/ 15
1 (1833) Classic tales : designed for the instruction and amusement of young persons
their beauty. The youngest sister was the prettiest of the three, and she was gentle, modest, and good natured, and every b
thought her the most beautiful creature in the world. They would say she is fairer than Venus herself. Though Venus was a
uld say she is fairer than Venus herself. Though Venus was a goddess, she was just like a silly woman. She was the most bea
l of all goddesses, and if any mortal was pronounced to be as fair as she , Venus was so jealous, that she was offended at t
ortal was pronounced to be as fair as she, Venus was so jealous, that she was offended at those who pretended to equal her.
Venus resolved to bring some misfortune upon the young princess, and she said, “I will give her the ugliest husband in the
and she said, “I will give her the ugliest husband in the world, and she shall dislike him, and he shall make her miserabl
u must descend to earth, to the palace of a certain king,” whose name she mentioned, “and there you will see a young girl w
d Cupid, interrupting his mother,” would you afflict poor Psyche. Has she despised you? Does she not bring flowers and dove
is mother,” would you afflict poor Psyche. Has she despised you? Does she not bring flowers and doves to your altar, and si
parents have never aught her to celebrate me, and they have declared she is hirer than I. To punish their presumption, you
mother, and they will scold and insult her for her perverseness, and she will be very unhappy. At length you must make her
she will be very unhappy. At length you must make her so foolish that she will marry this disgusting man, and afterwards he
rwards he must appear to her as disagreeable as he truly is, and then she must loathe and hate him, and be very wretched.”
ty fawn that was cropping the grass at her feet, and at the same time she was singing a song. She looked very happy, as she
nd at the same time she was singing a song. She looked very happy, as she drew the flowers one by one from her lap with her
metimes fondly rested has head upon her shoulder, or cropped the rose she would hold to his mouth.    Cupid, when he saw in
to his mouth.    Cupid, when he saw in Psyche’s sweet mild eyes that she would not harm any living thing, and that she lov
’s sweet mild eyes that she would not harm any living thing, and that she loved whatever she looked upon, thought it would
that she would not harm any living thing, and that she loved whatever she looked upon, thought it would be very cruel to ma
lans. — Not to tell his mother his intentions concerning Psyche, lest she should be offended, nor to tell Psyche that he wa
st she should be offended, nor to tell Psyche that he was a god, lest she should imprudently inform some person who he was,
ollo to learn what might happen to her. The oracle informed them that she must be carried to a promontory near the sea, and
e thoughts of parting with her. When the young girl was informed that she must quit the dwelling of her father, and be forc
hat she must quit the dwelling of her father, and be forced to marry, she knew not whom, she was not so distressed as some
he dwelling of her father, and be forced to marry, she knew not whom, she was not so distressed as some timid girls would h
whom, she was not so distressed as some timid girls would have been: she said, “The gods command me to leave my parents, b
e gods that they will take care of me.” Psyche had a good conscience, she knew she had been good, and she hoped no misfortu
at they will take care of me.” Psyche had a good conscience, she knew she had been good, and she hoped no misfortune would
of me.” Psyche had a good conscience, she knew she had been good, and she hoped no misfortune would happen to her. Being co
uld happen to her. Being conducted to the rock, and left there alone, she said to herself, “Now I will prepare myself to se
.” Cupid, desirous to remove Psyche from the desolate I spot to which she was conveyed, repaired to Zephyrus, the god of th
She is alone in that bleak and solitary spot. It is the will of Cupid she should be removed to a delightful palace in the m
midst of a garden in one of the islands, not far from the place where she now is.” Somnus instantly arose, and expanding hi
wreathed with poppies, and when he shook it over the head of Psyche, she fell into a deep sleep. As soon as she was become
ok it over the head of Psyche, she fell into a deep sleep. As soon as she was become insensible to every thing around her,
garden whither Cupid had directed them. When Psyche opened her eyes, she perceived that instead of an expanse of water lyi
, she perceived that instead of an expanse of water lying before her, she was surrounded by a garden of flowers, and at the
I tell you, obey my words, and you will be happy.” Psyche listened — she felt very sorry not to see the face of him who ad
of him who addressed her. His voice was uncommonly sweet. If, thought she , his face should resemble this delightful voice,
so entertaining, and Psyche became so accustomed to his society, that she found it painful to live without it. All day long
s society, that she found it painful to live without it. All day long she only thought of the hour when he would return. On
en he would return. One evening, as Psyche was conversing with Cupid, she said le him, “I have a favour to ask of you. My t
ing her sisters, without appearing very unkind; but he was sorry that she had made the request, because he knew that the pr
sters had left her, when Psyche presumed that her husband was asleep, she arose, and went into the next room for a lamp, wh
was asleep, she arose, and went into the next room for a lamp, which she had purposely placed there. With the lamp in her
amp, which she had purposely placed there. With the lamp in her hand, she next approached the bed when Cupid was lying. Wha
delight of Psyche, when, instead of a distorted and repulsive figure, she beheld one of the loveliest forms and faces imagi
s looked like a half opened flower. She was struck with admiration as she saw revealed to her this lovely object. She could
he wretched culprit caught one of his feet, hoping to detain him, but she was drawn after him into the open air, and instan
remorse, burst into tears, and wept bitterly. The cold earth on which she lay, and the chill air, caused her to shudder all
and the chill air, caused her to shudder all over; and, starting up, she ran she knew not whither, nor did she stop till s
chill air, caused her to shudder all over; and, starting up, she ran she knew not whither, nor did she stop till she found
der all over; and, starting up, she ran she knew not whither, nor did she stop till she found herself upon the bank of a ru
and, starting up, she ran she knew not whither, nor did she stop till she found herself upon the bank of a rushing stream.
stop till she found herself upon the bank of a rushing stream. There she stood, tired and despairing, and fixed her eyes u
pairing, and fixed her eyes upon the river — “Here I may find peace,” she cried: “Receive my body, gentle god of these wate
live, or cease to suffer.” The spirit of the stream heard her, and as she plunged into the waves he upheld her. She became
ok at her. As soon as Venus saw her son, after his return from earth, she perceived that an accident had happened to him, a
n from earth, she perceived that an accident had happened to him, and she inquired why his fair shoulder was covered with t
ich sometimes wrapped his waist. He fled away from her inquiries, but she sought him, and urged him to tell her the truth.
but when his mother importuned him, he told her the whole story, and she was more than ever provoked with Psyche, and was
ed to kill her son, demanded of him to go in pursuit of her, and when she should be found, return to the skies, and inform
form her where the audacious mortal could be found. Poor Psyche, when she had quite come to herself, and felt the warm sun,
he river side and saw her distress, brought her, thought, perhaps, if she should repair to the shrine of some deity and off
she should repair to the shrine of some deity and offer her prayers, she might be instructed how she ought to act. Therefo
rine of some deity and offer her prayers, she might be instructed how she ought to act. Therefore, she wandered into the co
her prayers, she might be instructed how she ought to act. Therefore, she wandered into the country till she came to a rust
d how she ought to act. Therefore, she wandered into the country till she came to a rustic temple that stood on a hill. Thi
their manners by teaching them to respect one another’s property; and she had made them comfortable by giving them bread, a
yche had heard of all the goodness of this compassionate goddess; and she said, “Perhaps, as she has pitied the poor and ig
he goodness of this compassionate goddess; and she said, “Perhaps, as she has pitied the poor and ignorant, she will be gra
ess; and she said, “Perhaps, as she has pitied the poor and ignorant, she will be gracious to me, a foolish and unhappy gir
eing sorry for her folly, may entreat mercy from the good gods.” Then she bent her steps to the temple. She entered the pre
ple by a slight paling, and under the portico which formed the front, she saw the goddess. She was a tall venerable figure,
oking at the scene before her, and so benign was her countenance that she seemed to rejoice in the happiness which she witn
was her countenance that she seemed to rejoice in the happiness which she witnessed, but the soft tread of Psyche’s way-wor
but the soft tread of Psyche’s way-worn feet drew her attention, and she smiled graciously as the young girl knelt down be
Juno, the imperial wife of Jove. Departing from the temple of Ceres, she sought the presence of Juno. Presenting herself b
e sought the presence of Juno. Presenting herself before the goddess, she begged to be granted an asylum from the persecuti
ect thy prayer. I know that Venus is wrong, thus to afflict thee; but she is my daughter-in-law. I cannot make a quarrel wi
offend her should I screen from her displeasure a mortal against whom she is so incensed.” When Psyche heard this refusal,
tal against whom she is so incensed.” When Psyche heard this refusal, she felt as if she should die of despair; but after a
m she is so incensed.” When Psyche heard this refusal, she felt as if she should die of despair; but after a moment she ind
refusal, she felt as if she should die of despair; but after a moment she indulged a hope, that Venus herself might relent,
er a moment she indulged a hope, that Venus herself might relent, and she resolved to throw herself at the feet of the godd
oked her. Venus instantly appeared, and Psyche protested to her, that she had never designed to offend her. She had, it was
for a moment, harboured the thought of murdering her unknown husband: she confessed she had been guilty of that unworthy de
harboured the thought of murdering her unknown husband: she confessed she had been guilty of that unworthy design — she cou
husband: she confessed she had been guilty of that unworthy design — she could not excuse herself — she was sincerely sorr
been guilty of that unworthy design — she could not excuse herself — she was sincerely sorry, but she begged to be forgive
design — she could not excuse herself — she was sincerely sorry, but she begged to be forgiven. She begged to be restored
be forgiven. She begged to be restored to that beloved being of whom she was now deprived. She was an outcast and a wander
nderer: none pitied nor would relieve her. She might be very happy if she could reconcile a goddess who, she knew, was the
ve her. She might be very happy if she could reconcile a goddess who, she knew, was the most beautiful among the immortals.
who, she knew, was the most beautiful among the immortals. She hoped she might receive pardon and favour from her. Venus w
e contrition of Psyche could not move her purpose to afflict her; and she was preparing to denounce some severer punishment
rcury, or Iris, whispered her that Cupid had fallen into a swoon, and she instantly withdrew to discover what was the cause
d pierce her to the heart with the scorn and spite of her hatred, and she was relieved by her absence. Psyche was just revo
ad left her alone, stood looking at the enormous task set before her, she observed the bam floor covered with innumerable a
ime appointed, came to the granary, and perceived that the work which she had allotted to Psyche was accomplished, she imme
ived that the work which she had allotted to Psyche was accomplished, she immediately gave her another trial. ——— “I see, p
— “I see, presumptuous Psyche,” said the queen of love and beauty, as she was sometimes called, “that some power, to me unk
nce, and near the summit of which fed a few sheep. “Go, Psyche,” said she , “to the top of yonder mountain, and bring me a l
of one of those sheep.” Psyche instantly set off, not daring to hope she should ever reach the top of the mountain, which
e. Some power unseen directed her to a safe path, and in a short time she obtained the lock of wool, and presented it to Ve
wool, and presented it to Venus. This did not satisfy her persecutor; she next commanded her to bring some water from a fou
d with fear and trembling proceeded to the fountain; but scarcely had she come in sight of it, when an eagle darted down fr
Psyche knew that Proserpine’s kingdom was the realm of the dead, and she believed she must die before she could be admitte
that Proserpine’s kingdom was the realm of the dead, and she believed she must die before she could be admitted to the land
ngdom was the realm of the dead, and she believed she must die before she could be admitted to the land of ghosts; so she c
d she must die before she could be admitted to the land of ghosts; so she climbed to the top of a high tower, that she migh
o the land of ghosts; so she climbed to the top of a high tower, that she might throw herself down, and thence be conveyed
w herself down, and thence be conveyed to the land of spirits. But as she stood on the verge of the tower, the stones spoke
es spoke, and commanded her to enter a cavern, not far distant, where she would descry a road that led directly to the plac
the grim ferry-man conveyed her over the Styx, twice without pay, and she might have presented the cosmetic to Venus withou
Venus without difficulty, had not Psyche committed a slight fault. As she was rapidly returning to earth, thinking of all t
returning to earth, thinking of all the strange and wonderful things she had seen, she imagined the box that Proserpine ha
earth, thinking of all the strange and wonderful things she had seen, she imagined the box that Proserpine had given her to
w the faded bloom of Venus, must contain some curious substance which she had never seen; she longed to look at it, and to
Venus, must contain some curious substance which she had never seen; she longed to look at it, and to refresh herself with
onged to look at it, and to refresh herself with the delightful odour she fancied it might exhale, and she incautiously ope
sh herself with the delightful odour she fancied it might exhale, and she incautiously opened it. But instead of a deliciou
, a noxious vapour arose from it, and enveloped her like a cloud, and she fell down insensible. Happily for Psyche, Cupid w
She had been tried by many sorrows and much persecution, and now that she had repented of her faults, and been punished for
repented of her faults, and been punished for them, it might be hoped she would be as pure and good as the spirits of light
should be united. Venus was not much pleased with this decision, but she could not dispute the fiat of Jove, and so she wa
ith this decision, but she could not dispute the fiat of Jove, and so she was forced to consent to the marriage of her son.
Walton one day read die story of Cupid and Psyche to her mother. When she had finished reading, they conversed together con
s covered with fragrant flowers. Ceres had a beautiful daughter, whom she loved excessively; this was Proserpine. Ceres oft
often left her daughter with the young maidens her companions, while she made long excursions to instruct the ignorant in
e queen for him, but he knew that her fond mother would never consent she should go to his gloomy kingdom; for such, all wh
the lap of Proserpine, who was to distribute them. “This rose,” said she , “I will give to Maria, it resembles her blushing
, my Licinia, and sweet and modest as thou art, I give to thee,” said she to Licinia. “This lily is fair, like Cyane; take
aven black;” and placing the pure white lily in the hair of Cytheris, she said, “It is here like a star in the dark night.”
ris, she said, “It is here like a star in the dark night.” “Leontia,” she exclaimed, “what suits thee, my friend? Cowslip a
and strong.” “It is indeed the gloomy Pluto,” cried Proserpine, and she stood, not knowing whether to fly or to await the
ly or to await the awful deity. “But he is my father’s brother,” said she , “and shall the daughter of Jove fear him. Ah, I
the daughter of Jove fear him. Ah, I do fear him! Cyane, let us go,” she exclaimed, clasping the hand of Cyane, who clung
e exclaimed, clasping the hand of Cyane, who clung to her robe, as if she would force her away while the damsels, their com
my bride,” he answered, drawing her toward him. “Depart — leave me!” she cried. “Virgins, my friends, do you forsake me?”
away; Farewell, lost Proserpina,” Were the last words of Cyane, for she was transformed into a fountain, and the young gi
her. You shall have a story of Ceres, and that will tell you how much she grieved for her daughter. Ann. Did any person ev
ible we read that Lot’s wife was changed to a pillar of salt. Perhaps she was quite covered over, or encrusted with salt.
. One of this girl’s companions was so frightened and afflicted, when she saw her young friend forced away, that she ran to
htened and afflicted, when she saw her young friend forced away, that she ran to a neighbouring fountain, and drowned herse
, the distracted mother knew not. She went to all the places in which she knew that Proserpine took delight. She saw in Enn
saw in Enna a fountain, whose waters made a mournful murmuring, where she had never seen water before, and the veil of Pros
water before, and the veil of Proserpine lay beside it; this was all she could learn of what had happened. Night came, and
ch all night for the lost one — but her search was vain. The next day she found, by a fountain side, a naiad named Arethusa
ou know me, Arethusa?” asked the wheat-crowned goddess. “Yes; you are she who have gained the hills and valleys which once
ne. Have you never seen or heard of my child?” Arethusa then told her she had seen the descent of her daughter, and the tra
and the transformation of Cyane. No sooner had Ceres heard this, than she instantly harnessed two dragons to her car, flew
ou may have your daughter,” answered Jupiter to her supplication, “if she has not tasted food, in the kingdom of Pluto; but
ication, “if she has not tasted food, in the kingdom of Pluto; but if she has, she cannot be restored to you. But why do yo
“if she has not tasted food, in the kingdom of Pluto; but if she has, she cannot be restored to you. But why do you wish to
icked are mingled with the virtuous?” Ceres loved herself better than she loved her daughter. So she preferred to recover P
virtuous?” Ceres loved herself better than she loved her daughter. So she preferred to recover Proserpine rather than suffe
th. It happened that as Proserpine was walking in the Elysian fields, she had plucked a pomegranate and eat it. It does not
erpine was honest enough to tell the truth to her mother or to Pluto; she hoped she had not been seen, but one Ascalaphus s
honest enough to tell the truth to her mother or to Pluto; she hoped she had not been seen, but one Ascalaphus saw her eat
, and metamorphosed him into an owl. Ceres was so miserable, now that she must lose her daughter, that Pluto consented she
miserable, now that she must lose her daughter, that Pluto consented she should dwell with her mother half of the year, an
ould dwell with her mother half of the year, and the rest of the time she should remain with Pluto. Becubo’s son. Wh
son. While Ceres was making search for Proserpine through Sicily, she seemed like a common woman, and the peasants of S
f Sicily did not take her for a goddess. It is related that one night she stopped at the door of a poor cottage, quite over
rself not far off. Becubo offered Ceres a dish of the polenta, and as she was very hungry, she devoured it voraciously. The
cubo offered Ceres a dish of the polenta, and as she was very hungry, she devoured it voraciously. The little boy of Becubo
y, though it does not appear that he was more greedy and selfish than she was, and she darted at him a look of displeasure.
does not appear that he was more greedy and selfish than she was, and she darted at him a look of displeasure. His mother e
ou not ashamed. This poor woman is weary, and almost famished. Surely she wants a good supper more than you.” Ceres was mor
more offended at the poor child than he deserved; for, to punish him, she threw in his face the contents of her dish, and t
r liberality. Ann. I think Ceres was neither just nor grateful, when she punished Becubo’s son so severely for so small a
s and Progne were married, and left Athens. Progne wept bitterly when she took leave of her amiable sister, Philomela. Prog
happily enough in Thrace for a few years. She had a little boy, whom she named Itys, and she loved him dearly. When Itys w
hrace for a few years. She had a little boy, whom she named Itys, and she loved him dearly. When Itys was about a year old,
ereus had not brought Progne with him. Tereus told him the reason why she staid behind, and the old man was then satisfied.
r’s company. When Philomela saw her father’s reluctance to spare her, she entreated him herself. “Permit me,” she said, “to
er’s reluctance to spare her, she entreated him herself. “Permit me,” she said, “to go with Tereus. You know Progne cannot
the pleasure of seeing her once more. You forget how long it is since she left us. Think how unhappy she must be never to s
more. You forget how long it is since she left us. Think how unhappy she must be never to see her father and her sister. Y
the gods.” While Philomela was thus urging the consent of her father, she tenderly pressed his hand, and looked lovingly in
which belonged to him, near the coast, and that be would tell Progne she was dead; and perhaps he might persuade Philomela
r prison, and stay with her when it pleased him. Poor Philomela, when she left the vessel, did not know any thing of this v
hither he led her, presuming he was conducting her to her sister; and she quickened her steps through the thick wood into w
steps through the thick wood into which Tereus had entered, supposing she should soon embrace Progne and Itys. At length th
nded by a high wall. Philomela saw nobody there but an old woman, and she felt a strange alarm at her situation. Fatigued w
Fatigued with her walk, and not knowing what was about to befall her, she sat down and burst into tears. Tereus said, prete
uilty proposal, demanded of Tereus to set her at liberty. “Base man,” she cried, “did not you promise my father to be kind
returned to his own house. Progne was grieved and disappointed, when she saw her husband returned without Philomela, and e
being able to inform her sister of her unhappy condition; but at last she devised an expedient that might communicate her m
ictures, or hieroglyphics. Philomela made signs to the old woman that she wanted a piece of cloth, and materials for embroi
for embroidery She pitied the poor young creature, alone and route as she was, and thought if she could have something to e
d the poor young creature, alone and route as she was, and thought if she could have something to employ herself about, she
was, and thought if she could have something to employ herself about, she would feel a little reconciled to her unhappy sta
lf about, she would feel a little reconciled to her unhappy state; so she procured Philomela the articles she wanted. Philo
conciled to her unhappy state; so she procured Philomela the articles she wanted. Philomela soon wrought upon the cloth the
oth the figure of herself, and of Tereus cutting out her tongue. When she has finished her work, she made signs to the old
and of Tereus cutting out her tongue. When she has finished her work, she made signs to the old woman to carry it to the qu
of a magnificent reward induced the old woman to obey Philomela, and she hastened off to the queen with the embroidery. Pr
to the queen with the embroidery. Progne received her favourably, and she delivered to her the web. Philomela was accustome
e embroidery was hers, and with inexpressible indignation and sorrow, she learned the condition of her sister. Her first de
her sister. Her first desire was to release her from confinement, and she bribed the old woman to tell her where Philomela
of Bacchus. Progne was among them, and the old woman also, from whom she had got the web of Philomela; the latter guided P
whom she had got the web of Philomela; the latter guided Prague, and she took a course which her companions followed. They
nd extended her bands in speechless supplication, to the first female she saw. In a moment Progne recognised her abused sis
inflict the greatest possible suffering upon Tereus, and to do that, she killed their child, Itys. When the guilty father
nger before. He was the same who carried off his uncle’s daughter, as she was watering the flock with her two brothers at t
Baucis, the mistress of the house said, “Nay; stay you a minute;” and she quickly found cushions stuffed with straw, which
u a minute;” and she quickly found cushions stuffed with straw, which she put upon the bench. “These,” she said, “will ease
d cushions stuffed with straw, which she put upon the bench. “These,” she said, “will ease your weary limbs.” They were the
. “These,” she said, “will ease your weary limbs.” They were the best she had, and, though coarse, were as comfortable as a
uncovered coals, which brightened and glowed as the air fanned them; she next applied to them brushwood and chips. A thick
t applied to them brushwood and chips. A thick volume of smoke arose; she gently blowed the kindling coals with her breath,
in for Baucis to cook for supper. Having selected the best of these, she drew down with a long fork, a gammon of bacon whi
was too busy to join in the conversation. But, without saying a word, she took down from certain pegs two snow-white beeche
r his feet, which were soiled with dust; and after they were cleaned, she wiped them dry with her own hands. She next sprea
ed them over with old garments, as a couch for the guests. This done, she took out the supper table; one leg was broken, hu
ts. This done, she took out the supper table; one leg was broken, hut she put a smooth stone under it, and made the table s
put a smooth stone under it, and made the table stand even, and then she rubbed it all over with mint, which afforded a pl
and olives, did not satisfy the liberality of Baucis; those removed, she set on a second course. Plums and apples, nuts an
ey are not men,” said Philemon to Baucis, softly; “come with me;” and she followed him to the little yard of the cottage. T
, “save our old goose yonder.” “The old 6 goose — nobody knew how old she was — had served them as a sentry for forty years
door, which stood a little open, and the old couple pursued her; but she entered the cottage, and took refuge between the
ur we may cease to breathe.” “We beg one hour of death, that neither she With widow’s tears may live to bury me, Nor weepi
t Philomela bewailed her misfortunes in sweet melancholy music, which she made chiefly in the night. That is what the night
f that goddess. Minerva was honoured by young girls particularly, for she was skilful in embroidery, in spinning, and weavi
rly, for she was skilful in embroidery, in spinning, and weaving, and she was industrious and modest. In some of the statue
g, and she was industrious and modest. In some of the statues of her, she was not drawn in her military costume, or apparel
in the dress of a female, having a distaff in her hand, to show that she was the patroness of female industry. Among the m
nd immediately descended the king’s house that he might be there when she should return from the sacrifice. Aglauria, the e
ust pay for them. My sister will soon return from the temple, whither she is now gone, and when she comes, she will go to t
r will soon return from the temple, whither she is now gone, and when she comes, she will go to the apartment of the ladies
return from the temple, whither she is now gone, and when she comes, she will go to the apartment of the ladies of our hou
ion. If you will give me money enough, I will conduct you to her, and she will present you to my sister.” Minerva was near,
to my sister.” Minerva was near, and overheard this conversation, and she detested this mean proposal of Aglauria. She knew
ria, that her sister should be preferred to herself. Minerva saw that she envied her sister, and that she felt the bad pass
referred to herself. Minerva saw that she envied her sister, and that she felt the bad passion of avarice, which is the lov
ney. Minerva determined to punish Aglauria for these odious vices, so she sought out Envy, who was a deformed and disgustin
un never entered, and it was stained all over with the bipod of those she had wounded or killed. When Minerva entered this
epast. Minerva’s countenance exhibited a severe and awful beauty, and she was clothed in that radiant armour which dazzled
clothed in that radiant armour which dazzled every beholder. Envy, as she advanced toward her, could not bear the sight of
advanced toward her, could not bear the sight of this noble form. But she arose, drew her ragged mantle over her shrunk per
elf, could not converse without pain with so spiteful a being, though she sometimes employed her to punish the wicked. On t
gh she sometimes employed her to punish the wicked. On this occasion, she laid her commands upon Envy in a few words. “Go,”
occasion, she laid her commands upon Envy in a few words. “Go,” said she , “to the royal palace at Athens. You know the pri
she, “to the royal palace at Athens. You know the princess Aglauria; she grieves because her sister is beloved, and she is
the princess Aglauria; she grieves because her sister is beloved, and she is neglected; and she intends, as much as she can
she grieves because her sister is beloved, and she is neglected; and she intends, as much as she can, to disturb the amiab
sister is beloved, and she is neglected; and she intends, as much as she can, to disturb the amiable Herse. It is my will
miserable themselves, therefore make her as unhappy as you can. When she finds that her selfish, envious disposition makes
n she finds that her selfish, envious disposition makes her wretched, she will cease to persecute her sister, and will try
to the cheerful light of day. Envy cast a scowling look upon her, as she departed, but the office of punishment suited her
d taking a crooked stick in her hand, and wrapping herself in a mist, she pursued her way to the palace of Cecrops, and gli
had thrown herself down upon her couch, vexed and mortified; for when she promised to admit Mercury to her sister, for a su
at her, and withdrew instantly from the room. What was become of him she knew not. She supposed he might be gone to tormen
slaves, and whose office it was, one to bear a folded seat, on which she might rest if she were tired; and the other to he
office it was, one to bear a folded seat, on which she might rest if she were tired; and the other to held over her head a
xpected to see her safe home again. Aglauria could not sleep quietly; she dreamed that she saw her sister walking homeward,
r safe home again. Aglauria could not sleep quietly; she dreamed that she saw her sister walking homeward, along a retired
g homeward, along a retired way, from the temple of Minerva, and that she accidentally dropped her veil. One of her maiden
oment, a cold, withered hand was laid upon the bosom of Aglauria, and she seemed to breathe a pestiferous atmosphere. The h
he a pestiferous atmosphere. The hand was that of Envy, and, wherever she came, the very air seemed to be filled with her p
the chilling touch, changed her position, and slept again, and again she dreamed. She beheld the same youth, who had prese
beheld the same youth, who had presented the veil to her sister, but she now distinctly saw his winged cap and the folded
nctly saw his winged cap and the folded pinions on his shoulders, and she recognised in him the god who mounts the wind. He
ight, sleep fled, and Aglauria started from her pillow. “This dream,” she cried, “is false, or I will make it so. Some evil
will ask him to bestow my sister immediately upon a mortal, and then she cannot be given to a god. Mercury himself respect
hen took her way to the garden, which was near the house. She thought she could meditate there without interruption, upon s
re without interruption, upon some plan to disappoint Mercury. But as she stood at the door, about to descend into the gard
m. He pleaded in vain; Aglauria still stood in the doorway, nor would she suffer him to pass. At length Mercury’s patience
her. The moral belongs properly to Aglauria. Aglauria was envious, so she was unhappy; and malignant, or spiteful, and she
uria was envious, so she was unhappy; and malignant, or spiteful, and she was turned to stone, or made more hard-hearted. T
gods, and perhaps they believed it Ann. What did Aglauria mean, when she said an “evil genius” sent her a dream? Mother.
ry. Narcissus. Lyriope, a sea-nymph, had a pretty infant, whom she named Narcissus. Like the parents of Psyche, she
pretty infant, whom she named Narcissus. Like the parents of Psyche, she wished to know what would be the future fortune o
she wished to know what would be the future fortune of her child; and she went to Tiresias, an old prophet who dwelt in the
Tiresias heard what each party had to say, and then he told Juno that she had been wrong, and Jupiter was right. Jupiter wa
ee their faces in. Lyriope certainly had none in the coral cave where she dwelt; so little Narcissus might be kept there fr
otice of her; and that neglect mortified the poor nymph so much, that she pined away, till nothing could be found of her bu
its woods and solitary places, and always repeats the last word which she hears. The nymphs, vexed at Narcissus for his uns
low a certain heifer, which he should soon meet in the way, and where she should stop, and lie down, to commence a new city
tain of Castalia. He there perceived a young heifer without a keeper; she was walking slowly before him. Cadmus, obedient t
y, made it resound with her loud and continual lowings. After a while she ceased, and lay down on the grass to rest. Cadmus
ed before him. Minerva was sorry to see Cadmus so much afflicted, and she soon counselled him how to proceed. She commanded
She commanded him to sow the earth with the teeth of the dragon; and she informed him that from these teeth would spring w
ight of Europa. Mother. I suppose a man came to the sea-coast, where she was amusing herself; that a bull’s head was sculp
er guided Cadmus? Mother. He might have followed a heifer; and where she lay down might have been a spot on which he thoug
to any man to enter her domain. Diana was a modest female deity, and she watched over modest young girls. Acteon did not k
ncensed that a man should enter her sacred grove. In her displeasure, she snatched up some water in the hollow of her hand,
s.” Juno was not much inclined to pass the triple-headed monster; so she called the Daughters of Night, who were the keepe
y unbarred the heavy gates of burnished brass, and admitted her. Here she saw giants who had revolted against Jupiter, and
no cast an unpitying look at them, and turned toward Sisyphus. To him she exclaimed, “Eternal toil and eternal fatigue is y
e furies soon learned Juno’s errand; and Tisiphone, having heard what she had to say, shaking her head, to throw back the s
nd round, and mutter curses, and pray that harm might happen to those she meant to hurt These muttered words were the incan
uple stood motionless and pale with fear. Tisiphone soon roused them; she shook from a vial she held in her hand, a shower
and pale with fear. Tisiphone soon roused them; she shook from a vial she held in her hand, a shower of her deleterious liq
arras, fled from his pursuit to the verge of a precipice, from which she fell into the sea. Venus pitied poor Ino and her
which she fell into the sea. Venus pitied poor Ino and her child, and she besought Neptune to place them among the marine d
he suddenly caused the vessel to stop in the midst of the sea, where she became immoveable as a rock, and her sails, corda
ed head, those of his beloved grandson, and soon convinced Agave that she was exulting in the death of her son. Too late, A
e death of her son. Too late, Agave saw the atrocity of such conduct; she beat her breast, and tore her hair, but she could
atrocity of such conduct; she beat her breast, and tore her hair, but she could not restore life to the dead. Cadmus grieve
er guilty conduct. The sight of a thyrsus became shocking to her, and she never went near mount Citheron; for there the rec
would kill him. Acrisius thought if his daughter were never married, she could have no son to kill him, and therefore he s
it was called a god: afterward, Jupiter gave Danæ a little son, whom she called Perseus. As soon as Acrisius heard of the
nfined, stood on a rock on the sea coast, and her father ordered that she and her infant should be put into a chest, and th
ce; “give me your child, and follow me to my cabin. There is my wife; she will welcome you; and I will present myself to th
the rocks. At the door stood the good Aglauria, the fisherman’s wife; she was expecting her husband, but was much surprised
pecting her husband, but was much surprised at the sight of Danæ, for she had never, in her life, seen a lady so dressed, a
and weariness depressed her head, and caused her limbs to tremble, as she tried to keep up with the pace of Dictys. Aglauri
tys. Aglauria looked at the strange lady, and then at her husband, as she saw them approach near, but did not speak a word.
ch was the best the poor woman had, but there, after all her fatigue, she found rest and refreshment. Danæ and her little b
s, and told him her story; he immediately sent a chariot for her, and she and the young Perseus were removed to the palace.
rseus were removed to the palace. When Danæ left the fisherman’s hut, she thanked the fisherman and his wife over and over
and his wife over and over again, for all their goodness; and hoped, she said, that one day or other she should be able to
n, for all their goodness; and hoped, she said, that one day or other she should be able to repay them. ——— Perseus grew up
Hesiod. These verses show that Medusa was destined to die, therefore she might be killed; but her sisters were immortal. M
d; but her sisters were immortal. Medusa had been very beautiful, but she once behaved improperly in Minerva’s temple. Mine
into the most frightful ugliness, and her fine hair into snakes; and she looked so dreadful, that when others looked at he
re he beheld Andromeda, the king’s daughter, chained to a rock, where she was expecting, in unspeakable anguish, to be devo
was a vain, silly woman. She boasted of her own beauty, and said that she was handsomer than Juno or the Nereides. Neptune,
blue-haired” deities. Neptune was offended with Cassiope, and because she was a queen, laid her whole kingdom under water.
the gods to take pity on her, but her eyes met those of Perseus, whom she imagined to be Mercury, whose wings he wore. “Tho
y, whose wings he wore. “Thou art come to my relief, gracious power,” she exclaimed. “Thou hast heard my prayer.” Perseus i
hast heard my prayer.” Perseus instantly descended to the spot where she stood, her delicate arm bound by a heavy chain at
how came you to be in this sad condition? Andromeda then related how she was exposed to the sea monster, to appease the an
Perseus easily broke the chain and releasing the arm of the princess, she gave him her hand, and he restored her to her fat
, as he had been of her son, and to protect herself from his insults, she went to the temple of Minerva, whither no person
n the cabin of Dictys. Her ancient benefactor was not forgotten. When she fled from the palace of Polydectes to the temple,
d to the shield, but Minerva did not always carry it about; only when she designed to punish foe wicked, she clothed hersel
t always carry it about; only when she designed to punish foe wicked, she clothed herself in her “gorgon-terrors,” in order
h sting and bite; and that her garments are stained with bleed, which she has drawn from innocent persons, because envious
who was Lucifer? Mother. Lucifer is a name of the planet Venus, when she rises before the sun, and is called the Morning S
ning Star. When that star is seen at evening, just after sunset, then she is Vesper and Hesperus, in poetry, but we commonl
in poetry, but we commonly say the Evening Star, and a beautiful star she is. Ann. One or two questions more and I will ha
and Calliope.” Soon after Minerva had received the head of Medusa, she went to pay a visit to the Muses. These were nine
never married, was sometimes called the martial, or warlike maid, and she was often seen with a spear in her hand, a helmet
, and her terrible shield on one arm; but this day, at Mount Helicon, she put off her warlike attire, and was dressed in a
ke attire, and was dressed in a beautiful robe, and a long veil which she embroidered herself. The sisters were delighted w
h she embroidered herself. The sisters were delighted with the honour she did them; they seated themselves around her, in a
had lately gushed from the rock long sealed and dry. “We have,” said she , “called the fountain Hippocrene, for our winged
Minerva proposed they should all go to the fountain, and immediately she and the nine sisters took their way thither. Whil
ey adore, for their sakes, the ox, the ibis, and the ichneumon. “When she princess of Pieria had ended her strain, Calliope
ope took her turn. The hills resounded to the melody of her voice, as she sung the gifts of Ceres: to man she gave the plou
ed to the melody of her voice, as she sung the gifts of Ceres: to man she gave the plough and the spade, the scythe and the
and the sickle. She taught him the seasons of seed-time and harvest; she gave him the yellow wheat and the fragrant pea; a
and harvest; she gave him the yellow wheat and the fragrant pea; and she it is who pours out the milky draught for his chi
ion ought to be mortified.” “Has this spring any peculiar qualities?” she then asked. “Yes,” answered Polyhymnia. “You know
ecline in the west; Minerva knew that then the gods expected her, and she left the sisters in the pleasant grove, promising
deous serpent, hatched in the mud of the Nile, called the Python, and she employed him to torment Latona. Wherever Latona w
used to protect Latona, but Neptune metamorphosed her to a quail, and she flew off from the continent, perhaps of Africa, t
should be wounded by the leaden one would dislike the first one he or she should look upon. Cupid aimed the former at Apoll
thought her very beautiful, and he looked at her with admiration; but she felt an extreme dislike to him, and, turning from
n extreme dislike to him, and, turning from him, fled away as fast as she could. Apollo was beautiful and eloquent, but nei
nd eloquent, but neither his beauty nor his eloquence pleased Daphne; she would not listen to him, though he urged her with
” Daphne heard, but would not be detained. Fleet as the fearful fawn, she hurried from the soft, tender voice of Apollo, an
with more than mortal swiftness, pursued her. He overtook her just as she reached the banks of the Peneus. There, sinking d
hed the banks of the Peneus. There, sinking down by the river’s side, she entreated her father to hear her prayer. “O, fath
ver’s side, she entreated her father to hear her prayer. “O, father!” she cried, “I detest Apollo, but still he pursues me.
n her temple at Argos. Jupiter once observed this beautiful nymph, as she was returning from a visit to her father, and ins
o served at her altars to hold any conversation with her husband, and she fled from the sire of the gods, with the speed of
with the speed of an arrow from the bow. Io was in Arcadia; and while she rapidly coursed along the borders of the lake of
and while she rapidly coursed along the borders of the lake of Lerna, she was checked in her flight by Jupiter, who followe
fright, at this strange appearance, Io uttered piercing shrieks, but she was relieved by the gentlest accents. “Fear nothi
accosted her in her return from her paternal home, and thus stopped, she listened with trembling to her divine admirer. At
aven, saw the country of Peloponnesus involved in midnight gloom, and she hastened to the thunderer to inquire the cause of
tion. Jupiter was absent from Olympus, and when Juno discovered this, she instantly suspected that he was the cause of that
d that he was the cause of that noonday darkness. To satisfy herself, she immediately took her car, drawn by peacocks, and
The cloud gradually dispersed as Juno came nearer to earth, and when she found herself by the side of Jupiter, the bright
ning beneath a shady tree. As soon as Juno saw this beautiful animal, she admired her pearly horns and velvet ears, and inq
r pearly horns and velvet ears, and inquired of Jupiter to whose herd she belonged, and finally ended by begging of him to
that the heifer was some mortal lady, and a favourite of Jupiter, so she resolved to take good care of her. In order to do
piter, so she resolved to take good care of her. In order to do this, she gave her in charge to Argus, a person renowned fo
Io into the fields, and at night he shut her up securely. One day, as she was grazing on the banks of the Inachus, the love
on the banks of the Inachus, the loved scene of her youthful sports, she perceived her father, and approached him with fam
with her large rough tongue. Io longed to communicate to Inachus that she was his lost daughter, and at length fell upon th
divine or human. One day as Syrinx was descending from Mount Lyceus, she met the god Pan, a rural deity, who was a great f
was a great favourite in Arcadia. Pan accosted the modest Syrinx, but she did not reply to him; she only ran away. Pan ran
rcadia. Pan accosted the modest Syrinx, but she did not reply to him; she only ran away. Pan ran after her, and, when he ov
adorn that party-coloured bird. Juno now hated Io more than ever, and she drove her from place to place by a most cruel con
a large gad-fly, which followed and tormented the unhappy Io wherever she went. Driven to madness by her incessant persecut
iterranean, at that part since called from her the Ionian Sea; thence she passed over Illyria and Thrace, swam across the B
ersing Asia, pursued her career into Africa. Being arrived in Africa, she became calm, knelt down, and raising her head tow
tinual lowing, to take pity on her sufferings. Io’s prayer was heard; she was restored to her human form, and afterward bec
hæton. “The world’s vice luminary.” It is related that Io, after she became queen of Egypt, had a son named Epaphus, w
lived in Mæonia, of Asia Minor, and had heard of the fate of Arachne; she was shocked at the injustice of Minerva, and used
mplain of the tyrannical disposition of that goddess; and, at length, she despised all the gods and goddesses, and their wo
people to be more zealous in their devotions. “Haste, Thebans,” said she , “to the worship of Latona; bind your brows with
r history, you must know that, previous to the birth of her children, she had not a dwelling, and Terra refused her one, so
children, she had not a dwelling, and Terra refused her one, so that she can have no power to bestow any thing upon you. “
pon you. “If a mortal deserves your homage, behold your queen; is not she worthy of your veneration? — the daughter of Tant
the merits of Niobe and hers.” Such was the eloquence of Niobe, that she prevailed upon the capricious Thebans to throw aw
d by the same unseen darts; and while the youngest of them yet lived, she covered her with her robe, entreating with bitter
her, left alone of all, sat the mute image of despair. In this state, she was hardened to stone, and transported by a whirl
ed this lake, then pure and transparent, and hastening to the margin, she eagerly knelt down to drink. Some peasants, who w
exclaimed, ‘Henceforward, be this lake thy habitation!’ Scarcely had she pronounced these words, when they were all change
2 (1897) Stories of Long Ago in a New Dress
by the time you have read all the stories I am going to tell you; for she was selfish and jealous, and, like all such peopl
estern sky. She was also the goddess of hunting; and, in the daytime, she wandered through the green woods, with her arrows
ite bird. She spent much of her time in weaving and embroidering, for she was very fond of this pastime. And then there was
l love. Almost everybody loved Callisto and her little son Arcas; for she was fair and good, and kind to all who knew her.
and kind to all who knew her. She had a very joyous nature, and when she went hunting in the forests with her companions,
ure, and when she went hunting in the forests with her companions, as she often did, she was always the leader of the merry
he went hunting in the forests with her companions, as she often did, she was always the leader of the merry party. She dea
Juno could not bear to look at Callisto, and the lovelier and fairer she grew, the more the queen of heaven seemed to hate
last, one day when Juno met her in the forest, hunting and singing as she went along, all bitter feelings seemed to rush in
along, all bitter feelings seemed to rush into her heart at once; and she hated Callisto so much that she could no longer b
d to rush into her heart at once; and she hated Callisto so much that she could no longer bear to see her. So she did a ver
e hated Callisto so much that she could no longer bear to see her. So she did a very cruel thing, — she raised her hand and
she could no longer bear to see her. So she did a very cruel thing, —  she raised her hand and spoke a few magic words. In a
rushed through the forest, hiding in caves and behind trees whenever she heard the patter of feet on the ground. For altho
dy was like a bear’s, her thoughts and feelings were still human, and she feared the wild beasts of the woods. For fifteen
ney and berries were her food the running brooks, her drink. At night she slept in the hollow of a tree or in some dark cav
night she slept in the hollow of a tree or in some dark cavern. Often she heard the voices of her former friends, as they w
of her former friends, as they went hunting over the hills; and then she trembled and crouched behind the trees, for she d
r the hills; and then she trembled and crouched behind the trees, for she did not want them to find her. Many a time her th
them to find her. Many a time her thoughts went back to that day when she had last seen her little son, and she wondered wh
ghts went back to that day when she had last seen her little son, and she wondered what had become of the boy. So thrice fi
within a few feet of him, a great, shaggy bear. Callisto, for it was she , did not hear the sound of footsteps until it was
t hear the sound of footsteps until it was too late to hide, and then she turned to see who was coming. In an instant, in s
o see who was coming. In an instant, in spite of the many years since she had last seen him, the mother knew her son; and s
many years since she had last seen him, the mother knew her son; and she gazed with wondering eyes at the child who had gr
to speak; but of course her growling would have frightened Arcas, so she merely kept her eyes fixed on him. At first Arcas
n any starry night and think of their story. Juno was very angry when she saw the newly-made stars twinkling in the sky. Sh
the stars entering Neptune’s ocean palace. Neptune promised to do as she wished, and he kept his word, for from that day t
ple on the great, wide earth. Ceres had one fair young daughter, whom she loved very dearly. And no wonder, for Proserpine
n. Ceres searched for her in all the rooms, but they were empty. Then she lighted a great torch from the fires of a volcano
ring among the fields, looking for her child. When morning broke, and she had found no trace of Proserpine, her grief was t
n that sad day, Ceres began a long, long wandering. Over land and sea she journeyed, bearing in her right hand the torch wh
d with endless seeking, and answered that until Proserpine was found, she could think only of her child, and could not care
earth in her fruitless search, Ceres returned to Sicily. One day, as she was passing a river, suddenly a little swell of w
of water carried something to her feet. Stooping to see what it was, she picked up the girdle which Proserpine had long ag
girdle which Proserpine had long ago thrown to the water nymph. While she was looking at it, with tears in her eyes, she he
the water nymph. While she was looking at it, with tears in her eyes, she heard a fountain near her bubbling louder and lou
ple on earth; and he said that Proserpine might return to her home if she had tasted no food while in Pluto’s kingdom. So t
ine had eaten six pomegranate seeds; and for every one of those seeds she was doomed each year to spend a month underground
people say that Proserpine really is the spring time, and that while she is with us all the earth seems fair and beautiful
e Latona’s life was very unhappy. Juno hated the gray-eyed woman; and she treated her so badly, and was so unkind to her, t
ad to flee from place to place, to escape the queen’s anger. One day, she came to a stream; and there lay a little rowboat
quiet and restful, and poor Latona was so tired and discouraged, that she stepped into the boat and pushed it off from the
he shore. She sat down, her hands folded in her lap, softly crying as she drifted along. Night came, and still the little b
as though’ they wished to comfort Latona. It seemed a long time since she had left the land, although it was only a few hou
had left the land, although it was only a few hours. Toward morning, she was startled from her sorrow by the grating of th
led from her sorrow by the grating of the keel on the shore; and when she looked up, she saw that she had drifted to a litt
rrow by the grating of the keel on the shore; and when she looked up, she saw that she had drifted to a little island. It w
rating of the keel on the shore; and when she looked up, she saw that she had drifted to a little island. It was a pretty p
heart again and stepped out of the boat to explore the little kingdom she had found. Nor was she disappointed. Berries and
out of the boat to explore the little kingdom she had found. Nor was she disappointed. Berries and fruits of all kinds gre
ay asleep.” Latona and her Children ( Rinehart ). One sad day, when she was sitting in the sunshine with her children, a
oking cloud spread over the sky; and when Latona looked up toward it, she saw Juno standing before her. With harsh words, t
once; and, although it made Latona very sad to go from the home where she had been so happy, she hastened away, for she fea
made Latona very sad to go from the home where she had been so happy, she hastened away, for she feared that otherwise Juno
go from the home where she had been so happy, she hastened away, for she feared that otherwise Juno might harm her two bea
she feared that otherwise Juno might harm her two beautiful babes. So she took a little one in each arm, and again set fort
hirst. The two babes in her arms sometimes seemed to weigh like lead, she was so tired from walking all day long. Yet her c
feet, and her throat dry and parched for lack of water, when suddenly she saw in the distance a clump of trees, and a glimm
e water amid the green. The hope of relief gave her new strength, and she hastened toward the spot. When she came to it, sh
relief gave her new strength, and she hastened toward the spot. When she came to it, she found a lake of clear, blue water
new strength, and she hastened toward the spot. When she came to it, she found a lake of clear, blue water. All about it t
with her lips, for both her arms were burdened with the children. But she started up again, when the men, in a very rude an
it. But the men only renewed their rude talk and threatened that, if she did not go away, they would do her some harm. The
plead, with tears in her eyes. “Surely, if you have no pity for me,” she said, “you cannot be so cruel to these little chi
to these little children who stretch out their arms to you.” And, as she put aside her cloak, the little boy and girl real
drink. Then Latona became very angry, and raising her eyes to heaven she cried, “If there is any one to hear me, and any j
atona, her time of suffering was almost over. The twin babes for whom she had borne so much, grew up to repay her, as well
eir mother that her lightest wish was a law to them, and nothing that she asked of them was left ungranted. ——— The Brook
Narcissus This is the story of a maiden who came to grief because she talked too much, and because she always wanted to
f a maiden who came to grief because she talked too much, and because she always wanted to have the last word. You can find
places, and takes delight in mockingly answering back. Poor Echo! Now she is nothing but a voice, but there was a time when
Poor Echo! Now she is nothing but a voice, but there was a time when she danced and sang in the green woods with the other
reen woods with the other nymphs. She had one great fault, however, —  she was too talkative; and the worst of it was, she t
eat fault, however, — she was too talkative; and the worst of it was, she told such interesting stories that her listeners
earth and listen by the hour to Echo’s delightful tales. But one day she found out that Echo amused her in this way only t
red of Juno, and wished to be alone. Juno was very angry at Echo; and she punished her in rather a queer way, by taking fro
r a queer way, by taking from her the power of that tongue with which she had been too ready. Poor Echo found that she coul
f that tongue with which she had been too ready. Poor Echo found that she could no longer speak; she could only mimic the l
e had been too ready. Poor Echo found that she could no longer speak; she could only mimic the last words of others. Now th
by the tall oak tree in which Echo lived. The moment the girl saw him she fell in love with him; and she followed him throu
cho lived. The moment the girl saw him she fell in love with him; and she followed him through the woods, longing for the p
m through the woods, longing for the power to speak to him. But alas! she could not speak. They went on in this way for som
d not dare show herself, for fear that he might be angry, but you see she could not help answering. At last Narcissus, who
y glad tone, and stepping from behind the tree, ran to meet him. When she came up to him, she tried to throw her arms aroun
pping from behind the tree, ran to meet him. When she came up to him, she tried to throw her arms around his neck, to tell
r into the woods. Poor Echo! His unkind looks had hurt her sadly, and she hid herself in the woods, and mourned and grieved
ery much and wept night and day and could not touch any food; so that she grew pale and thin and began to waste away to a s
ished altogether, and nothing but her voice remained. Since that time she lies hidden in the woods, and no one has ever see
n the poor boy’s madness, and although he had treated her so cruelly, she felt only sorrow at his trouble. Whenever Narciss
r great skill in spinning and embroidering. Such beautiful things did she fashion with her wool, and so graceful did she lo
h beautiful things did she fashion with her wool, and so graceful did she look as she worked with her spindle, that great l
things did she fashion with her wool, and so graceful did she look as she worked with her spindle, that great lords and lad
paid her great prices for her wonderful embroidery. 7. “So graceful she looked as she worked with her spindle.” A Spinne
prices for her wonderful embroidery. 7. “So graceful she looked as she worked with her spindle.” A Spinner ( Moreau ).
wered upon her from all sides. She became so vain about her work that she could think of nothing but how wonderful she was;
vain about her work that she could think of nothing but how wonderful she was; and one day she boasted that, though she was
hat she could think of nothing but how wonderful she was; and one day she boasted that, though she was only a humble girl,
thing but how wonderful she was; and one day she boasted that, though she was only a humble girl, she was far greater in he
was; and one day she boasted that, though she was only a humble girl, she was far greater in her skill than the goddess Min
ember, was the goddess of wisdom and of war; but in her spare moments she amused herself by doing just such work as had mad
s more than conceit; so when Minerva heard of the girl’s bold speech, she was much astonished, and thought she would visit
heard of the girl’s bold speech, she was much astonished, and thought she would visit Arachne to see what she meant by her
was much astonished, and thought she would visit Arachne to see what she meant by her boast. Accordingly, she took on the
would visit Arachne to see what she meant by her boast. Accordingly, she took on the form of an old, gray-haired woman, an
woman, and leaning on her staff, as though too feeble to walk erect, she came into the little room where Arachne sat spinn
he maiden at her work, and listened to the girl’s boastful claim that she could outdo Minerva herself in skill. Then the ol
do Minerva herself in skill. Then the old woman spoke. “My daughter,” she said, laying her hand on Arachne’s shoulder, “lis
rva will grant it.” But the young girl only looked cross and ugly, as she answered in a very churlish tone, “You are an old
, and I will prove my words. She is afraid of the test, else why does she not come?” Then Minerva dropped her staff and cri
hy does she not come?” Then Minerva dropped her staff and cried, “Lo! she is come!” and she took on her true shape and show
me?” Then Minerva dropped her staff and cried, “Lo! she is come!” and she took on her true shape and showed herself in all
r head high, and did not show the least fear or awe; on the contrary, she again asked Minerva to enter into a trial of skil
t in which the gods had taken part; and into each of the four corners she wove a picture of the fate that had overtaken dar
and the clouds seemed floating through real air. But the stories that she pictured were all chosen to show that even the go
chosen to show that even the gods could sometimes make mistakes. When she laid down her spindle, Minerva, in spite of her a
he greater; and when Arachne saw the look of anger in Minerva’s face, she suddenly felt how foolish and wrong she had been.
k of anger in Minerva’s face, she suddenly felt how foolish and wrong she had been. It was too late now for repentance. The
. The goddess seized the beautiful web, and tore it into shreds. Then she raised her shuttle and struck Arachne three times
s were changed into ugly spider’s legs, and, hanging from her thread, she spun and spun forever. If you can find a dusty ol
th her; and just as quickly, Daphne had been made to hate Apollo, and she turned to flee from him into the woods. Apollo fo
ste, calling to her not to be afraid and not to run so fast, for fear she might hurt herself on the thorns and brambles; an
ly, while Apollo still followed. He had almost reached her side, when she stretched out her arms to her father, the god of
ched out her arms to her father, the god of a river along whose banks she was fleeing. “Oh father,” she cried, “help me! he
r, the god of a river along whose banks she was fleeing. “Oh father,” she cried, “help me! help me! Either let the earth op
change this form of mine so that Apollo will not love me.” Hardly had she finished her prayer, when her limbs grew heavy, a
— for once, I know, I heard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothing smile. Then
heus had a fair young wife, Eurydice; and much as he loved his music, she was still more dear to him. She was as beautiful
ewy morning; and it did not take Orpheus’ music to make her good, for she had never had a thought that was not pure and lov
was walking in the fields with some young girls, gathering flowers as she went along, when suddenly from under a cluster of
power to restore his dear wife; but, after a few hours of suffering, she died. Orpheus’ grief was terrible to see. He took
think of what he was doing, he turned his head quickly to see whether she was still following. But alas! he caught only a g
her arms stretched toward him and her lips speaking a last farewell, she sank back into that Hades from which his love and
Apollo, her twin brother, sank from sight in his golden sun chariot, she arose and guided her silver car across the heaven
nting garments, her shining quiver of arrows slung over one shoulder, she spent the day in the green woods, enjoying the pl
ranches, Diana was stepping into the rippling water. At sight of him, she paused, flushed with anger and surprise. “Bold mo
t of him, she paused, flushed with anger and surprise. “Bold mortal,” she cried, “darest thou enter my secret hiding places
The Story of Perseus There was once a princess named Danaë, and she had a little baby boy, whom she called Perseus. T
was once a princess named Danaë, and she had a little baby boy, whom she called Perseus. The little boy’s father was far a
h the wonderful eye in her forehead, came to the door of the cave. As she led her sisters by the hand, she told them of eve
ad, came to the door of the cave. As she led her sisters by the hand, she told them of everything that she was seeing with
As she led her sisters by the hand, she told them of everything that she was seeing with the eye, strange things that were
loth, went to greet his mother. She was overjoyed to see her son, for she had long since decided that he must be dead. You
woman whose name was Cassiopeia. Long after the time I am talking of, she was placed among the stars, and on a starry night
Chair, brightly shining in the heavens. But at the time of my story, she still lived on earth, and, as I said, she was ver
ut at the time of my story, she still lived on earth, and, as I said, she was very beautiful. She was also very vain of her
tiful. She was also very vain of her beauty, and one day boasted that she was fairer than any of the sea nymphs. Now the se
e upon them, the answer was, “Because of the vanity of Cassiopeia. If she will give up her daughter Andromeda to the serpen
any thought her even more beautiful than her mother, for whose vanity she was to die. And Cassiopeia herself? She would not
” Then Cassiopeia went sadly home and locked herself in her room; for she could not bear to look her child in the face. Ah,
or she could not bear to look her child in the face. Ah, how bitterly she regretted the vanity that had led to all the trou
rly she regretted the vanity that had led to all the trouble, and how she hated that beautiful face of hers which had forme
be very brave, so as to lessen her poor mother’s grief; but in truth she was much frightened, and she shuddered at the tho
en her poor mother’s grief; but in truth she was much frightened, and she shuddered at the thought of the serpent’s cruel j
ys, when he had seen that the rescued girl was as good and lovable as she was fair, he asked for her hand in marriage. As f
as she was fair, he asked for her hand in marriage. As for Andromeda, she had loved Perseus from the moment she saw his cro
in marriage. As for Andromeda, she had loved Perseus from the moment she saw his crooked sword flash above the sea serpent
she saw his crooked sword flash above the sea serpent’s head, and so she gladly consented to be his wife. The girl’s paren
no. But the girl hated this old man, and that was another reason why she loved Perseus, who had saved her not only from th
ho had saved her not only from the sea serpent, but from the man whom she dreaded quite as much. The wedding day dawned at
od of the river had one child, a girl named Io, and there was nothing she liked better than to wander in the grove by the s
Io did not know who Jupiter was, for he came disguised as a boy; and she thought him only a pleasant companion for her wal
hated Io; for, as you remember, I have told you what a jealous queen she was, and she could not bear to have Jupiter care
r, as you remember, I have told you what a jealous queen she was, and she could not bear to have Jupiter care for any one b
herself. So one day, when he had been away from home for many hours, she suddenly made up her mind to go down to earth and
so fond. Her heart was filled with bitter feelings toward Io, and as she entered the grove, her frown was so dark that it
ds knew everything. So, in some way, Jupiter felt Juno’s wrath before she came into the grove; and fearing that she might h
er felt Juno’s wrath before she came into the grove; and fearing that she might harm his companion, quick as a flash, he ch
nto a white heifer. When Juno came to the side of the river, all that she saw was her husband in his own true form and the
s own true form and the white cow nibbling the grass at his side. But she knew that it was Io, and she went up to her side,
cow nibbling the grass at his side. But she knew that it was Io, and she went up to her side, and stroked her glossy neck,
say yes, although it was much against his will. As Juno led Io away, she said to herself, “Now that I have you, I will tak
herself, “Now that I have you, I will take good care to keep you.” So she set one of her servants, Argus, to watch the cow.
they did not see. Never for a moment was Io left unguarded. At night she was tied to a tree, but during the day she could
o left unguarded. At night she was tied to a tree, but during the day she could wander about as she pleased. The poor girl
she was tied to a tree, but during the day she could wander about as she pleased. The poor girl did not quite know what ha
not quite know what had happened to her. Instead of the food to which she was accustomed, she had to eat leaves and grass;
had happened to her. Instead of the food to which she was accustomed, she had to eat leaves and grass; she slept on the gro
he food to which she was accustomed, she had to eat leaves and grass; she slept on the ground, and drank from the running b
ass; she slept on the ground, and drank from the running brooks. When she tried to stretch forth her arms to ask pity of Ar
rooks. When she tried to stretch forth her arms to ask pity of Argus, she found, to her surprise, that she had no arms; and
forth her arms to ask pity of Argus, she found, to her surprise, that she had no arms; and instead of the words she meant t
ound, to her surprise, that she had no arms; and instead of the words she meant to speak, she heard only a strange “moo” wh
e, that she had no arms; and instead of the words she meant to speak, she heard only a strange “moo” which came from her ow
lips. She was frightened and hastened to the banks of the river where she had so often walked with her boy companion. When
the river where she had so often walked with her boy companion. When she saw her horns reflected in the clear water, her t
er own father know her! She could not speak to him, but with her foot she traced her story in the sand. When he read the sa
mph called Syrinx. She was graceful and nimble and fleet of foot, and she led the wood gods, or satyrs, as they were called
the god of the shepherds and chief of the satyrs, saw her one day, as she was passing through the grove. He came up to spea
as she was passing through the grove. He came up to speak to her, but she was frightened at his goat’s legs and his queer,
his queer, furry ears, and fled from him in terror. He followed, but she ran so swiftly that he could not overtake her. “A
owed, but she ran so swiftly that he could not overtake her. “At last she came to a stream, and here she prayed for help, t
at he could not overtake her. “At last she came to a stream, and here she prayed for help, to her sisters, the water nymphs
he stream, and a moment later a clump of reeds grew in the spot where she had vanished. When Pan stretched out his arm towa
ut off the head with its hundred starry eyes. Juno grieved sadly when she heard of the death of her favorite, and she set h
. Juno grieved sadly when she heard of the death of her favorite, and she set his eyes in the tail of her own bird, the pea
country to another trying in vain to rid herself of the fly. At last she came to the land of Egypt. There, tired out with
he came to the land of Egypt. There, tired out with her long travels, she lay down by the side of the river Nile, and tried
at they made her their queen. She lived happily for many years, until she grew old and died. Then the people carved a great
ngs of all kinds; but her greatest happiness was in her children. How she loved them! She would play with them, and tell th
and tell them stories, and dry away their tears with her kisses, and she was with them whenever she could steal away from
dry away their tears with her kisses, and she was with them whenever she could steal away from the many things that kept h
drive away all care from her heart, and leave her as happy as though she , too, were a child. Niobe’s people did not love h
be’s people did not love her so much as they feared her; for although she was gentle and tender and loving in her own home,
r although she was gentle and tender and loving in her own home, when she went out to walk in the city, dressed in her rich
me, when she went out to walk in the city, dressed in her rich robes, she looked very haughty and proud, and she always wan
ty, dressed in her rich robes, she looked very haughty and proud, and she always wanted every one to bow down to her and sa
ressed in a beautiful gown embroidered with gold. Very tall and proud she looked as she walked along, and, at the gates of
autiful gown embroidered with gold. Very tall and proud she looked as she walked along, and, at the gates of the temple, al
wealth and power? Am I not far greater than Latona? I am a queen, and she is but a humble woman. She has only two children,
ival in her honor; for there had been so much sorrow in her life that she took all the joy that was within her reach. And i
ef, rushed out, bareheaded, with her daughters close behind her. When she reached the plain, and saw the awful sight, she f
lose behind her. When she reached the plain, and saw the awful sight, she fell upon the ground with cries of anguish. But h
t her pride was not yet humbled, for, raising her arms toward heaven, she cried, “You have taken revenge, most cruel Latona
Niobe’s terrible grief, felt almost sorry for their deed, and thought she had been punished enough. But when she spoke thes
ry for their deed, and thought she had been punished enough. But when she spoke these words of scorn against their mother,
ows, one after another. As Niobe saw her daughters falling about her, she seized the youngest and tried to hide her in her
fell dead at her feet. 12. “‘Spare me this last and youngest one,’ she cried.” Niobe (Uffizi Palace, Florence). Then t
e plain among her dead, and gazed about her in silent grief. And thus she sat, day after day, and never moved nor spoke. He
es grew fixed in their look of pain, and at last, through her sorrow, she was changed to marble. The marble image of grief
wo huge snakes to strangle him in his cradle. The nurse screamed when she saw the serpents coiling themselves around the ch
and wrung their necks. The astonished nurse could hardly believe what she saw. You can well understand how such a wonderful
o help weaker people. Juno still wanted to show her hatred of him, so she sent him into ail sorts of dangers. He had to fig
ame all the dangers Juno placed in his path. When the queen saw this, she hit upon a new plan for making him unhappy, — she
the queen saw this, she hit upon a new plan for making him unhappy, —  she made him a slave to the king of Argos. Nothing co
ad asked her to be his wife. The girl would have said yes gladly, but she knew that her father had half promised her in mar
he bull’s horns was broken off. The goddess of plenty, or Fortune, as she is sometimes called, found it lying forgotten on
forgotten on the ground. She was so much pleased with its shape that she filled it with her autumn fruits and flowers and
ne day he started on his journeys. His wife missed him very much, but she loved him so well that she had not the heart to c
urneys. His wife missed him very much, but she loved him so well that she had not the heart to call him back, since he seem
s. Of course, Deïanira soon heard how Hercules had forgotten her, and she grieved and grieved over it, till she grew pale a
Hercules had forgotten her, and she grieved and grieved over it, till she grew pale and thin. Then, at last, she remembered
eved and grieved over it, till she grew pale and thin. Then, at last, she remembered the words of the dying centaur. She se
his master Hercules, in that far-off city by the sea, and to say that she sent him her love and asked him to wear the shirt
m to wear the shirt for her sake. Little did the poor woman know what she was doing, and little did the innocent servant dr
als were buried, and told him of his father’s message. “Try, my son,” she said, when she had finished, “and see whether you
, and told him of his father’s message. “Try, my son,” she said, when she had finished, “and see whether you can lift the s
lock. When the king’s daughter heard that the army of Minos had come, she hastened to the top of a high tower in the palace
and noble in appearance, and no sooner had the princess seen him than she fell in love with him. She longed to see him more
lt pained at the thought of the war which made him her enemy. If only she could fly out of the gates and tell him how much
r enemy. If only she could fly out of the gates and tell him how much she cared for him, she would do anything to win his l
e could fly out of the gates and tell him how much she cared for him, she would do anything to win his love. No sooner had
and would do anything to. give her pleasure. Still, day after day, as she watched Minos from her high tower, the thought of
ched Minos from her high tower, the thought of this one deed by which she might win his love would not leave her mind. And
longer seemed so dreadful a thing. The end of it was, that one night she crept into the room where her father lay sleeping
m off his head. She did not even feel ashamed of the wicked deed, for she could no longer think of anything but King Minos.
deed, for she could no longer think of anything but King Minos. Then she slipped out into the night, unbolted the bars, an
e open, stood before the astonished king. “I am the king’s daughter,” she said, “and for your sake I have stolen my father’
k without further delay. The princess stood on the shore, weeping, as she watched the soldiers preparing to go. When at len
ldiers preparing to go. When at length Minos threw off the last rope, she sprang into the water, and, grasping the helm of
a friend to you.” The soldiers pushed her roughly from the boat, and she felt herself sinking, sinking in the waves; but s
inking, sinking in the waves; but suddenly her body grew light as air she had been changed into a bird. Sorrowfully she fle
body grew light as air she had been changed into a bird. Sorrowfully she flew above the city that had formerly been her ho
the streets, and, above all, to see her dear father; but the nearest she ever came to his palace, was when she beat her wi
er dear father; but the nearest she ever came to his palace, was when she beat her wings against the walls of the tower fro
was when she beat her wings against the walls of the tower from which she had first seen King Minos. The other birds of the
irds of the air seemed to shun her, as though they knew her story; so she lived lonely and with no one to love her, as a pu
ter Ariadne, a beautiful, tender-hearted girl. She wept for pity when she saw the youths and maidens and thought how soon t
us to the entrance of the labyrinth that night, and when it was dark, she passed with him out of the palace gates. It was a
When they had reached the entrance, Ariadne spoke. “Prince Theseus,” she said, “my heart grieves for you and your friends
e entrance. Theseus, after thanking the princess for her help, did as she told him, and entered the gate. Through many dark
uggle and his wanderings. Ariadne had been waiting all the while, and she now brought him food to strengthen him, and urged
asked her to go with him and be his wife; and the girl consented, for she had loved the prince from the moment when first s
rl consented, for she had loved the prince from the moment when first she pitied him and his helpless companions. Together
filling their glasses with the sweet milk, Baucis became worried; for she knew the pitcher must soon be empty, and there wa
the house. But what was her surprise, when, looking into the pitcher, she saw that it was still full to the brim, and that
ers emptied it, it refilled itself. Baucis whispered to Philemon what she had seen. Then they watched more closely, and not
e one bed in the little cottage. When the strangers had gone to rest, she and her husband lay down on the kitchen floor. Ea
ieved much at the thought of leaving Halcyone for so long a time, and she tried to make him give up the idea of going so fa
the sea, and the dangers of the storm-beaten waves. But at last, when she found that he was bent on going, she begged him t
-beaten waves. But at last, when she found that he was bent on going, she begged him to take her with him. Ceyx would not t
e water, with the dazzling sunlight on it, met her tearful gaze. Then she went sadly back to her palace. Meanwhile the vess
ile Halcyone impatiently awaited her husband’s return. Every morning, she went to the temple of Juno and prayed that her hu
Iris, in her rainbow-colored robe, flew swiftly through the air, till she came to the dark cavern of Somnus, the god of sle
alcyone.” Halcyone awoke with a cry. The vision had been so real that she looked for wet footprints on the floor; but shado
room was empty and undisturbed. She was so troubled by her dream that she could no longer sleep. She arose and dressed, and
leep. She arose and dressed, and, as the gray light of morning broke, she hastened down to the shore, to visit again the sp
broke, she hastened down to the shore, to visit again the spot where she and her husband had exchanged their last farewell
nged their last farewell. She had been standing there some time, when she saw, far out at sea, something white tossed about
nd cold, the hair dripping and covered with weeds and shells, just as she had seen it in her dream the night before. She fe
ue!” She could not bear to think of her lonely life without Ceyx, and she felt that she would rather be with him, even in d
not bear to think of her lonely life without Ceyx, and she felt that she would rather be with him, even in dark Hades, tha
im, even in dark Hades, than live in the bright world without him. So she mounted a little rising knoll near the shore, and
ed a little rising knoll near the shore, and sprang into the sea. But she was not drowned. The gods so pitied the loving co
, protecting skies Follow her with tender eyes, Look so lovingly that she Cannot choose but think of me:           Watch he
Seem like love’s melodious words; Every pleasant sound my dear, When she stirs from sleep, should hear:           Wake her
ake her gently, morn!           Kiss her softly, winds! Softly, that she may not miss Any sweet, accustomed bliss; On her
was cloudless and staring, Nephele would grow thin and pale, and then she would leave her home for a long time, and come ba
aid that the clouds were her sisters, and that when they left the sky she had to travel far away with them. However that wa
not her own children, and because they were beautiful and good. Soon she began to ill-treat them. They had to lay aside th
r, to save the children; for, although Nephele seemed to be far away, she was really watching over her children in sorrow a
r every moment, until Helle became so weary of the dizzy flight, that she dropped from the ram’s back, fell into a narrow s
buds, every one, When rocked to rest on their mother’s breast,     As she dances about the sun. I wield the flail of the l
across, the stately form of Juno, queen of heaven. “Young man,” said she , “you have a good and brave heart, and you shall
heart, and you shall not regret your kindness to an old woman;” then she vanished. When Jason recovered from his surprise,
an oak tree sacred to Juno. Juno had sent the gift to show Jason that she had not forgotten her promise to help him. It was
s boat was anchored, and he thought of Juno’s promise and wished that she would help him now. When he came to the ship, he
far away with this stranger. Indeed, the girl herself hardly knew why she did it; but the truth was that Juno had not forgo
at Juno had not forgotten her promise to help Jason, and the only way she could do it was by making Medea love him so much
he only way she could do it was by making Medea love him so much that she would be willing to give up everything for his sa
what he must do to overcome the fierce bulls and the armed men. After she left him, he paced up and down the seashore for a
e king himself, with Medea at his right hand. In all that vast crowd, she was the only one who dared to hope that Jason wou
told Jason he must kill the dragon that night and sail for home; for she had noticed her father’s angry look and she feare
ht and sail for home; for she had noticed her father’s angry look and she feared that he meant some harm to the Argonauts.
y look and she feared that he meant some harm to the Argonauts. Again she gave him a drug, to put the dragon to sleep, and
entle that Glaucus’ heart was deeply moved, and he followed her until she came to a low hill. She climbed to the top and th
d to the top and then turned to give a parting look at the sea, which she loved very much; but she did not notice the dark
ned to give a parting look at the sea, which she loved very much; but she did not notice the dark face watching her so clos
ce the dark face watching her so closely, and, turning down the hill, she disappeared from view. Glaucus sighed and slowly
ing by the side of the sea. Again he followed her, watching her until she disappeared behind the little hill. So it went on
her. But Scylla did not care for this strange-looking creature, whom she saw that day for the first time; and she turned a
range-looking creature, whom she saw that day for the first time; and she turned away from him, and left him sad and hopele
that Circe herself had for a long time been in love with Glaucus; so she told him that Scylla was not worthy of his love,
was not worthy of his love, and that if he would stay in her palace, she would make him happy all the rest of his life. Bu
ain tops and trees in the ocean, than my love for Scylla change while she is alive.” Then at last Circe saw that she must a
ve for Scylla change while she is alive.” Then at last Circe saw that she must at least pretend to grant his wish. In her h
ce saw that she must at least pretend to grant his wish. In her heart she hated Scylla, and she had made up her mind to do
t least pretend to grant his wish. In her heart she hated Scylla, and she had made up her mind to do something very cruel.
into the water when her legs began to change their shape; and at last she screamed aloud in terror, for where her limbs had
ere were now six horrible, loudmouthed, fierce-looking dogs. At first she thought they were only in the water, and she rush
e-looking dogs. At first she thought they were only in the water, and she rushed to the shore. When she saw that the monste
hought they were only in the water, and she rushed to the shore. When she saw that the monsters were part of her own body,
the shore. When she saw that the monsters were part of her own body, she ran screaming to the top of the hill, and threw h
k; one foot was outstretched, and it seemed as though the next minute she must ‘step down from her pedestal and move about
pity on him; and since he could never care for any other woman, that she who could work such wonders would change his marb
ved him, of course; for Venus had not only turned the marble to life, she had also made Galatea return the sculptor’s great
hitest of all the sea nymphs was Galatea. To the rough old Polyphemus she seemed just like a bit of sunshine and clear sky,
r such he seemed to her, and at the roar of his awful voice. Besides, she was in love with a young shepherd named Acis; and
g shepherd named Acis; and so, when Polyphemus had finished his song, she ran away to join her lover by the banks of a stre
3 (1900) Myths of old Greece in story and song
meaning. Even the old Earth was not dead. The earthquakes proved that she could move, if she would. Down under the earth, w
ld Earth was not dead. The earthquakes proved that she could move, if she would. Down under the earth, where the sun never
prout. Ceres took care also to have the flowers always blooming. This she did because she had a fair young daughter, Proser
k care also to have the flowers always blooming. This she did because she had a fair young daughter, Proserpina, who loved
Proserpina, who loved them. Never was a mother happier than Ceres as she watched Proserpina wandering through the fields w
of flowers, stood looking with wonder at the approaching god. Before she could even turn, the chariot was beside her. With
Gruff old Pluto tried to comfort the goddess-child. He told her that she should be his bride and queen; that she should ha
ddess-child. He told her that she should be his bride and queen; that she should have all the underworld bow down before he
s to be queen of this awful kingdom, began to see better. High above, she could make out something like a cloudy sky arched
underworld, and there are no stars there. Far away, across the plain, she could see great masses of towers and palaces; but
a tree in all that land, and the only flowers were the few faded ones she had not let fall when the grim god seized her. “I
re not unwilling to be queens and wear crowns of diamonds. He thought she was foolish to make such an ado about the darknes
serpina listened to hear the music of the water, for that was a sound she loved. But the murmur was not like that of earthl
stream a boat. It was laden down with the souls of men. In the stern she could make out Charon, the grim ferryman, with hi
oserpina thought it must be a pack of monsters, all howling; but soon she saw Cerberus himself. He was larger than any hors
; and, indeed, for all his talk, Pluto thought her look and the light she brought with her worth more than all the treasure
e than all the treasures of his underworld; and from that day, though she was always a little sad, and though she would eat
ld; and from that day, though she was always a little sad, and though she would eat nothing and often wept for her mother,
y of Enna with its sunny meadows. It was a lonely place that day when she returned. The birds had stopped singing since Pro
little nymphs lay weeping for her lost playmate. She was terrified as she heard the footsteps of the great goddess. Yet she
he was terrified as she heard the footsteps of the great goddess. Yet she was able to tell the news. Proserpina had been ca
hild and to punish him who had dared to do such a deed. But, although she moved swiftly, she saw no trace of the lost maide
him who had dared to do such a deed. But, although she moved swiftly, she saw no trace of the lost maiden until, at nightfa
ved swiftly, she saw no trace of the lost maiden until, at nightfall, she picked up a rose which had fallen from the hands
at the volcano of Ætna. With this tremendous torch to light her way, she wandered all through the night, seeking and calli
dered all through the night, seeking and calling in vain. As often as she met a spirit of sleep, or of dreams, she would st
calling in vain. As often as she met a spirit of sleep, or of dreams, she would stop it and ask, “Have you seen my daughter
But none of the spirits of night had seen her. When morning came, she still went on without rest. At each river she wou
. When morning came, she still went on without rest. At each river she would stop and call. Very soon the river-god woul
head above the water and look at her with gentle, majestic eyes, and she would ask, “Have you seen my daughter, Proserpina
ter, Proserpina?” But none of the river-gods had seen her. Once, when she came to a hilly forest, she called, “Pan! Pan!” a
f the river-gods had seen her. Once, when she came to a hilly forest, she called, “Pan! Pan!” and Pan, the god of the anima
. She traveled over the earth from end to end, in vain. Of Proserpina she found not another trace. During all this time, sh
ain. Of Proserpina she found not another trace. During all this time, she had not once thought of her usual cares. None of
weeks passed thus, but at last, when the goddess was near to despair, she came to the fountain of Arethusa. This fountain c
he earth, and Arethusa, the nymph who lived in it, could go down when she pleased and look into the underworld. It was a ch
nd Arethusa was far down in the earth below. But at the call of Ceres she came up quickly and raised her beautiful face and
at question many, many times, in vain, during these last months. “Was she young, and slender, and beautiful? Were her eyes
der, and beautiful? Were her eyes blue, and her locks golden? And did she wear violets and lilies in her hair and dress?” “
hen Arethusa told of the black horses and chariot and the grim driver she had seen; and how the fierce, dark god had struck
god. Upon her head was a glittering crown of diamonds and rubies, and she wore the dark robe of royalty. All the ghosts of
before her and were her subjects; but her face was pale, and they say she has never been known to smile, nor will she eat a
ce was pale, and they say she has never been known to smile, nor will she eat anything.” When Ceres heard that, she covered
en known to smile, nor will she eat anything.” When Ceres heard that, she covered her face, and for a whole day sat speechl
covered her face, and for a whole day sat speechless with grief, for she knew that the dark god was Pluto, the ruler of th
ew that the dark god was Pluto, the ruler of the underworld, and that she could do nothing against his mighty power. At las
rld, and that she could do nothing against his mighty power. At last, she uncovered her face and rose, and went slowly up t
up the path of stars to Olympus, where the gods of heaven dwell; for, she said, “My brother Jupiter, alone, can help me now
ll; for, she said, “My brother Jupiter, alone, can help me now.” When she came to Olympus, the great gates opened to her of
ame to Olympus, the great gates opened to her of themselves; and when she entered the glorious hall, the gods and goddesses
and terribly strong. It was to these three that Ceres looked; and as she moved across the glorious hall, the gods ceased t
of wisdom, said, “If Proserpina has eaten anything in the underworld, she cannot return; but if not, Jupiter may right the
f grass — until Proserpina comes back. Choose what you will do!” When she had said this, Ceres turned and left Olympus. She
palace of Pluto.   That day, as Ceres was sitting alone in her grief, she heard a sound that startled her. It was a little
a few clear notes of joy. “What does this mean?” thought Ceres. Then she looked across the fields and saw that all the tre
mother. And Ceres, in her joy, wept and laughed at the same time, as she took her daughter in her arms. That day the reign
he earth. Yet Proserpina could not stay with her mother always. While she was in the underworld she had tasted a pomegranat
ould not stay with her mother always. While she was in the underworld she had tasted a pomegranate which Pluto had offered
ad tasted a pomegranate which Pluto had offered her. Because of this, she had to spend a part of each year ever after with
the underworld. But Ceres always mourns until Proserpina returns. And she allows nothing to grow upon the earth until the f
 They nodded lightly on the lea,    Persephone — Persephone! Lo! one she marked of rarer growth    Than orchis or anemone:
maiden left them both,    And parted from her company.    Drawn nigh she deemed it fairer still,    And stooped to gather
   “The coal-black horses rise — they rise.    O mother, mother!” low she cries —    Persephone — Persephone! “O light, li
low she cries —    Persephone — Persephone! “O light, light, light!” she cries, “farewell;    The coal-black horses wait f
beside the rill!    The daffodil, the daffodil!” What ails her that she comes not home?    Demeter seeks her far and wide
orn till eventide.    “My life, immortal though it be,    Is naught,” she cries, “for want of thee,    Persephone — Perseph
r dusky throne,    ’Mid shades of heroes dread to see; Among the dead she breathes alone,    Persephone — Persephone!    Or
.    The tender corn upon the lea    Droops in her goddess gloom when she    Cries for her lost Persephone. “From land to
gloom when she    Cries for her lost Persephone. “From land to land she raging flies,    The green fruit falleth in her w
 Upon the fair Eleusian meads.    Her mother meets her. “Hail!” saith she ;    “And doth our daylight dazzle thee    My love
t —    Demeter’s kisses comfort her.    Calm Queen of Hades, art thou she    Who stepped so lightly on the lea —    Perseph
awful wastes of dimness whirled —    Emerged at length, no trace hath she    Of that dark hour of destiny,    Still silvery
g shade, But not one biding trace impress    Of all the darkness that she made;    The greater soul that draweth thee    Ha
us each of the gods, in turn, gave her something, so that Pandora, as she was called, was perfect beyond all women born on
as she was called, was perfect beyond all women born on earth, though she was only an earthly woman after all. When this wa
h poured through the sparkling sides and top. “What a marvelous box!” she would say to herself. “What joy it has brought th
what it is that the gods put into it to give it such power.” One day she said to Epimetheus, “Would it be wrong, do you th
it, Pandora, for the gods have forbidden it!” Pandora was silent, but she could not help thinking, of the box. It was in he
nkind when it is closed, who knows what will happen if it is opened?” she thought to herself. “Maybe the blessing will be d
herself. “Maybe the blessing will be doubled. Who knows?” Day by day she grew to love the beautiful box more, and day by d
?” Day by day she grew to love the beautiful box more, and day by day she was more eager to know what was in it! “Maybe the
ere, waiting for some one who will be brave enough to raise the lid,” she would think. “What evil can there be in so blesse
ssed a box? It has made the whole world happy. It must be good.” Then she would think that even though she should raise the
world happy. It must be good.” Then she would think that even though she should raise the lid just a little — just enough
ould escape. At last, one day, the charm was too great to resist, and she found herself grasping the lid with both hands, r
und herself grasping the lid with both hands, ready to raise it. Then she came to her senses and let it go. “I must not do
se it. Then she came to her senses and let it go. “I must not do it,” she thought. And then she knelt down beside the box a
o her senses and let it go. “I must not do it,” she thought. And then she knelt down beside the box and began to raise up t
ose it, but it was of no use. The little creatures were stronger than she . At last she sprang upon the cover, with her whol
t was of no use. The little creatures were stronger than she. At last she sprang upon the cover, with her whole weight. Tha
ere, kneeling upon the lid of the box and weeping. It was long before she could tell what had happened. Then, for many hour
no help, suddenly Pandora gave a cry of joy. “They are not all gone!” she said, eagerly, putting her ear to the box. “Liste
r the hunt. Daphne was a daughter of the river-god Peneüs, and though she was as fair as the moon on a summer evening, she
d Peneüs, and though she was as fair as the moon on a summer evening, she had never had a lover. She worshipped Diana, the
sent the leaden arrow with unerring aim fairly into her heart, and as she saw Apollo, she hated and feared him as she had n
arrow with unerring aim fairly into her heart, and as she saw Apollo, she hated and feared him as she had never before fear
ly into her heart, and as she saw Apollo, she hated and feared him as she had never before feared or hated anyone. Without
d him as she had never before feared or hated anyone. Without a word, she turned and fled. Apollo followed, and tried to so
the nearer he came, the more terrified was poor Daphne. It was as if she were a hunted hare and Apollo the hound baying cl
and flattering though it was, scared her anew. Suddenly, before her, she saw the glint of water. It was the river Peneüs.
, she saw the glint of water. It was the river Peneüs. “O my father,” she cried, “help me! Save me from him I hate. Change
out upon the river bank, there stood Daphne, so quiet that he thought she had yielded. He went quickly to her and caught he
s — for once, I know I heard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothing smile; Then s
it came quickly. Next day, as Eurydice was walking through the grass, she trod upon a poisonous serpent, which turned and b
ake him send back Eurydice. Then Orpheus said, “I will seek her where she is,” and he rose and went to the promontory of Tæ
s lyre and began. In his song, he told how he had loved Eurydice, and she him, how they were happily married, and how, with
, and she him, how they were happily married, and how, without cause, she had been snatched from him in an hour. He told ho
oad leading to the world above. All the way Orpheus was thinking, “Is she behind me? Have they really let her come? Are we
alked softly, so as to hear her footsteps. There was not a sound. “Is she really following?” he asked himself, but he dared
gerness, mounted but slowly, and always the doubt tormented him — “Is she really following? Is it possible that they intend
ey would be out. Again Orpheus walked softly and asked himself: — “Is she really following? Have the gods of the underworld
by the hand — and it seemed to melt into nothing in his. “O Orpheus,” she said; and then, “Goodbye! goodbye!” The last word
; and then, “Goodbye! goodbye!” The last word was only a whisper, and she was gone. Mercury alone stood before him in the f
Alcmena, who had heard the crying, came running in, and what a fright she had! There was Iphicles screaming with terror, an
e gods of heaven.” Alcmena was a good mother, and after hearing that, she did all that was possible for her son. The boy wa
were, though they seemed more like beautiful women. One of them, when she saw Hercules, came running toward him, as if she
n. One of them, when she saw Hercules, came running toward him, as if she were afraid the other would reach him first. “Her
m, as if she were afraid the other would reach him first. “Hercules,” she said, “I see that you are in doubt which path you
himself; but to her he said, “Pray, what is your name, fair one?” And she answered, “Men call me Happiness.” “Surely,” thou
ad the thought of Hercules, and in a voice full of kindness and pity, she said: — “Yes, Hercules, the path of Happiness ind
looked up, and all he said was, “Fair one, what do men call you?” And she answered, “Men and gods alike call me Virtue.” Th
wedding of Juno and Jupiter. Juno had been so pleased with them that she had asked Earth to plant them in the magic garden
and made merry and were glad. All loved Alcestis from the first, for she was as kind and gracious as she was beautiful and
ll loved Alcestis from the first, for she was as kind and gracious as she was beautiful and queenly. Only one thing occurre
out as well to her people. If ever Admetus was moved to anger, it was she that calmed his stormy moods. No wonder, then, th
But Alcestis prayed silently to Apollo in the night, and for the love she bore her husband she offered her own life for his
ilently to Apollo in the night, and for the love she bore her husband she offered her own life for his. She vowed that she
she bore her husband she offered her own life for his. She vowed that she would rather die than be spared, if he were taken
, but Alcestis began to waste away. Dreadful visions came to her. Now she would think she saw Charon, the aged ferryman of
egan to waste away. Dreadful visions came to her. Now she would think she saw Charon, the aged ferryman of the dead, coming
on, the aged ferryman of the dead, coming toward her in his boat. Now she would think she saw dark Death approaching, and b
ryman of the dead, coming toward her in his boat. Now she would think she saw dark Death approaching, and brave and true as
she would think she saw dark Death approaching, and brave and true as she had been, the grim, dark look of the god frighten
saved. She lay upon the ground, breathing and warm. In a few moments she was able to rise, and Hercules led her back to Ad
a veil over her face, however, and did not at first tell Admetus who she was. She herself spoke never a word, for 'the sha
raised her voice. She it was who suffered most, and in her suffering she called to Jupiter: — “If it be your will that I s
an in purest white, with a child in her arms. She was so beautiful as she sat there with the sunlight on her golden hair th
he sat there with the sunlight on her golden hair that Dictys thought she must be some goddess of the sea, although there w
, although there was near her a small boat in which it was plain that she had come during the night. When the woman saw Dic
plain that she had come during the night. When the woman saw Dictys, she rose and hastened toward him. “Good sir,” she sai
n the woman saw Dictys, she rose and hastened toward him. “Good sir,” she said, “help me and my child. I am a king’s daught
name shall I call you, fair princess?” he asked. “My name is Danaë,” she replied, “and I am the daughter of King Acrisius
ere as befits your rank.” So a great house was prepared for Danaë and she lived for several years not unhappily. King Polyd
er and would have married her, but all her thoughts were of Argos and she was always hoping to return. Meanwhile Perseus gr
nued refusal of Danaë to marry him, and took away all the riches that she had. Finally he decided to compel her to give her
to compel her to give her consent. This, he thought, would he easy if she were without her son Perseus, so the king made a
dusa. But the aged priest, though very wise, could not tell him where she could be found. So Perseus went out and walked al
Why are you here, Perseus, when the king and his court are feasting?” she asked. “I have promised King Polydectes the head
I have it.” The aged woman smiled. “What can you do against Medusa?” she said. “All who look upon her are turned to stone.
ashed upon her breastplate of gold and her plumed helmet. In her hand she held her terrible spear, but as Perseus looked in
rseus looked into her quiet face and her clear gray eyes, he saw that she was smiling, and he felt no fear. “I will be with
she was smiling, and he felt no fear. “I will be with you, Perseus,” she said; “therefore, be of good courage. Moreover I
d her to consent to the marriage, threatening that after ten days, if she refused, he would come with his soldiers to get h
irst where I shall find the Gorgon Medusa.” “No, no,” they cried; “ she is our sister. Give us our eye and go your own wa
surrounded her beautiful face. These snakes were a horror to her and she was pale and terror-stricken because of them. As
day a hero would come to put an end to her woe. “Shall I never die?” she moaned. At that very moment Perseus was by her si
of King Polydectes and was not moved by his threats. On the tenth day she went for safety to the temple of Minerva. When th
dom; but he left soldiers at the door of the temple to seize Danaë if she should come out. All that day the queenly woman r
snaky head either upon her shield or upon her golden breastplate, and she granted many a happy year to Danaë and to King Pe
d,    For pale at his feet he sees her lie; — “I die, I die,” was all she said,    While Echo murmur’d “I die, I die!” Th
e boy is already taller and stronger than any man in Trœzen.” One day she led Theseus out into the woods. They wandered her
“When you can raise this stone and get what is under it, you may go,” she said. Theseus took hold of it and lifted hard, bu
his father and these hidden things. “Take the sandals and the sword,” she said, “and go to Athens to your father, King Ægeu
alace and had great power over King Ægeus, and when by her magic arts she recognized Theseus, she resolved to destroy him,
r over King Ægeus, and when by her magic arts she recognized Theseus, she resolved to destroy him, lest he should make her
resolved to destroy him, lest he should make her power less. One day she said to the king: — “Is it well, O Ægeus, that
ning. When the golden goblet of wine was placed before the young man, she smiled upon him, and said: — “Drink, Theseus. Ref
called in a whirlwind, and in a moment was gone. In many other lands she did evil after that, but the people of Athens nev
s he saw him among the victims, and Ariadne gazed at him long; indeed she could not take her eyes from his fair, noble face
she could not take her eyes from his fair, noble face. “Oh, father,” she said, “will you destroy one who is so princely?”
fair as the first flower that the breath of spring brings forth; and she was as gentle as she was beautiful. That night Th
ower that the breath of spring brings forth; and she was as gentle as she was beautiful. That night Theseus paced up and do
and in came the princess herself. She had not been able to rest since she had seen Theseus, and now she had come to save hi
lf. She had not been able to rest since she had seen Theseus, and now she had come to save him. Under her cloak she bore a
e had seen Theseus, and now she had come to save him. Under her cloak she bore a sword. Theseus took it with joy. “Surely,
shall not, stranger, for I will save you from this danger also.” Then she took from under her cloak a skein of thread, as f
thread, as fine and delicate as cobweb. “As you go in, unwind this,” she said. “The way back will then be easy. Come now,
w, and wished to flee and escape him, but her strength failed her and she sank fainting to the ground. When she looked up a
but her strength failed her and she sank fainting to the ground. When she looked up again, Theseus was at her side. He had
ll be put to death,” he said furiously, “and Ariadne with them, since she tried to save them.” All this was told Theseus an
ith dewdrops of the night, And her face all wan and haggard,    Still she waited on the height; Watching, praying that the
uno, the wife of Jupiter and queen of the gods, spoke first. “Paris,” she said, “give me the prize. I shall make you ruler
e without listening to the others. But wise Minerva came forward, and she seemed so stately, and so calm and beautiful, tha
r very presence commanded him to listen. “I will not give you power,” she said, “nor wealth, but wisdom and foresight, cour
was in his heart, Venus, the goddess of love, stepped forth. “Paris,” she said — and Paris turned to look at her. Her hair
golden as the sunlight, and her eyes a rich blue, like the sky. Where she walked, the roses and violets sprang up about her
ng up about her feet and all the birds sang with joy. As Paris gazed, she smiled and his heart beat faster with pleasure. “
d his heart beat faster with pleasure. “Give the apple to me, Paris,” she said. “Give it to me, and you shall have the most
eautiful woman in the world. She lives now far across the waters, but she shall be yours.” Then Paris, hearing her voice
pringtime, and tall and queenly as Venus herself, and Paris knew that she and none other was the most beautiful woman in th
form asked for Helen. They promised to depart in peace, even then, if she were given up. Helen longed to return to her home
, for the leader of the Greeks wished to keep her as his slave, since she was very beautiful and very skillful. He sent the
lympus and prayed Jupiter for aid, and Jupiter took a great oath that she and her son should be avenged; and when he nodded
m a great kindness, and now he received her gladly and asked her what she wished., “Make me a suit of armor for my son, O V
he turned, Deiphobus was not there. Minerva had deceived him, and now she had taken back to Achilles the mighty spear he ha
Her loveliness with shame and with surprise    Froze my swift speech: she turning on my face The starlike sorrows of immort
sailed back to Sparta. Her heart was sad for all the grief and death she had caused. But up in the glorious halls of Olymp
across the main.” “Nay let me die ere to thy charms    I lend,” saith she , “an ear again. For what to me the sound of lyre,
y, sweet Cassandra,” spake the god,    “Troy-town must fall.” O then she stood up fair and brave    And answered “Death I
e,    Spake day by day and would not cease, Beseeching, praying (well she knew    Her grief and pain brought no release). “
the shining doors were opened by a woman so beautiful that they knew she was a goddess. She invited them to enter, and all
m what seemed a refreshing drink. But when they, had all drunk of it, she touched each of them with her wand, and behold, t
s threw open the shining doors again, and invited him to enter. Again she mixed the magic drink, and Ulysses drank it off.
nter. Again she mixed the magic drink, and Ulysses drank it off. Then she struck him with her wand, and said, “Go to the st
or mercy. Her evil power was at an end. The swine were brought in and she anointed each with a powerful drug. In an instant
d of Circe. The enchantress would have had them stay always, but when she saw that Ulysses’ thoughts were only of his home
saw that Ulysses’ thoughts were only of his home and wife and child, she let them go. She gave Ulysses much advice about t
m go. She gave Ulysses much advice about the voyage. “But above all,” she said, “beware that your men do not lay violent ha
the fair goddess Calypso reigned. Now, when the goddess saw Ulysses, she loved him, and would not let him leave her land.
she loved him, and would not let him leave her land. Year after year she kept him by her, hoping that he would forget his
and Calypso dared not disobey. There were no ships on the island, but she helped Ulysses build a raft, and brought him prov
en would not hear of their offers of marriage. “Ulysses will return,” she would answer. But the suitors grew impatient, and
h I am weaving for Laertes,” said Penelope; “then I will choose.” But she did not believe that Ulysses was really dead, and
ll choose.” But she did not believe that Ulysses was really dead, and she hated the crowd of evil men who reveled in her ha
d she hated the crowd of evil men who reveled in her halls. Every day she worked at the robe, but at night she unraveled al
reveled in her halls. Every day she worked at the robe, but at night she unraveled all that she had woven. Thus she put th
Every day she worked at the robe, but at night she unraveled all that she had woven. Thus she put them off for three years
at the robe, but at night she unraveled all that she had woven. Thus she put them off for three years more. Then her serva
ut them off for three years more. Then her servants betrayed her, and she was obliged to set about finishing it. She still
ht return before the work was done, and all would be well. But though she worked slowly, and with many delays, the robe was
s of wisdom and courage, had always kept watch over the hero, and now she shed a mist over him, so that no one should see h
issed him. When he came into the house, Minerva took off the disguise she had put upon Ulysses, and the hero made himself k
arrival. In the evening, after the suitors had gone to their houses, she came down to the hall with her maids to speak wit
er maids to speak with him. “Can you not give me tidings of Ulysses?” she asked. “Indeed, I can,” said the hero. “He is sti
ted stories of himself. Long did Penelope listen, and when at last she rose to go, she said: — “Stranger, your words hav
imself. Long did Penelope listen, and when at last she rose to go, she said: — “Stranger, your words have touched me dee
ome to the palace a wanderer who has talked so wisely and well.” Then she went up to her room, and in her sleep she dreamed
d so wisely and well.” Then she went up to her room, and in her sleep she dreamed that Ulysses had returned. In the morning
t before the morning was far spent, Penelope carried out a plan which she had formed. She went up into her husband’s armory
ngs, each upon a stake, were set up in a row in the palace floor, and she said, “Whoever shall bend this bow of Ulysses’ an
and shoot an arrow through all twelve rings, him I will marry.” Thus she spoke, but she knew that none of them could bend
rrow through all twelve rings, him I will marry.” Thus she spoke, but she knew that none of them could bend it. “But if I s
ear the tidings to Penelope. She found her asleep. “Awake, Penelope!” she cried. “Ulysses has come. With his own hand he ha
ods. When he came in, he spoke to Penelope of a thing long past. Then she knew him. She ran to him and put her arms about h
st΄is (al-ses΄tis). Daughter of Pelias, 98; wife of Admetus, for whom she died, 106; was rescued by Hercules, 109. Alcme΄n
eus the clue to the labyrinth, 161; condemned to death by her father, she left Crete with Theseus, 166. Later traditions sa
hters of Priam, king of Troy. Recognized Paris, 178. Loved of Apollo, she received prophetic power, but refusing his love,
she received prophetic power, but refusing his love, he decreed that she should not be believed, 208,213. Cas΄tor. Son of
of Jupiter, 14; mother of Proserpina, 15; goddess of agriculture, 14; she searched six months for Proserpina, whom Pluto ha
Greeks Eris; goddess of strife. At the marriage of Peleus and Thetis she threw the golden apple among the guests, and caus
hom Juno punished by taking from her the power to speak first, though she cannot refuse to speak when addressed, 145. Eleu
pe). Wife of Ulysses. Famous for her fidelity. Persecuted by suitors, she remained faithful to Ulysses, who was absent from
4 (1855) The Age of Fable; or, Stories of Gods and Heroes
born lame, and his mother was so displeased at the sight of him that she flung him out of heaven. Other accounts say that
a. The zephyr wafted her along the waves to the Isle of Cyprus, where she was received and attired by the Seasons, and then
eedom find no champion and no child, Such as Columbia saw arise, when she Sprang forth a Pallas, armed and undefiled? Or mu
ave her beauty, Mercury persuasion, Apollo music, etc. Thus equipped, she was conveyed to earth, and presented to Epimetheu
with an eager curiosity to know what this jar contained; and one day she slipped off the cover and looked in. Forthwith th
s that Pandora was sent in good faith, by Jupiter, to bless man; that she was furnished with a box, containing her marriage
ds abandoned it, one by one, till Astræa3 alone was left, and finally she also took her departure. Jupiter, seeing this sta
Pyrrha, of the race of Prometheus, found refuge — he a just man, and she a faithful worshipper of the gods. Jupiter, when
ke In sad event, when to the unwiser son Of Japhet brought by Hermes, she insnared Mankind with her fair looks, to be aveng
the heart. Forthwith the god was seized with love for the maiden, and she abhorred the thought of loving. Her delight was i
nd sports and in the spoils of the chase. Many lovers sought her, but she spurned them all, ranging the woods, and taking n
s hidden from view he imagined more beautiful still. He followed her; she fled, swifter than the wind, and delayed not a mo
mph continued her flight, and left his plea half uttered. And even as she fled she charmed him. The wind blew her garments,
nued her flight, and left his plea half uttered. And even as she fled she charmed him. The wind blew her garments, and her
grasp. So flew the god and the virgin — he on the wings of love, and she on those of fear. The pursuer is the more rapid,
blows upon her hair. Her strength begins to fail, and, ready to sink, she calls upon her father, the river god: “Help me, P
change my form, which has brought me into this danger!” Scarcely had she spoken, when a stiffness seized all her limbs; he
me and they must say farewell, they pressed their lips upon the wall, she on her side, he on his, as they could come no nea
a veil, made her way to the monument and sat down under the tree. As she sat alone in the dim light of the evening she des
down under the tree. As she sat alone in the dim light of the evening she descried a lioness, her jaws reeking with recent
isbe fled at the sight, and sought refuge in the hollow of a rock. As she fled she dropped her veil. The lioness after drin
at the sight, and sought refuge in the hollow of a rock. As she fled she dropped her veil. The lioness after drinking at t
forth, looking anxiously for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw th
sly for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw the changed color of the
When she came to the spot and saw the changed color of the mulberries she doubted whether it was the same place. While she
or of the mulberries she doubted whether it was the same place. While she hesitated she saw the form of one struggling in t
erries she doubted whether it was the same place. While she hesitated she saw the form of one struggling in the agonies of
f the still water when a sudden breeze sweeps over it. But as soon as she recognized her lover, she screamed and beat her b
udden breeze sweeps over it. But as soon as she recognized her lover, she screamed and beat her breast, embracing the lifel
into its wounds, and imprinting kisses on the cold lips. “O Pyramus,” she cried, “what has done this? Answer me, Pyramus; i
d empty of its sword. “Thy own hand has slain thee, and for my sake,” she said. “I too can be brave for once, and my love i
r. Let thy berries still serve for memorials of our blood.” So saying she plunged the sword into her breast. Her parents ra
e would rise before the dawn to pursue the chase. Aurora saw him when she first looked forth, fell in love with him, and st
happy in his wife that he resisted all the entreaties of Aurora, and she finally dismissed him in displeasure, saying, “Go
us. Procris, at the sudden shock, fainted away. Presently recovering, she said, “It cannot be true; I will not believe it u
e true; I will not believe it unless I myself am a witness to it.” So she waited, with anxious heart, till the next morning
art, till the next morning, when Cephalus went to hunt as usual. Then she stole out after him, and concealed herself in the
o disclose it now! She died; but her face wore a calm expression, and she looked pityingly and forgivingly on her husband w
he consented. The goddess was not yet relieved of her suspicions; so she delivered the heifer to Argus, to be strictly wat
he would have stretched out her arms to implore freedom of Argus, but she had no arms to stretch out, and her voice was a b
d them admire her beauty. Her father reached her a tuft of grass, and she licked the outstretched hand. She longed to make
would have uttered her wish; but, alas! words were wanting. At length she bethought herself of writing, and inscribed her n
rinx, who was much beloved by the satyrs and spirits of the wood; but she would have none of them, but was a faithful worsh
ess, only that her bow was of horn and Diana’s of silver. One day, as she was returning from the chase, Pan met her, told h
n away, without stopping to hear his compliments, and he pursued till she came to the bank of the river, where he overtook
ed till she came to the bank of the river, where he overtook her, and she had only time to call for help on her friends the
ine there was nothing left of the heifer, except her beauty. At first she was afraid to speak, for fear she should low, but
heifer, except her beauty. At first she was afraid to speak, for fear she should low, but gradually she recovered her confi
first she was afraid to speak, for fear she should low, but gradually she recovered her confidence and was restored to her
no, and the goddess changed her into a bear. “I will take away,” said she , “that beauty with which you have captivated my h
ve captivated my husband.” Down fell Callisto on her hands and knees; she tried to stretch out her arms in supplication — t
or. Yet her former disposition remained, and with continual groaning, she bemoaned her fate, and stood upright as well as s
ntinual groaning, she bemoaned her fate, and stood upright as well as she could, lifting up her paws to beg for mercy, and
g up her paws to beg for mercy, and felt that Jove was unkind, though she could not tell him so. Ah, how often, afraid to s
l him so. Ah, how often, afraid to stay in the woods all night alone, she wandered about the neighborhood of her former hau
hborhood of her former haunts; how often, frightened by the dogs, did she , so lately a huntress, fly in terror from the hun
did she, so lately a huntress, fly in terror from the hunters! Often she fled from the wild beasts, forgetting that she wa
rom the hunters! Often she fled from the wild beasts, forgetting that she was now a wild beast herself; and, bear as she wa
easts, forgetting that she was now a wild beast herself; and, bear as she was, was afraid of the bears. One day a youth esp
w grown a young man. She stopped and felt inclined to embrace him. As she was about to approach, he, alarmed, raised his hu
at I have been able to effect! I forbade her to wear the human form —  she is placed among the stars! So do my punishments r
o my punishments result — such is the extent of my power! Better that she should have resumed her former shape, as I permit
d with art, but nature had counterfeited art in its construction, for she had turned the arch of its roof with stones as de
he sparkling water. One day, having repaired thither with her nymphs, she handed her javelin, her quiver, and her bow to on
med and rushed towards the goddess to hide her with their bodies. But she was taller than the rest and overtopped them all
e over the countenance of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and
of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and sought with a sudden im
ought with a sudden impulse for her arrows. As they were not at hand, she dashed the water into the face of the intruder, a
y people replied, ‘No mountain or river god possesses this altar, but she whom royal Juno in her jealousy drove from land t
d this land, weary with her burden and parched with thirst. By chance she espied on the bottom of the valley this pond of c
ream, but the rustics forbade her. ‘Why do you refuse me water?’ said she ; ‘water is free to all. Nature allows no one to c
d in their rudeness; they even added jeers and threats of violence if she did not leave the place. Nor was this all. They w
eet, so as to make the water unfit to drink. Latona was so angry that she ceased to mind her thirst. She no longer supplica
surface, and thrice was driven back by the heat. Earth, surrounded as she was by waters, yet with head and shoulders bare,
ling and attentive, spread a cloth, and begged them to sit down. Then she raked out the coals from the ashes, and kindled u
small kettle. Her husband collected some pot-herbs in the garden, and she shred them from the stalks, and prepared them for
rest, but a piece of slate put under restored the level. When fixed, she rubbed the table down with some sweet-smelling he
ed, she rubbed the table down with some sweet-smelling herbs. Upon it she set some of chaste Minerva’s olives, some cornel
creamed for help to her mother and companions; and when in her fright she dropped the corners of her apron and let the flow
dropped the corners of her apron and let the flowers fall, childlike she felt the loss of them as an addition to her grief
es sought her daughter all the world over. Bright-haired Aurora, when she came forth in the morning, and Hesperus when he l
y in the search. But it was all unavailing. At length, weary and sad, she sat down upon a stone, and continued sitting nine
or his fire. His little girl was driving home their two goats, and as she passed the goddess, who appeared in the guise of
as she passed the goddess, who appeared in the guise of an old woman, she said to her, “Mother,” — and the name was sweet t
ttage, such as it was. She declined, and he urged her. “Go in peace,” she replied, “and be happy in your daughter; I have l
,” she replied, “and be happy in your daughter; I have lost mine.” As she spoke, tears — or something like tears, for the g
; so may your daughter be restored to you in safety.” “Lead on,” said she , “I cannot resist that appeal!” So she rose from
ou in safety.” “Lead on,” said she, “I cannot resist that appeal!” So she rose from the stone and went with them. As they w
oppy juice in the milk of the boy. When night came and all was still, she arose, and taking the sleeping boy, moulded his l
plendor shone all around. While they were overcome with astonishment, she said, “Mother, you have been cruel in your fondne
the rewards which labor can win from the cultivated soil.” So saying, she wrapped a cloud about her, and mounting her chari
passing from land to land, and across seas and rivers, till at length she returned to Sicily, whence she at first set out,
across seas and rivers, till at length she returned to Sicily, whence she at first set out, and stood by the banks of the R
to his own dominions. The river nymph would have told the goddess all she had witnessed, but dared not, for fear of Pluto;
e goddess all she had witnessed, but dared not, for fear of Pluto; so she only ventured to take up the girdle which Proserp
e mother. Ceres, seeing this, was no longer in doubt of her loss, but she did not yet know the cause, and laid the blame on
use, and laid the blame on the innocent land. “Ungrateful soil,” said she , “which I have endowed with fertility and clothed
this, the fountain Arethusa interceded for the land. “Goddess,” said she , “blame not the land; it opened unwillingly to yi
ide of the monarch of the realms of the dead.” When Ceres heard this, she stood for a while like one stupefied; then turned
to prevent her complete release; but a compromise was made, by which she was to pass half the time with her mother, and th
ified with this arrangement, and restored the earth to her favor. Now she remembered Celeus and his family, and her promise
and her promise to his infant son Triptolemus. When the boy grew up, she taught him the use of the plough, and how to sow
-corn which when cast into the ground lies there concealed — that is, she is carried off by the god of the underworld. It r
la, the favorite of the water-nymphs, rambling on the shore, and when she had found a sheltered nook, laving her limbs in t
saying such things as he thought most likely to win her to stay; for she turned to run immediately on the sight of him, an
; for she turned to run immediately on the sight of him, and ran till she had gained a cliff overlooking the sea. Here she
of him, and ran till she had gained a cliff overlooking the sea. Here she stopped and turned round to see whether it was a
d to tell you how I have sued and promised to her, and how scornfully she has treated me. I beseech you to use your incanta
her share it and yield me a like return.” To which Circe replied, for she was not insensible to the attractions of the sea-
e virtues of plants and spells, should not know how to refuse you. If she scorns you scorn her; meet one who is ready to me
cease to love Scylla, and her alone.” The goddess was indignant, but she could not punish him, neither did she wish to do
The goddess was indignant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she
ant, but she could not punish him, neither did she wish to do so, for she liked him too well; so she turned all her wrath a
sh him, neither did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scyl
us powers and mixed them together, with incantations and charms. Then she passed through the crowd of gambolling beasts, th
ve a brood of serpents and barking monsters surrounding her! At first she could not imagine they were a part of herself, an
f herself, and tried to run from them, and to drive them away; but as she ran she carried them with her, and when she tried
f, and tried to run from them, and to drive them away; but as she ran she carried them with her, and when she tried to touc
o drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands tou
ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of mo
remained rooted to the spot. Her temper grew as ugly as her form, and she took pleasure in devouring hapless mariners who c
leasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions of Ulysses, and t
nions of Ulysses, and tried to wreck the ships of Æneas, till at last she was turned into a rock, and as such still continu
escape from her, but is taken and brought back, when with reproaches she banishes him, sentencing him to pass a thousand y
ings and strings of pearls upon the breast. Her dress became her, and she looked not less charming than when unattired. He
s wife, and put her head upon a pillow of the softest feathers, as if she could enjoy their softness. The festival of Venus
ixed them at the same moment on her lover. Venus blessed the nuptials she had formed, and from this union Paphos was born,
pe carried her child at her bosom, precious burden, and nursed him as she walked. Near the water grew a lotus plant, full o
and offered them to the baby, and Iole was about to do the same, when she perceived blood dropping from the places where he
m the country people when it was too late. Dryope, horror-struck when she perceived what she had done, would gladly have ha
e when it was too late. Dryope, horror-struck when she perceived what she had done, would gladly have hastened from the spo
woodiness crept upward, and by degrees invested her body. In anguish she attempted to tear her hair, but found her hands f
and could render no assistance. She embraced the growing trunk, as if she would hold back the advancing wood, and would gla
ut her face. Her tears still flowed and fell on her leaves, and while she could she spoke. “I am not guilty. I deserve not
e. Her tears still flowed and fell on her leaves, and while she could she spoke. “I am not guilty. I deserve not this fate.
one of his arrows. She pushed him away, but the wound was deeper than she thought. Before it healed she beheld Adonis, and
him away, but the wound was deeper than she thought. Before it healed she beheld Adonis, and was captivated with him. She n
rself even from heaven, for Adonis was dearer to her than heaven. Him she followed and bore him company. She who used to lo
beware of such dangerous animals. “Be brave towards the timid,” said she ; “courage against the courageous is not safe. Bew
ous strength! I hate the whole race of them. Do you ask me why?” Then she told him the story of Atalanta and Hippomenes, wh
to lions for their ingratitude to her. Having given him this warning, she mounted her chariot drawn by swans, and drove awa
n. Venus, in her swan-drawn chariot, had not yet reached Cyprus, when she heard coming up through mid-air the groans of her
f her beloved, and turned her white-winged coursers back to earth. As she drew near and saw from on high his lifeless body
she drew near and saw from on high his lifeless body bathed in blood, she alighted and, bending over it, beat her breast an
ng over it, beat her breast and tore her hair. Reproaching the Fates, she said, “Yet theirs shall be but a partial triumph;
ged into a flower; that consolation none can envy me.” Thus speaking, she sprinkled nectar on the blood; and as they mingle
red to discourage him, by describing the violence of the winds, which she had known familiarly when she lived at home in he
ribing the violence of the winds, which she had known familiarly when she lived at home in her father’s house, — Æolus bein
g as much as he could do to restrain them. “They rush together,” said she , “with such fury that fire flashes from the confl
h such fury that fire flashes from the conflict. But if you must go,” she added, “dear husband, let me go with you, otherwi
oars and sails to be put aboard. When Halcyone saw these preparations she shuddered, as if with a presentiment of evil. Wit
she shuddered, as if with a presentiment of evil. With tears and sobs she said farewell, and then fell senseless to the gro
her. She answered his signal till the vessel had receded so far that she could no longer distinguish his form from the res
his form from the rest. When the vessel itself could no more be seen, she strained her eyes to catch the last glimmer of th
f the sail, till that too disappeared. Then, retiring to her chamber, she threw herself on her solitary couch. Meanwhile th
ese horrors, counted the days till her husband’s promised return. Now she gets ready the garments which he shall put on, an
. Now she gets ready the garments which he shall put on, and now what she shall wear when he arrives. To all the gods she o
put on, and now what she shall wear when he arrives. To all the gods she offers frequent incense, but more than all to Jun
incense, but more than all to Juno. For her husband, who was no more, she prayed incessantly: that he might be safe; that h
ars that ought rather to be offering funeral rites. So, calling Iris, she said, “Iris, my faithful messenger, go to the dro
ve, and other herbs, from whose juices Night collects slumbers, which she scatters over the darkened earth. There is no gat
mself, and leaning on his arm, enquired her errand, — for he knew who she was. She answered, “Somnus, gentlest of the gods,
ts of the wreck.” Having delivered her message, Iris hasted away, for she could not longer endure the stagnant air, and as
hasted away, for she could not longer endure the stagnant air, and as she felt drowsiness creeping over her, she made her e
ndure the stagnant air, and as she felt drowsiness creeping over her, she made her escape, and returned by her bow the way
eeping over her, she made her escape, and returned by her bow the way she came. Then Somnus called one of his numerous sons
eep, striving to embrace his body, but grasping only the air. “Stay!” she cried; “whither do you fly? let us go together.”
ou fly? let us go together.” Her own voice awakened her. Starting up, she gazed eagerly around, to see if he was still pres
nt, for the servants, alarmed by her cries, had brought a light. When she found him not, she smote her breast and rent her
s, alarmed by her cries, had brought a light. When she found him not, she smote her breast and rent her garments. She cares
Her nurse asks what is the cause of her grief. “Halcyone is no more,” she answers, “she perished with her Ceyx. Utter not w
what is the cause of her grief. “Halcyone is no more,” she answers, “ she perished with her Ceyx. Utter not words of comfor
to wretched me. Here, in this very spot, the sad vision stood,” — and she looked to find the mark of his footsteps. “This i
was now morning. She went to the sea shore, and sought the spot where she last saw him, on his departure. “While he lingere
ed here, and cast off his tacklings, he gave me his last kiss.” While she reviews every object, and strives to recall every
ject, and strives to recall every incident, looking out over the sea, she descries an indistinct object floating in the wat
ea, she descries an indistinct object floating in the water. At first she was in doubt what it was, but by degrees the wave
an. Though unknowing of whom, yet, as it was of some shipwrecked one, she was deeply moved, and gave it her tears, saying,
, if such there be, thy wife!” Borne by the waves, it came nearer. As she more and more nearly views it, she trembles more
e by the waves, it came nearer. As she more and more nearly views it, she trembles more and more. Now, now it approaches th
mbles more and more. Now, now it approaches the shore. Now marks that she recognizes appear. It is her husband! Stretching
ar. It is her husband! Stretching out her trembling hands towards it, she exclaims, “O dearest husband, is it thus you retu
s violent ingress. She leaped upon this barrier and (it was wonderful she could do so) she flew, and striking the air with
. She leaped upon this barrier and (it was wonderful she could do so) she flew, and striking the air with wings produced on
instant, skimmed along the surface of the water, an unhappy bird. As she flew, her throat poured forth sounds full of grie
forth sounds full of grief, and like the voice of one lamenting. When she touched the mute and bloodless body, she enfolded
voice of one lamenting. When she touched the mute and bloodless body, she enfolded its beloved limbs with her new-formed wi
e for its weapon not a javelin, but a pruning-knife. Armed with this, she busied herself at one time to repress the too lux
roots might drink. This occupation was her pursuit, her passion; and she was free from that which Venus inspires. She was
ered the garden and admired the fruit. “It does you credit, my dear,” she said, and kissed her, not exactly with an old wom
s. She praised the tree and its associated vine, equally. “But,” said she , “if the tree stood alone, and had no vine clingi
er mansion. First he told his passion to her nurse, and begged her as she loved her foster-child to favor his suit. And the
he dead body of her son, and folded the cold form to her bosom, while she poured forth the sad words which bereaved mothers
lready marked for punishment. “‘Let us see this sad procession,’ said she , and mounted to a turret, whence through an open
on,’ said she, and mounted to a turret, whence through an open window she looked upon the funeral. Scarce had her eyes rest
the warm blood in her body to become cold. Endeavoring to step back, she found she could not move her feet; trying to turn
blood in her body to become cold. Endeavoring to step back, she found she could not move her feet; trying to turn away her
she found she could not move her feet; trying to turn away her face, she tried in vain; and by degrees all her limbs becam
  Pomona was the especial patroness of the Apple-orchard, and as such she was invoked by Phillips, the author of a poem on
rs deserted, while men turned their devotion to this young virgin. As she passed along, the people sang her praises, and st
ence to the real Venus. Shaking her ambrosial locks with indignation, she exclaimed, “Am I then to be eclipsed in my honors
e the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp my honors. I will give
. I will give her cause to repent of so unlawful a beauty.” Thereupon she calls her winged son Cupid, mischievous enough in
at haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present
pity; then touched her side with the point of his arrow. At the touch she awoke, and opened eyes upon Cupid (himself invisi
motion into a flowery dale. By degrees her mind became composed, and she laid herself down on the grassy bank to sleep. Wh
composed, and she laid herself down on the grassy bank to sleep. When she awoke refreshed with sleep, she looked round and
own on the grassy bank to sleep. When she awoke refreshed with sleep, she looked round and beheld near by a pleasant grove
s, but the happy retreat of some god. Drawn by admiration and wonder, she approached the building and ventured to enter. Ev
nder, she approached the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golde
cenes, adapted to delight the eye of the beholder. Proceeding onward, she perceived that besides the apartments of state th
art. While her eyes were thus occupied, a voice addressed her, though she saw no one, uttering these words: “Sovereign lady
ning somewhat quieted Psyche for a time, and while the novelty lasted she felt quite happy. But at length the thought of he
her palace as but a splendid prison. When her husband came one night, she told him her distress, and at last drew from him
nt that her sisters should be brought to see her. So, calling Zephyr, she acquainted him with her husband’s commands, and h
oss the mountain down to their sister’s valley. They embraced her and she returned their caresses. “Come,” said Psyche, “en
lves with whatever your sister has to offer.” Then taking their hands she led them into her golden palace, and committed th
he sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they proceeded to fill h
y recover your liberty.” Psyche resisted these persuasions as well as she could, but they did not fail to have their effect
eir words and her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp knife, and hid them
out of sight of her husband. When he had fallen into his first sleep, she silently rose and uncovering her lamp beheld not
now, and with shining feathers like the tender blossoms of spring. As she leaned the lamp over to have a nearer view of his
llow him, fell from the window to the ground. Cupid, beholding her as she lay in the dust, stopped his flight for an instan
ate on the ground, filling the place with mournful lamentations. When she had recovered some degree of composure she looked
ournful lamentations. When she had recovered some degree of composure she looked around her, but the palace and gardens had
e she looked around her, but the palace and gardens had vanished, and she found herself in the open field not far from the
her eyes on a lofty mountain having on its brow a magnificent temple, she sighed and said to herself, “Perhaps my love, my
here,” and directed her steps thither. She had no sooner entered than she saw heaps of corn, some in loose ears and some in
and sorting every thing to its proper place and kind, believing that she ought to neglect none of the gods, but endeavor b
mple of Venus, endeavoring to fortify her mind and ruminating on what she should say and how best propitiate the angry godd
h angry countenance. “Most undutiful and faithless of servants,” said she , “do you at last remember that you really have a
industry and diligence. I will make trial of your housewifery.” Then she ordered Psyche to be led to the storehouse of her
d and silent, without moving a finger to the inextricable heap. While she sat despairing, Cupid stirred up the little ant,
e gods, breathing odors and crowned with roses. Seeing the task done, she exclaimed, “This is no work of yours, wicked one,
is, whom to your own and his misfortune you have enticed.” So saying, she threw her a piece of black bread for her supper a
tructions how to accomplish her task, and by observing his directions she soon returned to Venus with her arms full of the
e soon returned to Venus with her arms full of the golden fleece; but she received not the approbation of her implacable mi
you to send her a little of your beauty, for in tending her sick son she has lost some of her own.’ Be not too long on you
to Erebus. Wherefore, to make no delay of what was not to be avoided, she goes to the top of a high tower to precipitate he
ted in all thy former?” Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid
t that was offered her, but contented with coarse bread for her food, she delivered her message from Venus. Presently the b
as returned to her, shut and filled with the precious commodity. Then she returned the way she came, and glad was she to co
hut and filled with the precious commodity. Then she returned the way she came, and glad was she to come out once more into
precious commodity. Then she returned the way she came, and glad was she to come out once more into the light of day. But
ng desire seized her to examine the contents of the box. “What,” said she , “shall I, the carrier of this divine beauty, not
ks to appear to more advantage in the eyes of my beloved husband!” So she carefully opened the box, but found nothing there
hich being thus set free from its prison, took possession of her, and she fell down in the midst of the road, a sleepy corp
he sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, handing her a cup of ambrosia, he said,
nly in the skies; Till wings unto the weary heart were given,     And she became Love’s angel bride in heaven!” The story
disguise to-night Hath our young heroine veiled her light; — For see, she walks the earth, Love’s own.     His wedded bride
hat he should find a cow in the field, and should follow her wherever she might wander, and where she stopped, should build
the field, and should follow her wherever she might wander, and where she stopped, should build a city and call it Thebes.
offering at the same time his prayers to Phœbus. The cow went on till she passed the shallow channel of Cephisus and came o
llow channel of Cephisus and came out into the plain of Panope. There she stood still, and raising her broad forehead to th
over the tents of the hostile army. The siege had lasted so long that she had learned to distinguish the persons of the lea
xcited her admiration. Arrayed in his helmet, and bearing his shield, she admired his graceful deportment; if he threw his
foaming mouth, the daughter of Nisus was hardly mistress of herself; she was almost frantic with admiration. She envied th
ed the weapon that he grasped, the reins that he held. She felt as if she could, if it were possible, go to him through the
she could, if it were possible, go to him through the hostile ranks; she felt an impulse to cast herself down from the tow
s to him, or to do any thing else, so only it might gratify Minos. As she sat in the tower, she talked thus with herself: “
thing else, so only it might gratify Minos. As she sat in the tower, she talked thus with herself: “I know not whether to
. More precious than gold to me, that will give me all I wish.” While she thus reasoned night came on, and soon the whole p
mediately sail from the island. Scylla was frantic. “Ungrateful man,” she exclaimed, “is it thus you leave me? — me who hav
d deserve to die, but not by your hand.” As the ships left the shore, she leaped into the water, and seizing the rudder of
nto the water, and seizing the rudder of the one which carried Minos, she was borne along an unwelcome companion of their c
nced down upon her, and struck her with his beak and claws. In terror she let go the ship and would have fallen into the wa
Echo was a beautiful nymph, fond of the woods and hills, where she devoted herself to woodland sports. She was a fav
te of Diana, and attended her in the chase. But Echo had one failing; she was fond of talking, and whether in chat or argum
would have the last word. One day Juno was seeking her husband, who, she had reason to fear, was amusing himself among the
e goddess till the nymphs made their escape. When Juno discovered it, she passed sentence upon Echo in these words: “You sh
upon the mountains. She loved him, and followed his footsteps. O how she longed to address him in the softest accents, and
nds off! I would rather die than you should have me!” “Have me,” said she ; but it was all in vain. He left her, and she wen
ve me!” “Have me,” said she; but it was all in vain. He left her, and she went to hide her blushes in the recesses of the w
o hide her blushes in the recesses of the woods. From that time forth she lived in caves and among mountain cliffs. Her for
into rocks and there was nothing left of her but her voice. With that she is still ready to reply to any one who calls her,
cho. She kept near him, however, and when he exclaimed, “Alas! alas!” she answered him with the same words. He pined away a
was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold gr
und, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own te
en he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly o
As the sunflower turns on her god when he sets     The same look that she turned when he rose.” Hero and Leander. Le
. She was also a warlike divinity; but it was defensive war only that she patronized, and she had no sympathy with Mars’s s
like divinity; but it was defensive war only that she patronized, and she had no sympathy with Mars’s savage love of violen
l when it was done, but beautiful also in the doing. To watch her, as she took the wool in its rude state and formed it int
le, one would have said that Minerva herself had taught her. But this she denied, and could not bear to be thought a pupil
pupil even of a goddess. “Let Minerva try her skill with mine,” said she ; “if beaten I will pay the penalty.” Minerva hear
gave Arachne some friendly advice “I have had much experience,” said she , “and I hope you will not despise my counsel. Cha
y, I advise you to ask her forgiveness for what you have said, and as she is merciful perhaps she will pardon you.” Arachne
er forgiveness for what you have said, and as she is merciful perhaps she will pardon you.” Arachne stopped her spinning an
the old dame with anger in her countenance. “Keep your counsel,” said she , “for your daughters or handmaids; for my part I
tand to it. I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,” said Minerva; and dro
rrified. She blushed, indeed; a sudden color dyed her cheek, and then she grew pale. But she stood to her resolve, and with
d, indeed; a sudden color dyed her cheek, and then she grew pale. But she stood to her resolve, and with a foolish conceit
ich it swam. She seemed to look with longing eyes back upon the shore she was leaving, and to call to her companions for he
he insult. She struck the web with her shuttle and rent it in pieces, she then touched the forehead of Arachne and made her
ould not endure it and went and hanged herself. Minerva pitied her as she saw her suspended by a rope. “Live,” she said, “g
rself. Minerva pitied her as she saw her suspended by a rope. “Live,” she said, “guilty woman! and that you may preserve th
r side and served for legs. All the rest of her is body, out of which she spins her thread, often hanging suspended by it,
had depicted her creation of the olive tree: — “Amongst these leaves she made a Butterfly, With excellent device and wondr
sign of one dismayed, The victory did yield her as her share; Yet did she inly fret and felly burn, And all her blood to po
s mortals not to compare themselves with the divinities. But one, and she a matron too, failed to learn the lesson of humil
dren; and truly the happiest of mothers would Niobe have been if only she had not claimed to be so. It was on occasion of t
stood and surveyed the people with haughty looks. “What folly,” said she , “is this! — to prefer beings whom you never saw
pleted. The goddess was indignant. On the Cynthian mountain top where she dwelt she thus addressed her son and daughter: “M
e goddess was indignant. On the Cynthian mountain top where she dwelt she thus addressed her son and daughter: “My children
ainted with what had taken place. She could hardly think it possible; she was indignant that the gods had dared and amazed
er dead sons. Raising her pallid arms to heaven, “Cruel Latona,” said she , “feed full your rage with my anguish! Satiate yo
reaved as I am, I am still richer than you, my conqueror.” Scarce had she spoken, when the bow sounded and struck terror in
r dead brothers. One fell, struck by an arrow, and died on the corpse she was bewailing. Another, attempting to console her
dy. “Spare me one, and that the youngest! O spare me one of so many!” she cried; and while she spoke, that one fell dead. D
d that the youngest! O spare me one of so many!” she cried; and while she spoke, that one fell dead. Desolate she sat, amon
o many!” she cried; and while she spoke, that one fell dead. Desolate she sat, among sons, daughters, husband, all dead, an
s continued to flow; and borne on a whirlwind to her native mountain, she still remains, a mass of rock, from which a trick
fallen condition of modern Rome: —     “The Niobe of nations! there she stands,     Childless and crownless in her voicel
he was once a beautiful maiden whose hair was her chief glory, but as she dared to vie in beauty with Minerva, the goddess
hold her without being turned into stone. All around the cavern where she dwelt might be seen the stony figures of men and
m her shield and the latter his winged shoes, approached Medusa while she slept, and taking care not to look directly at he
d Gorgon-shield That wise Minerva wore, unconquered virgin, Wherewith she freezed her foes to congealed stone, But rigid lo
he grisly aspect Of terrible Medusa, When wandering through the woods she turned to stone Their savage tenants; just as the
, and the name of your country, and why you are thus bound.” At first she was silent from modesty, and, if she could, would
hy you are thus bound.” At first she was silent from modesty, and, if she could, would have hid her face with her hands; bu
her face with her hands; but when he repeated his questions, for fear she might be thought guilty of some fault which she d
s questions, for fear she might be thought guilty of some fault which she dared not tell, she disclosed her name and that o
r she might be thought guilty of some fault which she dared not tell, she disclosed her name and that of her country, and h
ame and that of her country, and her mother’s pride of beauty. Before she had done speaking, a sound was heard off upon the
win her by services rendered, if the gods will only be propitious. If she be rescued by my valor, I demand that she be my r
will only be propitious. If she be rescued by my valor, I demand that she be my reward.” The parents consent (how could the
ssiopeia is called “the starred Æthiop queen” because after her death she was placed among the stars, forming the constella
laced among the stars, forming the constellation of that name. Though she attained this honor, yet the Sea-Nymphs, her old
be placed in that part of the heaven near the pole, where every night she is half the time held with her head downward, to
n vain that Cepheus remonstrated, — “You should have claimed her when she lay bound to the rock, the monster’s victim. The
staff.” The Sphinx was so mortified at the solving of her riddle that she cast herself down from the rock and perished. The
, and at sight of the child burst forth into a prophetic strain, (for she was a prophetess,) foretelling the glory that he
rcury assisted her, and gave her a ram with a golden fleece, on which she set the two children, trusting that the ram would
d the goddess to witness his oath. Medea yielded, and by her aid, for she was a potent sorceress, he was furnished with a c
ons and rush upon Jason. The Greeks trembled for their hero, and even she who had provided him a way of safety and taught h
gon’s brood left alive. The Greeks embraced their hero, and Medea, if she dared, would have embraced him, too. It remained
life shall be lengthened without abridging yours.” The next full moon she issued forth alone, while all creatures slept; no
pt; not a breath stirred the foliage, and all was still. To the stars she addressed her incantations, and to the moon; to H
ountains and valleys, of lakes and rivers, of winds and vapors. While she spoke the stars shone brighter, and presently a c
aloft made her way to distant regions, where potent plants grew which she knew how to select for her purpose. Nine nights s
plants grew which she knew how to select for her purpose. Nine nights she employed in her search, and during that time came
len bride that they would not hasten to take the old man’s life. Then she directed that Æson should be led forth, and havin
rofane eyes might look upon her mysteries. Then, with streaming hair, she thrice moved round the altars, dipped flaming twi
to burn. Meanwhile the caldron with its contents was got ready. In it she put magic herbs, with seeds and flowers of acrid
ine generations of men. These with many other things “without a name” she boiled together for her purposed work, stirring t
r arts here for a good purpose, but not so in another instance, where she made them the instruments of revenge. Pelias, our
erent way. She put in only water and a few simple herbs. In the night she with the sisters entered the bed chamber of the o
but had little enjoyment of the fruits of her crime. Jason, for whom she had done so much, wishing to marry Creusa, prince
e palace, mounted her serpent-drawn chariot and fled to Athens, where she married King Ægeus, the father of Theseus, and we
med to attribute every degree of atrocity. In her flight from Colchis she had taken her young brother Absyrtus with her. Fi
er. Finding the pursuing vessels of Æetes gaining upon the Argonauts, she caused the lad to be killed and his limbs to be s
fered sacrifices to the gods, omitted to pay due honors to Diana; and she , indignant at the neglect, sent a wild boar of en
nd the rest opposed the gift, and snatched from the maiden the trophy she had received. Meleager, kindling with rage at the
the stern desire of vengeance on her son. The fatal brand, which once she rescued from the flames, the brand which the Dest
lames, the brand which the Destinies had linked with Meleager’s life, she brings forth, and commands a fire to be prepared.
she brings forth, and commands a fire to be prepared. Then four times she essays to place the brand upon the pile; four tim
on. The feelings of the mother and the sister contend within her. Now she is pale at the thought of the purposed deed, now
ded in uncertainty. But now the sister prevails above the mother, and she begins as she holds the fatal wood: “Turn, ye Fur
inty. But now the sister prevails above the mother, and she begins as she holds the fatal wood: “Turn, ye Furies, goddesses
quest; but, brothers, ye have conquered.” And, turning away her face, she threw the fatal wood upon the burning pile. It ga
do not marry; marriage will be your ruin.” Terrified by this oracle, she fled the society of men, and devoted herself to t
, and devoted herself to the sports of the chase. To all suitors (for she had many) she imposed a condition which was gener
herself to the sports of the chase. To all suitors (for she had many) she imposed a condition which was generally effectual
y to win. While such were his thoughts, the virgin darted forward. As she ran she looked more beautiful than ever. The bree
. While such were his thoughts, the virgin darted forward. As she ran she looked more beautiful than ever. The breezes seem
nta looked at him with a pitying countenance, and hardly knew whether she would rather conquer him or not. “What god can te
up the race, or if he will be so mad, I hope he may outrun me.” While she hesitates, revolving these thoughts, the spectato
a tree with yellow leaves and yellow branches and golden fruit. Hence she gathered three golden apples, and, unseen by any
own: of the huntress-heroine, triumphing in the blood of her lovers, she made a lioness, and of her lord and master a lion
d Ops. She was the wife of Cronos and mother of Zeus. In works of art she exhibits the matronly air which distinguishes Jun
hibits the matronly air which distinguishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at h
was always hostile to the offspring of her husband by mortal mothers, she declared war against Hercules from his birth. She
had received at her wedding from the goddess of the Earth, and which she had intrusted to the keeping of the daughters of
erve the love of her husband. Dejanira did so and before long fancied she had occasion to use it. Hercules in one of his co
-spell, steeped the garment in the blood of Nessus. We are to suppose she took care to wash out all traces of it, but the m
arked on board a ship and was conveyed home. Dejanira, on seeing what she had unwittingly done, hung herself. Hercules, pre
assent; Juno only heard the closing words with some displeasure that she should be so particularly pointed at, yet not eno
goddess of youth, was cup-bearer to the gods. The usual story is that she resigned her office on becoming the wife of Hercu
is, Hebe was dismissed from her office in consequence of a fall which she met with one day when in attendance on the gods.
trong enough to roll away the stone and take them from under it. When she thought the time had come, his mother led Theseus
luence with her husband if Theseus should be acknowledged as his son, she filled the mind of Ægeus with suspicions of the y
s whom Theseus espoused is by some called Hippolyta. That is the name she bears in Shakspere’s Midsummer Night’s Dream, — t
plan for her destruction. Assuming the form of Beroë, her aged nurse, she insinuated doubts whether it was indeed Jove hims
ether it was indeed Jove himself who came as a lover. Heaving a sigh, she said, “I hope it will turn out so, but I can’t he
oath, attesting the river Styx, terrible to the gods themselves. Then she made known her request. The god would have stoppe
s. Then she made known her request. The god would have stopped her as she spake, but she was too quick for him. The words e
e known her request. The god would have stopped her as she spake, but she was too quick for him. The words escaped, and he
f. But Venus took pity on her, and consoled her with the promise that she should have an immortal lover, instead of the mor
ise that she should have an immortal lover, instead of the mortal one she had lost. The island where Ariadne was left was t
iage present he gave her a golden crown, enriched with gems, and when she died, he took her crown and threw it up into the
nd invoked punishment upon Erisichthon. She nodded her assent, and as she bowed her head the grain ripe for harvest in the
tes have ordained that these two goddesses shall never come together, she called an Oread from her mountain and spoke to he
obey the rein, and will take you through the air in a short time.” So she gave her the rein, and she drove away and soon re
e you through the air in a short time.” So she gave her the rein, and she drove away and soon reached Scythia. On arriving
he drove away and soon reached Scythia. On arriving at Mount Caucasus she stopped the dragons and found Famine in a stony f
ight, so as to show all her bones. As the Oread saw her afar off (for she did not dare to come near,) she delivered the com
s. As the Oread saw her afar off (for she did not dare to come near,) she delivered the commands of Ceres; and, though she
dare to come near,) she delivered the commands of Ceres; and, though she stopped as short a time as possible, and kept her
stopped as short a time as possible, and kept her distance as well as she could, yet she began to feel hungry, and turned t
t a time as possible, and kept her distance as well as she could, yet she began to feel hungry, and turned the dragons’ hea
him, infusing her poison into his veins. Having discharged her task, she hastened to leave the land of plenty and returned
t. Her too he sold. She scorned to be the slave of a purchaser and as she stood by the sea side raised her hands in prayer
e was deceived and went his way, thinking his slave had escaped. Then she resumed her own form. Her father was well pleased
e money too that he got by the sale of her; so he sold her again. But she was changed by the favor of Neptune as often as s
ld her again. But she was changed by the favor of Neptune as often as she was sold, now into a horse, now a bird, now an ox
and told him that a bee should be her messenger and let him know when she would admit his society. One time the bee came to
ts and he carelessly brushed it away. This so incensed the nymph that she deprived him of sight. Our countryman, J. R. Lowe
g of Rome, was favored by this nymph with secret interviews, in which she taught him those lessons of wisdom and of law whi
the decree was irrevocable. Alcestis sickened as Admetus revived, and she was rapidly sinking to the grave. Just at this ti
f an affectionate but timid sister, and unable to procure assistance, she determined to brave the hazard, and to bury the b
er own hands. She was detected in the act, and Creon gave orders that she should be buried alive, as having deliberately se
ropped her veil over her face. Icarius urged her no further, but when she was gone erected a statue to Modesty on the spot
r choice among the suitors when the robe was finished. During the day she worked at the robe, but in the night she undid th
was finished. During the day she worked at the robe, but in the night she undid the work of the day. This is the famous Pen
ed to you and sooner or later must pass to your domain. She too, when she shall have filled her term of life, will rightly
er air. Under this condition they proceeded on their way, he leading, she following, through passages dark and steep, in to
d, when Orpheus, in a moment of forgetfulness, to assure himself that she was still following, cast a glance behind him, wh
hat she was still following, cast a glance behind him, when instantly she was borne away. Stretching out their arms to embr
race one another, they grasped only the air! Dying now a second time, she yet cannot reproach her husband, for how can she
g now a second time, she yet cannot reproach her husband, for how can she blame his impatience to behold her? “Farewell,” s
band, for how can she blame his impatience to behold her? “Farewell,” she said, “a last farewell,” — and was hurried away,
y roam the happy fields together now, sometimes he leading, sometimes she ; and Orpheus gazes as much as he will upon her, n
of the story: — “But soon, too soon the lover turns his eyes; Again she falls, again she dies, she dies! How wilt thou no
“But soon, too soon the lover turns his eyes; Again she falls, again she dies, she dies! How wilt thou now the fatal siste
, too soon the lover turns his eyes; Again she falls, again she dies, she dies! How wilt thou now the fatal sisters move? N
from me the blow of misfortune.” His mother heard these complaints as she sat in her palace at the bottom of the river, wit
, he will return to his own figure and obey your commands.” So saying she sprinkled her son with fragrant nectar, the bever
ophet’s cave and concealed him among the recesses of the rocks, while she herself took her place behind the clouds. When no
f your deeds, by which Eurydice met her death, for in flying from you she trod upon a serpent, of whose bite she died. To a
death, for in flying from you she trod upon a serpent, of whose bite she died. To avenge her death, the nymphs, her compan
tying Dirce by the hair of her head to a bull, let him drag her till she was dead.15 Amphion, having become king of Thebes
ho didst find thy Eurydice, and lose her again as soon as found; when she had vanished like a dream, how didst thou hate th
nent poetical genius. The story of Sappho commonly alluded to is that she was passionately in love with a beautiful youth n
utiful youth named Phaon, and failing to obtain a return of affection she threw herself from the promontory of Leucadia int
heart of the virgin goddess was warmed by his surpassing beauty, and she came down to him, kissed him, and watched over hi
ok care that his fortunes should not suffer by his inactive life, for she made his flock increase, and guarded his sheep an
Endymion, from whose eyes She took eternal fire that never dies; How she conveyed him softly in a sleep, His temples bound
His temples bound with poppy, to the steep Head of old Latmos, where she stoops each night, Gilding the mountain with her
a hunter with Diana, with whom he was a favorite, and it is even said she was about to marry him. Her brother was highly di
ve the water, Apollo pointed it out to his sister and maintained that she could not hit that black thing on the sea. The ar
are visible, for Electra, one of them, it is said left her place that she might not behold the ruin of Troy, for that city
ty; but, forgetting to have youth joined in the gift, after some time she began to discern, to her great mortification, tha
mortification, that he was growing old. When his hair was quite white she left his society; but he still had the range of h
ial raiment. At length he lost the power of using his limbs, and then she shut him up in his chamber, whence his feeble voi
his chamber, whence his feeble voice might at times be heard. Finally she turned him into a grasshopper. Memnon was the son
n in the sky had viewed with apprehension the danger of her son, when she saw him fall, directed his brothers, the Winds, t
led them all, and would go to the grotto of Galatea, and tell her how she was persecuted. One day the goddess, while Scylla
er delicate finger, and soothed the goddess, “Tell me, dearest,” said she , “the cause of your grief.” Galatea then said, “A
rojan War. Minerva was the goddess of wisdom, but on one occasion she did a very foolish thing; she entered into compet
goddess of wisdom, but on one occasion she did a very foolish thing; she entered into competition with Juno and Venus for
her son was fated to perish before Troy if he went on the expedition, she endeavored to prevent his going. She sent him awa
onsent, and the maiden Iphigenia was sent for under the pretence that she was to be married to Achilles. When she was about
t for under the pretence that she was to be married to Achilles. When she was about to be sacrificed the goddess relented a
most tenderly attached to him. When the news of his death reached her she implored the gods to be allowed to converse with
ot of spiry trees for ages grew     From out the tomb of him for whom she died;     And ever when such stature they had gai
r husband, who sat on Olympus watching the battle. When he beheld her she looked so charming that the fondness of his early
the ears of his mother, Thetis, far down in the deeps of ocean where she abode, and she hastened to him to inquire the cau
s mother, Thetis, far down in the deeps of ocean where she abode, and she hastened to him to inquire the cause. She found h
ithout armor, and promised him, if he would but wait till the morrow, she would procure for him a suit of armor from Vulcan
f the mourning reached the ears of Andromache, the wife of Hector, as she sat among her maidens at work, and anticipating e
f Hector, as she sat among her maidens at work, and anticipating evil she went forth to the wall. When she saw the sight th
idens at work, and anticipating evil she went forth to the wall. When she saw the sight there presented, she would have thr
l she went forth to the wall. When she saw the sight there presented, she would have thrown herself headlong from the wall,
wall, but fainted and fell into the arms of her maidens. Recovering, she bewailed her fate, picturing to herself her count
x, which made every part of him invulnerable except the heel by which she held him.16 The body of Achilles so treacherousl
d abandoned for the fatal beauty Helen. Œnone, remembering the wrongs she had suffered, refused to heal the wound, and Pari
overed possession of his wife, who had not ceased to love him, though she had yielded to the might of Venus and deserted hi
might of Venus and deserted him for another. After the death of Paris she aided the Greeks secretly on several occasions, a
t kept the secret and even assisted them in obtaining the image. Thus she became reconciled to her husband, and they were a
Clytemnestra had been false to him, and when his return was expected, she with her paramour, Ægisthus, laid a plan for his
readers will remember, was snatched away by Diana at the moment when she was about to be sacrificed. Ascertaining from the
lions, tigers, and wolves, not fierce, but tamed by Circe’s art, for she was a powerful magician. These dreadful animals f
erved with wine and other delicacies. When they had feasted heartily, she touched them one by one with her wand, and they b
the palace was courteously received by Circe, who entertained him as she had done his companions, and after he had eaten a
ell on her knees and begged for mercy. He dictated a solemn oath that she would release his companions and practise no furt
his companions and practise no further harm against him or them; and she repeated it, at the same time promising to dismis
ve already met with Scylla in the story of Glaucus, and remember that she was once a beautiful maiden and was changed into
nster by Circe. She dwelt in a cave high up on the cliff, from whence she was accustomed to thrust forth her long necks, (f
, from whence she was accustomed to thrust forth her long necks, (for she had six heads,) and in each of her mouths to seiz
d reminding them that the Phæacians had no enemies to fear. This man, she told them, was an unhappy wanderer, whom it was a
s filled with admiration, and scrupled not to say to her damsels that she wished the gods would send her such a husband. To
ls that she wished the gods would send her such a husband. To Ulysses she recommended that he should repair to the city, fo
he way lay through the fields; but when they should approach the city she desired that he would no longer be seen in her co
city she desired that he would no longer be seen in her company, for she feared the remarks which rude and vulgar people m
ing her return accompanied by such a gallant stranger. To avoid which she directed him to stop at a grove adjoining the cit
aiden replied respectfully, offering to be his guide; for the palace, she informed him, stood near her father’s dwelling. U
incess Nausicaa having had resort to her chariot and to luncheon when she went with the maidens of the court to wash their
, and directed him to make himself known to his son. At the same time she touched him, removed at once from him the appeara
tor, became the wife of one of the victorious Grecian chiefs, to whom she bore a son. Her husband dying, she was left regen
victorious Grecian chiefs, to whom she bore a son. Her husband dying, she was left regent of the country, as guardian of he
ds their destined shore, felt her old grudge against them revive, for she could not forget the slight that Paris had put up
another. In heavenly minds can such resentments dwell. 22 Accordingly she hastened to Æolus, the ruler of the winds, — the
they could enclose with a bull’s hide. When this was readily granted, she caused the hide to be cut into strips, and with t
he hide to be cut into strips, and with them enclosed a spot on which she built a citadel, and called it Byrsa, (a hide.) A
with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor the unfortunate.”
d commanding him to resume his voyage. Æneas parted from Dido, though she tried every allurement and persuasion to detain h
her affection and her pride was too much for her to endure, and when she found that he was gone, she mounted a funeral pil
was too much for her to endure, and when she found that he was gone, she mounted a funeral pile which she had caused to be
and when she found that he was gone, she mounted a funeral pile which she had caused to be erected, and having stabbed hers
luding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed to inscribe on leaves gathered fro
e books, and returning offered the remaining books for the same price she had asked for the nine. The king again rejected t
more, returned and asked for the three remaining the same price which she had before asked for the nine, his curiosity was
s to the Sibyl. Speaking of Worldly Wisdom, he says, “If future fate she plans ’tis all in leaves, Like Sibyl, unsubstanti
birds had threatened the Trojans with dire sufferings. In particular she predicted that before their wanderings ceased the
ers and of the attempts of their prince to rob him of his bride. Next she turned her attention to the camp of the Trojans.
ride. Next she turned her attention to the camp of the Trojans. There she saw the boy Iulus and his companions amusing them
the toils of war, and in speed to outstrip the wind. It seemed as if she might run over the standing corn without crushing
shepherds and brought up his daughter in woodland arts. While a child she was taught to use the bow and throw the javelin.
d she was taught to use the bow and throw the javelin. With her sling she could bring down the crane or the wild swan. Her
as a tiger’s skin. Many mothers sought her for a daughter-in-law, but she continued faithful to Diana and repelled the thou
ve but one boon to ask. My aged mother is with me in the camp. For me she left the Trojan soil, and would not stay behind w
my whose splendid armor offered a tempting prize. Intent on the chase she observed not her danger, and the javelin of Aruns
nd flung the chest into the Nile. When Isis heard of the cruel murder she wept and mourned, and then with her hair shorn, c
nd then with her hair shorn, clothed in black and beating her breast, she sought diligently for the body of her husband. In
st, she sought diligently for the body of her husband. In this search she was materially assisted by Anubis, the son of Osi
Isis ascertained these facts, and then went to the royal city. There she offered herself at the palace as a servant, and b
rounded with thunder and lightning. Striking the column with her wand she caused it to split open and give up the sacred co
wand she caused it to split open and give up the sacred coffin. This she seized and returned with it, and concealed it in
thirteen pieces, the fishes of the Nile having eaten the other. This she replaced by an imitation of sycamore wood, and bu
Minerva at Athens. The goddess was represented standing. In one hand she held a spear, in the other a statue of Victory. H
th the last. The force of nature could no further go; To make a third she joined the other two.” From Cowper’s Table Talk:
irst is seen, Her feathered subjects all adore their queen, And while she makes her progress through the East, From every g
!         Gaze on oppression, till at that dread risk,         Aghast she pass from the earth’s disk. Fear not, but gaze, —
ot nourishment by licking the hoar frost and salt from the ice. While she was one day licking the salt stones there appeare
iffleheim, and gave her power over nine worlds or regions, into which she distributes those who are sent to her; that is, a
ly be recognized, for her body is half flesh color and half blue, and she has a dreadfully stern and forbidding countenance
e whole down with three tuns of mead. Loki, however, assured him that she had not tasted any thing for eight long nights, s
his journey and obtained the maiden’s promise that within nine nights she would come to a certain place and there wed Frey.
hortly told. The more Thor tightened his hold on the crone the firmer she stood. At length after a very violent struggle Th
woman, he went to Fensalir, the mansion of Frigga. That goddess, when she saw the pretended woman, inquired of her if she k
a. That goddess, when she saw the pretended woman, inquired of her if she knew what the gods were doing at their meetings.
mong them wished to gain all her love and good will. “For this,” said she , “shall he have who will ride to Hel and offer He
d she, “shall he have who will ride to Hel and offer Hela a ransom if she will let Baldur return to Asgard.” Whereupon Herm
den over the bridge, and did not shake it as much as he alone. “But,” she added, “thou hast not death’s hue on thee; why th
whether Baldur was so beloved as he was said to be. “If, therefore,” she added, “all things in the world, both living and
kt sitting in a cavern, and begged her to weep Baldur out of Hel. But she answered, — “Thaukt will wail With dry tears Bal
e ship, and his wife Nanna was so struck with grief at the sight that she broke her heart, and her body was burned on the s
ts by his side and catches the drops as they fall, in a cup; but when she carries it away to empty it, the venom falls upon
ol.” 3. The goddess of innocence and purity. After leaving earth, she was placed among the stars, where she became the
nd purity. After leaving earth, she was placed among the stars, where she became the constellation Virgo — the Virgin. Them
stræa. She is represented as holding aloft a pair of scales, in which she weighs the claims of opposing parties. It was a f
5 (1909) The myths of Greece and Rome
all expression, Gæa swore revenge, and descended into Tartarus, where she urged the Titans to conspire against their father
ance. Wholly unsuspicious, Rhea heard him inquire for his son. Gladly she placed him in his extended arms; but imagine her
ed him in his extended arms; but imagine her surprise and horror when she beheld her husband swallow the babe. Time passed,
ied; and as soon as her youngest son, Jupiter (Jove, Zeus), was born, she concealed him. The Childhood of Zeus. From th
to his commands. Hastily wrapping a large stone in swaddling clothes, she handed it to Cronus, simulating intense grief. Cr
le. “To th’ imperial son of Heaven, Whilom the king of gods, a stone she gave Inwrapt in infant swathes; and this with gra
procured to act as nurse, and fulfilled her office so acceptably that she was eventually placed in the heavens as a constel
thright, created a terrible monster, called Typhœus, or Typhon, which she sent to attack him. This Typhœus was a giant, fro
here, in solemn council, they decided to create woman; and as soon as she had been artfully fashioned, each one endowed her
the peerless creature; and the gods, after due consideration, decreed she should be called Pandora. They then bade Mercury
with feminine curiosity upon the contents of the chest. In a whisper she begged Epimetheus to ask Mercury what brought him
, and very much discouraged, Epimetheus sauntered out alone, thinking she would soon join him, and perhaps by some caress a
sterious casket, Pandora became more and more inquisitive. Stealthily she drew near and examined it with great interest, fo
Pandora, who prided herself specially on her deft fingers, felt sure she could unfasten it, and, reasoning that it would n
ten it, and, reasoning that it would not be indiscreet to untie it if she did not raise the lid, she set to work. Long she
it would not be indiscreet to untie it if she did not raise the lid, she set to work. Long she strove, but all in vain. Ev
creet to untie it if she did not raise the lid, she set to work. Long she strove, but all in vain. Ever and anon the laughi
the luxuriant shade, were wafted in on the summer breeze. Repeatedly she heard them call and beseech her to join them; yet
eze. Repeatedly she heard them call and beseech her to join them; yet she persisted in her attempt. She was just on the poi
e whispers issued from the box. The noise now seemed to increase, and she breathlessly applied her ear to the lid to ascert
t really proceeded from within. Imagine, therefore, her surprise when she distinctly heard these words, uttered in the most
d loud, that it seemed for a moment to drown all other sounds. Should she open the box? Just then a familiar step outside m
liar step outside made her start guiltily. Epimetheus was coming, and she knew he would urge her again to come out, and wou
prevent the gratification of her curiosity. Precipitately, therefore, she raised the lid to have one little peep before he
wife open the box and set the speaker free, adding very amiably, that she had already done so much harm by her ill-fated cu
se ministrations might prove beneficial. It was well for Pandora that she opened the box a second time, for the gods, with
       Are confident and gay; Clouds at her bidding disappear; Points she to aught? —the bliss draws near,         And Fanc
very motion lends her power: She flies and waxes every hour. At first she shrinks, and cowers for dread:         Ere long s
ry hour. At first she shrinks, and cowers for dread:         Ere long she soars on high: Upon the ground she plants her tre
cowers for dread:         Ere long she soars on high: Upon the ground she plants her tread,         Her forehead in the sky
, goddess of fortune, poised on a constantly revolving wheel, whereon she journeyed throughout the world, scattering with c
er’s meadows with her three brothers, Cadmus, Phœnix, and Cilix, when she suddenly saw a white bull coming towards her; not
eadow-blossoms. Then, seeing him kneel, as if to invite her to mount, she lightly sprang upon his broad back, calling to he
to her companions to follow her example; but, before they could do as she wished, the bull had risen to his feet, and gallo
to announce her sudden involuntary departure. Agenor, whose favourite she had always been, rent his garments in grief, and
ay, the only reply he received was, “Follow the cow, and settle where she rests.” The Delphic Sibyl. Michael Angelo. I
was inclined to be faithless, and Juno jealous, and, like the element she personified, exceedingly variable in her moods. O
she personified, exceedingly variable in her moods. On such occasions she gave way to her violent temper, and bitterly repr
ting her, Juno discovered the object of his affections. Night and day she thought and planned, until she devised a species
bject of his affections. Night and day she thought and planned, until she devised a species of revenge which seemed adequat
her husband, had also her special attendant, Iris (the Rainbow), whom she frequently employed as messenger, — a task which
ch celerity as Mercury. Her flight through the air was so rapid, that she was seldom seen; and no one would have known she
r was so rapid, that she was seldom seen; and no one would have known she had passed, had it not been for the brilliant tra
an old priestess was very anxious to go to the temple at Argos, where she had ministered to the goddess for many years, and
os, where she had ministered to the goddess for many years, and which she had left only to be married. The way was long and
devotion. The mother was so touched by her sons’ affection, that, as she knelt before the altar, she fervently prayed Juno
touched by her sons’ affection, that, as she knelt before the altar, she fervently prayed Juno to bestow upon them the gre
eir unwonted exertions; but instead of finding them merely asleep, as she expected, she found them dead. The Queen of Heave
xertions; but instead of finding them merely asleep, as she expected, she found them dead. The Queen of Heaven had transpor
Minerva to surpass him. Loudly they laughed, and scornfully too, when she , in her turn, produced an olive tree; but when sh
ornfully too, when she, in her turn, produced an olive tree; but when she had told them the manifold uses to which wood, fr
ls, and in times of war borrowed his terrible shield, the Ægis, which she flung over her shoulder when she sallied forth to
his terrible shield, the Ægis, which she flung over her shoulder when she sallied forth to give her support to those whose
battle had no terrors for this doughty goddess, and on every occasion she was wont to plunge into the thickest of the fray
en times a maiden by the name of Arachne. Pretty, young, and winsome, she would have been loved by all had it not been for
fancied that no one could equal the work done by her deft fingers, so she boasted far and wide that she would not hesitate
l the work done by her deft fingers, so she boasted far and wide that she would not hesitate to match her skill with Minerv
t in high Olympus to punish the maiden. In the guise of an old crone, she entered Arachne’s house, seated herself, and bega
ed her rash boast. Minerva gently advised her to be more modest, lest she should incur the wrath of the gods by her presump
r presumptuous words; but Arachne was so blinded by her conceit, that she scorned the well-meant warning, saucily tossed he
scorned the well-meant warning, saucily tossed her head, and declared she wished the goddess would hear her, and propose a
he wished the goddess would hear her, and propose a contest, in which she would surely be able to prove the truth of her as
uth of her assertions. This insolent speech so incensed Minerva, that she cast aside her disguise and accepted the challeng
ive and move under Minerva’s flashing shuttle. “Emongst these leaves she made a Butterflie, With excellent device and wond
eed. Bitterly did Arachne now repent of her folly; and in her despair she bound a rope about her neck, and hung herself. Mi
ng herself. Minerva saw her discomfited rival was about to escape: so she quickly changed her dangling body into a spider,
een aroused by Jupiter’s preference for her rival. To avenge herself, she banished Latona to earth, and declared that if an
; but, urged by Juno, some reapers bade her pass on, and then, seeing she paid no heed to their commands, they sprang into
Juno’s unrelenting hatred, Latona finally came to the seashore, where she stretched out imploring hands to Neptune, who sen
ntly, so as not to frighten her; but, before he could reach her side, she fled, and he, forgetful of all else, pursued her
ises or entreaties, but sped on until her strength began to fail, and she perceived, that, notwithstanding her utmost effor
ost efforts, her pursuer was gaining upon her. Panting and trembling, she swerved aside, and rushed down to the edge of her
father’s stream, calling out loudly for his protection. No sooner had she reached the water’s edge, than her feet seemed ro
Cephalus’ affections, and who now resolved to put an end to the bliss she envied. All day long Cephalus hunted in the fores
s fully aware that he merely addressed the passing wind; nevertheless she sought Procris, and informed her that her husband
ir, oh come!” the hunter cried; and Procris, cut to the heart by what she considered an infallible proof of his infidelity,
his wife. Her dying moan brought him with one bound to her side; ere she breathed her last, an explanation was given and r
e in the morning until he came to the far western sea in the evening, she followed his course with loving eyes, thought of
ired god, and longed for his love. But, in spite of all this fervour, she never won favour in Apollo’s eyes, and languished
ot forget the object of her love; and now, a fit emblem of constancy, she still follows with upturned face the glowing orb
s the sunflower turns on her god when he sets     The same look which she turn’d when he rose.” Moore. Clytie. Lord
by the banks of a small stream, was trying her skill on the flute. As she bent over the limpid waters, she suddenly beheld
as trying her skill on the flute. As she bent over the limpid waters, she suddenly beheld her puffed cheeks and distorted f
ven wrote verses in his honour. This being the state of her feelings, she readily consented to their union, and became the
uth named Aristæus, whose bold admiration proved so distasteful, that she fled from him as quickly as possible. In her hast
tasteful, that she fled from him as quickly as possible. In her haste she accidentally trod upon a venomous serpent lurking
eyes. “No word of plaint even in that second Death Against her lord she uttered, — how could Love Too anxious be upbraide
ious be upbraided? — but one last And sad ‘Farewell!’ scarce audible, she sighed, And vanisht to the Ghosts that late she l
ell!’ scarce audible, she sighed, And vanisht to the Ghosts that late she left.” Ovid ( H. King’s tr.). All was now over.
elf-same mournful expression of which he had caught a mere glimpse as she drifted reluctantly back into the dark shadows of
f a wild bull, let him loose to drag her over briars and stones until she perished. This punishment inflicted upon Dirce is
gods the boon of everlasting life to confer upon him. Alas! however, she forgot to ask at the same time for continued yout
uld never die, and wishing to rid herself of his burdensome presence, she changed him into a grasshopper. At this time the
ghter of Tantalus, Niobe, heard this boast, and laughed in scorn; for she was the mother of fourteen children, — seven manl
ldren, — seven manly sons and seven beautiful daughters. In her pride she called aloud to Latona, and taunted her because h
l proverbial speed the tidings reached Niobe, whose heart failed when she heard that her seven sons, her pride and delight,
erly hastened a few hours before, to follow the deer to its cover. As she mourned their untimely death, she thought her cup
to follow the deer to its cover. As she mourned their untimely death, she thought her cup of sorrow was full; but long ere
hed by the sight of woe so intense, changed Niobe into stone, just as she stood, with upturned face, streaming eyes, and qu
roduced into Olympus, all the gods expressed a wish to marry her; but she refused to listen to their entreaties, begged her
ss stars, which shone their brightest to cheer her on her way; and as she drove she often bent down to view the sleeping ea
which shone their brightest to cheer her on her way; and as she drove she often bent down to view the sleeping earth, so sh
ng Cynthia sheds her silver light, Wide o’er the world in solemn pomp she drew Her airy chariot hung with pearly dew.”
t hung with pearly dew.” The Story of Endymion One evening, as she was driving noiselessly along, she suddenly check
ory of Endymion One evening, as she was driving noiselessly along, she suddenly checked her steeds; for there on the hil
sly along, she suddenly checked her steeds; for there on the hillside she saw a handsome young shepherd fast asleep, his up
eart beat with more than admiration. Gliding gently from her chariot, she floated to his side, bent slowly, and dropped an
ernal sleep to fall upon him, and bore him off to Mount Latmus, where she concealed him in a cave held sacred to her, and n
athered her arrow, and sent it with such force and accurate aim, that she touched the point, and saw it vanish beneath the
was refreshing himself by a sea bath, was given her as a target. When she discovered her error, she mourned his loss with m
a sea bath, was given her as a target. When she discovered her error, she mourned his loss with many tears, vowed never to
ctæon When Diana had finished her nightly journey in her moon car, she seized her bow and arrows, and, attended by her n
unter. Speechless with indignation that a mortal had beheld her thus, she caught some water in her hollow palm, flung it in
aughter of Jupiter and Dione, goddess of moisture: others report that she sprang from the foam of the sea.                
d to show their love for their new mistress. When the wave upon which she reclined came nearer still, the “rosy-bosomed Hou
een the shadows of the vine bunches Floated the glowing sunlights, as she moved.” Tennyson. This hasty and somewhat primi
riage. A throne had been prepared for the expected goddess, and, when she suddenly appeared to take possession of it, the a
ng of gods was slighted, and, to punish her for her pride, he decreed she should marry Vulcan, god of the forge, the most i
tead of being a faithful wife, soon deserted him, and openly declared she would please herself. The Story of Alectryon
Adonis Venus, however, did not lavish all her love upon Mars, for she is said to have felt a tender passion for a young
h pursuit of dangerous game caused Venus many anxious alarms. In vain she besought him to forego the pleasures of the chase
od tingeing all the white roses along her way with a faint pink. When she arrived, she found her beloved Adonis cold in dea
ll the white roses along her way with a faint pink. When she arrived, she found her beloved Adonis cold in death, and her p
cold in death, and her passionate caresses met with no response. Then she burst into such a passion of tears that the wood
enus’ grief, but, on the contrary, made it more and more unendurable, she went to Olympus, where she fell at Jupiter’s feet
ntrary, made it more and more unendurable, she went to Olympus, where she fell at Jupiter’s feet, imploring him to release
ack. Venus’ love was, however, all transferred to her son Æneas, whom she signally protected throughout his checkered caree
t ardent admirers and faithful worshippers were the young people, for she delighted in their youthful sentiments, and was e
e, ministering to the goddess, or in a lonely tower by the sea, where she dwelt alone with her aged nurse. “Honey-sweet He
y been stated, was always deeply interested in young lovers; and when she saw these two, so well matched in beauty and grac
ers; and when she saw these two, so well matched in beauty and grace, she bade Cupid pierce them with his love darts, which
iden’s and a youth’s — Leander he, And lovely Hero, Sestos’ sweetest, she ; She of her town, and he of his, the boast; A nob
The maiden listened to his pleading with mingled joy and terror, for she knew her parents would never consent to their uni
never consent to their union Then, afraid lest one should notice that she was talking to a stranger, she bade him depart; b
en, afraid lest one should notice that she was talking to a stranger, she bade him depart; but he refused to go until he ha
she bade him depart; but he refused to go until he had learned where she lived, and proposed to swim across the Hellespont
dwin Arnold. At last his prayers overcame the maiden’s scruples, and she arranged to receive him in her sea-girt tower, pr
vers finished their interview and parted, he to return to Abydus, and she to prepare for the daily duties which would soon
ver would renounce his nightly journey; but still, when evening came, she lighted her torch to serve as beacon, should he r
the tower, straining her eyes to pierce the darkness. All night long she waited and watched for the lover who did not come
id not come; and, when the first sunbeams shone over the tossing sea, she cast an anxious glance over the waters to Abydus.
xious glance over the waters to Abydus. No one was in sight as far as she could see. She was about to descend to pursue her
d to pursue her daily tasks, when, glancing at the foot of the tower, she saw her lover’s corpse heaving up and down on the
’d with the wave.” Byron. Hero’s heart broke at this sad sight, and she longed to die, too, that she might not be parted
ero’s heart broke at this sad sight, and she longed to die, too, that she might not be parted from Leander. To hasten their
, that she might not be parted from Leander. To hasten their meeting, she threw herself into the sea, and perished in the w
to see her lover, was the first to reach the trysting-place, and, as she slowly paced back and forth to while away the tim
as she slowly paced back and forth to while away the time of waiting, she wondered what had happened to delay Pyramus. Her
some neighbouring bushes: and, thinking Pyramus was concealed there, she was about to call to him that he was discovered,
ut to call to him that he was discovered, when, instead of her lover, she saw a lion emerge from the thicket and come towar
er bloody veil pressed convulsively to his lips. With a cry of terror she flew to his side, and tried to revive him; but, w
d to revive him; but, when assured that all her efforts were in vain, she drew the dagger from his breast, and, plunging it
nd talkative nymph Echo lived free from care and whole of heart until she met Narcissus, hunting in the forest. This frivol
g in the forest. This frivolous girl no sooner beheld the youth, than she fell deeply in love with him, and was proportiona
he fell deeply in love with him, and was proportionately grieved when she saw that he did not return her affection. All her
ishments were unavailing, and in her despair at his hard-heartedness, she implored Venus to punish him by making him suffer
er the pangs of unrequited love; then, melancholy and longing to die, she wandered off into the mountains, far from the hau
the youth now addressed her; and her ruby lips parted and moved as if she were answering, though not a sound came to his ea
ing glances and actions, he tried once more to clasp her in his arms, she vanished as rapidly as the first time. Time and a
ams illumined his retreat, he bent over the pool to ascertain whether she too were anxious and sleepless, and saw her gazin
of a petty kind, and persecuted the poor girl so remorselessly, that she fled from home with the firm intention of putting
fled from home with the firm intention of putting an end to the life she could no longer enjoy in peace. To achieve this p
wafted over hill and dale, across sparkling waters; and, long before she wearied of this new mode of travel, she was gentl
ling waters; and, long before she wearied of this new mode of travel, she was gently laid on a flowery bank, in the midst o
d on a flowery bank, in the midst of an exquisite garden. Bewildered, she slowly rose to her feet, rubbed her pretty eyes t
red, she slowly rose to her feet, rubbed her pretty eyes to make sure she was not dreaming, and wonderingly strolled about
aming, and wonderingly strolled about the beautiful grounds. Ere long she came to an enchanted palace, whose portals opened
over his name, or to catch a glimpse of his face, warning her that if she did so he would be forced to leave her, never to
and at last, encouraged by her lover’s evident anxiety to please her, she gave utterance to her longing to see and converse
mysterious nightly visitor, — all, in short, that had happened since she had left her father’s home. Psyche. Harry B
f day, lest he should make her loathe him, and further added that, if she were not very careful, he would probably end by d
uch with great caution, bent over her sleeping lover. The lamp, which she held high above her head, cast its light full upo
of a handsome youth. Psyche’s heart beat loudly with joy and pride as she beheld, instead of the monster, this graceful you
de as she beheld, instead of the monster, this graceful youth; and as she hung over him, enraptured, she forgot all caution
e monster, this graceful youth; and as she hung over him, enraptured, she forgot all caution. An inadvertent motion tipped
ed shoulder. “Now trembling now distracted; bold, And now irresolute she seems; The blue lamp glimmers in her hold, And in
s in her hold, And in her hand the dagger gleams. Prepared to strike, she verges near, Then, the blue light glimmering from
remain alone in the palace, but hastened out into the gardens, where she soon lost consciousness of her misery in a deep s
where she soon lost consciousness of her misery in a deep swoon. When she opened her eyes once more, the storm had ceased,
Cupid’s return, and shedding many bitter tears of repentance. Finally she resolved once more to commit suicide, and, with t
syche wandered about disconsolate, seeking Cupid, and questioning all she met, the nymphs, Pan, and Ceres, who compassionat
rning that he was having a wound in his shoulder dressed by Venus: so she advised Psyche to go to the Goddess of Beauty, to
and having succeeded in her endeavour to enter the service of Venus, she laboured early and late to satisfy her exacting m
that the poor girl would never have been able to accomplish them had she not been aided by all the beasts and insects, who
received a small box. The gates of Hades were closed behind her, and she had nearly finished her last task, when she sudde
re closed behind her, and she had nearly finished her last task, when she suddenly fancied that it would be wise to appropr
ngle pearl shell, and drawn by snow-white doves, her favourite birds, she journeyed from shrine to shrine, complacently adm
From some cause Juno’s slumbers were less protracted than usual, and she soon arose from her couch to look about her realm
cloud near the earth, — a cloud which had no business there, for had she not bidden them all lie still on the blue sea unt
here, for had she not bidden them all lie still on the blue sea until she awoke? Her suspicions being aroused by the presen
he awoke? Her suspicions being aroused by the presence of this cloud, she sought her husband in Olympus, and, not finding h
plunged into the sea, since called Ionian. After swimming across it, she took refuge in Egypt, where Jupiter restored her
il the birth of her twin sons Romulus and Remus. Her parents, hearing she had broken her vows, commanded that she should su
d Remus. Her parents, hearing she had broken her vows, commanded that she should suffer the prescribed punishment of being
every proof of his affection, and had even tried to console her when she mourned Jupiter’s neglect. On one occasion, inten
d risked so much and suffered so greatly in taking his mother’s part, she never even made the slightest attempt to ascertai
proudly seated herself upon it, and found herself a prisoner. In vain she strove to escape; in vain the gods all gallantly
; but after a time Vulcan’s gloomy abode lost all its attractions: so she forsook her ill-favoured husband, and went in sea
es, who, however, seems to have also soon wearied of his society, for she deserted him. Vulcan’s children were mostly monst
nlit aspect of the sea. Her name was Amphitrite, or Salacia. At first she was in great awe of her distinguished suitor, and
to admire any of her charms, except the grace and celerity with which she managed to flit, or rather glide, out of his sigh
declare that the quarrel could be settled by Marpessa only, and that she should freely choose the suitor she preferred as
ettled by Marpessa only, and that she should freely choose the suitor she preferred as husband. The maiden glanced at both
al beauty had vanished, and that he would probably cease to love her, she held out her hand to Idas, declaring she preferre
probably cease to love her, she held out her hand to Idas, declaring she preferred to link her fate to that of a mortal, w
eferred to link her fate to that of a mortal, who would grow old when she did, and love her as long as they both lived. Thi
te, By night and day, a wakeful Fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore.”
s frequent absences finally aroused Juno’s suspicions, and, as usual, she spared no pains to discover what powerful charm c
er what powerful charm could draw him from her side. After a few days she knew all, and straightway determined to have her
venge, and punish her fickle spouse. To accomplish this successfully, she assumed the face and form of Beroe, Semele’s old
princess’s apartment quite unsuspected. “Old Beroe’s decrepit shape she wears, Her wrinkled visage, and her hoary hairs;
er wrinkled visage, and her hoary hairs; Whilst in her trembling gait she totters on, And learns to tattle in the nurse’s t
learns to tattle in the nurse’s tone.” Ovid ( Addison’s tr.). There she immediately entered into conversation with her su
said. The false nurse listened with apparent sympathy; but in reality she was furious, and, to put an end to it all, asked
eality she was furious, and, to put an end to it all, asked Semele if she was quite sure he was king of the gods, as he ass
resence he seldom appeared except in godlike array. With artful words she so worked upon the guileless nature of her rival,
r blandishments to extort from him a solemn oath to grant any request she chose to make. A lover is not very likely to weig
s apparition was more than poor Semele’s human nerves could bear, and she dropped to the floor in a swoon at the first glim
been forsaken there by her lover, Theseus, who had sailed away while she slept. As soon as she awoke, she called her faith
y her lover, Theseus, who had sailed away while she slept. As soon as she awoke, she called her faithless lover; but no ans
, Theseus, who had sailed away while she slept. As soon as she awoke, she called her faithless lover; but no answering soun
her ear except the mocking tones of Echo. Her tears flowed freely as she beat her breast in despair; but suddenly her lame
beat her breast in despair; but suddenly her lamentations ceased, as she caught the faint sound of music floating toward h
her on the summer breeze. Eagerly turning toward the pleasant music, she caught sight of a merry procession, headed by the
sickened and died, leaving a disconsolate widower, who took the crown she had so often worn and flung it up into the air. I
ned off to the Island of Sicily, her favourite place of resort, where she wandered about all day long, attended by a merry
her. Straight through the bushes he strode, direct to the spot where she was seated. The noise of crackling branches and h
ng, Drawn by horses black and strong, Such as may belong to Night Ere she takes her morning flight. Now the chariot stops:
s purpose was only momentary, for catching her in his brawny arms ere she could make and attempt to escape, he bore her off
turned her weeping eyes to catch a parting glimpse of the fair earth she was leaving, and then, with a fond thought of her
vening came, would vainly seek her child in all her favourite haunts, she quickly flung her girdle into the Cyane, and call
hither the mother wandered, calling her daughter, and wondering where she could be, and why she did not come bounding to me
ered, calling her daughter, and wondering where she could be, and why she did not come bounding to meet her. As time passed
beat fast with apprehension, and the tears coursed down her cheeks as she rushed about from place to place, calling her dau
about from place to place, calling her daughter. “What ails her that she comes not home?     Demeter seeks her far and wid
ny a morn till eventide. ‘My life, immortal though it be, Is naught!’ she cries, ’for want of thee, Persephone — Persephone
ng.” Orphic Hymn. Ceres and Triptolemus To avoid recognition, she had assumed the appearance of an aged crone; and
recognition, she had assumed the appearance of an aged crone; and as she sat there by the wayside, in tears, she attracted
ance of an aged crone; and as she sat there by the wayside, in tears, she attracted the compassionate inquiries of the daug
Ceres, touched by their ready sympathy, accepted the offer; and when she arrived at the palace, the royal heir was entrust
night, while Ceres sat alone with her charge, it occurred to her that she might confer a still greater blessing upon him, t
ght confer a still greater blessing upon him, that of immortality: so she anointed his limbs with nectar, murmured a powerf
eless nurse; but the aged beggar woman had vanished, and in her stead she confronted the radiant Goddess of Agriculture.  
roof to the queen for her untimely interference, Ceres explained what she fain would have done, and vanished, to continue h
g object at her feet. Stooping hastily to ascertain what it might be, she recognised the girdle her daughter had worn when
hat it might be, she recognised the girdle her daughter had worn when she had parted from her in Sicily. Joyfully she embra
er daughter had worn when she had parted from her in Sicily. Joyfully she embraced the token, and, thinking she must now be
ed from her in Sicily. Joyfully she embraced the token, and, thinking she must now be upon Proserpina’s track, hastened. on
thinking she must now be upon Proserpina’s track, hastened. on until she came to a crystal fountain, by whose side she sat
ack, hastened. on until she came to a crystal fountain, by whose side she sat down to rest. Her eyes were heavy with the co
with the combined effect of tears, fatigue, and oppressive heat, and she was about to lose all consciousness of her troubl
er trouble in sleep, when the murmur of the fountain increased, until she fancied it was talking; not as mortals do, but in
and Alpheus The goddess was not mistaken; for a few minutes later she could distinguish words, and heard the fountain e
d distinguish words, and heard the fountain entreat her to listen, if she would hear what had befallen her child. The fount
ar what had befallen her child. The fountain then went on to tell how she had not always been a mere stream, but was once a
ph, called Arethusa, in Diana’s train, and how, overcome by the heat, she had once sought a cool stream wherein she might b
how, overcome by the heat, she had once sought a cool stream wherein she might bathe her heated limbs. She soon found one,
e bottom was fine and even, and where no mortal eyes could see her as she threw aside her sandals and outer garments. She w
hich crept nearer and nearer to the startled nymph, until in affright she sprang out of the water. Then a voice — the voice
s suit, rose up out of the water and rushed to clasp her in his arms, she turned and fled in great terror. She fled, but he
an, still closely followed by her too ardent lover, until, exhausted, she paused for breath, crying aloud to Diana to come
Diana to come to her rescue. Her prayer was answered. A moment later she was enveloped in a thick mist and transformed int
, until Diana, seeing her new plight, opened a crevice, through which she glided away from the bright sunlight she loved so
ned a crevice, through which she glided away from the bright sunlight she loved so well into the depths of Pluto’s realm. W
the stern-browed Pluto. She could not, however, pause to inquire how she came there, but hurried on breathlessly, until an
Ceres, knowing where to seek her daughter, was about to depart, when she heard the sudden rush and roar of a large body of
glad to see him once more, for Ceres heard her murmur contentedly as she sank into his arms and listened to his louder ton
o find her missing daughter, her grief was not at all diminished, for she felt convinced that Pluto would never willingly r
e, and they prayed and clamoured for her aid; but, absorbed in grief, she paid no heed to their distress, and vowed that no
orld such sorrow dree By reason of Persephone!” Ingelow. As soon as she became aware of this petition, Ceres hastened to
ties, consented to Proserpina’s return, upon condition, however, that she had not touched any food during the whole time of
could not refute the charge, and Jupiter decreed that for every seed she had eaten she should spend one month of every yea
ute the charge, and Jupiter decreed that for every seed she had eaten she should spend one month of every year in her husba
er, and the skies wept and all nature mourned Proserpina’s departure, she again returned to her cave, whence no entreaties
appy-natured Proserpina, the moment Hades’ portals closed behind her, she became pale and melancholy; and none would have d
erywhere, and teach the people how to plough, sow, and reap; and then she instituted the Eleusinia, festivals held in honou
power is told about a lad, Stellio, who made fun of the goddess when she was journeying, on account of the haste with whic
e goddess when she was journeying, on account of the haste with which she disposed of a bowl of gruel offered by some chari
gel of mankind, was worshipped principally throughout Italy, although she also had shrines in Greece and Asia Minor. The fa
ds, so Vesta presided especially over true and faithful dealing”; and she was therefore generally represented as pure and u
ans, Vesta was not the only goddess invoked on the family hearth, for she shared that place of honour with the Lares, Manes
es that this fair maiden talked from morning till night, and told all she knew. Upon one occasion she incurred Jupiter’s wr
ked from morning till night, and told all she knew. Upon one occasion she incurred Jupiter’s wrath by relating to Juno a co
asion she incurred Jupiter’s wrath by relating to Juno a conversation she had overheard between him and one of his numerous
tched the lessening sail until it had quite vanished from sight; then she returned to her palace to pray for her husband’s
or the returning sails of her husband’s vessel; and night after night she lay on her couch, anxiously expecting the morrow,
ter night she lay on her couch, anxiously expecting the morrow, which she ever fancied would prove auspicious. The gods, se
the sea-shore to convince herself that the dream had been false; but she had no sooner reached the beach, than the waves w
lways fled at his approach. But all her fleetness could not save her: she was overtaken, and borne away to the inaccessible
how easily Hercules had escaped from the danger which threatened him, she deemed it useless to make another attempt to take
his enjoying any lasting peace or happiness. To achieve this purpose, she first extorted from Jupiter a decree that condemn
de, and, turning to Arete, declared himself ready to obey any command she might choose to give him.               “Young H
” Darwin. Courageously he then trod along the rough and thorny path she pointed out, and patiently performed the various
horny path she pointed out, and patiently performed the various tasks she assigned him, delivering the oppressed, defending
ho delighted in dress and jewels, and who was never happier than when she obtained some new ornament or article of apparel.
her never entirely forgotten persecutions. In the guise of an Amazon, she mingled among the women, and artfully spread the
apples, which had been given to Juno as a wedding present, and which she had entrusted to the care of the Hesperides. Afte
cure the maiden’s good graces, and when Hercules made known his love, she immediately promised to marry him. if he would on
reasures in its hollow, and was so well pleased with the effect, that she decreed it should henceforth be one of her attrib
carry the fair young bride to the other shore in complete safety, if she would but consent to mount upon his broad back.
isoned arrow, — and keep it carefully, for it had magic power; and if she ever found her husband’s love waning, he assured
she ever found her husband’s love waning, he assured her that, could she but induce him to put it on, all his early affect
he proffered gift, and promised to treasure it up carefully, although she sincerely hoped she would never be called upon to
nd promised to treasure it up carefully, although she sincerely hoped she would never be called upon to make use of it. Yea
mes prolonged, he always returned to her side, as loving as ever, and she had no cause for complaint. Finally duty took him
is first love, and this roused her jealousy, so long dormant. Finally she heard that Hercules was wending his way homeward
when told that he was accompanied by Iole and a numerous train. Then she remembered the long-forgotten gift of the Centaur
membered the long-forgotten gift of the Centaur. With trembling hands she sought the glittering robe, gave it to a messenge
th his child’s blood, or to witness her execution: so he ordered that she should be placed in an empty cask with her helple
rders were speedily executed; and Danae’s heart sank with terror when she felt the cask buffeted about by the great waves f
, and out of all reach of help. Clasping her babe close to her bosom, she fervently prayed the gods to watch over them both
in a land where the sun never shone, was very distasteful to her, so she entreated Minerva to let her go and visit the bea
he beautiful sunny south. But when Minerva refused to grant her wish, she reviled the goddess, and declared that nothing bu
tuous remark so incensed Minerva, that, to punish her for her vanity, she changed her beautiful curling locks into hissing,
omeda. To atone for the vanity of her mother, Cassiopeia, who claimed she was fairer than any of the sea nymphs, she had be
r, Cassiopeia, who claimed she was fairer than any of the sea nymphs, she had been exposed there as prey for a terrible sea
re, hearing that Polydectes had dared to ill-treat his mother because she still refused to accede to his wishes and become
er’s trusty weapon lay; and, conducting him to the spot where it was, she told him the whole story, and bade him try his st
ated by Ægeus’ side, no sooner saw the young stranger draw near, then she knew him, and foresaw that he had come to demand
ims which might interfere with the prospects of her future offspring, she hastily mixed a deadly poison in a cup, which she
r future offspring, she hastily mixed a deadly poison in a cup, which she filled with fragrant wine, and bade Ægeus offer i
Medea quickly mounted her magic dragon car, and fled to Media, whence she never returned. One day, some time after his arri
daughter Ariadne, whose tender heart was filled with compassion when she beheld the frail maidens and gallant youths about
of the darkness, entered the prison where Theseus was confined. There she tremblingly offered him a ball of twine and a sha
apart, and threw herself down upon the ground to rest, where, before she was aware of it, sleep overtook her. Now, althoug
ll but a child, entrusted her to the care of his mother, Æthra, until she attained a suitable age for matrimony. Then, in r
ssful, and Phædra came to Athens; but, young and extremely beautiful, she was not at all delighted with her aged husband, a
. When the unfortunate queen saw the result of her false accusations, she confessed her crime, and, in her remorse and desp
aged woman not far from him, gazing in helpless despair at the waters she could not cross. Naturally kind-hearted and helpf
ld woman his assistance, proposing to carry her across on his back if she would but lend him her staff to lean upon. The ol
. He was about to part from the old dame with a kindly farewell, when she was suddenly transformed into a tall, handsome, i
en. He bent low before her, and claimed her aid and protection, which she graciously promised ere she vanished from his sig
and claimed her aid and protection, which she graciously promised ere she vanished from his sight. With eager steps Jason n
lchian rowers were gaining upon the Greek; and Medea saw that, unless she found means to delay her father, he would overtak
r, he would overtake her and compel her to return. With her own hands she therefore slew her little brother, Absyrtus, and
lew her little brother, Absyrtus, and cut his body into pieces, which she dropped over the side of the vessel one by one. Æ
with jealousy, Medea prepared and sent the maiden a magic robe, which she no sooner donned than she was seized with terribl
red and sent the maiden a magic robe, which she no sooner donned than she was seized with terrible convulsions, in which sh
sooner donned than she was seized with terrible convulsions, in which she died. Medea, still full of resentment against Jas
nting her dragon car, departed, leaving a message for Jason, in which she warned him that the Argo would yet cause his deat
her brothers’ corpses, and heard that they had been slain by her son, she vowed to avenge their death, drew the carefully c
urned when his lifeless corpse was brought to her, and in her despair she committed suicide. Atalanta’s Race Meanwhil
returned to her father’s court, where no other heir having appeared, she was joyfully received, and entreated to marry. Ma
roving of marriage, and anxious to keep her freedom, had decreed that she should marry only the suitor who could beat her i
ee golden apples. Atalanta, as usual, passed her rival easily; but as she did so he cast one of the golden apples at her fe
she did so he cast one of the golden apples at her feet. For a moment she paused, then stopped and picked it up ere she res
her feet. For a moment she paused, then stopped and picked it up ere she resumed the race. The delay, short as it was, had
The delay, short as it was, had given her adversary an advantage; but she soon overtook him, whereupon a second golden appl
elf with one of her ornaments.         “He pluck’d from off the robe she wore A golden buckle that adorn’d her side, And b
ed by her unhappy father, slowly wended her way back to Thebes, where she found that the plague had ceased, but that her br
overed her, and dragged her into the presence of Creon, who, although she was a relative and the promised wife of his son H
eave her there alone, to live, or die; Her blood rests not on us: but she no longer Shall breathe on earth.” Sophocles ( F
erings were cut mercifully short by asphyxiation; and, when Hæmon saw she was no more, he, in utter despair, thrust his dag
d although her husband, Prœtus, treated her with the utmost kindness, she made up her mind to desert him, and tried to indu
for, when Anteia saw that the youth would never yield to her wishes, she became very angry indeed, sought her husband, and
had no sooner apprised her of the difficult task appointed him, than she promised him her aid, and before she vanished gav
fficult task appointed him, than she promised him her aid, and before she vanished gave him a beautiful golden bridle, whic
id, and before she vanished gave him a beautiful golden bridle, which she bade him use to control Pegasus. Bridle in hand,
clever that all who knew her loved her dearly. Of course, as soon as she was old enough to think of marriage, a host of su
ummit fragrant myrtles crown’d. Those shades, unknowing of the Fates, she sought, And to the Naiads flowery garlands brough
Naiads flowery garlands brought; Her smiling babe (a pleasing charge) she press’d Between her arms.” Ovid ( Pope’s tr.).
One day, while wandering there as usual, accompanied by her sister, she saw a lotus blossom, and pointed it out to her li
mother plucked it and gave it to him. She had scarcely done so, when she noticed drops of blood trickling from the broken
she noticed drops of blood trickling from the broken stem; and while she stood there, speechless with wonder, a voice was
tis the nymph (if rural tales be true), As from Priapus’ lawless love she flew, Forsook her form; and fixing here became A
pitiful cry of compassion on her pale lips, but, to her astonishment, she could not leave the spot: her feet seemed rooted
r frantic attempts to tear it away from her shapely limbs. In despair she raised her trembling hands and arms to heaven to
h bade Rhœcus name his reward, whereupon he asked for her love, which she consented to bestow, provided he would remain con
med Penelope; and we are told that, when his mother first beheld him, she was aghast, for he was the most homely as well as
was the most homely as well as the most extraordinary little creature she had ever seen. His body was all covered with goat
e nymphs, Syrinx whom he immediately loved; but unfortunately for him she , frightened at his appearance, fled. Exasperated
voidance of him, Pan once pursued and was about to overtake her, when she paused, and implored Gæa to protect her. The pray
and implored Gæa to protect her. The prayer was scarcely ended, when she found herself changed into a clump of reeds, whic
namoured of her charms, did his best to make her change her mind, but she would not even listen to his pleadings. At last t
ealed himself, and clasped her to his breast. Pomona, perceiving that she had hopelessly betrayed herself, no longer refuse
he harmony which evidently reigned among all the guests. For a moment she stood beside the bountiful board, then threw upon
a golden apple, and, exhaling over the assembly her poisoned breath, she vanished. The general attention was, of course, t
aign clothed with corn, Or labour’d mine undrainable of ore. ‘Honour’ she said, ‘and homage, tax and toll, From many an inl
hair.” Cowper. Then, trembling lest her efforts should prove vain, she gently drew near the youth, and softly promised h
o her other brothers; and then, breaking out into a prophetic strain, she foretold that he would bring destruction upon his
the rejected suitors might attempt to steal her away from any husband she selected, proposed that all the candidates for he
is absence, Paris, urged by Venus, courted Helen so successfully that she finally consented to elope with him, and allowed
Thetis loved this only child so dearly, that when he was but a babe, she had carried him to the banks of the Styx, whose w
t her son would be a great warrior, and thus exposed to great danger, she plunged him wholly into the tide with the excepti
ged him wholly into the tide with the exception of one heel, by which she held him, and then returned home. Some time after
ore his departure.      “I wrote, I seal’d A letter to my wife, that she should send Her daughter, to Achilles as a bride
ride of such a hero; but, instead of being led to the hymeneal altar, she was dragged to the place of sacrifice, where the
duly sacrificed, while Iphigenia was borne in safety to Taurus, where she became a priestess in one of the goddess’s temple
left in Thessaly, her heart was well-nigh broken; and in her despair she entreated the gods to let her die, or allow her t
A knot of spiry trees for ages grew From out the tomb of him for whom she died; And ever, when such stature they had gained
etic ear Achilles poured the whole story of his grief and loss, while she gently strove to turn his thoughts aside from the
med; but his mother prevailed upon him to wait until the morrow, when she promised to bring him a full suit of armour from
and Plying the bellows.” Homer ( Bryant’s tr.). Arrived before him, she breathlessly made known her errand, and the god p
consigned them to Thetis, who hastened back to her son’s tent, where she found him still bewailing the loss of Patroclus.
Achilles for his friend’s death, Thetis exhibited the glorious armour she had just obtained, helped him to put it on, and t
id. The brave queen afforded them, however, only temporary relief, as she was slain by Achilles in their very first encount
d for her should he ever be wounded. He therefore sent for Œnone; but she , justly offended by the base desertion and long n
is decision; and when the flames of his funeral pyre rose around him, she rushed into their midst, and was burned to death
d into their midst, and was burned to death on his corpse. “But when she gain’d the broader vale and saw The ring of faces
verence. Then moving quickly forward till the heat Smote on her brow, she lifted up a voice Of shrill command, ‘Who burns u
of widowhood, And muffling up her comely head, and crying ‘Husband!’ she leapt upon the funeral pile, And mixt herself wit
had elapsed since it occurred; and when Orestes had attained manhood, she bade him come and punish those who had committed
ns, and strolled on the shore only when he was sound asleep. Although she made fun of his ’ove, she was not so obdurate to
ore only when he was sound asleep. Although she made fun of his ’ove, she was not so obdurate to the suit of Acis, a very f
scinating young shepherd, who had no need to call her repeatedly, for she always yielded to his first appeal, joyfully join
f Circe. From afar they could hear her sweet voice raised in song, as she wove a beautiful web for her own adornment; so th
any days, and Circe watched them with ill-concealed disgust. Suddenly she started from her seat, waved her wand over their
mixture was rendered ineffective by the power of the herb, and, when she waved her wand over his head and bade him join hi
e drew his sword and rushed upon her, threatening to take her life if she did not immediately restore his friends to their
t, seeing that her efforts to detain him longer would be of no avail, she bade him seek the Cimmerian shores, and there con
ittle longer to allow his mother to drink some blood, and explain how she came to be here in the spirit land. Many others c
der a rock crowned with a single wild fig-tree; and three times daily she engulfed the surrounding waters, drawing even lar
s, drawing even large galleys into her capacious jaws. As for Scylla, she too dwelt in a cave, whence her six ugly heads pr
mariner can boast That he has passed by Scylla with a crew Unharmed; she snatches from the deck, and bears Away in each gr
ival, and, instead of a love potion, prepared a loathsome drug, which she bade him pour into the water where Scylla was won
o the water where Scylla was wont to bathe. Glaucus faithfully did as she commanded; but when Scylla plunged into the water
plunged into the water, her body, and not her feelings, changed, and she became a loathsome monster, a terror to gods and
e, Ulysses, clad in armour, stood on the prow to attack Scylla should she attempt to seize one of his crew. The sound of th
ting and revelling in his palace, whence they refused to depart until she had made choice of a second husband; and also tha
erce his disguise, and languidly continued a piece of work with which she was endeavouring to baffle her suitors; for, when
she was endeavouring to baffle her suitors; for, when urged to marry, she had replied that she would do so as soon as she h
to baffle her suitors; for, when urged to marry, she had replied that she would do so as soon as she had finished the tapes
when urged to marry, she had replied that she would do so as soon as she had finished the tapestry upon which she was at w
t she would do so as soon as she had finished the tapestry upon which she was at work. As she was a diligent worker, the su
soon as she had finished the tapestry upon which she was at work. As she was a diligent worker, the suitors expected soon
, the suitors expected soon to hear her decision, little knowing that she undid at night the web so carefully woven during
te Penelope was forced to finish her work; but ere it was quite done, she found another expedient to postpone her choice of
her choice of a husband. She brought Ulysses’ bow, and announced that she would marry the man who could bend it and send an
he man who could bend it and send an arrow through twelve rings which she pointed out.                             “‘I bri
Penelope, unconscious of all this bloodshed, slept in her room, until she was gently awakened by Euryclea with the announce
identity, by telling her a secret which was shared by her alone, that she received him. Ulysses’ Last Journey Ulysses
fly to arms. Further to convince him of the truth of her assertions, she enabled him to see what was hidden from mortal ey
no, in the meanwhile, had not been idle, and gloated over the dangers she had forced the unhappy Trojans to encounter durin
y. She was not yet weary of persecuting them, however; and as soon as she saw them once more afloat, she hurried off to Æol
secuting them, however; and as soon as she saw them once more afloat, she hurried off to Æolus, and bade him let loose his
us, which bade her fly with his treasures, whose place of concealment she alone knew. Dido obeyed the ghost’s commands, and
d by a number of faithful subjects, landed on the Libyan coast, where she entreated the inhabitants to sell her as much lan
of their renowned chief, whose fame had already reached her ear; and she gladly promised to send out a search party to dis
parations for departure a complete secret, and finally set sail while she was wrapt in slumber. When she awoke and looked o
ete secret, and finally set sail while she was wrapt in slumber. When she awoke and looked out of her palace window, it was
nk beneath the horizon. Concealing her grief, and pretending an anger she did not feel, she bade her servants make a funera
izon. Concealing her grief, and pretending an anger she did not feel, she bade her servants make a funeral pyre, and place
ace; then, having crowned the pile with an effigy of her false lover, she set fire to the pyre, 330 sprang into the midst o
neas again dutifully obeyed; but when Venus saw him afloat once more, she hastened to Neptune, and bade him watch over her
race, and afraid lest her enemy’s course should now prove too smooth, she sent Alecto, the Fury, down upon earth to stir up
. The Fury executed both commands, and Amata fled to the woods, where she concealed her daughter Lavinia, to keep her safe
she concealed her daughter Lavinia, to keep her safe for Turnus, whom she preferred to Æneas. War with the Latins As
ar, he hurled her to the opposite bank, which, thanks to Diana’s aid, she reached unharmed, while her father plunged into t
etermined to lure her favourite away from the field. To compass this, she assumed the form of Æneas, challenged Turnus, and
k refuge on one of the vessels, closely pursued by him. No sooner did she see the Rutulian chief safe on board, than she lo
by him. No sooner did she see the Rutulian chief safe on board, than she loosed the vessel from its moorings, and allowed
highly-coloured tale of a pony. Forced to pause from lack of breath, she resumed the thread of her narrative with the word
his dog”; and, when it was suggested that the story was about a pony, she emphatically replied, “Well, this pony was a dog,
lied, “Well, this pony was a dog,” and continued. Now, either because she perceived that the transformation had attracted a
ies it is unlawful for the husband to see his wife’s face until after she has given birth to her first child, and in others
rn in Phœnicia (the “purple land of morn”), the child of Telephassa (“ she who shines from afar”), carried away from her eas
ring spear unwittingly causes the death of his beloved Procris “while she lingers in a thicket (a place where the dew’ ling
born in Argos (brightness). Loved by Jupiter, the all-embracing sky, she gives birth to the golden-haired Perseus, a perso
ndensation of vapour, falls from her exalted seat into the sea, where she is lost. The ship Argo “is a symbol of the earth
of her and her treasures, he is finally forced to relinquish her, and she returns to her husband and her allegiance. The si
bright and unerring arrows, and in the course of her nightly journey she looked lovingly down upon the sleeping face of th
nd more particularly of “the maiden” Cora (or Proserpina), whose loss she grievously mourned; for she had been carried away
maiden” Cora (or Proserpina), whose loss she grievously mourned; for she had been carried away by Pluto to the underworld,
ned; for she had been carried away by Pluto to the underworld, whence she could only emerge at the command of Jupiter. Duri
thlessly slain. Niobe grieves so sorely at their untimely death, that she dissolves in a rain of tears, which turns into ha
into hard ice on the mountain summit. According to other authorities, she was a personification of winter, and her tears re
d, her name having retained its primitive meaning to a great extent, “ she continued to the end, as she had been from the be
ts primitive meaning to a great extent, “she continued to the end, as she had been from the beginning, the household altar,
the nine Muses, presided over history, 69 Clo′tho. One of the Fates; she spins the thread of life, 141 Clym′e-ne. 1. Wife
al Regions, 130, 332 Dis-cor′di-a, or Eris. Goddess of discord, 116; she appears at Peleus’ marriage feast, 272 Do-do′na.
d of Althæa, 201, 241 Œ-no′ne. Wife of Paris, son of Priam, 273, 275; she dies on his funeral pyre, 295; significance, 358
in honour of Minerva, 43 Pan-do′ra. First woman; created in heaven, she brings evil into the world, 18-22, 24 Par′cæ. Th
6 (1842) Heathen mythology
, accompanying him in the chase, not perhaps without a holy fear lest she should become visible to him, and the fate of Act
na, armed with her bow and quiver, and more nimble than the stag that she pursues, who takes the diversion of the chase. Th
even the breast of a goddess; and when delivered of Jupiter and Juno, she placed a stone instead of the newly-born, in the
not devour Jupiter, as he represents the celestial regions, nor Juno, she being the prototype of the air: Time, mighty and
e daughter of Uranus, being the sister and wife of Saturn. As soon as she was born, she was exposed on a mountain, but bein
Uranus, being the sister and wife of Saturn. As soon as she was born, she was exposed on a mountain, but being preserved an
being preserved and suckled by some of the wild beasts of the forest, she received the name of Cybele from the mountain whe
descend into the subterranean cavity, which was immediately shut, and she was left to die of hunger.     Vestal. Spare me!
most rich and splendid ornaments. From these valuable presents which she received from the Gods, the woman was called Pand
ved from the Gods, the woman was called Pandora, which intimates that she had received every necessary gift. Jupiter, after
necessary gift. Jupiter, after this, gave her a beautiful box, which she was ordered to present to the man who married her
tion hung; The finished maid the gods Pandora call, Because a tribute she received from all; And thus ’twas Jove’s command
alled on Echo still throughout the song; And where her sweetest theme she chose A soft responsive voice was heard at every
ondrous virtue to educe, From emptiness itself, a real use; And while she takes, as at a father’s hand, What health and sob
n heaven, and props the clouds. Suppliant the Goddess stood: one hand she placed Beneath his beard, and one his knees embra
s beard, and one his knees embraced: ‘If e’er, O father of the Gods!’ she said, ‘My words could please thee, or my actions
r beauty: for when the God, to seduce her, took the form of a cuckoo, she recognised him in his disguise, and refused to su
t one nymph, by the insolence of her refusal, merited ‌the punishment she received of being changed into a tortoise, and be
he appearance of the latter, when, through the ‌influence of the God, she assumed the form of a white heifer. Juno instantl
the fraud, and requested Jupiter to give her possession of an animal she so much admired. The request was too reasonable t
fter undergoing the vengeance of Juno, who unrelentingly pursued her, she gave birth to an infant on the banks of the Nile,
ral shape. All who seemed to be favoured by, or who favoured Jupiter, she persecuted with the utmost rigour: but when it is
emosyne, into a shower of gold for Danae, and into a bull for Europa, she may easily be pardoned her restless spirit. When
is original shape, and declared his love. The nymph consented, though she had previously taken the vows of perpetual celiba
d The softness of the lover in the beast. Agenor’s royal daughter, as she played Among the fields, the milk white bull surv
dy with delight, And at a distance kept him still in sight; At length she plucked the rising flowers, that fed The gentle b
and retired to the Isle of Samos, announcing, at the same time, that she should return no more to the court of the King of
Juno to quit her hiding place; for, unable to restrain her jealousy, she rushed back with all speed, destroyed the statue,
sented as superbly arrayed, in a chariot drawn by two peacocks, where she sat with a sceptre in her hand, having always a p
; and, as opposed to Jupiter, the active origin and organizer of all, she is of a passive nature. These ideas are allied wi
lding a torch in one hand, and in the other an ear of corn; sometimes she carries a sceptre, and sometimes a sickle, and he
Unbounded, tossing in a flood of corn.” Thomson. Loved by Jupiter, she had by the God a daughter called Proserpine, whom
to noon, from noon to dewy eve,” throughout the world. At last, when she deemed her search well nigh hopeless, she was inf
ut the world. At last, when she deemed her search well nigh hopeless, she was informed by the nymph Arethusa of the dwellin
, but found it would be beyond his power, as, by a decree of Destiny, she would not be able to quit her place of concealmen
stiny, she would not be able to quit her place of concealment, should she have partaken of any nourishment while there; and
ken of any nourishment while there; and it was discovered that though she had refused all ordinary food, she had been tempt
and it was discovered that though she had refused all ordinary food, she had been tempted while in the gardens of Pluto, t
eds. This was sufficient; and the utmost Ceres could obtain, was that she should pass six months of the year with her mothe
ix months of the year with her mother and six months with Pluto, when she became his wife. “Near Enna’s walls a spacious l
rs lilies here, and violets there; While first to fill her little lap she strives, Hell’s grizzly monarch at the shades arr
righted Goddess to her mother cries: But all in vain, for now far off she flies; His urgent flame impatient of delay, Swift
he seized the beauteous prey, And bore her in his sooty car away. Far she behind her leaves her virgin train; To them too c
To them too cries, and cries to them in vain. And while with passion she repeats her call, The violets from her lap and li
, excited against her the serpent Python, who pursued her wheresoever she went; until at last, in the Isle of Delos, alone
alone and unfriended, bearing in her bosom the fruit of her weakness, she gave birth to Apollo and Diana. Weary of her conf
. Weary of her confinement, and wishing to return to her father Cœus, she arrived near his dominions, where, fatigued with
us, she arrived near his dominions, where, fatigued with her journey, she begged a drop of water from the peasants, whose c
ged a drop of water from the peasants, whose cruel refusal to aid her she punished by changing them into frogs. Insérer ima
ed; Bent on revenge, the Goddess stood confessed! ‘And may you live,’ she passionately cried, ‘Doomed in that pool for ever
even ridiculed the worship which was paid to Latona, observing, that she had a better claim to altars and sacrifices than
ifices than the mother of Apollo. This insolence provoked Latona, and she entreated her children to punish the arrogant Nio
of reality to those who place it beneath their pillow. ——— “Her feet she found Benumbed with cold, and fastened to the gro
self without ceasing, towards its deity, the sun. “On the bare earth she lies, her bosom bare, Loose her attire, dishevell
rnate shades of night, So long no sustenance the mourner knew, Unless she drank her tears, or sucked the dew, She turned ab
ound; On his bright face hung her desiring eyes, Till fixed to earth, she strove in vain to rise, Her looks their paleness
aintily spread. “I staid to watch a little space Her parted lips, if she would sing; The waters closed above her face, Wit
r face, With many a ring. “And still I stayed a little more, — Alas! she never comes again, I throw my flowers from the sh
er life as many years as there were grains in a handful of sand which she held. But she lived to repent of this frightful g
y years as there were grains in a handful of sand which she held. But she lived to repent of this frightful gift. Alone in
er friends departed, and none to remind ‌her of the days of the past, she implored the Gods to release her from the misery
le they poured upon him, he added to this gift, the restriction, that she should never believe her own prophecies. After th
tray his trust. The secret was too great for the bosom of its holder; she longed to tell it, but dared not, for fear of pun
nly way of consoling herself, sought a retired and lonely spot, where she threw herself on the earth, whispering “King Mida
onial seal, With strict injunction never to reveal. The secret heard, she plighted him her troth, (And secret sure is every
unknown, Both for her husband’s honour and her own. But ne’ertheless she pined with discontent, The counsel rumbled till i
with discontent, The counsel rumbled till it found a vent. The thing she knew she was obliged to hide: By interest and by
content, The counsel rumbled till it found a vent. The thing she knew she was obliged to hide: By interest and by oath the
as obliged to hide: By interest and by oath the wife was tied: But if she told it not the woman died. Loth to betray her hu
d it not the woman died. Loth to betray her husband and a prince, But she must burst or blab, and no pretence Of honour tie
gue in self defence. The marshy ground commodiously was near, Thither she ran, and held her breath for fear Lest, if a word
s near, Thither she ran, and held her breath for fear Lest, if a word she spoke of any thing, That word might be the secret
word might be the secret of the king. Thus full of council to the fen she went, Full all the way, and longing for a vent. A
t. Arrived, by pure necessity compelled, On her majestic marrow-bones she kneeled, Then to the water’s brink she laid her h
, On her majestic marrow-bones she kneeled, Then to the water’s brink she laid her head, And, as a bittern sounds within a
d, And, as a bittern sounds within a reed, ‘To thee alone, oh! lake,’ she said, ‘I tell, And as thy queen, command thee to
lueless, unless the power of remaining ever young was joined with it, she changed him into a grasshopper. From their union
end, and a shivering ran through her body. In this convulsive state, she spoke the oracles of the deity, often with loud h
re terrified and forsook the temple; and so violent was the fit, that she continued for some days in the most agonizing sit
daughter of Jupiter and Latona, and twin sister to Apollo. In heaven she bore another name, and conducted the chariot of t
e another name, and conducted the chariot of the Moon, while on earth she presided over the chase, was the peculiar deity o
e chase, was the peculiar deity of hunters, and called Diana. In Hell she is named Hecate and revered by magicians. ———— “
nd, With power extensive o’er the sea and land; And great the honour, she , by Jove’s high leave, Does from the starry vault
g. Horrified by this violation, though unintentional, of her privacy, she changed him into a stag, and inspiring with madne
g in “Such streams as Dian loves, And Naiads of old frequented; when she tripped Amidst her frolic nymphs, laughing, or wh
Amidst her frolic nymphs, laughing, or when Just risen from the bath, she fled in sport, Round oaks and sparkling fountains
ation, Calista fled to the forests and brought forth a son, with whom she dwelt, until one day she was induced to enter a t
e forests and brought forth a son, with whom she dwelt, until one day she was induced to enter a temple at Lycaen (where, w
e was induced to enter a temple at Lycaen (where, with her son Arcas, she had been brought), and which it was not lawful to
as, enraged at the desecration, attacked her, and in all probability, she would have perished by the hands of her son, had
se. Atalanta, daughter of the king of Arcadia, wounded him first, but she would have fallen beneath the fury of its revenge
on her head, of which the points are turned towards Heaven. Sometimes she is seen in a chariot trained by stags, and in her
beasts. The affection of this Goddess for Endymion — ———————— “Whom she , The moonlit Dian on the Latmian hill, When all t
arry dwelling. But though her face was clear as infant’s eyes, Though she stood smiling o’er the sacrifice, The poet wept a
with his charms, as Diana saw him sleeping on the mountain of Latmos, she snatched him from the power of Pluto, and placed
atched him from the power of Pluto, and placed him in a grotto, where she came down from Heaven every night to enjoy his so
dark, and left her dewy kiss; But never more upon the Latmos hill May she descend to kiss that forest boy, And give — recei
be ambitious of his office, and reckless of his crime. ‌ In another, she had an altar, whereon they immolated all those wh
her Even in the cloudy summit of her woe, When o’er the far sea-brine she saw him go! “For even now she bows and bends her
f her woe, When o’er the far sea-brine she saw him go! “For even now she bows and bends her gaze, O’er the eternal waste,
sses to and fro, That round her crouching knees have darkly hung, But she sits careless of waves’ ebb and flow: Like a lone
a fallacious sleep, Her Theseus flying o’er the distant deep; Wistful she looked, nor what she saw, believed, Hoped some mi
er Theseus flying o’er the distant deep; Wistful she looked, nor what she saw, believed, Hoped some mistake, and wished to
ows unpaid; Then sick with grief, and frantic with despair, Her dress she rent, and tore her golden hair. The gay tiara on
m can find, Her dear, deceitful Theseus fills her mind; For him alone she grieves the live-long day, Sickens in thought, an
orm of a bunch of grapes; scarcely was it pressed upon her lips, than she felt thrilling through her frame, the effects of
he trusty dog of Icarius, having conducted Erigone to the fatal well, she hung herself in the first madness of her grief; w
ves who reigns, And Salamis high cultivated plains.” Horace. Hither she was wafted by Zephyr in a sea-shell, which served
the misery evinced by Venus at his loss.     “Over one shoulder doth she hang her head; Dumbly she passions, frantickly sh
s at his loss.     “Over one shoulder doth she hang her head; Dumbly she passions, frantickly she doteth,     She thinks h
one shoulder doth she hang her head; Dumbly she passions, frantickly she doteth,     She thinks he could not die, he is no
spers in his ears a heavy tale,     As if they heard the woeful words she told: She lifts the coffer-lids that close his ey
ims, he adjudged the prize to Venus, and gave her the apple, to which she seems entitled from her beauty. The worship of Ve
most highly valued, was that in the temple of Jupiter Olympus, where she was represented by Phidias, as rising from the se
island of Cyprus; and received the name of Paphia, because at Paphos, she had a temple with an altar, on which it was asser
amorous breath.” Keats. ‌Venus was also surnamed Cytheræa, because she was the chief deity of Cythera; Phillommeis, as t
Cythera; Phillommeis, as the queen of laughter; Tellesigama, because she presided over marriage; Verticordia, because she
Tellesigama, because she presided over marriage; Verticordia, because she could turn the hearts of women to cultivate chast
arise, divinely fair, Whom to Cythera first the surges bear; Hence is she borne, safe o’er the deeps profound, To Cyprus, w
the deeps profound, To Cyprus, watered by the waves around: And here she walks, endowed with every grace To charm, the god
the goddess blooming in her face; Her looks demand respect, and where she goes Beneath her tender feet the herbage blows; A
the same; And Cytheræa from Cythera came; Whence, beauteous crown’d, she safely cross’d the sea, And call’d, O Cyprus, Cyp
and all the fond deceits in love, Constant her steps pursue, or will she go Among the gods above, or men below.” Hesiod.
gold, with secret springs, on which the goddess no sooner sate, than she ‌found herself unable to move. In vain the Gods a
plications; but as these could not subdue the ugliness of the suitor, she implored Jupiter to exercise his power; and with
a time to Thrace, and Venus took refuge in the isle of Cyprus, where she gave birth to Cupid. Vulcan, as we have recorded,
y, and in some instances would have worshipped her in the belief that she was Venus, visiting the earth.     “In her bower
the belief that she was Venus, visiting the earth.     “In her bower she lay, like a snow-wreath flung,     Mid flowers of
ung,     Shedding their light of blue.     “Pillowed on one fair arm she lay,     Beneath her silver veil; Her golden lock
alous as Venus, this homage paid to Psyche was an enormous crime, and she determined to take vengeance for the offence, by
ence, by punishing her in the tenderest part of a woman’s nature; for she commanded Cupid to make her fall deeply in love,
though to her he had no name save that fond one of husband, yet still she could talk of the beauties of her magic palace, o
e monstrous being they averred. The next night came, and Psyche, when she heard the thrilling tones of her husband’s voice,
scarcely keep her secret. Dreading the anger of her sisters, however, she waited until Cupid was locked in slumber, and fro
‌For a time the nymph scarcely dared to cast a glance on the being she was so anxious to view; and stood half shrinking
piritual divinity, Young Psyche stood the sleeping Eros by, What time she to the couch had, daring, trod; And, by the glad
aring, trod; And, by the glad light, saw her bridegroom God! O’er him she knelt enamoured, and her sigh Breathed near and n
an conceive her rapturous delight, when, instead of the fearful being she dreaded, she beheld one whose every limb, and eve
er rapturous delight, when, instead of the fearful being she dreaded, she beheld one whose every limb, and every feature, s
d her, however, there fell a drop of burning wax from the light which she held, on the marble-like shoulder of Cupid, and h
cy dart, The groan scarce uttered, dies, but half expressed, And down she sinks in deadly swoon oppressed: But when at leng
from her trance, The terrors of her fate stood all confessed, In vain she casts around her timid glance, The rudely frownin
safety, but Psyche nearly fell a victim to curiosity and avarice; for she opened the box to look at its contents, and endea
ts contents, and endeavoured to take a portion of it to herself, that she might appear more beautiful in the eyes of her lo
husband. On opening it, a deep slumber fell on the unwary mortal, and she lay upon the earth, until Cupid, luckily escaping
addition to this, Venus imposed upon Psyche the most difficult tasks; she poured upon the nymph torments the most excruciat
osial plumes and rich with gold Surround her feet: with these sublime she sails Th’ aerial space, and mounts the winged gal
iads came Nor would the work, when finished, please so much As, while she wrought, to view each graceful touch: Whether the
ght, to view each graceful touch: Whether the shapeless wool in balls she wound, Or with quick motion turned the spindle ro
the sprightly steed And Neptune claims the city for the deed. Herself she blazons with a glittering spear, And crested helm
ly, the Goddess was so vexed at the subjects Arachne had chosen, that she struck her two or three times on the forehead. “
y saw, yet inwardly approved, The scene of heavenly guilt, with haste she tore, Nor longer the affront with patience bore;
or longer the affront with patience bore; A boxen shuttle in her hand she took, And more than once, Arachne’s forehead stru
joints the use of legs supplied, A spider’s bag, the rest, from which she gives A thread, and still, by constant spinning l
either from her killing the giant Pallas, or because the spear which she seems to brandish in her hands is called “pallein
s is called “pallein.” According to the different characters in which she has appeared, has the goddess been represented. U
helmet on her head, and a large plume nodding in the air. In one hand she holds a spear, and in the other, a shield, with t
e of her temples that the following occurrence took place, from which she adopted this device. Medusa was the only one of t
” This violation of the sanctity of her temple provoked Minerva, and she changed the beautiful locks of Medusa, which had
helmet. But it was at the Panathenæa, instituted in her behalf, that she received the greatest honour. On the evening of t
hens, the city to which Minerva had granted the olive tree, and which she had taken under her protection. She was adored at
ar Olenus, was shown by her a flower, through the very touch of which she might become a mother. The goddess tried, and fro
r the murder of Hallirhotius, who insulted a daughter of Mars because she slighted his addresses, forms an important epoch
share Thy breast, thy counsels, thy distinguished care: So boundless she , and thou so partial grown, Well may we deem, the
ghter of Ocean, in marriage, through the skill of a dolphin, although she had made to herself a vow of perpetual celibacy;
nd of Sicily, that the God saw and became enamoured of Proserpine, as she gathered flowers in the plains of Enna. ‌ ——— “
g, Drawn by horses black and strong. Such as may belong to night, Ere she takes her morning flight, Now the chariot stops:
, such as none Of us may wisely look upon.” Barry Cornwall. In vain she called upon her attendants for help, the God bore
n her attendants for help, the God bore her off to his dominions, and she became his bride. Insérer image anonyme_heathen-m
thout a single sound, And all her garments float around; Again, again she rises light, Her head is like a fountain bright,
arrows seize And mix the toils of hunting with thy ease.’ Nor quivers she , nor arrows e’er would seize, Nor mix the toils o
ide, Oft with a comb her dewy locks divide; Now in the limped streams she views her face, And dressed her image in the floa
face, And dressed her image in the floating glass: On beds of leaves she now reposed her limbs, Now gathered flowers that
ers that grew about her streams, And there by chance was gathering as she stood To view the boy —” Ovid. Hermaphroditus c
round him, entreated the Gods to render her inseparable from him whom she adored. The Gods heard her prayer, and formed of
oved by deities, adored by swains. Like Phœbe clad, e’en Phœbe’s self she seems, So tall, so straight, such well proportion
d he wore, And then began her pity to implore. But ere he thus began, she took her flight, So swift she was already out of
pity to implore. But ere he thus began, she took her flight, So swift she was already out of sight, Nor staid to hear the c
ssus, and ‌wandered over hill and dale in search of the youth on whom she had lavished all her affections, but who unfortun
sed by Jupiter, for her loquacity in proclaiming his numerous amours, she fell in love with the beautiful Narcissus. “And
ve with the beautiful Narcissus. “And at the sight of the fair youth she glows, And follows silently where’er he goes.” U
s silently where’er he goes.” Unable, however, to address him first, she waited the sound of his beloved voice. “Now seve
And for some time Narcissus left alone, ‘Where are you all?’ at last she hears him call, And she straight answers him, ‘wh
ssus left alone, ‘Where are you all?’ at last she hears him call, And she straight answers him, ‘where are you all?’ “‘Spe
that life without her would be insupportable. Echo, however resentful she had felt for the scorn with which he had treated
ened. Hebe was the daughter of Jupiter and Juno; though by many she is said to be the daughter of Juno only, who conc
s. Being fair, and always possessed of the bloom of beauty and youth, she was termed the Goddess of youth, and made by her
Gods. She was dismissed from her office by Jupiter, however, because she fell down as she was pouring nectar to the Gods,
smissed from her office by Jupiter, however, because she fell down as she was pouring nectar to the Gods, at a grand festiv
ion, was beloved by a water-nymph who desired to render him immortal; she had recourse to the sorceress, and Circe gave her
e, with the bend and the gleam Of a fountain, and o’er her white arms she kept throwing Bright torrents of hair, that went
office, and unwilling to take upon herself the troubles of marriage, she vowed perpetual celibacy. Numerous were the suito
e of the most zealous, pursued her with unchanging ardour. “Long had she laboured to continue free From chains of love and
ranny; And in her orchard’s small extent immured, Her vow’d virginity she still secured. Oft would loose Pan, and all the l
paints the morn. The sight so warms the fair admiring maid, Like snow she melts, so soon can youth persuade; Consent on eag
who offered sacrifices to her divinity for the preservation of fruit: she is generally represented sitting on a basket, ful
r Breatheth of beauty, banishing despair.” Francis. At other times, she is represented surrounded by the flowers which bl
to invite, If only for the rose that died — whose doom Is beauty’s, — she that with the living bloom Of conscious cheeks, m
er strongly, prevented her escaping from his grasp. When Thetis found she could not elude the vigilance of Peleus, she cons
grasp. When Thetis found she could not elude the vigilance of Peleus, she consented to marry him, though much against her i
retreat, her favourite shore: Here Peleus seized her slumbering where she lay, And urged his suit, with all that love could
succour flies, And various shapes the eager youth surprize. “A bird she seems, but plies her wings in vain, His hand the
the fleeting substance still detain: A branchy tree, high in the air she grew, About its bark, his nimble arms he threw: A
air she grew, About its bark, his nimble arms he threw: A tiger next she glares with flaming eyes, The frightened lover qu
y, You must once more the unwary nymph surprize, As in her cooly grot she slumbering lies: Then bind her fast with unrelent
knotted bands; Still hold her under every distant shape, Till tired, she tries no longer to escape? Thus he then sunk bene
western convex run; When the fair Nereid left the briny wave, And, as she used, retreated to her cave, He scarce had bound
s she used, retreated to her cave, He scarce had bound her fast, when she arose, And into various shapes her body throws; S
her arms, then found them tied, Then with a sigh ‘Some god assists,’ she cried, And in her proper shape stood blushing by
n. Thetis became mother of several children by Peleus, but all these she destroyed by fire in attempting to see whether th
hared the same fate, if Peleus had not snatched him from her hand, as she was going to repeat the cruel operation. She afte
m in the waters of the Styx, excepting that part of the heel by which she held him. As Thetis well knew the future fate of
y which she held him. As Thetis well knew the future fate of her son, she attempted to remove him from the Trojan war, by c
iled upon Vulcan to make him a suit of armour; but after it was done, she refused to fulfil the promise she had made to the
t of armour; but after it was done, she refused to fulfil the promise she had made to the god. When Achilles was killed by
issued out of the sea with the Nereids to mourn his death, and after she had collected his ashes in a golden urn, raised a
er husband’s fate, and finding on the morrow his body upon the shore, she threw herself into the sea. The Gods, touched by
r her propitious, sought the aid of Circe, who no sooner saw him than she became enamoured, and, instead of assisting him,
ng three rows of teeth. This sudden metamorphose so alarmed her, that she threw herself into that part of the sea which sep
part of the sea which separates the coast of Italy and Sicily, where she was changed into rocks which continue to bear her
the nymph wades in, her nether parts Turn into dogs, then at herself she starts. A ghastly horror in her eyes appears But
n at herself she starts. A ghastly horror in her eyes appears But yet she knows not what it is she fears, In vain she offer
A ghastly horror in her eyes appears But yet she knows not what it is she fears, In vain she offers from herself to run, An
her eyes appears But yet she knows not what it is she fears, In vain she offers from herself to run, And drag’s about her
rs, In vain she offers from herself to run, And drag’s about her what she strives to shun. “Oppressed with grief the pityin
rs, and near her a variety of spindles. Atropos was clothed in black; she held scissors in her hand, with clues of threads
ach of which a syren loudly sings, As from the wheel the fatal thread she flings; The Parcæ answer, in the choir agree And
s, was the daughter of Chaos. From her union with her brother Erebus, she gave birth to day and light: she is called by som
m her union with her brother Erebus, she gave birth to day and light: she is called by some of the poets, the mother of all
ars, and the constellations preceded her as her messengers. Sometimes she is seen holding two children under her arms, one
h a heart of iron, bowels of steel, black wings, and a net with which she envelopes her victims. Statuaries carve her under
ls who merited its blow; — though always ready to punish the impious, she was equally liberal in rewarding the good and the
the first who made her statue with wings, to show with what celerity she is prepared to punish the crimes of the wicked. I
d into ridicule. He laughed at Minerva, who had made a house, because she had not formed it moveable, that the annoyance of
ed her at a distance, and followed her, though respectfully, wherever she went: and, on one occasion, joined the nations of
pleasures and misfortunes, blessings and pains. Governed by Destiny, she guides by Occasion; and before her marches Necess
nd before her marches Necessity, the inflexible goddess. ‌ In Bœotia she had a statue, represented as holding Plutus in he
from the world, during the succeeding periods of brass and iron, and she was placed among the constellations of the Zodiac
ore a mutual fidelity, and bound themselves by the most solemn oaths, she pledged herself to deliver her lover from all his
o’er, As some gay wonder never seen before; Transported to the skies she seems to be And thinks she gazes on a deity, ‌Bu
ever seen before; Transported to the skies she seems to be And thinks she gazes on a deity, ‌But when he spoke and pressed
uced her to put it on; it immediately set her whole body on fire, and she died in the most painful torments. This deed was
ensed Jason attempted to avenge their murder on the barbarous mother, she escaped by flying through the air in a chariot dr
altars burn. And shouting nations hail their Queen’s return: Aghast, she saw new-decked the nuptial bed, And proud Creusa
, her beauties won, her virtues saved. ‌“To the stern King of Ghosts she next applied. And gentle Proserpine, his ravished
uld dispense, and lengthen his short date. Thus with repeated prayers she oft assails, The infernal tyrant, and at last pre
About her altar trips a frantic round; Piecemeal the consecrated wood she splits, And dips the splinters in the gory pits,
zeal to an inhuman deed, And in compassion, make a father bleed. Yes, she who has the kindest, tenderest heart, Is foremost
They could not bear to see the wounds they made, ‌With stern regard she eyed the traitor king, And felt ingratitude, the
e traitor king, And felt ingratitude, the keenest sting; “Nor Heaven” she cried, “nor earth, nor Hell can hold A heart aban
id. When in Athens, to which place Medea came after leaving Corinth, she underwent the penance necessary to purify her fro
th, she underwent the penance necessary to purify her from the crimes she had committed, after which she became the wife of
ecessary to purify her from the crimes she had committed, after which she became the wife of King Ægeus, to whom she bore a
had committed, after which she became the wife of King Ægeus, to whom she bore a son called Medus. Before his intimacy with
her escape through the air, to Colchis, where, by some it is stated, she was re-united to Jason; while according to other
rmed, he became deeply enamoured of Iole, daughter of Eurystheus, but she , being refused to his entreaties, he became insan
a, as a slave. But his services to this queen so astonished her, that she freed him from his servitude and married him. Whe
ns, while his former lover, Iole, fell into his hands, and found that she still held no slight possession of his affections
se power might move His soul anew, and rouse declining love, Nor knew she what her sudden rage bestows, When she to Lychas
rouse declining love, Nor knew she what her sudden rage bestows, When she to Lychas trusts her future woes; With soft endea
tows, When she to Lychas trusts her future woes; With soft endearment she the boy commands, To bear the garment to her husb
e of the Gorgons, and Medusa being the only one subject to mortality, she must be the victim. For more than one reason this
o him in marriage, as a reward for his exertions. “Chained to a rock she stood; young Perseus stayed His rapid flight, to
be worthy of esteem, And, if your daughter I from death redeem. Shall she be mine? Shall it not then be thought, A bride, s
ood, To eat my child, the fairest of my blood. You lost her then when she seemed past relief, And wish’d, perhaps, her deat
ou should have bravely sought, That blessing on the rocks where fixed she lay; But now let Perseus bear his prize away. By
if once Theseus gained his proper footing in his father’s house, and she tried to poison him before his return was known t
his return was known to the Athenians. With a refinement of cruelty, she endeavoured to make Ægeus give a cup of poison to
obtained their victim, cast lots for her: Theseus was successful, and she became his prize. Shortly after, he assisted his
gave the secret clue that led him safe Throughout the labyrinth, and she fled with him.     Alvine. Ah! now I know your ta
                         She was left By her so heartless lover while she slept. She woke from pleasant dreams — she dreamt
r so heartless lover while she slept. She woke from pleasant dreams —  she dreamt of him — Love’s power is left in slumber —
ast. I will not say, for you can fancy well, Her desolate feelings as she roamed the beach, Hurled from the highest heaven
Phædra, sent Cupid to pierce her with his shafts. ‌ For a long time she struggled with the pangs which raged within her,
s which raged within her, but they grew too fierce to be endured, and she revealed to him her love. Insérer image anonyme_h
t to thee, Hath with a shameless love, and wanton’s insolence, Deemed she could win me to her bed — Woman, I tell thee — ‌
ul crime!’” Racine. Fearful lest Hippolytus should betray her, when she found he would not return her sinful passion, Phæ
passion, Phædra accused his son to Theseus of the very crime of which she had herself been guilty, and excited the father’s
dra, my mother, and thy wife, avowed In accents shameless as the wish she breathed, A most incestuous passion for my person
however, at last preyed upon the bosom of Phædra; after taking poison she confessed to Theseus the crime of which she had b
ædra; after taking poison she confessed to Theseus the crime of which she had been guilty, and Hippolytus was restored to t
from the bridegroom’s affections. Eurydice resisted and fled; but as she fled from him, a serpent stung her with so deadly
as she fled from him, a serpent stung her with so deadly a bite, that she died on the field. ‌ Deep was the despair felt b
flew, And snatched the forfeit from a second view, For instant dying, she again descends, While he to empty air his arms ex
0 The condition being thus broken, he saw her, but at the same moment she was turned into a shadow. “And fainting cries, ‘
as her frantic eye the lyrist spied ‘See, see, the hater of our sex,’ she cried, Then at his face her missive javelin sent,
eamed, as a royal mantle, round her form — The glorified of love! But she — she look’d Only on him for whom ’twas joy to di
as a royal mantle, round her form — The glorified of love! But she —  she look’d Only on him for whom ’twas joy to die, Dee
hat owned the summer loveliness of life To him a worthy offering — so she stood Wrapt in bright silence, as entranced awhil
e troubles which Juno might choose to inflict on him, from the hatred she bore to the goddess of beauty. Insérer image anon
er, wilt thou tell me, Or must I ask for ever? For what end? Why gave she thee her child? Phor. To murder it. Œd. O more
cessfully, that his wife only, knew the the place of his concealment; she however consented to betray him, bribed by an off
ppodamia, the daughter of the king, that monarch having declared that she should only wed the man who would run on foot as
e son of Pelops, they refused to obey, which so exasperated her, that she stabbed the child with her own hands. Insérer ima
ife to his inhuman feast, Tereus, unknowingly, is made a guest: While she , her plot the better to disguise Styles it some u
mnon was persuaded to sacrifice a daughter so tenderly beloved but as she was a great favourite with Clytemnestra, her moth
, Iphigenia saw the bloody preparation for her sacrifice. In vain did she implore the protection of her father: tears and e
d her wrath, and stopped the coming blow. A mist before the ministers she cast, And in the virgin’s room a hind she placed.
A mist before the ministers she cast, And in the virgin’s room a hind she placed.” After the fall of Troy the beautiful Ca
l of Troy the beautiful Cassandra came to the share of Agamemnon, and she foretold that his wife Clytemnestra would put him
f which were sewn together, and as he was embarrassed with the folds, she brought him to the ground with the stroke of a ha
to the ground with the stroke of a hatchet, while Egisthus, with whom she had dishonoured herself during Agamemnon’s absenc
bubbled with my blood, the blows That spilt it (O worse torture) must she know? Ah! the first woman coming from Mycenai Wil
owned Atrides’ joy, But Venus trembled for the Prince of Troy; Unseen she came, and burst the golden band, And left an empt
st far off the regal veils away. With piercing shriek his bitter fate she moans, While the sad father answers groans with g
mother of Astyanax. She fell to the share of ‌Neoptolemus, but though she conceived an aversion for him, the widow of Hecto
which time his wife had held him in continual remembrance, and though she had been pressed by her numerous suitors to consi
umerous suitors to consider him as dead and make a second choice, yet she retained such faithful love for her husband, with
l love for her husband, with such a full and prophetic assurance that she should once more see him, that all their efforts
o influence her were vain. In order to put them off more effectually, she undertook to make a piece of cloth, promising tha
ertook to make a piece of cloth, promising that when it was finished, she would choose one of her numerous suitors: but the
d choose one of her numerous suitors: but the better to deceive them, she undid at night that which she worked in the day,
uitors: but the better to deceive them, she undid at night that which she worked in the day, so that when Ulysses arrived,
night that which she worked in the day, so that when Ulysses arrived, she was no nearer its completion than at first. Meanw
is queen had built the most gorgeous edifices; in one of which, where she gave to him a splendid entertainment, the hero re
tiny which called him to Italy. In vain Dido endeavoured to stop him, she saw in Æneas a man resolved to leave her, and she
voured to stop him, she saw in Æneas a man resolved to leave her, and she loaded him with the curses and reproaches of an i
mg245 Unable to bear life in the prospect of a desertion so infamous, she prepared a funeral pile, determined to immolate h
pile, determined to immolate herself; mounting with a calm resolution she gave way to her despair. ‌ “What shall I do? wh
e the fortune thou thyself hast made!” Dryden. With one strong blow she smote herself to the heart, and fell dead upon th
rong blow she smote herself to the heart, and fell dead upon the pile she had erected. Insérer image anonyme_heathen-mythol
onyme_heathen-mythology_1842_img246 “Then swiftly to the fatal place she passed, And mounts the funeral pile with furious
Trojan left behind, Not for so dire an enterprize designed; But when she viewed the garb so loosely spread, Which once he
me among the ghosts below,’ ‌Then kissed the couch ‘and must I die,’ she said, ‘And unrevenged, ’tis doubly to be dead; Ye
y; sometimes holding a sceptre, at others crowned with ‌laurel; while she is in many instances drawn with wings, and placed
male; in her hand is placed a round mirror. Ancient writers say, that she was for a long time hidden from the world at the
world at the bottom of a well, but leaving its quiet on one occasion, she was scared at the reception she met with, and ret
ut leaving its quiet on one occasion, she was scared at the reception she met with, and returned to her hiding place, which
ended to intimate, according to Democritus, the difficulty with which she is discovered. Honour. The emblems of this
c ceremonies; but victims were not sacrificed upon her altar, because she was deemed inflexible, and could not yield to pra
n elm, around which a vine, filled with grapes, is clinging. At Rome, she was a young maiden with a white robe, her bosom h
was worn by those who were to be soon liberated, while at other times she appears in a chariot. She is, however, more frequ
heroes. At Italy and Greece, temples were elevated to her; at Greece she was named Nice, and Sylla instituted festivals in
rying, “Romans! the gods have broken the wings of Victory; henceforth she cannot escape from us.” ‌ Victory, by the comman
was the goddess of sensual pleasures, and had a temple at Rome, where she was worshipped under the title of Volupia. Cal
dmission to the nuptials of Thetis and Peleus, it is said that it was she , who, to revenge herself, threw on the table amon
led in her bosom. Her head is generally enwreathed with serpents, and she is imagined to be the cause of all the miseries,
pointed, when the sudden arrival of a lioness so frightened her, that she fled away, dropping her veil in her flight. This
er the trysting tree. In a short time Pyramus arrived, but found that she , for whom he looked, was absent: the bloody veil
t his anxious gaze, which he instantly recognized, and concluded that she had been torn to pieces by wild beasts. In his de
sword and killed himself. When the fears of Thisbe were passed away, she returned to the mulberry tree, but found only the
y the lifeless remains of her lover. In the agony which overcame her, she fell upon the weapon with which Pyramus had destr
rest. “But when her view the bleeding love confessed, She shrieked, she tore her hair, she beat her breast, She raised th
er view the bleeding love confessed, She shrieked, she tore her hair, she beat her breast, She raised the body, and embrace
m lips to the cold face applied — ‘And is it thus, ah! thus we meet,’ she cried My Pyramus, whence sprang thy cruel fate? M
young Sicilian shepherd’s face Shone like a star — ’Twas strange that she , a high sea-nymph should leave, Her watery palace
sy hair, Remained of all his beauty.” Galatea was in despair, and as she could not restore him to life, she changed him in
.” Galatea was in despair, and as she could not restore him to life, she changed him into a river, on the banks of which,
ore him to life, she changed him into a river, on the banks of which, she could still sport at even time, and sing to her b
assed the Sestian maid, Her face a softened dignity displayed; And as she shone superior to the rest, In the sweet bloom of
ng who had won it. In the very temple of the goddess, whose priestess she was, and while warmed with the rites at which she
ss, whose priestess she was, and while warmed with the rites at which she had been assisting, Leander avowed his passion.
emples last recess conveyed The unreluctant, unresisting maid, Silent she stood, and wrapt in thought profound, Her modest
ught profound, Her modest eyes were fixed upon the ground, Her cheeks she hid, in rosy blushes drest, And veiled her lily s
y by lovers said, and lovers heard.” L. E. L. Before they parted, she told him of her place of abode over the broad Hel
inct shadow brooded over her mind, of some vague, uncertain dread, as she wandered down to the sea shore. “Her heart sick
nd her eye, Roving in tearful, dim uncertainty. Not long uncertain, —  she marked something glide, Shadowy and indistinct up
rked something glide, Shadowy and indistinct upon the tide; On rushed she in that desperate energy, Which only has to know,
was celebrated for her beauty and her poetical talents, all of which she bestowed in love on Phaon. “A youth so shaped, w
ble; life was a burthen; song, now that the one had gone whose praise she valued more than all beside, became neglected; an
n all beside, became neglected; and in a fit of insupportable madness she threw herself into the sea.     “From Leucadia’s
of whom the gods disputed the possession, is also worshipped by them; she was obtained by one of them through a stratagem v
or the Earth; the future was as familiar to her as to Odin, with whom she is seated upon his throne, and whose government o
seated upon his throne, and whose government of the remaining deities she shared. When the warriors of the land seek glory
ities she shared. When the warriors of the land seek glory in battle, she sends an inferior goddess to watch over the safet
she sends an inferior goddess to watch over the safety of those whom she favours, while they who fall, are honoured by the
dy fell to the bottom, the goddess was supposed to accept it; if not, she refused it, and it was hung up in a sacred place.
r a female, whom they forced to dance in presence of the idol to whom she was to be sacrificed: while in the evening, the p
took his wife, and threw her with so strong an arm into the Sea, that she fell to the bottom, and by the force of the concu
bottom, and by the force of the concussion was broken into pieces. As she rebounded, lacerated, and divided into myriads of
r. The goddess Frigga, the mother of Balder, undertook this task; and she exacted an oath from fire, from water, from all t
ied, that there was only one small shrub, (the mistletoe,) from which she had exacted no promise, because, it being so feeb
) from which she had exacted no promise, because, it being so feeble, she did not dread its power. Loke then departed, and,
7 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
rodite at the bath ; beside her, the Alabastrites or perfume-vessel : she holds a cloth in her hand. Coin of the Cnidians o
drawn by Centaurs and Centauresses : he holds a dioton and a thyrse ; she , poppies : the Centaurs carry rhyta and thyrses :
he inferior ones and with the heroes. Thus of Aphrodite he says, that she was the first who reduced gallantry to an art, an
e first who reduced gallantry to an art, and made a trade of it, that she might not appear more wanton than other women72.
the eldest, aided her mother to rear her brothers and sisters, whence she was called the Great Mother. She succeeded her fa
other. She succeeded her father in his dominion ; and after some time she married Hyperiôn, one of her brothers, to whom sh
nd after some time she married Hyperiôn, one of her brothers, to whom she bore two children, endowed with marvellous sense
about to be delivered of Zeus, besought her parents to teach her how she might save him. Instructed by Earth, she conceale
her parents to teach her how she might save him. Instructed by Earth, she concealed him in a cavern of Crete, and gave a st
he heaven ; and the barren salt Sea. United then by Love with Uranos, she gives birth to the Titans, the origins of gods an
heogony Night is the daughter of Chaos, and sister of Erebos, to whom she bore Day and Æther168. She is then said to have p
mitted her daughter Hera to the charge of Oceanos and Tethys, by whom she was carefully nurtured185. The abode of Oceanos w
e boon of perpetual youth, but united with perpetual sleep ; and that she used to descend to him every night on the summit
fter the usual manner of the Greeks. In the Homeridian Hymn to Selene she is styled260 : 1. White-armed ; 2. Well-tressed, 
the children of Hyperiôn and Theia was Eôs, or the Dawn. Like Selene she was named by later poets263 from Pallas, and thei
simply the goddess of the dawn, but in the works of succeeding poets she is identified with Hemera, or the Day265. Homer,
ngest affection was for Tithonos, son of Laomedôn, king of Troy. When she had carried him off, she besought Zeus to bestow
ithonos, son of Laomedôn, king of Troy. When she had carried him off, she besought Zeus to bestow on him immortality. The s
d-age creeping over the visage and limbs of her beautiful lover. When she saw his hairs blanching, she abstained from his b
e and limbs of her beautiful lover. When she saw his hairs blanching, she abstained from his bed, but still kept him and tr
and fair garments’. But when he was no longer able to move his limbs, she deemed it the wisest course to shut him up in his
oice was incessantly heard277. Later poets say that out of compassion she turned him into a tree-hopper (τϵττιξ, cicada)278
per (τϵττιξ, cicada)278. In Homer the goddess is less fastidious, and she is escribed as rising from the bed of the ‘illust
rsed car. Night, the moon, and the stars retire before her. Sometimes she is winged, at other times not. Eôs was styled by
ave her Zeus for a sire in place of Perses292, while others said that she was the offspring of the Olympian king by Pheræa,
an prays to her and Poseidôn ; the herdsman, to her and Hermes, — for she can increase and diminish at her will. Though an
nly child (in contrast to Apollo and Artemis, who have similar power) she is honoured with all power among the immortals, a
rtals, and is by the appointment of Zeus the rearer of children, whom she has brought to see the light of day. This passage
ress of time. In Hecate we seem to have instances of both processes ; she was identified with Selene, Artemis, and Eileithy
eaten them304. The reason of this offering is said to have been that she might prevent the souls of the dead from appearin
n chiefly employed to denote her terrific appearance, especially when she came summoned by magic arts. Apollonius307 descri
ives a most terrific description of her appearance. In this character she was also sometimes called Empusa309. These were e
on occasions of taking a long journey, as when Hera367 professes that she is going to the end of the earth to make up the q
ins. Rhea, they said, came to Mount Parrhasion, amidst whose thickets she brought forth her divine son. She sought for wate
ing forth,” said the goddess, and smiting the mountain with her staff she caused to gush from it a copious flow of water, w
h her staff she caused to gush from it a copious flow of water, which she named the Neda, from one of the nymphs who assist
her second, a son, would be king of gods and men, he cajoled her when she was pregnant, and swallowed her ; and after a tim
dôn, under the form of the river-god, ‘mingled in love’ with her, and she became the mother of Pelias and Neleus421. Iphime
e steed Areiôn427; and another said that when Rhea brought him forth, she pretended to Kronos that she had been delivered o
r said that when Rhea brought him forth, she pretended to Kronos that she had been delivered of a foal, which she gave him
she pretended to Kronos that she had been delivered of a foal, which she gave him to devour428. The origin of the horse wa
Athene are associated. They were worshiped together, — he as Hippios, she as Hippia, — at Colonos near Athens442 ; we find
e are told462, and carried off to Erebos the Oceanis Leuce ; and when she died, he caused a tree, named from her, λεύκη, wh
r, though he had abundant opportunities of noticing her. By Hesiod496 she is said to have been the daughter of Kronos and R
taros, Rhea committed Hera to the care of Oceanos and Tethys, by whom she was carefully nurtured in their grotto-palace500.
o their parents501. Hesiod, who gives her the same parents, says that she was the last spouse of Zeus502. According to the
d, Zeus, who had long secretly loved his sister, watched one day when she was out walking alone near Mount Thronax, and rai
n the knees of the unsuspecting maiden. She covered the poor bird, as she thought him, with her mantle, and Zeus then resum
Zeus then resuming his proper form accomplished his wishes. But when she had implored him in the name of her mother to spa
hill Thronax was named Coccygion (Cuckoo-hill)504. In the Ilias (for she does not appear in the Odyssey) Hera, as the quee
ing her by his menaces. On one occasion he reminds her how once, when she had raised a storm, which drove his son Heracles
ded the Graces507. Hephæstos was the progeny of Hera without a sire ; she was also said to have given origin to the monster
g of Zeus by mortal mothers. In like manner, as the goddess of Argos, she is active in the cause of the Achæans in the war
e of the Achæans in the war of ‘Troy divine’. In the Argonautic cycle she was the protecting deity of the adventurous Iasôn
goddess herself formed this last bird from the many-eyed Argos, whom she had set as keeper over the transformed Io. Moschu
nd), when describing the basket which Europa had in her hand when, as she was gathering flowers, she was carried off by Zeu
sket which Europa had in her hand when, as she was gathering flowers, she was carried off by Zeus, says, Around beneath th
er the names of Virgin, Married (τϵλϵία), and Widow ; the first while she was a maid, the second when she married Zeus, the
(τϵλϵία), and Widow ; the first while she was a maid, the second when she married Zeus, the third when she separated from h
hile she was a maid, the second when she married Zeus, the third when she separated from him. The real cause of these names
ess, the willow being regarded as a great promoter of this virtue525; she is bound to it probably to prevent her flight fro
led thither from Argos ; the goddess appeared in a vision to her, and she became priestess of the temple. Some Tyrrhenian p
the had taken a somewhat different view of the character of Hera, and she appears as the jealous wife, such as she is repre
f the character of Hera, and she appears as the jealous wife, such as she is represented in the Ilias. Hera, the legend sai
was placed on a car drawn by kine. When this reached the ears of Hera she could not contain herself, but coming down in a r
coming down in a rage from Cithærôn, followed by the women of Platæa, she rushed to the car, seized the supposed bride, and
e supposed bride, and tore off her dress. Then discovering the cheat, she became reconciled to her lord, and with joy and l
d, and the goddess was held to preside over the nuptial league. Hence she was named the Yoker (Ζυγία), the Consecrator (Τϵλ
nly, her forehead broad, her eyes large, and her arms finely formed ; she is dressed in a tunic and mantle. By Homer and He
eus the æther ; and the latter to that part of her character by which she was the goddess presiding over the nuptial union.
rect. The goddess may have been originally merely Earth, and then, as she separated from the object over which she presided
y merely Earth, and then, as she separated from the object over which she presided and became the Olympian queen, she may h
rom the object over which she presided and became the Olympian queen, she may have been regarded as the great Mistress545.
born lame, and his mother was so displeased at the sight of him that she flung him from Olympos. The Ocean-nymph Eurynome
ssistants. In Homer, when Thetis wants Hephæstian armour for her son, she seeks Olympos, and the armour is fashioned by the
uth. Hebe was one of the children of Zeus and Hera589. In Olympos she appears as a kind of maid-servant ; she hands rou
Zeus and Hera589. In Olympos she appears as a kind of maid-servant ; she hands round the nectar at the meals of the gods59
id-servant ; she hands round the nectar at the meals of the gods590 ; she makes ready the chariot of Hera591, and she bathe
he meals of the gods590 ; she makes ready the chariot of Hera591, and she bathes and dresses Ares when his wound has been c
cient Phliasians, Pausanias says597, called Ganymede, but in his time she was named Hebe. Strabo says598 that Hebe was wors
Leto was daughter of the Titans Coios and Phœbe600. In Homer601 she appears as one of the wives of Zeus, and there oc
her and Hera. Posterior poets, however, fable much of the persecution she underwent from that goddess602. Her children by Z
dess, though the most gentle of her race, was roused to indignation : she raised her hand to heaven and cried, “May you liv
e son of Earth or of Zeus and Elara, happened to see Leto one time as she was going to Pytho. Inflamed with love he attempt
rmined therefore that no place should receive the travailing goddess, she took her own station in the sky : she placed her
receive the travailing goddess, she took her own station in the sky : she placed her son Ares upon the Thracian mountain Hæ
ut to her that a floating island was to be his birth-place. At length she met Delos, then called Asteria, which floated amo
h abode there and destroyed the people and cattle of the vicinity. As she lay expiring, the exulting victor cried, “Now rot
d the vessel rapidly along : in vain they sought to land at Tænaron ; she would not obey the helm. When they came to the ba
Pythôn, which, it is said, came out of his den and attacked Leto when she was going by with her children in her arms ; she
d attacked Leto when she was going by with her children in her arms ; she stood then on a rock, holding the infant Artemis,
of his inevitable arrows into the bosom of the frail fair one. Dying she deplores the fate, not of herself, but of her unb
, he allowed the maiden to choose for herself ; and fearing that when she grew old Apollo would desert her, she wisely chos
herself ; and fearing that when she grew old Apollo would desert her, she wisely chose to match with her equal, and gave he
Priamos king of Troy, also attracted the love of this god : the price she set on her favours was the gift of prophecy. The
s ; he carried her in his golden chariot over the sea to Libya, where she bore him a son named Aristæos629. The only celest
and Leto, and sister to Apollo. She was the goddess of the chase669 ; she also presided over health. The sudden deaths of w
darts670, as those of men were to the arrows of her brother, of whom she forms the exact counterpart. Artemis was a spotle
, the daughters fair Of Ægis-holding Zeus, while Leto joys ; O’er all she high her head and forehead holds, Easy to know, t
bowstring’s twang ; the earth itself And fishy sea then shudder : but she still A brave heart bearing goeth all around, Sla
es the early history of the goddess673. Artemis while yet a child, as she sat on her father’s knee, besought him to grant h
y nymphs from Amnisos in Crete as her attendants. Of towns and cities she required not more than one, satisfied with the mo
s she required not more than one, satisfied with the mountains, which she never would leave but to aid women in the pains o
Crete, and thence to Ocean, and selects all her nymphs. On her return she calls at Lipara on Hephæstos and the Cyclopes, wh
at hill : of these the goddess unaided by her dogs caught four, which she reserved to draw her chariot : the fifth, destine
chariot of Artemis and the harness of her deer are all of gold. When she drives to the house of Zeus, the gods come forth
ce devolved on him. He carries in the bull, or boar, or whatever else she may have brought, exhorting the goddess to let th
ach of chastity675. Oriôn perished by her arrows676. With her brother she destroyed the children of Niobe, who had presumed
esumed to prefer herself to Leto677 ; and in a fable later than Homer she is said to have detained the Grecian fleet at Aul
s and sedge of the marshes. At length, being nearly overtaken by him, she sprang from a cliff into the sea, where she was s
nearly overtaken by him, she sprang from a cliff into the sea, where she was saved in the nets (δίκτυα) of some fishermen.
stance, which also was assigned as the reason of the cliff from which she threw herself being called Dictæon. At the rites
or Ægina in a boat : the boatman attempted to offer her violence, but she got to shore and took refuge in a grove on that i
but she got to shore and took refuge in a grove on that island, where she became invisible (ἀϕανὴς) : hence she was worship
n a grove on that island, where she became invisible (ἀϕανὴς) : hence she was worshiped in Ægina under the name of Aphæa679
d, was an Arcadian nymph, and a companion of the huntress-goddess. As she was one day returning from the chase she came to
of the huntress-goddess. As she was one day returning from the chase she came to the clear stream of the Alpheios, and ent
mur in the stream, and terrified sprang to land. The river-god rose : she fled away naked as she was ; Alpheios pursued her
terrified sprang to land. The river-god rose : she fled away naked as she was ; Alpheios pursued her. She sped all through
her. She sped all through Arcadia, till with the approach of evening she felt her strength to fail, and saw that her pursu
ters with hers. She fled on under the earth and through the sea, till she rose in the isle of Ortygia at Syracuse, still fo
he resolved to force her. For this purpose he came to Letrini, where she and her nymphs were celebrating a pannychis or wa
o that he was unable to distinguish her, and thus was foiled. Finally she was converted into the coy nymph Arethusa690. A l
in love with the huntress Arethusa. To escape from his importunities she passed over to Ortygia, where she was changed int
a. To escape from his importunities she passed over to Ortygia, where she was changed into a fountain, and Alpheios became
tos in Crete to a hill named Argillos on the banks of the Nile, where she became the mother of Dionysos698. If Artemis was
and it becomes a question whether (like Artemis of Ephesus, with whom she must have been identical) she derived her appella
her (like Artemis of Ephesus, with whom she must have been identical) she derived her appellation from that town, whose nam
et commenced ; but as he mentions the island Ortygia as that in which she shot Oriôn706, succeeding poets fabled that she w
ygia as that in which she shot Oriôn706, succeeding poets fabled that she was born there707. This island was described by H
es (ἐνδρομίδϵς), and has her garment tucked up for speed. On her back she bears a quiver, and in her hand a bow or a huntin
hter of Zeus and Dione, and by the Alexandrian and the Latin poets739 she is sometimes called by the same name as her mothe
he is sometimes called by the same name as her mother. Hesiod740 says she sprang from the foam (ἀϕρὸς) of the sea, into whi
uel sport both males and females with mortals. But Zeus resolved that she should no longer be exempt from the common lot. A
n among the hills and valleys of Ida. The moment Aphrodite beheld him she was seized with love. She immediately hastened to
dressed and adorned her, and then in the full consciousness of beauty she proceeded through the air. When she came to Ida,
the full consciousness of beauty she proceeded through the air. When she came to Ida, she advanced toward the stalls, and
usness of beauty she proceeded through the air. When she came to Ida, she advanced toward the stalls, and was accompanied o
happy life. But Aphrodite denies her heavenly origin, and feigns that she is a mortal maid and daughter to Otreus king of P
ortal maid and daughter to Otreus king of Phrygia, adding, that while she was dancing, in honour of Artemis, with the nymph
nd plains, till he had brought her to Ida, where he informed her that she was to be the wife of Anchises ; and then, having
to be the wife of Anchises ; and then, having instructed her in what she was to do, had departed, leaving her alone in the
rt. Resuming the marks of divinity, the brilliant eyes and rosy neck, she stood at the door and called to her slumbering lo
sues for mercy ; but the goddess reassures him, and informs him that she will bear a son, whom she will commit to the moun
goddess reassures him, and informs him that she will bear a son, whom she will commit to the mountain-nymphs to rear, and w
s being struck with lightning by Zeus. So saying, unto breezy Heaven she sped. Hail, goddess, who o’er well-dwelt Cyprus r
with a passion for her own father. After a long struggle against it, she gratified it by the aid of her nurse, unknown to
, to efface her crime in her blood. He had nearly overtaken her, when she prayed to the gods to make her invisible, and the
n to all the gods, and gave him to Persephone to keep. But as soon as she beheld him, the goddess of the under-world refuse
s, Sparta, etc. In the more ancient temples of this goddess in Cyprus she was represented under the form of a rude conical
ly styled the Heavenly (Urania). It is very important to observe that she was so named at her temple in Cythera, which was
was armed, as it also was at Sparta and Corinth763. In this last city she was also styled Urania764, and her worship there
om all parts to gaze upon her charms, altars were erected to her, and she was worshiped as a second Venus. The queen of bea
er sisters, who were far inferior to her in charms, were married, and she remained single, hating that beauty which all adm
the oracle of Apollo, and was ordered to expose her on a rock, whence she would be carried away by a monster, the terror of
he amidst the tears of the people placed on a lofty rock. Here, while she sat weeping, a zephyr sent for the purpose gently
gently raised and carried her to a charming valley. Overcome by grief she falls asleep, and on awaking beholds a grove with
, goes over it lost in admiration at its magnificence ; when suddenly she hears a voice, telling her that all there is hers
h repast, and is regaled with music by invisible performers. At night she retires to bed ; an unseen youth addresses her in
es to bed ; an unseen youth addresses her in the softest accents, and she becomes his wife. Her sisters had meanwhile come
sible lord is a serpent, who will finally devour her. By their advice she provides herself with a lamp and a razor to destr
lamp and a razor to destroy the monster. When her husband was asleep she arose, took her lamp from its place of concealmen
p from its place of concealment, and approached the couch ; but there she beheld, instead of a dragon, Love himself. Filled
stead of a dragon, Love himself. Filled with amazement at his beauty, she leaned in rapture over his charms : a drop of oil
ht his leg as he rose, and was raised into the air, but fell ; and as she lay, the god reproached her from a cypress for he
stream ; but, fearing Love, it cast her upon a bank of flowers, where she was found and consoled by the god Pan. She now go
d by the god Pan. She now goes through the world in search of Cupid : she arrives at the kingdom of her sisters ; and, by a
love for them, causes them to cast themselves from the rock on which she had been exposed, and through their credulity the
tructs her how to proceed. She accomplishes her mission in safety. As she is returning, she thinks she may venture to open
proceed. She accomplishes her mission in safety. As she is returning, she thinks she may venture to open the box and take a
e accomplishes her mission in safety. As she is returning, she thinks she may venture to open the box and take a portion fo
she may venture to open the box and take a portion for herself, that she may be the more pleasing to her husband. She open
falls to the ground in a deep slumber from its effects. In this state she is found by Cupid, who had escaped by the window
 ; Psyche is the soul ; her sisters are the flesh and the free-will : she is the youngest, because the body is before the m
will : she is the youngest, because the body is before the mind ; and she is the fairest, because the soul is higher than f
l he had eaten of the tree of desire. At the impulsion of her sisters she put the lamp from under the bushel, that is, reve
the flame of desire which was hidden in her bosom, and loved it when she saw how delightful it was ; and she is said to ha
n in her bosom, and loved it when she saw how delightful it was ; and she is said to have burned it by the dripping of the
the daughter of Zeus ; in one place784 it seems to be intimated that she had no other parent. In the Theogony Zeus swallow
ge of Athena, and Odysseus was therefore her especial favourite, whom she relieved from all his perils, and whose son Telem
rite, whom she relieved from all his perils, and whose son Telemachos she also took under her protection, assuming a human
Athene was regarded as the inspirer and teacher of able artists. Thus she taught Epeios to frame the wooden horse, by means
to frame the wooden horse, by means of which Troy was taken793 ; and she also superintended the building of the ship Argo7
ship Argo794. Athena was likewise expert in female accomplishments ; she wove her own robe and that of Hera, which last sh
accomplishments ; she wove her own robe and that of Hera, which last she is said to have embroidered very richly795. When
fection797. When Pandora was formed by Hephæstos for the ruin of man, she was attired by Pallas-Athene798. By the Homerid79
ægis-holder, on her father’s floor Let fall her peplus various, which she Herself had wrought, and laboured with her hands.
med of gold, Fitting the foot-men of a hundred towns. The flaming car she mounted, seized the spear, Great, heavy, solid, w
th the strong-sired Maiden the ranks of heroes vanquisheth, With whom she is wroth. A Mæonian maid named Arachne, proud of
rm of an old woman, warned her to desist from her boasting ; and when she found her admonitions were vain, she resumed her
ist from her boasting ; and when she found her admonitions were vain, she resumed her proper form and accepted the challeng
ccepted the challenge. The skill of Arachne was such, and the subject she chose (the love-transformations of the gods) so o
e (the love-transformations of the gods) so offensive to Athena, that she struck her several times in the forehead with the
a hearing the sound was pleased with it, and resolved to imitate it : she in consequence invented the pipe, whose music was
a and Aphrodite, on account of her green eyes and her swollen cheeks, she went to a fountain on Mount Ida, and played befor
mirror. Satisfied that the goddesses had had reason for their mirth, she threw her pipe away : Marsyas unfortunately found
lready related. The favourite plant of Athena was the olive, to which she had given origin. Among animals the owl and the s
sacred to her. Athena was most honoured in Athens, the city to which she gave name, where the splendid festivals of the Pa
he had also temples at Thebes, Argos, Sparta, and elsewhere. At Tegea she was worshiped under the title of Alea. She conten
r hair hangs in ringlets on her shoulders, a helmet covers her head ; she wears a long tunic and mantle, she bears the ægis
ulders, a helmet covers her head ; she wears a long tunic and mantle, she bears the ægis on her breast or on her arm, and t
l interpretation of Pallas Athenæe appears to be ‘Athenian Maid,’ and she thus forms a parallel to the ‘Eleusinian Maid’ (Κ
phone805. As this is her constant title in Homer, it is manifest that she had long been regarded as the tutelar deity of At
and Hephæstos812, in whose temple stood a statue of the goddess813 ; she was also said to have given fire to the Athenians
Tegea Athena was called Alea, that is probably Warmer. 817. At Sparta she was named Ophthalmitis or Eyed, and at Argos Shar
. When, in the same poem, Dione is consoling her wounded daughter829, she reminds her how others of the Celestials had suff
ials had suffered similar calamities inflicted by mortals. Thus Ares, she says, was once shut up in a brazen prison by Otos
onsorts of Zeus ; at the same time courtier-like telling her that, if she pleases, she may boast of having vanquished him b
us ; at the same time courtier-like telling her that, if she pleases, she may boast of having vanquished him by main streng
s love for her sister, entreating her good offices in his suit. These she promised on the condition of receiving a large qu
assion. Unable then to endure the idea of the felicity of her sister, she sat down at the door, determined not to permit th
e ancient system married to Zeus, the god of the heavens878. In Homer she is but slightly mentioned879, and she does not ap
god of the heavens878. In Homer she is but slightly mentioned879, and she does not appear among the gods on Olympos. She se
ers. She plucked the rose, the violet, the crocus, the hyacinth, when she beheld a narcissus of surprising size and beauty,
ortals, save only by Hecate the daughter of Persæos, who heard her as she sat in her cave, and by king Helios, whose eye no
earth and starry heaven, the fishy sea and beams of the sun, so long she hoped to see her mother and the tribes of the god
the sea resounded with her divine voice. At length her mother heard ; she tore her head-attire with grief, cast a dark robe
robe around her, and like a bird hurried ‘over moist and dry.’ Of all she inquired tidings of her lost daughter, but neithe
neither gods nor men nor birds could give her intelligence. Nine days she wandered over the earth, with flaming torches in
days she wandered over the earth, with flaming torches in her hands, she tasted not of nectar or ambrosia, and never once
never once entered the bath. On the tenth morning Hecate met her, but she could not tell her who it was had carried away Pe
Zeus, abandoned the society of the gods, and came down among men. But she now was heedless of her person, and no one recogn
dispensing kings’ children, and housekeepers in resounding houses,’ —  she came to Eleusis, and sat down by a well, beneath
oming to the well to draw water, and seeing the goddess, inquired who she was and why she did not go into the town. Demeter
l to draw water, and seeing the goddess, inquired who she was and why she did not go into the town. Demeter told them her n
id not go into the town. Demeter told them her name was Dôs, and that she had been carried off by pirates from Crete, but t
f by pirates from Crete, but that when they got on shore at Thoricos, she had contrived to make her escape, and had wandere
escape, and had wandered thither. She entreats them to tell her where she is ; and wishing them young husbands and as many
ces, who with her father governed Eleusis, each of whose wives would, she was sure, be most happy to receive into her famil
appy to receive into her family a person who looked so god-like : but she prays her not to be precipitate, but to wait till
god-like : but she prays her not to be precipitate, but to wait till she had consulted her mother Metaneira, who had a you
nt home. As soon as they had related their adventure to their mother, she agreed to hire the nurse at large wages : And th
unto yellow flowers. The goddess rose and accompanied them home. As she entered the house a divine splendour shone all ar
neira filled with awe offered the goddess her own seat, which however she declined. Iambe the serving-maid then prepared on
she declined. Iambe the serving-maid then prepared one for her, where she sat in silence, thinking of her ‘deep-bosomed’ da
Iambe by her tricks contrived to make her smile, and even laugh. But she declined the cup of wine which Metaneira offered
he lay in her bosom, and anointed him with ambrosia, and every night she hid him ‘like a torch within the strength of fire
d, since he had ‘sat in her lap and slept in her arms.’ She tells who she is, and directs that the people of Eleusis should
, and to as little purpose. Gifts and honours are proffered in vain ; she will not ascend to Olympos, or suffer the earth t
will not ascend to Olympos, or suffer the earth to bring forth, till she shall have seen her daughter. Finding that there
sly inquired if her daughter had tasted anything while below ; for if she had not, she would be free to spend her whole tim
if her daughter had tasted anything while below ; for if she had not, she would be free to spend her whole time with her fa
could save her from spending onethird of the year with her husband ; she should however pass the other two with her and th
nt up : with leaves and flowers the whole wide earth Was laden : and she taught ‘Triptolemos, horse-lashing Diocles, the s
orn, which when cast into the ground lies there concealed, — that is, she is carried off by the god of the under-world : it
 : it reappears, — that is, Persephone is restored to her mother, and she abides with her two-thirds of the year. As howeve
erred to her having thrown in the face of a boy, who mocked at her as she was drinking some gruel, what was remaining of it
Poseidôn, filled with desire, continually followed her. To elude him she changed herself into a mare, and mingled with the
steed Areiôn ; and from the anger of the goddess at being thus abused she was named Erinnys899. It was also a part of the t
ed Erinnys899. It was also a part of the tradition that beside Areiôn she bore a daughter to the god, who, the Phigalians s
e information to Zeus, who sent the Fates to her, at whose persuasion she remitted her anger, and ceased from mourning. She
h in her hand, — significant of her search after Persephone. At times she appears in her chariot drawn by dragons. Persepho
ure was regarded as the source of civil regulations. Under this title she was honoured in a festival named Thes-mophoria at
emple at Megara under the title of, 12. Sheep-bringere 909. In Bœotia she was worshiped as Demeter-Achaia910. The Homeric e
e question is, what was the original conception of this goddess ? Was she simply regarded as the queen of the monarch of Er
and with various attributes936. Calliope presided over Epic Poetry ; she was represented holding a close-rolled parchment,
ute or guitar (κιθάρα) was ascribed to her. Melpomene, over Tragedy ; she was veiled, and was leaning on a club, and holdin
nd. Her instrument was the lyre named Barbiton. Euterpe, over Music ; she held two flutes, and the invention of the tragic
of Astronomy, held in one hand a globe, in the other a rod with which she was employed in tracing out some figure. Thaleia,
urydice942, whom he tenderly loved ; but a snake having bitten her as she ran through the grass, she died. Her disconsolate
y loved ; but a snake having bitten her as she ran through the grass, she died. Her disconsolate husband determined to desc
to the realms of light. Hades and Persephone listened to his prayer ; she was allowed to return, on condition of his not lo
ooking on her till they were arrived in the upper-world. Fearing that she might not be following him, the anxious husband l
revered by the gods of Olympos ; and that when any one acts unjustly, she sits by her father Zeus, and complains of the ini
e song of Demodocos, they wash and anoint her, when filled with shame she flies to Paphôs976. Yet though they seem to have
goddess of love, the queen of heaven had authority over them977 ; and she promises Pasithea, one of the youngest of the Gra
e to Sleep, in return for his aid in deceiving Zeus. By later writers she is even said to be their mother978. The Homeridia
sung in her honour ascribed to the ancient Lycian poet Olên. In this she was said to be the mother of Love992. Eileithyia
he Ilias1031 among the inhabitants of Olympos, and in the Odyssey1032 she is named as presiding over the assemblies of men,
but nothing is said respecting her rank or her origin. By Hesiod1033 she is said to be a Titaness, one of the daughters of
little mention of Iris in the subsequent Greek poets ; but, whenever she is spoken of, she appears quite distinct from the
Iris in the subsequent Greek poets ; but, whenever she is spoken of, she appears quite distinct from the celestial phænome
s1040 Iris is appropriated to the service of Hera ; and by these last she is invariably, and even we may say clumsily, conf
nt Gargaros, that Poseidôn may meanwhile give victory to the Achæans, she takes her way thither from Olympos over Lemnos, w
he Achæans, she takes her way thither from Olympos over Lemnos, where she meets Sleep. She accosts him as the king of all g
us in slumber when Heracles was on his return from Troy, during which she raised a storm that drove the hero to Côs ; and Z
s her to Ida, where taking the shape of a bird he sits in a tree till she has beguiled her lord. Sleep, having accomplished
ny a daughter of Night1055. The tradition at Rhamnûs in Attica, where she had a temple (whence she was named Rhamnusia), wa
5. The tradition at Rhamnûs in Attica, where she had a temple (whence she was named Rhamnusia), was that Oceanos was her fa
name of this goddess comes most simply from νέμω, to distribute ; and she was originally regarded as a personification of t
As the castigation of infractions of order was a part of her office, she was chiefly viewed as the punisher of pride, inso
emples and altars in Greece. By Hesiod and by one of the Homerids1062 she is classed among the Ocean-nymphs. Pindar in one
alls her ‘the child of Zeus Eleutherios ;’ elsewhere1064 he says that she is one of the Destinies. Alcman called her the si
with squinting eyes. They follow Mischief (Ἂτη), and tend those whom she has injured : but Ate is strong and firm-footed,
of Zeus, who injures (ἀâται) all ; that her feet are tender, and that she therefore does not walk on the ground, but on the
er, he took her by the hair and flung her to earth, with an oath that she should never return to Olympos. The Theogony of H
ecret. Hera’s jealousy took alarm, and under the form of an old woman she came to Semele, and, by exciting doubts of the re
e isle of Cyzicos, of Berecynthos, Sipylos, Cybelos ; from which last she is said to have derived her name, though the reve
queen Dindyme. She was exposed by her father on Mount Cybelos, where she was suckled by panthers and lionesses, and was af
nd was afterwards reared by shepherdesses, who named her Cybele. When she grew up she displayed great skill in the healing
wards reared by shepherdesses, who named her Cybele. When she grew up she displayed great skill in the healing art, and cur
ey thence called her the Mountain-Mother. While dwelling in the woods she formed a strict friendship with Marsyas, and had
o death. Grief deprived Cybele of her reason : with dishevelled locks she roamed, to the sound of the drums and pipes which
shevelled locks she roamed, to the sound of the drums and pipes which she had invented, over various regions of the earth,
ee and the cypress were considered sacred to her ; as from the former she made the pipes, and Attis was said to have been c
ir and composed dignity which distinguish Hera and Demeter. Sometimes she is veiled, and seated on a throne with lions at h
r Thracian goddess, had some analogy with Artemis and Hecate1146, and she was probably the same with Cybele. Her worship al
dotus1153 identified with the Grecian Demeter, we are to suppose that she was one of those personifications of nature, or o
Hermes by Penelope, whose love he gained under the form of a goat, as she was tending in her youth the flocks of her father
ïs of Nonacris in Arcadia, and devoted to the service of Artemis : as she was returning one day from the chase, and passed
unt Lycæon, Pan beheld her and loved ; but when he would address her, she fled. The god pursued : she reached the river Lad
nd loved ; but when he would address her, she fled. The god pursued : she reached the river Ladôn, and unable to cross it i
of a lofty rock. A tree of her own name (πίτυς, pine) sprang up where she died, and it became the favourite plant of Pan118
abled1219 that Priapos was the son of Aphrodite by Dionysos1220, whom she met on his return from his Indian expedition at t
the following full and accurate description of them. Aphrodite, when she informs Anchises that she is pregnant, and of her
curate description of them. Aphrodite, when she informs Anchises that she is pregnant, and of her shame to have it known am
draughts, and he made a rough reply. This so incensed the Nymph that she deprived him of sight. Similar was the fate of th
phs had time to make their escape. When Hera discovered the artifice, she declared by way of punishment, that in future she
vered the artifice, she declared by way of punishment, that in future she should have but little use of her tongue ; and im
future she should have but little use of her tongue ; and immediately she lost all power of doing any more than repeat the
ely she lost all power of doing any more than repeat the sounds which she heard. Echo happening to see the beautiful youth
led. Vexed at the ill success of her advances, and ashamed to appear, she henceforth lurked in solitary caverns, and her lo
of the sea. Glaucos, we are told1274, seeing Ariadne in Naxos, where she had been abandoned by Theseus, became enamoured o
ent to explore her residence, had tasted of the drugged draught which she set before them, she struck them with her wand, a
sidence, had tasted of the drugged draught which she set before them, she struck them with her wand, and immediately they u
tent against her magic, and directed him how to act. Accordingly when she reached him the medicated bowl he drank of it fre
daughter of his brother Perses. This pragmatiser goes on to say that she was married to the king of the Sarmatians, whom s
es on to say that she was married to the king of the Sarmatians, whom she poisoned, and seized his kingdom ; but governing
hom she poisoned, and seized his kingdom ; but governing tyrannically she was expelled, and then fled to a desert isle of t
rce with their own scanty mythology. It was fabled, for example, that she had been married to king Picus, whom by her magic
ample, that she had been married to king Picus, whom by her magic art she changed into a bird1368. Another legend made her
hands and as many feet could ascend it. In the middle of this cliff, she says, is a cave facing the west, but so high that
wells Scylla (Bitch), whose voice sounds like that of a young whelp : she has twelve feet, and six long necks, with a terri
h a terrific head and three rows of close-set teeth on each. Evermore she stretches out these necks and catches the porpois
h day absorbs and regorges the dark water. It is much more dangerous, she adds, to pass Charybdis than Scylla. As Odysseus
not spoken of. Stesichorus called her mother Lamia1394 ; Hesiod said she was the daughter of Phorbas and Hecate1395 ; Arce
sfer his affections to herself ; and filled with rage at his refusal, she infected with noxious juices the water in which S
) carried him back to Scylla and Charybdis. As he came by the latter, she absorbed the mast and keel, but the hero caught h
him with her for ever : but Hermes arriving with a command from Zeus, she was obliged to consent to his departure. She gave
od1409 makes her an Oceanis, and Apollodorus1410 a Nereïs. Like Circe she was a human-speaking goddess, and dwelt in solita
for scandal which her appearance in company with Odysseus might give, she supposes some one to say1424, “Is it some strange
e to say1424, “Is it some stranger who has strayed from his ship that she has taken under her care, since there are no peop
ing incongruous in the narrative ; but it surely does not follow that she knew anything of either Thrinakia or Scheria, and
teaching them what was right and good. When the silver race succeeded she retired to the mountains, whence she occasionally
. When the silver race succeeded she retired to the mountains, whence she occasionally came down in the evening-time, and a
race, who first forged arms and fed on the flesh of the labouring ox, she flew up to heaven and became the constellation of
diseases among men1474. As Care, says the fable, was crossing a river she observed the marly clay, and began to make a man
lay, and began to make a man out of it. Jupiter happening to come by, she asked him to animate it ; he did so, but when Car
ile they were disputing, Earth arose and asserted her right to it, as she had furnished the body. They took Saturn for arbi
iven it life, he should have the body, but that as Care had formed it she should possess it while it lived, and that it sho
s to inspire her with an impudent and artful disposition. When formed she was attired by the Seasons and Graces ; each of t
easons and Graces ; each of the deities gave the commanded gifts, and she was named Pandora (All-gifted). Thus furnished sh
mmanded gifts, and she was named Pandora (All-gifted). Thus furnished she was brought by Hermes to the dwelling of Epime-th
osity, was come into the house : dying to know what the jar contained she raised the lid, and all the evils hitherto unknow
and spread over the earth. In terror at the sight of these monsters, she clapped down the lid just in time to prevent the
hunning the earth. Hope alone remained, as he let down the lid before she had escaped1486. Such is what may be regarded as
whom Athena animated and the other gods adorned with gifts ; and that she was given in marriage to Epimetheus, and became t
of Epimetheus. Yet the idea has been universal among the moderns that she brought all the evils with her from heaven shut u
n a vessel (vasculo), and that when Prometheus refused to receive her she went to Epimetheus, who took the lid off the vess
an old ram, and putting him into a pot whence issued a bleating lamb, she persuaded them to treat their father in the same
mounted a chariot drawn by winged serpents, and fled to Athens, where she married king Ægeus, by whom she had a son named M
d serpents, and fled to Athens, where she married king Ægeus, by whom she had a son named Medos ; but being detected in an
on named Medos ; but being detected in an attempt to destroy Theseus, she fled with her son. Medos conquered several barbar
er father Æetes had been robbed of his throne by his brother Perses : she restored him, and deprived the usurper of life154
insolent king Pelias had imposed on him. He made her his spouse, and she bore to the ‘shepherd of the people’ a son named
a restored Æsôn to youth1545, while Simonides and Pherecydes say that she effected this change in Iasôn himself1546, and Æs
that she effected this change in Iasôn himself1546, and Æschylus that she thus renewed the Hyades, the nurses of Dionysos,
47. There is also a difference in the accounts of the manner in which she contrived to destroy Pelias ; for it is said that
. There was also a tradition that Medeia resided at Corinth, and that she caused a famine to cease by sacrificing to Demete
Demeter and the Lemnian nymphs ; and that Zeus made love to her, but she would not hearken to his suit, fearing the anger
therefore rewarded her by making her children immortal1555, — a thing she had vainly attempted to do herself by hiding them
ding them in the temple of the goddess1556, whose priestess, like Io, she probably was in this mythe. It is also remarkable
him by letters, but in vain, to gratify her passion. Out of revenge, she then sent to inform his wife that he was going to
ould be greater than his sire, the gods withdrew1564. Others say that she was courted by Zeus alone, till he was informed b
n her. He therefore lay in wait, and seized and held her fast, though she changed herself into every variety of form, becom
rge away what he had inherited of mortal from his father ; and by day she anointed him with ambrosia. But Peleus watched, a
e been originally a maiden named Cænis. Poseidôn having violated her, she prayed him as a compensation to turn her into a m
e prayed him as a compensation to turn her into a man, and grant that she should be invulnerable1592. The god assented, and
en days of winter the Halcyôn sits on her eggs, and during seven more she feeds her young on the surface of the sea, which
was the consequence. Althæa did not long survive her son, whose death she had caused. After her death Œneus married Peribœa
e for her son giving way to resentment for the death of her brothers, she took the billet from its place of concealment, an
educed to ashes, his life terminated. Repenting when too late of what she had done, Althæa put an end to her life by a cord
bout her, but to follow a cow as his guide, and to build a city where she should lie down. On leaving the temple he went th
to the herds of Pelagôn he followed her. She went through Bœotia till she came to where Thebes now stands, and there lay do
wild beasts, and thus protecting the cattle of her father. One day as she was engaged in combat with a lion, Apollo beheld
where Libya would joyfully receive her in a golden abode ; that there she would bear a son, whom Hermes would take to the ‘
mother, resolved to destroy the children of Nephele. For this purpose she persuaded the women to parch the seed-corn unknow
e women to parch the seed-corn unknown to their husbands. They did as she desired, and the lands consequently yielded no cr
away both her son and her daughter, and gave them a gold-fleeced ram she had obtained from Hermes, which carried them thro
away by the direction of Hera and married Nephele, who left him after she had borne two children, on finding that he still
er for that purpose to dress them in black and her own in white, that she might be able to distinguish them. Ino however re
nd Themisto unwittingly killed her own children, and then seeing what she had done slew herself1663. We will now endeavour
quences of her frailty became apparent, Antiope fled to Sicyôn, where she married Epopeus. Nycteus out of grief put an end
it, slew Epopeus, and led Antiope away captive. On the way to Thebes she brought forth twins at Eleutheræ. The unhappy bab
to play on it by Hermes. Meantime Lycos had put Antiope in bonds, and she was treated with the utmost cruelty by him and hi
y by him and his wife Dirce. But her chains loosed of themselves, and she fled to the dwelling of her sons in search of she
ew Lycos, and tying Dirce by the hair to a bull let him drag her till she was dead : they then cast her body into the fount
equal number of sons and daughters. Elated with her numerous progeny she set herself above Leto, who was the mother of but
The people stones ; but on the tenth the gods Celestial buried them : she then of food Thought, being tired out with sheddi
ds Of the goddess-nymphs who by the Acheloös dance, Although a stone, she yet broods o'er the woes Sent by the gods1668. I
r eldest son Amaleus in the night. As the two cousins slept together, she directed her own son Itylos to lie inside ; but h
inside ; but he mistook or neglected her directions, and in the dark she killed him instead of Amaleus1671. When she disco
rections, and in the dark she killed him instead of Amaleus1671. When she discovered what she had done she prayed to the go
dark she killed him instead of Amaleus1671. When she discovered what she had done she prayed to the gods to take her out o
led him instead of Amaleus1671. When she discovered what she had done she prayed to the gods to take her out of the world,
she had done she prayed to the gods to take her out of the world, and she was changed into a nightingale (ύηδών). Zethos is
sun1678’ (Amphiôn), beneath the influence of whose fecundating beams she pours forth vegetation with lavish profusion. The
her forms of the sun and moon), withers up and destroys her progeny ; she weeps and stiffens to stone (the torrents and fro
nd the wings of a bird. She had been taught riddles by the Muses, and she sat on the Phicean Hill and propounded one to the
bes, suffering woes through the pernicious counsels of the gods ; but she oppressed with grief went to the abode of Aïdes,
of it. Odysseus sees in Erebos Iphimedeia the wife of Alœus, who said she had ‘mingled’ with Poseidôn, and she bore two son
deia the wife of Alœus, who said she had ‘mingled’ with Poseidôn, and she bore two sons Otos and Ephialtes, the tallest who
6, for hitherto he had been called Alceides from his grandfather, and she desired him to settle at Tiryns, and serve Euryst
t on a premature labour, and Eurystheus came to light that day, while she checked the parturition of Alcmena, and kept back
of Typhôn and Echidna1741, which abode in the marsh of Lerna, whence she used to come out on the land, and kill the cattle
s till he made her come out ; and he then grasped and held her, while she twined herself about his legs. The hero crushed h
her for an entire year1743. When the animal was tired with the chase, she took refuge in Mount Artemision, then fled to the
ook refuge in Mount Artemision, then fled to the river Ladôn, and, as she was about to cross that stream, Heracles struck h
Hippolyta came to inquire the cause of his arrival, and on hearing it she promised to give him her girdle. But Hera, taking
He was drawing his sword on the latter, when Hermes reminded him that she was a mere phantom. Near the gates of the palace
s and his other sons refused, lest he should destroy her children, if she had any, as he had done those of Megara. Shortly
lowed her to choose one among the captives to be set at liberty. When she had fixed on her brother Podarkes, Heracles repli
darkes, Heracles replied that he must first be made a slave, and then she might give something for him and redeem him. She
of Cepheus, and told her, that if when a hostile army should approach she would show it three times from the walls without
r, Auge the daughter of Aleos. She secretly brought forth a son, whom she laid in the sacred inclosure (τέμϵνος) of Athena.
taur thought on revenge : he called Deïaneira to him, and told her if she would possess a philtre, or means of securing the
refully the blood which flowed from his wound, — an advice with which she incautiously complied. As they were going through
ned to Trachis ; where Deïaneira, on learning the consequence of what she had done, hanged herself ; and Heracles, charging
ow immortality on the babe. She laid him therefore in a coffer, which she gave in charge to Pandrosos the daughter of Cecro
by the goddess herself, whose favourite he had been, and whom in life she had often visited1801. Another account of the bir
æstos having made golden seats for Zeus and the other gods, Hera when she sat in hers was unable to rise. Hephæstos was cal
e truth might be discovered, he cut out her tongue and confined her : she contrived however to communicate her story to her
. Cephalos went constantly to the chase ; and Procris, suspicious, as she had failed herself, fancied that he was attracted
erself in a thicket ; and on Cephalos’ crying “Come, Nephela, come !” she rushed forwards to her husband, who in his astoni
form to put the faith of Procris to the test. Procris on finding how she had been deceived fled to Crete, where Minôs gave
covered herself and reproached him, but they were soon reconciled and she gave him the dog and dart. The story then conclud
coronet from Pteliôn. Her infidelity being discovered by her husband, she fled to Minôs king of Crete, whom she enabled to
eing discovered by her husband, she fled to Minôs king of Crete, whom she enabled to have children, and received the dog an
htheus, was playing or gathering flowers on the banks of the Ilyssos, she was beheld by the wind-god Boreas. Enamoured of h
moured of her beauty, he seized and carried her away to Thrace, where she bore him the winged youths Zetes and Calaïs ; and
ters, Chione and Cleopatra1824. Chione was loved by Poseidôn, to whom she bore a son named Eumolpos ; to conceal her weakne
idôn, to whom she bore a son named Eumolpos ; to conceal her weakness she threw the babe into the sea to the protection of
sake of uniformity another daughter was added, whose name shows that she could not have belonged to the original mythe. It
him, Iôn was the fruit of the secret love of Creüsa with Apollo. When she had given birth to him she laid him in the cave w
he secret love of Creüsa with Apollo. When she had given birth to him she laid him in the cave where she had met the god ;
pollo. When she had given birth to him she laid him in the cave where she had met the god ; and Hermes, at Apollo's desire,
the feet to the stern of his vessel, and thus dragged her along till she was drowned1828. Another legend1829 adds, that Ni
ok advantage of the same night. Ægeus when departing charged Æthra if she bore a son to rear him, and to tell no one whose
t island to Aphrodite a statue made by Dædalos, on account of the aid she had given him. He moreover, to commemorate his vi
rtuous youth. Filled with fear and hate, on the return of her husband she accused to him his innocent son of an attempt on
hostile to him, we may perceive that he is almost the only hero whom she does not assist. In the mythology of Theseus we o
lsehood, but would not incur the reproach of putting him to death, as she desired. He therefore sent Bellerophontes to Lyci
the of Bellerophontes. In the Theogony it is said of the Chimæra that she was killed by Pegasos and the ‘good (ἐσθλòς) Bell
bably of the ship1887 ; and he is worshiped as the Breaker (Δαμαȋος), she as the Bridler (Χαλινȋτις)1888. Whether the legen
ughter of Iasos1896, was priestess of Hera1897, and unhappily for her she was loved by Zeus. When he found his amour suspec
Ἀργιϕόντης). The vengeance of Hera was however not yet satiated ; and she sent a gad-fly to torment Io, who fled over the w
ia, arrived at last on the banks of the Nile, where, touched by Zeus, she assumed her original form and bore a son named Ep
o be regarded as intimating a knowledge of Io. It is also doubtful if she was one of the heroines of the Eoiæ. Her story ho
his ‘Suppliants.’ The general opinion respecting Io seems to be that she is the moon, and Argos the starry heaven, which,
ld lead us to view in Io a form of the Argive goddess Hera, with whom she is so closely connected ; and as Hera is the eart
killed by the country-people. A gad-fly then persecutes the cow, and she runs wild all through the country. Such was perha
Io they named the adjacent strait Bosporos (Cow-ford), feigning that she had swum across it1910. A similar strait into the
es of Isis with cow's horns, they in their usual manner inferred that she was their own Io, with whose name hers had a slig
in quest of some. As Amymone, one of them, was engaged in the search, she saw a deer, at which she flung her dart ; but, mi
one, one of them, was engaged in the search, she saw a deer, at which she flung her dart ; but, missing the game, the dart
er1934, in which he shut up his daughter and her nurse, in order that she might never become a mother. But Zeus had seen an
the roof down into her bosom. Danae became the mother of a son, whom she and her nurse reared in secrecy until he had atta
Electryôn, Sthenelos and Eleios. The daughter was named Gorgophone ; she married Perieres the Laconian. From Perseus the r
nture. This goddess was one of the most ancient deities of Argos, for she had a temple on the Larissa or citadel1951, whenc
of Argos, for she had a temple on the Larissa or citadel1951, whence she was named, like Hera, Of-the-Height (Ἀкρία or Aкρ
Height (Ἀкρία or Aкρίς)1952. Hence it is probable that, as at Athens, she was regarded as a physical power. Further, we inv
g become the guide of heroes at the time when the mythe was extended, she may have been substituted for the original goddes
wn to her father. Her labour came on in the country of Epidaurus, and she exposed the babe on Mount Myrtion, afterwards nam
urprised her virtue. She long concealed her shame ; but at length, as she was one day bathing with her divine mistress, the
and Artemis, in her anger, turned her into a bear. While in this form she brought forth her son Arcas, who lived with her i
ht both her and him, and brought them to Lycaôn. Some time afterwards she went into the temenos of Zeus Lycæos, which it wa
bringing forth a female, he exposed the babe in the mountains, where she was suckled by a bear, and at last found by some
ion, was at the Calydo-nian hunt ; and at the funeral games of Pelias she won the prize in wrestling from Peleus1993. Atala
fterwards recognised by her parents. Her father wishing her to marry, she consented, but only on condition that her suitors
ing manner. She was to be armed, and the suitor to have the odds ; if she overtook him she was to kill him, if not he was t
as to be armed, and the suitor to have the odds ; if she overtook him she was to kill him, if not he was to win her hand. M
d say that on his neglecting to give thanks to Aphrodite for her aid, she inspired him with a sudden passion, which led to
anta is apparently Artemis again as a nymph. She is reared by a bear, she is devoted to a single life and the chase, and sh
reared by a bear, she is devoted to a single life and the chase, and she kills the two Centaurs as Artemis did Otos and Ep
nd in the same night her husband Tyndareos caressed her. By the deity she conceived Polydeukes and Helena ; by the mortal,
he common and probably the most ancient one is that given above, that she was the daughter of Leda by Zeus, who took the fo
a by Zeus, who took the form of a white swan. According to the Cypria she was the offspring of Zeus and Nemesis, who had lo
him had taken the form of all kinds of animals2000. At length, while she was under that of a goose, the god became a swan,
ngth, while she was under that of a goose, the god became a swan, and she laid an egg, which was found by a shepherd in the
Tethys2002. In the Ilias Helena is termed ‘begotten of Zeus2003,’ and she calls Castôr and Polydeukes her ‘own-brothers who
held to be his daughter ; and we shall see reason for supposing that she was always viewed as the child of Zeus. The beaut
riage with Achilleus in the White Island (Λϵυκὴ) in the Euxine, where she bore him a son named Euphoriôn2006. Πολδϵύκης
differs little from Leto, and may therefore be regarded as darkness ; she is married to Tyndareos, a name which seems to be
anner, had her temples2018 ; and there is some reason to suppose that she was identified with Eileithyia2019. The Apharids
brother Deïôn. She was in love with the river Enipeus, to whose waves she often made her moan. Poseidôn saw and loved her ;
sea. Tyro conceived from the divine embrace two sons, whom when born she exposed. A troop of mares, followed by the herdsm
red their mother, and resolved to kill her stepmother Sidero, by whom she was cruelly treated. They pursued her to the alta
town named Pylos. Tyro afterwards married her uncle Cretheus, to whom she bore three sons, Æsôn, Pheres, and Amythaôn2022.
Endymiôn, it is also said, gained the love of the goddess Selene, and she bore him fifty daughters2035. Zeus as a favour al
ere his daughter Pelopia dwelt. He arrived on the very night in which she was to offer a sacrifice to Athena, and not wishi
hid himself in the grove. As Pelopia was joining in the sacred dance, she slipped in the blood of the victims and defiled h
the blood of the victims and defiled her clothes. Quitting the dance, she went down to the river to wash the dirt from her
e, she went down to the river to wash the dirt from her garment. When she had taken it off, Thyestes, covering his head tha
ang from his lurkingplace, and forcibly embraced her. In the struggle she drew his sword from the sheath, and taking it bac
riclaria. Her priestess was always a virgin, who held her office till she married. This priesthood was once filled by a bea
e unhappy maiden was forced to submit to her cruel fate. As a victim, she was crowned and led to the altar, where Coresos s
th pity for her lover, and shame at her own ungrateful insensibility, she retired to a fountain near the port of Calydôn, a
white bull, and approached her ‘breathing saffron from his mouth’ as she was gathering flowers with her companions in a me
s afterwards the practice. We know not when this commenced2094 or how she became the sister of Cadmos. It probably originat
ace them. When the Argo approached Crete, Medeia persuaded Talôs that she could make him immortal : he suffered her to pull
wild, and inspired Pasiphae with a strange passion for him, but which she had no means of gratifying. Dædalos, the celebrat
s slew her on the testimony of Dionysos2103. Another legend says that she was deserted by Theseus, to whom Athena appeared
dne was weeping, Aphrodite came and consoled her by an assurance that she should be the bride of Dionysos. The god appeared
her a golden crown, which was afterwards placed among the stars2104 ; she bore him a son named Œnopiôn. Phædra was married
h-pleasing) evidently belongs to the mythology of Dionysos, with whom she was associated in the Naxian worship. The Athenia
m to have joined her with their Theseus, and it was thus perhaps that she became the daughter of Minôs. The passage in the
three-coloured cow in his herd, and that he who could best tell what she was like could restore his son to life. The sooth
g), and mother of Minôs, a name not unlike Men 2109 (Μὴν, Moon) ; and she marries Asteriôn (Starry). The wife of Minôs is P
into the desert isle of Œnone, afterwards named from her Ægina, where she brought forth a son named Æacos, who being weary
bove the waters, he pointed it out to his sister, and maintained that she could not hit that black thing on the sea. The ar
y six stars are visible, for Electra, it is said, left her place that she might not behold the ruin of Troy ; or Merope con
queen. For the Lemnian women having, it was said, offended Aphrodite, she caused them to have an ill smell ; so that their
lect, murdered their husbands. Hypsipyle alone saved her father, whom she kept concealed. This event had occurred about a t
mpossible. Phineus directed the heroes to let fly a pigeon, saying if she came safely through, the Argo might venture to fo
p of armed men would spring up and prepare to attack him. Among these she desired him to fling stones, and while they were
ipating him, led Iason by night to the Golden Fleece : with her drugs she cast to sleep the serpent which guarded it ; and
arded it ; and then taking her little brother Apsyrtos out of his bed she embarked with him in the Argo, and the vessel set
d requested Alcinoös to give Medeia up to them. He assented, provided she was yet a maid. His wife Arete hearing this, lost
gh which he makes the Argo pass on her return with the same danger as she encounters in the Argonautics on her outward voya
emnian princess, whom her country-women had sold when they found that she had saved her father, and who was now nurse to th
lly. As he lay expiring, Athena hastened to him with a medicine which she had obtained from Zeus, and which would make him
e of Harmonia, and refused to admit the embraces of her husband until she had obtained them. Alcmæôn returned to Psophis, a
they had committed. When Callirrhoe heard of the fate of her husband, she prayed to Zeus, who had loved her, that her sons
an oracle, gave him a spotted cow, and told him to build a city where she should lie down. Ilos followed the cow till she c
to build a city where she should lie down. Ilos followed the cow till she came to the hill of Ate (Mischief), where he buil
a2201, Creüsa and Polyxene. When Hecabe was about to lie-in of Paris, she dreamed that she brought forth a burning torch, w
Polyxene. When Hecabe was about to lie-in of Paris, she dreamed that she brought forth a burning torch, which set all Ilio
lena in marriage2206. Aphrodite then directs him to build a ship, and she desires her son Æneias to be the companion of his
r away, leaving a hind in her place, and carried her to Tauria, where she made her immortal2214. The wind now proving fair
s her female warriors to the aid of Troy. But in the first engagement she falls by the hand of Achilleus, who struck with h
ans. Thetis comes with her sisters and the Muses and mourns her son ; she snatches him from the pyre and conveys him to the
ïphobos and leads Helena to the ships. Aias Oïleus seizing Cassandra, she grasped the statue of Athena, which he dragged wi
to the share of the king of Mycenæ in the division of the spoil, and she was the companion of his return. A storm arising,
dismissed Paris ; that the Greeks would not believe the Trojans, that she was not in their c ity, till they had taken it ;
er with him to his mother's isle. Circe there made them immortal, and she herself married Telemachos, and Penelope became t
ia, there to remain for ten years, a force the one half of that which she opposed to the Barbarians when fighting for her e
ines of these three nations : her population was formed out of them : she derived from them all her institutions ; and amon
titutions ; and among others her religious doctrines and rites, which she moulded and mingled in such a manner as to make i
character of the legends of the lives and miracles of the Saints, as she did to Hellas in the mythes of gods and heroes224
and deities of the three nations above enumerated which Rome adopted, she early, — even in the regal period, — began, with
bable, chiefly derived from the Grecian colonies in Italy ; from whom she also obtained those oracles called the Sibylline
ra of Etruria, had a temple on the Aventine. During the siege of Veii she had been evoked in the usual manner and promised
, to the right of that of the former deity, for in the Roman religion she seems to have ranked before Juno. On the side of
ves this goddess as the corresponding Hestia of the Greeks, with whom she is identical in name and office. There is every r
of the state, and its introduction ascribed to Numa2304. Like Hestia she was a deity presiding over the public and private
orum at Rome there was a statue of the Stata Mater, placed there that she might protect the pavement from the effect of the
cian Demeter. Her temple at Rome was under the care of the ædiles, as she was the goddess of the agricultural plebeians2309
s her name did not occur in the Salian hymns, and we are assured that she was unknown in the time of the kings2314. She see
ty presiding over birth and growth in general, for as Venus Hortensis she was the goddess of gardens2315. She was held to b
of the chariot of Amphiaraos. Again, he says, «In Nonnus (vii. 244.) she drives in a silver car with unbridled mules.» It
iast on Euripides (l. c.) says that «Æschylus and the ϕνσικώτϵροι say she is his daughter, because she partakes of the sola
s that «Æschylus and the ϕνσικώτϵροι say she is his daughter, because she partakes of the solar light, and changes her form
, and changes her form according to the solar positions,» or «because she thence, as from a fount, draws light.» This, by t
τρίγλη (Mullet) was offered to her, διὰ τὴν τῆϛ ὀνομασίας κοινότητα ; she was τριοδîτης and τρίγληνος; and her suppers were
ing the chariots of the gods are in Sappho's Hymn to Aphrodite, where she describes the chariot of that goddess as drawn by
Callimachus (Hymn iv. 37. seq.), who says, alluding to her name, that she came down ‘like a star.’ This was probably the mo
This was probably the more ancient version, but it was also said that she took the form of a quail, ὄρτυξ, (see Apollod. i.
. 936. See also Od. v. 422 ; xii. 60. 97. Apollodorus (i. 4. 4.) says she was an Oceanis. 416. Theog. 931. 417. See above
mn ascribed to Pamphôs. Paus. ix. 31, 9. 885. The tradition was that she sat on the stone thence named Laughterless (ἀγέλα
ile Böttiger (Kunst-Myth. ii. 110.) more justly, we apprehend, says, “ she is the oldest purely allegorical personification
. 29. Ælian, V. H. x. 18. Diodor. iv. 87. Ovid (Met. iv. 276-8.) says she turned him into a rock. 1239. Ovid, Met. iii. 34
dead Parthenope's dear tomb, And fair Ligea's golden comb, Wherewith she sits on diamond rocks, Sleeking her soft alluring
ke In sad event, when to the unwiser son Of Japhet brought by Hermes, she ensnared Mankind with her fair looks, to be aveng
by Homer ; but the legend is noticed in the Theogony (v. 326.), where she is called Фῖξ. Though this legend is probably old
who used to land at Anthedôn and advance to the Phicean Hill, whence she spread her ravages over the country. Œdipûs came
mes to steal her away and convey her to the Isles of the Blest, where she should espouse Rhadamanthys. Hermes obeyed, and p
s as a basket-bearer (κανηфόροѕ) in the worship of Athena-Polias when she was carried off. 1825. Apollod. ut supra. 1826
an Arab chief, delivers him and his castle up to Shâh-pûr, with whom she had fallen in love. 1859. Pherecydes, ap. Sch. A
. 169. This last writer also says that Amymone fell asleep, and while she was in that state the satyr attempted to violate
Endymiôn, from whose eyes She took eternal fire that never dies ; How she conveyed him softly in a sleep, His temples bound
His temples bound with poppy, to the steep Head of old Latmus, where she stoops each night, Gilding the mountain with her
not occur in Homer. 2209. In the Ilias (xxiv. 765.) Helena says that she had been twenty years at Troy. According to Tzetz
e at the same time told him to come to her if ever he was wounded, as she alone could cure him. He did so now, but offended
could cure him. He did so now, but offended at his desertion of her, she refused her aid, and he died on his return to Ili
ing of her cruelty Œnone hastened to his relief, but coming too late she threw herself on his pyre and died. Apollod. iii.
8 (1832) A catechism of mythology
erious, gay, ingenious, interesting, new — are the subjects for which she seeks with restless assiduity. How many times, wa
e stupid and lustful indolence snores on in happy forgetfulness, does she scale the giddy wall of the celestial courthouse,
ddy wall of the celestial courthouse, and picture the judgment: — now she follows the blasphemous in a wide path over the e
hemous in a wide path over the edge of the infernal precipices, where she beholds a thousand-fanged serpent come up and gna
p and gnaw their guilty hearts; and, at last dropped by that serpent, she sees them trembling headlong from redhot rock to
uretes, Corybantes, Telchines, Cabiri, Idæi, Dactyli, &c. At Rome she had a temple, called Opertum, to which men were n
he box and the pine were sacred to her. Cybele is called Ops, because she succours and cherishes every thing which the eart
tain Dindymus in Phrygia was consecrated to her; Berecynthia, because she is painted with a crown of towers; Pasithea, beca
hia, because she is painted with a crown of towers; Pasithea, because she is considered the mother of all the gods; Bona De
the mother of all the gods; Bona Dea, or the “Good Goddess,” because she is profuse with earthly blessings; Fauna, because
ddess,” because she is profuse with earthly blessings; Fauna, because she favours all creatures; Fatua, because infants nev
ours, and figured with the images of different creatures. In one hand she holds a sceptre, and in the other a key, and wear
n place, And proud, like her, of an immortal race, Then, when in pomp she makes the Phrygian round, With golden turrets on
astles built on the earth; her keys are emblematical of the treasures she locks up in the earth in winter, and unlocks in s
ry informs us that Cybele was daughter to a king of Phrygia; and that she left that country for Latium, where she married S
o a king of Phrygia; and that she left that country for Latium, where she married Saturn. It was she who first fortified th
at she left that country for Latium, where she married Saturn. It was she who first fortified the walls of cities with towe
rise to the representation of a crown of towers upon her head. Before she became the wife of Saturn, she had seen Atys, a P
crown of towers upon her head. Before she became the wife of Saturn, she had seen Atys, a Phrygian youth, to whom she wish
came the wife of Saturn, she had seen Atys, a Phrygian youth, to whom she wished to be wedded; but he prefered to her the n
t to lose his life, when Cybele, having compassion upon a mortal whom she had loved so much, changed him into a pine tree,
mising his daughter in marriage to the young Atys. Cybele warned that she had a rival, collected troops, ran to Pessinuntus
of Sangaris. Concerning the birth of Cybele, history informs us that she was exposed when born, but it is silent as to the
but it is silent as to the cause of such exposure, or how it was that she came to be acknowledged by her father. Cybele was
father. Cybele was so called from the name of the mountain upon which she had been exposed. Some etymologists suppose this
s of fire, had no statues; but as the guardian of houses and hearths, she was represented as wearing a long flowing robe, w
holding a lamp in one hand and a javelin in the other. On some medals she is depicted with a drum. — See Fig. 5. Fig. 5.
ading laves His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And, half reclining on her
reclining on her ermine seat, Around his rais’d neck her radiant arms she throws, And rests her fair cheek on his curled br
olden box. Pandora was the first woman that Vulcan formed. As soon as she was created, Minerva gave her wisdom; Venus, beau
ul, and magnificent, in her visage, figure, and motion. Some say that she was born at Argos, while others fix her nativity
river, and changed her into a turtle (which her name signifies) that she might keep eternal silence. The many conjugal inf
es of her husband rendered Juno haughty, jealous, and inexorable; and she punished his mistresses with unparalleled severit
id not reform Juno. Having perceived that Jupiter loved the nymph Io, she made her the object of her revenge. Whereupon, in
uth, was cupbearer to the gods. Having displeased her father Jupiter, she was removed from the office, and Ganymede, a beau
ned with roses, and holding a vase or ewer, with a goblet, into which she pours nectar. Sometimes the eagle of Jupiter is d
Curitis, because the spear is sacred to her; Cingula, because it was she who unloosed the girdle which the bride wore when
because it was she who unloosed the girdle which the bride wore when she was married; Dominduca and Interduca, because she
the bride wore when she was married; Dominduca and Interduca, because she brought the bride to her husband’s house; Februal
her festivals were celebrated in the month of February; Juga, because she is the goddess of marriage; Socigena, because she
uary; Juga, because she is the goddess of marriage; Socigena, because she helps to couple the bride and the bridegroom; Lac
ina, or Lucilia, either because her temple was in a grove, or because she brought infants into the tracts of light; Nuptial
e married people praised her when they were happy; Parthenos, because she annually bathed herself in order to recover the y
in order to recover the youth and beauty of a virgin; Regina, because she was the queen of heaven; Perfecta, because marria
human life; Pronuba, because marriages were accounted illegal, unless she was invoked; Sospita, because woman kind were und
because woman kind were under her peculiar protection; Unxia, because she annointed the posts of the door on account of a r
ant crown, and at other times, is encircled with a rainbow. Sometimes she traverses the heavens in a chariot, drawn by peac
rses found. Where’er he turn’d he always Io view’d; Io he saw, though she behind him stood. There Argus lies; and all that
ir useful sight, Lies buried now in one eternal night. But Juno, that she might his eyes retain, Soon fix’d them in her gau
hem in her gaudy peacock’s train.” Ovid. “Then Juno, grieving that she (Dido) should sustain A death so ling’ring, and s
to the dead: This off’ring to th’ infernal gods I bear.’ Thus, while she spoke, she cut the fatal hair: The struggling sou
d: This off’ring to th’ infernal gods I bear.’ Thus, while she spoke, she cut the fatal hair: The struggling soul was loos’
old.” Homer. Questions. Who was Juno? To whom was Juno married? Did she experience matrimonial happiness? Did she persecu
whom was Juno married? Did she experience matrimonial happiness? Did she persecute Hercules? Did this punishment correct J
corn, before they made their bread. Intercidona was invoked, because she first taught the art of cutting wood with a hatch
mans offered up prayers to Stata, or Statua Mater, in the Forum, that she might preserve it from fire at night. Thieves wer
earth. She is said to have repented of the improper demeanor of which she had been guilty, put on mourning garments, and ke
sa, which flowed under ground, was the witness of this rape; of which she informed Ceres, who ran over the world with two f
ined to Jupiter, who decreed that Pluto should restore Proserpine, if she had eaten nothing in hell. But she had eaten a po
luto should restore Proserpine, if she had eaten nothing in hell. But she had eaten a pomegranate. Ascalphus informed Ceres
pomegranate. Ascalphus informed Ceres; which enraged her so much that she cast the water of the Phlegethon at his face, and
tuous and beautiful nymph, was engaged in the service of Diana. While she was bathing herself in a cool and limpid river, A
ed with fear, changed her, at her own request, into a fountain, which she did in order to deliver her from the pursuits of
osed Abbas into a lizard, for using towards her opprobrious language; she punished Erisichthon for cutting down a grove sac
o her, with such insatiable hunger, that he gnawed his own flesh; and she changed some clowns into frogs, because they prev
, and every sensual indulgence. Ceres was denominated Melæna, because she was clad in black; Mammosa, because her breasts s
in black; Mammosa, because her breasts swell with milk; Alma, because she feeds and nourishes as a mother; Thesmophoris, be
a, because she feeds and nourishes as a mother; Thesmophoris, because she taught men to affix boundaries to their possessio
with yellow hair, and a garland of corn-ears on her head. In one hand she holds a lighted torch, and in the other, a mixed
nd holding a dove in one hand, and in the other, a dolphin. Sometimes she is represented as a country woman, mounted on an
sickle in her right hand. — See Fig. 9. Fig. 9. Ceres. “Ceres was she who first our furrows plough’d; Who gave sweet fr
aken for the moon, and one expressed by this fable, the time at which she appeared to us, and the time at which she disappe
is fable, the time at which she appeared to us, and the time at which she disappeared from us. Some explain it still more n
er, being unable to bear the sight of the crimes which men committed, she returned with the other gods to heaven. She was t
inger of the sun, was the wife of Astræus, one of the Titans, by whom she became the mother of the stars and winds. When sh
he Titans, by whom she became the mother of the stars and winds. When she rises, the winged hours unbar the gates of the ea
by Tithonus, and Phaeton by Cephalus. Tithonus begged of Aurora that she would favour him with the gift of immortality, wh
Aurora that she would favour him with the gift of immortality, which she did accordingly. But as she forgot to offer him p
r him with the gift of immortality, which she did accordingly. But as she forgot to offer him perpetual youth, he became so
vered her retreat, and obliged her to flee from place to place. While she was passing through Lycia, she stopped near a swa
her to flee from place to place. While she was passing through Lycia, she stopped near a swamp, where some peasants were wo
some peasants were working. Being exhausted with fatigue and thirst, she asked of them some water to quench her thirst, sa
beautiful tree which drops frankincense. He despised Clytia, because she discovered his amours with Leucothe; and she was
despised Clytia, because she discovered his amours with Leucothe; and she was changed into a sun-flower, or Heliotrope. He
ghter of Tantalus, and sister of Pelops. She married Amphion, by whom she had fourteen children. A cruel plague haying rava
soon died of sorrow or of the plague. Niobe returned to Lycia, where she ended her days in sorrow. The poets gave out, tha
o Lycia, where she ended her days in sorrow. The poets gave out, that she had been turned into a rock, because the excess o
y of laurels which grew along its banks, caused the poets to say that she had been transformed into a laurel. Pliny the nat
andoned her for Leucothe. The despair of Clytia hurried her away, and she starved herself. When the poets saw that the sunf
nto a sunflower, and that her form, having destroyed her sensibility, she still turns towards the sun to reproach his incon
. She was thought to be the inventress of the guitar. For this reason she usually held a guitar in her right hand, and in h
mony. Her countenance, which is raised towards heaven, announces that she presides over odes. — See Fig. 18. Fig. 18. Pol
an aversion to marriage. Though Diana was the patroness of chastity, she is said to have forgotten her dignity in the comp
nt Orion. Diana expelled her favorite Calisto from her court, because she departed from the path of virtue; she pierced Chi
Calisto from her court, because she departed from the path of virtue; she pierced Chione with an arrow, because she was so
ed from the path of virtue; she pierced Chione with an arrow, because she was so rash as to prefer her own beauty to Diana’
came up, and tore him in pieces. When Diana was worshipped in heaven, she was called Phœba, Luna, or the moon; on earth, Di
ecause married women consecrated their girdle to her; Lucina, because she was invoked by women in childbed; Trivia, when sh
r; Lucina, because she was invoked by women in childbed; Trivia, when she presided over cross-ways; Chitone, because women
rated in the city Bubastis; Dictynna, from the name of the nymph whom she loved, and who first invented nets. Painters and
back. She is attended by her nymphs, and followed by dogs. Sometimes she is represented in a chariot drawn by hinds. At Ep
Sometimes she is represented in a chariot drawn by hinds. At Ephesus she had a great number of breasts. — See Fig. 21. F
e of the woods and mountains in the moon caused the poets to say that she was the goddess of hunting. The moon smiles upon
take Pan. Diana is said to have become so enamoured of Endymion, that she came down every night from heaven to enjoy his co
often brought on by the bite of a dog. Questions. Who was Diana? Did she always avoid the addresses of lovers? What other
d at the intimacy between Jupiter and Semele; and to effect her ruin, she assumed the likeness of an old woman, and prevail
and not a man. Having sworn by Styx to comply with whatsoever request she might make, Jupiter descended, clothed in the spl
as, were, among the Greeks, the same divinity. Considered as Minerva, she presided over wisdom; as Athenas, she was the pro
ivinity. Considered as Minerva, she presided over wisdom; as Athenas, she was the protectress of Athens; as Pallas, she pre
ver wisdom; as Athenas, she was the protectress of Athens; as Pallas, she presided over war. Minerva was the only divinity
of peace. The gods, having unanimously pronounced Minerva the victor, she named the city Athenæ, and became its tutelary de
in the fountain of Helicon; but, to answer the prayers of his mother, she conferred on him the gift of prophecy. She aided
ecy. She aided Perseus in killing the Gorgon Medusa, whose snaky head she placed in her ægis, or shield, because it had the
aken by the Greeks. Minerva was called by the Greeks, Athena, because she never drew milk from a mother or nurse’s breast;
she never drew milk from a mother or nurse’s breast; Pallas, because she slew a giant of the same name, or because she bra
breast; Pallas, because she slew a giant of the same name, or because she brandished her spear in war; Parthenos, because s
name, or because she brandished her spear in war; Parthenos, because she was a perpetual virgin; Tritonia, either because
ght her forth three months after his head had been struck, or because she was educated on lake Triton; in Greek, Ergatis, o
ed on lake Triton; in Greek, Ergatis, or the “working-woman,” because she in vented various arts, liberal and useful; Music
onage; in a word, every member of society solicited her influence, as she had empire over Sense, Taste, and Reason. — See F
ehead smote, Whose great heart brooks it not; about her throat A rope she ties; remorseful Pallas staid Her falling weight:
remorseful Pallas staid Her falling weight: — Live, wretch, yet hang, she said.” Ovid. “With the bright wreath of serpen
ars to have been taken from the Sacred Books, where Wisdom says, that she descended from the divine head before any other c
ion and pleasure. She is unadorned, and her looks are severe, because she is not in need of ornament. She shines no more un
Minerva perform? What city was under her safe-guard? By what names is she frequently mentioned? Was the worship of Minerva
d her in the form of an eagle, a bird always victorious. Now and then she is seen to be carried by a globe, to denote that
us. Now and then she is seen to be carried by a globe, to denote that she rules the earth. In naval victories, she is seen
d by a globe, to denote that she rules the earth. In naval victories, she is seen on the prows of ships. Questions. Who was
is seen on the prows of ships. Questions. Who was Bellona? and how is she depicted? Who was Victoria? Who honoured Victoria
how is she depicted? Who was Victoria? Who honoured Victoria? How is she represented? Chapter XIX. Mars, the God of War
th, and shakes the world around; The nations bleed where’er her steps she turns; The groan still deepens, and the combat bu
ground. The Syrians called their Venus Astarte; the Persians Anaitis; she was denominated Amicia, because she presided over
us Astarte; the Persians Anaitis; she was denominated Amicia, because she presided over the union of hearts; Armata, becaus
er, after having won a victory over the Messenians; Apaturia, because she deceived lovers; Barbata, because the Roman women
of their hair, prayed to her for the re-growth of it; Cypris, because she was worshipped in the island of Cyprus; Cytherea,
because she was worshipped in the island of Cyprus; Cytherea, because she was carried in a sea-shell to the island Cythera;
honour a magnificent temple on Mount Eryx in Sicily; Ridens, because she was born laughing; Hortensis, because she preside
in Sicily; Ridens, because she was born laughing; Hortensis, because she presides over the productions of seeds and plants
fountain Acidalius in Bœotia were consecrated to her; Marina, because she was born of the sea; Aphrodite or Anadyomne, beca
ina, because she was born of the sea; Aphrodite or Anadyomne, because she rose from the waters; Melanis, because she was mo
dite or Anadyomne, because she rose from the waters; Melanis, because she was most admired in the night; Migonitis, because
elanis, because she was most admired in the night; Migonitis, because she was able to manage love; Murtea, because the myrt
were sacrificed to her; Verticordia, or in Greek Epistrophia, because she changed hearts; sometimes Dione. Venus was repres
as represented under a variety of forms. In her most admired statues, she was represented with every quality that could ren
er of rendering her charms irresistible to the person whose affection she desired to win. Sometimes she is carried through
esistible to the person whose affection she desired to win. Sometimes she is carried through the air in a car drawn by dove
men, and Adonis, and the Graces usually appeared in her retinue. When she holds a globe in her hand, she personates Venus U
usually appeared in her retinue. When she holds a globe in her hand, she personates Venus Uranus, or the planet Venus. The
y fingers as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the smooth surge in silver sandals st
e is often seen, A bow he bore and arrows bright and keen: No goddess she , commissioned to the field, Like Pallas, dreadful
While flames ascend and mighty ruins fall. To the soft Cyprian shores she graceful moves, To visit Paphos and her blooming
th. She is the daughter of Jupiter; except when figured symbolically: she then becomes the source of life and activity thro
e of a lioness so frightened her, that after having dropped her veil, she ran into a cave. The lioness, just as she had com
er having dropped her veil, she ran into a cave. The lioness, just as she had come from the slaughter of some cattle, found
some wild beast, and found the veil of Thisbe bloody. Concluding that she was killed and devoured by the wild beast, he bec
r fright, came forth to the mulberry tree, where, in agonizing grief, she had to encounter the awful scene of his death, an
ks turned pale, and her lovely form faded away. Her disappointed love she hid in the recesses of her bosom; but it operated
cause of her lover’s death, and plunging his sword into her own body; she fell on him, gave him a bitter kiss, and died. Th
d with a train of wooers. In order to get rid of their importunities, she at length declared that whoever would surpass her
rease its celebrity. Driven to despair by the insensibility of Phaon, she ran to the promontory, threw herself headlong int
he vermillion veil of modesty, has charms that are irresistible. When she is clad in virtue’s pure robe, she wins the estee
charms that are irresistible. When she is clad in virtue’s pure robe, she wins the esteem and respect of the beholder. But
’s pure robe, she wins the esteem and respect of the beholder. But if she lay aside that veil or that robe, she makes a sor
respect of the beholder. But if she lay aside that veil or that robe, she makes a sorry and despicable figure in society.
orking metals. Vulcan was married to the beautiful goddess Venus, but she appears to have despised her deformed husband, an
o’erwhelm, Or nod with pausing step the plumed helm; With radiant eye she view’d the boiling ore, Heard undismay’d the brea
eanus. Jupiter loved her; but having read in the book of Destiny that she would have a son greater than his father, he gave
She was courted by Glaucus, whom Circe loved with such violence, that she poured the juice of poisonous herbs into the wate
where Scylla was wont to bathe; and in washing herself in the waters, she became a monster of a hideous form, with six diff
body, like dogs, which never ceased barking: for which metamorphosis she threw herself into the sea, and was turned into a
us appears, and opposes her union. He rudely rushes to seize her, and she flees into a field, where a venomous serpent, hid
r husband returning to consult the oracle of Delphi. At day-break, as she ran along the shore, she perceived a floating bod
nsult the oracle of Delphi. At day-break, as she ran along the shore, she perceived a floating body, and recognized Ceyx. I
ed a floating body, and recognized Ceyx. In the midst of her despair, she threw herself headlong into the sea. The gods, mo
ttendants. Nereides attended upon Tethys. Echo was once, a nymph, but she has left behind her nothing but her voice. Juno s
behind her nothing but her voice. Juno struck her speechless, because she found herself long detained by her tedious discou
only now a sound; Yet of her tongue no other use was found, Than now she has; which never could be more, Than to repeat wh
und, Than now she has; which never could be more, Than to repeat what she had heard before. This change impatient Juno’s a
fore. This change impatient Juno’s anger wrought, Who, when her Jove she o’er the mountains sought, Was oft by Echo’s tedi
he goddess, and with fury fraught, The restless regions of the storms she sought, Where, in a spacious cave of living stone
Chaos experienced, issued out of the bottom of the earth discord that she might dwell on its surface. She was the first of
misshapen or hideous attributes. Questions. Who was Flora? and how is she represented? Who was Zephyrus? How was Flora wors
the great terrestrial and rural gods. Populonia was worshipped, that she might prevent the hail and the thunder-bolt from
nymph Sinoe; but his unsightly form threw her into such terror, that she abandoned her charge. He became enamoured with th
red with the beautiful nymph Syrinx, daughter of the river Ladon; but she fled from him. Pan overtaking her, at her earnest
on; but she fled from him. Pan overtaking her, at her earnest prayer, she was metamorphosed into a bunch of reeds. Hearing
te, By night and day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore.
ng, Drawn by horses black and strong; Such as may belong to night Ere she takes her morning flight. Now the chariot stops:
d with a wing, a helmet, and a wheel, to intimate with what celebrity she pursues criminals, both by water and by land. She
rst built to her by Adrastus, king of the Argives; Rhamausia, because she had a temple at Rhamus, a town of Attica: — See F
by owls and bats. A black sheep was offered to her, to intimate that she was the mother of the Furies. So was the cock, be
jects for which vivid imagination fondly seeks as the themes on which she loves often to expatiate. “All have their manes,
e of Apollo, that the Sphinx would kill herself if one of the enigmas she propounded should be explained. She proposed the
nd roses, holding in one hand ears of corn, a symbol of plenty, which she procures, and in the other, and the caduceus. She
centiousness is represented as thunderstruck by heaven, at the moment she strives to break a table of laws and the balance
a woman who pointed to her forehead with her finger, to intimate that she is not troubled or blemished. — See Fig. 57. Fi
opia, and showing a globe with her right, to inculcate the idea, that she extends her cares over the whole universe, and th
he idea, that she extends her cares over the whole universe, and that she dispenses all blessings. — See Fig. 58. Fig. 58
Fig. 60. Fortune. Opportunity was represented in like manner; but she had a tuft of hair on her head in order to leave
onounced. Atea or Discord was driven from Olympus by Jupiter, because she endeavoured to embroil the gods, and she came to
Olympus by Jupiter, because she endeavoured to embroil the gods, and she came to the earth to exercise her furies. To this
s were attributed wars, quarrels, and dissensions in families. It was she who cast amid the banquet prepared for the nuptia
the Fairest. Prayers, her sisters, run after her, to repair the evils she causes; but they are lame, and their cruel sister
in the shape of Venus, he said that her sandals made a loud noise as she walked. He is usually depicted as holding a small
ing a serpent wreathed around her arm, and feeding out of a cup which she held in her hand. Obs. 1. — The singular name of
se words and symbols signified that Friendship did not grow old; that she is equal in all seasons, during absence and prese
in all seasons, during absence and presence, in life and death; that she is exposed to every thing to serve a friend, and
death; that she is exposed to every thing to serve a friend, and that she hides nothing from him. This last thought was exp
of Argos, became enamoured of him; but, as his repulses provoked her, she accused him before her husband of having attempte
onœ in marriage, and also his crown. Sthenobæa committed suicide when she heard this. Bellerophon was so transported with t
m; but he soon after ungratefully left her in the island Naxos, where she was found and married by Bacchus. Theseus had sev
dra with such horror and disdain, that when her husband was returned, she accused him falsely. Hippolytus, aware of his res
tormented with the gnawings of remorse, occasioned by her guilt, that she hanged herself. Demophoon was the son of Theseus
, queen of Thrace. He married her; but soon after, abandoned her, and she , unable to bear her grief, caused by his absence,
ief, caused by his absence, killed herself. The poets published, that she had been changed into an almond-tree. The name of
shed in the beginning of spring, because Phillis showed her joy, when she saw Demophoon returning in that season. Theseus a
he valiant infant; but he drew her milk with such violence, that when she thrust him away, some of her milk being spilt upo
armed cap-a-pie, he leaped into the mouth of the sea-monster to which she was exposed; and after being confined three days
igure of that animal;) hut Helle was seized with such giddiness, that she fell into that part of the sea, which, from her,
perfidy, Medea not only murdered in his sight the two children which she had borne him, but also enclosed fire in a little
stra was married to Agamemnon; but when he went to the siege of Troy, she publicly lived with Ægisthus, at whose instigatio
siege of Troy, she publicly lived with Ægisthus, at whose instigation she killed Agamemnon when he returned. She would have
at Aulis, which accident provoked the goddess to such a degree, that she caused a calm, which rendered the Grecian fleet,
he clemency of Diana, who was awakened to pity by her situation, that she substituted a goat in her stead; and Iphigenia wa
Fig. 75. Orpheus. Orpheus was married to Eurydice; but soon after, she was stung by a serpent, and died of the poisoned
rtain whether Eurydice was following him or not; but at the same time she stopped also; so that he could not hear her foots
that he could not hear her footsteps. He therefore looked round, and she instantly disappeared. He endeavoured to follow h
endered every part of his body invulnerable, except the heel by which she held him. It is said that his mother concealed hi
s said that his mother concealed him in the night under a fire, after she had anointed him in the day-time with ambrosia. H
during the long absence of Ulysses, that he was dead, notwithstanding she had not heard from him for twenty years, yet her
duce her to marry another man, and violate the vows of fidelity which she gave to Ulysses when he departed. She was besiege
ted. She was besieged by a numerous and powerful train of wooers; but she delivered herself from them by artifice. To pacif
ers; but she delivered herself from them by artifice. To pacify them, she promised to make choice of one of them, as soon a
e choice of one of them, as soon as a piece of needlework about which she was busied, should be finished; but she took care
ece of needlework about which she was busied, should be finished; but she took care to unweave, in the night, what she had
should be finished; but she took care to unweave, in the night, what she had woven in the daytime. Hence the proverb, “to
palmira leaf, and the reed for writing. She is called Durga, because she is considered the severe, the awful, the majestic
deluge, the ocean was disturbed by the gods with the mountain Mandar, she arose from it, and threw up all that it had swall
er of mankind was called Protogone, and the first woman, Aeon. It was she who found that the fruits of trees were good, and
he temple, her parents consecrated her to some god, and in two months she was carried to the temple, where a small broom an
he sacred floors and offer incense in the temples. At a suitable age, she was permitted to marry. The Mexicans had 14 princ
he forest of Dodona, situated in Chaonia, a province of Epirus; where she informed the inhabitants, that the great Jupiter
ause, induced her to fix her residence in the forest of Dodona, where she gathered the acorn which served as nourishment to
foot of an oak, a small chapel in honour of Jupiter, whose priestess she had been at Thebes. Herodotus adds that the name
understood her language; but when one succeeded in comprehending what she said, he gave out that the dove, or Pleiai, had s
erstand her language; and in order still more to excite their wonder, she practised some ceremonies of her ancient mystery.
ancient mystery. Hence, they attributed to her something divine; and she doubtless well knew how to derive advantage from
ng the time of silence. He begged the Pythia to mount the tripod; but she refused, and alleged that the law deterred her fr
e priestess out of her cell, and conducted her to the sanctuary, when she said to him, “My son, thou art invincible.” At th
them. The priestess prepared herself by a fast of three days. Before she mounted the tripod, she washed herself in the fou
pared herself by a fast of three days. Before she mounted the tripod, she washed herself in the fountain of Castalia; after
and a violent trembling seized on her whole body. In this situation, she made efforts to escape from the prophets, who ret
th a holy fright. In fine, unable to resist the god who agitated her, she gave herself up to him, and uttered by intervals
But sometimes the Pythia made her answers in verse. In time, however, she was satisfied to speak in prose; and Plutarch obs
oys seized on her, and caused her to be burnt alive, saying, that, if she had wished to deceive them, they would punish her
f she had wished to deceive them, they would punish her; and that, if she had spoken the truth, they would thereby assure t
sian. She was called Sambethe; and, in the supposed Sibylline verses, she accounts herself, daughter-in-law to Noah. 2. The
s. 3. The Delphian, daughter of Tiresias. After the taking of Thebes, she was consecrated by the Epigoni in the temple of D
onsecrated by the Epigoni in the temple of Delphi. Diodorus says that she was often smitten with a divine fury; which gave
t celebrated of all. Mr.  Petit, a learned modern author, thinks that she , only, existed. He supports his opinion by saying
le of his regard for her, and promised to grant her any request which she should make of him. She desired to live as many y
ere were grains of sand held in her hand; but, unfortunately for her, she forgot to ask, at the same time, to be always pre
. Apollo, nevertheless, offered her this advantage, on condition that she would crown his love; but Deiphobe preferred the
d languid old age succeeded her blooming years. In the time of Æneas, she said she had already lived seven hundred years; a
old age succeeded her blooming years. In the time of Æneas, she said she had already lived seven hundred years; after whic
Sibyl of Cumæ, and honoured her as a divinity in the very place where she had delivered her oracles. 5. The fifth Sibyl was
name was Demophile, or Herophile, and sometimes even Amalthæa. It was she who sold the collection of the Sibylline verses t
ed pieces of gold for the three which remained. Tarquin, fearing that she would burn the last three, gave her the sum she d
Tarquin, fearing that she would burn the last three, gave her the sum she demanded. After this king had acquired them, he e
f Solon and Crœsus. 9. The Phrygian, whose abode was at Ancyra, where she delivered her oracles. 10. The Tiburtian, or of T
ainst the ambition of Rome, all the barbarian nations whose liberties she threatened. His first efforts appeared to be succ
, as well as the injuries done to their founder and to all those whom she had stripped and trampled under her feet, by over
ess of love and debauchery, the Venus of the north, no doubt, because she was deemed the principle of all fecundity, and th
y the god Thor; and Hela was banished into the infernal abodes, where she has the government of nine worlds, which she divi
e infernal abodes, where she has the government of nine worlds, which she divides among those who are sent to her. Loke was
iar offices. Eira was the goddess of medicine; Gelione, of virginity; she protects chaste females, and, if they die unmarri
ngs, and listens to the prayers of mortals. More faithful than Venus, she incessantly weeps over her absent husband Odrus;
Venus, she incessantly weeps over her absent husband Odrus; (to whom she bore two daughters, Nossa, the model of all beaut
s of milk, on which Ymer lived. The cow fed on the salt stones, which she was one day licking, when, in the evening, human
ight.) She was thrice married. By her husband Nagelfari, (air, ether) she had a son, Andur, (matter;) by Anar, (the forming
the eastern gate of hell In ancient time great Valva fell; And there she lies in massive tomb, Shrouded by night’s eternal
tomb, Shrouded by night’s eternal gloom. Fairer than gods, and wiser, she Held the strange keys of destiny, Ere world there
to Frigga, the goddess of the earth. If it went quickly to the bottom she was pleased, and graciously received it. On the c
pleased, and graciously received it. On the contrary, if it floated, she refused it, and it was suspended in the sacred fo
9 (1898) Classic myths in english literature
tiful youth named Phaon, and failing to obtain a return of affection, she is said to have thrown herself from the promontor
conflicts, the subject of many a tale among the ancients. Gæa, though she had aided her grandson Jupiter in the war against
conscience; and contemplating the cruel fate of her sons the Titans, she conceived schemes of vengeance upon their conquer
nd they named her Pandora, “the gift of all the gods.” Thus equipped, she was conveyed to earth, and presented to Epimetheu
nd of Pandora had been placed by the immortals a casket or vase which she was forbidden to open. Overcome by an unaccountab
ome by an unaccountable curiosity to know what this vessel contained, she one day lifted the cover and looked in. Forthwith
wife Pyrrha, daughter of Epimetheus, found refuge — he a just man and she a faithful worshipper of the gods. Jupiter, remem
the remote west beyond the sea. Without the knowledge of her parents, she was wedded to Jupiter in this garden of the gods
and golden-throned. Glorious, beyond compare, was her presence, when she had harnessed her horses, and driven forth the go
, and that the Hours set aside. Fearful, too, could be her wrath. For she was of a jealous disposition, which was not happi
on, which was not happily affected by the vagaries of her spouse; and she was, moreover, prone to quarrels, self-willed, ve
lf-willed, vengeful, proud, even on occasion deceitful. Once, indeed, she conspired with Minerva and Neptune to bind the cl
nerva and Neptune to bind the cloud-compeller himself. More than once she provoked him to blows; and once to worse than blo
ic, and protecting the war-horse and the war-ship. On the other hand, she is of a gentle, fair, and thoughtful aspect. Her
he prince of archery, in nearly all his adventures, and in attributes she is his feminine counterpart. As he is identified
is his feminine counterpart. As he is identified with sunlight, so is she , his fair-tressed sister, with the chaste brillia
moon. Its slender arc is her bow; its beams are her arrows with which she sends upon womankind a speedy and painless death.
nkind a speedy and painless death. In her prerogative of moon-goddess she is frequently identified with Selene, daughter of
upon her nymphs vows of perpetual maidenhood, any violation of which she was swift and severe to punish. Graceful in form
leaming arrows smote sea as well as land. Springs and woodland brooks she favored, for in them she and her attendants were
as well as land. Springs and woodland brooks she favored, for in them she and her attendants were accustomed to bathe. She
ds, and from them obtained a meed of thanks. When weary of the chase, she turned to music and dancing; for the lyre and flu
k conception, a daughter of Jupiter and Dione82; but Hesiod says that she arose from the foam of the sea at the time of the
the foam-born .83 Wafted by the west wind, and borne upon the surge, she won first the island of Cythera; thence, like a d
the surge, she won first the island of Cythera; thence, like a dream, she passed to Cyprus, where the grace and blossom of
sire, and loving converse that steals the wits even of the wise.” For she is the mistress of feminine charm and beauty, the
d and wave, and every flitting bird. Not plainly, never quite herself she shows: Just a swift glance of her illumined smile
onging, wild and vain. Then if across the parching plain He seek her, she with passion burns His heart to fever, and he hea
l I know The arts her ancient subtlety will show, — The stubble field she turns to ruddy gold; The empty distance she will
show, — The stubble field she turns to ruddy gold; The empty distance she will fold In purple gauze; the warm glow she has
gold; The empty distance she will fold In purple gauze; the warm glow she has kissed Along the chilling mist: Cheating and
l life’s music sweet: And from that lesser Aphrodite there — Even now she stands Close as I turn, and O my soul, how fair!”
s. Vesta was an old maid by choice. Averse to Venus and all her ways, she scorned the flattering advances of both Neptune a
goddess of youth, and cup-bearer to the gods. According to one story, she resigned that office on becoming the wife of Herc
, Hebe was dismissed from her position in consequence of a fall which she met with one day when in attendance on the gods.
blowing rushes, ‘ Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. ………………………………… P
……………………………… Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold im
a name applied both to the ruler of the shades and to his realm. When she is goddess of spring, dear to mankind, Proserpina
th flowers, and revisits the earth in duly recurring season. But when she is goddess of death, sitting beside Pluto, she di
rring season. But when she is goddess of death, sitting beside Pluto, she directs the Furies, and, like her husband, is cru
uld have stretched out her arms to implore freedom of Argus, but that she had no arms to stretch out, and her voice was a b
. She yearned in vain to make herself known to her father. At length, she bethought herself of writing, and inscribed her n
ikening her to Diana of the silver bow. Without stopping to hear him, she ran away. But on the bank of the river he overtoo
the sea, named after her, Ionian. Afterward, roaming over many lands, she reached at last the banks of the Nile. Then Jupit
hough lately a huntress, fled in terror from the hunters. Often, too, she fled from the wild beasts, forgetting that she wa
e hunters. Often, too, she fled from the wild beasts, forgetting that she was now a wild beast herself; and bear, as she wa
easts, forgetting that she was now a wild beast herself; and bear, as she was, she feared the bears. One day a youth espied
rgetting that she was now a wild beast herself; and bear, as she was, she feared the bears. One day a youth espied her as h
honor, hastened to ancient Tethys and Oceanus, and, complaining that she was supplanted in Heaven, cried, “So do my punish
— such is the extent of my power! I forbade her to wear human form, — she and her hateful son are placed among the stars. B
rm, — she and her hateful son are placed among the stars. Better that she should have resumed her former shape, as I permit
is soft bond, when the flock of truthful dreams fares wandering… Then she beheld two continents at strife for her sake, Asi
ise of a stranger, the other of a lady of that land, and closer still she clung about her maiden, and kept saying how she w
and, and closer still she clung about her maiden, and kept saying how she was her mother, and herself had nursed Europa. Bu
er strown bed in terror, with beating heart, in such clear vision had she beheld the dream… And she said, “Ah! who was the
ith beating heart, in such clear vision had she beheld the dream… And she said, “Ah! who was the alien woman that I beheld
ow strange a longing for her seized my heart, yea, and how graciously she herself did welcome me, and regard me as it had b
sed gods, I pray you, prosper the fulfilment of the dream!” Therewith she arose, and began to seek the dear maidens of her
e year, beloved of her heart, the daughters of noble sires, with whom she was always wont to sport, when she was arrayed fo
aughters of noble sires, with whom she was always wont to sport, when she was arrayed for the dance, or when she would bath
was always wont to sport, when she was arrayed for the dance, or when she would bathe her bright body at the mouths of the
t among them all like the foam-born goddess among the Graces. Verily, she was not for long to set her heart’s delight upon
a, and kept licking her neck, and cast his spell over the maiden. And she still caressed him, and gently with her hands she
ver the maiden. And she still caressed him, and gently with her hands she wiped away the deep foam from his lips, and kisse
ack his neck, he gazed on Europe, and showed her his broad back. Then she spake among her deep-tressed maidens, saying, — “
honest as a man’s possesses him, and he lacks nothing but speech.” So she spake, and smiling, she sat down on the back of t
ses him, and he lacks nothing but speech.” So she spake, and smiling, she sat down on the back of the bull, and the others
ail of a ship, and lightly still did waft the maiden onward. But when she was now far off from her own country, and neither
be seen, but above, the air, and beneath, the limitless deep, timidly she looked around, and uttered her voice, saying, — “
hou then some god, for god-like are these deeds of thine.” … So spake she , and the horned bull made answer to her again: “T
er destruction. Assuming the form of Beroë, the aged nurse of Semele, she insinuated doubts whether it was indeed Jove hims
ether it was indeed Jove himself who came as a lover. Heaving a sigh, she said, “I hope it will turn out so, but I can’t he
oath, attesting the river Styx, terrible to the gods themselves. Then she made known her request. The god would have stoppe
s. Then she made known her request. The god would have stopped her as she spake, but she was too quick for him. The words e
e known her request. The god would have stopped her as she spake, but she was too quick for him. The words escaped, and he
the god Bacchus.116 Semele, in the blissful seats of Heaven, whither she was transported by the sorrowful Jove, has been r
make this darling of Jove daughter of Nycteus, king of Thebes. While she was engaged in the Mænad dances, Jupiter as a sat
d rent The woodbine wreaths that bind her, And down the middle, buzz! she went With all her bees behind her: The poplars, i
ling and attentive, spread a cloth, and begged them to sit down. Then she raked out the coals from the ashes, kindled a fir
ut a piece of slate put under restored the level. When it was steady, she rubbed the table down with sweet-smelling herbs.
steady, she rubbed the table down with sweet-smelling herbs. Upon it she set some of chaste Minerva’s olives, some cornel
y defensive warfare. With Mars’ savage love of violence and bloodshed she , therefore, had no sympathy. Athens, her chosen s
her one would have said that Minerva herself had taught her. But this she denied, and could not bear to be thought a pupil
pupil even of a goddess. “Let Minerva try her skill with mine,” said she . “If beaten, I will pay the penalty.” Minerva hea
va heard this, and was displeased. Assuming the form of an old woman, she appeared to Arachne, and kindly advised her to ch
to Arachne, and kindly advised her to challenge her fellow-mortals if she would, but at once to ask forgiveness of the godd
or others. “I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,” said Minerva, and dro
rachne alone was unterrified. A sudden color dyed her cheek, and then she grew pale; but she stood to her resolve, and rush
terrified. A sudden color dyed her cheek, and then she grew pale; but she stood to her resolve, and rushed on her fate. The
icted herself with helmed head, her ægis covering her breast, as when she had created the olive-tree, with its berries and
ee, with its berries and its dark green leaves. Amongst these leaves she made a Butterfly, With excellent device and wondr
uttle, and rent it in pieces; then, touching the forehead of Arachne, she made her realize her guilt. It was more than mort
s transformed her into a spider, forever spinning the thread by which she is suspended.128 3. Myths of Mars. § 68. T
t her on, because this pestilent one is thine own offspring. Now hath she urged on Tydeus’ son, even overweening Diomede, t
overcome — thereon smote blood-stained Mars with his long spear. But she , giving back, grasped with stout hand a stone tha
which men of old time set to be the landmark of a field; this hurled she , and smote impetuous Mars on the neck, and unstru
ft the Achæans, and givest the proud Trojans aid.” Thus, having said, she turned from him her shining eyes. Him did Venus,
him that he would find a cow in the field, should follow her wherever she might wander, and where she stopped should build
in the field, should follow her wherever she might wander, and where she stopped should build a city and call it Thebes. C
offering at the same time his prayers to Phœbus. The cow went on till she passed the shallow channel of Cephissus, and came
ow channel of Cephissus, and came out into the plain of Panope. There she stood still. Cadmus gave thanks, and stooping dow
ble chains and fetters wound and clasped themselves about her so that she could not rise. The assistance of the gods was of
and to land. At last, bearing in her arms the infant progeny of Jove, she reached Lycia, weary with her burden and parched
ream, but the rustics forbade her. “Why do you refuse me water?” said she . “Water is free to all. Yet I ask it of you as a
isted in their rudeness; they added jeers, and threatened violence if she did not leave the place. They waded into the pond
surface, and thrice was driven back by the heat Earth, surrounded as she was by waters, yet with head and shoulders bare,
heaven, and with husky voice prayed Jupiter if it were his will that she should perish by fire, to end her agony at once b
life, — Tantalus consigned to Tartarus. The daughter, Niobe, although she owed her happy marriage with Jupiter’s son Amphio
her two children. Surveying the people of Thebes with haughty glance, she said, “What folly to prefer beings whom you have
uncompleted. The goddess was indignant. On the Cynthian mountain top she thus addressed her son and daughter: “My children
Statue: Müller.] When Niobe was acquainted with what had taken place, she was indignant that the gods had dared and amazed
d kissed them Raising her pallid arms to heaven, “Cruel Latona,” said she , “satiate thy hard heart, while I follow to the g
eaved as I am, I am still richer than thou, my conqueror.” Scarce had she spoken, when the bow sounded and struck terror in
. “Spare me one, and that the youngest! Oh, spare me one of so many!” she cried; and while she spoke, that one fell dead. D
that the youngest! Oh, spare me one of so many!” she cried; and while she spoke, that one fell dead. Desolate she sat, amon
o many!” she cried; and while she spoke, that one fell dead. Desolate she sat, among sons, daughters, husband, all dead, an
continued to flow; and, borne on a whirlwind to her native mountain, she still remains, a mass of rock, from which a trick
ending grief.148 “Amid nine daughters slain by Artemis Stood Niobe: she rais’d her head above Those beauteous forms which
empty. Then cried Herakles, “Take hold of her. See now, my friend, if she look not somewhat like that wife thou hast lost.”
e silent smile; And a cold fear ran through Admetos’ frame: “Why does she stand and front me, silent thus?” Herakles solemn
the heart. Forthwith the god was seized with love for the maiden, but she , more than ever, abhorred the thought of loving.
woodland sports and in the spoils of the chase. Spurning all lovers, she prayed her father that she might remain always un
spoils of the chase. Spurning all lovers, she prayed her father that she might remain always unmarried, like Diana. He con
tisfied with only seeing them. He longed for Daphne. He followed her; she fled, swifter than the wind, nor delayed a moment
h continues her flight, and leaves his plea half uttered. But even as she flies she charms him. The wind catches her garmen
s her flight, and leaves his plea half uttered. But even as she flies she charms him. The wind catches her garments, and he
blows upon her hair. Her strength begins to fail, and, ready to sink, she calls upon her father, the river-god: “Help me, P
change my form, which has brought me into this danger!” Scarcely had she spoken, when a stiffness seized her limbs; and li
d she spoken, when a stiffness seized her limbs; and little by little she took on the appearance of a laurel tree. Apollo e
e to escape his pursuing; Be the cause what it might, from his offers she shrunk, And, Ginevra-like, shut herself up in a t
ase is like Dido’s,” he sometimes remarked; “When I last saw my love, she was fairly embarked In a laurel, as she thought —
ed; “When I last saw my love, she was fairly embarked In a laurel, as she thought — but (ah, how Fate mocks!) She has found
ght would forever intrude That you’ve less chance to win her the more she is wood? Ah! it went to my heart, and the memory
was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold gr
und, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither food nor drink, her own te
en he rose; and as he passed through his daily course to his setting, she saw no other object, — her eyes fixed constantly
se; As the sunflower turns on her god when he sets The same look that she turned when he rose. Fig. 46. Griffins drawin
o this goddess, the champion of maidenhood. According to some, it was she , too, that changed Callisto into a bear, when for
of the goddess of the unerring bow toward those who offended her. How she served Agamemnon for slaying one of her hinds is
non for slaying one of her hinds is told in the story of Troy;165 how she punished Œneus for omitting a sacrifice to her is
mplified in the myths of Arethusa, Actæon, and Orion. It is only when she is identified with Selene, the peaceful moonlight
Flight of Arethusa.167 — A woodland nymph of Elis was this Arethusa; she delighted not in her comeliness, but in the joys
of the chase. One day, returning from the wood, heated with exercise, she descended to a stream silently flowing, so clear
unt the pebbles on the bottom. She laid aside her garments; but while she sported in the water, she heard an indistinct mur
tom. She laid aside her garments; but while she sported in the water, she heard an indistinct murmur rising as out of the d
. But a cold sweat came over her. In less time than it takes to tell, she had become a fountain. Alpheüs attempted then to
sleep; The Earth seemed to love her, And Heaven smiled above her, As she lingered towards the deep. Then Alpheus bold, On
med and rushed towards the goddess to hide her with their bodies. But she was taller than the rest, and overtopped them all
e over the countenance of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and
of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and sought with a sudden im
ought with a sudden impulse for her arrows. As they were not at hand, she dashed the water into the face of the intruder, s
nter with the queen of the echoing chase; and it was even hinted that she loved him. Her brother, highly displeased, often
pollo pointed out the black object to his sister, and maintained that she could not hit it. The archer-goddess discharged a
y six stars are visible; for Electra, it is said, left her place that she might not behold the ruin of Troy, which had been
nce. But Electra became a comet; her hair floating wildly behind her, she still inconsolably ranges the expanse of heaven.
awakened suspicion among the deities of Olympus, who doubted whether she actually occupied these intervals with hunting. I
unquestionably warmed by his surpassing beauty. She came down to him; she kissed him; she watched over him while he slept.
armed by his surpassing beauty. She came down to him; she kissed him; she watched over him while he slept. She visited him
g be hidden from the company of Olympus. For more and more frequently she was absent from her station in the sky; and towar
uently she was absent from her station in the sky; and toward morning she was ever paler and more weary with her watching.
s care, too, that his fortunes shall not suffer by his inactive life: she yields his flock increase, and guards his sheep a
d, wounded her bosom with one of his arrows. Before the wound healed, she looked upon Adonis, the son of Cinyras and Myrrha
self even from Olympus, for Adonis was dearer to her than heaven. Him she followed, and bore him company. She who loved to
is, too, to beware of dangerous animals. “Be brave toward the timid,” she would say, “courage against the courageous is not
he courageous is not safe.” Having thus, on one occasion, warned him, she mounted her chariot drawn by swans, and drove awa
t Cypris will never forego. … She hath lost her lovely lord, with him she hath lost her sacred beauty. Fair was the form of
e: Woe, woe for Cytherea, he hath perished, the lovely Adonis! … When she saw, when she marked the unstaunched wound of Ado
r Cytherea, he hath perished, the lovely Adonis! … When she saw, when she marked the unstaunched wound of Adonis, when she
… When she saw, when she marked the unstaunched wound of Adonis, when she saw the bright red blood about his languid thigh,
of Adonis, when she saw the bright red blood about his languid thigh, she cast her arms abroad, and moaned, “Abide with me,
Pallas and Juno, if a mortal were thus to usurp her honors. Wherefore she called Cupid, and pointing out Psyche to him, bad
amid the lamentations of their subjects, ascended the mountain, where she was left alone. While Psyche stood there, panting
bore her to a flowery dale. By degrees her mind became composed, and she laid herself down on the grassy bank to sleep. Wh
composed, and she laid herself down on the grassy bank to sleep. When she awoke refreshed with sleep, she beheld near by a
own on the grassy bank to sleep. When she awoke refreshed with sleep, she beheld near by a pleasant grove of tall and state
beheld near by a pleasant grove of tall and stately trees. Entering, she discovered in the midst a fountain, and fast by a
at of some god. She approached the building and entered. Every object she met filled her with pleasure and amazement. Golde
were delighted with music from invisible performers. For a long time, she did not see her husband. He came in the hours of
accents were full of love, and inspired a like passion in her. Often, she begged him to stay and let her behold him, but he
mind to such a degree that at last, telling her distress to her lord, she drew from him an unwilling consent that her siste
across the mountain down to their sister’s valley. They embraced her, she returned their caresses, and then committed them
he sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they proceeded to fill h
nd, so saying, departed. These persuasions Psyche resisted as well as she could, but they did not fail to have their effect
of her husband. That night, when he had fallen into his first sleep, she silently rose and uncovering her lamp — Scarce
ently rose and uncovering her lamp — Scarce kept back a cry At what she saw; for there before her lay The very Love brigh
hand did move; O then, indeed, her faint heart swelled for love, And she began to sob, and tears fell fast Upon the bed. —
ove, And she began to sob, and tears fell fast Upon the bed. — But as she turned at last To quench the lamp, there happed a
so he flew away. When Psyche had recovered some degree of composure, she looked around her. The palace and gardens had van
found herself not far from the city where her sisters dwelt. Thither she repaired, and told them the story of her misfortu
and night, without food or repose, in search of her husband. Finally she reached a temple of Ceres, where she won the favo
n search of her husband. Finally she reached a temple of Ceres, where she won the favor of the goddess by arranging in due
re was no way of meriting a lover save by dint of industry. Thereupon she ordered Psyche to be led to the storehouse of the
e gods, breathing odors and crowned with roses. Seeing the task done, she promptly exclaimed, “This is no work of thine, wi
thee to send her a little of thy beauty, for in tending her sick son she hath lost some of her own.’” Psyche, satisfied t
own.’” Psyche, satisfied that her destruction was at hand, doomed as she was to travel afoot to Erebus, thought to shorten
straining her from this rash purpose, explained how by a certain cave she might reach the realm of Pluto; how she might avo
plained how by a certain cave she might reach the realm of Pluto; how she might avoid the peril of the road, pass by Cerber
ith plain fare instead of the delicious banquet that was offered her, she delivered her message from Venus. Presently the b
filled with the precious commodity, was restored to her; and glad was she to come out once more into the light of day. But
, and to spread the least bit of the divine beauty on her cheeks that she might appear to more advantage in the eyes of her
n the eyes of her beloved husband. Therewith down by the wayside did she sit And turned the box round, long regarding it;
undid The clasp, and fearfully raised up the lid; But what was there she saw not, for her head Fell back, and nothing she
; But what was there she saw not, for her head Fell back, and nothing she remembered Of all her life, yet nought of rest sh
back, and nothing she remembered Of all her life, yet nought of rest she had, The hope of which makes hapless mortals glad
im only in the skies; Till wings unto the weary heart were given, And she became Love’s angel bride in heaven!181 The sto
an oracle that marriage would be fatal to her happiness. Consequently she fled the society of men, and devoted herself to t
of the chase. Fair, fearless, swift and free: in beauty and in desire she was a Cynthia, — of mortal form, and with a woman
thia, — of mortal form, and with a woman’s heart. To all suitors (for she had many) she made answer: “I will be the prize o
tal form, and with a woman’s heart. To all suitors (for she had many) she made answer: “I will be the prize of him only who
nvy of those that seemed likely to win. The virgin darted forward. As she ran she looked more beautiful than ever. The bree
hose that seemed likely to win. The virgin darted forward. As she ran she looked more beautiful than ever. The breezes gave
Atalanta looked at him with pity in her face, and hardly knew whether she would rather conquer so goodly a youth or not. Wh
knew whether she would rather conquer so goodly a youth or not. While she hesitated, the spectators grew impatient for the
e signal was given. They both started; he, by one stride, first, For she half pitied him so beautiful, Running to meet his
autiful, Running to meet his death, yet was resolved To conquer: soon she near’d him, and he felt The rapid and repeated gu
breath Behind his shoulder. From his hand now dropt A golden apple: she lookt down and saw A glitter on the grass, yet on
A golden apple: she lookt down and saw A glitter on the grass, yet on she ran. He dropt a second; now she seem’d to stoop:
nd saw A glitter on the grass, yet on she ran. He dropt a second; now she seem’d to stoop: He dropt a third; and now she st
He dropt a second; now she seem’d to stoop: He dropt a third; and now she stoopt indeed: Yet, swifter than a wren picks up
alike breathed hard, and stopt at times. When he turn’d round to her, she lowered her face Cover’d with blushes, and held o
and held out her hand, The golden apple in it. “Leave me now,” Said she , “I must walk homeward.” He did take The apple a
an form: the huntress heroine, triumphing in the blood of her lovers, she made a lioness; her lord and master a lion, — and
ourted for her hair, And offer’d as a dower his burning throne, Where she should sit, for men to gaze upon… Some say, for
to the ground, veiling her eyelids close; And modestly they opened as she rose: Thence flew Love’s arrow with the golden he
oftly said, ‘Were I the saint he worships, I would hear him’; And, as she spake those words, came somewhat near him. He sta
And, as she spake those words, came somewhat near him. He started up; she blush’d as one asham’d; Wherewith Leander much mo
h Leander much more was inflam’d. He touch’d her hand; in touching it she trembled: Love deeply grounded, hardly is dissemb
h sighs and tears. These arguments he us’d, and many more; Wherewith she yielded, that was won before. Hero’s looks yielde
hey begin to jar. Thus having swallow’d Cupid’s golden hook, The more she striv’d, the deeper was she strook: Yet, evilly f
g swallow’d Cupid’s golden hook, The more she striv’d, the deeper was she strook: Yet, evilly feigning anger, strove she st
triv’d, the deeper was she strook: Yet, evilly feigning anger, strove she still, And would be thought to grant against her
e thought to grant against her will. So having paus’d awhile, at last she said, ‘Who taught thee rhetoric to deceive a maid
eander stoop’d to have embrac’d her, But from his spreading arms away she cast her, And thus bespake him: ‘Gentle youth, fo
le youth, forbear To touch the sacred garments which I wear.’ … Then she told him of the turret by the murmuring sea where
en she told him of the turret by the murmuring sea where all day long she tended Venus’ swans and sparrows: — ‘Come thithe
day long she tended Venus’ swans and sparrows: — ‘Come thither.’ As she spake this, her tongue tripp’d, For unawares, ‘Co
r rang’d; And, like a planet moving several ways At one self instant, she , poor soul, assays, Loving, not to love at all, a
ocent, nay, such As might have made Heaven stoop to have a touch, Did she uphold to Venus, and again Vow’d spotless chastit
gh her tresses fell but in such guise As he had wrought them, now was she arrayed In that fair garment that the priests had
n, Dyed like the setting sun upon the corn. Speechless he stood, but she now drew anear, Simple and sweet as she was wont
rn. Speechless he stood, but she now drew anear, Simple and sweet as she was wont to be, And once again her silver voice r
lver voice rang clear, Filling his soul with great felicity, And thus she spoke, “Wilt thou not come to me, O dear companio
new found life, For I am called thy lover and thy wife?… “My sweet,” she said, “as yet I am not wise, Or stored with words
they must say farewell, the lovers pressed their lips upon, the wall, she on her side, he on his. One morning, when Aurora
, sat alone by the monument in the dim light of the evening. Suddenly she descried a lioness, her jaws reeking with recent
slake her thirst. The maiden fled at the sight, dropping her veil as she ran. The lioness, after drinking at the spring, t
forth, looking anxiously for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw th
sly for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw the changed color of the
hen she came to the spot and saw the changed color of the mulberries, she doubted whether it was the same place. While she
r of the mulberries, she doubted whether it was the same place. While she hesitated, she saw the form of her lover struggli
ries, she doubted whether it was the same place. While she hesitated, she saw the form of her lover struggling in the agoni
struggling in the agonies of death. She screamed and beat her breast, she embraced the lifeless body, poured tears into its
into its wounds, and imprinted kisses on the cold lips. “O, Pyramus,” she cried, “what has done this? It is thine own Thisb
empty of its sword. “Thine own hand has slain thee, and for my sake,” she said. “I, too, can be brave for once, and my love
. Let thy berries still serve for memorials of our blood.” So saying, she plunged the sword into her breast. The two bodies
d a passage, which was so good-naturedly granted that, in recompense, she bestowed on the ferryman a salve possessing magic
er. The youth Hippolytus who, eschewing love, preferred Diana to her, she brought miserably to his ruin (§ 157). Polyphonte
d Diana to her, she brought miserably to his ruin (§ 157). Polyphonte she transformed into an owl, Arsinoë into a stone, an
. Myths of Bacchus. § 102. Since the adventures of Ceres, although she was a goddess of earth, are intimately connected
es sought her daughter all the world over. Bright-haired Aurora, when she came forth in the morning, and Hesperus, when he
vening, found her still busy in the search. At length, weary and sad, she sat down upon a stone, and remained nine days and
to come into his cottage. She declined. He urged her. “Go in peace,” she replied, “and be happy in thy daughter; I have lo
was in distress, — for the boy, Triptolemus, seemed past recovery, — she restored the child to life and health with a kiss
e, Ceres mingled poppy juice in the milk of the boy. When night came, she arose and, taking the sleeping boy, moulded his l
plendor shone all around. While they were overcome with astonishment, she said, “Mother, thou hast been cruel in thy fondne
lough, and the rewards which labor can win from the soil.” So saying, she wrapped a cloud about her, and mounting her chari
ode away. Ceres continued her search for her daughter, till at length she returned to Sicily, whence she at first set out,
earch for her daughter, till at length she returned to Sicily, whence she at first set out, and stood by the banks of the r
s of the river Cyane. The river nymph would have told the goddess all she had witnessed, but dared not, for fear of Pluto;
e goddess all she had witnessed, but dared not, for fear of Pluto; so she ventured merely to take up the girdle which Prose
l, at last, the fountain Arethusa made intercession for the land. For she had seen that it opened only unwillingly to the m
e had seen that it opened only unwillingly to the might of Pluto; and she had also, in her flight from Alpheus through the
urn of Proserpina. [Vase picture: Baumeister.] When Ceres heard this, she stood a while like one stupefied; then she implor
r.] When Ceres heard this, she stood a while like one stupefied; then she implored Jupiter to interfere to procure the rest
from a few of the seeds. A compromise, however, was effected by which she was to pass half the time with her mother, and th
pacified with this arrangement, restored the earth to her favor. Now she remembered, also, Celeus and his family, and her
, who was struck with her beauty, and made advances to her. In flying she trod upon a snake in the grass, was bitten in the
r air. Under this condition, they proceeded on their way: he leading, she following. Mindful of his promise, without let or
ast’s bond, And thrice arose that rumour from the lake. “Ah, what! ” she cried, “what madness hath undone Me! and, ah, wre
iling, move the Powers of Hell? Cold in the Stygian bark and lone was she . Beneath a rock o’er Strymon’s flood on high, S
ana, had received from her, for the chase, a dog and a javelin, which she handed over to her husband. Of the dog it is told
addressed a maiden, told the secret to Procris. Hoping against hope, she stole out after him the next morning, and conceal
grant me this last request; marry not that odious Breeze!” So saying, she expired in her lover’s arms. An altogether differ
Turned from her own, and even farther ranged His woodland war; while she , in dull amaze, Beholding with the hours her husb
ighed for his lost caress, by some hard god estranged. So, on a day, she rose and found him not. Alone, with wet, sad eye,
So, on a day, she rose and found him not. Alone, with wet, sad eye, she watched the shade Brighten below a soft-rayed sun
ws of light through all the deep-leaved glade; Then, with weak hands, she knotted up the braid Of her brown hair, and o’er
armless swerved her arrows from their aim, For ever, as the ivory bow she drew, Before her ran the still unwounded game. Th
h the chase. Thereat her cheek was lightened as with flame, And swift she gat her to a leafy place, Thinking, “I yet may ch
spite of his wife’s entreaties (for as daughter of the god of winds, she knew how dreadful a thing a storm at sea was), Ce
counted the days till her husband’s promised return. To all the gods she offered frequent incense, but more than all to Ju
t bear to be further pleaded with for one already dead. Calling Iris, she enjoined her to approach the drowsy dwelling of S
the door of the cave, from whose juices Night distils slumbers, which she scatters over the darkened earth. There is no gat
way from the drowsiness creeping over her, and returned by her bow as she had come. But Somnus called one of his sons — Mor
istinct object, washed to and fro by the waves. As it floated nearer, she recognized the body of her husband. In despair, l
ecognized the body of her husband. In despair, leaping from the mole, she was changed instantly to a bird, and poured forth
was changed instantly to a bird, and poured forth a song of grief as she flew. By the mercy of the gods Ceÿx was likewise
ity; but forgetting to have youth joined in the gift, after some time she began to discern, to her great mortification, tha
great mortification, that he was growing old. When his hair was white she left his society; but he still had the range of h
stial raiment. In time he lost the power of using his limbs; and then she shut him up in his chamber, whence his feeble voi
his chamber, whence his feeble voice might at times be heard. Finally she turned him into a grasshopper. The following is,
autiful Oread, fond of the woods and hills; a favorite of Diana, whom she attended in the chase. But by her chatter she cam
favorite of Diana, whom she attended in the chase. But by her chatter she came under the displeasure of Juno, who condemned
off! I would rather die than thou shouldst have me!” “Have me,” said she ; but in vain. From that time forth she lived in c
ldst have me!” “Have me,” said she; but in vain. From that time forth she lived in caves and among mountain cliffs, and fad
as nothing left of her but her voice. But through his future fortunes she was constant to her cruel lover. This Narcissus w
read stayed the dragons of Ceres that drew her chariot; for, afar off she beheld Famine, forespent with hunger, pulling up
ivered the commands of Ceres; then returned in haste to Thessaly, for she herself began to be an hungered. The orders of Ce
, rescued the girl by changing her into a fisherman; and in that form she assured the slave-owner that she had seen no woma
r into a fisherman; and in that form she assured the slave-owner that she had seen no woman or other person, except herself
rson, except herself, thereabouts. Then, resuming her own appearance, she was again and again sold by her father; while by
she was again and again sold by her father; while by Neptune’s favor she became on each occasion a different animal, and s
ure of the nymph had fallen upon her. While protesting her innocence, she began to put forth branches and leaves. Praying h
his desire. At the same time charging him to be mindful and constant, she promised to expect him an hour before sunset and,
r by Pan, Sylvanus, and innumerable Fauns and Satyrs. Vertumnus, too, she had time and again refused. But he, the deity of
and how the gods had turned the hard-hearted virgin to stone even as she gazed on her lover’s funeral. “Consider these thi
ration, Glaucus sought the aid of Circe, an enchantress. She, because she coveted for herself the handsome sea-green god, t
ted the shore of Sicily, and worked evil to mariners,246 till finally she was petrified as a reef, none the less perilous t
enemy, Minos II. of Crete, with whom, although the kings were at war, she had fallen violently in love. It seems that Nisus
Parthenope’s254 dear tomb And fair Ligea’s 255 golden comb, Wherewith she sits on diamond rocks, Sleeking her soft, allurin
ry. She had once been a maiden whose hair was her chief glory; but as she dared to vie in beauty with Minerva, the goddess
hold her without being turned into stone. All around the cavern where she dwelt might be seen the stony figures of men and
3 Fig. 77. Medusa. [Relief: Müller.] This was Medusa. Her, while she was praying the gods to end her misery, or, as so
le she was praying the gods to end her misery, or, as some say, while she was sleeping, Perseus approached, — and guided by
ted her, and sought the reason of her disgrace. At first from modesty she was silent; but when he repeated his questions, f
modesty she was silent; but when he repeated his questions, for fear she might be thought guilty of some offence which she
questions, for fear she might be thought guilty of some offence which she dared not tell, she disclosed her name and that o
she might be thought guilty of some offence which she dared not tell, she disclosed her name and that of her country, and h
ame and that of her country, and her mother’s pride of beauty. Before she had done speaking, a sound was heard upon the wat
monster, on condition that, if the maiden were rescued by his valor, she should be his reward. The parents consented. Pers
d Gorgon-shield That wise Minerva wore, unconquered virgin, Wherewith she freezed her foes to congealed stone, But rigid lo
. While he slept, Minerva brought him a golden bridle. When he awoke, she showed him Pegasus drinking at the well of Pirene
jealous of Hercules’ fondness for Iole of Œchalia, a captive maiden, she steeped a sacrificial robe of her husband’s in th
rked on board a ship, and was conveyed home. Dejanira, on seeing what she had unwittingly done, hanged herself. Hercules, p
t of her reach. Mercury gave her a ram with a golden fleece, on which she set the two children. Vaulting into the air, the
areer as a sorceress was, by no means, completed. At Jason’s request, she undertook next to restore his aged father Æson to
restore his aged father Æson to the vigor of youth. To the full moon she addressed her incantations, to the stars, to Heca
ellus, the goddess of the earth. In a chariot borne aloft by dragons, she traversed the fields of air to regions where flou
e fields of air to regions where flourished potent plants, which only she knew how to select. Nine nights she employed in h
urished potent plants, which only she knew how to select. Nine nights she employed in her search, and during that period sh
ch, and during that period shunned all intercourse with mortals. Next she erected two altars, the one to Hecate, the other
implored Pluto and his stolen bride to spare the old man’s life. Then she directed that Æson be led forth; and throwing him
directed that Æson be led forth; and throwing him into a deep sleep, she laid him on a bed of herbs, like one dead. No eye
No eye profane looked upon her mysteries. With streaming hair, thrice she moved round the altars, dipped flaming twigs in t
to burn. Meanwhile the caldron with its contents was preparing. In it she put magic herbs, with seeds and flowers of acrid
e generations of men. These, with many other things “without a name,” she boiled together for her purposed work, stirring t
gular way. She put in only water and a few simple herbs. In the night she persuaded the daughters of Pelias to kill him. Th
d, however, little profit of the fruits of her crime. Jason, for whom she had sacrificed so much, put her away, for he wish
the bride, killing her own children, and setting fire to the palace, she mounted her serpent-drawn chariot and fled to Ath
lace, she mounted her serpent-drawn chariot and fled to Athens. There she married King Ægeus, the father of Theseus; and we
sacrifices to the gods, omitted to pay due honors to Diana; wherefore she , indignant at the neglect, sent a boar of enormou
the leash, and slipped. And plashed ear-deep with plunging feet; but she Saying, “Speed it as I send it for thy sake, Godd
on her the head and the rough hide — trophies of his success. Thereat she laughed — Lit with a low blush to the braided ha
chaste lips, A faint grave laugh; and all they held their peace, And she passed by them. Then one cried, “Lo now, Shall no
as fire cleaves wood, So clove and drove them, smitten in twain; but. she Smote not nor heaved up hand; and this man first,
20 Of this fearful sequel to the hunt, Althæa has heard nothing. As she bears thank-offering to the temples for the victo
he fatal brand, which the Destinies have linked with Meleager’s life, she brings forth. She commands a fire to be prepared.
ife, she brings forth. She commands a fire to be prepared. Four times she essays to place the brand upon the pile; four tim
on. The feelings of the mother and the sister contend within her. Now she is pale at the thought of the purposed deed, now
Finally the sister prevails over the mother: — turning away her face, she throws the fatal wood upon the burning pile. Mele
t her tongue by the roots to ensure her silence, and, pretending that she was dead, took in marriage the other sister, Phil
age the other sister, Philomela. Procne by means of a web, into which she wove her story, informed Philomela of the horribl
heus, Æthra’s father, was king. When Æthra thought the time had come, she led Theseus to the stone. He removed it with ease
uence with her husband, if Theseus should be acknowledged as his son, she tried to poison the youth; but the sword which he
ints that Spring invites with her breezes, — Then, as with eager gaze she looked her first upon Theseus, Never a whit she l
n, as with eager gaze she looked her first upon Theseus, Never a whit she lowered her eyes nor ceased to consume him, Ere t
Ariadne, beholds swift craft, swift lover retreating. Nor can be sure she sees what things she sees of a surety, When upspr
t craft, swift lover retreating. Nor can be sure she sees what things she sees of a surety, When upspringing from sleep, sh
e sees what things she sees of a surety, When upspringing from sleep, she shakes off treacherous slumber, Lone beholds hers
ving stonily gazes — Heart o’erwhelmed with woe— ah, thus, while thus she is gazing, — Down from her yellow hair slips, sud
are tossed by the buoyant flood to the feet of the fair one. Nothing she recks of the coif, of the floating garment as lit
they say, that at last, infuriate out of all measure, Once and again she poured shrill-voiced shrieks from her bosom; Help
ghter of Minos a happier fate was yet reserved. This island, on which she had been abandoned, was Naxos, loved and especial
advances, her love was changed to despair and hate. Hanging herself, she left for her husband a scroll containing false ch
r wretch! with one wild fearful cry, The twisted rope he loosens, and she fell, Ill-starred one, on the ground. Then came a
l. Tearing from her robe the clasps, All chased with gold, with which she decked herself, He with them struck the pupils of
her affectionate but timid sister, and unable to procure assistance, she determined to brave the hazard and to bury the bo
was detected in the act. When Creon asked the fearless woman whether she dared disobey the laws, she answered: — Yes, for
en Creon asked the fearless woman whether she dared disobey the laws, she answered: — Yes, for it was not Zeus who gave th
nable to conceive of a law higher than that he knew, gave orders that she should be buried alive, as having deliberately se
and Dejanira. To Tyndareus Leda bore Castor and Clytemnestra; to Jove she bore Pollux and Helen. The two former were mortal
r, immortal. Clytemnestra was married to Agamemnon of Mycenæ, to whom she bore three children, — Electra, Iphigenia, and Or
. Her loveliness with shame and with surprise Froze my swift speech: she turning on my face The star-like sorrows of immor
d to him. The story runs that when the news of his death reached her, she implored the gods for leave to converse with him
A knot of spiry trees for ages grew From out the tomb of him for whom she died; And ever when such stature they had gained
re hostile to the Trojans; Venus for the opposite cause favored them; she enlisted, also, her admirer Mars on the same side
oans reached the ears of Thetis, far down in the deeps of ocean where she abode, and she hastened to inquire the cause. She
e ears of Thetis, far down in the deeps of ocean where she abode, and she hastened to inquire the cause. She found him over
f the mourning reached the ears of Andromache, the wife of Hector, as she sat among her maidens at work; and anticipating e
f Hector, as she sat among her maidens at work; and anticipating evil she went forth to the wall. When she saw the horror t
idens at work; and anticipating evil she went forth to the wall. When she saw the horror there presented, she would have th
she went forth to the wall. When she saw the horror there presented, she would have thrown herself headlong from the wall,
wall, but fainted and fell into the arms of her maidens. Recovering, she bewailed her fate, picturing to herself her count
tyx, had rendered every part of him invulnerable except that by which she held him.358 Contest for the Arms of Achilles.
bandoned for the fatal beauty of Helen. Œnone, remembering the wrongs she had suffered, refused to heal the wound; and Pari
ession of his wife, who, it seems, had not ceased to love him, though she had yielded to the might of Venus and deserted hi
t of Venus and deserted him for another.367 After the death of Paris, she aided the Greeks secretly on several occasions: i
kept the secret, and even assisted them in obtaining the image. Thus she became reconciled to Menelaüs, and they were amon
Clytemnestra had been false to him; and when his return was expected, she with her paramour, Ægisthus, son of Thyestes, lai
r of Orestes, who had been snatched away by Diana, at the moment when she was about to be sacrificed. Ascertaining from the
y lions, tigers and wolves, not fierce, but tamed by Circe’s art, for she was a powerful magician. These animals had once b
erved with wine and other delicacies. When they had feasted heartily, she touched them one by one with her wand, and they b
the palace, was courteously received by Circe, who entertained him as she had done his companions; but, after he had eaten
ell on her knees and begged for mercy. He dictated a solemn oath that she would release his companions and practise no furt
his companions and practise no further harm against him or them; and she repeated it, at the same time promising to dismis
yth of Glaucus. She dwelt in a cave high up on the cliff, from whence she was accustomed to thrust forth her long necks (fo
f, from whence she was accustomed to thrust forth her long necks (for she had six heads), and in each of her mouths to seiz
d reminding them that the Phæacians had no enemies to fear. This man, she told them, was an unhappy wanderer, whom it was a
s filled with admiration, and scrupled not to say to her damsels that she wished the gods would send her such a husband. To
ls that she wished the gods would send her such a husband. To Ulysses she recommended that he repair to the city, following
he way lay through the fields; but when they should approach the city she desired that he no longer be seen in her company,
ch the city she desired that he no longer be seen in her company, for she feared the remarks which rude and vulgar people m
eing her return accompanied by such a gallant stranger. To avoid this she directed him to stop at a grove adjoining the cit
aiden replied respectfully, offering to be his guide; for the palace, she informed him stood near her father’s dwelling. Un
ropped her veil over her face. Icarius urged her no further, but when she was gone erected a statue to Modesty on the spot
er choice among the suitors when the web was finished. During the day she worked at it, but in the night, she undid the wor
web was finished. During the day she worked at it, but in the night, she undid the work of the day. Fig. 105. Penelope
, and directed him to make himself known to his son. At the same time she touched him, removed at once from him the appeara
alt him by a boar, long ago. Grief and joy overwhelmed the crone, and she would have revealed him to Penelope, had not Ulys
had become the wife of one of the victorious Grecian chiefs, to whom she bore a son. Her husband dying, she was left regen
victorious Grecian chiefs, to whom she bore a son. Her husband dying, she was left regent of this country, as guardian of h
ds their destined shore, felt her old grudge against them revive, for she could not forget the slight that Paris had put up
another. In heavenly minds can such resentment dwell!381 Accordingly she gave orders to Æolus, who sent forth his sons, Bo
they could enclose with a bull’s hide. When this was readily granted, she caused the hide to be cut into strips, and with t
he hide to be cut into strips, and with them enclosed a spot on which she built a citadel, and called it Byrsa (a hide). Ar
with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor the unfortunate.”
d commanding him to resume his voyage. Æneas parted from Dido, though she tried every allurement and persuasion to detain h
her affection and her pride was too much for her to endure, and when she found that he was gone, she mounted, a funeral pi
was too much for her to endure, and when she found that he was gone, she mounted, a funeral pile which she had caused to b
nd when she found that he was gone, she mounted, a funeral pile which she had caused to be prepared, and having stabbed her
luding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed to inscribe on leaves gathered fro
birds had threatened the Trojans with dire sufferings. in particular, she predicted that before their wanderings ceased the
s, and of the attempts of their prince to rob him of his bride. Next, she turned her attention to the camp of the Trojans.
ide. Next, she turned her attention to the camp of the Trojans. There she saw the boy Iulus and his companions amusing them
the toils of war, and in speed to outstrip the wind. It seemed as if she might run over the standing corn without crushing
shepherds and brought up his daughter in woodland arts. While a child she was taught to use the bow and throw the javelin.
d she was taught to use the bow and throw the javelin. With her sling she could bring down the crane or the wild swan. Her
as a tiger’s skin. Many mothers sought her for a daughter-in-law, but she continued faithful to Diana and repelled the thou
ve but one boon to ask. My aged mother is with me in the camp. For me she left the Trojan soil, and would not stay behind w
my whose splendid armor offered a tempting prize. Intent on the chase she observed not her danger, and the javelin of Aruns
ot nourishment by licking the hoar frost and salt from the ice. While she was one day licking the salt stones there appeare
to Niflheim, and gave her power over nine worlds or regions, in which she distributes those who are sent to her; that is, a
ly be recognized, for her body is half flesh color and half blue, and she presents a stern and forbidding countenance. The
e whole down with three tuns of mead. Loki, however, assured him that she had not tasted anything for eight long nights, so
hortly told. The more Thor tightened his hold on the crone the firmer she stood. At length, after a very violent struggle,
his journey and obtained the maiden’s promise that within nine nights she would come to a certain place and there wed Freyr
woman, he went to Fensalir, the mansion of Frigga. That goddess, when she saw the pretended woman, inquired of her if she k
a. That goddess, when she saw the pretended woman, inquired of her if she knew what the gods were doing at their meetings.
the dark unknown road to Hel, and there entreat the goddess Hela that she yield Balder back to heaven.” Höder returning cit
den over the bridge, and did not shake it as much as he alone. “But,” she added, “thou hast not death’s hue on thee; why th
whether Balder was so beloved as he was said to be. “If, therefore,” she added, “all things in the world, both living and
came, Where sate in the cave’s mouth a skinny hag, Toothless and old; she gibes the passers-by. Thok is she called, but now
th a skinny hag, Toothless and old; she gibes the passers-by. Thok is she called, but now Lok wore her shape; She greeted t
m not! let Hela keep her prey.” She spake, and to the cavern’s depth she fled, Mocking; and Hermod knew their toil was vai
ts by his side and catches the drops as they fall, in a cup; but when she carries it away to empty it, the venom falls upon
red the sons, fastened under a log, to be devoured in succession by a she wolf, — all but Sigmund, who through the wile of
and. Sigmund, thereupon, became king, and took to himself a wife. But she , suffering injury at the hands of Sinfiotli, pois
nigh to death over his son, and drove away that queen, and soon after she died. He then married Hiordis the fair; but befor
e longeth her spirit to move, And awaken her heart to the world, that she may behold him and love. And he toucheth her brea
d he loveth her passing sore; And he saith, “Awake! I am Sigurd,” but she moveth never the more…. Then with his bright bla
and a sigh upheaveth her breast, And her eyelids quiver and open, and she wakeneth into rest; Wide-eyed on the dawning she
quiver and open, and she wakeneth into rest; Wide-eyed on the dawning she gazeth, too glad to change or smile, And but litt
glad to change or smile, And but little moveth her body, nor speaketh she yet for a while; And yet kneels Sigurd, moveless,
d the thin moon hangeth her horns dead-white in the golden glow. Then she turned and gazed on Sigurd, and her eyes met the
For their longing had met and mingled, and he knew of her heart that she loved, As she spake unto nothing but him and her
ging had met and mingled, and he knew of her heart that she loved, As she spake unto nothing but him and her lips with the
her, dooming her to mortal awakening and to mortal love, for the evil she had wrought of old when she espoused the cause in
wakening and to mortal love, for the evil she had wrought of old when she espoused the cause in battle of those whom the No
might none but the fearless awaken; and her had Sigurd awakened; and she loved him, for he was without fear and godlike. A
awakened; and she loved him, for he was without fear and godlike. And she taught him many wise sayings; and they plighted t
the consent of Brynhild to the union, and exchanged rings with her, — she giving him none other than the ancient Ring of An
s came Brynhild by agreement to the Hall of the Niblungs, and, though she knew well the deceit that had been practised on h
and, though she knew well the deceit that had been practised on her, she made no sign; nay, was wedded according to her pr
the Niblungs by another cry was rent, The wakening wail of Gudrun, as she shrank in the river of blood From the breast of t
hall and brought ruin on the Budlung folk. Then leaping into the sea she was borne with Swanhild, her daughter by Sigurd,
ster’s death; and so bereft of all her kin, and consumed with sorrow, she called upon her ancient lover, Sigurd, to come an
the Norse story. For the Brunhild of the Ysselland had declared that she would marry no man save him who should surpass he
e the secret sources of her strength, and leaving her to imagine that she had been conquered by her bridegroom, Gunther. Th
had not Brunhild resented the lack of homage paid by Siegfried, whom she had been led to regard as a vassal, to Gunther, h
vassal, to Gunther, his reputed overlord. In her heart this thought she fostered, deep in its inmost core;396 That still
inmost core;396 That still they kept such distance, a secret grudge she bore. How came it that their vassal to court decl
at their vassal to court declined to go, Nor for his land did homage, she inly yearned to know. She made request of Gunthe
o know. She made request of Gunther, and begged it so might be, That she the absent Kriemhild yet once again might see, An
too, in secret, whereon her thoughts were bent, — Then with the words she uttered her lord was scarce content. But Gunther
here at once the hostess let out her deadly spite. Bitterly and proud she bade fair Kriemhild stand; “No vassaless precedet
mhild becomes the wife of King Etzel (Atli, Attila) of Hunland, still she does not forget the injury done her by her kin. A
does not forget the injury done her by her kin. After thirteen years she inveigles her brothers and their retainers, calle
save Gunther and Hagen. Gunther’s head is cut off at her orders; and she herself, with Siegfried’s sword Balmung, severs t
r was Themis (Justice). Astræa holds aloft a pair of scales, in which she weighs the conflicting claims of parties. The old
7. 4.) The goddess was seated on a throne of magnificent proportions; she wore a crown upon which were figured the Graces a
a crown upon which were figured the Graces and the Hours; in one hand she held a pomegranate, in the other a sceptre surmou
teristics of the warlike kind in common with the Norse Valkyries, but she is altogether a more ideal conception. The best d
the Greek Daphne, the Dawn (?). Hence Athene is the Dawn-goddess; but she is also the goddess of wisdom, because “the godde
eedom find no champion and no child, Such as Columbia saw arise, when she Sprung forth a Pallas, armed and undefiled?” Sh
light. She is often attended by the hind. Sometimes, as moon-goddess, she bears a torch. Occasionally she is clad in a chit
the hind. Sometimes, as moon-goddess, she bears a torch. Occasionally she is clad in a chiton, or robe of many folds, flowi
Urania (Aphrodite of ideal love), Anadyomene (rising from the water); she is, also, the sweetly smiling, laughter-loving, b
extreme antiquity among the Romans, but not of great importance until she had acquired certain attributes of the Eastern Ap
set her both his eyes; She won, and Cupid blind did rise. O love! has she done this to thee? What shall (alas) become of me
hibits the matronly air which distinguishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at h
veiled, and seated on a throne with lions at her side; at other times she rides in a chariot drawn by lions. She wears a mu
and Tethys. She is Prudence or Foreknowledge. She warned Zeus that if she bore him a child, it would be greater than he. Wh
Artemis was protectress of she-bears is known; also that, in Attica, she was served by girls who imitated, while dancing,
a or Astarte, and translate her name “the dark, or obscured one.” But she has undoubtedly a connection with the earth, perh
where, that, when a girl sacrificing in the temple of Diana in Delos, she was seen and loved by a youth, Acontius. He threw
belonged, perhaps, to an ancient theogony of Asia Minor. At any rate she held at one time the rank of lawful wife to Zeus.
g); Byron’s noble stanza on fallen Rome, “The Niobe of nations! there she stands, childless and crownless in her voiceless
rown away by that goddess because Cupid laughed at the grimaces which she made while playing it. Marsyas found the instrume
ything in Hades, because, by accepting the hospitality of Proserpina, she would become an inmate of her household. The scen
life. That Proserpine should be under bonds to the underworld because she had partaken of food in Hades accords with a supe
arkness. There he recovers Eurydice, but while he looks back upon her she fades before his gaze, as the mists of morning va
however, had her placed in a part of the heavens near the pole, where she is half the time held with her head downward, to
dly a sea-god. His horse, sprung from Medusa, the thunder-cloud, when she falls under the sword of the sun, is Pegasus, the
daughter of Hecate and granddaughter of Asteria, the starry heavens, she comes of a family skilled in magic. Her aunt Circ
ed in magic. Her aunt Circe was even more powerful in necromancy than she . The Robe of Medea is the Fleece in another form.
another twilight-sweetheart of the sun, and, like Medea and Dejanira, she must be deserted. She is either the “well-pleasin
r with the Attic myth of Theseus. As the female semblance of Bacchus, she appears to have been a promoter of vegetation; an
appears to have been a promoter of vegetation; and, like Proserpina, she alternated between the joy of spring and the mela
nated between the joy of spring and the melancholy of winter. By some she is considered to be connected with star-worship a
incess Nausicaa having had resort to her chariot and to luncheon when she went with the maidens of the court to wash their
e books, and returning offered the remaining books for the same price she had asked for the nine. The king again rejected t
more, returned and asked for the three remaining the same price which she had before asked for the nine, his curiosity was
. Nut: wife of Seb, mother of the Osirian gods; the vault of heaven; she may be likened to the Greek Rhea. Osi′ris or Hes
in that condition destroy Iole in spite of his love for her. By some she is made the half-sister of Dryope; 241. I′on, Com
97, 234, 255, 349. Rhamnu′sia: Nemesis, from Rhamnus in Attica, where she was specially worshipped; Com. § 175. Rhapsodists
10 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
ide in the heavens a fairy net-work of clouds, which re-appeared when she came back to him in the evening. “When the sun sh
wns exercise so depressing an influence upon his loving partner, that she no longer decks herself in bright and festive rob
). Nyx was the daughter of Chaos, and sister of Erebus, to whom she bore Hemera and Æther. She is said then to have p
hind where Atlas supports the heavens.” Hemera shared this abode, and she and Nyx rode forth alternately to minister to the
r, coming towards the earth as if to extinguish a flaming torch which she carries in her hand. 3. A floating figure, clothe
e with the Sun-god, who made her no return. She pined away, nine days she sat on the ground and tasted neither food nor dri
en he rose, and as he passed through his daily course to his setting; she saw no other object, her face turned constantly o
s the sun-flower turns on her god when he sets     The same look that she turned when he rose.” Epithets applied to Helio
ister of Helios and Selene. She was first married to Astræus, by whom she became the mother of the winds — Boreas* (north),
nd her tears fall to the earth as dew. Eos had her own chariot, which she drove across the vast horizon both morning and ni
t horizon both morning and night, before and after the sun-god. Hence she is a personification not merely of the rosy morn,
cribed by the poets as a beautiful maiden with rosy arms and fingers; she bears a star on her forehead and a torch in her h
hand. Wrapping around her the rich folds of her violet-tinged mantle, she leaves her couch before the break of day and yoke
s, reviving by the morning dew, lift up their heads to welcome her as she passes. The Greeks explained the death of u youth
he gift of perpetual youth, but united with perpetual sleep, and that she descended to gaze on him every night on the summi
extended over earth, heaven, and the lower regions, for which reason she was invoked as the “triple goddess.” Hecate repre
sented the moon in her invisible phases, and it was thought that when she was absent from the earth she was in the lower wo
le phases, and it was thought that when she was absent from the earth she was in the lower world. As operating in the heave
his was called the “Supper of Hecate,” and the offering was made that she might prevent the souls of the dead from appearin
y to the sorrow and indignation of his wife Rhea. When Zeus was born, she , by the advice of Uranus and Gæa, wrapped a stone
by its first colonists from Phrygia*, in Asia Minor, in which country she was worshiped under the name of Cybele. The peopl
aturn. She was called Magna Mater, also Dindymene*. This latter title she acquired from three high mountains in Phrygia, wh
atter title she acquired from three high mountains in Phrygia, whence she was brought to Rome as Cybele during the second P
yphœus*, a monster with a hundred fire-breathing dragons’ heads, whom she sent to overthrow the dominion of Zeus. A great b
us was Metis*, a daughter of Oceanus. Zeus devoured her, fearing that she should beget a son, who would deprive him of the
by Jupiter in the form of a satyr. Dreading the anger of her father, she fled to Sicyon*, where she married Epopeus*. Nyct
a satyr. Dreading the anger of her father, she fled to Sicyon*, where she married Epopeus*. Nycteus put an end to his life,
s, and, tying Dirce by the hair to a wild bull, let him drag her till she expired.2 Amphion, having become king of Thebes,
. Surprised at the gentleness of the animal, and admiring its beauty, she caressed it, crowned it with flowers, and at last
She is the child of Telephassa, — the being who shines from afar. But she is soon taken from her beautiful home. In Hindu m
been taken from the sky, but her mother follows her, until at length she sinks to sleep in the Thessalian plain in the eve
ment lo, who, in her madness, wandered through Europe and Asia, until she at length found rest in Egypt, where, touched by
he at length found rest in Egypt, where, touched by the hand of Zeus, she recovered her original form and gave birth to a s
eks this natural signification seems to have quickly disappeared, and she was chiefly honored as the guardian of the marria
he deities were present except Eris*. Indignant at not being invited, she determined to cause dissension, and threw into th
en, the wife of Menelaus*, King of Sparta. Hera was so indignant that she persecuted not only him, but all the family of Pr
eply offended with Zeus, determined to separate herself from him, and she accordingly took up her abode in Eubœa. Zeus effe
n great anger to meet the procession, and seizing the supposed bride, she furiously dragged off her nuptial attire. Her del
k place, and committing the image to the flames, with joyful laughter she seated herself in its place and returned to Olymp
of Sicily was supposed to be under her special protection, and there she was regarded with particular veneration, the Sici
When Demeter missed her darling child, and none could tell her where she had gone, she kindled torches, and during many da
missed her darling child, and none could tell her where she had gone, she kindled torches, and during many days and nights
beseeching the angry goddess to return to Olympus. Demeter swore that she would neither return nor allow the fruits of the
ition to Pluto to restore Persephone to her mother. He consented, and she joyfully prepared to follow the messenger of the
resented to her a few seeds of pomegranate, which, in her excitement, she thoughtlessly swallowed. Ascalaphus* reported thi
d six months of the year with her mother, whilst during the other six she was to be the joyless companion of her grim lord.
be the joyless companion of her grim lord. Every year at spring-tide she ascends from her subterranean kingdom to enjoy he
ghter, was wandering over the earth in the guise of a poor old woman, she came to Eleusis, in Attica. The daughters of Cele
received m the house of Celeus. She became so fond of the child that she resolved to make him immortal by anointing him wi
en it had been hastily completed, with the assistance of the goddess, she initiated Celeus and some other princes of Eleusi
io was a youth who ridiculed the goddess for the eagerness with which she was eating a bowl of porridge, when weary and fai
ce cut down an oak-tree which was sacred to Demeter. As a punishment, she afflicted him with insatiate hunger, and, to proc
Poseidon had bestowed on this maiden the power of changing her form, she always escaped from the purchaser in the form of
ellow locks being emblematical of the ripened ears of corn. Sometimes she appears seated in a chariot drawn by winged drago
seated in a chariot drawn by winged dragons; in other representations she stands erect, and always fully draped. She bears
name of Cora. She embodied two distinct conceptions. On the one hand, she appears as the wife of the dark god of the lower
e the grave is called “the chamber of Persephone.” On the other hand, she appears as Cora, the lovely daughter of Demeter,
grave, severe queen of the world of shadows. In the latter character she may generally be recognized by her sceptre and di
l that their welfare requires in peace or war proceeds from her. Thus she appears as goddess of peace as well as of war. It
m her. Thus she appears as goddess of peace as well as of war. It was she who first taught mankind to manage the horse, to
ps and chariots, and to use the rake and the plough. By later writers she is represented as the patroness of every branch o
virgin) was one of Athene’s names, whence the temple of Athens, where she was most religiously worshiped, was called the Pa
ork was so perfect, that even Athene could find no fault with it; but she tore it in pieces. Arachne, in despair, hung hers
the ground. As the goddess that promoted domestic arts and progress, she is represented with a distaff and spindle. Epith
unwearied, invincible, people-rouser. She was called Hippea*, because she taught mankind to manage the horse. Hestia*.
tanding, her right hand pressed against her side, while with her left she points towards heaven. Hephæstus*. Com
f gold, with secret springs, which he presented to Hera. When seated, she found herself unable to move, and all the efforts
, the goddess of moisture. This account was replaced by another, that she was born of the foam of the sea, and first touche
ion of the creative and generative forces of nature. Among the Greeks she was worshiped as the goddess of beauty and love.
esentation. In the more ancient temples of this goddess in Cyprus, she was represented under the form of a rude, conical
t was filled with love for her. In obedience to the oracle of Delphi, she was dressed as though for the grave, and conducte
dwelt Eros, who wooed her in the softest accents, but warned her, as she valued his love, not to endeavor to behold him. F
For some time Psyche was obedient, but in the midst of her happiness she longed for the society of her sisters. In accorda
The unhappy bride foolishly yielded to their influences, so one night she went with a lighted lamp to solve the mystery of
band’s appearance. She beheld the marvelous beauty of Eros, but while she was gazing a drop of oil from her lamp fell on th
im only in the skies; Till wings unto the weary heart were given, And she became Love’s angel bride in heaven.” T. K. Her
chewing leaves of laurel or by draughts of water from a sacred well, she was excited to a frenzy, which prepared her to re
d Peneus. Daphne fled from Apollo, and calling to her father for aid, she was transformed into a laurel-bush. Apollo sorrow
eloved wife was really behind him, looked back. The glance was fatal; she was caught back, and vanished from his sight fore
d confer upon her the gift of prophecy; but having received the boon, she refused to comply with the conditions upon which
by causing her predictions to fail in gaining credence, so, although she always prophesied correctly, no one believed her.
Artemis was worshiped by the Greeks under various appellations. Thus she is known as the Arcadian, Ephesian, and Brauronia
mis is the feminine counterpart of her brother, and, like him, though she deals out destruction and sudden death to men and
though she deals out destruction and sudden death to men and animals, she is also able to alleviate suffering and cure dise
hat Iphigenia was conveyed by the goddess to Tauris, from which place she subsequently, assisted by her brother Orestes, br
pears in the act of rescuing a hunted deer from its pursuers, on whom she is turning with angry mien. One hand is laid prot
d is laid protectingly on the head of the stag, whilst with the other she draws an arrow from the quiver which hangs over h
August. Representations. As Selene-Artemis, or the moon-goddess, she is always represented as wearing a crescent on he
eet, and a long robe completely envelops her. As goddess of the chase she is represented as a youthful and slender maiden,
ajesty of his divine form. He had sworn by the Styx to grant whatever she desired, so, as she refused to withdraw her fooli
form. He had sworn by the Styx to grant whatever she desired, so, as she refused to withdraw her foolish request, her deat
adne*, daughter of Minos*, king of Crete, on the isle of Naxos, where she had been abandoned by Theseus*, and she became hi
, on the isle of Naxos, where she had been abandoned by Theseus*, and she became his wife. The Romans had a divinity called
as a beautiful winged horse that sprung from the body of Medusa* when she was slain by Perseus*. He was employed by Zeus to
h Narcissus*; and, finding that he did not reciprocate her affection, she pined away until she became nothing but bones and
nding that he did not reciprocate her affection, she pined away until she became nothing but bones and voice — the former t
abric of variegated hues; her sandals are bright as burnished silver; she has golden wings; and wherever she appears, a, ra
ls are bright as burnished silver; she has golden wings; and wherever she appears, a, radiance of light pervades the air.”
Hebe* (Juventas). Hebe* was the daughter of Zeus and Hera, and she represented the youthful bloom of nature. Hebe wa
rer to the gods. In consequence of having slipped while serving them, she was deprived of her office, which was then assign
e power exercised by Zeus by means of lightning. In ancient sculpture she is usually represented in connection with the col
onnection with the colossal statues of Zeus and Athene, in which case she is life-sized, and stands on a ball held in the o
s life-sized, and stands on a ball held in the open palm of the deity she accompanies. A celebrated temple was erected to t
beauty of Aphrodite, but, failing to do this, he sneeringly said that she made too much noise with her feet when walking. I
ss and misfortune are allotted to man according to merit. Eventually, she was regarded only as the avenging goddess. She is
lso sometimes seen with a wheel, to symbolize the rapidity with which she executes justice. As the avenger of crimes, she a
e rapidity with which she executes justice. As the avenger of crimes, she appears with wings, bearing in her hand a scourge
Pomona* was the goddess of orchards and fruit-trees. It is said that she was wooed in vain by all the rural deities. At le
d such a change in her sentiments that, when he resumed his own form, she married him. She is represented as a lovely maide
her to the banks of the river Ladon, when, feeling escape impossible, she called on the gods for assistance. They transform
e, the poet tells us that Pan, the wind, played with Syrinx, and that she was changed into a reed.” Müller . The Romans
ow it with speech. Each god contributed something to perfect her, and she was called Pandora* (all-gifted). Hermes, the mes
hing for her, to follow a cow as his guide, and to build a city where she should lie down. On leaving the temple he passed
h Bœotia, until at length, on the site where Thebes afterwards stood, she looked towards heaven and, gently lowing, lay dow
with her younger son, Melicertes*, to the verge of a rock, from which she sprung into the sea. The gods made them deities o
the son of the king. He appealed to Merope*, his supposed mother, but she gave him an equivocal reply. He repaired to Delph
y of a lion, and the wings of a bird. Seated on a rock near the city, she proposed to every passer-by the riddle, “What ani
nices offered her the collar which had been presented to Harmonia, if she would induce her husband to join in the expeditio
unately, Callirrhoe had heard of the robe and collar of Harmonia, and she desired to possess them. Alcmæon returned to Arca
a brazen tower. Zeus visited her in the form of ashower of gold, and she became the mother of Perseus. When he was four ye
ards them the polished shield which he bore, and looking on Medusa as she was reflected in it, he cut off her head with his
epheus, after some time, yielded to the entreaties of his people, and she was chained to a rock close to the sea. The paren
e over all his neighbors. Hera hated Alcmena, so, hastening to earth, she caused the birth of Eurystheus*, grandson of Pers
s means obtained the divine milk without her consent. When Hera awoke she flung him away from her, sprinkling upon the vaul
her. By representing the commands of Eurystheus, he appeased her, and she permitted him to take it to Mycenæ. 4. The Eryma
ueen of the Amazons, had received from Ares a beautiful girdle, which she wore as a sign of her royal power and authority.
extraordinary stature and noble bearing that, on learning his errand, she at once consented to give him the girdle. But Her
emale attire, and set him to spin with the distaff and spindle, while she arrayed herself in the lion’s skin and carried th
ed from his wound, assuring her that it would act as a charm by which she could always retain the love of her husband. Hera
be. Hearing of the beauty of Iole, Deianeira anointed the tunic which she sent with the blood of Nessus. Heracles arrayed h
ll of sorrow and despair on beholding the terrible suffering of which she was the innocent cause, hanged herself. The hero
to pieces. When Phædra learned of the fate of her unfortunate victim, she put an end to her own life, and Theseus, when too
rifice to the gods after a bountiful harvest. To punish this neglect, she sent a huge wild boar, which devastated the field
ing the monster, and presented the head and hide to Atalanta, because she had been the first to wound the boar. The uncles
es and carefully treasured it. After Meleager had slain her brothers, she threw the fatal brand into the fire. As it burned
cle to avoid marriage, as it would prove fatal to her. To all suitors she proposed a race, promising to be the prize of the
forgot to pay due honor to Aphrodite. Provoked at their ingratitude, she caused them to give offence to Cybele. That godde
us* and Helle*. He afterwards married Ino*, a daughter of Cadmus, and she , being jealous of her step-children, resolved to
mes, and which, like the celestial steeds, could run through the air, she directed them to flee to Colchis. On the way, Hel
and a great enchantress, who had fallen in love with him the instant she beheld him. She promised her assistance in the da
, remembering the instructions of Medea, hurled amidst them the stone she had given him, and they immediately attacked each
take the fugitives, but Medea slew her young brother, Absyrtus*, whom she had taken with her, and scattered his limbs in th
famous enchantress and aunt to Medea. By her they were purified, but she severely reprimanded them for the horrible murder
ermined to destroy him. Having persuaded the daughters of Pelias that she possessed the power of making the old young again
of Pelias that she possessed the power of making the old young again, she directed them to slay their father, cut him in pi
he death of Creusa. Medea then murdered her two children, after which she fled to Athens in her chariot drawn by winged dra
irected by the oracle to follow a spotted cow, and build a town where she should lie down. He followed the cow until she ca
and build a town where she should lie down. He followed the cow until she came to the hill of Ate* (Mischief), where he bui
away captive by Heracles, and given in marriage to Telamon*. Although she lived happily with her husband, her brother Priam
er, in the hope of obtaining her as a wife. Tyndareus feared that, as she could be given to but one of the suitors, the pre
thereby rendered him invulnerable, except in the right heel, by which she held him. Calchas*, the soothsayer, had declared
tiful daughter, the mother obeyed, and sent the maiden to Aulis. When she was about to be sacrificed, Artemis substituted a
, Artemis substituted a hind, and conveyed Iphigenia to Tauris, where she became a priestess in the temple of the goddess.
emnon fell, and the Trojans fled in dismay. When Aurora saw him fall, she directed his brothers, the Winds, to convey his b
rothers, the Winds, to convey his body to Paphlagonia. In the evening she came, accompanied by the Hours and Pleiades, and
depart, but afterwards her tenderness revived, and with frantic haste she followed him. On her arrival in Troy she beheld t
ived, and with frantic haste she followed him. On her arrival in Troy she beheld the burning pyre of Paris, and in her desp
ival in Troy she beheld the burning pyre of Paris, and in her despair she threw herself on the lifeless form of her husband
val of her sacred image, the Palladium, from her temple in Troy, that she had refused all further aid to the Greeks until i
ests served with wine and delicacies. When they had feasted heartily, she touched them one by one with her wand, and they b
the palace was courteously received by Circe, who entertained him as she had his companions, and then touched him with her
ell on her knees and begged for mercy. He dictated a solemn oath that she would release his companions and practise no furt
proach. Among them he recognized his mother. From her he learned that she had died of grief at her son’s protracted absence
in time, Penelope had promised to make a choice among them as soon as she had finished weaving a burial-robe for the aged L
rial-robe for the aged Laertes; but by secretly undoing at night what she had done in the day, she prevented the completion
ertes; but by secretly undoing at night what she had done in the day, she prevented the completion of the work. One of her
now urged Odysseus to make himself known to his son, at the same time she touched him and gave him the appearance of vigoro
received in his youth, and instantly recognizing her beloved master, she would have cried aloud in her joy, but the hero i
bow of Odysseus, which he had used in former times, and declared that she would marry the suitor who could bend this bow an
ld bend this bow and send an arrow through twelve rings (a feat which she had seen Odysseus perform.) All the suitors tried
ul intelligence of the return of Odysseus being conveyed to Penelope, she descended to the hall, but refused to recognize i
with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor the unfortunate.”
s of the queen. When Dido found that the Trojans had really departed, she ascended a funeral pyre which she had previously
at the Trojans had really departed, she ascended a funeral pyre which she had previously had constructed, and slew herself
is promised bride. Alecto then went to the camp of the Trojans, where she saw Iulus and his companions hunting. She inspire
of Neph, and one of the forms of Isis, was the goddess of vigilance; she was the eastern sky waiting for the morning sun.
ow was her emblem. Neith*, wife of Pthah, was the goddess of wisdom; she was the night sky which induces reflection. Maut
ed nourishment by licking the hoar-frost and salt from the ice. While she was one day licking the salt stones, there appear
Brynhild, lay asleep. Sigurd rode through the fire, and at his touch she awoke. They then plighted their troth, and Sigurd
ter than none in an emergency, the hare gave her permission, and down she dived. She, too, remained long — a whole day and
 a whole day and night — and they gave her up for lost. But at length she floated to the surface, unconscious, as if dead.
ce, until, from a little mud which was brought to her by some animal, she , by magic power, formed dry land on which to resi
to dawn. Ataensic is from the root aouen, water, and means literally ‘ she who is in the water.’ Plainly expressed, the sens
11 (1895) The youth’s dictionary of mythology for boys and girls
on of Aristæus, a famous huntsman. He intruded himself on Diana while she was bathing, and was changed by her into a deer,
was the famous Helen, daughter of Tyndarus, king of Sparta; and when she eloped with Paris, Agamemnon was appointed leader
ad of hair on her head, and was supposed to breed pestilence wherever she went. Alec′tryon [Alectryon], a servant of Mars,
hter of Cepheus, king of the Ethiopians, was wife of Perseus, by whom she was rescued when she was chained to a rock and wa
of the Ethiopians, was wife of Perseus, by whom she was rescued when she was chained to a rock and was about to be devoure
by Diana into a rivulet which ran underground. She was as virtuous as she was beautiful. Ar′gonauts [Argonauts]. This name
ing Theseus to get out of the Labyrinth by means of a clew of thread, she fled with him to Naxos, where he ungratefully des
le. Astre′a [Astrea], mother of Nemesis, was the goddess of justice; she returned to heaven when the earth became corrupt.
d her that marriage would be fatal to her, but, being very beautiful, she had many suitors. She was a very swift runner, an
uitors. She was a very swift runner, and, to get rid of her admirers, she promised to marry any one of them who should outs
said to have married Ariadne, daughter of Minos, King of Crete, after she was deserted by Theseus. The most distinguished o
Berecyn′thia [Berecynthia], a name of Cybele, from a mountain where she was worshiped. Bi′formis [Biformis], a name of B
l, mentioned by Ovid. She shed so many tears for unrequited love that she was turned into a fountain. “Thus the Phœbeian B
cadian nymph, who was turned into a she-bear by Jupiter. In that form she was hunted by her son Arcas, who would have kille
ained her to a rock and left her to be devoured by a sea-monster, but she was delivered by Perseus. See Andromeda. Casta′l
s married to Procris, whom he accidentally slew by shooting her while she was secretly watching him, he thinking she was a
slew by shooting her while she was secretly watching him, he thinking she was a wild beast. Cephalus was the type of consta
fruits around, On Ceres call, and choral hymns resound.” “Ceres was she who first our furrows plowed, Who gave sweet frui
her to destroy her husband, the King of the Sarmatians, for which act she was banished. When Ulysses landed at Ææa, where s
ns, for which act she was banished. When Ulysses landed at Ææa, where she lived, she turned all his followers into swine.
ch act she was banished. When Ulysses landed at Ææa, where she lived, she turned all his followers into swine. Cisse′ta [C
because her love of Apollo was unrequited. In the form of this flower she is still supposed to be turning toward Sol, a nam
She is represented as riding in a chariot drawn by lions. In one hand she holds a scepter, and in the other a key. On her h
in the other a key. On her head is a castelated crown, to denote that she was the first to protect castles and walls with t
an eye Surveyed her sons and daughters of the sky.” Dryden. “Might she the wise Latona be, Or the towered Cybele, Mother
Cypress], see Cyparissus. Cy′pria [Cypria]. A name of Venus, because she was worshiped in the island of Cyprus. Cyth′era
yprus. Cyth′era [Cythera]. A name of Venus, from the island to which she was wafted in the shell. D Dacty′li [Dacty
Daph′ne [Daphne]. The goddess of the earth. Apollo courted her, but she fled from him, and was, at her own request, turne
Phœbe, and was honored as a triform goddess. As a celestial divinity she was called Luna; as a terrestrial Diana or Dictyn
cut the hide into strips, and so secured a large tract of land. Here she built Carthage; and Virgil tells that when Æneas
Virgil tells that when Æneas was shipwrecked on the neighboring coast she received him with every kindness, and at last fel
neas did not reciprocate her affections, and this so grieved her that she stabbed herself. A tale is told in Facetiæ Cantab
na. Din′dyme′ne [Dindymene]. A name of Cybele, from a mountain where she was worshiped. “Nor Dindymene, nor her priest po
ymph who fell in love with Narcissus. But when he languished and died she pined away from grief and died also, preserving n
lo. Er′ato [Erato]. One of the Muses, the patroness of light poetry; she presided over the triumphs and complaints of love
inerva. It means the work-woman, and was given to the goddess because she was credited with having invented spinning and we
Fe′bris [Febris] (fever), one of the evil deities, was worshiped that she might not do harm. Feb′ruus [Februus]. A name of
ments. The name Friday is derived from her. In Scandinavian mythology she is the goddess of marriage. Fro. The Scandinavia
Galatæa]. A sea nymph. Polyphemus, one of the Cyclops, loved her, but she disdained his attentions and became the lover of
ngthen him. Glauko′pis [Glaukopis]. A name given to Minerva, because she had blue eyes. Gno′mes [Gnomes], a name given by
e goddess of youth. She was cup-bearer to Jupiter and the gods, until she had an awkward fall at a festival, causing her to
er to alight in an indecent posture, which so displeased Jupiter that she was deprived of her office, and Ganymede was appo
, king of Troy, and mother of Paris. Taken captive in the Trojan war, she fell to the lot of Ulysses after the destruction
en a child was so beautiful that Theseus and Perithous stole her, but she was restored by Castor and Pollux. She became the
with Paris, and thus caused the Trojan War. After the death of Paris she married Deiphobus, his brother, and then betrayed
pollo. See Clytie. Hel′le [Helle] was drowned in the sea, into which she fell from off the back of the golden ram, on whic
ea, into which she fell from off the back of the golden ram, on which she and Phryxus were escaping from the oppression of
n Fields. There was another Hermione, daughter of Menelaus and Helen; she was betrothed to Orestes, but was carried away by
sit her, but at last was drowned; when Hero saw the fate of her lover she threw herself into the sea and was also drowned.
orses, see Hippona. Horten′sis [Hortensis], a name of Venus, because she looked after plants and flowers in gardens. Ho′r
means tracker. Idæ′a [Idæa]. A name of Cybele, from Mount Ida, where she was worshiped. Idæ′an Mother [Idæan Mother]. Cyb
inued her persecutions, and Io had to wander from place to place till she came to Egypt, where she became wife of King Osir
nd Io had to wander from place to place till she came to Egypt, where she became wife of King Osiris, and won such good opi
s, and won such good opinions from the Egyptians that after her death she was worshiped as the goddess Isis. Iola′us [Iola
involved the sacrifice of Iphigenia, but just at the critical moment she was carried to heaven, and a beautiful goat was f
daughter, fell in love with Jason, and with the help of charms which she gave him he overcame all the difficulties which t
is the goddess of marriage, and the protectress of married women; and she had special regard for virtuous women. In the com
the river in Arcadia to which Syrinx fled when pursued by Pan, where she was changed into a reed, and where Pan made his f
ng the Greeks and Romans, and the great dread of their children, whom she had the credit of constantly enticing away and de
, their father being Jupiter, in the shape of a swan. After her death she received the name of Nemesis. Lem′nius [Lemnius]
e and pain.” Milton. Leucoth′ea [Leucothea]. The name of Ino after she was transformed into a sea nymph. Leva′na [Levan
encircled with an olive branch, and a breastplate. In her right hand she carries a lance, and by her side is the famous æg
e constantly traveling about the earth in search of wickedness, which she punished with the greatest severity. She is refer
Tantalus, and is the personification of grief. By her husband Amphion she had seven sons and seven daughters. By the orders
ath. Ocy′pete [Ocypete]. One of the Harpies, who infected everything she touched. The word means swift of flight. Ocy′roe
hought herself more beautiful than the goddesses, and as a punishment she and her husband were turned into stone statues.
rus [Onarus]. A priest of Bacchus, said to have married Ariadne after she had been abandoned by Theseus. Onu′va [Onuva]. T
, Cybele, Magna Mater, Proserpine, Tellus, and Thya; and occasionally she is spoken of as Juno and Minerva. She personified
A daughter of Erechtheus, whose lover, Boreas, carried her off while she was wandering by the river Ilissus. Her children
son of Apollo and the Muse Calliope. He was married to Eurydice; but she was stung by a serpent, and died. Orpheus went do
d the terrestrial regions. Orpheus, however, in his anxiety to see if she were following him, looked round, and Eurydice di
it. Pal′las [Pallas], or Minerva. The name was given to Minerva when she destroyed a famous giant named Pallas. The Greeks
er oratory. Jupiter gave her a box, the famous “Pandora’s Box,” which she was told to give to her husband, Epimetheus, brot
had not been invited, attended secretly; and when all were assembled, she threw among the goddesses a golden apple, on whic
called Janus Quadrifrons. Qui′es [Quies]. The Roman goddess of rest; she had a temple just outside the Colline gate of Rom
[Rhamnusia]. A name of Nemesis, from Rhamnus, a town in Attica, where she had a temple in which was her statue, made of one
upports himself with a stick. When the Sphinx found her riddle solved she destroyed herself. Spider, see Arachne. Spindle
cut out her tongue. When Procne heard of her husband’s unfaithfulness she took a terrible revenge (see Itys). Procne was tu
od of boundaries. Terpsich′ore [Terpsichore]. One of the nine Muses; she presided over dancing. Terra. The Earth; one of
s]. A queen of the Amazons. Thali′a [Thalia]. One of the nine Muses; she presided over festivals, pastoral poetry and come
er of Nereus and Doris. Her husband was Peleus, king of Thessaly, and she was the mother of the famous Achilles, whom she r
king of Thessaly, and she was the mother of the famous Achilles, whom she rendered all but invulnerable by dipping him into
ora. At the request of his wife the gods granted him immortality, but she forgot at the same time to ask that he should be
f like dolphins. Tri′via [Trivia]. A surname given to Diana, because she presided over all places where three roads meet.
a pattern of constancy; for, though Ulysses was reported to be dead, she would not marry any one else, and had the satisfa
hey were all charmed with her extreme beauty. Vulcan married her, but she permitted the attentions of others of the gods, a
Mars, their offspring being Hermione, Cupid, and Anteros. After this she left Olympus and fell in love with Adonis, a beau
le inscribed “To the fairest,” Paris adjudged the apple to Venus, and she inspired him with love for Helen, wife of Menelau
12 (1889) The student’s mythology (2e éd.)
eifer, which he would meet in the fields, and to mark the place where she should lie down to rest. He was to build a city o
into poplars. Ques. Who was Daphne? Ans. A nymph beloved by Apollo: she was changed into a laurel while she was flying fr
Ans. A nymph beloved by Apollo: she was changed into a laurel while she was flying from the pursuit of the god. Ques. Wh
d at length arrived, faint and weary, on the banks of the Nile. There she prayed Jupiter either to restore her to her origi
Io was restored to human form, and married to Osiris, king of Egypt; she was afterwards worshipped in that country under t
aturn and Ops, and was both sister and wife of Jupiter. Ques. How is she generally represented? Ans. As seated in a golde
uno displays the same character, extending to these heroes the enmity she bore their mortal mothers. Juno was chiefly honor
war should only be made that a secure peace may follow; also because she bestowed the olive on men. Ques. On what occasio
ous women. Ques. Did Minerva excel only in the art of war? Ans. No; she invented the distaff and spindle, and excelled in
nch of female industry. The fate of Arachne [Arach′ne] shows how much she prized her reputation for skill in embroidery. Q
iately changed her into a spider, and permitted her to live only that she might weave unceasingly. Ques. Why was the owl c
at her reflection in his polished shield, and when he perceived that she was asleep, Minerva guiding his sword, he struck
led her Aphrodite [Aphrodi′te], from Aphros, meaning foam. As soon as she was born, she was placed like a pearl in a shell
ite [Aphrodi′te], from Aphros, meaning foam. As soon as she was born, she was placed like a pearl in a shell instead of a c
the west wind) wafted her to the shores of Cyprus. Ques. By whom was she educated? Ans. She was educated and adorned by t
d and adorned by the Horæ or Hours, who carried her to heaven as soon she became of age. All the gods were astonished at th
, while Cupids, Nereids and Dolphins are sporting around her — again, she is pictured as traversing the heavens in an ivory
re the companions of Venus? Ans. The Graces were her attendants, and she was generally accompanied by her son Cupid, who w
only one excluded. This goddess was determined to revenge the slight; she entered secretly, when all were assembled, and th
nning. As an oracle had declared that marriage would be fatal to her, she freed herself from the importunity of her suitors
hand should contend with her in running, with the understanding that she would marry him who should excel her in the race,
s. Venus grieved much for her favorite. To commemorate his cruel fate she caused the flower anemone to spring from his bloo
Latona? Ans. She was the daughter of Phœbe and Cœus the Titan. When she was driven from heaven by the jealousy of Juno, s
s the Titan. When she was driven from heaven by the jealousy of Juno, she found an asylum in the island of Delos, where she
e jealousy of Juno, she found an asylum in the island of Delos, where she gave birth to Apollo and Diana. Terra (the earth)
eny her so small a refreshment; but they mocked her prayers, and when she tried to approach they waded into the pool, and,
that it became unfit to drink. The goddess was so much incensed, that she changed the cruel rustics into frogs, and condemn
oddess. The Greeks personified Night, under the name of Latona; hence she was said to have been the first wife of Jupiter,
ad the same allegory, with a little variation, as, according to them, she was grandmother and nurse of Horus and Bubastis [
his wife lamenting his absence and refusing all consolation, but when she discovered her husband in the supposed stranger,
lation, but when she discovered her husband in the supposed stranger, she was so indignant at his suspicion that she fled f
in the supposed stranger, she was so indignant at his suspicion that she fled from him and joined the attendants of Diana.
as afterwards reconciled to Cephalus, and gave him two presents which she had received from Diana. These were, a dog that w
e persons who carried the tale to Procris. Being jealous in her turn, she determined to watch, and discover her rival. When
phalus returned from hunting, Procris concealed herself in the grove; she started upon hearing the name Aura, and caused a
, but it was too late, and Procris expired in his arms, acknowledging she had fallen a victim to her own groundless jealous
but when Aurora begged of Jove that he might be exempted from death, she forgot to ask at the same time for the bloom of i
he Grecian hero. Aurora watched the combat from the heavens, and when she saw Memnon fall she directed the winds to convey
ora watched the combat from the heavens, and when she saw Memnon fall she directed the winds to convey his body to the bank
ding to the poets, Aurora was never consoled for the loss of her son; she mourns unceasingly, and the drops which sparkle i
of household virtues. When Jupiter asked her to choose whatever gift she would, Vesta desired that she might remain always
piter asked her to choose whatever gift she would, Vesta desired that she might remain always a virgin, and receive the fir
hed, and if any Virgin infringed the rule which forbade her to marry, she was buried alive; being shut up in a vault underg
ich are represented the figures of various animals. In her right hand she holds a sceptre, and in her left, a key. This las
d and matronly air which distinguishes Juno and Ceres. Ques. How was she worshipped? Ans. Sacrifices were first offered t
was worshipped as the goddess of fruits and corn. It is supposed that she first invented and taught the art of tilling the
, with golden hair, and crowned with ears of wheat; in her right hand she holds poppies and ears of corn, and in her left,
ns. The hair of Ceres is golden, to represent the color of ripe corn; she holds a lighted torch, because when her daughter
r on her search throughout the world. She holds a poppy, because when she was so grieved that she could neither rest nor sl
ut the world. She holds a poppy, because when she was so grieved that she could neither rest nor sleep, Jupiter gave her a
search of her daughter. At length, arriving at the fountain of Cyane, she perceived the girdle of Proserpine still floating
of what had taken place. Ceres repaired immediately to Olympus, where she made her complaint to Jupiter, and demanded that
but Proserpine was so indignant at the treachery of Ascalaphus, that she changed him immediately into an owl. Jupiter ende
Triptolemus. Ans. When Ceres was seeking Proserpine by sea and land, she was kindly entertained by Celeus, king of Eleusis
a. She rewarded his hospitality by taking care of his young son, whom she nourished during the day with celestial food; but
m she nourished during the day with celestial food; but in the night, she covered him with fire. Under this extraordinary t
resolved to discover the cause. She watched Ceres at night, and when she saw her covering Triptolemus with living coals, s
t night, and when she saw her covering Triptolemus with living coals, she cried out in terror, and rushed into the room to
to the room to save him. Ceres punished her curiosity with death, but she adopted Triptolemus, and sent him through the wor
nsidered the goddess of law and justice. Her origin is uncertain; but she is said to have been a Titaness. Ques. Who was A
[Astræ′a]? Ans. She was also goddess of justice; according to some, she was the daughter of Jupiter and Themis. When the
in the mountains, and descended only amid the shades of evening, when she was unseen by men. When the Brazen Age commenced,
f evening, when she was unseen by men. When the Brazen Age commenced, she fled altogether from the human race, being the la
ir names were: Calliope [Calli′ope], who was the Muse of epic poetry, she holds in her hand a roll of parchment, or a trump
A beautiful nymph, named Syrinx, was so persecuted by this god, that she prayed the water-nymphs to help her, and change h
and the twin-sister of Apollo. This goddess had three names. On earth she was called Diana, and was honored as the goddess
Diana, and was honored as the goddess of woods and hunting; in heaven she was called Luna, and was identified with the moon
ified with the moon, as her brother Apollo was with the sun. In hell, she was called Hecate [Hec′ate], and as spirits were
Hecate [Hec′ate], and as spirits were supposed to be subject to her, she was invoked under the latter name in all magical
very stately and beautiful woman, dressed in the garb of a huntress; she holds a bow in her hand, and a quiver of arrows i
ins, and a bright silver crescent glitters on her forehead. Sometimes she is represented as seated in a silver chariot draw
e gifts of nature and fortune, and being made insolent by prosperity, she insulted Latona, and refused to offer incense at
river Alpheus [Alphe′us], but refused to listen to his addresses. As she fled from his presence, he pursued. The terrified
rent with hers, but Diana opened for her a passage under the sea, and she rose in the island of Ortygia, in Sicily, still f
Who was Echo? Ans. Echo was a nymph, the daughter of Air and Tellus; she was one of Juno’s attendants, but offended that g
goddess by her talkativeness. She was so far deprived of speech, that she could only repeat the last words of every sentenc
ch, that she could only repeat the last words of every sentence which she heard. Echo loved the youth Narcissus, and seeing
loved the youth Narcissus, and seeing that he despised her affection, she pined away till nothing remained of her but her v
ed Pallia, in her honor. They offered milk, and cakes of millet, that she might drive away the wolves, and prevent diseases
enchantress. Having poisoned her husband, the king of the Sarmatians, she was obliged to fly into Italy, where she fixed he
the king of the Sarmatians, she was obliged to fly into Italy, where she fixed her dwelling on the promontory Circæum. She
rceress with his sword, and forced her to restore his companions whom she had transformed. After this, Circe entertained Ul
el of the beasts. Ques. Who was Scylla? Ans. The fable relates that she was the daughter of Phorcus, and that she was tra
Ans. The fable relates that she was the daughter of Phorcus, and that she was transformed by the jealousy of Circe, into a
tful monster. Scylla was so much grieved by this transformation, that she cast herself into the sea, where she was changed
ved by this transformation, that she cast herself into the sea, where she was changed into a rock, made famous by the many
e one should solve the riddle that the Sphinx had proposed, and which she had learned from the Muses. The question was this
epair this public affront by some memorable action. For this purpose, she built, in the Via Longa, a temple similar to that
ose, she built, in the Via Longa, a temple similar to that from which she had been expelled, and dedicated it likewise to P
mother’s account, and resolved upon his destruction. For this purpose she sent two monstrous serpents to kill him as he was
ling her that if Hercules ever gave her cause to doubt his affection, she could secure his constancy by making him wear a g
s blood; and it was not long before her jealousy led her to use it as she had been directed. Hercules had plundered Œchalia
ealousy was excited against Iole by the reports of the messenger, and she sent her husband a tunic impregnated with the ven
of Medea? Ans. She lived for some time happily with Jason, upon whom she conferred an additional favor by restoring his ag
ns. She murdered, in the sight of their father, the two children whom she had borne to Jason, and consumed his palace and b
ion raised by her art. As Jason was about to rush upon the sorceress, she rose in the air in a flying chariot, and escaped
ing, was so much struck by the courage and generosity of Theseus that she resolved to save his life. For this purpose she g
osity of Theseus that she resolved to save his life. For this purpose she gave him a ball of thread which she directed him
o save his life. For this purpose she gave him a ball of thread which she directed him to attach to the entrance of the Lab
he was so ungrateful as to abandon her on the island of Naxos, where she had fallen asleep on the shore. Ariadne was after
ful nymph Eurydice [Eury′dice]; but on the very day of their nuptials she was stung in the foot by a venomous serpent, and
f Cepheus, king of Ethiopia. Her mother, Cassiopeia, had boasted that she was fairer than Juno and the Nereides. The offend
ifice, and his daughter was chained to a rock by the sea-shore, where she was abandoned to her fate. Perseus, returning thr
f Claros. Halcyone was apprised of the sad event in a dream, in which she saw her husband stand before her, with pallid cou
held the body of Ceyx borne towards her by the waves. In her despair, she cast herself into the sea, but the gods took pity
n the hearth. Althea immediately seized and quenched the brand, which she secured in an oaken chest. Meleager had already a
le was of burnished gold, an ivory quiver hung from her shoulder, and she carried a bow in her left hand. They soon reached
Althea was going to the temple to return thanks for her son’s victory she beheld the bodies of her murdered brothers. When
er son’s victory she beheld the bodies of her murdered brothers. When she learned that they had fallen by the hand of Melea
Furies took possession of her soul. Entering hastily into the palace, she snatched the fatal brand, so long preserved, and
Believing that he would reward her treachery by making her his queen, she cut the fatal lock while her father slept. Minos
aken, refused to permit Scylla to accompany him to Crete. In despair, she clung to the prow of his ship; but Nisus, who had
beyed the command of Ceres, and visiting the dwelling of Erisichthon, she breathed upon him as he slept. Awaking he craved
rned to be a slave, and standing with her purchaser on the sea-shore, she lifted her hands, and invoked the aid of Neptune.
ked the aid of Neptune. The god immediately changed her form, so that she appeared to be an aged fisherman mending nets. Th
of his slave, questioned the supposed fisherman. Mestra replied that she had seen no one, and he proceeded to search for t
ain resorted to this base expedient, but as often as Mestra was sold, she was transformed, by the favor of Neptune, now int
princess had been endowed by Apollo with the gift of prophecy, but as she refused afterwards to listen to the suit of that
rible revenge. Promising disclosures with regard to hidden treasures, she induced Polymnestor and his children to visit her
yes. While endeavoring to escape from the vengeance of the Thracians, she was suddenly transformed into a dog. Chapter 
thaca. Ulysses bade her act according to her inclination, saying that she was free to remain, if such was her desire. Penel
dropped her veil over her face. Icarus urged her no longer, and when she was gone, he erected a statue to Modesty, on the
and. Jupiter, however, sent Mercury to Calypso, with the command that she should dismiss Ulysses, and provide him with all
and the surrounding islands, became suitors for the hand of Penelope; she however still cherished the hope of her husband’s
oose a husband from among their number. She promised, at length, that she would do so when she had completed a certain web
mong their number. She promised, at length, that she would do so when she had completed a certain web of embroidery on whic
uld do so when she had completed a certain web of embroidery on which she was engaged. They agreed to wait, and Penelope de
e that Penelope could no longer resist. She promised, therefore, that she would marry that man who should send an arrow fro
ther than Iphigenia, the sister of Orestes, whom Diana had saved when she was about to be immolated at Aulis. Perceiving th
to be immolated at Aulis. Perceiving that the strangers were Greeks, she offered to spare the life of one, on condition th
his filial duty. She no sooner learned the cruel order of Creon, than she resolved, at whatever hazard, to perform the fune
l rites for Polynices. She succeeded in approaching the corpse, which she covered with earth, making the usual libations. W
ized and brought before Creon. She defended nobly the pious act which she had performed, and was condemned by the tyrant to
Antigone. Creon reproaches the heroine with having violated the laws; she replies:     “Ne’er did eternal Jove such laws o
d that all was unavailing, and that the Trojans had already embarked, she killed herself in despair. Æneas spent some time
that he might be fully informed of the future destinies of his race, she offered to conduct him to the world of shades. Æn
t the love of the young prophetess, and promised to give her whatever she should demand. The sibyl desired that she might l
omised to give her whatever she should demand. The sibyl desired that she might live as many years as she had grains of san
should demand. The sibyl desired that she might live as many years as she had grains of sand in her hand; but as she forgot
ight live as many years as she had grains of sand in her hand; but as she forgot to ask for health and youthful bloom, this
yls came to the palace of the second Tarquin with nine volumes, which she offered to sell at a very high price. The king de
ly disappeared and burned three of the volumes. Returning soon after, she asked the same price for the remaining six books;
the remaining six books; and when Tarquin again refused to buy them, she burned three more, and still persisted in demandi
; and a priestess or Pythia was appointed to preside. The words which she uttered when under the influence of the vapor wer
hose who came to consult the god. The Pythia could not prophesy until she had become intoxicated by the vapor from the sanc
was obliged to prepare by fasts, sacrifices and purifications before she ascended the tripod. When under the influence of
ence of the mysterious vapor, her hair stood erect, her eyes flashed, she foamed at the mouth, and a convulsive trembling s
that by crossing the river Halys he would ruin a great empire, but as she did not say what empire, whether his own or that
tive offering, the charioteer was also represented; which proves that she had not driven the chariot herself at the games.
his brother Typhon. Isis, after a long search, found his body, which she laid in a monument in an island near Memphis. Osi
r thoughts had been so much occupied by her approaching nuptials that she had not eaten for many days. When Thrym was start
and always ready for mischief, found means to cut off her hair while she slept. The goddess was inconsolable, and Thor sou
h, he encircled the whole world. Hela was cast into Niffleheim, where she receives as her subjects all who die of sickness
him. He inquired of Frigga, in his turn, if it were really true that she had exacted an oath of all created things, to spa
he next morning preferred his petition to Hela. He offered any ransom she might name for Baldur’s return, assuring her that
ansom, but wished to try if Baldur were really so beloved. “If,” said she , “all things in the world, both living and lifele
do him honor. When the wife of Baldur saw the funeral pile prepared, she died of grief, and her body was consumed with tha
s by his side, and catches the drops as they fall, in a cup; but when she carries it away to empty it, the venom falls upon
13 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
bele was the first who fortified the walls of cities with towers, and she is therefore represented with a crown of towers u
resented dancing and striking themselves. Who was Cybele, and how is she represented? Who were the priests of Cybele?
s he did to Juno. Jupiter had sworn by the Styx to grant her whatever she should ask, so he was forced to keep his word, an
peared as a swan. This lady was the wife of Tyndarus, king of Sparta; she was the mother of four children celebrated in poe
with him as with a great but gentle dog; when he lay down at her feet she sprang upon his back. This was what the wily god
pposes that Cupid and sea-gods, admiring her beauty, accompany her as she is borne over the waves. Now lows a milk-white b
ading laves His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And half-reclining on her e
reclining on her ermine seat, Around his raised neck her radiant arms she throws^ And rests her fair cheek on his curled br
ode, And soothed the labours of the grisly god.      With radiant eye she viewed the boiling ore, Heard undismayed the brea
o, music. With these accomplishments Pandora was a perfect woman, and she was sent by Jupiter in a box to Prometheus. Jupit
and wife of Jupiter. Though a celestial goddess, the mythologists say she was born upon earth. It is disputed whether Juno’
ace was the island of Samos or the city of Argos. At the latter place she was accounted a tutelary or guardian goddess. At
us, the colleague of Romulus, instituted rites in her honour. At Rome she was called Juno Matrona, the matron or mother, an
er favourite bird, the peacock. Juno bestowed empire and riches. When she appeared before Paris on Mount Ida, she offered h
towed empire and riches. When she appeared before Paris on Mount Ida, she offered him a city. The poppy and the lily were s
he offered him a city. The poppy and the lily were sacred to her, and she is sometimes exhibited with these flowers in her
r, and she is sometimes exhibited with these flowers in her car, when she appears as the queen of the air, and is borne thr
enevolent office of Iris was to disengage the soul from the body, and she descended from heaven on this errand. Iris attend
iter in a golden cup. Once, when Hebe was offering nectar to Jupiter, she fell. This carelessness offended his majesty, and
tar to Jupiter, she fell. This carelessness offended his majesty, and she was deprived of the honour of serving him. When H
ng a javelin. She is often called in Homer, the “blue-eyed maid,” for she never married. The fable relates, that Neptune an
n it the head of Medusa. Medusa was one of the Gorgons, a sea nymph —  she offended Minerva, and the goddess transformed her
dusa, and unseen himself, presented the mirror to the Gorgon; — while she was gazing at herself, he cut off her head. Perse
and her left carried a lighted torch. Ceres had splendid temples, and she was worshipped by husbandmen in the fields, befor
ition of mankind? What favour did Ceres probably confer, and what was she called by the Egyptians? How was Ceres represente
e valley of Enna, where, attended by companions as lovely as herself, she delighted in gathering flowers. One day as Proser
ng, Drawn by horses black and strong, Such as may belong to night Ere she takes her morning flight.      Now the chariot s
uto had nothing frightful in the apprehension of Proserpine, and that she was taken without much resistance. The ground ope
absence of Proserpine, sought for her among the flowers of Enna, but she only found her daughter’s veil. It is related of
und her daughter’s veil. It is related of Ceres, that in her distress she kindled a torch at the flames of Mount Ætna, and
he had employed a spy called Ascalaphus to watch Proserpine, and when she was about to depart Ascalaphus declared that he h
no other than Ascalaphus. When Proserpine heard him inform Pluto that she had eaten the pomegranate, in her anger she sprin
ard him inform Pluto that she had eaten the pomegranate, in her anger she sprinkled water of Phlegethon upon his head, and
, to take such a bird as her emblem. Who was Proserpine, and how did she employ herself? Who carried off Proserpine to the
happened on the descent of Pluto and Proserpine? What did Ceres when she lost her daughter? Of whom did Ceres entreat reli
is often seen, A bow he bare, and arrows bright and keen. No goddess she , commissioned to the field, Like Pallas, dreadful
hile flames ascend, and mighty ruins fall. To the soft Cyprian shores she graceful moves. To visit Paphos and her blooming
a-shell, and was gently wafted to the foot of mount Cythera, and when she set her feet upon the land, flowers sprung up ben
The Romans sometimes called Venus, Cythera, from the island to which she was borne, and sometimes she was called Dione. He
Venus, Cythera, from the island to which she was borne, and sometimes she was called Dione. Her favourite residence was in
led Dione. Her favourite residence was in the island of Cyprus, where she was worshipped at the city of Paphos. Venus, from
happy disposition, is often styled the laughter-loving goddess. That she was intrusted to the Hours and conveyed by them t
sted to the Hours and conveyed by them to heaven, only signifies that she passed her time happily:             Young Dione
fingers, as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the smooth surge in silver sandals st
phs, called Nereides, and dolphins, and Cupids, surrounding her. When she ascended to heaven her chariot was drawn by doves
posed to make Venus a thousand times more graceful and beautiful than she was without it. The temples of Venus were numerou
and was therefore called the triform goddess. As a celestial divinity she was Luna, the Moon; as a terrestrial goddess, Dia
a was the goddess of chastity, of the chase, and of woods. In heaven, she was supposed to enlighten by her rays; on earth,
ulders, and her forehead ornamented with a silver crescent. Sometimes she appears in a chariot of silver, drawn by hinds. D
sided over History. She was supposed to have invented the lyre, which she is frequently depicted as holding in her hand, to
the heavenly, was esteemed the inventress of astronomy. In her hands she holds a globe, which sometimes appears placed on
e holds a globe, which sometimes appears placed on a tripod, and then she grasps a scale, or a pair of compasses. Calliope
daughter of Phorcus, was a beautiful woman, whom Circe hated because she was beloved by Glaucus, whom Circe desired for he
mischievous Circe infected the water in which Scylla bathed, so that she was metamorphosed into a monster, retaining the f
ster, retaining the female form, but having six dogs’ heads; some say she was changed to a rock on the coast of Sicily. Scy
with his powerful blast precipitated her from a rock. While falling, she was changed into a pine tree, which was afterward
t car, drawn by white horses. The clouds dispersed at her coming, and she “sprinkled with rosy light the dewy lawn;” Nox an
p) fled before her, and the constellations vanished in the heavens as she advanced from the east. Aurora married Tithonus,
t for him from the Destinies. But when Aurora presented her petition, she forgot to ask for perpetual youth, and Tithonus,
by thee. Thou seemest — a little deity! Who was Aurora, and how is she represented? What is the history of Tithonus? How
of hell, and how was he represented? Who was Pluto’s wife, and how is she described? ——— At hell’s dread mouth a thousand
e, By night and day a watchful Fury sate, The pale Tisiphone;5 a robe she wore, With all the pomp of horror, dyed in gore.
ure the guilty from her pursuit. As a daughter of Astrea, or Justice, she rewarded virtue, while she punished vice with unr
suit. As a daughter of Astrea, or Justice, she rewarded virtue, while she punished vice with unrelenting severity. Who wer
Air and Earth. Juno condemned her to repeat the last syllable of all she should hear said. Echo loved the beautiful Narcis
arcissus, but he despised her. Echo was so afflicted at the treatment she received from Narcissus, that she pined entirely
o was so afflicted at the treatment she received from Narcissus, that she pined entirely away, nothing of her remaining but
and falsely accused. The balance which Justice bears, intimates that she weighs, or deliberates upon all that two parties
e guilty; and the bandage, and her consequent blindness, express that she cannot see the bribes or the supplications of tho
to be partial. Astrea descended from heaven in the Golden Age, that she might dwell among men; but, says the mythology, s
Golden Age, that she might dwell among men; but, says the mythology, she has sometimes been driven into solitudes, and now
h innumerable wings, and as many voices. She flew in every direction, she repeated ten thousand times the truth or the fals
direction, she repeated ten thousand times the truth or the falsehood she designed to spread abroad. It was equally her off
ients thought that a blind goddess dispensed or denied riches to whom she pleased; and that she gave to the good or bad equ
lind goddess dispensed or denied riches to whom she pleased; and that she gave to the good or bad equally, without regard t
the good or bad equally, without regard to the merit of either, what she pleased. They represented Fortune, as they called
g always at the happiness of others, and endeavouring to injure those she hated. Envy was the daughter of Night. Her girdle
excited quarrels and wars. Jupiter banished her from heaven, because she created ill will and contention among the gods.
comfort or disturb mankind as pleased him. What is Fame, and how is she represented? How did the ancients represent Fortu
a, telling her, that if her husband should ever cease to love her, if she could contrive to put that garment upon him, it w
hat his father was King of Athens, but when he was grown to be a man, she thought proper to send him to Ægeus. Æthra one da
ood. Among other violent acts, Theseus seized the beautiful Helen, as she was dancing in the temple of Diana, and might hav
elonged to her; so Juno always persecuted the posterity of Venus, and she pronounced a curse upon the descendants of Labduc
Laius commanded her to kill him; but no mother could be so cruel, so she gave the infant to her servant, and ordered him t
palace of the king. The Queen of Corinth, Peribœa, had no child, and she soon loved the little Œdipus, as the foundling wa
d been her own son; as well as the Egyptian princess loved Moses: and she instructed him in all the accomplishments known a
to tell who were his real parents: Peribœa did not herself know, but she comforted Œdipus as well as she could. Afterwards
ts: Peribœa did not herself know, but she comforted Œdipus as well as she could. Afterwards the poor young man, in order to
er of Polynices, resolved to perform this office for her brother: and she entreated her sister Ismene to help her in this s
ld not refrain from this duty, and in despite of the orders of Creon, she buried Polynices in the night. Creon being inform
heroic love for her brother, and her strong sense of her duty, which she performed at the loss of her life, exhibit exalte
Creon accused Antigone of disobeying his commands, Ismene urged that she was equally guilty, and urged that she might be e
is commands, Ismene urged that she was equally guilty, and urged that she might be equally punished, which the generous Ant
often stole each other’s wives. Aristæus one day ran after Eurydice; she fled from him, and as she was running, a serpent
wives. Aristæus one day ran after Eurydice; she fled from him, and as she was running, a serpent in the grass stung her to
and as she was running, a serpent in the grass stung her to death; so she went to the dark dominions of Pluto and Proserpin
eturn to earth, if her husband would refrain from looking at her till she should be come to upper air. Orpheus thus satisfi
and of the god, and turned about to look at Eurydice; he saw her, but she vanished directly from his eyes. Thus deprived of
ytemnestra. When Helen first look a view of the Grecian host at Troy, she did not perceive her brothers, she exclaims, that
view of the Grecian host at Troy, she did not perceive her brothers, she exclaims, that ——“two are wanting of the numerou
o receive her. When Helen was young, Theseus had carried her off, but she was recovered, and her numerous admirers, the pri
red, and her numerous admirers, the princes of Greece, made a vow, if she should ever again be forced away, that they would
this summons, but nothing could exceed her grief and indignation when she was informed of her daughter’s cruel destiny.
l destiny. Iphigenia saw the preparation for a sacrifice, and when she learned that she was the victim, she entreated he
igenia saw the preparation for a sacrifice, and when she learned that she was the victim, she entreated her father to save
ration for a sacrifice, and when she learned that she was the victim, she entreated her father to save her life; but a fata
ife in his hand, and was about to strike Iphigenia to the heart, when she suddenly disappeared, and a goat was found in her
sly to her temple in Taurica, (the Crimea of modern geography,) where she made her a priestess. After this, the Argive host
fence at her, he ordained that though her predictions should be true, she should never be believed. Thus it was in vain tha
rly life? What incensed Clytemnestra against her husband, and how did she injure him? Who forewarned Agamemnon of his fate,
rifices of the goddess. As soon as Iphigenia learned that the victims she was appointed to offer were Greeks, she thought o
enia learned that the victims she was appointed to offer were Greeks, she thought of her far off country, and longed to see
igenia was touched with pity at the sight of Pylades and Orestes, and she resolved to spare the life of one of them, though
nd Orestes, and she resolved to spare the life of one of them, though she could not so far disobey the king as to save both
e could not so far disobey the king as to save both. She told them as she was a Greek, that she had friends in Greece, and
obey the king as to save both. She told them as she was a Greek, that she had friends in Greece, and that one or other of t
declared himself to be the same individual. Iphigenia confessed that she was that daughter of Agamemnon, who had miraculou
t daughter of Agamemnon, who had miraculously escaped from Aulis, and she instantly resolved she would return with her brot
, who had miraculously escaped from Aulis, and she instantly resolved she would return with her brother and his friend to G
le of Minerva. Cassandra had fled thither as an asylum, a place where she might be secure from the ill treatment which sold
ved in a delicious spot, and was so much delighted with Ulysses, that she wished to detain him in her island as long as he
pso to furnish Ulysses with every thing necessary for his voyage, and she obeyed him, and the hero departed once more for I
nius. Creusa, the wife of Eneas, followed her husband and father, but she was unhappily lost in the crowd. According to Vir
for her own life, escaped with a company of Tyrians to Africa, where she founded the city of Carthage. According to Virgil
s, the king of the country, who gave him his daughter Lavinia, though she had been previously promised to Turnus, for a wif
ith the emblems of fertility and abundance. Under the name of Hertha, she was regarded as the earth. She was worshipped by
dship; Synia, the avenger of broken faith. Who was Frea, and how was she worshipped? What were Thor’s attributes and worsh
y the eastern gate of Hell In ancient time great Vala fell; And there she lies in massive tomb, Shrouded by night’s eternal
tomb, Shrouded by night’s eternal gloom. Fairer than gods, and wiser, she Held the strange keys of destiny. She knew what c
t which animal life could not be for a moment sustained. Centeot, or she who supports us, was the Ceres of Mexico, the god
priests employed in her worship, and was universally beloved, because she required no human sacrifices, but was content wit
e votaries of this Mexican Flora; who attended the festivals in which she was celebrated. A god of mirth, one of gold and o
girl was born, her parents offered her to some god, and in two months she was carried to the temple, where a small broom, a
enser was placed in her little hands, to denote that at a future time she should sweep the sacred floors and offer incense
ix, and still demanded the price. Tarquin refused the Sibyl, for such she was, her demand, and she left him a second time:
e price. Tarquin refused the Sibyl, for such she was, her demand, and she left him a second time: still she returned again,
, for such she was, her demand, and she left him a second time: still she returned again, having but three books, for she h
a second time: still she returned again, having but three books, for she had burnt three of the six, and still she demande
having but three books, for she had burnt three of the six, and still she demanded the original price. Tarquin, moved by he
* * By this I swear, when bleeding Greece again Shall call Achilles, she shall call in vain. This swearing by certain obj
14 (1836) The new pantheon; or, an introduction to the mythology of the ancients
re: Dindyméne, Idæa, and Berecynthia, from different mountains, where she was worshiped. She was likewise called Ops and Te
of a king of Phrygia, who came from her own country into Italy, where she married Saturn. She was the first who fortified t
She was the first who fortified the walls of cities with towers, and she is therefore depicted with a crown of towers on h
on; Juno Regina, or the Queen; Juno Moneta, the Admonisher. Where was she born? Several cities disputed the honour of havin
ing given birth to this goddess: principally, Samos, and Argos, where she was more particularly worshiped. Who were her chi
r husband Jupiter, and implacable in her anger. Under what figure was she generally represented? As a majestic woman, seate
arer to Jupiter, until by an unfortunate fall, having displeased him, she was deprived of that honour. Ganymede, the beauti
Ceres complained of this act of violence to Jupiter, who decreed that she should go and demand her daughter, and that Pluto
daughter, and that Pluto should be compelled to restore her, provided she had neither eaten nor drunken during her residenc
aten nor drunken during her residence in his dominions. Unfortunately she had taken part of a pomegranate, which was percei
perceived and discovered} by Ascalaphus. This so irritated Ceres that she threw some of the water of Phlegethon into the in
is the goddess of fruits; for her very name is derived from the care she was supposed to take in producing and preserving
bestow immortality upon Tithonus, son of Laomedon, king of Troy, whom she had married, forgetting to request perpetual yout
oned her husband, a king of the Sarmatians. For this horrible action, she was banished by her subjects, and flying into Ita
transformed her into a sea monster, by poisoning the water, in which she was accustomed to bathe. She is said to have chan
nd, with downy coverings trac’d, With semblance fair, th’ unhappy men she plac’d. Milk newly press’d, the sacred flour of w
, her hair stood erect, her mouth foamed, and whirling rapidly round, she appeared to pronounce involuntarily, frequently i
sided over history. She was supposed to have invented the lyre, which she is frequently depicted as holding in her hand, to
r the heavenly, was esteemed the inventress of astronomy. In her hand she holds a globe, which sometimes appears placed on
e holds a globe, which sometimes appears placed on a tripod, and then she grasps a scale, or a pair of compasses. Calliope
and was therefore called the triform Goddess. As a celestial divinity she was Luna, the Moon; as a terrestrial Goddess, Dia
e was the goddess of chastity, of the chace, and of woods. In heaven, she was supposed to enlighten by her rays; on earth,
ealms below, to keep in awe the shadowy multitudes of ghosts. How was she represented? Under the figure of a very tall and
ulders, and her forehead ornamented with a silver crescent. Sometimes she appears in a chariot of silver, drawn by hinds. W
meditation. A crown of olive was entwined around her helmet, because she taught the use of that fruit. What other names we
, especially weaving and spinning; Glaukopis, or Blue-eyed. Where was she principally worshiped? At Athens; where a most ma
’d, And the dire orb portentous Gorgon crown’d. The massy golden helm she next assumes, That dreadful nods with four o’er s
ing in air, holding a crown, a branch of palm, a globe; and sometimes she was depicted as an eagle. Mars and Minerva in ba
rth and shakes the world around. The nations bleed where’er her steps she turns, The groan still deepens, and the combat bu
zephyrs to the foot of Mount Cythera. Here the goddess lands, and as she walks, flowers bloom beneath her feet. The rosy H
ct her to heaven. What were her various names? By the Eastern nations she was called Urania and Astarte. By the Greeks, the
the Greeks, the Romans, and others, Cythera, from the island to which she was first wafted in the sea-shell. Cypria, from C
the waves of the ocean; Cupids, Nereids, Dolphins, surround her. When she traverses the heavens, her chariot is drawn by do
dered as sacred to her. Venus. She said, and turning round, her neck she shew’d, That with celestial charms divinely glow’
mbrosial scents around her head. Her sweeping robe trail’d pompous as she trod, And her majestic port confess’d the God. To
d altars rise, And breathing odours scent the balmy skies. Conceal’d, she bathes in consecrated bow’rs, The Graces unguents
d from his eyes) The raging chief in chase of Venus flies: No Goddess she , commissioned to the field. Like Pallas, dreadful
sh to arms. Now, through the trembling shores Minerva calls, And now, she thunders from the Grecian walls. Mars, hovering o
ain they call; those arms are stretch’d no more. In the wide dungeon, she devours her food, And the flesh trembles, while s
the wide dungeon, she devours her food, And the flesh trembles, while she churns the blood. Pope’s Homer’s Odyssey. What
ssed over into Italy. Eolus. Thus fir’d with rage and vengeance, now she flies, To dark Æolia from the distant skies, Impr
with his powerful blast, precipitated her from a rock. While falling, she was changed into a pine tree, which was afterward
ure the guilty from her pursuit. As a daughter of Astrea, or Justice, she rewarded virtue, while she punished vice with unr
suit. As a daughter of Astrea, or Justice, she rewarded virtue, while she punished vice with unrelenting severity. Who were
hter of Laomedon, king of Troy, from a horrible sea monster, to which she was exposed. At last, he burnt himself to death o
ppy wretches who could not answer them. Œdipus answering her riddles, she cast herself headlong from a rock, and died, dash
decent. Prayers were addressed to her for the cure of distempers, and she was imagined to indicate remedies in dreams. She
the dead with him. Continually lamenting the departure of her spouse, she wept tears of gold; and from her constantly searc
e, she wept tears of gold; and from her constantly searching for him, she was called Vanadis, goddess of hope. She was supp
of hope. She was supposed to have the knowledge of the future, which she never revealed. She inhabited a magnificent palac
ith the emblems of fertility and abundance. Under the name of Hertha, she was regarded as the earth; and she was worshiped
undance. Under the name of Hertha, she was regarded as the earth; and she was worshiped by most of the German tribes, as th
the eastern gate of Hell In ancient time, great Vala fell; And there she lies in massive tomb, Shrowded by night s eternal
tomb, Shrowded by night s eternal gloom. Fairer than Gods, and wiser, she Held the strange keys of destiny, She knew what c
he evil genius Loke, and the giantess Angherbode, or messenger of ill she was described as occupying an immense palace; whe
memory of Janus? Which of the Muses presided over tragedy, and how is she represented? How was the fire on the altar of Ves
at Virgil’s account of Jupiter. Which was the Comic Muse, and how was she depicted? By whom were Saturn and Cybele confined
riests named? Which of the Muses presided over the dance, and how was she described? Who was the foster-father and attendan
tion? Which of the Muses was the inventress of astronomy, and how was she represented? Where were the three chief oracles o
tions of the soul? Of what was Bouto the personification, and how was she represented? Describe her celebrated temple. What
te, By night and day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore.
15 (1810) Arabesques mythologiques, ou les Attributs de toutes les divinités de la fable. Tome II
d her seat. In vain the syrens sing, the tempest beat, Their flatt’ry she rejects nor fear their threat53. Henry and Emm
/ 15