth tributes of praise in the
hanged! and I see not here All whom I saw in the vanished year! There were graceful heads with their ringlets bright, Which
nglets bright, Which tossed in the breeze with a play of light, There were eyes, in whose glistening laughter lay No faint r
se glistening laughter lay No faint remembrance of dull decay! There were steps that flew o’er the cowslip’s head, As if fo
teps that flew o’er the cowslip’s head, As if for a banquet all earth were spread; There were voices that rung thro’ the sap
the cowslip’s head, As if for a banquet all earth were spread; There were voices that rung thro’ the sapphire sky, And had
. ‌ Oceanus presided over every part of the sea, and even the rivers were subjected to his power. The ancients were very re
he sea, and even the rivers were subjected to his power. The ancients were very reverential in their homage to Oceanus, and
grandmother. She was loved by Neptune and Jupiter; but when the gods were informed that her son would become greater than h
ted to marry him, though much against her inclination. Their nuptials were celebrated on Mount Peleon with great pomp, at wh
but all these she destroyed by fire in attempting to see whether they were immortal. Achilles would have shared the same fat
n on her misfortunes. It is supposed by many, that the Isthmian games were in honour of Portumnus. Glaucus was a fisher of
se, And kiss their bright flowers     Of loveliest hues. And maidens were singing     Of beauty and love, Their symphonies
surface of the sea.                           “O, poor Alcyone! What were thy feelings on the stormy strand, When thou saw’
empered tide,                           O, dear Alcyone!” The Syrens were three in number, and were companions of Proserpin
              O, dear Alcyone!” The Syrens were three in number, and were companions of Proserpine, at the time of her bein
g songs of the most enchanting and attractive nature, while those who were drawn by their beauty to listen to them, perished
she was changed into rocks which continue to bear her name, and which were deemed as dangerous to sailors, as the whirlpool
Destruction to those barks that beat the seas.” Garth. The Harpies were monsters with the faces of old women, the wings a
ies of the Infernal Regions. [The Parcæ.] The Parcæ or Fates, were three powerful goddesses, who presided over the b
head Of him that sins the retribution falls.” Hesiod. Their powers were great and extensive, and they are represented by
ccording to the length or shortness of the lives whose destinies they were supposed to contain. “The three Parcæ, Fates fai
ell established in some parts of Greece, and though mankind knew they were inexorable, and that ‌it was impossible to mitiga
plied generally to the soul after it has separated from the body, and were among the infernal deities being supposed to pres
reside over the grave, burial places, and monuments of the dead. They were worshipped with great great solemnity, particular
orshipped with great great solemnity, particularly by the Romans, and were always invoked by the Augurs before proceeding ab
mpses of the moon,” to exercise their benevolence or their fury. They were allowed also to leave their tombs three times dur
bs three times during the course of the year while their fêtes, which were the most pompous in Rome, were proceeding in thei
e of the year while their fêtes, which were the most pompous in Rome, were proceeding in their honour. Nemesis. Nemesi
liberal in rewarding the good and the virtuous. The people of Smyrna were the first who made her statue with wings, to show
icked. Insérer image anonyme_heathen-mythology_1842_img156 The Romans were particularly attentive in their adoration of this
red sacrifices before declaring war, to evince to the world that they were commenced upon equitable grounds. The Athenians i
Domestic Divinities. The Lares and the Penates. The Lares were the household divinities who presided over the in
ormer dwellings, for the protection of the inhabitants. Their statues were placed in a niche behind the doors of the houses,
barking, to intimate the watchfulness they exhibited. Their festivals were observed at Rome in the month of May, when their
stivals were observed at Rome in the month of May, when their statues were crowned with garlands of flowers, and fruit offer
of the superior gods, are often invoked as domestic divinities. They were originally the manes of the dead, but when mankin
that reverence was soon changed for a more regular worship, and they were admitted by their votaries to share immortality a
and power, with the remainder or the Gods. The statues of the Penates were generally formed of wax, silver, ivory, or earthe
according to the poverty or riches of the worshipper. When offerings were made to them, their shrines were crowned with gar
es of the worshipper. When offerings were made to them, their shrines were crowned with garlands, and besides one day in eve
es one day in every month set apart for their homage, their festivals were celebrated during the Saturnalia. Hymn to the Pe
lves into whatever form they pleased, and of assuming whatever shapes were most subservient to their intentions. At the mome
osopher asserted that the Genius informed him when any of his friends were going to engage in some unfortunate enterprise, a
l Divinities of the Second Order. The Graces. The Graces, who were daughters of Jupiter and of Venus, presided over
Sleep to the youngest as a husband. During the many sacrifices which were instituted in the various cities, offerings to th
ifices which were instituted in the various cities, offerings to them were mingled with those to Bacchus, Mercury, the Muses
es before going to combat, sacrificed to Love and to the Graces. They were invoked at festivals, and three cups were drunk b
ove and to the Graces. They were invoked at festivals, and three cups were drunk by those who feasted in honour of Euphrosyn
hood might be avoided. He sneered at Neptune’s bull, because the eyes were not placed near enough to the horn, to render his
e, and detracted from her beauty. At last these illiberal reflections were the cause of his being turned out of Olympus. Mom
’s clothes. When they reached Eleusis, a great part of the procession were seized by a band of pirates, who suddenly appeare
this, Hymenæus repaired to Athens, and promised to deliver them if he were allowed to marry the one he might choose from amo
over received so much happiness in the marriage state, that festivals were instituted in his honour, and he was solemnly inv
ations dear, and all the charities Of father, son, and brother, first were known, Far be it that I should write thee sin or
that he always attended at nuptials; if not, matrimonial connections were fatal, and ended unhappily, and therefore people
buy my love knots?’ Soon as that sweet cry resounded, How his baskets were surrounded! Maids, who now first dreamt of tryin
o tie men, Love, the maker — Bought of Hymen.’ Scarce their bargains were completed, When the nymphs all cried, ‘We’re chea
ached mankind. Fortuna was the goddess of Fortune, and from her hands were derived riches and poverty, pleasures and misfort
accompanied Jason, when a violent storm was raging, a couple of names were seen playing over their heads, and immediately th
d immediately the tempest was appeased, and the sea became calm. They were invited to a marriage feast, in which Lynceus and
alm. They were invited to a marriage feast, in which Lynceus and Idas were to be wedded to Phœbe and Talaria the daughters o
or that he might be deprived himself of his immortality. His prayers were granted, and the two brothers passed in turn six
have seen, had lost one of his sandals, alarmed him, and his terrors were soon after augmented, as Jason, accompanied by hi
a crown of glory to him who should inflict it; adding, that if Jason, were to undertake it, he would resign his own crown an
was bruited about all Greece, and the young and ardent of the nation were called upon to join him in the glory and the dang
the invaders consented to the conditions he should propose, and which were as follows: Jason was to tame bulls whose breath
pose, and which were as follows: Jason was to tame bulls whose breath were fierce flames, with feet and horns of brass, and
r on the watch at the tree where the golden fleece was suspended. All were in fear for the fate of the Argonauts, but Juno w
hrew a stone amongst them, and they fell one upon the other till they were entirely destroyed. He lulled to sleep the watchf
ed, And for encounter all completely armed; In rank and file, as they were sowed, they stand Impatient for the signal of com
being performed in the presence of the monarch and his subjects, they were struck with surprise at the boldness and success
owing with success. On the return of the expedition to Thessaly, they were received with unusual festivity; but Æson, Jason’
e mortal blow bestows.” The subjects of the deceased king, when they were informed of the cause of his death, were anxious
the deceased king, when they were informed of the cause of his death, were anxious to avenge it, and Medea found herself com
m of the murder, and throw the crime upon the guilty Medea. Festivals were also appointed, in which the mother was represent
ds, and rewarded with divine honours. It has been asserted that there were many of the same name, some writers extending the
me thence with curses on my head. ‌And to the man, whose former days were passed In happier fortune, mournful is the change
, that in distresses hath been trained, Naught grieves, as though lie were allied to ills. And to this misery shall I come,
e Ixions, on the whirling wheel In chains, will be my stake: and this were best, That never Grecian might behold me more, Wi
er days I have been happy. Why therefore should I live? What blessing were it To gain a useless and unhallowed life?” After
ve him to be eaten by his mares, which he brought to Eurystheus. They were sent to Mount Olympus by the King of Mycenæ, wher
us. They were sent to Mount Olympus by the King of Mycenæ, where they were devoured by the wild beasts; or, according to oth
the garden of Hesperides, three celebrated daughters of Hesperus, who were appointed to guard some golden apples, given by J
rmitted by Pluto to carry away his friends Theseus and Pirithous, who were condemned to punishment in hell; and Cerberus als
ing caves, And Etna thunders o’er the insurgent waves.” ‌When these were performed, he became deeply enamoured of Iole, da
d from this murder, and his insanity was at an end. However, the gods were not satisfied, but persecuted him still further,
quiver o’er his shoulder tied. “Far cross the stream his bow and club were cast, Swift he plunged in, ‘these billows shall b
flesh. In the midst of his miserable tortures, his groans of anguish were mixed with imprecations on the credulity of Dejan
s established, or from the labours which he had achieved; his temples were numerous and magnificent. The Phœnicians offered
as it was supposed that he presided over dreams, the sick and infirm were sent to sleep in his temples, that they might rec
thrown into the sea, with his mother, Danae. The hopes of the father were frustrated; for the slight bark which carried Dan
was driven on the island of Seriphos, one of the Cyclades, where they were found by a fisherman named Dictys, and carried by
carried by him to Polydectes, the monarch of the place, by whom they were received with much kindness, and the priests of M
to, and the attempts of the Gorgons to avenge the death of the sister were fruitless. The conqueror pursued his way through
their forky tongues appeared, From her their dreadful hissings first were heard.” Ovid. Chrysaor, who married Callirhoe,
nd flocks on shady mountains fed, A thousand herds o’er grassy plains were spread: Her wondrous trees their shining stores u
on of Atlas, that an ancient tradition had announced that his gardens were to be plundered of their fruits by one of the son
his adversaries, and they turned to stone in the very attitudes they were when they first beheld it. The friends of Cepheus
it. The friends of Cepheus, however, and those who assisted Perseus, were saved from the same fate by a previous warning of
o turn the wicked Polydectes ‌into stone, with those of his court who were accomplices in his guilt. When these celebrated e
urt who were accomplices in his guilt. When these celebrated exploits were finished, Perseus felt a desire to return to his
other and Andromeda on the Peloponnesian coast, as some funeral games were being celebrated in honour of the deceased King o
easts, rendering the road almost impassable: however, these obstacles were all met, and destroyed by his courage. He arrived
lantides, however, who expected to succeed their uncle on his throne, were enraged at the reception of Theseus, and attempte
sinate him; their barbarous intent recoiled upon themselves, for they were all slain by young Theseus. The bull of Marathon
was fed, With human victims for Androgeos dead. The flower of Athens were compelled to bleed, For thus the cruel oracle dec
led his forces to meet him, the two foes as they gazed on each other, were seized with a sudden and mutual friendship, and r
stance of Hercules, however, in his descent into hell, the two heroes were released from their captivity, and when Theseus r
al. They also raised to him statues and a temple; festivals and games were also instituted in his honour, to commemorate the
ot leave us!     Hip. My duty, lady! —     Phæ. Would that that duty, were in pleasing me;     Hip. To please you, lady, wer
ld that that duty, were in pleasing me;     Hip. To please you, lady, were my highest wish, To gain your love, my highest pr
seus’ wife, Even at the altar, where my plight was vowed, My thoughts were all of thee. Speak, speak, and say Thou dost not
st not what thou speakest.     Phæ. I am not mad! would to the gods I were  — Think not that I have yielded willingly, Unto t
Shame, shame, upon the wanton love that leaves The marriage bed, even were it but in thought: And thou above thy compeers ra
away, no more pollute my court; Wert thou not called my son, thy time were short.’” Racine. Banished thus from the court o
         When helms in sunlight shone,                     When masts were on the seas,                     And spears in Ma
&c.     “His sword was seen to flash     Where the boldest deeds were done; But it smote without a clash;     The strok
unding ocean shore, And the foaming waves grew red,     And the sails were crowded fast, When the sons of Asia fled     As t
         When helms in sunlight shone,                     When masts were on the seas,                     And spears in Ma
Hell gave way to it. “At his powerful song the very seats Of Erebus were moved; the retreats Of all the ghosts were opened
g the very seats Of Erebus were moved; the retreats Of all the ghosts were opened, and they swarm Like bees in clusters, whe
bear to look behind him before he reached the borders of hell. Gladly were these conditions accepted by Orpheus, and already
, To catch a lover’s look — but looked his last: ‌Here all his pains were lost, one greedy look, Defeats his hopes, and Hel
constellations. Admetus was the king of Thessaly, whose flocks were tended by Apollo for nine years, when banished fr
n he appealed to her, told him, ‌out of kindness, that his suspicions were unfounded. He remained dissatisfied however, and
death. Insérer image anonyme_heathen-mythology_1842_img221 Her wishes were fulfilled, they slew the murderers of Alcmeon, ‌b
able hatred manifested itself even after death, for when their bodies were placed on the bier, their ashes refused to mingle
ter, reigned in Phrygia. Wishing to test the divinity of the gods who were visiting him, he murdered his son Pelops, and ser
t him to revenge upon his brother the cruel act he had performed; nor were the fates satisfied until the deed had been accom
er image anonyme_heathen-mythology_1842_img228 Agamemnon and Menelaus were educated with Atreus, until banished the kingdom
il banished the kingdom by Thyestes, they went to Calydonia, and they were treated with great kindness, and from thence to S
erself to her seducer, and followed him to his palace at Troy. Vainly were ambassadors sent to Priam, to make known to him t
in did she implore the protection of her father: tears and entreaties were alike unavailing, but as the fatal blow was about
me from the bath, Clytemnestra gave him a tunic, the sleeves of which were sewn together, and as he was embarrassed with the
ll their laws. Iphig. Father! we must not let you here condemn; Not, were the day less joyful: recollect We have no wicked
ight. Time was when for the faintest breath of thine Kingdom and life were little. Iphig. Value them As little now. Aga. W
not false embraces.” W. S. Landor. The Trojan War. The sails were spread, and the vessels destined to the attack of
e more defender was added to the cause of Menelaus. But the besiegers were also to possess the arrows of Hercules, which thi
had been his arms, that Ajax and Ulysses disputed for them, and they were given to the King of Ithaca ‌which so enraged Aja
had been made to admit the horse. At the same time the warriors that were hidden within the colossal structure appeared, sp
vided the plunder. The widows and daughters of the Trojan princes who were left behind, were obliged to remain in the countr
The widows and daughters of the Trojan princes who were left behind, were obliged to remain in the country. Several of them
e winds escaped, and a furious tempest convulsed the sea. The vessels were thrown upon the coast of the Lestrigones, who ate
wn upon the coast of the Lestrigones, who ate human flesh. Two Greeks were devoured by them. In alarm the vessels again put
she should once more see him, that all their efforts to influence her were vain. In order to put them off more effectually,
safety to his own person, fearing that he might be slain by those who were suitors to his wife. By the advice of Minerva, he
naced them with complete destruction. Neptune appeared, and the winds were silent. Æneas, however, found himself separated f
nknown shore and Venus informed him, that ‌the rest of his companions were in safety. Æneas, hidden in a cloud went to the p
hat peace gives rise to prosperity and opulence. Venus and the Graces were her companions, and an altar was erected to her a
in which the God of War was also peculiarly honoured, several altars were dedicated to her, one of the most magnificent of
She is represented clothed in white, with clasped hands. Her priests were dressed in a white cloth during her public ceremo
re dressed in a white cloth during her public ceremonies; but victims were not sacrificed upon her altar, because she was de
rates in the manumission of slaves, and the cap was worn by those who were to be soon liberated, while at other times she ap
rned with elegant statues and brazen columns, with a gallery in which were deposited the public acts of the state. Victor
ests of all countries and of all heroes. At Italy and Greece, temples were elevated to her; at Greece she was named Nice, an
and broken its wings, Pompey restored the courage of the people, who were dejected at the accident, by crying, “Romans! the
m part of its history. Philemon and Baucis. Philemon and Baucis were an aged couple, of Phrygia, who, unblessed by the
erty they bore, Nor aimed at wealth, professing to be poor.” As they were sitting together, enjoying the sweets of mutual a
sought refuge under their humble roof. Unaccustomed to visitors, they were , however, received by them with kindness, and inv
es, offered to their guests the deep homage of their hearts. The Gods were pleased with their entertainment; but could not f
derbolt to consume the town and its inhabitants. Philemon and Baucis, were , however, saved, and a superb temple replaced the
ved, and a superb temple replaced their lowly dwelling, of which they were made the priests. They lived long and happily, an
t outlive the other, they both died on the same day, and their bodies were changed into trees, and placed before the ‌door o
nsérer image anonyme_heathen-mythology_1842_img254 Pyramus and Thisbe were two young Thebans, who, being greatly enamoured o
espair he drew his sword and killed himself. When the fears of Thisbe were passed away, she returned to the mulberry tree, b
ed Acis. He the while Ran to the sea, but oft on summer nights Noises were heard, and plaintive music like, The songs you he
aid, Silent she stood, and wrapt in thought profound, Her modest eyes were fixed upon the ground, Her cheeks she hid, in ros
eft the wave, What is the peril fond hearts will not brave! Delicious were their moonlight wanderings, Delicious were the ki
will not brave! Delicious were their moonlight wanderings, Delicious were the kind, the gentle things Each to the other bre
its happiness is full, When all around, like it, is beautiful. There were sweet birds to count the hours, and roses, Like t
sts of wind swept o’er the troubled main Like hasty threats, and then were calm again; That night, young Hero by her beacon
common sweetness and beauty, how worthily the praises of the ancients were bestowed upon a poet, whom they even ventured to
ir away: This was the Lesbian Sappho.” Barry Cornwall. The Lesbians were so enraptured with her strains, that they raised
state, and solemnly declared in the presence of his people, that they were sanctified by the approval of that being, an appr
forty-three years, not only the Romans, but the neighbouring nations were anxious to pay their testimony of reverence to a
n, which being accidentally found four hundred years after his death, were burned by order of the senate. They are stated me
bitants of Greece. It was composed of seventeen letters, and to these were added some time after, by Palamedes, an additiona
red; that the armed men who are stated to have arisen from the field, were men armed with brass, a crop very likely to arise
mber of Serpents. He next proceeded to the creation of the beings who were to people it, in the accomplishment of which, he
of a man. He resided in the centre of the worlds, and all the worlds were in him. Vishnu is usually represented near his wi
nd beloved Balder. The stones, the trees, the fish, the very diseases were sworn to respect his life. No sooner had this bee
ery important and prominent part; when the bows, arrows, and javelins were prepared by one deity; while another gilded the h
n the case of Odin. Frigga was attended upon by king’s daughters, who were entitled goddesses and prophetesses. They uttered
or the instrument of an angry deity.” The councils of the divinities were held beneath the branches of an ancient oak, whos
iple of the world; to whom was attributed many of the functions which were supposed to belong to Mars, to Hercules, and to M
they endeavoured to inspire themselves with his advice; and his fêtes were kept at the hour of night, in high places, or in
was by no means unusual to sacrifice human victims to this god, which were accompanied by flashing eyes, wild cries, and fie
nine victims, whether men or animals. But the most solemn sacrifices were those which were offered at Upsal, in Sweden, eve
ether men or animals. But the most solemn sacrifices were those which were offered at Upsal, in Sweden, every ninth year. Th
nion of bystanders, and partly by lot. The wretches upon whom it fell were then treated with such honours by all the assembl
it fell were then treated with such honours by all the assembly; they were so overwhelmed with caresses for the present, and
f the North abounds in similar examples. “These abominable sacrifices were accompanied with various ceremonies. When the vic
among the Romans: but when they sacrificed men, those they pitched on were laid upon a large stone, and quickly strangled or
peror threw in the depths of the sea. The sacrifices to these deities were sometimes varied; there was a deep well in the ne
idst shouts, dancing, and indecent gestures, so many unseemly actions were committed, as to disgust the wiser part of the co
y_1842_img284 America. The greater part of the American nations were abandoned to Polytheism, and allowed a crowd of d
h, or render life desirable, was showered upon the victim, his wishes were anticipated, and his desires fulfilled. Nine days
rief sentence, “You have yet nine days to live!” Intoxicating liquors were then given him, to sustain his courage until the
vage greetings of the multitude. The religious orgies of the Mexicans were of a gloomy and frightful character; to enable th
brate their rites, during which their vestal-virgins, and the priests were wont frantically to cut themselves with knives. Q
s with knives. Quetsalocatl was the deity to whom the highest honours were paid in the valley of Cholula. The air, commerce,
paid in the valley of Cholula. The air, commerce, war, and divination were under his control; and it was through him that th
Spaniards into their territory. The ceremonials attached to his faith were of an inhuman nature, they sacrificed to him an e
all the offerings which could be given to their god, human sacrifices were considered most acceptable: a belief, which, with
zing the building of their principal temple, sixty thousand prisoners were sacrificed. Cortez found in an enormous edifice t
Everything in nature wept for Balder, and especially the trees, which were for a long time, inconsolable. —  Madame de Genli
13 (1897) Stories of Long Ago in a New Dress
moon and all the other beautiful things that nature showed them, they were filled with awe and wonder. So they said, “There
art of Greece, there stood a lofty mountain called Olympus. Its sides were covered with thick, green woods; and it was so hi
heir thrones of gold and silver. The walls of the palaces, they said, were covered with pictures such as no man’s hand had e
came, in time of trouble, to ask for help and comfort; and when they were happy they came to offer up their thanks to the k
a peacock, which was always with her. Besides Jupiter and Juno there were many other gods and goddesses; and as you are goi
re going to read stories about some of them, I will tell you who they were . Apollo was the god of the sun, of music, and of
ic, and of love. He was very beautiful, as indeed almost all the gods were ; but he was the fairest of them all. He drove his
hout his bow and arrows. You will hear later what curious arrows they were . Cupid was always young and rosy and dimpled; he
th. The gods of the sea, and the mermaids and the river gods as well, were his subjects. His palace beneath the ocean waves
for although her little boy and all her companions and even the gods were very fond of her, there was one who did not love
d. For although her body was like a bear’s, her thoughts and feelings were still human, and she feared the wild beasts of th
ed to the beauty that surrounded her. Nuts and wild honey and berries were her food the running brooks, her drink. At night
e earth, in the land of the dead, lived dark King Pluto; and the days were very lonely for him with only shadows to talk to.
oserpine standing in the center of a ring of laughing young girls who were pelting her with flowers. The stern old king felt
nowhere to be seen. Ceres searched for her in all the rooms, but they were empty. Then she lighted a great torch from the fi
the torch which had been kindled in the fiery volcano. All her duties were neglected, and everywhere the crops failed, and t
Jupiter that he should bring Proserpine back to her mother, for they were sadly in need of great Ceres’ help. At last, afte
one at the dark king’s side. But in spite of her splendor, her cheeks were pale and her eyes were heavy with weeping. I can
side. But in spite of her splendor, her cheeks were pale and her eyes were heavy with weeping. I can stay no longer now, O C
is somber and sad. The leaves fall to the ground, as though the trees were weeping for the loss of the fair, young queen; an
ght. Now poets, you must know, love beautiful things, and these frogs were very ugly indeed; besides it was the first time t
marshes. This is the story of the unhappy mother, and of the men who were changed into frogs because they were so unkind to
happy mother, and of the men who were changed into frogs because they were so unkind to her. Long ago, there lived in Greece
ually wore soft, pearl-colored robes. Her hair was dark, and her eyes were a deep, clear gray. They were sad eyes, because L
robes. Her hair was dark, and her eyes were a deep, clear gray. They were sad eyes, because Latona’s life was very unhappy.
er to rest her tired eyes. The hot sand burned her feet, and her lips were parched with thirst. The two babes in her arms so
to it, she found a lake of clear, blue water. All about it tall reeds were growing, and some rough peasants were plucking th
water. All about it tall reeds were growing, and some rough peasants were plucking them and binding them in sheaves. Latona
nt and tried to reach the pure water with her lips, for both her arms were burdened with the children. But she started up ag
, as though to beg these hard-hearted men to be more gentle. But they were very hard-hearted indeed, and for answer they beg
en live forever in that pool!” The gods heard her prayer, and the men were at once changed into frogs; and to this day they
beautiful image, and the red lips in the water parted as though they were answering him; but no sound could he hear. He smi
repeated the cry. His last words addressed to the image in the water were , “Oh youth, beloved in vain, farewell!”; and Echo
til they died, had not Arachne’s head been turned by the praises that were showered upon her from all sides. She became so v
ate that had overtaken daring mortals who had opposed the gods. These were meant as a warning to Arachne. But Arachne worked
s seemed floating through real air. But the stories that she pictured were all chosen to show that even the gods could somet
to it, though in reality it, too, had diminished in size. Her fingers were changed into ugly spider’s legs, and, hanging fro
the world. He did not want the waters to dry up until all the people were dead, so he shut fast in their caverns all the wi
ard was loaded with showers, and his wings and the folds of his cloak were dripping wet. The gods of the ocean and the river
le earth was out of sight under a vast sea, and all the wicked people were drowned. Then Jupiter was sorry to see the earth
his glittering arrows, and slew it, after a fierce battle. The people were then very happy; and you may be sure that they ma
d god of the bow; and I promised to tell you how wonderful his arrows were . Some of them were sharp-pointed and made of shin
nd I promised to tell you how wonderful his arrows were. Some of them were sharp-pointed and made of shining gold, and whoev
ced by one of these at once fell deeply in love. But the other arrows were blunt and made of dull lead, and, strange to say,
slender branches, and her feet, which had borne her along so swiftly, were now rooted to the ground. Her father had answered
wonderful musician named Orpheus. When he played his lyre, the trees were so charmed by his music that they followed him as
drew from it such low, sad strains, that even the rocks and the trees were moved to tears for his sorrow. At last he could b
ark and winding passages, came to the throne where the king and queen were seated in state. Before Pluto could express his w
pheus was walking on the mountain, he met a band of dancing women who were singing gay songs as they tripped along. Orpheus,
m, and put him to death with stones and arrows. Cruel, mad women they were , and their king afterwards punished them severely
into the weeping river, His last words as he floated down the stream were , “Eurydice! Eurydice!”; and the rocks and the tre
ent out to him,     And the sweet air above; With happy tears my eyes were dim;     I called him, “Oh, sweet love! I come, f
done! what have I done!” And then I saw no more the sun,     And lost were life and love. Francis W. Bourdillon . The
who hunted and rested with her. But only the fairest and best maidens were thought worthy of the great honor of hunting with
r quiver of arrows.” Diana of Versailles (Louvre, Paris). When they were tired of the sport, they would seek a shady place
rees. No one ever dared to enter these quiet, hidden groves, for they were sacred to Diana and her nymphs. Actaeon was a you
o an open space beyond. But what did he see? Lying about on the grass were all the fair huntresses with their queen in their
ting Perseus out of the way, for the wicked king knew that if the boy were gone he could easily do what he liked with the mo
y long, there lived three terrible sisters known as the Gorgons. They were half women and half dragons. They had beautiful f
lf women and half dragons. They had beautiful faces, but their bodies were so hideous that one could think of them only as u
as ugly monsters. Instead of skin, they had large scales; their hands were made of brass; but most horrible of all, in place
home, and the only people in the whole world who knew where that was were three sisters who lived together in a cave. They
where that was were three sisters who lived together in a cave. They were queer creatures, and the strangest thing about th
m had the eye, the other two could see nothing at all; and while they were passing the eye from one to another, all three si
hile they were passing the eye from one to another, all three sisters were , for the moment, blind. But such an eye as that o
m of everything that she was seeing with the eye, strange things that were happening in countries far away. They were intere
e eye, strange things that were happening in countries far away. They were interested for a while; but at length, one of the
t out of her forehead. Now, at that instant, all three of the sisters were blind, and Perseus, seeing his chance, darted out
ed that she was fairer than any of the sea nymphs. Now the sea nymphs were very fair indeed, and it angered them to have Cas
was an old custom among the people of long ago. In many cities there were beautiful temples built to the gods and goddesses
ilt to the gods and goddesses; and in these temples dwelt priests who were supposed to be the oracles of the gods, that is,
ed, and she shuddered at the thought of the serpent’s cruel jaws. All were watching anxiously, when, suddenly, something bla
nt at the feast. Now there was an old man of whom Andromeda’s parents were very much afraid. Some time before, he had asked
ht and sunny, and with great pomp and rejoicing Perseus and Andromeda were married. The people flocked to the tables that we
eus and Andromeda were married. The people flocked to the tables that were spread with many good things, and the feast began
mble and fleet of foot, and she led the wood gods, or satyrs, as they were called, many a race through the woods. “Now it ha
busy. Thebes, you must know, was a very great city indeed, and there were many troublesome questions for the king and queen
y all care from her heart, and leave her as happy as though she, too, were a child. Niobe’s people did not love her so much
honor. “I am far greater than Latona; for if all my wealth and power were taken from me, I should still have my children, s
wn to Thebes, to avenge the insult to their mother. The seven princes were in the fields, mounted on their fiery horses, cha
l of the snow. Ah! what would the world be to us     If the children were no more? We should dread the desert behind us    
ness of your looks? Ye are better than all the ballads     That ever were sung or said; For ye are living poems,     And al
ong to tell you much about them, for each is a story in itself. There were monsters and dragons and giants and other horribl
ore the brave man could gain his freedom. But at last all the dangers were overcome, and Hercules was set free. Then with a
across. It was, in fact, one of the men horses, or centaurs, as they were called, who were like men in the upper parts of t
in fact, one of the men horses, or centaurs, as they were called, who were like men in the upper parts of their bodies, but
was so much in his way. One evening, toward sunset, teacher and pupil were walking together at the side of some cliffs that
own. One day Icarus was looking now up into the sky where many birds were flying to and fro, and then down at the sea which
and, with his deft fingers, shaped them like birds’ wings. When they were finished he fastened them with soft wax to his so
pon him. Before long the great heat melted the wax by which the wings were fastened, and they dropped from his shoulders. Po
fatherly care, and the boy was taught all the arts which at that time were thought fitting for a prince. Every year the peop
one day his mother took him to the place where the sword and sandals were buried, and told him of his father’s message. “Tr
s for unwary travelers; and the forests on either side of the highway were filled with fierce monsters. But Theseus killed a
the other end of the town, he ordered his men to seize the ships that were lying there, and to embark without further delay.
into the enemy’s hands. Many people starved to death, and all the men were so weak from hunger that they had no strength wit
he well-fed soldiers of Crete. The people consulted their oracle, and were told that they must do whatever King Minos asked,
t every one in Athens should perish.” So all the young boys and girls were called together in the market place, where they d
lots to decide which should be the victims to the Minotaur. The lots were balls, some white and some black; and the fourtee
unlucky ones who drew the black balls went away with King Minos, and were given to the Minotaur for food. The next year and
and the next the same dreadful thing was done. Although the Athenians were filled with horror at the cruelty of the demand,
owed his son down to the black-flagged ship, in which the doomed ones were to sail. How he repented that cruel deed of long
e. At last the ship reached the island of Crete, and the young people were led into the king’s presence. At sight of those c
ng youths and maidens, and led them, wondering, to the ship. When all were on board, Theseus lifted the anchor, and, rejoici
The Minotaur was dead, and from that time forth, the people of Athens were no longer required to send the tribute to the kin
streets, jeering and making ugly faces at them, but the grown people were even worse than the children. Far and wide the pl
straw. In it dwelt an old couple, Philemon and his wife Baucis. They were very poor; but, in spite of their poverty, they w
ife Baucis. They were very poor; but, in spite of their poverty, they were contented and happy, and always glad to share the
ked for a night’s shelter. Not only was this refused, but harsh words were given in answer to the simple request. The strang
t with us, we shall feel honored.” The strangers gladly accepted, and were soon seated by the hearth, while Philemon heaped
o great, luscious clusters of purple black. Although husband and wife were more than astonished at all they saw, they kept s
e in which to sleep; for they had come a great distance that day, and were very weary. Baucis hastened to lead the way to th
to kill their one old goose for the strangers’ breakfast. While they were trying to catch it, the two guests appeared in th
ave all long since guessed — vanished from sight. Philemon and Baucis were the faithful guardians of the temple for many, ma
mple for many, many years. Whenever strangers came to the place, they were gladly welcomed and kindly entertained, for the c
ace, they were gladly welcomed and kindly entertained, for the couple were just as simple and hospitable in their days of go
l to them, and they no longer cared to live. And one evening, as they were standing hand in hand in front of the temple, thi
stood two majestic trees, their branches intertwining as though they were whispering loving secrets to each other. Thus the
es. Night came on, and the storm grew in fury. The moon and the stars were hidden in dense blackness, broken now and then by
and queen had two children, Phryxus a boy, and Helle a girl, and they were all as happy as the day is long. Only one thing m
er home for a long time, and come back only when the soft rain clouds were again in the air. Indeed, some people said that t
louds were again in the air. Indeed, some people said that the clouds were her sisters, and that when they left the sky she
ried the dark-eyed girl. Now Ino hated Phryxus and Helle because they were not her own children, and because they were beaut
us and Helle because they were not her own children, and because they were beautiful and good. Soon she began to ill-treat t
flocks on the hillsides. Still I do not think that Phryxus and Helle were very unhappy. They loved to frolic in the green f
d away. There was not enough food for the people, and everywhere they were dying of hunger. The king at last sent messengers
aid that Phryxus and Helle must be killed. I am afraid the messengers were not very good men, since they were willing to hel
killed. I am afraid the messengers were not very good men, since they were willing to help in killing the children for the s
lse report, that the oracle had said that only when Phryxus and Helle were dead would plenty and comfort come back to the la
he oracle should be obeyed. Everything was prepared, and the children were led out, decked with flowers, as the ancients use
offered in sacrifice to the gods. As they neared the spot where they were to be put to death, suddenly there came flying fr
g upon the ram’s back with Helle behind him, and the next minute they were far beyond the reach of the astonished people bel
e dropped from the ram’s back, fell into a narrow sea over which they were passing, and was drowned. Since that day this nar
wn and rest himself, and placed food and drink before him. While they were eating, the king told many stories of brave men w
s of the old school days, and they all came to join him. These heroes were called the Argonauts, from the ship “Argo” in whi
to Greece The morning after their arrival at Colchis, the Greeks were brought into the palace of the king. The king had
ittle son at his feet and Medea at his right hand, when the Argonauts were brought before him. Jason was asked what his erra
y discouraged, and he asked the king to tell him what the three tasks were . “The first is to yoke two fierce, fire-breathing
see it, he was just a little discouraged when he heard what the tasks were . He walked away from the palace, down toward the
elieved, as all the people did, that Jason’s last hour had come. They were great, ugly creatures, with hoofs of brass, and h
eizing them by the horns, dashed their heads together until the bulls were stunned. Then he quickly slipped the yoke over th
stunned. Then he quickly slipped the yoke over their heads. The bulls were now as gentle as cows, and Jason ploughed the fou
it was his neighbor who had thrown the stone. In a few minutes, they were all fighting and struggling in a confused mass, a
men who had sprung up from the dragon’s teeth. Of course, the people were all rejoiced at Jason’s success, but the king loo
s overhead, where it hung, making the forest bright as though the sun were shining upon it; then he hastened back to his shi
it; then he hastened back to his ship, where Medea and his companions were anxiously awaiting him. In a very short time, the
for every one loved him and was kind to him. Cyparissus and the stag were together from morning till night. They wandered t
the forest, and laughed and played with them, just as though he, too, were a child. One hot summer’s day, Cyparissus and the
ast she screamed aloud in terror, for where her limbs had been, there were now six horrible, loudmouthed, fierce-looking dog
horrible, loudmouthed, fierce-looking dogs. At first she thought they were only in the water, and she rushed to the shore. W
he water, and she rushed to the shore. When she saw that the monsters were part of her own body, she ran screaming to the to
ould leave his beautiful temples, and forget all about the people who were worshiping him and be content to wander in the wo
en a little hunter boy and a great god of heaven. One day, while they were resting in a shady nook, Apollo proposed to play
a game of quoits. Quoits was a game of which the people of those days were very fond, — as fond as boys are nowadays of cric
nd, — as fond as boys are nowadays of cricket and of ball. The quoits were flat circular discs about twelve inches across; t
The quoits were flat circular discs about twelve inches across; they were made of iron or some other heavy substance. The p
see who could throw the quoits the farthest. Apollo and his companion were both fond of the game, and they began to play, an
his companion were both fond of the game, and they began to play, and were enjoying themselves very much. Apollo hurled his
ning for the boy, so sadly beautiful that all the birds in the forest were hushed, and even the wind in the tree tops seemed
de it look like real flesh. The mouth was half open, as if the maiden were about to speak; one foot was outstretched, and it
e image. He named his statue Galatea, for he felt almost as though it were a real woman. The next morning he was up early an
d given thanks to Venus for her great kindness to him, he and Galatea were married in the temple of the goddess, at the alta
purple robe, sat at the judge’s right hand, while grouped about them were the nymphs and the satyrs, and all who were eager
while grouped about them were the nymphs and the satyrs, and all who were eager to be present at the coming contest. In fro
of nature Borrowed sweetness from his singing; All the hearts of men were softened By the pathos of his music; For he sang
me there lived on earth a strange race of giants called Cyclops. They were a very queer people indeed, and were much larger
e of giants called Cyclops. They were a very queer people indeed, and were much larger and stronger than any of the giants y
and the land round about trembled as with an earthquake. The Cyclops were almost covered with hair, like animals, and this,
inary eyes could have done. Indeed, it was said that when the Cyclops were raging about in their mountain caves, fire shot f
ld-looking creatures, who guarded their flocks all day long when they were not roaring or shooting out flames, would not be
ir fright. At last he came to the spot where the shepherd and Galatea were sitting lovingly together. Then his heart burned
14 (1898) Classic myths in english literature
or so dangerous if more of the guardians and instructors of our youth were at home even among the Greek and Latin classics.
on of the Classical Dictionary, — a mass of information bolted, as it were , but by no means digested. When, however, these s
thing, digest nothing, — and having agonized, forget. If fewer things were despatched, especially in the study of literature
s were despatched, especially in the study of literature, and if more were entrusted to the memory, there would be something
in any stage of a nation’s history — by a Jotham when the Israelites were still under the Judges, 1200 years before Christ,
of lovers, born of the sea-foam in the East, near Cyprus. The clouds were not bodies of vaporized water; they were cows, wi
ast, near Cyprus. The clouds were not bodies of vaporized water; they were cows, with swelling udders, driven to the milking
battle-field, to receive the souls of falling heroes; or, again, they were mighty mountains, piled one above another, in who
which men have so long found it.” § 5. Reasonable Myths. — If myths were always reasonable, it would not be difficult to r
not confer upon them human and superhuman passions and powers? If we were living, like the Greek of old, close to the heart
w, then, did the senseless and cruel stories come into existence? And were they ever believed? How accounted for. — There a
ory which prompted them to pervert facts. Jupiter, Odin, and Hercules were accordingly men who, after death, had been glorif
imilar manner. Io is the moon, and Argus the starry sky, which, as it were , keeps sleepless watch over her. The fabulous wan
nation rests upon the assumption that the men who made the allegories were proficient in physics, chemistry, astronomy, etc.
er, likely that allegories of deep scientific or philosophical import were invented by savages. Where the myth has every mar
s which they could not otherwise justify, and of whose existence they were ashamed. We find, moreover, in some cases a great
h, in his “History of the World,” says, “Jubal, Tubal, and Tubal-Cain were Mercury, Vulcan, and Apollo, inventors of pastura
ilized races who at the time that they invented the senseless stories were in an intellectual state not higher than that of
advanced in civilization, their religious thought and artistic taste were shocked by myths which were preserved by local pr
heir religious thought and artistic taste were shocked by myths which were preserved by local priesthoods, or in ancient poe
in magical powers that he conferred upon those of his tribesmen that were shrewdest and most influential. This mental condi
ith stirring horns Of the live deer, or goat’s depending beard; These were the lurking Satyrs, a wild brood Of gamesome deit
mystery. But the stars and hills and storms are with us now, as they were with others of old; and it only needs that we loo
some myths came into existence by a “disease of language”; that some were invented to explain names of nations and of place
ssils and bones that suggested prehistoric animals and men; that many were invented to gratify the ancestral pride of chieft
nations are purely accidental. This theory leaves us no wiser than we were . (2) That the stories have been borrowed by one n
ervation of Myths. § 10. Before the introduction of writing, myths were preserved in popular traditions, in the sacred ce
there stood an oak tree containing a serpent’s nest. The old serpents were killed by the slaves, but Melampus saved the youn
ded the prophet, and held him in high honor. Other famous soothsayers were Amphiaraüs, who took part in the War of the Seven
or hymns to an accompaniment of their own upon the harp or lyre, they were skilled in the art of music as well as in that of
ll grant what love did seek.” 25 Other legendary bards or musicians were Linus, Marsyas, and Amphion.26 (3) The Poets of
Through which the living Homer begged his bread.” These seven places were Smyrna, Chios (now Scio), Colophon, Ithaca, Pylus
ned to these, when materials capable of transmitting long productions were not yet in use. On the other hand, it is asked ho
time certain passages of the Iliad and Odyssey, as we now have them, were interpolated. Beside the Iliad and the Odyssey, m
ity under Homer’s name. The so-called Homeric Hymns to the gods which were composed, by various poets, after the death of Ho
or choral hymn to the god of wine. It is said that his music and song were of such sweetness as to charm the monsters of the
his poetry, is based upon the tradition that Danaë and her infant son were confined by order of her father Acrisius in a che
tion in exile was to address his wife and absent friends. His letters were all in verse. They are called the “Tristia,” or S
by runes. The word means hidden lore, or mystery. The earliest runes were merely fanciful signs supposed to possess mysteri
stone at Tune in Norway. From such an alphabet the Anglo-Saxon runes were derived. Inscriptions in later Scandinavian runes
he stiff and angular form necessitated by the materials on which they were inscribed: tombstones, spoons, chairs, oars, and
airs, oars, and so forth.33 It is doubtful whether mythological poems were ever written in this way; dedications to pagan de
been found. The Skaldic Poems. —The bards and poets of the Norsemen were the Skalds. They were the depositaries of whateve
dic Poems. —The bards and poets of the Norsemen were the Skalds. They were the depositaries of whatever historic lore there
skill could afford, the exploits of heroes living or dead. Such songs were called Drapas. The origin of Skaldic poetry is lo
cript of the Poetical Edda is of the thirteenth century. Its contents were probably collected not later than 1150. The compo
neum and Pompei) by H. Roux Aîné]. § 16. Origin of the World. — There were among the Greeks several accounts of the beginnin
h, was the source of all. According to other myths Night and Darkness were the prime elements of Nature and from them sprang
the starry vault of Heaven, durable as brass or iron, where the gods were to take up their abode. Earth brought forth next
earthquakes. They played a quarrelsome part in mythical history; they were instigators of hatred and strife. Homer mentions
eemed enough for each. The hundred-handed monsters, or Hecatonchires, were also three in number. In them, probably, the Gree
Cronus and Rhea, his sister-queen, governed Heaven and Earth. To them were born three daughters, Vesta, Ceres, and Juno, and
r issued to the onslaught. With the gleam of the lightning the Titans were blinded, by the earthquake they were laid low, wi
leam of the lightning the Titans were blinded, by the earthquake they were laid low, with the flames they were well-nigh con
e blinded, by the earthquake they were laid low, with the flames they were well-nigh consumed: overpowered and fettered by t
med: overpowered and fettered by the hands of the Hecatonchires, they were consigned to the yawning cave of Tartarus. Atlas,
where the spirits of the dead should dwell, and of Tartarus, wherein were held the fallen Titans. For himself Jupiter retai
he wounded Uranus, renewed the revolt against the Olympian gods. They were creatures nearer akin to men than were the Titans
gainst the Olympian gods. They were creatures nearer akin to men than were the Titans, or the Cyclopes, or Typhon. They clot
emselves with rocks and trunks of trees. Their bodies and lower limbs were of snakes. They were awful to encounter or to loo
nd trunks of trees. Their bodies and lower limbs were of snakes. They were awful to encounter or to look upon. They were nam
bs were of snakes. They were awful to encounter or to look upon. They were named, like men, the earth-born; and their charac
, hot-headed, not amenable to reason.56 Of the Giants the more mighty were Alcyoneus of the winter storms and icebergs, Pall
allas-Athene.57 In due course, like the Titans and Typhon, the Giants were buried in the abyss of eternal darkness. What oth
erally received opinion was that men grew out of trees and stones, or were produced by the rivers or the sea. Some said that
r were produced by the rivers or the sea. Some said that men and gods were both derived from Mother Earth, hence both autoch
or vessels, nor had men built fortifications round their towns. There were no such things as swords, spears, or helmets. The
e reign of Cronus.58 And when these heroes fell asleep in death, they were translated in a pleasant dream to a spiritual exi
red the extremes of heat and cold, and houses became necessary. Caves were their dwellings, — and leafy coverts of the woods
. — During this age when, as Hesiod says, the altars of the blessed were neglected, and the gods were denied their due, Pr
Hesiod says, the altars of the blessed were neglected, and the gods were denied their due, Prometheus stood forth — the ch
reation of a new race. Therefore, once upon a time, when gods and men were in dispute at Sicyon concerning the prerogatives
“Such a fate as this was Dante’s, By defeat and exile maddened; Thus were Milton and Cervantes, Nature’s priests and Coryba
like a flood; modesty, truth, and honor fled. The gifts of the earth were put only to nefarious uses. Fraud, violence, war
e put only to nefarious uses. Fraud, violence, war at home and abroad were rife. The world was wet with slaughter; and the g
Neptune to his aid. Speedily the race of men, and their possessions, were swept away by the deluge. § 29. Deucalion and Pyr
Age of Demigods and Heroes. Since, however, these demigods and heroes were , many of them, reputed to have been directly desc
ecame the ancestor of the Hellenes or Greeks. The Æolians and Dorians were , according to legend, descended from his sons Æol
Argos, and grandson of the river-god Inathus. The demigods and heroes were of matchless worth and valor. Their adventures fo
adventures form the subject of many of the succeeding chapters. They were the chieftains of the Theban and the Trojan wars
vine rejoice Forever.”67 § 32. The Great Gods. — The gods of Heaven were the following:68 Jupiter (Zeus).69 His daughter
ter, Vesta (Hestia), the oldest born of Cronus and Rhea. Of these all were deities of the highest order save Hebe, who must
thunderer, the wielder of the thunderbolt. Bodily strength and valor were dear to him. He was worshipped with various rites
. He was worshipped with various rites in different lands, and to him were sacred everywhere the loftiest trees and the gran
s; and his will was made known at the oracle of Dodona, where answers were given to those who inquired concerning the future
, and delivered a similar command. According to another account these were not doves, but priestesses, who, carried off from
ians, set up oracles at Oasis and Dodona. The responses of the oracle were given by the rustling of the oak trees in the win
e were given by the rustling of the oak trees in the wind. The sounds were interpreted by priests. That Jupiter himself, tho
ibutes and adventures of numerous local, and foreign, divinities that were gradually identified with him. It is, therefore,
that is, composed of ivory and gold. For the parts representing flesh were of ivory laid on a frame-work of wood, while the
f ivory laid on a frame-work of wood, while the drapery and ornaments were of gold. The height of the figure was 1 feet; the
feet high. The god was represented as seated on his throne. His brows were crowned with; wreath of olive; he held in his rig
nging anvils to her feet. The cities that the ox-eyed goddess favored were Argos, Sparta, and Mycenæ. To her the peacock and
avored were Argos, Sparta, and Mycenæ. To her the peacock and the cow were dear, and many a grove and pasture rejoiced her s
orshipped in her own Athens, in Argos, in Sparta, and in Troy. To her were sacrificed oxen and cows. The olive-tree, created
ollo was bound with laurel in memory of Daphne, whom he loved. To him were sacred, also, many creatures, — the wolf, the roe
s and woodland brooks she favored, for in them she and her attendants were accustomed to bathe. She blessed with verdure the
ase, she turned to music and dancing; for the lyre and flute and song were dear to her. Muses, Graces, nymphs, and the fair
of civil right. The cypress tree was sacred to her; and her favorites were the bear, the boar, the dog, the goat, and specia
nd her temples rose from many a shore. On the waters swan and dolphin were beloved of her; in air, the sparrow and the dove.
winged son Cupid, of whom much is to be told. Especially dear to her were Cyprus, Cnidos, Paphos, Cythera, Abydos, Mount Er
(in plastic art), and his low-crowned, broad-brimmed petasus, or hat, were wings. As messenger of Heaven, he bore a wand (ca
ation, and Argus, and many another unfortunate. His methods, however, were not always questionable; although the patron of g
The Graces, daughters of Jove by Eurynome, daughter of Oceanus. They were goddesses presiding over the banquet, the dance,
et, the dance, all social pleasures, and polite accomplishments. They were three in number, — Euphrosyne, Aglaia, and Thalia
ropos. Their office was to spin the thread of human destiny, and they were provided with shears, with which they cut it off
which they cut it off when they pleased‌ 89 According to Hesiod, they were daughters of Night. Pl. 6. The Fates. Michael
is true character, seized the maiden and bore her off. Their children were Zetes and Calais, winged warriors, who accompanie
, Selene, and Eos, children of the Titan, Hyperion. Helios and Selene were the more ancient Greek divinities of Sun and Moon
d with his successor, Apollo. The attributes and adventures of Selene were merged in those of the more modern Diana. Eos, or
anean and its continuation, the Euxine, the only seas with which they were acquainted. Around the earth flowed River Ocean,
tals enjoyed an immortality of bliss. The Dawn, the Sun, and the Moon were supposed to rise out of Ocean on the eastern side
d. Of the institutions founded, or favored, by her the most important were the mysteries celebrated at Eleusis, concerning w
ated in the secret ritual, and perhaps with their cooperation, scenes were enacted which represented the alternation of deat
esurrection and immortality of man. Sacred to Ceres and to Proserpine were golden sheaves of corn and soporific poppies; whi
rn and soporific poppies; while, among animals, cows, sheep, and pigs were acceptable to them. Fig. 22. Ceres. [Wall pain
panther, or the lynx, or was drawn by them in a car. His worshippers were Bacchanals, or Bacchantes. He was attended by Sat
British Museum: Roscher 2: 292.] § 47. The Lesser Divinities of Earth were : — (1) Pan, son of Mercury and a wood-nymph or Dr
: Millin.] (2) The Nymphs. — Pan’s partners in the dance, the Dryads, were but one of several classes of nymphs. There were,
e dance, the Dryads, were but one of several classes of nymphs. There were , beside them, the Oreads, nymphs of mountains and
ower world, — Minos, Æacus, and Rhadamanthus, — the souls of the dead were brought to trial. The condemned were assigned to
manthus, — the souls of the dead were brought to trial. The condemned were assigned to regions where all manner of torment a
and the avenging Furies. Some evil-doers, such as the Titans of old, were doomed to languish in the gulf of Tartarus immeas
elds there flowed the river Lethe, from which the souls of those that were to return to the earth in other bodies drank obli
ttributes and fortunes. § 51. The Lesser Divinities of the Underworld were : — (1) Æacus, Rhadamanthus, and Minos, sons of Ju
Tisiphone, and Megæra, born of the blood of the wounded Uranus. They were attendants of Proserpina. They punished with the
had escaped from, or defied, public justice. The heads of the Furies were wreathed with serpents. (3) Hecate, a mysterious
men.104 Chapter VIII. The Gods of the Waters.105 § 52. There were two dynasties of the sea. The Older, which flouri
r.] § 53. Of the Younger Dynasty of the waters Neptune and Amphitrite were the founders. Neptune’s palace was in the depths
created the horse, and was the patron of horse races. His own steeds were brazen-hoofed and golden-maned. They drew his cha
t his path. In his honor black and white bulls, white boars, and rams were sacrificed. Fig. 30. Neptune in his car. [Coin
e in his car. [Coin: Hirt.] § 54. Lesser Divinities of the Waters 107 were : — (1) Triton, the son of Neptune and Amphitrite,
also destructive to mariners, a six-headed monster, whose lower limbs were serpents and ever-barking dogs. (5) Atlas, who st
rung up to grace the wedding of Jove and Juno. The daughters of Atlas were not themselves divinities of the sea. (6) The Wat
and the Nereïds, who have already been mentioned, of most importance were the Naiads, daughters of Jupiter. They presided o
presided over brooks and fountains. Other lesser powers of the Ocean were Glaucus, Leucothea, and Melicertes, of whom more
aly. — Of the deities already mentioned, the following, although they were later identified with certain Greek gods and godd
(Pluto, Hades); Tellus, the Earth (Gæa). § 56. Italian Gods. — There were also divinities always peculiar to Roman mytholog
ortant are: — (1) Saturn, an ancient Italian deity. Fanciful attempts were made to identify him with the Grecian god Cronus;
c business was suspended; declarations of war and criminal executions were postponed; friends made presents to one another;
were postponed; friends made presents to one another; and even slaves were indulged with great liberties. A feast was given
t he is commonly represented as facing both ways. His temples at Rome were numerous. In war time the gates of the principal
es at Rome were numerous. In war time the gates of the principal ones were always open. In peace they were closed; but they
time the gates of the principal ones were always open. In peace they were closed; but they were shut only once between the
principal ones were always open. In peace they were closed; but they were shut only once between the reign of Numa and that
onlight, Beneath the chestnut shade.”110 (10) The Penates, gods who were supposed to attend to the welfare and prosperity
y was the priest to the Penates of his own house. The Lares, or Lars, were also tutelary deities, but they differed from the
also tutelary deities, but they differed from the Penates since they were regarded as the deified spirits of ancestors, who
ncestors, who watched over and protected their descendants. The Lares were more particularly divinities presiding over the h
icularly divinities presiding over the household or family; but there were also public Lares, or guardian spirits of the cit
Lares of the sea. To the Penates, to the domestic Lares (whose images were preserved in a private shrine), and to the Manes
t hovered over the place of burial), the family prayers of the Romans were addressed. Other spirits, the Lemures and Larvæ,
ings to their Genius, women to their Juno. (11) Other Italian deities were the Camenæ, fountain-nymphs, goddesses of prophec
xperience, such as Fortune and Health. Many of these Latin divinities were derived from the earlier cult and ritual of the E
against her was never appeased. In consequence of it, numerous trials were visited upon Latona, some of which find a place a
e. [Relief: Sepolcri.] § 58. Not only with immortals but with mortals were Jupiter’s relations sometimes of a dubious charac
ld gather fragrant lilies on the leas… Now the girls, so soon as they were come to the flowering meadows, took great delight
here fell many petals of the meadows rich with spring. Others, again, were emulously gathering the fragrant tresses of the y
ke, and smiling, she sat down on the back of the bull, and the others were about to follow her. But the bull leaped up immed
the wave, and guided his brother on the salt sea-path, and round him were gathered the Tritons, these hoarse trumpeters of
s been represented as recounting thus the story of her doom: — “What were the garden-bowers of Thebes to me? What cared I f
on a lyre. “Yea, Jupiter! But why this mortal guise, Wooing as if he were a milk-faced boy? Did I lack lovers? Was my beaut
chariot wheel — And pity their small hearts that hold a man As if he were a god; or know the god — Or dare to know him —onl
hou forever blind?”117 § 63. Ægina. — The extent to which those who were concerned only indirectly in Jupiter’s love affai
the blow. At length all reverence for sacred things was lost. Bodies were thrown out unburied, wood was wanting for funeral
men fought with one another for the possession of them. Finally there were none left to mourn; sons and husbands, old men an
us race, eager to gain, and tenacious of their gains.” The Myrmidons were the soldiers of Achilles, the grandson of King Æa
apples and wild honey. Now while the repast proceeded, the old folks were astonished to see that the wine, as fast as it wa
ellow and appeared a gilded roof, the floors became marble, the doors were enriched with carving and ornaments of gold. Then
ge, as they stood one day before the steps of the sacred edifice, and were telling the story of the place, Baucis saw Philem
their affection for their mother, by yoking themselves, since no oxen were at hand, to her chariot, and so dragging her thro
Polyclitus. With admiration, the devoted priestess and her pious sons were received by the populace crowding round the statu
miling through ambrosial curls, And when the people touched them they were dead.124 2. Myths of Minerva. § 67. The C
the scene of her contest with Neptune. Twelve of the heavenly powers were represented, Jupiter, with august gravity, sittin
rful was the central circle of Minerva’s web; and in the four corners were represented incidents illustrating the displeasur
at such presumptuous mortals as had dared to contend with them. These were meant as warnings from Minerva to her rival to gi
. straight at him. 38. Minerva. [Statue: Müller.] … And when they were come nigh in onset on one another, first Mars thr
nerva drave it home against Mars’ nethermost belly, where his taslets were girt about him. There smote he him and wounded hi
day exclaimed, “If a serpent’s life is so dear to the gods, I would I were myself a serpent.” No sooner had he uttered the w
he waters, that signalized the fight, and how the eels and other fish were afflicted by Vulcan till Xanthus in anguish cried
bottom of the valley a pond of clear water, where the country people were at work gathering willows and osiers. She approac
loeus, represent, perhaps, the unregulated forces of vegetation; they were renowned for their strength, stature, and courage
their presumption in Hades, where bound by serpents to a pillar, they were tormented by the perpetual hooting of a screech-o
ld, the pole and wheels of gold, the spokes of silver. Along the seat were rows of chrysolites and diamonds, reflecting the
travelled road. Then, for the first time, the Great and Little Bears were scorched with heat, and would fain, if it were po
Great and Little Bears were scorched with heat, and would fain, if it were possible, have plunged into the water; and the Se
hs of the fountains, with dishevelled hair, mourned their waters, nor were the rivers safe beneath their banks; Tanaïs smoke
hand, looked up to heaven, and with husky voice prayed Jupiter if it were his will that she should perish by fire, to end h
thunderbolts, or else to consider his own heaven, how both the poles were smoking that sustained his palace, and that all m
ere smoking that sustained his palace, and that all must fall if they were destroyed. Earth, overcome with heat and thirst,
lling the gods to witness that all was lost unless some speedy remedy were applied, thundered, brandished a lightning bolt i
burning frame. His sisters, the Heliades, as they lamented his fate, were turned into poplar trees, on the banks of the riv
action of those whom he loved, that Apollo’s gifts of light and heat were turned into misfortunes. Mortals who offended him
light and heat were turned into misfortunes. Mortals who offended him were levelled by the cruel sunstroke, by arrows of mal
ve them into eating the roasted flesh of his own son Pelops. The gods were not deceived. Pelops was restored to life, — Tant
the youth of the city pursued their warlike sports. The sons of Niobe were there with the rest, — some mounted on spirited h
ter another they fell, struck by arrows, beside the corpses that they were bewailing. Only one remained, whom the mother hel
emained, whom the mother held clasped in her arms, and covered, as it were , with her whole body. “Spare me one, and that the
midway between Argos and Delphi; and every year Linus and his mother were bewailed in melancholy lays by the mothers and ch
vengeance on the innocent workmen who had made the thunderbolt. These were the Cyclopes, who had their workshop under Mount
a youth upon the earth, Some thousand years ago, Whose slender hands were nothing worth, Whether to plough, or reap, or sow
ly beard he smoothed, And made him viceroy o’er his sheep. His words were simple words enough, And yet he used them so, Tha
experienced his bounty and that of his house from their childhood up were not willing to lay down the scanty remnant of the
y gave from an untimely end?” But the parents, distressed though they were at the thought of losing him, shrunk from the cal
he bars of the springs below; The beard and the hair Of the River-god were Seen through the torrent’s sweep, As he followed
d half away, and sought with a sudden impulse for her arrows. As they were not at hand, she dashed the water into the face o
pointed, his hands became feet, his arms, his long legs, and his body were covered with a hairy spotted hide. Fear took the
him. § 91. The Pleiads,172 who still fly before Orion in the heavens, were daughters of Atlas, and nymphs of Diana’s train.
rtain king and queen had three daughters. The charms of the two elder were more than common, but the beauty of the youngest
have yielded her the palm of beauty over Pallas and Juno, if a mortal were thus to usurp her honors. Wherefore she called Cu
om of that haughty girl a passion for some low, unworthy being. There were , in Venus’s garden, two fountains, — one of sweet
ople with dismay; but, at Psyche’s request, preparations for her fate were made. The royal maid took her place in a processi
d amazement. Golden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings that represe
at represented beasts of the chase and rural scenes. Other apartments were filled with still other beautiful and precious pr
beautiful and precious productions of nature and art. While her eyes were thus occupied, the voice of an invisible being ad
itself, covered with delicacies and nectareous wines. Her ears, too, were delighted with music from invisible performers. F
urs of darkness, and fled before the dawn of morning; but his accents were full of love, and inspired a like passion in her.
ad, The hope of which makes hapless mortals glad; For while her limbs were sunk in deadly sleep Most like to death, over her
earned to seek him only in the skies; Till wings unto the weary heart were given, And she became Love’s angel bride in heave
or antique vows, Too, too late for the fond believing lyre, When holy were the haunted forest boughs, Holy the air, the wate
in, such as a crimson curtain casts on a marble wall. Her competitors were distanced, and were put to death without mercy. H
n curtain casts on a marble wall. Her competitors were distanced, and were put to death without mercy. Hippomenes, not daunt
em to Hippomenes, telling him how to use them. Atalanta and her lover were ready. The signal was given. They both started;
er father weep; But some God pitied her, and purple wings (What God’s were they?) hovered and interposed.184 But the oracl
id each other spy. So fair a church as this had Venus none; The walls were of discolored jasper-stone, … And in the midst a
ftentimes he laid his hand upon it as if to assure himself whether it were living or not, and could not even then believe th
s at hand, — a festival celebrated with great pomp at Cyprus. Victims were offered, the altars smoked, and the odor of incen
d one. He trembled at the sight, for though her eyes, Her very lips, were such as he had made, And though her tresses fell
od.” So saying, she plunged the sword into her breast. The two bodies were buried in one sepulchre, and the tree henceforth
xen of his half-brother Apollo from the Pierian mountains, where they were grazing. He covered their hoofs with tamarisk twi
n nymphs, who nourished his infancy and childhood, and for their care were placed by Jupiter as the Hyades, among the stars.
with death, commanded him to tell who he was and what these new rites were that he presumed to celebrate. The prisoner, unte
king off his drowsiness, asked what the trouble was, and whither they were carrying him. One of the mariners replied, “Fear
st over the sea. All at once it stopped, in mid sea, as fast as if it were fixed on the ground. The men, astonished, pulled
ef: Baumeister.] § 105. The Rape of Proserpine. 203 — When the giants were imprisoned by Jupiter under Mount Ætna, Pluto fea
umed her own form, and a divine splendor shone all around. While they were overcome with astonishment, she said, “Mother, th
f musicians; and not only his fellow-mortals but even the wild beasts were softened by his strains. The very trees and rocks
he wild beasts were softened by his strains. The very trees and rocks were sensible to the charm. And so also was Eurydice,
ten.208 Then for the first time, it is said, the cheeks of the Furies were wet with tears. Proserpine could not resist, and
he loves.” Other mortals who visited the Stygian realm and returned were Hercules, Theseus, Ulysses, and Æneas.210 Cha
r the displeasure of Jupiter, after the overthrow of the giants. They were compelled, it is said, to resign for a season the
y of Troy. They aided the king in erecting the walls of the city, but were refused the wages agreed upon. Justly offended, N
against Troy.213 § 109. Of a like impetuous and ungovernable temper were the sons of Neptune by mortal mothers. From him w
overnable temper were the sons of Neptune by mortal mothers. From him were sprung the savage Læstrygonians, Orion, the Cyclo
heavenly powers who had made both, and rejoiced in the speed of both, were not willing that either should conquer. The javel
reful prodigies that followed this event made Ceÿx feel that the gods were hostile to him. He thought best therefore to make
no doubting That, all with crispy locks o’erspread, His gnarled horns were somewhere sprouting: His club-feet, cased in rust
auns began to caper: His hair was all in tangled curl, Her tawny legs were bare and taper. And still the gathering larger gr
eple. § 117. Of the company of the lesser gods of earth, beside Pan, were the Sileni, the Sylvans, the Fauns, and the Satyr
ities of earth was intimate. Of the nymphs, the Oreads and the Naiads were immortal. The love of Pan for Syrinx has already
s of peasant girls, shepherdesses, or followers of the hunt. But they were believed to perish with certain trees which had b
e snatched an axe from one, and boasting that he cared not whether it were a tree beloved of the goddess or not, addressed h
hessaly, for she herself began to be an hungered. The orders of Ceres were executed by Famine, who, speeding through the air
ose days of simpleness and faith, Men did not think that happy things were dreams Because they overstepped the narrow bourn
with measured step, they formed ranks in the orchestra. Their cheeks were bloodless, and in place of hair writhing serpents
man; but having noticed that a certain herb revived fishes after they were brought to land, he ate of it, and suffered metam
ather to his enemy, Minos II. of Crete, with whom, although the kings were at war, she had fallen violently in love. It seem
the name of Leucothea, and her son a god under that of Palæmon. Both were held powerful to save from shipwreck, and were in
that of Palæmon. Both were held powerful to save from shipwreck, and were invoked by sailors. Palæmon was usually represent
y represented as riding on a dolphin. In his honor the Isthmian games were celebrated. By the Romans he was called Portumnus
hat a swarm of bees had taken possession of one of the carcasses, and were pursuing their labors there as in a hive.251 § 1
Prometheus, Deucalion, Cadmus, Amphion, Orpheus. Others of importance were Perseus, Hercules, Minos, Œdipus, Theseus, Jason,
leece,258 and the Hunt of the Calydonian Boar.259 The Younger Heroes were of a later generation, which was concerned in fou
are already acquainted. Her son was Epaphus, king of Egypt, from whom were descended (1) Agenor of Phœnicia, father of Europ
husbands on the wedding night. For this crime the forty-nine Danai’ds were condemned to spend eternity in Tartarus, trying t
e boxed up in a chest and set adrift on the sea. The two unfortunates were , however, rescued at Seriphus by a fisherman, who
he mother and infant to Polydectes, king of the country, by whom they were treated at first with kindness, but afterwards wi
traight white hair hung down In long thin locks; dreadful their faces were , Carved all about with wrinkles of despair; And a
hat renders its wearer invisible, and the winged shoes and pouch that were necessary. With this outfit, to which Minerva add
self, undertook to slay the monster, on condition that, if the maiden were rescued by his valor, she should be his reward. T
lunged it between the scales of flank and side. The wings of the hero were finally drenched and unmanageable with the blood
t way the prophecy was fulfilled. Of Perseus and Andromeda three sons were born, through one of whom, Electryon, they became
a meeting of the ways, — Pleasure and Duty. The gifts offered by Duty were the “Choice of Hercules.” Soon afterward he conte
s of Diomedes, king of Thrace. These horses subsisted on human flesh, were swift and fearful. Diomedes, attempting to retain
them, was killed by Hercules and given to the horses to devour. They were , then, delivered to Eurystheus; but, escaping, th
f the Amazons, and Eurystheus ordered Hercules to get it. The Amazons were a nation dominated by warlike women; and in their
Amazons were a nation dominated by warlike women; and in their hands were many cities. It was their custom to bring up only
e female children, whom they hardened by martial discipline; the boys were either despatched to the neighboring nations or p
taking the form of an Amazon, persuaded the people that the strangers were carrying off their queen. They instantly armed, a
d left half on each side, forming the "Straits of Gibraltar. The oxen were guarded by the giant Eurytion and his two-headed
ter his defeat of Antæus, made preparations to attack him, as if they were about to attack a city. But the hero, awakening,
driving the remainder of the herd past the cave where the stolen ones were concealed, those within beginning to low, discove
f Icarus286 and buried it; he joined the company of Argonauts,287 who were on their way to Colchis to secure the golden flee
reading through the marshy land. In the midst of the water the nymphs were arranging their dances, the sleepless nymphs, dre
the nymphs held the weeping boy on their laps, and with gentle words were striving to comfort him. But the son of Amphitryo
ccompanied him. Also worthy of mention among the exploits of Hercules were his successful expeditions against Pylos and Spar
is lion’s skin spread over him. With a countenance as serene as if he were taking his place at a festal board, he commanded
imself at the head of a bold band of comrades, many of whom afterward were renowned among the heroes and demigods of Greece.
rked the sphere celestial.302 Theseus, Meleager, Peleus, and Nestor were also among these Argonauts, or sailors of the Arg
hiteness, and assumed the color of youth; his paleness and emaciation were gone; his veins were full of blood, his limbs of
the color of youth; his paleness and emaciation were gone; his veins were full of blood, his limbs of vigor and robustness;
, a son of Œneus and Althæa, rulers of Calydon in Ætolia. His parents were cousins, descended from a son of Endymion named Æ
s, who had colonized that realm. By ties of kinship and marriage they were allied with many historic figures. Their daughter
, “Lo now, Shall not the Arcadian shoot out lips at us, Saying all we were despoiled by this one girl?” And all they rode ag
th ease, and took the sword and shoes. Since, at that time, the roads were infested with robbers, his grandfather Pittheus p
which he used to tie all travellers who fell into his hands. If they were shorter than the bed, he stretched them till they
shorter than the bed, he stretched them till they fitted it; if they were longer than the bed, he lopped off their limbs. I
ssor to the throne. § 153. Theseus and Ariadne.332— Now the Athenians were at that time in deep affliction, on account of th
ffliction, on account of the tribute of youths and maidens which they were forced to send to the Minotaur, dwelling in the l
he terrified waters, Ay and the constellations in Heaven that glitter were jangled. Straightway like some cloud on the inwa
he cry, “Euhoe, O Bacchus!” Some — enwreathèd spears of Iacchus madly were waving; Some — ensanguined limbs of the builock,
Some — ensanguined limbs of the builock, quivering, brandished; Some— were twining themselves with sinuous snakes that twist
he Centaurs. For it happened that at the marriage feast, the Centaurs were among the guests; and one of them, Eurytion, beco
f Athens, comforted and sustained him to the last. Both his daughters were , also, with him: — And then he called his girls,
The allies of Adrastus and Polynices in the enterprise against Thebes were Tydeus of Calydon, half-brother of Meleager, Part
by Jupiter opened the ground, and he, his chariot, and his charioteer were swallowed up. It is unnecessary here to detail al
s impious language, struck him with a thunderbolt. When his obsequies were celebrated, Evadne cast herself on his funeral pi
he other. The armies then renewed the fight; and at last the invaders were forced to yield, and fled, leaving their dead unb
rother’s body to the dogs and vultures, deprived it of the rites that were considered essential to the repose of the dead. U
the war against Troy, we must notice the three Grecian families that were principally concerned, — those of Peleus, Atreus,
uilt empurpled with dye of the sea-shell. On this coverlet of purple were embroidered various scenes illustrating the lesso
world-wide ways to the far-off homes of their fathers. Now when they were aloof, drew nigh from Pelion’s summit Chiron bear
s had reclined their limbs on the ivory couches, Viands many and rare were heaped on the banqueting tables, Whilst the decre
with wool enfolded, a distaff, Delicate fibres wherefrom, drawn down, were shaped by the right hand — Shaped by fingers uptu
t stood from the twist of the surface. Close at their feet, meantime, were woven baskets of wicker Guarding the soft white b
whom he had loved. “So,” says Catullus , “sang the Fates. For those were the days before piety and righteous action were s
the Fates. For those were the days before piety and righteous action were spurned by mankind, the days when Jupiter and his
themselves no more to be touched by the ray of the morning. But there were gods in the pure, — in the golden prime of the Ag
r and Clytemnestra; to Jove she bore Pollux and Helen. The two former were mortal; the two latter, immortal. Clytemnestra wa
eceived under the name of Dioscuri (sons of Jove). ———— So like they were , no mortal Might one from other know; White as sn
ight one from other know; White as snow their armor was, Their steeds were white as snow. Never on earthly anvil Did such ra
at from early youth Paris had been reared in obscurity, because there were forebodings that he would be the ruin of the stat
ior. The principal leaders on the side of the Trojans, beside Hector, were his relative, Æneas, the son of Venus and Anchise
nymphs planted elm trees round his grave, which flourished till they were high enough to command a view of Troy, then withe
e died; And ever when such stature they had gained That Ilium’s walls were subject to their view, The trees’ tall summits wi
Minerva, in consequence of the slight put upon their charms by Paris, were hostile to the Trojans; Venus for the opposite ca
hilles. Jupiter consented; and in the battle which ensued the Trojans were completely successful. The Greeks were driven fro
attle which ensued the Trojans were completely successful. The Greeks were driven from the field and took refuge in their sh
wrong he had done. Agamemnon assented; and Ulysses, Ajax, and Phœnix were sent to carry to Achilles the penitent message. T
Meanwhile the Greeks having constructed a rampart around their ships were now, instead of besieging Troy, in a manner thems
Jove, succeeded in forcing a passage through the Grecian rampart, and were about to set fire to the ships. But Neptune, seei
Cestus, which enhanced the wearer’s charms to such a degree that they were irresistible. So prepared, Juno had joined her hu
ched to heal Hector’s bruises and to inspirit his heart. These orders were obeyed with such speed that while the battle was
more terror into the minds of the Trojans. Without delay the soldiers were marshalled, Patroclus put on the radiant armor, m
e induced to interpose in like manner whenever any of their offspring were endangered; an argument to which Jove yielded. Sa
nt forth to the camp, calling the chiefs to council. When the leaders were assembled, Achilles addressed them. Renouncing hi
y carcass from the dogs. Though twenty ransoms and thy weight in gold were offered, I should refuse it all.” Pl. 15. Hec
was no pause or abatement of their grief. The next day, preparations were made for the funeral solemnities. For nine days t
the survivors should be judged most deserving of it. Ajax and Ulysses were the only claimants. A select number of the other
Ulysses were the only claimants. A select number of the other chiefs were appointed to award the prize. It was awarded to U
roy could not be taken but by the aid of the arrows of Hercules. They were in possession of Philoctetes, the friend who had
re. Diomede and Ulysses, or Ulysses and Neoptolemus (son of Achilles) were now sent to induce him to rejoin the army. They s
e making preparations to abandon the siege; and a number of the ships were withdrawn and concealed behind a neighboring isla
ncluded that the enemy had abandoned the siege. The gates of the city were thrown open, and the whole population issued fort
ns, and the day closed with festivity. In the night the armed men who were enclosed in the body of the horse, being let out
e city was set on fire; the people, overcome with feasting and sleep, were put to the sword, and Troy completely subdued.
m. § 170. The Survivors. 366— Queen Hecuba and her daughter Cassandra were carried captives to Greece. Cassandra had been lo
obtaining the image. Thus she became reconciled to Menelaüs, and they were among the first to leave the shores of Troy for t
eir native land. But having incurred the displeasure of the gods they were driven by storms from shore to shore of the Medit
he Mediterranean, visiting Cyprus, Phœnicia, and Egypt. In Egypt they were kindly treated and presented with rich gifts, of
rdingly, the friends went to Tauris. Since there the barbarous people were accustomed to sacrifice to the goddess all strang
the goddess all strangers who fell into their hands, the two friends were seized and carried bound to the temple to be made
was about to be sacrificed. Ascertaining from the prisoners who they were , Iphigenia disclosed herself to them; and the thr
the Delphic oracle as his excuse. When the court voted and the voices were equally divided, Orestes was acquitted by the com
lost six men from each ship. The Lotos-eaters. — Sailing thence they were overtaken by a storm which drove them for nine da
tering, Ulysses sent three of his men to discover who the inhabitants were . These men on coming among the Lotos-eaters were
who the inhabitants were. These men on coming among the Lotos-eaters were kindly entertained by them, and were given some o
on coming among the Lotos-eaters were kindly entertained by them, and were given some of their own food, the lotus-plant, to
eling which the lotus-food is said to have produced. “… How sweet it were , hearing the downward stream With half-shut eyes,
ivine! Only to hear and see the far-off sparkling brine, Only to hear were sweet, stretch’d out beneath the pine. “The Loto
the Cyclopes. The Cyclopes (§ 126) inhabited an island of which they were the only possessors. They dwelt in caves and fed
productions of the island, and on what their flocks yielded, for they were shepherds. Ulysses left the main body of his ship
discerned the strangers, and growled out at them, demanding who they were and where from. Ulysses replied most humbly, stat
y were and where from. Ulysses replied most humbly, stating that they were Greeks, from the great expedition that had lately
that had lately won so much glory in the conquest of Troy; that they were now on their way home, and finished by imploring
hid it under the straw on the cavern floor. Then four of the boldest were selected, with whom Ulysses joined himself as a f
loosed the string, when immediately the winds rushed forth. The ships were driven far from their course, and back again to t
s, indignant at their folly, refused to assist them further, and they were obliged to labor over their course once more by m
amen as they struggled in the water. All the vessels with their crews were destroyed, except Ulysses’ own ship which had rem
rce’s enchantments into the forms of beasts. The sounds of soft music were heard from within, and a sweet female voice singi
d them groaning to the styes again; Where they in hopeless bitterness were fain To rend the oaken woodwork as before, And te
er hospitably entertaining them. She was as good as her word. The men were restored to their shapes, the rest of the crew su
said, of charming by their song all who heard them, so that mariners were impelled to cast themselves into the sea to their
es and his men watched with anxious eyes the dreadful whirlpool, they were not equally on their guard from the attack of Scy
harybdis the next land he would make was Thrinacia, an island whereon were pastured the cattle of Hyperion, the Sun, tended
ated, whatever the wants of the voyagers might be. If this injunction were transgressed, destruction was sure to fall on the
for a month, and after consuming all their stock of provisions, they were forced to rely upon the birds and fishes they cou
he isle of Scheria, under the conduct of Nausithoüs, their king. They were , the poet tells us, a people akin to the gods, wh
t was navigation. Their ships, which went with the velocity of birds, were endued with intelligence; they knew every port an
e clothes of the family. This was no slight affair, for the fountains were at some distance, and the garments must be carrie
ered the grooms to furnish forth a wagon for the purpose. The clothes were put therein; and the queen mother placed in the w
o them while they played. But when they had refolded the apparel, and were about to resume their way to the town, Minerva ca
. Utterly destitute of clothing, he discovered that only a few bushes were interposed between him and a group of young maide
bade them bring food, and the garments of some of her brothers’ that were among the contents of the wagon. When this was do
this she directed him to stop at a grove adjoining the city, in which were a farm and garden belonging to the king. After al
stretched from the entrance to the interior house, of which the doors were gold, the door-posts silver, the lintels silver o
posts silver, the lintels silver ornamented with gold. On either side were figures of mastiffs wrought in gold and silver, s
silver, standing in rows as if to guard the approach. Along the walls were seats spread through all their length with mantle
advanced with rapid step into the hall where the chiefs and senators were assembled, pouring libation to Mercury, whose wor
acing thence his own son to make room for the stranger. Food and wine were set before him and he ate and refreshed himself.
had thrown, and sent it farther than the utmost throw of theirs. All were astonished, and viewed their guest with greatly i
feelingly the terrors and the exploits of that eventful time that all were delighted, but Ulysses was moved to tears. Observ
gining him dead, and lording it over his palace and people as if they were owners of both. Penelope was one of those mythic
ers of both. Penelope was one of those mythic heroines whose beauties were not those of person only, but of character and co
necessary with regard to the suitors, who, as Telemachus had learned, were plotting to intercept and kill him. When the swin
he suitors. The test selected was shooting with the bow. Twelve rings were arranged in a line, and he whose arrow was sent t
r ten long years; and told them he meant to have ample vengeance. All were slain, and Ulysses was left master of his palace
an end, To rust unburnish’d, not to shine in use! As tho’ to breathe were life. Life piled on life Were all too little, and
eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself And
contents of armed men, and the capture and conflagration of the city were the result, Aeneas made his escape from the scene
riving at the place of rendezvous, numerous fugitives, of both sexes, were found, who put themselves under the guidance of Æ
re found, who put themselves under the guidance of Æneas. Some months were spent in preparation, and at length they embarked
embarked. They first landed on the neighboring shores of Thrace, and were preparing to build a city; but Æneas was deterred
arpies. — Their first landing was at the island of the Harpies. These were disgusting birds, with the heads of maidens, with
he heads of maidens, with long claws and faces pale with hunger. They were sent by the gods to torment a certain Phineus, wh
re him, the harpies darted down from the air and carried it off. They were driven away from Phineus by the heroes of the Arg
dealt vigorous blows among the monsters, but to no purpose, for they were so nimble it was almost impossible to hit them, a
re so nimble it was almost impossible to hit them, and their feathers were , like armor, impenetrable to steel. One of them,
he shore of Sicily, and passed the country of the Cyclopes. Here they were hailed from the shore by a miserable object, whom
he shore by a miserable object, whom by his garments tattered as they were , they perceived to be a Greek. He told them he wa
mber, had lost six of his men, seized by Scylla, while the navigators were wholly intent upon avoiding Charybdis. Æneas, fol
nds, to toss the ocean. A terrible storm ensued, and the Trojan ships were driven out of their course towards the coast of A
ips were driven out of their course towards the coast of Africa. They were in imminent danger of being wrecked, and were sep
e coast of Africa. They were in imminent danger of being wrecked, and were separated, so that Æneas thought that all were lo
of being wrecked, and were separated, so that Æneas thought that all were lost except his own vessel. At this crisis, Neptu
te Sicily, where at that time a Tyrian colony under Dido their queen, were laying the foundations of a state destined in lat
displayed itself in festivities at which games of strength and skill were exhibited. The strangers contended for the palm w
subjects, on equal terms, the queen declaring that whether the victor were “Trojan or Tyrian should make no difference to he
med as if Italy, and the empire destined to be founded on its shores, were alike forgotten. Seeing which, Jupiter despatched
d herself was consumed with the pile. The flames rising over the city were seen by the departing Trojans, and though the cau
he adventurers leaped to land. The Sibyl of Cumæ. — While his people were employed in making their encampment Æneas sought
wide, and very deep, surrounded by high banks, which in Vergil’s time were covered with a gloomy forest. Mephitic vapors ris
es. Then a roaring was heard in the earth, the woods on the hill-tops were shaken, and the howling of dogs announced the app
ord, whose hair was of vipers tied up with a bloody fillet. Here also were the monsters, Briareus, with his hundred arms, Hy
eight of bodiless spirits, groaned under the weight of the hero. They were soon conveyed to the opposite shore. There they w
f the hero. They were soon conveyed to the opposite shore. There they were encountered by the three-headed dog Cerberus, wit
ng children, who had died on the threshold of life; and near to these were they who had perished under false charges. Minos
bor, and any other infliction, if they might but return to life! Next were situated the regions of sadness, divided off into
ate, on which Tisiphone, the avenging Fury, kept guard. From the city were heard groans, and the sound of the scourge, the c
ng of chains. Æneas, horror-struck, inquired of his guide what crimes were those whose punishments produced the sounds he he
ld him that the gulf of Tartarus descended deep, so that its recesses were as far beneath their feet as heaven was high abov
threatening to fall, keeping them in a state of constant alarm. These were they who had hated their brothers, or struck thei
no share to others; the last being the most numerous class. Here also were those who had violated the marriage vow, or fough
ple light. The region had a sun and stars of its own. The inhabitants were enjoying themselves in various ways, some in spor
w another group feasting, and listening to the strains of music. They were in a laurel grove, whence the great river Po has
d a group of these, and inquired where Anchises was to be found. They were directed where to seek him, and soon found him in
rous as insects in the summer air. Æneas, with surprise, inquired who were these. Anchises answered, “They are souls to whic
so much, proceeded to point out to Æneas individuals of his race, who were hereafter to be born, and to relate to him the ex
he complete establishment of himself and his followers in Italy. Wars were to be waged, battles fought, a bride to be won, a
e trees the names and fates of individuals. The leaves thus inscribed were arranged in order within the cave, and might be c
is our home, this our country!” He then took measures to find out who were the present inhabitants of the land, and who thei
t inhabitants of the land, and who their rulers. A hundred chosen men were sent to the village of Latinus, bearing presents
ing presents and a request for friendship and alliance. They went and were favorably received. Latinus immediately concluded
er weapons came to hand, furiously assaulted the hunting party. These were protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen were finally driven back with the loss of two of their
inally driven back with the loss of two of their number. These things were enough to rouse the storm of war, and the queen,
ice, with solemn pomp to open the gates of the temple of Janus, which were kept shut as long as peace endured. His people no
opposite bank. The spear flew across the roaring water. His pursuers were already upon him, but he plunged into the river a
Fig. 110. Amazon. [ Guhl & Koner.] Alliance with Evander. — Such were the formidable allies that ranged themselves agai
by. When they saw the tall ship gliding onward through the wood, they were alarmed at the sight, and rose from the tables. B
pped forward to the river’s bank. He called aloud, demanding who they were , and what their object. Æneas, holding forth an o
. Proceeding through the wood they joined the king and his party, and were most favorably received. Seats were provided for
oined the king and his party, and were most favorably received. Seats were provided for them at the tables, and the repast p
ables, and the repast proceeded. Infant Rome. — When the solemnities were ended all moved towards the city. The king, bendi
roes renowned in ancient times. Evander said, “These extensive groves were once inhabited by fauns and nymphs, and a rude ra
upon the leafy boughs, or fed voraciously on their hunted prey. Such were they when Saturn, expelled from Olympus by his so
he ships. Eneas and his band safely arrived at the Etruscan camp, and were received with open arms by Tarchon and his countr
e the Trojan camp. Accordingly, the attempt was made; but the Trojans were found on their guard, and having received strict
lept secure. Nisus and Euryalus. — In the camp of the Trojans things were far otherwise. There all was watchfulness and anx
army for graces of person and fine qualities, was with him. These two were friends and brothers in arms. Nisus said to his f
whatever dangers may present themselves.” Iulus and the other chiefs were moved to tears, and promised to do all his reques
troop directly in front of them, which, under Volscens, their leader, were approaching the camp. The glittering helmet of Eu
ention, and Volscens hailed the two, and demanded who and whence they were . They made no answer, but plunged into the wood.
out his life and his blood together. Of Pallas. — While these things were doing in one part of the field, in another Turnus
the conflict. The outcome could not be doubtful. On the side of Æneas were the expressed decree of destiny, the aid of his g
ris, the second the Midgard Serpent, the third Hela (Death). The gods were not ignorant that these monsters were maturing, a
he third Hela (Death). The gods were not ignorant that these monsters were maturing, and that they would one day bring much
succeeded in chaining him. He broke the strongest fetters as if they were made of cobwebs. Finally the gods sent a messenge
r since remained onehanded. § 180. The Deeds of Thor. — When the gods were constructing their abodes, and had already finish
nter drew to a close, the building was far advanced; and the bulwarks were sufficiently high and massive to render the place
nd of the building. Here they lay down to sleep, but towards midnight were alarmed by an earthquake which shook the whole ed
, and strode on before them, taking such tremendous strides that they were hard put to it to keep up with him. So they trave
er a leaf had not fallen on his head, and whether they had supped and were ready to go to sleep. Thor answered that they wer
hey had supped and were ready to go to sleep. Thor answered that they were just going to sleep, and so saying went and laid
d a city standing in the middle of a plain. It was so lofty that they were obliged to bend their necks quite back on their s
ch he must display great agility. He then arose and went with all who were present to a plain where there was good ground fo
gard-Loki bade his cupbearer bring the large horn which his followers were obliged to empty when they had trespassed in any
hee the truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest
he saw the pretended woman, inquired of her if she knew what the gods were doing at their meetings. She replied that they we
new what the gods were doing at their meetings. She replied that they were throwing darts and stones at Balder, without bein
hape, cut off the mistletoe, and repaired to the place where the gods were assembled. There he found Höder standing apart, w
Balder ride home with him, assuring her that nothing but lamentations were to be heard among the gods. Hela answered that it
s horse Gulltopp, and Freya drove in her chariot drawn by cats. There were also a great many Frost giants and giants of the
did not escape his merited punishment. When he saw how wroth the gods were , he fled to the mountain, and there built himself
ings, inferior to the gods, but still possessed of great power; these were the Elves. The white spirits, or Elves of Light,
at power; these were the Elves. The white spirits, or Elves of Light, were exceedingly fair, more brilliant than the sun, an
garments of a delicate and transparent texture. They loved the light, were kindly disposed to mankind, and generally appeare
itudes, and their dwelling-places subterranean caves and clefts. They were supposed to have come into existence as maggots p
stence as maggots produced by the decaying flesh of Ymir’s body. They were afterwards endowed by the gods with a human form
s endowed by the gods with a human form and great understanding. They were particularly distinguished for a knowledge of the
rs of nature, and for the runes which they carved and explained. They were the most skilful artificers of all created beings
eings, and worked in metals and in wood. Among their most noted works were Thor’s hammer, and the ship Skidbladnir, which th
Asgard’s towers, And Odin, and his sons, the seed of Heaven; But what were I, to save them in that hour? If strength might s
pride, the warrior Thor, Vidar the silent, the impetuous Tyr? I, what were I, when these can nought avail? Yet, doubtless, w
, though vain, But not to me so grievous as, I know, To other gods it were , is my enforced Absence from fields where I could
ne who got lordship and land unto himself; but neither Sigi nor Rerir were to compare with Volsung, who ruled over Hunland a
led over Hunland after his father Rerir went home to Odin. To Volsung were born ten sons, — and one daughter, Signy by name;
desire, betrothed to him. Now on the night of the wedding great fires were made in the hall of the Volsungs, and in the mids
ic of the harp that went from hand to hand. But e’en as men’s hearts were hearkening some heard the thunder pass394 O’er t
elessly on the precious hilt, drew forth the naked blade as though it were loose in the oak. Whereupon Siggeir offered money
hivering shards fell earthward that fear of worldly folk. But changed were the eyes of Sigmund, and the war-wrath left his f
oth then and again; and Sigurd gave her the ring of Andvari. But they were not destined to dwell together in wedlock; and Br
they still accepted the invitation, and arriving at the hall of Atli, were after a fearful conflict slain. But they did not
w an end. Her sons slew King Jormunrek, the murderer of Swanhild, but were themselves done to death, by the counsel and aid
reduced her to submission, taking from her the ring and girdle which were the secret sources of her strength, and leaving h
m. At any rate, Siegfried and Kriemhild, retiring to the Netherlands, were ruling happily at Xanteh by the Rhine; and all mi
e again might see, And told him, too, in secret, whereon her thoughts were bent, — Then with the words she uttered her lord
lly to attend a high festival. … With what joy and gladness welcomed were they there! It seemed when came dame Brunhild to
r’s weed. Nevermore will warrior dare so foul a deed. … … With blood were all bedabbled the flowerets of the field. Some ti
Etzel. “I cannot say you now what hath befallen since; The women all were weeping, and the Ritters and the prince, Also the
ences of the voyage of Paris to Sparta. The Loves of Hero and Leander were probably written by a grammarian, Musæus, as late
erature, see foot-notes to pp. 30-33 and references in § 185 C. Runes were “the letters of the alphabets used by all the old
ers of the alphabets used by all the old Teutonic tribes… The letters were even considered magical, and cast into the air wr
discourage, and, indeed, as far as possible, suppress their use. They were , therefore, superseded by the Latin alphabet, whi
emis: that which is established, law. Mnemosyne: memory. Other Titans were Cœus and Phœbe, figurative of the radiant lights
and regarded as the lord of an ancient golden age. The three Cyclopes were Brontes, Steropes, and Arges. Cyclops means the r
Steropes, and Arges. Cyclops means the round-eyed. The Hecatonchires were Briareus, the strong, called also Ægæon (see 21 C
fiery vapors proceeding from subterranean places. Other famous Giants were Mimas, Polybotes, Ephialtes, Rhœtus, Clytius. See
in and after 1605. Corybantes: the priests of Cybele, whose festivals were violent, and whose worship consisted of dances an
ece and England (On Viol and Flute). § 32. The Olympian Gods. — There were , according to Mr. Gladstone (No. Am. Rev. April 1
to the same authority, the Distinctive Qualities of the Homeric Gods were as follows: (1) they were immortal; (2) they were
Distinctive Qualities of the Homeric Gods were as follows: (1) they were immortal; (2) they were incorporated in human for
f the Homeric Gods were as follows: (1) they were immortal; (2) they were incorporated in human form; (3) they enjoyed powe
they enjoyed power far exceeding that possessed by mortals; (4) they were , however (with the possible exception of Athene,
, all liable to certain limitations of energy and knowledge; (5) they were subject also to corporeal wants and to human affe
d on a throne of magnificent proportions; she wore a crown upon which were figured the Graces and the Hours; in one hand she
height, and, like the Jupiter, covered with ivory and gold. The eyes were of marble, and probably painted to represent the
ollo-myth in that way is impossible. Festivals. — The most important were as follows: (1) the Delphinia, in May, to celebra
life to the creatures of the wave, especially to the dolphins, which were highly esteemed by the superstitious seafarers, f
ing of vegetation and return thanks for first-fruits. These festivals were held in Athens, Delos, and elsewhere. (3) The Hya
of brass, beneath which was a smaller ball, and thence little globes were hung.”“The greater ball means the sun, the smalle
ither as the protector or as the destroyer of mice. In the Troad mice were fed in his temple; elsewhere he was honored as fr
n observed at a very early period that the goats feeding on Parnassus were thrown into convulsions when they approached a ce
the divine afflatus proceeded. Her inspired words while thus situated were interpreted by the priests. Other famous oracles
e thus situated were interpreted by the priests. Other famous oracles were that of Trophonius in Bœotia and that of the Egyp
escended into the cave at Lebadea to consult the oracle of Trophonius were noticed to return dejected and melancholy, the pr
would of course obtain during ages of superstition, when evil spirits were credited with an influence over human affairs. A
an writers assert that they became silent at the birth of Christ, and were heard no more after that date. Milton adopts this
ween Jove, Mars and Love, Of those three gods, whose arms the fairest were ”; Dekker, The Sun’s Darling; Burns (as in the W
racles which set the world in flame, Nor ceased to burn till kingdoms were no more.” In Art. — One of the most esteemed of
ecate, Luna, and Selene. According to one tradition, Apollo and Diana were born at Ortygia, near Ephesus. Diana of the Ephes
in some of which, — for instance, Paphos, — gorgeous annual festivals were held. See Childe Harold 1: 66. Venus was a deity
t to aid him in his task the most perfect forms the city could supply were furnished him for models. Note Thomson’s allusion
ched from the latter place to Rome. In 191 b.c. the Megalensian Games were first celebrated in her honor, occupying six days
in her honor, occupying six days, from the fourth of April on. Plays were acted during this festival. The Great Mother was
ipped), Thyiades, the sacrifices, Lense and Bassarides. His festivals were the Lesser and Greater Dionysia (at Athens), the
and February, respectively. At the first, three dramatic performances were presented. Illustrative. — A few references and
death. The later name Pherephatta refers to the doves (phatta), which were sacred to her as well as to Aphrodite. She carrie
ily of Night. (Theogony.) According to other theogonies, the Fates were daughters of Jove and Themis, and the Hesperides
e explanation would, however, be just as probable if Mercury (Hermes) were a cloud-driving wind. Pan and the Syrinx: natural
als which was adopted as the basis of the system. The Lydian measures were shrill and lively; the Dorian deep in tone, grave
e Dorian deep in tone, grave, and solemn; the Mygdonian, or Phrygian, were supposed by some to have been the same as the Lyd
d by some to have been the same as the Lydian; but more probably they were a combination of Lydian and Dorian. Shaker of the
ets and novelists have drawn details of similar scenes. The Myrmidons were , during the Trojan War, the soldiers of Achilles,
g 1. 280). Illustrative. — Myrmidons: — “No, no, said Rhadamant, it were not well, With loving souls to place a martialist
rris’ poem in the Epic of Hades. § 64. Textual. — Mænad: the Msenades were women who danced themselves into a frenzy in the
a youth, Acontius. He threw before her an apple, on which these words were inscribed, “I swear by the sanctuary of Diana to
ry. Danaë, mother of Perseus, see § 134. Interpretative. — The waves were the coursers of Neptune: the horses with which he
e of ancient days Adored one power of physic, melody and song.” Pæans were chants in honor of Apollo, sung to deprecate misf
e sons of Heaven: lower than the Titans, sons of Uranus (Heaven), who were plunged into Tartarus (see § 17). § 69. Textual.
ice of the murex, or purple shell-fish. On the leaves of the hyacinth were inscribed characters like Ai, Ai, the Greek excla
tes: the constellation called the Wagoner. The limits of the Scorpion were restricted by the insertion of the sign of the Sc
was restored to life. Mount Cynthus: in Delos, where Apollo and Diana were born. Interpretative. — Max Müller derives Niobe
ring sun (Sci. Relig. 372). According to Homer (Iliad 24: 611), there were six sons and six daughters. After their death no
fter their death no one could bury them, since all who looked on them were turned to stone. The burial was, accordingly, per
he festival of Linus took place was called the Lambs’ Month: the days were the Lambs’ Days, on one of which was a massacre o
(attributed to Sirius, the dog-star) and the peril to which children were liable during the hot season. According to some,
Centaurs are the only monsters of antiquity to which any good traits were assigned. They were admitted to the companionship
ly monsters of antiquity to which any good traits were assigned. They were admitted to the companionship of men. Chiron was
tarius (the Archer). Messenia: in the Peloponnesus. Æsculapius: there were numerous oracles of Æsculapius, but the most cele
resembled what is now called animal magnetism or mesmerism. Serpents were sacred to Æsculapius, probably because of a super
servant. Max Müller cites the Peruvian Inca who said that if the sun were free, like fire, he would visit new parts of the
hocis, and Tenedos, an island off the coast of Asia Minor, near Troy, were celebrated for their temples of Apollo. The latte
the Egean, where Vulcan had a forge. Interpretative. — The ancients were wont to glorify in fable constellations of remark
pine cone, carried by Bacchus and his votaries. Mænads and Bacchantes were female followers of Bacchus. Bacchanal is a gener
e animals. Of the Festivals of Dionysus, the more important in Attica were the Lesser Dionysia, in December; the Lensea, in
ss degree, witnessed of the culture and the glories of the vine. They were celebrated, as the case might be, with procession
rophecy by entering the public square of some city just as the people were casting about for a king. He tied his wagon in th
hrygia was closely related to that of Bacchus or Dionysus. The Sileni were there regarded as tutelary genii of the rivers an
idas merely symbolize his fondness for and devotion to such habits as were attributed to the Sileni. The ass, by the way, wa
e of flowers at the end of the year, when the vital juices are, as it were , drawn down to the central darkness, and held the
estivals: two kinds of festivals, the Eleusinia and the Thesmophoria, were held in honor of Ceres and Proserpine. The former
on in its march toward Eleusis. At that place and in the neighborhood were enacted in realistic fashion the wanderings and t
ful conclusion of the search for Proserpine. The Mysteries of Eleusis were witnessed only by the initiated, and were investe
e. The Mysteries of Eleusis were witnessed only by the initiated, and were invested with a veil of secrecy which has never b
enment to another till the highest was attained. The Lesser Mysteries were an introduction to the Greater; and it is known t
participation in sacramental rites, it is probable that the initiated were instructed in the nature of life and death, and c
Ritual, etc., 2: 275, and Lobeck’s Aglaophamus 133.) The Thesmophoria were celebrated by married women, in honor of Ceres (D
al. — Doric pillar: the three styles of pillars in Greek architecture were Dorian, Ionic, Corinthian (see English Dictionary
it is necessary to remember, first, that the theatres of the ancients were immense fabrics, capable of containing from ten t
ble of containing from ten to thirty thousand spectators, and as they were used only on festal occasions, and admission was
re used only on festal occasions, and admission was free to all, they were usually filled. They were without roofs and open
asions, and admission was free to all, they were usually filled. They were without roofs and open to the sky, and the perfor
ed. They were without roofs and open to the sky, and the performances were in the daytime. Secondly, that the appalling repr
rformers, the terror of the spectators was such that many fainted and were thrown into convulsions, and the magistrates forb
o doubt from some such incident that the superstition arose that bees were engendered by the decaying flesh of the animal. V
ryad. Interpretative. — Even among the ancients such stories as this were explained on a physical basis: the river Acheloüs
edon, see § 167 C. Pylos: it is doubtful what city is intended. There were two such towns in Elis, and one in Messenia. The
brated national games of the Greeks. The first and most distinguished were the Olympic, founded, it was said, by Jupiter him
shed were the Olympic, founded, it was said, by Jupiter himself. They were celebrated at Olympia in Elis. Vast numbers of sp
em from every part of Greece, and from Asia, Africa, and Sicily. They were repeated every fifth year in midsummer, and conti
considered as corresponding with the year 776 b.c. The Pythian games were celebrated in the vicinity of Delphi, the Isthmia
the Nemean at Nemea, a city of Argolis. The exercises in these games were chariot-racing, running, leaping, wrestling, thro
boxing. Besides these exercises of bodily strength and agility, there were contests in music, poetry, and eloquence. Thus th
the nine, his curiosity was excited, and he purchased the books. They were found to contain the destinies of the Roman state
ks. They were found to contain the destinies of the Roman state. They were kept in the temple of Jupiter Capitolinus, preser
ons consulted them and interpreted their oracles to the people. There were various Sibyls; but the Cumæan Sibyl, of whom Ovi
chings of Anchises to Æneas, respecting the nature of the human soul, were in conformity with the doctrines of the Pythagore
ted to them a real and distinct existence; so that, in his view, they were the elements out of which the universe was constr
lanets. The distances of the various heavenly bodies from one another were conceived to correspond to the proportions of the
son and Powell, Corp. Poet. 1: 515). According to Jordanes, the Anses were demigods, ancestors of royal races. The main cult
ngenlied, Encyc. Brit.). Of marvellous artistic and antiquarian worth were Dr. W. Jordan’s Studies and Recitations of the Ni
l two years after the historic Attila’s death. These historic figures were , of course, merely suggestions for, or contributi
s; but, except as reminding us of the mythic material which the bards were likely to recall and utilize, it is not of materi
pollo. With his mother Thyria, he leaped into lake Canope, where both were changed into swans. (2) Son of Posidon, a king of
7. 309; studies, Com. § 15. Egyptian divinities: those (1) of Memphis were Phtha, Ra, Shu and Tefnet, Seb and Nut, Osiris an
is and Isis, Seth and Nephthys, Horus and Hathor; those (2) of Thebes were Amen (Ammon), Mentu, Atmu, Shu and Tefnet, Seb an
whom Mount Eryx and the city of that name, with its temple of Venus, were sacred, 263; Com. § 40- Er-yman′thus, Mount, 143;
Homer,” lived in Chios, and claimed to be descended from Homer. They were hereditary epic poets; Com. § 11. Horace (Ho-ra′
petus, and the monster Typhœus thrice attempted to scale Olympus, but were as often beaten back by the lightnings of Jove. V
Hercules was sleeping, made off with his weapons; but, caught by him, were strapped knees-upward to either end of a yoke, an
, regained them their liberty. Some of them, having deceived Jupiter, were changed to apes. They were the subject of a comic
ty. Some of them, having deceived Jupiter, were changed to apes. They were the subject of a comic poem by Homer, and of nume
ation of these men could not be assigned to Prometheus, — unless they were made by him before the war of the Titans. 59. Th
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