as preferred to any of the ordinary text-books on the subject. Copies
were
sought for the use of other institutions, and the
e subject matter was carefully classified, and such additions made as
were
deemed necessary for completeness. As a farther p
torical myths, or the narratives of gods, demigods, and heroes, which
were
current among the heathen in ancient times. Ques
libations of milk, honey, and wine; also sacrifices of animals, which
were
either partaken of by the votaries or consumed as
the mountain top, the wrath of Pluto must be appeased, and sacrifices
were
offered to the infernal powers. The strife and tu
e offered to the infernal powers. The strife and turbulence of nature
were
attributed to the gods, who became in some manner
the gods, who became in some manner identified with the elements they
were
supposed to govern. The honors paid to the memory
cal. Ques. Were the Greek and Roman mythologies the same? Ans. They
were
, to a great extent. The ancient Latins had, undou
ke of sorrow and of sin. This was the Golden Age. Avarice and discord
were
unknown; men had not learned to slay animals for
nt did good pursue. Unforced by punishment, unawed by fear, His words
were
simple, and his soul sincere; Needless was writte
safe; for conscience was their guard. ……………………………………………………… No walls
were
yet, nor fence, nor moat, nor mound, Nor drum was
nor mound, Nor drum was heard, nor trumpet’s angry sound, Nor swords
were
forged; but, void of care and crime, The soft cre
tened the winter days, and let loose the northern blasts, so that men
were
obliged to build dwellings, and cultivate the ung
dwellings, and cultivate the ungrateful soil. Their first habitations
were
caves and grottoes, leafy coverts of the forest,
en boughs. The Brazen Age came next; men grew fierce and warlike, but
were
not as yet altogether impious. The Iron Age gave
ities that afflict mankind. Avarice and violence reigned supreme; men
were
not satisfied to till the earth, but dug into its
by gold betrayed.” Dryden’s Ovid. Mount Olympus. Ques. Where
were
the gods supposed to dwell? Ans. On the summit o
when they descended to earth. Each god had his own dwelling, but all
were
obliged to repair, when summoned, to the palace o
usual abode was on the earth, in the waters, or in the lower shades,
were
compelled to assemble in Olympus at his command.
osia and nectar, discoursed upon the affairs of heaven and earth, and
were
delighted at intervals by the music of Apollo’s l
d the furniture in so wonderful a manner, that the tripods and tables
were
endowed with motion, and ranged themselves in ord
order without the aid of hands. The robes of the different divinities
were
wrought by Minerva and the Graces. Everything of
hey supposed them to have the same passions, both good and evil. They
were
immortal, yet could suffer pain and receive wound
filled their veins. The deities resembled men also in form, but they
were
, with some exceptions, of majestic stature and sh
celestial beauty. They could render themselves invisible at will, and
were
otherwise endowed with supernatural powers. There
even Jupiter himself, could undo the spell. Ques. Into what classes
were
the gods divided? Ans. Ancient writers differ in
. According to one division, which we will follow, the Celestial gods
were
: Jupiter, Apollo, Mars, Mercury and Bacchus. The
gods were: Jupiter, Apollo, Mars, Mercury and Bacchus. The goddesses
were
: Juno, Minerva or Pallas, Venus, Aurora and Laton
d Latona. To these higher divinities, Saturn, Janus, Vesta and others
were
sometimes added. There were also Terrestrial divi
vinities, Saturn, Janus, Vesta and others were sometimes added. There
were
also Terrestrial divinities, Gods of the Sea, Inf
ysius [Diony′sius] and Jupiter’s cloak. Ans. The statues of this god
were
sometimes decorated with much magnificence. It is
fulfillment of this engagement, Saturn devoured them as soon as they
were
born. Ops, or Rhea, his wife, succeeded in concea
llations. Ops saved Neptune and Pluto in the same manner. Ques. What
were
Jupiter’s first exploits? Ans. Titan was so much
ubterranean world, or infernal regions. Ques. What natural phenomena
were
attributed to Jupiter? Ans. Thunder, lightning,
er? Ans. Thunder, lightning, rain, clouds, snow, and rainbows. These
were
sent by Jupiter either as signs or warnings, or e
d you explain this seeming contradiction? Ans. Many of these stories
were
simply allegories, illustrating the dominion of J
, illustrating the dominion of Jupiter over the natural world. Others
were
invented at later times; and all were embellished
over the natural world. Others were invented at later times; and all
were
embellished by the poets with but little regard f
uarded by a mighty dragon. On perceiving him, they turned to fly, but
were
either crushed in the serpent’s folds, or suffoca
e dragon’s teeth in the ground, and await the result. Where the teeth
were
planted, armed men immediately sprung up. Cadmus
d their weapons against one another, and continued to fight until all
were
killed except five. These assisted the hero in bu
their own persons, or in those of their children. Cadmus and Hermione
were
so much afflicted by the misfortunes of their des
cendants, that they petitioned the gods to deprive them of life. They
were
soon after changed into serpents. Ques. Relate t
d his prayer and changed him to a cypress, the branches of which tree
were
always used at funerals. After many adventures an
presided over physic, music, poetry, and rhetoric; and the nine Muses
were
subject to him. He regulated the day by guiding t
f the Sun; they departed from their usual track, and heaven and earth
were
threatened with one universal conflagration. Jupi
re it was found and buried by the nymphs of the place. As his sisters
were
weeping around his tomb, they were changed by Jup
ymphs of the place. As his sisters were weeping around his tomb, they
were
changed by Jupiter into poplars. Ques. Who was D
while she was flying from the pursuit of the god. Ques. What things
were
especially sacred to Apollo? Ans. Among plants,
animals, the wolf; and among birds, the hawk, the crow, and the swan
were
sacred to this god. Chapter IV. Mars — Ares.
and Terror are the horses which draw the chariot. Ques. What animals
were
sacred to Mars? Ans. The dog, on account of its
ental gate. Here the Senate gave audience to such ambassadors as they
were
not willing to admit within the walls. A pillar s
a [Ma′ia], the daughter of Atlas. On his mother’s account, sacrifices
were
generally offered to him during the month of May.
alled Petasus [Pet′asus], and his winged sandals Talaria. Ques. What
were
the offices of Mercury? Ans. They were various;
sandals Talaria. Ques. What were the offices of Mercury? Ans. They
were
various; his most important function was to carry
d so sweetly on his pipe, that, one by one, the keeper’s hundred eyes
were
closed. The god then drew his falchion, and cut o
hipped in that country under the name of Isis. The statues of Mercury
were
simply wooden posts, surmounted by a rude head wi
ly wooden posts, surmounted by a rude head with a pointed beard. They
were
set up in the fields, and at all cross roads. The
d which surmounted them was not always that of Mercury. These pillars
were
sometimes placed, by the Athenians, at the entran
protection against thieves. On one occasion, all the Hermæ in Athens
were
mutilated in the same night. Alcibiades was accus
s as mounted on an ass, and following the car of Bacchus. Ques. What
were
the first exploits of Bacchus? Ans. He distingui
of the East. Ques. How was he worshipped? Ans. The goat and the hog
were
offered to him in sacrifice; and the ivy, the fir
n sacrifice; and the ivy, the fir, the bindweed, the fig and the vine
were
consecrated to him. Ques. What feasts were held
eed, the fig and the vine were consecrated to him. Ques. What feasts
were
held in his honor? Ans. The feasts of Bacchus we
Ques. What feasts were held in his honor? Ans. The feasts of Bacchus
were
various. The Bacchanalia or Orgia were the most c
r? Ans. The feasts of Bacchus were various. The Bacchanalia or Orgia
were
the most celebrated. They were at first participa
were various. The Bacchanalia or Orgia were the most celebrated. They
were
at first participated in by women only but afterw
. They were at first participated in by women only but afterwards men
were
admitted to join in these rites. The women were c
ly but afterwards men were admitted to join in these rites. The women
were
called Bacchantes, and ran about with their hair
ies. Having presumed to intrude on the revels of the Bacchantes, they
were
seized by a sort of madness, and rushing upon the
ppy man, tore him to pieces. The mother of Pentheus, and her sisters,
were
the leaders in this act, which was considered to
shment inflicted on Alcithoe [Alcitho′e] and her sisters? Ans. These
were
Theban maidens who ridiculed the orgies of Bacchu
dle, and singing over their tasks. For this, Alcithoe and her sisters
were
transformed by the power of Bacchus into bats; an
of Bacchus into bats; and the spindle and yarn with which they worked
were
changed to ivy. Ques. Relate the transformation
is feet, and when the terrified sailors tried to leap overboard, they
were
suddenly changed into dolphins. The captain was s
an unlucky fall, and Ganymede was appointed in her place. Ques. What
were
Juno’s faults? Ans. She was very jealous, and to
hiefly honored at Argos, Samos and Platæa. The victims offered to her
were
kine, ewe lambs, and sows. The cow was consecrate
ays rode in a chariot drawn by oxen. The sacred plants of the goddess
were
, the willow, pomegranate, the dittany and the lil
name in Greek. Ques. What was the Palladium? Ans. When the Trojans
were
building the temple and castle of Minerva in Troy
eks besieged Troy, they found that all their efforts to take the city
were
of no avail; they determined, therefore, to steal
usa was one of three sisters, the daughters of Phorcus. These maidens
were
called Gorgons, and were all immortal, except Med
ers, the daughters of Phorcus. These maidens were called Gorgons, and
were
all immortal, except Medusa. The latter was at on
nts, and rendered her appearance so frightful that all who beheld her
were
changed to stone. The hero Perseus undertook an e
ed the fountain Hippocrene [Hippocre′ne]. All who drank of its waters
were
inspired by the Muses with a poetic spirit. Perse
rs, who carried her to heaven as soon she became of age. All the gods
were
astonished at the beauty of Venus, and many deman
s. Where had Venus temples? Ans. In many places. The most celebrated
were
at Paphos, Cytherea, Idalia and Cnidos. Ques. Wh
st celebrated were at Paphos, Cytherea, Idalia and Cnidos. Ques. Who
were
the companions of Venus? Ans. The Graces were he
and Cnidos. Ques. Who were the companions of Venus? Ans. The Graces
were
her attendants, and she was generally accompanied
s blind. Ques. What do you say of the festivals of Venus? Ans. They
were
various, and accompanied by much that was disgrac
that was disgraceful and immoral. The swan, the dove, and the sparrow
were
sacred to this goddess; and among plants, the ros
ants, the rose, the myrtle and the apple. Incense, fruits and flowers
were
the ordinary sacrifices laid on her altars but bi
and flowers were the ordinary sacrifices laid on her altars but birds
were
sometimes offered. Ques. What remarkable temple
was determined to revenge the slight; she entered secretly, when all
were
assembled, and threw among them a golden apple on
would marry him who should excel her in the race, but that those who
were
beaten should suffer death. Hard as were these co
the race, but that those who were beaten should suffer death. Hard as
were
these conditions, many suitors presented themselv
as were these conditions, many suitors presented themselves, but they
were
all unsuccessful, and were put to death without m
any suitors presented themselves, but they were all unsuccessful, and
were
put to death without mercy. Hippomenes determined
n that flower, which then assumed its present crimson hue. Ques. Who
were
the Graces? Ans. They were inferior goddesses, w
sumed its present crimson hue. Ques. Who were the Graces? Ans. They
were
inferior goddesses, who presided over the banquet
the dance and all social enjoyments and elegant arts. Ques. How many
were
there? Ans. They were three in number. Their nam
l enjoyments and elegant arts. Ques. How many were there? Ans. They
were
three in number. Their names were Euphrosyne [Eup
es. How many were there? Ans. They were three in number. Their names
were
Euphrosyne [Euphro′syne], Aglaia [Agla′ia] and Th
related in another place. The sufferings of the giant Tityus in hell,
were
also the penalty of an insult offered to this god
s, and gave him two presents which she had received from Diana. These
were
, a dog that was always sure of its prey, and an a
ppeared on the field, and changed the fortune of the day. The Trojans
were
routed in their turn, and Memnon fell by the hand
gonia. Here they raised his tomb in a sacred grove, and his obsequies
were
celebrated with solemn pomp. The sparks, as they
ted with solemn pomp. The sparks, as they rose from the funeral pyre,
were
changed into birds, which divided into two flocks
o two flocks, and fought together until they fell into the flames and
were
consumed. According to the poets, Aurora was neve
s. It appeared quite certain that the sounds of which we have spoken,
were
really heard from this statue at sunrise; the onl
statue at sunrise; the only question is as to the means by which they
were
produced. The Colossus, although in a sitting pos
ich it rests is thirty feet long and eighteen broad. These dimensions
were
sufficient to admit of any internal machinery tha
earth brought forth its fruits without labor. Ques. What sacrifices
were
offered to Saturn? Ans. He was worshipped with h
pposed by the ancients to exercise a malignant influence. Ques. What
were
the Saturnalia? Ans. They were solemnities insti
se a malignant influence. Ques. What were the Saturnalia? Ans. They
were
solemnities instituted by Tullus Hostilius, king
lius Cæsar, it was prolonged to three, four, or five days. Ques. How
were
these days observed? Ans. They were a season of
, four, or five days. Ques. How were these days observed? Ans. They
were
a season of general rejoicing; the Senate did not
le while their masters served, and reproved the latter freely if they
were
guilty of any awkwardness. Lastly, servants and c
ey were guilty of any awkwardness. Lastly, servants and common people
were
allowed to wear purple cloaks, a distinction rese
mples in Rome. The gates of the chief temple, that of Janus Quirinus,
were
always open in time of war, and closed when the R
Quirinus, were always open in time of war, and closed when the Romans
were
at peace. It is a remarkable circumstance that th
ere at peace. It is a remarkable circumstance that the gates of Janus
were
closed but three times in seven hundred years. Th
tes of Janus were closed but three times in seven hundred years. They
were
shut for the first time in the reign of Numa; aga
god of fire, and the patron of blacksmiths and armorers. Ques. What
were
the most celebrated works of Vulcan? Ans. The ar
ed treacherously towards him and attached herself to Mars. Ques. Who
were
the servants of Vulcan? Ans. The attendants of V
Ques. Who were the servants of Vulcan? Ans. The attendants of Vulcan
were
called Cyclops, because they had each one eye in
ps, because they had each one eye in the middle of the forehead; they
were
the offspring of Neptune and Amphitrite [Amphitri
een that they could discover whether the persons coming to the temple
were
virtuous or wicked. To the servants of Vulcan mig
hey reached the open sea. Some writers have imagined that the Cyclops
were
a race of miners, who, descending into the deep r
s house, because it was immovable and could not be carried away if it
were
placed among bad neighbors. He said that Vulcan w
f homes and firesides, and was a household divinity. Statues of Vesta
were
placed by the Romans at the entrance of their hou
o the Vestal Virgins? Ans. The penalties for neglect of their duties
were
severe. If the sacred fire was extinguished throu
e. If the sacred fire was extinguished through their negligence, they
were
sometimes cruelly punished, and if any Virgin inf
eleven centuries. We are told that during this period, twenty Vestals
were
condemned to death. Of these, seven were permitte
this period, twenty Vestals were condemned to death. Of these, seven
were
permitted to take their own lives, thirteen suffe
his kind took place in the reign of the emperor Domitian. Ques. What
were
the privileges of the Vestal Virgins? Ans. In re
estal Virgins? Ans. In recompense for these severe laws, the Vestals
were
treated with extraordinary respect. They had the
on, he was immediately pardoned. Public documents of great importance
were
generally entrusted to their care. A striking ins
sion proceeded quietly to the capital. Ques. How many Vestal Virgins
were
there? Ans. The number has been variously stated
ors mention six, others seven, as the number actually in office. They
were
chosen between the ages of six and ten; for ten y
They were chosen between the ages of six and ten; for ten years they
were
employed in learning their duty; they remained in
ning their duty; they remained in office for ten, and ten other years
were
employed in instructing the novices. If there wer
nd ten other years were employed in instructing the novices. If there
were
seven Vestals always in office, the entire number
ishes Juno and Ceres. Ques. How was she worshipped? Ans. Sacrifices
were
first offered to this goddess in Phrygia and Lydi
were first offered to this goddess in Phrygia and Lydia. Her temples
were
generally built on the summits of mountains; that
r extravagances, but the people regarded them with reverence, as they
were
believed, while in this state, to possess the gif
of Proserpine (Persephone [Perse′phone]). Ans. None of the goddesses
were
willing to marry Pluto, or share his gloomy kingd
hat he had seen her eat some seeds of pomegranate. The hopes of Ceres
were
thus destroyed, but Proserpine was so indignant a
earth, the other six with Pluto in the infernal regions. Ques. What
were
the most famous solemnities instituted in honor o
d in honor of Ceres? Ans. The Eleusian or Eleusinian Mysteries. They
were
named from Eleusis, a town in Greece where they w
Mysteries. They were named from Eleusis, a town in Greece where they
were
celebrated. Ques. What rites were practiced duri
eusis, a town in Greece where they were celebrated. Ques. What rites
were
practiced during these mysteries? Ans. We cannot
s the ceremonies without having been regularly initiated. Disclosures
were
made, however, which seem to prove that the perso
n, and the ceremonies concluded with feasting and dancing. Ques. Who
were
admitted to these rites? Ans. Athenians only; bu
nything, was initiated, and after him, other distinguished foreigners
were
admitted to what were called the Lesser Mysteries
, and after him, other distinguished foreigners were admitted to what
were
called the Lesser Mysteries. The Athenians were e
were admitted to what were called the Lesser Mysteries. The Athenians
were
eager to be admitted to these rites, because they
ause they believed that the souls of those who had not been initiated
were
left to wallow in mud and filth in the lower regi
n a splendid chariot drawn by flying serpents. Ques. What sacrifices
were
offered to Ceres? Ans. Young heifers, swine and
es? Ans. Young heifers, swine and ears of corn, wine, milk and honey
were
used in the libations. Ques. What were the Ambar
of corn, wine, milk and honey were used in the libations. Ques. What
were
the Ambarvalia? Ans. They were feasts kept in th
re used in the libations. Ques. What were the Ambarvalia? Ans. They
were
feasts kept in the beginning of harvest, preparat
are Nine Muses — Punishment or the Daughters of Pierus. Ques. Who
were
the Muses? Ans. They were the daughters of Jupit
t or the Daughters of Pierus. Ques. Who were the Muses? Ans. They
were
the daughters of Jupiter and Mnemosyne [Mnemo′syn
s. They were the daughters of Jupiter and Mnemosyne [Mnemo′syne], and
were
supposed to preside over the liberal arts and sci
to preside over the liberal arts and sciences. Ques. How many Muses
were
there? Ans. They were nine in number, and each p
beral arts and sciences. Ques. How many Muses were there? Ans. They
were
nine in number, and each presided over some parti
some particular department of literature, art or science. Their names
were
: Calliope [Calli′ope], who was the Muse of epic p
d for the number of Muses? Ans. They say that in ancient times there
were
but three Muses. The citizens of Sicyon employed
those which they should consider the most beautiful. When the statues
were
finished, they were found to be so skillfully wro
uld consider the most beautiful. When the statues were finished, they
were
found to be so skillfully wrought, that it was im
so skillfully wrought, that it was impossible to make a choice. They
were
all placed in the temple, and the poet Hesiod aft
Ans. These maidens challenged the Muses to a contest in music; they
were
defeated and transformed into magpies by the indi
e Gauls, under their King Brennus, made an irruption into Greece, and
were
about to plunder the temple of Apollo at Delphi,
ous sounds, so that he formed them into a rustic pipe. Milk and honey
were
offered to Pan. Satyrs and Fauns. Ques. Wh
ilk and honey were offered to Pan. Satyrs and Fauns. Ques. Who
were
these? Ans. They were hideous monsters who dwelt
red to Pan. Satyrs and Fauns. Ques. Who were these? Ans. They
were
hideous monsters who dwelt in forests, and were,
ere these? Ans. They were hideous monsters who dwelt in forests, and
were
, like Pan, half man and half goat. Terminus.
ne to trespass on another’s boundaries. Landmarks and boundary stones
were
considered sacred by the Romans; they were crowne
dmarks and boundary stones were considered sacred by the Romans; they
were
crowned with garlands on festivals, offerings wer
y the Romans; they were crowned with garlands on festivals, offerings
were
laid upon them, and it was death for any one to r
d over the seasons; he was the husband of Pomona. Statues of this god
were
erected in every town of Italy. His festival call
ith the sun. In hell, she was called Hecate [Hec′ate], and as spirits
were
supposed to be subject to her, she was invoked un
nvoked under the latter name in all magical incantations. Ques. What
were
the habits of Diana? Ans. She shunned the societ
ain of virgins who had resolved, like her, never to marry. Ques. Who
were
the attendants of Diana? Ans. Sometimes the Ocea
ed among the seven wonders of the world. Two hundred and twenty years
were
spent in the building, although an incredible num
were spent in the building, although an incredible number of workmen
were
employed. The entire length of the temple was 425
he goddess was of ebony, and the most skillful painters and sculptors
were
employed in the decorations of the edifice. A man
ostles that when they began to make converts in that city, the people
were
very indignant; in their zeal for their goddess t
a Sophia, in Constantinople, rests upon pillars of green jasper which
were
removed from the temple of Diana by order of Just
Diana by order of Justinian. Two pillars of the great church of Pisa
were
also taken from this temple, which has been so co
destroyed that the exact site is not known. Nymphs. Ques. Who
were
the Nymphs? Ans. They were graceful young women
te is not known. Nymphs. Ques. Who were the Nymphs? Ans. They
were
graceful young women who attended on Diana and th
oddesses. Some, also, had charge of certain fountains and rivers, and
were
called Naiades [Na′iades]; the nymphs of Ocean we
s and rivers, and were called Naiades [Na′iades]; the nymphs of Ocean
were
Nereides [Nere′ides] and Oceanides. The Oreades [
Ocean were Nereides [Nere′ides] and Oceanides. The Oreades [Ore′ades]
were
mountain nymphs, and others presided over groves
s, and others presided over groves and even single trees. Ques. What
were
the woodland nymphs called? Ans. Those who watch
Those who watched over the forests, and always lived among the trees,
were
called Dryades [Dry′ades], from a Greek word whic
from a Greek word which means an oak; the Hamadryades [Hamadry′ades]
were
so called because they were attached, each to som
ns an oak; the Hamadryades [Hamadry′ades] were so called because they
were
attached, each to some particular oak. The Hamadr
e terrified nymph had sped through all Arcadia; the shades of evening
were
gathering, and Alpheus pressed close upon her fai
n Greece, rose in the fountain of Arethusa, and that its clear waters
were
reddened with the blood of the victims slain at t
away till nothing remained of her but her voice and bones. The latter
were
changed into stones, but the voice is still heard
here many rural divinities? Ans. Yes, a great number; but only a few
were
well known. Among those we may mention Pomona, th
tune’s chariot moved upon the waters, the sea grew calm, and tempests
were
appeased. Ques. What were the offices of Neptune
he waters, the sea grew calm, and tempests were appeased. Ques. What
were
the offices of Neptune? Ans. He conducted ships
ed? Ans. Neptune had an altar in the Circus at Rome where sacrifices
were
offered, and plays were acted, representing the c
altar in the Circus at Rome where sacrifices were offered, and plays
were
acted, representing the carrying off of the Sabin
rrying off of the Sabine women. The solemn games in honor of this god
were
called Consualia, and were celebrated in the mont
men. The solemn games in honor of this god were called Consualia, and
were
celebrated in the month of March. While these las
and were celebrated in the month of March. While these lasted, horses
were
released from work, and mules were adorned with g
March. While these lasted, horses were released from work, and mules
were
adorned with garlands. Ques. Who were the most r
released from work, and mules were adorned with garlands. Ques. Who
were
the most remarkable of Neptune’s children? Ans.
on use; each one wore it in turn, in the middle of her forehead. They
were
the guardians of the Gorgons, of whom Medusa was
, and his hair resembled wild parsley. Ques. What other sea-monsters
were
celebrated? Ans. The Sirens, also Scylla, and Ch
celebrated? Ans. The Sirens, also Scylla, and Charybdis. Ques. Who
were
the Sirens? Ans. They were monsters who had the
s, also Scylla, and Charybdis. Ques. Who were the Sirens? Ans. They
were
monsters who had the faces of women, but the bodi
hour had come, and flung themselves headlong into the sea, where they
were
transformed into rocks. Ques. Who was Circe? An
eptune. In the division of his father’s kingdom, the infernal regions
were
allotted to him, and he is therefore called the k
al regions was by a wide, dark cave, through which the departed souls
were
obliged to pass; they next came to a gloomy grove
lake. The ghosts of those who had not been buried with funeral rites,
were
obliged to wander for a hundred years by the gloo
clothed with snakes instead of hair. Fates — Furies. Ques. Who
were
the Fates? Ans. They were three sisters, the dau
of hair. Fates — Furies. Ques. Who were the Fates? Ans. They
were
three sisters, the daughters of Chaos, who were a
the Fates? Ans. They were three sisters, the daughters of Chaos, who
were
appointed to watch over the thread of human life.
ho were appointed to watch over the thread of human life. Their names
were
, Clotho, Lachesis [Lach′esis] and Atropos [At′rop
ppointed moment, Atropos cut the thread with her scissors. Ques. Who
were
the Furies? Ans. They were three sisters, Alecto
the thread with her scissors. Ques. Who were the Furies? Ans. They
were
three sisters, Alecto [Alecto], Tisiphone [Tisi′p
ice was to torment the wicked during life and after death. Ques. How
were
they represented? Ans. As hideous women with ter
air, and carried snaky whips and lighted torches in their hands. They
were
often called by the Greeks Eumenides [Eumen′ides]
ere often called by the Greeks Eumenides [Eumen′ides]. Ques. Of what
were
the Furies an emblem? Ans. Of the evil passions
Punishments inflicted on the Condemned. Ques. Besides Pluto, who
were
appointed judges of the dead? Ans. Minos, Rhadam
dges of the dead? Ans. Minos, Rhadamanthus and Æacus [Æ′acus]. These
were
princes, who governed so justly during life, that
that the fate of the dead was entrusted to them. Ques. What offices
were
assigned to each? Ans. Rhadamanthus judged the A
when a very difficult case arose it was referred to Minos. Ques. Who
were
the most famous among the condemned? Ans. The gi
a sudden gust of wind whenever he attempts to pluck them. Ques. Who
were
the Belides [Beli′des]? Ans. They were fifty mai
pts to pluck them. Ques. Who were the Belides [Beli′des]? Ans. They
were
fifty maidens, daughters of Danaus [Dan′aus] and
rified from whatever slight offences they had committed in life, they
were
conducted to a place abounding in delights, calle
us monsters besides those of Hell? Ans. Yes, many; the Centaurs, who
were
half man and half horse; also Geryon, who was kin
fable as a monster. He was probably a wicked and cruel prince. There
were
also the Harpies, which had the faces of women an
Ans. Poets thus described a volcano in Lycia, on the summit of which
were
lions; in the middle was pasture-land frequented
Virtues worshipped as Divinities. Penates — Lares. Ques. What
were
the Penates [Pena′tes]? Ans. This name was given
s. This name was given to a certain class of household deities, which
were
worshipped by the Romans in the penetralia, or in
sser Penates watched over particular houses and families. Ques. What
were
the Lares? Ans. They were, according to some, th
articular houses and families. Ques. What were the Lares? Ans. They
were
, according to some, the children of Mercury and t
, according to some, the children of Mercury and the nymph Lara; they
were
domestic gods, and presided over houses, streets
genius, who watched over him from his birth. In early times, children
were
sacrificed to the goddess Mania, who was supposed
ry altar of the Lares was the domestic hearth; hogs, sheep and steers
were
among the sacrifices offered to these divinities,
fices offered to these divinities, but the first fruits of the season
were
always laid upon the hearth. No family repast was
fetters, in token of gratitude, by the altar of the Lares. Ques. How
were
the Lares represented? Ans. Variously; sometimes
Virtues Worshipped by the Ancients. Vices. Ques. What Virtues
were
particularly honored as divinities? Ans. The anc
be reached by passing through that dedicated to Virtue, the votaries
were
reminded that it was by walking in her paths, tha
walking in her paths, that true honor was to be attained. Ques. What
were
the emblems of Truth? Ans. She was generally rep
d to have been founded by Numa Pompilius. The symbols of this goddess
were
, a white dog, two hands joined, or sometimes two
hands joined, or sometimes two maidens with joined hands. Ques. What
were
the emblems of Peace? Ans. Pax, or Peace, was re
f high rank, married into a plebeian family. The noble ladies of Rome
were
so indignant at this alliance, that they would no
ht still excel in modest behavior and purity of life. The two temples
were
from that time distinguished as Pudicitia Patrici
uch honored by the Romans. In ancient times, certain days in the year
were
set apart for her worship. Her emblems were a bow
certain days in the year were set apart for her worship. Her emblems
were
a bowl and a serpent. Liberty was honored as a di
ples to thunder and lightning, earthquake, pestilence, etc. The Vices
were
always represented in such a manner as to excite
rew an allegorical picture, in which the odious features of this Vice
were
strikingly portrayed. A man sits in a listening a
, who is seen advancing slowly in the distance. Discord, Fraud, etc.,
were
represented with appropriate symbols. Chapter
ors of the Hero — Field of Narbonne — Death of Hercules. Ques. Who
were
the Demigods? Ans. They were brave men, who had
bonne — Death of Hercules. Ques. Who were the Demigods? Ans. They
were
brave men, who had rendered themselves famous in
rious actions. After their death, their countrymen believed that they
were
admitted among the gods, and gave them divine hon
e bodies. Hercules brought into Italy the oxen of this monster, which
were
accustomed to feed on human flesh. Eleventh. He
y of the Golden Fleece. Jason, with some brave companions, among whom
were
Hercules, Orpheus, Castor and Pollux, went on boa
x, went on board a ship called the Argo, from which circumstance they
were
called Argonauts [Ar′gonauts]. On arriving at Col
Ans. He was the son of Ægeus [Æ′geus], king of Athens. The Athenians
were
obliged to send every year, as tribute to Crete,
, seven of the noblest of their young men, and as many maidens. These
were
usually devoured by a horrible monster called Min
ound, and as many underneath. These apartments had so many doors, and
were
connected by such intricate windings, that no one
o deliver the Athenians from this dreadful tribute, and when the lots
were
about being cast for the fourth time, he offered
urning victorious. When they arrived in Crete, the youths and maidens
were
exhibited before King Minos; and Ariadne, the dau
Box — Punishment of Prometheus. Castor And Pollux. Ques. Who
were
Castor and Pollux? Ans. They were twin brothers,
Castor And Pollux. Ques. Who were Castor and Pollux? Ans. They
were
twin brothers, the sons of Jupiter and Leda. Cast
sent Pandora [Pando′ra] to Prometheus with a mysterious box, in which
were
imprisoned all the evils which have since afflict
was murdered during the orgies of Bacchus, by the Thracian women, who
were
incensed at the coldness with which he had treate
tearing him to pieces, they threw his head into the river Hebrus, and
were
surprised to hear its murmur, “Eurydice, Eurydice
Niobe, and became the father of seven sons and as many daughters, who
were
all slain by Apollo and Diana. He is said to have
a lofty mountain, to which his name was afterwards given. Ques. Who
were
the children of Atlas? Ans. By his wife Pelione
as? Ans. By his wife Pelione [Peli′one], he had seven daughters, who
were
called Pleiades; they were changed into stars, an
ne [Peli′one], he had seven daughters, who were called Pleiades; they
were
changed into stars, and form the beautiful group
had seven other daughters who underwent the same transformation; they
were
placed in the head of Taurus, and were called by
the same transformation; they were placed in the head of Taurus, and
were
called by the Greeks, Hyades, from a word which s
a word which signifies “to rain.” The Hesperides, or Western Maidens,
were
three celebrated nymphs, concerning whose parenta
eaks of them as the daughters of Night, but according to others, they
were
the offspring of Atlas and Hesperis. At the brida
ese, Juno most admired some branches loaded with golden apples, which
were
offered by the goddess of the Earth. She begged t
in her gardens, which extended as far as Mount Atlas. The Hesperides
were
directed to watch these trees, but they proved un
t the country could not be freed from this calamity, unless Andromeda
were
given up to be devoured by the monster. Cepheus c
displayed the frightful trophy, upon which Phineus and his followers
were
changed into stone, in the very attitudes in whic
cidental blow of a quoit. Perseus, Andromeda, Cepheus, and Cassiopeia
were
changed, after death, into the constellations whi
aters. Of the entire human race, only Deucalion and his wife, Pyrrha,
were
saved. When the waters abated, the ship in which
e, Pyrrha, were saved. When the waters abated, the ship in which they
were
carried rested upon Mount Parnassus, and they con
ucalion assumed human form and became men, and those thrown by Pyrrha
were
changed into women. Ques. How is this fable expl
this fable explained? Ans. It is supposed that Deucalion and Pyrrha
were
remarkable for their piety and virtue; and that b
city of their subjects. In this manner they softened those who before
were
hard like stones, so that gentleness and humanity
urpose, he made wings for himself and his son Icarus [Ic′arus], which
were
so skilfully contrived, that, by their aid, they
improvements made in those early times in architecture and sculpture
were
attributed to him by popular tradition. He introd
s resembled those of an Indian elephant. The cornfields and vineyards
were
trampled down in its path, and the terrified husb
Ajax, Nestor, then a youth, and many others of heroic fame. All eyes
were
, however, attracted by the fair huntress Atalanta
Megara; this city was closely besieged by Minos, but all his efforts
were
vain, as the Fates had decreed that it should not
this poet is involved in obscurity. The two biographies of him which
were
formerly attributed to Herodotus and Plutarch, ar
ded for the honor of having given this great poet to the world; these
were
Smyrna, Chios, Colophon [Col′ophon], Salamis [Sal
and the friendship of the most distinguished men in Rome; his verses
were
universally admired, they were sung in the street
distinguished men in Rome; his verses were universally admired, they
were
sung in the streets and at entertainments, or wer
ally admired, they were sung in the streets and at entertainments, or
were
recited in the theatre amid bursts of applause. O
everity of the climate, and the inroads of the barbarians, the fields
were
without grain, the hills without vines; no statel
her maidens, various articles of female attire. Some pieces of armor
were
disposed among the merchandise; by the order of U
f the funeral rites. Achilles was himself slain soon after; his ashes
were
mingled in a golden urn with those of Patroclus,
e to Modesty, on the spot where they parted. When the Grecian princes
were
called upon to revenge the abduction of Helen, Ul
ses. After some adventures of minor importance, the ships of the hero
were
overtaken by a storm which drove them southward f
he tempest abated, Ulysses sent some of his companions on shore. They
were
kindly entertained by the Lotus-eaters, who regal
uch a nature, that all who partook of it forgot home and friends, and
were
filled with a sort of indolent contentment, so th
should be held inviolate, however pressing their wants might be. They
were
detained a long time at Thrinakia by contrary win
ompanions by an oath that they would not touch the sacred herds. They
were
, however, so pressed by famine that they ventured
. When a long time had elapsed after the fall of Troy, and no tidings
were
received of Ulysses, it was generally believed th
of Ulysses, through twelve rings suspended in a line. The conditions
were
accepted: and it was on the very eve of the day a
Ulysses should also go, but in the disguise of a beggar. Such persons
were
often admitted, in ancient times, to the halls of
ere they entertained the guests with stories of their wanderings, and
were
regaled with a portion of the viands. On their ar
ntest of skill which was to decide the fate of Penelope. Twelve rings
were
suspended at equal distances, and Telemachus brou
tify the old man, bade him try. Ulysses took the bow, and the suitors
were
amazed to see him handle the mighty weapon as if
t Eumæus secured the doors. A desperate struggle ensued, in which all
were
slain, and Ulysses was left master of his palace
sister Electra, to avenge the murder of his father, and her counsels
were
confirmed by the responses of the oracle of Apoll
to sacrifice all strangers at the altar of Diana; Orestes and Pylades
were
accordingly seized on their arrival, and carried
she was about to be immolated at Aulis. Perceiving that the strangers
were
Greeks, she offered to spare the life of one, on
d Iphigenia resolved to fly from Tauris with her brother. Their plans
were
so well laid, that they not only succeeded in esc
o well laid, that they not only succeeded in escaping unobserved, but
were
also enabled to carry off the statue of Diana, wh
d to Athens, where he was tried by the court of Areopagus. The judges
were
divided in their sentiments, but Minerva interfer
ks, by a prediction, that if Astyanax [Asty′anax], the son of Hector,
were
permitted to live, he would one day avenge his fa
law. The command of the expedition was given to seven chieftains, who
were
to attack each one of the seven gates of Thebes.
fell, mortally wounded. The battle was then renewed, and the Argives
were
totally defeated. Creon, the uncle of the fallen
grave, as, according to Greek superstition, the souls of the unburied
were
excluded for a hundred years from the Elysian fie
many wanderings and adventures, they landed at Epirus [Epi′rus], and
were
rejoiced to learn that Helenus [Hel′enus], one of
shores of Italy. In the seventh year of their wanderings, the Trojans
were
driven by a storm on the coast of Africa; here th
the Trojans were driven by a storm on the coast of Africa; here they
were
kindly entertained by Dido, who was then engaged
o governed a part of the island, the women, the aged men, and all who
were
likely to be useless in the wars which awaited hi
ow, Æneas found the shade of Anchises, who showed him the souls which
were
destined to return to earth, and become the futur
Rome. Anchises also recounted to Æneas the glorious deeds which they
were
one day to perform. In this passage, Virgil takes
he hand of Lavinia was the price of victory, and from the Trojan hero
were
descended the founders of Rome. The Æneid conclud
erent Classes of Omens — Anecdote. Sibyls — Augurs. Ques. Who
were
the Sibyls? Ans. The Sibyllæ, or Sibyls, were ce
Augurs. Ques. Who were the Sibyls? Ans. The Sibyllæ, or Sibyls,
were
certain females, supposed to be inspired by Heave
different parts of the world. According to the historian Varro, they
were
ten in number. The most celebrated was the Cumæan
and still persisted in demanding the same sum of money for those that
were
left. This extraordinary conduct astonished the m
pon which the sibyl disappeared and was never seen after. These books
were
preserved with great care, and were called the Si
was never seen after. These books were preserved with great care, and
were
called the Sibylline Verses. A college of priests
. A college of priests was appointed to take charge of them, and they
were
consulted with the greatest solemnity, whenever t
conflagration. It is believed, however, on good authority, that they
were
in existence as late as the fourth century, when
that they were in existence as late as the fourth century, when they
were
destroyed by command of the Emperor Honorius. Var
ere destroyed by command of the Emperor Honorius. Various collections
were
afterwards made, which are generally admitted to
Rome to the new dispensation. It has been thought that these passages
were
invented by later Christian writers, but Bishop H
se that the sibylline books contained the records of prophecies which
were
granted in primitive times, to nations outside of
among the pagans. Divination by Omens — The Augurs. Ques. Who
were
the Augurs? Ans. They were priests whose office
tion by Omens — The Augurs. Ques. Who were the Augurs? Ans. They
were
priests whose office it was to observe and interp
ret omens. This science was derived from the ancient Etrurians. There
were
five principal classes of omens from which the Au
ans. There were five principal classes of omens from which the Augurs
were
supposed to foretell future events, the good or i
ure events, the good or ill success of an undertaking, etc. The first
were
drawn from the phenomena of nature, such as thund
r had forfeited the favor of the gods by this act of sacrilege. Omens
were
drawn from the appearance of the entrails of anim
understand by oracles? Ans. The places where the heathen divinities
were
supposed to answer those who consulted them, were
heathen divinities were supposed to answer those who consulted them,
were
called oracles. This word was also applied to the
Name some of the more famous oracles? Ans. Among the most celebrated
were
, the oracles of Jupiter at Dodona [Dodo′na]; of A
ranches, clashed together when moved by the wind. The priestesses who
were
appointed to explain the responses of the oracle
dron, and produced so continuous a sound that four hundred vibrations
were
sometimes counted before it ceased. Demosthenes t
enes tells us that the responses delivered to the Athenians at Dodona
were
carefully preserved in the public archives; their
m from accusing the priestess of being influenced by bribes when they
were
dissatisfied with her answers. The oracle of Dodo
de. The words which she uttered when under the influence of the vapor
were
considered to be inspired by Apollo; crowds came
rembling seized her whole body. She then spoke prophetic words, which
were
carefully noted by the attendant priests. The ora
rds, which were carefully noted by the attendant priests. The oracles
were
sometimes in verse, but more commonly in prose; i
metimes in verse, but more commonly in prose; in the latter case they
were
immediately versified by poets employed for that
s having been delivered at Delphi, but as a general thing the answers
were
ambiguous, and so cautiously worded as to seem tr
ften influenced by persuasion or bribes, and many illustrious persons
were
accused of having bought the oracles they desired
under their king Brennus. According to Pausanias, the city and temple
were
saved by Pan, as we have seen in the account give
le remarkable? Ans. Trophonius, and his brother Agamedes [Agame′des]
were
the architects of the temple of Apollo at Delphi.
a time of severe drought the Bœotians consulted Apollo at Delphi, and
were
directed to seek aid from Trophonius in Lebadea.
oracle of Trophonius, and the aid they sought. Ques. What ceremonies
were
observed in consulting this oracle? Ans. The vot
and there was apparently nothing to aid the descent. Here, those who
were
courageous enough to advance, lay upon the ground
taking care to hold in each hand a certain composition of honey. They
were
then carried downwards with great force, as by th
e should judge, from the accounts given by ancient writers, that they
were
subjected to a treatment closely resembling what
as ever heard of this expedition, it seems probable that the Persians
were
purposely misled by their Egyptian guides, and th
mmon to question the oracle as to his parentage; and the priests, who
were
undoubtedly apprised of the object of his visit,
he votaries, and inspire them with a confident hope of recovery. They
were
obliged to sleep in the temple, and we should jud
e should judge, from the accounts given by ancient writers, that they
were
subjected to a treatment closely resembling what
gainst Mithridates. Ques. Where was the Castalian Fount? Ans. There
were
two celebrated springs of that name; one on Mount
the heathen oracles? Ans. They believed that although the responses
were
to be attributed, as a general thing, to mere hum
uted, as a general thing, to mere human jugglery and imposture, there
were
occasions in which it was impossible to doubt the
n Scripture that Satan spoke by the mouths of the possessed, and none
were
more likely to fall under this demoniac influence
istianity spread, these impostures fell gradually into disrepute, and
were
at length entirely abandoned. It has been asserte
a notice of these games appropriate in this place? Ans. Because they
were
closely connected with the religious observances
closely connected with the religious observances of the Greeks. They
were
begun and ended with solemn sacrifices, and forme
gods. These remarks apply also to the Greek drama. Ques. What games
were
solemnized in Greece? Ans. They were of four kin
Greek drama. Ques. What games were solemnized in Greece? Ans. They
were
of four kinds: the Olympic, the Pythian, the Neme
and the Isthmian. Ques. Who instituted the Olympic games? Ans. They
were
very ancient; their first institution was attribu
heir first institution was attributed by the Greeks to Hercules. They
were
revived by Iphitus, king of Elis, who obtained fo
or them the solemn sanction of the Delphic oracle. The Olympian games
were
celebrated at intervals of forty-nine and fifty l
ad, and the Greeks usually counted time in this manner. The Olympiads
were
reckoned only from the year 776, B. C., although
ng, wrestling, boxing, throwing the discus or quoit, etc. All persons
were
admitted to contend in these games who could prov
ons were admitted to contend in these games who could prove that they
were
free, of pure Hellenic blood, and that their char
t was the importance attached to race, that even the kings of Macedon
were
obliged to prove their Hellenic descent before th
s of Macedon were obliged to prove their Hellenic descent before they
were
allowed to enter as competitors. It is almost imp
e, but through a breach made in the walls for his reception. Banquets
were
given to him by his friends, at which odes were s
s reception. Banquets were given to him by his friends, at which odes
were
sung in honor of his victory. The horse and chari
present at the games. The Greek historians relate that three couriers
were
received by Philip of Macedon on the same day, ea
, feasted the entire multitude assembled to witness the games. Ladies
were
admitted to dispute the prizes at Olympia, and ma
was erected in Sparta in honor of Cynisca, and the Lacedæmonians, who
were
generally indifferent to the charms of verse, eng
received with enthusiastic applause, and the names of the nine muses
were
immediately given to the nine books which compose
se verses their clear and harmonious voices pleased the ear, and they
were
listened to at first with great attention, which
little variation to those solemnized in other places. Ques. By whom
were
the Pythian Games instituted? Ans. According to
onic council was charged with the superintendence of the games, which
were
celebrated at first every ninth, and afterwards e
erwards every fifth year. The crown bestowed was of bay. Ques. Where
were
the Nemean games celebrated? Ans. At Nemea [Ne′m
Argolis, celebrated as the haunt of the lion slain by Hercules. They
were
said to have been restored by that hero, and were
n by Hercules. They were said to have been restored by that hero, and
were
celebrated every third year. The crowns bestowed
were celebrated every third year. The crowns bestowed on the victors
were
of parsley, because these were originally funeral
ar. The crowns bestowed on the victors were of parsley, because these
were
originally funeral games, and it was customary to
emea are to be seen near the modern village of Kutchumadi. Ques. Why
were
the Isthmian Games so called? Ans. They were nam
Kutchumadi. Ques. Why were the Isthmian Games so called? Ans. They
were
named from the Isthmus of Corinth, where they wer
called? Ans. They were named from the Isthmus of Corinth, where they
were
celebrated. They were instituted in honor of Meli
e named from the Isthmus of Corinth, where they were celebrated. They
were
instituted in honor of Melicertes, who was change
was changed into a sea deity. After falling into neglect, these games
were
restored by Theseus. They were celebrated every f
fter falling into neglect, these games were restored by Theseus. They
were
celebrated every five years, and continued to be
ized even after the destruction of Corinth by the Romans. The victors
were
at first rewarded with garlands of pine leaves, b
lan of a Greek theatre? Ans. It was quite open above, and the dramas
were
always acted in the light of day, beneath the bri
ce. For the convenience of entering and leaving, the tiers of benches
were
divided at intervals, by passages extending aroun
e lower seats, being more conveniently placed for seeing and hearing,
were
esteemed the most honorable, and were reserved fo
placed for seeing and hearing, were esteemed the most honorable, and
were
reserved for the high magistrates, the priests an
y. When the nature of the play rendered it necessary, these buildings
were
concealed by painted scenes. In the greater numbe
ed on appropriately enough in the portico or court of a palace. There
were
also contrivances by which a portion of the inter
entre of the proscenium being reserved for royalty. Wonderful effects
were
produced by the use of the machinery which was di
heir allotted part in the drama. Heroes also ascended to Olympus, and
were
hidden at length from view by scenic clouds. In t
sts and infernal deities ascended from beneath the stage, where there
were
appropriate contrivances for their introduction.
here anything peculiar in the dress of the actors? Ans. The costumes
were
splendid, and carefully adapted to the rank and c
e masks which covered the entire head. When gods or heroic personages
were
represented, the masks were larger than life, and
tire head. When gods or heroic personages were represented, the masks
were
larger than life, and the disproportion of the si
so as to give the whole figure the necessary heroic dimensions. Women
were
not admitted on the Greek stage; the female parts
ensions. Women were not admitted on the Greek stage; the female parts
were
always performed by men, wearing appropriate wigs
xtent, but we must remember that, at the distance at which the actors
were
placed from the greater part of their audience, t
rmed by an actor with strongly marked or ordinary features. The masks
were
lined with brass, and so constructed that instead
ding to the nature of the piece. All the movements of a tragic chorus
were
slow and grave, while in the lighter pieces, the
while in the lighter pieces, the music and the measures of the dance
were
quick and lively. The dress of the chorus varied
in tragedies, these singers personated the Eumenides or Furies. These
were
generally robed in black, with purple girdles. Th
recognized, and the multitude assembled to witness the Isthmian games
were
sorely disappointed and dismayed at the sad tidin
the fate of Ibycus being still on every tongue. The assembled people
were
assisting at a dramatic representation, when the
y part in the celebration of the principal festivals. The best actors
were
engaged long beforehand, and were subject to heav
rincipal festivals. The best actors were engaged long beforehand, and
were
subject to heavy fines if they failed to appear o
good seats, as the performance commenced at a very early hour. There
were
three or four distinct representations during the
ly presented two or three pieces each, so that twelve complete dramas
were
sometimes performed on the same day. Ques. Were
magistrates to the poorer class of citizens. The theatres themselves
were
erected, and in a great measure maintained at the
ns given of the scenic arrangements. It is even said that when groves
were
required, living trees from the forest were plant
ven said that when groves were required, living trees from the forest
were
planted on the stage. Whatever may have been the
of plates of ivory skillfully laid on; but the drapery and ornaments
were
pure gold. This circumstance is sufficient to acc
in the British Museum. They are called “Elgin Marbles,” because they
were
brought from Greece by Lord Elgin. Ques. Describ
The mysterious rites of Isis became a cloak for much secret vice, and
were
repeatedly forbidden at Rome. Tiberius caused the
imal died, the soul passed into the body of its successor. Sacrifices
were
offered to this strange divinity; his birth-day w
and became harmless. A temple, two chapels, and a court for exercise,
were
assigned to this god, whose food was always serve
Lines from Milton — Vision of Ezekiel — Oannes — Dagon. Ques. Who
were
these divinities? Ans. The names Baal and Moloch
ppellations of the Sun; later they assumed another signification, and
were
applied to distinct deities. Ques. Where was the
was Moloch? Ans. He was a divinity of the Ammonites. The Phœnicians
were
also particularly devoted to his worship. Young c
also particularly devoted to his worship. Young children and infants
were
offered as holocausts to this cruel god. These ho
were offered as holocausts to this cruel god. These horrid sacrifices
were
most frequent in Carthage. When the Sicilian Agat
told that five hundred infants, many the first-born of noble parents,
were
consumed in one day on the altar of Moloch. Ques
so contrived that when a child was laid upon its extended arms, they
were
lowered, and the little victim immediately fell i
Was Moloch worshipped by the Jews? Ans. Yes; it would seem that they
were
addicted to this idolatry before their departure
temple for his worship on the Mount of Olives. Later human sacrifices
were
offered to him in the valley of Hinnom, called al
honor, there is some foundation for this idea. Where human sacrifices
were
offered to Baal, wheaten cakes, wine and perfumes
man sacrifices were offered to Baal, wheaten cakes, wine and perfumes
were
laid upon the altar of Astaroth. Notwithstanding
by Zoroaster? Ans. But a small portion, if any, of the Sacred Books
were
written by him, but the most ancient passages, wh
re written by him, but the most ancient passages, which are in verse,
were
probably written soon after his time, when the kn
sta formerly consisted of twenty-one books, but that the greater part
were
lost in the troubled times that followed the conq
r, and teaches him his will with regard to his creatures. Ques. What
were
the doctrines of Zoroaster? Ans. This philosophe
nd imparted to them a portion of his own eternal divinity. Ques. Who
were
these deities? Ans. Ormuzd, or Oromasdes, who re
r been extinguished since the time of Zoroaster. All the sacred fires
were
originally lit from that which Zoroaster brought
the Hindoos, and are much reverenced by them. They maintain that they
were
composed by Brahma, the Supreme Deity, at the cre
d years ago. Ques. What is the more correct opinion? Ans. That they
were
written in the second thousand years before our e
then conquered the country which now bears their name? Ans. No; they
were
only crossing the borders of India. Ques. In wha
tes ancient? Ans. So much so, that it is impossible to say when they
were
first established. The Pariahs are being graduall
a religious teacher. He preached first in Benares, but his doctrines
were
received with so much favor that he lived to see
the most important exterior part of their religion, and the Japanese
were
so much attached to this form of idolatry, that t
s are admitted, which are now considered equally good, although there
were
formerly bitter wars between their followers. Qu
areful preparation, he set himself up as a teacher, and his disciples
were
soon numbered by tens of thousands. Confucius tra
; he was at one time prime minister of the empire, but his last years
were
spent in retirement with some chosen disciples. W
seventeenth century, they numbered eleven thousand males. Ques. What
were
the doctrines of Confucius? Ans. This philosophe
defective, contains much that is to be admired. It is a proof, if any
were
needed, that human motives are too weak to have a
Some of these missionaries believed that the honors paid to Confucius
were
purely civil observances; and that the worship of
souls of deceased relations, the oblations made at their tombs, etc.,
were
simply national customs to which no superstitious
national customs to which no superstitious idea was attached. As they
were
assured of this by the most learned men of the Em
rites in honor of Confucius, together with the worship of ancestors,
were
forbidden to the Chinese Christians. Ques. Who w
e its own impress on the Scandinavian tribes, and their superstitions
were
gloomy and extravagant, with sometimes an element
e in the recitations of their bards. The Scandinavian Skalds or bards
were
, like the Celtic, historians as well as minstrels
ed because it is considered the mother of Icelandic poetry. The Sagas
were
written in Denmark and the Scandinavian peninsula
ow Audhumbla, by whose milk the giant was nourished. The Frost Giants
were
the enemies of gods and men. From the ice of the
mir, and out of his body formed the earth on which we live. His bones
were
changed into mountains, his hair into trees; of h
they resolved to create man. Aske and Embla, the first man and woman,
were
therefore formed, the man out of an ash, and the
re formed, the man out of an ash, and the woman out of an alder. They
were
the parents of the whole human race. Ques. What
inavians of the form of the earth? Ans. Their notions on the subject
were
childish in the extreme. They thought that the as
ea of a divinity superior to Odin, Uncreated and Eternal. Ques. What
were
the delights of Valhalla, and who were permitted
eated and Eternal. Ques. What were the delights of Valhalla, and who
were
permitted to enjoy them? Ans. None were admitted
elights of Valhalla, and who were permitted to enjoy them? Ans. None
were
admitted to Valhalla but heroes who had fallen in
en in battle. Women, children, and all who had died a peaceful death,
were
excluded as unworthy. The joys of Valhalla consis
When the hour of feasting came, they recovered from their wounds, and
were
whole as before. Thor. Ques. Who was Thor?
n, the wolf Fenris, the Midgard serpent, and Hela, or Death. The gods
were
not ignorant that these monsters were growing up,
t, and Hela, or Death. The gods were not ignorant that these monsters
were
growing up, and would one day bring much evil upo
succeeded in chaining him. He broke the strongest fetters as if they
were
made of cobwebs. Finally, the mountain spirits fa
s, rocks and animals — that they would do no harm to Baldur. The gods
were
so well satisfied with this, that they amused the
ld woman, and went to see Frigga. The goddess asked him what the gods
were
doing at their meetings. The disguised Loki repli
ds were doing at their meetings. The disguised Loki replied that they
were
throwing darts and stones at Baldur, without bein
out being able to hurt him. He inquired of Frigga, in his turn, if it
were
really true that she had exacted an oath of all c
aving cut down the mistletoe, he repaired to the place where the gods
were
assembled, and put the bough among the sticks whi
he gods were assembled, and put the bough among the sticks which they
were
casting in sport at Baldur. It was thrown with th
, and Baldur fell to the ground pierced through and through. The gods
were
overwhelmed with grief, and broke forth in the wi
for the hero. Hela would take no ransom, but wished to try if Baldur
were
really so beloved. “If,” said she, “all things in
nd plants shed crystal drops like rain, and even the rocks and stones
were
covered with a glittering dew. One old hag only,
ich was built of his own ship, the largest in the world. All the gods
were
present, and even the Frost and Mountain Giants w
ld. All the gods were present, and even the Frost and Mountain Giants
were
touched with kindness and came to do him honor. W
so violently that the whole earth shakes. The Elves. Ques. Who
were
the Elves? Ans. They were beautiful spirits, clo
earth shakes. The Elves. Ques. Who were the Elves? Ans. They
were
beautiful spirits, clothed in transparent and del
othed in transparent and delicate garments. They loved the light, and
were
kindly disposed to mankind. The country of the El
and was the domain of Freyr, the god of the sun, in whose light they
were
always sporting. Ques. Were all the fairies equa
Ans. No; the Night Elves, also called Gnomes, and sometimes Brownies,
were
at times exceedingly malicious. They were ugly, l
es, and sometimes Brownies, were at times exceedingly malicious. They
were
ugly, long-nosed dwarfs of a dark brown complexio
us. They were ugly, long-nosed dwarfs of a dark brown complexion, and
were
never seen except at night, because the sun’s ray
s. The Gnomes dwelt in mountain caverns and the clefts of rocks. They
were
particularly distinguished for their knowledge of
nguished for their knowledge of the mysterious powers of nature. They
were
also skillful workers in wood and metal, and were
ers of nature. They were also skillful workers in wood and metal, and
were
acquainted with the secret stores of gold and sil
friendless in an unexpected manner. The principal works of the Gnomes
were
Thor’s hammer, and the ship Skidbladnir. This ves
g the northern nations by means of sticks of different lengths. These
were
shaken up, and from the chance figures they forme
etters naturally took the form of the ancient runes. The magic verses
were
of various kinds. The noxious, or, as they were c
nes. The magic verses were of various kinds. The noxious, or, as they
were
called, the bitter runes were recited to bring ev
various kinds. The noxious, or, as they were called, the bitter runes
were
recited to bring evils on their enemies; the favo
bring evils on their enemies; the favorable averted misfortune; some
were
medicinal, others employed to win love, etc. In l
edicinal, others employed to win love, etc. In later times, the runes
were
used for inscriptions, of which more than a thous
efined as that of Scandinavia. Odin and other Scandinavian divinities
were
worshipped by the tribes who dwelt along the bord
mes of the Greek and Roman divinities whom they resemble. Ques. What
were
the principal characteristics of Druidism? Ans.
rann, the god of thunder, and many other divinities of inferior rank,
were
worshipped in Gaul and Germany. Ques. How was th
e priests, the bards, and the Druids, properly so called. Ques. What
were
the duties of the priests? Ans. They studied the
nly gentle art known to the rude tribes of Gaul and Britain, and they
were
, perhaps for this reason, the more susceptible to
eyes, on account of the gifts of prophecy and second sight which they
were
believed to possess in moments of inspiration. Th
elieved to possess in moments of inspiration. The verses of the bards
were
never committed to writing, and a long and painfu
f the native princes and chieftains whose glory they sung. Ques. Who
were
the Druids, properly so called? Ans. They were p
they sung. Ques. Who were the Druids, properly so called? Ans. They
were
priests of the highest order, who remained seclud
ed in caves and grottoes, or in the depths of oak forests, where they
were
supposed to study the deeper mysteries of nature
n, and to consult more directly the secret will of the divinity. They
were
also the teachers of youth. The Druids must have
n plants, and rendered efficacious by the magic rites with which they
were
gathered. The mistletoe, when found growing on th
e no less sacred oak, the Druids assembled; a banquet and a sacrifice
were
prepared, after which a priest in white vestments
reverently into a white mantle spread beneath. Two milk-white heifers
were
instantly offered in sacrifice, and the rest of t
ike manner, the samolus, or marsh-wort, possessed no virtue unless it
were
sought fasting, and gathered with the left hand,
s properties; it was manufactured into beads by the Druids, and these
were
given as charms to warriors going to battle; such
Ques. Were the Druids acquainted with the art of writing? Ans. They
were
, at least in Gaul and Ireland. Their alphabet con
ues. Did the Druids exercise any political authority? Ans. Yes; they
were
the legislators of the people, and had the right
e was no appeal from their sentence, and those who ventured to resist
were
excommunicated and outlawed. The college of Druid
or Arch-druid, chosen by vote from among their number. The elections
were
eagerly contested, and were often attended with m
te from among their number. The elections were eagerly contested, and
were
often attended with much bloodshed. The Arch-drui
h much bloodshed. The Arch-druid held his office for life. Ques. Who
were
the Druidesses? Ans. They were prophetesses or s
held his office for life. Ques. Who were the Druidesses? Ans. They
were
prophetesses or sorceresses, most generally wives
he Druids, who exercised an unbounded influence over the people. They
were
supposed to read the future, to conjure tempests,
ild chants with the voices of wind and sea. Some of these sorceresses
were
obliged to assist at nocturnal rites, where, with
e Druidesses who resided in an island at the mouth of the Loire. They
were
obliged once every year, between sunrise and suns
essible rock off the promontory of Plogoff, on the coast of Brittany,
were
regarded with particular veneration, and constitu
Strabo tells us that when the Cimbri had taken prisoners of war, they
were
offered in sacrifice by these terrible women. The
ant a part. We only know that at Tara, certain virgins of royal blood
were
consecrated to Baal and Samhain, (the moon,) and
ire country united to punish the perpetrators of this sacrilege; they
were
put to death, and a perpetual fine was imposed on
fine was imposed on the province of Leinster. Ques. What sacrifices
were
offered by the Druids? Ans. In time of peace, fr
? Ans. In time of peace, fruits and cattle; in war, human sacrifices
were
preferred. Ques. How were the victims chosen? A
ruits and cattle; in war, human sacrifices were preferred. Ques. How
were
the victims chosen? Ans. They were generally cap
ifices were preferred. Ques. How were the victims chosen? Ans. They
were
generally captives taken in war, slaves or crimin
itiate the gods, and obtain victory for their people, or because they
were
weary of life, and desired to hasten the moment o
to hasten the moment of transmigration. These acts of self-immolation
were
esteemed exceedingly meritorious. Cæsar supposes
the same with Dis or Pluto; but in the mythology of the Gauls, there
were
no infernal regions, and consequently, there was
. What was the usual mode of sacrifice? Ans. Victims offered to Baal
were
always burned. On important occasions, a great nu
ed to Baal were always burned. On important occasions, a great number
were
enclosed in a huge frame of wicker work in which
eat number were enclosed in a huge frame of wicker work in which they
were
consumed together. In offerings to other gods, di
y were consumed together. In offerings to other gods, different rites
were
observed. These remarks apply chiefly to Gaul, Ge
remarks apply chiefly to Gaul, Germany and Britain. Human sacrifices
were
rare in Ireland. Ques. What were the principal f
rmany and Britain. Human sacrifices were rare in Ireland. Ques. What
were
the principal festivals of the Druids? Ans. The
Beltane; and in Irish, Beal-Tinne, or the Fire of Baal. The solstices
were
also celebrated as the chief points in the sun’s
, and again lighted, after which all the fires throughout the country
were
rekindled from this sacred source. This rite was
At length the fire was rekindled; torches lighted at the sacred flame
were
passed from hand to hand, and the country was soo
called loudly for the punishment of the sacrilegious strangers. They
were
seized and brought before the assembly, but the r
t least, one feature of the ancient Druid festival. Ques. What rites
were
observed on the first day of November? Ans. The
n the British islands. It would seem that the spirits of the departed
were
also propitiated at this season, and many curious
y feast of the moon, the souls of those who had died during the year,
were
obliged to repair thither for judgment. Connected
ted Druids took refuge in the island of Mona or Anglesea, whence they
were
driven by the Roman troops with great slaughter.
latter part of the sixth century, when the inhabitants of the island
were
converted by the preaching of St. Columba, the Ap
a spot rendered memorable by some important event. Similar monuments
were
common in primitive times, as we learn from Scrip
ed like a table, upon two others which are set upright. Some of these
were
evidently altars, as the flat stone on the top is
tone on the top is furrowed and slightly inclined to facilitate as it
were
the flowing of blood. Dolmens are found also in s
of morality, while on the other, their sacrifices and public worship
were
marked by a spirit of unexampled ferocity. Ques.
o distinct sources. The ancient Toltecs, who preceded them in Mexico,
were
a comparatively humane and enlightened race; they
her deity? Ans. Yes, they worshipped many subordinate divinities who
were
supposed to preside over the elements, the change
n Mars, who was, in fact, the patron deity of the nation. His temples
were
the most stately of all the public edifices, and
f all the public edifices, and his altars in every part of the empire
were
continually reeking with the blood of human victi
ivinities? Ans. Yes; the images of their penates, or household gods,
were
to be found in every dwelling. Ques. What did th
h regard to a future life? Ans. Their priests taught that the wicked
were
sent after death to expiate their sins in a regio
s in a region of eternal darkness. Those who died of certain diseases
were
entitled, after death, to a state of indolent con
and Romans, was reserved for their warriors and heroes. In this class
were
included those who were offered in sacrifice. The
for their warriors and heroes. In this class were included those who
were
offered in sacrifice. These privileged souls pass
the naming of their children? Ans. The lips and bosom of the infant
were
sprinkled with water. During the ceremony they im
clothed in certain sacred habiliments, and strewed with charms, which
were
supposed to be necessary as a defence against the
was then burned, and the ashes, carefully collected in a funeral urn,
were
placed in the house of the deceased. In this mode
f the burial rite; on the other hand, the obsequies of an Aztec noble
were
always accompanied by the sacrifice of unoffendin
eased. Ques. Did the Aztec priests form a distinct order? Ans. They
were
altogether distinct from the people, and formed a
d formed a numerous and powerful hierarchy. Their different functions
were
exactly regulated; those who were best skilled in
ierarchy. Their different functions were exactly regulated; those who
were
best skilled in music formed the choirs — Others
hoirs — Others arranged the festivals according to the calendar. Some
were
engaged in the education of youth, and others had
paintings and oral traditions, while the dreadful rites of sacrifice
were
reserved to the chief dignitaries of the order.
n. These schools, as well as those for boys, directed by the priests,
were
under the strictest discipline. Ordinary faults w
by the priests, were under the strictest discipline. Ordinary faults
were
punished with extreme rigor; graver offences, wit
certain quantity of land was annexed to each temple, and the priests
were
further enriched by first fruits and other offeri
large provision became necessary from the fact that the Aztec priests
were
allowed to marry. The law prescribed that any sur
worship. Ques. What was the form of the Mexican temples? Ans. They
were
solid pyramids, constructed of earth, but complet
s, constructed of earth, but completely cased in brick or stone. They
were
disposed in three or four stories, each smaller t
wers, containing images of the presiding deities. Before these towers
were
generally placed, besides the dreadful stone of s
rifice, two lofty altars on which burned perpetual fires. So numerous
were
these sacred fires in the city of Mexico, that th
erous were these sacred fires in the city of Mexico, that the streets
were
brilliantly lighted even on the darkest night. Th
d. More generally, it was so arranged, that the religious processions
were
obliged to pass two or three times around the pyr
ac, as that part of Mexico was formerly named. Ques. What sacrifices
were
offered by the Aztecs? Ans. Their sacrifices pre
we find in everything connected with their religion. — Some festivals
were
of a light and joyous character, being celebrated
erous gums; while the birds and domestic animals offered in sacrifice
were
consumed at the banquets with which the festival
the banquets with which the festival concluded. These innocent rites
were
evidently of Toltec origin; the dreadful practice
of human sacrifice was introduced by the Aztec conquerors, whose wars
were
often undertaken for no other purpose than to pro
s for their altars. Ques. Were these sacrifices numerous? Ans. They
were
introduced only about two hundred years before th
oduced only about two hundred years before the Spanish Conquest. They
were
at first exceptional, but became more frequent as
purpose. One hundred and thirty-six thousand of these ghastly relics
were
counted in a single edifice. Women were occasiona
usand of these ghastly relics were counted in a single edifice. Women
were
occasionally offered in sacrifice, but Tlaloc, th
cent victims, decked in the richest attire, and crowned with flowers,
were
borne to the temple in open litters, their cries
fice of a single victim, with regard to whom many peculiar ceremonies
were
observed. A year before the sacrifice, a young ma
he Sun — Burial Rites of the Peruvians — Cupay. Ques. What deities
were
worshipped by the ancient Peruvians? Ans. Like m
ight and life. The Moon was honored as his sister-wife, and the Stars
were
worshipped as her heavenly train. The planet know
o tradition, there was a time when the ancient races of the continent
were
plunged in the most complete barbarism: the will
nth degree of south latitude. They bore with them a golden wedge, and
were
directed to take up their abode wherever the sacr
steries of weaving and spinning. The rude, but simple-hearted natives
were
not slow to appreciate the benefits conferred by
h these traditions, seven persons took refuge in caves, in which they
were
preserved from the universal destruction; and fro
n is believed to have existed between the two countries. Ques. Where
were
the most celebrated temples of the Sun? Ans. The
as in the island of Titicaca, whence the founders of the Inca dynasty
were
said to have proceeded. Everything belonging to t
ary was held in particular veneration. Even the fields of maize which
were
attached to the temple were supposed to partake o
eneration. Even the fields of maize which were attached to the temple
were
supposed to partake of its sanctity; and the year
first rays of the morning Sun fell directly on his golden image, and
were
reflected from the rich ornaments with which the
re reflected from the rich ornaments with which the walls and ceiling
were
encrusted. Every part of the temple glowed with t
any-colored arch of resplendent hues. Attached to the temple of Cuzco
were
the celebrated gardens, sparkling with flowers of
ated gardens, sparkling with flowers of gold and silver. Animals also
were
represented in precious ore, and the classic fabl
orld, occupies the site of the famous Coricancha. The temples of Peru
were
many and magnificent; but Cuzco was to the Inca n
de at least one pilgrimage to the holy shrine. Ques. From what class
were
the Peruvian priests generally chosen? Ans. They
rom what class were the Peruvian priests generally chosen? Ans. They
were
all, without exception, Inca nobles, and therefor
en from among his brothers or nearest kindred. Ques. What sacrifices
were
offered to the Sun? Ans. Animals, ripe maize, fl
Animals, ripe maize, flowers and sweet-scented gums. Human sacrifices
were
rare, and were only offered on great occasions, s
aize, flowers and sweet-scented gums. Human sacrifices were rare, and
were
only offered on great occasions, such as a corona
then selected as the victim; but the cannibal repasts of the Mexicans
were
unknown among the more refined Peruvians. Ques.
e Mexicans were unknown among the more refined Peruvians. Ques. What
were
the principal festivals of the Sun? Ans. The sol
the principal festivals of the Sun? Ans. The solstices and equinoxes
were
celebrated by four great festivals; but the most
ice. This festival lasted many days. The animals offered in sacrifice
were
served at the tables of the Inca and of his noble
his nobles; but of the flocks belonging to the temple, a vast number
were
slaughtered and distributed among the people. Qu
Numa, by means of a concave mirror of polished metal. The sun’s rays
were
in this manner collected in a focus of sufficient
friction. This fire was watched by the Virgins of the Sun. Ques. Who
were
these? Ans. They were maidens of noble birth who
watched by the Virgins of the Sun. Ques. Who were these? Ans. They
were
maidens of noble birth who were dedicated to the
un. Ques. Who were these? Ans. They were maidens of noble birth who
were
dedicated to the service of the Sun. They were ta
ens of noble birth who were dedicated to the service of the Sun. They
were
taken from their families at an early age, and pl
nd in every branch of female industry. They spun garments, which they
were
taught to embroider with exquisite skill. They al
the temples and the garments worn by the Inca and his household. They
were
completely secluded, even from their own nearest
ven from their own nearest relatives. The wives of the Inca, and they
were
numerous, were chosen from among the Virgins of t
own nearest relatives. The wives of the Inca, and they were numerous,
were
chosen from among the Virgins of the Sun. With th
e chosen from among the Virgins of the Sun. With this exception, they
were
forbidden to marry. The unhappy maiden who ventur
in this life, costly apparel, arms, utensils and sometimes treasures
were
placed in the tomb of a deceased noble. That he m
ght not lack attendance and society, his favorite wives and domestics
were
sacrificed on his tomb. The Peruvians believed in
ge certain things connected with the Eleusinian mysteries. The people
were
about to stone him, when he was saved by the pres
represented men as they ought to be, Euripides described them as they
were
. Herodotus, who has been called the Father
irgil, Horace, Ovid and other celebrated writers of the Augustan age,
were
among his most intimate friends. Such was the car
as indolent and luxurious as the most effeminate oriental. His villas
were
laid out with unexampled magnificence, and his ba
ects, a sort of Cyclopædia, and it is said that if the Latin language
were
lost, it might be restored from this work alone.
d familiarity of friendly correspondence. It seems probable that they
were
intended rather for posterity, than for the perso
were intended rather for posterity, than for the persons to whom they
were
ostensibly addressed. Procopius . One of
s was one of the competitors. The compositions of the great tragedian
were
deficient in the tenderness and pathos for which
d him to introduce higher themes, we do not know; but when the verses
were
recited before the assembled court, the praises o
recited before the assembled court, the praises of Castor and Pollux
were
mingled largely with those of his royal patron. A
ittle while, a slave brought him word that two young men on horseback
were
at the gate, and desired earnestly to speak with
ans knew nothing of their origin, but had a vague tradition that they
were
built by giants in a single night. They regarded
know absolutely nothing, except that they preceded the Peruvians, and
were
farther advanced in the arts of civilized life th
are Idolaters, the images are Idols, and the worship is Idolatry. Men
were
first taught by God himself, that there is a God.
ndividuals whom God appointed to instruct mankind concerning himself,
were
the Patriarchs, the Prophets, and lastly our Lord
s Christ. The patriarchs to whom God more especially revealed himself
were
Adam, Noah and Abraham. Patriarch signifies a fat
ed to him the knowledge of himself and of the uses to which his gifts
were
to be applied. The first and second chapters of G
ts, at different times taught mankind their duty to God. The prophets
were
persons instructed by God concerning himself, and
ons instructed by God concerning himself, and concerning events which
were
to happen after they were foretold. Moses was a p
erning himself, and concerning events which were to happen after they
were
foretold. Moses was a prophet when he foretold, “
Moses was succeeded by other prophets. Elisha, Isaiah, Jeremiah, etc.
were
prophets. The patriarchs, the prophets, and Chris
eep the commandments. Those persons to whom God revealed himself thus
were
all of one nation; they were the Hebrews, and dwe
ersons to whom God revealed himself thus were all of one nation; they
were
the Hebrews, and dwelt on the eastern border of t
tly Judea. The Hebrews are styled the chosen people, that means, they
were
chosen by God to be instructed in a true religion
nd to teach it to the rest of mankind. The other nations of the world
were
partially taught the character of the Supreme Bei
ble persons to whom God bas revealed himself? At what different times
were
these revelations made? After the patriarchs, who
s not likely to be lost or altered. When Noah and Abraham lived there
were
no letters or writings, and all knowledge was pre
s preserved n the world till the time of Moses; then the commandments
were
engraved on tables of stone, and God’s law could
d for the covetous, and of dishonesty for the thieves, etc. Those who
were
not taught the true nature of God, worshipped the
ings. The sun, moon, and stars, the sea, the rivers, and the elements
were
worshipped, instead of him who made them all. Ho
hout some acquaintance with the history of ancient fables. The Greeks
were
first civilized by colonies of Phœnicians and Egy
Phœnician and Egyptian faith and worship. The pagan deities of Greece
were
divided into classes: the Celestial, the Terrestr
father of gods and men. Besides Jupiter, five gods and six goddesses
were
of the higher order of deities, namely, Neptune,
namely, Neptune, Apollo, Mercury, Mars, and Vulcan. The six goddesses
were
Juno, Minerva, Ceres, Venus, Dian, and Vesta. Bes
Juno, Minerva, Ceres, Venus, Dian, and Vesta. Besides the gods there
were
demi-gods. These were originally men who had perf
Venus, Dian, and Vesta. Besides the gods there were demi-gods. These
were
originally men who had performed great actions, a
after their death, men worshipped. Personifications of certain ideas
were
deified by the ancients; as Courage and Pain, Pru
ication? Saturn. The most ancient divinities of the Greeks
were
Heaven and Earth; the former was a god called Cœl
d called Cœlus, and the latter a goddess named Terra. Cœlus and Terra
were
the parents of Titan and Saturn. Titan, the elder
This son was Jupiter. Neptune and Pluto, two other of Saturn’s sons,
were
saved. When Titan discovered that one of his brot
r upon Saturn; conquered both him and Cybele, and confined them. They
were
released by their son Jupiter, who deposed Saturn
ssion. During the Saturnalia, business was suspended at Rome, schools
were
shut up, and unbounded hilarity prevailed. The sl
e, schools were shut up, and unbounded hilarity prevailed. The slaves
were
released from toil, and permitted to say and do w
what they pleased, even, it is said, to ridicule their masters. Who
were
the parents of Saturn? Who was Saturn’s brother?
ts of Saturn? Who was Saturn’s brother? What does Saturn signify? Who
were
Saturn’s sons? Who deposed Saturn? Where did Satu
n her head, and seated in a car drawn by lions. The priests of Cybele
were
sometimes called Corybantes, they are usually rep
striking themselves. Who was Cybele, and how is she represented? Who
were
the priests of Cybele? Vesta. Vesta was t
o bore the names of Vestals, or Vestal Virgins. At first, the vestals
were
only four in number, but were, afterwards, increa
r Vestal Virgins. At first, the vestals were only four in number, but
were
, afterwards, increased to seven. Roman virgins, f
om the first families at Rome, and destined for the service of Vesta,
were
chosen between the age of six and ten years. The
ss lasted thirty years, and it was not till after this term that they
were
free from their priesthood, and at liberty to mar
priesthood, and at liberty to marry. During the first ten years they
were
instructed in the duties of their profession, the
so important, that when it happened to expire, all public spectacles
were
forbidden till the crime was punished. This event
ome extinct, and never to associate with any man. Who was Vesta? Who
were
the vestals, and what was their discipline? Was t
discipline? Was the fire of Vesta’s temple sacred? To what punishment
were
the vestals exposed? Janus. Janus was a k
m injustice, was hospitably received by Janus. The people of Italy
were
probably, at that remote period, less instructed
ay of the year, the Consuls entered upon their office, and the people
were
entertained with spectacles. New enterprises were
ice, and the people were entertained with spectacles. New enterprises
were
dated from this day, but they commenced after it:
ced after it: for on the day itself, business was suspended, quarrels
were
forgotten, mutual presents were made, and the tim
elf, business was suspended, quarrels were forgotten, mutual presents
were
made, and the time was spent in mirth and friendl
d by Christian nations even to the present time. The temples of Janus
were
shut at Rome during the time of peace; but these
Janus were shut at Rome during the time of peace; but these occasions
were
rare. First, in the long reign of Numa; secondly,
he partner of his throne? How was Janus regarded by his subjects? Why
were
the images of Janus sometimes surrounded twelve a
times surrounded twelve altars? How was Janus worshipped at Rome? How
were
the attributes of Janus expressed by images of hi
e elements, and the dispenser of every blessing to mankind. His names
were
Optimus Maximus, or the Best and Greatest; Jove,
worship was paid to Jupiter. The animals offered to him in sacrifice,
were
sheep, goats, and bulls with gilded horns. Flour,
e sheep, goats, and bulls with gilded horns. Flour, salt, and incense
were
used in these sacrifices. The oak and the olive w
alt, and incense were used in these sacrifices. The oak and the olive
were
sacred to Jove. Jupiter is represented under the
and beauty. His head wag surrounded with rays and clouds. Beside him
were
placed two urns, one of good, the other of evil.
related concerning him many scandalous adventures. Jupiter’s enemies
were
the Titans and the giants: the former were the so
entures. Jupiter’s enemies were the Titans and the giants: the former
were
the sons of his uncle Titan, who imprisoned Satur
re the sons of his uncle Titan, who imprisoned Saturn; and the latter
were
sons of Terra or Earth, who attempted to dethrone
racles; that of Dodona, in Epirus, and that of Jupiter-Ammon in Lybia
were
the chief. What are Jupiter’s attributes? How di
irgil describe Jove? Was the character of Jupiter perfectly holy? Who
were
Jupiter’s enemies? ——— The ancients supposed tha
e-eyed giants who had forged the thunderbolts of Jupiter. The Cyclops
were
servants and favourites of Jupiter, so he was ang
where he was drowned. His sisters, the Heliades, mourned for him and
were
metamorphosed into poplars by Jupiter. This story
in mind by the respiration of vapours from the ground, and her cries
were
pretended to express the will of the god. The pri
sh promise did Apollo make to Phaeton? What happened to Phaeton? What
were
Apollo’s achievements? Where was the most famous
to the world of spirits. Mercury is represented as a young man; wings
were
fastened to his sandals and to his cap, and in hi
the god of thieves, of merchants, and of highways. Statues of Mercury
were
often placed in roads to point out the way to tra
ted to the care of the Seasons. His cunning and dexterity in stealing
were
remarkable. He stole the quiver and arrow of Apol
ek Mercury? How was Mercury represented? Where was Mercury born? What
were
his gifts? Who was the Hermes of Egypt? What inve
d attended by Bellona, his sister, a goddess, fierce as himself. They
were
represented in a chariot drawn by two wild horses
y were represented in a chariot drawn by two wild horses, whose names
were
Flight and Terror. Discord, Clamour, Anger, an
the raven, which feeds upon the slain; the cock, for his wakefulness,
were
all consecrated to a god, who was himself without
ost unjust, most hateful in our eyes! [Translator : Pope] The Romans
were
a more warlike people than the Greeks; they held
higher reverence than the former people. The priests of Mars at Rome
were
called Salii, — hey had the care of Ancilia, or s
alii, — hey had the care of Ancilia, or sacred shields. These shields
were
sacred to Mars, and were held in superstitious re
of Ancilia, or sacred shields. These shields were sacred to Mars, and
were
held in superstitious reverence by the Romans. In
s was that of the priests, or Salii, at first, though afterwards they
were
increased to twenty-four. Bellona had a temple at
attendant of Mars. She had several temples in Greece and Rome. Games
were
instituted in honour of Victory. A figure of Vict
palm, and a globe. Who was Mars? Who attended Mars, and what animals
were
sacred to him? How was he regarded in heaven and
metals to Prometheus. Perhaps Prometheus first discovered that metals
were
capable of fusion, and taught the art of manufact
lles and Eneas. The former a Greek, and the latter a Trojan hero, who
were
engaged in the siege of Troy. Vulcan also fabrica
of pure gold for the celestial deities. At Athens and Rome, festivals
were
kept to his honour. Upon Mount Etna a temple was
xquisite, as to enable them to discern whether persons who came there
were
virtuous or vicious, and who fawned upon, or drov
nd the assemblies in which they discussed the most important affairs,
were
held in the temple of Vulcan. At Memphis, in Egyp
anger, and that it was produced by the bolts of Jupiter. These bolts
were
supposed to be sharp and barbed points, driven wi
what use is the manufacture of metals? Whom did the ancients suppose
were
the first workers of metals? Whom say the Hebrew
an? How was Vulcan honoured at Rome? The Cyclops. The Cyclops
were
the workmen of Vulcan; they were probably very st
me? The Cyclops. The Cyclops were the workmen of Vulcan; they
were
probably very strong men, employed in the most la
rious services of society. In Peloponnesus some of the first edifices
were
constructed of vast stones, which still remain. T
ops, the Cyclopean architecture.1 Vulcan had many Cyclops; the chief
were
Brontes, Steropes, and Pyracmon. The Cyclops were
Cyclops; the chief were Brontes, Steropes, and Pyracmon. The Cyclops
were
of prodigious stature, and had each but one eye,
ion of the Cyclops being one-eyed arose from the fact, that when they
were
exposed to the most violent action of the fire wi
d to the most violent action of the fire with which the wrought, they
were
forced to shield their faces with a piece of stif
rain, three forks of hail conspire, Three armed with wind; and three
were
barbed with fire The mass they tempered thick wit
th, and Terror, and the lightning’s blaze. Pitt’s Translation. Who
were
the Cyclops? What mode of life did the Cyclops fo
y appeared, and with her came forth all the train of calamities which
were
concealed in die box, but Hope remained behind. T
. Force and Strength may signify the power and cruelty of bad men who
were
enemies of Prometheus, and who might have confine
re Paris on Mount Ida, she offered him a city. The poppy and the lily
were
sacred to her, and she is sometimes exhibited wit
of her beauty, chose Hebe for his cup-bearer. The gods of the heathen
were
not represented as pure intelligences, that is, a
ormer their dunk, and the latter their food. These imaginary aliments
were
more delicious than any known to mankind. Hebe pr
m everlasting, from the beginning, or ever the earth was. “When there
were
no depths I was brought forth; when there were no
earth was. “When there were no depths I was brought forth; when there
were
no fountains abounding with water. Before the mou
en there were no fountains abounding with water. Before the mountains
were
settled; before the hills was I brought forth: wh
it upon her shield; and so frightful was it, that those who beheld it
were
turned to stone. With the bright wreath of serpe
sacrifices. Horse races, wrestling matches, and musical performances
were
exhibited for the public entertainment at this fe
blic entertainment at this festival. The songs sung at the Panathenæa
were
commonly the eulogium of some citizen, who had pe
a distinguished service to the state. Thus the achievements of heroes
were
kept in the memory of the Athenian people, and se
ed of different classes of the citizens, and those who appeared in it
were
selected for their fine appearance. First advance
or their fine appearance. First advanced old men, still vigorous, who
were
of a majestic and venerable form — these bore in
m — these bore in their hands branches of the olive tree. The old men
were
followed by those of middle age, clothed in polis
er them proceeded youths under twenty years of age. The young persons
were
of both sexes — the boys clad in plain garments,
ying; baskets of cakes and flowers as offerings to the goddess. These
were
of honourable families, and were attended by the
s as offerings to the goddess. These were of honourable families, and
were
attended by the daughters of foreigners settled a
water and honey for the libations. Foreigners, or sojourners as they
were
called, who resided at Athens, held a rank inferi
e work of Phidias, produced by the request of Pericles. The Athenians
were
offended at Phidias, because it was discovered th
adium to Italy? What was the Parthenon? What was the Panathenæa? What
were
the songs sung at the Panathenæa? What procession
usbandmen in the fields, before they began to reap. Sacrifices to her
were
also offered in the spring, and oblations of wine
Attica, and particularly honoured by the Athenians. These solemnities
were
called the Eleusinian Mysteries. The word mysteri
articular of secrecy at least. Initiated persons — that is, those who
were
admitted to be present at the ceremonies at Eleus
, those who were admitted to be present at the ceremonies at Eleusis,
were
strictly forbidden to divulge what they saw there
ictly forbidden to divulge what they saw there. Persons of both sexes
were
admitted by the high priest, called the Hierophan
of Eleusis. It was pretended that those \w\\o enjoyed this privilege
were
under the immediate protection of the goddess, an
s life, but after death. Those who broke the vow to conceal what they
were
instructed in, in these mysteries, were accounted
the vow to conceal what they were instructed in, in these mysteries,
were
accounted execrable. Execration was a sentence w
ries really signified is unknown. The garments worn at the initiation
were
accounted holy, and preserved as charms, that is,
es represented? In what verses is her worship described? What honours
were
offered to Ceres at Eleusis? What are Mysteries?
hat honours were offered to Ceres at Eleusis? What are Mysteries? How
were
persons admitted to the mysteries of Eleusis rega
e mysteries of Eleusis regarded? What was execration? What spectacles
were
exhibited at Eleusis? What superstition is relate
et upon the land, flowers sprung up beneath them. The rosy Hours, who
were
intrusted with her education, received her, and c
graceful and beautiful than she was without it. The temples of Venus
were
numerous in the heathen world; those of Paphos, C
e numerous in the heathen world; those of Paphos, Cythera, and Idalia
were
the most celebrated. In some places incense only
most graceful of birds, and the sweetest and most odorous of plants,
were
sacred to Venus. In ancient times the Greeks rega
rise to the light and adorn the earth in summer. The feasts of Adonis
were
celebrated in Greece and Syria. They commenced wi
verses are Venus and Cupid described? What did Venus personify? What
were
the appellations of Venus? In what verses is her
e generous sympathies of our nature. The Graces. The Graces
were
three beautiful females, daughters of Venus, and
females, daughters of Venus, and often attendant upon her. The Graces
were
supposed to be beautiful and amiable, and to repr
delicate, elegant, and accomplished persons. The names of the Graces
were
Aglaia, Thalia, and Euphrosyne; they are usually
th flowers on their heads. The Graces, properly Charities or Virtues,
were
represented hand in hand, to show that virtues, t
each other, and that they are not found single but united. The Graces
were
beautiful to signify that kind affections and goo
that kind affections and good actions are pleasing and winning. They
were
exhibited unadorned and unclothed, because gentle
o was Cupid? What is signified by the story of Cupid and Psyche? What
were
the Graces, and what were their attributes? D
fied by the story of Cupid and Psyche? What were the Graces, and what
were
their attributes? Diana. See plate, page
from the Egean sea, and gave it to Latona. In Delos, Apollo and Diana
were
born. The Greeks held Delos in reverence as the b
rbarous rites, offering to her human sacrifices. Who was Diana? What
were
Diana’s several characters? What were Diana’s off
acrifices. Who was Diana? What were Diana’s several characters? What
were
Diana’s offices? How is Diana represented? Where
Ephesus? What was the admonition of the shrine-maker at Ephesus? How
were
the Ephesians appeased? What has taken place in t
of the favour of the goddess, and of the esteem of mankind. The Muses
were
daughters of Jupiter and Mnemosyne, or memory; mi
race, the country Aonia, and Mount Helicon in Bœotia. Their fountains
were
Hippocrene, and Castalia at the foot of Parnassus
hile Pegasus, with extended wings, springs forward into the air. Who
were
the Muses? How were they represented? From what w
xtended wings, springs forward into the air. Who were the Muses? How
were
they represented? From what were their names deri
to the air. Who were the Muses? How were they represented? From what
were
their names derived? What was the office of Clio;
f Terpsichore; of Erato; of Polyhymnia; of Urania; of Calliope? Where
were
the favourite haunts of the Muses? Divinities
enty-two daughters, called the Oceanides, and Nereus had fifty, these
were
the Nereides. There were a great multitude of sea
d the Oceanides, and Nereus had fifty, these were the Nereides. There
were
a great multitude of sea-nymphs besides the Ocean
express waves, tempests, calms, rocks, ports, etc. The Nereides, who
were
the attendants on Neptune were esteemed very hand
, rocks, ports, etc. The Nereides, who were the attendants on Neptune
were
esteemed very handsome. In ancient monuments the
s, or calm the wildest fury of the tempest. The Isthmean games, which
were
celebrated at Corinth in Greece, were in honour o
pest. The Isthmean games, which were celebrated at Corinth in Greece,
were
in honour of Neptune That city being the centre o
the other states. Who was Neptune, and how was he represented? What
were
Neptune’s attributes? Why was Neptune worshipped
only eye. Phorcus, father of the Gorgons and of Proteus, and Triton,
were
sons of Neptune. ——— The Tritons were imaginary
ns and of Proteus, and Triton, were sons of Neptune. ——— The Tritons
were
imaginary sea animals, the upper part of whose bo
ir war with the gods, by the sound of his instrument. ——— The Sirens
were
sea nymphs of rare beauty, who dwelt upon the coa
ymphs of rare beauty, who dwelt upon the coast of Sicily; their names
were
Parthenope, Ligeia, and Leucosia. In the neighbou
In the neighbourhood of the Sirens lived the enchantress Circe. They
were
all admirable singers, and lured mariners, whom t
rcules. It was said that the rock Scylla and the whirlpool Charybdis,
were
so near to each other in the strait of Messina, t
dis, signifying, one of two dangers is inevitable. ——— The Halcyones
were
sea-birds, who were supposed to build their nests
of two dangers is inevitable. ——— The Halcyones were sea-birds, who
were
supposed to build their nests upon the waves, and
es its appearance immediately upon the abatement of storms; thus they
were
ignorantly presumed to be the cause of allaying t
Harpies not only injured but defiled whatever they lighted upon. They
were
represented as rapacious and cruel, and destroyin
oying for the mere pleasure of destruction. These subordinate deities
were
not all which mythology has recorded. There were
subordinate deities were not all which mythology has recorded. There
were
various tribes of nymphs: those who presided over
various tribes of nymphs: those who presided over rivers and waters,
were
named Naiades; those who resided in marshes, Lymn
med Naiades; those who resided in marshes, Lymniades. The wood nymphs
were
called Dryades and Hamadryades. The nymphs of the
phs of the mountains, Oreades. Milk, honey, oil, and sometimes goats,
were
sacrificed to their honour. Who was Polyphemus?
imes goats, were sacrificed to their honour. Who was Polyphemus? Who
were
the Tritons? Who were the Sirens? How does Milton
ficed to their honour. Who was Polyphemus? Who were the Tritons? Who
were
the Sirens? How does Milton describe the music of
from the fable of Scylla and Charybdis, and what is its meaning? What
were
the Halcyones? What is the truth concerning the H
her inferior deities who presided over different parts of nature? Who
were
the Harpies, and what was their character? Who pr
not a disturber of nations. The fir, the ivy, the fig, and the vine,
were
sacred to Bacchus. The goat was slain in his sacr
, because that animal is injurious to vines. The festivals of Bacchus
were
celebrated in the woods. Women were his principal
o vines. The festivals of Bacchus were celebrated in the woods. Women
were
his principal worshippers His priestesses were ca
ed in the woods. Women were his principal worshippers His priestesses
were
called Bacchæ, Bacchantes, and Menades, the Bacch
heir shoulders young kids for the sacrifice. The feasts of Bacchus
were
sometimes noisy, and those who attended them were
e feasts of Bacchus were sometimes noisy, and those who attended them
were
often intoxicated. These feasts were called Bacha
isy, and those who attended them were often intoxicated. These feasts
were
called Bachanalia, Revels, and Orgies. Riotous me
nqueror? What do the conquests of Bacchus exhibit? Where, and by whom
were
the feasts of Bacchus celebrated? What was the ch
s of shepherds and protectress of flocks. Her feasts, called Parilia,
were
celebrated in the month of April, on which occasi
this feast they celebrated the founding of Rome. Other rural deities
were
Anna-Perenna, nearly the same as Pales; Bubona, g
, and Collina of hills: while Jugatinus presided over hillocks. These
were
all invented by the Romans, and are not to be met
e not to be met with among the Grecian deities. The Satyrs, and Fauns
were
rural divinities, supposed to inhabit forests and
ere rural divinities, supposed to inhabit forests and mountains. They
were
represented as half men and half goats. Terminus
presented under the form of an immovable rock. Milk, cakes, and fruit
were
offered to him, and his image was crowned with fl
iberty at his own will, or at the command of his father. His children
were
Boreas, the north wind; Auster, the south; Eurus,
winds, he learnt to distinguish those which blew most violently, and
were
of longest duration. The descendants of Æolus sen
. Who was Flora? Who was Pomona? Who was Priapus? Who was Pales? Who
were
other rural deities? Who were the Fauns and Satyr
na? Who was Priapus? Who was Pales? Who were other rural deities? Who
were
the Fauns and Satyrs? Who was Terminus? Who were
r rural deities? Who were the Fauns and Satyrs? Who was Terminus? Who
were
ÆoIus and his children? What fact in history is c
secrated to him being supposed to be the same where Romulus and Remus
were
suckled by a wolf, in Latin lupus. The priests of
were suckled by a wolf, in Latin lupus. The priests of Pan, at Rome,
were
called Luperci. Pan was regarded as the inspirer
into a pine tree, which was afterwards sacred to Pan. Milk and honey
were
offered to this deity. Who was Pan? Was Pan rega
omestic Divinities. Lares and Penates. The Lares and Penates
were
Roman gods, who presided over empires, cities, hi
s, cities, highways, houses, and individuals. Among these divinities,
were
ranked the souls of them who had faithfully serve
among them the spirits of their departed friends and relations. They
were
esteemed as the guardians of houses; were worship
friends and relations. They were esteemed as the guardians of houses;
were
worshipped by the Romans under the figure of smal
ped by the Romans under the figure of small images of human form, and
were
kept in the most retired part of the edifices. La
e most retired part of the edifices. Lamps, the symbols of vigilance,
were
consecrated to them, and that faithful domestic a
public feasts of these Lares and Penates, small waxen images of them
were
suspended in the streets. The Lares and Penates w
n images of them were suspended in the streets. The Lares and Penates
were
represented as young boys, covered with dog-skins
; therefore he was a proper companion of the domestic gods. The Lares
were
placed on a hearth in the hall; and on festivals
The Lares were placed on a hearth in the hall; and on festivals they
were
crowned with garlands, and sacrifices were offere
all; and on festivals they were crowned with garlands, and sacrifices
were
offered to them. The other household gods, the Pe
crifices were offered to them. The other household gods, the Penates,
were
worshipped only in an interior apartment called t
worshipped only in an interior apartment called the Penetralia. They
were
held so sacred by the Romans, that the expression
pelled from his home, his country, and from all that he loved. Genii
were
invisible spirits, regarded as the intimate compa
uous sentiments, and instructed him in what is excellent action. They
were
represented as young men, holding, in one hand, a
a drinking vessel, and in the other, a horn of plenty. Sometimes they
were
depicted under the form of serpents. The Genii pr
ocal genius — one of the place. Cities, groves, fountains, and hills,
were
provided with these guardians. It was the custom
irst inhabiting the earth; the second, the air; the third, fire. Who
were
the Lares and Penates? How were the Lares represe
econd, the air; the third, fire. Who were the Lares and Penates? How
were
the Lares represented? How were the Penates worsh
Who were the Lares and Penates? How were the Lares represented? How
were
the Penates worshipped? Who were the Genii? Did t
How were the Lares represented? How were the Penates worshipped? Who
were
the Genii? Did the Genii preside over places as w
the Genii? Did the Genii preside over places as well as persons? How
were
the Genii worshipped, and what was the opinion of
ower of rendering him invisible. The victims offered to him generally
were
black sheep. The wife of Pluto was Proserpine;
mmediately upon death, according to the notions of the Greeks spirits
were
conveyed by Mercury to the care of Charon, who tr
y. They then proceeded to the tribunal of the judges of the dead, and
were
sentenced according to their past conduct, either
y without being admitted to the joy’s of heaven. On this account they
were
anxious to pay respect to their departed friends.
wood, upon which the body was laid and consumed to ashes. These ashes
were
committed to an urn, and deposited with the remai
a multitude of frightful forms, which produce misery and death. These
were
Diseases, Old Age, Terror, Hunger, Discord, and t
dead. Tartarus was an immense and gloomy prison, to which the wicked
were
doomed. It was surrounded by triple walls of soli
er distant, was the stagnant marsh of Cocytus. In this forlorn region
were
the river Styx, whose waters were of inky blackne
of Cocytus. In this forlorn region were the river Styx, whose waters
were
of inky blackness, and Lethe, the stream of obliv
e forget all that was past. It was believed by many that the departed
were
liberated from a state of punishment after a thou
housand years, that they drank of Lethe, forgot their sufferings, and
were
removed by the gods to some happy state of existe
arse, rough, mingled din, that thunders round. Pitt’s Virgil. What
were
the infernal regions? What did the ancients belie
e respecting funeral honours? Who stood at the entrance of hell? What
were
Tartarus and the rivers of hell? Did the ancients
lsehood could be heard, and no misrepresentations deceive. The judges
were
reputed to have been men — kings, who ruled upon
reece, and continued in operation for centuries after his death. Who
were
the judges of the dead? What is the probable hist
What is the probable history of Minos? The Furies. The Furies
were
supposed to be ministers of the vengeance of the
loyed in punishing the wicked upon earth, and after death. The Furies
were
women, commonly represented with torches in their
, and also carrying whips of scorpions. Tisiphone, Megæra, and Alecto
were
the names of these avengers: they were daughters
Tisiphone, Megæra, and Alecto were the names of these avengers: they
were
daughters of Acheron and Night; their names signi
us better. When the Furies punished men with obvious compassion, they
were
called Eumenides, or the Mild. In this case they
ompassion, they were called Eumenides, or the Mild. In this case they
were
supposed to be appeased by Minerva, as it would b
arded virtue, while she punished vice with unrelenting severity. Who
were
the Furies? What were the names of the Furies? Ha
e punished vice with unrelenting severity. Who were the Furies? What
were
the names of the Furies? Had the Greeks any notio
ions of God’s government like those expressed in the Scriptures? What
were
the Furies sometimes called? Who was Nemesis?
tes, or Destinies, sometimes called the Parcæ, and the Fatal Sisters,
were
, like the Furies, three in number, Clotho, Laches
like the Furies, three in number, Clotho, Lachesis, and Atropos. They
were
supposed to preside over the life of man, from hi
aff; Lachesis turned the spin die; Atropos cut the thread. Happy days
were
spun out of gold and silver, while the thread of
nd silver, while the thread of sorrow was of black worsted. The Fates
were
represented as three women bending under the weig
fe. ——— Besides those which have been enumerated as infernal deities,
were
Nox or Night, Death, and ”Death’s half-brother, S
eshless arms supporting a scythe. To these terrible deities no altars
were
ever raised. Trenches were cut in the earth, into
cythe. To these terrible deities no altars were ever raised. Trenches
were
cut in the earth, into which was poured the blood
sing them towards heaven. Being regarded as implacable, these deities
were
objects of great terror. No hymns were composed t
d as implacable, these deities were objects of great terror. No hymns
were
composed to their honour, and no temples were ded
great terror. No hymns were composed to their honour, and no temples
were
dedicated to them. Who were the Fates? Who was N
composed to their honour, and no temples were dedicated to them. Who
were
the Fates? Who was Nox? Who was Mors? What was th
the most memorable of the criminals punished in the infernal regions,
were
the Titans. They were represented as being precip
the criminals punished in the infernal regions, were the Titans. They
were
represented as being precipitated into Tartarus f
into Tartarus for having made war against Jupiter and the gods; they
were
Atlas, Briareus, Gyges, Iapetus, Hyperion, and Oc
vered before him, which, whenever he extended his hand to seize them,
were
snatched by the winds into clouds and obscurity”
n high, and whirl it to the skies. The Danaides. The Danaides
were
the fifty daughters of an Egyptian prince. Danaus
one, obeyed this inhuman order, and as a punishment for their crime,
were
sentenced to the continued toil of filling with w
ontinued toil of filling with water vessels which had no bottom. Who
were
the more remarkable criminals punished in the inf
ho was Phlegyas? Who was Tityus? Who was Ixion? Who was Tantalus? Who
were
the Danaides? Cerberus. Cerberus was a d
soul, and in a future state of rewards and punishments, these truths
were
not established till Christ came into the world.
The heathen heaven was called the Elysian Fields. The Elysian Fields
were
the final abode of virtuous men and women. Patri
s and odorous flowers constantly regaled the happy inhabitants. These
were
gratified by the society of each other, and by th
immortality of the soul? What was the heathen heaven called, and who
were
admitted to it? How was Elysium represented? ———
, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these
were
personified, and honoured under their respective
pective emblems, or appropriate representations. ——— Comus and Momus
were
social divinities. The English poet Milton has ma
f a god. Who was the god of riches? How was Fortune represented? Who
were
Comus and Momus? What really changes the nature o
shakes over the eyelids of those whom he would put to sleep. Dreams
were
the children of Somnus. The poets imagined that d
. Dreams were the children of Somnus. The poets imagined that dreams
were
good or evil, true or deceitful. True dreams were
magined that dreams were good or evil, true or deceitful. True dreams
were
supposed to pass from the cave of Somnus through
lse dreams are represented as hunting the couch of the slumberer, and
were
known by bat’s wings, of a black colour. Who was
were known by bat’s wings, of a black colour. Who was Morpheus? What
were
dreams supposed to be? Themis and Nemesis.
y bears a balance in one hand, and a sword in the other, and her eyes
were
covered with a bandage. These emblems express the
ress? When did Justice descend from heaven? Who was Nemesis, and what
were
her attributes? Fame. Fame is the report
represented? How did the ancients represent Fortune? Under what forms
were
Envy and Discord personified? By what nations, an
men who had rendered eminent services to society. In what manner they
were
led to this worship is told in the following arti
btain golden apples from the garden of the Hesperides. The Hesperides
were
nymphs intrusted by Jupiter with the care of some
nymphs intrusted by Jupiter with the care of some golden apples which
were
guarded by a dragon. Hercules repaired to Atlas,
nication between the Mediterranean and Atlantic. The disunited coasts
were
called the Pillars of Hercules, and were separate
lantic. The disunited coasts were called the Pillars of Hercules, and
were
separated by a space of eighteen miles. The promo
was taking the girdle of Hyppolite, queen of the Amazons. The Amazons
were
reputed to be a nation of masculine females, who
es this signify? What did the ancients say of the Mediterranean? What
were
the disunited rocks called? Who was Antæus? Was H
f their class, was one of a fabulous race, the Centaurs. The Centaurs
were
represented to have the head and body of a man, t
m a misconception of this sort, arose the fable of the Centaurs. How
were
the Centaurs represented? What is the origin of t
king of Thebes, had a son and daughter, named Phryxus and Helle, who
were
persecuted by Ino, one of their father’s wives. P
otection of Etes, King of Colchis The poets relate, that just as they
were
about to be offered, a winged ram, with a golden
rded the fleece; to pluck out his teeth, and sew the plain; armed men
were
to spring from these teeth, and Jason was to kill
preceptor? What induced Jason to undertake the voyage to Colchis? Who
were
Phryxus and Helle? To whom did Phryxus offer the
on the fleece? Who assisted Jason in procuring the golden fleece? How
were
the Argonauts received on their return to Thessal
hra bred up her son in the court of her father. The deeds of Hercules
were
reported to Trœzene, and were related to Theseus.
rt of her father. The deeds of Hercules were reported to Trœzene, and
were
related to Theseus. When Theseus heard of the ach
ty, had invented a bed into which he forced his victims; and, if they
were
too tall for its length he would cut off their li
r its length he would cut off their limbs to fit the bed; or, if they
were
too short, by dreadful tortures, he stretched the
ld him. Ægeus was delighted with his new-found son, and the Athenians
were
rejoiced to find that the brave stranger was to b
ave stranger was to be their future monarch. The Pallantidæ, however,
were
disappointed and enraged, and did not give up the
a satisfaction, a certain number of Athenian youths and maidens, who
were
to be sent periodically to Minos, at Crete. Some
periodically to Minos, at Crete. Some writers say these young persons
were
destined to become slaves; and others, that they
e young persons were destined to become slaves; and others, that they
were
to be eaten up by a frightful monster called the
ry persons. We know better at the present time. The young persons who
were
to be sent to Crete were chosen by lot out of a l
r at the present time. The young persons who were to be sent to Crete
were
chosen by lot out of a large number, and they wer
o be sent to Crete were chosen by lot out of a large number, and they
were
doomed to slavery or death. On the day when the c
he day when the choice was made, all Athens was in tears. The parents
were
distracted to lose their children, and the childr
The parents were distracted to lose their children, and the children
were
afflicted beyond measure to be torn from their af
ry from this odious tribute, and comforted the distressed parents who
were
about to give up their children, by offering to g
ith the Athenian youths to Crete, and when he got there, learned they
were
to be devoured by a monster which was half a man
lized people? How did the Athenians regard the tribute of Minos? What
were
the adventures of Theseus in Crete? How did These
rates among themselves. Until the time of Theseus, these petty states
were
always at war with each other. When Theseus becam
ceived that his subjects could not improve nor be happy, because they
were
always injuring each other, and always in fear. N
ff injuring one another, they would be happy and grow rich. Then they
were
poor and in want, because they did very little wo
mes call together assemblies of the people — that is, all the men who
were
respectable should come into one place, and delib
vent bad men from doing wrong to others, by punishing the persons who
were
guilty; and the courts should be held in Athens;
in Attica, that they might live in safety and quiet. All these people
were
grateful to Theseus, for introducing this excelle
us enterprises; in killing robbers and wild beasts; and as then there
were
no books to read, he felt the want of something m
s in search of new adventures, and what was his conduct to Helen? How
were
Theseus and his companion received by Aidoneus? H
œa. When Œdipus heard this, he begged his supposed mother to tell who
were
his real parents: Peribœa did not herself know, b
sed; the two parties began to fight, and soon Laius and his attendant
were
killed. In that rude age it does not appear that
eyes. Œdipus had four children: two sons and two daughters: the sons
were
Eteocles and Polynices, and the daughters, Antigo
and carried on a second war. The Argives, or chiefs from Peloponnesus
were
called the Epigoni, and they were finally defeate
rgives, or chiefs from Peloponnesus were called the Epigoni, and they
were
finally defeated. Did the sons of Œdipus peaceab
lyre when his murderers precipitated him into the sea, and so charmed
were
the dolphins that they gathered round the ship to
n? Castor and Pollux. See plate, page 149. Castor and Pollux
were
twin brothers of Helen and Clytemnestra. When Hel
ore, Silent they slept, and heard of wars no more. Castor and Pollux
were
among the Argonauts, and they recovered Helen fro
were among the Argonauts, and they recovered Helen from Theseus. They
were
probably roving adventurers, who did as much wron
adventurers, had two daughters, Phœbe and Talaria; these young women
were
to be married to two friends, Lynceus and Has, an
to be married to two friends, Lynceus and Has, and Castor and Pollux
were
invited to attend their wedding. As soon as the b
lled Pollux. Castor, being a son of Jupiter, for the children of Leda
were
all called Jupiter s, was immortal, but Castor be
r for six months, the mythology does not determine. Castor and Pollux
were
worshipped by the Greeks and Romans. Among the Ro
made their appearance in their armies, mounted on white steeds. They
were
generally represented on white horses, armed with
never appears with the other, but when one rises the other sets. Who
were
the brothers of Helen? Were Castor and Pollux goo
others of Helen? Were Castor and Pollux good men? Of what violent act
were
Castor and Pollux guilty? Who worshipped Castor a
, Dædalus, with his son Icarus, fled from Athens to Crete, where they
were
welcomed by Minos. Dædalus constructed the Labyri
alus are supposed to have signified ships. Who was Dædalus, and what
were
his inventions? Why did Dædalus quit Athens, who
m, and how did he escape from Crete? The Lapithæ. The Centaurs
were
a people of Thessaly, who first tamed and used th
The battle of the Centaurs and of the Lapithæ was famous. The Lapithæ
were
some chiefs, Perithous, and others, descended fro
apithus. When Perithous was to be married to Hippodamia, the Centaurs
were
invited to the marriage; but they became intoxica
e invited to the marriage; but they became intoxicated with wine, and
were
rude to some of the females present, and the Lapi
aid that three several kings of this city gave names to it: the kings
were
Dardanus, Tros, and Illus, and hence the city is
ad. The ancients declared that Neptune built Troy, and that its walls
were
raised by the music of Apollo. This can only mean
according to the story, fifty children; the most remarkable of these
were
Hector, Paris, and Cassandra. It was foretold to
and certain goddesses attended the wedding. Venus, Minerva, and Juno
were
there, and Discord came also among them: that is,
demanded it of the gods. To settle the question, the three disputants
were
referred to Paris. The goddesses then repaired to
imate, engaged in the enterprise. Where was ancient Troy, and whence
were
its names derived? What is the fabulous origin of
s the fabulous origin of Troy? Who was the last king of Troy, and who
were
the most memorable of his children? Where was the
e most valiant of the Trojans, and particularly of the sons of Priam,
were
slain; indeed, so great was the slaughter, that t
esented as filled with dead bodies, and suits of armour. These rivers
were
so shallow as hardly to deserve the name, and are
forced open the gates of the city, and admitted the Greek troops, who
were
concealed without; and thus Troy was taken, after
a sacrificed? How do mythologists explain the story of Iphigenia? How
were
the Greeks encountered at Troy? How many years wa
of Philoctetes from Lemnos? Agamemnon. Agamemnon and Menelaus
were
brothers. Agamemnon was King of Argos and Mycenæ;
a, the sister of Helen, Queen of Sparta. These princes in their youth
were
driven away from Argos, by their uncle, Thyestes,
th, and while he was unarmed, the queen and Egisthus killed him. Who
were
Agamemnon and Menelaus, and what happened to both
es Iphigenia, Agamemnon had two children, a son and a daughter; these
were
Electra and Orestes. Electra is described by the
of the barbarian 7 king. When the two friends arrived at Tauros, they
were
carried before Thoas the king, and he commanded t
soon as Iphigenia learned that the victims she was appointed to offer
were
Greeks, she thought of her far off country, and l
ictim. In the midst of this generous strife, the letters of Iphigenia
were
produced. One was addressed to Orestes, Prince of
will of the gods. The three friends in due time arrived at Argos, and
were
all kindly welcomed by Electra. Pylades married t
ana, and lived happily with her affectionate brother and sister. Who
were
the children of Agamemnon, and what was the chara
tes and Pylades end happily? Menelaus. Agamemnon and Menelaus
were
called the Atridæ, or sons of Atreus. When Troy w
uxury and enjoyment. Menelaus relates to Telemachus, that his vessels
were
tossed about the Egean sea for eight long years,
the coast of Cyprus, and then along the shores of Phœnicia, till they
were
driven to the borders of Egypt and Lybia. Menelau
asted vigour and exhausted stores. But one day while some of his men
were
gone to the shore for provisions, and others were
ile some of his men were gone to the shore for provisions, and others
were
engaged in fishing, one of the sea nymphs, Eidoth
the surges flew Till Grecian cliffs appeared, a blissful view. Who
were
the Atridæ, and in what book is their history rel
o appeared to Menelaus near the coast of Egypt, and what instructions
were
given him? How did Menelaus deceive Proteus? What
but fair winds to carry him to Ithaca. But the companions of Ulysses
were
curious to know what the bags contained; so they
he companions of Ulysses seized upon, and devoured, some cattle which
were
designed for victims to Apollo; this gave such of
Ulysses soon made his forlorn state known to these young women. They
were
moved with compassion for him; provided him with
living in a sumptuous palace, surrounded with beautiful gardens. They
were
persons of amiable manners, and generous disposit
ing that he still lived, denied them all. The suitors, as the princes
were
called, took up their abode in the palace of Ulys
ppear in Ithaca, and discover himself to his family, than the suitors
were
properly punished for their audacity and violence
? How did Ulysses try to escape from going to the siege of Troy? What
were
the adventures of Ulysses on his return to Ithaca
haca? What accident was caused to Ulysses by the gift of Æolus? Where
were
the companions of Ulysses metamorphosed? After Ul
f hostilities, that Priam might bury his son, and the funeral honours
were
paid according to the customs of the country. Whe
d the tradition of certain monuments of art, now perished. The latter
were
the Seven Wonders of the world. The common accoun
hose persons, called by way of eminence the Seven Wise Men of Greece,
were
Thales of Miletus, Solon of Athens, Chilo of Lace
ontemporary of Thales. During the life of Solon, the people of Athens
were
agitated by perpetual discords in respect to magi
ng as the Athenians remained a free people. Many of the laws of Solon
were
afterwards adopted by the Romans. Solon died at t
is people, or for his virtuous example. Periander died 588 B. C. Who
were
the seven wise men of Greece? To what country did
n the sciences? What school of philosophy was founded by Thales? What
were
the opinions of Thales in religion and morals ? W
e opinions of Thales in religion and morals ? Who was Solon, and what
were
the institutions of Draco? Were the institutions
he Hindus believe that the elements which form the material universe,
were
immersed in water before they were brought by Bra
which form the material universe, were immersed in water before they
were
brought by Brahma to their present forms and orde
e sun, now exist in India. One of these is thus described: “The walls
were
of red marble, interspersed with streaks of gold.
aces, or battle-axes. In ancient times, not only sacrifices of beasts
were
common amongst the Hindus, but even of human bein
ce of the country, was 750,000 l.; and 8000 lbs. weight of provisions
were
daily prepared for the use of the priests and the
heir families, composing a multitude of not less than 40,000 persons,
were
maintained by the liberality of the pilgrims freq
ents one race of men from growing wiser and better than their fathers
were
— prevents any particular individual from endeavo
hich countries, comprehended under one name, ancient Scandinavia, and
were
inhabited by people called the Scandinavian natio
he world by a general conflagration. The chief deities of Scandinavia
were
Odin, Frea, and Thor; besides these were a multit
chief deities of Scandinavia were Odin, Frea, and Thor; besides these
were
a multitude of inferior deities, and the Scandina
cording to Scandinavian mythology giants existed before the gods; who
were
supposed to be born, to reign, and to die, like e
m equally as the god of war, and the giver of all good gifts. Temples
were
erected for the worship of Odin, and sacrifices w
d gifts. Temples were erected for the worship of Odin, and sacrifices
were
offered to him. The fourth day of the week was co
ined in the Voluspa? What is the Edda, and what does it describe? Who
were
the chief deities of Scandinavia? What was the ab
oint the lightning; to direct the meteors, winds, and storms. Prayers
were
addressed to him for favourable winds, refreshing
ay or Thursday. The principal of the inferior deities of Scandinavia,
were
Niorder, etc. Niorder, who presided over the sea
out of every twelve days in the hilly regions, while the other three
were
spent on the shores of the ocean. Niorder is supp
s. Into his palace no impure person could enter; and upon its columns
were
engraven those Runic rhymes which were imagined t
ld enter; and upon its columns were engraven those Runic rhymes which
were
imagined to have power to revive the dead. He was
nger of broken faith. Who was Frea, and how was she worshipped? What
were
Thor’s attributes and worship? Who was Niorder? W
ys of destiny. She knew what chanced ere time began; Ere worlds there
were
, or gods, or man; No mortal tongue has ever said,
their destruction; and the equally formidable serpent. The Valkyries
were
maids of the god of war; the goddesses of slaught
he goddesses of slaughter. It was their province to select those that
were
to fall in battle; to bear the invitation of Odin
s a dog like Cerberus? What terrible goddess resided in Niflheim? Who
were
the Valkyries? What verses describe the Valkyries
Gauls, and Britons. These nations worshipped idols, and their priests
were
the Druids. The Druids were held in such venerati
tions worshipped idols, and their priests were the Druids. The Druids
were
held in such veneration that the people under the
or any costly temples. They composed poems which they sung, and which
were
taught orally. They sometimes performed their rel
which grows upon the oak, was used m their worship. The sacred groves
were
surrounded by a ditch or mound. In their centre w
. Close to that was the Cromlech or stone of sacrifice. Human victims
were
frequently offered by those who laboured under di
ctims were frequently offered by those who laboured under disease, or
were
about to go to battle. Upon important public occa
em with human beings, and consumed them, together, by fire. Criminals
were
deemed the offerings most acceptable to the gods;
were deemed the offerings most acceptable to the gods; but when these
were
wanting, innocent persons were frequently immolat
acceptable to the gods; but when these were wanting, innocent persons
were
frequently immolated. When the Romans possesse
, they abolished the Druidical priesthood. The poor conquered Britons
were
excessively grieved at this: but if the Romans di
this: but if the Romans did not destroy the lives or the Druids, they
were
right to abolish a worship which permitted human
ddess of the Goths. The northern nations of Europe, in ancient times,
were
so warlike, that they esteemed the attribute of f
f violence and depredation. They believed that those who fell in war,
were
conveyed, after death, to Heaven, and quaffed nec
also believed that all those who died at home of disease, or old age,
were
conveyed to the abode of Hela, where they pined i
sickness, and the covering was Blikande, malediction or cursing. Who
were
the Celtic nations? Had the Druids letters, and w
rsing. Who were the Celtic nations? Had the Druids letters, and what
were
some of their peculiarities? What were their temp
d the Druids letters, and what were some of their peculiarities? What
were
their temples and sacrifices? Who abolished the D
ring nations, in honour of whom, human victims, principally children,
were
immolated. Adonis or Thammuz was worshipped throu
rte, queen of heaven, the Moon, distinguished by her silver crescent,
were
likewise objects of worship amongst those nations
an engagement between the Philistines and the Israelites, the latter
were
defeated, and the Philistines seized upon and car
fered to remain; again it fell and was dashed in pieces. So terrified
were
the Philistines at this, that their priests dared
they immediately restored the ark to the Israelitish territory. Who
were
the Syrian nations, and who imitated their idolat
bules and lofty porticoes. The walls shone with gold and silver: they
were
adorned with amber, and sparkled with the gems of
idolatries. The inhabitants of the Thebais, a region in Upper Egypt,
were
said to have worshipped only the immortal, uncrea
s, wolf, and other animals, and even some inanimate substances, which
were
first used as hieroglyphics, finally came to be o
human soul to be immortal. While the bodies of their deified mortals
were
preserved in their sepulchres, their souls were i
their deified mortals were preserved in their sepulchres, their souls
were
imagined to be transferred to, and to shine forth
e forth in, different stars of heaven. The principal Egyptian deities
were
Osiris, Isis, Horus, Typlion, Serapis, Anubis, Ha
s, was held in great veneration in Egypt. Three cities in the Thebais
were
named after him, Horus was considered as the supr
se. The tree called Persea was consecrated to him, because its leaves
were
shaped like a tongue, and the fruit like a heart.
is right hand was placed upon his lip, to denote silence. What rites
were
peculiar to the religion of ancient Egypt? What o
at rites were peculiar to the religion of ancient Egypt? What objects
were
exhibited in Egyptian temples? Is the mythology o
nown? Did any of the people of Egypt acknowledge but one God; and who
were
the principal deities of Egypt? Who were Osiris;
owledge but one God; and who were the principal deities of Egypt? Who
were
Osiris; Isis; Typhon; Horus; Anubis; Serapis; Har
sunbeams. Priests took charge of the sacred fires in Persia, and they
were
also instructors of youth. These priests were oft
res in Persia, and they were also instructors of youth. These priests
were
often wise men, and well-informed. These were the
of youth. These priests were often wise men, and well-informed. These
were
the Magi, sometimes called Magicians. They were M
well-informed. These were the Magi, sometimes called Magicians. They
were
Magi, mentioned in the New Testament as wise men
sun, the ancient Persians worshipped the moon and the stars. Temples
were
dedicated to them; images of them were invented,
he moon and the stars. Temples were dedicated to them; images of them
were
invented, and magnificent festivals and processio
How with stars. By him the heavens
were
spangled; how the sun, Refulgent Mithras, purest
n of Persia? What among the Persians was the symbol of the deity? Who
were
the ancient Magi? Did the Persians worship other
eviously to the discovery of the continent by Europeans, the Mexicans
were
the most highly civilized: and it is a truth exhi
ers and praises to the giver of all they possess. The Hebrews in Asia
were
, without doubt, the only nation which, before the
ir traditions. — Thus we are informed concerning them. The Roman gods
were
less pure in their actions than those of the Mexi
the Roman, for it was cruel — it required human sacrifices, and they
were
accounted happy who were thus offered to the gods
uel — it required human sacrifices, and they were accounted happy who
were
thus offered to the gods. The Mexicans, like the
and sometimes as ethereal spirits borne on light clouds, or that they
were
permitted to descend once more to earth, to warbl
nourable men becoming horses and noble quadrupeds; while mean persons
were
metamorphosed to bats, beetles, and disgusting re
e metamorphosed to bats, beetles, and disgusting reptiles. The Greeks
were
taught such a doctrine by one of their philosophe
gning rewards to the good, and punishments to the evil. Sacred stones
were
placed in the streets of Mexico, for this god to
image of Shining Mirror was of black marble, richly dressed. The ears
were
adorned with golden rings, and the breast covered
hem, and what people now believe in it? How many principal divinities
were
acknowledged by the Mexicans, and who was the chi
. In this state, while some of the desolate inhabitants on the earth,
were
standing around a fire, one person suddenly decla
mong them. After his disappearance, temples in honour of Quet-zal-cot
were
erected; and he received divine honours at Cholul
s and doves. The Mexicans worshipped a god and goddess of hell. These
were
supposed to inhabit a region of utter darkness; a
were supposed to inhabit a region of utter darkness; and their rites
were
performed in the night. Jo-al-ti-cit was the god
protection, they commended their sleeping children. Three gods of war
were
worshipped by the different tribes of Mexico; the
eatest number of human sacrifices. Three great sacrifices to this god
were
made every year. These North American savages, be
. Ix-lil-tot, the god of physic, had a temple, to which sick children
were
carried, in order to be cured of their diseases.
ese children, and taught them how to pray to the god. If the children
were
able, they were made to dance before the image of
d taught them how to pray to the god. If the children were able, they
were
made to dance before the image of the god; and af
mple in Mexico. Baskets and bunches of flowers, and beautiful wreaths
were
brought to the temple by the votaries of this Mex
he chief objects of the Mexican polytheism. The images of the Penates
were
kept in every house. The kings and great lords ke
y the Spaniards in the woods, houses, temples, and streets of Mexico,
were
almost infinitely multiplied. Who was Tlaloc? Ov
kneeling, or prostrate. Sacrifices, vows, oaths, fasts, and penances
were
practised by them. All the heathens attached grea
e around him, would dare profane the name of God? Temples to the gods
were
erected in all the inhabited country of Mexico. T
ounded by a wall built of stone and lime. The stones of its pavements
were
wrought to an exquisite polish. It had four gates
dorned by figures of huge stone serpents. The temples of the Mexicans
were
surrounded by a space for dances and ceremonies,
a space for dances and ceremonies, in the open air: near the temples,
were
houses for the accommodation of strangers who cam
houses for the accommodation of strangers who came to worship. There
were
likewise, reservoirs of water, in which the pries
onsecrated fountain, from which they drank. Not far from the temples,
were
buildings, in which the heads of human victims of
ldings, in which the heads of human victims offered in the sacrifices
were
preserved. The number of these heads in one colle
les; and besides these, upon the tops of the hills, and in the woods,
were
erected altars in the open air, for the worship o
of the mountain gods, and other rural deities. The priests of Mexico
were
numerous and rich. Great tracts of land were set
s. The priests of Mexico were numerous and rich. Great tracts of land
were
set apart for their maintenance. The upper classe
exican Priests. See plate, page 229. All the offices of religion
were
divided among the Mexican priesthood. Some were d
e offices of religion were divided among the Mexican priesthood. Some
were
diviners, and some were sacrificers; some compose
re divided among the Mexican priesthood. Some were diviners, and some
were
sacrificers; some composed hymns, and others sung
sers in all their houses, to use in their domestic devotions. Females
were
sometimes devoted to the priestly function from t
temple service? Were the functions of religious service numerous? How
were
females consecrated to the priestly office? Has t
s, but they devoted young women to the services of the Sun, and these
were
called the Virgins of the Sun. Religion of Gre
According to the Greek poet Pindar, the twelve principal divinities
were
introduced into Greece from Egypt. When the Greek
nities. The philosophers ridiculed the gods, and at the theatres they
were
sometimes mentioned with contempt. The utmost rev
rlasting hills that they cannot be removed. The temples of the Greeks
were
placed in the woods, upon the mountains, or upon
e stood by a river’s or a fountain’s side. The temples in the country
were
usually surrounded by trees, or sacred groves, wh
the country were usually surrounded by trees, or sacred groves, which
were
supposed to be honoured by the immediate presence
of Jerusalem faced the east. The different apartments of all temples
were
the holy and the profane. Into the former the pri
ans, among the Greeks, kept religiously thirty square stones on which
were
engraved the names of so many gods without any ef
ch still remain to be admired in museums and collections. The Greeks
were
an intolerant people, how did they manifest it? W
pagans revere mountains, and why? How did the temple stand, and what
were
the different apartments? What were the first ima
ow did the temple stand, and what were the different apartments? What
were
the first images of idolatry? ——— Priests are t
t consisted of prayers, sacrifices, and purifications. Public prayers
were
offered for the safety of the state, and its alli
thood was a numerous order, consisting of both sexes; and the priests
were
sometimes civil magistrates likewise. The Greek p
priests were sometimes civil magistrates likewise. The Greek priests
were
permitted to marry. In Homer, Chryses, the priest
implores the restoration of his daughter Chryseis. The Hebrew priests
were
required to be without any personal blemish; and
o be richly attired. (Ex. ch. xxix.) The chief priests of the Hebrews
were
all descended from Aaron. They were solemnly cons
The chief priests of the Hebrews were all descended from Aaron. They
were
solemnly consecrated to their office, and preside
ed up at the public worship. The priests expounded the civil law, and
were
assisted in their observances by the Levites. The
w, and were assisted in their observances by the Levites. The Levites
were
appointed to wait on the priests, to keep the tem
ist at the sacrifices. The Greek priests, like those of the true God,
were
men of a good constitution, and, indeed, preferre
nied all processions, and announced to the people the ceremonies that
were
to be observed. Who are priests? What were the p
eople the ceremonies that were to be observed. Who are priests? What
were
the prayers of the Pagans? What ancient prayer ha
er has been preserved? Were the Greek priests numerous? To what rules
were
the Hebrew priests subject? Who assisted them in
ture of Syrian and Egyptian fables. The principal gods of both people
were
the same; the demi-gods, or deified men, might ha
ecause the Romans more readily admitted the apotheosis of heroes, and
were
more tolerant than the Greeks. In the latter ages
reece, (B. C. 146,) Rome itself and the chief cities of the provinces
were
adorned with statues and temples, in honour of th
in honour of the gods of Greece. The most celebrated temples of Rome
were
the Capitol, or temple of Jupiter Capitolinus, an
) Next followed the vestals, attended by boys and girls whose parents
were
living. These sprinkled pure water on the ground.
ation stones in the wall; into this trench, wedges of gold and silver
were
first thrown, and the corner-stone was then depos
the present time, among Christians. The memorable fact, that “groves
were
God’s first temples,” is found in the history of
d for the temples of the gods,” said a Latin historian. Dodona’s oaks
were
honoured as the residence of Jupiter; the ancient
what respects might the religion of Greece and Rome differ; and what
were
the chief temples of the city of Rome? Where, and
fices for religious uses? Before the erection of costly temples, what
were
the places of worship? ——— The Romans placed gr
mans placed great confidence in soothsayers and auguries. Soothsayers
were
persons who pretended to foresee future events; a
birds intimated what might happen; and these signs, when favourable,
were
called auspices; and when unfavourable, portents.
erate circumstances, sneezing, spilling salt, hearing strange voices,
were
deemed lucky and unlucky. The art of explaining a
rious import, was Augury; and the Augurs, or explainers of mysteries,
were
respectable men at Rome, and were held in honour
Augurs, or explainers of mysteries, were respectable men at Rome, and
were
held in honour by the people. Divination, or aug
t to promise happiness or disappointment. Besides the Augurs at Rome,
were
Haruspices; these persons were commissioned to ex
pointment. Besides the Augurs at Rome, were Haruspices; these persons
were
commissioned to examine the dead bodies of victim
about to happen to the sacrificers, or to the Roman people. At Rome,
were
several distinct orders or colleges of priests; a
second King of Rome, was the principal founder of these orders. They
were
only few in number, sometimes not more than fifte
e than fifteen persons in an order. The Flamines, Sodales, and Salii,
were
of them. The most distinguished of the priests at
d Salii, were of them. The most distinguished of the priests at Rome,
were
the Pontifices; their duty was to appoint the pub
vals, and to punish inferior priests, and the vestal virgins, if they
were
guilty of any crime. The high-priest of this orde
of the people, the safety of the citizens, and the honour of the gods
were
committed to their guardianship. Cæsar Augustus,
elieves us from a burdensome worship, and from fears and error. What
were
soothsayers? What is an auspicious day, etc.? Wha
by the Romans? How did the Romans sometimes regard chickens, and who
were
the Haruspices? Were there three distinct orders
Haruspices? Were there three distinct orders of priests at Rome? Who
were
the Pontifices? How was the sacerdotal or priestl
joice that we are born in the present age? Sibyls. The Sibyls
were
virgin prophetesses, held in honour by the Romans
e Sibyls were virgin prophetesses, held in honour by the Romans. They
were
probably fictitious beings; or traditions of some
me real women, entirely altered from the original fact. The principal
were
the Delphic, the Erythrean, and Cumea, Sibyls. In
man history, frequent mention is made of the Sibylline oracles. These
were
books kept, or pretended to be kept, in the templ
or pretended to be kept, in the temple of Jupiter Capitolinus, which
were
committed to the care of certain persons, who, wh
ome. The woman immediately disappeared, and was never seen more. Who
were
the Sibyls? What were the Sibylline oracles? What
tely disappeared, and was never seen more. Who were the Sibyls? What
were
the Sibylline oracles? What was the origin of the
Tarquin in respect to the Sibylline books? Temples. Temples
were
places of worship, constructed of costly material
ewhat like a table, was an ornamental structure, before which prayers
were
offered, and upon which sacrifices were laid. An
ructure, before which prayers were offered, and upon which sacrifices
were
laid. An altar, when men worshipped in the open a
emselves in their prayers. All temples and inferior places of worship
were
held in reverence. Whenever the Romans passed a t
sides the temples and images of the gods, pillars and solitary altars
were
held in reverence by the nations of antiquity. A
-by of the sentiments of piety and gratitude. Temples and altars both
were
places of refuge for the guilty, and for the unfo
e unhappy exile who entreated his protection. What are temples? What
were
altars and their uses? Were other places of worsh
tection to criminals? ——— The most celebrated temples of the Greeks
were
those of Apollo, at Delphi; the Parthenon, in hon
e value of these offerings in their largest accumulation, before they
were
rifled by the conquerers of Greece, amounted to 5
the favourite goddess of all Attica. The architects of the Parthenon
were
Callicrates and Ictinus. The Parthenon was about
o be regretted that a great portion of these specimens of Grecian art
were
lost, with the vessel on board which they were, i
ecimens of Grecian art were lost, with the vessel on board which they
were
, in Cerigo bay, near the island of Cythera, in 18
e material of which the Parthenon and other edifices of the Acropolis
were
composed. Modern travellers admire the skill, and
Greece, seem to prove that the earliest places of idolatrous worship
were
all calculated to obstruct, rather than to admit
lands, wherever the gods of Greece and Rome, of Syria, and of Persia,
were
worshipped, in all those countries, the ruins of
t works of human art, and the universal concurrence of mankind. What
were
the principal temples of Greece, and by whom was
ipal temples of Greece, and by whom was that of Delphi enriched? What
were
the offerings at Delphi, and what became of them?
at became of them? What was the Parthenon, and who projected it? What
were
the dimensions of the Parthenon, and what was scu
les.] The Hebrew Scriptures give us accounts of prophets; men who
were
endowed by God with superior wisdom, and who were
f prophets; men who were endowed by God with superior wisdom, and who
were
enabled by divine assistance to foretell events,
ere enabled by divine assistance to foretell events, which afterwards
were
accomplished; and, moreover, to direct others wis
others wisely what they ought to do. When Herod inquired of the Jews
were
Christ should be born, they answered, in Bethlehe
hich express the will of God. The ancients believed that some persons
were
instructed to express and explain God’s will; and
nd these persons uttered oracles. Among- the ancients, certain places
were
fixed upon, where priests, when they were consult
he ancients, certain places were fixed upon, where priests, when they
were
consulted, gave information of the god’s purposes
lawgiver, went to the oracle of Apollo at Delphi, and inquired if it
were
the will of the gods, that the Spartans should ad
the divine will: and the Spartans obeyed. Those who consulted oracles
were
forced to pay for the information they sought; so
many persons resorted to the Delphic oracle, and such large presents
were
made to it, that the institution became immensely
as they chose, to those who consulted them. In Greece, besides these,
were
many other oracles; but those of Dodona and Delph
esides these, were many other oracles; but those of Dodona and Delphi
were
the chief. Does it appear from sacred history th
s? ——— [Religious Services.] The victims offered in sacrifice
were
often highly ornamented, and the priests on those
fice were often highly ornamented, and the priests on those occasions
were
richly dressed; the worshippers wore white, and b
und the altar and sung the epode, or last part of the song. The hymns
were
composed in honour of the gods, and celebrated th
e his favour to the supplicants. Various offerings besides sacrifices
were
brought to the temples; these were either designe
rious offerings besides sacrifices were brought to the temples; these
were
either designed to pacify the deity, if he had be
of flowers, cups of gold, or any thing which might adorn the temples,
were
presented to the gods, and hung upon the walls, p
to Melchisedek, King of Salem, and priest of the Most High God. How
were
animals to be sacrificed prepared, and what was r
ning? Did the worshippers among the ancients dance and sing, and what
were
their hymns? What other offerings besides sacrifi
g, and what were their hymns? What other offerings besides sacrifices
were
presented to the gods? What are tithes? [Piet
Though the Greeks and Romans did not worship one God as we do, nor
were
those they worshipped holy beings, they always co
ers, says the same authority. Every morning and evening supplications
were
offered. “Both at the rising of the sun and moon,
ssing, and give his property to the first-born, because he had, as it
were
, promised them in a solemn manner to Jacob who ha
declares he will surely do a certain act, he makes a vow. The Hebrews
were
permitted to take oaths upon solemn occasions. “T
t is his footstool,” etc. This injunction was given because the oaths
were
sometimes taken falsely, and sometimes needlessly
upon him. All important agreements, or covenants, among the ancients,
were
made with mutual oaths. False swearers are abhorr
, and what is a memorable example? What is an oath and a vow, and who
were
permitted to take oaths? Was there any other mode
w are perjured persons regarded everywhere? ——— Whenever the Greeks
were
about to embark on a voyage, previously to their
ce, and put up prayers for safety and success; and the sea-faring men
were
joined in their devotions by their friends and ne
ctors and patrons of those who sojourned in their land; and when they
were
restored to their homes, offered thanks for a saf
lished nations of Greece, of Egypt, and those of Italy, and of Syria,
were
bowing down before idols. There is no doubt that
were bowing down before idols. There is no doubt that the Phœnicians
were
informed of many facts which are contained in the
ngs of man’s device. The differences between the Hebrews and heathens
were
these. The Hebrews were instructed by God himself
differences between the Hebrews and heathens were these. The Hebrews
were
instructed by God himself; the heathens were left
were these. The Hebrews were instructed by God himself; the heathens
were
left to seek out God, if haply they might feel af
that taught them their duty to God and their neighbours; the heathens
were
a law to themselves; they had not the ten command
and of instruction. The Hebrews had true prophets, whose predictions
were
accomplished; the heathens, false oracles and div
re accomplished; the heathens, false oracles and diviners, whose lies
were
only delusions. The heathens had a religion which
ntry, but has preserved through all time, the piety and virtue, which
were
the weightier matters of the law. Having been sho
ews, which bear some resemblance to those of the Pagan nations: these
were
considerable in number. How should we feel in re
elong to the Deity only. The Priests, the Nazarites, and the Levites,
were
the holy persons among the Israelites or Hebrews.
the archbishop of Canterbury, are instances. The Hebrew high-priests
were
the descendants of Aaron’s eldest son, whose elde
priests were the descendants of Aaron’s eldest son, whose eldest sons
were
hereditary high-priests ever after, provided they
ided they had no bodily imperfection. The rest of Aaron’s descendants
were
inferior priests. The priests entered upon their
The priests entered upon their office at the age of thirty years, and
were
solemnly introduced to their public duty, by pray
ns of the Hebrews, was a religious order, called the Nazarites. These
were
persons who made a vow to devote themselves to th
ow during the time for which the vow was made. The other holy persons
were
the whole tribe of Levi, called the Levites. It w
on. What resemblances may be found between Paganism and Judaism? Who
were
the holy persons among the Hebrews? Had all the n
tiquity high-priests? Have Christian churches chief high-priests? Who
were
the Hebrew priests? Who were the Nazarites? What
ristian churches chief high-priests? Who were the Hebrew priests? Who
were
the Nazarites? What was the office of the Levites
olomon built was the Lord’s house. Both the Tabernacle and the Temple
were
called the Sanctuary. The Tabernacle was a movabl
ever they went, during their sojourn in the wilderness, and when they
were
established in Canaan, it was set up in Shiloh, a
olis of the Jewish state; and thither the whole people, or as many as
were
able, annually repaired to celebrate certain reli
was the veil of the Temple? What was Jerusalem? ——— The holy things
were
altars, garments, and vessels, besides incense, a
and holy perfumes, together with instruments used in the sacrifices,
were
holy things. Ark. The Ark was a box or
The Ark was a box or coffer of wood, overlaid with gold. In the ark
were
kept the Tables of the Law, these were stones on
overlaid with gold. In the ark were kept the Tables of the Law, these
were
stones on which the ten commandments were engrave
he Tables of the Law, these were stones on which the ten commandments
were
engraved. The book of the Law was that commonly c
Hebrews was furnished with golden dishes and spoons. Upon this table
were
set every Sabbath, twelve cakes of fresh bread ca
he Candlestick was a pillar of pure gold, from which several branches
were
extended which supported lamps. The lamps were da
which several branches were extended which supported lamps. The lamps
were
daily supplied with fresh oil, and kept always bu
always burning. The Altar of Incense, the Table, and the Candlestick
were
kept in the Holy Place. The Altar of Burnt-Offeri
nt-Offering was overlaid with brass, and was that on which sacrifices
were
offered. The fire used to enkindle the fuel used
ver stood under the open sky. The sacred vestments of the High-Priest
were
principally the Ephod, the Robe, and the Mitre. T
the Hebrew sacrifices, and in those of all the nations of antiquity,
were
required to be of the best quality that could be
of gratitude and homage which human beings can feel. These sacrifices
were
offered daily, weekly, monthly, and yearly. What
ese sacrifices were offered daily, weekly, monthly, and yearly. What
were
the holy things used in the Hebrew worship? What
stick? What was the Altar of Burnt-Offering? What was the Laver? What
were
the High-Priest’s garments? What were the substan
ering? What was the Laver? What were the High-Priest’s garments? What
were
the substances offered in sacrifices? [Jewish
ewish Holy Times.] The holy times chiefly observed by the Hebrews,
were
the morning and evening sacrifice, the Sabbath, t
nts without any fixed habitations. To these solemn feasts the Hebrews
were
commanded to bring a tithe or tenth part of their
owledgments of gratitude, weakness, penitence, hope, and trust. What
were
the holy times observed by the Hebrews? What was
s of different religions alike? 1. Dr. Clarke. 2. These domes
were
separate habitations of the celestial gods, const
tations of the celestial gods, constructed by Vulcan. 3. The Nereids
were
represented in the mythology to have blue hair. M
eek, and signifies a peninsula. 7. The Greeks called all nations who
were
not Greeks, barbarians. 8. Cenotaph, a monument,
of Christ, upon the darkened world, the pollutions of licentiousness
were
intermingled even with religious rites and compos
tes and compositions. Passions so degrading, and actions so shameful,
were
attributed by the Heathens to the false divinitie
lled according to their own ideas, they introduced into Greece. These
were
, in the course of time, diversified and augmented
class of Inferior Divinities, of whose residence no determinate ideas
were
given. How were the Celestial Divinities arranged
r Divinities, of whose residence no determinate ideas were given. How
were
the Celestial Divinities arranged by Grecian Myth
al Divinities arranged by Grecian Mythologists? The Celestial Deities
were
ranked in four distinct orders. What was the firs
st order or division? The first order comprised the Supreme Gods, who
were
likewise called Gods of the Nations, because they
reme Gods, who were likewise called Gods of the Nations, because they
were
known and revered by every nation. They were twen
he Nations, because they were known and revered by every nation. They
were
twenty in number. How were the Deities of this fi
re known and revered by every nation. They were twenty in number. How
were
the Deities of this first order farther divided,
r. How were the Deities of this first order farther divided, and what
were
their names? They were divided into two classes;
of this first order farther divided, and what were their names? They
were
divided into two classes; the first was called th
of eight divinities, who did not assist at the supreme Council. They
were
named Dii Selecti — Select Gods. These were Cœlus
the supreme Council. They were named Dii Selecti — Select Gods. These
were
Cœlus, Saturn, Genius, Orcus, Sol, Bacchus, Terra
order included the gods whom Ovid styled the celestial populace. They
were
called the Inferior Gods of Nations. They had no
called the Inferior Gods of Nations. They had no place in heaven; nor
were
they admitted to the Council of Jupiter. Pan, Pom
Council of Jupiter. Pan, Pomona, Flora, and the other rural Deities,
were
of this class. What was the third order? The thir
origin from a god and a mortal, or from a goddess and a mortal. Such
were
Hercules, Esculapius, Castor, Pollux, &c. Her
others; and even the miseries of life, as Poverty, Pain, &c. What
were
the Indigetes and Semones? Those divinities who w
in, &c. What were the Indigetes and Semones? Those divinities who
were
not of the first or second class. The word, Semon
erra, different names for the earth, was of the goddesses. Their sons
were
called Titan and Saturn, which latter was the sam
nformably to this agreement, Saturn devoured his sons as fast as they
were
born. What appears to be the meaning of this barb
uring his reign, in Italy, emphatically called the golden age.2 What
were
the actions and attributes of Janus? Janus receiv
essaly, into Italy. He there civilized the manners of the people, who
were
living in a wild and savage state; and when succe
chains, in remembrance of those with which his son loaded him. These
were
taken off during the festival of the Saturnalia,
ts, trees, and animals proceed from the earth. The box and pine trees
were
esteemed sacred to her. History informs us, that
locked up in her bosom, the seeds of every sort of fruit. Her temples
were
round, in imitation of the form of the earth. The
re round, in imitation of the form of the earth. The feasts of Cybele
were
called Megalesia, and her priests Galli, from a r
ter; or Dactyli, from the Greek word signifying fingers, because they
were
ten in number, like the fingers. The feasts of th
they were ten in number, like the fingers. The feasts of this goddess
were
celebrated with the noise of drums and cymbals, a
d cries. 3 She had a temple at Rome, called Opertum, into which men
were
never admitted. Great guardian queen of Ida’s hi
ns. What was the number of these Priestesses of Vesta? At first, they
were
only four in number, but were, afterwards, increa
se Priestesses of Vesta? At first, they were only four in number, but
were
, afterwards, increased to seven. At what age were
four in number, but were, afterwards, increased to seven. At what age
were
they consecrated to Vesta, and how long did their
f service last? The Roman virgins, destined for the service of Vesta,
were
chosen between the age of six and ten years. The
ss lasted thirty years, and it was not till after this term that they
were
free from their priesthood, and at liberty to mar
priesthood, and at liberty to marry. During the first ten years, they
were
instructed in the duties of their profession, pra
so important, that when it happened to expire, all public spectacles
were
forbidden till the crime was expiated. This event
lived 120 years, and reigned 60, after the defeat of the Titans. What
were
the principal names of this God? He was called Jo
ns, greatly diversified. The victims most commonly offered to Jupiter
were
a goat, a sheep, or a white bull, with gilded hor
not unfrequently, only flour, salt, or incense. The oak and the olive
were
consecrated to him. He had three oracles, much ce
lly, Samos, and Argos, where she was more particularly worshiped. Who
were
her children? Hebe, Mars, and Vulcan. What was he
os, was her statue of gold and ivory, of prodigious size, above which
were
placed the Hours and Graces. What were her attrib
f prodigious size, above which were placed the Hours and Graces. What
were
her attributes and worship? This goddess preside
the heathen world. Young geese, and the hawk, as well as the peacock,
were
esteemed sacred to her. Of plants, the dittany an
eacock, were esteemed sacred to her. Of plants, the dittany and poppy
were
offered to her. In her sacrifices, an ewe lamb wa
heavens produce: and round the gold; Two brazen rings of work divine
were
roll’d. The bossy naves, of solid silver, shone;
ers joins, and breathes revenge and war. Pope’s Homer’s Iliad. What
were
the offices of Hebe? She was the blooming Goddess
floating robes of brilliant and varying colours. Her peculiar offices
were
, to convey the commands of Juno; to create dissen
with poppies and wheat, and her left, grasping a lighted torch. What
were
her attributes? She is the goddess of fruits; for
the art of tilling the earth, and sowing corn, and making bread. What
were
the sacrifices offered to this Goddess? Swine, be
the productions of the earth; and garlands, composed of ears of corn,
were
offered to her. The husbandmen carried through th
Egyptians, Osiris; the Ammonites, Moloch; the Persians, Mythras. What
were
the attributes of Sol? He was considered as rulin
eities. O’er all, the heaven’s refulgent image shines, Oh either gate
were
six engraven signs. The God sits high exalted on
Sun. A golden axle did the car uphold; Gold was the beam; the wheels
were
orbed with gold; The spokes in rows of silver ple
And leave the breezes of the morn behind. Ovid’s Metamorphoses, Who
were
the children of the Sun? The Sun was supposed to
e Sun was supposed to have many children; the most celebrated of whom
were
, Aurora, Circe, and Phaeton. Aurora, every mornin
iking colours, the imprudence of many of our wishes, and to shew that
were
they all to be granted, they would frequently be
n mournful silence round the body of their beloved brother, till they
were
changed into poplars and their tears became amber
ears affright, And break the solemn silence of the night. These once
were
men; But Circe’s charms confine, In brutal shapes
island from being inundated, and rooted it firmly in the sea. Therein
were
born Apollo and Diana, her twin children. What we
the sea. Therein were born Apollo and Diana, her twin children. What
were
the names of Apollo? He was called Delos, from th
n, from his mitigating pain, or from his great skill in hunting. What
were
the attributes of Apollo? He was supposed to pres
moving, pestilential disorders. The laurel was dedicated to him. What
were
his actions? Among many absurd and immoral action
fixed on man. Pope’s Homer’s Iliad. Chap. X. The Muses. Who
were
the Muses? Daughters of Jupiter and Mnemosyne, or
was Diana? The sister of Apollo, daughter of Jupiter and Latona. What
were
her names? The Egyptians called her Isis. Among t
oddess, Diana, or Dictynna; and in the infernal regions, Hecate. What
were
her offices? She was the goddess of chastity, of
. Sometimes she appears in a chariot of silver, drawn by hinds. Where
were
situated her most celebrated temples? She had two
All strangers, whether landing there, by choice, or driven by storms,
were
cruelly immolated. Orestes and Pylades, so celebr
ith branches of the same plants, and a cantharus or ancient cup. What
were
the various names by which he was distinguished?
sæus, from the use of grapes and honey. Nictilius, because his feasts
were
celebrated in the night by torch light. Euvyhe, a
ntly addressed to him during the war of the Giants and the Gods. What
were
the actions of Bacchus? He taught the art of cult
ed the reputation of possessing golden streams and golden sands. What
were
the sacrifices of this divinity? The fir, the ivy
the sacrifices of this divinity? The fir, the ivy, the fig, the vine,
were
consecrated to Bacchus. The goat was slain in his
ctive to vines; and the Egyptians immolated swine to his honour. What
were
the feasts of Bacchus? The various festivals of t
were the feasts of Bacchus? The various festivals of the God of wine
were
celebrated, as may well be supposed, with riot an
e absurd, impious, and licentious, than these horrid festivals, which
were
named Bacchanalia, Dionysia, Triterica, and Orgia
er helmet, because she taught the use of that fruit. What other names
were
given her, besides that of Minerva? She was calle
prevents surprise; are consecrated to the furious God of battle. What
were
his titles? Mars; Ares, or injury, calamity; from
rom the ravages of war; and Corythaix, or Shaker of the Helmet. Where
were
his temples and what were his priests called? He
d Corythaix, or Shaker of the Helmet. Where were his temples and what
were
his priests called? He had several temples at Rom
and among the Greeks and other warlike nations. His priests, at Rome,
were
called Salii, and had the care of the Ancilia, or
twenty-four. Who is Mars supposed to represent in real history? There
were
many princes of this name, and almost every natio
f Styx and Acheron. She had several temples in Greece and Rome. Games
were
instituted to her honour. She was represented as
and as she walks, flowers bloom beneath her feet. The rosy Hours, who
were
entrusted with her education, receive and conduct
entrusted with her education, receive and conduct her to heaven. What
were
her various names? By the Eastern nations she was
a mysterious girdle, supposed to excite irresistible affection. Where
were
her principal temples and what was her worship? T
n. Where were her principal temples and what was her worship? Temples
were
erected to her honour almost every where; but the
were erected to her honour almost every where; but the most beautiful
were
those of Paphos, Gnidus, Amathus, Cythera, and Id
hair to this Goddess. The dove and the swan, the rose and the myrtle,
were
considered as sacred to her. Venus. She said, an
s; his wife was Psyche; a Greek word, signifying Spirit, or Soul. Who
were
the Graces? They were supposed to give its attrac
; a Greek word, signifying Spirit, or Soul. Who were the Graces? They
were
supposed to give its attractive charms to beauty
s to beauty of every kind, and to dispense the gift of pleasing. They
were
supposed by some, to be the daughters of Jupiter
of Jupiter and Eurynome; but the most general opinion was, that they
were
daughters of Venus and Bacchus: they were represe
eral opinion was, that they were daughters of Venus and Bacchus: they
were
represented sometimes as being three, and sometim
mes four, in number; named Aglaia, Thalia, Euphrosyne, Pasithea. They
were
painted as beautiful young virgins, crowned with
o their honour. They presided also over friendship and gratitude; and
were
worshiped as pure and innocent. Chap. XVI. Vul
t. Chap. XVI. Vulcan. Who was Vulcan? It appears that there
were
three of the name of Vulcan. The first was Tubalc
ale forms uphold. That mov’d, and breath’d, in animated gold; To whom
were
voice, and sense, and science giv’n Of works divi
ch wonders are in heav’n!) Pope’s Homer’s Iliad. What eminent works
were
ascribed to him? He was the God of fire; the inve
fire which Prometheus stole from the chariot of the sun; these, all,
were
works of his art. What were his various names? Be
from the chariot of the sun; these, all, were works of his art. What
were
his various names? Besides Vulcan, he was called
Besides Vulcan, he was called Lemnius, Mulciber, and Tardipes. Where
were
the principal temples and festivals of Vulcan? At
ncipal temples and festivals of Vulcan? At Athens and Rome, festivals
were
kept to his honour. Upon Mount Etna, a temple was
xquisite, as to enable them to discern whether those who came thither
were
virtuous of vicious, and who fawned upon, or drov
nd the assemblies in which they discussed the most important affairs,
were
held in the temple of Vulcan. At Memphis, in Egyp
at children had he? Erictheus, fourth king of Athens, was his son, as
were
likewise Cacus, a horrid monster of cruelty, kill
ty, killed by Hercules, and Cœculus, a fierce and violent robber. Who
were
the Cyclops? They were the workmen of Vulcan, and
and Cœculus, a fierce and violent robber. Who were the Cyclops? They
were
the workmen of Vulcan, and made Jove’s thunderbol
be sons of Neptune, by others, of Cœlus and Terra. The chief of them
were
Brontes, Steropes, and Pyracmon. The Cyclops. Am
rain, three forks of hail conspire, Three arm’d with wind; and three
were
barb’d with fire. The mass they temper’d thick wi
Pitt’s Virgil. Chap. XVII. Mercury. Who was Mercury? There
were
two of that name; the Egyptian, and the Grecian M
rated for great knowledge and admirable talents. To him the Egyptians
were
indebted for the flourishing state of their arts
asures, and conducted departing spirits to the infernal regions. What
were
his names? Mercury, from Mercatura, Commerce; Her
d? As a young man with a cheerful countenance, and lively eyes; wings
were
fixed to his cap and to his sandals; and in his h
to his sandals; and in his hand was the caduceus, a wand, round which
were
entwined two serpents. The Egyptians gave him a f
ometimes in heaven and sometimes in the infernal regions. His statues
were
frequently placed in the high roads, to point out
s Virgil. Chap. XVIII. Divinities of the Sea and Rivers. What
were
the divinities of the waters? Each river and foun
two Oceanides, and fifty Nereides; and three thousand aquatic nymphs,
were
regarded as Divinities. Who was Oceanus? The son
ch they celebrated to his honour Consualia, when the horses and mules
were
exempted from labour, and crowned with garlands o
were exempted from labour, and crowned with garlands of flowers. What
were
his offices? He presided over the training of hor
, Troy, though rais’d by Neptune, sunk in fires. Pitt’s Virgil. Who
were
the children of Neptune? The most remarkable of t
irgil. Who were the children of Neptune? The most remarkable of them
were
, Polyphemus, one of the Cyclops; a dreadful giant
ful giant, who resided in Sicily, and devoured those human beings who
were
so unfortunate as to fall into his hands; Phorcus
’s Virgil. Chap. XIX. [Tritons, Syrens, Proteus, &c.] Who
were
the Tritons? They were imaginary sea animals, the
X. [Tritons, Syrens, Proteus, &c.] Who were the Tritons? They
were
imaginary sea animals, the upper part of whose bo
ants in their war with the Gods, by the sound of his instrument. What
were
the Sirens? They are represented as beautiful you
to approach the dangerous shore, which proved their destruction. They
were
supposed to have uncommonly melodious voices, and
ree and well dissembled foliage wears. Pope’s Homer’s Odyssey. Who
were
Glaucus, Portumnus, Saron, Egeon, Ino, and Palemo
y. Who were Glaucus, Portumnus, Saron, Egeon, Ino, and Palemon? They
were
mortals changed into sea Gods, by some extraordin
, was forced to take refuge in the deepest recesses of the ocean. Who
were
Scylla and Charybdis? The former was supposed to
used to plunder travellers, but was killed at last by Hercules. These
were
mere personifications of the dangerous rocks, and
trembles, while she churns the blood. Pope’s Homer’s Odyssey. What
were
the Halcyons? Sea birds, who were supposed to bui
ood. Pope’s Homer’s Odyssey. What were the Halcyons? Sea birds, who
were
supposed to build their nests upon the waves, and
Halcyons, and imparted to them the power of stilling the waves. What
were
the names of the various tribes of Nymphs? Those
various tribes of Nymphs? Those who presided over rivers and waters,
were
named Naiades; those who resided in marshes, Lymn
med Naiades; those who resided in marshes, Lymniades. The wood nymphs
were
called Dryades and Hamadryades. The nymphs of the
phs of the mountains, Oreades. Milk, honey, oil, and sometimes goats,
were
sacrificed to their honour. Chap. XX. [Eolus,
set at liberty, at his own will, or at the command of his father. Who
were
his children? Boreas, the north wind; Auster, the
winds, he learnt to distinguish those which blew most violently, and
were
of longest duration. His descendants sent colonie
vens to illumine the earth. From him proceeded Tartarus and Nox. What
were
the various appellations given to the earth? The
various appellations given to the earth? The names of Ops and Tellus
were
indifferently applied to the earth; and frequentl
was superbly adorned, and the apartments splendidly illuminated. They
were
extremely cautious to prevent the presence of any
any male animal. The master of the house, his sons, his men-servants,
were
excluded; all the windows carefully closed, and e
ded; all the windows carefully closed, and even the pictures of males
were
veiled. Who was Terminus? Numa, finding the laws
esented under the form of an immoveable rock. Milk, cakes, and fruit,
were
offered to him, and his image was crowned with fl
rds and protectress of flocks. Her feasts, called Palilia or Parilia,
were
celebrated in the month of April, on which occasi
It was during this feast, they celebrated the founding of Rome. What
were
the other rural Divinities? Anna Perenna, nearly
; and Collina of hills; while Jugatinus presided over hillocks. These
were
all invented by the Romans, and are not to be met
e met with among the Grecian Deities. The Satyrs, Fauns, and Egipans,
were
rural divinities, supposed to inhabit forests and
ere rural divinities, supposed to inhabit forests and mountains. They
were
represented as half men and half goats, Chap.
crated to him, being supposed to be the same, where Romulus and Remus
were
suckled by the wolf, in Latin lupus. His priests
mulus and Remus were suckled by the wolf, in Latin lupus. His priests
were
called Luperci. Pan was also regarded as the insp
into a pine tree, which was afterwards sacred to Pan. Milk and honey
were
offered to this Deity Chap. XXIII. [Silenus, L
hus in his expedition to India, and was his principal counsellor. Who
were
the Lares and Penates? Gods presiding over empire
s, cities, highways, houses, and individuals. Among these Divinities,
were
ranked the souls of them who had faithfully serve
among them the spirits of their departed friends and relations. They
were
esteemed as the guardians of houses. They were wo
ds and relations. They were esteemed as the guardians of houses. They
were
worshiped, under the figure of small images of hu
y were worshiped, under the figure of small images of human form, and
were
kept in the most retired part of the edifices. La
e most retired part of the edifices. Lamps, the symbols of vigilance,
were
consecrated to them, and that faithful domestic a
ring the public feasts of these Lares and Penates, small waxen images
were
suspended in the streets, and they were intreated
d Penates, small waxen images were suspended in the streets, and they
were
intreated, upon these alone, to lay the weight of
e Romans supposed them to be descendants of Jupiter and Larmida. What
were
the Genii? They were likewise ranked in the numbe
m to be descendants of Jupiter and Larmida. What were the Genii? They
were
likewise ranked in the number of these domestic D
him; one, the author of his happiness, the other, of his misery. They
were
represented as young men, holding, in one hand, a
a drinking vessel, and in the other, a horn of plenty. Sometimes they
were
depicted under the form of serpents. The forehead
over the Nile, to Heliopolis, he city of the Sun. The Elysian fields
were
the beautiful plains surrounding the lake Acherus
y the deceased, might bring forward their accusations. If the charges
were
proved, the rites of interment were refused; but
their accusations. If the charges were proved, the rites of interment
were
refused; but if not, the accuser was liable to a
, accompanied by the applauses of the attendants. Even their monarchs
were
not exempted from this judgment. What representat
ur’d steps, to form the solemn dance. Others, beneath a laurel grove,
were
laid, And, joyful, feasted in the fragrant shade.
er of the infernal regions, was the third son of Saturn and Ops. What
were
his names? His principal names were Dis, signifyi
third son of Saturn and Ops. What were his names? His principal names
were
Dis, signifying riches; Hades; Urgus, derived fro
, to impel; Februus, from the word expressing the purifications which
were
practised in funeral rites; Orcus, Quietus, and S
has the power of rendering him invisible. The victims offered to him
were
generally black sheep. Who was Proserpine? The da
nsmigration? When the souls left the bodies which they animated, they
were
conducted by Mercury, either to Tartarus, or the
l Regions, Furies, Fates, Nemesis, Manes, Nox, Somnus, Mors.] Who
were
the three judges of the infernal regions? Minos,
Field of Truth, which falsehood and calumny could never approach. Who
were
the Furies? They were three in number; Tisiphone6
falsehood and calumny could never approach. Who were the Furies? They
were
three in number; Tisiphone6, Megæra, and Alecto7.
ies? They were three in number; Tisiphone6, Megæra, and Alecto7. They
were
accounted to be the daughters of Acheron and Nox.
es. The Greeks named them Diræ, Erinnes, Disturbers of the Mind. They
were
also called Eumenides, or the Mild, when supposed
Eumenides, or the Mild, when supposed to be appeased by Minerva. Who
were
the Fates? The Fates or Parcæ were three in numbe
sed to be appeased by Minerva. Who were the Fates? The Fates or Parcæ
were
three in number, daughters of Necessity. They wer
The Fates or Parcæ were three in number, daughters of Necessity. They
were
supposed to spin and cut the thread of human life
taff; Lachesis turned the spindle; Atropos cut the thread. Happy days
were
spun out of gold and silver, while the thread of
warded virtue, while she punished vice with unrelenting severity. Who
were
the Manes? The gods, called Manes, were not clear
ith unrelenting severity. Who were the Manes? The gods, called Manes,
were
not clearly distinguished by the ancient poets. T
lled Manes, were not clearly distinguished by the ancient poets. They
were
frequently considered as the souls of the dead, a
ivinities, however, presided over funerals, and departed spirits, who
were
supposed to wander about the tombs. Who was Nox?
paid to the infernal Divinities? To these terrible Deities no altars
were
ever raised. Trenches were cut in the earth, into
ities? To these terrible Deities no altars were ever raised. Trenches
were
cut in the earth, into which was poured the blood
sing them towards heaven. Being regarded as implacable, these Deities
were
objects of great terror. No hymns were composed t
d as implacable, these Deities were objects of great terror. No hymns
were
composed to their honour; no temples dedicated to
ymns were composed to their honour; no temples dedicated to them. Who
were
the principal criminals punished in the infernal
the principal criminals punished in the infernal regions? The Titans
were
represented as being precipitated into Tartarus f
into Tartarus for having made war against Jupiter and the Gods; they
were
Atlas, Briareus, Gyges, Iapetus, Hyperion, and Oc
t killed their husbands, the sons of Egyptus, their father’s brother,
were
sentenced to the continued toil of filling, with
, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these
were
personified, and honoured under their respective
se were personified, and honoured under their respective emblems. Who
were
Comus and Momus? Comus presided over entertainmen
, Demigods, Centaurs, Sphynx, Chimæra, Harpies, and Gorgons.] Who
were
the Heroes or Demigods? Princes and others, who,
hers, who, having, in their life-time, performed illustrious actions,
were
, after their death, placed in the rank of subordi
nour of them, and a high degree of worship paid to their memory. They
were
supposed to enjoy continued existence, and to int
ce, and to interest themselves greatly in the affairs of mortals. Who
were
the earliest of these Heroes? Inachus, Cecrops, D
ts; Pelops and Cadmus, who introduced the knowledge of letters. These
were
all leaders of colonies from various parts of the
was also named Alcides, from his extraordinary force and valour. What
were
the labours of Hercules? Twelve of his most remar
t were the labours of Hercules? Twelve of his most remarkable actions
were
particularized by the name of his labours. He kil
own, after a chace of a year, a hind consecrated to Diana, whose feet
were
of brass, and whose horns were of gold. He killed
hind consecrated to Diana, whose feet were of brass, and whose horns
were
of gold. He killed or drove away the Stymphalides
ich had not been emptied for thirty years, though three thousand oxen
were
constantly lodged in it. He tamed a furious bull,
le-headed dog of the infernal regions. What other actions of his life
were
remarkable? When in his cradle, he strangled two
and was the first who made use of sails, which, by poetical licence,
were
called wings. He is said to have built, for Minos
rom their own country. This enterprise, and the dangers attending it,
were
highly ornamented by poetic fiction. The treasure
difficulties they met with, as formidable monsters guarding it; which
were
overcome by Jason, through the magical aid of Med
ynceus, famous for astonishingly quick sight, with many other heroes,
were
engaged in this expedition. Were there not other
Ulysses, Diomede, Hector, Paris, Agamemnon, Menelaus, and Ajax. What
were
the Centaurs? Imaginary beings, half men and half
of Lycia, and which is still apparent. On the summit of the mountain,
were
lions; in the middle, goats pastured; and the low
ain, were lions; in the middle, goats pastured; and the lower regions
were
infested by serpents. Bellerophon, a famous hero,
s expire; Her gaping throat emits infernal fire. Pope’s Homer. What
were
the Harpies and the Gorgons? The Harpies were fie
e. Pope’s Homer. What were the Harpies and the Gorgons? The Harpies
were
fierce winged animals, with the faces of virgins,
strike th’ impenetrable fiends in vain. Pitt’s Virgil. The Gorgons
were
the three daughters of Phorcus and Cete. Instead
the three daughters of Phorcus and Cete. Instead of hair, their heads
were
covered with vipers. So dreadful was their appear
e Athenians. Chap. XXIX. [The seven Wonders of the World.] What
were
the seven wonders of the world? First. The Coloss
f enormous stones, thirty feet thick. It is recorded that 360,000 men
were
employed in building it, during the space of twen
space of twenty years. The other two are smaller. It is supposed they
were
intended as sepulchres for the kings of Egypt. Se
is recorded to have been a most splendid edifice, of which the stones
were
cemented with gold. It was built with equal skill
he good and the evil genius. The fourth is the age of Pantheism. What
were
the doctrines of the Emanation and Transmigration
ndividual living creatures, whether animals or plants; for all plants
were
supposed to contain imprisoned souls, involved in
or pain, but also sensible of the destruction awaiting them, as they
were
ever hastening towards the inevitable goal, in th
as possible, but not necessarily implied; while the perversely guilty
were
considered as cut off, and cast away for ever. Fr
great fame and extensive respect, by brilliant or beneficial actions,
were
ranked among the deities. What is the doctrine of
the whole creation, the rebellious Dewtahs, or malignant Spirits, who
were
led astray by Mahasoor, their chief, hurling upon
And form’d a palace worthy of the God, Built on the lake, the waters
were
its floor; And here, its walls were water arch’d
od, Built on the lake, the waters were its floor; And here, its walls
were
water arch’d with fire, And here, were fire with
its floor; And here, its walls were water arch’d with fire, And here,
were
fire with water vaulted o’er. And spires and pinn
wing account of a temple of the Sun, which he, there, saw: “The walls
were
of red marble, interspersed with streaks of gold.
made in various forms, to answer benevolent purposes. Of this number,
were
Rama, Chrishna, and Buddha, who was the ninth inc
the Hindû sacrifices? In ancient times, not only sacrifices of beasts
were
common amongst the Hindûs, but even of human bein
ce of the country, was 750,000 l.; and 8000 lb. weight of provisions,
were
daily prepared for the use of the priests and the
heir families, composing a multitude of not less than 40,000 persons,
were
maintained by the liberality of the pilgrims freq
as well as the souls of men and inferior animals, and even of plants,
were
emanations. Thence, the worship of the Egyptians
cause from the effect; or they believed that the elements themselves
were
animated. The operations of nature described in m
The operations of nature described in mystical and poetical language
were
, probably, mistaken by the unthinking multitude f
, most of their gods. The inhabitants of the Thebais, in Upper Egypt,
were
said to have worshiped the immortal, uncreated Go
l, uncreated God alone, whom they called Cneph; for which reason they
were
exempted from contributing to the maintenance of
to the maintenance of the sacred animals, adored in Lower Egypt. What
were
the objects of worship to the Egyptians? The Sun
Sometimes a figure with painted wings denoted the sun; and the wings
were
of different colours, according as the emblem rep
the Cat, and other animals, and even some inanimate substances, which
were
used, at first, as hieroglyphics, finally came to
shiped under the figure of a cat, and all the cats that died in Egypt
were
salted, for preservation, and buried at Bubastos.
owledge, and sounder philosophy, which they communicated to those who
were
initiated into the sacred mysteries. It is univer
cessively through various bodies. The bodies of their deified mortals
were
preserved, by embalming, in their sepulchres; whi
were preserved, by embalming, in their sepulchres; while their souls
were
imagined to be transferred to, and to shine forth
ed to be transferred to, and to shine forth in, different Stars. Who
were
the principal Deities of the Egyptian religion? O
ets of nature, and uncommon skill in the science of medicine. Temples
were
erected to her honour, and festivals held in her
rected to her honour, and festivals held in her praise; some of which
were
very absurd, and even indecent. Prayers were addr
er praise; some of which were very absurd, and even indecent. Prayers
were
addressed to her for the cure of distempers, and
have been translated into the moon, and to be the general mother. Who
were
Typhon and Nepthys? Typhon and Nepthys stand oppo
and Isis, in all respects. As all fertile regions and prolific causes
were
supposed to belong to Osīris and Isis; so all bar
to belong to Osīris and Isis; so all barren and unproductive elements
were
assigned to Typhon, and Nepthys, his consort, the
nce of that river, was the unfruitful Nepthys. When those arid tracts
were
watered and rendered productive by some unusual e
se aspect is hideous, and whose disposition is fierce and untameable,
were
sacred to Typhon; such as the crocodile, the hipp
as the crocodile, the hippopotamus, and others. The Typhonian animals
were
symbols of darkness and destruction. Typhon was d
ther deities to take refuge under the forms of various animals, which
were
afterwards esteemed sacred on that account. At la
be one of his attributes; and obelisks, as emblems of the solar rays,
were
dedicated to him. When his father was vanquished
he city Cynopolis. The statue of this god had the head of a dog: dogs
were
accounted sacred to him; and where his worship pr
ed to him; and where his worship principally prevailed, these animals
were
fed in the temples, at the public charge. He was
at the same time, corresponded to the Grecian Esculapius, whose rites
were
borrowed from those of Serāpis; to whom, too, the
s were borrowed from those of Serāpis; to whom, too, the same animals
were
appropriated, the serpent and the cock. Some writ
g of buds, and the springing lip of tender and esculent plants. There
were
no animals sacred to him, as to the other Egyptia
ruits of leguminous plants and the opening blossoms of the peach-tree
were
sacrificed to him. The figure, under which Harpōc
s, or Theuth, or Thoth, all the science and learning of the Egyptians
were
attributed. He taught them the art of writing, ga
r sciences. Hence the books composed by the priests on such subjects,
were
called Hermetic books, as being consecrated to He
ed her attention to agriculture, and the pastoral life. Her shepherds
were
true heroes; her kings, philosophers. In the mids
the preceding Mercury, collecting them into forty-two volumes, which
were
called, “The Treasure of Remedies for the Soul.”
its supposed blindness, an emblem of primeval night or darkness. What
were
the principal objects of Egyptian worship, in the
le, and the mineral kingdoms? The objects of worship to the Egyptians
were
, in the animal kingdom, — Of quadrupeds, — the Ox
the names of Oxyrhynchus, Lepidotus, Phagri, and Mæotæ: these fishes
were
considered as prophetic messengers of the annual
s sorts, the Onion, the Leek, the Acacia, the Heliotrope, the Laurel,
were
all regarded as sacred by that superstitious peop
s of the moon. These fancied analogies, and the mystical powers which
were
supposed to result from them, appear to have give
m to obey a particular call. The worshipers of these terrible animals
were
so infatuated that mothers rejoiced when their ch
animals were so infatuated that mothers rejoiced when their children
were
devoured by them, believing that great honour was
estroy the impious. For these venemous reptiles subterranean chambers
were
prepared, under many of the temples, in which the
nean chambers were prepared, under many of the temples, in which they
were
fed with the fat of oxen. Another kind of serpent
delightful abode, ample space for exercise, and suitable companions,
were
provided for him. The man from whose herd the div
l crime to kill any of the sacred animals; but if an ibis, or a hawk,
were
destroyed accidentally, the unfortunate author of
dog, the whole head was shaved. In the extremity of famine, when they
were
driven by hunger almost to devour one another, th
hey were driven by hunger almost to devour one another, the Egyptians
were
never accused of slaughtering the sacred animals.
ghtering the sacred animals. Chap. VI. Persian Mythology. What
were
the principal characteristics of the Persian Myth
Genii of the elements and chief powers of nature, called Amshaspands,
were
represented by the Persian mythology, as standing
, stood as the Mediator between them and the Deity. Animal sacrifices
were
abolished by that religion; and simple vegetable,
ough the medium of the fairest productions of the earth. The elements
were
not the only immediate and sensible objects of wo
t spirits. A reign of unchanging bliss, realms of ever-beaming light,
were
taught by this system, as well as a scene of prim
e religious rites, and of giving moral and philosophical instruction,
were
named Magi, and were justly held in high estimati
d of giving moral and philosophical instruction, were named Magi, and
were
justly held in high estimation. But this comparat
, the adoration of the sun, moon, and other celestial bodies. Temples
were
dedicated to them; images of them were formed, an
ther celestial bodies. Temples were dedicated to them; images of them
were
formed, and magnificent festivals were instituted
icated to them; images of them were formed, and magnificent festivals
were
instituted to their honour. Mahabad, one of fourt
ted system of Polytheism was rejected; but the regulations of Mahabad
were
retained, with a superstitious veneration for the
stinguished from each other, as the Man, and the Man-Bull; that these
were
the first of beings formed by the immediate hand
upreme. The Man was called Kaiomorts, and the Bull, Aboudad, and they
were
combined together, constituting one being; so tha
s covered with water, and all the Kharfesters, the mischievous genii,
were
destroyed. At length, the creating God drove back
seasons, and the various operations of the natural world. His symbols
were
, the bull, or the Man-Bull; the serpent; a serpen
the serpent; a serpent, a globe, and wings united. Certain mysteries
were
called by his name, similar to those of Isis and
raditions concerning the deluge, and upon astronomical opinions. They
were
celebrated in deep caverns, or in artificial grot
artificial grottoes, in the mountains of Persia. The Mithratic caves
were
supposed to be emblems of the world, and sometime
this chaos, arose the sun and the planets. Into the different planets
were
distributed the seven genii, the principal compan
globe In fruitfulness and beauty; how with stars, By him, the heavens
were
spangled; how the sun Refulgent Mithras, purest s
as their favourite divinity. To him they consecrated groves, in which
were
oaks of extraordinary size, esteemed so sacred, t
r trunk, was accounted sacrilege, and punished with death. These oaks
were
sprinkled with the blood of the victims offered t
with it. To him they raised wooden altars of immense magnitude, which
were
quadrangular; having three sides perpendicular, a
the wind, as the cause of life; and the sword, as the cause of death,
were
likewise venerated by them. A being, named Zamolx
ir deceased friends. To all of these Deities groves, and not temples,
were
consecrated by the Scythians: and priests were ap
oves, and not temples, were consecrated by the Scythians: and priests
were
appropriated to the conducting their respective r
ith the most abominable and cruel rites. The priests of this religion
were
called Druids, and they had the entire direction
s and prayers. To them was intrusted the education of the youth. They
were
honoured in the highest degree, and determined al
was a most severe punishment, since they against whom it was directed
were
held in universal detestation as impious and exec
ted were held in universal detestation as impious and execrable. They
were
rendered incapable of any trust, or honour; were
and execrable. They were rendered incapable of any trust, or honour;
were
put out of the protection of the laws, and expose
protection of the laws, and exposed to insult and injury. The Druids
were
exempted from taxes and military service. It was
steemed unlawful to commit their religious doctrines to writing. They
were
taught and transmitted entirely by tradition, and
ted, at the expense of great labour. Amongst their leading doctrines,
were
those of the immortality of the soul, and its tra
transmigration through various bodies. Their acknow-leged divinities
were
, Teutates, Hesus, the god of war; Dis, or Pluto;
e; which was received into a white sagum, or cloak. The sacred groves
were
surrounded by a ditch or a mound. In their centre
h one or two rows of large stones. This was the temple. Close to that
were
the Carnedde, or consecrated mount; and the Croml
ecrated mount; and the Cromlech, or stone of sacrifice. Human victims
were
frequently offered by those who laboured under di
ctims were frequently offered by those who laboured under disease, or
were
about to go to battle. Upon important public occa
em with human beings, and consumed them, together, by fire. Criminals
were
deemed the offerings most acceptable to the Gods;
were deemed the offerings most acceptable to the Gods; but when these
were
wanting, innocent persons were frequently immolat
acceptable to the Gods; but when these were wanting, innocent persons
were
frequently immolated. The poet Lucan has thus des
e celebration of his worship in consecrated woods. From this Supreme,
were
imagined to spring a vast number of subaltern div
htning. To this was added the belief of a future state, in which they
were
rewarded with numberless joys, who fulfilled the
nd slaughter, their religion partook of that character. Human victims
were
frequently offered, and were often esteemed subst
partook of that character. Human victims were frequently offered, and
were
often esteemed substitutes for warriors, or princ
o die, In times of great danger, or public calamity, even their kings
were
sometimes sacrificed, to appease the anger of the
in each of which nine animal victims, frequently captives or slaves,
were
slain on a large stone, at the foot of the altar,
t of the altar, on which was burning the everlasting fire. The bodies
were
opened by the priests, who drew omens from the en
kled on the people, and part on the sacred grove, in which the bodies
were
finally suspended. Sometimes, the miserable victi
h the bodies were finally suspended. Sometimes, the miserable victims
were
precipitated into a deep well, near the consecrat
e custom of building temples for their Gods; the most famous of which
were
, at Upsal and Drontheim. Which were the chief, or
ir Gods; the most famous of which were, at Upsal and Drontheim. Which
were
the chief, or primary Deities of Scandinavian myt
ording to Scandinavian mythology, Giants existed before the Gods: who
were
supposed to be born, to reign, and to die, like e
s, Vile and Ve, he created man and woman of two clumps of wood, which
were
floating on the shore of the ocean. The first of
before, he was also worshiped as the god of arts and sciences. To him
were
ascribed the attributes of divinity; magnificent
To him were ascribed the attributes of divinity; magnificent temples
were
built and sacrifices offered. The fourth day of t
la, her handmaid, with long flowing hair, and a bandeau of gold. What
were
the offices and attributes ascribed to Thor? Thor
ror; and was said to contain 540 halls. Three articles of his armour,
were
particularly celebrated by the Scandinavian poets
ntlets, without which he could not grasp the formidable club. Prayers
were
addressed to him for favourable winds, refreshing
icated to him, and called after his name, Thor’s day; Thursday. Which
were
the principal of the secondary Deities of Scandin
out of every twelve days in the hilly regions, while the other three
were
spent on the shores of the ocean. Niorder is supp
s. Into his palace no impure person could enter; and upon its columns
were
engraven those Runic rhymes which were imagined t
ld enter; and upon its columns were engraven those Runic rhymes which
were
imagined to have power to revive the dead. He was
roken faith. What was the hell of the Scandinavian Mythology, and who
were
its chief inhabitants? It was called Niflheim, an
trument of their destruction; and the equally formidable serpent. Who
were
the Valkyries? The Maids of the God of war; the G
he Goddesses of slaughter. It was their province to select those that
were
to fall in battle; to bear the invitation of Odin
ed their intercession with the greatest God. Seven celebrated temples
were
dedicated to the seven planets, and statues were
n celebrated temples were dedicated to the seven planets, and statues
were
erected to their honour. Besides the stars, which
s, and statues were erected to their honour. Besides the stars, which
were
general objects of worship throughout Arabia, the
stars, which were general objects of worship throughout Arabia, there
were
some that were peculiarly They worshiped the fixe
re general objects of worship throughout Arabia, there were some that
were
peculiarly They worshiped the fixed stars and the
enerated, the Coran mentions three, Allat, Al-Uzzah, and Manah. These
were
called goddesses, and the daughters of God; and t
have been men of exemplary virtue and high reputation. Their statues
were
, at first, only testimonies of civil honour, whic
Their mythology was much blended with their science; as the Chaldeans
were
not only their priests, but also their philosophe
ldeans were not only their priests, but also their philosophers. They
were
greatly addicted to astrology, and ascribed power
ines, Syrians, &c. — and of the Mexicans and Peruvians.] What
were
the idol deities of the Canaanites, Philistines,
e, denoting lord, and Moloch, Molech, or Malek, which signifies king,
were
variously combined to express various attributes
names. Thus, Baal-Peor, who was the idol of the Moabites, whose rites
were
most detestable and cruel; and who is regarded as
ring nations; in honour of whom, human victims, principally children,
were
immolated. Adonis, or Thammuz, was worshiped thro
rte, queen of heaven, the Moon, distinguished by her silver crescent,
were
likewise, objects of worship, amongst those natio
ation. He was imagined to be a cruel deity, fond of blood; and to him
were
offered, annually, multitudes of human victims, o
summit of his pyramidal temple in ancient Mexico. The unhappy victims
were
stretched out, by four priests, upon a convex gre
four priests, upon a convex green stone, as an altar; and while they
were
yet alive, their hearts were extracted by the hig
green stone, as an altar; and while they were yet alive, their hearts
were
extracted by the high priest, and their bodies pr
li, the Mexicans worshiped another God, whom they called Kaloc. These
were
always placed together, as companions, and as enj
rded as the goddess of the waters. The chief deities of the Peruvians
were
Viracocha, or Pachacamac, whom they worshiped in
f the Grecian Mythology? In which class of the first order of Deities
were
Saturn, Cœlus, Genius, Orcus, Sol, Bacchus, Terra
ere Saturn, Cœlus, Genius, Orcus, Sol, Bacchus, Terra, and Luna? What
were
they called? Of what Deities was the council of J
Pan, Pomona, Flora, and the other rural deities belong? In what order
were
the personified virtues and vices ranked? Which o
presided over history, and whence is her name derived? In what order
were
placed Hercules, Esculapius, Castor, Pollux, and
ow have the Poets described it? Who invented sails for ships? Of whom
were
Titan and Saturn the sons? Which King of Rome ins
of Rome instituted the worship of Vesta and the Vestal virgins? What
were
the Saturnalia? How were the festivals of Cybele
orship of Vesta and the Vestal virgins? What were the Saturnalia? How
were
the festivals of Cybele celebrated? What was the
the Opertum? What was the Palladium, and where was it preserved? Who
were
the most ancient God and Goddess? Who mentions Ju
the most ancient God and Goddess? Who mentions Jupiter Belus, and who
were
his peculiar worshipers? Who were the Galli? What
Who mentions Jupiter Belus, and who were his peculiar worshipers? Who
were
the Galli? What account does history give of Cybe
at account does history give of Cybele? What was the golden age? What
were
the Megalesia? Which of the Indigetes first coine
ere was his temple? Who was the inventor of boats and crowns? By whom
were
altars raised to the memory of Janus? Which of th
oetry? On what account was Janus represented with a double face? What
were
his attributes? Describe the chariot and horses o
. Which Muse presided over miscellaneous poetry? Whence, and by whom,
were
the Lares and Penates, which were kept in the tem
aneous poetry? Whence, and by whom, were the Lares and Penates, which
were
kept in the temple of Vesta, brought to Rome? Rep
Jupiter. Which was the Comic Muse, and how was she depicted? By whom
were
Saturn and Cybele confined, and by whom were they
as she depicted? By whom were Saturn and Cybele confined, and by whom
were
they released? By what name was Jupiter known amo
ople was Jupiter called Apis? Who was the daughter of Ceres, and what
were
her adventures? What were the victims commonly of
is? Who was the daughter of Ceres, and what were her adventures? What
were
the victims commonly offered to Jupiter, and what
es? What were the victims commonly offered to Jupiter, and what trees
were
accounted sacred to him? What birds were sacred t
d to Jupiter, and what trees were accounted sacred to him? What birds
were
sacred to Juno? Who taught the art of tilling the
nd of what materials did the Poets make them to consist? What animals
were
generally sacrificed to Juno? What was Proserpine
nstrumental music? Repeat Homer’s description of Juno’s chariot. What
were
the names of the horses of the Sun, and what did
history of Aurora and Tithonus, and of what was it emblematical? Who
were
the Heliades, and what was their fate? What tree
ades, and what was their fate? What tree was dedicated to Apollo? Who
were
the Cyclops? Who was Midas, and what was his hist
duce by a blow of his foot? Of what is Diana figurative? What animals
were
sacred to Mars? What were the favourite birds of
? Of what is Diana figurative? What animals were sacred to Mars? What
were
the favourite birds of Minerva? Of what fruit did
urite birds of Minerva? Of what fruit did Pallas teach the use? What
were
the Ancilia? Who caused them to be made? Who brou
tatue of Diana from the Taurica Chersonesus, into Italy? What animals
were
represented as drawing the chariot of Bacchus? Wh
all, when Jupiter threw him down from heaven? What animals and plants
were
consecrated to Venus? Where was the workshop
e consecrated to Venus? Where was the workshop of Vulcan, and who
were
his workmen? Who was the wife of Cupid? How were
p of Vulcan, and who were his workmen? Who was the wife of Cupid? How
were
the Graces pictured? Where were their principal t
rkmen? Who was the wife of Cupid? How were the Graces pictured? Where
were
their principal temples, and what was their chara
Where were their principal temples, and what was their character? Who
were
the chief of the Cyclops? By whom was Vulcan invo
ssenger of Jupiter, and the god of eloquence and the arts? What birds
were
imagined to have the power of stilling the waves,
have the power of stilling the waves, and what was their history? Who
were
the Naiads? Who built a temple to Terminus, and p
prescribed the form of his worship? Who was the God of the winds? Who
were
the attendants of Neptune? What were the victims
ho was the God of the winds? Who were the attendants of Neptune? What
were
the victims offered to Pluto? Who was the wife of
were the victims offered to Pluto? Who was the wife of Neptune? What
were
the personifications of the dangerous rocks, and
dangerous rocks, and of the whirlpool, between Sicily and Italy? Who
were
the Lymniades? What were the Satyrs, Fauns, and E
the whirlpool, between Sicily and Italy? Who were the Lymniades? What
were
the Satyrs, Fauns, and Egypans? Who were the Orea
Who were the Lymniades? What were the Satyrs, Fauns, and Egypans? Who
were
the Oreades? Of what colour were the chariot and
the Satyrs, Fauns, and Egypans? Who were the Oreades? Of what colour
were
the chariot and horses of Pluto, and what propert
perty did his helmet possess? Repeat Virgil’s account of Mercury. Who
were
the Dryades and Hamadryades? What was the imagine
was the form of the god Pan; what was his musical instrument, and how
were
his priests named? Which of the Muses presided ov
e described? Who was the foster-father and attendant of Bacchus? What
were
his different characters? What Muse presided over
nt characters? What Muse presided over epic poetry and rhetoric? What
were
the names of the household gods of the Romans? Wh
he Romans? Who was the god of Riches, and how was he represented? How
were
the Fates represented, and what were their names?
and how was he represented? How were the Fates represented, and what
were
their names? Describe Charon. What was the crime
Homer’s account of Scylla and Charybdis. Who was the leader, and who
were
the principal heroes engaged in the expedition to
? What was the name of their ship, and the general name by which they
were
called? Who was Chiron? To what monster was Œdipu
s was the inventress of astronomy, and how was she represented? Where
were
the three chief oracles of Jupiter? Name the Paga
dha? How is he represented, and where was his worship celebrated? Who
were
Suradevi, Carticéya, Cama? What is the general ch
supposed to have introduced human sacrifices? Who was Indra, and what
were
his attributes? Describe the residence of Indra.
ices still allowed by the Brahminical religion? What kind of edifices
were
the ancient Hindû temples? On what site are the I
thys? Under what different forms was Osīris represented? What animals
were
sacred to Typhon? What were the attributes of Typ
orms was Osīris represented? What animals were sacred to Typhon? What
were
the attributes of Typhon, and how was he depicted
at part of Egypt was the uncreated God alone worshiped, and from what
were
his worshipers exempted? Where was the Serapeum,
was it destroyed? Of what was Harpocrates the type and what offerings
were
presented to him? Of what was Jupiter Ammon the r
o him? Of what was Jupiter Ammon the representation, and what honours
were
conferred on his statue? To what god was the Ibis
rsees? Who was Orosmades? How has Zoroaster described Arimanius? What
were
the symbols of Orosmades, and what was his first
Repeat Glover’s description of the God Mithras. Who was Mithras? Who
were
the Scythian Deities? What kind of altars did the
ently offer; and what was their ceremony of cutting the misletoe? Who
were
Teutates, Hesus, and Andate? What was the represe
ed? At what period did the Scythian Mythology take its rise, and what
were
its nature and its sacrifices? What was the Celti
ology prevail, and by what name was the Supreme Being designated? Who
were
the priests of the Celtic religion, what was the
ltic religion, what was the nature of their rites, and in what places
were
they performed? What degree of influence and powe
t are its contents? What is the Voluspa? Repeat the song of Vala. Who
were
the Valkyries? What was the Valhalla? What does S
ian Mythology; and what name did it assign to the Supreme Deity? What
were
the Allat, the Al-Uzzah, and the Manah of the Ara
What was the Caaba, and what representation of Manah was in it? What
were
the names of the Angels, or Intelligences, whom t
e been built? What was the nature of the Babylonian superstition? Who
were
its Priests? Who were its Deities? By whom was Be
the nature of the Babylonian superstition? Who were its Priests? Who
were
its Deities? By whom was Belus worshiped, and whe
e was his celebrated temple? Who was Belus supposed to have been? Who
were
the Chaldeans? Who was Astarte? What is the meani
the principal Deity of the Philistines, and how is he described? Who
were
the Gods of the Mexicans and Peruvians? Who was V
turn was Noah himself, and that his sons Jupiter, Neptune, and Pluto,
were
Ham, Japhet, and Shem, the founders of Nations.
masters, and allowed to taste the sweets of liberty. 3. Her priests
were
seated on the ground when they sacrificed, and of
een preserved in popular belief. “The gods, in almost every instance,
were
personifications of phenomena, or powers of Natur
or moved, of their own accord. Thus they spoke of everything as if it
were
alive, and instead of saying, as we do, that the
and clouds. But the Greek, in whose language these physical meanings
were
lost, had long before the Homeric epoch come to r
, as mere persons; and in most cases the originals of the Hindu myths
were
completely forgotten. “One chief result arrived a
s of the Grecian people appear to have believed that their divinities
were
real persons, but their philosophers explained th
verlasting bliss and spring beyond the lofty mountains, whose caverns
were
supposed to send forth the piercing blasts of the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They
were
named the Æthiopians. The gods favored them so hi
were named the Æthiopians. The gods favored them so highly, that they
were
wont to leave at times their Olympian abodes, and
py place named the Elysian Plain, whither mortals favored by the gods
were
transported, without suffering death, to enjoy an
blessed with happiness and longevity. The Dawn, the Sun, and the Moon
were
supposed to rise out of the Ocean, and to drive t
amed Ichor supplied the place of blood in the veins of the gods. They
were
not capable of death, but they might be wounded o
often partook of their food and hospitality. “Like mankind, the gods
were
divided into two sexes, — namely, gods and goddes
scribed to their deities all human passions, both good and evil. They
were
capable of love, friendship, gratitude; of envy,
day; There the inhabitants divine rejoice Forever’ Cowper . “Such
were
the abodes of the gods as the Greeks conceived th
ination of such an assembly of gods. But the Roman and Etruscan races
were
by no means irreligious. They venerated their dep
ly the worship of these ancestors was an important duty. Their images
were
kept in a sacred place, and each family observed,
impress of its ancient Greek source. As the primitive Celts, however,
were
a less civilized people than the Greeks, their my
racter, and this circumstance, combined with the fact that the Romans
were
not gifted with the vivid imagination of their Gr
in pairs) sprung into existence. Erebus* (Darkness) and Nyx* (Night)
were
the children of Chaos, and the parents of Hemera*
. The Race of Uranus. — The children of Uranus, according to Hesiod,
were
the Titans, the Cyclopes*, and the Hecatoncheires
esiod, were the Titans, the Cyclopes*, and the Hecatoncheires*. There
were
twelve Titans: six males, Chronos*, Oceanus*, Cœu
y doubtless represented the elementary forces of nature. The Cyclopes
were
three in number, Brontes* (thunder), Steropes* (f
mena of the storm. The Hecatoncheires (Centimani*, or Hundred-handed)
were
Briareus* (hurricane), Gyges* (earthquake), and C
angible divinity. Oceanus espoused his sister Tethys. Their offspring
were
the rivers of the earth, and three thousand daugh
over which he rules. Cœus* and Phœbe*. — The offspring of this pair
were
Leto* and Asteria*. Leto was the mother of Apollo
the father of the Winds and Stars. Pallas and Styx* (the ocean-nymph)
were
the parents of Envy, Victory, Strength, and Force
rses married Asteria. Hecate* was their daughter. Hyperion* and Thea
were
the parents of Helios (the Sun), Selene* (the Moo
eek, Uranus*; Roman, Cœlum*; Hindu, Varuna*. The sun, moon, and stars
were
emblems of Uranus or Cœlum. He is represented clo
brothers bend to gather the falling leaves. Sacrifices offered to Nyx
were
black sheep. A cock was offered to her. because t
e head of a young man crowned with rays. Sacrifices offered to Helios
were
honey, lambs, goats, white rams, and white horses
ridanus* (Po). His sisters, the Heliades*, as they lamented his fate,
were
turned into poplar-trees on its banks, and their
t she turned when he rose.” Epithets applied to Helios by the poets
were
, mortal-delighting; mortal-illumining; unwearied.
rried him into immortal life. The views and fables connected with Eos
were
transferred by the Roman writers to the person of
goddess Aurora without alteration. Epithets given to Eos, or Aurora,
were
rose-fingered, rose-armed, yellow-robed, gold-sea
by the dogs, whose barking announced her approach. Her statues, which
were
dog-headed, were set up at Athens and elsewhere,
e barking announced her approach. Her statues, which were dog-headed,
were
set up at Athens and elsewhere, in the market-pla
ack female lambs, dogs, eggs, libations of milk, and honey. Festivals
were
held at night, by torchlight. At the time of the
f time. He married Rhea, a daughter of Uranus and Gæa. Their children
were
three sons: Aides* or Pluto, Poseidon (Neptune),
ng mighty earthquakes. Victory smiled upon Zeus. Chronos and his army
were
completely overthrown, his brothers despatched to
entifying their deities with those of the Greek gods whose attributes
were
similar to their own, declared Chronos to be iden
or of Saturn was erected at the foot of the Capitoline Hill, in which
were
deposited the public treasury and the laws of the
easury and the laws of the State. Greek festivals in honor of Chronos
were
called Chronia*. The Roman festival in his honor
e animal creation, more especially over the lion. The priests of Rhea
were
called Curetes* and Corybantes*. Her worship was
emacy of Zeus was recognized in all three kingdoms. Earth and Olympus
were
common property. This new order of things was by
n Ossa*. After a fierce battle, in which all the gods took part, they
were
conquered, and sent to share the fate of the vanq
a time prior to the existence of any temple in Greece. Mountain-tops
were
the earliest seats of his worship. He was represe
ty revealed himself to the faithful. Later, near the temple at Dodona
were
two columns. On one was a brazen vase, on the oth
unds the priestess based her predictions. But all the earlier shrines
were
overshadowed by the great national seat of the wo
nk of the river Alpheus*, in Elis*, where the renowned Olympian games
were
celebrated. The magnificent statue of Zeus, by Ph
ion of heroic poetry, and the deepening of fraternal feeling. Rewards
were
crowns of olive leaves. Sacrifices offered were b
rnal feeling. Rewards were crowns of olive leaves. Sacrifices offered
were
bulls and rams, accompanied with offerings of fra
t Apollonius*, after the model of the Olympian Zeus. Capitolini Ludi*
were
games yearly celebrated at Rome in honor of Jupit
ne) was the daughter of Zeus and Demeter* (Ceres). Zeus and Eurynome*
were
the parents of the Charites* (Graces); Zeus and M
ew Epopeus, and led Antiope back a captive to Thebes. Her infant sons
were
exposed on the mountains, where they were found b
to Thebes. Her infant sons were exposed on the mountains, where they
were
found by a shepherd, who reared them, and named o
Dirce*, the wife of Lycus, fled for protection to her sons when they
were
grown up. They attacked and slew Lycus, and, tyin
, was the mother of four children — two mortal and two immortal. They
were
Castor* and Pollux*, called Dioscuri* (sons of Ze
x*, called Dioscuri* (sons of Zeus), and Helen and Clytemnestra*, who
were
celebrated in connection with the Trojan war. Cas
of this myth is somewhat difficult. It is commonly supposed that they
were
ancient Peloponnesian divinities of light, who, a
nt Peloponnesian divinities of light, who, after the Dorian invasion,
were
degraded to the rank of heroes. They are often in
he morning and evening star, or of the twilight (dawn and dusk). They
were
venerated not only in their native Sparta, but th
die out in the western heavens at eventide.” Cox . Zeus and Ægina*
were
the parents of Æacus*, so renowned for his justic
e moon, whose apparently irregular course and temporary disappearance
were
considered a curious phenomenon by the ancients.
n. Argus was slain by Hermes, the rain-god; in other words, the stars
were
rendered invisible by the thick clouds. There is
, and end life together. Their wish was granted; and one day, as they
were
standing before the temple, they were transformed
s granted; and one day, as they were standing before the temple, they
were
transformed into trees, remaining forever side by
might seem to hear with greater readiness the different prayers which
were
daily offered to him from every part of the earth
statue of Zeus which had a third eye in its forehead. The three eyes
were
indicative of the dominion of Zeus over heaven, e
of Mount Atlas. On the first day of every month a ewe-lamb and a sow
were
sacrificed to Hera. The hawk, goose, and peacock
-lamb and a sow were sacrificed to Hera. The hawk, goose, and peacock
were
sacred to her. Her favorite flowers were the ditt
The hawk, goose, and peacock were sacred to her. Her favorite flowers
were
the dittany, poppy, and lily. Her most famous tem
te flowers were the dittany, poppy, and lily. Her most famous temples
were
at Olympia, Argos, and Samos*. The Dædala* and To
us temples were at Olympia, Argos, and Samos*. The Dædala* and Tonea*
were
Greek festivals in honor of Hera. The “Little Dæd
rhenians*, who attempted to carry away the statue of the goddess, but
were
detained in the harbor by an invisible force. Her
l appearance. At the marriage of Peleus* and Thetis*, all the deities
were
present except Eris*. Indignant at not being invi
ith the inscription on it “For the Fairest.” The claims of all others
were
obliged to yield to those of Hera, Pallas Athene,
riam, whose dreadful sufferings and misfortunes during the Trojan war
were
attributed to her influence. At one time Hera, be
e money was coined. The Roman consuls, when they entered upon office,
were
always obliged to offer to Juno a solemn sacrific
tion before a voyage was undertaken, and sacrifices and thanksgivings
were
gratefully offered to him after a safe and prospe
sastrous inundations, which completely destroyed whole countries, and
were
usually accompanied by terrible marine monsters,
ted of athletic sports, also contests in music and poetry. The prizes
were
garlands of pine leaves or of ivy. The sacrifices
prizes were garlands of pine leaves or of ivy. The sacrifices offered
were
black bulls, rams, and boars. The gall of victims
ls, rams, and boars. The gall of victims was also offered. The bodies
were
thrown into the sea. The wife of Poseidon was Amp
wn into the sea. The wife of Poseidon was Amphitrite*. Their children
were
Triton, Rhoda, and Benthesicyme*. Triton was his
al commemorated in his honor was the Neptunalia, or Consualia. Horses
were
led through the streets finely equipped and crown
the streets finely equipped and crowned with garlands, and all horses
were
allowed to rest from labor during this festival.
adowy outline of the human form it had quitted. These shades, as they
were
called, were driven by Aides into his dominions,
of the human form it had quitted. These shades, as they were called,
were
driven by Aides into his dominions, where they pa
ng friends.” Berens . The narcissus, maiden-hair fern, and cypress
were
sacred to Aides. He had temples erected to his ho
to run into the ground. The officiating priests wore black robes, and
were
crowned with cypress. It was said that at the clo
Martius, which was uncovered and used once a year. Only black animals
were
sacrificed to him. The Feralia* was a festival in
om the eighteenth to the end of the month, during which time presents
were
carried to the graves of deceased friends and rel
g held feasts of love and reconciliation, and the temples of the gods
were
closed. Erebus* was a general term comprehending
ace of imprisonment. The souls of those who had lived a virtuous life
were
sent to the Elysian Fields. Homer locates them in
ar Lake Avernus, over which it was said no bird could fly, so noxious
were
its exhalations. Old Age, Disease, and Hunger — a
e its exhalations. Old Age, Disease, and Hunger — avengers of guilt —
were
supposed to dwell in caves near the entrance of H
for those whose fate had not been decided. In the dominions of Aides
were
several rivers — Acheron* (grief), Cocytus* (lame
ed under the tongue of a dead person for that purpose. All the shades
were
obliged to appear before Minos, the supreme judge
one to return. The guilty souls, after leaving the presence of Minos,
were
conducted to the great judgment-hall of Hades, wh
he great judgment-hall of Hades, whose massive walls of solid adamant
were
surrounded by the river Phlegethon, the waves of
precise torments which awaited him in Tartarus. The wretched sinners
were
then seized by the Furies, who scourged them with
te which closed the opening to Tartarus, into whose awful depths they
were
hurled, to suffer endless torture. Tartarus was s
t, after the shades had inhabited Elysium* for a thousand years, they
were
destined to animate other bodies on earth, and be
s*.] The punishments of great criminals in the infernal regions
were
a fruitful theme for the imagination of the poets
theme for the imagination of the poets. The most celebrated criminals
were
Tityus*, Tantalus*, Sisyphus*, Phlegyas*, Ixion*,
xpiate by the torments of continual hunger and thirst. Above his head
were
suspended the most beautiful fruits, but when he
ir father’s command, had slain their husbands on their wedding-night,
were
condemned to pour water continually into a cask f
erforated cask, means the rainy sky.” Cox . Mœræ*. The Fates
were
called Mœræ* in Greek and Parcæ* in Latin. Either
gists call them the daughters of Nyx, others of Zeus and Themis. They
were
three in number — Clotho*, Lachesis*, and Atropos
hich the universe is governed, and to whom both mortals and immortals
were
forced to submit, Zeus himself being powerless to
They had sanctuaries in many parts of Greece. The sacrifices offered
were
ewes, flowers, and honey. Representations. T
offered were ewes, flowers, and honey. Representations. The Mœræ
were
generally represented as three old women. One hel
s, with crowns on their heads. Erinnys*. The Erinnys* (Furies)
were
three in number, Alecto*, Megæra*, and Tisiphone*
(Furies) were three in number, Alecto*, Megæra*, and Tisiphone*. They
were
female divinities, who personified the torturing
y sprung from the blood of Uranus when he was wounded by Chronos, and
were
hence supposed to be the embodiment of all the te
rebellious son. Their place of abode was the lower world, where they
were
employed by Aides and Persephone to chastise and
m as beings of terrific appearance, with snakes instead of hair. They
were
sometimes winged. They were clad in black and car
arance, with snakes instead of hair. They were sometimes winged. They
were
clad in black and carried a torch, a sword, a kni
uently, they appear in a milder and more kindly guise. So long as men
were
under the dominion of the law of retaliation, — t
retaliation, — the dreadful “eye for eye and tooth for tooth,” — they
were
able to derive pleasure from the idea of the inex
es was here acquitted, for Athene, when the votes for and against him
were
equal, declared that then, and in all future time
e time, the criminal should have the benefit of the doubt. The Furies
were
at first very angry, and threatened the land with
he Areopagus. After they had taken possession of this sanctuary, they
were
venerated by the Athenians under the name of Semn
, as propitious deities, who, though they continued to punish crimes,
were
ever ready to grant mercy to the repentant sinner
ercy to the repentant sinner and to give succor to all good men. They
were
then represented, more especially in Athens, as e
hose arts which are connected with agriculture, by means of which men
were
rescued from the lower grades of hunters and shep
playing with the daughters of Oceanus in a flowery meadow, where they
were
picking flowers and making garlands. Persephone h
lms of Pluto he must remain there forever, the hopes of the goddesses
were
disappointed. Zeus finally succeeded in effecting
the doctrine of the immortality of the soul. The grain, which, as it
were
, remains dead for a time in the dark earth, only
agriculture and husbandry. The Eleusinian* Mysteries, or Eleusinia*,
were
observed at Eleusis every fifth year. They were i
eries, or Eleusinia*, were observed at Eleusis every fifth year. They
were
in honor of Demeter, and were the most celebrated
erved at Eleusis every fifth year. They were in honor of Demeter, and
were
the most celebrated of the religious ceremonies o
e in the world of shadows. Those initiated in the Mysteries, however,
were
taught that death was only a resurrection of the
d rendered himself worthy of such a happy lot. The sacrifices offered
were
millet and barley. Swine were sacrificed because
uch a happy lot. The sacrifices offered were millet and barley. Swine
were
sacrificed because they injure the fruits of the
youth practised gymnastic and warlike exercises. The priests of Mars
were
twelve in number, and were called Salii*, or the
and warlike exercises. The priests of Mars were twelve in number, and
were
called Salii*, or the dancers, because dancing in
e exactly like it, and instituted for their protection the Salii, who
were
selected from the noblest families in Rome. Every
of Rome, executing warlike dances and chanting war-songs. Sacrifices
were
horses, rams, wolves, and dogs, also grass, becau
ass, because it grows in towns laid desolate by war. Human sacrifices
were
offered in the earliest ages. The assistance and
in the earliest ages. The assistance and protection of the god of war
were
always solemnly invoked before the departure of R
arture of Roman army for the field of battle. Any reverses of fortune
were
ascribed to his anger. Representations. 1. S
tituted by Erechthonius* (a serpent-legged son of Gæa and Hephæstus),
were
thereafter called Panathenæa*, and were celebrate
ed son of Gæa and Hephæstus), were thereafter called Panathenæa*, and
were
celebrated every fifth year. Citizens from all pa
and lambs. The prizes in the athletic, musical, and literary contests
were
crowns of olive, and painted vases filled with oi
the sacred altar of the house. There the images of the household gods
were
placed, and there the father, who was the priest
d was of moderate dimensions. The priestesses, called Vestal Virgins,
were
six in number, and were chosen, between the ages
ions. The priestesses, called Vestal Virgins, were six in number, and
were
chosen, between the ages of six and ten, from the
heir term of office was thirty years. During the first ten years they
were
initiated in their religious duties, during the s
as a national calamity of ominous import. Great honors and privileges
were
accorded to them. The best seats were reserved fo
rt. Great honors and privileges were accorded to them. The best seats
were
reserved for their use at all public spectacles.
vided it could be proved that the meeting was accidental. The Vestals
were
vowed to chastity, a violation of which was punis
the goddess, and placed there offerings of food. The young of animals
were
sacrificed to Vesta, also tender shoots of plants
ighty element and compelled it to do grand service for man. Volcanoes
were
believed to be his workshops and the Cyclopes his
self unable to move, and all the efforts of the gods to extricate her
were
unavailing. Dionysus* induced Hephæstus to return
ful things for his favorites, or those of Zeus among men. Among these
were
the golden dogs which guarded the house of Alcino
nalia, or Volcanalia, was celebrated on the 23d of August. Sacrifices
were
calves and male pigs. The streets were illuminate
the 23d of August. Sacrifices were calves and male pigs. The streets
were
illuminated, fires were kindled, and animals thro
ifices were calves and male pigs. The streets were illuminated, fires
were
kindled, and animals thrown into the flames as a
the power of inspiring affection for the wearer. Her usual attendants
were
the Horæ* and Charites*. Sometimes Ares, sometime
æstus, was said to be her husband. The children of Ares and Aphrodite
were
Hermione, Eros, Anteros*, Demus*, and Phobus*. Th
d Phobus*. The dove, swan, swallow, sparrow, the myrtle, and the rose
were
sacred to Aphrodite. The Venus of Milo is now in
im in his task, the most perfect forms the city (Athens) could supply
were
furnished him for models. It is to this Thomson a
e mingled beauties of exulting Greece.” Greek festivals in her honor
were
called Aphrodisia. Sacrifices were goats and swin
ce.” Greek festivals in her honor were called Aphrodisia. Sacrifices
were
goats and swine, with libations of wine, milk, an
of buds, was held sacred to her. Annual festivals, called Veneralia*,
were
held in her honor. She was worshiped as Venus Clo
a* points to her as goddess of corpses. All the apparatus of funerals
were
kept in this temple, and her attendants were the
he apparatus of funerals were kept in this temple, and her attendants
were
the public undertakers of the city.” Seemann .
artful, gold-bridled, sea-born. Horæ* (The Seasons.) The Horæ*
were
three beautiful maidens, daughters of Zeus and Th
re three beautiful maidens, daughters of Zeus and Themis. Their names
were
Eunomia* (wise legislation), Dike*, or Dice* (jus
s and unproductive portion of the year which we call winter. The Horæ
were
also the deities of the fast-fleeting hours. In t
riot of the sun which they help to unyoke when he sinks to rest. They
were
originally personifications of the clouds, and ar
erm originally applied to a personification of grace and beauty. They
were
the daughters of Zeus and Eurynome, and were thre
f grace and beauty. They were the daughters of Zeus and Eurynome, and
were
three in number, Euphrosyne*, Aglaia*, and Thalia
me, and were three in number, Euphrosyne*, Aglaia*, and Thalia*. They
were
believed to preside over those qualities which co
ernal youth. Wherever joy or pleasure, grace and gayety reigned, they
were
supposed to be present. Music, eloquence, poetry
rodite, whom they adorned with wreaths of flowers. Temples and altars
were
everywhere erected in their honor, and people of
Incense was burned daily upon their altars, and at every banquet they
were
invoked, and a libation poured out to them. Chari
uet they were invoked, and a libation poured out to them. Charitesia*
were
festivals in honor of the Charites or Graces, in
d for the society of her sisters. In accordance with her desire, they
were
conducted by Zephyrus to her fairy-like abode. Je
sought long and sorrowfully for him. After many disappointments they
were
reunited, and Zeus made her immortal.10 “But ne
earned to seek him only in the skies; Till wings unto the weary heart
were
given, And she became Love’s angel bride in heave
* games in honor of Apollo in the third year of every Olympiad. There
were
at these games sacrifices of cakes and frankincen
ites, purifications through sprinkling by laurel boughs. Sacred hymns
were
sung in honor of the god, and sacred dances were
boughs. Sacred hymns were sung in honor of the god, and sacred dances
were
performed by choruses, who danced around a blazin
, who danced around a blazing altar. Athletic games and chariot races
were
instituted about 585 b. c., and musical and liter
er world. They journeyed on through the gloomy regions of Erebus, and
were
about to pass the extreme limits, when Orpheus, t
e companion. At last he was torn to pieces by some Thracian women who
were
performing the rites of Dionysus (Bacchus). His h
was a beautiful youth beloved by Apollo. As the god and his favorite
were
one day playing with the discus, it rebounded, an
temple to Apollo on the Palatine. The Roman games in honor of Apollo
were
Apollinares Ludi* and Ludi Seculares*, or Century
they joined in song or the dance. The hind, dog, bear, and wild boar
were
sacred to her. The purity and chastity generally
. Artemis Orthia* was a dark and cruel deity to whom human sacrifices
were
offered in Laconia. Lycurgus* abolished this barb
orship of this divinity into Rome. The Nemoralia, or Grove Festivals,
were
celebrated in her honor on the 13th of August.
beings divided by hate, Hermes threw it down between two snakes which
were
fighting. They curled around the staff and remain
hich he produced was the melody of the winds. The cows which he stole
were
the bright clouds driven across the heaven.” Co
ues, called Hermæ* (pillars of stone surmounted by a head of Hermes),
were
placed at cross-roads and in streets. Zeus presen
o Hermes a winged cap (Petasus) and winged shoes (Talaria). The wings
were
emblematic of the wings which language gives to t
ractical wisdom of this world.” Seemann . The sacrifices to Hermes
were
incense, honey, cakes, figs, young lambs, and goa
cense, honey, cakes, figs, young lambs, and goats. Tongues of animals
were
offered to him because the tongue is the organ of
e offered to him because the tongue is the organ of speech. Festivals
were
called Hermæa*. Mercury was worshiped by the Roma
mankind the blessings of civilization. The forms of his worship that
were
attended with wild revels and extravagant demonst
p that were attended with wild revels and extravagant demonstrations,
were
the result of Asiatic influences; some of the exp
the result of Asiatic influences; some of the expressions of its fury
were
loud music, frantic gestures, cutting of the fles
then attempted to dance on it. The tiger, lynx, panther, and dolphin
were
sacred to Dionysus. His favorite plants were the
nx, panther, and dolphin were sacred to Dionysus. His favorite plants
were
the vine and ivy. Goats were sacrificed to him be
sacred to Dionysus. His favorite plants were the vine and ivy. Goats
were
sacrificed to him because they were destructive t
ants were the vine and ivy. Goats were sacrificed to him because they
were
destructive to vineyards. The most celebrated amo
to the top-sail, the mast became entwined with ivy, and all the oars
were
covered with vine-leaves. The god appeared as a l
ized the offenders, who leaped from the ship into the sea, where they
were
changed into dolphins. A fine representation of t
s to pray for the fertility of the vines. The voluptuous Bacchanalia*
were
afterwards introduced into Rome in imitation of t
ards introduced into Rome in imitation of the Greek orgies. Brumatia*
were
festivals celebrated at Rome in honor of Bacchus
ebrated at Rome in honor of Bacchus about the month of December. They
were
first instituted by Romulus. Representations.
r. Musæ* (The Muses). “The parents of the nine Muses
were
Zeus and Mnemosyne* (Memory). Pindar gives the fo
hty deeds of the gods. It was in answer to this prayer that the Muses
were
created. Tliey sing of the past, present, and fut
t in connection with nature, there is little doubt but that the Muses
were
originally nymphs of the fountains. The veneratio
in the existence of such song-loving goddesses. Originally, the Muses
were
only goddesses of song, though they are sometimes
rate function was assigned to each of them.” Seemann . “The Muses
were
honored alike by mortals and immortals. On Olympu
assistance.” Berens . The mountains Pindus, Hehcon, and Parnassus
were
the favorite haunts of the Muses. They received a
f the Muses. They received appellations from hills and fountains that
were
sacred to them. They were called Pierides* from M
appellations from hills and fountains that were sacred to them. They
were
called Pierides* from Mount Pieria, Libethrides*
s*, King of Æmathia, challenged the Muses to a contest in music. They
were
defeated, and changed into magpies by the indigna
She is crowned with a wreath of laurel. The Sirens*. The Sirens
were
personifications of the numerous rocks and unseen
numerous rocks and unseen dangers which abound on the sea-coast. They
were
gifted with such melodious voices that mariners w
sea-coast. They were gifted with such melodious voices that mariners
were
lured to shipwreck and destruction by their songs
* once entered into a contest with the Muses. The songs of the latter
were
loyal and true, whilst those of the former were f
e songs of the latter were loyal and true, whilst those of the former
were
false and deceptive. The Muses easily gained the
draughts of inspiration.” Berens . The Nymphs. “The Nymphs
were
the presiding deities of the woods, grottoes, str
tc. They personified the restless activity and energy of nature. They
were
supposed to be tender, graceful maidens, who avoi
hs comprised the Oceanides*, Nereides*, and Naiades*. “The Oceanides
were
the daughters of Oceanus and Tethys, and were bel
iades*. “The Oceanides were the daughters of Oceanus and Tethys, and
were
believed to be endowed with the gift of prophecy.
thys, and were believed to be endowed with the gift of prophecy. They
were
personifications of the vaporlike exhalations whi
m climates, are emitted from the sea, more especially at sunset. They
were
represented as misty, shadowy beings, with gracef
orms, and robed in blue gauze-like fabrics.” Berens . The Nereides
were
the daughters of Nereus and Doris, and were nymph
Berens . The Nereides were the daughters of Nereus and Doris, and
were
nymphs of the Mediterranean Sea. The best known o
were nymphs of the Mediterranean Sea. The best known of the Nereides
were
Amphitrite, the wife of Poseidon; Thetis*, the mo
latea*, who was beloved by the huge Cyclops Polyphemus*. The Naiades*
were
the nymphs of fresh-water springs, lakes, brooks,
ich reason many of the springs and fountains over which they presided
were
believed to inspire mortals who drank of their wa
their waters with the power of foretelling future events. The Napææ*
were
the nymphs of the valleys and glens, who appear i
appear in the train of Artemis. The Oreades*, or mountain-nymphs, who
were
the constant companions of Artemis, were represen
es*, or mountain-nymphs, who were the constant companions of Artemis,
were
represented as tall, graceful maidens, attired as
ed the lakes and pools. The Dryades*, or Hamadryades, or wood-nymphs,
were
believed to be born with the trees, and to perish
phs, were believed to be born with the trees, and to perish when they
were
destroyed. Sacrifices to the nymphs were goats, l
ees, and to perish when they were destroyed. Sacrifices to the nymphs
were
goats, lambs, milk, and oil. Iris* (The Rainbo
lled Felicitas as the goddess of positive good fortune. These deities
were
termed by the Greeks “dæmones,” and by the Romans
were termed by the Greeks “dæmones,” and by the Romans “genii.” They
were
believed to be the invisible counselors of every
th advice and comfort. Offerings of wine, cake, incense, and garlands
were
made to them, particularly on birthdays. Janus
day was the most important festival of this god; the houses and doors
were
adorned with garlands and laurel boughs. Relative
was the protecting deity of the home, for which reason little shrines
were
erected to him over the doors of houses. Janus po
ear the Forum, was a sanctuary of this kind, closed with doors, which
were
open only in time of war. Janus is always represe
was celebrated from April 28th until May 1st. The doors of the houses
were
adorned with flowers, and wreaths were worn in th
y 1st. The doors of the houses were adorned with flowers, and wreaths
were
worn in the hair. She is represented as a beautif
Terminus* was the god who presided over boundaries. All landmarks
were
held sacred to him, and their erection was attend
y meant a pastoral colony — was derived. Her festivals, the Palilia*,
were
celebrated on the 21st of April. The offerings we
ls, the Palilia*, were celebrated on the 21st of April. The offerings
were
cake and milk. During this festival, it was custo
ould thus purify themselves from their sins. Manes*. The Manes*
were
the spirits of the departed, and were of two kind
sins. Manes*. The Manes* were the spirits of the departed, and
were
of two kinds, the Lares* and Larvæ, or Lemures*.
, and were of two kinds, the Lares* and Larvæ, or Lemures*. The Lares
were
supposed to be the glorified spirits of ancestors
ues stood on the hearth. They received their share at every meal„ and
were
crowned with garlands on every occasion of family
wned with garlands on every occasion of family rejoicing. The Lemures
were
those Manes that haunted their former abodes on e
former abodes on earth as evil spirits. Penates*. The Penates*
were
the guardians of the household, and were selected
Penates*. The Penates* were the guardians of the household, and
were
selected by each family or its individual members
selection of certain deities as special patrons. Small images of them
were
placed around the hearth, and honors similar to t
aced around the hearth, and honors similar to those paid to the Lares
were
accorded to them. Nereus*. Nereus* was a pe
a* (whose name signifies the sparkling light produced by electricity)
were
the parents of Iris and the Harpies. The latter p
of Iris and the Harpies. The latter personified the storm-winds. They
were
winged creatures, having the faces of maidens and
creatures, having the faces of maidens and the bodies of birds. They
were
continually tormented with an insatiable hunger.
d sister of Thaumas, personified the sea in its terrible aspect. They
were
the parents of the Gorgons*, the Grææ* and the dr
his pleasure or at the command of the gods. In later times the winds
were
regarded as distinct divinities, whose aspect acc
inct divinities, whose aspect accorded with the winds with which they
were
identified. The principal winds were Boreas* (the
d with the winds with which they were identified. The principal winds
were
Boreas* (the north wind), Eurus* (the east wind),
t wind), Zephyrus* (the west wind), and Notus* (the south wind). They
were
said to be the children of Eos and Astræus. There
of fishing and bee-keeping. Mountain caves, in which flocks and herds
were
gathered together at night or in threatening weat
and herds were gathered together at night or in threatening weather,
were
held sacred to him. All sudden and unaccountable
n and unaccountable sounds, which startle travelers in lonely places,
were
attributed to Pan, hence the term panic to indica
ch state he was more especially worshiped. The usual offerings to Pan
were
milk and honey. Cows, lambs, and rams were also o
The usual offerings to Pan were milk and honey. Cows, lambs, and rams
were
also offered to him. When Pan was wooing the nymp
side supporting his half-drunken form. The Satyrs*. The Satyrs*
were
inferior deities of the woods, and formed the att
eities of the woods, and formed the attendant train of Dionysus. They
were
of a lively, frolicsome disposition, and were sai
train of Dionysus. They were of a lively, frolicsome disposition, and
were
said to be bald, with short, sprouting horns, and
produce. He was chiefly worshiped at Lampsacus, his birthplace. Asses
were
sacrificed to him, and he received the first-frui
native Italian divinity named Mutunus. The statues of Priapus, which
were
set up in gardens and vineyards, served as scarec
anctuaries devoted to public worship. Believing that their divinities
were
enthroned above the clouds, they sought the highe
means of shelter from the inclemency of the weather. These structures
were
at first of the simplest form, and without decora
decoration. As civilization progressed and wealth increased, temples
were
built and adorned with the greatest splendor; tal
ing lavished unsparingly on their erection and decoration. So massive
were
some of them that they have, to a great extent, w
e. The most ancient temples known to us served a double purpose; they
were
not only consecrated to the service of the gods,
rpose; they were not only consecrated to the service of the gods, but
were
at the same time monuments in honor of the dead.
nsecrated; for just as trees, birds, and animals of every description
were
considered sacred to certain deities, so almost e
altar), with which all those admitted to take part in the sacrifices
were
sprinkled. In the inmost recess of the sanctuary
he sanctuary was the most holy place, into which none but the priests
were
permitted to enter. Temples in the country were u
none but the priests were permitted to enter. Temples in the country
were
usually surrounded by groves of trees. The solitu
groves, that all places devoted to sacred purposes, even where there
were
no trees, were called groves. That this habit mus
ll places devoted to sacred purposes, even where there were no trees,
were
called groves. That this habit must be of very re
ended to be represented was engraved. The first attempts at sculpture
were
rude images with a head and a shapeless trunk tap
and a shapeless trunk tapering slightly to the feet, which, however,
were
not divided, the limbs being in no way defined. B
is asylum was considered an act of sacrilege. The most ancient altars
were
adorned with horns, which were emblems of power a
of sacrilege. The most ancient altars were adorned with horns, which
were
emblems of power and dignity, as wealth, and cons
y importance, consisted in the possession of flocks and herds. Altars
were
frequently raised in groves, on highways, or in t
in groves, on highways, or in the market-places of cities. No altars
were
used in the service of the gods of the lower worl
blood of the sacrifices ofi’ered to them. Priests. The priests
were
recognized as a special social caste, and were di
riests. The priests were recognized as a special social caste, and
were
distinguished not only by their sacerdotal vestme
vestments, but also by their piety, wisdom, and blameless lives. They
were
the chosen mediators between gods and men, and of
rship, and in every place a high-priest. Sacrifices. Sacrifices
were
of various kinds. Free-will offerings were gratef
Sacrifices. Sacrifices were of various kinds. Free-will offerings
were
grateful acknowledgments for benefits received, a
st fruits of the fields, or the finest of the flocks and herds; these
were
required to be without blemish. Propitiatory offe
ds; these were required to be without blemish. Propitiatory offerings
were
brought to appease the anger of the gods. Sacrifi
y offerings were brought to appease the anger of the gods. Sacrifices
were
also made with a view of obtaining success in an
g was made without stint. Libations to the deities of the lower world
were
of blood. The animals offered to the Olympian dei
ower world were of blood. The animals offered to the Olympian deities
were
white, those to the gods of the lower world were
the Olympian deities were white, those to the gods of the lower world
were
black. When a man offered a special sacrifice for
to be offered, a fire was kindled on the altar; wine and frankincense
were
poured into it to increase the flame. In very anc
ltar and burned whole; but after the time of Prometheus portions only
were
sacrificed, the remainder being the perquisites o
estivities. On occasions of special solemnity the horns of the victim
were
overlaid with gold, and the altars decked with fl
and sacred herbs. A salt cake, the sacrificial knife, and the crowns
were
placed in a basket and carried to the sanctuary b
the sacrifices to the aërial deities, music was added, whilst dances
were
performed round the altar, and sacred hymns sung.
, and the gifts conferred by them on mankind. In conclusion, the gods
were
invoked for a continuance of their favor. When th
e future was sought by the Greeks from the oracles, whose predictions
were
interpreted to the people by priests specially ap
acles, the Greeks also believed that certain men, called soothsayers,
were
gifted with the power of foretelling future event
rection of the flames and smoke from the altar. The Roman soothsayers
were
called augurs. No enterprise was undertaken witho
them with regard to its ultimate success. Festivals. Festivals
were
instituted as seasons of rest, rejoicing, and tha
commemorate events of national importance. The most ancient festivals
were
those held after the ingathering of the harvest,
were those held after the ingathering of the harvest, or vintage, and
were
celebrated with rejoicings and merry-makings, whi
erry-makings, which lasted several days. The firstfruits of the field
were
offered to the gods, accompanied by prayers and t
onor of special divinities, or in commemoration of particular events,
were
conducted with elaborate ceremony. Gorgeous proce
elaborate ceremony. Gorgeous processions, games, chariot races, etc.,
were
conspicuous features on these occasions, and dram
are of Zeus and his gifts. Epimetheus had in his house a jar in which
were
kept all kinds of diseases and ills. Pandora remo
“The idea that with the introduction of civilization many evils which
were
before unknown to man came into existence, is exp
metheus at Athens. Ages of the World. In course of time temples
were
raised to the different gods, and priests were ap
course of time temples were raised to the different gods, and priests
were
appointed to offer sacrifices to them, and to con
offer sacrifices to them, and to conduct their worship. These priests
were
looked upon as authorities in all religious matte
en created by the gods, and that there had been successive ages which
were
called Golden, Silver, Brazen, and Iron Ages. The
protect mortals. After this the gods created a Silver race of men who
were
far inferior to their predecessors both in mind a
e honors, and Zeus destroyed them. The next was the Brazen race. They
were
of giant stature and great strength, and took ple
eus. When they saw the earth desolate and devoid of inhabitants, they
were
filled with sorrow. They repaired to an ancient o
h may be called the bones of the earth, the great parent of all, that
were
meant by the oracle. They therefore flung stones
upied Greece after the restoration of mankind by Deucalion and Pyrrha
were
called by posterity the Heroes. Centaurs* and
ways mentioned together. According to the ancient fable, the Centaurs
were
part man and part horse. The most renowned of the
the bride. A dreadful conflict arose in which several of the Centaurs
were
slain; the others were driven from Thessaly. It i
onflict arose in which several of the Centaurs were slain; the others
were
driven from Thessaly. It is the opinion of Buttma
f his companions to bring water from a neighboring spring, where they
were
slain by a dragon, sacred to Ares, which guarded
om Cadmus flung stones. They turned their arms against each other and
were
all slain except five. These joined with Cadmus t
These joined with Cadmus to build the city of Thebes. Their posterity
were
called the Sparti* (the sown). For killing the sa
ion, Cadmus introduced into Greece the letters of the alphabet, which
were
invented by the Phœnicians. The children of Cadmu
were invented by the Phœnicians. The children of Cadmus and Hermione
were
Ino*, Agave*, Autonoe*, Semele*, and a son named
ere Ino*, Agave*, Autonoe*, Semele*, and a son named Polydorus*. They
were
all persecuted by Hera. Semele, the mother of Dio
etired to the country of the Enchelians*, in Illyria. He and his wife
were
finally changed into serpents and sent by Zeus to
has stolen upon him, he needs a staff for a support, and goes, as it
were
, upon three feet.” Full of rage, the Sphinx preci
great happiness and tranquillity. The children of Œdipus and Jocasta
were
two sons, Eteocles* and Polynices*, and two daugh
he would avenge his death on Eriphyle. The leaders in this expedition
were
seven in number: Adrastus, Polynices, Tydeus*, Am
aced within the walls one whom he regarded as his equal. The brothers
were
stationed against each other. A battle ensued equ
*. Ten years after these events, the sons of the slain heroes, who
were
called Epigoni* (descendants), resolved to avenge
their mother, and by the direction of Achelous these fatal treasures
were
deposited in the temple of the Delphian god. P
caused it to float to the island of Seriphos, where Danae and Perseus
were
rescued by Dictys*, brother of the king, Polydect
with terror at the prospect of so perilous an adventure. The Gorgons*
were
three sisters who dwelt by the ocean-stream. Medu
orders of Oceanus, where dwelt the Grææ*, sisters of the Gorgons, who
were
gray from their births, and had but one eye and o
and had but one eye and one tooth, which they shared in common. They
were
the only ones who could direct him to the abode o
wearer invisible. Hermes contrived to take the eye and tooth as they
were
handing them from one to another, but promised to
to restore them if they would give him the desired information. They
were
obliged to comply, and the Nymphs gladly agreed t
y in the magic wallet, he flew away, just as the two immortal sisters
were
awakened by the hissings of their snaky locks. Fr
at cruelty. He proceeded to the palace where the king and his friends
were
assembled, and displayed the formidable Gorgon’s
erseus returned to Hermes the shoes, wallet, and helmet, by whom they
were
taken to the Nymphs. He gave the Gorgon’s head to
œa*, made false charges against Bellerophon. The rites of hospitality
were
too sacred to allow Prœtus to kill his guest; he
his step-father, sent him into the country where his flocks and herds
were
feeding, and there Heracles remained until eighte
elmet. His next act was to free the Thebans from a tribute which they
were
compelled to pay to the Minyans*, a neighboring p
and that it was against the rules for a cask to be opened unless all
were
present to partake of it. Heracles prevailed upon
he king, and offered to cleanse in one day the stables in which there
were
three thousand oxen, provided he should receive i
he mares of Diomedes, king of the Bistonians*, in Thrace. These mares
were
exceedingly fierce and fed on human flesh. All st
fierce and fed on human flesh. All strangers who entered the country
were
made prisoners by Diomedes and flung before the h
so Heracles was commanded to bring it as his ninth task. The Amazons
were
a nation of female warriors who dwelt on the bank
six hands, and six feet. He possessed a herd of splendid cattle which
were
famous for their size, beauty, and color. They we
ndid cattle which were famous for their size, beauty, and color. They
were
guarded by another giant named Eurytion*, and a t
The city was taken by storm; Laomedon and all his sons, except Priam,
were
killed. Hesione was given in marriage to Telamon*
he bow. He now marched against him with an army. The town and citadel
were
destroyed, and Eurytus and his sons slain, while
temples and festivals in various parts of Greece. In Marathon, games
were
celebrated in his honor every four years, at whic
s were celebrated in his honor every four years, at which silver cups
were
given as prizes. The fourth day of every month wa
cordingly, when the time came for sending the youths and maidens, who
were
drawn by lot, he offered himself as one of the vi
urning victorious. When they arrived in Crete, the youths and maidens
were
exhibited before Minos; and Ariadne*, his daughte
most famous heroes of the age. Among those that responded to his call
were
Jason*, Castor* and Pollux*, Idas* and Lynceus*,
ising to be the prize of the one who should outrun her, but those who
were
vanquished were to be put to death. Notwithstandi
prize of the one who should outrun her, but those who were vanquished
were
to be put to death. Notwithstanding this hard con
hus Hippomenes won the race and carried off his prize. But the lovers
were
so full of their own happiness that they forgot t
high places. Dædalus fled with his son Icarus to Crete, where they
were
welcomed by Minos. He built the Labyrinth, beside
ut afterwards, having lost the favor of the king, both father and son
were
imprisoned. They contrived to escape from the pri
a king of Bœotia, married Nephele, a cloud nymph. Their two children
were
Phryxus* and Helle*. He afterwards married Ino*,
n. The number of the heroes was fifty, the most distinguished of whom
were
Heracles, Theseus, Castor and Pollux, Telamon, Pe
eus; Æsculapius was surgeon, and Tiphys, pilot. For a time all things
were
favorable, when suddenly a storm forced the adven
m forced the adventurers to seek refuge in the harbor of Lemnos. They
were
hospitabty entertained by the Lemnian women, and
they went ashore. Here Hylas was lost, and while Heracles and Telamon
were
searching for him, the Argo departed, leaving the
and the Argonauts quietly proceeded on their voyage. As the Argonauts
were
sailing by the Absyrtian islands, they were assai
voyage. As the Argonauts were sailing by the Absyrtian islands, they
were
assailed by a storm, and a voice was heard from t
here dwelt Circe, a famous enchantress and aunt to Medea. By her they
were
purified, but she severely reprimanded them for t
r. He was married to Hecuba*, and the most renowned of their children
were
the valiant Hector*, the prophetess Cassandra*, a
en bestowed upon Menelaus. Preparations for the War. Ambassadors
were
sent to Priam to demand the restitution of Helen,
of Troy. A powerful army was collected, from which few names of note
were
missing. Only in the case of two great heroes did
mbering a hundred thousand, assembled at Aulis, in Bœotia. In the bay
were
a thousand ships. The command of this mighty host
llantly responded to their call for help, and thus ample preparations
were
made to receive the enemy. King Priam being too a
n effecting a landing, and in the engagement which ensued the Trojans
were
signally defeated, and driven within the walls of
d, the Greeks now made an attempt to take the city by storm, but they
were
repulsed with terrible loss. After this defeat, t
e coast. In this war the celestials took part. In favor of the Greeks
were
Hera (Juno), Pallas Athene (Minerva), Poseidon (N
Hephæstus (Vulcan), and Hermes (Mercury). On the side of the Trojans
were
Zeus (Jupiter), Apollo, Artemis (Diana), and Aphr
and lead his Myrmidons* to the assistance of the Greeks. The Trojans
were
now driven back, but Patroclus, in the ardor of p
y. Arrayed in his new armor, he led the troops against the enemy, who
were
defeated and put to flight, until, near the gates
ntilochus*, the brave son of Nestor, fell by his hand, and the Greeks
were
put to flight, when Achilles appeared, and restor
Achilles, and the possession of the Palladium. The arrows of Heracles
were
in the possession of Philoctetes, who had remaine
s wound still unhealed, suffering abject misery. Ulysses and Diomedes
were
sent to Lemnos for Philoctetes, whose wound was t
t difficult condition being unfulfilled, all efforts to take the city
were
unavailing. Ulysses and Diomedes accomplished the
isten to his warnings; and when, soon afterwards, he and his two sons
were
destroyed by two serpents that came up out of the
arded this as a punishment sent by the gods for his evil counsel, and
were
the more confirmed in their purpose. The gates be
alladium, abandoned themselves to festivities, until, exhausted, they
were
sunk in deep sleep. The Greek fleet quietly appro
t quietly approached the shore at a signal from Sinon. The heroes who
were
hidden in the horse descended and opened the gate
ering no resistance. Priam perished before the altar of Zeus. The men
were
put to death; the women and children, with the ri
e men were put to death; the women and children, with the rich booty,
were
carried off, the former being destined to a lot o
en in the evening to celebrate his safe return, he and his companions
were
massacred. Their death was afterwards avenged by
f the Lotus-eaters*, westward from Libya. His men, who went on shore,
were
kindly received and given some of the lotus plant
country of the Cyclopes. The name means “round eye,” and these giants
were
so called because they had but one eye, and that
ving kindled a fire, he discerned the strangers and demanded who they
were
, and where they were from. Odysseus informed him
he discerned the strangers and demanded who they were, and where they
were
from. Odysseus informed him they were shipwrecked
d who they were, and where they were from. Odysseus informed him they
were
shipwrecked mariners, and claimed his hospitality
fore be in hopeless imprisonment. Next morning two more of the Greeks
were
despatched as their companions had been the night
the hero proved more than a match for the giant’s strength. The sheep
were
very large, and Odysseus, with bands of willow, h
to the Æolian island. Æolus refused to assist them further, and they
were
obliged to labor over their course once more by m
es and lions, which, however, to the great surprise of the strangers,
were
tame and harmless as lambs. All these animals had
rce’s enchantments into the forms of beasts. The sounds of soft music
were
heard from within. Eurylochus called aloud, and t
ismiss them all in safety after hospitably entertaining them. The men
were
restored to their shapes, the rest of the crew su
d him firmly to the mast, and on no account to release him until they
were
out of sight of the island. The Sirens, when they
mes a day absorbed and regorged the water. While Odysseus and his men
were
endeavoring to avoid Charybdis, Scylla seized six
touch the sacred cattle. During the night the wind changed, and they
were
detained on the island a month. Their provisions
anged, and they were detained on the island a month. Their provisions
were
all consumed, and they lived on what fish and bir
pits while roasting. After feasting for seven days they set sail, but
were
overtaken by a terrible storm. The ship was struc
etion of the work. One of her maids had betrayed her, and the suitors
were
now more clamorous than ever. At the suggestion o
this time they constructed a fleet, in which such of the Trojans who
were
willing to go in search of new settlements, embar
of Æneas. They first landed on the neighboring shores of Thrace, and
were
preparing to build a city, Æneas plucked some twi
, had originally migrated. The Trojans sailed without delay, but they
were
driven by a storm to the Strophades*, islands whi
ay, but they were driven by a storm to the Strophades*, islands which
were
then the abode of the Harpies. They saw herds of
and his companions drew their swords on them in vain, their feathers
were
impenetrable. Celæno*, one of the Harpies, perchi
e tables off which they fed. The adventurers next came to Epirus, and
were
rejoiced to learn that Helenus*, one of the sons
eemed as if Italy and the empire destined to be founded on its shores
were
forgotten. Zeus (Jupiter) sent Hermes (Mercury) t
governed a part of the island, the women, the aged men, and all that
were
likely to be useless in the wars which awaited hi
he dark descent, and proceeded to the river Acheron*, over which they
were
ferried by Charon*. They encountered the dog Cerb
ow, Æneas found the shade of Anchises, who showed him the souls which
were
destined to return to earth and become the future
the complete establishment of Æneas and his followers in Italy. Wars
were
to be waged, battles fought, a bride to be won, a
son-in-law was to come from afar, and that his daughter’s descendants
were
destined to subdue the world. The Trojans landed,
with his sons and other herdsmen, assaulted the hunting party. These
were
protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen
were
finally driven back, with the loss of two of thei
nbow. Aides, or Pluto, personified the unseen cause of phenomena that
were
antagonistic to light, life, and progress. Demete
other. After Egypt had been thrown open to Greek commerce, the Greeks
were
so impressed with the grandeur of the country and
ut fancied that their names, as well as the actions ascribed to them,
were
derived from Egypt. The mystical system of the Eg
ople distinct and separate divinities. Natural objects and principles
were
thus deified — the soil, the sky, the east, the w
to roll over the heavens with all the splendor of the preceding day,
were
events full of symbolic meaning. The rising sun w
mely Blest,” and at night to pass into the regions of the dead. There
were
three orders of gods. The first was for the pries
city had its especially-honored triad of deities to whom its temples
were
dedicated. The triads often consisted of father,
lebrated of the triads, was worshiped throughout the land. So popular
were
these deities that it has been said, “With the ex
e ram’s head, was the Divine Breath or Spirit pervading matter; sheep
were
sacred to him. Thoth*, son of Neph, was god of i
her. Typhon* was the common enemy of all the other gods; his emblems
were
the pig, the ass, and the hippopotamus. It was re
e great burial-place of the nation, and the spot to which pilgrimages
were
made from all parts of the country. The soul of O
o Memphis, where a temple with two chapels, and a court for exercise,
were
assigned to him. Sacrifices were made to him, and
o chapels, and a court for exercise, were assigned to him. Sacrifices
were
made to him, and once every year, about the time
lf Mnevis*, at Heliopolis, and the white cow of Athor*, at Athribis*,
were
also reverenced as incarnations of Deity. Other a
hribis*, were also reverenced as incarnations of Deity. Other animals
were
considered as only emblems. Of these, the hawk, i
idered as only emblems. Of these, the hawk, ibis, ape, cat,17 and asp
were
everywhere worshiped; but crocodiles, dogs, jacka
s, beetles, and shrew-mice, as well as certain plants and vegetables,
were
venerated in different sections of the country. T
rated in different sections of the country. Those sacred in one place
were
often, in others, hated and hunted, or used for f
unted, or used for food. Thus, at Thebes, the crocodile and the sheep
were
worshiped, while the goat was eaten; at Mendes* t
part to hunt and kill as many crocodiles as possible. The dead bodies
were
thrown before the temple of their own god. The cr
ncipally worshiped about Lake Mœris. A chosen number of these animals
were
kept in the temples, where they were given elegan
A chosen number of these animals were kept in the temples, where they
were
given elegant apartments, and treated to every lu
as making long and perilous journeys in the under-world. Instructions
were
given by which it could vanquish the frightful mo
torture. Assyrian Mythology. The names of the Assyrian deities
were
at first mere epithets of the sun, but came in co
His worship was also introduced by Ahab* into Israel*. The Phœnicians
were
widely known for their devotion to Moloch. They a
noted for these horrid sacrifices; five hundred children, it is said,
were
placed at once in the fiery jaws of the idol when
ergal*, the winged bull and lion, that presided over war and hunting,
were
more devotedly worshiped. The race of kings was,
Nin, and his name was given to Nineveh. Below the “Great Gods” there
were
innumerable inferior ones, each town and city hav
ities, which elsewhere received little respect. Good and evil spirits
were
represented as perpetually warring with each othe
warring with each other. Pestilence, fever, and all the ills of life
were
personified, and man was like a bewildered travel
nkled ashes on their heads, but all the animals within the city walls
were
made to join in the penitential observances. (See
etal images which adorned the temple shrines of Assyria and Babylonia
were
worshiped as real gods. So identified was a deity
th its idol, that, in the inscriptions of kings, where the great gods
were
invoked in turn, the images of the same deity pla
ked in turn, the images of the same deity placed in different temples
were
often separately addressed, as Ishtar* of Babylon
, Ishtar of Nineveh, etc. In worship, living sacrifices and offerings
were
made and oblations poured, the king taking the ch
ned to eternal darkness. “The religious rites of the ancient Persians
were
very simple. They used neither temples, altars, n
did not regard them as independent deities. The rites and ceremonies
were
regulated by the priests, who were called Magi*.
deities. The rites and ceremonies were regulated by the priests, who
were
called Magi*. The learning of the Magi was connec
the Magi was connected with astrology and enchantment, in which they
were
so celebrated that their name was applied to all
lfinch . Hindu Mythology. The Hindus, as well as the Persians,
were
Aryans. In all respects, except color, they resem
r-skinned invaders lost the Aryan progressiveness and energy. Castes
were
established by the early Aryans. I. The Brahmins*
The Sudras*, or laborers, who consisted of the conquered people, and
were
slaves. The literature of the Sanskrit is rich in
Gratiæ, or Graces (from a root, Ghar, to shine). Trita and Traitana
were
names given to the god of the clear heaven. They
eaven. They reappear in the Greek Triton and Tritogenia*. The Maruts
were
the storm-winds, whose name (from mar, to grind)
ation. He then began his career as a religious teacher. His doctrines
were
received with so much favor that he lived to see
e its own impress on the Scandinavian tribes, and their superstitions
were
gloomy and extravagant, with an element of savage
d because it is considered the mother of Icelandic poetry. The Sagas*
were
written in Denmark and the Scandinavian peninsula
ey resolved to create man. Aske* and Embla*, the first man and woman,
were
then formed, the man of an ash-tree and the woman
e then formed, the man of an ash-tree and the woman of an alder. They
were
the parents of the human race. Asgard* was the a
on his throne, he overlooked all heaven and earth. Upon his shoulders
were
the ravens Hugin* (Mind) and Munin* (Memory), who
stood in no need of food. Mead was for him both food and drink. None
were
admitted to Valhalla but heroes who had fallen in
len in battle. Women, children, and all who had died a peaceful death
were
excluded. The joys of Valhalla consisted in eatin
hen the hour for feasting came, they recovered from their wounds, and
were
whole as before. Odin’s name was sometimes writte
een taken from Loki, who destroyed him with the mistletoe. The Elves
were
beautiful spirits clothed in delicate garments. T
utiful spirits clothed in delicate garments. They loved the light and
were
kindly disposed towards mankind. The country of t
and was the domain of Freyr, the god of the sun, in whose light they
were
always sporting. The Night Elves, also called Gn
ting. The Night Elves, also called Gnomes*, and sometimes Brownies*,
were
at times exceedingly malicious. They were ugly dw
*, and sometimes Brownies*, were at times exceedingly malicious. They
were
ugly dwarfs of a dark-brown complexion, and were
ngly malicious. They were ugly dwarfs of a dark-brown complexion, and
were
never seen except at night, because the sun’s ray
They dwelt in mountain caverns and the clefts of rocks. Many stories
were
told of their malicious pranks. Heimdall* was th
heep’s backs and the grain sprouting in the fields!” The Valkyries*
were
warlike virgins, whom Odin sent to every battle-f
nd men by means of them and of what the sea yields; and it seems they
were
poetic men these, men who had deep thoughts in th
not been discovered by the Northmen!” The Druids*. The Druids*
were
the priests or ministers of religion among the an
upreme deity, with the Sun. The principal characteristics of Druidism
were
, — the belief in one Supreme Being, in the immort
f the soul, and a future state of rewards and punishments. The Druids
were
priests of the highest order, who remained seclud
ded in caves and grottos, or in the depths of oak forests, where they
were
supposed to study the deeper mysteries of nature
n, and to consult more directly the secret will of the divinity. They
were
also the teachers of youth. Their teaching was or
and concerning the might and power of the immortal gods.” The Bards
were
an essential part of the Druidical hierarchy. Pen
n essential part of the Druidical hierarchy. Pennant says, “The bards
were
supposed to be endowed with powers equal to inspi
ds were supposed to be endowed with powers equal to inspiration. They
were
the oral historians of all past transactions, pub
he oral historians of all past transactions, public and private. They
were
also accomplished genealogists.” The same author
unt of the Eisteddfode, or sessions of the bards and minstrels, which
were
held in Wales for many centuries, long after the
departments became extinct. At these meetings none but bards of merit
were
permitted to rehearse their pieces, and minstrels
d to rehearse their pieces, and minstrels of skill to perform. Judges
were
appointed to decide upon their respective abiliti
inted to decide upon their respective abilities, and suitable degrees
were
conferred. In the earlier period judges were appo
es, and suitable degrees were conferred. In the earlier period judges
were
appointed by the Welsh princes, and, after the co
ing, is Stonehenge, on Salisbury Plain, England. These sacred circles
were
generally situated near some stream, or under the
e stone placed as a table upon other stones set up on end. The Cairns
were
large stones or piles of stones on the summits of
ns were large stones or piles of stones on the summits of hills. They
were
used in the worship of the deity under the symbol
s, whether public or private, all crimes against persons or property,
were
at this time brought before them for adjudication
s time brought before them for adjudication. With these judicial acts
were
combined certain superstitious usages, especially
ritish Isles long after the establishment of Christianity. The Druids
were
in the habit of observing the full moon, and also
ted Druids took refuge in the island of Mona or Anglesea, whence they
were
driven by the Roman troops with great slaughter.
latter part of the sixth century, when the inhabitants of the island
were
converted by the preaching of St. Columba, a nati
ation of all myths. Many expressions which seem grossly materialistic
were
intended to convey to the mind the self-renewing
They differed in temperament and language, but their religious ideas
were
not dissimilar. Light is the most important of al
face of the earth. On this infinite ocean floated a raft, upon which
were
many species of animals, the captain and chief of
he married the muskrat that had been of such service to him, and they
were
the ancestors of the various races of mankind whi
primitive man the most important of the fixed points in space; by it
were
located the west, the north, the south; from it s
ht, and wisdom.” Brinton . In the Algonquin legends, four brothers
were
prominent characters. They were personifications
the Algonquin legends, four brothers were prominent characters. They
were
personifications of the cardinal points. Their na
cters. They were personifications of the cardinal points. Their names
were
Wabun, the East; Kabun, the West; Kabibonokka, th
olly extinguished in their villages; the sacred rites of the religion
were
defined and taught by him; the maize was his gift
th as covered with water, in which dwelt aquatic animals. The heavens
were
far above, peopled by supernatural beings. One of
a virgin, who was the daughter of Ataensic. The names of the brothers
were
Ioskeha and Tawiskara, which signified the White
s in shipwreck, an empty tomb was erected, over which the usual rites
were
performed. 5. Cerberus, in Greek, meant original
en accidentally, was considered a capital offence. All sacred animals
were
embalmed, and buried with impressive ceremonies.
borrowed much of their fabulous history from the Bible. The Egyptians
were
acquainted with the religion of the Jews, and the
truths, in the obscurity of fable. The ancient Greeks, who, at first,
were
the most rude and uncivilized of all nations, adm
le of the Grecian and Roman mythology be thus accounted for? What
were
the natural consequences of raising mortals to th
es of animals, fruits, vegetables, perfumes, &c. These sacrifices
were
often accompanied by prayers, music, dancing, and
n accompanied by prayers, music, dancing, and the like. Human victims
were
occasionally sacrificed. The gods may be divided
, skilled in heathen theology, enumerates thirty thousand gods. They
were
invented to preside over all parts of the univers
s so with the other gods and the demi-gods; upwards of forty Hercules
were
reckoned up; but as so many gods might disagree a
before him was a book in which futurity was written out. All the gods
were
to consult that book, because they could change n
archs. Chapter I. Of the Different Orders of the Gods. The gods
were
divided into four orders. The first order compris
ed into four orders. The first order comprised the superior gods, who
were
also called Dii majorum gentium, gods of the grea
called Dii majorum gentium, gods of the greater nations, because they
were
known and revered by all nations. They were twent
ter nations, because they were known and revered by all nations. They
were
twenty in number, the first of whom was Jupiter.
re twenty in number, the first of whom was Jupiter. The inferior gods
were
comprised in the second order. They were named Di
s Jupiter. The inferior gods were comprised in the second order. They
were
named Dii minorum gentium, gods of the smaller na
gods of the smaller nations, because they had no place in heaven, and
were
not in the council of Jupiter. Pan, Pomona, Flora
the council of Jupiter. Pan, Pomona, Flora, and other rural deities,
were
included in this order. The third order was compo
gin from a god by a female mortal or from a goddess by a mortal. Such
were
Hercules, Æsculapius, Castor, Pollux, &c. &am
. Heroes whose glorious actions raised them to the rank of immortals,
were
also received among these gods. The fourth order
, as poverty, grief, and the like. The twenty gods of the first order
were
divided into two classes. The first class formed
d six goddesses. Jupiter, Neptune, Mercury, Apollo, Mars, and Vulcan,
were
the six gods. The six goddesses were called Juno,
rcury, Apollo, Mars, and Vulcan, were the six gods. The six goddesses
were
called Juno, Ceres, Minerva, Vesta, Diana, and Ve
Diana, and Venus. The second class was composed of eight deities, who
were
not present at the supreme council. They were cal
d of eight deities, who were not present at the supreme council. They
were
called Dii selecti, select gods. Their names were
preme council. They were called Dii selecti, select gods. Their names
were
, Cœlus, Saturn, Genius, Sol, Pluto, Bacchus, Terr
, Genius, Sol, Pluto, Bacchus, Terra, and Luna. Indigetes and Semones
were
neither of the first nor of the second class. The
ignifies acting as gods, and semones signifies demi-men, because they
were
sons of a god and a female mortal, or of a goddes
or Terra — names all denoting, earth. Questions. Into how many orders
were
the gods divided? What gods did the first order c
s were the gods divided? What gods did the first order comprise? What
were
comprised in the second order? What in the third?
n the third? What did the fourth order contain? Into how many classes
were
the twenty gods of the first order divided? What
ods of the first order divided? What did the first class contain? Who
were
the six gods? Who were the six goddesses? Of what
divided? What did the first class contain? Who were the six gods? Who
were
the six goddesses? Of what was the second class c
he six goddesses? Of what was the second class composed? What deities
were
there which were neither of the first nor of the
Of what was the second class composed? What deities were there which
were
neither of the first nor of the second class? Was
e. To fulfil this condition, Saturn devoured his sons as soon as they
were
born. Cybele, his wife, having, however, brought
ing which they beat brazen shields. Titan finding that the conditions
were
broken, sent for the Titans, who had each fifty h
earth afforded the inhabitants sustenance without culture; all things
were
in common; Astrea, the goddess of justice, ruled;
ings were in common; Astrea, the goddess of justice, ruled; and there
were
neither contentions nor wars among the people. In
mong the people. In memory of that happy period, the Roman Saturnalia
were
instituted, and celebrated in December. On these
festive days the Senate did not sit; schools kept holy-days; presents
were
made to friends; no war was proclaimed; no offend
, and the regularity of his course, wings, a scythe, and an hourglass
were
given to Saturn or Time. “Then Saturn came, who
d banks is attributed to him, He first stamped copper coins. To Janus
were
offered cakes of new meal and salt, new wine and
use he holds the rod and the key in his hands; Janitor, because doors
were
under his protection; Junonius, because Juno comm
, was the sister and wife of Saturn. Her festivals, called Megalesia,
were
celebrated with equal solemnity and pomp. Her pri
Megalesia, were celebrated with equal solemnity and pomp. Her priests
were
called Galli, Curetes, Corybantes, Telchines, Cab
ctyli, &c. At Rome she had a temple, called Opertum, to which men
were
never admitted. Her favorite was named Atys, for
e death her mad priests commemorated her sorrow. The box and the pine
were
sacred to her. Cybele is called Ops, because she
nd as wearing a drum or a discus, an emblem of the winds. Her temples
were
round, in allusion to the form of the earth. — Se
s fable. Questions. Who was Cybele? Who was her favourite? What trees
were
sacred to her? By what names is Cybele called? Ho
called? How is Cybele represented? Chapter V. Of Vesta. There
were
two different goddesses of this name. Vesta the e
Romans. She had empire over the entrances of houses, (which from her
were
called Vestibula,) altars, and hearths. A sacred
tion of this fire was entrusted to noble virgins, called Vestals, who
were
chosen between the ages of six and ten years. The
Vestals, who were chosen between the ages of six and ten years. They
were
not exempted from the priesthood nor permitted to
expire, through inattention, or violated their vows of chastity, they
were
burnt alive, being shut up in a subterraneous vau
hed, it was accounted a direful omen, and all business and amusements
were
suspended, until, by prayers and sacrifices, the
a criminal, they had power to pardon him; when they went abroad, they
were
accompanied by lictors with the fasces; and even
ting them, bowed their fasces in token of respect. Their declarations
were
admitted for an oath. Vesta, as the goddess of fi
e cornucopia or horn of plenty, he gave to the nymphs, and by it they
were
favoured with every thing, they wished for. The s
rred against Jupiter; among the most daring and distinguished of whom
were
Porphyrion, Alcioneus, Ephialtus, Otus, Eurytus,
yed them. Hesiod says that Jupiter was married seven times. His wives
were
Metis, Themis, Eurynome, Ceres, Mnemosyne, Latona
r was worshipped with the greatest solemnity. Goats, sheep, and bulls
were
the usual offerings, and the oak was sacred to hi
s were the usual offerings, and the oak was sacred to him. His altars
were
never defiled with human sacrifices. Almost every
may be thus accounted for: — Among the Greeks, countries in the east
were
considered the highest places in the world, and w
ries in the east were considered the highest places in the world, and
were
thence designated by the name of Heaven; those in
, and were thence designated by the name of Heaven; those in the west
were
looked upon as the lowest, and were therefore cal
name of Heaven; those in the west were looked upon as the lowest, and
were
therefore called the Infernal Regions, or Hell. T
therefore called the Infernal Regions, or Hell. The Infernal Regions
were
placed in Spain, Italy, or Epirus, or in other co
Titans having been beaten near that river, and drowned in its waters,
were
represented as having been plunged into Tartarus.
into Tartarus. Some of them having been recalled from Italy or Spain
were
said to have been delivered from the Infernal Reg
by a skilful master by the name of Apollo. The bitches of the prince
were
called Harpies. Obs. 4. — The Titans were nothin
The bitches of the prince were called Harpies. Obs. 4. — The Titans
were
nothing more than a family of princes, who acknow
e different animals into which the frightened gods figured themselves
were
nothing but their images carved on the prows of t
uired of the oracle of Themis, how the earth was to be repeopled, and
were
commanded to throw behind them the bones of their
ed that by their grandmother was intended the earth, and by her bones
were
meant the stones. The stones thrown by Deucalion
s were meant the stones. The stones thrown by Deucalion and by Pyrrha
were
changed into men and into women. “No pow’r the p
g his labours by her counsels; whence he is said to have given, as it
were
, a soul to his statues. Prometheus taught the Scy
elp of Briareus, he frustrated their attempts, and Apollo and Neptune
were
cast out of heaven for the offence. This punishme
d fills the genial beds with chaste delights.” An ewe lamb and a sow
were
burnt on her altars on the first day of every mon
on the first day of every month. Young geese, the hawk, and peacock,
were
her favourite birds; the lily, poppy, and dittany
ht the bride to her husband’s house; Februalis, because her festivals
were
celebrated in the month of February; Juga, becaus
cts of light; Nuptialis, because married people praised her when they
were
happy; Parthenos, because she annually bathed her
cta, because marriage improves human life; Pronuba, because marriages
were
accounted illegal, unless she was invoked; Sospit
ccounted illegal, unless she was invoked; Sospita, because woman kind
were
under her peculiar protection; Unxia, because she
e heavens produce: and round the gold Two brazen rings of work divine
were
roll’d. The bossy naves, of solid silver, shone;
attendant of Juno? Was Juno held in great veneration? What sacrifices
were
offered to her? What were the different names of
o held in great veneration? What sacrifices were offered to her? What
were
the different names of Juno? How is Juno represen
rfectus or Adultus, Juno Perfecta or Adulta, Venus, Suada, and Diana,
were
legally solicited to preside at the nuptial rites
asts, they laid aside all bad feelings, and came back happy. Children
were
delivered from misfortunes by Pilumnus, so called
le actions. Her temple stood open at all times, to admonish those who
were
entering on the scenes of life, that they should
walls of Rome. Meditrina was the goddess of medicines; her festivals
were
called Meditrinalia, in which the Romans drank ne
in the Forum, that she might preserve it from fire at night. Thieves
were
patronized by Laverna, from whom they were named
rom fire at night. Thieves were patronized by Laverna, from whom they
were
named Laverniones. They worshipped her, when they
s, or other limbs. Volumnus and Volumna presided over the will. They
were
particularly invoked at the nuptial rites, in ord
Romans of that war, and of the forewarning of Aius Locutius. Funerals
were
patronized by Libitina, whom some consider the sa
or let. By her name is commonly meant the grave, and the Libitinarii
were
grave-diggers. Porta Libitina at Rome was the gat
iggers. Porta Libitina at Rome was the gate through which the corpses
were
conveyed to be burnt. By Rationes Libitinæ we usu
ens, he celebrated the Eleusinian mysteries. The Eleusinian mysteries
were
a festival, celebrated by the Greeks every fifth
stival, celebrated by the Greeks every fifth year. The initiated only
were
admitted; and whoever disclosed their secrets, wa
m a passage, and was honoured with the blood of bulls. Sometimes rams
were
offered before the corn was ripe; and sometimes,
es? Was Ceres a chaste goddess? Was Ceres a beneficient goddess? What
were
the Eleusinian mysteries? What heavy misfortunes
Was Ceres insulted with impunity? What was her favorite retreat? What
were
the different names of Ceres? How was Ceres repre
by the Syrians. The Massagetæ offered horses to the sun, because they
were
swift. Apollo, Phœbus, and Sol, are generally tho
ptune. The names of the four horses that drew the chariot of the sun,
were
Eous, Pyrois, Aethon, and Phlegon, Greek names, m
eir father, and open the gates of heaven. Ethes, Pasiphæ, and Rhodia,
were
his reputed daughters. The poets say that on the
n the birthday of Rhodia, a shower of gold fell, and that rose-bushes
were
covered with new flowers. Among the children of t
sented? Over what twelve signs of the zodiac, does Sol preside? What
were
the names of the four horses that drew the chario
re the names of the four horses that drew the chariot of the sun? Who
were
supposed to be the daughter of Sol? Chapter XI
him into the river Po. His sisters Lamethusa, Lampetia, and Phaethusa
were
turned into poplars — weeping amber, because they
ich is to warn us that we form many indiscreet vows, and that if they
were
all heard, we should eternize our misfortunes and
passing through Lycia, she stopped near a swamp, where some peasants
were
working. Being exhausted with fatigue and thirst,
sidered as the sun. No god was more honoured than Apollo. His oracles
were
in universal repute. His temples and statues were
Apollo. His oracles were in universal repute. His temples and statues
were
raised in every country. His most splendid temple
laurel, swans and griffins, crows and hawks, cocks and grasshoppers,
were
sacrificed to him. The hawk and the wolf were sac
cocks and grasshoppers, were sacrificed to him. The hawk and the wolf
were
sacred to him, because their eyes are piercing; a
present the rays of the sun. Such was their power, that sudden deaths
were
attributed to them. The history of the children o
ds of his flute would please more than those of Apollo’s lyre. Judges
were
chosen. The god beat the satyr, and flayed him al
nt of Latona. Did not Juno discover her retreat? Who was Apollo? What
were
his first exploits? How did Apollo incense Jupite
How is he represented? Chapter XIV. The Muses. The nine Muses
were
the daughters of Jupiter and Mnemosynes, or Memor
ntain Hippocrenus, celebrated among the poets. One day when the Muses
were
going to Mount Parnassus to learn the lessons of
arms and of trophies. — See Fig. 20. Fig. 20. Calliope. The Muses
were
called Heliconiades, because they inhabited the m
he fountain Castalius) at the foot of Parnassus. Obs. 1. — The Muses
were
supposed by the heathens to preside over the work
from the Greek muein, to explain the mysteries. Obs. 2. — The Muses
were
virgins, because a youth, named Adonis, having tr
usly. He affirms that this celebrated Hercules and his twelve labours
were
merely the emblems of the sun and the twelve sign
number of the fifty women given to that demi-god, by saying that they
were
the emblem of the fifty weeks in the year. The Mu
y were the emblem of the fifty weeks in the year. The Muses, says he,
were
twelve months in the year; and, though they are u
nation may be, it is novel, and not generally adopted. Questions. Who
were
the Muses? How are they usually represented? Give
was Urania painted? How was Calliope represented? By what appellation
were
the Muses distinguished? Chapter XV. Diana, or
re the Muses distinguished? Chapter XV. Diana, or Phœba. There
were
three goddesses of this name, the most celebrated
lothes; Bubastis, by the Egyptians, and her festivals, named Bubastæ,
were
annually celebrated in the city Bubastis; Dictynn
ll strangers shipwrecked on their coast. At Sparta boys of high birth
were
annually whipped at the foot of her statue, till
a white kid, a boar pig, or an ox. Among plants the poppy and dittany
were
sacred to her. Obs. 1. — Confounded with Hecate
ing the moon down from heaven by dint of their incantations; eclipses
were
supposed to be produced by them; and on such occa
osed to be produced by them; and on such occasions, drums and cymbals
were
beaten to prevent the incantations from being hea
burst into tears, and the mariners laughed at his distress; but they
were
soon astonished to find that their ship was immov
were soon astonished to find that their ship was immovable. The masts
were
surrounded with vines, and the oars with ivy. Bac
the ship; the pirates, struck with madness, leaped into the sea, and
were
changed into dolphins. Bacchus once more made the
Nysa, and planted a colony on the banks of the Indus. The Oschophoria
were
the first festivals instituted to Bacchus’s honou
s, from the temple of Bacchus to the chapel of Minerva. The Trietrica
were
festivals instituted in winter nights by the Bacc
nights by the Bacchæ, and celebrated every three years. The Epilenæa
were
games celebrated in the time of vintage; the art
ged of Bacchus that he would render them sweet and good. The Apaturia
were
feasts celebrated in honour of Bacchus by the Ath
enians, showing how greatly men may be deceived by wine. The Ambrosia
were
feasts instituted in January to his honour, and w
ne. The Ambrosia were feasts instituted in January to his honour, and
were
by the Romans called Brumalia. Ascolia were festi
anuary to his honour, and were by the Romans called Brumalia. Ascolia
were
festivals observed by the Athenians, who honoured
of Bacchus, called Oscilla. The Bacchanalia, or Dionysius, or Orgia,
were
the festivals of Bacchus solemnized in February a
mnized in February at noon, and celebrated with riot and excess. They
were
observed by persons of both sexes, who disguised
voe! Bacche! Io! Bacche! Evoe! Among both the Greeks and Romans, they
were
attended with drunkenness and debauchery; but suc
Romans, they were attended with drunkenness and debauchery; but such
were
the disorder and pollution of these rites, that t
a Theban lady, refusing to be present at his festivals, because they
were
licentious, was changed into a bat; and Pentheus,
diculing his orgies, was torn in pieces by the Bacchanals, among whom
were
his mother and sister. Lycurgus, not the Spartan
people spoke with liberty. The fir, yew, and fig-tree, ivy and vine,
were
sacred to him. Bacchus was called Biformis, becau
was worshipped in all free cities; Nyctilius, because his sacrifices
were
celebrated at night; Nysæus, because he was born
s to dilute his wine with water; Triumphus, because as the conquerors
were
triumphantly proceeding into the capitol, the sol
but without pretending to give them as certainties, Moses and Bacchus
were
born in Egypt. The former was exposed on the Nile
hat of Mysos given to Bacchus by Orpheus equally designate, that they
were
saved from the waters. Bacchus was educated in Ar
s did he perform when he came of age? Go on with your narrative. What
were
the Oschophoria? What were the Trietrica? What we
me of age? Go on with your narrative. What were the Oschophoria? What
were
the Trietrica? What were the Epilenæa? What were
r narrative. What were the Oschophoria? What were the Trietrica? What
were
the Epilenæa? What were Apaturia? What were the A
he Oschophoria? What were the Trietrica? What were the Epilenæa? What
were
Apaturia? What were the Ambrosia? What were Ascol
were the Trietrica? What were the Epilenæa? What were Apaturia? What
were
the Ambrosia? What were Ascolia? What were the Ba
t were the Epilenæa? What were Apaturia? What were the Ambrosia? What
were
Ascolia? What were the Bacchanalia, or Dionysius,
? What were Apaturia? What were the Ambrosia? What were Ascolia? What
were
the Bacchanalia, or Dionysius, or Orgia? Were not
ented? To whom was Bacchus married? Had he any children? What victims
were
offered to Bacchus? By what surnames is he distin
most accomplished of all the goddesses. Minerva, Athenas, and Pallas,
were
, among the Greeks, the same divinity. Considered
ed a great dispute between Neptune and Minerva. The twelve great gods
were
chosen as arbiters of this difference. They decid
the art of spinning, and that of adorning tapestry. These inventions
were
allegorically attributed to Minerva. The sciences
len from heaven into or near it. By the oracle of Apollo, the Trojans
were
informed that no enemy could succeed against them
d served the purpose of a harp; Glaucopus, or Cæsia, because her eyes
were
of celestial blue; Plyotis, because her effigy wa
ns held in honour of her, magnificent festivals, called Athenia. They
were
instituted by Erichthonius, the third king of Ath
re instituted by Erichthonius, the third king of Athens. These feasts
were
afterwards named Parthenia, when Theseus had coll
lve boroughs of Attica, and constituted them the city of Athens. They
were
by the Romans called Quinquatra, and celebrated i
On these festival days, pupils made presents to their teachers. They
were
obliged to give them, in order to habituate thems
n it discharges its duty, or when it grants a benefit. These presents
were
called Minervalia, or gifts offered to wisdom. In
o wisdom. In the Acropolis, that is, the upper city or citadel, there
were
two magnificent temples of Minerva; one called th
crown of olive was entwined around her helmet. Her principal emblems
were
the cock, the owl, the basilisk, and the distaff.
Neptune for their chief, and the people, united with the senate, who
were
presided over by Minerva. The Areopagus was appoi
w is she represented? Chapter XIX. Mars, the God of War. There
were
many gods of this name. Diodorus Siculus says tha
gods of this name. Diodorus Siculus says that the first Mars, to whom
were
attributed the invention of arms and the art of r
ir intrigue, he spread around the lovers invisible nets in which they
were
taken. The jealous husband exposed them to the si
is antagonist. Mars had temples in all countries. His priests at Rome
were
called Salii. They were twenty-four in number, an
temples in all countries. His priests at Rome were called Salii. They
were
twenty-four in number, and had the care of the tw
ds, one of which was supposed to have fallen from heaven. His victims
were
the horse, on account of his usefulness in war; t
for his vigilance to prevent surprise. Ravens, magpies, and vultures,
were
also offered, because they followed armies, to fe
m bloody and terrible. Mars had a numerous progeny; the chief of whom
were
Cupid, (while others account him to be the son of
itted by the twelve great gods, because the judges, twelve in number,
were
chosen from among the most illustrious families o
rs. Was the worship of Mars universal? How was Mars represented? What
were
the different names of Mars? What children had Ma
the mountain Idalius in Cyprus, and the fountain Acidalius in Bœotia
were
consecrated to her; Marina, because she was born
aphia, because in the city Paphos in Cyprus, flowers and frankincense
were
sacrificed to her; Verticordia, or in Greek Epist
hatred. — See Fig. 27. Fig. 27. Cupid or Love. As Cupid and Venus
were
once walking together in a flowery field, Cupid b
ents thought that water was the primitive element of which all things
were
formed; and Venus is allegorically represented as
e most seductive paintings, and often the most scandalous adventures,
were
the materials they made use of to form the histor
on, and all master-pieces which the arts and the poets could produce,
were
consecrated to her. Obs. 5. — Cupid was the god
anta, the Lover’s Leap, and the river Selemus. Pyramus and Thisbe
were
both youths of Bahlon. In age, size, and fortune,
ght. Their love shot its roots deep, and grew luxuriantly before they
were
fitted for conjugal happiness. They solicited the
most exact symmetry, and heightened by the most blooming complexion,
were
so animated as to excite the passions which they
dness; smiles, gentleness, encouragement, and exquisite gracefulness,
were
reflected, as from a mirror, by her manner, by he
t to death. Accordingly they made their best efforts to beat her; but
were
all outrun: and the loss of their lives was attri
he goal, he claimed her as the prize of his victory. These two lovers
were
turned into a lion and lioness by Cybele, whose t
lion and lioness by Cybele, whose temple they had profaned, when they
were
too impatient to have their nuptials consummated.
evented them from receiving bruises when they fell, and rich tributes
were
paid to the inventors of this cheat. It was Phoca
ated experiments succeeded to do away this ridiculous usage. The nets
were
no longer kept up; but the promontory of Leucate
r Selemus? Chapter XXII. The Graces. The Graces, or Charities,
were
daughters of Bacchus and Venus. They were three a
The Graces, or Charities, were daughters of Bacchus and Venus. They
were
three and sometimes four in number, Aglaia, (shin
hining,) Thalia, (flourishing,) Euphrosyne, (gay,) and Pasithea. They
were
the constant attendants of their mother, who some
nts of their mother, who sometimes represented Hours or Seasons. They
were
supposed to give attractive charms to beauty, and
memory of a benefit should not grow old. The poets feigned that they
were
small and slender in stature, thereby to show tha
that we should be grateful for benefits and affectionate. The Graces
were
placed among the ugly Satyrs, undoubtedly to teac
mind and that we should judge no one by his external appearance. They
were
said to be sprightly and light, because one shoul
mptly oblige, and bestow a favour with no expectation of reward. They
were
virgins, because inclination to render service is
a beautiful person interesting in the highest degree. Questions. Who
were
the Graces? What blessings did they bestow on the
constructed seats in such a manner as to make them self-moving. They
were
used by the gods at table and in council; and wer
self-moving. They were used by the gods at table and in council; and
were
carried from one side of the room to another. He
ly in Egypt, at Athens, and at Rome. Feasts celebrated to his honour,
were
called Lampadophories. As offerings to him, whole
onour, were called Lampadophories. As offerings to him, whole victims
were
burnt, with no part reserved, as in immolations t
reserved, as in immolations to the other gods. A calf and a boar-pig
were
the principal victims. Vulcan is usually represen
a hammer. — See Fig. 29. Fig. 29. Vulcan. His servants or workmen
were
called the Cyclops, a race of giants with a circu
e of giants with a circular eye in the middle of their forehead. They
were
described as working in the caverns of Mount Ætna
bolts with which Jupiter killed his son Æsculapius. The chief workmen
were
Polyphemus, Brontes, Sterops, and Pyracmon. Polyp
rain, three forks of hail conspire, Three arm’d with wind; and three
were
barb’d with fire. The mass they temper’d thick wi
, Like the Sun’s disk, or like the Grecian shield.” Obs. 1. — There
were
three distinguished Vulcans: the first, Tubalcain
nguished? Was he worshipped? How is Vulcan generally represented? Who
were
his servants or workmen? Chapter XXIV. Mercury
and a couple of serpents entwined about it. The virtues of this wand
were
such that every thing it touched, when awake, wou
. Fig. 30. Mercury. Mercury had many children. The most celebrated
were
Hermaphroditus by Venus, and Pan by Penelope, the
Pan by Penelope, the wife of Ulysses. The animals sacred to Mercury,
were
the goat and the dog. Offerings of milk and honey
ed to Mercury, were the goat and the dog. Offerings of milk and honey
were
made to him, and the tongues were burnt on his al
he dog. Offerings of milk and honey were made to him, and the tongues
were
burnt on his altar with great solemnity, because
r, his father, in a part of Italy and Gaul. The qualities of his mind
were
such that he was accounted the god of thieves, as
n what manner was Mercury represented? Had Mercury any children? What
were
the sacrifices offered to Mercury? By what differ
the ocean, seas, fountains, and rivers. The most astonishing effects
were
attributed to the water, and the poets infinitely
&c. &c. be added, we shall find that the deities of the water
were
innumerable. We shall present a few of the most i
s, by whom he is said to have had three thousand children. His nymphs
were
called after his name, Oceanides and Oceantides.
o dethrone his brother Jupiter; for which offence, Neptune and Apollo
were
condemned to serve Laomedon, king of Troy, for on
om their toils. Nobody durst disturb their rest. His ordinary victims
were
the horse and the bull. Neptune was called Hippiu
married? Was Neptune a powerful deity? How was Neptune honoured? What
were
the usual names of Neptune and his wife Amphitrit
sented? Chapter III. The Sirens, Scylla, Charybdis. The Sirens
were
three in number, supposed to have been the daught
sed to have been the daughters of Achelaus and Melpomene: their names
were
Parthenope, Ligeia, and Leucosia, or, according t
he straits of Messina, between Sicily and Naples. Ovid says that they
were
the companions of Proserpine, when Pluto carried
th the perfidious idea of challenging the nine Muses in singing. They
were
overcome, and the pupils of Apollo punished them
en. Such was the sweetness and melody of their notes, that passengers
were
often allured by them to their destruction. The T
Sirens are sometimes called mermen and mermaids. Ulysses and Orpheus
were
the only two passengers, who escaped their machin
me the Sirens. On this they precipitated themselves into the sea, and
were
changed into stones. Scylla was the daughter of P
her dead with thunder, and then turned her into a whirlpool. “Sirens
were
once sea-monsters, mere decoys, Trepanning seamen
ur voyage through life equally hazardous and perilous. Questions. Who
were
the Sirens? How are they represented? Who were th
rilous. Questions. Who were the Sirens? How are they represented? Who
were
the only two passengers, that escaped their machi
phagetes, because he is the captain of (50) nymphs. Agappidæ and Musæ
were
the nymphs of Apollo. Bacchæ, Bassarides, Eloides
were the nymphs of Apollo. Bacchæ, Bassarides, Eloides, and Thyades,
were
the nymphs of Bacchus. Diana had hunting nymphs f
om my much loved self could go! A strange request, yet would to God’t
were
so.” Obs. — The word nymph is derived from lymp
about tombs, or in gardens and woods which they had loved while they
were
united with the body. Those places were religious
ich they had loved while they were united with the body. Those places
were
religiously respected; and thence proceeded the c
roceeded the custom of sacrificing to manes under green trees. Nymphs
were
charged to preside over them; and their numbers w
iod, Homer, and Pindar, make Neptune the captain of fifty nymphs? Who
were
the nymphs of Apollo? By what names were the nymp
captain of fifty nymphs? Who were the nymphs of Apollo? By what names
were
the nymphs of Bacchus called? Whom had Diana for
rora and Astræus, one of the giants who waged war with the gods. They
were
the attendants or secretaries of Æolus. Their nam
e gods. They were the attendants or secretaries of Æolus. Their names
were
Boreas, who had empire over the north-wind; Eurus
tions Who was Æolus? What was the office of Æolus? What followed? Who
were
the Winds? Whom did Boræs marry? What did Boreas
eities. The confused and feeble recollections of sacred tradition
were
not sufficient to bring man back to a knowledge o
nd each of them his honours, offices, and worship. At first, the gods
were
considered as beings invisible and superior to hu
ation of fields and gardens, or by some useful invention, their names
were
given to those unknown divinities, and often the
me confounded together. They counted twelve of the first order, which
were
called Consentes. These differed from the twelve
elve great gods, of whom we have previously spoken. Jupiter and Terra
were
the first two. The Sun and the Moon which so mate
e Sun and the Moon which so materially influence crops and vegetation
were
the second two. Ceres, the goddess of corn, and B
second two. Ceres, the goddess of corn, and Bacchus, the god of wine,
were
the third; and Robigus and Flora, were the fourth
and Bacchus, the god of wine, were the third; and Robigus and Flora,
were
the fourth. Robigus prevented fruits from being b
hem ripen: Flora watched over the birth of flowers. Minerva and Venus
were
the fifth. The former made olive-trees grow, and
nd the latter presided over gardens. Finally, Water and Bonus Eventus
were
the sixth. The first, because, without it, the ea
hose name signifies good success, watched to procure good crops. Such
were
the principal gods of the earth. Their functions
ed in removing men. The master of the house, his children and slaves,
were
all excluded, the windows were carefully closed,
of the house, his children and slaves, were all excluded, the windows
were
carefully closed, and the paintings of men and of
s were carefully closed, and the paintings of men and of male animals
were
covered with a curtain. Earth was usually represe
od of boundaries and landmarks. Landmarks, called Lapides Terminalia,
were
deemed sacred. His festivals called Terminalia, w
ides Terminalia, were deemed sacred. His festivals called Terminalia,
were
always observed on the last day of the year. Milk
always observed on the last day of the year. Milk, fruits, and cakes,
were
offered to him. His image was a head without a bo
d smiling, the Romans instituted games to her, called Floralia, which
were
celebrated with the most licentious rites. Zephyr
d to wash the face and hands in the waters of her fountain. Those who
were
inspired by her could walk barefoot over burning
shapeless log. He was called Phallus, and Fascinum, because his limbs
were
deformed; Avistupor, because he drove away mischi
thed the inheritance of her immense estates to the Roman senate. They
were
accepted; but to conceal the disgrace of the dono
d Pomona? Who was Priapus? What was the portrait of Priapus? and what
were
his names? Chapter IV. Pales and some other ru
sheepfolds and pastures, chiefly worshipped at Rome, where her feasts
were
celebrated every April, under the name of Palilia
igus presided over the corn. To him festivals, denominated Robigalia,
were
celebrated in order to preserve the corn from rus
s employed in baking corn in ovens. Her festivals, called Fornacalia,
were
first instituted by Numa. “A goddess Fornax isla
they may’ve kindly batches by her pow’r.” Obs. — All these deities
were
of Roman origin. They bore their names from the o
gin. They bore their names from the offices which they performed, and
were
unknown to the Greeks. Questions. Who was Pales?
of a goat, dancing under the shade of a tall and spreading oak. They
were
indifferently called Panes, Egypans, Fauns, and S
dden fright which Pan excited among the Gauls under Brennus when they
were
about to plunder the city of Delphi, at whose sig
gave oracles on Mount Lycæus. At Rome, festivals, called Lupercalia,
were
instituted to his honour, and celebrated in Febru
alia, were instituted to his honour, and celebrated in February. They
were
the Lycæa of the Greeks. The Luperci, his priests
believed that each one who felt it, would prove a happy mother. There
were
some other rural deities resembling Pan. The Faun
he Satyrs, who watched over the vineyards, woods, and fields, and who
were
usually found in the train of Bacchus, had their
himself when he walked with a staggering step, Ferula. His attendants
were
called Sileni, which name was applied to those wh
is attendants were called Sileni, which name was applied to those who
were
advanced in years. — See Fig 38. Fig. 38. Silen
was Sylvanus? Chapter VII. The Penates and Lares. The Penates
were
household gods, presiding over houses and familie
s the Penates. When they had empire over kingdoms and provinces, they
were
called Penates; when they governed cities only, t
inces, they were called Penates; when they governed cities only, they
were
called Dii Patrii, or the “gods of the country,”
es, they are called “Pavique Penates,” or “small gods.” Their statues
were
sometimes made of wax, ivory, silver, or earth, a
earth, and sometimes covered with garlands, poppies, or garlic. They
were
sometimes fashioned in the shape of trumpets; at
er times, in the figure of young men with spears. The usual offerings
were
lambs, sheep, goats, and the like. The Lares, son
ambs, sheep, goats, and the like. The Lares, sons of Mercury by Lara,
were
also inferior gods, who presided over houses and
; of the sea, Marini; of small dishes, Patellarii, and so forth. They
were
frequently invoked as the guardians and protector
ouses. Their games, called Compitalitii, Compitalitia, or Compitalia,
were
celebrated in the roads and open streets; their s
the roads and open streets; their statues, clad in the skins of dogs,
were
placed in every mansion, sometimes in a niche beh
behind the door, and sometimes around the hearths; and at their feet
were
placed the images of barking dogs, to express the
arking dogs, to express their care and vigilance. The burnt offerings
were
wine and incense, fruit and wood, crumbs and a so
and incense, fruit and wood, crumbs and a sow. While their festivals
were
observed, their statues were adorned with garland
crumbs and a sow. While their festivals were observed, their statues
were
adorned with garlands of violets and rosemary. Th
were adorned with garlands of violets and rosemary. The Roman youths
were
wont to wear about their necks a golden ornament,
to the Lares. The name of Lararium was given to that place where they
were
worshipped. They are often confounded with the Pe
acob carried away those of his father-in-law Laban. In scripture they
were
called Teraphim. Questions. Who were the Penates?
-in-law Laban. In scripture they were called Teraphim. Questions. Who
were
the Penates? Who were the Lares? Chapter VIII.
pture they were called Teraphim. Questions. Who were the Penates? Who
were
the Lares? Chapter VIII. The Genii. The Ge
enates? Who were the Lares? Chapter VIII. The Genii. The Genii
were
deities, supposed to preside over the birth and l
ief governors, because they take charge of all things. Sometimes they
were
figured with such images as were calculated to pa
charge of all things. Sometimes they were figured with such images as
were
calculated to paint the terror and dread they cre
and dread they created in those to whom they appeared. Sometimes they
were
represented as a boy, a girl, or an old man, and
of the leaves of the plane, a tree sacred to them. The Genii of women
were
called Junones. The Genii aided men by their priv
o the gods, and delivered them up to judgment. Just men, after death,
were
supposed to become dæmons. They are described as
nferior to the gods. They existed in different countries, whence they
were
called Numen Loci, or the “deities of the place.”
the “deities of the place.” All houses, doors, stables, and hearths,
were
consecrated to them. The name of the god of the h
ered to them, wine, incense, flowers, parched bread, and salted corn,
were
brought to their altars. “To Genius consecrate a
d themselves, for life they knew was short.” Horace. Questions. Who
were
the Genii? What was the office of the Genii? Were
some ancient philosophers advance, that every man had two Genii? How
were
the Manes distinguished from the Genii? What sacr
nii? How were the Manes distinguished from the Genii? What sacrifices
were
offered to the Genii? Part IV. Of the Inferna
sook the path of virtue, marked out by their progenitors, their ideas
were
overcast, their traditions became obscured, and i
ce existing between crime and virtue was so strongly felt by some who
were
wiser than others, that they endeavoured carefull
he immortality of the soul was almost universal. The most guilty only
were
so hardy as to raise doubts of this important and
designating the day on which the body should be interred. The judges
were
first informed; and next the relations and friend
ermitted any one to raise complaints against the deceased. Even kings
were
not exempted from this ordeal; and if the accusat
Even kings were not exempted from this ordeal; and if the accusations
were
proved, the judges passed the sentence which depr
having passed into eternity in peace, there to dwell in glory.” Such
were
the ceremonies which Orpheus witnessed when in Eg
heir memory, and buried them honourably. Occasionally embalmed bodies
were
deposited as security in borrowing. Some gave the
odies as a pledge; and if they failed to meet their engagements, they
were
devoted to infamy during their lifetime, and were
r engagements, they were devoted to infamy during their lifetime, and
were
deprived of burial honours. Notwithstanding the t
d demolish. It had five rivers at its entrance. Acheron, whose waters
were
extremely bitter; Styx, by which the gods used to
rnus was the first door of hell, at which the iron beds of the Furies
were
placed. At the entrance of this darksome and fata
eep, Death, Remorse, Force, Fraud, Strife, War, and Discord. To these
were
added other horrible figures, Centaurs, Scyllas,
ghosts in his thin bottom bears. He look’d in years, yet in his years
were
seen A youthful vigour, and autumnal green.” “A
which flows from a rock, and forms a subterraneous brook. Its waters
were
mortal. It flowed through Epirus, and was conside
ed them of divinity for nine years. When they swore by the Styx, they
were
to touch the earth with one hand, and the sea wit
39. Fig. 39. Pluto. He had no temples raised to his honour. To him
were
, however, offered black victims, the blood of whi
ictims, the blood of which was always spilt on the earth. Black sheep
were
the common victims. Pluto is called Dis, because
s never seen to laugh; Februus, because purifications and lustrations
were
used on funeral occasions; Orchus Urgus, or Ourag
Hell, the Furies, and the Fates. Minos, Rhadamanthus, and Æacus,
were
the judges of hell. They tried at their tribunal,
ed alone, holding a golden sceptre, and shaking the fatal urn wherein
were
contained the fortunes or destinies of mankind, w
r of deciding all disputes between Rhadamanthus and Æacus. The Furies
were
three sisters, daughters of Acheron and Nox, name
ox, named Alecto (envy,) Tisiphone (rage,) and Megara (carnage.) They
were
likewise called Diræ, Eumenides, Canes and Erinny
.) They were likewise called Diræ, Eumenides, Canes and Erinnys. They
were
attendants upon Nemesis, were stern and inexorabl
iræ, Eumenides, Canes and Erinnys. They were attendants upon Nemesis,
were
stern and inexorable, ever were busied in punishi
s. They were attendants upon Nemesis, were stern and inexorable, ever
were
busied in punishing the guilty on earth, as well
n in one hand, and burning torches in the other. The Fates, or Parcæ,
were
three sisters, daughters of Jupiter and Themis, o
three sisters, daughters of Jupiter and Themis, or of Necessity. They
were
also called the Destinies. Their names were Cloth
is, or of Necessity. They were also called the Destinies. Their names
were
Clotho, Lachesis, and Atropos. They resided in a
pos. They resided in a cave, scooped out of a marble rock, where they
were
charged with the management of the fatal thread o
o spin happy days, they employed gold and silk, and that unhappy days
were
spun with black wool. They were the secretaries o
gold and silk, and that unhappy days were spun with black wool. They
were
the secretaries of heaven, and keepers of the arc
ated the ideas which the ancients entertained of the Parcæ. The Fates
were
present to grace the moment of his birth. Clotho
“Deep in the dismal regions, void of light, Two daughters at a birth
were
born to night: These their brown mother, brooding
and To trembling flames expos’d the fun’ral brand.” Obs. 1. — There
were
two kings of Crete by the name of Minos. The firs
kingdom. In answer to his prayer, Jupiter changed all the ants which
were
in a hollow oak, into men, who were afterwards ca
upiter changed all the ants which were in a hollow oak, into men, who
were
afterwards called by Æacus myrmidons. Obs. 2. —
the gloomy cavern, or revelling in sumptuous palaces. Questions. Who
were
the judges of hell? What are their peculiar offic
ns. Who were the judges of hell? What are their peculiar offices? Who
were
the Furies? What was their mode of chastisement?
s? What was their mode of chastisement? How are they represented? Who
were
the Fates or Parcæ? How are the Parcæ represented
was worshipped by the Lacedæmonians with great solemnity. No temples
were
erected to her, because neither prayers nor sacri
us, Phlegyas, Ixion, Salmoneus, Sisyphus, the Danaides, and Tantalus,
were
the most remarkable sufferers in hell. The Giants
and Tantalus, were the most remarkable sufferers in hell. The Giants
were
the sons of Cœlus and Terra, who had uncommonly l
for legs they had serpents; and for claws, the feet of dragons. They
were
impudent enough to dethrone Jupiter; and when the
ecame islands; others fell upon the earth, and became mountains. They
were
, however, overcome, and all cut off by Jupiter’s
arrows, and the arms of the other gods. Serpents and venomous animals
were
produced from the blood of the slain. Some say, t
nge the death of his brethren; and the gods, under different figures,
were
obliged to flee into Egypt. Jupiter converted him
ant gore, the liver grows, and gives th’ immortal feast.” The Titans
were
described as giants of uncommon stature, and with
r, and the deceived lover embraced the cloud, from which the centaurs
were
produced. Jupiter expelled him heaven; but as he
also darted lighted torches, as if to imitate lightning; and many who
were
struck by them, expired. Jupiter could not endure
wn son Pelops, and served up his limbs as food for them. All the gods
were
shocked at so horrible a repast; but Ceres, whose
his return, he ate up his children whom he had killed; and when they
were
served up in dishes, Atreus and Thyestes feasted
of Tantalus is inexplicable. So is the murder of Pelops. The Danaides
were
fifty sisters, so called from their father Danaus
s, as had been predicted by an oracle. According to some, the sisters
were
pardoned by Jupiter; while others maintain, that
he sisters were pardoned by Jupiter; while others maintain, that they
were
condemned to fill a tub, full of holes, with wate
Egyptians at Memphis. Near the Lake Acherusia, beyond which the dead
were
buried, priests poured water into a tub full of h
show the impossibility of any one’s returning to life. Questions. Who
were
the most remarkable sufferers in hell? Please to
ryon, the Harpies, Gorgons, the Chimæra, the Sphinx. The Centaurs
were
monsters, described as half men, and half horses,
on, whence they are called Nubiginæ. The most eminent of the Centaurs
were
Chiron, Eurytus, Amycus, Gryneus, Caumas, Lycidas
is fable of the Centaurs, may be referred to the men of Thessaly, who
were
the first, seen riding on horseback. Geryon was
rythia, near Gades, (now Cadiz,) where he kept numerous flocks, which
were
guarded by a two-headed dog, called Orthos, and a
a prince who reigned over three islands, called Baleares. The Harpies
were
winged monsters, with the face of a woman, the bo
vulture, the claws of a dragon, and the ears of a bear. Their parents
were
Neptune, or Oceanus, and Terra; and their names,
Oceanus, and Terra; and their names, Aello, Ocypete, and Celeno. They
were
filthy in their habits, and voracious in their ap
er of predicting future events. Obs. — Among the Greeks, the Harpies
were
generally associated with the ideas of powerful a
e storm, the nature of which their names are descriptive. The Gorgons
were
three sisters, daughters of Phorcys and Cete. The
orgons were three sisters, daughters of Phorcys and Cete. Their names
were
Stheno, Euryale, and Medusa. In lieu of hair, the
names were Stheno, Euryale, and Medusa. In lieu of hair, their heads
were
covered with vipers, which had the power of trans
wer of transforming those into stones who looked at them. Their hands
were
brazen; their wings, golden; their bodies were co
d at them. Their hands were brazen; their wings, golden; their bodies
were
covered with impenetrable scales; and they had on
, and made sad ravages in the country, attacking travellers; but they
were
overcome by Perseus, who cut of the head of Medus
ter placed it on her ægis. Obs. 1. — The learned among the ancients,
were
divided respecting the origin of the Gorgons. Dio
ded respecting the origin of the Gorgons. Diodorus pretends that they
were
warlike women, dwelling in Libya, near the lake T
elling in Libya, near the lake Tritonis, In the time of Perseus, they
were
often at war with the Amazons, and were governed
In the time of Perseus, they were often at war with the Amazons, and
were
governed by Medusa, their queen. That hero fought
rses, and even the flight of birds. He took two of them, whose bodies
were
thickly set with horsehair. Their skins were susp
wo of them, whose bodies were thickly set with horsehair. Their skins
were
suspended in the temple of Jupiter at Carthage, u
f three ships, once engaged in commerce on the coast of Africa, where
were
found gold, the tusks of elephants, the horns of
nts, the horns of different animals, and precious stones. These goods
were
afterwards brought to the ports of Phœnicia. Such
itants, and devouring those who could not solve them; but the Thebans
were
informed by the oracle of Apollo, that the Sphinx
s, brought him up as her own, and called him Œdipus, because his feet
were
swollen. When arrived at manhood, he did not ackn
en refused his brother his crown; upon which a war followed, and they
were
both killed in single combat. Their enmity was of
bat. Their enmity was of longer duration than their lives. The bodies
were
laid on the same pile to be consumed by the fire;
to be consumed by the fire; but the flames refused to unite, and they
were
divided into two parts. Questions. Present a brie
erself to death, Macaria, his daughter, killed herself. The Athenians
were
victorious; and, therefore, their goddess Felicit
n, noon-day, the evening, the twilight of the evening, and the night,
were
personified. Each of these portions, was represen
t, that they might have nothing but good thoughts. All kinds of piety
were
honoured. M. A. Glabrio raised a temple to Filial
er her.” — See Fig. 52. Fig. 52. Truth. Concordia, Pax, and Fides,
were
three different goddesses. The power of Concordia
tended over whole empires. Suetonius says, that in the temple of Pax,
were
deposited the rich spoils of the temple at Jerusa
serve of Time? What is said of Virtue? What do you say of Truth? What
were
the different provinces of Concordia, Pax, and Fi
vere chastisement. Fear was always added to the other gods when oaths
were
pronounced. Atea or Discord was driven from Olymp
d she came to the earth to exercise her furies. To this cruel goddess
were
attributed wars, quarrels, and dissensions in fam
ltar, adorned it with some attributes; and those monuments of caprice
were
respected, often even adored, by those whom chanc
the actions of the gods themselves. Though at first his bitter jests
were
admired, they ultimately caused him to be turned
een seen. When Neptune had formed the bull, he observed that the eyes
were
too far from the horns to insure an effective blo
at Rome, and was worshipped there under the form of a serpent. To him
were
sacrificed a goat, because he is said to have bee
four men could not have thrown. The Egyptians, as has been mentioned,
were
in the habit of sitting in judgment after their d
ed the memory of the great and good, and respected it; but the Greeks
were
the first to worship them. It is also from the Gr
ome ancients derive this word from eros, love, to signify that heroes
were
the sons of the gods by mortal wives, or of the g
worship paid to them. The worship of the gods and that of the heroes
were
not the same. Sacrifices were offered to the divi
ship of the gods and that of the heroes were not the same. Sacrifices
were
offered to the divinities, and libations made in
joyed the same honours as heroes. Their tombs had no difference. Both
were
raised in the middle of some wood, which was cons
le of some wood, which was considered sacred, and called lucus. There
were
marked times for carrying presents, and making li
make libations to their statues and altars; and, at last, their tombs
were
seen to change themselves into temples. Every pri
temples of the gods; and to pay them a still more solemn homage there
were
established to their honor, mysteries, ceremonies
mposed on it by Minos II. king of Crete, to whom several noble youths
were
to be sent by lot every year, and who delivered t
ons. His second was Phædra, daughter of Minos the second. The Amazons
were
a warlike nation of women. They burnt off their r
ade the Cretan Labyrinth? Who was Ariadne? Had Theseus any wives? Who
were
the Amazons? What son had Theseus by Hyppolyte? W
ommanded to bring alive and unhurt to Eurystheus, a hind, whose hoofs
were
of brass, and horns of gold. This swift hind freq
kill the Stymphalides, monstrous birds, the beaks and talons of which
were
of iron, and which resided on the shores of the l
ded to gather the golden apples in the garden of the Hesperides. They
were
guarded by Melius, a dragon which never slept; bu
pon his shoulders. He separated two mountains, Calpe and Abyla, which
were
previously united, but thence called the Pillars
he daughter of Eurytus, one of his former preceptors. So irresistable
were
the charms of Omphale, queen of Lydia, that ne as
uno, in whom they personified jealousy. Under the fables of Hercules,
were
concealed the eminent services, which some good a
d famous in Greece. He built a ship, called the Argo, from which they
were
called Argonauts, among whom were Hercules, Orphe
p, called the Argo, from which they were called Argonauts, among whom
were
Hercules, Orpheus, and Castor and Pollux. Typhis
and Castor and Pollux. Typhis was the pilot; and Lynceus, whose eyes
were
piercing, discovered rocks. It was styled the Arg
ls, laid the dragon asleep, and then slew it. The teeth of the dragon
were
sown in the ground, and an army of men instantly
sown in the ground, and an army of men instantly sprang up; but they
were
destroyed. He took the fleece, and fled by night,
les of gold with their sand. Skins of sheep, adorned with their wool,
were
stretched in the bottom of those waters, to catch
ter V. Castor, Pollux, Clytemnestra, Agamemnon. Castor and Pollux
were
the sons of Leda, wife of Tyndarus, king of Spart
who are said to have been mortal like their mother. Castor and Pollux
were
often called Tyndaridæ by the poets, as Helena is
t of pyrrhick, or dance in armour, called “Castor’s dance.” When they
were
made constellations in heaven, they were called G
“Castor’s dance.” When they were made constellations in heaven, they
were
called Gemini. Sailors deem these stars auspiciou
ilors deem these stars auspicious to them, because when the Argonauts
were
tossed about by violent tempests, two lambent fla
the other. In the worship of the goddess Diana Taurica, human victims
were
offered up by the Tauri in Taurica Chersonesus (n
d the Grecian fleet, bound for Troy, immovable. In this calamity they
were
informed by the soothsayers, that they must appea
that the rooms of palaces, at that time, had the form of an egg. They
were
born in Laconia, near Sparta, on the banks of the
ar Sparta, on the banks of the river Eurotas. A great number of swans
were
always to be met with on that river: hence the po
ame was given to them, when they became constellations in heaven? How
were
Castor and Pollux honoured? What story is related
sublime dexterities of his masterly hand. So fine and delicate indeed
were
its touches, that they dissolved the most beautif
into hell, to recover her from Pluto and Proserpine; and so affecting
were
its strains, that even the passions of the infern
o affecting were its strains, that even the passions of the infernals
were
subdued; the wheel of Ixion ceased to turn round;
account of his indifferent and cold behaviour towards them. His bones
were
afterwards collected by the Muses, and laid in a
nstructer, Mercury, gave him a lute, at the sound of which the stones
were
seen to answer each other, to lay themselves in t
was Hecuba, who bore him several children, the most renowned of which
were
Hector and Paris. In ravaging the country around
Philoctetes, Patroclus, and afterwards Pyrrhus, the son of Achilles,
were
Grecian chiefs engaged in this war. Hector, Paris
eas, Memnon, Sarpedon, Rhesus, and Penthesilea, queen of the Amazons,
were
the principal Trojans opposed to the Greeks. Achi
While the Trojans, who had rejoiced at the retreat of their enemies,
were
buried in sleep, a part of their walls was pulled
rojan war? What was the result of the Trojan war? What Grecian chiefs
were
engaged in this war? What principal Trojans were
What Grecian chiefs were engaged in this war? What principal Trojans
were
opposed to them? Which of the heroes fought most
dered him vigorous and active. Those who greatly excelled in strength
were
called Achilles; and an argument, when it is irre
eeks, in the presence of judges, for the arms of Achilles. The judges
were
so captivated by the eloquence of Ulysses, that t
rs his name. By his wife Pleione, he had seven daughters, whose names
were
Alcyone, Merope, Maia, Electra, Taygete, Asterope
ne, Merope, Maia, Electra, Taygete, Asterope, and Celeno; all of whom
were
called by one common name Pleiades, sometimes Vir
antides. By his wife Æthras, he had seven more daughters, whose names
were
Ambrosia, Euloria, Pasithæ, Coronis, Plexaris, Py
rosia, Euloria, Pasithæ, Coronis, Plexaris, Pytho, and Tyche, and who
were
, in like manner, called Hyades, or Suculæ. The Pl
and who were, in like manner, called Hyades, or Suculæ. The Pleiades
were
placed in the heavens as constellations, because
se they immoderately bewailed the hard fate of their father Atlas. So
were
the Hyades, because they incessantly lamented the
. Hesperus had three daughters, Egle, Prethusa, and Hesperethusa, who
were
called the Hesperides. These were appointed to gu
le, Prethusa, and Hesperethusa, who were called the Hesperides. These
were
appointed to guard the golden apples, which Juno
that Perseus had metamorphosed him into a rock. Obs. 2. — The Hyades
were
merely poetic personages, representing stars disc
of animals represented in temples, and which they seemed to worship,
were
nothing but hieroglyphics, intended to represent
ibutes. In studying their sacred language, the hieroglyphics of which
were
emblems, one sees that they generally believed an
great and sublime idea was admitted and preserved by the priests, who
were
more enlightened than the multitude: and, as they
enveloped it with impenetrable mysteries. Even the priests themselves
were
not admitted to a knowledge of those mysteries, u
until they had passed through the most terrible trials. These trials
were
called initiations. As the objects and forms of w
initiations. As the objects and forms of worship among the Egyptians,
were
confided to the priests alone, their rites were c
among the Egyptians, were confided to the priests alone, their rites
were
characterized by blindness, ignorance, bigotry, a
, leeks, and onions. Juvenal intimates that their religious exercises
were
not held in estimation by the Romans; but history
with which Jupiter, Bacchus, Serapis, Pluto, Pan, Anubis, and so on,
were
loaded. So Isis was the Phrygian Cybele, the Eleu
f a hawk, whose quick and piercing eye denotes the sun. Other emblems
were
, a sceptre and an eye, expressive of power and pr
One part of the Egyptian creed was, that the inundations of the Nile
were
occasioned by the tears which Isis shed for the l
rship was generally attended to in Egypt. Her priests, called Isiaic,
were
closely shaved, walked barefoot, wore linen garme
sted seven days; the ox was led in procession by the priests, and all
were
anxious to receive him, as the children, who smel
sing their ears, till they had left the temple. The first sounds that
were
heard, sent forth the desired answer. While the p
unds that were heard, sent forth the desired answer. While the people
were
celebrating this festival with extravagant marks
astised the priests, and commanded his soldiers to slaughter all that
were
seen to celebrate such riotous feasts. Obs. — Th
ll the other deities changed themselves into different animals, which
were
afterwards deemed sacred. At length, he was struc
ject of veneration among the people, and three cities in the Thebais,
were
named after him. He was represented as the star o
in general, and the patron of its principal cities. Animal sacrifices
were
offered to him. Harpocrates, a son of Iris, was
not be revealed to the vulgar. The first-fruits of lentils and pulse
were
his offerings. The tree called Persea, whose leav
ls and pulse were his offerings. The tree called Persea, whose leaves
were
like a tongue, and whose fruit like a heart, was
first Hermes, already noticed, and collected them into volumes, which
were
called “the treasure of remedies for the soul.” Q
ed, how did the Egyptians worship the gods? Who was Harpocrates? What
were
his offerings? What is said of Anubis? What is sa
iple, and the liveliest image of the Omnipresent Deity. Their priests
were
called Magi; their rites at first were solemnized
nipresent Deity. Their priests were called Magi; their rites at first
were
solemnized in a plain and simple manner. But thes
en in a celestial language. Fourteen Mahabads had either appeared, or
were
to appear, in a human form, to have the direction
, consisting of two distinct persons, the man and the man-bull. These
were
so connected as to form one being; the man was th
of an ox. The earth was overflown with the water, and the evil Genii
were
destroyed. The supreme god drove the waters away
generated the good spirits and the Genii, residing in the stars. They
were
enclosed in an egg, which Ahriman broke. Thence f
seasons, and the various operations of the natural world. His symbols
were
the man-bull, the serpent, a globe, and wings uni
lobe, and wings united. Certain mysterious rites, called by his name,
were
observed in deep caverns, or artificial grottoes
in deep caverns, or artificial grottoes in the mountains. These caves
were
symbols of the ark of safety. They mingled tradit
he ministers and companions of Ahriman, with their subaltern spirits,
were
distributed into the different planets. Mithras u
How with stars, By him the heavens
were
spangled; how the sun Refulgent Mithras, purest s
to it the breath of the subtle ether. Casayopa and his consort Aditi
were
the parents of the inferior deities. Ganesa or P
he temples erected in honour of the sun, was one, the walls of which “
were
of red marble, interspersed with streaks of gold.
y fed, they expire. In ancient times, victims both bestial and human,
were
usually sacrificed by the Hindoos; and vestiges o
ity pursue? What ideas have the Hindoos of the original creation? Who
were
Casayopa and Aditi? Who was Ganesa or Pollear? Wh
ame of Belus or Baal, (which means lord.) The characters of that idol
were
varied by different nations at different times. T
ined monstrous animals, men with two wings, and others with four. Men
were
seen to have two heads, a man’s head and a woman’
o heads, a man’s head and a woman’s; in short, all animals and beings
were
of an irregular form, representations of which we
nimals and beings were of an irregular form, representations of which
were
displayed in the temple of Bel. A woman by the na
principle of all things and of the generation of the universe. There
were
at first none but irrational animals, rational be
the first woman, Aeon. It was she who found that the fruits of trees
were
good, and could serve as nourishment to man. Thei
nly god and master of heaven. Genus engendered other men, whose names
were
Light, Fire, and Flame. It was they who discovere
ire by rubbing one piece of wood against another. Their children, who
were
of huge dimensions, gave their names to the mount
fter death, became horses and noble quadrupeds, and that mean persons
were
changed into bats, beetles, and disgusting reptil
original creation, all was darkness. While men, existing in the dark,
were
standing around a fire, one person on a sudden de
strate. They offered incense four times every day to their idols, and
were
all furnished with censers in their domestic devo
e all furnished with censers in their domestic devotions. Their rites
were
characterized by penances, fasts, vows, and oaths
ir rites were characterized by penances, fasts, vows, and oaths. They
were
jealous to keep inviolable an oath. If one took a
contained forty thousand temples. They had houses in which strangers
were
allowed to worship, and reservoirs of water in wh
ns, and a sacred fountain of which they drank, and buildings in which
were
preserved the heads of human victims, the number
s, the number of which in one collection, amounted to 136,000. Altars
were
erected upon the tops of hills, and in the woods,
altars, and by figures of vast stone serpents. The priests of Mexico
were
numerous and rich. They were provided with land f
st stone serpents. The priests of Mexico were numerous and rich. They
were
provided with land for their maintenance. Their d
ich. They were provided with land for their maintenance. Their duties
were
various. Some were employed as diviners; some, as
ided with land for their maintenance. Their duties were various. Some
were
employed as diviners; some, as sacrificers; some,
sers and singers of hymns. Others put the temples in order. To others
were
committed the care of educating the younger pries
d the charge of mythological paintings. Children of the highest order
were
devoted in their infancy to attend to temple conc
ed in their infancy to attend to temple concerns. Those of the lowest
were
employed as “hewers of wood and drawers of water.
onths she was carried to the temple, where a small broom and a censer
were
placed in her hands, to express that it would in
all things on earth reflected. Sacred stones in the streets of Mexico
were
laid for this god to repose upon. These were set
in the streets of Mexico were laid for this god to repose upon. These
were
set upon by no mortal.’ Quet-zal-cot (the Feathe
ton, and growing corn. He was the reputed author of their laws; which
were
characterized by profound wisdom, admirable impar
way, he stopped at the city of Cholola. The inhabitants of that city
were
so charmed with his eloquence, that they persuade
r worship was celebrated by great numbers of priests. Hares and doves
were
offered to her. The Mexicans acknowledged a god a
over flowers. Baskets, and bunches of flowers, and beautiful wreaths,
were
scattered in her temples. The Mexicans acknowledg
the Tep-it-o-tine, the same as the Penates. The images of the Penates
were
placed in every house. The kings and great lords
different mythologies, enforces the conclusion, that most of the gods
were
men, whose exploits had rendered them illustrious
re men, whose exploits had rendered them illustrious, and that others
were
fabulous beings. Most fictions owed their birth t
origin to them, and to clothe them with lovely colours; and the poets
were
addicted to such flights of the imagination, when
better to secure his usurpation, he preserved some of the forms which
were
admired in her. He took the perfidious course of
contestible; but we do not know the precise manner in which the first
were
built. Idolatry began in Phœnicia and Egypt soon
was not established at once, but by little and little. The false gods
were
at first honored in a gross manner. Altars of sto
ss manner. Altars of stone or of turf, raised in the midst of fields,
were
the sole preparations made for the offering up of
the offering up of sacrifices. Enclosed places, chapels, and temples,
were
not erected until long after. It appears that the
at serves to show this, is, that this temple had hidden places, which
were
called Adyta, and which answered to the Sancta Sa
in Greece, and Janus, the first in Italy. The temples of the ancients
were
divided into various compartments, which it may b
steps. The interior of the temples was always highly adorned. In them
were
placed the statues of the gods, which were genera
ys highly adorned. In them were placed the statues of the gods, which
were
generally made of gold, ivory, ebony, or of some
made of gold, ivory, ebony, or of some other valuable material. There
were
also placed the statues of great men, gildings, a
ies, bucklers, tripods, and the like. On festival days, these temples
were
also adorned with olive-branches and ivy. At Rome
celebrated, next to that of Belus, of which we shall very soon speak,
were
, that of Jupiter at Thebes or Diospolis, that of
the Tower of Babel, formed in its basis a square, the sides of which
were
each a stadium in length. The stadium was one hun
ng stairs without. These eight towers formed so many stories. In them
were
very large rooms, sustained by pillars. Around th
them were very large rooms, sustained by pillars. Around these rooms,
were
constructed smaller ones, which served as resting
e people had the greatest veneration. “In it,” says Herodotus, “there
were
seen a superb bed, a table of massive gold, and n
rstood as including the statue and the pedestal taken together. There
were
in the temple of Belus. several idols of massive
that near this chapel, without, there was a golden altar, upon which
were
immolated animals which had just been born. Near
just been born. Near that place was a great altar, on which perfumes
were
burnt every year, and the weight of which amounte
he memory of Belus. Egypt possessed temples equally ancient; but they
were
erected in honour of the gods. Herodotus mentions
h. One hundred and twenty-seven columns, which sustained the edifice,
were
presented by as many kings, and were each sixty f
ns, which sustained the edifice, were presented by as many kings, and
were
each sixty feet in height. Thirty-six of these co
ings, and were each sixty feet in height. Thirty-six of these columns
were
carved: one, among others, was by the celebrated
statue of Jupiter, the latter a master piece of the immortal Phidias,
were
among the spoils which the people of Elis won fro
r surrounded with columns. In the construction of this edifice, there
were
employed stones of singularly fine quality and be
d and thirty; and its breadth, ninety-five. The tiles of the covering
were
of very fine marble, drawn from Mount Pantelica.
and the statue of Jupiter Olympius. Both, formed with gold and ivory,
were
the most accomplished works of the illustrious Ph
the most celebrated of all sculptors, either ancient or modern. They
were
elevated from the pavement to the arch. They coul
beautiful marble; and in the interior, an infinite number of statues
were
seen. Kings, people, and artists, were equally am
an infinite number of statues were seen. Kings, people, and artists,
were
equally ambitious to send thither monuments of th
up in a crevice. It was replaced by another edifice, whose architects
were
Agamedes and Trophonius. The flames consumed this
no reply, until they had made a considerable present. These presents
were
appropriated to the ornamenting of the temple. We
In the temple of Delphi, all the passions, curiosity, and inquietude,
were
allowed to present their offerings. Hence, these
ultiplied almost without end, for nothing was refused; but almost all
were
anxious to gratify that ambition which is insepar
and the rest of Italy had no fewer temples than Greece. Many of them
were
remarkable for their magnificence or singularity.
e, a part of a head of bronze, representing Agrippa. At the same time
were
found a horse’s foot and a piece of a wheel, of t
lt, and Pope Urban VIII made use of the beams of the same metal which
were
there employed, in order to convert them into the
e ordinary lights of his reason. We shall confine our remarks to what
were
considered the earliest oracles. At first, Themis
gods, and a great number of heroes, obtained this privilege. All days
were
not equally propitious for consulting the oracles
god then spoke only on one particular day of every month. The oracles
were
not all delivered in the same manner. Sometimes t
od; at others, the god himself gave his replies. In some places, they
were
received during sleep; and this sleep was prepare
and this sleep was prepared by mysterious operations; in others, lots
were
cast, as at Prenesta in Italy. Often times fasts,
at Prenesta in Italy. Often times fasts, sacrifices, and expiations,
were
necessary to render themselves worthy of the orac
en rise to this fiction. Two priestesses of Thebes, says this author,
were
stolen away by some Phœnician merchants; the one
used in the manner of delivering this oracle. Some cauldrons of brass
were
suspended near a statue of the same metal, which
he nearest cauldron, and put it in motion; and thereby all the others
were
shaken, and sent forth a sound which lasted for s
d which lasted for some time. It was on this noise that future events
were
given out. To increase the credit of the oracle,
gers and fatigues of so painful a journey. The burning sands of Libya
were
not an obstacle sufficiently great to lessen the
ury, and without the love of finery. Extreme simplicity and ignorance
were
titles of preference to attain to this dignity. S
fty years of age. There was at first one Pythia, but afterwards there
were
three. The oracles were not delivered daily. Apol
was at first one Pythia, but afterwards there were three. The oracles
were
not delivered daily. Apollo did not commonly insp
in of Castalia; afterwards laurel leaves, gathered near the fountain,
were
given to her to be chewed. After these preparatio
me incoherent speeches, which the prophets carefully collected. These
were
arranged, and given out in the form of verse, a c
ests made use to discover the will of Apollo. The priests or prophets
were
charged with all other cares. It was they who pla
poets, another sort of ministers, who put them in verse. These verses
were
often harsh, ill done, and always obscure, which
oracles. None of them, however, had so large a number as Apollo. All
were
not of the same antiquity. Every day new ones app
appeared, whilst the more ancient lost their credit. Oftentimes they
were
plundered. That of Delphi, among others, was seve
ian religion had triumphed over idolatry, the oracles fell; and there
were
found in the dens and caves, many marks of the im
estesses and two men. The two priestesses condemned them, the two men
were
of a contrary opinion, and they were absolved.
sses condemned them, the two men were of a contrary opinion, and they
were
absolved. Chapter XIII. Of the Sibyls. The
. He supports his opinion by saying that all the verses of the Sibyls
were
written in Greek; which would not have been the c
terious girl to have travelled much, and that her actions and travels
were
attributed to several persons. This observation o
ke in Greek; and, secondly, he shows not why their predictions, which
were
collected with as much care as the oracles of the
ch she should make of him. She desired to live as many years as there
were
grains of sand held in her hand; but, unfortunate
She was also priestess to Hecate, and the sacred woods of the Avernus
were
under her protection. The verses of this Sibyl we
ds of the Avernus were under her protection. The verses of this Sibyl
were
preserved by the Romans with the greatest care, a
f this Sibyl were preserved by the Romans with the greatest care, and
were
held under a secret. A college of fifteen persons
or a famine, they always had recourse to the Sibylline verses. These
were
a permanent oracle, as often consulted by the Rom
e books. Herophile asked for them three hundred pieces of gold, which
were
refused. She then cast three of them into the fir
nistry was confined to the charge of this sacred deposit. These books
were
consulted in the greatest calamities of the state
ate to be passed in order to have recourse to them; and the Decemviri
were
not permitted to let any body see them under pain
collect what could be found from the Sibylline verses. The new books
were
deposited in the capitol; but, as there were many
ne verses. The new books were deposited in the capitol; but, as there
were
many Apocryphas, as much faith in them as had bee
ure of paganism and Christianity, which deserved no confidence. In it
were
found the mysteries of redemption, the miracles o
in the reign of Honorius. Chapter XIV: Of the Games. The games
were
most commonly instituted from religious motives.
The games were most commonly instituted from religious motives. They
were
at the same time a kind of spectacle among the Gr
cus, dedicated to Neptune or to the Sun. The second, called Agonalia,
were
wrestling or fights among men, and sometimes betw
k place in the amphitheatre, consecrated to Mars and Diana. The third
were
the Scenical consisting of tragedies, comedies, a
re the Scenical consisting of tragedies, comedies, and satires, which
were
represented in the theatre, in honour of Bacchus,
r of Bacchus, Venus, and Apollo. The most celebrated games in Greece,
were
the Olympian, the Pythian, the Nemæan, and the Is
e, were the Olympian, the Pythian, the Nemæan, and the Isthmian. They
were
instituted in honour of the Gods, or to celebrate
orm youth to the various exercises of the body. In these games, there
were
five distinguished modes of proceding. 1. Music,
retended, reached to the very heavens. At what time the Olympic games
were
instituted, is a matter of uncertainty. Their ori
ssemble there every four years for that object. These games, however,
were
discontinued in the reign of Iphitus in Elis, whi
time, it may be remarked, comes to us from the Greeks and Romans, who
were
imperfectly acquainted with antiquity. It is the
sacrifice. People ran to them from every part of Greece. The victors
were
proclaimed by a herald, and celebrated with songs
enriched them with presents; and, during the rest of their days, they
were
entertained at the expense of the public treasure
adies could participate in the games. Before Cynisca’s victory, women
were
not permitted to approach the places in which the
y, women were not permitted to approach the places in which the games
were
celebrated. Every attempt of this sort caused the
this infringement of the law; but from that time, masters of exercise
were
not allowed to appear there except naked, like th
pear there except naked, like the combatants. The judges of the games
were
called Hellanodices, or judges of the Greeks. Non
the Greeks. None ever appealed from their decisions. At first, there
were
but two judges; but, in order to render more diff
mes attracted to Olympia enriched that city, as well as all Elis; and
were
one of the principal causes of the magnificence a
ius. Around this temple was a sacred wood, called the Altis, in which
were
placed statues, erected in honour of those who ha
erected in honour of those who had won the prize in these games. They
were
all made by the most celebrated Grecian sculptors
sthmian, the Pythian, and the Nemæan. The heights of glory and honour
were
sung by Pindar. His genius, says Bacon, was an im
ous sceptre with which he subjugated minds. The descendants of Hellen
were
so numerous and powerful in Greece, that they est
ple proved faithless to him — ill-armed, undisciplined soldiers — who
were
soon compelled to yield to the genius of Pompey.
supreme council or tribunal, composed of twelve lords or druids. They
were
appointed to watch over the public safety, to adm
emblance between these two imposters is the eloquence with which both
were
endowed. The chronicles of Iceland represent Odin
liant exploits, that the historians, who have transmitted them to us,
were
poets. Odin, carrying with him arts before unknow
h the people gave the name of prodigies to all at whose exploits they
were
greatly astonished. Chapter II. General Idea o
tercourse with the northern people, whom they styled barbarians. They
were
ignorant even of their language, especially as th
name of mythology. In the north, on the contrary, religious opinions
were
less inconstant and fluctuating. There, the rigou
t there was a Supreme God, who was Ruler of the Universe, to whom all
were
subject. And, according to Tacitus, such, also, w
ifice and prayer, to do to others no wrong, to be brave and intrepid,
were
the chief moral consequences resulting from this
of a life to come, cemented this religious edifice; cruel punishments
were
reserved for those who should have despised these
tal precepts, to continue as long as innumerable and endless delights
were
to reward the just, the religious, and the valian
e supreme god, subaltern divinities. Fear, desire, want, and passion,
were
the origin of this guilty change; and we are awar
of victory, the reriver of courage in combat, the namer of those who
were
to be killed. Warriors going to fight vowed to se
ing to fight vowed to send him a certain number of souls; which souls
were
the right of Odin. It was thought, that he often
en, air, and man, who is to live forever; and before heaven and earth
were
made, this god was already with the giants. It i
Mercredi. Odin was called Alfadur, (father of all,) because the gods
were
descended from him and his wife Frigga, or Walfad
e, rest, voluptuousness. Frea shared with Odin the souls of those who
were
killed in war. The sixth day of the week was sacr
just named, composed the courts or supreme council of the gods. They
were
the principal objects of worship. But the Scandin
mmends to adore him for fear that he would do evil. Wherefore temples
were
raised to his honor, for fear is the most superst
called Baldrian. He was endued with so great majesty, that his looks
were
resplendent. He was the sun of the Celts, the sam
pon heroes. Odin also employs them in fights, to choose out those who
were
doomed to destruction, and to incline the victory
to their weakness, or want of valour; but these, as well as victory,
were
attributed solely to the will of Odin. “On steed
rd, (the Past,) Varande, (the Present,) and Skuld, (the Future.) Such
were
the principal divinities of the North, or, rather
ich was in the north,) torrents of sparkling fire, which, in falling,
were
congealed into the abyss, and filled it up with s
t there remained within a light and immovable air, and frozen vapours
were
incessantly exhaled, until a breath of heat, bein
mbeaux to enlighten it, and fixed to other fires the space which they
were
to survey; some in heaven, others under heaven. D
which they were to survey; some in heaven, others under heaven. Days
were
distinguished, and years had their number. They m
gods carried away his children, and took them up to the heavens. They
were
employed in driving the chariots of the sun and m
uced the great giant Ymer; that sleep, during which a man and a woman
were
born of his sides; that race of the sons of the g
and beings acted up to the influence of subaltern intelligences, who
were
themselves merely the organs and instruments of t
him whom that victim would save. The precepts of the Celtic religion
were
chiefly confined to their being intrepid in war,
neration. The second was the palace covered with gold, where the just
were
to rejoice eternally after the renewing of all th
he renewing of all things. In regard to the places of punishment, two
were
likewise distinguished. One of which, called Nisl
s which Odin prepared in the Valhalla. All wounds received in battle,
were
there healed by the trumpet’s sounding for the fe
ty, which probably served to receive the blood of victims. Firestones
were
commonly found, for no fire except that of their
considered pure enough for so holy a purpose. Sometimes these altars
were
constructed with more elegance, greater regularit
tions, their religion underwent alterations; step by step new temples
were
raised, and new idols were adopted. The three pri
went alterations; step by step new temples were raised, and new idols
were
adopted. The three principal tribes or hordes of
th, he caused that temple and its idols to be razed and broken. There
were
found in it immense riches; and among other thing
n ring. Iceland had also its temples. The chronicles mention two that
were
highly celebrated, situated, the one in the north
s a particular chapel, or sacred woody place. It was there that idols
were
placed upon an altar, around which were ranged th
lace. It was there that idols were placed upon an altar, around which
were
ranged the victims that were to be immolated; and
were placed upon an altar, around which were ranged the victims that
were
to be immolated; and near the chapel there was a
olated; and near the chapel there was a deep well, into which victims
were
thrown headlong. All these temples were razed whe
deep well, into which victims were thrown headlong. All these temples
were
razed when Denmark embraced Christianity, and the
the woods and on the mountains, still testify that the ancient Danes
were
no less attached to that worship than the other n
ed to be particularly consecrated to the three great divinities. They
were
there represented by their peculiar symbols. Odin
ntinuance, like the Roman Saturnalia, marks of the most dissolute joy
were
allowed. The second feast was instituted in honou
of Earth or of the goddess Frigga. Pleasures, fecundity, and victory,
were
invoked. It was placed in the crescent of the sec
nd success in projected enter-prizes. In early times, their offerings
were
simple, such as a pastoral people could afford. T
e gods. But in process of time, animals came to be immolated. To Thor
were
offered fattened horses and oxen; to Frigga, the
ted the strokes intended for the punishment of the guilty, sacrifices
were
rapidly multiplied; and in public calamities, tha
by the gods. Every ninth month or three times three, great sacrifices
were
renewed. They lasted nine days; and nine victims,
ewed. They lasted nine days; and nine victims, either men or animals,
were
immolated. But the most solemn sacrifices were th
either men or animals, were immolated. But the most solemn sacrifices
were
those which were made at Upsal every ninth year.
mals, were immolated. But the most solemn sacrifices were those which
were
made at Upsal every ninth year. Then, the king, t
year. Then, the king, the senate, and all distinguished individuals,
were
present, and brought their offerings which were p
nguished individuals, were present, and brought their offerings which
were
placed in the large temple. The absent sent their
in the large temple. The absent sent their presents, and the priests
were
charged to receive them. Strangers assembled in c
n victims among captives; and in peace, among criminals. Nine persons
were
immolated; the will of the assembly and the lot c
bined, regulated this choice. The unfortunate upon whom the lot fell,
were
treated with so many honors and caresses by the a
he most favorable omens. The sad remains of human victims sacrificed,
were
either burned or suspended in a sacred wood near
d up with bodies of men and of animals that had been sacrificed. They
were
sometimes carried off and buried in honor of Thor
asserted that, by their means, he could raise the dead to life. There
were
Runic letters appropriated to obtain victory, to
e the evils of the body, and to dissipate sorrow. The same characters
were
employed in all the different cases; but their co
fferent cases; but their combination, and the manner of tracing them,
were
varied. Sometimes it was from the right to the le
lar exertions to veil their real origin; but that their fables, which
were
a fantastical admixture of real remembrances and
the more clearly it appears that those rich and flourishing countries
were
the native soil of our first parents; and that th
ng countries were the native soil of our first parents; and that they
were
also the brilliant centre whence the arts and sci
, only when they had become somewhat populous. We know that the Celts
were
once the masters of Europe, from the mouth of the
er may have been the origin of the inhabitants of Great Britain, they
were
numerous enough, and, above all, courageous enoug
enough, and, above all, courageous enough, to resist the Romans, who
were
then masters of the known world. Their government
beginning of the second century, their credit decreased, because wars
were
multiplied, and the nobility, hurried away by its
umber of priests accordingly diminished; and the precepts of religion
were
soon altered and almost forgotten in the tumults
en in the tumults of camps. Victory favouring those of the chiefs who
were
called Vergobrets, (a title equal to that of king
by the victorious tribes that he had conducted to victory. The druids
were
deputed to him to order him to resign his power.
int their protectors as heroes endowed with all virtues. Those druids
were
admitted to a knowledge of science, and associate
gs to the picture of all virtues and all heroic sentiments. The kings
were
eager to take for their models the heroes of the
great soon learned to despise the mean flatteries of the bards. They
were
welcomed only by the multitude; but not having ta
d punishments of another life. According to their notions, the clouds
were
the residence of souls after their separation fro
souls after their separation from the body. Valiant and virtuous men
were
received with joy into the ethereal palaces of th
of their fathers, while the wicked, the slothful, and the barbarous,
were
excluded from the residence of the heroes, and co
esidence of the heroes, and condemned to wander over the winds. There
were
different apartments in the palaces of the clouds
life. In the ethereal state of existence, though in a higher degree,
were
conferred the same honours as on earth. It was th
he bottom of a ditch six or eight feet deep. By the side of a warrior
were
placed his sword and twelve arrows. His body was
o, or of some other water, and to the forgotten and unfortunate souls
were
attributed the frequent and sometimes mortal dise
that death could break the bonds of blood and friendship. The shades
were
interested in all the fortunate or unfortunate ev
ever surrounded them; and, when they traversed the air, their motions
were
graceful, and the light noise which was heard, wa
t the moment of executing any great undertaking, the souls of fathers
were
thought to descend from their clouds, and come to
. The most natural effects which their ignorance could not comprehend
were
attributed to the agency of spirits. The echo whi
deeply interesting and touchingly charming they must have been! They
were
enough to feast and fill up the most poetic imagi
ust, no doubt, attribute the smallness of the number of deities which
were
honoured in England. It appears very evident, tha
Magi and the Druids, equally venerated in their respective countries,
were
always consulted on matters of great importance.
countries, were always consulted on matters of great importance. They
were
equally the sole ministers of their religion. The
h governed the state, and the kings consulted them. Their white garbs
were
alike. Golden ornaments were equally interdicted
kings consulted them. Their white garbs were alike. Golden ornaments
were
equally interdicted to them. As the organs and di
en purer than that of other heathen nations.’ Their ideas on divinity
were
much more, just and spiritual than those of the G
magic, and tolerated those horrible sacrifices in which human victims
were
immolated to Esus and Teutates. Tacitus, Lactanti
of Julius Cesar introduced new gods into Gaul; and the first temples
were
at that time built there, whilst the British Drui
tic shades of which inspired religious awe and holy fear. Those woods
were
so sacred among them, that it was not permitted t
That respect clung to the grand idea that they had divinity; and they
were
persuaded that temples could not include it, nor
y buried treasures taken from their enemies; and also, that prisoners
were
immolated, enclosed in colossuses of osier, and a
ts of the country of Chartres. The forests of Marseilles and Toulouse
were
almost as noted. In the middle of them were held
f Marseilles and Toulouse were almost as noted. In the middle of them
were
held the schools of the Druids of Gaul. Chartres
them were held the schools of the Druids of Gaul. Chartres was, as it
were
, the metropolis of Gaul; but those three colleges
ru, which means oak. The religious instructers of the ancient Britons
were
, divided into different classes. The Druids compo
ded into different classes. The Druids composed the first class. They
were
the supreme chiefs; so that the inferior orders w
irst class. They were the supreme chiefs; so that the inferior orders
were
entirely subject to their will, and could not eve
ce, unless they had obtained their permission. The inferior ministers
were
the Bards, the Saronides, and the Cubages or Vate
d by the harp. So great value was attached to their verses, that they
were
often the means of immortalizing them. The Bards,
, that if they presented themselves at the moment in which two armies
were
going to combat, or even after they had commenced
ed it, they laid down their arms to listen to their advice. The Bards
were
not wholly confined to sing the praises of heroes
l. It was in the forests of that country that the greatest sacrifices
were
offered up, and the great men and generals of the
ct for the Druids. To them belonged the right of appointing those who
were
to govern cities. They could raise one of those m
f the Druids. They alone convoked the council; so that the vergobrets
were
merely the ministers and the first subjects of th
s impious, and dared no longer to communicate with him. As the Druids
were
charged with all the high offices of religion, th
aws, of watching over the execution of the old, or of reforming them,
were
the offices and the unlimited powers which they e
pirants after that order was immense, and all classes and professions
were
admitted; but they were checked by the great leng
was immense, and all classes and professions were admitted; but they
were
checked by the great length of probation demanded
render men wise, just, valiant, and religious. The fundamental points
were
reduced to three: Worship the gods; Injure no bod
s, and those who lost their life in serving their country. The former
were
interred without ceremony, without eulogy, withou
was thought that when warriors lost their lives, and that their names
were
transmitted to future generations, they departed
tombs and epitaphs. But the blessings of the immortality of the soul
were
not to be universal. They, who had adorned their
r warlike or splendid, or otherwise contributing to the general good,
were
considered as condemned to oblivion. This illiber
fore that philosopher travelled into Gaul. From time immemorial, they
were
accustomed to bury the dead, or to enclose their
rranged and digested all sorts of knowledge inverse; and those verses
were
to be committed to memory. These were so numerous
ledge inverse; and those verses were to be committed to memory. These
were
so numerous, that frequently fifteen and even twe
These were so numerous, that frequently fifteen and even twenty years
were
passed in learning and retaining them. The doctri
his point, the people yielded them unlimited confidence, because they
were
persuaded that they knew the influence of the sta
ey collected their plants, as left it easy to be perceived, that they
were
acquainted with only a very small number of them.
mber, and on the sixth day of the moon. This month and the number six
were
sacred among them. It was always on the sixth of
immense crowd marching in his train, closed the procession. When they
were
arrived at the foot of the tree, the chief of the
ion, since the Druids never wrote them. It is even probable that they
were
composed after the time stated by ancient authori
of the Druids sometimes shared the authority of their husbands. They
were
often consulted in political and religious affair
. They were often consulted in political and religious affairs. There
were
in Gaul temples erected, even since the conquests
of such noble sentiments; for as soon as a knight was wounded, ladies
were
eager to serve him; and almost all understood the
e him; and almost all understood the art of dressing wounds. But they
were
not confined to those kind offices. During the ti
to oppress and sometimes slaughter helpless innocence. Those pontiffs
were
jealous of their authority, although it was so gr
who alone could give charms to their solitude; or those children that
were
to perpetuate their memory; or their slaves, who
ut two classes. The first was composed of priestesses; and the second
were
the attendants of the priestesses, whose orders t
the second were the attendants of the priestesses, whose orders they
were
to execute. The most ordinary residence of the Dr
man sacrifices, the use of which that emperor interdicted. The Druids
were
found in the country of Chartrain until the middl
able ability. “It is asserted that vices, diseases, and evil demons,
were
considered deities by the ancients; and that a mu
ghty powers, from their surpassing similitude to the first great God,
were
very properly called by the ancients, Gods; and w
first great God, were very properly called by the ancients, Gods; and
were
considered by them as perpetually subsisting in t
re opposites with many different peoples. Since the Greeks and Romans
were
not among those who received the divine story of
were not among those who received the divine story of creation, they
were
forced to devise a theory to explain their own ex
land nor water, and when the earth and all things within and upon it
were
“without form and void.” Over that misty, nebulou
g an opposite significance. Other words, again, in the course of time
were
utterly lost. “As long as such personified beings
be natural and appropriate.” The time came, however, when these names
were
considered simply as applying to heroes or deitie
yths that the gods often assume the forms of birds and animals. If it
were
in our power mentally to become savages for a tim
not attempt to breast it; and, since there was no bridge, the spirits
were
obliged to rely upon the aid of Charon, an aged b
ot be delayed in their passage to Pluto. Those who had not their fare
were
forced to wait one hundred years, when Charon rel
ne of the goddesses of justice. Adscripti′tii Dii [Adscriptitii Dii]
were
the gods of the second grade. Adversity, see Ech
sure, cut it open just as they came in sight of Ithaca, the port they
were
making for, and the contrary winds rushing out dr
hom Hygeia, the goddess of health, is the most renowned. Many temples
were
erected in honor of Æsculapius, and votive tablet
Many temples were erected in honor of Æsculapius, and votive tablets
were
hung therein by people who had been healed by him
s most famous shrine was at Epidaurus, where, every five years, games
were
held in his honor. This god is variously represen
ar. A structure on which a sacrifice was offered. The earliest altars
were
merely heaps of earth or turf or rough unhewn sto
but as the mode of sacrificing became more ceremonious grander altars
were
built. Some were of marble and brass, ornamented
f sacrificing became more ceremonious grander altars were built. Some
were
of marble and brass, ornamented with carvings and
s of animals. They varied in height from two feet to twenty, and some
were
built solid; others were made hollow to retain th
in height from two feet to twenty, and some were built solid; others
were
made hollow to retain the blood of the victims. S
lid; others were made hollow to retain the blood of the victims. Some
were
provided with a kind of dish, into which frankinc
æ′a [Amalthæa], the goat which nourished Jupiter. Am′azons [Amazons]
were
a nation of women-soldiers who lived in Scythia.
o have been exterminated after this battle. Ambarva′lia [Ambarvalia]
were
festivals in honor of Ceres, instituted by Roman
of the season. See Ceres. Amber, see Heliades. Ambro′sia [Ambrosia]
were
Bacchanalian festivals. Ami′ca [Ami′ca], a name
d to take care of the Ancilia, and on 1st March each year the shields
were
carried in procession, and in the evening there w
became dumb when Jesus Christ was born. Other common names of Apollo
were
Didymæus, Nomius, Pæan, and Phœbus. The Greeks ca
Pæan, and Phœbus. The Greeks called him Agineus, because the streets
were
under his guardianship, and he was called Pythius
the accredited father of several children, but the two most renowned
were
Æsculapius and Phaeton. “Wilt thou have music? H
mis]. This was the Grecian name of Diana, and the festivals at Delphi
were
called Artemisia. Arts and Sciences, see Muses.
alian feasts, from a Greek word meaning a leather bottle. The bottles
were
used in the games to jump on. Aso′pus [Asopus].
y any one of them who should outstrip her in a race, but that all who
were
defeated should be slain. Hippomenes, however, wi
stopped to pick them up, and he was victorious and married her. They
were
both afterward turned into lions by Cybele, for p
the Atlantic Ocean. He had seven daughters by his wife Pleione, they
were
called by one common name, Pleiades; and by his w
e common name, Pleiades; and by his wife Æthra he had seven more, who
were
, in the same manner, called Hyades. Both the Plei
er, see Anubis. Bassar′ides [Bassarides]. The priestesses of Bacchus
were
sometimes so called. Battle, see Valhalla. Bear
ri]. The mysterious rites connected with the worship of these deities
were
so obscene that most writers refer to them as sec
Cap′ri′pedes [Capripedes]. Pan, the Egipans, the Satyrs, and Fauns,
were
so called from having goat’s feet. Caproti′na [C
ad of life. See Atropos and Lachesis. Clowns of Ly′cia, The [Lycia],
were
changed into frogs by Latona, because they refuse
cis, and was changed by Athena into a crow. Coryban′tes [Corybantes]
were
priests of Cybele. They obtained the name because
rybantes] were priests of Cybele. They obtained the name because they
were
in the habit of striking themselves in their danc
give her odds.” Milton. Cy′clops [Cyclops] or Cy′clopes [Cyclopes]
were
the gigantic, one-eyed workmen of Vulcan, who mad
and to which she was wafted in the shell. D Dacty′li [Dactyli]
were
priests of Cybele. They were given the name, beca
n the shell. D Dacty′li [Dactyli] were priests of Cybele. They
were
given the name, because, like the fingers, they w
of Cybele. They were given the name, because, like the fingers, they
were
ten in number. Dæd′alus [Dædalus] was a great ar
her, slew their husbands directly after marriage. For this crime they
were
condemned to the task of forever trying to draw w
. Dii Selec′ti [Dii Selecti] composed the second class of gods. They
were
Cœlus, Saturn, Genius, Oreus, Sol, Bacchus, Terra
food. Dio′ne [Dione]. A poetic name of Venus. Diony′sia [Dionysia]
were
festivals in honor of Bacchus. Diony′sius [Diony
n, seven-headed, see Geryon. Dreams, see Morpheus. Dry′ads [Dryads]
were
rural deities, the nymphs of the forests, to whom
E′gil [Egil]. The Vulcan of northern mythology. Egip′ans [Egipans]
were
rural deities who inhabited the forests and mount
name of the Furies, meaning mild, and referring to the time when they
were
approved by Minerva. Euphro′syne [Euphrosyne], o
dedicated to her by the Romans. Fate, see Nereus. Fates, or Parcæ,
were
the three daughters of Necessity. Their names wer
Fates, or Parcæ, were the three daughters of Necessity. Their names
were
Clotho, who held the distaff; Lachesis, who turne
e fatal shears. Faun. A rural divinity, half man and half goat. They
were
very similar to the Satyrs. The Fauns attended th
perpetual youth. Her Grecian name was Chloris. Flora′lia [Floralia]
were
licentious games instituted in honor of the godde
Ceres, and Pomona. Funerals, see Libitina, and Manes. Furies, The,
were
the three daughters of Acheron and Nox. They were
anes. Furies, The, were the three daughters of Acheron and Nox. They
were
the punishers of evil-doers. Their names were Tis
f Acheron and Nox. They were the punishers of evil-doers. Their names
were
Tisiphone, Megæra, and Alecto, and were supposed
rs of evil-doers. Their names were Tisiphone, Megæra, and Alecto, and
were
supposed to personify rage, slaughter, and envy.
llan′tes [Gallantes], madmen, from Galli (which see). Gal′li [Galli]
were
priests of Cybele who used to cut their arms with
anus. Gau′tama [Gautama] (Buddha). The chief deity of Burmah. Genii
were
domestic divinities. Every man was supposed to ha
a triple-bodied monster who lived at Gades, where his numerous flocks
were
guarded by Orthos, a two-headed dog, and by Euryt
-headed dog, and by Eurythion, a seven-headed dragon. These guardians
were
destroyed by Hercules, and the cattle taken away.
Gno′mes [Gnomes], a name given by Plato to the invisible deities who
were
supposed to inhabit the earth. Gnos′sis [Gnossis
Gopy′a [Gopya]. Indian mythological nymphs. Gor′gons, The [Gorgons],
were
three sisters, named Stheno, Euryale, and Medusa.
They petrified every one they looked at. Instead of hair their heads
were
covered with vipers. Perseus conquered them, and
placed on the shield of Minerva, and all who fixed their eyes thereon
were
turned into stone. Graces, The, were the attenda
ll who fixed their eyes thereon were turned into stone. Graces, The,
were
the attendants of Venus. Their names were, Aglaia
d into stone. Graces, The, were the attendants of Venus. Their names
were
, Aglaia, so called from her beauty and goodness;
should be done with sincerity and candor, and without disguise. They
were
supposed to teach the duties of gratitude and fri
, one of the Pleiades, was a daughter of Æolus. Halcy′ons [Halcyons]
were
sea birds, supposed to be the Greek kingfishers.
calm. Hence the modern term Halcyon Days. Hamadry′ades [Hamadryades]
were
wood-nymphs, who presided over trees. Happiness,
, demons of destruction, or, in the modern sense, extortioners). They
were
monsters, half-birds, half-maidens, having the he
ts of women, the bodies of birds, and the claws of lions. Their names
were
Aello, Ocypete, and Celeno. They were loathsome c
the claws of lions. Their names were Aello, Ocypete, and Celeno. They
were
loathsome creatures, living in filth, and poisoni
ing wheels are to the chariot hung.” Pope. Hec′ate [Hecate]. There
were
two goddesses known by this name, but the one gen
ngled by order of Polyxo, king of Rhodes. He′liades, The [Heliades],
were
the daughters of Sol, and the sisters of Phaeton,
the daughters of Sol, and the sisters of Phaeton, at whose death they
were
so sad that they stood mourning till they became
ing till they became metamorphosed into poplar trees, and their tears
were
turned into amber. Hel′icon [Helicon]. A mountai
he fell from off the back of the golden ram, on which she and Phryxus
were
escaping from the oppression of their stepmother
angled them. As he got older he was set by his master Eurystheus what
were
thought to be twelve impossible tasks which have
s which have long been known as the “Twelve Labors of Hercules.” They
were
: First, To slay the Nemean Lion. Second, To des
have his day.” Shakespeare. Herdsmen, see Bubona. Her′mæ [Hermæ]
were
statues of Hermes [Mercury], which were set up in
, see Bubona. Her′mæ [Hermæ] were statues of Hermes [Mercury], which
were
set up in Athens for boundaries, and as direction
rs. Her′manu′bis [Hermanubis], see Anubis. Hermathe′næ [Hermathenæ]
were
statues of Mercury and Minerva placed together.
r′ides [Hesperides]. Three daughters of Hesperus, King of Italy. They
were
appointed to guard the golden apples which Juno g
a. Honey, see Aristæus and Dryads. Hope, see Pandora. Ho′ræ [Horæ]
were
the daughters of Sol and Chronis, the goddesses o
aused to spring from his blood the flower Hyacinth. Hy′ades [Hyades]
were
seven daughters of Atlas and Æthra, and they form
arm. Hy′las [Hylas]. A beautiful boy beloved by Hercules. The nymphs
were
jealous of him, and spirited him away while he wa
permnes′tra [Hypermnestra]. One of the fifty daughters of Danaus, who
were
collectively called the Danaides. She was the one
which to fly from Crete to escape the resentment of Minos. The wings
were
fixed to the shoulders by wax. Icarus flew too ne
ame of Pan, meaning The Nightmare. See Innus. Indig′etes [Indigetes]
were
deified mortals, gods of the fourth order. They w
etes [Indigetes] were deified mortals, gods of the fourth order. They
were
peculiar to some district. In′dra [Indra]. The H
two children, who could not ascend the throne while Phryxus and Helle
were
alive. Ino therefore persecuted them to such a de
herself, and was changed by Neptune into a sea-goddess. Ino′a [Inoa]
were
festivals in memory of Ino. Instrumental Music,
uering the Hydra, by burning with hot irons the place where the heads
were
cut off; and for his assistance he was restored t
d given to his father Tereus, a Thracian of Daulis, as food. The gods
were
so enraged at this that they turned Itys into a p
wheel.” Pope. J Ja′ni [Jani] was a place in Rome where there
were
three statues of Janus, and it was a meeting-plac
use begins, for all is full of Jove.” Virgil. Judges in Hell, The,
were
Rhadamanthus for Asiatics; Æacus for Europeans; M
ainst Jupiter, but the attempt was frustrated, and Apollo and Neptune
were
banished from heaven by Jupiter. Juno is the godd
er Lapis. Lap′ithus [Lapithus], son of Apollo. His numerous children
were
called Lapithæ, and they are notorious for their
of Perithous and Hippodamia. La′res and Pena′tes [Lares and Penates]
were
sons of Mercury and Lara, or, as other mythologis
er of Roman gods, and presided over homes and families. Their statues
were
generally fixed within the doors of houses, or ne
enerally fixed within the doors of houses, or near the hearths. Lamps
were
sacred to them, as symbols of vigilance, and the
d of fertility; his festival day was 15th February, and the festivals
were
called Lupercalia. Lycaon′ian Food [Lycaonian].
d Lupercalia. Lycaon′ian Food [Lycaonian]. Execrable viands, such as
were
supplied to Jupiter by Lycaon. To test the divine
vered, and punished Lycaon by turning him into a wolf. Lycian Clowns
were
turned into frogs by Latona or Ceres. Lymni′ades
er and Juno. Venus was his favorite goddess, and among their children
were
Cupid, Anteros, and Harmonia. In the Trojan War M
the in the river Pactolus. He did so, and the sands which he stood on
were
golden forever after. It was this same king who,
urage, on the right. The Elgin Marbles in the British Museum, London,
were
brought from the Parthenon, her temple at Athens.
A god of the Phœnicians to whom human victims, principally children,
were
sacrificed. Moloch is figurative of the influence
ause he kept off the flies from the sacrifices. Mu′ses, The [Muses],
were
nine daughters of Jupiter and Mnemosyne. They pre
ey presided over the arts and sciences, music and poetry. Their names
were
, Calliope, Clio, Erato, Thalia, Melpomene, Terpsi
ythras]. The Egyptian name of Apollo. N Nai′ads, The [Naiads],
were
beautiful nymphs of human form who presided over
-half of the animal being a horse, and the hind-half a dolphin. Ships
were
also under his protection, and whenever he appear
eared on the ocean there was a dead calm. Nere′ides, The [Nereides],
were
aquatic nymphs. They were daughters of Nereus and
as a dead calm. Nere′ides, The [Nereides], were aquatic nymphs. They
were
daughters of Nereus and Doris, and were fifty in
s], were aquatic nymphs. They were daughters of Nereus and Doris, and
were
fifty in number. They are generally represented a
apes, which enabled him to escape from the importunities of those who
were
anxious to consult him. Nes′sus [Nessus]. The na
sons and seven daughters. By the orders of Latona the father and sons
were
killed by Apollo, and the daughters (except Chlor
Nundi′na [Nundina]. The goddess who took charge of children when they
were
nine days old — the day (Nona dies) on which the
ycte′lius [Nyctelius]. A name given to Bacchus, because his festivals
were
celebrated by torchlight. Nymphs. This was a gen
s. This was a general name for a class of inferior female deities who
were
attendants of the gods. Some of them presided ove
the former are associated also with fountains and rivers. The Dryads
were
forest-nymphs, and the Hamadryads were nymphs who
untains and rivers. The Dryads were forest-nymphs, and the Hamadryads
were
nymphs who lived among the oak-trees — the oak be
being always specially venerated by the ancients. The mountain-nymphs
were
called Oreads. “With flower-inwoven tresses torn
numbers are variously estimated by different poets; some saying there
were
as many as 3,000, while others say they were as f
poets; some saying there were as many as 3,000, while others say they
were
as few as sixteen. The principal of them are ment
f Cœlus and Terra, and husband of Tethys. Several mythological rivers
were
called his sons, as Alpheus, Peneus, etc., and hi
ers were called his sons, as Alpheus, Peneus, etc., and his daughters
were
called the Oceanides. Some of the ancients worshi
him as the god of the seas, and invariably invoked his aid when they
were
about to start on a voyage. He was also thought t
l the Scandinavian kings. His wife’s name was Friga, and his two sons
were
Thor and Balder. The Wodin of the early German tr
beautiful than the goddesses, and as a punishment she and her husband
were
turned into stone statues. Olives, see Aristæus.
nt mountain on the coast of Thessaly, 9,000 feet high, where the gods
were
supposed to reside. There were several other smal
ssaly, 9,000 feet high, where the gods were supposed to reside. There
were
several other smaller mountains of the same name.
gia [Omophagia]. A Bacchanalian festival at which some uncooked meats
were
served. Om′phale [Omphale]. The Queen of Lydia,
ona]. Roman goddess of children, invoked by mothers when they lost or
were
in danger of losing their offspring. Orchards, s
f losing their offspring. Orchards, see Feronia. O′reades [Oreades]
were
mountain nymphs, attendants on Diana. Orgies. Dr
ants on Diana. Orgies. Drunken revels. The riotous feasts of Bacchus
were
so designated. Ori′on [Orion]. A handsome hunter
ed her off while she was wandering by the river Ilissus. Her children
were
Zetus and Calais, two winged warriors who accompa
e terrestrial regions. Orpheus, however, in his anxiety to see if she
were
following him, looked round, and Eurydice disappe
n Lydia where Midas washed himself by order of Bacchus, and the sands
were
turned to gold. Pæ′an [Pæan]. A name given Apoll
h was sung in his honor after he had killed the serpent Python. Pæans
were
solemn songs, praying either for the averting of
of shepherds and sheepfolds and protectress of flocks; her festivals
were
called by the Romans Palilia. “Pomona loves the
uld be the preservation of Troy; and during the Trojan War the Greeks
were
greatly encouraged when they became the possessor
been derived from this episode. The Fauns, who greatly resembled Pan,
were
his attendants. “Piping on their reeds the sheph
he opened it there issued from it numberless diseases and evils which
were
soon spread all over the world, and from that mom
e Corinthian style of architecture, mostly of marble; while its walls
were
covered with engraved brass and silver. Its magni
enus. Pap′remis [Papremis]. The Egyptian Mars. Par′cæ, The [Parcæ],
were
goddesses who presided over the destiny of human
], were goddesses who presided over the destiny of human beings. They
were
also called the Fates, and were three in number,
ver the destiny of human beings. They were also called the Fates, and
were
three in number, Atropos, Clotho, and Lachesis. S
Discordia, who had not been invited, attended secretly; and when all
were
assembled, she threw among the goddesses a golden
on, for each thought herself the fairest. Ultimately, the contestants
were
reduced to three, Juno, Pallas (Minerva), and Ven
, Medea refused to fulfil her promise. Pelias had four daughters, who
were
called the Peliades. Pe′lias [Pelias] was the na
etween the giants and the gods, and as the abode of the Centaurs, who
were
expelled by the Lapithæ. See Ossa, a mount, which
been dipped in the blood of Hydra. These arrows, an oracle declared,
were
necessary to be used in the destruction of Troy,
d from Pieria, a fountain in Thessaly, near Mount Olympus, where they
were
supposed to have been born. Also, the daughters o
edonia, who settled in Bœotia. They challenged the Muses to sing, and
were
changed into magpies. Pie′tas [Pietas]. The Roma
thous, and Hercules, attacked and overcame the Centaurs, many of whom
were
killed, and the remainder took to flight. Pi′tho
es, The [Pleiades]. Seven daughters of Atlas and Pleione. Their names
were
Electra, Alcyone, Celæno, Maia, Sterope, Taygete,
re Electra, Alcyone, Celæno, Maia, Sterope, Taygete, and Merope. They
were
made a constellation, but as there are only six s
pal attendant was the three-headed dog Cerberus, and about his throne
were
the Eumenides, the Harpies, and the Furies. “Wit
Ulysses and twelve of his companions, and it is said that six of them
were
eaten. The remainder escaped by the ingenuity of
[Quadratus]. A surname given to Mercury, because some of his statues
were
four-sided. Quad′rifrons [Quadrifrons]. Janus wa
He was a son of Mars and Ilia, and twin brother of Remus. The infants
were
thrown into the Tiber, but were miraculously save
nd twin brother of Remus. The infants were thrown into the Tiber, but
were
miraculously saved and suckled by a she-wolf, til
ber, but were miraculously saved and suckled by a she-wolf, till they
were
found by Faustulus, a shepherd, who brought them
. The goddess of weeding or cleansing the ground. S Sacrifices
were
ceremonious offerings made to the gods. To every
ered as an insult to the god. At the time of the sacrifice the people
were
called together by heralds led by a procession of
red between the horns of the victim, and a few of the saturated hairs
were
pulled off and put in the fire which was burning
ated. The carcase was then divided, and the thighs, covered with fat,
were
put in the fire, and the rest of the animal was c
sacrifice was made. On great occasions as many as a hundred bullocks
were
offered at one time; and it is said that Pythagor
the woodland, half men, half goats, and fond of wine and women. They
were
the attendants of Dionysus, and were similar in m
and fond of wine and women. They were the attendants of Dionysus, and
were
similar in most respects to the fauns who attende
plendor. She was deified after her death, and named Thyone. Semi-Dei
were
the demi-gods. Semo′nes [Semones]. Roman gods of
considered the serpent as symbolical of guardian spirits, and as such
were
often engraved on their altars. See Æsculapius, A
vered before him, which, whenever he extended his hand to seize them,
were
snatched by the winds into clouds and obscurity.”
xceptionally depraved. Telchi′nes [Telchines]. People of Rhodes, who
were
envious sorcerers and magicians. Tel′lus [Tellus
fice erected to the honor of a god or goddess in which the sacrifices
were
offered. Tenth Muse. Sappho was so called. Ter′
inst him, and was ultimately vanquished by Jupiter. Ti′tans [Titans]
were
the supporters of Titan in his war against Saturn
e the supporters of Titan in his war against Saturn and Jupiter. They
were
the sons of Uranus and Gæa, men of gigantic statu
Triteri′ca [Triterica]. Bacchanalian festivals. Tri′tons [Tritons]
were
sons of Triton, a son of Neptune and Amphitrite.
[Tritons] were sons of Triton, a son of Neptune and Amphitrite. They
were
the trumpeters of the sea-gods, and were depicted
Neptune and Amphitrite. They were the trumpeters of the sea-gods, and
were
depicted as a sort of mermen — the upper half of
cles. Troy. The classic poets say that the walls of this famous city
were
built by the magic sound of Apollo’s lyre. See Da
hey got to Ithaca, cut the bags, and let out the winds, and the ships
were
immediately blown back to Æolia. After Circe had
e had turned his companions into swine on an island where he and they
were
shipwrecked, he compelled the goddess to restore
s immediately carried to the abode of the gods on Olympus, where they
were
all charmed with her extreme beauty. Vulcan marri
altars, but if there was a victim it was a white goat. Her attendants
were
Cupids and the Graces. Verti′cor′dia [Verticordi
a fire or lamp constantly burning. Ves′tal Vir′gins [Vestal Virgins]
were
the priestesses of Vesta, whose chief duty was to
hat the sacred fire in the temple of Vesta was not extinguished. They
were
always selected from the best families, and were
t extinguished. They were always selected from the best families, and
were
under a solemn vow of chastity, and compelled to
enus. He is supposed to have formed Pandora out of clay. His servants
were
the Cyclopes. He was the patron deity of blacksmi
r o’er the crystal battlements.” Milton. Vulcān-al′ia [Vulcanalia]
were
Roman festivals in honor of Vulcan, at which the
s in honor of Vulcan, at which the victims (certain fish and animals)
were
thrown into the fire and burned to death. W
reigned a good king and queen who had three daughters. The elder two
were
pretty, but not amiable, so that they had an ill-
and often tried to hurt their amiable sister. Psyche’s elder sisters
were
married to two princes whose dominions lay hear t
hose dominions lay hear their father’s kingdom. The parents of Psyche
were
not very wise persons, they loved their little da
he was offended at those who pretended to equal her. Psyche’s parents
were
wrong to compare their daughter with Venus, but P
d at last, when he once more winged his way to Olympus, he thought it
were
better to dwell below with so fair a mortal, than
that god seated upon a throne, overshadowed by a peach tree. Near him
were
the venerable images of Isis, and Osiris, the mos
rry her. The parents of Psyche dared not disobey the oracle, but they
were
thrown into great affliction at the thoughts of p
as well as to hear him. An Epithalamium1 was sung, and the musicians
were
invisible. The invisible bridegroom was no other
am afraid they will injure you if they can.” Soon after, the sisters
were
invited to the palace, and were conducted all ove
if they can.” Soon after, the sisters were invited to the palace, and
were
conducted all over it, and over the beautiful gro
is abode was more elegant than any place they had ever seen, and they
were
so mean as to envy their sister the possession of
res, and fields of wheat, and olive trees, and grape vines; and these
were
interspersed with cottages, and labourers reaping
them comfortable by giving them bread, and kine, and sheep; and they
were
very grateful to her, and worshipped her, offerin
her depart with some little satisfaction. The beautiful eyes of Venus
were
just fixed upon her with a most vengeful expressi
ap of different vegetable substances; wheat, barley, peas, and beans,
were
all mixed together. At sight of this heap, “I com
y from the bam to the open air, commanded Psyche to follow. When they
were
advanced a few steps, Venus pointed to a high mou
that his son had declared that he could not enjoy heaven itself if he
were
there to be deprived of his beloved Psyche; and i
son. All the gods, the celestial, terrestrial, marine, and infernal,
were
called to the celebration. Jupiter introduced Psy
y a very small part of it. It is true people once believed that there
were
such gods as you have been reading about. Ann. B
were such gods as you have been reading about. Ann. But there never
were
such gods. Who believed that there were? Mother.
about. Ann. But there never were such gods. Who believed that there
were
? Mother. The Greeks and Romans believed it. Ann
Greeks and Romans believed it. Ann. I thought the Greeks and Romans
were
very wise people. Mother. They were very wise in
I thought the Greeks and Romans were very wise people. Mother. They
were
very wise in many things, but not wise in their r
. Some of them learned to be Christiana while Christ and his apostles
were
in the world, and all of them left off worshippin
d not been told, like the Hebrews, that there was one true God. Ann.
were
these gods whom they worshipped nothing but image
her. Most likely those gods and goddesses had been men and women, who
were
very useful and sometimes very good, when they we
en and women, who were very useful and sometimes very good, when they
were
alive; and when they were dead, they were celebra
y useful and sometimes very good, when they were alive; and when they
were
dead, they were celebrated and praised till peopl
etimes very good, when they were alive; and when they were dead, they
were
celebrated and praised till people believed that
dead, they were celebrated and praised till people believed that they
were
gods, and were in beaten, or in different parts o
celebrated and praised till people believed that they were gods, and
were
in beaten, or in different parts of our world, do
gure, of a stern, but not frightful countenance; his bright keen eyes
were
fixed upon Proserpine, and he smiled as he approa
er. I think the whole story is only this, in truth. Some pretty girls
were
playing in a meadow, and a rude man carried off o
ves, and the olive yields its fruit. The fields you have given to man
were
once my favourite haunts — and Ceres, the goddess
and surprised to see Ceres eat so eagerly. The peasant boys of Sicily
were
always very fond of polenta. “Mother,” said Becub
ed to hinder them. The people, who lived in the country about Athens,
were
thus forced to remove to the town for safety, and
ere thus forced to remove to the town for safety, and even there they
were
not protected from the Attic robbers. At the time
ttica, and so effectually punished the barbarians, that the Athenians
were
no longer afraid of them. Pandion was very gratef
ed him as their father, and they loved all whom he loved.3 Marriages
were
celebrated in public among the Greeks, and all th
error; for they perceived that the Furies, with their lighted torches
were
there, and that the screech-owl and raven, birds
s were there, and that the screech-owl and raven, birds of evil omen,
were
perched over their heads. All this threatened mis
be united. But notwithstanding these sad portents, Tereus and Progne
were
married, and left Athens. Progne wept bitterly wh
ction of Neptune, to the Winds, and all the marine deities. The winds
were
propitious, and the voyage to Thrace was not long
hen Progne got intelligence of her sister’s imprisonment, these rites
were
about to commence, and the Bacchantes were alread
imprisonment, these rites were about to commence, and the Bacchantes
were
already selecting kids for the sacrifices, weavin
arely penetrated, and proceeded to the dismal house within. Its gates
were
strongly barred. The Bacchantes set up their accu
upon them. The superstitious people of Thrace thought the Bacchantes
were
holy, and that all they demanded must be granted;
Philomela, but an invisible power restrained his hand, and all three
were
metamorphosed into birds. Tereus into a hoopo, Pr
nn and her Mother Ann. This story would be agreeable enough if it
were
not for the unhappy end of it, and the bad action
s, or any women so wicked as Progne and Philomela. Mother. But there
were
many people as bad when they lived. Ann. But why
her. But there were many people as bad when they lived. Ann. But why
were
they so bad then? Mother. As I have told you bef
s relate to times before the commandment was given at all? Ann. When
were
the commandments given? Mother. The commandments
ll? Ann. When were the commandments given? Mother. The commandments
were
given to Moses fourteen and a half centuries befo
ock you, and they are revolting accounts of uncivilized men, but they
were
not worse than the Hebrews in many respects. Ther
ng that some wild beast had killed Joseph. Mother. You see that they
were
envious, murderers, and liars. The early history
red miles, in what is called an air-line; but then the vessels in use
were
not like ours; and so ill-contrived and ill-manag
ssels in use were not like ours; and so ill-contrived and ill-managed
were
they, that a passage from Thrace round the penins
en.” Acts, chapter xiv. The people mentioned in these verses above
were
of the city of Lystra, a Greek town in Asia Minor
hat belongs to Phrygia, in Asia Minor, where it would seem the people
were
apt to believe in the visits of Jupiter and Mercu
earn among the different classes of men, the rich and the poor, which
were
the best. Jupiter laid down his thunder-bolts, an
ed about them for supper and lodging. They knocked at many doors, but
were
refused at all. One man said, “My friends are wit
ain; and he was stronger than they, and beat them both.” The two gods
were
repulsed in similar rude ways from many doors, an
humble roof lived Baucis and Philemon, an aged and a happy pair. They
were
poor, but they did not desire to be rich. They ha
ck to it, called a settle, was drawn towards the fire, and the guests
were
invited to repose themselves upon it Just as they
and the guests were invited to repose themselves upon it Just as they
were
taking their seats, Baucis, the mistress of the h
upon the bench. “These,” she said, “will ease your weary limbs.” They
were
the best she had, and, though coarse, were as com
se your weary limbs.” They were the best she had, and, though coarse,
were
as comfortable as an embroidered divan.5 The li
water gently warmed, gave her guests each a bath for his feet, which
were
soiled with dust; and after they were cleaned, sh
each a bath for his feet, which were soiled with dust; and after they
were
cleaned, she wiped them dry with her own hands. S
, curds and cream, and new-laid eggs, which Baucis roasted carefully,
were
served up in coarse, clean, earthen dishes. The c
black in sundry figures, not ungraceful. On each side of the pitcher
were
placed two wooden bowls, waxed without, and scour
t, and scoured white within. The pitcher held the wine, and the bowls
were
the drinking vessels. All these articles arranged
drinking vessels. All these articles arranged, the bacon and cabbage
were
brought on smoking hot, and Jupiter and Mercury m
ucis and Philemon ate with their visiters; and greatly surprised they
were
, when they saw the pitcher replenished, and the b
running about the table from hand to hand, of their own accord as it
were
. They looked at each other, and then at the stran
re. They looked at each other, and then at the strangers. Their faces
were
gracious and beautiful, and their voices mild and
oked down upon the valley. It was covered with water; its inhabitants
were
drowned, their houses were inundated, and their f
It was covered with water; its inhabitants were drowned, their houses
were
inundated, and their fields and gardens had disap
at the gate discoursing with some strangers who had come thither, and
were
relating the transformation of their cottage, old
a shady linden. Their story was told far and wide, and their virtues
were
held in respect. Worshippers who resorted to the
than three hundred years. Ann. I have read of very fine houses which
were
in Greece and Rome. Those fine houses could not h
Mother. No; not so convenient as ours. Their windows, or casements,
were
shutters. When the weather was fine, as the clima
y could not enjoy the light of day. Ann. I think Baucis and Philemon
were
a very happy couple. Mother. Yes; all people, le
e they did not wear stockings, nor properly shoes, but sandals, which
were
only a sole laced on the foot; and travellers did
and travellers did not ride; they walked in the dust, and their limbs
were
soiled, so that they were refreshed and purified
e; they walked in the dust, and their limbs were soiled, so that they
were
refreshed and purified by bathing themselves when
Testament, I will tell you one from the New. When two of the apostles
were
at Lystra, in Asia Minor, near the province of Ph
inhabitants. He saw in the street a procession of young females; they
were
going to the temple of Minerva to celebrate a fes
ard to receive Minerva. Her face was deadly pale, and traces of tears
were
on her sunken cheeks. Minerva, who was all goodne
e. Herse had gone to the procession, attended by two young women, who
were
slaves, and whose office it was, one to bear a fo
ice it was, one to bear a folded seat, on which she might rest if she
were
tired; and the other to held over her head a sort
head a sort of parasol, to screen her from the sun’s rays;8 and these
were
expected to see her safe home again. Aglauria cou
rch burned with a clear, steady blaze. Her father and all her friends
were
present, and they smiled with complacency upon Me
ccording to the fable, Mercury obtained Herse of her father, and they
were
married, as Aglauria had foreseen in her dream.
ame one people, and lived peaceably together. Am. What sort of people
were
they of Attica? Mother. They were very ignorant,
together. Am. What sort of people were they of Attica? Mother. They
were
very ignorant, and did not know how to build good
he people had laws, and obeyed them. All that shows you the Egyptians
were
civilized, and that they might teach the ignorant
might teach the ignorant a great deal. Their knowledge and their arts
were
their wisdom. Ann. Had the Egyptians and Greeks
quick motion; eloquence, or ready speech; vigilance, or watchfulness,
were
his attributes. He assisted thieves and orators,
the caduceus? Mother. It was a wand, or stick, round which serpents
were
twined. As a stick inflicts blows, and may defend
o the music of the lyre, and called their songs lyrics; and the poets
were
called lyric poets. We frequently call animated p
se there was little travelling in those days, and when strangers, who
were
young and handsome, visited a place, they called
l genius” sent her a dream? Mother. The ancients believed that there
were
spirits who were sent among men, and that “when w
r a dream? Mother. The ancients believed that there were spirits who
were
sent among men, and that “when we sleep or when w
as gone into a neighbouring wood; but just as the followers of Cadmus
were
about to bear off their vessels of water, the dra
illed his followers. But they fought among themselves, and after some
were
killed, the survivers joined Cadmus. You will rem
gons you have read of, guarded wells and gardens. In those days there
were
many robbers, and the dragons were men that drove
s and gardens. In those days there were many robbers, and the dragons
were
men that drove off strangers from fountains and g
son and four daughters. Their son was Polydorus, and their daughters
were
Ino, Agave, Antinoe, and Semele. Antinoe married
, in the valley of Gargaphia. The trees which surrounded the fountain
were
sacred to Diana, and it was not permitted to any
called Diana, entered the place, they found the intruder. The Greeks
were
then a rude people; either males or females would
g him for a stag, fell upon him and killed him. Ann. The young girls
were
very cruel to do that. Mother. They thought, per
many who are wicked and miserable. The ancients, thought, that there
were
three sister-deities, who made man wicked and mis
sometimes called the Furies, and sometimes the Eumenides. The furies
were
Tisiphone, Alecto, and Megara. The ancients somet
iphone, Alecto, and Megara. The ancients sometimes said the Eumenides
were
very cruel, and here is a fable which shows that
nother, and they had very fine children, whom they loved dearly. They
were
rich, had a better house than their neighbours, a
dearly. They were rich, had a better house than their neighbours, and
were
beloved by their subjects, to whom they were very
an their neighbours, and were beloved by their subjects, to whom they
were
very kind. It is not easy to make those unhappy w
the story of Proserpine, this region was divided. Its distinct places
were
Elysium, Tartarus, and Erebus. Elysium was the ab
the triple-headed monster; so she called the Daughters of Night, who
were
the keepers of the prison Tartarus, and requested
Not far from the wheel was a group of distressed looking women; tears
were
rolling down their cheeks, and they were dipping
tressed looking women; tears were rolling down their cheeks, and they
were
dipping water in bottomless vessels from a cister
ipping water in bottomless vessels from a cistern at their feet. They
were
the Danaides, who had murdered their husbands. Ju
ry incongruous substances, which had the property, when certain words
were
said over them, to cause pain or delirium to abse
were said over them, to cause pain or delirium to absent persons, who
were
cursed by the sorcerer. These strange articles we
sent persons, who were cursed by the sorcerer. These strange articles
were
boiled in a pot, or cauldron, and the witch would
hat harm might happen to those she meant to hurt These muttered words
were
the incantation, or spell. Tisiphone had a mixtur
azen helmet. When Athamas and Ino beheld their infernal visiter, they
were
struck with sudden horror, and tried to escape th
r. Easily enough. The fact was, the son-in-law of Cadmus and his wife
were
a happy pair, and were the king and queen of some
act was, the son-in-law of Cadmus and his wife were a happy pair, and
were
the king and queen of some petty state in Greece.
they supposed it was a curse inflicted by a god. You know if Athamas
were
ever so good, if he lost his reason, he might hav
rsons do not know what they do. What made the ancients think the gods
were
malicious, as the story describes Juno and the fu
that? Mother. Not every body, I think. Some people thought the gods
were
very kind to men. They thought that if the gods a
y only punished them in order to make them good; and that if the good
were
unhappy in this world, the gods would make them a
nides; and that means, the benevolent, who, when they inflicted pain,
were
supposed to intend to improve the sufferer’s hear
became immoveable as a rock, and her sails, cordage, masts, and oars,
were
instantly all covered with branches of ivy, and t
struck with shame and terror, at the sight, plunged into the sea, and
were
changed to dolphins. Bacchus spared the captain,
s honoured all over Greece, and he was worshipped as a god. Festivals
were
every where celebrated in honour of him. These fe
stivals were every where celebrated in honour of him. These festivals
were
called Orgies, and were sometimes held in the woo
celebrated in honour of him. These festivals were called Orgies, and
were
sometimes held in the wood, and frequently in the
ood, and frequently in the night. The Bacchæ, Bacchantes, or Menades,
were
women who assisted in the worship of Bacchus. The
he truth concerning them. He went to Mount Citheron, where the orgies
were
held, and concealed himself, as he thought, in th
hidden, he did not escape the searching eyes of the Bacchantes. They
were
accustomed to illuminate the woods, to hang the t
way. The god inspires us; he disposes us to these extravagances. They
were
intoxicated, and thus they excused their folly. A
honour thy reverend age, I will punish him.’” The remains of Pentheus
were
treated with respect, and Agave, restored to reas
on; for there the recollection of her murdered son, and of her crime,
were
too painful to be endured. Conversation: Mothe
rantic manner? Mother. No; at Athens, festivals in honour of Bacchus
were
very decent. They were called Dionysia, and magis
No; at Athens, festivals in honour of Bacchus were very decent. They
were
called Dionysia, and magistrates restrained the p
ould have a son, who would kill him. Acrisius thought if his daughter
were
never married, she could have no son to kill him,
s, and said, “Aglauria, this unfortunate lady, and this pretty child,
were
thrown upon our shore by the waves; I know you wi
he immediately sent a chariot for her, and she and the young Perseus
were
removed to the palace. When Danæ left the fisherm
rare and curious: this was the head of the gorgon Medusa. The gorgons
were
three sisters, Euryale, Stheno, and Medusa; they
a was destined to die, therefore she might be killed; but her sisters
were
immortal. Medusa had been very beautiful, but she
kes; and she looked so dreadful, that when others looked at her, they
were
turned to stone. Perseus proposed to cut off the
Neptune, as god of the sea, had a great regard for the Nereides. They
were
fifty daughters of the sea-god Nereus, and had th
ion, climbed upon house-tops, and the highest branches of trees; some
were
drowned and others starved, and a great sea monst
to her father and mother. The plants, upon which the Medusa was laid,
were
changed to the substance now called coral. ——— Pe
oung girl and her parents consented to this request, and preparations
were
made for the wedding. On the appointed day, a mar
es, the palace was hung with garlands of flowers, and music and songs
were
heard on every side. When the marriage vows were
and music and songs were heard on every side. When the marriage vows
were
mutually given, the whole company sat down to a s
rents of Phineus soon came to blows. Many of the defenders of Perseus
were
killed. He, perceiving that the assailants were m
defenders of Perseus were killed. He, perceiving that the assailants
were
more numerous than his party, led the terrified A
vulnerable shield, the Ægis. Phineus, seeing the bride and bridegroom
were
escaped, did not spare the adherents of Perseus;
the Dise; and the strength of his arm, and the certainty of his aim,
were
both admired. At length, his hand became unsteady
r. Æolus, the wind god, who had a cave where be kept the winds. These
were
Boreas, the north wind; Auster, the south; and Ze
eived the head of Medusa, she went to pay a visit to the Muses. These
were
nine sisters, who dwelt in the pleasant valley of
mpe, though, like other goddesses, they could go wherever they liked,
were
it ever so distant from their favourite valley. T
would assist them. At this time, when Minerva went to see them, they
were
at Mount Helicon. Minerva, who was never married,
iful robe, and a long veil which she embroidered herself. The sisters
were
delighted with the honour she did them; they seat
ntertain her. Calliope related that not far from the place where they
were
seated, in the valley below, a fountain had latel
the favour to relate it. “These magpies,” said Polyhymnia in reply, “
were
once women. Their father was Pierus, king of Mace
ia. The princesses had delightful voices; they sung sweetly, but they
were
so vain as to match their voices with ours, and e
’ “We accepted the challenge. A day was appointed, and the nymphs who
were
constituted judges in the matter, swore to give a
ed judges in the matter, swore to give an impartial decision. When we
were
all assembled, the eldest of the Pierides began a
hrone our father Jupiter, and all the gods. “She sung that the giants
were
great and brave; they desired to reign in heaven,
would thrust out the gods, and seat themselves in high Olympus: they
were
worthy of crowns and thrones. Nor did the gods da
earth. “And did they not heed your counsel?” asked Minerva. “No; they
were
defeated, and that provoked them; and they preten
y were defeated, and that provoked them; and they pretended that they
were
injured. They said the Muses were selfish, and th
them; and they pretended that they were injured. They said the Muses
were
selfish, and the nymphs were partial. This was ar
t they were injured. They said the Muses were selfish, and the nymphs
were
partial. This was arrogant and false; and we deem
Neptune restored her to her human shape. There Apollo and Diana, who
were
twins, were bora. The Greeks held the island of D
tored her to her human shape. There Apollo and Diana, who were twins,
were
bora. The Greeks held the island of Delos in high
tripod? Mother. It was sometimes a stool with three feet. The Greeks
were
very fond of tripods; I mean the form of a tripod
ry fashionable among them. They used them for many purposes, and they
were
sometimes used to burn perfumes, or to set lamps
cient Greeks or Romans, and preserved to the present time. Ann. What
were
the Pythian games? Mother. They were like other
to the present time. Ann. What were the Pythian games? Mother. They
were
like other games held in Greece. These games whic
like other games held in Greece. These games which we are talking of,
were
celebrated every fifth year at Delphi. Great numb
, or who could throw down an antagonist, received a prize. Ann. What
were
the prizes? Mother. They were wreaths, or garlan
tagonist, received a prize. Ann. What were the prizes? Mother. They
were
wreaths, or garlands of oak leaves, or beach or p
re wreaths, or garlands of oak leaves, or beach or palm leaves. There
were
judges chosen, who bestowed the prizes, and place
that time, the laurel became sacred to Apollo, and garlands of laurel
were
bestowed at his festivals upon those who excelled
because he is now more admired than ever. As, in ancient times, poets
were
crowned with laurels, to show that their genius w
ins in Antium, near Rome. It was dreadfully broken, but the fragments
were
found, and put ingeniously together, and it was c
vigilance. Argus was said to have had an hundred eyes, some of which
were
always awake. Every day Argus turned Io into the
pollo; but perhaps he is not your father. Did he acknowledge that you
were
his son? “My mother, Clymene,” answered Phæton, “
of Niobe. When this fatal arrest fell upon them, the sons of Amphion
were
engaged in occupations proper to their years: in
ies, that one of her offspring might be spared; but her supplications
were
vain; the last-born of this fair train expired in
——— The explanation given of this fable is that the arrows of Apollo
were
some sudden and fatal disease, which destroyed th
ona and her children, and all the solemnities which they had forsaken
were
repeated anew. All that was believed concerning L
thing extraordinary; but a few days after our arrival in Lydia, as we
were
walking through some of those fine meadows which
eption, raised the island of Delos from the Egean Sea, and that there
were
born Apollo and Diana; but the unrelenting Juno h
ng to the margin, she eagerly knelt down to drink. Some peasants, who
were
cutting osiers near the banks, observed her, and
e thy habitation!’ Scarcely had she pronounced these words, when they
were
all changed to frogs; and to this day’, continued
ss property; to the meties, or resident foreigners, who, though free,
were
inferior to native Athenians. 9. Burke. See Liv
[Epigraph.] O, ye delicious fables! where we wave And woods
were
peopled, and the air, with things So lovely! why,
persons by no means illiterate say that they cannot enjoy Milton. But
were
these persons to add to their more solid acquirem
anean, and its continuation the Euxine, the only seas with which they
were
acquainted. Around the earth flowed the River Oce
everlasting bliss and spring beyond the lofty mountains whose caverns
were
supposed to send forth the piercing blasts of the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They
were
named the Æthiopians. The gods favored them so hi
were named the Æthiopians. The gods favored them so highly that they
were
wont to leave at times their Olympian abodes and
py place named the Elysian Plain, whither mortals favored by the gods
were
transported without tasting of death, to enjoy an
blessed with happiness and longevity. The Dawn, the Sun, and the Moon
were
supposed to rise out of the Ocean, on the eastern
r.” Cowper. The robes and other parts of the dress of the goddesses
were
woven by Minerva and the Graces and every thing o
n (Cronos) was his father, and Rhea (Ops) his mother. Saturn and Rhea
were
of the race of Titans, who were the children of E
hea (Ops) his mother. Saturn and Rhea were of the race of Titans, who
were
the children of Earth and Heaven, which sprang fr
r account of the creation, according to which Earth, Erebus, and Love
were
the first of beings. Love (Eros) issued from the
rced and vivified all things, producing life and joy. Saturn and Rhea
were
not the only Titans. There were others, whose nam
oducing life and joy. Saturn and Rhea were not the only Titans. There
were
others, whose names were Oceanus, Hyperion, Iapet
urn and Rhea were not the only Titans. There were others, whose names
were
Oceanus, Hyperion, Iapetus, and Ophion, males; an
e original sun-god, and is painted with the splendor and beauty which
were
afterwards bestowed on Apollo. “Hyperion’s curls
mself.” Shakspere. Ophion and Eurynome ruled over Olympus till they
were
dethroned by Saturn and Rhea. Milton alludes to t
ne’s the ocean, and Pluto’s the realms of the dead. Earth and Olympus
were
common property. Jupiter was king of gods and men
attired by the Seasons, and then led to the assembly of the gods. All
were
charmed with her beauty, and each one demanded he
led Cestus, which had the power of inspiring love. Her favorite birds
were
swans and doves, and the plants sacred to her wer
Her favorite birds were swans and doves, and the plants sacred to her
were
the rose and the myrtle. Cupid, (Eros,) the god o
rds of linen through them, and the instrument was complete. The cords
were
nine, in honor of the nine Muses. Mercury gave th
romoter of civilization, and a lawgiver and lover of peace. The Muses
were
the daughters of Jupiter and Mnemosyne, (Memory.)
yne, (Memory.) They presided over song, and prompted the memory. They
were
nine in number, to each of whom was assigned the
a of sacred poetry, Urania of astronomy, Thalia of comedy. The Graces
were
goddesses presiding over the banquet, the dance,
banquet, the dance, and all social enjoyments and elegant arts. They
were
three in number. Their names were Euphrosyne, Agl
l enjoyments and elegant arts. They were three in number. Their names
were
Euphrosyne, Aglaia, and Thalia. Spenser describe
high, To friends, to foes; which skill men call Civility.” The Fates
were
also three — Clotho, Lachesis, and Atropos. Their
ropos. Their office was to spin the thread of human destiny, and they
were
armed with shears, with which they cut it off whe
armed with shears, with which they cut it off when they pleased. They
were
the daughters of Themis, (Law,) who sits by Jove
s by Jove on his throne to give him counsel. The Erinnyes, or Furies,
were
three goddesses who punished by their secret stin
f those who escaped or defied public justice. The heads of the Furies
were
wreathed with serpents, and their whole appearanc
s, and their whole appearance was terrific and appalling. Their names
were
Alecto, Tisiphone, and Megæra. They were also cal
c and appalling. Their names were Alecto, Tisiphone, and Megæra. They
were
also called Eumenides. Nemesis was also an avengi
ocks and shepherds. His favorite residence was in Arcadia. The Satyrs
were
deities of the woods and fields. They were concei
was in Arcadia. The Satyrs were deities of the woods and fields. They
were
conceived to be covered with bristly hair, their
c business was suspended, declarations of war and criminal executions
were
postponed, friends made presents to one another a
s were postponed, friends made presents to one another and the slaves
were
indulged with great liberties. A feast was given
ith two heads, because every door looks two ways. His temples at Rome
were
numerous. In war time the gates of the principal
les at Rome were numerous. In war time the gates of the principal one
were
always open. In peace they were closed; but they
r time the gates of the principal one were always open. In peace they
were
closed; but they were shut only once between the
e principal one were always open. In peace they were closed; but they
were
shut only once between the reign of Numa and that
only once between the reign of Numa and that of Augustus. The Penates
were
the gods who were supposed to attend to the welfa
the reign of Numa and that of Augustus. The Penates were the gods who
were
supposed to attend to the welfare and prosperity
y was the priest to the Penates of his own house. The Lares, or Lars,
were
also household gods, but differed from the Penate
in being regarded as the deified spirits of mortals. The family Lars
were
held to be the souls of the ancestors, who watche
g the story, which is as follows: — Before earth, and sea, and heaven
were
created, all things wore one aspect, to which we
in which, however, slumbered the seeds of things. Earth, sea, ad air
were
all mixed up together; so the earth was not solid
of Jupiter and his gifts. Epimetheus had in his house a jar, in which
were
kept certain noxious articles, for which, in fitt
or vessels, nor had men built fortifications round their towns. There
were
no such things as swords, spears, or helmets. The
ure the extremes of heat and cold, and houses became necessary. Caves
were
the first dwellings, and leafy coverts of the woo
ked love of gain. Then seamen spread sails to the wind, and the trees
were
torn from the mountains to serve for keels to shi
n cultivated in common, began to be divided off into possessions. Men
were
not satisfied with what the surface produced, but
ence the ores of metals. Mischievous iron, and more mischievous gold,
were
produced. War sprang up, using both as weapons; t
lf-finished in the hands of the sculptor. The moisture and slime that
were
about them became flesh; the stony part became bo
him who had stole Jove’s authentic fire.” Prometheus and Epimetheus
were
sons of Iapetus, which Milton changes to Japhet.
parents ratified her wish, the gods also ratified it. The two bodies
were
buried in one sepulchre, and the tree ever after
the hunters turned out in great strength to capture it. Their efforts
were
all in vain; no dog could run it down; and at las
h dog and game stop instantly. The heavenly powers who had given both
were
not willing that either should conquer. In the ve
t either should conquer. In the very attitude of life and action they
were
turned into stone. So lifelike and natural did th
rself known to him, and would have uttered her wish; but, alas! words
were
wanting. At length she bethought herself of writi
rd driving his flock. As he strolled on he blew upon his pipes. These
were
what are called the Syrinx or Pandean pipes. Argu
s and knees; she tried to stretch out her arms in supplication — they
were
already beginning to be covered with black hair.
ng Actæon, son of King Cadmus, thus addressed the youths who with him
were
hunting the stag in the mountains: — “Friends, ou
d half away, and sought with a sudden impulse for her arrows. As they
were
not at hand, she dashed the water into the face o
to see the exploits of his dogs, but to feel them was too much. They
were
all around him, rending and tearing; and it was n
ttom of the valley this pond of clear water, where the country people
were
at work gathering willows and osiers. The goddess
little arms as if to plead for me;’ and the children, as it happened,
were
stretching out their arms. “Who would not have be
e Of owls and cuckoos, asses, apes and dogs. As when those hinds that
were
transformed to frogs Railed at Latona’s twin-
represented earth, sea, and skies, with their inhabitants. In the sea
were
the nymphs, some sporting in the waves, some ridi
others sat upon the rocks and dried their sea-green hair. Their faces
were
not all alike, nor yet unlike, — but such as sist
ld, the pole and wheels of gold, the spokes of silver. Along the seat
were
rows of chrysolites and diamonds which reflected
has he the power. Then, for the first time, the Great and Little Bear
were
scorched with heat, and would fain, if it were po
Great and Little Bear were scorched with heat, and would fain, if it
were
possible, have plunged into the water; and the Se
erished, with their walls and towers; whole nations with their people
were
consumed to ashes! The forest-clad mountains burn
hs of the fountains, with dishevelled hair, mourned their waters, nor
were
the rivers safe beneath their banks: Tanais smoke
chariot, and showing them that all was lost unless some speedy remedy
were
applied, mounted the lofty tower from whence he d
ly to aspire.” His sisters, the Heliades, as they lamented his fate,
were
turned into poplar trees, on the banks of the riv
said that their future king should come in a wagon. While the people
were
deliberating, Gordius with his wife and son came
ositions. One need not look there for master or for servant; they two
were
the whole household, master and servant alike. Wh
added radishes and cheese, with eggs lightly cooked in the ashes. All
were
served in earthen dishes, and an earthenware pitc
ple but hearty welcome. Now while the repast proceeded, the old folks
were
astonished to see that the wine, as fast as it wa
ellow and appeared a gilded roof, the floors became marble, the doors
were
enriched with carving and ornaments of gold. Then
grave, nor be laid in my own by her.” Their prayer was granted. They
were
the keepers of the temple as long as they lived.
ld, as they stood one day before the steps of the sacred edifice, and
were
telling the story of the place, Baucis saw Philem
banished them to Tartarus, a new enemy rose up against the gods. They
were
the giants Typhon, Briareus, Enceladus, and other
hers. Some of them had a hundred arms, others breathed out fire. They
were
finally subdued and buried alive under Mount Ætna
ft his face, and healthy vigor returned to his body. The whole family
were
delighted — that is, the father, mother, and litt
re delighted — that is, the father, mother, and little girl, for they
were
all; they had no servants. They spread the table,
umed her own form, and a divine splendor shone all around. While they
were
overcome with astonishment, she said, “Mother, yo
was too much rain; the birds stole the seeds — thistles and brambles
were
the only growth. Seeing this, the fountain Arethu
een laid on the grass, began to revive and move their fins as if they
were
in the water; and while he looked on astonished,
barking monsters surrounding her! At first she could not imagine they
were
a part of herself, and tried to run from them, an
ftentimes he laid his hand upon it as if to assure himself whether it
were
living or not, and could not even then believe th
as at hand — a festival celebrated with great pomp at Cyprus. Victims
were
offered, the altars smoked, and the odor of incen
echo of my boundless life.” S. G. B. Dryope. Dryope and Iole
were
sisters. The former was the wife of Andræmon, bel
o the water’s edge, while the upland was overgrown with myrtles. They
were
intending to gather flowers for forming garlands
me why?” Then she told him the story of Atalanta and Hippomenes, who
were
changed into lions for their ingratitude to her.
more beautiful than the Tyrian sprang up, resembling the lily, if it
were
not that this is purple and that silvery white.7
prodigies following his brother’s death made him feel as if the gods
were
hostile to him. He thought best, therefore, to ma
on the spears of the hunters. Rain falls in torrents, as if the skies
were
coming down to unite with the sea. When the light
ast, shall not be separated.” Her grief forbade more words, and these
were
broken with tears and sobs. It was now morning. S
head. But indeed he did feel it, and by the pitying gods both of them
were
changed into birds. They mate and have their youn
ght seem borrowed from the concluding part of this description, if it
were
not stated that the author derived the suggestion
d smooth.” Chapter X. Vertumnus and Pomona. The Hamadryads
were
Wood-nymphs. Pomona was of this class, and no one
tract or offer us but its useless leaves. And equally the vine, if it
were
not twined round the elm, would lie prostrate on
rtain king and queen had three daughters. The charms of the two elder
were
more than common, but the beauty of the youngest
upon by Venus, derived no benefit from all her charms. True, all eyes
were
cast eagerly upon her, and every mouth spoke her
d amazement. Golden pillars supported the vaulted roof, and the walls
were
enriched with carvings and paintings representing
ding onward, she perceived that besides the apartments of state there
were
others filled with all manner of treasures, and b
beautiful and precious productions of nature and art. While her eyes
were
thus occupied, a voice addressed her, though she
eatest delicacies of food and the most nectareous wines. Her ears too
were
feasted with music from invisible performers; of
ours of darkness and fled before the dawn of morning, but his accents
were
full of love, and inspired a like passion in her.
y did not fail to have their effect on her mind, and when her sisters
were
gone, their words and her own curiosity were too
nd, and when her sisters were gone, their words and her own curiosity
were
too strong for her to resist. So she prepared her
earned to seek him only in the skies; Till wings unto the weary heart
were
given, And she became Love’s angel bride in h
mus exclaimed, “If a serpent’s life is so dear to the gods, I would I
were
myself a serpent.” No sooner had he uttered the w
that Cadmus introduced into Greece the letters of the alphabet which
were
invented by the Phœnicians. This is alluded to by
the last allusion, see Epidaurus. The Myrmidons. The Myrmidons
were
the soldiers of Achilles, in the Trojan war. From
he contact of the sick gave them infection, so that the most faithful
were
the first victims. At last all hope of relief van
of their sickness, they charged it on the place of their abode. Some
were
seen tottering along the road, as long as they co
the blow! At length all reverence for sacred things was lost. Bodies
were
thrown out unburied, wood was wanting for funeral
men fought with one another for the possession of them. Finally there
were
none left to mourn; sons and husbands, old men an
h; I saw a multitude of men, such as I had seen in my dream, and they
were
passing in procession in the same manner. While I
n the city walls, which overlooked the plain where Minos and his army
were
encamped. To this tower Scylla used to repair, an
t he grasped, the reins that he held. She felt as if she could, if it
were
possible, go to him through the hostile ranks; sh
m faded with grief, till at last all her flesh shrank away. Her bones
were
changed into rocks and there was nothing left of
ring her breast. Such was the central circle; and in the four corners
were
represented incidents illustrating the displeasur
at such presumptuous mortals as had dared to contend with them. These
were
meant as warnings to her rival to give up the con
tona and her offspring, Apollo and Diana, — when the people of Thebes
were
assembled, their brows crowned with laurel, beari
the youth of the city pursued their warlike sports. The sons of Niobe
were
there with the rest, — some mounted on spirited h
cealment, another stood trembling, uncertain what course to take. Six
were
now dead, and only one remained, whom the mother
remained, whom the mother held clasped in her arms, and covered as it
were
with her whole body. “Spare me one, and that the
— Medusa — Atlas — Andromeda. The Grææ and Gorgons. The Grææ
were
three sisters who were gray-haired from their bir
omeda. The Grææ and Gorgons. The Grææ were three sisters who
were
gray-haired from their birth, whence their name.
who were gray-haired from their birth, whence their name. The Gorgons
were
monstrous females with huge teeth like those of s
ious theory of some modern writers, namely, that the Gorgons and Grææ
were
only personifications of the terrors of the sea,
he mother and infant to Polydectes, king of the country, by whom they
were
treated with kindness. When Perseus was grown up
for some time the unequal contest; but the numbers of the assailants
were
too great for them, and destruction seemed inevit
rs, Griffin, and Pygmies. Monsters, in the language of mythology,
were
beings of unnatural proportions or parts, usually
which they employed for the injury and annoyance of men. Some of them
were
supposed to combine the members of different anim
them were supposed to combine the members of different animals; such
were
the Sphinx and Chimæra; and to these all the terr
x and Chimæra; and to these all the terrible qualities of wild beasts
were
attributed, together with human sagacity and facu
trife with them. But the superhuman giants, who warred with the gods,
were
of vastly larger dimensions. Tityus, we are told,
hat purpose took up the mountain Ossa and piled it on Pelion. 10 They
were
at last subdued by thunderbolts, which Minerva in
orld with noble horsemanship.” The Centaurs. These monsters
were
represented as men from the head to the loins, wh
ns, while the remainder of the body was that of a horse. The ancients
were
too fond of a horse to consider the union of his
ters of antiquity to which any good traits are assigned. The Centaurs
were
admitted to the companionship of man, and at the
ionship of man, and at the marriage of Pirithous with Hippodamia they
were
among the guests. At the feast Eurytion, one of t
d his example, and a dreadful conflict arose in which several of them
were
slain. This is the celebrated battle of the Lapit
t with the sculptors and poets of antiquity. But not all the Centaurs
were
like the rude guests of Pirithous. Chiron was ins
d the art of prophecy. The most distinguished heroes of Grecian story
were
his pupils. Among the rest the infant — Æsculapiu
tars as the constellation Sagittarius. The Pygmies. The Pygmies
were
a nation of dwarfs, so called from a Greek word w
h finding Hercules asleep made preparations to attack him, as if they
were
about to attack a city. But the hero, awaking, la
e mountains and built their nests of it, for which reason their nests
were
very tempting to the hunters, and they were force
which reason their nests were very tempting to the hunters, and they
were
forced to keep vigilant guard over them. Their in
s at a distance. The Arimaspians, among whom the Griffins flourished,
were
a one-eyed people of Scythia. Milton borrows a
himself at the head of a band of bold youths, many of whom afterwards
were
renowned among the heroes and demigods of Greece.
heroes and demigods of Greece. Hercules, Theseus, Orpheus, and Nestor
were
among them. They are called the Argonauts, from t
grinding to atoms any object that might be caught between them. They
were
called the Symplegades, or Clashing Islands. Phin
r them the yoke, and compelled them to drag the plough. The Colchians
were
amazed; the Greeks shouted for joy. Jason next pr
m history, was probably of a half-piratical character. If rich spoils
were
the result it was enough to give rise to the idea
for water, was laid hold of and kept by the nymphs of the spring, who
were
fascinated by his beauty. Hercules went in quest
, had him laid on a bed of herbs, like one dead. Jason and all others
were
kept away from the place, that no profane eyes mi
eness and assumed the blackness of youth; his paleness and emaciation
were
gone; his veins were full of blood, his limbs of
blackness of youth; his paleness and emaciation were gone; his veins
were
full of blood, his limbs of vigor and robustness.
blood and fire, its bristles stood like threatening spears, its tusks
were
like those of Indian elephants. The growing corn
trampled, the vines and olive trees laid waste, the flocks and herds
were
driven in wild confusion by the slaughtering foe.
graces of martial youth. Meleager saw and loved. But now already they
were
near the monster’s lair. They stretched strong ne
ned to Atalanta and bestowed on her the head and the rough hide which
were
the trophies of his success. But at this, envy ex
nged his mind, and said, “Pardon me, youths, I knew not the prize you
were
competing for.” As he surveyed them he wished the
led with envy of any one that seemed at all likely to win. While such
were
his thoughts, the virgin darted forward. As she r
such as a crimson curtain casts on a marble wall. All her competitors
were
distanced, and were put to death without mercy. H
rtain casts on a marble wall. All her competitors were distanced, and
were
put to death without mercy. Hippomenes, not daunt
, and was vanquished. The youth carried off his prize. But the lovers
were
so full of their own happiness that they forgot t
hose rim is carved in the form of towers and battlements. Her priests
were
called Corybantes. Byron in describing the cit
mazons, and Eurystheus ordered Hercules to go and get it. The Amazons
were
a nation of women. They were very warlike and hel
d Hercules to go and get it. The Amazons were a nation of women. They
were
very warlike and held several flourishing cities.
s. It was their custom to bring up only the female children; the boys
were
either sent away to the neighboring nations or pu
the form of an Amazon, went and persuaded the rest that the strangers
were
carrying off their queen. They instantly armed an
tar, the two mountains being called the Pillars of Hercules. The oxen
were
guarded by the giant Eurytion and his two-headed
f the Hesperides, for Hercules did not know where to find them. These
were
the apples which Juno had received at her wedding
was one of the Titans who had warred against the gods, and after they
were
subdued, Atlas was condemned to bear on his shoul
the blest, the ruddy Isle Erythea, on which the bright oxen of Geryon
were
pastured, and the Isle of the Hesperides. The app
ntry to wrestle with him, on condition that if conquered (as they all
were
) they should be put to death. Hercules encountere
driving the remainder of the herd past the cave where the stolen ones
were
concealed, those within began to low, and were th
where the stolen ones were concealed, those within began to low, and
were
thus discovered. Cacus was slain by Hercules. The
is lion’s skin spread over him. With a countenance as serene as if he
were
taking his place at a festal board he commanded P
nd he removed it with ease and took the sword and shoes. As the roads
were
infested with robbers, his grandfather pressed hi
which he used to tie all travellers who fell into his hands. If they
were
shorter than the bed, he stretched their limbs to
r than the bed, he stretched their limbs to make them fit it; if they
were
longer than the bed, he lopped off a portion. The
acknowledged by his father, and declared his successor. The Athenians
were
at that time in deep affliction, on account of th
at that time in deep affliction, on account of the tribute which they
were
forced to pay to Minos, king of Crete. This tribu
Crete. This tribute consisted of seven youths and seven maidens, who
were
sent every year to be devoured by the Minotaur, a
the time of sending off the tribute came, and the youths and maidens
were
, according to custom, drawn by lot to be sent, he
urning victorious. When they arrived in Crete, the youths and maidens
were
exhibited before Minos; and Ariadne, the daughter
age the Athenian general Cimon discovered the place where his remains
were
laid, and caused them to be removed to Athens, wh
emains were laid, and caused them to be removed to Athens, where they
were
deposited in a temple called the Theseum, erected
brated national games of the Greeks. The first and most distinguished
were
the Olympic, founded, it was said, by Jupiter him
shed were the Olympic, founded, it was said, by Jupiter himself. They
were
celebrated at Olympia in Elis. Vast numbers of sp
em from every part of Greece, and from Asia, Africa, and Sicily. They
were
repeated every fifth year in midsummer, and conti
considered as corresponding with the year 776 B. C. The Pythian games
were
celebrated in the vicinity of Delphi, the Isthmia
the Nemean at Nemea, a city of Argolis. The exercises in these games
were
of five sorts: running, leaping, wrestling, throw
boxing. Besides these exercises of bodily strength and agility, there
were
contests in music, poetry, and eloquence. Thus th
is staff and watched them, astonished at the sight, and thinking they
were
gods who could thus cleave the air. They passe
s of his nephew’s performances that he took an opportunity, when they
were
together one day on the top of a high tower, to p
olled his echoing knell.” Castor and Pollux. Castor and Pollux
were
the offspring of Leda and the Swan, under which d
hasted to her rescue. Theseus was absent from Attica and the brothers
were
successful in recovering their sister. Castor was
for taming and managing horses, and Pollux for skill in boxing. They
were
united by the warmest affection and inseparable i
n states of the atmosphere play round the sails and masts of vessels,
were
called by their names. After the Argonautic exped
ceived divine honors under the name of Dioscuri, (sons of Jove.) They
were
believed to have appeared occasionally in later t
s, taking part with one side or the other, in hard-fought fields, and
were
said on such occasions to be mounted on magnifice
his Lays of Ancient Rome thus alludes to the legend: — “So like they
were
, no mortal Might one from other know; White a
one from other know; White as snow their armor was, Their steeds
were
white as snow. Never on earthly anvil Did suc
n nymphs, who nourished his infancy and childhood, and for their care
were
rewarded by Jupiter by being placed, as the Hyade
fied, responded, “My name is Acetes; my country is Mæonia; my parents
were
poor people, who had no fields or flocks to leave
, and forms of lynxes and spotted panthers played around him. The men
were
seized with terror or madness; some leaped overbo
led away by the attendants and shut up fast in prison; but while they
were
getting ready the instruments of execution the pr
nd threw it up into the sky. As it mounted the gems grew brighter and
were
turned into stars, and preserving its form Ariadn
ntative of all the gods and of heathenism itself. Sylvanus and Faunus
were
Latin divinities, whose characteristics are so ne
under different names. The wood-nymphs, Pan’s partners in the dance,
were
but one class of nymphs. There were beside them t
phs, Pan’s partners in the dance, were but one class of nymphs. There
were
beside them the Naiads, who presided over brooks
ntains and grottos, and the Nereids, sea-nymphs. The three last named
were
immortal, but the wood-nymphs, called Dryads or H
amed were immortal, but the wood-nymphs, called Dryads or Hamadryads,
were
believed to perish with the trees which had been
impious act wantonly to destroy a tree, and in some aggravated cases
were
severely punished, as in the instance of Erisicht
that all the royalty of Olympus was dethroned and the several deities
were
sent wandering in cold and darkness. So Milton in
in itself, its ancient trunk towering aloft, whereon votive garlands
were
often hung and inscriptions carved expressing the
imed: “I care not whether it be a tree beloved of the goddess or not;
were
it the goddess herself it should come down if it
w fell upon the trunk blood flowed from the wound. All the bystanders
were
horror-struck, and one of them ventured to remons
s on some Attic frieze.” The Water Deities. Oceanus and Tethys
were
the Titans who ruled over the watery element. Whe
placing him among the stars. Nereus and Doris. Nereus and Doris
were
the parents of the Nereids, the most celebrated o
nd Doris were the parents of the Nereids, the most celebrated of whom
were
Amphitrite, Thetis, the mother of Achilles, and G
der the name of Leucothea, and him a god, under that of Palæmon. Both
were
held powerful to save from shipwreck and were inv
r that of Palæmon. Both were held powerful to save from shipwreck and
were
invoked by sailors. Palæmon was usually represent
læmon was usually represented riding on a dolphin. The Isthmian games
were
celebrated in his honor. He was called Portunus b
sdom and of law.” The Winds. When so many less active agencies
were
personified, it is not to be supposed that the wi
nified, it is not to be supposed that the winds failed to be so. They
were
Boreas or Aquilo, the north wind; Zephyrus or Fav
true character, seized the maiden and carried her off. Their children
were
Zetes and Calais, winged warriors, who accompanie
panions, whom he was entertaining at his hospitable board, while they
were
delayed on their journey by the overflow of his w
of maidens, whom a host of suitors strove to win. Hercules and myself
were
of the number, and the rest yielded to us two. He
tion. He gave me no chance to recover, but seized my throat. My knees
were
on the earth and my mouth in the dust. “Finding t
horn and made it her own, and called it ‘Cornucopia.’” The ancients
were
fond of finding a hidden meaning in their mytholo
vengeance on the innocent workmen who had made the thunderbolt. These
were
the Cyclopes, who have their workshop under Mount
experienced his bounty and that of his house from their childhood up,
were
not willing to lay down the scanty remnant of the
y gave from an untimely end?” But the parents, distressed though they
were
at the thought of losing him, shrunk from the cal
as the daughter of Œdipus and Jocasta, who with all their descendants
were
the victims of an unrelenting fate, dooming them
by Jupiter opened the ground, and he, his chariot, and his charioteer
were
swallowed up. It would not be in place here to de
s impious language, struck him with a thunderbolt. When his obsequies
were
celebrated, Evadne cast herself on his funeral pi
’s hands. The armies then renewed the fight, and at last the invaders
were
forced to yield, and fled, leaving their dead unb
er’s body to the dogs and vultures, depriving it of those rites which
were
considered essential to the repose of the dead. U
elope. Penelope is another of those mythic heroines whose beauties
were
rather those of character and conduct than of per
d the charm of his music. Not only his fellow-mortals but wild beasts
were
softened by his strains, and gathering round him
ness, and stood entranced with his lay. Nay, the very trees and rocks
were
sensible to the charm. The former crowded round h
listen. Then for the first time, it is said, the cheeks of the Furies
were
wet with tears. Proserpine could not resist, and
ed the voice of the music, and then the missiles reached him and soon
were
stained with his blood. The maniacs tore him limb
ubt from some such incident that the superstition arose that the bees
were
engendered by the decaying flesh of the animal; a
t the bottom of the river, with her attendant nymphs around her. They
were
engaged in female occupations, spinning and weavi
ate! a swarm of bees had taken possession of one of the carcasses and
were
pursuing their labors there as in a hive. In Th
owing are other celebrated mythical poets and musicians, some of whom
were
hardly inferior to Orpheus himself: — Amphion.
there stood an oak tree containing a serpent’s nest. The old serpents
were
killed by the servants, but Melampus took care of
rs talking together, and found out by what they said that the timbers
were
nearly eaten through and the roof would soon fall
imonides — Sappho. The poets whose adventures compose this chapter
were
real persons some of whose works yet remain, and
verheard the seamen exchanging hints with one another, and found they
were
plotting to possess themselves of his treasure. P
ords, Arion stepped forth and faced them. His well-proportioned limbs
were
arrayed in gold and purple fair to see, his tunic
well-known measure featly move Thoughtless as if on shore they still
were
free to rove.” Ibycus . In order to unde
it is necessary to remember, first, that the theatres of the ancients
were
immense fabrics capable of containing from ten to
ble of containing from ten to thirty thousand spectators, and as they
were
used only on festival occasions, and admission wa
used only on festival occasions, and admission was free to all, they
were
usually filled. They were without roofs and open
asions, and admission was free to all, they were usually filled. They
were
without roofs and open to the sky, and the perfor
ed. They were without roofs and open to the sky, and the performances
were
in the daytime. Second, the appalling representat
rformers, the terror of the spectators was such that many fainted and
were
thrown into convulsions, and the magistrates forb
eir fleshless hands torches blazing with a pitchy flame. Their cheeks
were
bloodless, and in place of hair writhing and swel
his poetry, is based upon the tradition that Danaë and her infant son
were
confined by order of her father, Acrisius, in a c
the sea. The chest floated towards the island of Seriphus, where both
were
rescued by Dictys, a fisherman, and carried to Po
ced into his poem the exploits of Castor and Pollux. Such digressions
were
not unusual with the poets on similar occasions,
n a little time he received a message that two young men on horseback
were
waiting without and anxious to see him. Simonides
the young men who had sent for him, Simonides was satisfied that they
were
no other than Castor and Pollux themselves. S
us, his dog, follows him, and the Pleiads fly before him. The Pleiads
were
daughters of Atlas, and nymphs of Diana’s train.
ing a club. At the moment the stars of the constellation, one by one,
were
quenched in the light of the moon, the poet tells
Antilochus, the brave son of Nestor, fell by his hand, and the Greeks
were
put to flight, when Achilles appeared and restore
or my hatred of Polyphemus was the stronger, I cannot tell you; they
were
in equal measure. O Venus, how great is thy power
. It happened thus: At the nuptials of Peleus and Thetis all the gods
were
invited with the exception of Eris, or Discord. E
ents, among which he had placed some arms. While the king’s daughters
were
engrossed with the other contents of the merchant
n, was his son. Paris had been brought up in obscurity, because there
were
certain ominous forebodings connected with him fr
or. The principal leaders on the side of the Trojans, besides Hector,
were
Æneas and Deiphobus, Glaucus and Sarpedon. After
mphs planted elm trees round his grave which grew very well till they
were
high enough to command a view of Troy, and then w
ed; And ever when such stature they had gained That Ilium’s walls
were
subject to their view, The trees’ tall summits wi
Minerva, in consequence of the slight put upon their charms by Paris,
were
hostile to the Trojans; Venus for the opposite ca
n arms. Jupiter consented, and in the battle which ensued the Trojans
were
completely successful. The Greeks were driven fro
attle which ensued the Trojans were completely successful. The Greeks
were
driven from the field and took refuge in their sh
wrong he had done. Agamemnon consented, and Ulysses, Ajax, and Phœnix
were
sent to carry to Achilles the penitent message. T
a rampart around their ships, and now instead of besieging Troy they
were
in a manner besieged themselves, within their ram
y to Achilles, a battle was fought, and the Trojans, favored by Jove,
were
successful, and succeeded in forcing a passage th
, and succeeded in forcing a passage through the Grecian rampart, and
were
about to set fire to the ships. Neptune, seeing t
the effect to heighten the wearer’s charms to such a degree that they
were
quite irresistible. So prepared, Juno went to joi
ched to heal Hector’s bruises and to inspirit his heart. These orders
were
obeyed with such speed that, while the battle sti
o far as to grant Patroclus his request to lead the Myrmidons (for so
were
Achilles’ soldiers called) to the field, and to l
more terror into the minds of the Trojans. Without delay the soldiers
were
marshalled, Patroclus put on the radiant armor an
of heaven to interpose in like manner whenever any of their offspring
were
endangered; to which reason Jove yielded. Sarpedo
ent forth into the camp, calling all the chiefs to council. When they
were
all assembled he addressed them. Renouncing his d
he shield the work of Vulcan. It was formed of five metal plates; two
were
of brass, two of tin, and one of gold. The spear
y carcass from the dogs. Though twenty ransoms and thy weight in gold
were
offered, I would refuse it all.” So saying he str
e was no pause or abatement of their grief. The next day preparations
were
made for the funeral solemnities. For nine days t
the survivors should be judged most deserving of it. Ajax and Ulysses
were
the only claimants; a select number of the other
Ulysses were the only claimants; a select number of the other chiefs
were
appointed to award the prize. It was awarded to U
roy could not be taken but by the aid of the arrows of Hercules. They
were
in possession of Philoctetes, the friend who had
making preparations to abandon the siege, and a portion of the ships
were
withdrawn and lay hid behind a neighboring island
leet gone, concluded the enemy to have abandoned the siege. The gates
were
thrown open, and the whole population issued fort
ns, and the day closed with festivity. In the night the armed men who
were
enclosed in the body of the horse, being let out
d was forthwith slain by him. Queen Hecuba and her daughter Cassandra
were
carried captives to Greece. Cassandra had been lo
aining the image. Thus she became reconciled to her husband, and they
were
among the first to leave the shores of Troy for t
eir native land. But having incurred the displeasure of the gods they
were
driven by storms from shore to shore of the Medit
he Mediterranean, visiting Cyprus, Phœnicia, and Egypt. In Egypt they
were
kindly treated and presented with rich gifts, of
dingly Orestes and Pylades went to Tauris, where the barbarous people
were
accustomed to sacrifice to the goddess all strang
the goddess all strangers who fell into their hands. The two friends
were
seized and carried bound to the temple to be made
was about to be sacrificed. Ascertaining from the prisoners who they
were
, Iphigenia disclosed herself to them, and the thr
of the Delphic oracle his excuse. When the court voted and the voices
were
equally divided, Orestes was acquitted by the com
nhabitants, Ulysses lost six men from each ship. Sailing thence, they
were
overtaken by a storm which drove them for nine da
tering, Ulysses sent three of his men to discover who the inhabitants
were
. These men on coming among the Lotus-eaters were
who the inhabitants were. These men on coming among the Lotus-eaters
were
kindly entertained by them, and were given some o
on coming among the Lotus-eaters were kindly entertained by them, and
were
given some of their own food, the lotus-plant, to
ip.20 They next arrived at the country of the Cyclopes. The Cyclopes
were
giants, who inhabited an island of which they wer
opes. The Cyclopes were giants, who inhabited an island of which they
were
the only possessors. The name means “round eye,”
ere the only possessors. The name means “round eye,” and these giants
were
so called because they had but one eye, and that
productions of the island and on what their flocks yielded, for they
were
shepherds. Ulysses left the main body of his ship
discerned the strangers, and growled out to them, demanding who they
were
, and where from. Ulysses replied most humbly, sta
were, and where from. Ulysses replied most humbly, stating that they
were
Greeks, from the great expedition that had lately
that had lately won so much glory in the conquest of Troy; that they
were
now on their way home, and finished by imploring
hid it under the straw on the cavern floor. Then four of the boldest
were
selected, with whom Ulysses joined himself as a f
loosed the string, when immediately the winds rushed forth. The ships
were
driven far from their course, and back again to t
gnant at their folly that he refused to assist them further, and they
were
obliged to labor over their course once more by m
amen as they struggled in the water. All the vessels with their crews
were
destroyed, except Ulysses’ own ship, which had re
ising on their hinder feet, playful as dogs. The sounds of soft music
were
heard from within, and a sweet female voice singi
er hospitably entertaining them. She was as good as her word. The men
were
restored to their shapes, the rest of the crew su
ructed them how to pass safely by the coast of the Sirens. The Sirens
were
sea-nymphs who had the power of charming by their
arming by their song all who heard them, so that the unhappy mariners
were
irresistibly impelled to cast themselves into the
es and his men watched with anxious eyes the dreadful whirlpool, they
were
not equally on their guard from the attack of Scy
harybdis the next land he would make was Thrinakia, an island whereon
were
pastured the cattle of Hyperion, the Sun, tended
ated, whatever the wants of the voyagers might be. If this injunction
were
transgressed destruction was sure to fall on the
for a month, and after consuming all their stock of provisions, they
were
forced to rely upon the birds and fishes they cou
he isle of Scheria, under the conduct of Nausithoüs, their king. They
were
, the poet tells us, a people akin to the gods, wh
t was navigation. Their ships, which went with the velocity of birds,
were
endued with intelligence; they knew every port an
e clothes of the family. This was no slight affair, for the fountains
were
at some distance, and the garments must be carrie
ered the grooms to furnish forth a wagon for the purpose. The clothes
were
put therein, and the queen mother placed in the w
to them while they played. But when they had refolded the apparel and
were
about to resume their way to the town, Minerva ca
destitute of clothing, awaking and discovering that only a few bushes
were
interposed between him and a group of young maide
bade them bring food and clothing, for some of her brother’s garments
were
among the contents of the wagon. When this was do
hich she directed him to stop at a grove adjoining the city, in which
were
a farm and garden belonging to the king. After al
stretched from the entrance to the interior house, of which the doors
were
gold, the doorposts silver, the lintels silver or
posts silver, the lintels silver ornamented with gold. On either side
were
figures of mastiffs wrought in gold and silver, s
silver, standing in rows as if to guard the approach. Along the walls
were
seats spread through all their length with mantle
but they flourished in constant succession, some budding while others
were
maturing. The vineyard was equally prolific. In o
advanced with rapid step into the hall where the chiefs and senators
were
assembled, pouring libation to Mercury, whose wor
acing thence his own son to make room for the stranger. Food and wine
were
set before him and he ate and refreshed himself.
had thrown, and sent it farther than the utmost throw of theirs. All
were
astonished, and viewed their guest with greatly i
feelingly the terrors and the exploits of that eventful time that all
were
delighted, but Ulysses was moved to tears. Observ
ining him dead, and lording it over his palace and people, as if they
were
owners of both. That he might be able to take ven
necessary with regard to the suitors, who, as Telemachus had learned,
were
plotting to intercept and kill him. When Eumæus w
he suitors. The test selected was shooting with the bow. Twelve rings
were
arranged in a line, and he whose arrow was sent t
r ten long years; and told them he meant to have ample vengeance. All
were
slain, and Ulysses was left master of his palace
contents of armed men, and the capture and conflagration of the city
were
the result, Æneas made his escape from the scene
riving at the place of rendezvous, numerous fugitives, of both sexes,
were
found, who put themselves under the guidance of Æ
re found, who put themselves under the guidance of Æneas. Some months
were
spent in preparation, and at length they embarked
embarked. They first landed on the neighboring shores of Thrace, and
were
preparing to build a city, but Æneas was deterred
ed it by adamantine chains to the bottom of the sea. Apollo and Diana
were
born there, and the island was sacred to Apollo.
ve there. Their first landing was at the island of the Harpies. These
were
disgusting birds with the heads of maidens, with
he heads of maidens, with long claws and faces pale with hunger. They
were
sent by the gods to torment a certain Phineus, wh
ore him the Harpies darted down from the air and carried it off. They
were
driven away from Phineus by the heroes of the Arg
dealt vigorous blows among the monsters, but to no purpose, for they
were
so nimble it was almost impossible to hit them, a
re so nimble it was almost impossible to hit them, and their feathers
were
like armor impenetrable to steel. One of them, pe
the shore of Sicily and passed the country of the Cyclopes. Here they
were
hailed from the shore by a miserable object, whom
e shore by a miserable object, whom by his garments, tattered as they
were
, they perceived to be a Greek. He told them he wa
ember, had lost six of his men, seized by Scylla while the navigators
were
wholly intent upon avoiding Charybdis. Æneas, fol
inds, to toss the ocean. A terrible storm ensued and the Trojan ships
were
driven out of their course towards the coast of A
ips were driven out of their course towards the coast of Africa. They
were
in imminent danger of being wrecked, and were sep
e coast of Africa. They were in imminent danger of being wrecked, and
were
separated, so that Æneas thought that all were lo
of being wrecked, and were separated, so that Æneas thought that all
were
lost except his own. At this crisis, Neptune, hea
e Sicily, where at that time a Tyrian colony under Dido, their queen,
were
laying the foundations of a state destined in lat
displayed itself in festivities at which games of strength and skill
were
exhibited. The strangers contended for the palm w
subjects, on equal terms, the queen declaring that whether the victor
were
“Trojan or Tyrian should make no difference to he
eemed as if Italy and the empire destined to be founded on its shores
were
alike forgotten. Seeing which, Jupiter despatched
d herself was consumed with the pile. The flames rising over the city
were
seen by the departing Trojans, and, though the ca
taly, and joyfully did the adventurers leap to land. While his people
were
employed in making their encampment Æneas sought
wide, and very deep, surrounded by high banks, which in Virgil’s time
were
covered with a gloomy forest. Mephitic vapors ris
es. Then a roaring was heard in the earth, the woods on the hill-tops
were
shaken, and the howling of dogs announced the app
ord, whose hair was of vipers tied up with a bloody fillet. Here also
were
the monsters, Briareus, with his hundred arms, Hy
eight of bodiless spirits, groaned under the weight of the hero. They
were
soon conveyed to the opposite shore. There they w
f the hero. They were soon conveyed to the opposite shore. There they
were
encountered by the three-headed dog, Cerberus, wi
ng children, who had died on the threshold of life, and near to these
were
they who had perished under false charges. Minos
bor, and any other infliction, if they might but return to life! Next
were
situated the regions of sadness, divided off into
ate, on which Tisiphone, the avenging Fury, kept guard. From the city
were
heard groans, and the sound of the scourge, the c
ng of chains. Æneas, horror-struck, inquired of his guide what crimes
were
those whose punishments produced the sounds he he
ld him that the gulf of Tartarus descended deep, so that its recesses
were
as far beneath their feet as heaven was high abov
threatening to fall, keeping them in a state of constant alarm. These
were
they who had hated their brothers, or struck thei
no share to others; the last being the most numerous class. Here also
were
those who had violated the marriage vow, or fough
ple light. The region has a sun and stars of its own. The inhabitants
were
enjoying themselves in various ways, some in spor
aw another group feasting and listening to the strains of music. They
were
in a laurel grove, whence the great river Po has
d a group of these, and inquired where Anchises was to be found. They
were
directed where to seek him, and soon found him in
rous as insects in the summer air. Æneas, with surprise, inquired who
were
these. Anchises answered, “They are souls to whic
so much, proceeded to point out to Æneas individuals of his race, who
were
hereafter to be born, and to relate to him the ex
he complete establishment of himself and his followers in Italy. Wars
were
to be waged, battles fought, a bride to be won, a
e trees the names and fates of individuals. The leaves thus inscribed
were
arranged in order within the cave, and might be c
the nine, his curiosity was excited, and he purchased the books. They
were
found to contain the destinies of the Roman state
ks. They were found to contain the destinies of the Roman state. They
were
kept in the temple of Jupiter Capitolinus, preser
ns, consulted them and interpreted their oracles to the people. There
were
various Sibyls; but the Cumaean Sibyl, of whom Ov
is our home, this our country.” He then took measures to find out who
were
the present inhabitants of the land, and who thei
t inhabitants of the land, and who their rulers. A hundred chosen men
were
sent to the village of Latinus, bearing presents
ing presents and a request for friendship and alliance. They went and
were
favorably received. Latinus immediately concluded
er weapons came to hand, furiously assaulted the hunting party. These
were
protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen
were
finally driven back with the loss of two of their
inally driven back with the loss of two of their number. These things
were
enough to rouse the storm of war, and the queen,
ice, with solemn pomp to open the gates of the temple of Janus, which
were
kept shut as long as peace endured. His people no
opposite bank. The spear flew across the roaring water. His pursuers
were
already upon him, but he plunged into the river a
ul to Diana and repelled the thought of marriage. Evander. Such
were
the formidable allies that ranged themselves agai
by. When they saw the tall ship gliding onward through the wood, they
were
alarmed at the sight, and rose from the tables. B
pped forward to the river’s bank. He called aloud, demanding who they
were
, and what their object. Æneas, holding forth an o
. Proceeding through the wood, they joined the king and his party and
were
most favorably received. Seats were provided for
joined the king and his party and were most favorably received. Seats
were
provided for them at the tables, and the repast p
es, and the repast proceeded. Infant Rome. When the solemnities
were
ended all moved towards the city. The king, bendi
roes renowned in ancient times. Evander said, “These extensive groves
were
once inhabited by fauns and nymphs, and a rude ra
upon the leafy boughs, or fed voraciously on their hunted prey. Such
were
they when Saturn, expelled from Olympus by his so
the ships. Æneas and his band safely arrived at the Etruscan camp and
were
received with open arms by Tarchon and his countr
se the Trojan camp. Accordingly the attempt was made, but the Trojans
were
found on their guard, and having received strict
lves on the field and slept secure. In the camp of the Trojans things
were
far otherwise. There all was watchfulness and anx
army for graces of person and fine qualities, was with him. These two
were
friends and brothers in arms. Nisus said to his f
whatever dangers may present themselves.” Iulus and the other chiefs
were
moved to tears, and promised to do all his reques
troop directly in front of them, which, under Volscens, their leader,
were
approaching the camp. The glittering helmet of Eu
ention, and Volscens hailed the two, and demanded who and whence they
were
. They made no answer, but plunged into the wood.
his blood together. Pallas, Camilla, Turnus. While these things
were
doing in one part of the field, in another Turnus
mself to the conflict. It could not be doubtful. On the side of Æneas
were
the expressed decree of destiny, the aid of his g
chings of Anchises to Æneas, respecting the nature of the human soul,
were
in conformity with the doctrines of the Pythagore
ties collected round him a great number of disciples. The inhabitants
were
notorious for luxury and licentiousness, but the
for luxury and licentiousness, but the good effects of his influence
were
soon visible. Sobriety and temperance succeeded.
their property in one common stock for the benefit of the whole. They
were
required to practise the greatest purity and simp
f manners. The first lesson they learned was silence; for a time they
were
required to be only hearers. “He [Pythagoras] sai
was only the advanced pupils, after years of patient submission, who
were
allowed to ask questions and to state objections.
ted to them a real and distinct existence; so that, in his view, they
were
the elements out of which the universe was constr
lanets. The distances of the various heavenly bodies from one another
were
conceived to correspond to the proportions of the
musical scale. The heavenly bodies, with the gods who inhabited them,
were
supposed to perform a choral dance round the cent
sly close it in we cannot hear it.” Merchant of Venice. The spheres
were
conceived to be crystalline or glassy fabrics arr
n, ‘Hush all, hush!’” Myth of Osiris and Isis. Osiris and Isis
were
at one time induced to descend to the earth to be
great burying place of the nation, and the spot to which pilgrimages
were
made from all parts of the country. A temple of s
y place where one of his limbs had been found minor temples and tombs
were
built to commemorate the event. Osiris became aft
two chapels and a court for exercise, was assigned to him. Sacrifices
were
made to him, and once every year, about the time
racles. Oracle was the name used to denote the place where answers
were
supposed to be given by any of the divinities to
and delivered a similar command there. Another account is, that they
were
not doves, but priestesses, who were carried off
e. Another account is, that they were not doves, but priestesses, who
were
carried off from Thebes in Egypt by the Phœnician
d set up oracles at the Oasis and Dodona. The responses of the oracle
were
given from the trees, by the branches rustling in
n observed at a very early period that the goats feeding on Parnassus
were
thrown into convulsions when they approached a ce
the divine afflatus proceeded. Her inspired words while thus situated
were
interpreted by the priests. Oracle of Trophoni
honius in Bœotia was held in high estimation. Trophonius and Agamedes
were
brothers. They were distinguished architects, and
held in high estimation. Trophonius and Agamedes were brothers. They
were
distinguished architects, and built the temple of
purloined the treasure. This amazed Hyrieus, for his locks and seals
were
untouched, and yet his wealth continually diminis
t Lebadea in Bœotia. During a great drought the Bœotians, it is said,
were
directed by the god at Delphi to seek aid of Trop
n the earth, which proved to be the place sought. Peculiar ceremonies
were
to be performed by the person who came to consult
nsulting the oracle of Trophonius.” Oracle of Æsculapius. There
were
numerous oracles of Æsculapius, but the most cele
resembled what is now called Animal Magnetism or Mesmerism. Serpents
were
sacred to Æsculapius, probably because of a super
an writers assert that they became silent at the birth of Christ, and
were
heard no more after that date. Milton adopts this
es which set the world in flame, Nor ceased to burn till kingdoms
were
no more.” Chapter XXXV. Origin of Mythology
igh, in his History of the World, says, “Jubal, Tubal, and Tubal-Cain
were
Mercury, Vulcan, and Apollo, inventors of Pastura
cal theory; according to which all the persons mentioned in mythology
were
once real human beings, and the legends and fabul
3. The Allegorical theory supposes that all the myths of the ancients
were
allegorical and symbolical, and contained some mo
imilar manner. Io is the moon, and Argus the starry sky, which, as it
were
, keeps sleepless watch over her. The fabulous wan
sical theory; according to which the elements of air, fire, and water
were
originally the objects of religious adoration, an
ginally the objects of religious adoration, and the principal deities
were
personifications of the powers of nature. The tra
ith stirring horns Of the live deer, or goat’s depending beard; These
were
the lurking Satyrs, wild brood Of gamesome deitie
aid on a core of wood or stone, while the drapery and other ornaments
were
of gold. The height of the figure was forty feet,
ve feet high. The god was represented seated on his throne. His brows
were
crowned with a wreath of olive, and he held in hi
n height, and, like the Jupiter, composed of ivory and gold. The eyes
were
of marble, and probably painted to represent the
d to aid him in his task the most perfect forms the city could supply
were
furnished him for models. It is this which Thomso
dead, Through which the living Homer begged his bread.” These seven
were
Smyrna, Scio, Rhodes, Colophon, Salamis, Argos, a
ns, and when no materials capable of containing such long productions
were
yet introduced into use. On the other hand it is
in exile was to address his wife and absent friends, and his letters
were
all poetical. Though these poems (the Tristia and
to keep out of the way of the tyrant of the creation, man, for if he
were
to be got at, some wealthy glutton would surely d
be got at, some wealthy glutton would surely devour him, though there
were
no more in the world.” Dryden in one of his e
roduced from the egg of a cock hatched under toads or serpents. There
were
several species of this animal. One species burne
this animal. One species burned up whatever they approached; a second
were
a kind of wandering Medusa’s heads, and their loo
nne, in answer to Richard’s compliment on her eyes, says, “Would they
were
basilisk’s, to strike thee dead!” The basilisks
ys, “Would they were basilisk’s, to strike thee dead!” The basilisks
were
called kings of serpents because all other serpen
was incombustible, and very valuable for wrapping up such articles as
were
too precious to be intrusted to any other envelop
cious to be intrusted to any other envelopes. These fire-proof cloths
were
actually produced, said to be made of salamander’
ol, though the knowing ones detected that the substance of which they
were
composed was Asbestos, a mineral, which is in fin
nstance, and in that one the animal’s feet and some parts of its body
were
badly burned. Dr. Young, in the Night Thoughts
gned to darkness forever. The religious rites of the ancient Persians
were
exceedingly simple. They used neither temples, al
egard them as independent deities. The religious rites and ceremonies
were
regulated by the priests, who were called Magi. T
The religious rites and ceremonies were regulated by the priests, who
were
called Magi. The learning of the Magi was connect
the Magi was connected with astrology and enchantment, in which they
were
so celebrated that their name was applied to all
a Tortoise, which form he assumed to support the earth when the gods
were
churning the sea for the beverage of immortality,
beverage of immortality, Amrita. We may omit the other Avatars, which
were
of the same general character, that is, interposi
fathers of the human race, and heads of their respective castes. They
were
commanded to regard the four Vedas as containing
that was necessary to guide them in their religious ceremonies. They
were
also commanded to take rank in the order of their
Sudras. The Brahmans possess the privilege of teaching the Vedas, and
were
in former times in exclusive possession of all kn
lass, also called Rajputs, the Brahmans possessed the real power, and
were
the royal counsellors, the judges and magistrates
the judges and magistrates of the country; their persons and property
were
inviolable; and though they committed the greates
e greatest crimes, they could only be banished from the kingdom. They
were
to be treated by sovereigns with the greatest res
od, which last is not a privilege, but a mark of ignominy, as if they
were
so degraded that nothing could pollute them. The
the soundness of his mind; but his doctrines soon gained credit, and
were
propagated so rapidly that Buddha himself lived t
Dalai Lama. The first Christian missionaries who proceeded to Thibet
were
surprised to find there in the heart of Asia a po
of religious worship, attended with much pomp and splendor; and many
were
induced by these similarities to consider Lamaism
as derived some of these practices from the Nestorian Christians, who
were
settled in Tartary when Buddhism was introduced i
as did also Louis IX. of France, some years later, but both missions
were
unsuccessful, though the small communities of Nes
is, the second the Midgard serpent, the third Hela, (Death.) The gods
were
not ignorant that these monsters were growing up,
e third Hela, (Death.) The gods were not ignorant that these monsters
were
growing up, and that they would one day bring muc
succeeded in chaining him. He broke the strongest fetters as if they
were
made of cobwebs. Finally the gods sent a messenge
or Paid the Mountain Giant His Wages Once on a time, when the gods
were
constructing their abodes and had already finishe
nter drew to a close, the building was far advanced, and the bulwarks
were
sufficiently high and massive to render the place
nd of the building. Here they lay down to sleep, but towards midnight
were
alarmed by an earthquake which shook the whole ed
, and strode on before them, taking such tremendous strides that they
were
hard put to it to keep up with him. So they trave
er a leaf had not fallen on his head, and whether they had supped and
were
ready to go to sleep. Thor answered that they wer
hey had supped and were ready to go to sleep. Thor answered that they
were
just going to sleep, and so saying went and laid
d a city standing in the middle of a plain. It was so lofty that they
were
obliged to bend their necks quite back on their s
ch he must display great agility. He then arose and went with all who
were
present to a plain where there was good ground fo
gard-Loki bade his cupbearer bring the large horn which his followers
were
obliged to empty when they had trespassed in any
hee the truth, when we saw that one of his paws was off the floor, we
were
all of us terror-stricken, for what thou tookest
he saw the pretended woman, inquired of her if she knew what the gods
were
doing at their meetings. She replied that they we
new what the gods were doing at their meetings. She replied that they
were
throwing darts and stones at Baldur, without bein
hape, cut off the mistletoe, and repaired to the place where the gods
were
assembled. There he found Hodur standing apart, w
s or men, a more atrocious deed than this. When Baldur fell, the gods
were
struck speechless with horror, and then they look
k speechless with horror, and then they looked at each other, and all
were
of one mind to lay hands on him who had done the
were of one mind to lay hands on him who had done the deed, but they
were
obliged to delay their vengeance out of respect f
delay their vengeance out of respect for the sacred place where they
were
assembled. They gave vent to their grief by loud
Baldur ride home with him, assuring her that nothing but lamentations
were
to be heard among the gods. Hela answered that it
they are brought from a cold place into a hot one. As the messengers
were
returning, they found an old hag named Thaukt sit
s horse Gulltopp, and Freya drove in her chariot drawn by cats. There
were
also a great many Frost giants and giants of the
id not escape his deserved punishment. When he saw how angry the gods
were
, he fled to the mountain, and there built himself
ings, inferior to the gods, but still possessed of great power; these
were
called Elves. The white spirits, or Elves of Ligh
power; these were called Elves. The white spirits, or Elves of Light,
were
exceedingly fair, more brilliant than the sun, an
garments of a delicate and transparent texture. They loved the light,
were
kindly disposed to mankind, and generally appeare
and was the domain of Freyr, the god of the sun, in whose light they
were
always sporting. The black or Night Elves were a
n, in whose light they were always sporting. The black or Night Elves
were
a different kind of creatures. Ugly, long-nosed d
itudes, and their dwelling-places subterranean caves and clefts. They
were
supposed to have come into existence as maggots p
istence as maggots produced by the decaying flesh of Ymir’s body, and
were
afterwards endowed by the gods with a human form
s endowed by the gods with a human form and great understanding. They
were
particularly distinguished for a knowledge of the
rs of nature, and for the runes which they carved and explained. They
were
the most skilful artificers of all created beings
eings, and worked in metals and in wood. Among their most noted works
were
Thor’s hammer, and the ship Skidbladnir, which th
the shape of little sticks either singly or put together. Such sticks
were
in early times used by the northern nations for t
ern nations for the purpose of ascertaining future events. The sticks
were
shaken up, and from the figures that they formed
at they formed a kind of divination was derived. The Runic characters
were
of various kinds. They were chiefly used for magi
ination was derived. The Runic characters were of various kinds. They
were
chiefly used for magical purposes. The noxious, o
cal purposes. The noxious, or, as they called them, the bitter runes,
were
employed to bring various evils on their enemies;
arious evils on their enemies; the favorable averted misfortune. Some
were
medicinal, others employed to win love, etc. In l
were medicinal, others employed to win love, etc. In later times they
were
frequently used for inscriptions, of which more t
ground Slowly breathed a sullen sound.” The Skalds. The Skalds
were
the bards and poets of the nation, a very importa
ploits of their heroes living or dead. The compositions of the Skalds
were
called Sagas, many of which have come down to us,
nd men by means of them and of what the sea yields; and it seems they
were
poetic men these, men who had deep thoughts in th
” Chapter XLI. The Druids — Iona. Druids. The Druids
were
the priests or ministers of religion among the an
riests of the Egyptians stood to the people respectively by whom they
were
revered. The Druids taught the existence of one g
ning is Stonehenge, on Salisbury Plain, England. These sacred circles
were
generally situated near some stream, or under the
er stones set up on end. The Druids had also their high places, which
were
large stones or piles of stones on the summits of
h were large stones or piles of stones on the summits of hills. These
were
called Cairns, and were used in the worship of th
iles of stones on the summits of hills. These were called Cairns, and
were
used in the worship of the deity under the symbol
ns, whether public or private, all crimes against person or property,
were
at this time brought before them for adjudication
s time brought before them for adjudication. With these judicial acts
were
combined certain superstitious usages, especially
of Christianity. Besides these two great annual festivals, the Druids
were
in the habit of observing the full moon, and espe
the oak, so that when it is found it is the more precious. The Druids
were
the teachers of morality as well as of religion.
ards, and from this we may gather that their views of moral rectitude
were
on the whole just, and that they held and inculca
d inculcated many very noble and valuable principles of conduct. They
were
also the men of science and learning of their age
the men of science and learning of their age and people. Whether they
were
acquainted with letters or not has been disputed,
or not has been disputed, though the probability is strong that they
were
, to some extent. But it is certain that they comm
in traditional tales, in which the heroic deeds of their forefathers
were
celebrated. These were apparently in verse, and t
in which the heroic deeds of their forefathers were celebrated. These
were
apparently in verse, and thus constituted part of
sidered faithful representations of the songs of the Bards. The Bards
were
an essential part of the Druidical hierarchy. One
art of the Druidical hierarchy. One author, Pennant, says, “The Bards
were
supposed to be endowed with powers equal to inspi
ds were supposed to be endowed with powers equal to inspiration. They
were
the oral historians of all past transactions, pub
he oral historians of all past transactions, public and private. They
were
also accomplished genealogists,” etc. Pennant gi
ount of the Eisteddfods or sessions of the Bards and minstrels, which
were
held in Wales for many centuries, long after the
departments became extinct. At these meetings none but Bards of merit
were
suffered to rehearse their pieces, and minstrels
d to rehearse their pieces, and minstrels of skill to perform. Judges
were
appointed to decide on their respective abilities
pointed to decide on their respective abilities, and suitable degrees
were
conferred. In the earlier period the judges were
and suitable degrees were conferred. In the earlier period the judges
were
appointed by the Welsh princes, and after the con
minance in Iona and over the adjacent islands and mainland until they
were
supplanted and their superstitions overturned by
he apostle of the Highlands, by whom the inhabitants of that district
were
first led to profess Christianity. Iona. On
and of gospel light, while the western and northern parts of Scotland
were
still immersed in the darkness of heathenism. Col
body of which he was the head. To these, as occasion required, others
were
from time to time added, so that the original num
ons of later times. The name by which those who submitted to the rule
were
known was that of Culdees, probably from the Lati
es, probably from the Latin “cultores Dei” — worshippers of God. They
were
a body of religious persons associated together f
on by united exercises of worship. On entering the order certain vows
were
taken by the members, but they were not those whi
n entering the order certain vows were taken by the members, but they
were
not those which were usually imposed by monastic
certain vows were taken by the members, but they were not those which
were
usually imposed by monastic orders, for of these,
e, which are three, — celibacy, poverty, and obedience, — the Culdees
were
bound to none except the third. To poverty they d
most of them seem to have entered into that state. True, their wives
were
not permitted to reside with them at the institut
ted from the established rules of the Romish church, and consequently
were
deemed heretical. The consequence was that as the
ever, till the thirteenth centurv that the communities of the Culdees
were
suppressed and the members dispersed. They still
to the assaults of the Norwegian and Danish rovers by whom those seas
were
infested, and by them it was repeatedly pillaged,
nery, the ruins of which are still seen. At the Reformation, the nuns
were
allowed to remain, living in community, when the
, Nec diversa tamen, qualem decet esse sororum. — Ovid . Their faces
were
not all alike, nor yet unlike, but such as those
ount. For how could Achilles require the aid of celestial armor if he
were
invulnerable? 17. Tennyson has chosen Œnone as
feeling which the lotus food is said to have produced. “How sweet it
were
, hearing the downward stream With half-shut eyes
me that histories of a better kind than the compilations of Goldsmith
were
wanting in our schools, and I felt that I could s
the long e and o should be marked as they are in the Index, and if we
were
to use k instead of c before e and i, writing for
those of individuals must give way. It is very much as if the public
were
to insist on admission to theatres and exhibition
ht to my book except on my own terms. The legitimate course, if these
were
exorbitant, would be to get some one to write a c
o the Athenians what Hermes was to the Arcadians, and the two deities
were
united in the usual manner. Page 511. — The follo
e erroneous to suppose that the Ceres, Liber and Libera of the Romans
were
the Demeter, Dionysos and Kora of the Greeks, by
ee Hist. of Rome, p. 4), many of which are perfectly equivalent. Such
were
those in us and inus. Libertus and Libertinus wer
y equivalent. Such were those in us and inus. Libertus and Libertinus
were
, there is no doubt, originally the same. Valerius
the cognomina Luscinus, Græcinus, Calvinus, Longinus, Lævinus, etc.,
were
probably equivalent to Luscus, Græcus, Calvus, et
e popular mode of viewing them, as much events as the former, as they
were
propounded by their inventors in the historic or
s and men and ruler of heaven. These deities, so like to man in form,
were
held to exceed him far in power and knowledge, bu
on and appetite. They had their favourites and enemies among mankind,
were
gratified by prayers and offerings, and severely
reed conveyed them over earth, sea, and air ; their clothing and arms
were
usually of the form of those of mortals, but of s
hose of mortals, but of superior workmanship and materials8. The gods
were
not, strictly speaking, eternal : they were born,
and materials8. The gods were not, strictly speaking, eternal : they
were
born, according to most systems of mythology ; an
ils once possessed the lake : they dwelt on opposite sides of it, and
were
continually quarrelling ; a furious contest at le
of castes in India, by saying that the Bramins, that is the priests,
were
produced from the mouth of Bramah ; the warriors
bours by the following legend. The Swede and the Laplander, they say,
were
brothers in the beginning, but when there came on
pithets of gods, when their true origin was unknown or had been lost,
were
usually explained by some legend. Of this practic
emblance of sound in words, and foreign, obsolete or ambiguous terms,
were
another abundant source of legends. In Greek λáaς
ological. 1. The Historic : according to which all the mythic persons
were
once real human beings, and the legends are merel
of mankind. Vossius endeavours to show that the fables of heathenism
were
only a distortion of the revelations made to man
the last alone is peculiar to modern times : the two former theories
were
, as we shall presently see, familiar to the ancie
he science of mythology into neglect and contempt. The ancient Greeks
were
led from ignorance to give credit to the cunning
re placed ; for the single mythes existed long before the system, and
were
the product of other minds than those which after
rning venture to maintain, that the first inhabitants of that country
were
under the direction of a sacerdotal caste, resemb
is certainly not improbable that these ancient priests, if such there
were
, may have had their religion arranged systematica
re significant of the same objects. The ancient inhabitants of Greece
were
divided into a great variety of little communitie
y, parted in general by mountains and other natural barriers. As they
were
naturally endowed with a lively imagination, ther
le states a body of tales and legends. These tales of gods and heroes
were
communicated by wandering minstrels and traveller
ose remote ages they alone visited ; and these stories, it is likely,
were
detailed with the usual allowance of travellers’
ancient Greece aœdic schools, in which the verses of preceding bards
were
taught, and the art of making similar verses was
arded as the birth-place of the Grecian religion and mythology ; they
were
, like the language and manners of the people, a p
t as that of the other. The Greeks, like most of the ancient nations,
were
little inclined to regard as mere capricious fict
ames ; but where the legends would not accord, the deities themselves
were
regarded as being different, even when they were
e deities themselves were regarded as being different, even when they
were
in reality perhaps the same. «This,» says Buttman
Titans being driven out of heaven, and of the concubines of Zeus, who
were
reckoned among the Titanesses, the daughters of H
hters of the Titans, such as Metis, Themis, Leto, Demeter, Dione, who
were
all, according to different legends, spouses of Z
either studiously abstained from departing from the popular faith, or
were
themselves too much affected by all that environe
g them forth as the husks in which important moral or physical truths
were
enveloped ; in which in reality many such truths
em used, for the credit of the popular religion whose reputation they
were
solicitous to maintain, to endeavour to show its
ophers, and the temples devoted to the mysteries, the ancient legends
were
acquiring a new and recondite sense, another clas
en, the artists, had laid hold of them. The gods of their forefathers
were
now presented under a new guise to the Greeks, wh
ted, united, separated, at their pleasure ; ideas imported from Egypt
were
mixed up with the old tales of gods and heroes ;
d it necessary to inform his audience in a long prologue of what they
were
about to witness. Such was the state of the ancie
ous classes produced new mythes, and the local tales of foreign lands
were
incorporated into the Grecian mythic cycle. When
, one of which was named Panchaia. The inhabitants of this happy isle
were
distinguished for their piety, and the isle itsel
erywhere met the view in this paradise. The inhabitants of the island
were
divided into priests, warriors, and cultivators.
land were divided into priests, warriors, and cultivators. All things
were
in common except the house and garden of each. Th
e incursions of pirates, to which it was exposed. The garments of all
were
of the finest and whitest wool, and they wore ric
t and whitest wool, and they wore rich ornaments of gold. The priests
were
distinguished by their raiment of pure white line
been inscribed by Hermes in Panchæic letters, which the voyager says
were
the same with the sacred characters of the Egypti
ty-five children, eighteen of whom, the offspring of Titaia or Earth,
were
named Titans. The most distinguished of their dau
r Earth, were named Titans. The most distinguished of their daughters
were
Basileia and Rhea, also named Pandora. The former
to occasionally employed it ironically ; but its greatest cultivators
were
the philosophers of the Stoic sect. It was chiefl
ermes became Mercurius, Aphrodite Venus, and the mythes of the former
were
by the poets, and perhaps in the popular creed, a
was sought to reduce it to system, which we have already enumerated,
were
then revived or devised ; and mythology forms at
whether they are the production of one or of many minds, whether they
were
originally written, or were orally transmitted fo
ion of one or of many minds, whether they were originally written, or
were
orally transmitted for centuries, have for some y
the Odyssey, the ancients possessed some other narrative poems, which
were
ascribed, but falsely, to the same author. All th
and Ægimios, likewise ascribed to this ancient bard. Homer and Hesiod
were
succeeded by a crowd of poets, who sang all the e
poets, who sang all the events of the mythic ages. The chief of these
were
Stasinos of Cyprus, Arctinos of Miletus, Lesches
elos of Corinth, Agios of Trœzen, and Eugammôn of Cyrene. Their poems
were
the Cypria, the Æthiopis, the Little Ilias, the I
eturns of the Chiefs, the Telegonia, or Death of Odysseus, etc. There
were
also Heracleiæ, or poems on the subject of Hercul
ors and compilers. The lyric succeeded the epic poets. Mythic legends
were
necessarily their principal materials, as their v
c legends were necessarily their principal materials, as their verses
were
mostly dedicated to the worship of the gods, or t
worship of the gods, or the praise of victors in the public games, or
were
sung at banquets or in funeral processions. These
æ, and other poems of the same nature. The principal of these writers
were
Pherecydes, Acusilaüs, and Hellanicus ; of their
ccasionally took notice of the mythic legends. Ephorus and Theopompus
were
those who devoted most attention to them, as thei
r84. We are now arrived at the Alexandrian period. In this the mythes
were
treated in two different ways. Lycophrôn, Euphori
ôn, Apollonius, Callimachus, and the remainder of the Pleias, as they
were
named, formed poems from them ; while Apollodorus
re distant regions became more common among the Greeks, and districts
were
continually reclaimed from fable, and brought int
per. But the great authorities of the Greeks respecting foreign lands
were
probably the Phœnicians, who in the most distant
divided the terrestrial disk into two portions, which we may suppose
were
regarded as equal. These divisions do not seem to
country southern Italy and Sicily, though their ideas respecting them
were
probably vague and uncertain ; and the imaginatio
Læstrigonians. These isles and coasts of the western part of the Sea
were
the scenes of most of the wonders of early Grecia
verlasting bliss and spring beyond the lofty mountains, whose caverns
were
supposed to send forth the piercing blasts of the
ey do not seem to have navigated the Euxine at this time, though they
were
doubtless not ignorant of it, as Homer names some
they seem to have had no knowledge whatever in these early ages. They
were
equally ignorant of the interior of Asia. On the
of Ocean, dwelt a people happy and virtuous as the Hyperboreans. They
were
named the Æthiopians105 : the gods favoured them
named the Æthiopians105 : the gods favoured them so highly that they
were
wont to leave at times their Olympian abodes and
knowledge of the earth had increased, the Æthiopians or sun-burnt men
were
placed in the south ; but this is contrary to the
e Elysian Plain, whither the mortal relatives of the king of the gods
were
transported without tasting of death, to enjoy an
rk-flowing, deepflowing, soft-flowing, from its nature117. Its waters
were
sweet, and it was the parent of all fountains and
represents the heaven as resting on pillars kept by Atlas, and which
were
on the earth, and Hesiod120 describes the extremi
t the Thessalian mountain, and those others which bore the same name,
were
called after the original heavenly hill124. A car
ans held the Thessalian Olympos, the highest mountain with which they
were
acquainted, to be the abode of their gods125. The
s an utterly unfounded supposition of the learned Voss127, that there
were
doors at the eastern and western extremities of t
f the gods, the necessity for these doors was perhaps felt ; and they
were
accordingly invented by those who were resolved t
rs was perhaps felt ; and they were accordingly invented by those who
were
resolved to leave nothing unexplained. The stars
n, being to the gods what Erebos was to men, — the abode of those who
were
driven from the supernal world128. The Titans whe
who were driven from the supernal world128. The Titans when conquered
were
shut up in it, and in the Ilias129 Zeus menaces t
s129 Zeus menaces the gods with banishment to its murky regions. Such
were
the opinions respecting the world and its parts h
ng The womb of Nature, and perhaps her grave. When the rebel angels
were
cast out of Heaven they fell for the space of nin
sed with lofty portals. And thrice threefold the gates : three folds
were
brass, Three iron, three of adamantine rock Impen
Impenetrable, impaled with circling fire Yet unconsumed. These gates
were
kept by Sin and Death. After the expulsion of the
he round world ; and the sun, the moon, and the other heavenly bodies
were
set in the firmament to illuminate the earth. The
the Timæus of Plato it is said that the offspring of Heaven and Earth
were
Oceanos and Tethys, and that from these sprang Kr
dred-handed (έκαтόγχϵιρς), Cottos, Briareôs, and Gyes. These children
were
hated by their father, who, as soon as they were
Gyes. These children were hated by their father, who, as soon as they
were
born, thrust them out of sight into a cavern of E
etheus and Epimetheus. Rhea was united to Kronos, and their offspring
were
Hestia, Demeter, Hera, Aïdes, Poseidôn, and Zeus.
h he had taken from his father, devoured his children as fast as they
were
born. Rhea, when about to be delivered of Zeus, b
eir aid. The war was then resumed with renewed vigour, and the Titans
were
finally vanquished and imprisoned in Tartaros und
esser, the snow, which lies deep and heavy on the ground146; and they
were
naturally named Hundred-handed, from their acting
t would seem to have been one of the systems in which earth and water
were
regarded as the origin of all beings. It reverses
first-born of the Titans, espoused his sister Tethys. Their offspring
were
the rivers of the earth, and three thousand daugh
at men, seeing the sun rise in the east and set in the west each day,
were
naturally led to inquire how his return to the ea
e western stream of Ocean Helios himself, his chariot and his horses,
were
received into a magic cup or boat made by Hephæst
es it may seem to follow, that the ideas of the poets on this subject
were
very vague and fleeting. Perhaps the prevalent op
ters, the nymphs Phaëthusa and Lampetia (Shining and Gleaming). These
were
seven herds of oxen, and as many flocks of sheep,
t singular in this circumstance of possessing sacred cattle, but they
were
dedicated to him more frequently than to other de
y than to other deities for obvious reasons, such as his being, as it
were
, the celestial shepherd or overseer of the stars,
s the son of Zeus224. The nymphs just mentioned, who kept his cattle,
were
his children by Neæra (Newness ?)225. Augeas, kin
Rhodos, the daughter of Aphrodite, Helios had the seven Heliades, who
were
the first inhabitants of the isle of Rhodes227. T
river Eridanos. His sisters, the Heliades, as they lamented his fate
were
turned into poplar trees229 on its banks, and the
with the Hellenic conception of either Helios or Apollo, the Heliades
were
devised to remove the incongruity. The foundation
honour239. The legend said240 that, when Zeus and the other Immortals
were
dividing the earth among them by lot, the Sun hap
onos, to bear light to mortals and immortals279.’ Memnôn and Æmathiôn
were
the children whom Eôs bore to Tithonos280. In the
ς καὶ Фοίβη . Cœus et Phœbe. The offspring of this pair of Titans
were
‘sable-vested’ Leto (Darkness ?), and ‘well-named
ating our suspicion that the two moral beings Themis and Mnemosyne290
were
not originally among the Titans. According to all
asy which we have already mentioned frequently confounded deities who
were
originally distinct, but it sometimes only re-uni
were originally distinct, but it sometimes only re-united those which
were
really the same, but which had been separated in
egarded as beneficent, and the averter of evil302. Her statues, which
were
dog-headed303, were set up at Athens and elsewher
t, and the averter of evil302. Her statues, which were dog-headed303,
were
set up at Athens and elsewhere in the market-plac
nce. In this character she was also sometimes called Empusa309. These
were
evidently all comparatively late ideas and fictio
o the Theogony310 all the Titans (Oceanos, it would appear, excepted)
were
on this occasion shut up in Tartaros. Homer only
ill remote. They died as if O'ercome with sleep, and all good things
were
theirs. The bounteous earth did of herself bring
s over the Islands of the Blest in the western stream of Ocean. There
were
no temples of Kronos in Greece328; but the Atheni
nds. But did the Grecian mythology not enter into our literature, and
were
we to remain unacquainted with it till we should
d and evil ; all human ability and success was ascribed to them. They
were
believed to have power over the thoughts of men,
fell to Aïdes, in the division of their conquests ; Earth and Olympos
were
common property353. Zeus however, as eldest broth
acy, and his power was the greatest. The other inhabitants of Olympos
were
Hera the sister and spouse of Zeus, Apollo the go
nts of Olympos. The Nymphs and the River-gods occasionally visited or
were
summoned to it355. Eôs, Helios, and Selene rose e
ed with breach of chastity358; Artemis, Pallas Athene, Hebe, and Iris
were
all spotless virgins. All the dwellings of the go
were all spotless virgins. All the dwellings of the gods upon Olympos
were
of brass (χάλκος), the metal which was in the gre
e workshop of Hephæstos was filled with automatic power ; his statues
were
endowed with intelligence360 ; his tripods could
even of thought363. The chariots of the gods and their appurtenances
were
formed of various metals. That of Hera, for examp
eight-spoked, brazen, on the strong Axle of iron. Gold their fellies
were
, And undecaying, but thereon of brass The tires36
he golden traces fair : the steeds Swift-footed then beneath the yoke
were
led By Hera, eager for the war and strife. These
yoke were led By Hera, eager for the war and strife. These chariots
were
drawn by horses of celestial breed366, which coul
with them along the surface of the sea without wetting the axle. They
were
only used on occasions of taking a long journey,
ke the men of those ages, went barefoot. The Titans, as we have seen,
were
twelve in number, six of each sex. In like manner
In like manner we find twelve Olympians, similarly divided. The gods
were
Zeus, Poseidôn, Hephæstos, Hermes, Apollo, Ares ;
were Zeus, Poseidôn, Hephæstos, Hermes, Apollo, Ares ; the goddesses
were
Hera, Demeter, Hestia, Athena, Aphrodite, and Art
e that it was only among them, particularly at Athens372, that altars
were
erected to these twelve gods. At Olympia there we
s372, that altars were erected to these twelve gods. At Olympia there
were
six altars to six pairs of deities, but they were
s. At Olympia there were six altars to six pairs of deities, but they
were
not exactly the same with those above enumerated3
IDÔN, HADES, HESTIA. The Kronids, or children of Kronos and Rhea,
were
Zeus, Poseidôn, Hades, Hestia, Hera, and Demeter.
cæon, where there was a place named Cretes, as other spots in Arcadia
were
designated by names belonging to places in Crete3
ch invested the lord of the thunder and lightning. Danae and her babe
were
abandoned to the waves of the sea. We shall prese
hilemôn, with Baucis his wife, of equal years : by them the wayfarers
were
gladly received. The poet pleases his imagination
be united in death as in life. Their prayer was granted, and as they
were
one day standing before the temple, they were sud
as granted, and as they were one day standing before the temple, they
were
suddenly changed into an oak and a lime-tree401.
od was at Olympia in Elis, where every fourth year the Olympian games
were
celebrated in his honour : he had also a splendid
: he had also a splendid fane in the isle of Ægina. But, though there
were
few deities less honoured with temples and statue
as Xenios, as protector of strangers, Horkios, the guardian of oaths,
were
numerous. He was also named like the other gods f
), a festival named the Diasia was held at Athens, in which offerings
were
made to Zeus, the Mild or Appeased, (μειλίχιος)41
phitrite, one of the daughters of Nereus and Doris415. Their children
were
Tritôn416 and Rhode, or Rhodos, which last became
s slain by Achilles, was also the offspring of this deity425: so also
were
Theseus, Eumolpos, and other heroes. Poseidôn was
e knowledge of the horse and of Poseidôn thus came together, and they
were
therefore associated in the popular mind436. This
e the manner in which Poseidôn and Pallas Athene are associated. They
were
worshiped together, — he as Hippios, she as Hippi
of the deep gamboling around their king. His most celebrated temples
were
at the Corinthian isthmus, Onchestos453, Helice45
object of aversion and hatred both to gods and men458. All the latter
were
sure to be sooner or later collected into his kin
Spain, the country most abundant in gold. The adventures of this god
were
few, for the gloomy nature of himself and his rea
ades473, over which the dead, on paying their passage-money (ναῦλον),
were
ferried by Charôn474 ; the three-headed dog Cerbe
to those of Homer's trans-Oceanic region478, of whose waters the dead
were
led to drink previous to their returning to anima
that the Erebos of Greece, and all its parts, personages and usages,
were
but transcripts of the mode of burial in Egypt. H
Oceanos was but the Egyptian name of the Nile ; the Gates of the Sun
were
merely those of Heliopolis ; and Hermes, the cond
ypt483. But enough of such mendacity : we should not have noticed it,
were
it not that the fashion of tracing the religion a
succeeding the toils of the day, the majesty of the sun sinking as it
were
to rest amid the glories of the western sky, exer
to be himself the agent in removing from the realms of day those who
were
to be his subjects. Pindar speaks of the staff of
Rhea. The hymn to Aphrodite relates that Hestia, Artemis, and Athena
were
the only goddesses who escaped the power of the q
the hearth, on which the sacred fire flamed, and where the offerings
were
made to Hestia497. In that of Athens there was a
ir intrigues with the Olympian king. The children of Zeus and Hera
were
Ares, Hebe, the Eileithyiæ, to which some added t
ra acts a prominent part as the persecutor of the heroes of them, who
were
the offspring of Zeus by mortal mothers. In like
d character than this goddess. The chief seats of the worship of Hera
were
Argos, Samos, and Platæa. She was also honoured a
parta, Corinth, Corcyra, and other places. The victims offered to her
were
kine, ewe-lambs and sows. The willow, the pomegra
e-lambs and sows. The willow, the pomegranate, the dittany, the lily,
were
her sacred plants. Among birds, the cuckoo, and a
s. Among birds, the cuckoo, and afterwards the gaudy stately peacock,
were
appropriated to the Olympian queen. According to
ding to Theophrastus introduced into Greece from the East512. Peafowl
were
first brought to Samos, where they were kept at t
ece from the East512. Peafowl were first brought to Samos, where they
were
kept at the temple of Hera ; and gradually the le
he legend was spread that Samos was their native place, and that they
were
the favourite birds of its goddess. The comic poe
Of birds, the fair-form’d much-admired peafowl. Whole flocks of them
were
fed in the sacred grove of the goddess. They were
hole flocks of them were fed in the sacred grove of the goddess. They
were
gradually but slowly spread through Greece. The l
ways found on the sea-shore bound to a willow, whose longest branches
were
drawn down so as to envelope it. The priestess th
pe it. The priestess then loosed it ; it was washed ; a kind of cakes
were
set before it, and it was brought back to the tem
igin of a national festival of Bœotia named the Dædala. Of this there
were
two kinds, the Small, celebrated every seven, the
lled the Little Dædala. When the time of the Great Dædala came, there
were
fourteen images ready (one for each of the cities
ed to Zeus, and a cow to Hera ; wine and perfumes, and other victims,
were
cast on the altar, as also were the images, and t
wine and perfumes, and other victims, were cast on the altar, as also
were
the images, and the whole was set on fire, and a
guise by Euripides535, in whose time the deities of the popular creed
were
generally regarded as personifications of physica
riot in which the priestess of Hera rode was drawn by oxen538, so too
were
the cars in the procession of the Dædala, where a
ten visited her in the absence of her unsightly husband. These visits
were
not unobserved by Helios (for what can escape the
anner as to catch the lovers : then feigning a journey, set out as it
were
for Lemnos. Ares, who was on the watch, flew to h
as on the watch, flew to his expecting mistress : the heedless lovers
were
caught in the net : the Sun-god gave notice ; the
he captives. The dwellers of Olympos laughed heartily, and some jokes
were
passed on the occasion. Poseidôn however took no
cian wit and satire. In Greece, as everywhere else, wealth and beauty
were
occasionally united in wedlock ; and there too, a
lock ; and there too, as elsewhere, martial renown and showy exterior
were
passports to the hearts of the fair. If the tale
e real origin of the name was unknown. The temples and images of Ares
were
not numerous. He is represented as a warrior, of
His arms are sometimes borne by his attendants. The epithets of Ares
were
all significative of war. He was styled by Homer
; and all the houses, furniture, ornaments, and arms of the Olympians
were
the work of his hands. It would be an almost endl
the chief of them. One thing is remarkable concerning them, that they
were
all made of the various metals ; no wood, or ston
stone, or any other substance, entering into their composition : they
were
moreover frequently endowed with automatism. All
y endowed with automatism. All the habitations of the gods on Olympos
were
made by Hephæstos, and were all composed of metal
ll the habitations of the gods on Olympos were made by Hephæstos, and
were
all composed of metal ; as also were their chario
mpos were made by Hephæstos, and were all composed of metal ; as also
were
their chariots and arms. He made armour for Achil
footed, brass-throated, fire-breathing bulls of Æetes king of Colchis
were
the gift of Hephæstos to Æetes’ father Helios571
an isles)583, and all other places where there was subterranean fire,
were
regarded as the forges of Hephæstos ; and the Cyc
ean fire, were regarded as the forges of Hephæstos ; and the Cyclopes
were
associated with him as his assistants. In Homer,
es are occasionally placed with him. The poetic epithets of Hephæstos
were
derived either from his lameness or from his skil
persecution she underwent from that goddess602. Her children by Zeus
were
Phœbos-Apollo, and Artemis. While wandering from
irst. She saw a pool, and knelt down at it to drink. Some clowns, who
were
there cutting sedge and rushes, refused to allow
n to all, and appealing to their compassion for her babes. The brutes
were
insensible : they not only mocked at her distress
r in that pool !” Her wish was instantly accomplished, and the churls
were
turned into frogs. Niobe, the daughter of Tantalo
accord with Night ; and if it should appear that the children of Leto
were
Sun and Moon, there can hardly remain a doubt of
In Homer he is the god of archery, music, and prophecy609. His arrows
were
not merely directed against the enemies of the go
of the gods, such as Otos and Ephialtes610: all sudden deaths of men
were
ascribed to his darts ; sometimes as a reward, at
esponding with melodious voice. Eminent bards, such as Demodocos612,
were
held to have derived their skill from the teachin
from the teaching of Apollo or of the Muses. Prophets in like manner
were
taught by him ; at Pytho he himself revealed the
ithyia, (whom the art of Hera kept in ignorance of this great event,)
were
assembled in the isle. Moved with compassion for
eived the appellation of Pytho. The fane was now erected, but priests
were
wanting. The god, as he stood on the lofty area o
ving on his shoulders, and accosted the strangers, inquiring who they
were
and whence they came. To their question in return
me. To their question in return, of what that place was to which they
were
come, he replies by informing them who he is, and
ems622. When however, in subsequent times, heroes and heroic families
were
made to derive their lineage from the residents o
the god of poetry and the muse Fair-voice. Cyparissos and Hyacinthos
were
two beautiful youths, favourites of Apollo ; but
d to the vale of Tempe in the north of Thessaly, to be purified as it
were
from the guilt of the bloodshed ; and having ther
; and all present approved the decision except king Midas, whose ears
were
, for their obtuseness, lengthened by the victor t
rtly appear, originally the same. When mysteries and secret doctrines
were
introduced into Greece, these deities were united
eries and secret doctrines were introduced into Greece, these deities
were
united, or perhaps we might say re-united. Apollo
. This god was a favourite object of Grecian worship, and his temples
were
numerous. Of these the most celebrated were that
worship, and his temples were numerous. Of these the most celebrated
were
that of Delphi in Phocis, — his acquisition of wh
the worship of Apollo was originally peculiar to the Dorian race, who
were
at all times his most zealous votaries. As the Ho
en headband and lyre, and gave him moreover a team to drive (the team
were
swans)659. He then sent him to Delphi and the str
d.» It was probably on account of their pure white hue that the swans
were
assigned to the pure god Phœbos-Apollo ; and this
ne-pillars with pointed heads, placed before the doors of the houses,
were
the images of the god under this name. This pract
chase669 ; she also presided over health. The sudden deaths of women
were
ascribed to her darts670, as those of men were to
sudden deaths of women were ascribed to her darts670, as those of men
were
to the arrows of her brother, of whom she forms t
father, and sits beside her brother Apollo. The adventures of Artemis
were
not numerous. She turned, as we shall relate belo
r. There was a similar deity named Aphæa worshiped at Ægina, and they
were
all joined in a legend in the following manner. T
alled Dictæon. At the rites sacred to her, wreaths of pine or lentisk
were
used instead of myrtle, as a branch of the latter
rchias the Corinthian founded the colony of Syracuse in Sicily, there
were
among the colonists some members of the sacerdota
ce her. For this purpose he came to Letrini, where she and her nymphs
were
celebrating a pannychis or wake, and mingled with
She was worshiped in several places as Limnatis and Heleia, and there
were
frequently fountains in her temples. She was ther
animals by the means of water693. Among the various titles of Artemis
were
Loxo, Hecaerge, Arge, and Opis, or Upis. She bore
s or Opis as her whose eye was over all. In the isle of Delos however
were
shown the tombs of Opis and Arge behind the templ
temple of Artemis, and the tradition of the place was, that they, who
were
two Hyperborean maidens, had been the companions
to Delos694. According to another account, these Hyperborean maidens
were
three in number, and named Upis, Loxo, and Hecaer
ded with the goddess worshiped on the Tauric Chersonese, whose altars
were
stained with the blood of such unhappy strangers
whose altars were stained with the blood of such unhappy strangers as
were
cast on that inhospitable shore701. She was ident
nk that in the theocrasy of the ancients, by which Apollo and Artemis
were
identified with Helios and Selene, they were only
which Apollo and Artemis were identified with Helios and Selene, they
were
only restored to their original nature and charac
ory of Apollo and Artemis being sun and moon, it is alleged that they
were
early so considered. Thus we find the Persian gen
soleil and diseases caused by his action. For a similar reason arrows
were
given to the goddess of the moon727. The names Ph
nature730. Against all this it is alleged that these identifications
were
merely the work of the philosophers of the Ionic
e thorns of the rose-briars tore her delicate skin, and their flowers
were
thenceforth tinged with red749. Other accounts, h
tation, the second in joy and triumph. In Greece, whither these rites
were
transplanted, the festival was prolonged to eight
estival was prolonged to eight days. It is uncertain when the Adoneia
were
first celebrated in that country ; but we find Pl
g to the Gardens of Adonis, as pots and boxes of flowers used in them
were
called, and the ill fortune of the Athenian exped
regular changes of the seasons, as to feign that the gods themselves
were
carried off or slain ; and he shrewdly observes,
held at different times of the year, and not joined together as they
were
. He further inquires, whether the ancient nations
d the magic girdle from Aphrodite755. The animals sacred to Aphrodite
were
swans, doves, and sparrows. Horace756 places her
aces her in a chariot drawn by swans, and Sappho757 in one whose team
were
sparrows. In one of the odes ascribed to Anacreon
allow, the herald of spring, the season of love. Her favourite plants
were
the rose and the myrtle. She was chiefly worshipe
at Cythera and Cyprus759 ; in which latter isle her favourite places
were
Paphôs, Golgoi, Idalion, and Amathûs ; and also a
ething new.” He then desired them to inquire of the inhabitants, what
were
the traditional names of two of the smaller but h
bright and clean as that of a person who had just bathed. All present
were
in amazement : the philosopher then leading them
Metamorphoses, and which we will here give in an abridged form. There
were
one time a king and a queen who had three daughte
beheld. People crowded from all parts to gaze upon her charms, altars
were
erected to her, and she was worshiped as a second
though adored by all, was sought as a wife by none. Her sisters, who
were
far inferior to her in charms, were married, and
a wife by none. Her sisters, who were far inferior to her in charms,
were
married, and she remained single, hating that bea
Cupid was at length reunited to his long-lost Psyche, and their loves
were
speedily crowned by the birth of a child, whom hi
director. In like manner Cadmos, Heracles, Perseus, and other heroes
were
, as we shall see, favoured and aided by this godd
preparing to accompany Hera to the plain where the Greeks and Trojans
were
engaged in conflict. But Athenæe, child of Zeus
her to desist from her boasting ; and when she found her admonitions
were
vain, she resumed her proper form and accepted th
to which she had given origin. Among animals the owl and the serpent
were
sacred to her. Athena was most honoured in Athens
o which she gave name, where the splendid festivals of the Panathenæa
were
celebrated in her honour. She had also temples at
t the Panathenæa, a contest with which none but light-bearing deities
were
honoured809 ; at the festival of the Skirophoria
e full-orbed moon ; and finally the epithet Glaucopis, which is as it
were
appropriated to Athena, is also given to Selene81
nd a small stream of the same name in Bœotia. The ancients in general
were
in favour of the former ; but as there is no reas
the military class styled her Front-fighter (Пρόμαχος). As these last
were
the ruling order, their view of the character of
y Hermes beheld Herse, the daughter of Cecrops, among the maidens who
were
carrying the sacred baskets to the temple of Pall
charged with being the sire of the unseemly god of Lampsacus849. Both
were
rural deities. At Tanagra in Bœotia Hermes was wo
h sometimes has wings at its extremity. The ancient statues of Hermes
were
nothing more than wooden posts with a rude head a
ooden posts with a rude head and a pointed beard carved on them. They
were
what is termed ithyphallic, and were set up on th
inted beard carved on them. They were what is termed ithyphallic, and
were
set up on the roads and footpaths, and in the fie
on the roads and footpaths, and in the fields and gardens. The Hermæ
were
also pillars of stone, and the head of some other
of some other deity at times took the place of that of Hermes ; such
were
the Hermeracles, Hermathenæ and others. One of th
cause, among others, it may have been that godsends or treasure-trove
were
ascribed to him862. The rural deity, when thus be
nds of such unskilful nurses. In the morning the wonders of the night
were
narrated to Keleos, who laid the matter before th
rious alterations ; the scene was as usual changed, and circumstances
were
added or modified. In the beautiful versions of i
r, as we have already observed, in the time of Homer celestial horses
were
the only draught-cattle of the gods. Demeter, tho
aid the tradition, caused a general failure of the crops, and mankind
were
in danger of famine ; but no one knew the place o
propriate in Arcadia. The chief seats of the worship of these deities
were
Attica ; Arcadia, where they were called the Grea
ats of the worship of these deities were Attica ; Arcadia, where they
were
called the Great Goddesses 904 , and Persephone i
been of a very rural character, the view generally taken is that they
were
, like our modern political œconomists, a race who
ly of production and consumption, and regarded no deities but such as
were
promoters of increase. We however deem that, like
the subject of the so celebrated mysteries of Eleusis, in which they
were
the great objects of adoration. But instead of go
the inhabitants of the various independent districts into which they
were
divided had very little communication with each o
under whose especial protection it was held to be, and these deities
were
propitiated by sacrifices and ceremonies, which w
nd these deities were propitiated by sacrifices and ceremonies, which
were
different in different places. It is further to b
at if promises of more splendid and abundant sacrifices and offerings
were
made to them, their virtue might not be adequate
; and in those states where ancient statues, aërolites, and such like
were
preserved as national palladia, the sight of them
persons in the state915. We are to recollect that Eleusis and Athens
were
long independent of each other916. The worship of
onal and secret religion of the Eleusinians, from which the Athenians
were
of course excluded as well as all other Greeks. B
xpiable offence, had performed the requisite previous ceremonies, and
were
introduced by an Athenian citizen918. These myste
d were introduced by an Athenian citizen918. These mysteries, as they
were
termed, were performed with a considerable degree
uced by an Athenian citizen918. These mysteries, as they were termed,
were
performed with a considerable degree of splendour
sacred things, — ancient statues, probably of the goddesses, — which
were
kept carefully covered up, and only shown on thes
he favour of the gods in life, and the cheerful hopes in death, which
were
the consequence of it. Hence occasion has been ta
hing belonging to her, the splendour and magnificence with which they
were
performed, eclipsed all others, — retained ever a
ere naturally arose a persuasion, that the benign regards of the gods
were
bent upon him through after-life ; and, as man ca
ministers, who, as various passages in Herodotus and Pausanias show,
were
seldom without a legend or Sacred Account (ἱεργος
thraic, and other private mysteries, mostly imported from Asia, which
were
undoubtedly liable to that imputation. It must al
that imputation. It must always be remembered, that those of Eleusis
were
public, and celebrated by the state925. Chap
aordinary effect was in full operation, the powers of song and memory
were
supposed to be excited by certain goddesses who w
song and memory were supposed to be excited by certain goddesses who
were
denominated Muses. In Homer they are called the d
number. Pausanias931 gives an old tradition, according to which they
were
three, — Melete (Practice), Mneme (Memory), and A
Melete (Practice), Mneme (Memory), and Aœde (Song). Aratus said they
were
four, the daughters of Zeus and the nymph Plusia
aughters of Zeus and the nymph Plusia (Wealthy), and that their names
were
, Thelxinoe (Mind-soother), Aœde, Melete, and Arch
and springs from which they have derived their appellations, or which
were
sacred to them, are, we may observe, in Macedonia
s allowed to return, on condition of his not looking on her till they
were
arrived in the upper-world. Fearing that she migh
common to all goddesses, and derived from beauty and dress, the Muses
were
styled950, 1. Sweet-speaking ; 2. Perfect-speakin
e find the Muses connected with founts ; Eumelos of Corinth said they
were
three in number, the daughters of Apollo, and he
s comedy as the presidents of the fish-market. If, however, the Muses
were
not generally regarded as connected in some way w
iated by the audience. We may further observe that the musical Sirens
were
placed by the poets at the edge of the water, pos
ed by Poseidôn958 as bringing round the period at which he and Apollo
were
to be paid their wages by Laomedôn. Hesiod says95
e to be paid their wages by Laomedôn. Hesiod says959 that the Seasons
were
the daughters of Zeus and Themis, and he names th
æ are called the daughters of Kronos (Time ?), and by late poets they
were
named the children of the year, and their number
so ; and when it was further subdivided into hours, these minor parts
were
placed under their charge and named from them966.
atural to the moral world ; and the guardian goddesses of the seasons
were
regarded as presiding over law, justice, and peac
o (Fructifier), viewing them as physical beings968. By the poets they
were
frequently confounded with the Graces, and regard
ely from beneath their brows.’ According to Antimachus980, the Graces
were
the daughters of Helios and Ægle (Splendour) ; an
uction was ascribed to Eteocles, the son of the river Cephissos. They
were
three in number, but it was not known what names
er the names of Hegemone (Leader) and Auxo (Increaser)985. The Graces
were
at all times in the creed of Greece the goddesses
he Valkyries (Choosers of the Slain) of Northern mythology. The Keres
were
styled1017, 1. Implacable ; 2. Stern-looking, etc
he time of the Alexandrians, the Erinnyes, like the Fates and others,
were
three in number, named Alecto (Unceasing), Megæra
egæra (Envier or Denier), and Tisiphone (Blood-avenger). The Erinnyes
were
worshiped at Athens as the Venerable (σεμναὶ) God
ddesses, and at Sicyôn as the Gracious (Εὐμενίδες)1021, both of which
were
apparently placatory appellations. They had a tem
cial effects, the bounteous earth itself becomes at times grim, as it
were
, and displeased with mankind, and this is Demeter
n made of Iris. Homer gives not the slightest hint of who her parents
were
; but analogy might lead to the supposition of Ze
and the Harpies, who fly ‘like the blasts of the winds or the birds,’
were
the children of Thaumas (Wonder) by Electra (Brig
shoulder given him by Heracles1046, and that the Egyptian physicians
were
of his race1047. His attributes were afterwards t
and that the Egyptian physicians were of his race1047. His attributes
were
afterwards transferred to Apollo, with whom he wa
This is her usual character in the dramatists. At Smyrna two Nemeses
were
worshiped1058. The goddess adored at Cyzicos unde
t it was only in ancient Greece and Italy that these personifications
were
objects of worship, and seemed to be regarded as
lts, and though from the defects of their political constitution they
were
occasionally stimulated to deeds of cruelty by th
d to deeds of cruelty by their unprincipled demagogues, the Athenians
were
by nature one of the most humane people in Greece
andsome youth on the shore of a desert island. Some Tyrsenian pirates
were
sailing by, who when they espied him jumped on sh
ll him for a slave. They then set sail, the wind blew fresh, and they
were
proceeding merrily along ; when, behold ! streams
k and power, does not occur in the Ilias. Ganymedes and Tithonos, who
were
mortal by both father and mother, were carried of
s. Ganymedes and Tithonos, who were mortal by both father and mother,
were
carried off, the former by the gods to be the cup
is to be presumed, though Homer does not expressly say so, that they
were
endowed with immortality. But all the halfcaste,
k that the vine and its produce, with which the ‘sons of the Achæans’
were
so familiar, could have been without a presiding
he original Grecian festivals, though of a joyous cheerful character,
were
so widely different from the raving orgies and wi
ing been very prevalent among the Greeks at the time when the Ionians
were
permitted to settle in Egypt. It is in no small d
ted them in the nature and worship of the gods. The deities of Greece
were
therefore to find their prototypes in Egypt ; and
kid, under which form Hermes conveyed him to the nymphs of Nysa, who
were
afterwards made the Hyades, and by whom he was re
Mæra, hung herself through grief1110. At Argos the rites of Dionysos
were
received, as at Thebes, by the women, and opposed
nd, by whom he was finally deified. Though the adventures of Dionysos
were
occasionally the theme of poets, especially of th
beating on drums, and sounding various instruments. Indecent emblems
were
carried in processions, at which modest virgins a
from them. The women, who bore a chief part in these frantic revels,
were
called Mænades, Bacchæ, Thyiades, Euades, names o
re, Bacchos 1120 and Bromios, from the noise with which his festivals
were
celebrated ; Bassareus, from the fox-skin dresses
o the Hyades and to Silenos. His temples at Athens1123 and Sparta1124
were
in places named marshes (ἐν λίμνɑις), and he was
areless of the future, prompt to act, mindless of what they had done,
were
aloof from all the causes of anxiety and supersti
remonies, whose first traces appear in the Hesiodic and Cyclic poems,
were
diffused far and wide, and occupied the whole of
s of Musæos, Eumolpos, Orpheus, and that which was called the Minyas,
were
made public ; in all of which were scattered new
that which was called the Minyas, were made public ; in all of which
were
scattered new fables about the lower-world, and h
to swear by three deities, Ikesios, Catharsios, and Exakesterios. Nor
were
the psychomanty and evocations of the dead, which
, Periander, and Pausanias, built on any other foundation : and these
were
posterior to Homer ; for if his contemporaries ha
Trojan monarchs, whose power had been broken ; and the first colonies
were
planted by the Æolians along the coast, from the
139. It is apparent from this account that Cybele, Marsyas, and Attis
were
all ancient Phrygian deities. Marsyas, as we have
e dynasties of the Lydian kings, (who according to the usual practice
were
named after their god,) was probably, like Adonis
es, and cutting their flesh with knives. The box-tree and the cypress
were
considered sacred to her ; as from the former she
dramatists1141 that the worship and the mysteries of the Great Mother
were
common in Greece, particularly at Athens, in thei
otys or Cotytto was a goddess worshiped by the Thracians, whose kings
were
frequently named from her. She was apparently ide
had fallen from heaven, — an aërolite of course. Her subsequent ones
were
a sort of Pantheôn, a compound of various attribu
ians in the reign of Tiberius maintained1150 , “that Apollo and Diana
were
not born in Delos, as was commonly supposed ; but
ainst an olive-tree which still existed, brought forth these deities,
were
with them.” In like manner the people of Tegyra i
ian period into Greece, and afterwards into Rome. The Isiac mysteries
were
among the secret ones, and abounded in gross supe
rts of a rich city, Thebes, an island, Pharos, and that the Egyptians
were
good physicians, and used a kind of opium. The hi
uld be his avengers. Shortly afterwards some Carians and Ionians, who
were
out a-pirating, were driven by stress of weather
Shortly afterwards some Carians and Ionians, who were out a-pirating,
were
driven by stress of weather to Egypt, where they
59 ), word was brought to Psammitichos that brazen men had landed and
were
plundering. Calling to mind the oracle, he sent t
tlement near the Pelusiac mouth of the Nile, whence their descendants
were
about eighty years afterwards removed to Memphis
just as Canton is that of the trade between China and Europe. Vessels
were
allowed to enter that port alone ; and if driven
port alone ; and if driven into any other by stress of weather, they
were
obliged to sail for it, or their cargoes, if the
bliged to sail for it, or their cargoes, if the wind was still rough,
were
conveyed thither in barges round the Delta. Amasi
other gods, he produced his babe. All the gods, especially Dionysos,
were
delighted with the little stranger ; and they nam
with all her suitors1165. According to Epimenides1166, Pan and Arcas
were
the children of Zeus and Callisto. Aristippus mad
him. It is amusing to read how all the attributes of the Arcadian god
were
made to accord with this notion. “Pan,” says Serv
oliast tells us was the Arcadians’ mode of treating the god when they
were
unsuccessful in hunting1175. The Homerid already
became the favourite plant of Pan1182. What are called Panic terrors
were
ascribed to Pan ; for loud noises, whose cause co
bed to Pan ; for loud noises, whose cause could not easily be traced,
were
not unfrequently heard in mountainous regions ; a
d in the light cloak called chlamys 1184. Like many other gods who
were
originally single, Pan was multiplied in course o
the Satyrs ; he says that they, the Curetes and the mountain-nymphs,
were
the offspring of the five daughters of Hecatæos b
e Satyrs they appear to be a rough, shaggy kind of beings. The Satyrs
were
associated with Dionysos, and they formed the cho
ted for their deification to the festivals of that god, and that they
were
originally merely the rustics who formed the chor
a toilsome fate and hard fortune, why do ye oblige me to tell what it
were
better for you not to know ? Life is most free fr
springs ; 5. the Lake-nymphs (Limniades), the lakes and pools. There
were
also, 6. the Tree-nymphs (Hamadryades), who were
kes and pools. There were also, 6. the Tree-nymphs (Hamadryades), who
were
born and died with the trees ; 7. the Wood-nymphs
to gods and men. Their amours, of which we have seen some instances,
were
numerous. The charge of rearing various gods and
harge of rearing various gods and heroes was committed to them : they
were
, for instance, the nurses of Dionysos, Pan, and e
ven Zeus himself ; and they also brought up Aristæos and Æneias. They
were
moreover the attendants of the goddesses ; they w
e former still remains, and may be heard among the hills ; the latter
were
turned to stone. Narcissos, however, suffered the
bled, that in the early ages of Southern Italy, when the people there
were
in the pastoral state, the Epimelian- or Flock-ny
ople there were in the pastoral state, the Epimelian- or Flock-nymphs
were
once seen dancing at a place called the Sacred Ro
quality, declared that they could dance better themselves. The nymphs
were
offended, and after a long dispute the shepherds
the shepherds began to contend with them. The motions of the rustics
were
of course awkward and ungraceful, those of the ny
hose of the nymphs light and elegant, as became goddesses. The former
were
vanquished ; and the nymphs cried out to them, “O
d to be present ; because when Dryope was taken away, two maidens who
were
present informed the people of it, and the nymphs
ch he himself fed on the mountains. The nymphs assisted him, for they
were
charmed with his singing and his music, in which
n mocked at and ridiculed the gentle amiable nymphs, saying that they
were
not the children of Zeus at all, but of Deino dau
f Pan proved true : the winter came on ; all the streams and torrents
were
frozen, the snow fell in great quantities, and th
ncluded. It is in this last sense that the goddesses of whom we treat
were
called Nymphs. Chapter XVII. WATER-DEITIES
αȋναι. Ocean-nymphs. The Ocean-nymphs, three thousand in number,
were
daughters of Oceanos and Tethys, and sisters of t
s1251. Νηρηΐδϵς. Nereïdes. The Nereïdes, or nymphs of the sea,
were
fifty in number ; but the mythologists do not agr
Cyclôps Polyphemos. The Nereïdes, like all the other female deities,
were
originally conceived to be of a beautiful form, w
read of Tritons in the plural number. Like the Nereïdes, the Tritons
were
degraded to the fishform. Pausanias1256 tells us
a, going into the sea to purify themselves for the orgies of Bacchos,
were
, while there, assailed by Tritôn ; but on praying
Others, he adds, said that Tritôn used to carry off the cattle which
were
driven down to the sea, and to seize all small ve
nd-bound at the island of Pharos, opposite Egypt, and he and his crew
were
suffering from want of food, Eidothea the daughte
them what had happened, or what was to happen. In later times sailors
were
continually making reports of his soothsaying1268
nder the name of Leucothea, and him a god under that of Palæmôn. Both
were
held powerful to save from shipwreck, and were in
that of Palæmôn. Both were held powerful to save from shipwreck, and
were
invoked by sailors. The fable appears to be ancie
læmôn was usually represented riding on a dolphin. The Isthmian games
were
celebrated in his honour1276. We should suppose i
Palæmôn and Ino-Leucothea (a form like Phœbos-Apollo, Pallas-Athene)
were
original water-deities. Leucothea is supposed to
such as Alpheios and Acheloös, are recorded by the poets. The rivers
were
all the sons of Oceanos and Tethys1279. The River
he rivers were all the sons of Oceanos and Tethys1279. The River-gods
were
represented of a handsome human form, crowned wit
owned with reeds, and wearing dark-blue mantles of fine texture. They
were
often given the head or horns of a bull, indicati
had charge of the trees that bore the golden fruit. In this task they
were
aided by a serpent named Ladôn1283. These apples
this task they were aided by a serpent named Ladôn1283. These apples
were
said to have been the gift of Earth to Hera on he
rocuring some of them for Eurystheus. Hesiod says that the Hesperides
were
the daughters of Night without a father. Others,
a and Spain. Гραίαι. Grææ. Grey-Maids. The ‘fair-cheeked’ Grææ
were
daughters of Phorcys and Keto ; they were hoary-h
The ‘fair-cheeked’ Grææ were daughters of Phorcys and Keto ; they
were
hoary-haired from their birth, whence their name.
to ; they were hoary-haired from their birth, whence their name. They
were
two in number, ‘well-robed’ Pephredo (Horrifier),
1290. We find them always united with the Gorgons, whose guards they
were
according to Æschylus1291. This poet1292 describe
y moon ever looks’1293. Perseus, he says, intercepted the eye as they
were
handing it from the one to the other, and having
eful to man, whom no one can look on and retain his breath1301.’ They
were
also represented as winged on the ancient coffer
. We might therefore suppose them to have been a pure poetic fiction,
were
it not that, as we shall show, the Gorgon in that
ildren they are, and not to the calm soft-flowing Ocean, whither they
were
transported when they had ceased to be regarded a
t certainly they are not on this side of Ocean. Hither, however, they
were
all removed in the course of time, and even to th
terms them well-haired, (a usual mark of beauty,) and says that they
were
sisters of Iris, daughters of Thaumas and Electra
-flyer). Homer says that Xanthos and Balios, the steeds of Achilleus,
were
the offspring of Zephyros by the Harpy Podarge (S
course, observe that the Wind-gods of Homer are not winged. The Winds
were
divided into wholesome and noxious. The former, w
The Winds were divided into wholesome and noxious. The former, which
were
Boreas (North), Zephyros (West), and Notos (South
ormer, which were Boreas (North), Zephyros (West), and Notos (South),
were
according to Hesiod1316 the children of Astræos (
st ogres, fairies, and monsters of various kinds, as numerous as ever
were
encountered by the knights of Gothic romance. To
er watering, he sent three of his men to discover who the inhabitants
were
. These men on coming among the Lotus-eaters were
who the inhabitants were. These men on coming among the Lotus-eaters
were
kindly entertained by them, and given some of the
e evening with his flocks, finding strangers there, inquired who they
were
; and on Odysseus saying that they had been shipw
e gods, he declared that the Cyclopes regarded not the gods, for they
were
much more powerful than they : he then seized two
out his real name, and the Cyclôps hurled immense rocks at him, which
were
near sinking his ship. Nothing is said by the poe
the evening, when it is cast on the ground, terrifies the Greeks who
were
hiding in his cave : the teams of twenty-two wagg
as still larger. Yet, possibly, we are not to infer that the Cyclopes
were
in general of such huge dimensions or cannibal ha
to convert them into smiths, the assistants of Hephæstos1340. As they
were
now artists in one line, it gave no surprise to f
ssive walls of Tiryns, thence named Cyclopian, for which purpose they
were
brought by Prœtos from Lycia1341. Polyphemos’ lov
(ἄγρια ϕῦλα), but akin to the gods1345, by whom it would appear they
were
destroyed for their impiety1346. They were appare
whom it would appear they were destroyed for their impiety1346. They
were
apparently of huge stature1347 ; yet the daughter
of the ordinary size1348. It was probably the poet’s saying that they
were
destroyed by the gods (though the reverse may be
ir formidable foes. The principal champions on the side of the Giants
were
Porphyriôn, Alcyoneus and Encelados, on the last
and nights the ships ran merrily before the wind : on the tenth they
were
within sight of Ithaca ; when Odysseus, who had h
ied them back to Æolia. Judging from what had befallen them that they
were
hated by the gods, the director of the winds drov
the one he was himself on board of, entered. A herald with two others
were
then sent to the city : they met the daughter of
city : they met the daughter of Antiphates at the fount Artakia, and
were
by her directed to her father’s house. On enterin
, and were by her directed to her father’s house. On entering it they
were
terrified at the sight of his wife, who was ‘as l
ns, who with huge rocks destroyed all the ships and their crews which
were
within the harbour, — that of Odysseus, which had
attended by four nymphs ; and all persons who approached her dwelling
were
turned by her magic art into swine. When the comr
de in her dwelling for an entire year. At the end of that period they
were
anxious to depart, but the goddess told the hero
s of Homer and Hesiod. These poets expressly say that Æætes and Circe
were
brother and sister, and children of the Sun, yet
seus and his companions came first to the island of the Sirens. These
were
two maidens1376 who sat in a mead close to the se
lose to the sea, and with their melodious voices so charmed those who
were
sailing by, that they forgot home and everything
θϵμόϵσσα), and their voice he said1378 stilled the winds. Their names
were
said to be Aglaiopheme (Clear-voice) and Thelxiep
hantment, and cause them to fling themselves into the sea, where they
were
changed into rocks1380. It was afterwards fabled
they were changed into rocks1380. It was afterwards fabled that they
were
the daughters of the river-god Acheloös by the Mu
, and their names are given with much variety. According to some they
were
called Leucosia, Ligeia and Parthenope1385, while
the character of the Sirens was in process of time left out, and they
were
regarded as purely musical beings with entrancing
especting the distant regions of the Mediterranean. The ancients, who
were
so anxious to localise all the wonders of Homer,
Notos) blew, which confined them to the island. When their provisions
were
exhausted, they lived on such birds and fish as t
with a thunderbolt : it went to pieces, and all the sacrilegious crew
were
drowned. The resemblance between Thrinakia and Tr
ited isle ; and that during the whole month that Odysseus and his men
were
in it they did not meet with any one, and could p
the analogy of the Odyssey it must have been a small island, for such
were
Ææa, Ogygia, and all that we meet ; — not one of
l, but the hero caught hold of the fig-tree, and held by it till they
were
thrown out again. He then floated along for nine
essed by that savage race, they migrated to the isle of Scheria. They
were
led thither by their king Nausithoös, the son of
ribœa the youngest daughter of Eurymedôn king of the Giants1413. They
were
, like the Cyclopes and Giants, a people akin to t
which went with the velocity of the wing of birds or of thought1419,
were
, like the Argo, endued with intelligence : they k
e imaginary western isle than with Corcyra ; and that if the Cyclopes
were
on the coast of Libya, Corcyra could not have bee
place. We finally think, that if Thesprotia and its oracle at Dodona
were
so well known to the poet as they seem to have be
arts.’ It contained two towns ; between the inhabitants of which, who
were
governed by one king, all things in it were divid
inhabitants of which, who were governed by one king, all things in it
were
divided. The Phœnicians and Taphians visited it f
Syria to have lain to the west of Greece, it follows that this people
were
known to make commercial voyages in that directio
days of childhood with pleasure and regret. Then, while his faculties
were
new and unworn, each part of nature was a source
venerable mythe1439. The gods first made the golden race of men, who
were
in the time when Kronos ruled in heaven. They liv
w made a third, the brazen race of men, unlike the silver race. These
were
formed from ash-trees : their delight was in war
orn, but they had souls of steel, and prodigious strength. Their arms
were
brass, their houses brass, with brass they wrough
he divine race of heroes, in former times called Semigods. These also
were
carried off by war and combat. They fought at The
time of the second the division of the seasons took place : the third
were
martial, but not yet utterly wicked : the fourth
Hesiod makes these races separate creations : the two first, he says,
were
made by the gods, the three last by Zeus, who att
e before its successor is made. Aratus expressly says that the golden
were
the parents of the silver, and these of the braze
ssary to distinguish it from the iron one : hence the cycle is, as it
were
, repeated ; but the latter one, being founded on
is further of opinion that in the original narrative the three races
were
represented as becoming after death three differe
pimetheus. We find Iapetos frequently joined with Kronos, apart as it
were
from the other Titans ; and it is worthy of notic
observations he fell from it into the sea, and both sea and mountain
were
named from him1461. His supporting the heaven was
her own name, he insisted on its being named from himself. While they
were
disputing, Earth arose and asserted her right to
Prometheus had stolen fire from heaven for the good of mankind, they
were
so ungrateful as to betray him to Zeus. For their
logist1482. According to some very ancient mythe the first of mankind
were
two brothers, Prometheus and Epimetheus, that is,
in intimate relation with the gods, who, as we may have already seen,
were
by no means beings of pure benevolence ; on the c
means beings of pure benevolence ; on the contrary, they and mankind
were
to one another somewhat like patrons and clients,
and respect of men ; and men, like the tenants of griping landlords,
were
obliged to be very circumspect, that is, to use a
s house and made her his wife. The evil effects of this imprudent act
were
speedily felt. In the house of these first men st
cient bards, and if a mythe contained a moral that pleased them, they
were
indifferent about its harmonising with others. Co
ra still kept her place as the first woman. Prometheus and Epimetheus
were
soon regarded as the symbols of Prudence and Foll
imetheus were soon regarded as the symbols of Prudence and Folly, and
were
held to be gods. From the remote period in which
says the critic, was to change the jar (πίθoς)1484 in which the evils
were
inclosed, and which lay in the house of the men,
ntains, perished in the waves. At that time the mountains of Thessaly
were
burst, and all Greece without the Isthmus and the
girded clothes, And cast behind you your great parent’s bones. They
were
at first horror-struck at such an act of impiety
and unstable ; and we should perhaps come nearest to the truth if we
were
to say, that those tribes who appear to have reta
ogenitor of those races which derived their origin from Thessaly, and
were
believed to have advanced southwards, conquering
se poems respecting the origin of the people. As some nations of Asia
were
under the system of castes and the direction of t
ty resembling that of Egypt or India, where huge pyramids and temples
were
raised by serfs, beneath the direction of a caste
ised by serfs, beneath the direction of a caste of priests, whom they
were
bound to obey. But unfortunately for this hypothe
d monuments indicate that Greece and Italy, and a part of Lesser Asia
were
at an early period the abode of one race of men,
Lesser Asia were at an early period the abode of one race of men, who
were
devoted to the arts of peace and eminently skille
er the Achæans1513, the race whose exploits the Homeric poems record,
were
this Pelasgian race1514, or one which had conquer
eir attributes changed, and offices dissimilar to their original ones
were
assigned them. The original meaning also of many
h probability in the hypothesis that what afterwards became mysteries
were
ancient Pelasgian forms of worship, preserved in
ular places, and jealously confined to a particular people, but which
were
gradually communicated to others1521. In short, i
e to whom Homer and Hesiod apply the term hero, in its primary sense,
were
in after-times honoured as deities, with temples,
rsonified races Æolos alone occupies any space in mythology. His sons
were
Cretheus, Athamas, Sisyphos, Salmoneus and Perier
mother to lay down their small remnant of life for his sake, but they
were
deaf to his prayers. With a generous self-devotio
d the market-place, and the people, who knew him not, marvelled if he
were
Apollo or the ‘brazen-carred spouse of Aphrodite’
have undergone the same fate with those of other places whose people
were
politically opposed to the sovereign democracy of
re under the title of Acræa, and the graves of the children of Medeia
were
in the temple of this goddess. It was an annual c
each sex) to death. The children fled to the temple of Hera, but they
were
pursued and slain at the altar. The anger of heav
also remarkable that the only place, besides Corinth, in which there
were
legends of Medeia, was Corcyra, an island which h
who dwelt in the island named from his mother. The children of Æacos
were
, Peleus, Telamôn, and Phocos. The last having bee
Ægimios (a poem ascribed to Hesiod), Thetis cast her children as they
were
born into a caldron of boiling water, to try if t
ren as they were born into a caldron of boiling water, to try if they
were
mortal. Several had perished, unable to stand the
and detained them as a pledge. Ixiôn then sent to say that the gifts
were
ready if he would come to fetch them. Deïoneus ac
s of hospitality on the part of those who, having committed homicide,
were
admitted to the house and table of the prince, wh
the hearers, for we should always remember that these ancient mythes
were
articles of real and serious belief1582. Κέντ
that Homer and Hesiod conceived them to be of a mingled form, as they
were
subsequently represented. In the fight of the Cen
of Adrastos king of Argos. The chiefs of his own tribe, the Lapiths,
were
all invited to the wedding, as were also the Cent
fs of his own tribe, the Lapiths, were all invited to the wedding, as
were
also the Centaurs, who dwelt in the neighbourhood
n the neighbourhood of Pelion ; Theseus, Nestôr, and other strangers,
were
likewise present. At the feast, Eurytiôn, one of
his example, and a dreadful conflict arose, in which several of them
were
slain. The Centaurs were finally driven from Peli
ful conflict arose, in which several of them were slain. The Centaurs
were
finally driven from Pelion, and obliged to retire
Iasôn, fled to Curetis, which he named after himself Ætolia. His sons
were
Pleurôn and Calydôn, who built towns of their own
eived a colony from Thessaly, and also of Eleians, or Epeians as they
were
named, having migrated to Ætolia. This last howev
his harvest-home feast (θαλύσια), and her vengeance. Hunters and dogs
were
collected from all sides, and the boar was, with
ar, noise and clamour rose about the gates, and the towers of Calydôn
were
shaken by the victorious Curetes : for Althæa, gr
e boar as the prize of whoever should slay him. Of the Ætolians there
were
Meleagros and Dryas son of Ares ; of the Curetes
om Pheræ ; and Peirithoös son of Ixiôn from Larissa1620. These chiefs
were
entertained during nine days in the house of Œneu
ef ; and his sisters, who would not be comforted in their affliction,
were
by the compassion of the gods, all but Gorgo and
o go in quest of her, and not to return till they had found her. They
were
accompanied by their mother and by Thasos a son o
ly), Chthonios (Earthly), Hyperenôr (Mighty), and Pelôr (Huge). These
were
called the Sown (σπάρτοι) ; and they joined with
Enchelians ; who, being harassed by the incursions of the Illyrians,
were
told by the oracle that if they made Cadmos and H
ans, and had a son named Illyrios. Shortly afterwards he and Harmonia
were
changed into serpents, and sent by Zeus to the El
serpents, and sent by Zeus to the Elysian Plain, or, as others said,
were
conveyed thither in a chariot drawn by serpents16
or Cadmos was a name of Hermes in the mysteries of Samothrace, which
were
instituted by the Tyrrhenian Pelasgians, who, at
object of worship in this last place, and that the Cabeiræan deities
were
also worshiped at Thebes. Hence it is inferred th
hebes, of which there may have been only five Houses (γένεα). As such
were
fond of representing themselves as Autochthons, a
rambled alone, he chanced to surprise Artemis and her nymphs as they
were
bathing. The goddess, incensed at his intrusion,
d him into a stag. She also inspired with madness the fifty dogs that
were
with him, and they ran down and devoured their un
and especially the management of bees. The chief seats of his worship
were
Arcadia1650 (whence it was carried over to Ceos),
Thessaly1651, and as this was inhabited by the Minyans, some of whom
were
among the colonists to Cyrene, it was taken thith
ods or heroes had already taken possession of the place in which they
were
now settled under their auspices and protection16
were now settled under their auspices and protection1654. In no place
were
there more of these traditions than in Cyrene, an
s, and this shows a connexion between their mythes, that in fact they
were
two epithets of the same god. The fifty hounds of
Having wandered over many lands, he came one day to where some wolves
were
devouring the thighs of sheep. At the sight of hi
of those in this situation fled the country, and such as returned and
were
caught in the Prytaneion were led forth to sacrif
d the country, and such as returned and were caught in the Prytaneion
were
led forth to sacrifice bound with woollen fillets
were led forth to sacrifice bound with woollen fillets. These persons
were
said to be the descendents of Kytissoros the son
come from Colchis and saved his grandfather Athamas, when the people
were
about to sacrifice him as a sin-offering by comma
ad fled from Eubœa for killing Phlegyas the son of Ares ; and as they
were
related to Pentheus, he enrolled them among the c
ied for twenty years, till he was killed by Zethos and Amphiôn. These
were
the sons of Zeus by Antiope the daughter of Nycte
way to Thebes she brought forth twins at Eleutheræ. The unhappy babes
were
exposed on the mountain ; but a neatherd having f
e of Demeter and Hermes-Cadmos, while the two ‘white-horsed gods’1681
were
gallant warriors who walled and fortified the cit
e Antiopids favoured the religion of Dionysos, to which the Cadmeians
were
so hostile ; in Amphiôn’s love of music and union
ther produce.” In the Ilias1689 the funeral games are mentioned which
were
celebrated at Thebes in honour of the ‘fallen Œdi
Agamedes and Trophonios. Two of this family, Ascalaphos and Ialmenos,
were
at the siege of Troy, and with them ends the myth
y, and with them ends the mythic history of Orchomenos. The Argonauts
were
called Minyans, according to the mythologists, be
yans, according to the mythologists, because the greater part of them
were
descended from Minyas on the female side1706 ; an
phictyonic assembly on the Argolic island Calauria. The remaining six
were
states in the neighbourhood ; and nothing but sup
purloined the treasure. This amazed Hyrieus ; for his locks and seals
were
untouched, and yet his wealth continually diminis
Trophonios at Lebadeia in Bœotia. During a great drought the Bœotians
were
, it was said, directed by the god at Delphi to se
h reared, and the handsomest next to Oriôn. At nine years of age they
were
nine ells in height and nine cubits in breadth. T
1722. It was also a tradition that they dwelt at Ascra (of which they
were
the founders) at the foot of Helicôn, which mount
elicôn, which mountain they consecrated to the Muses1723. Their tombs
were
shown at Anthedôn1724. We know no mythe more diff
one night, and Iphicles, the progeny of her mortal lord. The children
were
but eight months old, when Hera sent two huge ser
, to play on the lyre by Linos the brother of Orpheus, whose services
were
however but ill rewarded by the young hero, as he
ent the recurrence of such an event, sent him away to where his herds
were
feeding, and there he grew up to great strength a
l tribute of a hundred oxen. It was for this tribute that the heralds
were
going to Thebes when they were met by Heracles, w
was for this tribute that the heralds were going to Thebes when they
were
met by Heracles, who cutting off their ears and n
rm twelve tasks to be imposed by him. She added that when these tasks
were
all accomplished, he would be made immortal. The
d with the flaming brands searing the necks of the hydra as the heads
were
cut off, effectually checked their growth1742. Ha
nd pine-sticks to the cave of Pholos. The first who ventured to enter
were
driven back by Heracles with burning brands : he
or hire. The sixth task was to drive away the Stymphalid birds. These
were
water-fowl, which, afraid of the wolves, fled to
s was a son of Ares and Cyrene, and king of the Bistonians. His mares
were
androphagous. Heracles sailed thither with some v
turned them loose ; and they strayed on to Mount Olympos, where they
were
destroyed by the wild beasts. The ninth task was
elt about the river Thermodôn. This nation was composed of women, who
were
renowned for their valour. When they bore childre
to bring it to him. Having drawn together some volunteers, among whom
were
Theseus and Castôr and Polydeukes, he sailed to t
the form of an Amazon, went and persuaded the rest that the strangers
were
carrying off their queen. They instantly armed, m
es of three men united : they cohered above, but below the loins they
were
divided into three. His oxen were of a purple hue
red above, but below the loins they were divided into three. His oxen
were
of a purple hue, and were guarded by his herdsman
oins they were divided into three. His oxen were of a purple hue, and
were
guarded by his herdsman, named Eurytiôn, and the
st, and never let him go till he had told him where the golden apples
were
. Having gotten this information, he went on to Ta
superior. When Telamôn saw this he began to collect the stones which
were
lying near him ; and on Heracles asking him what
them with stones, and endeavoured to prevent their landing ; but they
were
defeated, and their king Eurypylos, the son of Po
ereneans1774. He is also said to have wounded. Hades and Hera as they
were
aiding the Pylians1775. He then marched to Lacedæ
of the hero. Hippocoön himself was slain in the engagement, his sons
were
taken prisoners, and his kingdom was given to Tyn
his wound, — an advice with which she incautiously complied. As they
were
going through the country of the Dryopians Heracl
s ; and having buried those of his own men who had fallen, among whom
were
Hippasos the son of Ceÿx, and Argeios and Melas t
iginally twelve, though most accounts agree in that number ; but they
were
all of a nature agreeable to the ideas of an hero
Œta), Ætolia and the Peloponnese ; and as the Dorians, whose princes
were
supposed to be descended from Heracles, had relat
ath on the summit of Œta. He thinks that the Peloponnesian adventures
were
mostly invented after the time of the Dorian inva
ere mostly invented after the time of the Dorian invasion, which they
were
intended to justify ; there may, he allows, have
Hebe, are noticed. In the Eoiæ the conquest of Pylos and other events
were
recorded ; the Shield relates the combat with Cyc
s. Apollodorus and Diodorus relate the adventures of this hero ; they
were
also the subjects of the verses of the Alexandria
. e. one who came from no foreign country, but was born in, and as it
were
from, the land ; and, like autochthones in genera
; the third a son, Shady (Cephalos), to the rural deity Hermes. There
were
temples of both Agraulos and Pandrosos at Athens
t Athens ; and, as Athena herself was called by these names1797, they
were
probably only personifications of her epithets. A
s probable that, like the Athenian Graces and Seasons, the Cecropides
were
only two originally1798. There only remains to be
son of Deïôn the son of Æolos. They dwelt at Thoricos in Attica, and
were
happy, till curiosity to try the fidelity of his
f and reproached her. She fled from him in shame, but soon after they
were
reconciled. Cephalos went constantly to the chase
erful virtues of the dog and dart he sought to obtain them. The terms
were
those he had himself proposed to Procris. He yiel
ielded ; Procris then discovered herself and reproached him, but they
were
soon reconciled and she gave him the dog and dart
lên, to whom his father had assigned the Peloponnese. Her sons by him
were
Iôn and Achæos. According to Euripides, in the dr
sons Teleôn, Hoples, Ergades and Ægicoreus the four tribes of Attica
were
named. Πανδίων. Pandion II. On the death
, Ægeus laid an ambush for him as he was going to Thebes, where games
were
to be celebrated by Laïos. Minôs made war on Athe
to proceed to Athens and present himself to his father. As the roads
were
infested by robbers, his grandfather Pittheus pre
re a huge tortoise always lay ready to devour the bodies of those who
were
thrown down. Theseus killed Scirôn himself, and f
seus then sacrificed the bull to Apollo Delphinios1843. The Athenians
were
at this period in deep affliction, on account of
this period in deep affliction, on account of the tribute which they
were
forced to pay to Minôs king of Crete. Theseus res
hird time of sending off the tribute came, and the youths and maidens
were
according to custom drawn by lot to be sent, in s
urning victorious. When they arrived in Crete, the youths and maidens
were
exhibited before Minôs ; and Ariadne the daughter
of the Nobles, the Agriculturists, and the Manufacturers. The nobles
were
put in possession of all offices and dignities ;
nce of Theseus the queen made advances of love to her step-son, which
were
indignantly repelled by the virtuous youth. Fille
ification of the people who dwelt about (ἀμϕικτίονες) Thermopylæ, and
were
united for a common political and religious objec
lias named the Erechtheion, and sacred to Erechtheus, and in it there
were
altars of Hephæstos, Butes and Poseidôn, on which
ere altars of Hephæstos, Butes and Poseidôn, on which last sacrifices
were
made to Erechtheus1849. In this temple also was t
was called the ‘Erechthean Sea1850.’ That Erichthonios and Erechtheus
were
the same, appears from this, that Homer and Hesio
of Apollo Lycios1855, it is not unlikely that the god and the prince
were
the same person. Pallas may in like manner have b
Eponymos of the class of Dædalids or statuaries at Athens, and there
were
various wooden statues preserved till late times,
sons with significant names, lessons of wisdom, morality and religion
were
sensibly impressed on the minds of men. Sisyphos
d tablet1880, which he was to present to the king of Lycia, and which
were
to cause his death. Beneath the potent guidance o
ς), and his wife Foe (Anteia, from ἄντα)1886, and the common lovetale
were
introduced to assign a cause for the adventures.
per. The great patriarch of the latter was Deucaliôn, whose posterity
were
brought into connexion with the Cadmeians of Theb
t mortal woman who enjoyed the love of Zeus. Her offspring by the god
were
Argos and Pelasgos, and the country was named fro
to be that she is the moon, and Argos the starry heaven, which, as it
were
, keeps ceaseless watch over her ; her wanderings
, the marriages, the jealousies related of Hera. The wanderings of Io
were
gradually extended. The name of the Ionian sea ca
be made to ramble along its shore ; when Byzantion was founded, there
were
Argives among the colonists, who carried with the
being restored to her pristine form1911. And now the wanderings of Io
were
extended to Egypt as their ultimate limit.
tion and the arts. The people took the name of their new monarch, and
were
called Danaans1913. The country of Argos being at
union with Lynceus, and proclaimed gymnic games, in which the victors
were
to receive his other daughters as the prizes. It
des did not pass without due punishment in the underworld, where they
were
condemned to draw everlastingly water in perforat
t age, and passed his time on the sea lamenting the fate of those who
were
lost in it. At length he himself met the fate whi
erves to show the careless manner in which these national genealogies
were
fabricated. From what has been said above respect
of the year1923. It is to be observed that the founts of the Inachos
were
in Mount Lyrceion or Lynceion1924, and here perha
Lysippe, Iphinoe, and Iphianassa1927. When these maidens grew up they
were
seized with insanity, and roamed in madness over
the chase Iphinoe, the eldest of the Prœtides, died ; but the others
were
restored to sanity ; and Prœtos gave them in marr
that their father's house was much finer. It was also said that they
were
the priestesses of the goddess and were punished
r. It was also said that they were the priestesses of the goddess and
were
punished by her for taking the gold off her robe
they had furnished him with directions to the abode of the Nymphs who
were
possessed of the winged shoes, the magic wallet,
but protected by the helmet of Hades he eluded their vision, and they
were
obliged to give over the bootless chase1938. Pers
eturned the shoes, the wallet, and the helmet to Hermes, by whom they
were
brought back to the Nymphs. He gave the Gorgon’s
ns1947. Andromeda bore to Perseus six sons and one daughter. The sons
were
Perses (who was born in Æthiopia, and being left
e married Perieres the Laconian. From Perseus the royal line at Argos
were
named the Perseids. The mythe of Perseus is proba
solely dedicated to the adventures of Perseus, but it is likely they
were
related at length in the Eoiæ. A mythe so very an
ons1953. The Grecian deities, as the authors of evil as well as good,
were
usually viewed under two different aspects, and h
nt forms of the mythic narratives. We have already hinted that mythes
were
generally very simple in their origin, and gained
posure in the sea, the two immortal Gorgons, Andromeda, and so forth,
were
posterior additions. Pallas-Athene having become
t, and which was fated never to be caught. To this animal the Thebans
were
obliged to give a child every month, to save the
tryôn, pulled out the fatal golden lock, and he died, and the islands
were
conquered1965. Amphitryôn, putting to death Comæt
had been instructed by Cheirôn. His sons Podaleirios and Machaôn, who
were
also renowned for their skill in treating wounds,
Leucippos, and the places from which his sons led the troops to Troy
were
in Messene, and not in Thessaly. They showed at G
m and Trophonios. His union with Apollo is merely mythologie, as they
were
never worshiped together. It is probably founded
ycaôn had many wives, by whom he became the father of fifty sons, who
were
like himself impious and cruel. Zeus, to satisfy
arity of sound gave occasion to the legends of wolves, of which there
were
many in Arcadia. In this case Lycaôn would be onl
Academy at Athens there was an inclosure sacred to Artemis, in which
were
wooden statues of Ariste and Calliste. These Paus
was to win her hand. Many had thus run and perished, and their heads
were
fixed round the place of contest, when her cousin
profaned the temenos of Zeus with their love, for which offence they
were
turned into lions1994. Other authorities make the
Aphareus, and Leucippos. According to others, the two last and Œbalos
were
the sons of Perieres, and Œbalos was the father o
Pollux et Castor. The earliest exploit of these twin heroes, who
were
born at Amyclæ, was the recovery of their sister
aptivity. They took part in all the great undertakings of their time,
were
at the Calydonian hunt, accompanied Heracles agai
herd to Messene. The Dioscuri (Zeus-sons), as Castôr and his brother
were
called, made war on Messene. Driving off all the
is an epithet given to the moon by Empedocles2013. In the Cypria they
were
called the daughters of Apollo2014. That these we
n the Cypria they were called the daughters of Apollo2014. That these
were
original divinities is demonstrated by their bein
bjects of worship. The Tyndarids, Dioscuri or Kings (Ἂνακϵς), as they
were
named, had their temples and statues2015 ; as als
to suppose that she was identified with Eileithyia2019. The Apharids
were
not objects of worship ; perhaps because they had
, or possibly because in the legend they are Messenians. The Dioscuri
were
afterwards confounded with the Cabeirean deities,
e Dioscuri were afterwards confounded with the Cabeirean deities, and
were
regarded as the protectors of ships in tempests20
in tempests2020 ; and the St. Elmo's fire was ascribed to them. They
were
also said to be the constellation of the Twins.
yan Orchomenos2023. By her he had several sons, of whom the principal
were
Periclymenos and Nestôr, and one daughter named P
red the young ones. As he was sleeping one day, these serpents, which
were
now grown to full size, came, and getting each on
astonishment, found that he understood the voices of the birds which
were
flying around ; and learning from their tongues t
ed2031. The Melampods, of whose Eponymus the history is here related,
were
a soothsaying family of the mythic ages belonging
ngdom as the prize of a race to his sons ; Epeios won, and the people
were
named from him ; Pæôn retired in resentment to th
d before them. Demeter had eaten one of the shoulders before the gods
were
aware of the horrid banquet of which they were ab
ulders before the gods were aware of the horrid banquet of which they
were
about to partake. At the desire of Zeus, Hermes p
willing, however, to keep his promise, he took an opportunity as they
were
driving along a cliff to throw Myrtilos into the
into the sea2067. To the vengeance of Hermes for the death of his son
were
ascribed all the future woes of the line of Pelop
c, still however is enveloped in obscurity ; for in those times lands
were
not called after gods any more than after men. Pe
odameia, having out of jealousy killed their half-brother Chrysippos,
were
banished by their father, and at the same time, i
us regions round the Euxine that the nameless deeds of ‘Pelops’ line'
were
invented. The author of the Alcmæonis, whoever he
isease and pestilence testified to the people her displeasure. Envoys
were
sent to consult the Pythian oracle, and the voice
ane-tree embraced the trembling maid2091 . The fruits of his caresses
were
three sons, Minôs, Rhadamanthys, and Sarpedôn. As
Perseis, by whom he had several children, the most celebrated of whom
were
Androgeos, Glaucos, Deucaliôn, Ariadne, and Phædr
of Minôs. The passage in the Odyssey would be decisive on this point,
were
it not that the Athenians were such tamperers wit
yssey would be decisive on this point, were it not that the Athenians
were
such tamperers with the works of the old poets th
tell what she was like could restore his son to life. The soothsayers
were
all assembled ; and Polyeidos the son of Coiranos
for his piety and his favour with the gods. When Poseidôn and Apollo
were
set to build the walls of Troy, they made him the
d once more flourished. When Æacos died, the keys of the nether-world
were
by Pluto committed to his custody2116. Telamôn, w
to have been the birth-place of Oriôn. As Zeus, Poseidôn, and Hermes
were
one time, says the legend, taking a ramble on ear
night in his humble abode. The gods accepted the kind invitation, and
were
hospitably entertained. Pleased with their host,
rs2129. Пλϵιάδϵς καὶ ϓάδϵς . Pleiades et Hyades. The Pleiades
were
said to be seven in number, the daughters of Atla
n number, the daughters of Atlas and the Oceanis Pleione. Their names
were
Maia, Electra, Taÿgete (the mothers by Zeus of He
having alone espoused a mortal2132. According to Pindar, the Pleiades
were
passing through Bœotia with their mother when the
the Pleiades were passing through Bœotia with their mother when they
were
met by Oriôn, and his chase of them lasted for fi
so called daughters of Atlas, but according to the best accounts they
were
nymphs of Dodona, to whom Zeus committed the nurt
committed the nurture of Dionysos. Their names, Pherecydes says2134,
were
Ambrosia, Coronis, Eudora, Dione, Æsula, and Poly
e constellations as they appear in the sky, and beyond all doubt they
were
thus named long before they were converted into a
n the sky, and beyond all doubt they were thus named long before they
were
converted into a hunter and nymphs on the earth.
ends told of them will accord. Their clustering together (whence they
were
also named the ‘Bunch’2143) might easily have sug
ius behind him would be a hunter and his dog, before whom the Pigeons
were
flying, while the Bear, the object of his pursuit
nded in the usual manner. For as the stars rise out of the sea, as it
were
, nothing was more obvious than to make Oriôn the
n of Poseidôn and Euryale (Wide-sea) ; then again, as the dawn, as it
were
, takes away the stars, Oriôn is carried off by Eô
f the vine. When the grapes are gathered and pressed, they are, as it
were
, taken out of his sight, or he is made drunk with
e individual names of the Pleiades and Hyades are those of nymphs who
were
previously placed in other relations. Thus Maia i
er adds another. Many of the ancients2152 supposed that the Pleiades
were
here meant ; and when we consider the sportive to
seidôn, Augeias son of Helios, Zetes and Calaïs sons of Boreas. There
were
likewise the Apharids, Lynceus and Idas, and Mele
rom Siphæ in Bœotia. The entire number was fifty2153. When the heroes
were
all assembled, Mopsos took auguries, and the sign
sula of Pallene, at length reached the isle of Lemnos, in which there
were
at that time no men, and Hypsipyle the daughter o
e down in arms to oppose their landing ; but on ascertaining who they
were
they retired and held a council, in which, on the
ving slain the giants who opposed their departure, they set sail, but
were
driven back by adverse winds. It was in the night
ince, fell on the victor ; but his companions coming to his aid, they
were
repelled with great loss2156. Leaving Bebrycia, t
s beyond the Peloponnese, where their pursuers came up with them, and
were
about to slay them, when Iris appearing forbade t
t to slay them, when Iris appearing forbade the deed, and the Harpies
were
dismissed on their oath never more to molest Phin
were dismissed on their oath never more to molest Phineus. The isles
were
thenceforth named the Strophodes, because the Bor
his deliverers in the nature of their future voyage. The Symplegades
were
the first danger which they had to encounter. The
Symplegades were the first danger which they had to encounter. These
were
huge floating rocks, which were at times driven t
er which they had to encounter. These were huge floating rocks, which
were
at times driven together by the winds, and crushe
ields ; and while they remained in the isle, the sons of Phrixos, who
were
on their way to Greece, were cast on it by a stor
ed in the isle, the sons of Phrixos, who were on their way to Greece,
were
cast on it by a storm, and they became their guid
he king assented, provided he could yoke the brassfooted bulls. These
were
the gifts of Hephæstos to Æetes, in number two, a
tack him. Among these she desired him to fling stones, and while they
were
fighting with one another about them, to fall on
e to the isle of the Sirens, charmed by whose entrancing strains they
were
about to land on that fatal shore, when Orpheus s
, they came to the island of the Phæacians. Some of the Colchians who
were
in pursuit of the Argonauts arriving there, seize
ete the night came on so black and dark that they knew not where they
were
; but Apollo, taking his stand on the rocks calle
d him. From various circumstances it seems clear that the Argonautics
were
mysteriously connected with the worship of the La
cles, Theseus, and the other heroes who did not belong to this people
were
added to the cycle in the progress of time by the
time by the poets and by the vanity of those whose patron-heroes they
were
. It may also have been that the commercial voyage
ere. It may also have been that the commercial voyages of the Minyans
were
united with the mythic expedition. If the gold-mi
ed with the mythic expedition. If the gold-mines of Thasos or Pangæos
were
wrought so early, their produce may have given it
s returned home through the Mediterranean, and, as we have seen, they
were
made to pursue the same route in it with Odysseus
ther stream ran northwards with great velocity. They entered this and
were
whirled along for nine days, on the tenth they we
entered this and were whirled along for nine days, on the tenth they
were
carried through the gorges of the Rhipæan mountai
ers to a lion and a bear, and he now saw its accomplishment, for such
were
the ornaments on the shields of the strangers. He
charging his sons to avenge his fate on their mother2175. The leaders
were
seven : Adrastos, Amphiaraos, Capaneus, Hippomedô
restitution of the rights of Polyneices. He arrived as the Cadmeians
were
feasting in the halls of Eteocles ; and, after de
lew himself at the gates of the city. The fight began : the Cadmeians
were
driven into the city : Capaneus set a ladder agai
ge struck him with a thunderbolt2179. The Argives fell back, and many
were
slain. Both hosts now resolved that the brothers
Zeus opened the ground, and he, his chariot, and his charioteer Bato,
were
swallowed up2182. Adrastos alone, owing to the fl
achos of Parthenopæos, Sthenelos of Capaneus, Eurypylos of Mecisteus,
were
the other leaders. Alcmæôn had the chief command2
to Tegea ; the Tegeans and some Argives aided them, and the Psophites
were
forced to retire. The youths returned to their mo
iver Scamandros and the nymph Idæa then reigned, from whom the people
were
called Teucrians2191. He was well received by thi
e Phrygian2199, who bore him nineteen2200 children, of whom the chief
were
Hectôr, Paris or Alexandros, Deïphobos, Helenos,
e chiefs at length2209 all assembled at Aulis in Bœotia ; and as they
were
sacrificing to the gods at a fount beneath a plan
the son of Polyneices, but was himself wounded by Achilleus. As they
were
sailing thence their fleet was dispersed by a sto
to the camp under the pretence of being married to Achilleus. As they
were
in the act of sacrificing her, the goddess moved
save his corse, Aias and Odysseus contend for it2219. The judges, who
were
Trojan captives, having awarded the arms to Odyss
in festivity2221. There was a debate what to do with the horse ; some
were
for throwing it from the rock, others for burning
t to Pallas-Athene2222. This last opinion prevailed, and the banquets
were
spread. Two huge serpents now appeared and destro
grasped the statue of Athena, which he dragged with her ; the Achæans
were
about to stone him, but he fled to the altar of t
bject above all others however subject to variation and addition, and
were
we to give all these details we should extend our
enumerate the names of the principal heroes mentioned by Homer. These
were
Agamemnôn and Menelaos sons of Atreus (the former
os son of Heracles. The warriors from the different parts of Thessaly
were
led by Achilleus son of Peleus and Thetis and his
and they carried upwards of one hundred thousand men2223. The Trojans
were
led by Hectôr son of Priamos and his brothers, by
hers, by Æneias son of Anchises, and by the sons of Antenôr, and they
were
aided by the warriors of all the adjoining countr
s : Menelaos urged an immediate departure : the chiefs and the people
were
divided. Next morning Menelaos, Nestôr, Diomedes,
er of Menelaos, by whom he had two sons, Tisamenos and Penthilos, who
were
driven from their country by the Heracleids. Some
nelaos had given Hermione in marriage2227. The daughters of Agamemnôn
were
Laodice or Electra, Chrysothemis, and Iphianassa
ainst the rocks. Five, on board of one of which was Menelaos himself,
were
carried by the wind and waves to Egypt2230. Durin
stant from Egypt a day's sail of a ship with a favouring breeze. They
were
here twenty days : their stock of provisions was
twenty days : their stock of provisions was nearly run out, and they
were
obliged to pass the day in endeavouring to catch
ed the town of Ismaros ; but delaying on the coast and feasting, they
were
attacked by the Ciconians and driven to their shi
heir ships, with the loss of six men out of each. Sailing thence they
were
assailed by a storm, from which they were obliged
f each. Sailing thence they were assailed by a storm, from which they
were
obliged to seek refuge on shore. On the third day
learing, they put again to sea, and had a prosperous voyage till they
were
doubling Cape Maleia, when a violent north-east w
ad to sustain with the original owners of the soil. These settlements
were
probably long before the time of the Dorian Migra
r people. We have thus seen that the heroes, like the gods, of Greece
were
the pure creations of imagination. At the waving
into real history. Yet in the carlier and better days of Greece they
were
undoubted articles of actual belief ; and Hesiod
principal nations possessed the central part of the Peninsula. These
were
the Etruscans, the Latins, and the Sabellians. Th
rus, the means of preserving her literature, numbers of these legends
were
secured from the weakness and defects of the memo
d defects of the memory. Thousands of others still floated about, and
were
gradually sunk in the stream of oblivion. But in
and other aërial phænomena. The rules and principles of this science
were
contained in books ascribed to a subterranean dæm
e in divination2250. According to the doctrine of the Etruscans there
were
two orders of gods, the one superior, veiled and
twelve gods, six male and as many female, his ordinary council. These
were
called by the common name of Consentes or Complic
us, Janus, Vulcanus, Summanus, Vejovis and others of the Romans. Nine
were
held to have the power of casting the lightning,
ys looked up to Etruria as their instructress. The patrician children
were
sent thither for education ; all the royal and co
ere sent thither for education ; all the royal and consular ornaments
were
borrowed from that country ; and the science and
m that country ; and the science and the religious ceremonies of Rome
were
almost entirely derived from Etruria. The Lat
ion. Late writers have made it extremely probable that the Latins
were
a mixed people, formed out of the aboriginal inha
ems, and the facility with which the religion and mythology of Greece
were
adopted at Rome. It cannot be determined which of
omona, and those deities relating to agriculture (to which the Latins
were
greatly devoted), were derived by the Romans from
s relating to agriculture (to which the Latins were greatly devoted),
were
derived by the Romans from their Latin forefather
e, that the Umbrians to the north and the Oscans to the south of them
were
of the same race with the Sabellians. The rigid v
virtues of a portion of the Sabellian race, particularly the Sabines,
were
always the theme of praise at Rome. Grazing and a
nes, were always the theme of praise at Rome. Grazing and agriculture
were
the chief employments of these hardy tribes, and
umnus, the Lars, Diana and Cloacina. The Marsian portion of this race
were
as remarkable for their skill in detecting the wi
should be.” In the ‘Council of the Gods’ of the old satirist Lucilius
were
the following lines2265 : Ut nemo sit nostrum qu
s observes, it was chiefly in prayer that the terms Father and Mother
were
used ; but they adhered to some of the gods, such
ter ; neither does Dis ; and we usually meet Mater Matuta. The Romans
were
fond of using their political vocabulary, even wh
ad of gods of the Greater Houses2268, the Ramnes and Titienses, as it
were
, of heaven ; and of the Select Gods2269, like the
he divinities2270. It cannot perhaps be asserted that these divisions
were
made seriously, or were used by the hierarchy ; b
nnot perhaps be asserted that these divisions were made seriously, or
were
used by the hierarchy ; but Varro2271 gives the n
d in the Forum twelve gilded statues of Consentian deities2272, which
were
probably those enumerated in the following lines
ere occurred great thunder-storms and rain. The people and their king
were
terrified, and the latter had recourse to the cou
he placed bowls of wine at a fountain on Mount Aventine, whither they
were
wont to come to drink, and concealed himself in a
r, as the spoils of the enemy's general if slain by a Roman commander
were
borne to him. He was also called Victor and Stato
wild fig tree (caprificus), of which tree the milk or juice and twigs
were
used on the occasion, both free women and slaves
She was the patroness of arts and industry, and all the mental powers
were
under her care2295. She was the deity of schools
, the origin of which name is uncertain2298. The festivals of Minerva
were
named Minervalia or Quinquatrus. They were two in
. The festivals of Minerva were named Minervalia or Quinquatrus. They
were
two in number. The former, called the Greater, wa
Her festival celebrated in June was called Vestalia : plates of meat
were
sent to the Vestals to be offered up ; the millst
es of meat were sent to the Vestals to be offered up ; the millstones
were
wreathed with garlands of flowers, and the mill-a
goddess of the agricultural plebeians2309. Festivals called Cerealia
were
celebrated in her honour at Rome, in the month of
to purify ; because when the Sabines and Romans of Tatius and Romulus
were
reconciled, they purified themselves on the spot
atin nation, and there was another similar temple at Ardea2322. There
were
two festivals at Rome named Vinalia, in each of w
own, held this opinion. The Schools of the Prophets among the Hebrews
were
evidently of the same nature. 56. Völcker, Myth.
k (Aglaoph. 1295.) respecting its soundness. The Exegetes, or guides,
were
more probably the persons who gave explanations o
ypt. 100. Herod. iv. 32. 101. Ῥίπαι, blasts, whence these mountains
were
named Rhipæans. 102. Pind. Ol. iii. 24 seq. ; vi
ian mythology. 140. Göttling (on v. 501.) asserts that the Cyclopes
were
the progeny of Earth alone. He says this is prove
om Uranos treated thus. Völcker (Myth. der Jap. 283.) says the Titans
were
also shut up. 142. See v. 239. 143. It was show
decomposition gave origin to the one-eyed giants of the Odyssey, who
were
also known to the author of the Theogony : see v.
νομασίας κοινότητα ; she was τριοδîτης and τρίγληνος; and her suppers
were
on the thirtieth of the month (ταȋς τριάκασι). At
chapel of Kronos and Rhea at Athens (Paus. i. 18, 7.), and sacrifices
were
made to him on the Kronian hill at Olympia. (Id.
-46. Sec Lucret. iii. 18-22. 333. Even in the historic days the gods
were
in the popular idea of larger size than men. See
by Eustathius) of these soles having a magic power, and that the gods
were
transported by them, be correct (See Heyne on Il.
on Il. v. 768.) ; another notion of his, that the horses of the gods
were
shod by Hephæstos, is certainly erroneous, for th
treaks(German Strichen), signifying the separate pieces of iron which
were
nailed round the whcels of vehicles, seems exactl
Herod. ii. 7 ; vi. 108. Thuc. vi. 54. Plato, Laws. v. 745. 373. They
were
Zeus and Poseidôn, Hera and Athena, Hermes and Ap
seq. 385. Od. i. 32. seq. 386. The notion of Voss, that the gods
were
all born in the Island of the Blest at the Fount
s, amnis, flumen Lethæus-um, Virg. Æn. vi. 705, 714, 749. 478. These
were
Acherôn, Pyriphlegethôn, and Cocytos. Od. x. 513,
the beautiful passage, Geor. ii. 325. seq. 538. Herod. i. 31. Cows
were
also sacred to the Egyptian Isis (Id. ii. 41.), w
Proleg. 244. Böttiger, Kunst-Myth. ii. 222, 223. Δέσποινα and ἄνασσα
were
titles frequently given to the goddesses ; the fo
hich an animal or plant, whose name sounds like theirs, becomes as it
were
their arms. In the department of figures this has
Od. iii. p. 1473 ; that of the Bœotians, Tzetz. Lyc. 519. 820. There
were
Tritons in Bœotia, Thessaly (Sch. Apoll. Rh. i. 1
staff. This was an olive-staff twined with fillets (στέμματα), which
were
gradually converted to wings and serpents. 852.
seq. 883. According to some accounts Aphrodite, Athena, and Artemis
were
the companions of their sister Persephone on this
ton. Lib. 9. where the names of the birds are given ; these of course
were
the names of the nine maids in Nicander. Ovid, wh
der. Ovid, who also relates the legend (Met. v. 300. seq.), says they
were
turned into magpies, and he is followed by Statiu
iod. Pindar (Pyth. iv. 313. seq.) reckons him among the Argonauts. It
were
idle to notice the fancies of Creuzer and others
2. Id. ii. 49. 1103. Herodotus (ii. 77.) says positively that there
were
no vines in Egypt. Egyptian vines are mentioned i
6. Diodor. i. 13. 14. Elsewhere he says (i. 11.) that Osiris and Isis
were
Sun and Moon. Isis was also as the goddess of Saï
rtainly a valley ; all the spots denominated slades that we have seen
were
rich, grassy, irriguous, but somewhat depressed l
pring. 1467. he human imagination feels in fact compelled, as it
were
, to conceive an endless spring as a condition of
ry of Rome. 1508. See Nitzsch on Od. iii. 439. 1509. The Pelasgians
were
fond of cultivating the rich soil on the banks of
er (Kret. Kol. 34. note) approves of this etymon. 1601. The Dioscuri
were
for an opposite reason called Ααπέρσα (Frag. Soph
ow them. Hellanicus (ap. Sch. eund.) says that only the five Spartans
were
produced from the teeth. 1626. Αȋδιον ἐνιαυτόν.
ix. 5, 11. Pherecydes (Sch. Phœn. 52.) said that the sons of Iocasta
were
Phrastôr and Laonytos, who fell in battle against
chom. 133. seq. 1709. Mytholog. ii. 194. seq. 1710. The Phlegyans
were
probably the Illustrious, from ϕλέγω, to make ren
Hesiod describes him with shield and spear. Peisander and Stesichorus
were
the first who gave him the club and lion-skin. At
.), when Alcmena, who long survived her son, died, and the Heracleids
were
about to bury her at Thebes, Zeus directed Hermes
offin. When the Heracleids went to carry her forth to be buried, they
were
surprised at the weight, and opening the coffin f
tion of the Athenians, see Sch. Aristoph. Knights, 1365. 1768. There
were
three places named Œchalia in Greece ; on the ban
in the Ilias (i. 3.) it is said that the souls (ψυχὰѕ) of the heroes
were
sent to Aïs, themselves (αὐτοὺѕ) were made a prey
the souls (ψυχὰѕ) of the heroes were sent to Aïs, themselves (αὐτοὺѕ)
were
made a prey for dogs and birds ; while, in this p
d. ut sup. 1804. He was said to be the prince of the Thracians, who
were
supposed to have dwelt in the old times in Daulis
p. 118. note. 1880. It is a disputed point whether these characters
were
letters, or of the same kind with the Mexican pic
15, 5. 1892. Id. ib. The river-gods Inachos, Cephisos, and Asteriôn
were
his assessors ; and Poseidôn in revenge caused th
e daughters of Danaos, namely Amymone, Peirene, Physadeia and Asteria
were
names of springs. 1922. The blood of Pentheus an
enelaos (Od. iv. 84.) in the Mediterranean, to which sea the Nereïdes
were
confined. 1940. The scene was localised at Joppa
1940. The scene was localised at Joppa, where the marks of the chains
were
to be seen on a rock, as also the bones of the mo
. These circumstances are not in the fragment of the Cypria, but they
were
probably contained in the poem. Sappho said (ap.
eians (p. 328.), and even the Hellenes (from ἕλη) ; just as the Goths
were
the Good, i. e. Brave, the Franks the Free, &
9. 2163. Anaphe was one of the Sporades. It and the Melantian Necks
were
near Thera. 2164. Pyth. iv. 283. seq. 2165. Ab
serpent. Archemoros (Fate-beginner) as indicative of the evils which
were
to befall the chiefs. 2178. Il. iv. 283 ; v. 802
twenty years at Troy. According to Tzetzes (Antehom. 168.) the Greeks
were
ten years preparing for the war. 2210. See Il. i
uring them that his three daughters would support them. These maidens
were
named Œno (Wine-giver), Spermo (Seed-giver), and
the same with the Artemis- Orthia of Sparta, at whose altar the boys
were
scourged. It was probably this rite that caused I
Iphigeneia to be identified with the ‘Virgin,’ to whom human victims
were
offered by the Taurians (Herod. iv. 103.). The st
n view. Single mythes, such as those of Ixiôn and Tantalos, certainly
were
such. It is possible that the Isles of the Blest,
ble that the Isles of the Blest, exclusively reserved for the Heroes,
were
a fiction similar to the Isle of Venus of Camôes
an form, of the Grecian mythes. In their original and true sense they
were
, as we have seen, perfectly pure and moral. 2249
l the nations scattered over the face of the earth, the Hebrews alone
were
instructed by God, who gave them not only a full
laws to regulate their conduct. All the questions they fain would ask
were
fully answered, and no room remained for conjectu
we obtain from the Scriptures, and still anxious to know everything,
were
forced to construct, in part, their own theory. A
n a great confused mass, — “Ere earth and sea, and covering heavens,
were
known, The face of nature, o’er the world, was on
.” Ovid ( Elton’s tr.). The Earth did not exist. Land, sea, and air
were
mixed up together; so that the earth was not soli
(the Sea) and Gæa (Ge, Tellus, Terra), as the Earth was first called,
were
created. In the beginning the Earth did not prese
current,” undisturbed by storm, from which the Sea and all the rivers
were
supposed to derive their waters. The Greeks also
n continual bliss, and enjoyed a never-ending springtide. Their homes
were
said to be “inaccessible by land or by sea.” They
e. Their homes were said to be “inaccessible by land or by sea.” They
were
“ exempt from disease, old age, and death,” and w
or by sea.” They were “ exempt from disease, old age, and death,” and
were
so virtuous that the gods frequently visited them
nd games. A people thus favoured could not fail to be happy, and many
were
the songs in praise of their sunny land. “I come
shore of this same marvellous river, according to some mythologists,
were
the beautiful Isles of the Blest, where mortals w
d virtuous lives, and had thus found favour in the sight of the gods,
were
transported without tasting of death, and where t
ty of bliss. These islands had sun, moon, and stars of their own, and
were
never visited by the cold wintry winds that swept
They are happy, for ever and ever!” Pindar. Chaos, Erebus, and Nyx
were
deprived of their power by Æther and Hemera, who
long remain sole occupants of Tartarus, for one day the brazen doors
were
again thrown wide open to admit the Cyclopes— Bro
terrible Centimani (Hundred-handed), Cottus, Briareus, and Gyes, who
were
sent thither by Uranus to share their fate. Great
is grasp. All listened attentively to the words of sedition; but none
were
courageous enough to carry out her plans, except
rusted the direction of the sun and moon, which the ancients supposed
were
daily driven across the sky in brilliant golden c
e accomplishment of his father’s curse. But all his anxiety and fears
were
aroused when he suddenly became aware of the frau
inion of the other, but at the end of that time the rebellious Titans
were
obliged to yield. Some of them were hurled into T
f that time the rebellious Titans were obliged to yield. Some of them
were
hurled into Tartarus once more, where they were c
o yield. Some of them were hurled into Tartarus once more, where they
were
carefully secured by Neptune, Jupiter s brother,
etius, Prometheus (Forethought), and Epimetheus (Afterthought), — who
were
destined to play prominent parts in Grecian mytho
se they endowed with such reckless generosity, that all their favours
were
soon dispensed, and none remained for the endowme
verywhere. Man was content. Extreme cold, hunger, sickness, and death
were
unknown. Jupiter, who justly ascribed a good part
h’ inextricable snare.” Hesiod ( Elton’s tr.). Their united efforts
were
crowned with the utmost success.’ Nothing was lac
evil!” and accepted her most joyfully. The first days of their union
were
spent in blissful wanderings, hand in hand, under
ces of Epimetheus and his companions, playing in the luxuriant shade,
were
wafted in on the summer breeze. Repeatedly she he
ndows, and fastened upon the merrymakers without, whose shouts of joy
were
soon changed into wails of pain and anguish. Epim
andora was sent down to man, bearing a vase in which the evil spirits
were
imprisoned, and on the way, seized by a fit of cu
world was peopled; and the first years of man’s existence upon earth
were
, as we have seen, years of unalloyed happiness. T
r man’s subsistence. “Innocence, virtue, and truth prevailed; neither
were
there any laws to restrict men, nor judges to pun
the Silver Age, when the year was first divided into seasons, and men
were
obliged to toil for their daily bread. “Succeedi
the bad. The air with sultry heats began to glow, The wings of winds
were
clogg’d with ice and snow; And shivering mortals
en, Sought shelter from the inclemency of heaven. Those houses, then,
were
caves or homely sheds, With twining osiers fenc’d
id ( Dryden’s tr.). Yet, in spite of these few hardships, the people
were
happy, far happier than their descendants during
hich speedily followed, when strife became customary, and differences
were
settled by blows. But by far the worst of all was
santly; the earth was saturated with blood; the rights of hospitality
were
openly violated; and murder, rape, and theft were
ghts of hospitality were openly violated; and murder, rape, and theft
were
committed on all sides. Jupiter had kept a close
owed he would annihilate the human race. But the modes of destruction
were
manifold, and, as he could not decide which would
wash mankind off the face of the earth by a mighty deluge. The winds
were
instructed to gather together the rain clouds ove
the light skiffs they had constructed in happier days. Their efforts
were
all in vain, however; for the waters rose higher
entered to consult the wishes of the gods. Their surprise and horror
were
unbounded, however, when a voice exclaimed, “Depa
ir descent, casting stones behind them. All those thrown by Deucalion
were
immediately changed into men, while those cast by
ce, was the most prominent of all the Olympian divinities: the others
were
obliged to submit to his will, and trembled at hi
med, at his bidding, anything he wished, never questioning whether it
were
true or false. “Fame than who never plague that
was ever ready at his wish to pour out the nectar, in which the gods
were
wont to pledge each other. “Hebe, ho
ed to kill their sole remaining goose; but their efforts to secure it
were
vain, and finally the persecuted fowl took refuge
l service, when age had made them long for death, Philemon and Baucis
were
transformed into majestic oaks, which stood for m
ns. The ancients themselves did not practise polygamy, but their gods
were
supposed to be able to indulge all their passions
out incurring any reproach; for these marriages, in their estimation,
were
all symbolical. The Story of Europa But Jun
ing her, and finally won her consent to their union. Their three sons
were
Minos, Rhadamanthus, and Sarpedon. The two former
eir three sons were Minos, Rhadamanthus, and Sarpedon. The two former
were
subsequently appointed judges in the Infernal Reg
mmortal gods, and immediately prepared to obey it. The dragon’s teeth
were
no sooner planted, than a crop of giants sprang f
giants sprang from the soil, full grown, and armed to the teeth. They
were
about to fall upon Cadmus, when the same voice ba
in the midst of their close-drawn phalanx. Cadmus, seeing the giants
were
almost upon him, and that no time was to be lost,
their services to Cadmus. With their aid, the foundations of the city
were
laid; but their labour was not very arduous, as t
les — the Capitol at Rome, and the shrine of Jupiter Ammon in Libya —
were
world-renowned. He also had a famous temple at Do
at Dodona, where an oak-tree gave forth mysterious prophecies, which
were
supposed to have been inspired by the king of god
dedicated to Jupiter; and here every fifth year the people of Greece
were
wont to assemble to celebrate games, in honour of
in honour of Jupiter’s great victory over the Titans. These festivals
were
known as the Olympian Games; and the Greeks gener
ue of gold and ivory, the work of Phidias. Its proportions and beauty
were
such, that it was counted one of the Seven Wonder
sal image, illuminating it, but leaving it quite unharmed. The Greeks
were
indebted to Phidias for many of their most exquis
y bear, and driven out into the solitudes of the great forests, which
were
from that time forth to be her home. Jupiter vain
d in flowing robes, with a diadem and sceptre. The peacock and cuckoo
were
both sacred to her, and are therefore often seen
are therefore often seen at her side. Her principal places of worship
were
at Mycenæ, Sparta, Argos, Rome, and Heræum. She h
ped in the same temples as Jupiter. Many fine statues of this goddess
were
found in Greece and Italy, some of which are stil
n. Cleobis and Biton Juno’s festivals, the Matronalia, in Rome,
were
always celebrated with great pomp. Less important
n Rome, were always celebrated with great pomp. Less important feasts
were
held in each city where a temple was dedicated to
IV: Minerva The Birth of Minerva Although immortal, the gods
were
not exempt from physical pain. One day Jupiter su
be devised, he summoned all the gods to Olympus. Their united efforts
were
vain, however; and even the remedies suggested by
of the gods withdrew their claims. Soon none but Minerva and Neptune
were
left to contend for the coveted honour. To settle
mations of wonder and admiration of all the spectators. His qualities
were
duly explained by his proud creator, and all thou
name of Athene to the city, whose inhabitants, from that time forth,
were
taught to honour her as their tutelary goddess. E
ith the utmost valour. The Story of Arachne These virile tastes
were
, however, fully counterbalanced by some exclusive
s of wisdom, was widely worshipped. Temples and altars without number
were
dedicated to her service, the most celebrated of
s of Minerva — a beautiful, majestic woman, fully clothed and armed —
were
very numerous. The most celebrated of all, by the
Greek sculptor Phidias, measured full forty feet in height. Festivals
were
celebrated in honour of Minerva wherever her wors
n Sea; and there in that delightful climate, justly praised by poets,
were
born to Jupiter and Latona twin children, Apollo
l lot of the gods, as well as of mortal men — the pangs of love. They
were
first inspired by Coronis, a fair maiden, who kin
owever, proved but fleeting; for Coronis, reasoning that if one lover
were
so delightful, two would be doubly so, secretly e
otsteps. As he ran he called aloud to Daphne, entreating her to pause
were
it only for a moment, and promising to do her no
bark rapidly enclosed her quivering limbs, while her trembling hands
were
filled with leaves. Her father had answered her p
nd a javelin warranted never to miss its mark. The newly-married pair
were
perfectly happy but their content was viewed with
s watched him course a fox, a special creation of theirs; and so well
were
both animals matched in speed and endurance, that
at he fairly held his breath to listen. These weird, delightful tones
were
produced by Minerva, who, seated by the banks of
as they bent before the wind which rustled through their leaves, they
were
heard to murmur. “Midas, King Midas, has ass’s ea
fast bound her With Styx nine times round her, Yet music and love
were
victorious.” Pope. But one condition was impose
ut straight before him; and as he walked he wondered whether Eurydice
were
changed by her sojourn in these rayless depths. F
have quite set free His half-regained Eurydice.” Milton. But there
were
none to hear except the trees, winds, and wild be
He was allowed but scant time to prepare for death; but, just as they
were
about to toss him overboard, he craved permission
the Sun usually began his daily journey. The pawing, champing steeds
were
ready; rosy-fingered Aurora only awaited her mast
ed her master’s signal to fling wide the gates of morn; and the Hours
were
ready to escort him as usual. Aurora. Guido
eeds with the utmost care, and to use the whip but sparingly, as they
were
inclined to be very restive. The youth, who had l
he earth, that all the plants shrivelled up, the fountains and rivers
were
dried in their mossy beds, the smoke began to ris
ened earth, and even the people of the land over which he was passing
were
burned black, — a hue retained by their descendan
to feed his goats on the slopes of Mount Helicon, and when the nights
were
warm would stay out all night with them. On one o
s, there was Comatas, live and well! His lord, knowing that honeybees
were
the special servants of the Muses, believed that
s.” Keats. The principal temples dedicated to the worship of Apollo
were
at Delos, his birthplace, and at Delphi, where a
ail to recognise the sun’s kindly influence and beneficent power, and
were
therefore ever ready to worship Apollo. “I marve
e most renowned among the numerous festivals held in honour of Apollo
were
, without exception, the Pythian Games, celebrated
nly mortal loved by Diana, for it is also related that her affections
were
bestowed upon a young hunter by the name of Orion
ved, and Orion’s heart burned as he sought to approach them; but they
were
very coy, and, as he drew near and addressed them
sed them, turned and fled. Afraid lest he should never see them again
were
he now to lose sight of them, he pursued them hot
e azure sky. There a second transformation overtook the Pleiades, who
were
changed into a constellation, composed of seven b
too late; for the pack had caught one glimpse of his sleek sides, and
were
after him in full cry. In vain poor Actæon strain
th as he lay. Diana was widely worshipped, and temples without number
were
dedicated to her service; among others the world-
evere the hour of that mysterious birth.” Shelley. The ocean nymphs
were
the first to discover her, cradled on a great blu
lden store In Autumn’s sickle, Winter frosty hoar.” Keats. And they
were
not alone to watch for her coming, for the three
to watch for her coming, for the three Charities (Graces, or Gratiæ)
were
also present. “‘These three on men all gracious
and her followers set out for Mount Olympus, and on their way thither
were
joined by Himerus, god of the desire of love; Pot
low in reciprocating the fair goddess’s affections and many and sweet
were
the secret interviews they enjoyed. Yet, fearful
proach, and especially to call him before the sun rose, as the lovers
were
particularly anxious that Apollo should not witne
l one night the unfortunate Alectryon fell asleep; and so 84 profound
were
his slumbers, that he did not even stir when Auro
d the lovers’ bower, and deftly flung the net over both sleepers, who
were
caught in its fine meshes, and could not escape;
the cock Alectryon crowed.” Longfellow. Several beautiful children
were
born to Mars and Venus. Hermione, or Harmonia, th
olable, shed countless tears, which, as they dropped upon the ground,
were
changed to anemones, while the red drops which ha
d to anemones, while the red drops which had fallen from Adonis’ side
were
transformed into red roses. “As many drops as fr
heckered career. Venus’ most ardent admirers and faithful worshippers
were
the young people, for she delighted in their yout
s was to be celebrated at Sestus, to which all the youths and maidens
were
cordially invited. Under pretext of paying homage
“‘Sweet! for thy love,’ he cried, ‘the sea I’d cleave, Though foam
were
fire, and waves with flame did heave, I fear not
ly morning, increased in violence as the day wore on, until the waves
were
lashed into foam, while the wind howled more and
alling upon the gods to lend him their aid. But this time his prayers
were
unheard, drowned in the fury of the storm; yet he
ve as true.” Pyramus and Thisbe Equally loving and unfortunate
were
Pyramus and Thisbe. Although no waves divided the
py adjoining houses in Babylon, their parents having quarrelled, they
were
forbidden to see or speak to each other. This dec
ously drew near, peering anxiously about to discover whether the lion
were
still lurking there. The first glance showed her
side, and tried to revive him; but, when assured that all her efforts
were
in vain, she drew the dagger from his breast, and
n she saw that he did not return her affection. All her blandishments
were
unavailing, and in her despair at his hard-hearte
youth now addressed her; and her ruby lips parted and moved as if she
were
answering, though not a sound came to his ear. In
mined his retreat, he bent over the pool to ascertain whether she too
were
anxious and sleepless, and saw her gazing longing
ng of Cyprus, was a very celebrated sculptor. All his leisure moments
were
spent in the faithful portrayal of the gods and g
te ages of “sweet mythology” there lived a king whose three daughters
were
world-renowned on account of their matchless beau
m, and, as soon as the sun had set, sped to the bower where the birds
were
sleepily trilling forth their evening song, and b
Darwin. Although the hours of day seemed interminable, spent as they
were
in complete solitude, Psyche found the hours of n
luxurious surroundings, and heard her raptures about her lover, they
were
envious, and resolved to mar the happiness which
y, lest he should make her loathe him, and further added that, if she
were
not very careful, he would probably end by devour
her lover’s apartment, and to gaze upon him in secret, when his eyes
were
closed in sleep. If the light of the lamp reveale
d her message, and in return received a small box. The gates of Hades
were
closed behind her, and she had nearly finished he
ntique vows, Too, too late for the fond believing lyre, When holy
were
the haunted forest boughs, Holy the air, the
s and flowers her worshippers provided. The offerings of young lovers
were
ever those which found most favour in her sight.
he most perfect is the world-renowned Venus de Milo. Venus’ festivals
were
always scenes of graceful amusements; and her vot
gone very far, before he came to a wide meadow, where Apollo’s herds
were
at pasture. The oxen were fat and sleek; and the
came to a wide meadow, where Apollo’s herds were at pasture. The oxen
were
fat and sleek; and the mischievous little god, af
k; and the mischievous little god, after satisfying himself that they
were
young, and therefore promised to be tender and ju
them from the sun’s too ardent rays. From some cause Juno’s slumbers
were
less protracted than usual, and she soon arose fr
s of Olympus, and was widely worshipped. Temples, altars, and shrines
were
dedicated to his service throughout the ancient w
re dedicated to his service throughout the ancient world. His statues
were
considered sacred boundary marks, and their remov
y marks, and their removal punished by death. Solemn annual festivals
were
held in Rome in Mercury’s honour in the month of
ongenial as the toils and dangers of war. No gentle deeds of kindness
were
ever expected from him; no loving prayers were ev
ntle deeds of kindness were ever expected from him; no loving prayers
were
ever addressed to him; and the ancients felt no l
ith his quarrelsome tastes, and delighted in following his lead. They
were
Eris (Discord), Phobos (Alarm), Metus (Fear), Dem
gerous thrusts, and watched over his general safety. Mars and Bellona
were
therefore worshipped together in the self-same te
erefore worshipped together in the self-same temple, and their altars
were
the only ones ever polluted by human sacrifices.
Otus and Ephialtes, — two giants, who, though but nine years of age,
were
already of immense stature, since they increased
es survived, and, after having been suckled for a time by a she-wolf,
were
found and adopted by a shepherd. Romulus and Remu
the city in sudden darkness at noonday, and which occurred while all
were
assembled on the Forum, the magistrates slew Romu
ck people, somewhat reassured, looked about them for their king, they
were
told he had gone, never to return, carried off by
has been known as Mount Quirinal. Yearly festivals in Romulus’ honour
were
ever after held in Rome, under the name of Quirin
blustery weather, was dedicated to Mars and bore his name, the ancilæ
were
carried in a procession all through the city, the
d of their army, and led them on to victory. Mars’ principal votaries
were
therefore the Roman soldiers and youths, whose ex
ield of Mars. All the laurel crowns bestowed upon victorious generals
were
deposited at the foot of his statues, and a bull
ofusion in the bosom of the earth. Among these ingenious contrivances
were
two golden handmaidens gifted with motion, who at
soon wearied of his society, for she deserted him. Vulcan’s children
were
mostly monsters, such as Cacus, Periphetes, Cercy
n’s aid.” Prior. Great festivals, the Vulcanalia and the Hephæstia,
were
celebrated in honour of this god, who is generall
which time he reappeared, and resumed his former depredations, which
were
only checked by the sacrifice of a second virgin.
their famous war with the Greeks. Their term of exile ended, the gods
were
reinstated in their exalted positions and hastene
nly.” Homer ( Bryant’s tr.). The rivers, fountains, lakes, and seas
were
not only subject to his rule, but he could also c
me, allowed herself to be carried off without protest; and the lovers
were
blissfully speeding along in Neptune’s chariot, w
ed, and which from him received the name of Evenus. Idas and Marpessa
were
just congratulating themselves upon their narrow
eir special care. In harmony with their occupations, these divinities
were
either hoary river gods (such as Father Nile), sl
t Greece and Italy, and had countless shrines. His principal votaries
were
the seamen and horse trainers, who often bespoke
free, All reckless follow o’er the sea.” Arion. Many large temples
were
dedicated exclusively to the worship of Neptune,
mples were dedicated exclusively to the worship of Neptune, and games
were
frequently celebrated in his honour. The most not
games were frequently celebrated in his honour. The most noted of all
were
undoubtedly the Isthmian Games, — a national fest
ains, and how vain are their hopes to affect their escape. No temples
were
dedicated to him, and statues of this god are ver
cated to him, and statues of this god are very rare. Human sacrifices
were
sometimes offered on his altars; and at his festi
undred years, and thence called Secular Games, none but black animals
were
slain. His kingdom, generally called Hades, was v
saying that it was an almost impossible feat to get out again if one
were
rash enough to venture in. “To the shades you go
mer could not pass over; and, as there was no bridge, all the spirits
were
obliged to rely upon the aid of Charon, an aged b
( Dryden’s tr.). All those who could not produce the required obolus
were
obliged to wait one hundred years, at the end of
both joy and grief, pleasure and pain.” Milton. Near Pluto’s throne
were
seated the three judges of Hades, Minos, Rhadaman
ealth and peace, The valley of Elysium.” Akenside. The guilty souls
were
always entrusted to the three snake-locked Furies
th their stinging lashes to the gates of Tartarus. These deities, who
were
sisters, and children of Acheron and Nyx, were di
us. These deities, who were sisters, and children of Acheron and Nyx,
were
distinguished by the individual names of Alecto,
Alecto, Tisiphone, and Megæra, and with Nemesis, goddess of revenge,
were
noted for their hard hearts and the merciless man
play was being enacted in the great amphitheatre, in which the Furies
were
very graphically represented, and the multitude o
bycus!” This was true, and the two murderers forthwith confessed, and
were
shortly afterwards executed for their crime. The
youngest, spun the thread of life, in which the bright and dark lines
were
intermingled. Lachesis, the second, twisted it; a
of the whips incessantly plied by retributive deities. “What sounds
were
heard, What scenes appeared, O’er the dreary coas
a task so hopeless that it has become proverbial. These fair maidens
were
the Danaides, daughters of Danaus, who had pledge
s to the fifty sons of his brother Ægyptus. The marriage preparations
were
all completed, when Danaus suddenly remembered an
, bade them slay their husbands on their wedding night. The marriages
were
celebrated, as was customary, with mirth, dance,
, the newly married couples retired. But as soon as Danaus’ daughters
were
quite certain their husbands were fast asleep, th
d. But as soon as Danaus’ daughters were quite certain their husbands
were
fast asleep, they produced their daggers and slew
’s command, and, when morning broke, only forty-nine of Ægyptus’ sons
were
found lifeless. The sole survivor, Lynceus, to av
censed by the Danaides’ heartlessness, sent them to Hades, where they
were
compelled to fill the bottomless cask. The Sto
red to cook and serve up to them his own son Pelops. Most of the gods
were
immediately aware of the deception practised upon
aring of the pitiful sounds which so constantly rose out of Tartarus,
were
the Elysian Fields, lighted by a sun and moon of
chariot wheel — And pity their small hearts that hold a man As if he
were
a god; or know the god — Or dare to know him — on
a fit of deluded frenzy, he pursued his wife and children as if they
were
wild beasts. One of his sons, Learchus, fell bene
gh kingdoms wide” Keats. The most unruly among his female followers
were
the Bacchantes, who delighted in revelry, and wer
s female followers were the Bacchantes, who delighted in revelry, and
were
in a perpetual state of intoxication as they went
off to their vessel, intending to sell him as a slave in Egypt. They
were
already quite far out at sea when the god awoke,
t all presence of mind, and jumped overboard into the sea, where they
were
drowned and changed into dolphins. On another occ
st, and invite all his courtiers to share his merriment. His commands
were
obeyed with the utmost celerity, and Midas beamed
worshipped throughout the ancient world, and festivals without number
were
held in his honour. The most noted were the Great
and festivals without number were held in his honour. The most noted
were
the Greater and Lesser Dionysia, the Liberalia, a
ralia, and the Bacchanalia, where the wildest merrymaking and licence
were
freely indulged in by all participants. “Bacchus
orts, was goddess of agriculture and civilisation. Her manifold cares
were
shared by her daughter, Proserpina (Cora, Phereph
morning echoes with her longing cries for her child. Her daily duties
were
all neglected. The rain no longer refreshed the d
e to a crystal fountain, by whose side she sat down to rest. Her eyes
were
heavy with the combined effect of tears, fatigue,
e-hearted, They ply their watery tasks.” Shelley. Maidens in Greece
were
wont to throw fresh garlands into the Alpheus Riv
er duties, and blessed the earth with plenty; but when the six months
were
over, and the skies wept and all nature mourned P
cold ground during the remainder of the time. Many beautiful temples
were
dedicated to Ceres and Proserpina in Greece and I
and Italy, where yearly festivals, the Thesmophoria and the Cerealia,
were
celebrated with great pomp. “To Ceres chief her
plenty disgorging its wealth of fruit and flowers at her feet. Groves
were
frequently dedicated to her; and any mortal rash
ers and sacrifices. “As, according to the old heathen custom, all men
were
regarded as enemies unless by a special compact t
d never allowed to go out for want of fuel or timely care. Its flames
were
also intended to represent the purity of the godd
in honour of Vesta. The loveliest and noblest among the Roman maidens
were
chosen to serve this goddess, and were known as V
oblest among the Roman maidens were chosen to serve this goddess, and
were
known as Vestals, or Vestal Virgins. Admitted int
estal Virgins. Admitted into the temple at the early age of six, they
were
compelled to serve ten years in fitting themselve
e as priestesses and guardians of the sacred fire. The last ten years
were
spent in instructing the novices; and, when their
ng the novices; and, when their thirty years’ service was ended, they
were
at liberty either to continue in the temple, wher
ed, they were at liberty either to continue in the temple, where they
were
treated with the greatest respect, or to leave it
ed with the greatest respect, or to leave it, and even marry, if such
were
their pleasure. During their time of servitude, t
ry, if such were their pleasure. During their time of servitude, they
were
expected to keep their vows of chastity and fidel
sacred flame the precursor of some great public calamity. The Vestals
were
, however, so pure and vigilant, that during one t
Sacred to thoughts immaculate and pure.” Young. The Vestal Virgins
were
further distinguished by a vesture of pure white
purple border and a wide purple mantle. In time of war or danger they
were
answerable for the preservation of the sacred fir
y were answerable for the preservation of the sacred fire, which they
were
allowed to remove to any place of safety; and on
ersed the Vestals, and extinguished the sacred fire. Vesta’s services
were
held with great pomp; and her festivals, the Vest
services were held with great pomp; and her festivals, the Vestalia,
were
among the most beautiful and popular in Rome. Sta
a lighted torch or lamp in one hand and a votive bowl in the other —
were
carried through the main streets of the city on a
praises of the good goddess Vesta. On these occasions great banquets
were
prepared before each house, all daily toil was su
pared before each house, all daily toil was suspended, the millstones
were
decked with flowers, and the very asses used to t
stones were decked with flowers, and the very asses used to turn them
were
covered with garlands and led in the processions.
al veneration and sacrifices. The Lares, quite unknown to the Greeks,
were
two in number, the children of Mercury and Lara,
d her consent to their union. She bore him two children, who from her
were
called Lares, and to whom the Romans always paid
urs, reserving special places for them on the family hearth, for they
were
supposed to preside over houses and families. The
es — a name generally applied to souls when separated from the body —
were
also reckoned among the Roman divinities, and the
Roman divinities, and the illustrious ancestors of different families
were
often worshipped under this name. As for the Pena
om he then invoked as his special patrons. The statues of the Penates
were
of clay, wax, ivory, silver, or gold, according t
ly whose hearth they graced, and the offerings generally made to them
were
a small part of each meal. Upon removing from one
held sacred to Janus, and at that time special sacrifices and prayers
were
offered up at his shrines. He also presided over
so presided over all gates and avenues, and through him alone prayers
were
supposed to reach the immortal gods: therefore in
of the building there was one door and three windows. These apertures
were
all symbolical, — the doors of the four seasons,
s of the twelve months, of the year. In times of war the temple gates
were
opened wide, for the people, being in need of aid
s were opened wide, for the people, being in need of aid and comfort,
were
all anxious to enter and present their offerings;
enter and present their offerings; but when peace reigned, the doors
were
immediately closed, for the god’s intercession wa
the god’s intercession was no longer necessary. The Romans, however,
were
such a belligerent people, that the temple gates
omans, however, were such a belligerent people, that the temple gates
were
closed but thrice in more than seven centuries, a
, and then only for a very short period. Festivals in honour of Janus
were
celebrated on the first day of the new year; and
ep and of his twin brother Mors (or Thanatos), god of death; and both
were
sons of the Goddess of Night, who had once ruled
nger to lips, enjoining silence on all who ventured near. These forms
were
the genii of sleep and death, represented in art
a downy couch, upon which reclined the monarch of sleep. His garments
were
also black, but all strewn with golden stars. He
nt corners of the apartment lurked the hideous Nightmares. The Dreams
were
often despatched to earth under Mercury’s charge,
f horn. The Dreams which passed through the glittering gates of ivory
were
delusive, while those which passed through the ho
re delusive, while those which passed through the homely gate of horn
were
destined to come true in the course of time. “Of
nd are beheld of men, are ever true.” Homer ( Bryant’s tr.). Dreams
were
also frequently sent through the gates of horn to
n birds, and decreed they should ever live on the waters. These birds
were
said to build their nests and hatch their young o
eet, and held an hour-glass and a scythe in his hand. His hollow eyes
were
fixed upon the sands of time; and when they had r
fear and dislike, and no homage was offered him. These two divinities
were
, however, but of slight importance in the general
ch Proserpina was generally regarded as the emblem of death, and they
were
therefore little more than local divinities. The
minister of Somnus, he was also called the god of sleep, and mortals
were
wont to intercede for his good offices. He is gen
the quiet realm of Somnus and Mors, but on the surface of the earth,
were
the Æolian Islands, now known as the Lipari Islan
to mortals the return of ever-welcome spring. Æolus’ five elder sons
were
of a noisy, roving, mischievous, turbulent dispos
oisy, roving, mischievous, turbulent disposition, and peace and quiet
were
utterly impossible to them. To prevent their caus
hapes to crush his destiny.” Theocritus ( Hunt’s tr.). The ancients
were
not content to worship the gods only, but also of
destroy her rival’s child. Two colossal serpents with poisonous fangs
were
therefore despatched by her orders to attack the
, entered the palace unseen, twined themselves around the cradle, and
were
about to crush the child to death in their folds,
mense droves of cattle. The stables usually occupied by these animals
were
in an incredibly filthy state, as they had not be
n to Thrace, where Diomedes, the king, kept some fine coursers, which
were
fed on human flesh. In order to obtain a sufficie
long-continued barbarity, Hercules threw him to his own horses, which
were
then led off to Eurystheus, as a token that the s
Hercules travelled on undaunted, nor paused, except when his services
were
needed in furthering some good work for mortals,
attacked him, and, after a memorable encounter, slew him. The animals
were
soon after delivered into the hands of Eurystheus
sed through the land of a diminutive race of men, called Pygmies, who
were
so small that they lived in constant dread of the
le was the immediate result of this challenge, and, as the combatants
were
of equal size and strength, the victory seemed ve
ad carried the monster back to his cave. The twelve appointed labours
were
finished; the time of bondage was ended; and Herc
Omphale, Queen of Lydia, for a certain period of time. No great deeds
were
now required of Hercules, whose strength was deri
ve for ever, and end his days in idleness and pleasure. Great labours
were
awaiting his mighty arm, however; and the gods, a
y that all the bull’s efforts to free himself from his powerful grasp
were
vain, until the horn broke. The Goddess of Plenty
y came to the river Evenus, whose usually shallow and peaceful waters
were
swollen and turbid, for violent rain-storms had r
e reached the opposite shore. All his strength and energy, therefore,
were
called into requisition and when he reached the s
me from great distances to ask for his aid; and although his absences
were
sometimes prolonged, he always returned to her si
lub.” Pope. It is said that some of the games celebrated at Olympia
were
held in his honour, although originally institute
lebrated in the forest of Nemea, the scene of his first great labour,
were
the principal games held in Greece in commemorati
nd in marriage upon the noblest of all who came to woo. Now his plans
were
all changed, and his only wish was to keep her un
y turned toward the city, where girls of her age enjoyed freedom, and
were
allowed to marry when they pleased. The Shower
r helpless infant, and exposed to the fury of the waves. These orders
were
speedily executed; and Danae’s heart sank with te
loudly declared that none should dare force his mother as long as he
were
there to defend her. This boast did not at all al
eye and one tooth, which they handed about and used in turn, and who
were
the only living beings cognisant of the place whe
g his shield before him at such an angle that all surrounding objects
were
clearly reflected on its smooth, mirror like surf
th of many an adventurous explorer. The drops which fell into the sea
were
utilised by Neptune, who created from them the fa
pitied her for her hopeless woe. But in an instant the straining eyes
were
stiff and cold; and it seemed to Perseus, as he r
-yellow air, that the grey hairs which streamed from the giant’s head
were
like the snow which rests upon the peak of a grea
ut of the water. Fascinated by this horrible sight, the maiden’s eyes
were
fixed on the monster. She did not see the rapid a
lade Fell on the monster. Long the conflict raged, Till all the rocks
were
red with blood and slime, And yet my champion fro
had been promised to her uncle Phineus. Preparations for the marriage
were
immediately begun; and the former suitor, who had
returned to his native land. The borrowed helmet, sandals, and shield
were
all duly restored to their respective owners, and
can, who stood in the road and attacked with a huge club, whose blows
were
generally fatal, all who strove to pass. Adroitly
usually short, the other unusually long. If the unfortunate traveller
were
a short man, ne was put to bed in the long bedste
re a short man, ne was put to bed in the long bedstead, and his limbs
were
pulled out of joint to make him fit it; but if, o
e pulled out of joint to make him fit it; but if, on the contrary, he
were
tall, he was assigned the short bed, and the supe
ll, he was assigned the short bed, and the superfluous length of limb
were
lopped off under the self-same pretext. Taking Pr
tween the Cretans and Athenians, the latter, who had been vanquished,
were
obliged to pay a yearly tribute of seven youths,
sion of Mr. Frederick Hollyer. Even his father’s tears and entreaties
were
powerless to move him from his purpose, and, the
Crete, promising to change the black sails for snowy white ones if he
were
fortunate enough to return victorious. Favourable
, and as they sailed along the coast, searching for the harbour, they
were
challenged by the brazen giant Talus, who walked
or the terrible Minotaur, Talus let it pass unharmed; and the victims
were
brought into the presence of Minos, who personall
olemnly promised Ariadne to take her with him to Athens as his bride,
were
he only successful in his undertaking. At dawn th
on board, bade the sailors weigh anchor as quickly as possible. They
were
almost out of reach of the Cretan shores, when Ta
hen Talus came into view, and, perceiving that his master’s prisoners
were
about to escape, leaned forward to catch the vess
he married. Theseus was now very happy indeed, and soon all his hopes
were
crowned by the birth of a son, whom he called Hip
ing of the Lapithæ, who had dared to declare war; but when the armies
were
face to face, the two chiefs, seized with a sudde
witness his marriage to Hippodamia, daughter of the king. Many guests
were
, of course, present to witness the marriage cerem
him to Hades, where they intended to carry off Proserpina. While they
were
thus engaged, Helen’s twin brothers, Castor and P
w used as a museum, contains many relics of Greek art. Theseus’ bones
were
piously brought back, and interred in Athens, whe
possession of the throne. Æson and Alcimede, in fear of their lives,
were
forced to resort to a hasty and secret flight, ta
Pelias alone had injured him, but that all the rest of the human race
were
entitled to any aid he could bestow. Jason listen
lingly bade the guards bring forth the uninvited stranger. His orders
were
obeyed; and Jason, confronting his uncle boldly,
leece, and softly insinuated that young men of the present generation
were
not brave enough to risk their lives in such a gl
d speedily collected a crew of heroes as brave as himself, among whom
were
Hercules, Castor, Pollux, Peleus, Admetus, Theseu
Hercules, Castor, Pollux, Peleus, Admetus, Theseus, and Orpheus, who
were
all glad to undertake the perilous journey to lan
ing repeated this tale to his companions, the two sons of Boreas, who
were
also in the Argo, begged permission to drive them
ng many of them sorely. The captain of the expedition, seeing weapons
were
of no avail against these foes, consulted the fig
assed between them unharmed, their power for evil left them, and they
were
chained fast to the bottom of the sea, near the m
d with the sand, the giants attacked one another, and in a short time
were
exterminated. “They, l
on’s tr.). His companions, who had made ready for a hasty departure,
were
already seated at their oars; and as soon as he h
treasure, his only son and heir, Absyrtus. Although the Colchian men
were
good sailors and skilful rowers, they did not cat
e the distance between the two vessels grew less; the Colchian rowers
were
gaining upon the Greek; and Medea saw that, unles
m in a cauldron with certain herbs, declaring that, if the directions
were
carefully carried out, the result would be satisf
Meleager Œneus and Althæa, King and Queen of Calydon, in Ætolia,
were
very happy in the possession of a little son, Mel
ng as the brand then smoking and crackling on the hearth. The parents
were
motionless with grief, until Althæa, with true mo
d it into an earthen jar filled with water, quenched the flames which
were
consuming it, and, carefully laying it aside, ann
e. The grand Calydonian Hunt was headed by Meleager and Atalanta, who
were
very fond of each other, and who boldly led the r
oil, which he gallantly bestowed upon Atalanta. Althæa’s two brothers
were
present at the hunt, and, as they wished to posse
em refrained from pressing their suit when they heard what conditions
were
imposed upon all who would obtain her hand; for A
hs had tried to outrun her; but they failed, and their lifeless heads
were
exposed on the racing ground to deter all other s
oore. Atalanta could now no longer refuse to marry, and her nuptials
were
soon celebrated. In his happiness at having won s
o pay the promised thanks to Venus, for which offence he and his wife
were
severely punished by being transformed into a pai
atly distinguished themselves by their daring in the Calydonian Hunt,
were
made the deities of boxing, wrestling, and all eq
esented as handsome youths, mounted or snowy chargers. “So like they
were
, no mortal Might one from other know: Whi
from other know: White as snow their armour was: Their steeds
were
white as snow.” Macaulay. Their appearance unde
elebrated in honour of these twin brethren, and called the Dioscuria,
were
held in many places, but specially in Sparta, the
of Œdipus Laius and Jocasta, King and Queen of Thebes, in Bœotia,
were
greatly delighted at the birth of a little son. I
ote place, and left it there to perish from hunger and exposure if it
were
spared by the wild beasts. When he returned, none
gin, declaring that those whom he had been accustomed to call parents
were
in no way related to him; “A drunken rev’ller at
do himself an injury in the first moment of his despair if the truth
were
revealed to him, had recourse to prevarication, a
le; in vain; Touching my parents, nothing could I learn; But dreadful
were
the mis’ries it denounc’d Against me; ’twas my fa
ibed the woman’s head, bird’s wings and claws, and lion’s body, which
were
the outward presentment of a terrible monster cal
ted to give the required answer, or failed to give it correctly, they
were
mercilessly devoured by the terrible Sphinx, whic
“The plague, he said, should cease, When those who murder’d Laius
were
discover’d, And paid the forfeit of their crime b
by death, Or banishment.” Sophocles ( Francklin’s tr.). Messengers
were
sent in every direction to collect all possible i
Hæmon pleaded passionately for her life; but, when he saw his prayers
were
vain, he ran to the place where Antigone was conf
und his arms closely around her, and refused to leave her. There they
were
walled in: Antigone’s sufferings were cut mercifu
efused to leave her. There they were walled in: Antigone’s sufferings
were
cut mercifully short by asphyxiation; and, when H
There he patiently waited until the children of these brave captains
were
old enough to bear arms, and then proposed to the
y down upon the winged monster, whose fiery breath and great strength
were
of no avail; for after a protracted struggle Bell
of no avail; for after a protracted struggle Bellerophon and Pegasus
were
victorious, and the monster lay lifeless upon the
hose special duty was assigned by the powerful gods of Olympus. There
were
, for instance, the Naiades, beautiful water nymph
ul water nymphs, who dwelt in the limpid depths of the fountains, and
were
considered local patrons of poetry and song. The
ed local patrons of poetry and song. The Oreades, or mountain nymphs,
were
supposed to linger in the mountain solitudes and
on. As for the Napææ, they preferred to linger in the valleys, which
were
kept green and fruitful by their watchful care, i
re kept green and fruitful by their watchful care, in which task they
were
ably seconded by the Dryades, the nymphs of veget
hs of vegetation. The very trees in the forest and along the roadside
were
supposed to be each under the protection of a spe
d every charm calculated to win a fair girl’s heart. The young people
were
duly married, and daily rejoiced in their happine
trembling hands and arms to heaven to implore aid; but, ere the words
were
spoken, her arms were transformed into twisted br
ms to heaven to implore aid; but, ere the words were spoken, her arms
were
transformed into twisted branches, and her hands
poken, her arms were transformed into twisted branches, and her hands
were
filled with leaves. Nothing human now remained of
rushed to give her all the assistance in their power. The last words
were
quickly spoken, but none too soon, for the bark c
of physical sight. Pan The male divinities of the woods, which
were
also very numerous, were mostly Satyrs, — curious
n The male divinities of the woods, which were also very numerous,
were
mostly Satyrs, — curious beings with a man’s body
ous beings with a man’s body and a goat’s legs, hair, and horns. They
were
all passionately fond of music and revelry, and w
and horns. They were all passionately fond of music and revelry, and
were
wont to indulge in dancing at all times and in al
een. His body was all covered with goat’s hair, and his feet and ears
were
also those of a goat. Amused at the sight of this
that very spot a few moments before. His deception and disappointment
were
so severe that they wrung from him a prolonged si
hipped by young girls, and the only offerings ever seen on her altars
were
fruits and garlands of beautiful flowers. Her fes
ful flowers. Her festivals, generally celebrated in the month of May,
were
called the Floralia. “Crowds of
early May.” Keats. Vertumnus and Pomona Vertumnus and Pomona
were
the special divinities of the garden and orchard.
uit to ripen in the autumn sunshine. The lesser divinities of the sea
were
almost as numerous as those of the land, and incl
men, whose vessels he was supposed to guard from evil, and whose nets
were
often filled to overflowing through his intervent
his signal honour reconciled the maiden, and the wedding preparations
were
made in the coral caves of her father, Nereus, be
n the inscription “To the fairest” was clearly traced. All the ladies
were
at first inclined to contend for the prize; but o
a, and whispered that he should have great wealth and unlimited power
were
he to award the prize to her.
towers.’” Tennyson. But all Minerva’s and Juno’s charms and bribes
were
forgotten when Venus, in her magic cestus, appear
The noblest, bravest, and best came to woo and hoped to win; but all
were
left’ in suspense, as the maiden did not show any
he had recovered his truant wife and punished her seducer. Messengers
were
sent in haste in every direction, to summon Helen
strength and courage; and Diomedes, the renowned warrior. The troops
were
assembled, the vessels freighted; but before they
complished Greek warrior was expected to know — and, when his studies
were
finished, returned to his father’s court to gladd
e Greeks, however anxious to depart, dared not sail without him. They
were
in despair, until Ulysses, the wily, proposed a p
ce persuaded the young Achilles to accompany him to Aulis. The Greeks
were
now ready to embark; but no favourable wind came
no favourable wind would blow until Iphigenia, daughter of Agamemnon,
were
offered up in sacrifice to appease the everlastin
fice to appease the everlasting gods. Many other propitiatory methods
were
tried; but as they all proved ineffective, Agamem
mission of the Berlin Photographic Co., 133 New Bond St., W. The gods
were
now propitious, and the wind slowly rose, filled
ood ready to prevent the Greek troops from disembarking. The invaders
were
eager to land to measure their strength against t
ated the gods to let her die, or allow her to see her lord once more,
were
it but for a moment. Her appeal was so touching,
hs planted elm trees over their remains. These trees grew “until they
were
high enough to command a view of Troy, and then w
died; And ever, when such stature they had gained That Ilium’s walls
were
subject to their view, The trees’ tall summits wi
e, the Greeks’ effort to enter Troy, or Ilium, as it was also called,
were
vain, as were also the Trojans’ attempts to force
effort to enter Troy, or Ilium, as it was also called, were vain, as
were
also the Trojans’ attempts to force the foe to le
Among a number of captives taken in a skirmish by the Hellenic troops
were
two beautiful maidens, Chryseis, daughter of Chry
is, daughter of Chryses, priest of Apollo, and Briseis. The prisoners
were
, as usual, allotted to various chiefs, and Agamem
ffer a rich ransom for her recovery; but the aged father’s entreaties
were
all unheeded, and he was dismissed with many hear
f the deadly disease which was so rapidly reducing their forces. They
were
told that the plague would never cease until Agam
s free, — a wish which he immediately consented to grant, if Briseis
were
given him in exchange. The plague was raging thro
rers rent the air; many had already succumbed to the scourge, and all
were
threatened with an inglorious death. Achilles, mi
call to arms and a renewal of hostilities. Countless deeds of valour
were
now performed by the heroes on both sides, and al
dow. All the Greeks will rush on thee To take thy life. A happier lot
were
mine, If I must lose thee, to go down to earth, F
t I should stand Ashamed before the men and long-robed dames Of Troy,
were
I to keep aloof and shun The conflict, coward-lik
o redeem the promise given to Thetis, for little by little the Greeks
were
forced to yield before the might of the Trojans,
ath and defeat now dogged the very footsteps of the Greek forces, who
were
driven, inch by inch, away from the walls, ever n
enemy. The Trojans paused in dismay, thinking Achilles had come, and
were
about to take flight, when all at once they disco
among others Sarpedon, the son of Jupiter and Europa — whose remains
were
borne away from the battlefield by the twin divin
an interest for some pursuit less dangerous than war. All her efforts
were
vain, however; for Achilles’ soul thirsted for re
to work to fashion them. By his skilful hands the marvellous weapons
were
forged; and when the first streak of light appear
d dragging in the dust. Priam, Hecuba, and Andromache, Hector’s wife,
were
agonised spectators of this ignominious treatment
r the Iliad comes to a close. At the end of the truce the hostilities
were
renewed, and the Trojans were reinforced by the a
At the end of the truce the hostilities were renewed, and the Trojans
were
reinforced by the arrival of Penthesilea, queen o
nly tried to make peace between the conflicting nations, hoping that,
were
the war but ended, he might obtain her hand in ma
came on they returned to the site of their ten-years’ encampment, and
were
let into the city by Sinon, who also released the
o late, for the enemy had already broken into houses and palaces, and
were
killing, pillaging, and burning all who came in t
o, in spite of the added ten years, retained all her youthful beauty,
were
detained in Egypt by contrary winds, sent to puni
ventures of Ulysses. The Greek chiefs, on their return from Troy,
were
, as we have seen, all more or less visited by the
to roast oxen whole, and to indulge in games and revelry. While they
were
thus employed and entirely off their guard, the n
d the stars from view. The vessels, with broken masts and torn sails,
were
driven far out of their course, and, after ten da
ood consisted of lotus fruit and blossoms. Three of Ulysses’ best men
were
sent ashore to reconnoitre; but they had not gone
lyphemus and Galatea Polyphemus, the ugly giant in whose cave they
were
waiting, had once seen the charming sea nymph Gal
on, Photo. Polyphemus once accidentally came upon them thus, ere they
were
aware of his proximity. For a moment he glared do
revealed the intruders, and Polyphemus immediately demanded who they
were
, whence they came, and what they were seeking. Ul
s immediately demanded who they were, whence they came, and what they
were
seeking. Ulysses, ever wily, replied that his nam
er wily, replied that his name was No man, that he and his companions
were
shipwrecked mariners, and that they would fain re
his hand over each broad back to make sure that none of the prisoners
were
mounted upon them. Ulysses, meanwhile, having obs
e Greeks; for one piece of rock fell very near their vessel, and they
were
forced to redouble their efforts to row out of re
ounded over the blue waves. On the ninth evening the shores of Ithaca
were
discerned by the eager eyes on board, and all mad
barked; but, instead of being hurried along by favourable winds, they
were
obliged to row against wind and waves, and only a
d of the Læstrygonians, where fresh losses awaited them. These people
were
cannibals, who were in the habit of slaying all t
ns, where fresh losses awaited them. These people were cannibals, who
were
in the habit of slaying all the strangers who vis
pe, though still the human mind Remained to them. Thus sorrowing they
were
driven Into their cells, where Circe flung to the
him from Circe’s magic spells, and sundry important directions, which
were
all duly listened to and observed. Ulysses and
in a few moments Ulysses was again surrounded by his companions, who
were
exceedingly grateful for their rescue. Circe now
the spirits of the dead, condemned to sojourn there a while ere they
were
admitted into Hades. Ulysses embarked, and, accor
near the rocky ledge where the Sirens had their abode. These maidens
were
wont to sit on the rocks and sing entrancing song
mariners until they turned aside from their course, and their vessels
were
dashed to pieces on the rocks. According to Circe
stures of command, and keep on their course until the dangerous rocks
were
lost to view; but, before he allowed them to exec
eir entreaties, and all went ashore. After they had duly rested, they
were
still detained by unfavourable winds, until all t
were still detained by unfavourable winds, until all their provisions
were
exhausted, and the few birds and fishes they mana
vengeance, threatening to withdraw the light of his countenance if he
were
not properly indemnified. Jupiter, to appease his
drove with her maidens down to the shore, where, after their labours
were
duly finished, they all indulged in a game of bal
s wife and son. He heard that Penelope was besieged with suitors, who
were
even now feasting and revelling in his palace, wh
was even now killing, plundering, and burning without mercy. The men
were
all slain, but the fairest women were dragged awa
burning without mercy. The men were all slain, but the fairest women
were
dragged away to be sold as slaves in Greece; and
his aged father Anchises, his wife Creusa, and little son lulus, who
were
at home without any protector near them. The hero
hidden from mortal eyes. Neptune, Minerva, Juno, and Jupiter himself
were
fighting and levelling the walls with mighty blow
found many awaiting him, and counted them carefully to make sure none
were
missing. All were there except Creusa, his belove
g him, and counted them carefully to make sure none were missing. All
were
there except Creusa, his beloved young wife; and
and eager to obey his every command. Their preparations for departure
were
speedily completed, the sails unfurled, and the l
peria, rich its mould, Its children brave and free: Œnotrians
were
its settlers: fame Now gives the race its leader’
gil ( Conington’s tr.). Ere many days Æneas and his trusty followers
were
once more afloat, and forced to battle with fierc
y a hearty meal; but no sooner was their table spread, than the meats
were
devoured and destroyed by the loathsome Harpies.
he vessels, tossed hither and thither, lost sight of each other. Some
were
stranded, some sank, and still the tempest raged
death, which had occurred there just one year previous. While the men
were
engaged in the customary naval, foot, and horse r
found Anchises, gravely considering among the unborn souls those who
were
destined to animate his race and make it illustri
hises showed Æneas, in long line, The illustrious shades of those who
were
to shine One day the glory of the Italian shore.”
ourse they followed until they reached Latium, where their wanderings
were
to cease. Latinus, king of the country, received
Rutules to lend assistance to Turnus. Next some of the Trojan vessels
were
fired by the enemy; but, instead of being consume
ired by the enemy; but, instead of being consumed by the flames, they
were
changed into water nymphs by the intervention of
ibed in one of the books of Virgil’s celebrated epic poem, the Æneid,
were
depicted many of the stirring scenes in the lives
s words, prepared to meet the Latins and hold his own. Venus and Juno
were
not the only deities interested in the coming str
the coming struggle, for all the gods, having watched Æneas’ career,
were
anxious about his fate. Seeing this, and fearful
now the fight raged more fiercely than ever, and prodigies of valour
were
accomplished on both sides, until finally young P
oned a council, and again vainly tried to make peace. But his efforts
were
of no avail. The war was renewed more fiercely th
ng peace was made with Latinus; and the brave Trojan hero, whose woes
were
now over, was united in marriage with Lavinia. In
thing full of vital interest to men whose moral and religious beliefs
were
deeply concerned.” Received at first with implici
s a sedition; Danae’s shower of gold, the money with which her guards
were
bribed; Prometheus, a maker of clay images, “when
cture, so the myths of all nations “resemble each other, because they
were
formed to meet the same needs, out of the same ma
d of appearing in animal forms, and declare that, although the Greeks
were
a thoroughly civilised people, we can still find
y claim that, during the myth-making age, the ancestors of the Greeks
were
about on an intellectual level with the present A
it have a common source in a much older language; that, even if Latin
were
entirely lost, the similarity of the word “bridge
d their origin in a common language, and that the people who spoke it
were
familiar with bridges, which they evidently calle
throughout the world, the sun, moon, and stars are alive, and, as it
were
, human in their nature”. “Poetry has so far kept
the imitative myths, of which the tale of Berenice is a fair example)
were
originally nature myths, have divided them into a
to his care by the heavenly light (Juno) — until at last their beams
were
quenched by the wind and rain (Mercury). Sun a
imes should receive signal punishment. As the Eumenides, or Erinnyes,
were
at first merely the searching light of day, from
gradually to be considered the detectives and avengers of crime, and
were
therefore said to take possession of a criminal a
), born from the mist of the sea, beneath whose hoofs fresh fountains
were
wont to spring. Bellerophon, after many journeys,
n primitive Aryan lore, the sky itself was a blue sea, and the clouds
were
ships sailing over it,” so Charon’s boat was supp
to denote cloud and mountain (“for the piles of vapour on the horizon
were
so like Alpine ranges”), the cloud and mountain m
t away the souls of the dead; for “the ancients held that in the wind
were
the souls of the dead.” Mercury is the “lying, tr
order and tumult.” Otus and Ephialtes, the gigantic sons of Neptune,
were
also at first merely personifications of the wind
er indicates “one who leaps.” Although very short-lived, these giants
were
supposed to increase rapidly in size, and assume
arrows of the sun. Pan, Æolus, his numerous progeny, and the Harpies,
were
also wind divinities who never entirely lost thei
who never entirely lost their original character with the Greeks, and
were
therefore worshipped merely as personifications o
, Minotaur, Sphinx, Chimæra, &c.; but their main personifications
were
Cerberus (the grim three-headed guardian of the n
pression of, 223; shores of, 226 Au-ge′as. King of Elis; his stables
were
cleansed by Hercules, 193 Au′lis. Port in Bœotia
as, 329 Cas-san′dra. Daughter of Priam; her prophecies, though true,
were
always disbelieved, 275, 323; captivity of, 323
dess of plenty, 202 Fo′rum. Chief place in Rome where public matters
were
discussed, 119 Furies. The Eumenides, or avengin
il′lus. Lake in Italy where occurred the battle in which the Dioscuri
were
supposed to assist, 244 Re′mus. Son of Mars and
47-150; significance, 361 Se-ri′phus. Island where Danae and Perseus
were
cast ashore, 210, 216 Ser′vi-us Tul′li-us. Sixth
53. 354 Tar′ta-rus. Abyss under the earth, where the Titans, &c,
were
confined, 6, 7, 8, 11, 14; Orpheus’ music heard i
Preface. The first two books of this Series
were
devoted to fables and fairy tales as the simplest
hild’s introduction to classical mythology. In writing it, two points
were
kept constantly in mind: first, that it should pr
ied, or who had not yet been born. But the gods the Greeks loved most
were
the gods of the sky. They were beautiful and happ
rn. But the gods the Greeks loved most were the gods of the sky. They
were
beautiful and happy and kind. When the Sun drove
the gods and goddesses showed themselves at times on earth, and they
were
very much like men and women, even on Olympus. Th
ry much like men and women, even on Olympus. They ate, and drank, and
were
married, like people of the earth, and we are tol
and of bards and heroes, hail! Land of gods and godlike men, Thine
were
hearts that could not quail, — Earth was glori
were hearts that could not quail, — Earth was glorious then; Thine
were
souls that dared be free; Power, and fame, and li
t drawing rein, Pluto caught her up in his arms, and in a moment they
were
driving like mad across the fields. Then, indeed,
ace. She kept weeping, and would not be comforted. All this time they
were
rushing over hills and valleys and across rivers
alling down into the dark. When they reached solid ground again, they
were
in a new world. The air was cool and close, and a
nothing at first, but Pluto gave a sigh of contentment, for his eyes
were
used only to this. Soon the poor little goddess,
ere was not a plant nor a tree in all that land, and the only flowers
were
the few faded ones she had not let fall when the
weeping afresh. Then Pluto looked sullen, and said that most persons
were
not unwilling to be queens and wear crowns of dia
f. He was larger than any horse, and he had three heads, all of which
were
barking at once. Proserpina shuddered, but Pluto
Pluto’s palace. It was rich beyond anything ever seen on earth. There
were
columns, all of gold, and statues of rare beauty,
d, and statues of rare beauty, made each of one precious stone; there
were
flowers made of jewels, and birds which seemed to
r. He was like a man, but he had hoofs in place of feet, and his ears
were
pointed and furry. Besides that, he had two littl
not once thought of her usual cares. None of the newly-planted fields
were
sprouting, and the crops which had begun to grow
-planted fields were sprouting, and the crops which had begun to grow
were
withering. Then all the farmers called, on the go
re the mighty goddess wandered alone, searching; and, when the storms
were
worst, they could sometimes hear her voice callin
and terrible spirits of the underworld came and bowed before her and
were
her subjects; but her face was pale, and they say
renced by all. Then they sat down again at the long table, where they
were
eating and drinking. Ah, but it was a beautiful s
t Ceres. Then she looked across the fields and saw that all the trees
were
putting forth their leaves, and the grass was spr
te gown; and this young goddess had a smile on her lips, and her eyes
were
as bright and blue as the skies in spring. It was
a radiant lass, And gamesome as the morning air. The daffodils
were
fair to see, They nodded lightly on the lea,
ls! Fade, fade and droop, o lilied lea, Where thou, dear heart,
were
reft from me — Persephone — Persephone!” She
ven the summer had its cares, for in the warmest and fairest days men
were
busy saving stores for the winter which was to co
here lived in the world a race of great creatures called Titans. They
were
children of old Mother Earth, who is so quiet und
hildren of old Mother Earth, who is so quiet under our feet, and they
were
bold and strong. They did not fear Jupiter himsel
derbolts, was not entirely secure at that time. Among the Titans, two
were
special friends of man — Prometheus and his broth
of winter can be foretold and men can be ready for it. After that men
were
more comfortable, but up to this time they knew n
eared not Jupiter, nor obeyed him. One night, when the gods of heaven
were
all asleep and the hall of Olympus was empty, Pro
ke swords of steel and armor of brass to use against one another. Men
were
more comfortable, but they were not happier than
brass to use against one another. Men were more comfortable, but they
were
not happier than before, for after that day when
an. “For all your pains and mine, men are little better off than they
were
.” “I know it well,” said Prometheus in his suffer
tar-road and into the great hall of Olympus, where the gods of heaven
were
feasting. The air was sweet with the fragrance of
arth and in her arm rested the box, which shone and sparkled as if it
were
a living thing. And whether it was Pandora, or th
od of the divine gift, and men came from all parts of the earth. Some
were
young and some were old; but all those who saw Pa
t, and men came from all parts of the earth. Some were young and some
were
old; but all those who saw Pandora and came near
a change in themselves. When they left the house of Epimetheus, they
were
surprised to find how beautiful the sky was, with
had more joy as they saw how the earth prospered and how their altars
were
smoking with sacrifices. And of all the world, th
nd was trying to close it, but it was of no use. The little creatures
were
stronger than she. At last she sprang upon the co
n worse, for men came from the cities round about and told how things
were
going wrong. Almost everyone was in some trouble.
love, sat busily polishing his bow and his arrows. Some of his arrows
were
tipped with gold, and some with lead, but he poli
and some with lead, but he polished all alike and saw to it that they
were
neatly winged with white dove-feathers. Then he p
d slew the people of it. In vain did heroes fight against Python. All
were
destroyed, and at last the whole land prayed to t
nearer he came, the more terrified was poor Daphne. It was as if she
were
a hunted hare and Apollo the hound baying close b
h had been seen a nobler or a happier pair, for Orpheus and his bride
were
fair and tall, and looked as though they were two
r Orpheus and his bride were fair and tall, and looked as though they
were
two of the sunny gods of Olympus. At the end of a
s of Olympus. At the end of a Grecian wedding, great marriage-torches
were
lit; the smoke of the burning was rich and fragra
ant, and rose as incense to Hymen, the marriage god. When the torches
were
lit at the wedding of Orpheus and Eurydice, the s
de to burn well. “Bring other torches,” cried Orpheus, for the guests
were
dismayed at the evil omen. But the other torches
no better. The guests talked in whispers. Orpheus and Eurydice alone
were
unchanged. It seemed to them no very great matter
re and voice. After that the way was straight. The spirits of men who
were
dead came about Orpheus in great crowds, but no o
In his song, he told how he had loved Eurydice, and she him, how they
were
happily married, and how, without cause, she had
heus that when he ended, dark Pluto was moved and Proserpina’s cheeks
were
bathed in tears. All through the underworld the c
he charm was felt. It is said even that the bad spirits in punishment
were
freed from their everlasting tortures while Orphe
e fresh, bright air, where the careless sun was shining and the birds
were
singing, where the grass and the trees were green
was shining and the birds were singing, where the grass and the trees
were
green and the blue sea was breaking in long waves
, Iphicles. Their cradle was the inside of a bronze shield. The babes
were
healthy, and they had been given a good warm bath
d they had been given a good warm bath and plenty of milk before they
were
tucked in, so they were asleep in a moment. Towar
good warm bath and plenty of milk before they were tucked in, so they
were
asleep in a moment. Toward midnight two huge snak
two huge snakes came crawling into the nursery. Marvelous snakes they
were
, and their eyes shone with a light which filled t
ith terror, and there was Hercules squeezing the serpents, whose eyes
were
still flashing fire. But Hercules soon put her fe
t her fears to rest, for he tightened his grip, and laughing as if it
were
all a great joke, he held up the snakes and dropp
ddesses sitting beside the way where it forked. Goddesses they really
were
, though they seemed more like beautiful women. On
ne of them, when she saw Hercules, came running toward him, as if she
were
afraid the other would reach him first. “Hercules
perform eleven other mighty labors for Eurystheus. These twelve tasks
were
called the “Twelve Labors of Hercules.” In most o
arth to plant them in the magic gardens of the Hesperides. There they
were
watched by three beautiful maidens, daughters of
d-headed serpent. Little would he care about magic maidens. But where
were
the gardens of the Hesperides? How should he get
were the gardens of the Hesperides? How should he get to them? These
were
the questions which puzzled him. Finally he betho
y he bethought him to go to consult the river-nymphs of Eridanus, who
were
said to be very wise in such matters. That was a
s, the old man of the sea, for he could surely tell where the gardens
were
. Then Hercules wandered far and wide looking for
p on the warm sand, lay hosts of strange creatures of the deep. There
were
sea-horses, and sea-lions, and sea-boars, and bea
a, To seek in their water Some bright gem for thee. Where diamonds
were
sleeping. Their sparkle I sought, Where crysta
famine came not near his land, and the gods loved him. The hillsides
were
smiling with vines and gray olive trees; fleecy s
Admetus a stranger. He seemed to be a beggar; but though his clothes
were
worn and tattered, he was fairer to look upon tha
returned with her to Thessaly, the people feasted and made merry and
were
glad. All loved Alcestis from the first, for she
er year. Alcestis was a loving mother to the little boy and girl that
were
born to her and her mother’s heart went out as we
fe for his. She vowed that she would rather die than be spared, if he
were
taken from her. She thought of his people, too, a
Admetus led him to a far part of the palace, and there food and wine
were
set before him. The strong man even crowned his h
g away his victim in his arms. In a flash the mighty arms of Hercules
were
round the black god’s body, and then began such a
ulcan, the workman of the gods, had built it. The axle and the wheels
were
of bright gold. The seat was all of blazing jewel
ut. Helios ordered the horses to be harnessed. The splendid creatures
were
brought out, prancing and stamping and snorting f
Soon he was too high to hear anything more. All this time the steeds
were
pulling hard at the reins. They felt that the cha
not so heavy as usual, and they soon discovered that the hand and arm
were
not the iron hand and arm which usually held them
th its sting raised threateningly. The horses veered, and in a moment
were
dashing toward the north pole, where the Great Be
e more into his father’s hands. But the steeds did not heed him. They
were
wild with fright. Then Phaëton looked down. Far b
e dropped the reins and clung to the sides of the chariot. The horses
were
now free to go whither they would. The people
ourning the end of their child. A monument was set above him. Upon it
were
carved these words: — Here he who drove the sun’
er has brought us here. Help us, therefore, I beseech you.” Her words
were
queenly and gracious, and Dictys, taking her chil
Polydectes loved her and would have married her, but all her thoughts
were
of Argos and she was always hoping to return. Mea
ompel her to give her consent. This, he thought, would he easy if she
were
without her son Perseus, so the king made a plan
On a certain feast-day all the great and the noble men of the island
were
invited to the palace of the king, and Perseus am
ead,” and he arose and went quietly out. While the king and his court
were
still eating and making merry, Perseus went to th
king at them. When Perseus came into the main hall, the three Gorgons
were
there. Two of them were terrible to look at. Thei
us came into the main hall, the three Gorgons were there. Two of them
were
terrible to look at. Their heads were flat and we
Gorgons were there. Two of them were terrible to look at. Their heads
were
flat and were covered with scales, like the heads
here. Two of them were terrible to look at. Their heads were flat and
were
covered with scales, like the heads of snakes. Th
t and were covered with scales, like the heads of snakes. Their teeth
were
like great tusks. Their hands were of brass, and
e the heads of snakes. Their teeth were like great tusks. Their hands
were
of brass, and each had on her back two long, swif
had on her back two long, swift wings that shone like gold. These two
were
crouched upon the floor, but the other Gorgon, Me
akes covered her head and surrounded her beautiful face. These snakes
were
a horror to her and she was pale and terror-stric
d as he dashed out of the door, their brazen hands and terrible teeth
were
close to his winged feet. Now the sandals of Merc
winged feet. Now the sandals of Mercury and the endurance of Perseus
were
tested to the utmost. On he dashed, with the furi
the waves, hoping to elude his pursuers; but their swift golden wings
were
tireless and their scent was never deceived. For
ueen sat with covered heads, and all sounds of music and of merriment
were
hushed. In a few moments what a change! The king
s what a change! The king and queen now wept for joy. Rich sacrifices
were
offered to the gods of Ocean, and preparations we
. Rich sacrifices were offered to the gods of Ocean, and preparations
were
made for a great feast of thanksgiving. But Perse
and started. The journey was full of adventures. The walls of Trœzen
were
hardly out of sight before a giant strode into th
had only one bed for strangers, and he made them all fit it. If they
were
too long to lie in it, he would chop off part of
to lie in it, he would chop off part of their heads or feet; if they
were
too short, he stretched them until they were long
r heads or feet; if they were too short, he stretched them until they
were
long enough. But when he tried to put Theseus int
p off the giant’s head. Thus the first day passed. The following days
were
much like it, but at last Theseus reached Athens.
e fatal day came, the seven young men and the seven beautiful maidens
were
led aboard the ship, and Theseus was of the numbe
day the ship hove to in the strange port, and the youths and maidens
were
led ashore to the palace of King Minos. There, at
ns slew him. None shall be spared.” Theseus said not a word. His eyes
were
always on beautiful Ariadne, and well they might
eus pretended to give way. He sprang back several steps, as though he
were
about to flee. The Minotaur gave a roar of triump
down to the harbor, and before King Minos was aware, the black sails
were
spread and the ship was far in the distance. Unde
ead and the ship was far in the distance. Under the black sails there
were
songs and rejoicing. The young men and the maiden
he young men and the maidens sang and danced, and grateful sacrifices
were
offered by them to Minerva, the goddess of wisdom
Thessaly, was wed to the sea-nymph Thetis, all the gods and goddesses
were
bidden to the marriage feast — all but the goddes
cord. On the appointed day the palace was thronged, but as the guests
were
feasting and making merry, Discord, though uninvi
and flung a golden apple in their midst upon the table. On the apple
were
these words: “For the fairest.” Immediately a dis
let him decide which is the fairest of the goddesses.” The goddesses
were
well pleased with this proposal. They gave the go
shall be yours, and abundant wealth, and men shall obey you as if you
were
a god.” To the youthful shepherd, who had lived a
e grace and charm of Paris, and set good cheer before him. While they
were
feasting, the great doors opened and Queen Helen
hey journeyed to Pylos, and in the darkness went aboard ship. As they
were
putting out to sea, the aged sea-god Nereus came
ws spread that Paris had stolen her, they remembered their pledge and
were
resolved to avenge her and to bring her back. Soo
ty host was gathering. The news reached Troy, and the people of Priam
were
filled with anxiety, but weeks passed into months
asked for Helen. They promised to depart in peace, even then, if she
were
given up. Helen longed to return to her home, and
become a land of war. Castor and Pollux.5 So like they
were
, no mortal Might one from other know; White as
t one from other know; White as snow their armor was, Their steeds
were
white as snow. Never on earthly anvil Did such
ame became a terror to the Trojan hosts. Through him the Trojan towns
were
captured one by one, and at last only Troy remain
yseis, the daughter of a priest of Apollo. All captives in those days
were
made slaves, and in dividing up the spoils Chryse
e sent the priest away with angry words and threatened his life if he
were
seen again in the Grecian camp. Then the priest p
the camp was lit up with the fires upon which the bodies of the dead
were
being burned according to Grecian custom. At last
d of the first day all the great warriors of the Greeks, except Ajax,
were
wounded, and had to retire from the fight. These
ey drove the Greeks further and further back, even to where the ships
were
drawn up high upon the beach. Then they hurled fi
Then they hurled firebrands, and the ships began to burn. The Greeks
were
fighting desperately, but it was all in vain agai
t the sight of him the courage of the Greeks revived, but the Trojans
were
struck with dismay and began to yield ground. The
Trojans were struck with dismay and began to yield ground. The ships
were
saved. But Patroclus forgot the words of Achilles
eat battle over the body of Patroclus. Many a Greek and many a Trojan
were
slain there, and the body was hidden beneath the
Achilles: then he returned and did wondrous deeds, so that the Greeks
were
driven back again toward their ships. But while t
re useless to my friends and harmless to my enemies. Would that there
were
no such thing in the world as wrath, for at first
he assembly of the chiefs. When he came to the place where the chiefs
were
sitting, he went to Agamemnon and said: — “Let th
knows but that I may slay him, though he is so great? And for me, it
were
better to die than to live in shame behind the Tr
and against us both.” Hector was glad when he heard these words. “You
were
always the best of my brothers, Deiphobus,” he sa
iot, through the dust and dirt, back to the Grecian camp. There games
were
held in honor of Patroclus, and his body was burn
uck him and caused his death. After that, the war dragged. The Greeks
were
unable to capture the city by storming the walls,
afterwards there was noticed a great stir among the Greeks. The ships
were
drawn down the beach to the water, and were fille
ong the Greeks. The ships were drawn down the beach to the water, and
were
filled with the luggage of the camp. The Trojans
of the camp. The Trojans gazed in wonder. Could it be that the Greeks
were
going, and that the war was at an end? Night came
f the monster, a new crowd of Trojans came hurrying to the spot. They
were
laughing and jeering at a captive they had caught
d away and disappeared in the temple of Minerva. At that, the Trojans
were
struck with awe, and said, “It is because Laocoön
it must be taken into the city and treated with high reverence. Ropes
were
brought and tied to the wooden monster. Wheels we
reverence. Ropes were brought and tied to the wooden monster. Wheels
were
then fastened to its feet, and it was soon rollin
times the clash of arms sounded from within it; but the people’s ears
were
deaf, and they would not hear. Only Cassandra, th
ed Agamemnon and Ulysses and Diomed and Anticlus. When the Greeks who
were
hidden in the horse heard the sweet voice with it
down, and the Grecian heroes descended from their hiding place. There
were
Ulysses, Menelaus, Diomed, Pyrrhus, and all the o
rhus, and all the other chosen warriors. Silently they descended, and
were
glad to stretch their limbs and to breathe the fr
t street until they came to the city gate. The guards, deep in sleep,
were
slain before they could utter a sound. Then the g
in sleep, were slain before they could utter a sound. Then the gates
were
opened wide. By this time the Grecian fleet had r
ojans awoke with the battle-cry of the Greeks in their ears. Hundreds
were
slain before they were fairly awake. The Greeks b
ttle-cry of the Greeks in their ears. Hundreds were slain before they
were
fairly awake. The Greeks brought fire, and soon t
riam was slain, and the last of his sons died with him. His daughters
were
taken captive to be made slaves. When morning cam
itants, only a few remained, and they, under the leadership of Æneas,
were
now hiding in the forest of Mount Ida, where, lon
he queen of the gods, and Minerva, the goddess of courage and wisdom,
were
sternly contented, for their wrath had triumphed.
as done, The houses burned, and down the wall. The past and future
were
as one, Since Troy must fall But sweet Cassan
e a fair breeze he would soon have ended his voyage, but as his ships
were
rounding Cape Melea, the southernmost point of Gr
around, pails of milk and baskets laden with cheeses. Along the walls
were
pens full of lambs and young goats. It was plain
in the middle of his forehead, He drove in his flocks, and when they
were
all in, lifted a huge door-stone which twenty oxe
oats, and again closed the door with the great rock. At this, the men
were
in despair, but the wise warrior Ulysses was thin
backs and sides, but he did not think to feel beneath them. When all
were
out and well away from the cave, Ulysses and his
ief, he lay during the whole storm covered with his mantle. The ships
were
swept away from the shore, out into the deep and
fertile land, but it brought terrible woe to Ulysses, for the people
were
savages and attacked the fleet in such numbers th
ed the fleet in such numbers that eleven of the ships and their crews
were
destroyed. Ulysses and his crew alone escaped. Th
d not gone far before they came to a strange and lovely palace. There
were
tame lions and wolves about the door, and within
ithin they heard sweet singing. The men called, and the shining doors
were
opened by a woman so beautiful that they knew she
them with her wand, and behold, they all groveled on the ground, and
were
changed to swine. Her servants drove them away, g
is feet and begged for mercy. Her evil power was at an end. The swine
were
brought in and she anointed each with a powerful
ld have had them stay always, but when she saw that Ulysses’ thoughts
were
only of his home and wife and child, she let them
ommanding her to let Ulysses go, and Calypso dared not disobey. There
were
no ships on the island, but she helped Ulysses bu
sea, he pushed off, and started at last on his way home, for the gods
were
now favorable. Neptune, it is true, was still ang
hen they knew him, received him like a god, for his deeds before Troy
were
well known to them. They carried him to Ithaca, w
hile Ulysses was wandering about, over unknown lands and seas, things
were
not going well at his home in Ithaca. His son, Te
he state. But year after year went by and Ulysses did not return, nor
were
there any tidings of him. At last it began to be
them. And while they wooed her, they treated her palace as though it
were
their own. Every day there could be heard from he
lowly, and with many delays, the robe was finished at last, and there
were
no tidings of her husband. The suitors now began
s about his father’s neck. “Son,” said Ulysses, after their greetings
were
ended, “we have work before us. You and I must pu
lemachus set out for the palace, as his father commanded. The suitors
were
beside themselves with rage at the sight of him,
ried it down among the suitors. Then twelve rings, each upon a stake,
were
set up in a row in the palace floor, and she said
; twin brother of Pollux, 181. At death, the brothers became gods and
were
the protectors of travelers by land and sea. They
speak when addressed, 145. Eleu΄sian (e-lu΄zhun). Near Eleusis. Here
were
celebrated the Eleusinian Mysteries, religious ri
sed. Islands in the Western Ocean (the Atlantic) to which certain men
were
carried without dying, to enjoy an immortality of
us. Island east and south of Greece, 125. Here Perseus and his mother
were
found on the beach by Dictys. Sic il΄ian. Pertai
Ariadne, leaving her upon the island of Naxos. 5. Castor and Pollux
were
brothers of Helen. They were famous heroes, and,
e island of Naxos. 5. Castor and Pollux were brothers of Helen. They
were
famous heroes, and, at their death, became gods.
cted their minds in stimulating to good, or deterring from evil. They
were
, indeed, the days of “visible poetry;” the “young
y Cornwall — “Oh! ye delicious fables, where the wave, And wood,
were
peopled; and the air, with things So lovely — why
r the punisher of their evil deeds. The priests of Phœnicia and Egypt
were
the origin of the elements of this profane faith,
nt wit and discourse are, so as ingeniously to apply such meanings as
were
not thought of originally; but let not the follie
ingenuously confess my real opinion is, that mystery and allegory
were
from the original intended in many fables of the
d be transferred to another, and a new allegory introduced: for these
were
all necessary, and to be expected, seeing they ar
those who have related them, Homer, Hesiod , and other writers; for
were
they the fictions of that age and of those who de
ct attentively, these will appear to be delivered and related as what
were
before believed and received, and not as tales th
dom of the ancients was either great or happy, great if these figures
were
the fruits of their industry; and happy if they l
ble. Insérer image anonyme_heathen-mythology_1842_img005 The stars
were
the first recipients of the homage of mankind; an
As the world increased they deified heroes. The Gods of the ancients
were
divided into many classes. The principal, or Gods
uch as Chaos; which did not belong to any particular class, and which
were
not the object of any faith. “Before the seas, a
about their shores the arms had thrown; But earth, and air, and water
were
in one. Thus air was void of light, and earth uns
aters dark abyss unnavigable. No certain form on any was imprest; All
were
confused, and each disturbed the rest. For hot an
est; All were confused, and each disturbed the rest. For hot and cold
were
in one body fix’d; And soft with hard, and light
testine discords put an end: Then earth from air, and seas from earth
were
driven, And grosser air sunk from ethereal Heaven
in the annals of Fable. Of these children of the earth the principal
were
Titan, Saturn, and Hyperion, of the males; whilst
e Titan, Saturn, and Hyperion, of the males; whilst among the females
were
comprised Thea, Rhea, Themis, and Mnemosyne. Afte
nd orb, and bright) Amidst their forehead to receive the light; Hence
were
they Cyclops called.” Hesiod. Insérer image ano
ed them to greater efforts to escape. They all arose against him, but
were
compelled to yield after a desperate struggle fo
age of gold. “Ere Saturn’s rebel son usurped the skies; When beasts
were
only slain in sacrifice; While peaceful Crete enj
lord; Ere sounding hammers forged the inhuman sword; Ere hollow drums
were
beat; before the breath Of brazen trumpets rung t
nt did good pursue! Unforced by punishment, unawed by fear, His words
were
simple, and his soul sincere. Needless was writte
t prospects please, Ere yet the pine descended to the seas; Ere sails
were
spread new oceans to explore, And happy mortals u
erned for more, Confined their wishes to their native shore: No walls
were
yet, nor fence, nor moat, nor mound, Nor drum was
nor mound, Nor drum was heard, nor trumpets’ angry sound; Nor swords
were
forged, but void of care or crime, The soft creat
with friend, the preparations for war and the execution of criminals
were
alike suspended, while masters waited on their sl
r daughter. In several temples of the ancients, the statues of Cybele
were
only a piece of stone, meant to represent the sta
s, maintained perpetual fire. At Delphi and at Athens the priestesses
were
not virgins, as at the other temples, but widows
priestesses were not virgins, as at the other temples, but widows who
were
past the time of marriage. It was the employment
d severely scourged by the high priest. The privileges of the Vestals
were
great: they had the most honourable seats at the
nd festivals, a lictor preceded them when they walked in public; they
were
carried in chariots when they pleased, and had th
onyme_heathen-mythology_1842_img014 Such of them as forgot their vow,
were
placed in a large hole under the earth, where a b
spares the verdure of the grove.” Hesiod. The invaders, at length,
were
overthrown, and crushed beneath the mountains whi
the bad. Then air with sultry heat began to glow; The wings of winds
were
clogged with ice and snow; And shivering mortals
iven, Sought shelter from the inclemency of heaven. Those houses then
were
caves or homely sheds, With twining osiers fenced
rock, a vulture preyed upon his entrails, which grew as fast as they
were
devoured, thus subjecting him to a never dying to
vengeance. ——— “Hard steel succeeded then: And stubborn as the metal
were
the men. Truth, modesty, and shame the world fors
rld forsook; Fraud, avarice, and force, their places took. Then sails
were
spread to every wind that blew, Raw were the sail
heir places took. Then sails were spread to every wind that blew, Raw
were
the sailors, and the depths were new; Trees, rude
spread to every wind that blew, Raw were the sailors, and the depths
were
new; Trees, rudely hollowed, did the waves sustai
ge anonyme_heathen-mythology_1842_img023 The Olympian games in Greece
were
instituted in honour of this God, from those cele
granting the prayer of Achilles, is from Homer’s Iliad. “Twelve days
were
passed, and now the dawning light, The Gods had s
unless he would consent to marry her. At their nuptials, invitations
were
sent to all the Gods, and beings of even a lower
vitations were sent to all the Gods, and beings of even a lower order
were
not forgotten. But one nymph, by the insolence of
acock beside her. She was adored above all at Argos, where her feasts
were
celebrated by the sacrifice of a hundred bulls. A
ts were celebrated by the sacrifice of a hundred bulls. At Rome, hers
were
the Lupercalian feasts. She was believed to presi
t.” Ovid. The attempts of Ceres to encourage the art of agriculture
were
not always favourably received: the King of the S
estiny. We have already seen that the decrees of Destiny, or Fate,
were
superior even to the will of Jupiter, as the King
y, we are left in considerable ignorance. Scarcely knowing even if he
were
a God, or only the name or symbol whereby to repr
she entreated her children to punish the arrogant Niobe. Her prayers
were
granted, and immediately all the sons of Niobe ex
darts of Apollo, and all the daughters, except one, who was married,
were
equally destroyed by Diana; while Niobe, stricken
erwhelmed her, was changed into stone. The bodies of Niobe’s children
were
left unburied in the plains for nine successive d
d into stones all such as attempted to inter them. On the tenth, they
were
honoured with a funeral by the Gods. While Apollo
tortoise, and composed of seven cords, while to its harmonious tones
were
raised the walls of Troy. In vain, however, were
its harmonious tones were raised the walls of Troy. In vain, however,
were
the sweet sounds of the lyre tuned, to soften Dap
is her hair; Nine times the morn unbarred the gates of light, As oft
were
spread the alternate shades of night, So long no
ty of his death.” Hood. But misfortune appeared to cling to all who
were
favoured by Apollo, for as they played at quoits
f the unhappy mortal, who fell dead upon the green turf on which they
were
playing; while his blood sinking into the ground,
granted to her the boon of prolonging her life as many years as there
were
grains in a handful of sand which she held. But s
ly agreed, that he who was defeated should be flayed alive. The Muses
were
appointed umpires. Each exerted his utmost skill,
be revealed: For fear the people have them in the wind. Who long ago
were
neither dumb nor blind: Nor apt to think from h
r, he visited the palace of the sun, to beg that Phœbus, if he really
were
his father, would give him proofs of his paternal
was killed by Achilles at the siege of Troy. The tears of his mother
were
the origin of the early dew, and the Egyptians fo
s, formed at first of the branches of oak, but afterwards of laurel,
were
distributed to the conquerors, and where they con
perhaps, that which is most spread over the faith of antiquity. Pæans
were
the hymns chanted in his honour, and this was the
the deity, often with loud howlings and cries, and her articulations
were
taken down by the priest, and set in order. Somet
ed her to the sacred tripod, and attended her during her inspiration,
were
terrified and forsook the temple; and so violent
opulence, splendour, and magnificence, of the temple of Delphi. There
were
other temples of Apollo more celebrated, such as
son of Apollo, built a temple to him on Mount Palatine. Delian feasts
were
those which the Athenian, and the other Greek sta
dared to dispute with them the palm of singing; being overcome, they
were
turned into magpies, and since their transformati
r image anonyme_heathen-mythology_1842_img048a One day when the Muses
were
distant from their place of abode, a storm surpri
Terpsichore, Linus of Clio, and Orpheus of Calliope. Arion and Pindar
were
also stated to be the children of the Muses, to w
numerable shapes, which he is described as assuming when his passions
were
inflamed towards any particular nymph, introduced
ght of them, destroyed herself, and the sisters of the unhappy victim
were
changed into fowls. Diana is usually represented
onlit Dian on the Latmian hill, When all the woods, and all the winds
were
still, Kissed with the kiss of immortality” Barr
nds are still: Her bound is circumscribed, and curbed her will. Those
were
immortal stories: are they gone? The pale queen i
Nysa, who, for their care of the son of Jupiter, in process of time,
were
translated into heaven. When Bacchus, for thus wa
nd was accompanied by Pan, Silenus, and all the satyrs. His conquests
were
easy and without bloodshed; the people easily sub
mself who conducted the religious multitude, to be seized. His orders
were
obeyed, but the doors of the prison in which Bacc
threw him into a deep well. To expiate his crime, the Icarian games
were
instituted, and Mera the trusty dog of Icarius, h
acchus returned to Ariadne, whose truth and sweetness of disposition,
were
untouched by his forgetfulness; and from this tim
is time it is pleasing to relate that her wisdom and her faithfulness
were
rewarded by a constancy, which never afterwards d
most terror, he implored them to say how he came there, and what they
were
going to do with him. “You have nothing to fear,”
ing round the oars, which also became immoveable. Much as the sailors
were
astonished at this phenomenon, it was equalled by
rdinary priestesses, bore also in their hands the thyrsis. His feasts
were
celebrated every three years, and were called org
hands the thyrsis. His feasts were celebrated every three years, and
were
called orgies, from a word which signifies fury a
severe and exact apprehensions of the Romans, and their strict morals
were
violated by it, and sustained a deep injury, litt
d her disappointment, by throwing among the assembly of the gods, who
were
celebrating the nuptials, a golden apple, on whic
ontention at first became general; however, Juno, Venus, and Minerva,
were
left at last to decide between them, their respec
The worship of Venus was universally established; statues and temples
were
erected to her in every kingdom; and the ancients
es and temples were erected to her in every kingdom; and the ancients
were
fond of paying homage to a divinity who presided
d in her honour, too much licentiousness prevailed: victims, however,
were
seldom offered to her, or her altars stained with
r her altars stained with blood. The rose, the myrtle, and the apple,
were
sacred to Venus; among birds, the dove, the swan,
re sacred to Venus; among birds, the dove, the swan, and the sparrow,
were
her favourites. The goddess of beauty was represe
small aperture in the middle, corresponding exactly to the eye. They
were
sometimes reckoned among the Gods, and had a temp
g the Gods, and had a temple at Corinth, where worship and sacrifices
were
solemnly offered. “The Cyclops brethren, arrogan
t, Who forged the lightning shaft, and gave to Jove His thunder; they
were
like unto the gods, Save that a single ball of si
ball in their brow infixed; And strength, and force, and manual craft
were
theirs.” Hesiod. “Thou trusty pine! “
re in heaven!” Virgil. The most known of the works of Vulcan, which
were
presented to mortals, are the arms of Achilles, t
y. “A golden axle did the work uphold, Gold was the beam, the wheels
were
orbed with gold: The spokes in rows of silver ple
. In the month of August, the Vulcanalia took place at Rome, streets
were
illuminated, fires kindled, and animals thrown in
t make way, Stole round her bosom pale! “Falling waters afar
were
heard, To lull the slumb’ring fair: Yet ever
as if the bird Of dreams sat brooding there. “All rude winds
were
hushed to rest; Only the enamoured south, Wan
, In light transparent veil alone arrayed, Her bosom’s opening charms
were
half revealed, And scarce the lucid folds her pol
hades his darker brow, which grace majestic wears.” Tighe. Her eyes
were
rivetted on his exquisite form, until they forgot
Cupid was at length re-united to his beloved Psyche, and their loves
were
speedily crowned by the birth of a child, whom hi
antique vows Too, too late for the fond, believing lyre When holy
were
the haunted forest boughs, Holy the air, the
inity was universally acknowledged, and vows, prayers and sacrifices,
were
daily offered to him. ————— “Bright-winged child
other days, They spoke of breath and bloom: And proud hearts that
were
bowed by love, Into an early tomb. “I heard
the only one of all the divinities whose authority, and consequence,
were
equal to those of Jupiter. “From Jove’s awful he
rking with her needle, became impressed with a belief that her powers
were
superior to those of Minerva, goddess of the art.
: And with unending involutions show, Their mailed radiance as it
were
to mock, The torture and the death within, and sa
rmed with sticks and stones, attacked each other with fury. Those who
were
overcome in this combat, were devoted to infamy,
ttacked each other with fury. Those who were overcome in this combat,
were
devoted to infamy, while they who conquered, and
oted to infamy, while they who conquered, and had received no wounds,
were
honoured with triumphant rejoicings. These fêtes,
noured with triumphant rejoicings. These fêtes, established in Lybia,
were
transferred to Athens, the city to which Minerva
e safety of the city; and during the Trojan war, Ulysses and Diomedes
were
commissioned to steal it away. Description of Mi
The worship of Mars, was not very universal among the ancients, nor
were
his temples very numerous in Greece, but among th
reece, but among the warlike Romans he received great homage, as they
were
proud of sacrificing to a deity, whom they consid
to reward the labours of the god, and in retribution, his territories
were
soon afterwards laid waste by the god of the sea,
deities, except Jupiter. Not only the oceans, rivers, and fountains,
were
subjected to him, but he could also cause earthqu
er, issued in solemn beauty over the deep. At the sound, the traitors
were
struck silent, and hesitated in their course, but
d fair.” Keats. To him was consecrated the horse, and in his honour
were
celebrated the Isthmian games. His throne was a c
bids the earth to tremble. During the Consualia of the Romans, horses
were
led through the streets, finely equipped, and cro
, and crowned with garlands, as the God in whose honour the festivals
were
instituted, had produced the horse, an animal so
ty, Death, Sleep, fierce Joy, Rage, and the Eumenides, or Furies, who
were
seated on a couch of iron, and crowned with blood
Death, while any to whom the rites of sepulchre had not been granted,
were
for a hundred years allowed to solicit their pass
deity, with a grim and dismal countenance, for which reason, temples
were
not raised to his honour, as to the remainder of
revocable night!” Darwin. Black victims, and particularly the bull,
were
the only sacrifices which were offered to him, an
ck victims, and particularly the bull, were the only sacrifices which
were
offered to him, and their blood was not sprinkled
als. That he might govern with order and regularity, the spirits who
were
inhabitants of his vast dominions, he committed p
three judges of the infernal regions, of whom Minos and Rhadamanthus
were
the most important. He sate in the middle, holdin
ng death.” Amongst the most notorious criminals plunged in Tartarus,
were
the Titans; Sisyphus, a celebrated robber, condem
thirst.” Cowper. The Danaides, daughters of Danaus, king of Argos,
were
also there, who, in obedience to the cruel advice
ythology_1842_img109 Mercury. Though according to Cicero, there
were
no less than five gods of this name; yet to the s
heard thy strain, And Ixion smiled amid his pain.” Horace. Numerous
were
the modes of sacrifice to Mercury, and the places
were the modes of sacrifice to Mercury, and the places in which they
were
offered; among others, the Roman merchants yearly
ct beauty, preserving the characteristics of both sexes. Offerings
were
made to him of milk and honey, because he was the
of milk and honey, because he was the God of eloquence, whose powers
were
sweet and persuasive. Sometimes his statues repre
anonyme_heathen-mythology_1842_img113 Nereids. These divinities
were
children of Nereus and Dorus. As the Dryads and H
iads watched over fountains and the sources of rivers — as the Oreads
were
the peculiar guardians of the hills, so the Nerei
ills, so the Nereids guided and commanded the waves of the ocean, and
were
implored as its deities. They had altars chiefly
s of milk, oil, and honey, and often of the flesh of goats. When they
were
on the sea shore, they generally resided in grott
ith shells. Insérer image anonyme_heathen-mythology_1842_img114 There
were
fifty of them, all children of Nereus, who is rep
. Divinities of the Second Class. The gods of the first order,
were
endowed by the writers of antiquity, with natures
will principally be that which relates rather to the attributes they
were
supposed to possess, than to the gods themselves.
epherds chiefly resided in Arcadia, where the woods and the mountains
were
his habitation. —————— “His mighty palace roof
e place: And while he sighs his ill success to find, The tender canes
were
shaken by the wind, And breathed a mournful air u
e was usually placed under the shadow of a pine-tree. Upon his altars
were
laid both honey and milk, fit offerings for a rur
invaded Greece, when on the point of pillaging the Temple at Delphi,
were
seized with a sudden panic and took to flight. Th
to Pan, and they believed all panics, the cause of which was unknown,
were
produced by him. It was by the counsel of Pan, th
e of Menalus, I pursued a maiden and clasped a reed; Gods and men
were
all deluded thus, It breaks in our bosom and
ow of my sweet pipings.” Fauns, Sylvans, and Satyrs. The Fauns
were
descended from Faunus, son of Picus King of Italy
ip in nimble jig, The earth which he dislikes to dig.” Horace. They
were
the divinities of the woods and fields, and were
dig.” Horace. They were the divinities of the woods and fields, and
were
represented as having the legs, feet, and ears of
ars of goats; the remainder of the body being human; the lamb and kid
were
offered to them by the peasants with great solemn
e offered to them by the peasants with great solemnity. The Sylvans
were
the children of the foster father of God Bacchus,
ver Pactolus; he performed the necessary ablution, and the very sands
were
turned into gold by the touch of Midas. Divine ho
ery sands were turned into gold by the touch of Midas. Divine honours
were
given to Silenus in Arcadia, and from him the Fau
Satyrs are often called Sileni. The Satyrs, also gods of the Country,
were
considered as mischievous, and inspired by their
emi-gods. Insérer image anonyme_heathen-mythology_1842_img125 To them
were
offered the first fruits of everything, and they
raise the passions and excite love, being sacred to him. The Sylvans,
were
, like the Fauns and Satyrs, the guardian deities
who persuaded his subjects that the limits of their lands and states,
were
under the immediate inspection of heaven. His tem
* But oh! Bright Hebe, what a tear, And what a blush
were
thine, When, as the breath of every Grace Wafted
t, for want of my breath, There was thought in her face, and her eyes
were
not raised From the grass at her foot, but I saw,
. From this time his existence become a torture to him. Though there
were
none of his former beings to consort with, yet st
e wisest of the Centaurs. Music, divination, astronomy, and medicine,
were
equally familiar to him, and his name is blended
udeness and even offered violence to the bride, and to the women that
were
present. “Now brave Perithous, bold Ixion’s son,
self the troubles of marriage, she vowed perpetual celibacy. Numerous
were
the suitors who attempted to win her from her ras
th great distinctness, by poets, both ancient and modern, all of whom
were
delighted to pour forth tributes of praise in the
hanged! and I see not here All whom I saw in the vanished year! There
were
graceful heads with their ringlets bright, Which
nglets bright, Which tossed in the breeze with a play of light, There
were
eyes, in whose glistening laughter lay No faint r
se glistening laughter lay No faint remembrance of dull decay! There
were
steps that flew o’er the cowslip’s head, As if fo
teps that flew o’er the cowslip’s head, As if for a banquet all earth
were
spread; There were voices that rung thro’ the sap
the cowslip’s head, As if for a banquet all earth were spread; There
were
voices that rung thro’ the sapphire sky, And had
. Oceanus presided over every part of the sea, and even the rivers
were
subjected to his power. The ancients were very re
he sea, and even the rivers were subjected to his power. The ancients
were
very reverential in their homage to Oceanus, and
grandmother. She was loved by Neptune and Jupiter; but when the gods
were
informed that her son would become greater than h
ted to marry him, though much against her inclination. Their nuptials
were
celebrated on Mount Peleon with great pomp, at wh
but all these she destroyed by fire in attempting to see whether they
were
immortal. Achilles would have shared the same fat
n on her misfortunes. It is supposed by many, that the Isthmian games
were
in honour of Portumnus. Glaucus was a fisher of
se, And kiss their bright flowers Of loveliest hues. And maidens
were
singing Of beauty and love, Their symphonies
surface of the sea. “O, poor Alcyone! What
were
thy feelings on the stormy strand, When thou saw’
empered tide, O, dear Alcyone!” The Syrens
were
three in number, and were companions of Proserpin
O, dear Alcyone!” The Syrens were three in number, and
were
companions of Proserpine, at the time of her bein
g songs of the most enchanting and attractive nature, while those who
were
drawn by their beauty to listen to them, perished
she was changed into rocks which continue to bear her name, and which
were
deemed as dangerous to sailors, as the whirlpool
Destruction to those barks that beat the seas.” Garth. The Harpies
were
monsters with the faces of old women, the wings a
ies of the Infernal Regions. [The Parcæ.] The Parcæ or Fates,
were
three powerful goddesses, who presided over the b
head Of him that sins the retribution falls.” Hesiod. Their powers
were
great and extensive, and they are represented by
ccording to the length or shortness of the lives whose destinies they
were
supposed to contain. “The three Parcæ, Fates fai
ell established in some parts of Greece, and though mankind knew they
were
inexorable, and that it was impossible to mitiga
plied generally to the soul after it has separated from the body, and
were
among the infernal deities being supposed to pres
reside over the grave, burial places, and monuments of the dead. They
were
worshipped with great great solemnity, particular
orshipped with great great solemnity, particularly by the Romans, and
were
always invoked by the Augurs before proceeding ab
mpses of the moon,” to exercise their benevolence or their fury. They
were
allowed also to leave their tombs three times dur
bs three times during the course of the year while their fêtes, which
were
the most pompous in Rome, were proceeding in thei
e of the year while their fêtes, which were the most pompous in Rome,
were
proceeding in their honour. Nemesis. Nemesi
liberal in rewarding the good and the virtuous. The people of Smyrna
were
the first who made her statue with wings, to show
icked. Insérer image anonyme_heathen-mythology_1842_img156 The Romans
were
particularly attentive in their adoration of this
red sacrifices before declaring war, to evince to the world that they
were
commenced upon equitable grounds. The Athenians i
Domestic Divinities. The Lares and the Penates. The Lares
were
the household divinities who presided over the in
ormer dwellings, for the protection of the inhabitants. Their statues
were
placed in a niche behind the doors of the houses,
barking, to intimate the watchfulness they exhibited. Their festivals
were
observed at Rome in the month of May, when their
stivals were observed at Rome in the month of May, when their statues
were
crowned with garlands of flowers, and fruit offer
of the superior gods, are often invoked as domestic divinities. They
were
originally the manes of the dead, but when mankin
that reverence was soon changed for a more regular worship, and they
were
admitted by their votaries to share immortality a
and power, with the remainder or the Gods. The statues of the Penates
were
generally formed of wax, silver, ivory, or earthe
according to the poverty or riches of the worshipper. When offerings
were
made to them, their shrines were crowned with gar
es of the worshipper. When offerings were made to them, their shrines
were
crowned with garlands, and besides one day in eve
es one day in every month set apart for their homage, their festivals
were
celebrated during the Saturnalia. Hymn to the Pe
lves into whatever form they pleased, and of assuming whatever shapes
were
most subservient to their intentions. At the mome
osopher asserted that the Genius informed him when any of his friends
were
going to engage in some unfortunate enterprise, a
l Divinities of the Second Order. The Graces. The Graces, who
were
daughters of Jupiter and of Venus, presided over
Sleep to the youngest as a husband. During the many sacrifices which
were
instituted in the various cities, offerings to th
ifices which were instituted in the various cities, offerings to them
were
mingled with those to Bacchus, Mercury, the Muses
es before going to combat, sacrificed to Love and to the Graces. They
were
invoked at festivals, and three cups were drunk b
ove and to the Graces. They were invoked at festivals, and three cups
were
drunk by those who feasted in honour of Euphrosyn
hood might be avoided. He sneered at Neptune’s bull, because the eyes
were
not placed near enough to the horn, to render his
e, and detracted from her beauty. At last these illiberal reflections
were
the cause of his being turned out of Olympus. Mom
’s clothes. When they reached Eleusis, a great part of the procession
were
seized by a band of pirates, who suddenly appeare
this, Hymenæus repaired to Athens, and promised to deliver them if he
were
allowed to marry the one he might choose from amo
over received so much happiness in the marriage state, that festivals
were
instituted in his honour, and he was solemnly inv
ations dear, and all the charities Of father, son, and brother, first
were
known, Far be it that I should write thee sin or
that he always attended at nuptials; if not, matrimonial connections
were
fatal, and ended unhappily, and therefore people
buy my love knots?’ Soon as that sweet cry resounded, How his baskets
were
surrounded! Maids, who now first dreamt of tryin
o tie men, Love, the maker — Bought of Hymen.’ Scarce their bargains
were
completed, When the nymphs all cried, ‘We’re chea
ached mankind. Fortuna was the goddess of Fortune, and from her hands
were
derived riches and poverty, pleasures and misfort
accompanied Jason, when a violent storm was raging, a couple of names
were
seen playing over their heads, and immediately th
d immediately the tempest was appeased, and the sea became calm. They
were
invited to a marriage feast, in which Lynceus and
alm. They were invited to a marriage feast, in which Lynceus and Idas
were
to be wedded to Phœbe and Talaria the daughters o
or that he might be deprived himself of his immortality. His prayers
were
granted, and the two brothers passed in turn six
have seen, had lost one of his sandals, alarmed him, and his terrors
were
soon after augmented, as Jason, accompanied by hi
a crown of glory to him who should inflict it; adding, that if Jason,
were
to undertake it, he would resign his own crown an
was bruited about all Greece, and the young and ardent of the nation
were
called upon to join him in the glory and the dang
the invaders consented to the conditions he should propose, and which
were
as follows: Jason was to tame bulls whose breath
pose, and which were as follows: Jason was to tame bulls whose breath
were
fierce flames, with feet and horns of brass, and
r on the watch at the tree where the golden fleece was suspended. All
were
in fear for the fate of the Argonauts, but Juno w
hrew a stone amongst them, and they fell one upon the other till they
were
entirely destroyed. He lulled to sleep the watchf
ed, And for encounter all completely armed; In rank and file, as they
were
sowed, they stand Impatient for the signal of com
being performed in the presence of the monarch and his subjects, they
were
struck with surprise at the boldness and success
owing with success. On the return of the expedition to Thessaly, they
were
received with unusual festivity; but Æson, Jason’
e mortal blow bestows.” The subjects of the deceased king, when they
were
informed of the cause of his death, were anxious
the deceased king, when they were informed of the cause of his death,
were
anxious to avenge it, and Medea found herself com
m of the murder, and throw the crime upon the guilty Medea. Festivals
were
also appointed, in which the mother was represent
ds, and rewarded with divine honours. It has been asserted that there
were
many of the same name, some writers extending the
me thence with curses on my head. And to the man, whose former days
were
passed In happier fortune, mournful is the change
, that in distresses hath been trained, Naught grieves, as though lie
were
allied to ills. And to this misery shall I come,
e Ixions, on the whirling wheel In chains, will be my stake: and this
were
best, That never Grecian might behold me more, Wi
er days I have been happy. Why therefore should I live? What blessing
were
it To gain a useless and unhallowed life?” After
ve him to be eaten by his mares, which he brought to Eurystheus. They
were
sent to Mount Olympus by the King of Mycenæ, wher
us. They were sent to Mount Olympus by the King of Mycenæ, where they
were
devoured by the wild beasts; or, according to oth
the garden of Hesperides, three celebrated daughters of Hesperus, who
were
appointed to guard some golden apples, given by J
rmitted by Pluto to carry away his friends Theseus and Pirithous, who
were
condemned to punishment in hell; and Cerberus als
ing caves, And Etna thunders o’er the insurgent waves.” When these
were
performed, he became deeply enamoured of Iole, da
d from this murder, and his insanity was at an end. However, the gods
were
not satisfied, but persecuted him still further,
quiver o’er his shoulder tied. “Far cross the stream his bow and club
were
cast, Swift he plunged in, ‘these billows shall b
flesh. In the midst of his miserable tortures, his groans of anguish
were
mixed with imprecations on the credulity of Dejan
s established, or from the labours which he had achieved; his temples
were
numerous and magnificent. The Phœnicians offered
as it was supposed that he presided over dreams, the sick and infirm
were
sent to sleep in his temples, that they might rec
thrown into the sea, with his mother, Danae. The hopes of the father
were
frustrated; for the slight bark which carried Dan
was driven on the island of Seriphos, one of the Cyclades, where they
were
found by a fisherman named Dictys, and carried by
carried by him to Polydectes, the monarch of the place, by whom they
were
received with much kindness, and the priests of M
to, and the attempts of the Gorgons to avenge the death of the sister
were
fruitless. The conqueror pursued his way through
their forky tongues appeared, From her their dreadful hissings first
were
heard.” Ovid. Chrysaor, who married Callirhoe,
nd flocks on shady mountains fed, A thousand herds o’er grassy plains
were
spread: Her wondrous trees their shining stores u
on of Atlas, that an ancient tradition had announced that his gardens
were
to be plundered of their fruits by one of the son
his adversaries, and they turned to stone in the very attitudes they
were
when they first beheld it. The friends of Cepheus
it. The friends of Cepheus, however, and those who assisted Perseus,
were
saved from the same fate by a previous warning of
o turn the wicked Polydectes into stone, with those of his court who
were
accomplices in his guilt. When these celebrated e
urt who were accomplices in his guilt. When these celebrated exploits
were
finished, Perseus felt a desire to return to his
other and Andromeda on the Peloponnesian coast, as some funeral games
were
being celebrated in honour of the deceased King o
easts, rendering the road almost impassable: however, these obstacles
were
all met, and destroyed by his courage. He arrived
lantides, however, who expected to succeed their uncle on his throne,
were
enraged at the reception of Theseus, and attempte
sinate him; their barbarous intent recoiled upon themselves, for they
were
all slain by young Theseus. The bull of Marathon
was fed, With human victims for Androgeos dead. The flower of Athens
were
compelled to bleed, For thus the cruel oracle dec
led his forces to meet him, the two foes as they gazed on each other,
were
seized with a sudden and mutual friendship, and r
stance of Hercules, however, in his descent into hell, the two heroes
were
released from their captivity, and when Theseus r
al. They also raised to him statues and a temple; festivals and games
were
also instituted in his honour, to commemorate the
ot leave us! Hip. My duty, lady! — Phæ. Would that that duty,
were
in pleasing me; Hip. To please you, lady, wer
ld that that duty, were in pleasing me; Hip. To please you, lady,
were
my highest wish, To gain your love, my highest pr
seus’ wife, Even at the altar, where my plight was vowed, My thoughts
were
all of thee. Speak, speak, and say Thou dost not
st not what thou speakest. Phæ. I am not mad! would to the gods I
were
— Think not that I have yielded willingly, Unto t
Shame, shame, upon the wanton love that leaves The marriage bed, even
were
it but in thought: And thou above thy compeers ra
away, no more pollute my court; Wert thou not called my son, thy time
were
short.’” Racine. Banished thus from the court o
When helms in sunlight shone, When masts
were
on the seas, And spears in Ma
&c. “His sword was seen to flash Where the boldest deeds
were
done; But it smote without a clash; The strok
unding ocean shore, And the foaming waves grew red, And the sails
were
crowded fast, When the sons of Asia fled As t
When helms in sunlight shone, When masts
were
on the seas, And spears in Ma
Hell gave way to it. “At his powerful song the very seats Of Erebus
were
moved; the retreats Of all the ghosts were opened
g the very seats Of Erebus were moved; the retreats Of all the ghosts
were
opened, and they swarm Like bees in clusters, whe
bear to look behind him before he reached the borders of hell. Gladly
were
these conditions accepted by Orpheus, and already
, To catch a lover’s look — but looked his last: Here all his pains
were
lost, one greedy look, Defeats his hopes, and Hel
constellations. Admetus was the king of Thessaly, whose flocks
were
tended by Apollo for nine years, when banished fr
n he appealed to her, told him, out of kindness, that his suspicions
were
unfounded. He remained dissatisfied however, and
death. Insérer image anonyme_heathen-mythology_1842_img221 Her wishes
were
fulfilled, they slew the murderers of Alcmeon, b
able hatred manifested itself even after death, for when their bodies
were
placed on the bier, their ashes refused to mingle
ter, reigned in Phrygia. Wishing to test the divinity of the gods who
were
visiting him, he murdered his son Pelops, and ser
t him to revenge upon his brother the cruel act he had performed; nor
were
the fates satisfied until the deed had been accom
er image anonyme_heathen-mythology_1842_img228 Agamemnon and Menelaus
were
educated with Atreus, until banished the kingdom
il banished the kingdom by Thyestes, they went to Calydonia, and they
were
treated with great kindness, and from thence to S
erself to her seducer, and followed him to his palace at Troy. Vainly
were
ambassadors sent to Priam, to make known to him t
in did she implore the protection of her father: tears and entreaties
were
alike unavailing, but as the fatal blow was about
me from the bath, Clytemnestra gave him a tunic, the sleeves of which
were
sewn together, and as he was embarrassed with the
ll their laws. Iphig. Father! we must not let you here condemn; Not,
were
the day less joyful: recollect We have no wicked
ight. Time was when for the faintest breath of thine Kingdom and life
were
little. Iphig. Value them As little now. Aga. W
not false embraces.” W. S. Landor. The Trojan War. The sails
were
spread, and the vessels destined to the attack of
e more defender was added to the cause of Menelaus. But the besiegers
were
also to possess the arrows of Hercules, which thi
had been his arms, that Ajax and Ulysses disputed for them, and they
were
given to the King of Ithaca which so enraged Aja
had been made to admit the horse. At the same time the warriors that
were
hidden within the colossal structure appeared, sp
vided the plunder. The widows and daughters of the Trojan princes who
were
left behind, were obliged to remain in the countr
The widows and daughters of the Trojan princes who were left behind,
were
obliged to remain in the country. Several of them
e winds escaped, and a furious tempest convulsed the sea. The vessels
were
thrown upon the coast of the Lestrigones, who ate
wn upon the coast of the Lestrigones, who ate human flesh. Two Greeks
were
devoured by them. In alarm the vessels again put
she should once more see him, that all their efforts to influence her
were
vain. In order to put them off more effectually,
safety to his own person, fearing that he might be slain by those who
were
suitors to his wife. By the advice of Minerva, he
naced them with complete destruction. Neptune appeared, and the winds
were
silent. Æneas, however, found himself separated f
nknown shore and Venus informed him, that the rest of his companions
were
in safety. Æneas, hidden in a cloud went to the p
hat peace gives rise to prosperity and opulence. Venus and the Graces
were
her companions, and an altar was erected to her a
in which the God of War was also peculiarly honoured, several altars
were
dedicated to her, one of the most magnificent of
She is represented clothed in white, with clasped hands. Her priests
were
dressed in a white cloth during her public ceremo
re dressed in a white cloth during her public ceremonies; but victims
were
not sacrificed upon her altar, because she was de
rates in the manumission of slaves, and the cap was worn by those who
were
to be soon liberated, while at other times she ap
rned with elegant statues and brazen columns, with a gallery in which
were
deposited the public acts of the state. Victor
ests of all countries and of all heroes. At Italy and Greece, temples
were
elevated to her; at Greece she was named Nice, an
and broken its wings, Pompey restored the courage of the people, who
were
dejected at the accident, by crying, “Romans! the
m part of its history. Philemon and Baucis. Philemon and Baucis
were
an aged couple, of Phrygia, who, unblessed by the
erty they bore, Nor aimed at wealth, professing to be poor.” As they
were
sitting together, enjoying the sweets of mutual a
sought refuge under their humble roof. Unaccustomed to visitors, they
were
, however, received by them with kindness, and inv
es, offered to their guests the deep homage of their hearts. The Gods
were
pleased with their entertainment; but could not f
derbolt to consume the town and its inhabitants. Philemon and Baucis,
were
, however, saved, and a superb temple replaced the
ved, and a superb temple replaced their lowly dwelling, of which they
were
made the priests. They lived long and happily, an
t outlive the other, they both died on the same day, and their bodies
were
changed into trees, and placed before the door o
nsérer image anonyme_heathen-mythology_1842_img254 Pyramus and Thisbe
were
two young Thebans, who, being greatly enamoured o
espair he drew his sword and killed himself. When the fears of Thisbe
were
passed away, she returned to the mulberry tree, b
ed Acis. He the while Ran to the sea, but oft on summer nights Noises
were
heard, and plaintive music like, The songs you he
aid, Silent she stood, and wrapt in thought profound, Her modest eyes
were
fixed upon the ground, Her cheeks she hid, in ros
eft the wave, What is the peril fond hearts will not brave! Delicious
were
their moonlight wanderings, Delicious were the ki
will not brave! Delicious were their moonlight wanderings, Delicious
were
the kind, the gentle things Each to the other bre
its happiness is full, When all around, like it, is beautiful. There
were
sweet birds to count the hours, and roses, Like t
sts of wind swept o’er the troubled main Like hasty threats, and then
were
calm again; That night, young Hero by her beacon
common sweetness and beauty, how worthily the praises of the ancients
were
bestowed upon a poet, whom they even ventured to
ir away: This was the Lesbian Sappho.” Barry Cornwall. The Lesbians
were
so enraptured with her strains, that they raised
state, and solemnly declared in the presence of his people, that they
were
sanctified by the approval of that being, an appr
forty-three years, not only the Romans, but the neighbouring nations
were
anxious to pay their testimony of reverence to a
n, which being accidentally found four hundred years after his death,
were
burned by order of the senate. They are stated me
bitants of Greece. It was composed of seventeen letters, and to these
were
added some time after, by Palamedes, an additiona
red; that the armed men who are stated to have arisen from the field,
were
men armed with brass, a crop very likely to arise
mber of Serpents. He next proceeded to the creation of the beings who
were
to people it, in the accomplishment of which, he
of a man. He resided in the centre of the worlds, and all the worlds
were
in him. Vishnu is usually represented near his wi
nd beloved Balder. The stones, the trees, the fish, the very diseases
were
sworn to respect his life. No sooner had this bee
ery important and prominent part; when the bows, arrows, and javelins
were
prepared by one deity; while another gilded the h
n the case of Odin. Frigga was attended upon by king’s daughters, who
were
entitled goddesses and prophetesses. They uttered
or the instrument of an angry deity.” The councils of the divinities
were
held beneath the branches of an ancient oak, whos
iple of the world; to whom was attributed many of the functions which
were
supposed to belong to Mars, to Hercules, and to M
they endeavoured to inspire themselves with his advice; and his fêtes
were
kept at the hour of night, in high places, or in
was by no means unusual to sacrifice human victims to this god, which
were
accompanied by flashing eyes, wild cries, and fie
nine victims, whether men or animals. But the most solemn sacrifices
were
those which were offered at Upsal, in Sweden, eve
ether men or animals. But the most solemn sacrifices were those which
were
offered at Upsal, in Sweden, every ninth year. Th
nion of bystanders, and partly by lot. The wretches upon whom it fell
were
then treated with such honours by all the assembl
it fell were then treated with such honours by all the assembly; they
were
so overwhelmed with caresses for the present, and
f the North abounds in similar examples. “These abominable sacrifices
were
accompanied with various ceremonies. When the vic
among the Romans: but when they sacrificed men, those they pitched on
were
laid upon a large stone, and quickly strangled or
peror threw in the depths of the sea. The sacrifices to these deities
were
sometimes varied; there was a deep well in the ne
idst shouts, dancing, and indecent gestures, so many unseemly actions
were
committed, as to disgust the wiser part of the co
y_1842_img284 America. The greater part of the American nations
were
abandoned to Polytheism, and allowed a crowd of d
h, or render life desirable, was showered upon the victim, his wishes
were
anticipated, and his desires fulfilled. Nine days
rief sentence, “You have yet nine days to live!” Intoxicating liquors
were
then given him, to sustain his courage until the
vage greetings of the multitude. The religious orgies of the Mexicans
were
of a gloomy and frightful character; to enable th
brate their rites, during which their vestal-virgins, and the priests
were
wont frantically to cut themselves with knives. Q
s with knives. Quetsalocatl was the deity to whom the highest honours
were
paid in the valley of Cholula. The air, commerce,
paid in the valley of Cholula. The air, commerce, war, and divination
were
under his control; and it was through him that th
Spaniards into their territory. The ceremonials attached to his faith
were
of an inhuman nature, they sacrificed to him an e
all the offerings which could be given to their god, human sacrifices
were
considered most acceptable: a belief, which, with
zing the building of their principal temple, sixty thousand prisoners
were
sacrificed. Cortez found in an enormous edifice t
Everything in nature wept for Balder, and especially the trees, which
were
for a long time, inconsolable. — Madame de Genli
moon and all the other beautiful things that nature showed them, they
were
filled with awe and wonder. So they said, “There
art of Greece, there stood a lofty mountain called Olympus. Its sides
were
covered with thick, green woods; and it was so hi
heir thrones of gold and silver. The walls of the palaces, they said,
were
covered with pictures such as no man’s hand had e
came, in time of trouble, to ask for help and comfort; and when they
were
happy they came to offer up their thanks to the k
a peacock, which was always with her. Besides Jupiter and Juno there
were
many other gods and goddesses; and as you are goi
re going to read stories about some of them, I will tell you who they
were
. Apollo was the god of the sun, of music, and of
ic, and of love. He was very beautiful, as indeed almost all the gods
were
; but he was the fairest of them all. He drove his
hout his bow and arrows. You will hear later what curious arrows they
were
. Cupid was always young and rosy and dimpled; he
th. The gods of the sea, and the mermaids and the river gods as well,
were
his subjects. His palace beneath the ocean waves
for although her little boy and all her companions and even the gods
were
very fond of her, there was one who did not love
d. For although her body was like a bear’s, her thoughts and feelings
were
still human, and she feared the wild beasts of th
ed to the beauty that surrounded her. Nuts and wild honey and berries
were
her food the running brooks, her drink. At night
e earth, in the land of the dead, lived dark King Pluto; and the days
were
very lonely for him with only shadows to talk to.
oserpine standing in the center of a ring of laughing young girls who
were
pelting her with flowers. The stern old king felt
nowhere to be seen. Ceres searched for her in all the rooms, but they
were
empty. Then she lighted a great torch from the fi
the torch which had been kindled in the fiery volcano. All her duties
were
neglected, and everywhere the crops failed, and t
Jupiter that he should bring Proserpine back to her mother, for they
were
sadly in need of great Ceres’ help. At last, afte
one at the dark king’s side. But in spite of her splendor, her cheeks
were
pale and her eyes were heavy with weeping. I can
side. But in spite of her splendor, her cheeks were pale and her eyes
were
heavy with weeping. I can stay no longer now, O C
is somber and sad. The leaves fall to the ground, as though the trees
were
weeping for the loss of the fair, young queen; an
ght. Now poets, you must know, love beautiful things, and these frogs
were
very ugly indeed; besides it was the first time t
marshes. This is the story of the unhappy mother, and of the men who
were
changed into frogs because they were so unkind to
happy mother, and of the men who were changed into frogs because they
were
so unkind to her. Long ago, there lived in Greece
ually wore soft, pearl-colored robes. Her hair was dark, and her eyes
were
a deep, clear gray. They were sad eyes, because L
robes. Her hair was dark, and her eyes were a deep, clear gray. They
were
sad eyes, because Latona’s life was very unhappy.
er to rest her tired eyes. The hot sand burned her feet, and her lips
were
parched with thirst. The two babes in her arms so
to it, she found a lake of clear, blue water. All about it tall reeds
were
growing, and some rough peasants were plucking th
water. All about it tall reeds were growing, and some rough peasants
were
plucking them and binding them in sheaves. Latona
nt and tried to reach the pure water with her lips, for both her arms
were
burdened with the children. But she started up ag
, as though to beg these hard-hearted men to be more gentle. But they
were
very hard-hearted indeed, and for answer they beg
en live forever in that pool!” The gods heard her prayer, and the men
were
at once changed into frogs; and to this day they
beautiful image, and the red lips in the water parted as though they
were
answering him; but no sound could he hear. He smi
repeated the cry. His last words addressed to the image in the water
were
, “Oh youth, beloved in vain, farewell!”; and Echo
til they died, had not Arachne’s head been turned by the praises that
were
showered upon her from all sides. She became so v
ate that had overtaken daring mortals who had opposed the gods. These
were
meant as a warning to Arachne. But Arachne worked
s seemed floating through real air. But the stories that she pictured
were
all chosen to show that even the gods could somet
to it, though in reality it, too, had diminished in size. Her fingers
were
changed into ugly spider’s legs, and, hanging fro
the world. He did not want the waters to dry up until all the people
were
dead, so he shut fast in their caverns all the wi
ard was loaded with showers, and his wings and the folds of his cloak
were
dripping wet. The gods of the ocean and the river
le earth was out of sight under a vast sea, and all the wicked people
were
drowned. Then Jupiter was sorry to see the earth
his glittering arrows, and slew it, after a fierce battle. The people
were
then very happy; and you may be sure that they ma
d god of the bow; and I promised to tell you how wonderful his arrows
were
. Some of them were sharp-pointed and made of shin
nd I promised to tell you how wonderful his arrows were. Some of them
were
sharp-pointed and made of shining gold, and whoev
ced by one of these at once fell deeply in love. But the other arrows
were
blunt and made of dull lead, and, strange to say,
slender branches, and her feet, which had borne her along so swiftly,
were
now rooted to the ground. Her father had answered
wonderful musician named Orpheus. When he played his lyre, the trees
were
so charmed by his music that they followed him as
drew from it such low, sad strains, that even the rocks and the trees
were
moved to tears for his sorrow. At last he could b
ark and winding passages, came to the throne where the king and queen
were
seated in state. Before Pluto could express his w
pheus was walking on the mountain, he met a band of dancing women who
were
singing gay songs as they tripped along. Orpheus,
m, and put him to death with stones and arrows. Cruel, mad women they
were
, and their king afterwards punished them severely
into the weeping river, His last words as he floated down the stream
were
, “Eurydice! Eurydice!”; and the rocks and the tre
ent out to him, And the sweet air above; With happy tears my eyes
were
dim; I called him, “Oh, sweet love! I come, f
done! what have I done!” And then I saw no more the sun, And lost
were
life and love. Francis W. Bourdillon . The
who hunted and rested with her. But only the fairest and best maidens
were
thought worthy of the great honor of hunting with
r quiver of arrows.” Diana of Versailles (Louvre, Paris). When they
were
tired of the sport, they would seek a shady place
rees. No one ever dared to enter these quiet, hidden groves, for they
were
sacred to Diana and her nymphs. Actaeon was a you
o an open space beyond. But what did he see? Lying about on the grass
were
all the fair huntresses with their queen in their
ting Perseus out of the way, for the wicked king knew that if the boy
were
gone he could easily do what he liked with the mo
y long, there lived three terrible sisters known as the Gorgons. They
were
half women and half dragons. They had beautiful f
lf women and half dragons. They had beautiful faces, but their bodies
were
so hideous that one could think of them only as u
as ugly monsters. Instead of skin, they had large scales; their hands
were
made of brass; but most horrible of all, in place
home, and the only people in the whole world who knew where that was
were
three sisters who lived together in a cave. They
where that was were three sisters who lived together in a cave. They
were
queer creatures, and the strangest thing about th
m had the eye, the other two could see nothing at all; and while they
were
passing the eye from one to another, all three si
hile they were passing the eye from one to another, all three sisters
were
, for the moment, blind. But such an eye as that o
m of everything that she was seeing with the eye, strange things that
were
happening in countries far away. They were intere
e eye, strange things that were happening in countries far away. They
were
interested for a while; but at length, one of the
t out of her forehead. Now, at that instant, all three of the sisters
were
blind, and Perseus, seeing his chance, darted out
ed that she was fairer than any of the sea nymphs. Now the sea nymphs
were
very fair indeed, and it angered them to have Cas
was an old custom among the people of long ago. In many cities there
were
beautiful temples built to the gods and goddesses
ilt to the gods and goddesses; and in these temples dwelt priests who
were
supposed to be the oracles of the gods, that is,
ed, and she shuddered at the thought of the serpent’s cruel jaws. All
were
watching anxiously, when, suddenly, something bla
nt at the feast. Now there was an old man of whom Andromeda’s parents
were
very much afraid. Some time before, he had asked
ht and sunny, and with great pomp and rejoicing Perseus and Andromeda
were
married. The people flocked to the tables that we
eus and Andromeda were married. The people flocked to the tables that
were
spread with many good things, and the feast began
mble and fleet of foot, and she led the wood gods, or satyrs, as they
were
called, many a race through the woods. “Now it ha
busy. Thebes, you must know, was a very great city indeed, and there
were
many troublesome questions for the king and queen
y all care from her heart, and leave her as happy as though she, too,
were
a child. Niobe’s people did not love her so much
honor. “I am far greater than Latona; for if all my wealth and power
were
taken from me, I should still have my children, s
wn to Thebes, to avenge the insult to their mother. The seven princes
were
in the fields, mounted on their fiery horses, cha
l of the snow. Ah! what would the world be to us If the children
were
no more? We should dread the desert behind us
ness of your looks? Ye are better than all the ballads That ever
were
sung or said; For ye are living poems, And al
ong to tell you much about them, for each is a story in itself. There
were
monsters and dragons and giants and other horribl
ore the brave man could gain his freedom. But at last all the dangers
were
overcome, and Hercules was set free. Then with a
across. It was, in fact, one of the men horses, or centaurs, as they
were
called, who were like men in the upper parts of t
in fact, one of the men horses, or centaurs, as they were called, who
were
like men in the upper parts of their bodies, but
was so much in his way. One evening, toward sunset, teacher and pupil
were
walking together at the side of some cliffs that
own. One day Icarus was looking now up into the sky where many birds
were
flying to and fro, and then down at the sea which
and, with his deft fingers, shaped them like birds’ wings. When they
were
finished he fastened them with soft wax to his so
pon him. Before long the great heat melted the wax by which the wings
were
fastened, and they dropped from his shoulders. Po
fatherly care, and the boy was taught all the arts which at that time
were
thought fitting for a prince. Every year the peop
one day his mother took him to the place where the sword and sandals
were
buried, and told him of his father’s message. “Tr
s for unwary travelers; and the forests on either side of the highway
were
filled with fierce monsters. But Theseus killed a
the other end of the town, he ordered his men to seize the ships that
were
lying there, and to embark without further delay.
into the enemy’s hands. Many people starved to death, and all the men
were
so weak from hunger that they had no strength wit
he well-fed soldiers of Crete. The people consulted their oracle, and
were
told that they must do whatever King Minos asked,
t every one in Athens should perish.” So all the young boys and girls
were
called together in the market place, where they d
lots to decide which should be the victims to the Minotaur. The lots
were
balls, some white and some black; and the fourtee
unlucky ones who drew the black balls went away with King Minos, and
were
given to the Minotaur for food. The next year and
and the next the same dreadful thing was done. Although the Athenians
were
filled with horror at the cruelty of the demand,
owed his son down to the black-flagged ship, in which the doomed ones
were
to sail. How he repented that cruel deed of long
e. At last the ship reached the island of Crete, and the young people
were
led into the king’s presence. At sight of those c
ng youths and maidens, and led them, wondering, to the ship. When all
were
on board, Theseus lifted the anchor, and, rejoici
The Minotaur was dead, and from that time forth, the people of Athens
were
no longer required to send the tribute to the kin
streets, jeering and making ugly faces at them, but the grown people
were
even worse than the children. Far and wide the pl
straw. In it dwelt an old couple, Philemon and his wife Baucis. They
were
very poor; but, in spite of their poverty, they w
ife Baucis. They were very poor; but, in spite of their poverty, they
were
contented and happy, and always glad to share the
ked for a night’s shelter. Not only was this refused, but harsh words
were
given in answer to the simple request. The strang
t with us, we shall feel honored.” The strangers gladly accepted, and
were
soon seated by the hearth, while Philemon heaped
o great, luscious clusters of purple black. Although husband and wife
were
more than astonished at all they saw, they kept s
e in which to sleep; for they had come a great distance that day, and
were
very weary. Baucis hastened to lead the way to th
to kill their one old goose for the strangers’ breakfast. While they
were
trying to catch it, the two guests appeared in th
ave all long since guessed — vanished from sight. Philemon and Baucis
were
the faithful guardians of the temple for many, ma
mple for many, many years. Whenever strangers came to the place, they
were
gladly welcomed and kindly entertained, for the c
ace, they were gladly welcomed and kindly entertained, for the couple
were
just as simple and hospitable in their days of go
l to them, and they no longer cared to live. And one evening, as they
were
standing hand in hand in front of the temple, thi
stood two majestic trees, their branches intertwining as though they
were
whispering loving secrets to each other. Thus the
es. Night came on, and the storm grew in fury. The moon and the stars
were
hidden in dense blackness, broken now and then by
and queen had two children, Phryxus a boy, and Helle a girl, and they
were
all as happy as the day is long. Only one thing m
er home for a long time, and come back only when the soft rain clouds
were
again in the air. Indeed, some people said that t
louds were again in the air. Indeed, some people said that the clouds
were
her sisters, and that when they left the sky she
ried the dark-eyed girl. Now Ino hated Phryxus and Helle because they
were
not her own children, and because they were beaut
us and Helle because they were not her own children, and because they
were
beautiful and good. Soon she began to ill-treat t
flocks on the hillsides. Still I do not think that Phryxus and Helle
were
very unhappy. They loved to frolic in the green f
d away. There was not enough food for the people, and everywhere they
were
dying of hunger. The king at last sent messengers
aid that Phryxus and Helle must be killed. I am afraid the messengers
were
not very good men, since they were willing to hel
killed. I am afraid the messengers were not very good men, since they
were
willing to help in killing the children for the s
lse report, that the oracle had said that only when Phryxus and Helle
were
dead would plenty and comfort come back to the la
he oracle should be obeyed. Everything was prepared, and the children
were
led out, decked with flowers, as the ancients use
offered in sacrifice to the gods. As they neared the spot where they
were
to be put to death, suddenly there came flying fr
g upon the ram’s back with Helle behind him, and the next minute they
were
far beyond the reach of the astonished people bel
e dropped from the ram’s back, fell into a narrow sea over which they
were
passing, and was drowned. Since that day this nar
wn and rest himself, and placed food and drink before him. While they
were
eating, the king told many stories of brave men w
s of the old school days, and they all came to join him. These heroes
were
called the Argonauts, from the ship “Argo” in whi
to Greece The morning after their arrival at Colchis, the Greeks
were
brought into the palace of the king. The king had
ittle son at his feet and Medea at his right hand, when the Argonauts
were
brought before him. Jason was asked what his erra
y discouraged, and he asked the king to tell him what the three tasks
were
. “The first is to yoke two fierce, fire-breathing
see it, he was just a little discouraged when he heard what the tasks
were
. He walked away from the palace, down toward the
elieved, as all the people did, that Jason’s last hour had come. They
were
great, ugly creatures, with hoofs of brass, and h
eizing them by the horns, dashed their heads together until the bulls
were
stunned. Then he quickly slipped the yoke over th
stunned. Then he quickly slipped the yoke over their heads. The bulls
were
now as gentle as cows, and Jason ploughed the fou
it was his neighbor who had thrown the stone. In a few minutes, they
were
all fighting and struggling in a confused mass, a
men who had sprung up from the dragon’s teeth. Of course, the people
were
all rejoiced at Jason’s success, but the king loo
s overhead, where it hung, making the forest bright as though the sun
were
shining upon it; then he hastened back to his shi
it; then he hastened back to his ship, where Medea and his companions
were
anxiously awaiting him. In a very short time, the
for every one loved him and was kind to him. Cyparissus and the stag
were
together from morning till night. They wandered t
the forest, and laughed and played with them, just as though he, too,
were
a child. One hot summer’s day, Cyparissus and the
ast she screamed aloud in terror, for where her limbs had been, there
were
now six horrible, loudmouthed, fierce-looking dog
horrible, loudmouthed, fierce-looking dogs. At first she thought they
were
only in the water, and she rushed to the shore. W
he water, and she rushed to the shore. When she saw that the monsters
were
part of her own body, she ran screaming to the to
ould leave his beautiful temples, and forget all about the people who
were
worshiping him and be content to wander in the wo
en a little hunter boy and a great god of heaven. One day, while they
were
resting in a shady nook, Apollo proposed to play
a game of quoits. Quoits was a game of which the people of those days
were
very fond, — as fond as boys are nowadays of cric
nd, — as fond as boys are nowadays of cricket and of ball. The quoits
were
flat circular discs about twelve inches across; t
The quoits were flat circular discs about twelve inches across; they
were
made of iron or some other heavy substance. The p
see who could throw the quoits the farthest. Apollo and his companion
were
both fond of the game, and they began to play, an
his companion were both fond of the game, and they began to play, and
were
enjoying themselves very much. Apollo hurled his
ning for the boy, so sadly beautiful that all the birds in the forest
were
hushed, and even the wind in the tree tops seemed
de it look like real flesh. The mouth was half open, as if the maiden
were
about to speak; one foot was outstretched, and it
e image. He named his statue Galatea, for he felt almost as though it
were
a real woman. The next morning he was up early an
d given thanks to Venus for her great kindness to him, he and Galatea
were
married in the temple of the goddess, at the alta
purple robe, sat at the judge’s right hand, while grouped about them
were
the nymphs and the satyrs, and all who were eager
while grouped about them were the nymphs and the satyrs, and all who
were
eager to be present at the coming contest. In fro
of nature Borrowed sweetness from his singing; All the hearts of men
were
softened By the pathos of his music; For he sang
me there lived on earth a strange race of giants called Cyclops. They
were
a very queer people indeed, and were much larger
e of giants called Cyclops. They were a very queer people indeed, and
were
much larger and stronger than any of the giants y
and the land round about trembled as with an earthquake. The Cyclops
were
almost covered with hair, like animals, and this,
inary eyes could have done. Indeed, it was said that when the Cyclops
were
raging about in their mountain caves, fire shot f
ld-looking creatures, who guarded their flocks all day long when they
were
not roaring or shooting out flames, would not be
ir fright. At last he came to the spot where the shepherd and Galatea
were
sitting lovingly together. Then his heart burned
or so dangerous if more of the guardians and instructors of our youth
were
at home even among the Greek and Latin classics.
on of the Classical Dictionary, — a mass of information bolted, as it
were
, but by no means digested. When, however, these s
thing, digest nothing, — and having agonized, forget. If fewer things
were
despatched, especially in the study of literature
s were despatched, especially in the study of literature, and if more
were
entrusted to the memory, there would be something
in any stage of a nation’s history — by a Jotham when the Israelites
were
still under the Judges, 1200 years before Christ,
of lovers, born of the sea-foam in the East, near Cyprus. The clouds
were
not bodies of vaporized water; they were cows, wi
ast, near Cyprus. The clouds were not bodies of vaporized water; they
were
cows, with swelling udders, driven to the milking
battle-field, to receive the souls of falling heroes; or, again, they
were
mighty mountains, piled one above another, in who
which men have so long found it.” § 5. Reasonable Myths. — If myths
were
always reasonable, it would not be difficult to r
not confer upon them human and superhuman passions and powers? If we
were
living, like the Greek of old, close to the heart
w, then, did the senseless and cruel stories come into existence? And
were
they ever believed? How accounted for. — There a
ory which prompted them to pervert facts. Jupiter, Odin, and Hercules
were
accordingly men who, after death, had been glorif
imilar manner. Io is the moon, and Argus the starry sky, which, as it
were
, keeps sleepless watch over her. The fabulous wan
nation rests upon the assumption that the men who made the allegories
were
proficient in physics, chemistry, astronomy, etc.
er, likely that allegories of deep scientific or philosophical import
were
invented by savages. Where the myth has every mar
s which they could not otherwise justify, and of whose existence they
were
ashamed. We find, moreover, in some cases a great
h, in his “History of the World,” says, “Jubal, Tubal, and Tubal-Cain
were
Mercury, Vulcan, and Apollo, inventors of pastura
ilized races who at the time that they invented the senseless stories
were
in an intellectual state not higher than that of
advanced in civilization, their religious thought and artistic taste
were
shocked by myths which were preserved by local pr
heir religious thought and artistic taste were shocked by myths which
were
preserved by local priesthoods, or in ancient poe
in magical powers that he conferred upon those of his tribesmen that
were
shrewdest and most influential. This mental condi
ith stirring horns Of the live deer, or goat’s depending beard; These
were
the lurking Satyrs, a wild brood Of gamesome deit
mystery. But the stars and hills and storms are with us now, as they
were
with others of old; and it only needs that we loo
some myths came into existence by a “disease of language”; that some
were
invented to explain names of nations and of place
ssils and bones that suggested prehistoric animals and men; that many
were
invented to gratify the ancestral pride of chieft
nations are purely accidental. This theory leaves us no wiser than we
were
. (2) That the stories have been borrowed by one n
ervation of Myths. § 10. Before the introduction of writing, myths
were
preserved in popular traditions, in the sacred ce
there stood an oak tree containing a serpent’s nest. The old serpents
were
killed by the slaves, but Melampus saved the youn
ded the prophet, and held him in high honor. Other famous soothsayers
were
Amphiaraüs, who took part in the War of the Seven
or hymns to an accompaniment of their own upon the harp or lyre, they
were
skilled in the art of music as well as in that of
ll grant what love did seek.” 25 Other legendary bards or musicians
were
Linus, Marsyas, and Amphion.26 (3) The Poets of
Through which the living Homer begged his bread.” These seven places
were
Smyrna, Chios (now Scio), Colophon, Ithaca, Pylus
ned to these, when materials capable of transmitting long productions
were
not yet in use. On the other hand, it is asked ho
time certain passages of the Iliad and Odyssey, as we now have them,
were
interpolated. Beside the Iliad and the Odyssey, m
ity under Homer’s name. The so-called Homeric Hymns to the gods which
were
composed, by various poets, after the death of Ho
or choral hymn to the god of wine. It is said that his music and song
were
of such sweetness as to charm the monsters of the
his poetry, is based upon the tradition that Danaë and her infant son
were
confined by order of her father Acrisius in a che
tion in exile was to address his wife and absent friends. His letters
were
all in verse. They are called the “Tristia,” or S
by runes. The word means hidden lore, or mystery. The earliest runes
were
merely fanciful signs supposed to possess mysteri
stone at Tune in Norway. From such an alphabet the Anglo-Saxon runes
were
derived. Inscriptions in later Scandinavian runes
he stiff and angular form necessitated by the materials on which they
were
inscribed: tombstones, spoons, chairs, oars, and
airs, oars, and so forth.33 It is doubtful whether mythological poems
were
ever written in this way; dedications to pagan de
been found. The Skaldic Poems. —The bards and poets of the Norsemen
were
the Skalds. They were the depositaries of whateve
dic Poems. —The bards and poets of the Norsemen were the Skalds. They
were
the depositaries of whatever historic lore there
skill could afford, the exploits of heroes living or dead. Such songs
were
called Drapas. The origin of Skaldic poetry is lo
cript of the Poetical Edda is of the thirteenth century. Its contents
were
probably collected not later than 1150. The compo
neum and Pompei) by H. Roux Aîné]. § 16. Origin of the World. — There
were
among the Greeks several accounts of the beginnin
h, was the source of all. According to other myths Night and Darkness
were
the prime elements of Nature and from them sprang
the starry vault of Heaven, durable as brass or iron, where the gods
were
to take up their abode. Earth brought forth next
earthquakes. They played a quarrelsome part in mythical history; they
were
instigators of hatred and strife. Homer mentions
eemed enough for each. The hundred-handed monsters, or Hecatonchires,
were
also three in number. In them, probably, the Gree
Cronus and Rhea, his sister-queen, governed Heaven and Earth. To them
were
born three daughters, Vesta, Ceres, and Juno, and
r issued to the onslaught. With the gleam of the lightning the Titans
were
blinded, by the earthquake they were laid low, wi
leam of the lightning the Titans were blinded, by the earthquake they
were
laid low, with the flames they were well-nigh con
e blinded, by the earthquake they were laid low, with the flames they
were
well-nigh consumed: overpowered and fettered by t
med: overpowered and fettered by the hands of the Hecatonchires, they
were
consigned to the yawning cave of Tartarus. Atlas,
where the spirits of the dead should dwell, and of Tartarus, wherein
were
held the fallen Titans. For himself Jupiter retai
he wounded Uranus, renewed the revolt against the Olympian gods. They
were
creatures nearer akin to men than were the Titans
gainst the Olympian gods. They were creatures nearer akin to men than
were
the Titans, or the Cyclopes, or Typhon. They clot
emselves with rocks and trunks of trees. Their bodies and lower limbs
were
of snakes. They were awful to encounter or to loo
nd trunks of trees. Their bodies and lower limbs were of snakes. They
were
awful to encounter or to look upon. They were nam
bs were of snakes. They were awful to encounter or to look upon. They
were
named, like men, the earth-born; and their charac
, hot-headed, not amenable to reason.56 Of the Giants the more mighty
were
Alcyoneus of the winter storms and icebergs, Pall
allas-Athene.57 In due course, like the Titans and Typhon, the Giants
were
buried in the abyss of eternal darkness. What oth
erally received opinion was that men grew out of trees and stones, or
were
produced by the rivers or the sea. Some said that
r were produced by the rivers or the sea. Some said that men and gods
were
both derived from Mother Earth, hence both autoch
or vessels, nor had men built fortifications round their towns. There
were
no such things as swords, spears, or helmets. The
e reign of Cronus.58 And when these heroes fell asleep in death, they
were
translated in a pleasant dream to a spiritual exi
red the extremes of heat and cold, and houses became necessary. Caves
were
their dwellings, — and leafy coverts of the woods
. — During this age when, as Hesiod says, the altars of the blessed
were
neglected, and the gods were denied their due, Pr
Hesiod says, the altars of the blessed were neglected, and the gods
were
denied their due, Prometheus stood forth — the ch
reation of a new race. Therefore, once upon a time, when gods and men
were
in dispute at Sicyon concerning the prerogatives
“Such a fate as this was Dante’s, By defeat and exile maddened; Thus
were
Milton and Cervantes, Nature’s priests and Coryba
like a flood; modesty, truth, and honor fled. The gifts of the earth
were
put only to nefarious uses. Fraud, violence, war
e put only to nefarious uses. Fraud, violence, war at home and abroad
were
rife. The world was wet with slaughter; and the g
Neptune to his aid. Speedily the race of men, and their possessions,
were
swept away by the deluge. § 29. Deucalion and Pyr
Age of Demigods and Heroes. Since, however, these demigods and heroes
were
, many of them, reputed to have been directly desc
ecame the ancestor of the Hellenes or Greeks. The Æolians and Dorians
were
, according to legend, descended from his sons Æol
Argos, and grandson of the river-god Inathus. The demigods and heroes
were
of matchless worth and valor. Their adventures fo
adventures form the subject of many of the succeeding chapters. They
were
the chieftains of the Theban and the Trojan wars
vine rejoice Forever.”67 § 32. The Great Gods. — The gods of Heaven
were
the following:68 Jupiter (Zeus).69 His daughter
ter, Vesta (Hestia), the oldest born of Cronus and Rhea. Of these all
were
deities of the highest order save Hebe, who must
thunderer, the wielder of the thunderbolt. Bodily strength and valor
were
dear to him. He was worshipped with various rites
. He was worshipped with various rites in different lands, and to him
were
sacred everywhere the loftiest trees and the gran
s; and his will was made known at the oracle of Dodona, where answers
were
given to those who inquired concerning the future
, and delivered a similar command. According to another account these
were
not doves, but priestesses, who, carried off from
ians, set up oracles at Oasis and Dodona. The responses of the oracle
were
given by the rustling of the oak trees in the win
e were given by the rustling of the oak trees in the wind. The sounds
were
interpreted by priests. That Jupiter himself, tho
ibutes and adventures of numerous local, and foreign, divinities that
were
gradually identified with him. It is, therefore,
that is, composed of ivory and gold. For the parts representing flesh
were
of ivory laid on a frame-work of wood, while the
f ivory laid on a frame-work of wood, while the drapery and ornaments
were
of gold. The height of the figure was 1 feet; the
feet high. The god was represented as seated on his throne. His brows
were
crowned with; wreath of olive; he held in his rig
nging anvils to her feet. The cities that the ox-eyed goddess favored
were
Argos, Sparta, and Mycenæ. To her the peacock and
avored were Argos, Sparta, and Mycenæ. To her the peacock and the cow
were
dear, and many a grove and pasture rejoiced her s
orshipped in her own Athens, in Argos, in Sparta, and in Troy. To her
were
sacrificed oxen and cows. The olive-tree, created
ollo was bound with laurel in memory of Daphne, whom he loved. To him
were
sacred, also, many creatures, — the wolf, the roe
s and woodland brooks she favored, for in them she and her attendants
were
accustomed to bathe. She blessed with verdure the
ase, she turned to music and dancing; for the lyre and flute and song
were
dear to her. Muses, Graces, nymphs, and the fair
of civil right. The cypress tree was sacred to her; and her favorites
were
the bear, the boar, the dog, the goat, and specia
nd her temples rose from many a shore. On the waters swan and dolphin
were
beloved of her; in air, the sparrow and the dove.
winged son Cupid, of whom much is to be told. Especially dear to her
were
Cyprus, Cnidos, Paphos, Cythera, Abydos, Mount Er
(in plastic art), and his low-crowned, broad-brimmed petasus, or hat,
were
wings. As messenger of Heaven, he bore a wand (ca
ation, and Argus, and many another unfortunate. His methods, however,
were
not always questionable; although the patron of g
The Graces, daughters of Jove by Eurynome, daughter of Oceanus. They
were
goddesses presiding over the banquet, the dance,
et, the dance, all social pleasures, and polite accomplishments. They
were
three in number, — Euphrosyne, Aglaia, and Thalia
ropos. Their office was to spin the thread of human destiny, and they
were
provided with shears, with which they cut it off
which they cut it off when they pleased 89 According to Hesiod, they
were
daughters of Night. Pl. 6. The Fates. Michael
is true character, seized the maiden and bore her off. Their children
were
Zetes and Calais, winged warriors, who accompanie
, Selene, and Eos, children of the Titan, Hyperion. Helios and Selene
were
the more ancient Greek divinities of Sun and Moon
d with his successor, Apollo. The attributes and adventures of Selene
were
merged in those of the more modern Diana. Eos, or
anean and its continuation, the Euxine, the only seas with which they
were
acquainted. Around the earth flowed River Ocean,
tals enjoyed an immortality of bliss. The Dawn, the Sun, and the Moon
were
supposed to rise out of Ocean on the eastern side
d. Of the institutions founded, or favored, by her the most important
were
the mysteries celebrated at Eleusis, concerning w
ated in the secret ritual, and perhaps with their cooperation, scenes
were
enacted which represented the alternation of deat
esurrection and immortality of man. Sacred to Ceres and to Proserpine
were
golden sheaves of corn and soporific poppies; whi
rn and soporific poppies; while, among animals, cows, sheep, and pigs
were
acceptable to them. Fig. 22. Ceres. [Wall pain
panther, or the lynx, or was drawn by them in a car. His worshippers
were
Bacchanals, or Bacchantes. He was attended by Sat
British Museum: Roscher 2: 292.] § 47. The Lesser Divinities of Earth
were
: — (1) Pan, son of Mercury and a wood-nymph or Dr
: Millin.] (2) The Nymphs. — Pan’s partners in the dance, the Dryads,
were
but one of several classes of nymphs. There were,
e dance, the Dryads, were but one of several classes of nymphs. There
were
, beside them, the Oreads, nymphs of mountains and
ower world, — Minos, Æacus, and Rhadamanthus, — the souls of the dead
were
brought to trial. The condemned were assigned to
manthus, — the souls of the dead were brought to trial. The condemned
were
assigned to regions where all manner of torment a
and the avenging Furies. Some evil-doers, such as the Titans of old,
were
doomed to languish in the gulf of Tartarus immeas
elds there flowed the river Lethe, from which the souls of those that
were
to return to the earth in other bodies drank obli
ttributes and fortunes. § 51. The Lesser Divinities of the Underworld
were
: — (1) Æacus, Rhadamanthus, and Minos, sons of Ju
Tisiphone, and Megæra, born of the blood of the wounded Uranus. They
were
attendants of Proserpina. They punished with the
had escaped from, or defied, public justice. The heads of the Furies
were
wreathed with serpents. (3) Hecate, a mysterious
men.104 Chapter VIII. The Gods of the Waters.105 § 52. There
were
two dynasties of the sea. The Older, which flouri
r.] § 53. Of the Younger Dynasty of the waters Neptune and Amphitrite
were
the founders. Neptune’s palace was in the depths
created the horse, and was the patron of horse races. His own steeds
were
brazen-hoofed and golden-maned. They drew his cha
t his path. In his honor black and white bulls, white boars, and rams
were
sacrificed. Fig. 30. Neptune in his car. [Coin
e in his car. [Coin: Hirt.] § 54. Lesser Divinities of the Waters 107
were
: — (1) Triton, the son of Neptune and Amphitrite,
also destructive to mariners, a six-headed monster, whose lower limbs
were
serpents and ever-barking dogs. (5) Atlas, who st
rung up to grace the wedding of Jove and Juno. The daughters of Atlas
were
not themselves divinities of the sea. (6) The Wat
and the Nereïds, who have already been mentioned, of most importance
were
the Naiads, daughters of Jupiter. They presided o
presided over brooks and fountains. Other lesser powers of the Ocean
were
Glaucus, Leucothea, and Melicertes, of whom more
aly. — Of the deities already mentioned, the following, although they
were
later identified with certain Greek gods and godd
(Pluto, Hades); Tellus, the Earth (Gæa). § 56. Italian Gods. — There
were
also divinities always peculiar to Roman mytholog
ortant are: — (1) Saturn, an ancient Italian deity. Fanciful attempts
were
made to identify him with the Grecian god Cronus;
c business was suspended; declarations of war and criminal executions
were
postponed; friends made presents to one another;
were postponed; friends made presents to one another; and even slaves
were
indulged with great liberties. A feast was given
t he is commonly represented as facing both ways. His temples at Rome
were
numerous. In war time the gates of the principal
es at Rome were numerous. In war time the gates of the principal ones
were
always open. In peace they were closed; but they
time the gates of the principal ones were always open. In peace they
were
closed; but they were shut only once between the
principal ones were always open. In peace they were closed; but they
were
shut only once between the reign of Numa and that
onlight, Beneath the chestnut shade.”110 (10) The Penates, gods who
were
supposed to attend to the welfare and prosperity
y was the priest to the Penates of his own house. The Lares, or Lars,
were
also tutelary deities, but they differed from the
also tutelary deities, but they differed from the Penates since they
were
regarded as the deified spirits of ancestors, who
ncestors, who watched over and protected their descendants. The Lares
were
more particularly divinities presiding over the h
icularly divinities presiding over the household or family; but there
were
also public Lares, or guardian spirits of the cit
Lares of the sea. To the Penates, to the domestic Lares (whose images
were
preserved in a private shrine), and to the Manes
t hovered over the place of burial), the family prayers of the Romans
were
addressed. Other spirits, the Lemures and Larvæ,
ings to their Genius, women to their Juno. (11) Other Italian deities
were
the Camenæ, fountain-nymphs, goddesses of prophec
xperience, such as Fortune and Health. Many of these Latin divinities
were
derived from the earlier cult and ritual of the E
against her was never appeased. In consequence of it, numerous trials
were
visited upon Latona, some of which find a place a
e. [Relief: Sepolcri.] § 58. Not only with immortals but with mortals
were
Jupiter’s relations sometimes of a dubious charac
ld gather fragrant lilies on the leas… Now the girls, so soon as they
were
come to the flowering meadows, took great delight
here fell many petals of the meadows rich with spring. Others, again,
were
emulously gathering the fragrant tresses of the y
ke, and smiling, she sat down on the back of the bull, and the others
were
about to follow her. But the bull leaped up immed
the wave, and guided his brother on the salt sea-path, and round him
were
gathered the Tritons, these hoarse trumpeters of
s been represented as recounting thus the story of her doom: — “What
were
the garden-bowers of Thebes to me? What cared I f
on a lyre. “Yea, Jupiter! But why this mortal guise, Wooing as if he
were
a milk-faced boy? Did I lack lovers? Was my beaut
chariot wheel — And pity their small hearts that hold a man As if he
were
a god; or know the god — Or dare to know him —onl
hou forever blind?”117 § 63. Ægina. — The extent to which those who
were
concerned only indirectly in Jupiter’s love affai
the blow. At length all reverence for sacred things was lost. Bodies
were
thrown out unburied, wood was wanting for funeral
men fought with one another for the possession of them. Finally there
were
none left to mourn; sons and husbands, old men an
us race, eager to gain, and tenacious of their gains.” The Myrmidons
were
the soldiers of Achilles, the grandson of King Æa
apples and wild honey. Now while the repast proceeded, the old folks
were
astonished to see that the wine, as fast as it wa
ellow and appeared a gilded roof, the floors became marble, the doors
were
enriched with carving and ornaments of gold. Then
ge, as they stood one day before the steps of the sacred edifice, and
were
telling the story of the place, Baucis saw Philem
their affection for their mother, by yoking themselves, since no oxen
were
at hand, to her chariot, and so dragging her thro
Polyclitus. With admiration, the devoted priestess and her pious sons
were
received by the populace crowding round the statu
miling through ambrosial curls, And when the people touched them they
were
dead.124 2. Myths of Minerva. § 67. The C
the scene of her contest with Neptune. Twelve of the heavenly powers
were
represented, Jupiter, with august gravity, sittin
rful was the central circle of Minerva’s web; and in the four corners
were
represented incidents illustrating the displeasur
at such presumptuous mortals as had dared to contend with them. These
were
meant as warnings from Minerva to her rival to gi
. straight at him. 38. Minerva. [Statue: Müller.] … And when they
were
come nigh in onset on one another, first Mars thr
nerva drave it home against Mars’ nethermost belly, where his taslets
were
girt about him. There smote he him and wounded hi
day exclaimed, “If a serpent’s life is so dear to the gods, I would I
were
myself a serpent.” No sooner had he uttered the w
he waters, that signalized the fight, and how the eels and other fish
were
afflicted by Vulcan till Xanthus in anguish cried
bottom of the valley a pond of clear water, where the country people
were
at work gathering willows and osiers. She approac
loeus, represent, perhaps, the unregulated forces of vegetation; they
were
renowned for their strength, stature, and courage
their presumption in Hades, where bound by serpents to a pillar, they
were
tormented by the perpetual hooting of a screech-o
ld, the pole and wheels of gold, the spokes of silver. Along the seat
were
rows of chrysolites and diamonds, reflecting the
travelled road. Then, for the first time, the Great and Little Bears
were
scorched with heat, and would fain, if it were po
Great and Little Bears were scorched with heat, and would fain, if it
were
possible, have plunged into the water; and the Se
hs of the fountains, with dishevelled hair, mourned their waters, nor
were
the rivers safe beneath their banks; Tanaïs smoke
hand, looked up to heaven, and with husky voice prayed Jupiter if it
were
his will that she should perish by fire, to end h
thunderbolts, or else to consider his own heaven, how both the poles
were
smoking that sustained his palace, and that all m
ere smoking that sustained his palace, and that all must fall if they
were
destroyed. Earth, overcome with heat and thirst,
lling the gods to witness that all was lost unless some speedy remedy
were
applied, thundered, brandished a lightning bolt i
burning frame. His sisters, the Heliades, as they lamented his fate,
were
turned into poplar trees, on the banks of the riv
action of those whom he loved, that Apollo’s gifts of light and heat
were
turned into misfortunes. Mortals who offended him
light and heat were turned into misfortunes. Mortals who offended him
were
levelled by the cruel sunstroke, by arrows of mal
ve them into eating the roasted flesh of his own son Pelops. The gods
were
not deceived. Pelops was restored to life, — Tant
the youth of the city pursued their warlike sports. The sons of Niobe
were
there with the rest, — some mounted on spirited h
ter another they fell, struck by arrows, beside the corpses that they
were
bewailing. Only one remained, whom the mother hel
emained, whom the mother held clasped in her arms, and covered, as it
were
, with her whole body. “Spare me one, and that the
midway between Argos and Delphi; and every year Linus and his mother
were
bewailed in melancholy lays by the mothers and ch
vengeance on the innocent workmen who had made the thunderbolt. These
were
the Cyclopes, who had their workshop under Mount
a youth upon the earth, Some thousand years ago, Whose slender hands
were
nothing worth, Whether to plough, or reap, or sow
ly beard he smoothed, And made him viceroy o’er his sheep. His words
were
simple words enough, And yet he used them so, Tha
experienced his bounty and that of his house from their childhood up
were
not willing to lay down the scanty remnant of the
y gave from an untimely end?” But the parents, distressed though they
were
at the thought of losing him, shrunk from the cal
he bars of the springs below; The beard and the hair Of the River-god
were
Seen through the torrent’s sweep, As he followed
d half away, and sought with a sudden impulse for her arrows. As they
were
not at hand, she dashed the water into the face o
pointed, his hands became feet, his arms, his long legs, and his body
were
covered with a hairy spotted hide. Fear took the
him. § 91. The Pleiads,172 who still fly before Orion in the heavens,
were
daughters of Atlas, and nymphs of Diana’s train.
rtain king and queen had three daughters. The charms of the two elder
were
more than common, but the beauty of the youngest
have yielded her the palm of beauty over Pallas and Juno, if a mortal
were
thus to usurp her honors. Wherefore she called Cu
om of that haughty girl a passion for some low, unworthy being. There
were
, in Venus’s garden, two fountains, — one of sweet
ople with dismay; but, at Psyche’s request, preparations for her fate
were
made. The royal maid took her place in a processi
d amazement. Golden pillars supported the vaulted roof, and the walls
were
enriched with carvings and paintings that represe
at represented beasts of the chase and rural scenes. Other apartments
were
filled with still other beautiful and precious pr
beautiful and precious productions of nature and art. While her eyes
were
thus occupied, the voice of an invisible being ad
itself, covered with delicacies and nectareous wines. Her ears, too,
were
delighted with music from invisible performers. F
urs of darkness, and fled before the dawn of morning; but his accents
were
full of love, and inspired a like passion in her.
ad, The hope of which makes hapless mortals glad; For while her limbs
were
sunk in deadly sleep Most like to death, over her
earned to seek him only in the skies; Till wings unto the weary heart
were
given, And she became Love’s angel bride in heave
or antique vows, Too, too late for the fond believing lyre, When holy
were
the haunted forest boughs, Holy the air, the wate
in, such as a crimson curtain casts on a marble wall. Her competitors
were
distanced, and were put to death without mercy. H
n curtain casts on a marble wall. Her competitors were distanced, and
were
put to death without mercy. Hippomenes, not daunt
em to Hippomenes, telling him how to use them. Atalanta and her lover
were
ready. The signal was given. They both started;
er father weep; But some God pitied her, and purple wings (What God’s
were
they?) hovered and interposed.184 But the oracl
id each other spy. So fair a church as this had Venus none; The walls
were
of discolored jasper-stone, … And in the midst a
ftentimes he laid his hand upon it as if to assure himself whether it
were
living or not, and could not even then believe th
s at hand, — a festival celebrated with great pomp at Cyprus. Victims
were
offered, the altars smoked, and the odor of incen
d one. He trembled at the sight, for though her eyes, Her very lips,
were
such as he had made, And though her tresses fell
od.” So saying, she plunged the sword into her breast. The two bodies
were
buried in one sepulchre, and the tree henceforth
xen of his half-brother Apollo from the Pierian mountains, where they
were
grazing. He covered their hoofs with tamarisk twi
n nymphs, who nourished his infancy and childhood, and for their care
were
placed by Jupiter as the Hyades, among the stars.
with death, commanded him to tell who he was and what these new rites
were
that he presumed to celebrate. The prisoner, unte
king off his drowsiness, asked what the trouble was, and whither they
were
carrying him. One of the mariners replied, “Fear
st over the sea. All at once it stopped, in mid sea, as fast as if it
were
fixed on the ground. The men, astonished, pulled
ef: Baumeister.] § 105. The Rape of Proserpine. 203 — When the giants
were
imprisoned by Jupiter under Mount Ætna, Pluto fea
umed her own form, and a divine splendor shone all around. While they
were
overcome with astonishment, she said, “Mother, th
f musicians; and not only his fellow-mortals but even the wild beasts
were
softened by his strains. The very trees and rocks
he wild beasts were softened by his strains. The very trees and rocks
were
sensible to the charm. And so also was Eurydice,
ten.208 Then for the first time, it is said, the cheeks of the Furies
were
wet with tears. Proserpine could not resist, and
he loves.” Other mortals who visited the Stygian realm and returned
were
Hercules, Theseus, Ulysses, and Æneas.210 Cha
r the displeasure of Jupiter, after the overthrow of the giants. They
were
compelled, it is said, to resign for a season the
y of Troy. They aided the king in erecting the walls of the city, but
were
refused the wages agreed upon. Justly offended, N
against Troy.213 § 109. Of a like impetuous and ungovernable temper
were
the sons of Neptune by mortal mothers. From him w
overnable temper were the sons of Neptune by mortal mothers. From him
were
sprung the savage Læstrygonians, Orion, the Cyclo
heavenly powers who had made both, and rejoiced in the speed of both,
were
not willing that either should conquer. The javel
reful prodigies that followed this event made Ceÿx feel that the gods
were
hostile to him. He thought best therefore to make
no doubting That, all with crispy locks o’erspread, His gnarled horns
were
somewhere sprouting: His club-feet, cased in rust
auns began to caper: His hair was all in tangled curl, Her tawny legs
were
bare and taper. And still the gathering larger gr
eple. § 117. Of the company of the lesser gods of earth, beside Pan,
were
the Sileni, the Sylvans, the Fauns, and the Satyr
ities of earth was intimate. Of the nymphs, the Oreads and the Naiads
were
immortal. The love of Pan for Syrinx has already
s of peasant girls, shepherdesses, or followers of the hunt. But they
were
believed to perish with certain trees which had b
e snatched an axe from one, and boasting that he cared not whether it
were
a tree beloved of the goddess or not, addressed h
hessaly, for she herself began to be an hungered. The orders of Ceres
were
executed by Famine, who, speeding through the air
ose days of simpleness and faith, Men did not think that happy things
were
dreams Because they overstepped the narrow bourn
with measured step, they formed ranks in the orchestra. Their cheeks
were
bloodless, and in place of hair writhing serpents
man; but having noticed that a certain herb revived fishes after they
were
brought to land, he ate of it, and suffered metam
ather to his enemy, Minos II. of Crete, with whom, although the kings
were
at war, she had fallen violently in love. It seem
the name of Leucothea, and her son a god under that of Palæmon. Both
were
held powerful to save from shipwreck, and were in
that of Palæmon. Both were held powerful to save from shipwreck, and
were
invoked by sailors. Palæmon was usually represent
y represented as riding on a dolphin. In his honor the Isthmian games
were
celebrated. By the Romans he was called Portumnus
hat a swarm of bees had taken possession of one of the carcasses, and
were
pursuing their labors there as in a hive.251 § 1
Prometheus, Deucalion, Cadmus, Amphion, Orpheus. Others of importance
were
Perseus, Hercules, Minos, Œdipus, Theseus, Jason,
leece,258 and the Hunt of the Calydonian Boar.259 The Younger Heroes
were
of a later generation, which was concerned in fou
are already acquainted. Her son was Epaphus, king of Egypt, from whom
were
descended (1) Agenor of Phœnicia, father of Europ
husbands on the wedding night. For this crime the forty-nine Danai’ds
were
condemned to spend eternity in Tartarus, trying t
e boxed up in a chest and set adrift on the sea. The two unfortunates
were
, however, rescued at Seriphus by a fisherman, who
he mother and infant to Polydectes, king of the country, by whom they
were
treated at first with kindness, but afterwards wi
traight white hair hung down In long thin locks; dreadful their faces
were
, Carved all about with wrinkles of despair; And a
hat renders its wearer invisible, and the winged shoes and pouch that
were
necessary. With this outfit, to which Minerva add
self, undertook to slay the monster, on condition that, if the maiden
were
rescued by his valor, she should be his reward. T
lunged it between the scales of flank and side. The wings of the hero
were
finally drenched and unmanageable with the blood
t way the prophecy was fulfilled. Of Perseus and Andromeda three sons
were
born, through one of whom, Electryon, they became
a meeting of the ways, — Pleasure and Duty. The gifts offered by Duty
were
the “Choice of Hercules.” Soon afterward he conte
s of Diomedes, king of Thrace. These horses subsisted on human flesh,
were
swift and fearful. Diomedes, attempting to retain
them, was killed by Hercules and given to the horses to devour. They
were
, then, delivered to Eurystheus; but, escaping, th
f the Amazons, and Eurystheus ordered Hercules to get it. The Amazons
were
a nation dominated by warlike women; and in their
Amazons were a nation dominated by warlike women; and in their hands
were
many cities. It was their custom to bring up only
e female children, whom they hardened by martial discipline; the boys
were
either despatched to the neighboring nations or p
taking the form of an Amazon, persuaded the people that the strangers
were
carrying off their queen. They instantly armed, a
d left half on each side, forming the "Straits of Gibraltar. The oxen
were
guarded by the giant Eurytion and his two-headed
ter his defeat of Antæus, made preparations to attack him, as if they
were
about to attack a city. But the hero, awakening,
driving the remainder of the herd past the cave where the stolen ones
were
concealed, those within beginning to low, discove
f Icarus286 and buried it; he joined the company of Argonauts,287 who
were
on their way to Colchis to secure the golden flee
reading through the marshy land. In the midst of the water the nymphs
were
arranging their dances, the sleepless nymphs, dre
the nymphs held the weeping boy on their laps, and with gentle words
were
striving to comfort him. But the son of Amphitryo
ccompanied him. Also worthy of mention among the exploits of Hercules
were
his successful expeditions against Pylos and Spar
is lion’s skin spread over him. With a countenance as serene as if he
were
taking his place at a festal board, he commanded
imself at the head of a bold band of comrades, many of whom afterward
were
renowned among the heroes and demigods of Greece.
rked the sphere celestial.302 Theseus, Meleager, Peleus, and Nestor
were
also among these Argonauts, or sailors of the Arg
hiteness, and assumed the color of youth; his paleness and emaciation
were
gone; his veins were full of blood, his limbs of
the color of youth; his paleness and emaciation were gone; his veins
were
full of blood, his limbs of vigor and robustness;
, a son of Œneus and Althæa, rulers of Calydon in Ætolia. His parents
were
cousins, descended from a son of Endymion named Æ
s, who had colonized that realm. By ties of kinship and marriage they
were
allied with many historic figures. Their daughter
, “Lo now, Shall not the Arcadian shoot out lips at us, Saying all we
were
despoiled by this one girl?” And all they rode ag
th ease, and took the sword and shoes. Since, at that time, the roads
were
infested with robbers, his grandfather Pittheus p
which he used to tie all travellers who fell into his hands. If they
were
shorter than the bed, he stretched them till they
shorter than the bed, he stretched them till they fitted it; if they
were
longer than the bed, he lopped off their limbs. I
ssor to the throne. § 153. Theseus and Ariadne.332— Now the Athenians
were
at that time in deep affliction, on account of th
ffliction, on account of the tribute of youths and maidens which they
were
forced to send to the Minotaur, dwelling in the l
he terrified waters, Ay and the constellations in Heaven that glitter
were
jangled. Straightway like some cloud on the inwa
he cry, “Euhoe, O Bacchus!” Some — enwreathèd spears of Iacchus madly
were
waving; Some — ensanguined limbs of the builock,
Some — ensanguined limbs of the builock, quivering, brandished; Some—
were
twining themselves with sinuous snakes that twist
he Centaurs. For it happened that at the marriage feast, the Centaurs
were
among the guests; and one of them, Eurytion, beco
f Athens, comforted and sustained him to the last. Both his daughters
were
, also, with him: — And then he called his girls,
The allies of Adrastus and Polynices in the enterprise against Thebes
were
Tydeus of Calydon, half-brother of Meleager, Part
by Jupiter opened the ground, and he, his chariot, and his charioteer
were
swallowed up. It is unnecessary here to detail al
s impious language, struck him with a thunderbolt. When his obsequies
were
celebrated, Evadne cast herself on his funeral pi
he other. The armies then renewed the fight; and at last the invaders
were
forced to yield, and fled, leaving their dead unb
rother’s body to the dogs and vultures, deprived it of the rites that
were
considered essential to the repose of the dead. U
the war against Troy, we must notice the three Grecian families that
were
principally concerned, — those of Peleus, Atreus,
uilt empurpled with dye of the sea-shell. On this coverlet of purple
were
embroidered various scenes illustrating the lesso
world-wide ways to the far-off homes of their fathers. Now when they
were
aloof, drew nigh from Pelion’s summit Chiron bear
s had reclined their limbs on the ivory couches, Viands many and rare
were
heaped on the banqueting tables, Whilst the decre
with wool enfolded, a distaff, Delicate fibres wherefrom, drawn down,
were
shaped by the right hand — Shaped by fingers uptu
t stood from the twist of the surface. Close at their feet, meantime,
were
woven baskets of wicker Guarding the soft white b
whom he had loved. “So,” says Catullus , “sang the Fates. For those
were
the days before piety and righteous action were s
the Fates. For those were the days before piety and righteous action
were
spurned by mankind, the days when Jupiter and his
themselves no more to be touched by the ray of the morning. But there
were
gods in the pure, — in the golden prime of the Ag
r and Clytemnestra; to Jove she bore Pollux and Helen. The two former
were
mortal; the two latter, immortal. Clytemnestra wa
eceived under the name of Dioscuri (sons of Jove). ———— So like they
were
, no mortal Might one from other know; White as sn
ight one from other know; White as snow their armor was, Their steeds
were
white as snow. Never on earthly anvil Did such ra
at from early youth Paris had been reared in obscurity, because there
were
forebodings that he would be the ruin of the stat
ior. The principal leaders on the side of the Trojans, beside Hector,
were
his relative, Æneas, the son of Venus and Anchise
nymphs planted elm trees round his grave, which flourished till they
were
high enough to command a view of Troy, then withe
e died; And ever when such stature they had gained That Ilium’s walls
were
subject to their view, The trees’ tall summits wi
Minerva, in consequence of the slight put upon their charms by Paris,
were
hostile to the Trojans; Venus for the opposite ca
hilles. Jupiter consented; and in the battle which ensued the Trojans
were
completely successful. The Greeks were driven fro
attle which ensued the Trojans were completely successful. The Greeks
were
driven from the field and took refuge in their sh
wrong he had done. Agamemnon assented; and Ulysses, Ajax, and Phœnix
were
sent to carry to Achilles the penitent message. T
Meanwhile the Greeks having constructed a rampart around their ships
were
now, instead of besieging Troy, in a manner thems
Jove, succeeded in forcing a passage through the Grecian rampart, and
were
about to set fire to the ships. But Neptune, seei
Cestus, which enhanced the wearer’s charms to such a degree that they
were
irresistible. So prepared, Juno had joined her hu
ched to heal Hector’s bruises and to inspirit his heart. These orders
were
obeyed with such speed that while the battle was
more terror into the minds of the Trojans. Without delay the soldiers
were
marshalled, Patroclus put on the radiant armor, m
e induced to interpose in like manner whenever any of their offspring
were
endangered; an argument to which Jove yielded. Sa
nt forth to the camp, calling the chiefs to council. When the leaders
were
assembled, Achilles addressed them. Renouncing hi
y carcass from the dogs. Though twenty ransoms and thy weight in gold
were
offered, I should refuse it all.” Pl. 15. Hec
was no pause or abatement of their grief. The next day, preparations
were
made for the funeral solemnities. For nine days t
the survivors should be judged most deserving of it. Ajax and Ulysses
were
the only claimants. A select number of the other
Ulysses were the only claimants. A select number of the other chiefs
were
appointed to award the prize. It was awarded to U
roy could not be taken but by the aid of the arrows of Hercules. They
were
in possession of Philoctetes, the friend who had
re. Diomede and Ulysses, or Ulysses and Neoptolemus (son of Achilles)
were
now sent to induce him to rejoin the army. They s
e making preparations to abandon the siege; and a number of the ships
were
withdrawn and concealed behind a neighboring isla
ncluded that the enemy had abandoned the siege. The gates of the city
were
thrown open, and the whole population issued fort
ns, and the day closed with festivity. In the night the armed men who
were
enclosed in the body of the horse, being let out
e city was set on fire; the people, overcome with feasting and sleep,
were
put to the sword, and Troy completely subdued.
m. § 170. The Survivors. 366— Queen Hecuba and her daughter Cassandra
were
carried captives to Greece. Cassandra had been lo
obtaining the image. Thus she became reconciled to Menelaüs, and they
were
among the first to leave the shores of Troy for t
eir native land. But having incurred the displeasure of the gods they
were
driven by storms from shore to shore of the Medit
he Mediterranean, visiting Cyprus, Phœnicia, and Egypt. In Egypt they
were
kindly treated and presented with rich gifts, of
rdingly, the friends went to Tauris. Since there the barbarous people
were
accustomed to sacrifice to the goddess all strang
the goddess all strangers who fell into their hands, the two friends
were
seized and carried bound to the temple to be made
was about to be sacrificed. Ascertaining from the prisoners who they
were
, Iphigenia disclosed herself to them; and the thr
the Delphic oracle as his excuse. When the court voted and the voices
were
equally divided, Orestes was acquitted by the com
lost six men from each ship. The Lotos-eaters. — Sailing thence they
were
overtaken by a storm which drove them for nine da
tering, Ulysses sent three of his men to discover who the inhabitants
were
. These men on coming among the Lotos-eaters were
who the inhabitants were. These men on coming among the Lotos-eaters
were
kindly entertained by them, and were given some o
on coming among the Lotos-eaters were kindly entertained by them, and
were
given some of their own food, the lotus-plant, to
eling which the lotus-food is said to have produced. “… How sweet it
were
, hearing the downward stream With half-shut eyes,
ivine! Only to hear and see the far-off sparkling brine, Only to hear
were
sweet, stretch’d out beneath the pine. “The Loto
the Cyclopes. The Cyclopes (§ 126) inhabited an island of which they
were
the only possessors. They dwelt in caves and fed
productions of the island, and on what their flocks yielded, for they
were
shepherds. Ulysses left the main body of his ship
discerned the strangers, and growled out at them, demanding who they
were
and where from. Ulysses replied most humbly, stat
y were and where from. Ulysses replied most humbly, stating that they
were
Greeks, from the great expedition that had lately
that had lately won so much glory in the conquest of Troy; that they
were
now on their way home, and finished by imploring
hid it under the straw on the cavern floor. Then four of the boldest
were
selected, with whom Ulysses joined himself as a f
loosed the string, when immediately the winds rushed forth. The ships
were
driven far from their course, and back again to t
s, indignant at their folly, refused to assist them further, and they
were
obliged to labor over their course once more by m
amen as they struggled in the water. All the vessels with their crews
were
destroyed, except Ulysses’ own ship which had rem
rce’s enchantments into the forms of beasts. The sounds of soft music
were
heard from within, and a sweet female voice singi
d them groaning to the styes again; Where they in hopeless bitterness
were
fain To rend the oaken woodwork as before, And te
er hospitably entertaining them. She was as good as her word. The men
were
restored to their shapes, the rest of the crew su
said, of charming by their song all who heard them, so that mariners
were
impelled to cast themselves into the sea to their
es and his men watched with anxious eyes the dreadful whirlpool, they
were
not equally on their guard from the attack of Scy
harybdis the next land he would make was Thrinacia, an island whereon
were
pastured the cattle of Hyperion, the Sun, tended
ated, whatever the wants of the voyagers might be. If this injunction
were
transgressed, destruction was sure to fall on the
for a month, and after consuming all their stock of provisions, they
were
forced to rely upon the birds and fishes they cou
he isle of Scheria, under the conduct of Nausithoüs, their king. They
were
, the poet tells us, a people akin to the gods, wh
t was navigation. Their ships, which went with the velocity of birds,
were
endued with intelligence; they knew every port an
e clothes of the family. This was no slight affair, for the fountains
were
at some distance, and the garments must be carrie
ered the grooms to furnish forth a wagon for the purpose. The clothes
were
put therein; and the queen mother placed in the w
o them while they played. But when they had refolded the apparel, and
were
about to resume their way to the town, Minerva ca
. Utterly destitute of clothing, he discovered that only a few bushes
were
interposed between him and a group of young maide
bade them bring food, and the garments of some of her brothers’ that
were
among the contents of the wagon. When this was do
this she directed him to stop at a grove adjoining the city, in which
were
a farm and garden belonging to the king. After al
stretched from the entrance to the interior house, of which the doors
were
gold, the door-posts silver, the lintels silver o
posts silver, the lintels silver ornamented with gold. On either side
were
figures of mastiffs wrought in gold and silver, s
silver, standing in rows as if to guard the approach. Along the walls
were
seats spread through all their length with mantle
advanced with rapid step into the hall where the chiefs and senators
were
assembled, pouring libation to Mercury, whose wor
acing thence his own son to make room for the stranger. Food and wine
were
set before him and he ate and refreshed himself.
had thrown, and sent it farther than the utmost throw of theirs. All
were
astonished, and viewed their guest with greatly i
feelingly the terrors and the exploits of that eventful time that all
were
delighted, but Ulysses was moved to tears. Observ
gining him dead, and lording it over his palace and people as if they
were
owners of both. Penelope was one of those mythic
ers of both. Penelope was one of those mythic heroines whose beauties
were
not those of person only, but of character and co
necessary with regard to the suitors, who, as Telemachus had learned,
were
plotting to intercept and kill him. When the swin
he suitors. The test selected was shooting with the bow. Twelve rings
were
arranged in a line, and he whose arrow was sent t
r ten long years; and told them he meant to have ample vengeance. All
were
slain, and Ulysses was left master of his palace
an end, To rust unburnish’d, not to shine in use! As tho’ to breathe
were
life. Life piled on life Were all too little, and
eternal silence, something more, A bringer of new things; and vile it
were
For some three suns to store and hoard myself And
contents of armed men, and the capture and conflagration of the city
were
the result, Aeneas made his escape from the scene
riving at the place of rendezvous, numerous fugitives, of both sexes,
were
found, who put themselves under the guidance of Æ
re found, who put themselves under the guidance of Æneas. Some months
were
spent in preparation, and at length they embarked
embarked. They first landed on the neighboring shores of Thrace, and
were
preparing to build a city; but Æneas was deterred
arpies. — Their first landing was at the island of the Harpies. These
were
disgusting birds, with the heads of maidens, with
he heads of maidens, with long claws and faces pale with hunger. They
were
sent by the gods to torment a certain Phineus, wh
re him, the harpies darted down from the air and carried it off. They
were
driven away from Phineus by the heroes of the Arg
dealt vigorous blows among the monsters, but to no purpose, for they
were
so nimble it was almost impossible to hit them, a
re so nimble it was almost impossible to hit them, and their feathers
were
, like armor, impenetrable to steel. One of them,
he shore of Sicily, and passed the country of the Cyclopes. Here they
were
hailed from the shore by a miserable object, whom
he shore by a miserable object, whom by his garments tattered as they
were
, they perceived to be a Greek. He told them he wa
mber, had lost six of his men, seized by Scylla, while the navigators
were
wholly intent upon avoiding Charybdis. Æneas, fol
nds, to toss the ocean. A terrible storm ensued, and the Trojan ships
were
driven out of their course towards the coast of A
ips were driven out of their course towards the coast of Africa. They
were
in imminent danger of being wrecked, and were sep
e coast of Africa. They were in imminent danger of being wrecked, and
were
separated, so that Æneas thought that all were lo
of being wrecked, and were separated, so that Æneas thought that all
were
lost except his own vessel. At this crisis, Neptu
te Sicily, where at that time a Tyrian colony under Dido their queen,
were
laying the foundations of a state destined in lat
displayed itself in festivities at which games of strength and skill
were
exhibited. The strangers contended for the palm w
subjects, on equal terms, the queen declaring that whether the victor
were
“Trojan or Tyrian should make no difference to he
med as if Italy, and the empire destined to be founded on its shores,
were
alike forgotten. Seeing which, Jupiter despatched
d herself was consumed with the pile. The flames rising over the city
were
seen by the departing Trojans, and though the cau
he adventurers leaped to land. The Sibyl of Cumæ. — While his people
were
employed in making their encampment Æneas sought
wide, and very deep, surrounded by high banks, which in Vergil’s time
were
covered with a gloomy forest. Mephitic vapors ris
es. Then a roaring was heard in the earth, the woods on the hill-tops
were
shaken, and the howling of dogs announced the app
ord, whose hair was of vipers tied up with a bloody fillet. Here also
were
the monsters, Briareus, with his hundred arms, Hy
eight of bodiless spirits, groaned under the weight of the hero. They
were
soon conveyed to the opposite shore. There they w
f the hero. They were soon conveyed to the opposite shore. There they
were
encountered by the three-headed dog Cerberus, wit
ng children, who had died on the threshold of life; and near to these
were
they who had perished under false charges. Minos
bor, and any other infliction, if they might but return to life! Next
were
situated the regions of sadness, divided off into
ate, on which Tisiphone, the avenging Fury, kept guard. From the city
were
heard groans, and the sound of the scourge, the c
ng of chains. Æneas, horror-struck, inquired of his guide what crimes
were
those whose punishments produced the sounds he he
ld him that the gulf of Tartarus descended deep, so that its recesses
were
as far beneath their feet as heaven was high abov
threatening to fall, keeping them in a state of constant alarm. These
were
they who had hated their brothers, or struck thei
no share to others; the last being the most numerous class. Here also
were
those who had violated the marriage vow, or fough
ple light. The region had a sun and stars of its own. The inhabitants
were
enjoying themselves in various ways, some in spor
w another group feasting, and listening to the strains of music. They
were
in a laurel grove, whence the great river Po has
d a group of these, and inquired where Anchises was to be found. They
were
directed where to seek him, and soon found him in
rous as insects in the summer air. Æneas, with surprise, inquired who
were
these. Anchises answered, “They are souls to whic
so much, proceeded to point out to Æneas individuals of his race, who
were
hereafter to be born, and to relate to him the ex
he complete establishment of himself and his followers in Italy. Wars
were
to be waged, battles fought, a bride to be won, a
e trees the names and fates of individuals. The leaves thus inscribed
were
arranged in order within the cave, and might be c
is our home, this our country!” He then took measures to find out who
were
the present inhabitants of the land, and who thei
t inhabitants of the land, and who their rulers. A hundred chosen men
were
sent to the village of Latinus, bearing presents
ing presents and a request for friendship and alliance. They went and
were
favorably received. Latinus immediately concluded
er weapons came to hand, furiously assaulted the hunting party. These
were
protected by their friends, and the herdsmen were
unting party. These were protected by their friends, and the herdsmen
were
finally driven back with the loss of two of their
inally driven back with the loss of two of their number. These things
were
enough to rouse the storm of war, and the queen,
ice, with solemn pomp to open the gates of the temple of Janus, which
were
kept shut as long as peace endured. His people no
opposite bank. The spear flew across the roaring water. His pursuers
were
already upon him, but he plunged into the river a
Fig. 110. Amazon. [ Guhl & Koner.] Alliance with Evander. — Such
were
the formidable allies that ranged themselves agai
by. When they saw the tall ship gliding onward through the wood, they
were
alarmed at the sight, and rose from the tables. B
pped forward to the river’s bank. He called aloud, demanding who they
were
, and what their object. Æneas, holding forth an o
. Proceeding through the wood they joined the king and his party, and
were
most favorably received. Seats were provided for
oined the king and his party, and were most favorably received. Seats
were
provided for them at the tables, and the repast p
ables, and the repast proceeded. Infant Rome. — When the solemnities
were
ended all moved towards the city. The king, bendi
roes renowned in ancient times. Evander said, “These extensive groves
were
once inhabited by fauns and nymphs, and a rude ra
upon the leafy boughs, or fed voraciously on their hunted prey. Such
were
they when Saturn, expelled from Olympus by his so
he ships. Eneas and his band safely arrived at the Etruscan camp, and
were
received with open arms by Tarchon and his countr
e the Trojan camp. Accordingly, the attempt was made; but the Trojans
were
found on their guard, and having received strict
lept secure. Nisus and Euryalus. — In the camp of the Trojans things
were
far otherwise. There all was watchfulness and anx
army for graces of person and fine qualities, was with him. These two
were
friends and brothers in arms. Nisus said to his f
whatever dangers may present themselves.” Iulus and the other chiefs
were
moved to tears, and promised to do all his reques
troop directly in front of them, which, under Volscens, their leader,
were
approaching the camp. The glittering helmet of Eu
ention, and Volscens hailed the two, and demanded who and whence they
were
. They made no answer, but plunged into the wood.
out his life and his blood together. Of Pallas. — While these things
were
doing in one part of the field, in another Turnus
the conflict. The outcome could not be doubtful. On the side of Æneas
were
the expressed decree of destiny, the aid of his g
ris, the second the Midgard Serpent, the third Hela (Death). The gods
were
not ignorant that these monsters were maturing, a
he third Hela (Death). The gods were not ignorant that these monsters
were
maturing, and that they would one day bring much
succeeded in chaining him. He broke the strongest fetters as if they
were
made of cobwebs. Finally the gods sent a messenge
r since remained onehanded. § 180. The Deeds of Thor. — When the gods
were
constructing their abodes, and had already finish
nter drew to a close, the building was far advanced; and the bulwarks
were
sufficiently high and massive to render the place
nd of the building. Here they lay down to sleep, but towards midnight
were
alarmed by an earthquake which shook the whole ed
, and strode on before them, taking such tremendous strides that they
were
hard put to it to keep up with him. So they trave
er a leaf had not fallen on his head, and whether they had supped and
were
ready to go to sleep. Thor answered that they wer
hey had supped and were ready to go to sleep. Thor answered that they
were
just going to sleep, and so saying went and laid
d a city standing in the middle of a plain. It was so lofty that they
were
obliged to bend their necks quite back on their s
ch he must display great agility. He then arose and went with all who
were
present to a plain where there was good ground fo
gard-Loki bade his cupbearer bring the large horn which his followers
were
obliged to empty when they had trespassed in any
hee the truth, when we saw that one of his paws was off the floor, we
were
all of us terror-stricken, for what thou tookest
he saw the pretended woman, inquired of her if she knew what the gods
were
doing at their meetings. She replied that they we
new what the gods were doing at their meetings. She replied that they
were
throwing darts and stones at Balder, without bein
hape, cut off the mistletoe, and repaired to the place where the gods
were
assembled. There he found Höder standing apart, w
Balder ride home with him, assuring her that nothing but lamentations
were
to be heard among the gods. Hela answered that it
s horse Gulltopp, and Freya drove in her chariot drawn by cats. There
were
also a great many Frost giants and giants of the
did not escape his merited punishment. When he saw how wroth the gods
were
, he fled to the mountain, and there built himself
ings, inferior to the gods, but still possessed of great power; these
were
the Elves. The white spirits, or Elves of Light,
at power; these were the Elves. The white spirits, or Elves of Light,
were
exceedingly fair, more brilliant than the sun, an
garments of a delicate and transparent texture. They loved the light,
were
kindly disposed to mankind, and generally appeare
itudes, and their dwelling-places subterranean caves and clefts. They
were
supposed to have come into existence as maggots p
stence as maggots produced by the decaying flesh of Ymir’s body. They
were
afterwards endowed by the gods with a human form
s endowed by the gods with a human form and great understanding. They
were
particularly distinguished for a knowledge of the
rs of nature, and for the runes which they carved and explained. They
were
the most skilful artificers of all created beings
eings, and worked in metals and in wood. Among their most noted works
were
Thor’s hammer, and the ship Skidbladnir, which th
Asgard’s towers, And Odin, and his sons, the seed of Heaven; But what
were
I, to save them in that hour? If strength might s
pride, the warrior Thor, Vidar the silent, the impetuous Tyr? I, what
were
I, when these can nought avail? Yet, doubtless, w
, though vain, But not to me so grievous as, I know, To other gods it
were
, is my enforced Absence from fields where I could
ne who got lordship and land unto himself; but neither Sigi nor Rerir
were
to compare with Volsung, who ruled over Hunland a
led over Hunland after his father Rerir went home to Odin. To Volsung
were
born ten sons, — and one daughter, Signy by name;
desire, betrothed to him. Now on the night of the wedding great fires
were
made in the hall of the Volsungs, and in the mids
ic of the harp that went from hand to hand. But e’en as men’s hearts
were
hearkening some heard the thunder pass394 O’er t
elessly on the precious hilt, drew forth the naked blade as though it
were
loose in the oak. Whereupon Siggeir offered money
hivering shards fell earthward that fear of worldly folk. But changed
were
the eyes of Sigmund, and the war-wrath left his f
oth then and again; and Sigurd gave her the ring of Andvari. But they
were
not destined to dwell together in wedlock; and Br
they still accepted the invitation, and arriving at the hall of Atli,
were
after a fearful conflict slain. But they did not
w an end. Her sons slew King Jormunrek, the murderer of Swanhild, but
were
themselves done to death, by the counsel and aid
reduced her to submission, taking from her the ring and girdle which
were
the secret sources of her strength, and leaving h
m. At any rate, Siegfried and Kriemhild, retiring to the Netherlands,
were
ruling happily at Xanteh by the Rhine; and all mi
e again might see, And told him, too, in secret, whereon her thoughts
were
bent, — Then with the words she uttered her lord
lly to attend a high festival. … With what joy and gladness welcomed
were
they there! It seemed when came dame Brunhild to
r’s weed. Nevermore will warrior dare so foul a deed. … … With blood
were
all bedabbled the flowerets of the field. Some ti
Etzel. “I cannot say you now what hath befallen since; The women all
were
weeping, and the Ritters and the prince, Also the
ences of the voyage of Paris to Sparta. The Loves of Hero and Leander
were
probably written by a grammarian, Musæus, as late
erature, see foot-notes to pp. 30-33 and references in § 185 C. Runes
were
“the letters of the alphabets used by all the old
ers of the alphabets used by all the old Teutonic tribes… The letters
were
even considered magical, and cast into the air wr
discourage, and, indeed, as far as possible, suppress their use. They
were
, therefore, superseded by the Latin alphabet, whi
emis: that which is established, law. Mnemosyne: memory. Other Titans
were
Cœus and Phœbe, figurative of the radiant lights
and regarded as the lord of an ancient golden age. The three Cyclopes
were
Brontes, Steropes, and Arges. Cyclops means the r
Steropes, and Arges. Cyclops means the round-eyed. The Hecatonchires
were
Briareus, the strong, called also Ægæon (see 21 C
fiery vapors proceeding from subterranean places. Other famous Giants
were
Mimas, Polybotes, Ephialtes, Rhœtus, Clytius. See
in and after 1605. Corybantes: the priests of Cybele, whose festivals
were
violent, and whose worship consisted of dances an
ece and England (On Viol and Flute). § 32. The Olympian Gods. — There
were
, according to Mr. Gladstone (No. Am. Rev. April 1
to the same authority, the Distinctive Qualities of the Homeric Gods
were
as follows: (1) they were immortal; (2) they were
Distinctive Qualities of the Homeric Gods were as follows: (1) they
were
immortal; (2) they were incorporated in human for
f the Homeric Gods were as follows: (1) they were immortal; (2) they
were
incorporated in human form; (3) they enjoyed powe
they enjoyed power far exceeding that possessed by mortals; (4) they
were
, however (with the possible exception of Athene,
, all liable to certain limitations of energy and knowledge; (5) they
were
subject also to corporeal wants and to human affe
d on a throne of magnificent proportions; she wore a crown upon which
were
figured the Graces and the Hours; in one hand she
height, and, like the Jupiter, covered with ivory and gold. The eyes
were
of marble, and probably painted to represent the
ollo-myth in that way is impossible. Festivals. — The most important
were
as follows: (1) the Delphinia, in May, to celebra
life to the creatures of the wave, especially to the dolphins, which
were
highly esteemed by the superstitious seafarers, f
ing of vegetation and return thanks for first-fruits. These festivals
were
held in Athens, Delos, and elsewhere. (3) The Hya
of brass, beneath which was a smaller ball, and thence little globes
were
hung.”“The greater ball means the sun, the smalle
ither as the protector or as the destroyer of mice. In the Troad mice
were
fed in his temple; elsewhere he was honored as fr
n observed at a very early period that the goats feeding on Parnassus
were
thrown into convulsions when they approached a ce
the divine afflatus proceeded. Her inspired words while thus situated
were
interpreted by the priests. Other famous oracles
e thus situated were interpreted by the priests. Other famous oracles
were
that of Trophonius in Bœotia and that of the Egyp
escended into the cave at Lebadea to consult the oracle of Trophonius
were
noticed to return dejected and melancholy, the pr
would of course obtain during ages of superstition, when evil spirits
were
credited with an influence over human affairs. A
an writers assert that they became silent at the birth of Christ, and
were
heard no more after that date. Milton adopts this
ween Jove, Mars and Love, Of those three gods, whose arms the fairest
were
”; Dekker, The Sun’s Darling; Burns (as in the W
racles which set the world in flame, Nor ceased to burn till kingdoms
were
no more.” In Art. — One of the most esteemed of
ecate, Luna, and Selene. According to one tradition, Apollo and Diana
were
born at Ortygia, near Ephesus. Diana of the Ephes
in some of which, — for instance, Paphos, — gorgeous annual festivals
were
held. See Childe Harold 1: 66. Venus was a deity
t to aid him in his task the most perfect forms the city could supply
were
furnished him for models. Note Thomson’s allusion
ched from the latter place to Rome. In 191 b.c. the Megalensian Games
were
first celebrated in her honor, occupying six days
in her honor, occupying six days, from the fourth of April on. Plays
were
acted during this festival. The Great Mother was
ipped), Thyiades, the sacrifices, Lense and Bassarides. His festivals
were
the Lesser and Greater Dionysia (at Athens), the
and February, respectively. At the first, three dramatic performances
were
presented. Illustrative. — A few references and
death. The later name Pherephatta refers to the doves (phatta), which
were
sacred to her as well as to Aphrodite. She carrie
ily of Night. (Theogony.) According to other theogonies, the Fates
were
daughters of Jove and Themis, and the Hesperides
e explanation would, however, be just as probable if Mercury (Hermes)
were
a cloud-driving wind. Pan and the Syrinx: natural
als which was adopted as the basis of the system. The Lydian measures
were
shrill and lively; the Dorian deep in tone, grave
e Dorian deep in tone, grave, and solemn; the Mygdonian, or Phrygian,
were
supposed by some to have been the same as the Lyd
d by some to have been the same as the Lydian; but more probably they
were
a combination of Lydian and Dorian. Shaker of the
ets and novelists have drawn details of similar scenes. The Myrmidons
were
, during the Trojan War, the soldiers of Achilles,
g 1. 280). Illustrative. — Myrmidons: — “No, no, said Rhadamant, it
were
not well, With loving souls to place a martialist
rris’ poem in the Epic of Hades. § 64. Textual. — Mænad: the Msenades
were
women who danced themselves into a frenzy in the
a youth, Acontius. He threw before her an apple, on which these words
were
inscribed, “I swear by the sanctuary of Diana to
ry. Danaë, mother of Perseus, see § 134. Interpretative. — The waves
were
the coursers of Neptune: the horses with which he
e of ancient days Adored one power of physic, melody and song.” Pæans
were
chants in honor of Apollo, sung to deprecate misf
e sons of Heaven: lower than the Titans, sons of Uranus (Heaven), who
were
plunged into Tartarus (see § 17). § 69. Textual.
ice of the murex, or purple shell-fish. On the leaves of the hyacinth
were
inscribed characters like Ai, Ai, the Greek excla
tes: the constellation called the Wagoner. The limits of the Scorpion
were
restricted by the insertion of the sign of the Sc
was restored to life. Mount Cynthus: in Delos, where Apollo and Diana
were
born. Interpretative. — Max Müller derives Niobe
ring sun (Sci. Relig. 372). According to Homer (Iliad 24: 611), there
were
six sons and six daughters. After their death no
fter their death no one could bury them, since all who looked on them
were
turned to stone. The burial was, accordingly, per
he festival of Linus took place was called the Lambs’ Month: the days
were
the Lambs’ Days, on one of which was a massacre o
(attributed to Sirius, the dog-star) and the peril to which children
were
liable during the hot season. According to some,
Centaurs are the only monsters of antiquity to which any good traits
were
assigned. They were admitted to the companionship
ly monsters of antiquity to which any good traits were assigned. They
were
admitted to the companionship of men. Chiron was
tarius (the Archer). Messenia: in the Peloponnesus. Æsculapius: there
were
numerous oracles of Æsculapius, but the most cele
resembled what is now called animal magnetism or mesmerism. Serpents
were
sacred to Æsculapius, probably because of a super
servant. Max Müller cites the Peruvian Inca who said that if the sun
were
free, like fire, he would visit new parts of the
hocis, and Tenedos, an island off the coast of Asia Minor, near Troy,
were
celebrated for their temples of Apollo. The latte
the Egean, where Vulcan had a forge. Interpretative. — The ancients
were
wont to glorify in fable constellations of remark
pine cone, carried by Bacchus and his votaries. Mænads and Bacchantes
were
female followers of Bacchus. Bacchanal is a gener
e animals. Of the Festivals of Dionysus, the more important in Attica
were
the Lesser Dionysia, in December; the Lensea, in
ss degree, witnessed of the culture and the glories of the vine. They
were
celebrated, as the case might be, with procession
rophecy by entering the public square of some city just as the people
were
casting about for a king. He tied his wagon in th
hrygia was closely related to that of Bacchus or Dionysus. The Sileni
were
there regarded as tutelary genii of the rivers an
idas merely symbolize his fondness for and devotion to such habits as
were
attributed to the Sileni. The ass, by the way, wa
e of flowers at the end of the year, when the vital juices are, as it
were
, drawn down to the central darkness, and held the
estivals: two kinds of festivals, the Eleusinia and the Thesmophoria,
were
held in honor of Ceres and Proserpine. The former
on in its march toward Eleusis. At that place and in the neighborhood
were
enacted in realistic fashion the wanderings and t
ful conclusion of the search for Proserpine. The Mysteries of Eleusis
were
witnessed only by the initiated, and were investe
e. The Mysteries of Eleusis were witnessed only by the initiated, and
were
invested with a veil of secrecy which has never b
enment to another till the highest was attained. The Lesser Mysteries
were
an introduction to the Greater; and it is known t
participation in sacramental rites, it is probable that the initiated
were
instructed in the nature of life and death, and c
Ritual, etc., 2: 275, and Lobeck’s Aglaophamus 133.) The Thesmophoria
were
celebrated by married women, in honor of Ceres (D
al. — Doric pillar: the three styles of pillars in Greek architecture
were
Dorian, Ionic, Corinthian (see English Dictionary
it is necessary to remember, first, that the theatres of the ancients
were
immense fabrics, capable of containing from ten t
ble of containing from ten to thirty thousand spectators, and as they
were
used only on festal occasions, and admission was
re used only on festal occasions, and admission was free to all, they
were
usually filled. They were without roofs and open
asions, and admission was free to all, they were usually filled. They
were
without roofs and open to the sky, and the perfor
ed. They were without roofs and open to the sky, and the performances
were
in the daytime. Secondly, that the appalling repr
rformers, the terror of the spectators was such that many fainted and
were
thrown into convulsions, and the magistrates forb
o doubt from some such incident that the superstition arose that bees
were
engendered by the decaying flesh of the animal. V
ryad. Interpretative. — Even among the ancients such stories as this
were
explained on a physical basis: the river Acheloüs
edon, see § 167 C. Pylos: it is doubtful what city is intended. There
were
two such towns in Elis, and one in Messenia. The
brated national games of the Greeks. The first and most distinguished
were
the Olympic, founded, it was said, by Jupiter him
shed were the Olympic, founded, it was said, by Jupiter himself. They
were
celebrated at Olympia in Elis. Vast numbers of sp
em from every part of Greece, and from Asia, Africa, and Sicily. They
were
repeated every fifth year in midsummer, and conti
considered as corresponding with the year 776 b.c. The Pythian games
were
celebrated in the vicinity of Delphi, the Isthmia
the Nemean at Nemea, a city of Argolis. The exercises in these games
were
chariot-racing, running, leaping, wrestling, thro
boxing. Besides these exercises of bodily strength and agility, there
were
contests in music, poetry, and eloquence. Thus th
the nine, his curiosity was excited, and he purchased the books. They
were
found to contain the destinies of the Roman state
ks. They were found to contain the destinies of the Roman state. They
were
kept in the temple of Jupiter Capitolinus, preser
ons consulted them and interpreted their oracles to the people. There
were
various Sibyls; but the Cumæan Sibyl, of whom Ovi
chings of Anchises to Æneas, respecting the nature of the human soul,
were
in conformity with the doctrines of the Pythagore
ted to them a real and distinct existence; so that, in his view, they
were
the elements out of which the universe was constr
lanets. The distances of the various heavenly bodies from one another
were
conceived to correspond to the proportions of the
son and Powell, Corp. Poet. 1: 515). According to Jordanes, the Anses
were
demigods, ancestors of royal races. The main cult
ngenlied, Encyc. Brit.). Of marvellous artistic and antiquarian worth
were
Dr. W. Jordan’s Studies and Recitations of the Ni
l two years after the historic Attila’s death. These historic figures
were
, of course, merely suggestions for, or contributi
s; but, except as reminding us of the mythic material which the bards
were
likely to recall and utilize, it is not of materi
pollo. With his mother Thyria, he leaped into lake Canope, where both
were
changed into swans. (2) Son of Posidon, a king of
7. 309; studies, Com. § 15. Egyptian divinities: those (1) of Memphis
were
Phtha, Ra, Shu and Tefnet, Seb and Nut, Osiris an
is and Isis, Seth and Nephthys, Horus and Hathor; those (2) of Thebes
were
Amen (Ammon), Mentu, Atmu, Shu and Tefnet, Seb an
whom Mount Eryx and the city of that name, with its temple of Venus,
were
sacred, 263; Com. § 40- Er-yman′thus, Mount, 143;
Homer,” lived in Chios, and claimed to be descended from Homer. They
were
hereditary epic poets; Com. § 11. Horace (Ho-ra′
petus, and the monster Typhœus thrice attempted to scale Olympus, but
were
as often beaten back by the lightnings of Jove. V
Hercules was sleeping, made off with his weapons; but, caught by him,
were
strapped knees-upward to either end of a yoke, an
, regained them their liberty. Some of them, having deceived Jupiter,
were
changed to apes. They were the subject of a comic
ty. Some of them, having deceived Jupiter, were changed to apes. They
were
the subject of a comic poem by Homer, and of nume
ation of these men could not be assigned to Prometheus, — unless they
were
made by him before the war of the Titans. 59. Th
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