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1 (1833) Classic tales : designed for the instruction and amusement of young persons
gentle, modest, and good natured, and every body loved and commended her . It will hardly be believed that the elder sister
hey loved their little daughter with a foolish fondness. They thought her the most beautiful creature in the world. They wo
was so jealous, that she was offended at those who pretended to equal her . Psyche’s parents were wrong to compare their dau
rfectly innocent, and did not deserve to be punished for the folly of her father and mother; however, Venus resolved to bri
g some misfortune upon the young princess, and she said, “I will give her the ugliest husband in the world, and she shall d
st husband in the world, and she shall dislike him, and he shall make her miserable.” Venus had a son called Cupid. He was
oking, disagreeable man that can be imagined. Venus one day called to her the god of love, and said, “I have a commission f
is the king’s daughter. I detest that girl, and I am resolved to make her miserable. Now listen to what I shall tell you, f
our praise? “No,” answered the goddess, “Her parents have never aught her to celebrate me, and they have declared she is hi
must first see Psyche, and then find some very ugly old man, end make her acquainted with him. You must make her love him,
me very ugly old man, end make her acquainted with him. You must make her love him, and that will vex her father and mother
er acquainted with him. You must make her love him, and that will vex her father and mother, and they will scold and insult
d that will vex her father and mother, and they will scold and insult her for her perverseness, and she will be very unhapp
ill vex her father and mother, and they will scold and insult her for her perverseness, and she will be very unhappy. At le
r perverseness, and she will be very unhappy. At length you must make her so foolish that she will marry this disgusting ma
she will marry this disgusting man, and afterwards he must appear to her as disagreeable as he truly is, and then she must
ers to adorn the head of a pretty fawn that was cropping the grass at her feet, and at the same time she was singing a song
song. She looked very happy, as she drew the flowers one by one from her lap with her delicate fingers, and twisted their
oked very happy, as she drew the flowers one by one from her lap with her delicate fingers, and twisted their slender stalk
er delicate fingers, and twisted their slender stalks together, while her fawn looked at her with his large eyes, and somet
, and twisted their slender stalks together, while her fawn looked at her with his large eyes, and sometimes fondly rested
at her with his large eyes, and sometimes fondly rested has head upon her shoulder, or cropped the rose she would hold to h
oved whatever she looked upon, thought it would be very cruel to make her unhappy. He lay down upon a bank of violets, near
of violets, near where Psyche sat, and said to himself as he gazed at her , “Ah, mother!” at the same time dropping his bow
othing to disturb this innocent creature. If it be thy will to grieve her , choose another to do it; and then, after watchin
will to grieve her, choose another to do it; and then, after watching her a considerable time, he snatched up the bow and a
t it might be well not to tell his mother of his intention to disobey her . She might, perhaps, employ some other minister o
ion to disobey her. She might, perhaps, employ some other minister of her will, who could not feel the same kindness for Ps
od the commands of Venus concerning Psyche, and his desire to possess her himself. Harpocrates did not speak in reply, but
d they repaired to the oracle of Apollo to learn what might happen to her . The oracle informed them that she must be carrie
she must be carried to a promontory near the sea, and there left till her destined husband should find her and marry her. T
ry near the sea, and there left till her destined husband should find her and marry her. The parents of Psyche dared not di
a, and there left till her destined husband should find her and marry her . The parents of Psyche dared not disobey the orac
hey were thrown into great affliction at the thoughts of parting with her . When the young girl was informed that she must q
. When the young girl was informed that she must quit the dwelling of her father, and be forced to marry, she knew not whom
e knew she had been good, and she hoped no misfortune would happen to her . Being conducted to the rock, and left there alon
ephyrus, the god of the west wind, and asked his assistance to remove her . Zephyrus readily complied with Cupid’s request.
eep sleep. As soon as she was become insensible to every thing around her , Zephyrus and his attendant spirit, took her up,
le to every thing around her, Zephyrus and his attendant spirit, took her up, and bore her over the dark blue waters, and l
around her, Zephyrus and his attendant spirit, took her up, and bore her over the dark blue waters, and laid her gently do
spirit, took her up, and bore her over the dark blue waters, and laid her gently down under some flowering myrtle trees in
ees in the garden whither Cupid had directed them. When Psyche opened her eyes, she perceived that instead of an expanse of
eyes, she perceived that instead of an expanse of water lying before her , she was surrounded by a garden of flowers, and a
the music ceased, and a voice from some unseen person thus addressed her : “Fear not, beautiful Psyche, I am come according
stened — she felt very sorry not to see the face of him who addressed her . His voice was uncommonly sweet. If, thought she,
d, and a voice proclaimed that Psyche was the wife of him who claimed her for his bride. And from this time Psyche was cont
from this time Psyche was content to receive the unseen bridegroom as her husband. Every evening he returned to the palace,
very reasonable. Cupid could not refuse Psyche the pleasure of seeing her sisters, without appearing very unkind; but he wa
t the princesses hated their sister, and he feared they would trouble her in some way or other. He hesitated a moment when
r sister the possession of it, and meditated upon some way to disturb her enjoyment in it. They told her it was the strange
and meditated upon some way to disturb her enjoyment in it. They told her it was the strangest thing in the world, that her
nt in it. They told her it was the strangest thing in the world, that her husband should absent himself from her every day.
ngest thing in the world, that her husband should absent himself from her every day. It was enough, they said, to make any
listen to this foolish and wicked counsel. The very next night after her sisters had left her, when Psyche presumed that h
sh and wicked counsel. The very next night after her sisters had left her , when Psyche presumed that her husband was asleep
next night after her sisters had left her, when Psyche presumed that her husband was asleep, she arose, and went into the
om for a lamp, which she had purposely placed there. With the lamp in her hand, she next approached the bed when Cupid was
opened flower. She was struck with admiration as she saw revealed to her this lovely object. She could hardly believe her
she saw revealed to her this lovely object. She could hardly believe her own eyes; but in her delightful surprise, the han
her this lovely object. She could hardly believe her own eyes; but in her delightful surprise, the hand which held the lamp
ould he behold but the blushing and affrighted Psyche, with a lamp in her hand, and a dagger at her feet. At this sight,
shing and affrighted Psyche, with a lamp in her hand, and a dagger at her feet. At this sight, Cupid darted at Psyche a
to find a monster, and force you to marry him; but instead of obeying her , I gave you myself! To reward my tenderness, you
bitterly. The cold earth on which she lay, and the chill air, caused her to shudder all over; and, starting up, she ran sh
of a rushing stream. There she stood, tired and despairing, and fixed her eyes upon the river — “Here I may find peace,” sh
ll cease to live, or cease to suffer.” The spirit of the stream heard her , and as she plunged into the waves he upheld her.
of the stream heard her, and as she plunged into the waves he upheld her . She became senseless when the waters closed roun
aves he upheld her. She became senseless when the waters closed round her , but the river god bore her in his arms to a flow
me senseless when the waters closed round her, but the river god bore her in his arms to a flowery bank on his border, and
ank on his border, and now the first rays of morning light showed him her beauty, and the Naiades came forth from their gro
her beauty, and the Naiades came forth from their grottoes to look at her . As soon as Venus saw her son, after his return f
s came forth from their grottoes to look at her. As soon as Venus saw her son, after his return from earth, she perceived t
at slight mantle which sometimes wrapped his waist. He fled away from her inquiries, but she sought him, and urged him to t
ed away from her inquiries, but she sought him, and urged him to tell her the truth. At first Cupid would not open his lips
would not open his lips, but when his mother importuned him, he told her the whole story, and she was more than ever provo
was more than ever provoked with Psyche, and was determined to punish her severely. She sent for Mercury, who does the mess
e gods, and telling him that Psyche had been insolently compared with her , and moreover attempted to kill her son, demanded
had been insolently compared with her, and moreover attempted to kill her son, demanded of him to go in pursuit of her, and
reover attempted to kill her son, demanded of him to go in pursuit of her , and when she should be found, return to the skie
of her, and when she should be found, return to the skies, and inform her where the audacious mortal could be found. Poor P
of milk, which a young girl that came down to the river side and saw her distress, brought her, thought, perhaps, if she s
g girl that came down to the river side and saw her distress, brought her , thought, perhaps, if she should repair to the sh
, perhaps, if she should repair to the shrine of some deity and offer her prayers, she might be instructed how she ought to
iving them bread, and kine, and sheep; and they were very grateful to her , and worshipped her, offering her rams and wheat
d kine, and sheep; and they were very grateful to her, and worshipped her , offering her rams and wheat sheaves in their sac
eep; and they were very grateful to her, and worshipped her, offering her rams and wheat sheaves in their sacrifices to her
ipped her, offering her rams and wheat sheaves in their sacrifices to her . Psyche had heard of all the goodness of this com
a foolish and unhappy girl, who listened to wicked advice, and forgot her duty to one who loved her; but being sorry for he
, who listened to wicked advice, and forgot her duty to one who loved her ; but being sorry for her folly, may entreat mercy
advice, and forgot her duty to one who loved her; but being sorry for her folly, may entreat mercy from the good gods.” The
y for her folly, may entreat mercy from the good gods.” Then she bent her steps to the temple. She entered the precincts, a
rmed the front, she saw the goddess. She was a tall venerable figure, her head was crowned with wheat sheaves, and a long r
crowned with wheat sheaves, and a long robe in graceful folds covered her form. She was looking at the scene before her, an
graceful folds covered her form. She was looking at the scene before her , and so benign was her countenance that she seeme
her form. She was looking at the scene before her, and so benign was her countenance that she seemed to rejoice in the hap
hich she witnessed, but the soft tread of Psyche’s way-worn feet drew her attention, and she smiled graciously as the young
ention, and she smiled graciously as the young girl knelt down before her . In that attitude the afflicted Psyche related he
knelt down before her. In that attitude the afflicted Psyche related her history, and concluded thus: “Gracious goddess! I
to thee. Have compassion upon me; the implacable Venus pursues me in her anger; hide me, I entreat thee, beside one of the
ed to be granted an asylum from the persecutions of Venus. Juno heard her and replied. “I am sorry, unhappy Psyche, to reje
ict thee; but she is my daughter-in-law. I cannot make a quarrel with her on your account. It would greatly offend her shou
nnot make a quarrel with her on your account. It would greatly offend her should I screen from her displeasure a mortal aga
her on your account. It would greatly offend her should I screen from her displeasure a mortal against whom she is so incen
goddess. She proceeded to a shrine of the goddess, and there invoked her . Venus instantly appeared, and Psyche protested t
there invoked her. Venus instantly appeared, and Psyche protested to her , that she had never designed to offend her. She h
d, and Psyche protested to her, that she had never designed to offend her . She had, it was true, for a moment, harboured th
he had, it was true, for a moment, harboured the thought of murdering her unknown husband: she confessed she had been guilt
ved. She was an outcast and a wanderer: none pitied nor would relieve her . She might be very happy if she could reconcile a
ong the immortals. She hoped she might receive pardon and favour from her . Venus was inflexible; all the contrition of Psyc
er. Venus was inflexible; all the contrition of Psyche could not move her purpose to afflict her; and she was preparing to
e; all the contrition of Psyche could not move her purpose to afflict her ; and she was preparing to denounce some severer p
messenger of the gods, it might have been Mercury, or Iris, whispered her that Cupid had fallen into a swoon, and she insta
a swoon, and she instantly withdrew to discover what was the cause of her son’s illness. Psyche saw her depart with some li
hdrew to discover what was the cause of her son’s illness. Psyche saw her depart with some little satisfaction. The beautif
little satisfaction. The beautiful eyes of Venus were just fixed upon her with a most vengeful expression. It seemed to the
ression. It seemed to the trembling Psyche as if they aimed arrows at her , and would pierce her to the heart with the scorn
the trembling Psyche as if they aimed arrows at her, and would pierce her to the heart with the scorn and spite of her hatr
at her, and would pierce her to the heart with the scorn and spite of her hatred, and she was relieved by her absence. Psyc
heart with the scorn and spite of her hatred, and she was relieved by her absence. Psyche was just revolving in her mind th
ed, and she was relieved by her absence. Psyche was just revolving in her mind that no hope remained to her; that if gods p
sence. Psyche was just revolving in her mind that no hope remained to her ; that if gods persecuted, mortals could not save
hope remained to her; that if gods persecuted, mortals could not save her ; when Venus again appeared. She struck Psyche sev
hen Venus again appeared. She struck Psyche several blows, and turned her into a barn. There stood an immense heap of diffe
sh this task, thou shalt die!” Having said this, Venus left Psyche to her impracticable labour. As Psyche, when Venus had l
ft Psyche to her impracticable labour. As Psyche, when Venus had left her alone, stood looking at the enormous task set bef
nus had left her alone, stood looking at the enormous task set before her , she observed the bam floor covered with innumera
ly began the work allotted to Psyche, and in half the time allowed to her , completed it. Venus, at the time appointed, came
ich she had allotted to Psyche was accomplished, she immediately gave her another trial. ——— “I see, presumptuous Psyche,”
ar,” whispered the reeds which grew there. Some power unseen directed her to a safe path, and in a short time she obtained
ned the lock of wool, and presented it to Venus. This did not satisfy her persecutor; she next commanded her to bring some
it to Venus. This did not satisfy her persecutor; she next commanded her to bring some water from a fountain which was gua
from a fountain which was guarded by a dragon. Psyche took a vase in her hand, and with fear and trembling proceeded to th
cely had she come in sight of it, when an eagle darted down from over her head, snatched the vase with his beak from her ha
darted down from over her head, snatched the vase with his beak from her hand, flew to the fountain, and having filled it
rial was all that the relentless Venus could think of inflicting upon her . “Behold me, child of earth,” said the goddess to
stial Venus demands of thee a cosmetic that shall revive the bloom of her cheek; that tint which is more beautiful than all
ts and flowers in nature can match, and which grief has banished from her cheek.” Psyche knew that Proserpine’s kingdom was
she stood on the verge of the tower, the stones spoke, and commanded her to enter a cavern, not far distant, where she wou
tant, where she would descry a road that led directly to the place of her destination. “There,” said the voice, “you will s
yche followed these directions, and descended to Avernus, undismayed; her innocence gave her a feeling of security in every
directions, and descended to Avernus, undismayed; her innocence gave her a feeling of security in every danger. The shades
he shades of the departed looked on with complacency; Cerberus licked her pretty feet; Proserpine smiled upon her, and gave
complacency; Cerberus licked her pretty feet; Proserpine smiled upon her , and gave her the cosmetic, and Charon, the grim
Cerberus licked her pretty feet; Proserpine smiled upon her, and gave her the cosmetic, and Charon, the grim ferry-man conv
r, and gave her the cosmetic, and Charon, the grim ferry-man conveyed her over the Styx, twice without pay, and she might h
l things she had seen, she imagined the box that Proserpine had given her to renew the faded bloom of Venus, must contain s
d of a delicious odour, a noxious vapour arose from it, and enveloped her like a cloud, and she fell down insensible. Happi
ring near the spot where this indiscretion was committed, and flew to her assistance. He gathered the cloud into its conden
ts condensed form, restored it to the box, revived Psyche, and giving her a kiss of peace, bade her go to his mother and de
d it to the box, revived Psyche, and giving her a kiss of peace, bade her go to his mother and deliver it, telling her at t
er a kiss of peace, bade her go to his mother and deliver it, telling her at the same time he Would go to Olympus and ask t
y many sorrows and much persecution, and now that she had repented of her faults, and been punished for them, it might be h
the fiat of Jove, and so she was forced to consent to the marriage of her son. All the gods, the celestial, terrestrial, ma
upiter introduced Psyche to all the gods and goddesses, and presented her with a cup of nectar with his own hand. “Receive,
. Little Ann Walton one day read die story of Cupid and Psyche to her mother. When she had finished reading, they conve
er, whom she loved excessively; this was Proserpine. Ceres often left her daughter with the young maidens her companions, w
was Proserpine. Ceres often left her daughter with the young maidens her companions, while she made long excursions to ins
ung and fair, would make an admirable queen for him, but he knew that her fond mother would never consent she should go to
sun, fancied Pluto’s domain must be. Pluto, however, resolved to have her without her mother’s permission. One charming day
Pluto’s domain must be. Pluto, however, resolved to have her without her mother’s permission. One charming day, Proserpine
er without her mother’s permission. One charming day, Proserpine, and her young companions, gathered a quantity of flowers
na, and sat down to select some, and to throw away the rest Each cast her portion into the lap of Proserpine, who was to di
bute them. “This rose,” said she, “I will give to Maria, it resembles her blushing cheek. This violet, blue as the eye of M
ite bosom — but nay, not this for thee; I will give this to Cytheris; her hair is raven black;” and placing the pure white
keen eyes were fixed upon Proserpine, and he smiled as he approached her . Cyane knew, by the kingly crown which he wore, a
uld be no other than the lord of the world below. She shrieked out in her alarm, “’Tis he, ’tis he: he comes to us From th
, let us go,” she exclaimed, clasping the hand of Cyane, who clung to her robe, as if she would force her away while the da
sping the hand of Cyane, who clung to her robe, as if she would force her away while the damsels, their companions, had ran
, as he came near, and seized the hand which Proserpine had raised to her eyes, to shade them from the lustre of Pluto’s, w
If you believe him, you will die. Think of your mother; can you quit her ; and us, your friends; and these pleasant groves,
l man can never love you. Come, then, my bride,” he answered, drawing her toward him. “Depart — leave me!” she cried. “Virg
heeded not; nor was Proserpine unwilling to be carried off. He caught her up in his arms, seated her beside him in the char
ine unwilling to be carried off. He caught her up in his arms, seated her beside him in the chariot, and striking the earth
icily who dwell near it repaired thither every year, to sing songs to her memory? Conversation: Ann and her Mother.
her every year, to sing songs to her memory? Conversation: Ann and her Mother. Ann. I am not quite satisfied with th
his story, mother, of Proserpine. I should like to know if Pluto kept her , and how her mother bore the loss of her. Mother
ther, of Proserpine. I should like to know if Pluto kept her, and how her mother bore the loss of her. Mother. You shall h
d like to know if Pluto kept her, and how her mother bore the loss of her . Mother. You shall have a story of Ceres, and th
ave a story of Ceres, and that will tell you how much she grieved for her daughter. Ann. Did any person ever believe that
this girl’s companions was so frightened and afflicted, when she saw her young friend forced away, that she ran to a neigh
ther young women, afterward, went yearly to the fountain to celebrate her , and so this marvellous story of the transformati
f Proserpine, which means the rapid, sudden, or hurried conveyance of her . The Search for Proserpine. Ceres returned
onveyance of her. The Search for Proserpine. Ceres returned to her home, expecting to be received by her beloved dau
oserpine. Ceres returned to her home, expecting to be received by her beloved daughter; but no daughter awaited her. Wh
cting to be received by her beloved daughter; but no daughter awaited her . Where to look for her, the distracted mother kne
her beloved daughter; but no daughter awaited her. Where to look for her , the distracted mother knew not. She went to all
ch at its flames, resolved to search all night for the lost one — but her search was vain. The next day she found, by a fou
ou?” said the goddess to Arethusa, who was sitting on a stone, laving her feet in the running water. “Once,” replied the na
erpine. Have you never seen or heard of my child?” Arethusa then told her she had seen the descent of her daughter, and the
eard of my child?” Arethusa then told her she had seen the descent of her daughter, and the transformation of Cyane. No soo
ner had Ceres heard this, than she instantly harnessed two dragons to her car, flew to Olympus, and demanded her daughter o
antly harnessed two dragons to her car, flew to Olympus, and demanded her daughter of Jupiter. “You may have your daughter,
aughter of Jupiter. “You may have your daughter,” answered Jupiter to her supplication, “if she has not tasted food, in the
he has, she cannot be restored to you. But why do you wish to recover her ? She is wedded to a husband who loves her. He is
why do you wish to recover her? She is wedded to a husband who loves her . He is a king of the greatest empire in the unive
re the virtuous and the pure alone forever dwell. Why would you bring her back to a world, where the violent and the wicked
mingled with the virtuous?” Ceres loved herself better than she loved her daughter. So she preferred to recover Proserpine
r daughter. So she preferred to recover Proserpine rather than suffer her to be happy with Pluto, and with Jupiter’s leave
Jupiter’s leave descended to the world of ghosts. Proserpine received her mother tenderly, and consented to return to earth
oes not appear that Proserpine was honest enough to tell the truth to her mother or to Pluto; she hoped she had not been se
or to Pluto; she hoped she had not been seen, but one Ascalaphus saw her eating the pomegranate, and he told Pluto of it.
hosed him into an owl. Ceres was so miserable, now that she must lose her daughter, that Pluto consented she should dwell w
he must lose her daughter, that Pluto consented she should dwell with her mother half of the year, and the rest of the time
e seemed like a common woman, and the peasants of Sicily did not take her for a goddess. It is related that one night she s
with hunger. The woman of the cottage came to the door, and admitted her . “Good woman,” said Ceres, “I am hungry and tired
it, called polenta. Becubo had polenta for the supper of herself and her little son, who sat in the chimney corner, watchi
e deserved; for, to punish him, she threw in his face the contents of her dish, and transformed him into a lizard. At this
nto a lizard. At this sight, Becubo burst into tears, and reached out her hands to catch up the lizard; but the little anim
and Tereus was so well pleased with Progne, the eldest, that he asked her of her father for a wife. Pandion granted his req
eus was so well pleased with Progne, the eldest, that he asked her of her father for a wife. Pandion granted his request, a
married, and left Athens. Progne wept bitterly when she took leave of her amiable sister, Philomela. Progne lived happily e
d she loved him dearly. When Itys was about a year old, Progne begged her husband to allow her to go to Athens, to see her
y. When Itys was about a year old, Progne begged her husband to allow her to go to Athens, to see her aged father, and her
r old, Progne begged her husband to allow her to go to Athens, to see her aged father, and her sister. Tereus replied to th
her husband to allow her to go to Athens, to see her aged father, and her sister. Tereus replied to this request, “I would
d bring your sister hither?” Progne was easily persuaded to submit to her husband’s wishes. She was a dutiful wife, and did
t to her husband’s wishes. She was a dutiful wife, and did not set up her own will against his. She readily consented to st
m — it was to part with Philomela for the space of a year — to suffer her to accompany him back to Thrace on a visit to her
a year — to suffer her to accompany him back to Thrace on a visit to her sister. Pandion loved Philomela dearly; he could
andion loved Philomela dearly; he could not bear to be separated from her ; and he only shook his head, as if to say “No,” w
head, as if to say “No,” when Tereus urged him to gratify Progne with her sister’s company. When Philomela saw her father’s
d him to gratify Progne with her sister’s company. When Philomela saw her father’s reluctance to spare her, she entreated h
sister’s company. When Philomela saw her father’s reluctance to spare her , she entreated him herself. “Permit me,” she said
s. You know Progne cannot come to us. Grant me the pleasure of seeing her once more. You forget how long it is since she le
g it is since she left us. Think how unhappy she must be never to see her father and her sister. You cannot leave the kingd
he left us. Think how unhappy she must be never to see her father and her sister. You cannot leave the kingdom; your subjec
the will of the gods.” While Philomela was thus urging the consent of her father, she tenderly pressed his hand, and looked
u nothing, my own Philomela,” answered the fond old man, smiling upon her through his tears. “But, my child, do not forget
. Go; but haste thee home again.” All things having been prepared for her departure, Pandion attended his daughter to the h
he vessel of Tereus lay. There Pandion embraced Philomela, and giving her in charge to Tereus, returned sorrowfully to Athe
charge to Tereus, returned sorrowfully to Athens, solemnly commending her and his son-in-law, as he left them, to the prote
it, the wicked Tereus formed a plan to prevent Philomela from seeing her sister. Tereus had become tired of Progne, and wh
s had become tired of Progne, and when he saw Philomela, he preferred her ; though he could not have her for a wife while he
and when he saw Philomela, he preferred her; though he could not have her for a wife while her sister lived. Tereus did not
mela, he preferred her; though he could not have her for a wife while her sister lived. Tereus did not exactly know how to
ead; and perhaps he might persuade Philomela to suffer him to come to her prison, and stay with her when it pleased him. Po
persuade Philomela to suffer him to come to her prison, and stay with her when it pleased him. Poor Philomela, when she lef
hing of this vile plan, but cheerfully followed Tereus whither he led her , presuming he was conducting her to her sister; a
fully followed Tereus whither he led her, presuming he was conducting her to her sister; and she quickened her steps throug
ollowed Tereus whither he led her, presuming he was conducting her to her sister; and she quickened her steps through the t
her, presuming he was conducting her to her sister; and she quickened her steps through the thick wood into which Tereus ha
la saw nobody there but an old woman, and she felt a strange alarm at her situation. Fatigued with her walk, and not knowin
d woman, and she felt a strange alarm at her situation. Fatigued with her walk, and not knowing what was about to befall he
ion. Fatigued with her walk, and not knowing what was about to befall her , she sat down and burst into tears. Tereus said,
she sat down and burst into tears. Tereus said, pretending to comfort her , “Do not weep, lovely Philomela; no harm is inten
errified and angry at this guilty proposal, demanded of Tereus to set her at liberty. “Base man,” she cried, “did not you p
ould abhor him. To prevent Philomela from ever proclaiming it, he cut her tongue out, and then returned to his own house. P
d to his own house. Progne was grieved and disappointed, when she saw her husband returned without Philomela, and eagerly i
saw her husband returned without Philomela, and eagerly inquired for her . “She died on the passage, and we threw her into
and eagerly inquired for her. “She died on the passage, and we threw her into the sea,” answered the lying Tereus. Philome
la remained a whole year in confinement, without being able to inform her sister of her unhappy condition; but at last she
whole year in confinement, without being able to inform her sister of her unhappy condition; but at last she devised an exp
ondition; but at last she devised an expedient that might communicate her misfortunes to Progne. All the Greek women, and a
ething to employ herself about, she would feel a little reconciled to her unhappy state; so she procured Philomela the arti
ought upon the cloth the figure of herself, and of Tereus cutting out her tongue. When she has finished her work, she made
herself, and of Tereus cutting out her tongue. When she has finished her work, she made signs to the old woman to carry it
made signs to the old woman to carry it to the queen, who would give her some money for it. The hope of a magnificent rewa
nd she hastened off to the queen with the embroidery. Progne received her favourably, and she delivered to her the web. Phi
the embroidery. Progne received her favourably, and she delivered to her the web. Philomela was accustomed to put a mark u
delivered to her the web. Philomela was accustomed to put a mark upon her work, by which it might be known. Progne knew the
th inexpressible indignation and sorrow, she learned the condition of her sister. Her first desire was to release her from
learned the condition of her sister. Her first desire was to release her from confinement, and she bribed the old woman to
to release her from confinement, and she bribed the old woman to tell her where Philomela was confined. The people of Thrac
celebrated the orgies of Bacchus; and when Progne got intelligence of her sister’s imprisonment, these rites were about to
for their heads. Progne resolved upon engaging the Bacchantes to aid her in the liberation of her sister. She intended to
resolved upon engaging the Bacchantes to aid her in the liberation of her sister. She intended to clothe herself in deer sk
be running about in the forest, to direct them to the prison-house of her sister, and with their help to set her free. It w
ct them to the prison-house of her sister, and with their help to set her free. It was not difficult to do this. On a certa
b of Philomela; the latter guided Prague, and she took a course which her companions followed. They soon came to a thicket
d entrusted Philomela, instantly admitted them. As soon as Progne and her companions got into the house, singing, dancing,
in one corner of the room which they entered, sprung up, and extended her bands in speechless supplication, to the first fe
plication, to the first female she saw. In a moment Progne recognised her abused sister, and throwing off her disguise, pre
aw. In a moment Progne recognised her abused sister, and throwing off her disguise, pressed her to her heart. They kissed e
recognised her abused sister, and throwing off her disguise, pressed her to her heart. They kissed each other, and shed ma
ised her abused sister, and throwing off her disguise, pressed her to her heart. They kissed each other, and shed many tear
ars. Progne entreated Philomela to cease from weeping, and to go with her to her own house. She next turned to the Bacchant
ogne entreated Philomela to cease from weeping, and to go with her to her own house. She next turned to the Bacchantes, who
t to them. In a few words Progne related the cruelty of Tereus toward her sister, and demanded of the Bacchantes, in their
in their sacred character, to protect them both till they could reach her house; and the Bacchantes, touched with pity for
a swallow, and Philomela into a nightingale. Conversation: Ann and her Mother Ann. This story would be agreeable eno
carried off his uncle’s daughter, as she was watering the flock with her two brothers at the fountain; and he was stronger
hick volume of smoke arose; she gently blowed the kindling coals with her breath, and a bright blaze soon dispersed the blu
e beechen pails, and pouring into them some water gently warmed, gave her guests each a bath for his feet, which were soile
oiled with dust; and after they were cleaned, she wiped them dry with her own hands. She next spread soft flexible willow b
he old goose will serve very well,” said Baucis, looking wistfully at her . The creature instantly ran toward the house door
the house door, which stood a little open, and the old couple pursued her ; but she entered the cottage, and took refuge bet
he cottage, and took refuge between the feet of Jupiter, who motioned her pursuers to spare the goose. They obeyed, and Jup
ction of the wicked city of Sodom. And when Baucis washed the feet of her guests, it reminded me of the visit paid by the a
Bible, looks for the passage, reads it to herself, and then aloud to her mother.) “When,” & c. See page 53. Mother. N
ding. The fable might be concluded by saying, that Philomela bewailed her misfortunes in sweet melancholy music, which she
. Keats’s sweet description of this poetic warbler. (Her mother gives her a book, and Ann reads.) “Thou wast not born for
eaving, and she was industrious and modest. In some of the statues of her , she was not drawn in her military costume, or ap
rious and modest. In some of the statues of her, she was not drawn in her military costume, or apparel, but in the dress of
ostume, or apparel, but in the dress of a female, having a distaff in her hand, to show that she was the patroness of femal
istory of Psyche. As soon as Mercury saw Herse, he determined to have her for a wife, and immediately descended the king’s
sing himself to Aglauria, to “see your sister Herse. I desire to make her my bride. Will you have the goodness to persuade
nd companion. If you will give me money enough, I will conduct you to her , and she will present you to my sister.” Minerva
this mean proposal of Aglauria. She knew it displeased Aglauria, that her sister should be preferred to herself. Minerva sa
er sister should be preferred to herself. Minerva saw that she envied her sister, and that she felt the bad passion of avar
nvy was seated in the middle of it, feeding upon snakes, which formed her ordinary repast. Minerva’s countenance exhibited
ant armour which dazzled every beholder. Envy, as she advanced toward her , could not bear the sight of this noble form. But
her, could not bear the sight of this noble form. But she arose, drew her ragged mantle over her shrunk person, and stepped
sight of this noble form. But she arose, drew her ragged mantle over her shrunk person, and stepped forward to receive Min
eceive Minerva. Her face was deadly pale, and traces of tears were on her sunken cheeks. Minerva, who was all goodness hers
without pain with so spiteful a being, though she sometimes employed her to punish the wicked. On this occasion, she laid
metimes employed her to punish the wicked. On this occasion, she laid her commands upon Envy in a few words. “Go,” said she
palace at Athens. You know the princess Aglauria; she grieves because her sister is beloved, and she is neglected; and she
o wish to injure others shall be miserable themselves, therefore make her as unhappy as you can. When she finds that her se
selves, therefore make her as unhappy as you can. When she finds that her selfish, envious disposition makes her wretched,
s you can. When she finds that her selfish, envious disposition makes her wretched, she will cease to persecute her sister,
, envious disposition makes her wretched, she will cease to persecute her sister, and will try to become better.” Having sa
returned to the cheerful light of day. Envy cast a scowling look upon her , as she departed, but the office of punishment su
g look upon her, as she departed, but the office of punishment suited her malignant heart, and taking a crooked stick in he
punishment suited her malignant heart, and taking a crooked stick in her hand, and wrapping herself in a mist, she pursued
rooked stick in her hand, and wrapping herself in a mist, she pursued her way to the palace of Cecrops, and glided unnotice
the apartment of Aglauria. The princess had thrown herself down upon her couch, vexed and mortified; for when she promised
couch, vexed and mortified; for when she promised to admit Mercury to her sister, for a sum of money, the god only answered
for a sum of money, the god only answered by looking reproachfully at her , and withdrew instantly from the room. What was b
on which she might rest if she were tired; and the other to held over her head a sort of parasol, to screen her from the su
red; and the other to held over her head a sort of parasol, to screen her from the sun’s rays;8 and these were expected to
l, to screen her from the sun’s rays;8 and these were expected to see her safe home again. Aglauria could not sleep quietly
ome again. Aglauria could not sleep quietly; she dreamed that she saw her sister walking homeward, along a retired way, fro
ed way, from the temple of Minerva, and that she accidentally dropped her veil. One of her maiden stopped to pick it up, bu
temple of Minerva, and that she accidentally dropped her veil. One of her maiden stopped to pick it up, but the wind took i
grove near by, caught it, and running after Aglauria, presented it to her . They looked at each other with pleasure, and Her
f Envy, and, wherever she came, the very air seemed to be filled with her presence. Aglauria, half waked by the chilling to
ith her presence. Aglauria, half waked by the chilling touch, changed her position, and slept again, and again she dreamed.
she dreamed. She beheld the same youth, who had presented the veil to her sister, but she now distinctly saw his winged cap
, and his torch burned with a clear, steady blaze. Her father and all her friends were present, and they smiled with compla
rcury and Herse. At this sight, sleep fled, and Aglauria started from her pillow. “This dream,” she cried, “is false, or I
e married to a man, he will not break their union. Aglauria then took her way to the garden, which was near the house. She
bout to descend into the garden, the god unexpectedly appeared before her , and would have entered the house, but Aglauria p
he way, and stopped him. In the most eloquent manner Mercury besought her to admit him. He pleaded in vain; Aglauria still
she suffer him to pass. At length Mercury’s patience was exhausted by her obstinacy, and, with a touch of his caduceus, he
d by her obstinacy, and, with a touch of his caduceus, he transformed her to a statue. According to the fable, Mercury obta
ed her to a statue. According to the fable, Mercury obtained Herse of her father, and they were married, as Aglauria had fo
rse of her father, and they were married, as Aglauria had foreseen in her dream. Conversation: Mother and Ann. Ann.
name was altered afterwards in honour of the goddess Minerva. One of her names was Athena. Ann. Where did Cecrops come fr
fferent names. Do you not remember that the Pierian princess said, in her song, that the gods took the shapes of animals, a
it Ann. What did Aglauria mean, when she said an “evil genius” sent her a dream? Mother. The ancients believed that ther
ess and vanity, and of their punishment. Ann’s mother then related to her the following story. Narcissus. Lyriope, a
nts of Psyche, she wished to know what would be the future fortune of her child; and she went to Tiresias, an old prophet w
elt in the city of Thebes, to learn what good or evil might happen to her son. Before I tell you what the prophet told Lyri
ear-sighted person. When Lyriope consulted Tiresias, the prophet told her that Narcissus would live to be old, if he could
might be kept there from looking at his pretty face. But Lyriope sent her son to a beautiful island, where, as he grew up,
was a young maiden, named Echo. But Narcissus would take no notice of her ; and that neglect mortified the poor nymph so muc
or nymph so much, that she pined away, till nothing could be found of her but her voice. She still inhabits woods and solit
so much, that she pined away, till nothing could be found of her but her voice. She still inhabits woods and solitary plac
pretty Europa, the king’s daughter. He thought he should like to have her himself; so he came like a beautiful milk-white b
d began to eat grass where Europa was sporting with some young girls, her friends. They all thought the bull the most beaut
er seen. Europa wove a wreath for his horns, and he knelt down beside her , and uttered a mild, kind moan. The maidens admir
is gentleness, and Europa sprang upon his back, and he swam away with her from Asia to the continent opposite, which was af
ropa, was very much grieved, and he sent his son Cadmus to search for her . Cadmus could not find Europa, and he did not lik
not find Europa, and he did not like to return to his father without her ; therefore he went into Greece, but he did not kn
fore him. Cadmus, obedient to the direction he had received, followed her . After crossing the little river Cephisus, and tr
and traversing the plains of Panope, the heifer stopped, and raising her head toward the sky, made it resound with her lou
er stopped, and raising her head toward the sky, made it resound with her loud and continual lowings. After a while she cea
Ann. There are many strange things in the adventures of Europa and her brother Cadmus. How can you explain the flight of
d that he carried off Europa. Then the attendants said a bull carried her off. Arm. Do you suppose a heifer guided Cadmus?
in were sacred to Diana, and it was not permitted to any man to enter her domain. Diana was a modest female deity, and she
, but Diana saw him, and was greatly incensed that a man should enter her sacred grove. In her displeasure, she snatched up
and was greatly incensed that a man should enter her sacred grove. In her displeasure, she snatched up some water in the ho
rove. In her displeasure, she snatched up some water in the hollow of her hand, and throwing it at Acteon, transformed him
e story of Acteon, as usual, desired to know the meaning of it, which her mother thus explained. Mother. The grove consecr
wine, was the son of Semele, Ino’s sister, and Ino was very proud of her relation, and would often boast that her nephew w
r, and Ino was very proud of her relation, and would often boast that her nephew was one of the gods, and had his abode wit
hich arose from the Styx. Cerberus fawned upon Juno; he recognised in her one of the immortals; indeed he received mortals
were the keepers of the prison Tartarus, and requested them to guide her to Tisiphone. They attended her very respectfully
Tartarus, and requested them to guide her to Tisiphone. They attended her very respectfully, and on the way asked her to st
Tisiphone. They attended her very respectfully, and on the way asked her to stop at Tartarus, and see their prisoners. Jun
d, and they unbarred the heavy gates of burnished brass, and admitted her . Here she saw giants who had revolted against Jup
e foul Tisiphone can bring upon him.” Juno answered not, but followed her guides to a dark nook beyond Tartarus, where Tisi
llowed her guides to a dark nook beyond Tartarus, where Tisiphone and her sisters sat discoursing upon the vices of mankind
no’s errand; and Tisiphone, having heard what she had to say, shaking her head, to throw back the serpents which hung over
to say, shaking her head, to throw back the serpents which hung over her face, replied, “Goddess, you shall be obeyed. Now
this forlorn place.” Satisfied with Tisiphone’s ready compliance with her wishes, Juno returned to Olympus, and instantly p
and instantly purified herself in a bath of living water, prepared by her handmaid Iris. As soon as Juno had left the murky
odstained robe, fastened round the waist by a coiling serpent, seized her flaming torch, and, being followed by her terrifi
y a coiling serpent, seized her flaming torch, and, being followed by her terrific attendants, Fear, Horror, Grief, and Fre
ic attendants, Fear, Horror, Grief, and Frenzy, went forth to execute her commission. The house of Athamas shook to the fou
oundation when Tisiphone entered it; venomous exhalations issued from her mouth, forked lightnings played about her feet, a
ous exhalations issued from her mouth, forked lightnings played about her feet, and the sun, as if he sickened at the sight
played about her feet, and the sun, as if he sickened at the sight of her , was overcast. Among the ancients, it was believe
h fear. Tisiphone soon roused them; she shook from a vial she held in her hand, a shower of her deleterious liquor, and wav
roused them; she shook from a vial she held in her hand, a shower of her deleterious liquor, and waving her torch in a cir
she held in her hand, a shower of her deleterious liquor, and waving her torch in a circle, withdrew to the regions of Plu
th blind fury, and instantly killed his infant son, Learchus. Ino, in her terror, with her other son, Milecerta, in her arr
d instantly killed his infant son, Learchus. Ino, in her terror, with her other son, Milecerta, in her arras, fled from his
son, Learchus. Ino, in her terror, with her other son, Milecerta, in her arras, fled from his pursuit to the verge of a pr
recipice, from which she fell into the sea. Venus pitied poor Ino and her child, and she besought Neptune to place them amo
, and she besought Neptune to place them among the marine deities. At her request, Neptune gave them new forms and new name
p in the midst of the sea, where she became immoveable as a rock, and her sails, cordage, masts, and oars, were instantly a
. They were intoxicated, and thus they excused their folly. Agave and her sisters did not perceive who it was they had kill
f a thyrsus, and Agave ran about with it, shouting, and showing it to her companions. In the midst of all this extravagance
ndson, and soon convinced Agave that she was exulting in the death of her son. Too late, Agave saw the atrocity of such con
f her son. Too late, Agave saw the atrocity of such conduct; she beat her breast, and tore her hair, but she could not rest
Agave saw the atrocity of such conduct; she beat her breast, and tore her hair, but she could not restore life to the dead.
ted with respect, and Agave, restored to reason, bitterly repented of her guilty conduct. The sight of a thyrsus became sho
nted of her guilty conduct. The sight of a thyrsus became shocking to her , and she never went near mount Citheron; for ther
and she never went near mount Citheron; for there the recollection of her murdered son, and of her crime, were too painful
ount Citheron; for there the recollection of her murdered son, and of her crime, were too painful to be endured. Convers
a beautiful daughter, whose name was Danæ. While Danæ was very young, her father went to consult the oracle, to know what s
efore he shut up the princess in a high tower, where no man could see her , nor visit her. Jupiter loved and pitied the poor
p the princess in a high tower, where no man could see her, nor visit her . Jupiter loved and pitied the poor young prisoner
means, that some man who loved Danæ, paid, or bribed, the keepers of her prison, and thus went to see her. Money buys ever
anæ, paid, or bribed, the keepers of her prison, and thus went to see her . Money buys every thing in this world; so, in thi
wer in which Danæ was confined, stood on a rock on the sea coast, and her father ordered that she and her infant should be
stood on a rock on the sea coast, and her father ordered that she and her infant should be put into a chest, and thrown int
been written concerning poor Danæ, tossed about upon the billows with her child. But Neptune, who was the god of the sea, h
tened to the place, and found a beautiful woman weeping, and clasping her infant to her bosom. The child was in a sweet sle
lace, and found a beautiful woman weeping, and clasping her infant to her bosom. The child was in a sweet sleep. Dictys spo
become of the unhappy Danæ and this outcast boy?” Saying these words, her tears flowed afresh. Dictys saw the affliction of
d him, for he had a compassionate heart. “Young stranger,” said he to her , “do not despair; you are not among barbarians. A
house,” said Danæ, still weeping. “Leave that chest,” said Dictys to her , in an encouraging voice; “give me your child, an
eceive and comfort you.” Cheered by the good man’s eagerness to serve her , Danæ rose, and followed his directions. They soo
door stood the good Aglauria, the fisherman’s wife; she was expecting her husband, but was much surprised at the sight of D
d, but was much surprised at the sight of Danæ, for she had never, in her life, seen a lady so dressed, and so delicate and
so dressed, and so delicate and fair. Danæ wore an embroidered robe; her hair hung in long loose tresses; tears stood upon
broidered robe; her hair hung in long loose tresses; tears stood upon her pale cheek; and sorrow and weariness depressed he
; tears stood upon her pale cheek; and sorrow and weariness depressed her head, and caused her limbs to tremble, as she tri
r pale cheek; and sorrow and weariness depressed her head, and caused her limbs to tremble, as she tried to keep up with th
the pace of Dictys. Aglauria looked at the strange lady, and then at her husband, as she saw them approach near, but did n
hem approach near, but did not speak a word. Dictys put the babe into her arms, and said, “Aglauria, this unfortunate lady,
uria, and Danæ entered the only room in the house. Aglauria conducted her to a bed of clean rushes, which was the best the
n rushes, which was the best the poor woman had, but there, after all her fatigue, she found rest and refreshment. Danæ and
here, after all her fatigue, she found rest and refreshment. Danæ and her little boy did not remain long in the fisherman’s
isherman’s hut. Dictys went to the palace of Polydectes, and told him her story; he immediately sent a chariot for her, and
Polydectes, and told him her story; he immediately sent a chariot for her , and she and the young Perseus were removed to th
, and kind. But Polydectes, though he had been very kind to Dana; and her son, did not love Perseus when he had grown up to
w that Medusa was destined to die, therefore she might be killed; but her sisters were immortal. Medusa had been very beaut
erva was the goddess of wisdom. She required all worshippers to offer her serious, respectful worship; and if persons in he
rshippers to offer her serious, respectful worship; and if persons in her temple, or any other, behaved improperly, the anc
acrilegious person to be punished. Minerva, to punish Medusa, changed her beauty into the most frightful ugliness, and her
nish Medusa, changed her beauty into the most frightful ugliness, and her fine hair into snakes; and she looked so dreadful
r into snakes; and she looked so dreadful, that when others looked at her , they were turned to stone. Perseus proposed to c
pened to be asleep when Perseus arrived; but he was afraid to look at her , on account of the petrifying power of her ugline
t he was afraid to look at her, on account of the petrifying power of her ugliness. So he used the shield, which Minerva ha
ield, which Minerva had given him, as a mirror, and in that he beheld her . It is difficult to imagine why the image of her
nd in that he beheld her. It is difficult to imagine why the image of her deformity, seen in, that mirror, should not kill
t of the gorgon herself; but it seems it did not. Taking advantage of her sleeping posture, Perseus struck her one blow, an
it did not. Taking advantage of her sleeping posture, Perseus struck her one blow, and severed her head from her body, and
age of her sleeping posture, Perseus struck her one blow, and severed her head from her body, and then bore it over the des
eping posture, Perseus struck her one blow, and severed her head from her body, and then bore it over the deserts of Africa
a monster. Andromeda’s mother was a vain, silly woman. She boasted of her own beauty, and said that she was handsomer than
Neptune was offended with Cassiope, and because she was a queen, laid her whole kingdom under water. The poor people, to es
tiful daughter, Andromeda. When you are returned home, you must chain her to a rock which projects into the sea, not far fr
of the rock, when Perseus alighted upon the verge above. She clasped her hands, and looked upward, as if to implore the go
r hands, and looked upward, as if to implore the gods to take pity on her , but her eyes met those of Perseus, whom she imag
and looked upward, as if to implore the gods to take pity on her, but her eyes met those of Perseus, whom she imagined to b
my prayer.” Perseus instantly descended to the spot where she stood, her delicate arm bound by a heavy chain attached to t
posed to the sea monster, to appease the angry Neptune. Perseus heard her with tenderness and pity. She concluded by saying
he could not say more, but burst into tears. Perseus tried to comfort her , told her he must leave her a moment, but he woul
ot say more, but burst into tears. Perseus tried to comfort her, told her he must leave her a moment, but he would return s
urst into tears. Perseus tried to comfort her, told her he must leave her a moment, but he would return soon, and remove he
her he must leave her a moment, but he would return soon, and remove her in safety. Then he went to the king and told him,
in a few words, that he had seen his daughter; that he would preserve her and destroy the monster, if Cepheus would bestow
e would preserve her and destroy the monster, if Cepheus would bestow her upon him as the reward of his achievement. Cepheu
hrough the water with a terrific noise; but when he would have seized her , Perseus presented to his view the horrible head,
y broke the chain and releasing the arm of the princess, she gave him her hand, and he restored her to her father and mothe
asing the arm of the princess, she gave him her hand, and he restored her to her father and mother. The plants, upon which
he arm of the princess, she gave him her hand, and he restored her to her father and mother. The plants, upon which the Med
went to Cepheus, and asked the hand of Andromeda. The young girl and her parents consented to this request, and preparatio
to bring him the head of Medusa, though I could not have travelled to her dwelling, but for the wings which Mercury lent me
s intruder was Phineus, to whom the parents of Andromeda had promised her before they knew Perseus. Phineus, saying nothing
en another man’s bride. It may be that you do not know the perfidy of her father and mother. They gave her to me when I ask
that you do not know the perfidy of her father and mother. They gave her to me when I asked her in marriage; yet, regardle
he perfidy of her father and mother. They gave her to me when I asked her in marriage; yet, regardless of their own promise
t, regardless of their own promise, they did not wait for me to claim her , but have bestowed her upon you. Restore her to m
own promise, they did not wait for me to claim her, but have bestowed her upon you. Restore her to me; else thou and they m
not wait for me to claim her, but have bestowed her upon you. Restore her to me; else thou and they may dread my vengeance.
selves, and soon perceived Minerva standing near, holding before them her invulnerable shield, the Ægis. Phineus, seeing th
Acrisius, in Argos. Danæ had often related to Perseus the cruelty of her father to herself and to him; but they had both f
Seriphus. Polydectes became the persecutor of Danæ, as he had been of her son, and to protect herself from his insults, she
t to the temple of Minerva, whither no person durst follow to disturb her . A man, or woman, might go to a temple, as a refu
efuge from injury, or to save life, but no one dared to follow him or her thither, lest he should offend the compassionate
dectes to the temple, the old man heard of it, and afterward conveyed her to his humble home, where Aglauria still lived. D
conveyed her to his humble home, where Aglauria still lived. Danæ and her children did not long remain in the cottage of th
heir proper owners. On the shield of Minerva, when he gave it back to her , with solemn thanks, he laid the Medusa’s head as
; only when she designed to punish foe wicked, she clothed herself in her “gorgon-terrors,” in order to affright the bad, o
But poets, and writers of fables, imagine that envy is a woman; that her hair is snakes, which sting and bite; and that he
y is a woman; that her hair is snakes, which sting and bite; and that her garments are stained with bleed, which she has dr
child that always speaks truth, and I think of truth when I think of her . If I should draw a figure like hers, and not cal
think of her. If I should draw a figure like hers, and not call it by her name, but should call it Truth, I should make a p
the martial, or warlike maid, and she was often seen with a spear in her hand, a helmet on her head, and her terrible shie
ke maid, and she was often seen with a spear in her hand, a helmet on her head, and her terrible shield on one arm; but thi
he was often seen with a spear in her hand, a helmet on her head, and her terrible shield on one arm; but this day, at Moun
rrible shield on one arm; but this day, at Mount Helicon, she put off her warlike attire, and was dressed in a beautiful ro
delighted with the honour she did them; they seated themselves around her , in a delightful grove, and exerted themselves to
round her, in a delightful grove, and exerted themselves to entertain her . Calliope related that not far from the place whe
se, goddesses of Thespia,’ said one of these sisters to us, as we met her in the Yale of Tempe; ‘cease to pretend that your
, the ibis, and the ichneumon. “When she princess of Pieria had ended her strain, Calliope took her turn. The hills resound
mon. “When she princess of Pieria had ended her strain, Calliope took her turn. The hills resounded to the melody of her vo
strain, Calliope took her turn. The hills resounded to the melody of her voice, as she sung the gifts of Ceres: to man she
egan to decline in the west; Minerva knew that then the gods expected her , and she left the sisters in the pleasant grove,
rove, promising to visit them soon again, and always to aid them with her inspirations. Apollo and the Python. Of al
er, Diana, or the moon. Jupiter loved Latona, and that made Juno hate her . Juno found a hideous serpent, hatched in the mud
torment Latona. Wherever Latona went, this frightful monster followed her . Neptune took pity upon her, and raised up an isl
ona went, this frightful monster followed her. Neptune took pity upon her , and raised up an island, afterward called Delos,
ward called Delos, from the bosom of the Egean, on purpose to receive her . Terra (the earth) had refused to protect Latona,
(the earth) had refused to protect Latona, but Neptune metamorphosed her to a quail, and she flew off from the continent,
haps of Africa, to the newly-raised island; and then Neptune restored her to her human shape. There Apollo and Diana, who w
Africa, to the newly-raised island; and then Neptune restored her to her human shape. There Apollo and Diana, who were twi
use that island had been the refuge of Latona, and the birth-place of her divine children, Apollo acquired the use of the b
e fields, and Daphne chanced to wander thither. As soon as Apollo saw her , he thought her very beautiful, and he looked at
phne chanced to wander thither. As soon as Apollo saw her, he thought her very beautiful, and he looked at her with admirat
on as Apollo saw her, he thought her very beautiful, and he looked at her with admiration; but she felt an extreme dislike
loquence pleased Daphne; she would not listen to him, though he urged her with tender entreaties. “Stay, lovely Daphne,” he
oice of Apollo, and the god, with more than mortal swiftness, pursued her . He overtook her just as she reached the banks of
nd the god, with more than mortal swiftness, pursued her. He overtook her just as she reached the banks of the Peneus. Ther
of the Peneus. There, sinking down by the river’s side, she entreated her father to hear her prayer. “O, father!” she cried
e, sinking down by the river’s side, she entreated her father to hear her prayer. “O, father!” she cried, “I detest Apollo,
I would be swallowed up by the cold earth: suffer me to be hidden in her dark bosom, so that I escape from him.” Daphne’s
that I escape from him.” Daphne’s supplication was granted. Suddenly, her feet took root in the ground, thick bark compress
ed. Suddenly, her feet took root in the ground, thick bark compressed her delicate frame, her extended arms branched to sle
et took root in the ground, thick bark compressed her delicate frame, her extended arms branched to slender boughs, and her
her delicate frame, her extended arms branched to slender boughs, and her graceful head was covered with dark green leaves.
rself, he knew not whither. Io was a priestess of Juno, and served in her temple at Argos. Jupiter once observed this beaut
e observed this beautiful nymph, as she was returning from a visit to her father, and instantly descended from Olympus to c
to her father, and instantly descended from Olympus to converse with her . Io knew that her celestial mistress had strictly
d instantly descended from Olympus to converse with her. Io knew that her celestial mistress had strictly forbidden the you
lestial mistress had strictly forbidden the young women who served at her altars to hold any conversation with her husband,
he young women who served at her altars to hold any conversation with her husband, and she fled from the sire of the gods,
ly coursed along the borders of the lake of Lerna, she was checked in her flight by Jupiter, who followed her in a cloud of
lake of Lerna, she was checked in her flight by Jupiter, who followed her in a cloud of thick darkness, which suddenly cove
who followed her in a cloud of thick darkness, which suddenly covered her at noonday. Overcome with fright, at this strange
tlest accents. “Fear nothing, fairest,” said a soft voice, addressing her , “I am come to offer thee favour and protection.
t.” Io instantly recognised the silver tones which had first accosted her in her return from her paternal home, and thus st
instantly recognised the silver tones which had first accosted her in her return from her paternal home, and thus stopped,
ised the silver tones which had first accosted her in her return from her paternal home, and thus stopped, she listened wit
m her paternal home, and thus stopped, she listened with trembling to her divine admirer. At this moment, Juno, looking dow
se of that noonday darkness. To satisfy herself, she immediately took her car, drawn by peacocks, and was borne swiftly dow
strange cloud. Jupiter felt the approach of Juno, and to save Io from her anger, changed her into a beautiful white heifer.
ter felt the approach of Juno, and to save Io from her anger, changed her into a beautiful white heifer. The cloud graduall
a shady tree. As soon as Juno saw this beautiful animal, she admired her pearly horns and velvet ears, and inquired of Jup
whose herd she belonged, and finally ended by begging of him to give her to her. Jupiter had ho excuse for denying this re
herd she belonged, and finally ended by begging of him to give her to her . Jupiter had ho excuse for denying this request,
ady, and a favourite of Jupiter, so she resolved to take good care of her . In order to do this, she gave her in charge to A
she resolved to take good care of her. In order to do this, she gave her in charge to Argus, a person renowned for his vig
wake. Every day Argus turned Io into the fields, and at night he shut her up securely. One day, as she was grazing on the b
y, as she was grazing on the banks of the Inachus, the loved scene of her youthful sports, she perceived her father, and ap
of the Inachus, the loved scene of her youthful sports, she perceived her father, and approached him with familiarity. Inac
the beautiful heifer, and plucking a handful of grass, offered it to her , while he bound her horns with a garland of flowe
r, and plucking a handful of grass, offered it to her, while he bound her horns with a garland of flowers. The heifer seeme
arland of flowers. The heifer seemed grateful, and licked the hand of her father with her large rough tongue. Io longed to
s. The heifer seemed grateful, and licked the hand of her father with her large rough tongue. Io longed to communicate to I
ughter, and at length fell upon the expedient of tracing the story of her metamorphosis, with her foot, upon the sand. Inac
ll upon the expedient of tracing the story of her metamorphosis, with her foot, upon the sand. Inachus was surprised and sh
” Inachus threw his arms around the neck of the heifer, and wept over her , but Argus saw this tender interview, and instant
Io to a distant pasture. Jupiter, pitying Io, sent Mercury to deliver her from the power of Argus. “Go,” said the sovereign
the Nile: the winds which breathe over that river shall be subject to her control, and grateful navigators, as they speed t
tors, as they speed their course over that majestic stream, shall pay her thanks for safety, and for gentle breezes. Mercur
of Ladon. Syrinx was a worshipper of Diana, and that goddess forbade her followers to listen to any male, either divine or
yrinx, but she did not reply to him; she only ran away. Pan ran after her , and, when he overtook her, seized her by the arm
y to him; she only ran away. Pan ran after her, and, when he overtook her , seized her by the arm; but instead of clasping t
e only ran away. Pan ran after her, and, when he overtook her, seized her by the arm; but instead of clasping the youthful
oss of Argus, and caused his hundred eyes to be placed in the tail of her peacocks; where, deprived of the power of vision,
party-coloured bird. Juno now hated Io more than ever, and she drove her from place to place by a most cruel contrivance;
and tormented the unhappy Io wherever she went. Driven to madness by her incessant persecutor, Io plunged into the Mediter
or, Io plunged into the Mediterranean, at that part since called from her the Ionian Sea; thence she passed over Illyria an
ia and the mountains of Caucasus, and, after traversing Asia, pursued her career into Africa. Being arrived in Africa, she
ca. Being arrived in Africa, she became calm, knelt down, and raising her head toward heaven, implored Jupiter, with her lo
nelt down, and raising her head toward heaven, implored Jupiter, with her loud and continual lowing, to take pity on her su
implored Jupiter, with her loud and continual lowing, to take pity on her sufferings. Io’s prayer was heard; she was restor
ke pity on her sufferings. Io’s prayer was heard; she was restored to her human form, and afterward became queen of Egypt.
ften told me that I was the son of Apollo; and I will instantly go to her , and tell her that you dispute her word, and do n
hat I was the son of Apollo; and I will instantly go to her, and tell her that you dispute her word, and do not believe tha
Apollo; and I will instantly go to her, and tell her that you dispute her word, and do not believe that I am, like yourself
divine Apollo, to vindicate the words of my mother, who asserts that her child derives his birth from the gods, as certain
Terra (earth) prayed to Jupiter for protection; and he, propitious to her prayer, precipitated Phæton into the Eridanus,11
the world by his presence; while Clymene, accompanied by the Hiades, her daughters, wandered about the world in search of
and exhort the Thebans. At the time when the queen of Thebes uttered her contempt for the gods, it would seem without drea
atona; bind your brows with laurels, and bum incense on the altars of her children. Apollo and Diana command you, by my voi
tona, who is only a mortal, and who cannot serve you, let you flatter her ever so foolishly, or supplicate her ever so ferv
annot serve you, let you flatter her ever so foolishly, or supplicate her ever so fervently. If you have heard her history,
so foolishly, or supplicate her ever so fervently. If you have heard her history, you must know that, previous to the birt
have heard her history, you must know that, previous to the birth of her children, she had not a dwelling, and Terra refus
the birth of her children, she had not a dwelling, and Terra refused her one, so that she can have no power to bestow any
ul heroes, and seven blooming maids. Compare the desert of Latona and her children, with the merits of Niobe and hers.” Suc
to Apollo and Latona, and besought them to avenge the insult offered her by Niobe. In obedience to her wishes, Apollo and
ought them to avenge the insult offered her by Niobe. In obedience to her wishes, Apollo and Diana involved themselves in a
of this misfortune reached their mother, when the wretched queen saw her daughters transfixed by the same unseen darts; an
e unseen darts; and while the youngest of them yet lived, she covered her with her robe, entreating with bitter cries, that
darts; and while the youngest of them yet lived, she covered her with her robe, entreating with bitter cries, that one of h
covered her with her robe, entreating with bitter cries, that one of her offspring might be spared; but her supplications
ing with bitter cries, that one of her offspring might be spared; but her supplications were vain; the last-born of this fa
supplications were vain; the last-born of this fair train expired in her embrace. Amphion, driven to madness by the loss o
heir impiety; they repaired once more to the sacrifices of Latona and her children, and all the solemnities which they had
‘this altar is dedicated to Latona. You know that when Earth refused her an asylum, Neptune, for her reception, raised the
Latona. You know that when Earth refused her an asylum, Neptune, for her reception, raised the island of Delos from the Eg
born Apollo and Diana; but the unrelenting Juno hound means to drive her from this place of refuge; and Latona, taking the
d leading his sister by the other, fled into Lydia. “‘When Latona and her children reached the place where we now stand, it
rink. Some peasants, who were cutting osiers near the banks, observed her , and approaching, one of them thus coarsely accos
ks, observed her, and approaching, one of them thus coarsely accosted her : ‘Why come you hither, woman; is there no other w
2 (1909) The myths of Greece and Rome
“No sun yet beam’d from yon cerulean height; No orbing moon repair’d her horns of light; No earth, self-poised, on liquid
e limpid streams. All was now life, joy, and motion. Gæa, roused from her apathy, admired all that had already been done fo
a, roused from her apathy, admired all that had already been done for her embellishment, and, resolving to crown and comple
f like immensity, the starry Heaven; That he might sheltering compass her around On every side.” Hesiod ( Elton’s tr.). A
armony         Come to our ears, like dreams. “The Moon, too, brings her world so nigh,         That when the night-seer l
y Uranus to share their fate. Greatly dissatisfied with the treatment her children had received at their father’s hands, Gæ
er’s hands, Gæa remonstrated, but all in vain. Uranus would not grant her request to set the giants free, and whenever thei
o the words of sedition; but none were courageous enough to carry out her plans, except Cronus, the youngest of the Titans,
for his son. Gladly she placed him in his extended arms; but imagine her surprise and horror when she beheld her husband s
is extended arms; but imagine her surprise and horror when she beheld her husband swallow the babe. Time passed, and anothe
one little one: the selfish, hardhearted father would not relent. As her prayers seemed unavailing, Rhea finally resolved
med unavailing, Rhea finally resolved to obtain by stratagem the boon her husband denied; and as soon as her youngest son,
ed to obtain by stratagem the boon her husband denied; and as soon as her youngest son, Jupiter (Jove, Zeus), was born, she
ed upon him, Cronus then took leave, and the overjoyed mother clasped her rescued treasure to her breast. It was not suffic
took leave, and the overjoyed mother clasped her rescued treasure to her breast. It was not sufficient, however, to have s
d remain unconscious of his existence. To ensure this, Rhea entrusted her babe to the tender care of the Melian nymphs, who
. There a goat, Amalthea, was procured to act as nurse, and fulfilled her office so acceptably that she was eventually plac
ally placed in the heavens as a constellation, a brilliant reward for her kind ministrations. To prevent Jupiter’s cries be
he power so unlawfully obtained; but Gæa, to punish him for depriving her children of their birthright, created a terrible
man; and as soon as she had been artfully fashioned, each one endowed her with some special charm, to make her more attract
ully fashioned, each one endowed her with some special charm, to make her more attractive.                         “The cr
when the fair mischief, seeming-good, His hand had perfected, he led her forth Exulting in her grac’d attire, the gift Of
f, seeming-good, His hand had perfected, he led her forth Exulting in her grac’d attire, the gift Of Pallas, in the midst o
on, decreed she should be called Pandora. They then bade Mercury take her to Prometheus as a gift from heaven; but he, know
that nothing good would come to him from the gods, refused to accept her , and cautioned his brother Epimetheus to follow h
rely so beautiful and gentle a being can bring no evil!” and accepted her most joyfully. The first days of their union were
eus to ask Mercury what brought him thither. Epimetheus complied with her request; but Mercury evaded the question, asked p
ts of the mysterious box; but Epimetheus, surprised and shocked, told her that her curiosity was unseemly, and then, to dis
mysterious box; but Epimetheus, surprised and shocked, told her that her curiosity was unseemly, and then, to dispel the f
seen for the first time on the fair face of his beloved, he entreated her to come out into the fresh air and join in the me
hinking she would soon join him, and perhaps by some caress atone for her present wilfulness. Left alone with the mysteriou
head, of such fine workmanship that it seemed to smile and encourage her . Around the box a glittering golden cord was woun
on top in an intricate knot. Pandora, who prided herself specially on her deft fingers, felt sure she could unfasten it, an
d in on the summer breeze. Repeatedly she heard them call and beseech her to join them; yet she persisted in her attempt. S
he heard them call and beseech her to join them; yet she persisted in her attempt. She was just on the point of giving up i
of giving up in despair, when suddenly the refractory knot yielded to her fumbling fingers, and the cord, unrolling, droppe
e box. The noise now seemed to increase, and she breathlessly applied her ear to the lid to ascertain whether it really pro
scertain whether it really proceeded from within. Imagine, therefore, her surprise when she distinctly heard these words, u
unds. Should she open the box? Just then a familiar step outside made her start guiltily. Epimetheus was coming, and she kn
her start guiltily. Epimetheus was coming, and she knew he would urge her again to come out, and would prevent the gratific
ld urge her again to come out, and would prevent the gratification of her curiosity. Precipitately, therefore, she raised t
in their lives. Epimetheus reproached his wife in bitterest terms for her thoughtless action; but in the very midst of his
te box, whose cover Pandora had dropped again, in the first moment of her surprise and pain. “Open, open, and I will heal y
free, adding very amiably, that she had already done so much harm by her ill-fated curiosity, that it would be difficult t
dly creature. Hope, whose mission was to heal the wounds inflicted by her fellow prisoners. “Hope sole remain’d within, no
licted by her fellow prisoners. “Hope sole remain’d within, nor took her flight, Beneath the vessel’s verge conceal’d from
t.” Hesiod ( Elton’s tr.). Lightly fluttering hither and thither on her snowy pinions, Hope touched the wounded places on
serve the bright-eyed Queen         Are confident and gay; Clouds at her bidding disappear; Points she to aught? —the blis
th,” said he, “is the mother of all, and the stones may be considered her bones.” Husband and wife speedily decided to act
are derived. “Who does not see in drown Deucalion’s name, When Earth her men and Sea had lost her shore,                  
ot see in drown Deucalion’s name, When Earth her men and Sea had lost her shore,                         Old Noah!” Fletch
tory, who was ever ready to obey his slightest behest, and it is said her master loved her so dearly that he generally held
r ready to obey his slightest behest, and it is said her master loved her so dearly that he generally held an image of her
aid her master loved her so dearly that he generally held an image of her in his hand. The hundred-tongued goddess of fame,
ue that runs         Its way more swiftly wins: Her very motion lends her power: She flies and waxes every hour. At first s
dread:         Ere long she soars on high: Upon the ground she plants her tread,         Her forehead in the sky.” Virgil
on she journeyed throughout the world, scattering with careless hands her numerous gifts, and lavishing with indifference h
th careless hands her numerous gifts, and lavishing with indifference her choicest smiles; while Hebe, or Juventas, the god
ardly tripped and fell on a solemn occasion, and was forced to resign her office. To replace her, the father of the gods wa
on a solemn occasion, and was forced to resign her office. To replace her , the father of the gods was obliged to go in ques
me a bull and bellow’d.” Shakespeare. One day Europa was playing in her father’s meadows with her three brothers, Cadmus,
Shakespeare. One day Europa was playing in her father’s meadows with her three brothers, Cadmus, Phœnix, and Cilix, when s
Phœnix, and Cilix, when she suddenly saw a white bull coming towards her ; not with fiery eyes and lowered horns, but gentl
garlands of meadow-blossoms. Then, seeing him kneel, as if to invite her to mount, she lightly sprang upon his broad back,
vite her to mount, she lightly sprang upon his broad back, calling to her companions to follow her example; but, before the
ghtly sprang upon his broad back, calling to her companions to follow her example; but, before they could do as she wished,
re the frightened girl, the bull now spoke in gentle accents, bidding her dismiss all fear, for he was the great Jupiter in
shape at will.” Moschus ( Elton’s tr.). Pleased with the novelty of her situation, and flattered by the god’s evident adm
red by the god’s evident admiration, Europa ceased to struggle, wound her arms more closely round the bull’s neck to preven
more closely round the bull’s neck to prevent the waves from washing her off her perilous seat, and allowed herself to be
osely round the bull’s neck to prevent the waves from washing her off her perilous seat, and allowed herself to be carried
fair burden upon the shores of a new land, to which he gallantly gave her name, Europe. He then resumed his wonted form, ex
rm, explained at length his reasons for so unceremoniously kidnapping her , and finally won her consent to their union. Thei
th his reasons for so unceremoniously kidnapping her, and finally won her consent to their union. Their three sons were Min
ng princes had returned in haste to their father’s palace to announce her sudden involuntary departure. Agenor, whose favou
been, rent his garments in grief, and bade his sons go forth and seek her , and not to return till they had found her. Accom
his sons go forth and seek her, and not to return till they had found her . Accompanied by their mother, Telephassa, they im
elephassa, worn out with grief and fatigue, lay down to die, charging her eldest son to go on alone. Cadmus wandered on til
of him, and, mindful of the oracle, he ceased his search and followed her . Urged by curiosity, many adventurers joined him
to look about him for a suitable helpmate. Juno won his affections by her great beauty; and he immediately began his courts
koo, to infuse a little romance into it. He evidently found favour in her sight, and won her consent to share his throne; f
ttle romance into it. He evidently found favour in her sight, and won her consent to share his throne; for shortly afterwar
alous, and, like the element she personified, exceedingly variable in her moods. On such occasions she gave way to her viol
exceedingly variable in her moods. On such occasions she gave way to her violent temper, and bitterly reproached her husba
occasions she gave way to her violent temper, and bitterly reproached her husband, who, impatient of her censure, punished
iolent temper, and bitterly reproached her husband, who, impatient of her censure, punished her severely, and, instead of r
terly reproached her husband, who, impatient of her censure, punished her severely, and, instead of reforming, merely conti
der; but, in spite of all the precautions which he took when visiting her , Juno discovered the object of his affections. Ni
solitudes of the great forests, which were from that time forth to be her home. Jupiter vainly sought his absent mistress,
is absent mistress, and it was only long afterward that he discovered her and her little bear son Areas. In pity for all th
t mistress, and it was only long afterward that he discovered her and her little bear son Areas. In pity for all they had s
known as the constellations of the Great and Little Bear. Juno, like her husband, had also her special attendant, Iris (th
ations of the Great and Little Bear. Juno, like her husband, had also her special attendant, Iris (the Rainbow), whom she f
ld have known she had passed, had it not been for the brilliant trail her many-coloured robe left behind her in the sky. “
t not been for the brilliant trail her many-coloured robe left behind her in the sky. “Like fiery clouds, that flush with
uddy glare, Or Iris gliding through the purple air; When loosely girt her dazzling mantle flows, And ’gainst the sun in arc
with a diadem and sceptre. The peacock and cuckoo were both sacred to her , and are therefore often seen at her side. Her pr
k and cuckoo were both sacred to her, and are therefore often seen at her side. Her principal places of worship were at Myc
portant feasts were held in each city where a temple was dedicated to her . On one of these occasions an old priestess was v
ty: so the aged woman, who could no longer walk such a distance, bade her sons, Cleobis and Biton, harness her white heifer
onger walk such a distance, bade her sons, Cleobis and Biton, harness her white heifers to her car. The youths hastened to
tance, bade her sons, Cleobis and Biton, harness her white heifers to her car. The youths hastened to do her bidding; but,
iton, harness her white heifers to her car. The youths hastened to do her bidding; but, although they searched diligently,
d not be found. Rather than disappoint their aged mother, who had set her heart upon attending the services, these kind-hea
s, these kind-hearted sons harnessed themselves to the cart, and drew her through the city to the temple gates, amid the ac
o admired this trait of filial devotion. The mother was so touched by her sons’ affection, that, as she knelt before the al
r, she fervently prayed Juno to bestow upon them the greatest boon in her power. At the conclusion of the services the ex-p
clusion of the services the ex-priestess went into the portico, where her sons had thrown themselves down to rest after the
the operation performed, than Minerva (Pallas, Athene) sprang out of her father’s head, full-grown, clad in glittering arm
e Pallas issu’d from the Thund’rer’s head, Dulness o’er all possess’d her ancient right, Daughter of Chaos and eternal Nigh
Daughter of Chaos and eternal Night.” Pope. Minerva, having forced her unattractive predecessor to beat an ignominious r
retreat, quickly seized the sceptre and immediately began to rule in her stead. Not long after her birth, Cecrops, a Phœni
he sceptre and immediately began to rule in her stead. Not long after her birth, Cecrops, a Phœnician, came to Greece, wher
to surpass him. Loudly they laughed, and scornfully too, when she, in her turn, produced an olive tree; but when she had to
horse, the emblem of war and wretchedness, they could but acknowledge her gift the most serviceable, and award her the priz
, they could but acknowledge her gift the most serviceable, and award her the prize. To commemorate this victory over her r
erviceable, and award her the prize. To commemorate this victory over her rival, Minerva, gave her own name of Athene to th
the prize. To commemorate this victory over her rival, Minerva, gave her own name of Athene to the city, whose inhabitants
city, whose inhabitants, from that time forth, were taught to honour her as their tutelary goddess. Ever at Jupiter’s side
tutelary goddess. Ever at Jupiter’s side, Minerva often aided him by her wise counsels, and in times of war borrowed his t
s of war borrowed his terrible shield, the Ægis, which she flung over her shoulder when she sallied forth to give her suppo
gis, which she flung over her shoulder when she sallied forth to give her support to those whose cause was just.          
erbalanced by some exclusively feminine, for Minerva was as deft with her needle as with her sword. In Greece, there lived
exclusively feminine, for Minerva was as deft with her needle as with her sword. In Greece, there lived in those olden time
ng, and winsome, she would have been loved by all had it not been for her inordinate pride, not in her personal advantages,
ve been loved by all had it not been for her inordinate pride, not in her personal advantages, but in her skill as a needle
been for her inordinate pride, not in her personal advantages, but in her skill as a needlewoman. Arachne. Moreau. Ara
but in her skill as a needlewoman. Arachne. Moreau. Arachne, in her conceit, fancied that no one could equal the work
hne, in her conceit, fancied that no one could equal the work done by her deft fingers, so she boasted far and wide that sh
ers, so she boasted far and wide that she would not hesitate to match her skill with Minerva’s. She made this remark so lou
dly and so frequently, that the goddess finally was annoyed, and left her seat in high Olympus to punish the maiden. In the
lf, and began a conversation. In a few minutes the maiden had resumed her usual strain, and renewed her rash boast. Minerva
In a few minutes the maiden had resumed her usual strain, and renewed her rash boast. Minerva gently advised her to be more
her usual strain, and renewed her rash boast. Minerva gently advised her to be more modest, lest she should incur the wrat
her to be more modest, lest she should incur the wrath of the gods by her presumptuous words; but Arachne was so blinded by
of the gods by her presumptuous words; but Arachne was so blinded by her conceit, that she scorned the well-meant warning,
her conceit, that she scorned the well-meant warning, saucily tossed her head, and declared she wished the goddess would h
ucily tossed her head, and declared she wished the goddess would hear her , and propose a contest, in which she would surely
se a contest, in which she would surely be able to prove the truth of her assertions. This insolent speech so incensed Mine
rtions. This insolent speech so incensed Minerva, that she cast aside her disguise and accepted the challenge. Both set up
and began to weave exquisite designs in tapestry: Minerva choosing as her subject her contest with Neptune; and Arachne, th
weave exquisite designs in tapestry: Minerva choosing as her subject her contest with Neptune; and Arachne, the kidnapping
istering eies.” Spenser. Arachne, in the meanwhile, was intent upon her swimming bull, against whose broad breast the wav
tened girl, who clung to the bull’s horns, while the wind played with her flowing tresses and garments.         “Sweet Eur
arments.         “Sweet Europa’s mantle blew unclasp’d,     From off her shoulder backward borne: From one hand droop’d a
rn.” Tennyson. The finishing touches all given, each turned to view her rival’s work, and at the very first glance Arachn
work, and at the very first glance Arachne was forced to acknowledge her failure. To be thus outstripped, after all her pr
forced to acknowledge her failure. To be thus outstripped, after all her proud boasts, was humiliating indeed. Bitterly di
ud boasts, was humiliating indeed. Bitterly did Arachne now repent of her folly; and in her despair she bound a rope about
iliating indeed. Bitterly did Arachne now repent of her folly; and in her despair she bound a rope about her neck, and hung
ne now repent of her folly; and in her despair she bound a rope about her neck, and hung herself. Minerva saw her discomfit
espair she bound a rope about her neck, and hung herself. Minerva saw her discomfited rival was about to escape: so she qui
saw her discomfited rival was about to escape: so she quickly changed her dangling body into a spider, and condemned her to
so she quickly changed her dangling body into a spider, and condemned her to weave and spin without ceasing—a warning to al
idely worshipped. Temples and altars without number were dedicated to her service, the most celebrated of all being the Par
et in height. Festivals were celebrated in honour of Minerva wherever her worship was held — some, the Greek Panathenæa, fo
nights. Juno’s jealousy had been aroused by Jupiter’s preference for her rival. To avenge herself, she banished Latona to
na to earth, and declared that if any one, mortal or immortal, showed her any pity or gave her any assistance, he would inc
ared that if any one, mortal or immortal, showed her any pity or gave her any assistance, he would incur her lasting resent
ortal, showed her any pity or gave her any assistance, he would incur her lasting resentment. After long, painful wandering
the wayside to refresh herself; but, urged by Juno, some reapers bade her pass on, and then, seeing she paid no heed to the
ever leave the spot whereon they now stood; and Jupiter, in answer to her prayer, immediately transformed them into huge gr
stretched out imploring hands to Neptune, who sent a dolphin to bear her in safety to the floating island of Delos, raised
phin to bear her in safety to the floating island of Delos, raised in her behalf from the depths of the sea. The rocking mo
astening to Coronis’ side, he vainly tried all his remedies to recall her to life.                 “The god of Physic     
           “The god of Physic     Had no antidote; alack! He who took her off so deftly     Couldn’t bring the maiden back!
e, and cursed the bird which had brought him the unwelcome tidings of her faithlessness. “Then he turned upon the Raven,  
of self-sacrifice offered herself as substitute, and cheerfully gave her life for her husband. But immortality was too dea
ifice offered herself as substitute, and cheerfully gave her life for her husband. But immortality was too dearly bought at
until Hercules, pitying his grief, descended into Hades, and brought her back from the tomb.                             
sequence on Apollo’s part, and he longed to speak to the maid and win her affections. He first tried to approach her gently
speak to the maid and win her affections. He first tried to approach her gently, so as not to frighten her; but, before he
ections. He first tried to approach her gently, so as not to frighten her ; but, before he could reach her side, she fled, a
ach her gently, so as not to frighten her; but, before he could reach her side, she fled, and he, forgetful of all else, pu
ould reach her side, she fled, and he, forgetful of all else, pursued her flying footsteps. As he ran he called aloud to Da
her flying footsteps. As he ran he called aloud to Daphne, entreating her to pause were it only for a moment, and promising
ntreating her to pause were it only for a moment, and promising to do her no harm. “Abate, fair fugitive, abate thy speed,
rified girl paid no heed to promises or entreaties, but sped on until her strength began to fail, and she perceived, that,
her strength began to fail, and she perceived, that, notwithstanding her utmost efforts, her pursuer was gaining upon her.
to fail, and she perceived, that, notwithstanding her utmost efforts, her pursuer was gaining upon her. Panting and trembli
hat, notwithstanding her utmost efforts, her pursuer was gaining upon her . Panting and trembling, she swerved aside, and ru
ting and trembling, she swerved aside, and rushed down to the edge of her father’s stream, calling out loudly for his prote
for his protection. No sooner had she reached the water’s edge, than her feet seemed rooted to the ground. A rough bark ra
n her feet seemed rooted to the ground. A rough bark rapidly enclosed her quivering limbs, while her trembling hands were f
the ground. A rough bark rapidly enclosed her quivering limbs, while her trembling hands were filled with leaves. Her fath
her trembling hands were filled with leaves. Her father had answered her prayer by changing her into a laurel tree. Apollo
re filled with leaves. Her father had answered her prayer by changing her into a laurel tree. Apollo, coming up just then w
essed the passing wind; nevertheless she sought Procris, and informed her that her husband was faithless, and paid court to
passing wind; nevertheless she sought Procris, and informed her that her husband was faithless, and paid court to a fair m
y, gave credit to the false story, and immediately resolved to follow her husband. The morning had well-nigh passed, and th
of his infidelity, sank fainting to the ground. The rustle caused by her swoon attracted Cephalus’ attention. Under the mi
thful bosom of his wife. Her dying moan brought him with one bound to her side; ere she breathed her last, an explanation w
r dying moan brought him with one bound to her side; ere she breathed her last, an explanation was given and received; and
iven and received; and Procris died with the blissful conviction that her husband had not deserved her unjust suspicions, a
s died with the blissful conviction that her husband had not deserved her unjust suspicions, and that his heart was all her
nd had not deserved her unjust suspicions, and that his heart was all her own. There are, of course, many other versions of
our in Apollo’s eyes, and languished until the gods, in pity, changed her into a sunflower. Even in this altered guise Clyt
wer. Even in this altered guise Clytie could not forget the object of her love; and now, a fit emblem of constancy, she sti
ts,     But as truly loves on to the close; As the sunflower turns on her god when he sets     The same look which she turn
ed by Minerva, who, seated by the banks of a small stream, was trying her skill on the flute. As she bent over the limpid w
on the flute. As she bent over the limpid waters, she suddenly beheld her puffed cheeks and distorted features, and impetuo
at that he fell a victim to the charms of the fair Calliope, who, in her turn, loved him passionately, and even wrote vers
onately, and even wrote verses in his honour. This being the state of her feelings, she readily consented to their union, a
in love with Eurydice, he brought all his skill into play, and wooed her with voice and glance and with tender, passionate
ouched by his courtship, and ere long requited the love lavished upon her by conferring her hand upon Orpheus. Shortly afte
tship, and ere long requited the love lavished upon her by conferring her hand upon Orpheus. Shortly after their union, whi
ved so distasteful, that she fled from him as quickly as possible. In her haste she accidentally trod upon a venomous serpe
mous serpent lurking in the long grass, which immediately turned upon her , and bit her heel. A short period of agonised suf
lurking in the long grass, which immediately turned upon her, and bit her heel. A short period of agonised suffering ensued
A short period of agonised suffering ensued; then Eurydice died, and her spirit was conducted down into the gloomy realms
hereupon they graciously consented to restore Eurydice to life and to her fond husband’s care.             “Hell consented
l, A conquest how hard and how glorious!     Tho’ fate had fast bound her     With Styx nine times round her, Yet music and
ious!     Tho’ fate had fast bound her     With Styx nine times round her , Yet music and love were victorious.” Pope. But
re him; and as he walked he wondered whether Eurydice were changed by her sojourn in these rayless depths. Forgetful of the
dition imposed by Pluto, his longing to feast his eyes once more upon her loved features induced him to turn just before he
ffrighted eyes. “No word of plaint even in that second Death Against her lord she uttered, — how could Love Too anxious be
h he could not forget his wife; and, as his spirit drifted on to join her , he incessantly called upon her name until the br
and, as his spirit drifted on to join her, he incessantly called upon her name until the brooks, trees, and fountains he ha
stic tastes. Hearing that their mother Antiope had been repudiated by her second husband, Lycus, so that he might marry ano
epresented; for poor Antiope was now imprisoned, and subject daily to her rival’s cruel treatment. Zethus and Amphion, afte
and, binding Dirce to the tail of a wild bull, let him loose to drag her over briars and stones until she perished. This p
ere once dwelt Clymene, a fair nymph. She was not alone; however, for her golden-haired little son Phaeton was there to gla
owever, for her golden-haired little son Phaeton was there to gladden her heart with all his childish graces. Early in the
t orb first appeared above the horizon, Clymene would point it out to her boy, and tell him that his father, Apollo, was se
lo, was setting out for his daily drive. Clymene so often entertained her child with stories of his father’s beauty and pow
t taunts which they added, Phaeton hastened to his mother, and begged her to direct him to his father, that he might obtain
pawing, champing steeds were ready; rosy-fingered Aurora only awaited her master’s signal to fling wide the gates of morn;
ley. The tidings of his death soon reached poor Clymene, who mourned her only son, and refused to be comforted; while the
y represented with a laurel wreath and a book and stylus, to indicate her readiness to note all that happened to mortal men
Mild pastoral Muse! That, to the sparkling crown Urania wears, And to her sister Clio’s laurel wreath, Preferr’st a garland
ania, Muse of astronomy, held mathematical instruments, indicative of her love of the exact sciences. This glorious sisterh
stern gates of pearl, and who then flashed across the sky to announce her master’s coming.     “Hail, gentle Dawn! mild bl
however, she forgot to ask at the same time for continued youth; and her husband grew older and older, and finally became
er and older, and finally became so decrepit, that he was a burden to her . “Immortal age beside immortal youth.” Tennyson
Thy darling Cephalus expects thee there!’ The goddess, with a blush, her love betrays, But mounts, and, driving rapidly, o
n a short hunting dress, armed with a bow, a quiver full of arrows at her side, and a crescent on her well-poised head. “N
ed with a bow, a quiver full of arrows at her side, and a crescent on her well-poised head. “Near the Delian olive-tree La
l streams and their melody.” Catullus ( R. C. Jebb’s tr.). Proud of her two children, Apollo and Diana, Latona boasted fa
urteen children, — seven manly sons and seven beautiful daughters. In her pride she called aloud to Latona, and taunted her
tiful daughters. In her pride she called aloud to Latona, and taunted her because her offspring numbered but two. Shortly a
ers. In her pride she called aloud to Latona, and taunted her because her offspring numbered but two. Shortly after, Niobe
numbered but two. Shortly after, Niobe even went so far as to forbid her people to worship Apollo and Diana, and gave orde
and Diana, and gave orders that all the statues representing them in her kingdom should be torn down from their pedestals
their pedestals and destroyed. Enraged at this insult, Latona called her children to her side, and bade them go forth and
and destroyed. Enraged at this insult, Latona called her children to her side, and bade them go forth and slay all her luc
called her children to her side, and bade them go forth and slay all her luckless rival’s offspring. Provided with well-st
ffspring. Provided with well-stocked quivers, the twins set out to do her bidding; and Apollo, meeting the seven lads out h
eed the tidings reached Niobe, whose heart failed when she heard that her seven sons, her pride and delight, had fallen und
reached Niobe, whose heart failed when she heard that her seven sons, her pride and delight, had fallen under Apollo’s shaf
e deer to its cover. As she mourned their untimely death, she thought her cup of sorrow was full; but long ere her first pa
untimely death, she thought her cup of sorrow was full; but long ere her first passion of grief was over, Diana began to s
but long ere her first passion of grief was over, Diana began to slay her daughters. “But what is this? What means this oo
g flood? Her daughters, too, arc weltering in their blood: One clasps her mother’s knees, one clings around Her neck, and o
ings around Her neck, and one lies prostrate on the ground; One seeks her breast; one eyes the coming woe And shudders; one
fell one by one, never to rise again. The last clung convulsively to her mother’s breast; but, even in that fond mother’s
ven in that fond mother’s passionate embrace, death found and claimed her . Then the gods, touched by the sight of woe so in
he marble cheeks, for, though changed, Niobe still felt, and wept for her great loss. This story is an allegory, in which N
rd, cold, and proud; until Apollo’s deadly arrows, the sunbeams, slay her children, the winter months. Her tears are emblem
been introduced into Olympus, all the gods expressed a wish to marry her ; but she refused to listen to their entreaties, b
h to marry her; but she refused to listen to their entreaties, begged her father’s permission to remain single all her life
their entreaties, begged her father’s permission to remain single all her life, and pleaded her cause so ably, that Jupiter
ed her father’s permission to remain single all her life, and pleaded her cause so ably, that Jupiter was forced to grant h
life, and pleaded her cause so ably, that Jupiter was forced to grant her request. Every evening, as soon as the Sun had fi
ry evening, as soon as the Sun had finished his course, Diana mounted her moon car, and drove her milk-white steeds across
he Sun had finished his course, Diana mounted her moon car, and drove her milk-white steeds across the heavens, watched ove
nd loved by the countless stars, which shone their brightest to cheer her on her way; and as she drove she often bent down
d by the countless stars, which shone their brightest to cheer her on her way; and as she drove she often bent down to view
the intoxicating perfume of the distant flowers. It always seemed to her then as if Nature, so beautiful during the day, b
as now the time when Phœbus yields to night, And rising Cynthia sheds her silver light, Wide o’er the world in solemn pomp
e evening, as she was driving noiselessly along, she suddenly checked her steeds; for there on the hillside she saw a hands
light. Diana wonderingly gazed upon his beauty, and before long felt her heart beat with more than admiration. Gliding gen
ng felt her heart beat with more than admiration. Gliding gently from her chariot, she floated to his side, bent slowly, an
, could not bear to pass him by without a caress, and invariably left her car for a moment, as it touched the mountain peak
ion sleeping.” Boyesen. But, even when asleep, Endymion watched for her coming, and enjoyed the bliss of her presence; ye
hen asleep, Endymion watched for her coming, and enjoyed the bliss of her presence; yet a spell seemed to prevent his givin
off to Mount Latmus, where she concealed him in a cave held sacred to her , and never profaned by human gaze. There each nig
a soft kiss upon his unconscious lips. Such is the tale of Diana and her lowly lover, which has inspired poets of all ages
however, the only mortal loved by Diana, for it is also related that her affections were bestowed upon a young hunter by t
e timid and impressionable than the rest, withdrew from sight to hide her anguish from the curious eyes of men. “And is t
deed, and he made up his mind to abduct his bride instead of marrying her openly; but the plan was frustrated by Œnopion’s
lved to put an end to his sister’s infatuation. He therefore summoned her to his side. To divert her suspicions, he began t
ister’s infatuation. He therefore summoned her to his side. To divert her suspicions, he began to talk of archery, and, und
cions, he began to talk of archery, and, under the pretext of testing her skill as a markswoman, bade her shoot at a dark s
ry, and, under the pretext of testing her skill as a markswoman, bade her shoot at a dark speck rising and falling far out
shoot at a dark speck rising and falling far out at sea. Diana seized her bow, feathered her arrow, and sent it with such f
ck rising and falling far out at sea. Diana seized her bow, feathered her arrow, and sent it with such force and accurate a
rk head of Orion, who was refreshing himself by a sea bath, was given her as a target. When she discovered her error, she m
himself by a sea bath, was given her as a target. When she discovered her error, she mourned his loss with many tears, vowe
lations in the sky. The Story of Actæon When Diana had finished her nightly journey in her moon car, she seized her b
The Story of Actæon When Diana had finished her nightly journey in her moon car, she seized her bow and arrows, and, att
en Diana had finished her nightly journey in her moon car, she seized her bow and arrows, and, attended by her nymphs, was
rney in her moon car, she seized her bow and arrows, and, attended by her nymphs, was wont to sally forth to hunt the wild
er afternoon, after an unusually long and exciting pursuit, Diana and her followers came to one of the still mountain pools
a plunge. The cool waters rippled so invitingly, that the goddess and her attendants hastened to divest themselves of their
ments, and lave their heated limbs. But unfortunately the goddess and her attendant nymphs had not been the only hunters ou
nt Diana turned to ascertain the cause of the rustle which had caught her practised ear, and met the admiring gaze of the a
ed young hunter. Speechless with indignation that a mortal had beheld her thus, she caught some water in her hollow palm, f
dignation that a mortal had beheld her thus, she caught some water in her hollow palm, flung it in his face, and bade him g
ops had no sooner touched the young man’s face than he turned to obey her command, and found himself transformed into a sta
a was widely worshipped, and temples without number were dedicated to her service; among others the world-renowned sanctuar
honour of this fair goddess of the moon, who was ever ready to extend her protection over all deserving mortals. “Queen an
y the blue-veined feet scarce press’d, Her silky ringlets float about her breast, Veiling its fairy loveliness; while her e
ringlets float about her breast, Veiling its fairy loveliness; while her eye Is soft and deep as the blue heaven is high.
erious birth.” Shelley. The ocean nymphs were the first to discover her , cradled on a great blue wave; and they carried h
first to discover her, cradled on a great blue wave; and they carried her down into their coral caves, where they tenderly
y carried her down into their coral caves, where they tenderly nursed her , and taught her with the utmost care. Then, her e
wn into their coral caves, where they tenderly nursed her, and taught her with the utmost care. Then, her education being c
they tenderly nursed her, and taught her with the utmost care. Then, her education being completed, the sea nymphs judged
education being completed, the sea nymphs judged it time to introduce her to the other gods, and, with that purpose in view
roduce her to the other gods, and, with that purpose in view, carried her up to the surface of the sea, — where Tritons, Oc
the sea, — where Tritons, Oceanides, and Nereides all crowded around her , loudly expressing their ardent admiration, — and
around her, loudly expressing their ardent admiration, — and offered her pearls and choice bits of coral from the deep, as
ed her pearls and choice bits of coral from the deep, as a tribute to her charms. Then they pillowed her softly on a great
f coral from the deep, as a tribute to her charms. Then they pillowed her softly on a great wave, and entrusted her to the
charms. Then they pillowed her softly on a great wave, and entrusted her to the care of Zephyrus, the soft south wind, who
f Zephyrus, the soft south wind, who blew a gentle breath, and wafted her to the Island of Cyprus. The four beautiful Horæ
r and Themis, goddess of justice, stood there on the shore to welcome her .                             “An ethereal band A
e, Winter frosty hoar.” Keats. And they were not alone to watch for her coming, for the three Charities (Graces, or Grati
ally brought the fair goddess in safety to the shore; and, as soon as her foot touched’ the white sand, all bent in homage
d, as soon as her foot touched’ the white sand, all bent in homage to her surpassing beauty, and reverentially watched her
ll bent in homage to her surpassing beauty, and reverentially watched her dry her hair. “Idalian Aphrodite beautiful, Fres
in homage to her surpassing beauty, and reverentially watched her dry her hair. “Idalian Aphrodite beautiful, Fresh as the
bathed in Paphian wells, With rosy slender fingers backward drew From her warm brows and bosom her deep hair Ambrosial, gol
With rosy slender fingers backward drew From her warm brows and bosom her deep hair Ambrosial, golden round her lucid throa
w From her warm brows and bosom her deep hair Ambrosial, golden round her lucid throat And shoulder: from the violets her l
brosial, golden round her lucid throat And shoulder: from the violets her light foot Shone rosy-white, and o’er her rounded
shoulder: from the violets her light foot Shone rosy-white, and o’er her rounded form Between the shadows of the vine bunc
nyson. This hasty and somewhat primitive toilet completed, Venus and her followers set out for Mount Olympus, and on their
a rapturous murmur of admiration. Her beauty took them by storm, and her grace won their hearts; but, although they one an
ir hearts; but, although they one and all expressed a desire to marry her , Venus scornfully rejected their proposals. Even
d their proposals. Even the king of gods was slighted, and, to punish her for her pride, he decreed she should marry Vulcan
proposals. Even the king of gods was slighted, and, to punish her for her pride, he decreed she should marry Vulcan, god of
s anything but a happy one; for Venus never showed any affection for, her deformed consort, and, instead of being a faithfu
o catch the concealed meaning of this answer. It was only revealed to her when Anteros, god of passion, was born. When with
habits. The Story of Adonis Venus, however, did not lavish all her love upon Mars, for she is said to have felt a te
she besought him to forego the pleasures of the chase and remain with her . He laughingly escaped, and continued to join the
e of his tragic death, rushing through underbrush and briars, tearing her delicate skin and her blood tingeing all the whit
rushing through underbrush and briars, tearing her delicate skin and her blood tingeing all the white roses along her way
ng her delicate skin and her blood tingeing all the white roses along her way with a faint pink. When she arrived, she foun
te roses along her way with a faint pink. When she arrived, she found her beloved Adonis cold in death, and her passionate
nk. When she arrived, she found her beloved Adonis cold in death, and her passionate caresses met with no response. Then sh
and water nymphs, the gods, men, and all nature in fact, joined with her to mourn the beloved youth. “Her loss the Loves
feet, imploring him to release Adonis from death’s embrace, or allow her to share his lot in Hades. To allow Beauty to des
llow Beauty to desert the earth was not possible, nor could he resist her pleading: so he finally decreed that Adonis shoul
her pleading: so he finally decreed that Adonis should be restored to her longing arms. But Pluto, whose subject he had now
and ere long yielded to temptation and revealed the secret, incurring her wrath to such an extent, that some mythologists a
incurring her wrath to such an extent, that some mythologists accuse her of borrowing one of Jupiter’s thunderbolts and sl
on his son Æneas’ back. Venus’ love was, however, all transferred to her son Æneas, whom she signally protected throughout
e case with a lovely maiden by the name of Hero, who was dedicated by her parents to Venus’ service, and, as soon as old en
her parents to Venus’ service, and, as soon as old enough, spent all her time in the temple, ministering to the goddess, o
goddess, or in a lonely tower by the sea, where she dwelt alone with her aged nurse. “Honey-sweet Hero, of a princely rac
f a princely race, Was priestess to Queen Venus in that place; And at her father’s tower, by the sea set — Herself a Queen
iden yet — Dwelt.” Edwin Arnold. The maiden’s beauty increased with her years, until the fame of her loveliness spread th
old. The maiden’s beauty increased with her years, until the fame of her loveliness spread throughout her native city Sest
ed with her years, until the fame of her loveliness spread throughout her native city Sestus, and even passed over the Hell
vited. Under pretext of paying homage to the goddess, Leander entered her temple, and saw the young priestess, whose charms
anaged to exchange a few words with Hero, declared his love, implored her to view his suit kindly, and, above all, to grant
youth’s — Leander he, And lovely Hero, Sestos’ sweetest, she; She of her town, and he of his, the boast; A noble pair!” E
en listened to his pleading with mingled joy and terror, for she knew her parents would never consent to their union Then,
the shades of night had fallen, and none could see his goal, and pay her a visit in her lonely tower.     “‘Sweet! for th
night had fallen, and none could see his goal, and pay her a visit in her lonely tower.     “‘Sweet! for thy love,’ he cri
rs overcame the maiden’s scruples, and she arranged to receive him in her sea-girt tower, promising at a given hour to ligh
elf the shy, sweet blushes which would dye Hero’s cheek as he clasped her to his passionate heart. “Leander had no fear — 
rom the top of “many-peaked Olympus,” smilingly viewed the success of her scheme, and nerved Leander’s arm to cleave the ra
o, whose heart had throbbed with anxiety at the thought of the perils her lover was braving for the sake of seeing her once
he thought of the perils her lover was braving for the sake of seeing her once more. It was only when the dawn began to whi
bydus, and she to prepare for the daily duties which would soon claim her attention But separation by day was all these fon
night after night, as soon as the first stars appeared, Hero lighted her torch, and Leander hastened to her, to linger by
first stars appeared, Hero lighted her torch, and Leander hastened to her , to linger by her side till dawn. “Thus pass’d t
ed, Hero lighted her torch, and Leander hastened to her, to linger by her side till dawn. “Thus pass’d the summer shadows
he Hellespont. Hero, in the grey dawn of a winter’s morning, besought her lover not to leave her to battle against the wave
the grey dawn of a winter’s morning, besought her lover not to leave her to battle against the waves, which beat so violen
h beat so violently against the stone tower; but he gently laughed at her fears, and departed, promising to return at night
dered on the beach.” Edwin Arnold. All day long Hero had hoped that her lover would renounce his nightly journey; but sti
nounce his nightly journey; but still, when evening came, she lighted her torch to serve as beacon, should he risk all to k
ws closed for ever over his head. Hero in the meanwhile had relighted her torch, and, quite unconscious of the tragedy whic
s of the tragedy which had taken place, stood on the tower, straining her eyes to pierce the darkness. All night long she w
in sight as far as she could see. She was about to descend to pursue her daily tasks, when, glancing at the foot of the to
sue her daily tasks, when, glancing at the foot of the tower, she saw her lover’s corpse heaving up and down on the waves.
eir continuous sighs finally touched Venus, who prepared to give them her aid. Thanks to this goddess’s kind offices, a cra
te mulberry tree, just without the city gates. Thisbe, anxious to see her lover, was the first to reach the trysting-place,
she was about to call to him that he was discovered, when, instead of her lover, she saw a lion emerge from the thicket and
of her lover, she saw a lion emerge from the thicket and come towards her , slowly lashing his sides with his tail, and lick
is bloody jaws. With one terrified shriek the girl ran away, dropping her veil, which the lion caught in his bloody mouth a
for Thisbe, who was not there, however, to receive them. Wondering at her absence, Pyramus looked around, and after a short
er whether the lion were still lurking there. The first glance showed her Pyramus stretched dead beneath the mulberry tree,
nce showed her Pyramus stretched dead beneath the mulberry tree, with her bloody veil pressed convulsively to his lips. Wit
flew to his side, and tried to revive him; but, when assured that all her efforts were in vain, she drew the dagger from hi
e in vain, she drew the dagger from his breast, and, plunging it into her own bosom, fell beside him lifeless.            
it into her own bosom, fell beside him lifeless.                 “In her bosom plunged the sword, All warm and reeking fro
, and was proportionately grieved when she saw that he did not return her affection. All her blandishments were unavailing,
nately grieved when she saw that he did not return her affection. All her blandishments were unavailing, and in her despair
t return her affection. All her blandishments were unavailing, and in her despair at his hard-heartedness, she implored Ven
g to die, she wandered off into the mountains, far from the haunts of her former companions, and there, brooding continuall
haunts of her former companions, and there, brooding continually over her sorrow, pined away until there remained naught of
ontinually over her sorrow, pined away until there remained naught of her but her melodious voice. The gods, displeased at
ly over her sorrow, pined away until there remained naught of her but her melodious voice. The gods, displeased at her lack
mained naught of her but her melodious voice. The gods, displeased at her lack of proper pride, condemned her to haunt rock
us voice. The gods, displeased at her lack of proper pride, condemned her to haunt rocks and solitary places, and, as a war
to other impulsive maidens, to repeat the last sounds which fell upon her ear “But her voice is still living immortal, —  
sive maidens, to repeat the last sounds which fell upon her ear “But her voice is still living immortal, —     The same yo
had not forgotten poor Echo’s last passionate prayer, and was biding her time to punish the disdainful Narcissus. One day,
nxious eyes. It seemed to him that the nymph was about to emerge from her hiding place to reconnoitre. More prudent this ti
nymph’s whole head appeared. In gentle tones the youth now addressed her ; and her ruby lips parted and moved as if she wer
whole head appeared. In gentle tones the youth now addressed her; and her ruby lips parted and moved as if she were answeri
on two snowy arms repeated his every gesture; but when, encouraged by her loving glances and actions, he tried once more to
uraged by her loving glances and actions, he tried once more to clasp her in his arms, she vanished as rapidly as the first
pool to ascertain whether she too were anxious and sleepless, and saw her gazing longingly up at him. There Narcissus linge
h, and a faint colour flushed the pale cheeks, while a breath dilated her lungs, and sent her blood coursing through her ve
r flushed the pale cheeks, while a breath dilated her lungs, and sent her blood coursing through her veins, — “As once wit
while a breath dilated her lungs, and sent her blood coursing through her veins, — “As once with prayers in passion flowin
hless beauty. Psyche, the youngest of the sisters, was so lovely that her father’s subjects declared her worthy to be calle
est of the sisters, was so lovely that her father’s subjects declared her worthy to be called the Goddess of Beauty, and of
rthy to be called the Goddess of Beauty, and offered to pay homage to her instead of to Venus. Offended by this proposal, w
to that benighted race that the maiden was mortal. She therefore bade her son Cupid slay her. Armed with his bow and arrows
ace that the maiden was mortal. She therefore bade her son Cupid slay her . Armed with his bow and arrows, and provided with
ow and arrows, and provided with a deadly poison, Cupid set out to do her bidding, and at nightfall reached the palace, cre
ched the couch upon which the fail maiden was sleeping, and bent over her to administer the poisoned dose. A moonbeam falli
over her to administer the poisoned dose. A moonbeam falling athwart her face revealed her unequalled loveliness, and made
ister the poisoned dose. A moonbeam falling athwart her face revealed her unequalled loveliness, and made Cupid start back
ity of his hurt, he hung enraptured over the sleeping maiden, and let her fail image sink into his heart; then, noiselessly
auty. Morning dawned. Venus, who had expected to see the sun illumine her rival’s corpse, saw her sporting as usual in the
nus, who had expected to see the sun illumine her rival’s corpse, saw her sporting as usual in the palace gardens, and real
e, saw her sporting as usual in the palace gardens, and realised that her first plan had completely failed. She therefore b
her’s persecutions, had followed Psyche unseen and, when he perceived her intention to commit suicide he called to Zephyrus
reated him to catch the maiden in his strong yet gentle arms and bear her off to a distant isle. Psyche and Zephyrus.
, in the midst of an exquisite garden. Bewildered, she slowly rose to her feet, rubbed her pretty eyes to make sure she was
an exquisite garden. Bewildered, she slowly rose to her feet, rubbed her pretty eyes to make sure she was not dreaming, an
she came to an enchanted palace, whose portals opened wide to receive her , while gentle voices bade her enter, and invisibl
e, whose portals opened wide to receive her, while gentle voices bade her enter, and invisible hands drew her over the thre
ive her, while gentle voices bade her enter, and invisible hands drew her over the threshold and waited upon her. When nigh
nter, and invisible hands drew her over the threshold and waited upon her . When night came, and darkness again covered the
gged for some return. Now, although the fading light would not permit her to discern the form or features of her unknown lo
fading light would not permit her to discern the form or features of her unknown lover, Psyche listened to his soft tones
led pleasure, and soon consented to their union. Cupid then entreated her to make no attempt to discover his name, or to ca
empt to discover his name, or to catch a glimpse of his face, warning her that if she did so he would be forced to leave he
his face, warning her that if she did so he would be forced to leave her , never to return. “‘Dear, I am with thee only wh
e of Knowledge,’” Lewis Morris. Psyche solemnly promised to respect her mysterious lover’s wishes, and gave herself up en
rth their evening song, and breathlessly waited until he came to join her .         “Now on broad pinions from the realms a
Cyprian grove; To his wide arms enamour’d Psyche springs, And clasps her lover with aurelian wings. A purple sash across h
was gratified almost as soon as expressed; and at last, encouraged by her lover’s evident anxiety to please her, she gave u
sed; and at last, encouraged by her lover’s evident anxiety to please her , she gave utterance to her longing to see and con
d by her lover’s evident anxiety to please her, she gave utterance to her longing to see and converse with her sisters once
lease her, she gave utterance to her longing to see and converse with her sisters once more. The ardent lover could not ref
orning, while enjoying a solitary stroll, Psyche suddenly encountered her two sisters. After rapturous embraces and an inco
s and answers, they settled down to enjoy a long talk. Psyche related her desperate attempt at suicide, her miraculous pres
o enjoy a long talk. Psyche related her desperate attempt at suicide, her miraculous preservation from certain death, her a
e attempt at suicide, her miraculous preservation from certain death, her aerial journey, her entrance into the enchanted p
, her miraculous preservation from certain death, her aerial journey, her entrance into the enchanted palace, her love for
in death, her aerial journey, her entrance into the enchanted palace, her love for her mysterious nightly visitor, — all, i
aerial journey, her entrance into the enchanted palace, her love for her mysterious nightly visitor, — all, in short, that
ightly visitor, — all, in short, that had happened since she had left her father’s home. Psyche. Harry Bates. By Perm
ad always been jealous of Psyche’s superior beauty; and when they saw her luxurious surroundings, and heard her raptures ab
erior beauty; and when they saw her luxurious surroundings, and heard her raptures about her lover, they were envious, and
hen they saw her luxurious surroundings, and heard her raptures about her lover, they were envious, and resolved to mar the
y. They therefore did all in their power to convince poor Psyche that her lover must be some monster, so hideous that he da
us that he dare not brave the broad light of day, lest he should make her loathe him, and further added that, if she were n
hat, if she were not very careful, he would probably end by devouring her . They thereupon advised poor troubled Psyche to c
hereupon advised poor troubled Psyche to conceal a lamp and dagger in her lover’s apartment, and to gaze upon him in secret
d, the hideous countenance and distorted form of a monster, they bade her use the dagger to kill him. Then, satisfied with
lcome, and Psyche, tortured with doubt, could with difficulty conceal her agitation. After repeated efforts to charm her fr
ith difficulty conceal her agitation. After repeated efforts to charm her from her silent mood, Cupid fell asleep; and, as
culty conceal her agitation. After repeated efforts to charm her from her silent mood, Cupid fell asleep; and, as soon as h
breathing proclaimed him lost in slumber, Psyche noiselessly lighted her lamp, seized her dagger, and, approaching the cou
imed him lost in slumber, Psyche noiselessly lighted her lamp, seized her dagger, and, approaching the couch with great cau
her dagger, and, approaching the couch with great caution, bent over her sleeping lover. The lamp, which she held high abo
on, bent over her sleeping lover. The lamp, which she held high above her head, cast its light full upon the face and form
him, enraptured, she forgot all caution. An inadvertent motion tipped her lamp, and one drop of burning oil, running over t
racted; bold, And now irresolute she seems; The blue lamp glimmers in her hold, And in her hand the dagger gleams. Prepared
now irresolute she seems; The blue lamp glimmers in her hold, And in her hand the dagger gleams. Prepared to strike, she v
t hastened out into the gardens, where she soon lost consciousness of her misery in a deep swoon. When she opened her eyes
oon lost consciousness of her misery in a deep swoon. When she opened her eyes once more, the storm had ceased, the sun was
to a neighbouring river; but the god of the stream caught and carried her ashore, where his daughters, the water nymphs, re
d carried her ashore, where his daughters, the water nymphs, restored her to life. Thus forced to live, Psyche wandered abo
she met, the nymphs, Pan, and Ceres, who compassionately listened to her confession of love for her husband. Ceres had oft
and Ceres, who compassionately listened to her confession of love for her husband. Ceres had often seen Cupid, and had hear
Venus: so she advised Psyche to go to the Goddess of Beauty, to enter her service, and to perform every task with cheerful
atefully accepted and followed Ceres’ advice, and having succeeded in her endeavour to enter the service of Venus, she labo
to enter the service of Venus, she laboured early and late to satisfy her exacting mistress, who appointed such difficult t
them had she not been aided by all the beasts and insects, who loved her dearly. Venus repeatedly tested her fidelity and
the beasts and insects, who loved her dearly. Venus repeatedly tested her fidelity and endurance, and finally resolved, as
and endurance, and finally resolved, as a crucial experiment, to send her to Hades to fetch a box of ointment which had won
it, for which Proserpina alone had the recipe. Directed by Zephyrus, her old friend, Psyche encountered the terrors of Had
friend, Psyche encountered the terrors of Hades in safety, delivered her message, and in return received a small box. The
in return received a small box. The gates of Hades were closed behind her , and she had nearly finished her last task, when
he gates of Hades were closed behind her, and she had nearly finished her last task, when she suddenly fancied that it woul
ained naught but the spirit of Sleep, who, pouncing upon Psyche, laid her low by the roadside. Cupid, passing by, saw her t
ing upon Psyche, laid her low by the roadside. Cupid, passing by, saw her there, marked the ravages of grief, remembered hi
, saw her there, marked the ravages of grief, remembered his love and her suffering, and, wrestling with the spirit, forced
sed to be present at the nuptial ceremony. Venus even, forgetting all her former envy, welcomed the blushing bride, who was
t, considered Psyche the personification of the soul, and represented her with butterfly wings; that little insect being an
e latest myths concerning Venus is that of Berenice, who, fearing for her beloved husband’s life, implored the goddess to p
e, implored the goddess to protect him in battle, vowing to sacrifice her luxuriant hair if he returned home in safety. The
Berenice’s Hair among the stars, there to shine for ever in memory of her wifely sacrifice. Venus, goddess of beauty, is re
tirely nude, or with some scanty drapery called a “cestus.” Seated in her chariot, formed of a single pearl shell, and draw
ariot, formed of a single pearl shell, and drawn by snow-white doves, her favourite birds, she journeyed from shrine to shr
e, complacently admiring the lavish decorations of jewels and flowers her worshippers provided. The offerings of young love
offerings of young lovers were ever those which found most favour in her sight. “Venus loves the whispers     Of plighted
Milo. Venus’ festivals were always scenes of graceful amusements; and her votaries wore wreaths of fresh, fragrant flowers,
arms of Maia, goddess of the plains, and spent some blissful hours in her society. This divine couple’s happiness culminate
precaution of spreading a cloud over the spot where he generally met her , to shield her from all chance of being seen from
spreading a cloud over the spot where he generally met her, to shield her from all chance of being seen from Olympus. One f
e, Jupiter hastened down to earth to see Io, and began to stroll with her up and down the river edge. They heeded not the n
o’s slumbers were less protracted than usual, and she soon arose from her couch to look about her realm, the atmosphere, an
rotracted than usual, and she soon arose from her couch to look about her realm, the atmosphere, and convince herself that
er suspicions being aroused by the presence of this cloud, she sought her husband in Olympus, and, not finding him, flew do
and, not finding him, flew down to earth, brushing the cloud aside in her haste. Jupiter, thus warned of her coming, had bu
earth, brushing the cloud aside in her haste. Jupiter, thus warned of her coming, had but time to change the maiden beside
tisfy Juno, who, seeing no other living creature near, suspected that her spouse had been engaged in a clandestine flirtati
ed in a clandestine flirtation, and had screened its fair object from her wrath only by a sudden transformation. Dissimulat
transformation. Dissimulating these suspicions with care, Juno begged her husband to give her his new creation, which reque
imulating these suspicions with care, Juno begged her husband to give her his new creation, which request he could not refu
se, but granted most reluctantly, thus adding further confirmation to her jealous fears. The Queen of Heaven then departed,
her jealous fears. The Queen of Heaven then departed, taking Io with her , and placed her under the surveillance of Argus,
rs. The Queen of Heaven then departed, taking Io with her, and placed her under the surveillance of Argus, one of her serva
g Io with her, and placed her under the surveillance of Argus, one of her servants, who possessed a myriad eyes, only one h
fore, as he was watching his charge pasture by the river, Argus heard her relate to her father, Inachus, the story of her t
s watching his charge pasture by the river, Argus heard her relate to her father, Inachus, the story of her transformation,
he river, Argus heard her relate to her father, Inachus, the story of her transformation, and immediately imparted his disc
passed without his being able to exchange a word with Io, or deliver her from her imprisonment. Finally he called Mercury
ithout his being able to exchange a word with Io, or deliver her from her imprisonment. Finally he called Mercury to his ai
he called Mercury to his aid, and bade him devise some plan to rescue her . Armed with a handful of poppies, Mercury approac
swimming across it, she took refuge in Egypt, where Jupiter restored her to all her girlish loveliness, and where her son
cross it, she took refuge in Egypt, where Jupiter restored her to all her girlish loveliness, and where her son Epaphus was
, where Jupiter restored her to all her girlish loveliness, and where her son Epaphus was born, to be the first king and th
hrough, Unto all mortals.” E. B. Browning. Juno mourned the loss of her faithful Argus most bitterly, and, gathering up h
y, and, gathering up his myriad eyes, scattered them over the tail of her favourite bird, the peacock, in order to have som
of her favourite bird, the peacock, in order to have some memento of her faithful servant ever near her. “From Argus slai
cock, in order to have some memento of her faithful servant ever near her . “From Argus slain a painted peacock grew, Flutt
spite of the solemn pledge not to listen to a lover’s pleadings until her time of service at the goddess Vesta’s altar was
tly married, Ilia continued to dwell in the temple until the birth of her twin sons Romulus and Remus. Her parents, hearing
her twin sons Romulus and Remus. Her parents, hearing she had broken her vows, commanded that she should suffer the prescr
. He had once been tenderly attached to his mother, had lavished upon her every proof of his affection, and had even tried
upon her every proof of his affection, and had even tried to console her when she mourned Jupiter’s neglect. On one occasi
piter’s neglect. On one occasion, intending to punish Juno for one of her usual fits of jealousy, Jupiter hung her out of h
ng to punish Juno for one of her usual fits of jealousy, Jupiter hung her out of heaven, fast bound by a golden chain; and
r out of heaven, fast bound by a golden chain; and Vulcan, perceiving her in this plight, tugged at the chain with all his
ving her in this plight, tugged at the chain with all his might, drew her up, and was about to set her free, when Jupiter r
ed at the chain with all his might, drew her up, and was about to set her free, when Jupiter returned, and, in anger at his
empt to ascertain whether he had reached the earth in safety. Hurt by her indifference and ingratitude, Vulcan vowed never
In vain she strove to escape; in vain the gods all gallantly came to her assistance. Their united strength and skill prove
addresses, Jupiter bestowed upon him the fair hand of Venus and sent her and her mischievous train of Loves and Graces to
es, Jupiter bestowed upon him the fair hand of Venus and sent her and her mischievous train of Loves and Graces to reside i
a time Vulcan’s gloomy abode lost all its attractions: so she forsook her ill-favoured husband, and went in search of anoth
o visit in the guise of a bright flame, which played harmlessly about her . Vulcan was worshipped by all blacksmiths and art
re, and chained by the priest’s own hands to a slimy rock. As soon as her mourning friends had forsaken her, the hideous se
n hands to a slimy rock. As soon as her mourning friends had forsaken her , the hideous serpent came out of his lair in the
, the hideous serpent came out of his lair in the waves, and devoured her ; then he vanished, and nothing more was heard of
daughter. He could not bear the thought of the terrible fate awaiting her , and tried every means in his power to save her.
errible fate awaiting her, and tried every means in his power to save her . As a last resort he sent heralds to publish far
Greece as captives. There Hesione became the bride of Telamon; while her brother Podarces, later known as Priam, was redee
islands from the deep, as he did when Latona entreated him to shelter her from Juno’s persecutions. Neptune is said to have
Neptune is said to have loved the goddess Ceres, and to have followed her during her prolonged search for her daughter, Pro
said to have loved the goddess Ceres, and to have followed her during her prolonged search for her daughter, Proserpina. An
ddess Ceres, and to have followed her during her prolonged search for her daughter, Proserpina. Annoyed by his persistent w
umed the form of a horse, in which guise he contentedly trotted after her and renewed his attentions. The offspring of this
y in love with a maiden named Theophane, and fearful lest some one of her numerous suitors should find favour in her eyes b
d fearful lest some one of her numerous suitors should find favour in her eyes before he had time to urge his wooing, sudde
r in her eyes before he had time to urge his wooing, suddenly changed her into a sheep, and conveyed her to the Island of C
e to urge his wooing, suddenly changed her into a sheep, and conveyed her to the Island of Crumissa, where he assumed the g
autic expedition Neptune also loved and married Medusa in the days of her youth and beauty, and when some drops of blood fe
days of her youth and beauty, and when some drops of blood fell from her severed head into the salt sea foam, he produced
Her name was Amphitrite, or Salacia. At first she was in great awe of her distinguished suitor, and in her fear fled at his
ia. At first she was in great awe of her distinguished suitor, and in her fear fled at his approach, leaving him no chance
her fear fled at his approach, leaving him no chance to admire any of her charms, except the grace and celerity with which
h by the name of Idas, who, loving a maiden dearly, and unable to win her father’s consent to their union, had resolved to
le to win her father’s consent to their union, had resolved to abduct her . Marpessa, for such was the girl’s name, allowed
the lovers were blissfully speeding along in Neptune’s chariot, when her father, Evenus, perceiving their escape, started
steeds, declared he loved the maiden too, and would not tamely yield her up to a rival. This was quite equivalent to a cha
hoose the suitor she preferred as husband. The maiden glanced at both her lovers, and quickly reviewed their respective att
that Apollo, being immortal, would retain all his youthful bloom when her more ephemeral beauty had vanished, and that he w
hemeral beauty had vanished, and that he would probably cease to love her , she held out her hand to Idas, declaring she pre
vanished, and that he would probably cease to love her, she held out her hand to Idas, declaring she preferred to link her
e her, she held out her hand to Idas, declaring she preferred to link her fate to that of a mortal, who would grow old when
r fate to that of a mortal, who would grow old when she did, and love her as long as they both lived. This choice was appro
shell chariot drawn by dolphins, or sea-horses, — was worshipped with her husband. Neptune, majestic and middle-aged, with
rtial goddess of justice, who bore a trenchant sword to indicate that her decrees would be mercilessly enforced. If the goo
lines were intermingled. Lachesis, the second, twisted it; and under her fingers it was now strong, now weak. “Twist ye,
ripides ( Potter’s tr.). One of the brides only, Hypermnestra, loved her husband too dearly to obey her father’s command,
f the brides only, Hypermnestra, loved her husband too dearly to obey her father’s command, and, when morning broke, only f
; but Ceres, who was very melancholy on account of the recent loss of her daughter, paid no heed to what was offered her, a
of the recent loss of her daughter, paid no heed to what was offered her , and in a fit of absent-mindedness ate part of th
een given the hand of Dia in marriage on condition that he would give her father a stipulated sum of money in exchange, but
onia. “For Semele was moulded in the form Of elegance; the beauty of her race Shone in her forehead.” Nonnus ( Elton’s tr
was moulded in the form Of elegance; the beauty of her race Shone in her forehead.” Nonnus ( Elton’s tr.). Although cons
d urge his love suit. When he had at last obtained a hearing, he told her who he was, calculating upon the effect which suc
e spared no pains to discover what powerful charm could draw him from her side. After a few days she knew all, and straight
de. After a few days she knew all, and straightway determined to have her revenge, and punish her fickle spouse. To accompl
knew all, and straightway determined to have her revenge, and punish her fickle spouse. To accomplish this successfully, s
ted. “Old Beroe’s decrepit shape she wears, Her wrinkled visage, and her hoary hairs; Whilst in her trembling gait she tot
shape she wears, Her wrinkled visage, and her hoary hairs; Whilst in her trembling gait she totters on, And learns to tatt
Addison’s tr.). There she immediately entered into conversation with her supposed nursling, artfully extracted a complete
sure he was king of the gods, as he asserted, and whether he visited her in all the pomp of his regal apparel. The maiden
al apparel. The maiden shamefacedly replied that he was wont to visit her in the guise of a mortal only; whereupon Beroe, w
ise of a mortal only; whereupon Beroe, with feigned indignation, told her nursling he must either be a vile impostor, or el
sling he must either be a vile impostor, or else that he did not love her as dearly as he loved Juno, in whose presence he
e array. With artful words she so worked upon the guileless nature of her rival, that, when Jupiter next came, the maiden u
ature of her rival, that, when Jupiter next came, the maiden used all her blandishments to extort from him a solemn oath to
stances, and Jupiter took the most solemn of all the oaths to gratify her whim. “‘Bear me witness, Earth, and ye, broad He
! Homer ( Bryant’s tr.). The promise won, the delighted Semele bade her lover speedily return to Olympus, don his own maj
to Olympus, don his own majestic form and apparel, and hasten back to her side, surrounded by all his heavenly pomp, and ar
thunderbolts. Jupiter, horrified at this imprudent request, implored her to ask something else, and release him from a pro
hing else, and release him from a promise fraught with such danger to her ; but all in vain. Semele, like many another fair
but all in vain. Semele, like many another fair lady, enjoyed having her own way, and would not be denied. Jupiter, theref
ght, Th’ illustrious god, descending from his height, Came rushing on her in a storm of light.” Ovid ( Addison’s tr.). Bu
bear, and she dropped to the floor in a swoon at the first glimpse of her lover. Oblivious of all but her alarming conditio
or in a swoon at the first glimpse of her lover. Oblivious of all but her alarming condition, Jupiter sprang to her side; b
lover. Oblivious of all but her alarming condition, Jupiter sprang to her side; but the lightning which played about his he
th of Semele; and, to testify [to all mortals how fondly he had loved her ; he brought her spirit up to heaven, where he rai
d, to testify [to all mortals how fondly he had loved her; he brought her spirit up to heaven, where he raised her to the r
he had loved her; he brought her spirit up to heaven, where he raised her to the rank of a deity. ‘“Died?’ — so the Theban
‘“Died?’ — so the Theban maidens think, and laugh, Saying, ‘She had her wish, that Semele! ‘ But sitting here upon Olympu
Athamas, King of Thebes, who nursed him as tenderly as if he had been her own child. But all her love could not avail to sc
, who nursed him as tenderly as if he had been her own child. But all her love could not avail to screen him from the effec
— nymphs who guarded him most faithfully Juno, not daring to continue her persecutions, wreaked all her anger upon poor Ino
faithfully Juno, not daring to continue her persecutions, wreaked all her anger upon poor Ino and her unhappy household by
to continue her persecutions, wreaked all her anger upon poor Ino and her unhappy household by sending the Fury Tisiphone t
to escape his murderous fury, Ino plunged headlong into the sea with her second child in her arms. The gods, in pity for h
rous fury, Ino plunged headlong into the sea with her second child in her arms. The gods, in pity for her sufferings, chang
into the sea with her second child in her arms. The gods, in pity for her sufferings, changed her into the goddess Leucothe
cond child in her arms. The gods, in pity for her sufferings, changed her into the goddess Leucothea and her son into a sea
n pity for her sufferings, changed her into the goddess Leucothea and her son into a sea deity by the name of Palæmon. When
re. Ariadne, for such was the girl’s name, had been forsaken there by her lover, Theseus, who had sailed away while she sle
who had sailed away while she slept. As soon as she awoke, she called her faithless lover; but no answering sound fell upon
oke, she called her faithless lover; but no answering sound fell upon her ear except the mocking tones of Echo. Her tears f
except the mocking tones of Echo. Her tears flowed freely as she beat her breast in despair; but suddenly her lamentations
r tears flowed freely as she beat her breast in despair; but suddenly her lamentations ceased, as she caught the faint soun
ations ceased, as she caught the faint sound of music floating toward her on the summer breeze. Eagerly turning toward the
Keats. Bacchus, the first to perceive the fair mourner, hastened to her side, and brought all his powers of persuasion in
r side, and brought all his powers of persuasion into play to console her . His devotion at last induced her to forget her r
of persuasion into play to console her. His devotion at last induced her to forget her recreant lover, and, after a short
into play to console her. His devotion at last induced her to forget her recreant lover, and, after a short courtship, Bac
forget her recreant lover, and, after a short courtship, Bacchus won her as a bride. Their wedding was the gayest ever see
orned with seven glittering stars, — an ornament which fitly enhanced her peerless beauty. Shortly after her marriage, howe
— an ornament which fitly enhanced her peerless beauty. Shortly after her marriage, however, poor Ariadne sickened and died
liant constellation, known as Ariadne’s Crown, or Corona. “And still her sign is seen in heaven, And, ’midst the glitterin
is bereavement, restored Ariadne to his longing arms, and, to prevent her being again claimed by Death, gave her immortal l
longing arms, and, to prevent her being again claimed by Death, gave her immortal life. The Story of Pentheus When b
ss of agriculture and civilisation. Her manifold cares were shared by her daughter, Proserpina (Cora, Pherephatta, Persepho
(Cora, Pherephatta, Persephone), the goddess of vegetation. Whenever her duties permitted, this fair young goddess hastene
mitted, this fair young goddess hastened off to the Island of Sicily, her favourite place of resort, where she wandered abo
day, weary of labour, Proserpina called these fair playmates to join her and spend a merry day gathering flowers. The maid
serpina sitting on a mossy bank, almost buried in many-hued blossoms, her laughing companions picturesquely grouped around
y-hued blossoms, her laughing companions picturesquely grouped around her . One glance sufficed to convince Pluto of her lov
resquely grouped around her. One glance sufficed to convince Pluto of her loveliness and grace, and to make him feel that h
gently inviting Proserpina to become his queen, he resolved to abduct her . Straight through the bushes he strode, direct to
by horses black and strong, Such as may belong to Night Ere she takes her morning flight. Now the chariot stops: the god On
proach, the trembling nymphs first crowded around Proserpina, who, in her astonishment and trepidation, dropped all her pre
und Proserpina, who, in her astonishment and trepidation, dropped all her pretty flowers and stood motionless among them. H
m. Her uncertainty as to his purpose was only momentary, for catching her in his brawny arms ere she could make and attempt
in his brawny arms ere she could make and attempt to escape, he bore her off to his chariot, in spite of prayers and strug
plunged down into the darkness or the Lower World. Proserpina turned her weeping eyes to catch a parting glimpse of the fa
e of the fair earth she was leaving, and then, with a fond thought of her anxious mother, who, when evening came, would vai
ught of her anxious mother, who, when evening came, would vainly seek her child in all her favourite haunts, she quickly fl
us mother, who, when evening came, would vainly seek her child in all her favourite haunts, she quickly flung her girdle in
vainly seek her child in all her favourite haunts, she quickly flung her girdle into the Cyane, and called to the water ny
happy god strained his fair captive to his breast, pressed kisses on her fresh young cheeks, and tried to calm her terrors
s breast, pressed kisses on her fresh young cheeks, and tried to calm her terrors, as the black steeds rushed faster and fa
hey reached the foot of their master’s throne. “Pleased as he grasps her in his iron arms, Frights with soft sighs, with t
rizon; and Ceres, returning from the fields of fast-ripening grain to her own dwelling, sought for the missing Proserpina,
he scattered flowers. Hither and thither the mother wandered, calling her daughter, and wondering where she could be, and w
ndering where she could be, and why she did not come bounding to meet her . As time passed, and still Proserpina did not app
Ceres’ heart beat fast with apprehension, and the tears coursed down her cheeks as she rushed about from place to place, c
rsed down her cheeks as she rushed about from place to place, calling her daughter. “What ails her that she comes not home
e rushed about from place to place, calling her daughter. “What ails her that she comes not home?     Demeter seeks her fa
daughter. “What ails her that she comes not home?     Demeter seeks her far and wide, And gloomy-browed doth ceaseless ro
eres, kindling a torch at the volcanic fires of Mount Ætna, continued her search. Day dawned, and still the mother called,
awned, and still the mother called, awakening the morning echoes with her longing cries for her child. Her daily duties wer
other called, awakening the morning echoes with her longing cries for her child. Her daily duties were all neglected. The r
s roamed over hill and dale in search of Proserpina. Weary at last of her hopeless quest, the goddess seated herself by the
ted herself by the wayside, near the city of Eleusis, and gave way to her overwhelming grief. “Long was thine anxious sear
quiries of the daughters of Celeus, king of the country. Having heard her bewail the loss of her child, they entreated her
s of Celeus, king of the country. Having heard her bewail the loss of her child, they entreated her to come to the palace,
ountry. Having heard her bewail the loss of her child, they entreated her to come to the palace, and, knowing nothing could
, and, knowing nothing could so well soothe a breaking heart, offered her the charge of their infant brother Triptolemus. C
; and when she arrived at the palace, the royal heir was entrusted to her care. Tenderly the goddess kissed the puny child’
derly the goddess kissed the puny child’s little pinched face; and at her touch the child became rosy and well, to the unbo
al family and all the court. In the night, while Ceres sat alone with her charge, it occurred to her that she might confer
. In the night, while Ceres sat alone with her charge, it occurred to her that she might confer a still greater blessing up
the apartment, and with a wild shriek rushed to the fire and snatched her child out of the flames, pressed him anxiously to
re and snatched her child out of the flames, pressed him anxiously to her breast, and, after ascertaining that he was quite
t, and, after ascertaining that he was quite unharmed, turned to vent her indignation upon the careless nurse; but the aged
on the careless nurse; but the aged beggar woman had vanished, and in her stead she confronted the radiant Goddess of Agric
onfronted the radiant Goddess of Agriculture.                  “From her fragrant robes A lovely scent was scattered, and
robes A lovely scent was scattered, and afar Shone light emitted from her skin divine, And yellow locks upon her shoulders
afar Shone light emitted from her skin divine, And yellow locks upon her shoulders waved; White as from lightning, all the
th splendour.” Homeric Hymn. With a gentle reproof to the queen for her untimely interference, Ceres explained what she f
es explained what she fain would have done, and vanished, to continue her wanderings in other lands. She finally returned t
river banks one day, the waters suddenly cast a glittering object at her feet. Stooping hastily to ascertain what it might
ping hastily to ascertain what it might be, she recognised the girdle her daughter had worn when she had parted from her in
recognised the girdle her daughter had worn when she had parted from her in Sicily. Joyfully she embraced the token, and,
, and oppressive heat, and she was about to lose all consciousness of her trouble in sleep, when the murmur of the fountain
tes later she could distinguish words, and heard the fountain entreat her to listen, if she would hear what had befallen he
e fountain entreat her to listen, if she would hear what had befallen her child. The fountain then went on to tell how she
y the heat, she had once sought a cool stream wherein she might bathe her heated limbs. She soon found one, the Alpheus Riv
d on the bottom was fine and even, and where no mortal eyes could see her as she threw aside her sandals and outer garments
e and even, and where no mortal eyes could see her as she threw aside her sandals and outer garments. She was enjoying the
he was enjoying the refreshing sensation of the water rippling around her hot limbs, and was revelling in the complete soli
a voice — the voice of the river god Alpheus —  was heard, calling to her in pleading accents to stay her flight and lend a
god Alpheus —  was heard, calling to her in pleading accents to stay her flight and lend an ear to his wooing; but when th
r an answer to his suit, rose up out of the water and rushed to clasp her in his arms, she turned and fled in great terror.
le, through forest and field, Arethusa ran, still closely followed by her too ardent lover, until, exhausted, she paused fo
l, exhausted, she paused for breath, crying aloud to Diana to come to her rescue. Her prayer was answered. A moment later s
ick mist and transformed into a fountain. Alpheus could no longer see her , but wandered about, bewailing her disappearance,
ntain. Alpheus could no longer see her, but wandered about, bewailing her disappearance, and calling her in passionate acce
see her, but wandered about, bewailing her disappearance, and calling her in passionate accents.     “‘O Arethusa, peerles
hy fear Such tenderness as mine? Great Dian, why, Why didst thou hear her prayer? Oh that I Were rippling round her dainty
n, why, Why didst thou hear her prayer? Oh that I Were rippling round her dainty fairness now, Circling about her waist, an
Oh that I Were rippling round her dainty fairness now, Circling about her waist, and striving how To entice her to a dive!
ty fairness now, Circling about her waist, and striving how To entice her to a dive! then stealing in Between her luscious
t, and striving how To entice her to a dive! then stealing in Between her luscious lips and eyelids thin.’” Keats. The mi
n impetuous torrent, he rushed to join his beloved, who sprang out of her mossy bed, and hurried on over sticks and stones,
mossy bed, and hurried on over sticks and stones, until Diana, seeing her new plight, opened a crevice, through which she g
ng there in the gloom, Arethusa had caught a glimpse of Proserpina on her sable throne, beside the stern-browed Pluto. She
ame there, but hurried on breathlessly, until another crevice offered her the means of returning to the upper world, and se
ided again into its usual undertone; and Ceres, knowing where to seek her daughter, was about to depart, when she heard the
    Beneath Sicilian skies.” Virgil ( Conington’s tr.). In spite of her previous efforts to escape him, Arethusa must sti
must still have been very glad to see him once more, for Ceres heard her murmur contentedly as she sank into his arms and
Proserpina Now, although poor Ceres had ascertained where to find her missing daughter, her grief was not at all dimini
though poor Ceres had ascertained where to find her missing daughter, her grief was not at all diminished, for she felt con
d, for she felt convinced that Pluto would never willingly relinquish her . She therefore withdrew into a dark cave to mourn
ithdrew into a dark cave to mourn unseen, and still further neglected her wonted duties. Famine threatened to visit the peo
ine threatened to visit the people, and they prayed and clamoured for her aid; but, absorbed in grief, she paid no heed to
to their distress, and vowed that nothing on earth should grow, with her permission, as long as her daughter was detained
ed that nothing on earth should grow, with her permission, as long as her daughter was detained in Hades. In despair at thi
she became aware of this petition, Ceres hastened to Olympus, to join her supplications to the cries “which rose from all p
, however, that she had not touched any food during the whole time of her sojourn in the Infernal Regions. Ceres in person
e of her sojourn in the Infernal Regions. Ceres in person hastened to her daughter’s new abode, and was about to lead her a
in person hastened to her daughter’s new abode, and was about to lead her away in spite of Pluto, when a spirit, Ascalaphus
every seed she had eaten she should spend one month of every year in her husband’s gloomy kingdom. Thus it came about that
right earth only for six months at a time. Mercury was chosen to lead her to and from Hades; and, whenever he brought her o
ry was chosen to lead her to and from Hades; and, whenever he brought her out of her gloomy prison, the skies became blue a
en to lead her to and from Hades; and, whenever he brought her out of her gloomy prison, the skies became blue and sunny, t
skies became blue and sunny, the grass sprang fresh and green beneath her elastic tread, the flowers bloomed along her way,
fresh and green beneath her elastic tread, the flowers bloomed along her way, the birds trilled forth their merry lays, an
tal men.” Homeric Hymn. Ceres, happy once more in the possession of her beloved daughter, cheerfully and diligently atten
on of her beloved daughter, cheerfully and diligently attended to all her duties, and blessed the earth with plenty; but wh
and all nature mourned Proserpina’s departure, she again returned to her cave, whence no entreaties could draw her. As for
ture, she again returned to her cave, whence no entreaties could draw her . As for the merry, happy-natured Proserpina, the
ry, happy-natured Proserpina, the moment Hades’ portals closed behind her , she became pale and melancholy; and none would h
a and the Cerealia, were celebrated with great pomp. “To Ceres chief her annual rites be paid, On the green turf, beneath
’d. Let all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her , with milk and mellow wine; Thrice lead the victi
ghton. By Permission of the Fine Art Society, Limited. To commemorate her long search for her daughter, Ceres returned to E
of the Fine Art Society, Limited. To commemorate her long search for her daughter, Ceres returned to Eleusis, taught her f
e her long search for her daughter, Ceres returned to Eleusis, taught her former nursling, Triptolemus, the various secrets
rsling, Triptolemus, the various secrets of agriculture, and gave him her chariot, bidding him travel everywhere, and teach
p; and then she instituted the Eleusinia, festivals held in honour of her daughter and herself at Eleusis. Triptolemus did
gh and a horn of plenty disgorging its wealth of fruit and flowers at her feet. Groves were frequently dedicated to her; an
of fruit and flowers at her feet. Groves were frequently dedicated to her ; and any mortal rash enough to lay the axe on one
ious veneration paid to Ceres’ trees took his axe and cut down one of her sacred oaks. At his first blow, blood began to fl
ous appetite continued, and, as he had but one daughter left, he sold her as a slave to obtain food. The girl’s master left
r left, he sold her as a slave to obtain food. The girl’s master left her alone for a moment upon the sea-shore, and, in an
ter left her alone for a moment upon the sea-shore, and, in answer to her prayer, Neptune delivered her from servitude by c
t upon the sea-shore, and, in answer to her prayer, Neptune delivered her from servitude by changing her into a fisherman.
nswer to her prayer, Neptune delivered her from servitude by changing her into a fisherman. When the master returned and fo
tisfactory information, departed. Neptune then restored the maiden to her own form, and let her return home; but, as her fa
, departed. Neptune then restored the maiden to her own form, and let her return home; but, as her father sold her again, t
restored the maiden to her own form, and let her return home; but, as her father sold her again, the god was obliged to int
den to her own form, and let her return home; but, as her father sold her again, the god was obliged to interfere once more
father sold her again, the god was obliged to interfere once more in her behalf, until at last Erisichthon, deprived of me
m the precedence, — remained always a virgin. The Romans fancied that her worship had been introduced into Italy by Æneas,
eir vows of chastity and fidelity to their patroness, and to maintain her sacred fire, under penalty of being buried alive
t. The Vestal Tuccia was accused of breach of faith, but, as proof of her purity, was given power to carry water in a sieve
come types of all things pure and lovely in woman.         “By these her trembling fires, Like Vesta’s, ever burning; and,
shed the sacred fire. Vesta’s services were held with great pomp; and her festivals, the Vestalia, were among the most beau
occasions.             And from the temple brings Dread Vesta, with her holy things, Her awful fillets and the fire Whose
e two in number, the children of Mercury and Lara, a naiad famous for her beauty as well as for her extreme loquacity, whic
ren of Mercury and Lara, a naiad famous for her beauty as well as for her extreme loquacity, which no one could check. Trad
d overheard between him and one of his numerous mistresses. To punish her , and at the same time prevent further tale-bearin
the gods cut off Lara’s tongue, and, summoning Mercury, bade him lead her down to Hades to linger there for ever. But on th
ell in love with his fair charge, who, being now effectually cured of her sole fault, was irresistibly charming; and, inste
resistibly charming; and, instead of obeying Jupiter, he made love to her , and by pantomime obtained her consent to their u
ad of obeying Jupiter, he made love to her, and by pantomime obtained her consent to their union. She bore him two children
ained her consent to their union. She bore him two children, who from her were called Lares, and to whom the Romans always
ing sail until it had quite vanished from sight; then she returned to her palace to pray for her husband’s safe return. But
uite vanished from sight; then she returned to her palace to pray for her husband’s safe return. But, alas! the gods had de
s. Day after day the queen hastened down to the seashore, followed by her attendants, to watch for the returning sails of h
hore, followed by her attendants, to watch for the returning sails of her husband’s vessel; and night after night she lay o
rning sails of her husband’s vessel; and night after night she lay on her couch, anxiously expecting the morrow, which she
rrow, which she ever fancied would prove auspicious. The gods, seeing her anxiety, and wishing to prepare her to receive th
rove auspicious. The gods, seeing her anxiety, and wishing to prepare her to receive the news of his death, and especially
which they had decided should be washed ashore, sent a Dream to visit her . After assuming the face and form of Ceyx, the Dr
the gate of horn, hastened to Halcyone’s bedside, and whispered that her husband was dead, and that his body was even now
false; but she had no sooner reached the beach, than the waves washed her husband’s corpse to her feet. To endure life with
oner reached the beach, than the waves washed her husband’s corpse to her feet. To endure life without him seemed too great
fair hands of Juno, and he was therefore specially eager to obey all her behests. He is commonly reputed to have married A
ons he carried off Orithyia, who always fled at his approach. But all her fleetness could not save her: she was overtaken,
who always fled at his approach. But all her fleetness could not save her : she was overtaken, and borne away to the inacces
e away to the inaccessible regions of snow and ice, where he detained her , and made her his wife. She became the mother of
inaccessible regions of snow and ice, where he detained her, and made her his wife. She became the mother of Zetes and Cala
of Hercules’ birth reached Olympus, Juno began to plot how to destroy her rival’s child. Two colossal serpents with poisono
o colossal serpents with poisonous fangs were therefore despatched by her orders to attack the babe in its cradle. The mons
m choose which he preferred to follow. Kakia, to induce him to follow her guidance, promised riches, ease, consideration, a
ideration, and love; while Arete, a modest maiden, warned him that in her wake he would be obliged to wage incessant war ag
and of Megara, daughter of Creon, King of Thebes, in marriage, and by her had three children, whom he tenderly loved. But J
ment. She imparted this wish to Eurystheus, who, delighted to gratify her as long as he could do so without taking any pers
ised to consider the matter, and meanwhile bade him feast and rest in her palace. Hercules would have succeeded in this und
not Juno suddenly remembered his existence, and resolved to continue her never entirely forgotten persecutions. In the gui
’s daughter, from the jaws of the sea monster who was about to devour her , as he had devoured many a fair Trojan maid befor
inquiries soon brought forth a full account of Alcestis’ sacrifice of her own life to ensure the immortality of her husband
t of Alcestis’ sacrifice of her own life to ensure the immortality of her husband. The hero’s heart was touched by the king
rors of Hades, and brought Alcestis back from the grave, and restored her to her husband’s arms. Hercules’ Struggle wit
Hades, and brought Alcestis back from the grave, and restored her to her husband’s arms. Hercules’ Struggle with Death
his new mistress, and who, governing him easily by his admiration for her , made him submit to occupations unworthy of a man
ve with his new mistress seemed to wish nothing better than to remain her slave for ever, and end his days in idleness and
ext met Deianeira, daughter of Œneus, and, having fallen in love with her , expressed a desire to marry her. But unfortunate
eus, and, having fallen in love with her, expressed a desire to marry her . But unfortunately another suitor, the river god
is love, she immediately promised to marry him. if he would only free her from the lover her father would fain force upon h
ately promised to marry him. if he would only free her from the lover her father would fain force upon her. Delighted to be
e would only free her from the lover her father would fain force upon her . Delighted to be able to win his bride and punish
witness of this strange combat, appropriated the broken horn, stuffed her treasures in its hollow, and was so well pleased
ased with the effect, that she decreed it should henceforth be one of her attributes. The fight, only temporarily suspended
over the river, and as he swam he made up his mind to gallop off with her as soon as he reached the opposite shore. All his
 and keep it carefully, for it had magic power; and if she ever found her husband’s love waning, he assured her that, could
ic power; and if she ever found her husband’s love waning, he assured her that, could she but induce him to put it on, all
although his absences were sometimes prolonged, he always returned to her side, as loving as ever, and she had no cause for
us tasks. She was still young and charming, and his first glance into her sweet face rekindled all his former passion. Day
t face rekindled all his former passion. Day after day he lingered by her side, forgetful of duty, Deianeira, and all but h
roic achievements; but on this occasion the only report which reached her ear was that he had returned to his allegiance to
he had returned to his allegiance to his first love, and this roused her jealousy, so long dormant. Finally she heard that
nally she heard that Hercules was wending his way homeward again, and her heart bounded with joy, but only to sink more hea
r it for his triumphant return. The messenger, Lichas, hastened to do her bidding, and Deianeira waited with fast-beating h
ding, and Deianeira waited with fast-beating heart for the success of her venture. “I only wish the charm may be of power
th’s bright goddess, with a blush at meeting,     Gives the nectar to her lord.” Schiller ( S. G. B.’s tr.) Hercules, the
il then, too, had thought with pride of the time when he would bestow her hand in marriage upon the noblest of all who came
to woo. Now his plans were all changed, and his only wish was to keep her unmated, — a somewhat difficult task, for the mai
the everlasting gods; and Jupiter, looking down from Olympus, beheld her in all her loveliness and in all her loneliness S
sting gods; and Jupiter, looking down from Olympus, beheld her in all her loveliness and in all her loneliness She was seat
ooking down from Olympus, beheld her in all her loveliness and in all her loneliness She was seated on top of her brazen to
all her loveliness and in all her loneliness She was seated on top of her brazen tower, her eyes wistfully turned toward th
and in all her loneliness She was seated on top of her brazen tower, her eyes wistfully turned toward the city, where girl
azen tower, her eyes wistfully turned toward the city, where girls of her age enjoyed freedom, and were allowed to marry wh
to marry when they pleased. The Shower of Gold Jupiter, pitying her isolation and admiring her beauty, resolved to go
The Shower of Gold Jupiter, pitying her isolation and admiring her beauty, resolved to go down and converse with her
lation and admiring her beauty, resolved to go down and converse with her for a little while. To avoid being seen, he chang
lf into a golden shower, and gently dropped down on the turret beside her , where his presence and spirited conversation soo
ger felt lonely and deserted, for Jupiter spent most of his time with her , pursuing his courtship most diligently, and fina
with her, pursuing his courtship most diligently, and finally winning her to a secret marriage, to which no one offered the
d despatched he guards to fetch the unfortunate victims. Danae and her Babe Acrisius, however, was not cruel enough t
l enough to stain his own hands with his child’s blood, or to witness her execution: so he ordered that she should be place
cution: so he ordered that she should be placed in an empty cask with her helpless infant, and exposed to the fury of the w
aves far out of sight of land, and out of all reach of help. Clasping her babe close to her bosom, she fervently prayed the
ght of land, and out of all reach of help. Clasping her babe close to her bosom, she fervently prayed the gods to watch ove
rturn The wide-tost vessel, not with tearless cheeks The mother round her infant gently twined Her tender arm, and cried, ‘
ctes had fallen in love with Danae, and expressed his desire to marry her ; be Danae did not return his affection, and would
be Danae did not return his affection, and would no consent. Angry at her persistent refusal of his proposals, Polydectes w
her persistent refusal of his proposals, Polydectes wished to compel her to obey, and thereby incurred the wrath of young
none should dare force his mother as long as he were there to defend her . This boast did not at all allay the monarch’s wr
er home, in a land where the sun never shone, was very distasteful to her , so she entreated Minerva to let her go and visit
r shone, was very distasteful to her, so she entreated Minerva to let her go and visit the beautiful sunny south. But when
nd visit the beautiful sunny south. But when Minerva refused to grant her wish, she reviled the goddess, and declared that
d that nothing but a conviction that mortals would no longer consider her beautiful if they but once beheld Medusa, could h
denial. This presumptuous remark so incensed Minerva, that, to punish her for her vanity, she changed her beautiful curling
This presumptuous remark so incensed Minerva, that, to punish her for her vanity, she changed her beautiful curling locks i
so incensed Minerva, that, to punish her for her vanity, she changed her beautiful curling locks into hissing, writhing se
cks into hissing, writhing serpents, and decreed that one glance into her still beautiful face would suffice to change the
endow him with great rapidity of flight; while Minerva armed him with her own mirror like shield, the dreadful Ægis.     “
or like shield, the dreadful Ægis.     “Minerva thus to Perseus lent her shield; Secure of conquest, sent him to the field
Medusa asleep, raised his sword, and, without looking at anything but her mirrored form, severed her head from her body, se
word, and, without looking at anything but her mirrored form, severed her head from her body, seized it in one hand, and, h
hout looking at anything but her mirrored form, severed her head from her body, seized it in one hand, and, holding it pers
slay the Gorgon; and he thought that, if he could but once gaze upon her stony face, he would be free from pain and wearin
though beneath the blackness of great horror he yet saw the wreck of her ancient beauty and pitied her for her hopeless wo
of great horror he yet saw the wreck of her ancient beauty and pitied her for her hopeless woe. But in an instant the strai
horror he yet saw the wreck of her ancient beauty and pitied her for her hopeless woe. But in an instant the straining eye
so near the foaming billows that their spray continually dashed over her fair limbs, a lovely maiden was chained fast to a
k. This maiden was the princess Andromeda. To atone for the vanity of her mother, Cassiopeia, who claimed she was fairer th
n now perceive the receding procession which had solemnly accompanied her to the appointed place of sacrifice, and chained
mnly accompanied her to the appointed place of sacrifice, and chained her fast. Perseus and Andromeda. Lord Leighton.
eyes were fixed on the monster. She did not see the rapid approach of her deliverer, who, dauntless, drew his sword from it
clusion; and when Perseus had slain the monster, freed Andromeda from her chains, and restored her to the arms of her overj
had slain the monster, freed Andromeda from her chains, and restored her to the arms of her overjoyed parents, they immedi
ter, freed Andromeda from her chains, and restored her to the arms of her overjoyed parents, they immediately offered any r
e to marry the maiden he had so bravely rescued, they gladly gave him her hand, although in early youth the princess had be
m her hand, although in early youth the princess had been promised to her uncle Phineus. Preparations for the marriage were
suitor, who had been too cowardly to venture a single blow to deliver her from the monster, prepared, nevertheless, to figh
s, and the Medusa head was given to Minerva in token of gratitude for her help. Greatly pleased with this gift, the goddess
. Greatly pleased with this gift, the goddess set it in the centre of her terrible Ægis, where it retained all its petrifyi
terrible Ægis, where it retained all its petrifying power, and served her in many a fight. Arrived at Argos, Perseus discov
t his making known claims which might interfere with the prospects of her future offspring, she hastily mixed a deadly pois
bade Ægeus offer it to the stranger. The monarch was about to execute her apparently hospitable purpose, when his eye sudde
ing at the king’s feet, caused his almost instantaneous death. Seeing her crime discovered and Theseus recognised, Medea qu
ng her crime discovered and Theseus recognised, Medea quickly mounted her magic dragon car, and fled to Media, whence she n
for this timely assistance, Theseus solemnly promised Ariadne to take her with him to Athens as his bride, were he only suc
the ground to rest, where, before she was aware of it, sleep overtook her . Now, although very brave, Theseus was not very c
stant. He had already grown weary of Ariadne’s love; and, when he saw her thus asleep, he basely summoned his companions, e
ely summoned his companions, embarked with them and set sail, leaving her alone upon the island, where Bacchus soon came to
leaving her alone upon the island, where Bacchus soon came to console her for the loss of her faithless lover. Ariadne
on the island, where Bacchus soon came to console her for the loss of her faithless lover. Ariadne in Naxos. Henrietta
h ensued Hippolyte was accidentally wounded by an arrow, and breathed her last in Theseus’ arms. Theseus next set out with
admiration for the bride’s unusual beauty, made an attempt to kidnap her , which was frustrated by the Lapithæ, seconded by
the daughter of Jupiter, and, as he was still but a child, entrusted her to the care of his mother, Æthra, until she attai
, Helen’s twin brothers, Castor and Pollux, came to Athens, delivered her from captivity, and carried her home in triumph.
and Pollux, came to Athens, delivered her from captivity, and carried her home in triumph. As for Theseus and Pirithous, th
dra, must be a charming young princess, and sent an embassy to obtain her hand in marriage. The embassy proved successful,
but, young and extremely beautiful, she was not at all delighted with her aged husband, and, instead of falling in love wit
aged husband, and, instead of falling in love with him, bestowed all her affections upon his son, Hippolytus, a virtuous y
s son, Hippolytus, a virtuous youth, who utterly refused to listen to her proposals to elope. In her anger at finding her a
us youth, who utterly refused to listen to her proposals to elope. In her anger at finding her advances scorned, Phædra wen
refused to listen to her proposals to elope. In her anger at finding her advances scorned, Phædra went to Theseus and accu
Phædra went to Theseus and accused Hippolytus of attempting to kidnap her . Theseus, greatly incensed at what he deemed his
shore at Phaædra’s feet. When the unfortunate queen saw the result of her false accusations, she confessed her crime, and,
ortunate queen saw the result of her false accusations, she confessed her crime, and, in her remorse and despair, hung hers
the result of her false accusations, she confessed her crime, and, in her remorse and despair, hung herself. As for Theseus
ation, Jason offered the old woman his assistance, proposing to carry her across on his back if she would but lend him her
, proposing to carry her across on his back if she would but lend him her staff to lean upon. The old woman gladly accepted
ite bank, and, after depositing his burden there, scrambled up beside her , casting a rueful glance at the torrent, which ha
all, handsome, imperious-looking woman, whom, owing to the peacock by her side, he immediately recognised as Juno, queen of
e immediately recognised as Juno, queen of heaven. He bent low before her , and claimed her aid and protection, which she gr
ognised as Juno, queen of heaven. He bent low before her, and claimed her aid and protection, which she graciously promised
; but Helle, frightened at the sight of the waves tossing far beneath her , suddenly lost her hold on the golden fleece, and
ened at the sight of the waves tossing far beneath her, suddenly lost her hold on the golden fleece, and tumbled off the ra
depart for Colchis. To secure Juno’s assistance, he began by visiting her shrine at Dodona, where the oracle, a Speaking Oa
rmed by his modest but firm bearing, and who was quite ready to bring her magic to his aid if he would but promise to marry
ready to bring her magic to his aid if he would but promise to marry her . Jason, susceptible to her attractions, and free
o his aid if he would but promise to marry her. Jason, susceptible to her attractions, and free from any conflicting ties,
er attractions, and free from any conflicting ties, readily agreed to her proposal, and, carrying out her directions, caugh
y conflicting ties, readily agreed to her proposal, and, carrying out her directions, caught and harnessed the fiery bulls,
y seated at their oars; and as soon as he had embarked with Medea and her attendants, the Argo shot out of the Colchian har
y Fate to Argo led, and urged by soft desire, Nor yet regarding aught her father’s furious ire.” Onomacritus ( Elton’s tr.
h of the Danube, and Æetes wildly called to his daughter to return to her home and to her father. “‘Stay thy rash flight!
and Æetes wildly called to his daughter to return to her home and to her father. “‘Stay thy rash flight! and, from the di
wish to be torn away from Jason’s arms, and, instead of listening to her father’s entreaties, urged the Argonauts to redou
g upon the Greek; and Medea saw that, unless she found means to delay her father, he would overtake her and compel her to r
w that, unless she found means to delay her father, he would overtake her and compel her to return. With her own hands she
she found means to delay her father, he would overtake her and compel her to return. With her own hands she therefore slew
elay her father, he would overtake her and compel her to return. With her own hands she therefore slew her little brother,
e her and compel her to return. With her own hands she therefore slew her little brother, Absyrtus, and cut his body into p
repit, that power had no charms for him: so Jason begged Medea to use her magic in his behalf, and restore him to the vigou
r and beauty of his early manhood. To gratify Jason, Medea called all her magic into play, and by some mysterious process r
f this miraculous transformation, they hastened to Medea and implored her to give them the recipe, that they might rejuvena
ch she died. Medea, still full of resentment against Jason, then slew her own children, and, mounting her dragon car, depar
f resentment against Jason, then slew her own children, and, mounting her dragon car, departed, leaving a message for Jason
es which were consuming it, and, carefully laying it aside, announced her intention to keep it for ever. Meleager, thus sav
. This princess had led a very adventurous life, for when but a babe, her father, disappointed to see a daughter instead of
ppointed to see a daughter instead of the longed-for son, had exposed her on Mount Parthenium to the fury of wild beasts. S
the babe, who evinced no sign of fear, and in compassion they carried her home, where they trained her to love the chase. T
of fear, and in compassion they carried her home, where they trained her to love the chase. The grand Calydonian Hunt was
tal wound. But even in his dying struggles the boar would have killed her , had not Meleager come toiler rescue and given hi
that, in a sudden fit of passion, he slew them both. When Althæa saw her brothers’ corpses, and heard that they had been s
thæa saw her brothers’ corpses, and heard that they had been slain by her son, she vowed to avenge their death, drew the ca
from its hiding-place, and threw it upon the fire burning brightly on her hearth. When the last bit of the precious wood cr
d crumbled away into ashes, Meleager died. All Althæa’s affection for her son returned when his lifeless corpse was brought
ffection for her son returned when his lifeless corpse was brought to her , and in her despair she committed suicide. Ata
her son returned when his lifeless corpse was brought to her, and in her despair she committed suicide. Atalanta’s Race
ommitted suicide. Atalanta’s Race Meanwhile, Atalanta, proud of her skill and of her spoil, had returned to her fathe
Atalanta’s Race Meanwhile, Atalanta, proud of her skill and of her spoil, had returned to her father’s court, where
while, Atalanta, proud of her skill and of her spoil, had returned to her father’s court, where no other heir having appear
hen they heard what conditions were imposed upon all who would obtain her hand; for Atalanta, disapproving of marriage, and
her hand; for Atalanta, disapproving of marriage, and anxious to keep her freedom, had decreed that she should marry only t
dom, had decreed that she should marry only the suitor who could beat her in a foot-race. It was decreed, moreover, that ev
. In spite of these barbarous terms, a few youths had tried to outrun her ; but they failed, and their lifeless heads were e
ilanion, came one day to Atalanta and expressed a desire to race with her . This youth had previously obtained Venus’ protec
outh had previously obtained Venus’ protection, and had received from her the gift of three golden apples. Atalanta, as usu
from her the gift of three golden apples. Atalanta, as usual, passed her rival easily; but as she did so he cast one of th
r rival easily; but as she did so he cast one of the golden apples at her feet. For a moment she paused, then stopped and p
it up ere she resumed the race. The delay, short as it was, had given her adversary an advantage; but she soon overtook him
hed the goal first, as usual, had not a third golden treasure tempted her to pause, and enabled Hippomenes to win the race.
abled Hippomenes to win the race.                  “Hippomenes turns her astray By the golden illusions he flings on her w
    “Hippomenes turns her astray By the golden illusions he flings on her way.” Moore. Atalanta could now no longer refus
her way.” Moore. Atalanta could now no longer refuse to marry, and her nuptials were soon celebrated. In his happiness a
his own, gladly adopted the little stranger. The Queen of Corinth and her hand-maidens hastened with tender concern to bath
course to prevarication, and quieted him by the assurance that he was her beloved son. Something in her manner, however, le
uieted him by the assurance that he was her beloved son. Something in her manner, however, left a lingering doubt in Œdipus
finding herself an accomplice, committed suicide. Œdipus, apprised of her intention, rushed into her apartment too late to
ce, committed suicide. Œdipus, apprised of her intention, rushed into her apartment too late to prevent its being carried o
to her apartment too late to prevent its being carried out, and found her lifeless. This sight was more than the poor monar
monarch could bear, and in his despair he blinded himself with one of her ornaments.         “He pluck’d from off the robe
  “He pluck’d from off the robe she wore A golden buckle that adorn’d her side, And buried in his eyes the sharpen’d point,
in his eyes the sharpen’d point, Crying, he ne’er again would look on her , Never would see his crimes or mis’ries more, Or
ng crimes. Eteocles and Polynices Antigone, no longer needed by her unhappy father, slowly wended her way back to The
es Antigone, no longer needed by her unhappy father, slowly wended her way back to Thebes, where she found that the plag
back to Thebes, where she found that the plague had ceased, but that her brothers had quarrelled about the succession to t
f this injunction and of Ismene’s prayers to refrain from endangering her own life, Antigone dug a grave for her brother’s
rs to refrain from endangering her own life, Antigone dug a grave for her brother’s remains, and, unaided, fulfilled the va
eral rites. Her task was almost completed, when the guards discovered her , and dragged her into the presence of Creon, who,
ask was almost completed, when the guards discovered her, and dragged her into the presence of Creon, who, although she was
she was a relative and the promised wife of his son Hæmon, condemned her to death. “Let her be carried instant to the cav
and the promised wife of his son Hæmon, condemned her to death. “Let her be carried instant to the cave, And leave her the
ned her to death. “Let her be carried instant to the cave, And leave her there alone, to live, or die; Her blood rests not
arth.” Sophocles ( Francklin’s tr.). Hæmon pleaded passionately for her life; but, when he saw his prayers were vain, he
re vain, he ran to the place where Antigone was confined, sprang into her narrow cell, wound his arms closely around her, a
confined, sprang into her narrow cell, wound his arms closely around her , and refused to leave her. There they were walled
narrow cell, wound his arms closely around her, and refused to leave her . There they were walled in: Antigone’s sufferings
e soft bosom hung Of the dear maid, and his last spirit breath’d O’er her pale cheek, discolour’d with his blood. Thus lay
ry long before Anteia, the queen, fell in love with him; and although her husband, Prœtus, treated her with the utmost kind
een, fell in love with him; and although her husband, Prœtus, treated her with the utmost kindness, she made up her mind to
er husband, Prœtus, treated her with the utmost kindness, she made up her mind to desert him, and tried to induce Belleroph
her mind to desert him, and tried to induce Bellerophon to elope with her . Too honest to betray a man who had treated him a
ar, however, for, when Anteia saw that the youth would never yield to her wishes, she became very angry indeed, sought her
would never yield to her wishes, she became very angry indeed, sought her husband, and accused the young stranger of crimes
the king’s fair daughter, Philonoe, and was afraid he would never see her again. While thus inwardly bewailing the ill-luck
footsteps, Bellerophon suddenly saw Minerva appear before him in all her splendour, and heard her inquire in gentle tones
uddenly saw Minerva appear before him in all her splendour, and heard her inquire in gentle tones the cause of his too evid
nes the cause of his too evident dejection. He had no sooner apprised her of the difficult task appointed him, than she pro
prised her of the difficult task appointed him, than she promised him her aid, and before she vanished gave him a beautiful
m use to control Pegasus. Bridle in hand, Bellerophon stood pondering her words, until he remembered that Pegasus was a won
ity called Hamadryad, said to live and die with the tree entrusted to her care. “When the Fate of Death is drawing near, F
ncess, the daughter of Baucis, so bright and clever that all who knew her loved her dearly. Of course, as soon as she was o
daughter of Baucis, so bright and clever that all who knew her loved her dearly. Of course, as soon as she was old enough
n as she was old enough to think of marriage, a host of suitors asked her hand, each eager to win for his bride one so beau
. Fully aware of the importance of making a wise choice, Dryope took her time, and finally decided to marry Andræmon, a wo
nds brought; Her smiling babe (a pleasing charge) she press’d Between her arms.” Ovid ( Pope’s tr.). One day, while wande
Pope’s tr.). One day, while wandering there as usual, accompanied by her sister, she saw a lotus blossom, and pointed it o
mpanied by her sister, she saw a lotus blossom, and pointed it out to her little son. He no sooner saw the brilliant flower
e she stood there, speechless with wonder, a voice was heard accusing her of having slain Lotis, a nymph, who, to escape th
rural tales be true), As from Priapus’ lawless love she flew, Forsook her form; and fixing here became A flowery plant, whi
r form; and fixing here became A flowery plant, which still preserves her name.” Ovid ( Pope’s tr.). Recovering from her
hich still preserves her name.” Ovid ( Pope’s tr.). Recovering from her first speechless terror, Dryope turned to flee, w
ss terror, Dryope turned to flee, with a pitiful cry of compassion on her pale lips, but, to her astonishment, she could no
d to flee, with a pitiful cry of compassion on her pale lips, but, to her astonishment, she could not leave the spot: her f
er pale lips, but, to her astonishment, she could not leave the spot: her feet seemed rooted to the ground. She cast a rapi
d. She cast a rapid glance downward to ascertain what could so impede her progress, and noticed the rough bark of a tree gr
ced the rough bark of a tree growing with fearful rapidity all around her . Higher and higher it rose, from her knees to her
with fearful rapidity all around her. Higher and higher it rose, from her knees to her waist, and still it crept upward, in
rapidity all around her. Higher and higher it rose, from her knees to her waist, and still it crept upward, in spite of her
, from her knees to her waist, and still it crept upward, in spite of her frantic attempts to tear it away from her shapely
t crept upward, in spite of her frantic attempts to tear it away from her shapely limbs. In despair she raised her tremblin
ttempts to tear it away from her shapely limbs. In despair she raised her trembling hands and arms to heaven to implore aid
ds and arms to heaven to implore aid; but, ere the words were spoken, her arms were transformed into twisted branches, and
rds were spoken, her arms were transformed into twisted branches, and her hands were filled with leaves. Nothing human now
filled with leaves. Nothing human now remained of poor Dryope except her sweet, tear-stained face; but this too would soon
anish under the all-involving bark. She therefore took hasty leave of her father, sister, husband, and son, who, attracted
asty leave of her father, sister, husband, and son, who, attracted by her first cry, had rushed to give her all the assista
husband, and son, who, attracted by her first cry, had rushed to give her all the assistance in their power. The last words
, And all the nymph was lost within the tree: Yet latent life through her new branches reign’d, And long the plant a human
’d.” Ovid ( Pope’s tr.) One of Dryope’s last requests had been that her child might often play beneath her shady branches
yope’s last requests had been that her child might often play beneath her shady branches; and when the passing winds rustle
eneath her shady branches; and when the passing winds rustled through her leaves, the ancients said it was “Dryope’s lone l
hrough her leaves, the ancients said it was “Dryope’s lone lulling of her child.” The Story of Rhœcus Another exquis
titude, the nymph bade Rhœcus name his reward, whereupon he asked for her love, which she consented to bestow, provided he
remain constant and undivided in his affection. She bade him come to her an hour before sunset, but promised to send her m
She bade him come to her an hour before sunset, but promised to send her messenger, the bee, to him before that time. Fill
ately for him she, frightened at his appearance, fled. Exasperated by her persistent avoidance of him, Pan once pursued and
rsistent avoidance of him, Pan once pursued and was about to overtake her , when she paused, and implored Gæa to protect her
s about to overtake her, when she paused, and implored Gæa to protect her . The prayer was scarcely ended, when she found he
h wind, and wandered happily with him from place to place, scattering her favours with lavish generosity. She was principal
ipally worshipped by young girls, and the only offerings ever seen on her altars were fruits and garlands of beautiful flow
of corn, Roses and pinks and violets to adorn The shrine of Flora in her early May.” Keats. Vertumnus and Pomona V
very coy indeed, and had no desire to marry. Vertumnus, enamoured of her charms, did his best to make her change her mind,
re to marry. Vertumnus, enamoured of her charms, did his best to make her change her mind, but she would not even listen to
. Vertumnus, enamoured of her charms, did his best to make her change her mind, but she would not even listen to his pleadi
rried. Then, having received a mocking answer, he began to argue with her , and finally extracted an avowal that, among all
racted an avowal that, among all the suitors, one alone was worthy of her love, Vertumnus. Vertumnus seized the favourable
mnus seized the favourable opportunity, revealed himself, and clasped her to his breast. Pomona, perceiving that she had ho
betrayed herself, no longer refused to wed, but allowed him to share her labours, and help her turn the luscious fruit to
longer refused to wed, but allowed him to share her labours, and help her turn the luscious fruit to ripen in the autumn su
e Deep.” Homer ( Bryant’s tr.). He was very anxious indeed to marry her , but, before taking such an important step, deeme
should be given in marriage to Peleus, King of Phthia, who had loved her faithfully, and had long sued in vain. Thetis, ho
maiden, and the wedding preparations were made in the coral caves of her father, Nereus, beneath the foam-crested waves. T
discord, whose snaky locks, sour looks, and violent temper had caused her to be omitted from the wedding list, — “The Abom
t-hall.” Tennyson. The Apple of Discord This omission angered her , and made her determine to have her revenge by tr
yson. The Apple of Discord This omission angered her, and made her determine to have her revenge by troubling the ha
Discord This omission angered her, and made her determine to have her revenge by troubling the harmony which evidently
d, then threw upon it a golden apple, and, exhaling over the assembly her poisoned breath, she vanished. The general attent
uted for its possession. Juno declared that the queen of the gods, in her majesty and power, surely had the best right; Min
eyes, and proffered the bribe of supreme wisdom if he would but give her the preference. Juno, queen of heaven, next appea
d have great wealth and unlimited power were he to award the prize to her .                                         “She to
toll, From many an inland town and haven large, Mast-throng’d beneath her shadowing citadel In glassy bays among her talles
rge, Mast-throng’d beneath her shadowing citadel In glassy bays among her tallest towers.’” Tennyson. But all Minerva’s a
Minerva’s and Juno’s charms and bribes were forgotten when Venus, in her magic cestus, appeared before the judge. This art
us care Adjusted twice a single hair.” Cowper. Then, trembling lest her efforts should prove vain, she gently drew near t
fair as herself in return for the coveted golden apple. Won either by her superior attractions or by her alluring bribe, Pa
he coveted golden apple. Won either by her superior attractions or by her alluring bribe, Paris no longer hesitated, but pl
er alluring bribe, Paris no longer hesitated, but placed the prize in her extended palm. “Ere yet her speech was finished,
onger hesitated, but placed the prize in her extended palm. “Ere yet her speech was finished, he consign’d To her soft han
her extended palm. “Ere yet her speech was finished, he consign’d To her soft hand the fruit of burnished rind; And foam-b
to avenge themselves; while Venus, triumphant, and anxious to redeem her promise, directed Paris to return to Troy, make h
ed the attention of his sister Cassandra. This princess was noted for her beauty, and it is said had even been wooed by Apo
uty, and it is said had even been wooed by Apollo, who, hoping to win her favour, bestowed upon her the gift of prophecy. F
en been wooed by Apollo, who, hoping to win her favour, bestowed upon her the gift of prophecy. For some reason the god’s s
he could not take back the power conferred, he annulled it by making her hearers refuse to credit her words. Cassandra imm
ower conferred, he annulled it by making her hearers refuse to credit her words. Cassandra immediately called her parents’
her hearers refuse to credit her words. Cassandra immediately called her parents’ attention to the extraordinary likeness
ed her parents’ attention to the extraordinary likeness Paris bore to her other brothers; and then, breaking out into a pro
ld bring destruction upon his native city. Priam and Hecuba, scorning her prophecy, joyfully received their long-lost son,
g of Sparta, whose young wife, Helen, was the most beautiful woman of her time, if we are to believe the testimony of her c
st beautiful woman of her time, if we are to believe the testimony of her contemporaries “Full threescore girls, in sporti
a snow-white swan), Helen had many suitors who ardently strove to win her favour. The noblest, bravest, and best came to wo
as the maiden did not show any preference, and refused to make known her choice. Tyndareus, Helen’s stepfather, thinking t
en’s stepfather, thinking the rejected suitors might attempt to steal her away from any husband she selected, proposed that
y from any husband she selected, proposed that all the candidates for her hand should take a solemn oath, binding themselve
lp him regain possession of his wife should any one venture to kidnap her .                          “This was cause To Tyn
to kidnap her.                          “This was cause To Tyndarus her father of much doubt, To give, or not to give her
s cause To Tyndarus her father of much doubt, To give, or not to give her , and how best To make good fortune his: at length
gin for his bride, they all would aid; If any dar’d to seize and bear her off, And drive by force her husband from her bed,
would aid; If any dar’d to seize and bear her off, And drive by force her husband from her bed, All would unite in arms, an
dar’d to seize and bear her off, And drive by force her husband from her bed, All would unite in arms, and lay his town, G
as taken, and Helen, whose deliberations had come to an end, bestowed her hand upon Menelaus, King of Sparta. The Abduct
and allowed herself to be borne away in triumph to Troy. “Then from her husband’s stranger-sheltering home He tempted Hel
to rest satisfied until he had recovered his truant wife and punished her seducer. Messengers were sent in haste in every d
who, to console himself for Helen’s refusal of his suit, had married her cousin, Penelope, and had now no dearer wish than
ed her cousin, Penelope, and had now no dearer wish than to linger by her side and admire his infant son, Telemachus. In th
of rendering all the parts they touched invulnerable. Premising that her son would be a great warrior, and thus exposed to
e only vulnerable part of his body. With many tears Thetis vowed that her son should never leave her to encounter such a fa
is body. With many tears Thetis vowed that her son should never leave her to encounter such a fate, and entrusted the care
ver, when rumours of the war imminent between Greece and Troy came to her ears. She knew her son would soon be summoned, an
f the war imminent between Greece and Troy came to her ears. She knew her son would soon be summoned, and to prevent his go
mpanions, sent for his daughter, feigning that he wished to celebrate her nuptials with Achilles before his departure.    
as a bride Affianc’d.” Euripides ( Potter’s tr.). Iphigenia came to her father secretly delighted at being the chosen bri
of sacrifice, where the priest, with uplifted knife, was about to end her sufferings, when Diana suddenly appeared, snatche
s about to end her sufferings, when Diana suddenly appeared, snatched her up in a cloud, and left in her stead a deer, whic
when Diana suddenly appeared, snatched her up in a cloud, and left in her stead a deer, which was duly sacrificed, while Ip
ath reached his beloved wife, Laodamia, whom he had left in Thessaly, her heart was well-nigh broken; and in her despair sh
whom he had left in Thessaly, her heart was well-nigh broken; and in her despair she entreated the gods to let her die, or
as well-nigh broken; and in her despair she entreated the gods to let her die, or allow her to see her lord once more, were
n; and in her despair she entreated the gods to let her die, or allow her to see her lord once more, were it but for a mome
er despair she entreated the gods to let her die, or allow her to see her lord once more, were it but for a moment. Her app
, that the gods could not refuse to hear it, and bade Mercury conduct her husband’s shade back to earth, to tarry with her
bade Mercury conduct her husband’s shade back to earth, to tarry with her for three hours’ time.           “‘Such grace ha
the enemy, he hastened to Agamemnon’s tent to offer a rich ransom for her recovery; but the aged father’s entreaties were a
. Chryseis was immediately consigned to the care of a herald, who led her back to her aged father’s arms. Ready to forgive
as immediately consigned to the care of a herald, who led her back to her aged father’s arms. Ready to forgive all, now tha
Homer ( Bryant’s tr.). Thetis, hearing of the wanton insult offered her son, left her coral caves, ascended to Olympus, c
t’s tr.). Thetis, hearing of the wanton insult offered her son, left her coral caves, ascended to Olympus, cast herself at
ge Achilles and make the Greeks fail in all their attempts as long as her son’s wrath remained unappeased. Jupiter, touched
s as long as her son’s wrath remained unappeased. Jupiter, touched by her beauty and distress, frowned until the very firma
ive in single combat, on the ground Between the hosts, for Helen and her wealth; And he who shall o’ercome, and prove hims
ights of Mount Ida; but in the very midst of the fight, Venus, seeing her favourite about to succumb, suddenly snatched him
or, hastening back to Troy, bade his mother go to the temple with all her women, and endeavour by her prayers and gifts to
bade his mother go to the temple with all her women, and endeavour by her prayers and gifts to propitiate Minerva and obtai
d endeavour by her prayers and gifts to propitiate Minerva and obtain her aid. Then he hastened off in search of his wife A
pathetic in all the Iliad, in which Andromache vainly tried to detain her husband within the walls, while Hector gently rep
to detain her husband within the walls, while Hector gently reproved her , and demonstrated that his duty called him out up
and arouse an interest for some pursuit less dangerous than war. All her efforts were vain, however; for Achilles’ soul th
mer ( Bryant’s tr.). Arrived before him, she breathlessly made known her errand, and the god promised that the arms should
above the horizon, he consigned them to Thetis, who hastened back to her son’s tent, where she found him still bewailing t
his heartrending scene, and now Jupiter sent Iris to Thetis, and bade her hasten down to Achilles and command him to restor
e Amazons, who, with a chosen troop of warrior maidens, came to offer her aid. The brave queen afforded them, however, only
sight of Polyxena, daughter of Priam, and had been deeply smitten by her girlish charms. He now vainly tried to make peace
licting nations, hoping that, were the war but ended, he might obtain her hand in marriage. The Death of Achilles His
nd killed himself in a fit of frenzy, while Polyxena, inconsolable at her betrothed’s death, committed suicide on the magni
es and the best modes of applying them, had once told him to send for her should he ever be wounded. He therefore sent for
e; but she, justly offended by the base desertion and long neglect of her lover, refused her aid, and let him die in tortur
offended by the base desertion and long neglect of her lover, refused her aid, and let him die in torture. When he was dead
den’d by the flames Infolding that dark body which had lain Of old in her embrace, paused — and then ask’d Falteringly, ‘Wh
ute for reverence. Then moving quickly forward till the heat Smote on her brow, she lifted up a voice Of shrill command, ‘W
iage broke, Thro’ all the clouded years of widowhood, And muffling up her comely head, and crying ‘Husband!’ she leapt upon
th his wife Helen, who, in spite of the added ten years, retained all her youthful beauty, were detained in Egypt by contra
he returned to Argos only to be murdered by his wife Clytæmnestra and her paramour Ægisthus.         “‘Ægisthus, bent upon
t it has become proverbial in every tongue. Electra had not forgotten her father’s base murder, although years had elapsed
were waiting, had once seen the charming sea nymph Galatea riding in her pearl-shell chariot drawn by bounding dolphins. H
made a vivid impression upon him, and he was soon deeply in love with her . He neglected his flocks, shunned his companions,
is companions, and spent all his time near the seashore, watching for her , and bitterly cursing his fate, which prevented h
g for her, and bitterly cursing his fate, which prevented his seeking her in her native element, for the gods had cursed th
er, and bitterly cursing his fate, which prevented his seeking her in her native element, for the gods had cursed the race
t of Acis, a very fascinating young shepherd, who had no need to call her repeatedly, for she always yielded to his first a
Galatea, the goddess, being immortal, escaped unhurt; but poor Acis, her beloved, was crushed to death. The stream of bloo
ight of the beautiful palace home of Circe. From afar they could hear her sweet voice raised in song, as she wove a beautif
hear her sweet voice raised in song, as she wove a beautiful web for her own adornment; so they pressed eagerly on, and en
h, fearing lest some fraud might suddenly be revealed. Circe received her self-invited guests most graciously, seated them
ts most graciously, seated them on tapestry-covered couches, and bade her numerous handmaidens speedily set before them all
ce watched them with ill-concealed disgust. Suddenly she started from her seat, waved her wand over their heads, and bade t
with ill-concealed disgust. Suddenly she started from her seat, waved her wand over their heads, and bade them assume the f
as rendered ineffective by the power of the herb, and, when she waved her wand over his head and bade him join his fellows,
head and bade him join his fellows, he drew his sword and rushed upon her , threatening to take her life if she did not imme
s fellows, he drew his sword and rushed upon her, threatening to take her life if she did not immediately restore his frien
enchantress. At first Circe was loth to let him go, but, seeing that her efforts to detain him longer would be of no avail
she engulfed the surrounding waters, drawing even large galleys into her capacious jaws. As for Scylla, she too dwelt in a
to her capacious jaws. As for Scylla, she too dwelt in a cave, whence her six ugly heads protruded to devour any prey that
e implored Circe to give him some love potion strong enough to compel her love. Circe, who had long nursed a secret passion
nursed a secret passion for Glaucus, was angry at him, and jealous of her rival, and, instead of a love potion, prepared a
thfully did as she commanded; but when Scylla plunged into the water, her body, and not her feelings, changed, and she beca
commanded; but when Scylla plunged into the water, her body, and not her feelings, changed, and she became a loathsome mon
eave the Trinacrian shores. In the meantime, Lampetia had hastened to her father to apprise him of the crime committed by U
n the Island of Ogygia, where the fair sea nymph Calypso had taken up her abode. Ulysses and Calypso There he was kin
aa, daughter of Alcinous, King of the Phæacians, in a dream, and bade her go down to the shore and wash her linen robes in
the Phæacians, in a dream, and bade her go down to the shore and wash her linen robes in readiness for her wedding-day, whi
de her go down to the shore and wash her linen robes in readiness for her wedding-day, which the goddess assured her was ne
nen robes in readiness for her wedding-day, which the goddess assured her was near at hand. Nausicaa obeyed, and drove with
goddess assured her was near at hand. Nausicaa obeyed, and drove with her maidens down to the shore, where, after their lab
ion for a shipwrecked mariner. She graciously permitted him to follow her to her father’s palace, and presented him to Alci
a shipwrecked mariner. She graciously permitted him to follow her to her father’s palace, and presented him to Alcinous an
Homer ( Bryant’s tr.). Penelope, hearing that a stranger was within her gates, sent for him, to inquire whether he knew a
s within her gates, sent for him, to inquire whether he knew aught of her husband. She too failed to pierce his disguise, a
y continued a piece of work with which she was endeavouring to baffle her suitors; for, when urged to marry, she had replie
work. As she was a diligent worker, the suitors expected soon to hear her decision, little knowing that she undid at night
uge was discovered, and the unfortunate Penelope was forced to finish her work; but ere it was quite done, she found anothe
k; but ere it was quite done, she found another expedient to postpone her choice of a husband. She brought Ulysses’ bow, an
all the wooers. Penelope, unconscious of all this bloodshed, slept in her room, until she was gently awakened by Euryclea w
as gently awakened by Euryclea with the announcement of the return of her long-absent husband. “‘Awake, Penelope, dear chi
is son.’” Homer ( Bryant’s tr.). But Penelope had too long believed her husband dead to credit this marvellous news; and
credit this marvellous news; and it was only after Ulysses had given her an infallible proof of his identity, by telling h
Ulysses had given her an infallible proof of his identity, by telling her a secret which was shared by her alone, that she
le proof of his identity, by telling her a secret which was shared by her alone, that she received him. Ulysses’ Last Jo
, ‘fly! Escape these flames: Greece holds the walls; Proud Ilium from her summit falls. Think not of king’s or country’s cl
! are names: Could Troy be saved by hands of men, This hand had saved her then, e’en then. The gods of her domestic shrines
by hands of men, This hand had saved her then, e’en then. The gods of her domestic shrines That country to your care consig
ied Deiphobus, his brother, —  and for a moment he determined to take her life; but ere he could do so, Venus, his mother,
rival nations to fly to arms. Further to convince him of the truth of her assertions, she enabled him to see what was hidde
d levelling the walls with mighty blows. She then vehemently implored her son to leave this scene of carnage, and fly, with
, whence he could embark, and sail away to a more fortunate land; and her entreaties finally prevailed. Æneas and Anchis
k, one safety shall be ours. My son shall journey at my side, My wife her steps by mine shall guide, At distance safe.’” V
ng wife; and he retraced his steps with anxious haste, hoping to find her still alive. But on the threshold of his once hap
d her still alive. But on the threshold of his once happy home he met her disembodied spirit, and heard her bid him seek th
shold of his once happy home he met her disembodied spirit, and heard her bid him seek the banks of the Tiber, where a beau
nks of the Tiber, where a beautiful young bride would comfort him for her loss. This speech ended, Creusa’s ghost vanished,
s crime, until visited in a dream by the shade of Sychæus, which bade her fly with his treasures, whose place of concealmen
nded on the Libyan coast, where she entreated the inhabitants to sell her as much land as an ox-hide would enclose. This se
autiful capital, Carthage. Æneas and Dido Thither Venus advised her son to proceed and claim the queen’s protection.
to the queen of their renowned chief, whose fame had already reached her ear; and she gladly promised to send out a search
and he stood before the queen in all his manly beauty. Dido then led her guests to the banquet-hall, where they recounted
reclining on the queen’s bosom, secretly thrust one of his darts into her heart, and made her fall in love with Æneas. Day
en’s bosom, secretly thrust one of his darts into her heart, and made her fall in love with Æneas. Day after day now passed
sail while she was wrapt in slumber. When she awoke and looked out of her palace window, it was only to see the last vessel
was only to see the last vessel sink beneath the horizon. Concealing her grief, and pretending an anger she did not feel,
cealing her grief, and pretending an anger she did not feel, she bade her servants make a funeral pyre, and place upon it a
nd place upon it all the objects Æneas had used during his sojourn in her palace; then, having crowned the pile with an eff
ojourn in her palace; then, having crowned the pile with an effigy of her false lover, she set fire to the pyre, 330 sprang
im afloat once more, she hastened to Neptune, and bade him watch over her unfortunate son. Neptune listened very graciously
m watch over her unfortunate son. Neptune listened very graciously to her appeal, and promised to take but one of all the m
o the Sibyl’s cave, made known his wish to visit Hades, and entreated her to serve as his guide in that perilous journey. S
thout the gods’ aid? In answer to this appeal, Venus, ever mindful of her son, sent two of her snowy doves to lead the way
In answer to this appeal, Venus, ever mindful of her son, sent two of her snowy doves to lead the way and alight on the tre
bolus to pay his way across, and that of Dido, with a gaping wound in her breast. They did not pause, however, until they r
ared. In spite of all the years which had elapsed since Paris scorned her attractions and bribes, Juno had not yet forgotte
Paris scorned her attractions and bribes, Juno had not yet forgotten her hatred of the Trojan race, and afraid lest her en
had not yet forgotten her hatred of the Trojan race, and afraid lest her enemy’s course should now prove too smooth, she s
cuted both commands, and Amata fled to the woods, where she concealed her daughter Lavinia, to keep her safe for Turnus, wh
fled to the woods, where she concealed her daughter Lavinia, to keep her safe for Turnus, whom she preferred to Æneas.
he gates of Janus’ temple. He refused: but Juno, afraid lest even now her plans might be set at naught, came down from Olym
ow her plans might be set at naught, came down from Olympus, and with her own hand flung wide the brazen doors. This unexpe
isted; and even Camilla, the Volscian warrior-maiden, came to proffer her aid to Turnus. “Last marches forth for Latium’s
um’s sake     Camilla fair, the Volscian maid, A troop of horsemen in her wake     In pomp of gleaming steel arrayed; Stern
f Camilla When but a babe in arms, Camilla had been carried off by her father, as he fled before the Volscian troops. Wh
close at his heels. Tying his infant daughter to his spear, he hurled her to the opposite bank, which, thanks to Diana’s ai
osite bank, which, thanks to Diana’s aid, she reached unharmed, while her father plunged into the waves to join her. In his
she reached unharmed, while her father plunged into the waves to join her . In his gratitude at finding her safe, he dedicat
ather plunged into the waves to join her. In his gratitude at finding her safe, he dedicated her to Diana, who trained her
waves to join her. In his gratitude at finding her safe, he dedicated her to Diana, who trained her to love the chase and a
gratitude at finding her safe, he dedicated her to Diana, who trained her to love the chase and all manly pursuits. Surpris
an history. As soon as this armour was completed, Venus brought it to her son, who donned it with visible pleasure, and, en
counter such a formidable antagonist as Æneas, had determined to lure her favourite away from the field. To compass this, s
rom the town — farewell.’” Virgil ( Conington’s tr.). Shortly after her death, in the very midst of the fray, Æneas sudde
rning in favour of the Trojans; and Amata, the Latin queen, sorry for her ill-advised opposition to her daughter’s marriage
; and Amata, the Latin queen, sorry for her ill-advised opposition to her daughter’s marriage with Æneas, brought Lavinia h
t to repress a sedition; Danae’s shower of gold, the money with which her guards were bribed; Prometheus, a maker of clay i
pony. Forced to pause from lack of breath, she resumed the thread of her narrative with the words, “Now, this dog”; and, w
tions as Proteus, all of which apparently seemed perfectly natural to her . The anthropologists explain the tales of the var
the husband to see his wife’s face until after she has given birth to her first child, and in others a wife may not speak h
as given birth to her first child, and in others a wife may not speak her husband’s name); the latter school interpret the
e child of Telephassa (“she who shines from afar”), carried away from her eastern birthplace by the sky (Jupiter), closely
eastern birthplace by the sky (Jupiter), closely pursued by the sun ( her brother Cadmus), who, after passing through many
e same story, where the sun, although enamoured with the dawn, causes her death. As some mythologists have interpreted it,
y risen, “they say that Orpheus has turned around too soon to look at her , and so was parted from the wife he loved so dear
utiful twilight. It is then that Deianeira (the daylight), jealous of her rival’s charms, sends him the bloody Nessus robe,
struction. Helle, an emblem of the condensation of vapour, falls from her exalted seat into the sea, where she is lost. The
broad daylight) next charms Jason; and the poisoned robe which causes her death is woven by Medea, now the evening twilight
ses her death is woven by Medea, now the evening twilight, who mounts her dragon car and flies to the far east, forsaking h
light, who mounts her dragon car and flies to the far east, forsaking her husband (the sun) in his old age, when he is abou
in at the end of their career: for Paris sees Œnone, and expires with her on the burning pile; Menelaus recovers Helen, wit
vanishes in the far west; Agamemnon rejoins Clytæmnestra, and dies by her hand in a bloody bath; while Achilles, after a pe
In this character he entices away the fickle twilight (Helen) during her husband’s temporary absence, and bears her off to
le twilight (Helen) during her husband’s temporary absence, and bears her off to the far east, where, after struggling for
far east, where, after struggling for a while to retain possession of her and her treasures, he is finally forced to relinq
, where, after struggling for a while to retain possession of her and her treasures, he is finally forced to relinquish her
ssession of her and her treasures, he is finally forced to relinquish her , and she returns to her husband and her allegianc
treasures, he is finally forced to relinquish her, and she returns to her husband and her allegiance. The siege of Troy has
finally forced to relinquish her, and she returns to her husband and her allegiance. The siege of Troy has thus been inter
or Ulysses, early in life, after wedding Penelope, is forced to leave her to fight for another; and on his return, although
at he casts aside his beggar’s garb to linger for a short time beside her ere he vanishes in the west. The greater part of
eak”), and we are thus enabled to understand why the Greeks described her as sprung from the forehead of Zeus (the heavens)
e word also means “to wake” and “to know,” while the Latins connected her name of Minerva with mens, the same as the Greek
oon was not a lifeless ball of stones and clods.” Diana, like Apollo, her twin brother, was also a child of the sky (Jupite
. She also possessed bright and unerring arrows, and in the course of her nightly journey she looked lovingly down upon the
ust die. But when Proserpina (the spring or vegetation) returned from her sojourn under the ground, people said “that the d
und, people said “that the daughter of the earth was returning in all her beauty; and when summer faded into winter, they s
winter, they said that the beautiful child had been stolen away from her mother by dark beings, who kept her imprisoned be
l child had been stolen away from her mother by dark beings, who kept her imprisoned beneath the earth.” The sorrow of Cere
terpreted as the earth, the chosen bride of the sky, who brings forth her offspring in the midst of the thunder and lightni
ording to other authorities, she was a personification of winter, and her tears represented the thaw occasioned by the sunb
reek Hestia (or Latin Vesta) was also a personification of fire; and, her name having retained its primitive meaning to a g
, 358, 359 A-ga′ve. Mother of Pentheus; infuriated by Bacchus, slays her son, 157 A-ge′nor. Father of Europa, Cadmus, Cil
guarded by the Salii in Rome, 120 An-dræ′mon. Husband of Dryope; saw her changed to a tree, 262 An-drom′a-che. Wife of He
built by Dido, visited by Æneas, 329 Cas-san′dra. Daughter of Priam; her prophecies, though true, were always disbelieved,
lace of the golden-fleeced ram, 130 Cu′mæ. Cave where the Sybil gave her prophecies, 332 Cu′pid, or Cu-pi′do. Same as Amo
nd Proserpina, 169 E-leu′sis. City in Greece visited by Ceres during her search for Proserpina, 162, 169 E′lis. Province o
8; Penelope awakened by, 320 Eu-ryd′i-ce. Wife of Orpheus, who seeks her in Hades, 58-62; significance, 351-353 Eu-ryl′o-
85 He′ro. Maiden loved by Leander, who swam the Hellespont to visit her , 89-94 He-si′o-ne. Daughter of Laomedon; rescued
the sun chariot, 6, 8, 10 Hyp-erm-nes′tra. Daughter of Danaus; saves her husband, 143 I I-ap′e-tus. One of the Tita
ignificance, 356, 357 Jo-cas′ta. Wife of Laius, 246; marries Œdipus, her son, 250; commits suicide, 251; significance, 357
s, 299, 300 O-ri′on. Youth loved by Diana, and accidentally slain by her , 77-79 Or-i-thy′i-a. Wife of Boreas; mother of C
d age of the ancient world, 22 Sil′vi-a. Daughter of Latin shepherd; her stag was wounded by lulus, 334 Si′nis (The Pine-
; allies of Æneas, 335, 336 Tyn-da′re-us. Stepfather of Helen; binds her suitors by oath, 276 Ty-phœ′us. Same as Typhon;
piter and Mnemosyne, 69 U′ra-nus (Heaven). Husband of Gæa, created by her , 3, 6, 7; significance, 348 V Ve′nus. Same
by Pax, the goddess of peace, who is often represented holding him in her lap. Because Plutus insisted upon bestowing his f
3 (1897) Stories of Long Ago in a New Dress
unhappy. She had one great favorite, a peacock, which was always with her . Besides Jupiter and Juno there were many other g
do Reni ). His twin sister was Diana, goddess of the moon. She drove her silver car at night when Apollo had gone to rest
ting; and, in the daytime, she wandered through the green woods, with her arrows at her side, while her fleet hounds sped o
the daytime, she wandered through the green woods, with her arrows at her side, while her fleet hounds sped on in front of
wandered through the green woods, with her arrows at her side, while her fleet hounds sped on in front of her, and a train
th her arrows at her side, while her fleet hounds sped on in front of her , and a train of young girls and wood nymphs follo
to tell you of Minerva, the goddess of wisdom and of war. The owl was her favorite bird. She spent much of her time in weav
f wisdom and of war. The owl was her favorite bird. She spent much of her time in weaving and embroidering, for she was ver
nd home. Ceres was the goddess of the earth, and the people looked to her for bountiful harvests, and for the growth of eve
t a woman whom you will all love. Almost everybody loved Callisto and her little son Arcas; for she was fair and good, and
little son Arcas; for she was fair and good, and kind to all who knew her . She had a very joyous nature, and when she went
d a very joyous nature, and when she went hunting in the forests with her companions, as she often did, she was always the
and bright flowers. She laughed and sang to the beautiful world about her , and in return all nature seemed to smile on her.
eautiful world about her, and in return all nature seemed to smile on her . I said that almost everybody loved Callisto; for
ile on her. I said that almost everybody loved Callisto; for although her little boy and all her companions and even the go
almost everybody loved Callisto; for although her little boy and all her companions and even the gods were very fond of he
little boy and all her companions and even the gods were very fond of her , there was one who did not love her, and that was
d even the gods were very fond of her, there was one who did not love her , and that was Juno. For some reason, Juno could n
lier and fairer she grew, the more the queen of heaven seemed to hate her . At last, one day when Juno met her in the forest
he queen of heaven seemed to hate her. At last, one day when Juno met her in the forest, hunting and singing as she went al
nd singing as she went along, all bitter feelings seemed to rush into her heart at once; and she hated Callisto so much tha
; and she hated Callisto so much that she could no longer bear to see her . So she did a very cruel thing, — she raised her
o longer bear to see her. So she did a very cruel thing, — she raised her hand and spoke a few magic words. In an instant C
ees whenever she heard the patter of feet on the ground. For although her body was like a bear’s, her thoughts and feelings
atter of feet on the ground. For although her body was like a bear’s, her thoughts and feelings were still human, and she f
r none of them, and no longer responded to the beauty that surrounded her . Nuts and wild honey and berries were her food th
the beauty that surrounded her. Nuts and wild honey and berries were her food the running brooks, her drink. At night she
er. Nuts and wild honey and berries were her food the running brooks, her drink. At night she slept in the hollow of a tree
ollow of a tree or in some dark cavern. Often she heard the voices of her former friends, as they went hunting over the hil
bled and crouched behind the trees, for she did not want them to find her . Many a time her thoughts went back to that day w
behind the trees, for she did not want them to find her. Many a time her thoughts went back to that day when she had last
Many a time her thoughts went back to that day when she had last seen her little son, and she wondered what had become of t
spite of the many years since she had last seen him, the mother knew her son; and she gazed with wondering eyes at the chi
be such a tall, fine-looking boy. She longed to speak; but of course her growling would have frightened Arcas, so she mere
f course her growling would have frightened Arcas, so she merely kept her eyes fixed on him. At first Arcas was only startl
saw the newly-made stars twinkling in the sky. She had tried to show her hatred toward Callisto by taking away her human f
sky. She had tried to show her hatred toward Callisto by taking away her human form, but now Jupiter had made her and her
ward Callisto by taking away her human form, but now Jupiter had made her and her son far greater than human beings. She we
listo by taking away her human form, but now Jupiter had made her and her son far greater than human beings. She went to Ne
than human beings. She went to Neptune, god of the sea, and told him her troubles. She asked him to grant her at least one
ne, god of the sea, and told him her troubles. She asked him to grant her at least one little favor, — never to let the Gre
e earth yield plentiful crops of grain, or to leave it barren; and on her depended the food, and therefore the life, of all
ink, like apple blossoms in spring, and there was just enough blue in her eyes to give you a glimpse of an April morning sk
Spring.” Proserpine spent the long, happy days in the fields, helping her mother, or dancing and singing among the flowers,
s, helping her mother, or dancing and singing among the flowers, with her young companions. Way down under the earth, in th
ding in the center of a ring of laughing young girls who were pelting her with flowers. The stern old king felt his heart b
t and beautiful.” But he knew it would be useless to ask the girl for her consent; so, with a bold stride, he stepped into
o right and left. But Pluto grasped Proserpine by the arm and carried her to his chariot, and then the horses flew along th
w that he must hasten away with his prize, lest Ceres should discover her loss; and, to keep out of her path, he drove his
h his prize, lest Ceres should discover her loss; and, to keep out of her path, he drove his chariot a roundabout way. He c
elow. But Proserpine knew that the nymph of the stream had recognized her , and had tried to save her by making the waters o
hat the nymph of the stream had recognized her, and had tried to save her by making the waters of the stream rise. So, just
he waters of the stream rise. So, just as the ground was closing over her , the girl seized her girdle and threw it far out
am rise. So, just as the ground was closing over her, the girl seized her girdle and threw it far out into the river. She h
ver. She hoped that in some way the girdle might reach Ceres and help her to find her lost daughter. ——— The Voice of Spri
ed that in some way the girdle might reach Ceres and help her to find her lost daughter. ——— The Voice of Spring I Come,
es. Felicia Hemans. Part II In the evening Ceres returned to her home; but her daughter, who usually came running
emans. Part II In the evening Ceres returned to her home; but her daughter, who usually came running to meet her, w
urned to her home; but her daughter, who usually came running to meet her , was nowhere to be seen. Ceres searched for her i
came running to meet her, was nowhere to be seen. Ceres searched for her in all the rooms, but they were empty. Then she l
fires of a volcano, and went wandering among the fields, looking for her child. When morning broke, and she had found no t
child. When morning broke, and she had found no trace of Proserpine, her grief was terrible to see. 4. “Ceres lighted a
s terrible to see. 4. “Ceres lighted a torch and went searching for her child.” Ceres (Glyptothek, Munich). On that sad
n a long, long wandering. Over land and sea she journeyed, bearing in her right hand the torch which had been kindled in th
right hand the torch which had been kindled in the fiery volcano. All her duties were neglected, and everywhere the crops f
autiful Proserpine. When the starving people came to Ceres and begged her to resume her duties and to be their friend again
pine. When the starving people came to Ceres and begged her to resume her duties and to be their friend again, Ceres lifted
d her to resume her duties and to be their friend again, Ceres lifted her great eyes, wearied with endless seeking, and ans
and answered that until Proserpine was found, she could think only of her child, and could not care for the neglected earth
people cried aloud to Jupiter that he should bring Proserpine back to her mother, for they were sadly in need of great Cere
of great Ceres’ help. At last, after wandering over all the earth in her fruitless search, Ceres returned to Sicily. One d
assing a river, suddenly a little swell of water carried something to her feet. Stooping to see what it was, she picked up
thrown to the water nymph. While she was looking at it, with tears in her eyes, she heard a fountain near her bubbling loud
was looking at it, with tears in her eyes, she heard a fountain near her bubbling louder and louder, until at last it seem
daughter seated on a throne at the dark king’s side. But in spite of her splendor, her cheeks were pale and her eyes were
ed on a throne at the dark king’s side. But in spite of her splendor, her cheeks were pale and her eyes were heavy with wee
k king’s side. But in spite of her splendor, her cheeks were pale and her eyes were heavy with weeping. I can stay no longe
r and said, “I have found the place where my daughter is hidden. Give her back to me, and the earth shall once more be frui
s of the people on earth; and he said that Proserpine might return to her home if she had tasted no food while in Pluto’s k
d a month underground. For six months of the year Ceres is happy with her daughter. At Proserpine’s coming, flowers bloom a
d, Ceres hides herself and grieves through all the weary months until her daughter’s return. Then the earth, too, is somber
of the men who were changed into frogs because they were so unkind to her . Long ago, there lived in Greece a very beautiful
me was Latona. It is a soft, pretty name, and will help us to picture her to whom it belonged. She was tall and graceful, a
l, and usually wore soft, pearl-colored robes. Her hair was dark, and her eyes were a deep, clear gray. They were sad eyes,
ife was very unhappy. Juno hated the gray-eyed woman; and she treated her so badly, and was so unkind to her, that poor Lat
e gray-eyed woman; and she treated her so badly, and was so unkind to her , that poor Latona had to flee from place to place
stepped into the boat and pushed it off from the shore. She sat down, her hands folded in her lap, softly crying as she dri
t and pushed it off from the shore. She sat down, her hands folded in her lap, softly crying as she drifted along. Night ca
though it was only a few hours. Toward morning, she was startled from her sorrow by the grating of the keel on the shore; a
, long time. She was very happy, and hoped that Juno would never find her in this hidden corner of the earth. After a while
ner of the earth. After a while one of the gods, who loved and pitied her , sent two beautiful twin babes to gladden her hea
s, who loved and pitied her, sent two beautiful twin babes to gladden her heart. She never wearied of watching her little b
utiful twin babes to gladden her heart. She never wearied of watching her little boy and girl, as they lay asleep or played
fashion. She named the boy Apollo, and the girl Diana. 5. “Watching her little boy and girl, as they lay asleep.” Latona
. “Watching her little boy and girl, as they lay asleep.” Latona and her Children ( Rinehart ). One sad day, when she was
( Rinehart ). One sad day, when she was sitting in the sunshine with her children, a black, angry-looking cloud spread ove
ky; and when Latona looked up toward it, she saw Juno standing before her . With harsh words, the goddess ordered the poor m
ppy, she hastened away, for she feared that otherwise Juno might harm her two beautiful babes. So she took a little one in
l babes. So she took a little one in each arm, and again set forth on her wanderings. She came at length to a desert land,
desert land, where there was not a blade of grass or a flower to rest her tired eyes. The hot sand burned her feet, and her
lade of grass or a flower to rest her tired eyes. The hot sand burned her feet, and her lips were parched with thirst. The
or a flower to rest her tired eyes. The hot sand burned her feet, and her lips were parched with thirst. The two babes in h
ned her feet, and her lips were parched with thirst. The two babes in her arms sometimes seemed to weigh like lead, she was
d to weigh like lead, she was so tired from walking all day long. Yet her cloak was always held so as to shield them, not h
not herself, from the sun. The mother was glad to suffer anything for her children’s sake. She had been walking for days an
’s sake. She had been walking for days and days, the hot sand burning her tender feet, and her throat dry and parched for l
walking for days and days, the hot sand burning her tender feet, and her throat dry and parched for lack of water, when su
, and a glimmer of blue water amid the green. The hope of relief gave her new strength, and she hastened toward the spot. W
g them in sheaves. Latona bent and tried to reach the pure water with her lips, for both her arms were burdened with the ch
Latona bent and tried to reach the pure water with her lips, for both her arms were burdened with the children. But she sta
arted up again, when the men, in a very rude and unkind tone, ordered her not to drink. “What!” said Latona in surprise, “s
rude talk and threatened that, if she did not go away, they would do her some harm. Then Latona began to plead, with tears
hey would do her some harm. Then Latona began to plead, with tears in her eyes. “Surely, if you have no pity for me,” she s
le children who stretch out their arms to you.” And, as she put aside her cloak, the little boy and girl really did stretch
water was unfit to drink. Then Latona became very angry, and raising her eyes to heaven she cried, “If there is any one to
ng the gods, let these men live forever in that pool!” The gods heard her prayer, and the men were at once changed into fro
he rocks, now leaping into the water with ugly croaks. As for Latona, her time of suffering was almost over. The twin babes
over. The twin babes for whom she had borne so much, grew up to repay her , as well as children ever can repay their parents
repay their parents. Jupiter, the god who had sent them to Latona in her loneliness, had given them his own godlike nature
is the goddess of the moon. So much did they honor their mother that her lightest wish was a law to them, and nothing that
tive; and the worst of it was, she told such interesting stories that her listeners would forget how the time was passing.
o Echo’s delightful tales. But one day she found out that Echo amused her in this way only to please Jupiter. For Jupiter s
and wished to be alone. Juno was very angry at Echo; and she punished her in rather a queer way, by taking from her the pow
y at Echo; and she punished her in rather a queer way, by taking from her the power of that tongue with which she had been
he tree, ran to meet him. When she came up to him, she tried to throw her arms around his neck, to tell him her love in tha
e up to him, she tried to throw her arms around his neck, to tell him her love in that way; for, you know, the poor girl co
But Narcissus hated to have any one show him affection; so he pushed her aside very roughly, and fled from her farther int
how him affection; so he pushed her aside very roughly, and fled from her farther into the woods. Poor Echo! His unkind loo
from her farther into the woods. Poor Echo! His unkind looks had hurt her sadly, and she hid herself in the woods, and mour
mourned and grieved, thinking of the beautiful youth who had treated her so rudely. She suffered very much and wept night
hin and began to waste away to a shadow, as people say, until at last her body vanished altogether, and nothing but her voi
ople say, until at last her body vanished altogether, and nothing but her voice remained. Since that time she lies hidden i
s hidden in the woods, and no one has ever seen so much as a gleam of her white arms in the branches; but her voice is stil
s ever seen so much as a gleam of her white arms in the branches; but her voice is still heard among the hills, answering t
ok him to a wise man who could foretell the future, and asked whether her boy would live to manhood. The prophet answered,
that made it more beautiful than ever; and at night, when Diana drove her silver car through the heavens, the poor boy coul
ed. Echo had seen the poor boy’s madness, and although he had treated her so cruelly, she felt only sorrow at his trouble.
owever, brought wealth and comfort into their little cottage, through her great skill in spinning and embroidering. Such be
spinning and embroidering. Such beautiful things did she fashion with her wool, and so graceful did she look as she worked
ashion with her wool, and so graceful did she look as she worked with her spindle, that great lords and ladies came from ev
, that great lords and ladies came from every part of the land to see her at her work. Her name was famous throughout Greec
great lords and ladies came from every part of the land to see her at her work. Her name was famous throughout Greece, and
Her name was famous throughout Greece, and princes and merchants paid her great prices for her wonderful embroidery. 7. “
hroughout Greece, and princes and merchants paid her great prices for her wonderful embroidery. 7. “So graceful she looke
wonderful embroidery. 7. “So graceful she looked as she worked with her spindle.” A Spinner ( Moreau ). So, as I said,
not Arachne’s head been turned by the praises that were showered upon her from all sides. She became so vain about her work
that were showered upon her from all sides. She became so vain about her work that she could think of nothing but how wond
asted that, though she was only a humble girl, she was far greater in her skill than the goddess Minerva. Minerva, you reme
. Minerva, you remember, was the goddess of wisdom and of war; but in her spare moments she amused herself by doing just su
onished, and thought she would visit Arachne to see what she meant by her boast. Accordingly, she took on the form of an ol
ly, she took on the form of an old, gray-haired woman, and leaning on her staff, as though too feeble to walk erect, she ca
hne sat spinning. She joined the circle that surrounded the maiden at her work, and listened to the girl’s boastful claim t
f in skill. Then the old woman spoke. “My daughter,” she said, laying her hand on Arachne’s shoulder, “listen to the advice
You are an old woman and you speak like one. Let Minerva come and try her skill with mine, and I will prove my words. She i
afraid of the test, else why does she not come?” Then Minerva dropped her staff and cried, “Lo! she is come!” and she took
nerva dropped her staff and cried, “Lo! she is come!” and she took on her true shape and showed herself in all her godlike
he is come!” and she took on her true shape and showed herself in all her godlike splendor. The bystanders fell upon the gr
r godlike splendor. The bystanders fell upon the ground and worshiped her . But Arachne, foolish Arachne, held her head high
upon the ground and worshiped her. But Arachne, foolish Arachne, held her head high, and did not show the least fear or awe
s. These were meant as a warning to Arachne. But Arachne worked on at her loom, with the color glowing in her cheeks and he
Arachne. But Arachne worked on at her loom, with the color glowing in her cheeks and her breath coming very fast. And such
achne worked on at her loom, with the color glowing in her cheeks and her breath coming very fast. And such beauty as grew
cheeks and her breath coming very fast. And such beauty as grew under her skillful fingers! You could almost see the birds
that even the gods could sometimes make mistakes. When she laid down her spindle, Minerva, in spite of her anger at the gi
s make mistakes. When she laid down her spindle, Minerva, in spite of her anger at the girl’s boldness, was forced to admit
forced to admit that Arachne had won the contest. But this only made her wrath the greater; and when Arachne saw the look
ss seized the beautiful web, and tore it into shreds. Then she raised her shuttle and struck Arachne three times on the hea
o proud to submit to such treatment. She seized a rope which lay near her on the floor, and would have hung herself, to end
which lay near her on the floor, and would have hung herself, to end her shame and sorrow. But Minerva held her back and c
ould have hung herself, to end her shame and sorrow. But Minerva held her back and cried, “Nay, you shall live, wicked girl
same punishment forever.” In an instant Arachne’s hair fell off, and her face became so small that her body looked very la
an instant Arachne’s hair fell off, and her face became so small that her body looked very large next to it, though in real
. Her fingers were changed into ugly spider’s legs, and, hanging from her thread, she spun and spun forever. If you can fin
n wall, perhaps you will see, if not Arachne herself, at least one of her race, spinning and spinning away at a web, as a p
ndering. This was just what he wanted. He shot the arrow of lead into her heart, and the girl felt a cold shiver run throug
w of lead into her heart, and the girl felt a cold shiver run through her . She looked up to see what had happened, and caug
ght a glimpse of the beautiful nymph than he fell deeply in love with her ; and just as quickly, Daphne had been made to hat
lee from him into the woods. Apollo followed in hot haste, calling to her not to be afraid and not to run so fast, for fear
fled more swiftly, while Apollo still followed. He had almost reached her side, when she stretched out her arms to her fath
till followed. He had almost reached her side, when she stretched out her arms to her father, the god of a river along whos
d. He had almost reached her side, when she stretched out her arms to her father, the god of a river along whose banks she
orm of mine so that Apollo will not love me.” Hardly had she finished her prayer, when her limbs grew heavy, and a thin bar
at Apollo will not love me.” Hardly had she finished her prayer, when her limbs grew heavy, and a thin bark began to cover
her prayer, when her limbs grew heavy, and a thin bark began to cover her skin. Her hair changed into green leaves, her arm
hin bark began to cover her skin. Her hair changed into green leaves, her arms to slender branches, and her feet, which had
Her hair changed into green leaves, her arms to slender branches, and her feet, which had borne her along so swiftly, were
n leaves, her arms to slender branches, and her feet, which had borne her along so swiftly, were now rooted to the ground.
ng so swiftly, were now rooted to the ground. Her father had answered her prayer, and had changed her into a laurel tree. W
ed to the ground. Her father had answered her prayer, and had changed her into a laurel tree. When Apollo saw that his beau
tiful as the dewy morning; and it did not take Orpheus’ music to make her good, for she had never had a thought that was no
ud “hiss,” and before Eurydice could step aside, the snake had bitten her in the foot. The weeping girls carried her home t
side, the snake had bitten her in the foot. The weeping girls carried her home to Orpheus, who did all in his power to rest
ver the dark River of Death to Hades; and hither Orpheus went to seek her . Taking his lyre with him, he went along, full of
hether she was still following. But alas! he caught only a glimpse of her , as, with her arms stretched toward him and her l
still following. But alas! he caught only a glimpse of her, as, with her arms stretched toward him and her lips speaking a
ght only a glimpse of her, as, with her arms stretched toward him and her lips speaking a last farewell, she sank back into
om which his love and his wonderful gift of music had so nearly saved her . In vain Orpheus tried to get back into Hades; an
m; and he rushed forward to meet his dear wife and put his arms about her , happy in the thought that they would never again
na, goddess of the moon and of the chase. Every evening, when Apollo, her twin brother, sank from sight in his golden sun c
ther, sank from sight in his golden sun chariot, she arose and guided her silver car across the heavens. But when the dawn
came, and Apollo began his daily journey around the world, Diana left her silvery chariot in the sky and came down to earth
a left her silvery chariot in the sky and came down to earth. Clad in her short hunting garments, her shining quiver of arr
n the sky and came down to earth. Clad in her short hunting garments, her shining quiver of arrows slung over one shoulder,
he was followed by a train of young girls, who hunted and rested with her . But only the fairest and best maidens were thoug
hought worthy of the great honor of hunting with Diana. 9. “Clad in her hunting skirt with her quiver of arrows.” Diana
eat honor of hunting with Diana. 9. “Clad in her hunting skirt with her quiver of arrows.” Diana of Versailles (Louvre,
o enter these quiet, hidden groves, for they were sacred to Diana and her nymphs. Actaeon was a youth who also was very fon
Never shalt thou go back and say to men that thou hast seen Diana at her midday rest.” She thereupon sprinkled a few drops
oor Actaeon had been so bewildered, at sight of Diana’s beauty and at her anger, that he had stood motionless and silent, r
——— The Hunter’s Song Hark, hark! Who calleth the maiden Morn From her sleep in the woods and the stubble corn?         
ittle boy’s father was far away, and Danaë had no one to take care of her and her child. One day, some cruel people put Per
y’s father was far away, and Danaë had no one to take care of her and her child. One day, some cruel people put Perseus and
the great, wide sea. They floated about for many days, and Danaë held her little boy close, and sang him sweet lullabies, t
sloping shore. There some kind people found them, and gave Danaë and her little boy a home. The mother and son lived there
orgon would turn Perseus to stone, and he could not very well cut off her head without looking, the king was pretty safe in
m his wonderful helmet, which made the wearer invisible; Minerva gave her shield which shone like gold, and was so bright t
sh, and waited. By and by one of the women, with the wonderful eye in her forehead, came to the door of the cave. As she le
nderful eye in her forehead, came to the door of the cave. As she led her sisters by the hand, she told them of everything
the eye, and at last, the one who had it was forced to take it out of her forehead. Now, at that instant, all three of the
the sister standing nearest him. 10. “Perseus clipped the eye into her forehead.” Perseus and the Graeae (Burne-Jones).
head behind him. The hissing of the snakes on Medusa’s head awakened her two sisters, and they started up to follow Perseu
Medusa in a cloth, went to greet his mother. She was overjoyed to see her son, for she had long since decided that he must
xt. In return, he heard how cruelly the king had treated Danaë during her son’s absence; and vowed that he would take reven
y,” answered Perseus, “I have slain Medusa, and have brought you back her head.” “That you must prove by showing us the hea
a. She was much pleased with the gift, and placed it in the center of her bright shield. From that time on, wherever Minerv
om that time on, wherever Minerva was seen in battle, there glistened her shield with the head of Medusa, turning to stone
th, and, as I said, she was very beautiful. She was also very vain of her beauty, and one day boasted that she was fairer t
answer was, “Because of the vanity of Cassiopeia. If she will give up her daughter Andromeda to the serpent, the sea nymphs
at these words. Andromeda was so gentle and good that everybody loved her . Many thought her even more beautiful than her mo
dromeda was so gentle and good that everybody loved her. Many thought her even more beautiful than her mother, for whose va
d that everybody loved her. Many thought her even more beautiful than her mother, for whose vanity she was to die. And Cass
lieve the answer of the oracle. She rushed to the temple, and fell on her knees, and offered to make any sacrifice if the o
your daughter.” Then Cassiopeia went sadly home and locked herself in her room; for she could not bear to look her child in
y home and locked herself in her room; for she could not bear to look her child in the face. Ah, how bitterly she regretted
nd how she hated that beautiful face of hers which had formerly given her so much pleasure! Meanwhile, the sorrowing people
nwhile, the sorrowing people led Andromeda to the seashore, and bound her with chains to an overhanging rock. Then they sto
aidens. Andromeda herself pretended to be very brave, so as to lessen her poor mother’s grief; but in truth she was much fr
l bound to the rock and the hideous creature raising itself to attack her . Quick as a flash, he had darted down, and was no
ang with the echo. Then Perseus unfastened Andromeda’s chains and led her to her parents. Such happy tears as the people sh
h the echo. Then Perseus unfastened Andromeda’s chains and led her to her parents. Such happy tears as the people shed! And
he rescued girl was as good and lovable as she was fair, he asked for her hand in marriage. As for Andromeda, she had loved
man, and that was another reason why she loved Perseus, who had saved her not only from the sea serpent, but from the man w
ke: “Perseus, I have come to claim my promised bride, Andromeda. Give her to me peaceably, or else I and my soldiers will k
you call your bride, sir, is my wife, and no power of yours can take her from me.” “We shall see,” was the old man’s answe
s nothing she liked better than to wander in the grove by the side of her father’s stream. One day, when Jupiter had come d
r had come down to earth, he met Io in the woods and began to talk to her . And he found her so lovable that he came again a
earth, he met Io in the woods and began to talk to her. And he found her so lovable that he came again and again, and spen
e came again and again, and spent many a pleasant hour wandering with her along the banks of the stream. Io did not know wh
disguised as a boy; and she thought him only a pleasant companion for her walks. But Juno hated Io; for, as you remember, I
when he had been away from home for many hours, she suddenly made up her mind to go down to earth and see the maiden of wh
filled with bitter feelings toward Io, and as she entered the grove, her frown was so dark that it seemed almost to hide t
heifer. When Juno came to the side of the river, all that she saw was her husband in his own true form and the white cow ni
he grass at his side. But she knew that it was Io, and she went up to her side, and stroked her glossy neck, and then, turn
But she knew that it was Io, and she went up to her side, and stroked her glossy neck, and then, turning to Jupiter, begged
ked her glossy neck, and then, turning to Jupiter, begged him to give her the cow as a present. What could Jupiter do? He c
hat I have you, I will take good care to keep you.” So she set one of her servants, Argus, to watch the cow. And a very goo
as she pleased. The poor girl did not quite know what had happened to her . Instead of the food to which she was accustomed,
d, and drank from the running brooks. When she tried to stretch forth her arms to ask pity of Argus, she found, to her surp
e tried to stretch forth her arms to ask pity of Argus, she found, to her surprise, that she had no arms; and instead of th
ds she meant to speak, she heard only a strange “moo” which came from her own lips. She was frightened and hastened to the
hastened to the banks of the river where she had so often walked with her boy companion. When she saw her horns reflected i
er where she had so often walked with her boy companion. When she saw her horns reflected in the clear water, her terror gr
r boy companion. When she saw her horns reflected in the clear water, her terror grew still greater. The water nymphs, her
in the clear water, her terror grew still greater. The water nymphs, her former companions, did not recognize her; and eve
l greater. The water nymphs, her former companions, did not recognize her ; and even her father only patted her neck and plu
water nymphs, her former companions, did not recognize her; and even her father only patted her neck and plucked some fres
er companions, did not recognize her; and even her father only patted her neck and plucked some fresh grass for her. But th
even her father only patted her neck and plucked some fresh grass for her . But that was too much for the poor girl, — not t
grass for her. But that was too much for the poor girl, — not to have her own father know her! She could not speak to him,
hat was too much for the poor girl, — not to have her own father know her ! She could not speak to him, but with her foot sh
to have her own father know her! She could not speak to him, but with her foot she traced her story in the sand. When he re
er know her! She could not speak to him, but with her foot she traced her story in the sand. When he read the sad tale, her
her foot she traced her story in the sand. When he read the sad tale, her father wept aloud, and, throwing his arms about h
hat happened. But Jupiter had not forgotten Io, and he wished to help her if he could; so he called his son Mercury, the me
pened that Pan, the god of the shepherds and chief of the satyrs, saw her one day, as she was passing through the grove. He
one day, as she was passing through the grove. He came up to speak to her , but she was frightened at his goat’s legs and hi
error. He followed, but she ran so swiftly that he could not overtake her . “At last she came to a stream, and here she pray
her. “At last she came to a stream, and here she prayed for help, to her sisters, the water nymphs. They heard her and dre
ere she prayed for help, to her sisters, the water nymphs. They heard her and drew her down into the stream, and a moment l
d for help, to her sisters, the water nymphs. They heard her and drew her down into the stream, and a moment later a clump
undred starry eyes. Juno grieved sadly when she heard of the death of her favorite, and she set his eyes in the tail of her
ard of the death of her favorite, and she set his eyes in the tail of her own bird, the peacock, where they shine in splend
shine in splendor to this day. But alas! the queen blamed Io for all her trouble, and, to punish her, sent a large gadfly
ay. But alas! the queen blamed Io for all her trouble, and, to punish her , sent a large gadfly to torment her. The fly worr
r all her trouble, and, to punish her, sent a large gadfly to torment her . The fly worried the poor cow day and night, and
y to torment her. The fly worried the poor cow day and night, and bit her and stung her, until Io was almost beside herself
er. The fly worried the poor cow day and night, and bit her and stung her , until Io was almost beside herself with pain. Sh
the fly. At last she came to the land of Egypt. There, tired out with her long travels, she lay down by the side of the riv
cries to ask relief of the gods. Jupiter could no longer bear to see her suffering; so he begged Juno to take pity on Io,
d promised never again to speak to the maiden, if the queen would set her free. Juno herself was moved with pity, and resto
ld set her free. Juno herself was moved with pity, and restored Io to her own shape. The people of the land found her by th
pity, and restored Io to her own shape. The people of the land found her by the side of the river Nile, and thought her so
ople of the land found her by the side of the river Nile, and thought her so fair and good that they made her their queen.
de of the river Nile, and thought her so fair and good that they made her their queen. She lived happily for many years, un
strong sons and as many daughters. The queen, Niobe, had much to make her happy, — wealth, power, beautiful things of all k
o make her happy, — wealth, power, beautiful things of all kinds; but her greatest happiness was in her children. How she l
wer, beautiful things of all kinds; but her greatest happiness was in her children. How she loved them! She would play with
play with them, and tell them stories, and dry away their tears with her kisses, and she was with them whenever she could
ith them whenever she could steal away from the many things that kept her busy. Thebes, you must know, was a very great cit
no matter how perplexed or tired the queen was with these worries of her kingdom, the sound of her children’s laughter or
r tired the queen was with these worries of her kingdom, the sound of her children’s laughter or the touch of their little
ter or the touch of their little hands would drive away all care from her heart, and leave her as happy as though she, too,
heir little hands would drive away all care from her heart, and leave her as happy as though she, too, were a child. Niobe’
s happy as though she, too, were a child. Niobe’s people did not love her so much as they feared her; for although she was
were a child. Niobe’s people did not love her so much as they feared her ; for although she was gentle and tender and lovin
they feared her; for although she was gentle and tender and loving in her own home, when she went out to walk in the city,
ng in her own home, when she went out to walk in the city, dressed in her rich robes, she looked very haughty and proud, an
ery haughty and proud, and she always wanted every one to bow down to her and say “How great is Niobe!” Now every spring th
mple, all the women turned and bowed low to their queen. Niobe raised her hand to command silence, and then said, in a haug
f the mountain overlooking the city of Thebes, to see the festival in her honor; for there had been so much sorrow in her l
o see the festival in her honor; for there had been so much sorrow in her life that she took all the joy that was within he
so much sorrow in her life that she took all the joy that was within her reach. And it was always joy to her to hear the h
took all the joy that was within her reach. And it was always joy to her to hear the hymns sung in honor of the two great
had dared to compare herself with their mother, that she’ had called her children greater than the gods, and had boasted t
en greater than the gods, and had boasted that fortune could not harm her . When Diana and Apollo saw their mother’s anger,
. When Diana and Apollo saw their mother’s anger, they tried to quiet her , and promised to punish the queen and to humble h
ey tried to quiet her, and promised to punish the queen and to humble her pride. As you remember, nothing angered the gods
lace, and Niobe, almost wild with grief, rushed out, bareheaded, with her daughters close behind her. When she reached the
d with grief, rushed out, bareheaded, with her daughters close behind her . When she reached the plain, and saw the awful si
the awful sight, she fell upon the ground with cries of anguish. But her pride was not yet humbled, for, raising her arms
ith cries of anguish. But her pride was not yet humbled, for, raising her arms toward heaven, she cried, “You have taken re
ainst their mother, their anger blazed forth afresh, and Diana seized her bow and shot her deadly arrows, one after another
r, their anger blazed forth afresh, and Diana seized her bow and shot her deadly arrows, one after another. As Niobe saw he
d her bow and shot her deadly arrows, one after another. As Niobe saw her daughters falling about her, she seized the young
y arrows, one after another. As Niobe saw her daughters falling about her , she seized the youngest and tried to hide her in
aughters falling about her, she seized the youngest and tried to hide her in her cloak, crying, “Leave me but this one, ye
s falling about her, she seized the youngest and tried to hide her in her cloak, crying, “Leave me but this one, ye gods, s
dy been loosed, and as the words left the mother’s lips’, the last of her children fell dead at her feet. 12. “‘Spare me
words left the mother’s lips’, the last of her children fell dead at her feet. 12. “‘Spare me this last and youngest one
ce). Then the childless, humbled woman sat down upon the plain among her dead, and gazed about her in silent grief. And th
humbled woman sat down upon the plain among her dead, and gazed about her in silent grief. And thus she sat, day after day,
at, day after day, and never moved nor spoke. Her grief was hardening her , slowly but surely. The color left her cheeks, he
spoke. Her grief was hardening her, slowly but surely. The color left her cheeks, her eyes grew fixed in their look of pain
rief was hardening her, slowly but surely. The color left her cheeks, her eyes grew fixed in their look of pain, and at las
eeks, her eyes grew fixed in their look of pain, and at last, through her sorrow, she was changed to marble. The marble ima
ed when she saw the serpents coiling themselves around the child, and her scream woke the baby, Hercules, from his sleep. S
life in doing things to help weaker people. Juno still wanted to show her hatred of him, so she sent him into ail sorts of
eautiful daughter, Deïanira, and before many days, Hercules had asked her to be his wife. The girl would have said yes glad
o be his wife. The girl would have said yes gladly, but she knew that her father had half promised her in marriage to a gre
have said yes gladly, but she knew that her father had half promised her in marriage to a great river god. The king was un
round. She was so much pleased with its shape that she filled it with her autumn fruits and flowers and took it for her emb
that she filled it with her autumn fruits and flowers and took it for her emblem. And this is the story of the origin of th
e at so many of our autumn festivals. 13. “She filled the horn with her autumn fruits.” Fortune (Vatican, Rome). The
ore he reached it, he had planned to run away with Deïanira, and take her to his mountain cave, to be his wife. So no soone
ay, with the frightened girl clinging to his back, screaming with all her might. Hercules, who also was having a hard time
cules’ birth, where they spent many happy years together. So well did her husband love her, that Deïanira had almost forgot
re they spent many happy years together. So well did her husband love her , that Deïanira had almost forgotten about the poi
a city by the sea. There he saw the king’s daughter, and grew to love her as he had once loved Deïanira. He forgot all abou
e princess. Of course, Deïanira soon heard how Hercules had forgotten her , and she grieved and grieved over it, till she gr
at last, she remembered the words of the dying centaur. She sent for her most faithful servant, and giving him the shirt,
rcules, in that far-off city by the sea, and to say that she sent him her love and asked him to wear the shirt for her sake
to say that she sent him her love and asked him to wear the shirt for her sake. Little did the poor woman know what she was
eautiful maiden with whom he fell in love. Soon afterwards he married her , and they had one child, a boy, whom they called
e hastened to the top of a high tower in the palace, and looked about her . She saw the army encamped outside the walls, and
ak with him, and felt pained at the thought of the war which made him her enemy. If only she could fly out of the gates and
uld do anything to win his love. No sooner had this thought come into her mind than it was followed by another. “Perhaps if
a traitor, not only to my city, but to my own father.” The girl loved her father dearly, for he was very kind to her, and w
wn father.” The girl loved her father dearly, for he was very kind to her , and would do anything to. give her pleasure. Sti
r dearly, for he was very kind to her, and would do anything to. give her pleasure. Still, day after day, as she watched Mi
o. give her pleasure. Still, day after day, as she watched Minos from her high tower, the thought of this one deed by which
ught of this one deed by which she might win his love would not leave her mind. And at last, it no longer seemed so dreadfu
hing. The end of it was, that one night she crept into the room where her father lay sleeping, and quickly cut the lock of
conquer the city. Take it, with my love.” But Minos stepped back from her in horror. “What!” he cried, “would you risk the
my people, I have at least been a friend to you.” The soldiers pushed her roughly from the boat, and she felt herself sinki
oat, and she felt herself sinking, sinking in the waves; but suddenly her body grew light as air she had been changed into
to a bird. Sorrowfully she flew above the city that had formerly been her home. She longed to speak to the people in the st
longed to speak to the people in the streets, and, above all, to see her dear father; but the nearest she ever came to his
ather; but the nearest she ever came to his palace, was when she beat her wings against the walls of the tower from which s
had first seen King Minos. The other birds of the air seemed to shun her , as though they knew her story; so she lived lone
s. The other birds of the air seemed to shun her, as though they knew her story; so she lived lonely and with no one to lov
ough they knew her story; so she lived lonely and with no one to love her , as a punishment for her wickedness in cutting of
so she lived lonely and with no one to love her, as a punishment for her wickedness in cutting off the lock of purple hair
at the brave young prince. “He shall not die, if I can save him,” was her thought. She asked leave to lead Theseus to the e
as fastened to the entrance. Theseus, after thanking the princess for her help, did as she told him, and entered the gate.
to strengthen him, and urged him to flee in the night. Theseus asked her to go with him and be his wife; and the girl cons
soon be empty, and there was no more milk in the house. But what was her surprise, when, looking into the pitcher, she saw
d in the little cottage. When the strangers had gone to rest, she and her husband lay down on the kitchen floor. Early in t
ast, when she found that he was bent on going, she begged him to take her with him. Ceyx would not think of leading Halcyon
ding Halcyone into such danger, and, although it grieved him to leave her , he felt that he must go; but he promised to retu
was moored. There they parted, with many words of tenderness. Through her tears, Halcyone pretended to laugh, and would tal
e when the ship would return homeward. She stood on the shore, waving her hand, until the boat passed out of sight and only
ut of sight and only the water, with the dazzling sunlight on it, met her tearful gaze. Then she went sadly back to her pal
ing sunlight on it, met her tearful gaze. Then she went sadly back to her palace. Meanwhile the vessel bearing Ceyx and his
was thinking of his dear wife, and praying that no harm might befall her while he was away. For a time all went well; but
ank beneath the mass of water. Meanwhile Halcyone impatiently awaited her husband’s return. Every morning, she went to the
return. Every morning, she went to the temple of Juno and prayed that her husband’s life might be spared, and that he might
husband’s life might be spared, and that he might soon be restored to her . At last Juno could no longer bear to hear these
hese prayers for the safety of a man who was already dead. She called her messenger, Iris, and ordered her to go to the hom
man who was already dead. She called her messenger, Iris, and ordered her to go to the home of the god of sleep, and ask hi
of sleep, and ask him to send Halcyone a dream which would reveal to her that Ceyx was dead. Iris, in her rainbow-colored
lcyone a dream which would reveal to her that Ceyx was dead. Iris, in her rainbow-colored robe, flew swiftly through the ai
s thee to send to Halcyone a vision wearing the form of Ceyx, to tell her of his shipwreck.” Then Iris flew back out of the
came to the palace of the queen. He entered, and stood by the side of her bed, wearing the form of her dear husband, his ha
en. He entered, and stood by the side of her bed, wearing the form of her dear husband, his hair wet and dripping, his garm
signs, and the room was empty and undisturbed. She was so troubled by her dream that she could no longer sleep. She arose a
she hastened down to the shore, to visit again the spot where she and her husband had exchanged their last farewell. She ha
watched its approach. At length a large wave came inland, and cast at her feet the body of Ceyx, dead and cold, the hair dr
ripping and covered with weeds and shells, just as she had seen it in her dream the night before. She fell on her knees bes
s, just as she had seen it in her dream the night before. She fell on her knees beside the body, and weeping, cried, “O my
y beloved, my dream was but too true!” She could not bear to think of her lonely life without Ceyx, and she felt that she w
n days are known as the halcyon days. ——— In Absence           Watch her kindly, stars! From the sweet, protecting skies F
     Watch her kindly, stars! From the sweet, protecting skies Follow her with tender eyes, Look so lovingly that she Canno
k so lovingly that she Cannot choose but think of me:           Watch her kindly, stars!           Soothe her sweetly, nig
but think of me:           Watch her kindly, stars!           Soothe her sweetly, night! On her eyes, o’erwearied, press T
    Watch her kindly, stars!           Soothe her sweetly, night! On her eyes, o’erwearied, press The tired lids, with lig
tired lids, with light caress; Let that shadowy hand of thine Ever in her dreams seem mine:           Soothe her sweetly, n
shadowy hand of thine Ever in her dreams seem mine:           Soothe her sweetly, night!           Wake her gently, morn!
reams seem mine:           Soothe her sweetly, night!           Wake her gently, morn! Let the notes of early birds Seem l
sound my dear, When she stirs from sleep, should hear:           Wake her gently, morn!           Kiss her softly, winds!
sleep, should hear:           Wake her gently, morn!           Kiss her softly, winds! Softly, that she may not miss Any
winds! Softly, that she may not miss Any sweet, accustomed bliss; On her lips, her eyes, her face, Till I come to take you
ftly, that she may not miss Any sweet, accustomed bliss; On her lips, her eyes, her face, Till I come to take your place,  
she may not miss Any sweet, accustomed bliss; On her lips, her eyes, her face, Till I come to take your place,           K
es, her face, Till I come to take your place,           Kiss and kiss her , winds! Phœbe Cary . The Story of the Golde
d staring, Nephele would grow thin and pale, and then she would leave her home for a long time, and come back only when the
were again in the air. Indeed, some people said that the clouds were her sisters, and that when they left the sky she had
dark-eyed girl. Now Ino hated Phryxus and Helle because they were not her own children, and because they were beautiful and
to bring back food and health to his people. The wicked queen Ino saw her chance, and secretly bribed the messengers to pre
although Nephele seemed to be far away, she was really watching over her children in sorrow and love. Quick as a flash, Ph
s of crossing. Mindful of the centaur’s parting words, Jason spoke to her and offered to carry her across. The old woman gl
the centaur’s parting words, Jason spoke to her and offered to carry her across. The old woman gladly accepted the offer,
her across. The old woman gladly accepted the offer, and Jason lifted her upon his shoulders and entered the stream. The wa
Juno. Juno had sent the gift to show Jason that she had not forgotten her promise to help him. It was a very wonderful piec
llen in love with him, and had come to talk with him and to offer him her aid. She promised to give Jason advice that would
m to do the things that seemed impossible, if in return he would make her his wife and take her back with him to his home i
t seemed impossible, if in return he would make her his wife and take her back with him to his home in Greece. It may seem
s home in Greece. It may seem strange that Medea was willing to leave her home and all the people who loved her, to go so f
that Medea was willing to leave her home and all the people who loved her , to go so far away with this stranger. Indeed, th
ly knew why she did it; but the truth was that Juno had not forgotten her promise to help Jason, and the only way she could
rest until the morrow. But in the evening, Medea, who could see that her father suspected her, told Jason he must kill the
w. But in the evening, Medea, who could see that her father suspected her , told Jason he must kill the dragon that night an
ust kill the dragon that night and sail for home; for she had noticed her father’s angry look and she feared that he meant
dest and gentle that Glaucus’ heart was deeply moved, and he followed her until she came to a low hill. She climbed to the
ch she loved very much; but she did not notice the dark face watching her so closely, and, turning down the hill, she disap
ame was Scylla, was walking by the side of the sea. Again he followed her , watching her until she disappeared behind the li
, was walking by the side of the sea. Again he followed her, watching her until she disappeared behind the little hill. So
day after day, and the more Glaucus saw of Scylla, the more he loved her . At last, one evening, as Scylla was about to cli
one evening, as Scylla was about to climb the hill, Glaucus called to her . She turned around and was very much surprised to
monster?” Then Glaucus related his whole story, and ended by telling her how much he loved her. But Scylla did not care fo
s related his whole story, and ended by telling her how much he loved her . But Scylla did not care for this strange-looking
den no longer walked there. Then Glaucus tried another way of winning her . Near his home there lived an enchantress whose n
home there lived an enchantress whose name was Circe. He hastened to her palace, told her his story, and begged for a love
an enchantress whose name was Circe. He hastened to her palace, told her his story, and begged for a love potion, a drink,
that Scylla was not worthy of his love, and that if he would stay in her palace, she would make him happy all the rest of
t last Circe saw that she must at least pretend to grant his wish. In her heart she hated Scylla, and she had made up her m
to grant his wish. In her heart she hated Scylla, and she had made up her mind to do something very cruel. She handed Glauc
aucus hastened home, and finding the spring where Scylla usually took her evening bath, he emptied the little flask, which
as. Toward evening Scylla came to the little spring, and throwing off her robe, slipped into the clear water to enjoy its c
for it bred monsters. Scarcely had Scylla stepped into the water when her legs began to change their shape; and at last she
ange their shape; and at last she screamed aloud in terror, for where her limbs had been, there were now six horrible, loud
she rushed to the shore. When she saw that the monsters were part of her own body, she ran screaming to the top of the hil
hed, and it seemed as though the next minute she must ‘step down from her pedestal and move about like any other woman. As
e a year, the youths and maidens of Cyprus had a great celebration in her honor. 18. “The great goddess of love.” Venus
hastened home and entered the room where the marble girl gleamed from her pedestal. Throwing his arm around her, he gave he
re the marble girl gleamed from her pedestal. Throwing his arm around her , he gave her a loving kiss, and, just as the slee
girl gleamed from her pedestal. Throwing his arm around her, he gave her a loving kiss, and, just as the sleeping beauty i
ng kiss, and, just as the sleeping beauty in the fairy story awoke at her true lover’s kiss, so Galatea opened her eyes, lo
in the fairy story awoke at her true lover’s kiss, so Galatea opened her eyes, looked at Pygmalion with wonder, and slowly
. Pygmalion was very happy, and when he had given thanks to Venus for her great kindness to him, he and Galatea were marrie
a bit of sunshine and clear sky, and he fell very deeply in love with her . He forgot to look after his sheep, but let them
s only frightened at the great, shaggy monster, for such he seemed to her , and at the roar of his awful voice. Besides, she
; and so, when Polyphemus had finished his song, she ran away to join her lover by the banks of a stream that flowed into t
ound that the lovely Galatea fled from him in spite of all he offered her , became very angry indeed. His voice began to roa
t last, pure as crystal, it sprang into the sea and joined Galatea in her cave under the waters; and there the gentle youth
4 (1842) Heathen mythology
sought the presence of his mistress, might, in his enamoured idea of her beauty, fancy that his idolatry was a real one, a
a rival, and, swan-like, or in some other as picturesque a form, win her he sought for his own: and thus, every class of s
elligences. Every stream had its presiding nymph, who was thanked for her draught of water. Every house had its protecting
ies. “No more by well or bubbling fountain clear     The Naiad dries her tresses in the sun, Nor longer may we in the bran
he sportsman’s horn rouses the attentive ear, it is Diana, armed with her bow and quiver, and more nimble than the stag tha
over the silence of night, and consoles the world for the absence of her brother. Neptune reigns in the sea, surrounded by
rned with a splendid girdle in which the Graces for ever play, and in her hand is a smiling boy whose power is universally
haos named. No sun was lighted up, the world to view; No moon did yet her blunted horns renew; Nor yet was earth suspended
rns renew; Nor yet was earth suspended in the sky; Nor poised, did on her own foundations lie; Nor seas about their shores
ws a numerous throng Of ponderous, thick, unwieldy seeds along. About her coasts unruly waters roar, And, rising on a ridge
ildren brought to him by his wife Cybele. But a mother’s yearning for her offspring, appears to have filled even the breast
rn devoured this, as he had the previous offerings; and emboldened by her success, Cybele delivered in the same manner Plut
d already swallowed. Jupiter, the first whom the Goddess had saved by her artifice, was brought up secretly in the Isle of
hen beasts were only slain in sacrifice; While peaceful Crete enjoyed her ancient lord; Ere sounding hammers forged the inh
f the forest, she received the name of Cybele from the mountain where her life had been preserved. She is called also the a
been preserved. She is called also the ancient Vesta, to distinguish her from her daughter Vesta, who, with her mother, is
served. She is called also the ancient Vesta, to distinguish her from her daughter Vesta, who, with her mother, is also cal
ancient Vesta, to distinguish her from her daughter Vesta, who, with her mother, is also called Cybele. But the Deity of w
ty of whom we now write is the earth, and is easy to distinguish from her daughter. In several temples of the ancients, the
is great Goddess saw and became enamoured of a shepherd, who repulsed her affection, being in love with a mortal nymph; and
is found, though under various names. She is represented with keys in her hand, her head crowned with rising turrets, and s
though under various names. She is represented with keys in her hand, her head crowned with rising turrets, and sometimes w
to intimate that the earth gives aliment to all living creatures. To her daughter, who presided over the fiery element, Nu
l, and a lighted lamp: the guilty Vestal was stripped of the habit of her order, and compelled to descend into the subterra
hy doom! thy living grave is near. Thou hast despoiled the Goddess of her due, The vow thou gavest to her thou hast broken,
r. Thou hast despoiled the Goddess of her due, The vow thou gavest to her thou hast broken, And thou must pay the awful pen
5 Jupiter. The nymphs of mount Ida, to whom Cybele had confided her son, educated him with great care; but his cries
her for a festal crown of flowers, The aërial crimson falls, flushing her cheek, So from our victim’s destined agony, The s
they called Pandora. All the Gods vied in making presents. Venus gave her beauty, and the art of pleasing; ‌Apollo taught h
sents. Venus gave her beauty, and the art of pleasing; ‌Apollo taught her to sing; Mercury instructed her in eloquence; Min
d the art of pleasing; ‌Apollo taught her to sing; Mercury instructed her in eloquence; Minerva gave her the most rich and
taught her to sing; Mercury instructed her in eloquence; Minerva gave her the most rich and splendid ornaments. From these
that she had received every necessary gift. Jupiter, after this, gave her a beautiful box, which she was ordered to present
eautiful box, which she was ordered to present to the man who married her ; and by the command of the god, Mercury conducted
man who married her; and by the command of the god, Mercury conducted her to Prometheus. The artful mortal was sensible of
r, he sent away Pandora without suffering himself to be captivated by her charms. “He spoke, and told to Mulciber his will
clay with water, then To add the vigour and the voice of men; To let her first in virgin lustre shine, In form a goddess,
with a bloom divine; And next the sire demands Minerva’s aid, In all her various skill to train the maid Bids her the secr
emands Minerva’s aid, In all her various skill to train the maid Bids her the secrets of the loom impart, To cast a curious
golden Venus was to teach the fair The wiles of love, and to improve her air; And then in awful majesty to shed A thousand
; And then in awful majesty to shed A thousand graceful charms around her head. Next Hermes, artful god, must form her mind
d graceful charms around her head. Next Hermes, artful god, must form her mind, One day to torture, and the next be kind: W
day to torture, and the next be kind: With manners all deceitful, and her tongue Fraught with abuse, and with detraction hu
nerva next performed the task assigned, With every female art adorned her mind; To her the Beauties and the Graces join, Ar
rformed the task assigned, With every female art adorned her mind; To her the Beauties and the Graces join, Around her pers
art adorned her mind; To her the Beauties and the Graces join, Around her person, lo! the diamonds shine. To deck her brows
d the Graces join, Around her person, lo! the diamonds shine. To deck her brows the fair tressed seasons bring, A garland b
h all the false alluring arts of love, Her manners all deceitful, and her tongue With falsehoods fruitful, and detraction h
’s command the sex began A lovely mischief to the soul of man! Within her hand the nymph a casket bears, Full of diseases a
leasure, And bade the lovely scenes at distance hail!     Still would her touch the strain prolong, And from the rocks, the
the vale,     She called on Echo still throughout the song; And where her sweetest theme she chose A soft responsive voice
voice was heard at every close, And Hope, enchanted, smiled and waved her golden hair!” Collins. “Hope sets the stamp of
t. Hope with uplifted foot set free from earth Pants for the place of her ethereal birth; Hope, as an anchor firm and sure,
Her annual income to the crooked share, But greedy mortals rummaging her store, Dug from her entrails first the precious o
o the crooked share, But greedy mortals rummaging her store, Dug from her entrails first the precious ore, Which next to he
red him, is slain. The son-in-law pursues the father’s life, The wife her husband murders, he the wife; The step-dame poiso
Rose from the flood the daughter of the seas; And to the seats divine her flight addressed. There far apart, and high above
and Cybele, was also sister and wife to Jupiter. Her pride protected her beauty: for when the God, to seduce her, took the
Jupiter. Her pride protected her beauty: for when the God, to seduce her , took the form of a cuckoo, she recognised him in
and refused to submit to his wishes, unless he would consent to marry her . At their nuptials, invitations were sent to all
a lower order were not forgotten. But one nymph, by the insolence of her refusal, merited ‌the punishment she received of
ed the celebrated Trojan war; and this that caused Jupiter to suspend her from Heaven by a golden cord, in the attempt to r
to suspend her from Heaven by a golden cord, in the attempt to rescue her from which, Vulcan achieved the wrath of his sire
r. Juno instantly discovered the fraud, and requested Jupiter to give her possession of an animal she so much admired. The
sonable to be refused, and Io became the property of Juno, who placed her under the control of the hundred-eyed Argus: but
the situation of Io, sent Mercury, who destroyed Argus, and restored her to liberty. “Down from the rock fell the disseve
ht; These Juno takes, that they no more may fail, And spreads them in her peacock’s gaudy tail.” Ovid. After undergoing t
d. After undergoing the vengeance of Juno, who unrelentingly pursued her , she gave birth to an infant on the banks of the
to an infant on the banks of the Nile, and was restored by Jupiter to her natural shape. All who seemed to be favoured by,
the utmost rigour: but when it is remembered what cause Juno had for her jealousy, and that her husband metamorphosed hims
when it is remembered what cause Juno had for her jealousy, and that her husband metamorphosed himself into a swan for Led
old for Danae, and into a bull for Europa, she may easily be pardoned her restless spirit. When Jupiter had assumed the for
e herds belonging to Agenor, father of Europa, while the latter, with her female attendants, was gathering flowers in the s
last had the courage to sit upon his back. Jupiter took advantage of her situation, and with precipitate steps retired tow
the prize.” Ovid. At length Juno, unable to bear the many injuries her love had sustained, left Jupiter, and retired to
e the future wife of the ruler of the Gods. This induced Juno to quit her hiding place; for, unable to restrain her jealous
. This induced Juno to quit her hiding place; for, unable to restrain her jealousy, she rushed back with all speed, destroy
ed back with all speed, destroyed the statue, laughingly acknowledged her error, and was reconciled to her husband. The wif
the statue, laughingly acknowledged her error, and was reconciled to her husband. The wife of Jupiter is always represente
, in a chariot drawn by two peacocks, where she sat with a sceptre in her hand, having always a peacock beside her. She was
re she sat with a sceptre in her hand, having always a peacock beside her . She was adored above all at Argos, where her fea
always a peacock beside her. She was adored above all at Argos, where her feasts were celebrated by the sacrifice of a hund
of corn; sometimes she carries a sceptre, and sometimes a sickle, and her chariot is drawn by lions or by serpents. ——— “A
ly, and carried with him to his dismal kingdom. Ceres, whose love for her child, almost surpassed even the usual love of mo
e usual love of mothers, placed on Mount Etna two torches, and sought her “from morn to noon, from noon to dewy eve,” throu
rom noon to dewy eve,” throughout the world. At last, when she deemed her search well nigh hopeless, she was informed by th
less, she was informed by the nymph Arethusa of the dwelling place of her child, and of the name of him who had torn her be
the dwelling place of her child, and of the name of him who had torn her beloved one from her paternal care. Ceres implore
f her child, and of the name of him who had torn her beloved one from her paternal care. Ceres implored Jupiter to interfer
her paternal care. Ceres implored Jupiter to interfere, and withdraw her from the infernal regions, which he agreed to do,
his power, as, by a decree of Destiny, she would not be able to quit her place of concealment, should she have partaken of
es could obtain, was that she should pass six months of the year with her mother and six months with Pluto, when she became
care, She gathers lilies here, and violets there; While first to fill her little lap she strives, Hell’s grizzly monarch at
e lap she strives, Hell’s grizzly monarch at the shades arrives; Sees her thus sporting on the flowery green, And loves the
nd loves the blooming maid as soon as seen. ‌The frighted Goddess to her mother cries: But all in vain, for now far off sh
of delay, Swift as his thought he seized the beauteous prey, And bore her in his sooty car away. Far she behind her leaves
he beauteous prey, And bore her in his sooty car away. Far she behind her leaves her virgin train; To them too cries, and c
s prey, And bore her in his sooty car away. Far she behind her leaves her virgin train; To them too cries, and cries to the
cries, and cries to them in vain. And while with passion she repeats her call, The violets from her lap and lilies fall: S
n vain. And while with passion she repeats her call, The violets from her lap and lilies fall: She misses them, poor heart!
isses them, poor heart! and makes new moan: Her lilies, oh! are lost, her violets gone. O’er hills the ravisher, and valley
to punish. A young child, whose chief crime was having laughed to see her eat with avidity, was changed into a lizard: whil
l of Jupiter, as the King of the Gods could not restore Proserpine to her mother, Destiny having decreed otherwise. But of
piter, by the beautiful Latona, daughter of the Titan, Cœus. Asteria, her sister, disdaining the embraces of the God, threw
terwards sought refuge from the fury of Juno, when about to overwhelm her , for her frailty with her husband. The irritated
sought refuge from the fury of Juno, when about to overwhelm her, for her frailty with her husband. The irritated Goddess,
m the fury of Juno, when about to overwhelm her, for her frailty with her husband. The irritated Goddess, to punish Latona
frailty with her husband. The irritated Goddess, to punish Latona for her crime, excited against her the serpent Python, wh
he irritated Goddess, to punish Latona for her crime, excited against her the serpent Python, who pursued her wheresoever s
na for her crime, excited against her the serpent Python, who pursued her wheresoever she went; until at last, in the Isle
until at last, in the Isle of Delos, alone and unfriended, bearing in her bosom the fruit of her weakness, she gave birth t
sle of Delos, alone and unfriended, bearing in her bosom the fruit of her weakness, she gave birth to Apollo and Diana. Wea
e fruit of her weakness, she gave birth to Apollo and Diana. Weary of her confinement, and wishing to return to her father
Apollo and Diana. Weary of her confinement, and wishing to return to her father Cœus, she arrived near his dominions, wher
her father Cœus, she arrived near his dominions, where, fatigued with her journey, she begged a drop of water from the peas
begged a drop of water from the peasants, whose cruel refusal to aid her she punished by changing them into frogs. Insérer
ately cried, ‘Doomed in that pool for ever to abide!’ The Goddess has her wish ——” Ovid. Insérer image anonyme_heathen-my
—” Ovid. Insérer image anonyme_heathen-mythology_1842_img034 During her residence at her father’s court, Niobe, daughter
r image anonyme_heathen-mythology_1842_img034 During her residence at her father’s court, Niobe, daughter of Tantalus, had
e mother of Apollo. This insolence provoked Latona, and she entreated her children to punish the arrogant Niobe. Her prayer
be, stricken by the greatness of the misfortune which had overwhelmed her , was changed into stone. The bodies of Niobe’s ch
with another, and was insensible to that of Apollo, though he pursued her with fervour for a year. Insérer image anonyme_he
ill inexorable, was compelled to yield to the fatigue which oppressed her , when the Gods, at her entreaty, changed her into
pelled to yield to the fatigue which oppressed her, when the Gods, at her entreaty, changed her into a laurel. Apollo took
fatigue which oppressed her, when the Gods, at her entreaty, changed her into a laurel. Apollo took a branch and formed it
nd Benumbed with cold, and fastened to the ground, A filmy rind about her body grows, Her hair to leaves, her arms extend t
to the ground, A filmy rind about her body grows, Her hair to leaves, her arms extend to boughs,” ‌“The nymph is all into
to boughs,” ‌“The nymph is all into a laurel gone, The smoothness of her skin remains alone; To whom the God: “Because tho
e himself with greater facility, he assumed the shape and features of her mother. Their happiness was complete, when Clytie
nd features of her mother. Their happiness was complete, when Clytie, her sister, who was enamoured of the God, and was jea
ealous of his amours with Leucothoe, discovered the whole intrigue to her father, who ordered his daughter to be buried ali
uried alive. Apollo passing by accident over the tomb which contained her , heard her last melancholy cries, but unable to s
. Apollo passing by accident over the tomb which contained her, heard her last melancholy cries, but unable to save her fro
ch contained her, heard her last melancholy cries, but unable to save her from death, he sprinkled nectar and ambrosia over
unable to save her from death, he sprinkled nectar and ambrosia over her tomb, which penetrating as far as the body, chang
ut ceasing, towards its deity, the sun. “On the bare earth she lies, her bosom bare, Loose her attire, dishevelled is her
s deity, the sun. “On the bare earth she lies, her bosom bare, Loose her attire, dishevelled is her hair; Nine times the m
bare earth she lies, her bosom bare, Loose her attire, dishevelled is her hair; Nine times the morn unbarred the gates of l
es of night, So long no sustenance the mourner knew, Unless she drank her tears, or sucked the dew, She turned about, but r
rned to the sun still as he rolled his round; On his bright face hung her desiring eyes, Till fixed to earth, she strove in
once more sighed for the nymph Perses, daughter of Ocean, and had by her the celebrated Circe, remarkable for her knowledg
aughter of Ocean, and had by her the celebrated Circe, remarkable for her knowledge of magic and venomous herbs. Bolina, an
and was received by the nymphs of Amphitrion. “I staid awhile to see her throw Her tresses back, that all beset The fair h
to see her throw Her tresses back, that all beset The fair horizon of her brow, With clouds of jet. “I staid a little whil
tle space Her parted lips, if she would sing; The waters closed above her face, With many a ring. “And still I stayed a li
me. Apollo now attached himself to the sybil of Cumes, and granted to her the boon of prolonging her life as many years as
self to the sybil of Cumes, and granted to her the boon of prolonging her life as many years as there were grains in a hand
. But she lived to repent of this frightful gift. Alone in the world, her friends departed, and none to remind ‌her of the
l gift. Alone in the world, her friends departed, and none to remind ‌ her of the days of the past, she implored the Gods to
remind ‌her of the days of the past, she implored the Gods to release her from the misery which overwhelmed her. Cassandra,
he implored the Gods to release her from the misery which overwhelmed her . Cassandra, daughter of Priam, consented to her p
ery which overwhelmed her. Cassandra, daughter of Priam, consented to her prayer, if Apollo would grant to her the power of
daughter of Priam, consented to her prayer, if Apollo would grant to her the power of divination. Apollo agreed, and swore
he added to this gift, the restriction, that she should never believe her own prophecies. After this he again yielded to th
e pursued to the very foot of Parnassus, where the Gods metamorphosed her into a fountain. As Apollo was lamenting his loss
mythology_1842_img040 “Mnemosyne, in the Pierian grove, The scene of her intrigue with mighty Jove, The empress of Eleuthe
tendants, some say his wife, the confidant of his misfortune, begging her not to betray his trust. The secret was too great
he ears of an ass, King Midas has the ears of an ass.” Not long after her visit, some reeds arose in this place; and as the
ut to his wife his ears of state: One must be trusted, and he thought her fit, As passing prudent, and a parlous wit. To th
ent, and a parlous wit. To this sagacious confessor he went, And told her what a gift the Gods had sent: But told it under
strict injunction never to reveal. The secret heard, she plighted him her troth, (And secret sure is every woman’s oath,) T
s every woman’s oath,) The royal malady should rest unknown, Both for her husband’s honour and her own. But ne’ertheless sh
e royal malady should rest unknown, Both for her husband’s honour and her own. But ne’ertheless she pined with discontent,
wife was tied: But if she told it not the woman died. Loth to betray her husband and a prince, But she must burst or blab,
a prince, But she must burst or blab, and no pretence Of honour tied her tongue in self defence. The marshy ground commodi
e. The marshy ground commodiously was near, Thither she ran, and held her breath for fear Lest, if a word she spoke of any
way, and longing for a vent. Arrived, by pure necessity compelled, On her majestic marrow-bones she kneeled, Then to the wa
majestic marrow-bones she kneeled, Then to the water’s brink she laid her head, And, as a bittern sounds within a reed, ‘To
becoming enamoured of Phaeton, entrusted him with the care of one of her temples. This distinguished favour of the Goddess
daughter of Apollo. She granted the gift of immortality to Tithonus, her husband, son of the king of Troy; but soon percei
of a sibyl. This was a female, named also a Pythoness, on account of her seat being formed of massive gold resembling the
s came to consult the oracle, and while the divine inspiration was on her , her eyes sparkled, her hair stood on end, and a
e to consult the oracle, and while the divine inspiration was on her, her eyes sparkled, her hair stood on end, and a shive
acle, and while the divine inspiration was on her, her eyes sparkled, her hair stood on end, and a shivering ran through he
her eyes sparkled, her hair stood on end, and a shivering ran through her body. In this convulsive state, she spoke the ora
oke the oracles of the deity, often with loud howlings and cries, and her articulations were taken down by the priest, and
ly those who consulted the oracle, but also the priests who conducted her to the sacred tripod, and attended her during her
also the priests who conducted her to the sacred tripod, and attended her during her inspiration, were terrified and forsoo
iests who conducted her to the sacred tripod, and attended her during her inspiration, were terrified and forsook the templ
e was also the Goddess of chastity, and it was in this character that her vengeance fell so heavily on Actæon, who followin
ily came ‌suddenly on the retired spot, in which the pure Diana, with her nymphs, was enjoying, in the heat of the summer’s
ury of bathing. Horrified by this violation, though unintentional, of her privacy, she changed him into a stag, and inspiri
ons were inflamed towards any particular nymph, introduced himself to her in the form of her mistress, and in this shape, w
owards any particular nymph, introduced himself to her in the form of her mistress, and in this shape, what wonder that the
m of her mistress, and in this shape, what wonder that the nymph lost her virtue, or that the God was successful! Diana her
ok a very different view, and though Calista concealed the effects of her divine intrigue from her mistress for a long time
and though Calista concealed the effects of her divine intrigue from her mistress for a long time, the latter noticed the
om her mistress for a long time, the latter noticed the alteration in her person when bathing in “Such streams as Dian lov
as Dian loves, And Naiads of old frequented; when she tripped Amidst her frolic nymphs, laughing, or when Just risen from
fountains, Chased by the wanton Orcades.” Barry Cornwall. To evince her detestation of the crime, her divine mistress cha
n Orcades.” Barry Cornwall. To evince her detestation of the crime, her divine mistress changed her into a bear. This how
To evince her detestation of the crime, her divine mistress changed her into a bear. This however was before “The veiled
anged her into a bear. This however was before “The veiled Dian lost her lonely sphere, And her proud name of chaste, for
This however was before “The veiled Dian lost her lonely sphere, And her proud name of chaste, for him whose sleep Drank i
ntil one day she was induced to enter a temple at Lycaen (where, with her son Arcas, she had been brought), and which it wa
the city, among whom was Arcas, enraged at the desecration, attacked her , and in all probability, she would have perished
her, and in all probability, she would have perished by the hands of her son, had not Jupiter snatched both to the sky, an
is usually represented in the costume of a huntress, with a quiver on her shoulder, and a bow in her hand; her dress is lif
he costume of a huntress, with a quiver on her shoulder, and a bow in her hand; her dress is lifted, and her dog is always
of a huntress, with a quiver on her shoulder, and a bow in her hand; her dress is lifted, and her dog is always by her sid
iver on her shoulder, and a bow in her hand; her dress is lifted, and her dog is always by her side ready for his prey. Her
and a bow in her hand; her dress is lifted, and her dog is always by her side ready for his prey. Her hair is banded over
dog is always by her side ready for his prey. Her hair is banded over her brow, while sometimes a crescent is painted on he
air is banded over her brow, while sometimes a crescent is painted on her head, of which the points are turned towards Heav
s Heaven. Sometimes she is seen in a chariot trained by stags, and in her hand is a torch which serves to frighten away the
slow A hymn from Dian’s Temple; while up-swelling The incense went to her own starry dwelling. But though her face was clea
e up-swelling The incense went to her own starry dwelling. But though her face was clear as infant’s eyes, Though she stood
s eyes, Though she stood smiling o’er the sacrifice, The poet wept at her so piteous fate, Wept that such beauty should be
te: So in fine wrath some golden sounds he won, And gave meek Cynthia her Endymion.” Keats. ‌The beautiful Endymion, gra
ning, and looked thro’, on nights like this His lashes dark, and left her dewy kiss; But never more upon the Latmos hill Ma
stant far and winds are still: Her bound is circumscribed, and curbed her will. Those were immortal stories: are they gone?
orship to Diana, differs in different nations. The most celebrated of her temples was that at Ephesus, which from its grand
ing of Thebes, had yielded to the licentious Jupiter, and felt within her the effect of her indiscretion. Jealous at the ob
yielded to the licentious Jupiter, and felt within her the effect of her indiscretion. Jealous at the object who had again
effect of her indiscretion. Jealous at the object who had again taken her lord’s affections, Juno sought for some mode in w
n her lord’s affections, Juno sought for some mode in which to punish her , and taking the form of a nurse, suggested the de
celestial glory. In vain did Jupiter, when pressed by Semele, implore her not to ask him to assume that form, which was too
in a moment of weakness, the God swore by the Styx, he would perform her request, and by this oath he was forced to abide.
chanals, who rushed upon him. His mother was the first to attack him, her example was instantly followed by his two sisters
ard a plaintive ‌voice and beheld a female, who implored him to yield her his support. Insérer image anonyme_heathen-mythol
utter trance, Crazed by the flight of that disloyal traitor, Who left her gazing on the green expanse, That swallowed up hi
n the green expanse, That swallowed up his track; oh! what could mate her Even in the cloudy summit of her woe, When o’er t
ed up his track; oh! what could mate her Even in the cloudy summit of her woe, When o’er the far sea-brine she saw him go!
r the far sea-brine she saw him go! “For even now she bows and bends her gaze, O’er the eternal waste, as if to sum Its wa
’er the eternal waste, as if to sum Its waves by weary thousands; all her days, Dismally doom’d! meanwhile the billows come
, Dismally doom’d! meanwhile the billows come, And coldly dabble with her quiet feet, Like any bleaching stones they wont t
t, Like any bleaching stones they wont to greet.     And thence into her lap have boldly sprung, Washing her weedy tresses
nt to greet.     And thence into her lap have boldly sprung, Washing her weedy tresses to and fro, That round her crouchin
have boldly sprung, Washing her weedy tresses to and fro, That round her crouching knees have darkly hung, But she sits ca
ebb and flow: Like a lone beacon on a desert coast Showing where all her hope was wrecked and lost.” Hood. It was Ariadn
Theseus, conqueror of the minotaur had abandoned after having seduced her . The God was so smitten with the candour and beau
th the candour and beauty of his youthful petitioner, that he married her , and offered to her acceptance a crown of seven s
eauty of his youthful petitioner, that he married her, and offered to her acceptance a crown of seven stars, which after he
er, and offered to her acceptance a crown of seven stars, which after her death, was formed into a constellation.‌ “Where
ck with grief, and frantic with despair, Her dress she rent, and tore her golden hair. The gay tiara on her temples placed,
spair, Her dress she rent, and tore her golden hair. The gay tiara on her temples placed, The fine wrought cincture that he
. The gay tiara on her temples placed, The fine wrought cincture that her bosom graced, The fillets, which her heaving brea
, The fine wrought cincture that her bosom graced, The fillets, which her heaving breasts confined, Are rent, and scattered
vial cares, alas! no room can find, Her dear, deceitful Theseus fills her mind; For him alone she grieves the live-long day
, Sickens in thought, and pines herself away. …………………………………………………… To her relief the blooming Bacchus ran, And with him bro
complain, While Bacchus, now enamoured of his prize, Resolved to make her partner of the skies: She, sweetly blushing, yiel
pose took the form of a bunch of grapes; scarcely was it pressed upon her lips, than she felt thrilling through her frame,
carcely was it pressed upon her lips, than she felt thrilling through her frame, the effects of the sweet intoxication. The
d Erigone to the fatal well, she hung herself in the first madness of her grief; while Mera, the faithful animal, overwhelm
y his forgetfulness; and from this time it is pleasing to relate that her wisdom and her faithfulness were rewarded by a co
ness; and from this time it is pleasing to relate that her wisdom and her faithfulness were rewarded by a constancy, which
fulness were rewarded by a constancy, which never afterwards deceived her . One of the most pleasant stories in the whole ra
ound his love returned with hatred, and the more he sought to impress her with his affection, the more hateful did he becom
er with his affection, the more hateful did he become. Unable to gain her , the priest sought the aid of his God, who, to av
was sacrificed, unless some one could be found to pay the penalty for her . Insérer image anonyme_heathen-mythology_1842_img
ubstitute? Parents wept, and kindred mourned, but none would offer in her stead: and the hour arrived when the unhappy maid
loving, was crowned and led to the altar, where he who had once been her lover, stood ready to be her slayer. At sight of
to the altar, where he who had once been her lover, stood ready to be her slayer. At sight of her, his passion, which had s
ho had once been her lover, stood ready to be her slayer. At sight of her , his passion, which had slumbered for a while, bu
y of transport, rather than strike one so loved, he ‌determined to be her substitute, and on the instant slew himself in he
‌determined to be her substitute, and on the instant slew himself in her stead. “Great father Bacchus, to my song repair,
of Uranus had been thrown there by Saturn, is the most known, and of her in particular, ancient mythologists, as well as p
g066 She was soon after carried to heaven, where all the gods admired her beauty, and all the goddesses became jealous of h
the gods admired her beauty, and all the goddesses became jealous of her personal charms. Jupiter even attempted to gain h
became jealous of her personal charms. Jupiter even attempted to gain her affections, but Venus refused, and the god, to fu
ted to gain her affections, but Venus refused, and the god, to fulfil her destiny, gave her in marriage to Vulcan, the most
fections, but Venus refused, and the god, to fulfil her destiny, gave her in marriage to Vulcan, the most ugly and deformed
s. This ‌marriage did not prevent the goddess of love from gratifying her inclinations, and her conduct frequently tended t
not prevent the goddess of love from gratifying her inclinations, and her conduct frequently tended to cast dishonour on he
inclinations, and her conduct frequently tended to cast dishonour on her husband. Her love for Mars is perhaps the most no
most notorious on account of the disgrace which accompanied it, while her great partiality for Adonis, induced her to aband
which accompanied it, while her great partiality for Adonis, induced her to abandon her seat in Olympus. This mortal, who
ied it, while her great partiality for Adonis, induced her to abandon her seat in Olympus. This mortal, who was fond of the
y evinced by Venus at his loss.     “Over one shoulder doth she hang her head; Dumbly she passions, frantickly she doteth,
   She thinks he could not die, he is not dead; Her voice is stopped, her joints forget to bow, Her eyes are mad, that they
him to life, on condition of his spending six months of the year with her , and six with Venus, but this is a fable meant to
hises, a youth distinguished by the most exquisite beauty, again drew her ‌from heaven, and induced her often to visit, in
y the most exquisite beauty, again drew her ‌from heaven, and induced her often to visit, in all her glory, the woods and s
, again drew her ‌from heaven, and induced her often to visit, in all her glory, the woods and solitary retreats of Mount I
the Goddess; through the whispering air, Bright as the morn, descends her blushing car, Each circling wheel a wreath of flo
axle rings, And the shell sinks upon its slender springs; Light from her airy seat the Goddess bounds, And steps celestial
s the pansied grounds.” Darwin. Anchises, however, though warned by her not to speak of their intimacy, boasted of it one
Jupiter; and Venus, though possessed of every charm, no sooner put on her cestus, than Vulcan, unable to resist the influen
intrigues and infidelities of his wife, and fabricated arms even for her illegitimate children. “In this was every art an
not having been invited to the marriage of Peleus and Thetis, evinced her disappointment, by throwing among the assembly of
heard their several claims, he adjudged the prize to Venus, and gave her the apple, to which she seems entitled from her b
ze to Venus, and gave her the apple, to which she seems entitled from her beauty. The worship of Venus was universally esta
enus was universally established; statues and temples were erected to her in every kingdom; and the ancients were fond of p
presided over love, and by whose influence alone, mankind existed. In her sacrifices, and at the festivals celebrated in he
ankind existed. In her sacrifices, and at the festivals celebrated in her honour, too much licentiousness prevailed: victim
ch licentiousness prevailed: victims, however, were seldom offered to her , or her altars stained with blood. The rose, the
tiousness prevailed: victims, however, were seldom offered to her, or her altars stained with blood. The rose, the myrtle,
cred to Venus; among birds, the dove, the swan, and the sparrow, were her favourites. The goddess of beauty was represented
ty, with sad tears did gaze.” Thurlow. She is generally imaged with her son Cupid, in a chariot drawn by doves, or at oth
s of the goddess are numerous, and serve to show how well established her worship was all over the earth. She was called Cy
thy presence high, While clouds of incense fill the air,     And waft her suppliant sigh.     “Bring in thy train the veng
! queen,     If destitute of thee?” Horace. The Cnidians worshipped her under the name of Venus Acræa, of Doris, and of E
ipped her under the name of Venus Acræa, of Doris, and of Euploca. In her temple of Euploca, at Cnidos, was the most admire
Euploca. In her temple of Euploca, at Cnidos, was the most admired of her statues, being the most perfect piece of Praxitel
ome historians, a youth of the place secretly introduced himself into her temple, to offer his vows of adoration before the
Venus, and it was in this occupation that Leander first saw and loved her : a love which led to results so disastrous. “Com
ng, he doth purse his weary lips For Hero’s cheek, and smiles against her smile. O horrid dream! see how his body dips, Dea
asilea, as the queen of love; Myrtea, from the myrtle being sacred to her ; Mechanitis, in allusion to the many artifices pr
she walks, endowed with every grace To charm, the goddess blooming in her face; Her looks demand respect, and where she goe
ing in her face; Her looks demand respect, and where she goes Beneath her tender feet the herbage blows; And Aphrodite, fro
eath her tender feet the herbage blows; And Aphrodite, from the foam, her name, Among the race of gods and men the same; An
; Nor less by Philomeda known on earth, A name derived immediate from her birth: Her first attendants to the immortal choir
fail to move, Friendship, and all the fond deceits in love, Constant her steps pursue, or will she go Among the gods above
Hesiod. As rising from the sea, the name of Anadyomine is applied to her , and rendered immortal by the celebrated painting
red immortal by the celebrated painting of Apelles, which represented her issuing from the bosom of the waves, and wringing
ich represented her issuing from the bosom of the waves, and wringing her tresses on her shoulder. Description of the Anad
her issuing from the bosom of the waves, and wringing her tresses on her shoulder. Description of the Anadyomine Venus. “
of it. She seems all soft and mild enjoyment, and the curved lines of her fine limbs, flow into each other with a never end
ove, still love! “Her eyes seem heavy and swimming with pleasure, and her small forehead fades on both sides into that swee
as with the aspiration of delight, and flows with gentle curves into her perfect form. “Her form is indeed perfect. She is
She is half sitting and half rising from a shell, and the fullness of her limbs, and their complete roundness and perfectio
antique statuary. Her pointed and pear-like person, ever virgin, and her attitude modesty itself.” Shelley. ——— “Breath
the former, for attempting to assist the queen of Olympus when under her husband’s displeasure. The whirlwind employed by
an, was invented as a punishment for Juno, to whom, as it was through her he fell from heaven, he attributed his deformity.
‌found herself unable to move. In vain the Gods attempted to deliver her ; with Vulcan, only rested the secret and the powe
her; with Vulcan, only rested the secret and the power to disenthral her ; and as the price of her freedom, Juno promised t
ested the secret and the power to disenthral her; and as the price of her freedom, Juno promised to procure him a wife from
ing been very violent at his rejection. Juno then pressed the suit of her son on Venus, whose power was already established
The beautiful Goddess rejected him with horror, and Juno overwhelmed her with supplications; but as these could not subdue
at his deformities, and mimicking his lameness to gain the smiles of her lovers. “Vulcan with awkward grace, his office p
hem, attempted to win the favour of the goddess, by assisting to fill her basket. In revenge, Cupid changed her into a dove
e goddess, by assisting to fill her basket. In revenge, Cupid changed her into a dove. The beautiful fable of the winged de
m met with in the present degenerate days; and even then, so rare was her beauty, that the people of earth looked on her al
even then, so rare was her beauty, that the people of earth looked on her almost as a divinity, and in some instances would
her almost as a divinity, and in some instances would have worshipped her in the belief that she was Venus, visiting the ea
ed her in the belief that she was Venus, visiting the earth.     “In her bower she lay, like a snow-wreath flung,     Mid
w-wreath flung,     Mid flowers of brightest hue: Pouting roses about her hung, Violets ’neath her mantle sprung,     Shedd
lowers of brightest hue: Pouting roses about her hung, Violets ’neath her mantle sprung,     Shedding their light of blue.
ir light of blue.     “Pillowed on one fair arm she lay,     Beneath her silver veil; Her golden locks in wanton play, As
n wanton play, As sunbeams through the mist make way,     Stole round her bosom pale!     “Falling waters afar were heard,
s afar were heard,     To lull the slumb’ring fair: Yet ever and aye, her soul seemed stirred, In dove-like murmurs, as if
ds were hushed to rest;     Only the enamoured south, Wantoning round her swan-like breast — The silken folds of her azure
red south, Wantoning round her swan-like breast — The silken folds of her azure vest     Kissed with its fragrant mouth.”
e, and she determined to take vengeance for the offence, by punishing her in the tenderest part of a woman’s nature; for sh
e tenderest part of a woman’s nature; for she commanded Cupid to make her fall deeply in love, with the ugliest being he co
ame to see, that he found himself compelled to pay the same homage to her which others had done; and finished by becoming d
; and finished by becoming deeply enamoured himself, as he saw “Upon her purple couch sweet Psyche laid, Her radiant lips
bosom’s opening charms were half revealed, And scarce the lucid folds her polished limbs concealed. “He half relenting on
the lucid folds her polished limbs concealed. “He half relenting on her beauties gazed, Just then awaking with a sudden s
on the ‌affair with great secrecy, and by his divine power, conveyed her to a palace he had formed in a region full of bea
ver did run smooth.” The restless nature of the nymph would not allow her to remain quietly in possession or her beautiful
e of the nymph would not allow her to remain quietly in possession or her beautiful lot, or in the enchanted place which th
, or in the enchanted place which the power of the God had raised for her , though few could be so delightful, when, “In br
e Cyprian grove; To his wide arms enamoured Psyche springs And clasps her lover with Aurelian wings, A purple sash across h
er arrows ring. Thin folds of gauze, with dim transparence flow, O’er her fair forehead and her neck of snow; The winding w
olds of gauze, with dim transparence flow, O’er her fair forehead and her neck of snow; The winding woof her graceful limbs
e flow, O’er her fair forehead and her neck of snow; The winding woof her graceful limbs surrounds Swells in the breeze, an
dearing, that the nymph longed to communicate the delightful story of her good fortune to her less gifted, but envious sist
mph longed to communicate the delightful story of her good fortune to her less gifted, but envious sisters. She therefore t
ifted, but envious sisters. She therefore told them of the glories of her marriage; though her bridegroom had never made hi
sters. She therefore told them of the glories of her marriage; though her bridegroom had never made himself visible to her,
her marriage; though her bridegroom had never made himself visible to her , and though to her he had no name save that fond
h her bridegroom had never made himself visible to her, and though to her he had no name save that fond one of husband, yet
that fond one of husband, yet still she could talk of the beauties of her magic palace, of the musical voice of her invisib
uld talk of the beauties of her magic palace, of the musical voice of her invisible lover, and of the heart-touching and pa
, and of the heart-touching and passionate endearments he bestowed on her . But all this was no pleasant intelligence to the
for with the malice of ill-nature, they determined to be revenged on her for a happiness which was no fault. They affected
her for a happiness which was no fault. They affected to believe that her husband had wicked designs in his concealment, an
cealment, and that he would desert his Psyche if he became visible to her — or they asserted that they had no doubt though
astonish no less than it would frighten: and succeeded in persuading her , by their next meeting, to provide herself with t
he next night came, and Psyche, when she heard the thrilling tones of her husband’s voice, could scarcely keep her secret.
heard the thrilling tones of her husband’s voice, could scarcely keep her secret. Dreading the anger of her sisters, howeve
usband’s voice, could scarcely keep her secret. Dreading the anger of her sisters, however, she waited until Cupid was lock
rashly daring to disclose The sacred veil which hung mysterious o’er her woes.” Tighe. ‌For a time the nymph scarcely d
ous to view; and stood half shrinking from the desired sight. —— “In her spiritual divinity, Young Psyche stood the sleepi
time she to the couch had, daring, trod; And, by the glad light, saw her bridegroom God! O’er him she knelt enamoured, and
glad light, saw her bridegroom God! O’er him she knelt enamoured, and her sigh Breathed near and nearer to his silent mouth
with the hoarded odours of the south!” Bulwer. But who can conceive her rapturous delight, when, instead of the fearful b
were rivetted on his exquisite form, until they forgot all else; even her love, her kindness, and her passionate endearment
ted on his exquisite form, until they forgot all else; even her love, her kindness, and her passionate endearments, all van
te form, until they forgot all else; even her love, her kindness, and her passionate endearments, all vanished in that long
st, Long Psyche stood, with fixed, adoring eye; Her limbs immoveable, her senses tossed Between amazement, fear, and ecstac
d o’er the deity.” Tighe. In the trembling transport which pervaded her , however, there fell a drop of burning wax from t
she held, on the marble-like shoulder of Cupid, and he awoke. “From her trembling hand extinguished falls The fatal lamp.
ished — the God disappeared, and Psyche, mourning in bitter tears for her foolish curiosity, found herself standing on a de
found herself standing on a desolate rock.‌ “Dread horror seizes on her sinking heart, A mortal chillness shudders at her
ad horror seizes on her sinking heart, A mortal chillness shudders at her breast, Her soul shrinks, fainting, from death’s
she sinks in deadly swoon oppressed: But when at length, awaking from her trance, The terrors of her fate stood all confess
ppressed: But when at length, awaking from her trance, The terrors of her fate stood all confessed, In vain she casts aroun
The terrors of her fate stood all confessed, In vain she casts around her timid glance, The rudely frowning scenes, her for
n vain she casts around her timid glance, The rudely frowning scenes, her former joys enhance. “No traces of those joys, a
n face the dreary prospect wears; Nought thro’ the vast horizon meets her eye To calm the dismal tumult of her fears, No tr
ght thro’ the vast horizon meets her eye To calm the dismal tumult of her fears, No trace of human habitation nigh, A sandy
ighbouring waters. The stream, fearing the power of the God, returned her to earth upon a bank of flowers. She then went th
upon a bank of flowers. She then went through the world in search of her lost love, persecuted, and subjected to numerous
cted to numerous trials by Venus; who, determined on destroying, sent her to Proserpine with a box to request some of her b
d on destroying, sent her to Proserpine with a box to request some of her beauty. The mission was accomplished in safety, b
of it to herself, that she might appear more beautiful in the eyes of her lost husband. On opening it, a deep slumber fell
ich his mother had subjected him, found his lost love, and reproached her for her curiosity. In addition to this, Venus imp
mother had subjected him, found his lost love, and reproached her for her curiosity. In addition to this, Venus imposed upo
e nymph torments the most excruciating, and took delight in rendering her miserable, who, not content with being taken for
being taken for the goddess of beauty, had concluded by seducing from her the duty of her son. Jupiter, however, was moved
the goddess of beauty, had concluded by seducing from her the duty of her son. Jupiter, however, was moved to pity by this
s relentless rigour, and by the touching nature of the story; he took her up to heaven, restored Cupid to his place, and ma
heaven, restored Cupid to his place, and making Psyche immortal, gave her in marriage to the God of love, in the presence o
le Venus dances with grace and elegance, to celebrate the nuptials of her son.” “So pure, so soft, with sweet attraction sh
ce plastic nature, as oblivion whelms Her fading forms, repeoples all her realms; Soft joys disport on purple plumes unfurl
 In his first light of fame, His native city, filled the air     With her deliverer’s name: “I saw him hurry from the crow
, war, and all the liberal arts, came forth, armed and grown up, from her father’s brain, and was immediately admitted into
ciation of the Gods, becoming one of the most faithful counsellors of her father. She was indeed the only one of all the di
d, Olympus trembled at the martial maid. Affrighted earth sounds from her deepest caves, And swell of Ocean tides the sable
’s high plains His steeds the son of Hyperion reins, Till Pallas lays her arms divine aside, While Jove his daughter views
tial mould, Fledged with ambrosial plumes and rich with gold Surround her feet: with these sublime she sails Th’ aerial spa
r dreaded arm a beaming javelin bore, Ponderous and vast: which, when her fury burns, Proud tyrants humbles, and whole host
a woman of Colophon, having acquired great perfection in working with her needle, became impressed with a belief that her p
ction in working with her needle, became impressed with a belief that her powers were superior to those of Minerva, goddess
Minerva’s jealous pride, which was increased by Arachnes challenging her to a trial of skill. “From famed Pactolus’ golde
r to a trial of skill. “From famed Pactolus’ golden stream, Drawn by her art the curious Naiads came Nor would the work, w
lls she wound, Or with quick motion turned the spindle round, Or with her pencil drew the neat design, Pallas, her mistress
d the spindle round, Or with her pencil drew the neat design, Pallas, her mistress, shone in every line. This the proud mai
his the proud maid, with scornful air denies, And e’en the goddess at her work defies, Disowns her heavenly mistress every
scornful air denies, And e’en the goddess at her work defies, Disowns her heavenly mistress every hour, Nor asks her aid, n
t her work defies, Disowns her heavenly mistress every hour, Nor asks her aid, nor deprecates her power.” Ovid. Beautiful
ns her heavenly mistress every hour, Nor asks her aid, nor deprecates her power.” Ovid. Beautiful as the production of Ar
rigues of Jove, yet it could not compete with that of Minerva, who by her divine skill, surpassed all her rival’s efforts.
compete with that of Minerva, who by her divine skill, surpassed all her rival’s efforts. “Pallas in figures wrought the
elf she blazons with a glittering spear, And crested helm that veiled her braided hair, With shield, and scaly breast-plate
, With shield, and scaly breast-plate, implements of war. Struck with her pointed lance, the teeming earth Seemed to produc
prung, A tree, pale green with fairest olives hung.” Ovid. Although her work was perfect and masterly, the Goddess was so
dess was so vexed at the subjects Arachne had chosen, that she struck her two or three times on the forehead. “The bright
e tore, Nor longer the affront with patience bore; A boxen shuttle in her hand she took, And more than once, Arachne’s fore
The high spirited mortal, indignant at the blows, and in despair at her defeat, hung herself, and was changed into a spid
rself, and was changed into a spider by Minerva. ———— “She sprinkled her with juice, Which leaves of baleful aconite produ
h leaves of baleful aconite produce. Touched with the poisonous drug, her flowing hair Fell to the ground, and left her tem
ith the poisonous drug, her flowing hair Fell to the ground, and left her temples bare. ‌Her usual features vanished from
features vanished from their place, Her body lessened — but the most, her face, Her slender fingers, hanging on each side,
spinning lives.” Ovid. Minerva when amusing herself by playing upon her favourite flute before Juno and Venus, was ridicu
Juno and Venus, was ridiculed by the goddesses for the distortion of her face while blowing the instrument; Minerva convin
f Apollo may be found the fate he experienced through the veracity of her decree. Minerva was called Athena Pallas, either
veracity of her decree. Minerva was called Athena Pallas, either from her killing the giant Pallas, or because the spear wh
the giant Pallas, or because the spear which she seems to brandish in her hands is called “pallein.” According to the diffe
appeared, has the goddess been represented. Usually with a helmet on her head, and a large plume nodding in the air. In on
led, Hissed the dread snakes, and flamed in burnished gold Flashed on her brandished arm the immortal shield, And terror li
o’er the dazzled field.” Darwin. Sometimes the Gorgon’s head was on her breast-plate, with living serpents writhing round
r breast-plate, with living serpents writhing round it, as well as on her shield and helmet. It was in one of her temples t
thing round it, as well as on her shield and helmet. It was in one of her temples that the following occurrence took place,
e of the Gorgons who was subject to mortality, and was celebrated for her personal charms; particularly for the beauty of h
as celebrated for her personal charms; particularly for the beauty of her hair. Neptune became enamoured of her. “Medusa o
particularly for the beauty of her hair. Neptune became enamoured of her . “Medusa once had charms, to gain her love A riv
r. Neptune became enamoured of her. “Medusa once had charms, to gain her love A rival crowd of envious lovers strove. They
n her love A rival crowd of envious lovers strove. They who have seen her , own they ne’er did trace, More moving features,
er did trace, More moving features, in a sweeter face: Yet above all, her length of hair they own, In golden ringlets waved
Resolved to compass what his soul desired. The bashful goddess turned her eyes away, Nor durst such bold impurity survey.”
durst such bold impurity survey.” This violation of the sanctity of her temple provoked Minerva, and she changed the beau
se evil rocks.” Shelley. Some of the statues of Minerva represented her helmet with a sphinx in the middle, supported on
In some medals, a chariot drawn by four horses, appears at the top of her helmet. But it was at the Panathenæa, instituted
at the top of her helmet. But it was at the Panathenæa, instituted in her behalf, that she received the greatest honour. On
ich Minerva had granted the olive tree, and which she had taken under her protection. She was adored at Troy by the title o
er her protection. She was adored at Troy by the title of Pallas, and her statue guarded the city under the name of Palladi
Minerva, consulted Flora, and on the plains near Olenus, was shown by her a flower, through the very touch of which she mig
touch of which she might become a mother. The goddess tried, and from her touch sprang Mars. His education was entrusted by
ell may we deem, the wondrous birth thine own; Now frantic Diomed, at her command, Against the immortals lifts his raging h
in our threats, in vain our power, we use, She gives the example, and her son pursues. Yet long the inflicted pangs thou sh
arpness of his arrows. “As in the Lemnian caves of fire, The mate of her who nursed desire, Moulded the glowing steel, to
y Apollo. Besides the dispute this deity had with Minerva, related in her history, he claimed the isthmus of Corinth from A
ed, Over the billows, and triumphing there, Call the white syren from her cave to share My joy, and kiss her willing forehe
g there, Call the white syren from her cave to share My joy, and kiss her willing forehead fair.” Keats. To him was conse
n, Yet must thou hear a voice — restore the dead! Earth shall reclaim her precious things from thee!                       
y horses black and strong. Such as may belong to night, Ere she takes her morning flight, Now the chariot stops: the God On
f us may wisely look upon.” Barry Cornwall. In vain she called upon her attendants for help, the God bore her off to his
nwall. In vain she called upon her attendants for help, the God bore her off to his dominions, and she became his bride. I
hade, The playful Proserpine from Ceres strayed. Led with unwary step her virgin trains O’er Etna’s steeps, and Enna’s gold
es Pursued the chariot, and invoked the skies; — Pleased as he grasps her in his iron arms, Frights with soft sighs, with t
e to drink; Night’s dazzled empress feels the golden flame Play round her breast, and melt her frozen frame; Charms with so
azzled empress feels the golden flame Play round her breast, and melt her frozen frame; Charms with soft words, and sooths
dess. ———— “On the ground, She sinks without a single sound, And all her garments float around; Again, again she rises lig
Again, again she rises light, Her head is like a fountain bright, And her glossy ringlets fall With a murmur musical, O’er
tain bright, And her glossy ringlets fall With a murmur musical, O’er her shoulders, like a river That rushes and escapes f
fter times repair, With heavy heart and weeping eye, To sing songs to her memory?” Barry Cornwall. From the functions, an
from him his quivers; and increased his notoriety by robbing Venus of her girdle, Mars of his sword, Jupiter of his sceptre
s she, nor arrows e’er would seize, Nor mix the toils of hunting with her ease; But oft would bathe her in the crystal tide
eize, Nor mix the toils of hunting with her ease; But oft would bathe her in the crystal tide, Oft with a comb her dewy loc
er ease; But oft would bathe her in the crystal tide, Oft with a comb her dewy locks divide; Now in the limped streams she
ith a comb her dewy locks divide; Now in the limped streams she views her face, And dressed her image in the floating glass
cks divide; Now in the limped streams she views her face, And dressed her image in the floating glass: On beds of leaves sh
ed her image in the floating glass: On beds of leaves she now reposed her limbs, Now gathered flowers that grew about her s
eaves she now reposed her limbs, Now gathered flowers that grew about her streams, And there by chance was gathering as she
s continued deaf to all entreaties and offers; and Salmacis, throwing her arms around him, entreated the Gods to render her
Salmacis, throwing her arms around him, entreated the Gods to render her inseparable from him whom she adored. The Gods he
ds to render her inseparable from him whom she adored. The Gods heard her prayer, and formed of the two, a being of perfect
ron feared, His face distorted, and his rugged beard: But Hermes from her hands received the child, And on the infant god a
to a reed. ———————— “A nymph of late there was, Whose heavenly form her fellows did surpass, The pride and joy of fair Ar
th new desires. A crown of pine upon his head he wore, And then began her pity to implore. But ere he thus began, she took
, And then began her pity to implore. But ere he thus began, she took her flight, So swift she was already out of sight, No
dy out of sight, Nor staid to hear the courtship of the god: But bent her course to Ladon’s gentle flood: There by the rive
There by the river stopped, and tired before Relief from water-nymphs her prayers implore, Now while the rural god with spe
ore, Now while the rural god with speedy pace, Just thought to strain her in his strict embrace, He filled his arms with re
ver hill and dale in search of the youth on whom she had lavished all her affections, but who unfortunately returned them n
s familiar to the mind. After Echo had been dismissed by Jupiter, for her loquacity in proclaiming his numerous amours, she
tting with pleasure to the intrusion, “With all his strength unlocks her fold, And breaks unkindly from her feeble hold; T
n, “With all his strength unlocks her fold, And breaks unkindly from her feeble hold; Then proudly cries, ‘life shall this
asure take;’ ‘On me your pleasure take,’ the nymph replies While from her the disdainful hunter flies.” As the youth wande
ccasioned, he wounded himself in his agony, deeming that life without her would be insupportable. Echo, however resentful s
owever resentful she had felt for the scorn with which he had treated her , hovered near his footsteps and witnessed this la
by the zealous passion of Echo for Narcissus, still continued to love her , and pleased himself by wandering in the woods an
sed himself by wandering in the woods and deserts, there calling upon her , for the pleasure of hearing her voice in reply.
oods and deserts, there calling upon her, for the pleasure of hearing her voice in reply. “In thy cavern-hall,     Echo! a
geance against the goddess of beauty, took that opportunity to deform her son in all his limbs; notwithstanding which, as h
gh by many she is said to be the daughter of Juno only, who conceived her after eating lettuces. Being fair, and always pos
of beauty and youth, she was termed the Goddess of youth, and made by her mother the cup-bearer to all the Gods. She was di
by her mother the cup-bearer to all the Gods. She was dismissed from her office by Jupiter, however, because she fell down
a grand festival, and Ganymedes, a favourite of Jupiter, succeeded to her office.             “’Twas on a day When the imm
us of its own rich essence, ebbed away.” Moore. Her mother employed her to prepare her chariot, and to harness her peacoc
ich essence, ebbed away.” Moore. Her mother employed her to prepare her chariot, and to harness her peacocks, when requir
oore. Her mother employed her to prepare her chariot, and to harness her peacocks, when required. To her was granted the p
o prepare her chariot, and to harness her peacocks, when required. To her was granted the power of restoring to age the vig
evated to the rank of a God, he became reconciled to Juno by marrying her daughter Hebe. The Centaurs. After the crea
hen-mythology_1842_img128 Lycus, a mortal, being detained by Circe in her magical dominion, was beloved by a water-nymph wh
ender him immortal; she had recourse to the sorceress, and Circe gave her an incantation to pronounce. As Lycus walked sorr
up from the wave, with the bend and the gleam Of a fountain, and o’er her white arms she kept throwing Bright torrents of h
ng Bright torrents of hair, that went flowing and flowing In falls to her feet, and the blue waters rolled Down her limbs l
ing and flowing In falls to her feet, and the blue waters rolled Down her limbs like a garment, in many a fold.” Hood. St
ruck with each other’s charms they loved, but unhappily the nymph, in her anxiety for her lover’s immortality, and while ca
ther’s charms they loved, but unhappily the nymph, in her anxiety for her lover’s immortality, and while calling upon her m
h, in her anxiety for her lover’s immortality, and while calling upon her mistress to assist her, saw ——————— “The Witch Q
er lover’s immortality, and while calling upon her mistress to assist her , saw ——————— “The Witch Queen of that place, Eve
feared, and yet fled not, for want of my breath, There was thought in her face, and her eyes were not raised From the grass
t fled not, for want of my breath, There was thought in her face, and her eyes were not raised From the grass at her foot,
s thought in her face, and her eyes were not raised From the grass at her foot, but I saw, as I gazed Her hate —” ‌This h
ce had a haunt near a cot. where a mother Daily sat in the shade with her child, and would smother Its eye-lids in kisses,
but could ask it of none, Was the mother still fair, and how big was her son?” Hood. Time brought no remedy, for still h
ltars shone with holy fires: the bride Lovely herself, (and lovely by her side A bevy of bright nymphs, with sober grace,)
ight nymphs, with sober grace,) Came glittering like a star, and took her place. Her heavenly form beheld, all wished her j
like a star, and took her place. Her heavenly form beheld, all wished her joy; And little wanted, but in vain their wishes
nce resolved to make his prize. Down went the board, and fastening on her hair, He seized with sudden force the frighted fa
; his bestial kind His crime pursued, and each as pleased his mind On her , whom chance presented, took. The feast An image
then-mythology_1842_img131 Flora was unknown among the Greeks, having her birth with the Romans. She was the Goddess of Flo
wn like modesty, The fox-glove, in whose drooping-bells the bee Makes her sweet music: the Narcissus, named From him who di
ees, and supposed to be the Deity of Gardens. “Her name Pomona, from her woodland race, In garden culture none could her e
Her name Pomona, from her woodland race, In garden culture none could her excel, Or form the pliant souls of plants so well
lend, Or teach the trees with nobler loads to bend.” ‌Pleased with her office, and unwilling to take upon herself the tr
ed perpetual celibacy. Numerous were the suitors who attempted to win her from her rash determination, but to all of them t
ual celibacy. Numerous were the suitors who attempted to win her from her rash determination, but to all of them the answer
ike in the negative: tho’ Vertumnus, one of the most zealous, pursued her with unchanging ardour. “Long had she laboured t
ured to continue free From chains of love and nuptial tyranny; And in her orchard’s small extent immured, Her vow’d virgini
ured. Oft would loose Pan, and all the lustful train Of satyrs, tempt her innocence in vain. Vertumnus too pursued the maid
ires the store Of fairest fruit; the fair possessor more; Then greets her with a kiss; th’ unpractised dame Admired, a gran
ised dame Admired, a grandame kissed with such a flame. Now seated by her , he beholds a vine, Around an elm in amorous fold
pes would glow with gold, and tempt the hand; Or if that vine without her elm should grow, ’Twould creep a poor neglected s
had a temple at Rome, and a regular priest, who offered sacrifices to her divinity for the preservation of fruit: she is ge
s of praise in their honour; Spring is usually drawn as a nymph, with her head crowned by a wreath of flowers; and many are
rowned by a wreath of flowers; and many are the strains attributed to her . “I come, I come! ye have called me long, I come
to denote the harvest yielded by its light and heat; with a scythe in her hand, to intimate that it is the season of harves
d eve by sudden night is prest Like tearful Proserpine, snatched from her flowers         To a most gloomy breast. Where is
ss the main; But here the Autumn melancholy dwells,         And sighs her tearful spells, Amongst the sunless shadows of th
l the last Into that distance, grey upon the grey. O go and sit with her , and be o’ershaded Under the languid downfall of
go and sit with her, and be o’ershaded Under the languid downfall of her hair; She wears a coronal of flowers faded, Upon
guid downfall of her hair; She wears a coronal of flowers faded, Upon her forehead, and a face of care; — There is enough o
and a face of care; — There is enough of withered every where To make her bower, — and enough of gloom; There is enough of
of bitter fruits the earth doth bear, Enough of chilly droppings for her bowl, Enough of fear and shadowy despair, To fram
droppings for her bowl, Enough of fear and shadowy despair, To frame her cloudy prison for the soul.” Hood. Winter, as t
smiled with angel grace; Rosy Summer next advancing,     Rushed into her sire’s embrace: — Her bright haired sire, who bad
   Rushed into her sire’s embrace: — Her bright haired sire, who bade her keep     For ever nearest to his smiles, On Calpe
e queen of vintage bowed before his throne; A rich pomegranate gemmed her crown,     A ripe sheaf bound her zone. But howli
s throne; A rich pomegranate gemmed her crown,     A ripe sheaf bound her zone. But howling Winter fled afar, To hills that
native storm, Deflowering Nature’s grassy robe,     And trampling on her faded form: Till light’s returning lord assume   
whose savage ear The Lapland drum delights to hear, When frenzy with her bloodshot eye Implores thy dreadful deity, Archan
was daughter of Nereus and Doris and is often confounded with Tethys, her grandmother. She was loved by Neptune and Jupiter
as loved by Neptune and Jupiter; but when the gods were informed that her son would become greater than his father, they ce
eir addresses, and Peleus, the son of Æacus, was permitted to solicit her hand. Thetis refused him, but the lover had the a
her hand. Thetis refused him, but the lover had the artifice to catch her when asleep, and by binding her strongly, prevent
t the lover had the artifice to catch her when asleep, and by binding her strongly, prevented her escaping from his grasp.
fice to catch her when asleep, and by binding her strongly, prevented her escaping from his grasp. When Thetis found she co
vigilance of Peleus, she consented to marry him, though much against her inclination. Their nuptials were celebrated on Mo
me and greatness, should eclipse his own. On happy Peleus he bestowed her charms, And blessed his grandson in the goddess’
nature seem to rise. A bridled dolphin, oft fair Thetis bore To this her loved retreat, her favourite shore: Here Peleus s
e. A bridled dolphin, oft fair Thetis bore To this her loved retreat, her favourite shore: Here Peleus seized her slumberin
re To this her loved retreat, her favourite shore: Here Peleus seized her slumbering where she lay, And urged his suit, wit
arious shapes the eager youth surprize. “A bird she seems, but plies her wings in vain, His hand the fleeting substance st
ar, expected joy, You must once more the unwary nymph surprize, As in her cooly grot she slumbering lies: Then bind her fas
y nymph surprize, As in her cooly grot she slumbering lies: Then bind her fast with unrelenting hands, And strain her tende
lumbering lies: Then bind her fast with unrelenting hands, And strain her tender limbs with knotted bands; Still hold her u
ing hands, And strain her tender limbs with knotted bands; Still hold her under every distant shape, Till tired, she tries
n the fair Nereid left the briny wave, And, as she used, retreated to her cave, He scarce had bound her fast, when she aros
ny wave, And, as she used, retreated to her cave, He scarce had bound her fast, when she arose, And into various shapes her
He scarce had bound her fast, when she arose, And into various shapes her body throws; She went to move her arms, then foun
she arose, And into various shapes her body throws; She went to move her arms, then found them tied, Then with a sigh ‘Som
und them tied, Then with a sigh ‘Some god assists,’ she cried, And in her proper shape stood blushing by his side.” Dryden
would have shared the same fate, if Peleus had not snatched him from her hand, as she was going to repeat the cruel operat
he heel by which she held him. As Thetis well knew the future fate of her son, she attempted to remove him from the Trojan
ens to the song. And now a spotted pard the lover stalks, Plays round her steps, and guards her favoured walks; As with whi
ow a spotted pard the lover stalks, Plays round her steps, and guards her favoured walks; As with white teeth he prints her
r steps, and guards her favoured walks; As with white teeth he prints her hand, caressed, And lays his velvet paw upon her
hite teeth he prints her hand, caressed, And lays his velvet paw upon her breast, O’er his round face her snowy fingers str
aressed, And lays his velvet paw upon her breast, O’er his round face her snowy fingers strain The silken knots and fit the
ning gales; Pleased on the flowery brink with graceful hand She waves her floating lover to the land; Bright shines his sin
t shines his sinuous neck with crimson beak, He prints fond kisses on her glowing cheek, Spreads his broad wings, elates hi
e inflamed by such a sudden fury, that he took Ino for a Lioness, and her two children for whelps. In this fit of madness,
ess, he dashed one of them against a wall; Ino fled with Melicerta in her arms, and threw herself into the sea from a high
, and was changed into a sea deity, by Neptune, who had compassion on her misfortunes. It is supposed by many, that the Ist
North, carried away Orithya, who refused to receive his addresses. By her he had Zetes and Calais, Cleopatra and Cheone. He
ng to Claros to consult an oracle. Alcyone was apprized in a dream of her husband’s fate, and finding on the morrow his bod
upon the shore, she threw herself into the sea. The Gods, touched by her fidelity, changed her and her husband into the bi
hrew herself into the sea. The Gods, touched by her fidelity, changed her and her husband into the birds of the same name,
self into the sea. The Gods, touched by her fidelity, changed her and her husband into the birds of the same name, who keep
re three in number, and were companions of Proserpine, at the time of her being carried off; they prayed for wings from the
d take the prisoned soul, And lap it in Elysium: Scylla wept And chid her barking waves into attention, And fell Charybdis
ties of the sea. Scylla scorned his addresses, and the God, to render her propitious, sought the aid of Circe, who no soone
sisting him, tried to win his love to herself tho’ in vain. To punish her rival, Circe poured the juice of poisonous herbs
untain where Scylla bathed, and no sooner had the nymph entered, than her body, below the ‌waist, was changed into frightfu
nsters, like dogs, which never ceased barking, while the remainder of her form assumed an equally hideous appearance, being
each bearing three rows of teeth. This sudden metamorphose so alarmed her , that she threw herself into that part of the sea
y and Sicily, where she was changed into rocks which continue to bear her name, and which were deemed as dangerous to sailo
Her charm infuses, and infects the place. Soon as the nymph wades in, her nether parts Turn into dogs, then at herself she
parts Turn into dogs, then at herself she starts. A ghastly horror in her eyes appears But yet she knows not what it is she
s she fears, In vain she offers from herself to run, And drag’s about her what she strives to shun. “Oppressed with grief t
his tears; From the detested sorceress he flies, Her art reviles, and her address denies, Whilst happless Scylla, changed t
t of the sisters, governed the moment of birth, and held a distaff in her hand: Lacheses spun out all the events and action
in the time; and Atropos, the eldest, cut the thread of humanity with her scissors. —— “The fates, in vengeance pitiless;
ly described by some authors. Clotho has on a variegated robe, and on her head a crown of seven stars. She holds a distaff
robe, and on her head a crown of seven stars. She holds a distaff in her hand, reaching from heaven to earth. The garment
h Lacheses wore was variegated with a great number of stars, and near her a variety of spindles. Atropos was clothed in bla
riety of spindles. Atropos was clothed in black; she held scissors in her hand, with clues of threads of various sizes, acc
t ancient deities among the heathens, was the daughter of Chaos. From her union with her brother Erebus, she gave birth to
es among the heathens, was the daughter of Chaos. From her union with her brother Erebus, she gave birth to day and light:
d was worshipped with great solemnity by the ancients, who erected to her a famous statue in Diana’s temple at Ephesus. The
a famous statue in Diana’s temple at Ephesus. The cock was offered to her , as the bird which proclaims the coming of the da
ed with a veil bespangled with stars, and the constellations preceded her as her messengers. Sometimes she is seen holding
a veil bespangled with stars, and the constellations preceded her as her messengers. Sometimes she is seen holding two chi
r as her messengers. Sometimes she is seen holding two children under her arms, one of which is dark like night, and the ot
ron, bowels of steel, black wings, and a net with which she envelopes her victims. Statuaries carve her under the form of a
ngs, and a net with which she envelopes her victims. Statuaries carve her under the form of a large skeleton, armed with a
ton, armed with a scythe, and bearing wings. Sparta and Elis honoured her , but Phœnicia and Spain paid to her more particul
g wings. Sparta and Elis honoured her, but Phœnicia and Spain paid to her more particularly the homage of a divinity. She i
divinity of the masculine gender. The Lacedæmonians indeed, regarded her , not as an existing, but as an imaginary being.
,     The mother watches thro’ the hour of night; Hope hath not quite her lonely spirit fled,     Tho’ o’er her first-born
r of night; Hope hath not quite her lonely spirit fled,     Tho’ o’er her first-born babe hath passed the blight Of fell di
by you     Unto life’s dim faded track. Her soul is far away,     In her childhood’s land, perchance, Where her young sist
Her soul is far away,     In her childhood’s land, perchance, Where her young sisters play,     Where shines her mother’s
ood’s land, perchance, Where her young sisters play,     Where shines her mother’s glance. Some old sweet native sound     
eaves. A murmur of the sea,     A laughing tone of streams; Long may her sojourn be     In the music land of dreams. Each
ter of Necessity. This divinity had wings, a fillet of serpents round her brow, and a sword to strike the unhappy criminals
e good and the virtuous. The people of Smyrna were the first who made her statue with wings, to show with what celerity she
vice with fair mask’d foulness, or the lure Of Fame that calls ye to her crowded path With folly’s rattle, to your Househo
d Gods Return, for by their altars, Virtue dwells, And Happiness with her ; hearken your hymn of praise, Penates! to your sh
ddess in walking was far too loud to be agreeable, and detracted from her beauty. At last these illiberal reflections were
of one of the richest and noblest of his countrywomen, he worshipped her at a distance, and followed her, though respectfu
st of his countrywomen, he worshipped her at a distance, and followed her , though respectfully, wherever she went: and, on
n he approached mankind. Fortuna was the goddess of Fortune, and from her hands were derived riches and poverty, pleasures
gs and pains. Governed by Destiny, she guides by Occasion; and before her marches Necessity, the inflexible goddess. ‌ In
dess. ‌ In Bœotia she had a statue, represented as holding Plutus in her arms, to intimate that fortune is the source when
s the source whence wealth and honours flow. She is blind-folded, and her hand rests on a wheel, to intimate her inconstanc
flow. She is blind-folded, and her hand rests on a wheel, to intimate her inconstancy. Insérer image anonyme_heathen-mythol
en and of earth, was the goddess of Justice, She wears a bandage over her eyes, and holds in her hands a sword, scales, and
e goddess of Justice, She wears a bandage over her eyes, and holds in her hands a sword, scales, and the mirror of truth. H
of truth. Her temple is always open. Astræa, with Law and Peace, are her children, the former of whom was worshipped as Ju
the earth during the golden age; but the wickedness of mankind drove her from the world, during the succeeding periods of
he king’s daughter, fell in love with Jason, and in an interview with her lover in the temple of Hecate, in which they swor
d themselves by the most solemn oaths, she pledged herself to deliver her lover from all his dangers. Her knowledge of herb
bs, enchantments and incantations, was uncommon, and he received from her whatever instruments and herbs could protect him
, that stood Far in the covert of a shady wood: She finds the fury of her flames assauged, But, seeing Jason there, again t
lies, Fresh blown and roused, does up in blazes rise, New kindled by her lover’s sparkling eyes, So flamed the virgin’s br
o be And thinks she gazes on a deity, ‌But when he spoke and pressed her trembling hand, And did with tender words her hea
en he spoke and pressed her trembling hand, And did with tender words her heart demand, With vows and oaths to make her soo
d did with tender words her heart demand, With vows and oaths to make her soon his bride, She wept a flood of tears, and th
your oath be true.’ He swears by Hecate, he would all fulfil, And by her grandfather’s prophetic skill By everything that
was unable to be there, owing to the infirmities of age, and Medea at her husband’s desire, restored him to all the power a
ely avenged by Medea, who after destroying the children of Glaucus in her presence, presented to her a poisoned gown, and i
fter destroying the children of Glaucus in her presence, presented to her a poisoned gown, and induced her to put it on; it
laucus in her presence, presented to her a poisoned gown, and induced her to put it on; it immediately set her whole body o
her a poisoned gown, and induced her to put it on; it immediately set her whole body on fire, and she died in the most pain
llowed by one still more revolting to the mind, for Medea slew two of her own children in their father’s presence, and when
ying through the air in a chariot drawn by dragons. “When Medea left her native soil, Unawed by danger, unsubdued by toil:
withstood, And launched enamoured in the boiling flood; One ruddy boy her gentle lips caressed, And one fair girl was pillo
ruddy boy her gentle lips caressed, And one fair girl was pillowed on her breast; While high in air the golden treasure bur
w new-decked the nuptial bed, And proud Creusa to the temple led; Saw her in Jason’s mercenary arms. Deride her virtues and
d Creusa to the temple led; Saw her in Jason’s mercenary arms. Deride her virtues and insult her charms: Saw her dear babes
led; Saw her in Jason’s mercenary arms. Deride her virtues and insult her charms: Saw her dear babes from fame and empire t
Jason’s mercenary arms. Deride her virtues and insult her charms: Saw her dear babes from fame and empire torn, In foreign
torn, In foreign realms deserted and forlorn: Her love rejected, and her vengeance braved By him, her beauties won, her vi
rted and forlorn: Her love rejected, and her vengeance braved By him, her beauties won, her virtues saved. ‌“To the stern
Her love rejected, and her vengeance braved By him, her beauties won, her virtues saved. ‌“To the stern King of Ghosts she
upifies him with a sleeping draught; This done, th’ enchantress, with her locks unbound About her altar trips a frantic rou
ing draught; This done, th’ enchantress, with her locks unbound About her altar trips a frantic round; Piecemeal the consec
mple, and his daughters persuaded by Medea, who was anxious to avenge her husband’s wrongs, destroyed him with their own ha
art abandoned to the thirst of gold! Stamped with wild foot and shook her torrent brow, And called the furies from their de
after leaving Corinth, she underwent the penance necessary to purify her from the crimes she had committed, after which sh
n him at an entertainment to which he had been invited. She failed in her purpose. The king, recognized by the sword he bor
ed by the sword he bore, his long lost son, and Medea had recourse to her dragons once more, to make her escape through the
ng lost son, and Medea had recourse to her dragons once more, to make her escape through the air, to Colchis, where, by som
upon and crushed him to death. Medea also died at Colchis, and after her death is said to have been married to Achilles in
ere also appointed, in which the mother was represented as destroying her own offspring, with all the attributes of a fury,
In order to gain the affections of Alcmena, Jupiter took the form of her husband, and from this union was born Hercules, w
hall I come, I ween. The earth will cry aloud, forbidding me To touch her soil, to pass its waves, the sea, And every fount
severely reprimanded him for molesting an animal which was sacred to her . Hercules pleaded necessity, and by representing
Till death entwists their convoluted folds. And in red torrents from her seven gold heads Fell Hydra’s blood in Lerna’s la
lendid scene, And pours from urns immense, the sea between. Loud o’er her whirling flood Charybdis roars Affrighted Scylla
er her whirling flood Charybdis roars Affrighted Scylla bellows round her shores, Vesuvius groans through all his echoing c
one of the sisters of Iole who was willing to assist him in obtaining her . After some time had passed, he was purified from
en of Lydia, as a slave. But his services to this queen so astonished her , that she freed him from his servitude and marrie
him. When the term for which he had been sold expired, Hercules left her , and returned to Peloponnesus, where he re-establ
ame one of the numerous suitors of Dejanira, who had been promised by her father in marriage to that one who should prove t
opped by a swollen stream, and Nessus, the Centaur, offered to convey her safely on his back to the opposite side of the ri
to the opposite side of the river. As the hero’s only anxiety was for her , he accepted the offer with thanks, and when he s
he attempted to offer violence to his beautiful burthen, and to carry her away in the very sight of her husband. The extrao
to his beautiful burthen, and to carry her away in the very sight of her husband. The extraordinary efforts of the enraged
’ Aonian chief to Nessus trusts his wife. All pale, and trembling for her hero’s life: Clothed as he stood in the fierce li
n possession of the heart of Dejanira, and therefore made war against her father, killing him, with three of his sons, whil
ira, aware of his purpose, and of the affection he had manifested for her rival, sent to him the tunic given her by the Cen
ffection he had manifested for her rival, sent to him the tunic given her by the Centaur, Nessus, but no sooner had he put
might move His soul anew, and rouse declining love, Nor knew she what her sudden rage bestows, When she to Lychas trusts he
Nor knew she what her sudden rage bestows, When she to Lychas trusts her future woes; With soft endearment she the boy com
es; With soft endearment she the boy commands, To bear the garment to her husband’s hands. Th’ unwilling hero takes the gif
equally so, and Juno, once so inveterate, consented to his receiving her daughter Hebe in marriage. Hercules is generally
lay, And crowned his toils in empyrean day. Yet did he oft, though in her arms he lay, And tasted to the height immortal yo
Sigh for young Iole, who, soft as May, And rich as Summer, yielded up her truth; There by Euripus, ever fickle stream, He w
up her truth; There by Euripus, ever fickle stream, He won a world in her immortal arms, And found his prized honour but a
al arms, And found his prized honour but a dream Lost in the Ocean of her gentle charms.” Thurlow. He has received many s
female partner of the Thunderer’s reign, Fatigued at length, suspends her harsh commands, Yet no fatigue has slacked these
As the latter had confined his daughter in a brazen tower, to prevent her becoming a mother, because, according to the word
e father were frustrated; for the slight bark which carried Danae and her son, was driven on the island of Seriphos, one of
inspired towards Danae, and the intentions which he harboured towards her , should meet with the resentment of her son. The
ns which he harboured towards her, should meet with the resentment of her son. The monarch, however, resolved to remove eve
. “Where western waves on furthest Lybia beat, Dreadful Medusa fixed her horrid seat. ’Twas from this monster, to afflict
er, to afflict mankind, That nature first produced the snaky kind: On her at first their forky tongues appeared, From her t
ed the snaky kind: On her at first their forky tongues appeared, From her their dreadful hissings first were heard.” Ovid.
n to its anger. At this moment, when the monster was going to destroy her , Perseus saw, and was captivated with her beauty.
onster was going to destroy her, Perseus saw, and was captivated with her beauty. Insérer image anonyme_heathen-mythology_1
sérer image anonyme_heathen-mythology_1842_img193 He offered Cepheus, her father, his aid in delivering her from danger, pr
ogy_1842_img193 He offered Cepheus, her father, his aid in delivering her from danger, provided he would give the maiden to
Perseus stayed His rapid flight, to view the beauteous maid. So sweet her form, so exquisitely fine, She seemed a statue by
uisitely fine, She seemed a statue by a hand divine, Had not the wind her waving tresses shewed And down her cheeks the mel
by a hand divine, Had not the wind her waving tresses shewed And down her cheeks the melting sorrows flowed. Her faultless
igh.” Ovid. This princess had been promised in marriage to Phineus, her uncle, when Neptune sent a sea-monster to ravage
n Neptune sent a sea-monster to ravage the country, because Cassiope, her mother, had boasted herself fairer than Juno and
not then be thought, A bride, so lovely, was too cheaply bought? For her , my arms, I willingly employ, If I may beauties,
entered the palace with a number of armed men, and attempted to carry her off. In vain did the father and mother of Androme
aved Andromeda? Nor was it he, if you would reason right, That forced her from you, but the jealous spite Of envious Nereid
wide gaping stood, To eat my child, the fairest of my blood. You lost her then when she seemed past relief, And wish’d, per
. You lost her then when she seemed past relief, And wish’d, perhaps, her death, to ease your grief With my afflictions; no
a child: nor think that I prefer Perseus to thee, but to the loss of her .” Ovid. ‌A fierce contest ensued, and Perseus
ve herself from the violence of Polydectes; Dictys, who had preserved her and Perseus from the sea, had attempted to defend
o had preserved her and Perseus from the sea, had attempted to defend her from her enemy, and Perseus therefore sensible of
served her and Perseus from the sea, had attempted to defend her from her enemy, and Perseus therefore sensible of his meri
he had been guilty of the barbarous act of throwing his daughter and her son into the sea. This unfortunate murder preyed
so cordial as he hoped, for Medea, who resided with Ægeus, felt that her influence with this monarch would be destroyed, i
ghter of Leda, and when they had obtained their victim, cast lots for her : Theseus was successful, and she became his prize
wretched!     Leonarde.                              She was left By her so heartless lover while she slept. She woke from
maid, And looked and loved, and was beloved again. He has just flung her starry crown on high, And bade it there, a long m
having a dislike to Minos, the father of Phædra, sent Cupid to pierce her with his shafts. ‌ For a long time she struggled
s. ‌ For a long time she struggled with the pangs which raged within her , but they grew too fierce to be endured, and she
her, but they grew too fierce to be endured, and she revealed to him her love. Insérer image anonyme_heathen-mythology_184
a shameless love, and wanton’s insolence, Deemed she could win me to her bed — Woman, I tell thee — ‌    Phæ. And I tell
, this awful crime!’” Racine. Fearful lest Hippolytus should betray her , when she found he would not return her sinful pa
lest Hippolytus should betray her, when she found he would not return her sinful passion, Phædra accused his son to Theseus
Hath turned to her’s; how with an impure lip, Thy words have pierced her to the soul.     Hip. And dost thou doubt me fath
most incestuous passion for my person: With fierce disdain I spurned her offered love, Implored her to remember that I sto
r my person: With fierce disdain I spurned her offered love, Implored her to remember that I stood Before her as thy son, a
purned her offered love, Implored her to remember that I stood Before her as thy son, and did entreat her To come back to t
d her to remember that I stood Before her as thy son, and did entreat her To come back to the straight path of her duty.   
as thy son, and did entreat her To come back to the straight path of her duty.     The. And dost thou think that thou cans
ydice, the only one whose charms touched the melodious musician; with her his happiness was made perfect by an union, at wh
bride, and with all the violence of an illicit passion, sought to win her from the bridegroom’s affections. Eurydice resist
Eurydice resisted and fled; but as she fled from him, a serpent stung her with so deadly a bite, that she died on the field
ected loss, and the daring determination was formed by him to recover her , or perish in the attempt. Insérer image anonyme_
ross by the infernal boatman, when a touching thought of Eurydice and her love crossed his mind, and he looked back. “Near
ethereal air, Unmindful and unable to forbear, Mistrusting also lest her steps might stray, And gladsome of the glimpse of
heathen-mythology_1842_img210 The condition being thus broken, he saw her , but at the same moment she was turned into a sha
shevelled hair That loosely streamed, and ruffled in the air: Soon as her frantic eye the lyrist spied ‘See, see, the hater
t spied ‘See, see, the hater of our sex,’ she cried, Then at his face her missive javelin sent, Which whizzed along, and br
; Alcestis, with a beautiful display of conjugal affection, laid down her life to save her husband from the cruel death pre
a beautiful display of conjugal affection, laid down her life to save her husband from the cruel death prepared for him. D
l death prepared for him. Death-Song of Alcestis. “She came forth in her bridal robes arrayed, And midst the graceful stat
celestial mien, Stood pale, yet proudly beautiful as they: Flowers in her bosom, and the star-like gleam Of jewels tremblin
lowers in her bosom, and the star-like gleam Of jewels trembling from her braided hair And death upon her brow! but gloriou
r-like gleam Of jewels trembling from her braided hair And death upon her brow! but glorious death! Her own heart’s choice,
sh in the brooding weight Of its unutterable tenderness, Had burdened her full soul. But now, oh! now, Its time was come — 
glad sunshine of the golden clime Streamed, as a royal mantle, round her form — The glorified of love! But she — she look’
the scented breeze, And the sweet Dorian songs, o’erswept the tide Of her unswerving soul — ’twas but a thought That owned
ing — so she stood Wrapt in bright silence, as entranced awhile, Till her eye kindled, and her quivering frame With the swi
apt in bright silence, as entranced awhile, Till her eye kindled, and her quivering frame With the swift breeze of inspirat
le priestess trembles to the breath ‌Of unborn oracles! then flushed her cheek, And all the triumph, all the agony, Born o
all the agony, Born on the battling waves of love and death All from her woman’s heart, in sudden song Burst like a fount
s unable to obey this cruel command, but gave him in charge to one of her domestics, with directions to leave him on the mo
ived a maternal tenderness for the deserted child, and adopted him as her own. The accomplishments of the boy, who was name
nformed that he was illegitimate, though Peribœa, when he appealed to her , told him, ‌out of kindness, that his suspicions
the horror, For I grow cold. Phor. The Queen, Jocasta told me It was her son by Laius. Œd. O you gods — break, break not
thou tell me, Or must I ask for ever? For what end? Why gave she thee her child? Phor. To murder it. Œd. O more than sava
thee her child? Phor. To murder it. Œd. O more than savage! murder her own bowels Without a cause. Phor. There was a dr
ried Alphisibaus. To fill up the measure of his crimes, he repudiated her , and took for his spouse Callirhoe. The brothers
wever, assassinated him in revenge; and Callirhoe in the extremity of her anguish, devoted her two sons in the presence of
im in revenge; and Callirhoe in the extremity of her anguish, devoted her two sons in the presence of their dead father, to
e horrible repast, with the exception of Ceres, who, thinking only on her lost Proserpine, eat one of his shoulders, with h
thinking only on her lost Proserpine, eat one of his shoulders, with her accustomed appetite. Jupiter enraged at this atro
llegitimate son of Pelops, they refused to obey, which so exasperated her , that she stabbed the child with her own hands. I
ed to obey, which so exasperated her, that she stabbed the child with her own hands. Insérer image anonyme_heathen-mytholog
o his inhuman feast, Tereus, unknowingly, is made a guest: While she, her plot the better to disguise Styles it some unknow
mystic sacrifice: And such the nature of the hallowed rite, The wife her husband only could invite, The slaves must all wi
table calls. When Procne, now impatient to disclose The joy that from her full revenge arose, Cries out, in transports of a
ce Philomela, all besmeared with blood, Her hand with murder stained, her spreading hair Hanging dishevelled, with a ghastl
face The head of Itys, gory as it was: Nor ever longed so much to use her tongue, And, with a just reproach, to vindicate h
ed so much to use her tongue, And, with a just reproach, to vindicate her wrong.     The Thracian monarch from the table fl
ies; Whose feathers yet the marks of murder stain, Where, stampt upon her breast, the crimson spots remain. Tereus, through
hand of Helen. By the advice and artifice of Ulysses, Menelaus became her husband, Agamemnon marrying Clytemnestra; and Tyn
cceeded in corrupting the fidelity of Helen, who abandoned herself to her seducer, and followed him to his palace at Troy.
onal zeal by furnishing one hundred ships, and lending sixty more for her assistance. The Greek army amounted to sixty thou
tenderly beloved but as she was a great favourite with Clytemnestra, her mother, the Greeks sent for Iphigenia, pretending
er mother, the Greeks sent for Iphigenia, pretending that they sought her hand in marriage for Achilles. Insérer image anon
image anonyme_heathen-mythology_1842_img229 Clytemnestra gladly gave her consent; but when they came to Aulis, Iphigenia s
but when they came to Aulis, Iphigenia saw the bloody preparation for her sacrifice. In vain did she implore the protection
paration for her sacrifice. In vain did she implore the protection of her father: tears and entreaties were alike unavailin
atal blow was about to be struck, a goat of great beauty was found in her place for the ‌sacrifice. The supernatural change
ed maid, Was by the weeping priests in linen robes arrayed, All mourn her fate; but no relief appeared: The royal victim bo
ared When that offended power who caused their woe, Relenting, ceased her wrath, and stopped the coming blow. A mist before
on drops.” Æschylus. The tradition of the meeting of Iphigenia with her father in the lower regions, after his death, whe
ions, after his death, when the latter was ignorant of the ‌infamy of her mother, and the cause of her father’s death, is t
he latter was ignorant of the ‌infamy of her mother, and the cause of her father’s death, is thus beautifully described: —
gendered crimes unheard of heretofore, And nature may have changed in her last depths, Together with the Gods and all their
lis had no sharp sword, thou would’st exclaim, Greece no avenger — I, her chief so late, Through Erebus, through Elysium, w
in the grove, and have told all Those sweet fond words the widow sent her child. Aga. Oh Earth! I suffered less upon thy s
the first woman coming from Mycenai Will pine to pour this poison in her ear, Taunting sad Charon for his slow advance. Ip
on: The wife’s a spark may light, a straw consume, The daughter’s not her hearts whole fount hath quenched, ’Tis worthy of
now dragged along. The mother first beheld with sad survey, She rent her tresses venerably gray: And cast far off the rega
e by the Greeks, to moderate the anger of Minerva, and to obtain from her a happy return. In vain did Laocoon persist in hi
ed high his arm and with prophetic call To shrinking realms announced her fated fall; Whirled his fierce spear with more th
ay from the tumult, giving him in charge to Creusa, his wife, telling her to follow closely, and not to leave him. The unfo
hough she conceived an aversion for him, the widow of Hector promised her hand to him, on condition that he would save the
promised her hand to him, on condition that he would save the life of her son, which was menaced by the Greeks: and accompa
w on the shores the beautiful Nausica, who took him to King Alcinous, her father, from whom he received every hospitality.
with a certain herb, to preserve himself from witchcraft, he went to her with his drawn sword, to compel her to restore hi
mself from witchcraft, he went to her with his drawn sword, to compel her to restore his companions to their previous shape
rce proved more powerful than the sword of Ulysses, and he staid with her on the island, in the enjoyment of her society, f
of Ulysses, and he staid with her on the island, in the enjoyment of her society, for the space of a year. After concludin
held him in continual remembrance, and though she had been pressed by her numerous suitors to consider him as dead and make
ead and make a second choice, yet she retained such faithful love for her husband, with such a full and prophetic assurance
hat she should once more see him, that all their efforts to influence her were vain. In order to put them off more effectua
f cloth, promising that when it was finished, she would choose one of her numerous suitors: but the better to deceive them,
with a small band in twenty vessels, which Juno however pursued with her wrath. Æolus obedient to the goddess, dispersed t
, where she gave to him a splendid entertainment, the hero related to her the history of the siege of Troy and his own adve
love felt for him by the beautiful listener, and yielding himself to her charms, staid with her for a considerable time in
he beautiful listener, and yielding himself to her charms, staid with her for a considerable time in the enjoyment of all t
ido endeavoured to stop him, she saw in Æneas a man resolved to leave her , and she loaded him with the curses and reproache
to immolate herself; mounting with a calm resolution she gave way to her despair. ‌ “What shall I do? what succour can I
us bed, She saw and with a sigh the robes embraced, Then on the couch her trembling body cast, Repressed the ready tears an
he couch her trembling body cast, Repressed the ready tears and spoke her last; ‘Dear pledges of my love, while heaven so p
omens, his false flight pursue!’ She said and struck; deep entered in her side, The piercing steel, with reeking purple dye
wound, the cruel weapon stands; The spouting blood came streaming on her hands; Her sad attendants saw the deadly stroke A
ith loud cries, the sounding palace shook. Thrice Dido tried to raise her drooping head, And, panting, thrice fell grovelli
g head, And, panting, thrice fell grovelling on the bed. Thrice ope’d her heavy eyes, and saw the light, But having found i
saw the light, But having found it, sickened at the sight, And closed her lids at last in endless night.” Dryden. All
nces drawn with wings, and placed upon a block of marble, to intimate her immoveable firmness. Truth, daughter of Jup
he parent of Justice and of Virtue. The great Apelles has represented her , in his painting of Calumny, under the appearance
his painting of Calumny, under the appearance of a modest female; in her hand is placed a round mirror. Ancient writers sa
casion, she was scared at the reception she met with, and returned to her hiding place, which is intended to intimate, acco
. This daughter of Jupiter and Themis, wears a crown of laurel; in her hand is a branch of the olive-tree, and against h
own of laurel; in her hand is a branch of the olive-tree, and against her side the statue of Plutus, to intimate that peace
eace gives rise to prosperity and opulence. Venus and the Graces were her companions, and an altar was erected to her at At
Venus and the Graces were her companions, and an altar was erected to her at Athens; but at Rome, the capital in which the
of War was also peculiarly honoured, several altars were dedicated to her , one of the most magnificent of which was raised
omulus and Numa had given laws to their people; and the oath sworn in her name was regarded by them as inviolable. She is r
with clasped hands. Her priests were dressed in a white cloth during her public ceremonies; but victims were not sacrifice
th during her public ceremonies; but victims were not sacrificed upon her altar, because she was deemed inflexible, and cou
Friendship the Greeks represented clothed in a clasped garment, her head bare, her bosom revealed near the heart, hol
the Greeks represented clothed in a clasped garment, her head bare, her bosom revealed near the heart, holding in the lef
apes, is clinging. At Rome, she was a young maiden with a white robe, her bosom half bare, her head adorned with myrtle and
Rome, she was a young maiden with a white robe, her bosom half bare, her head adorned with myrtle and pomegranate flowers
rned with myrtle and pomegranate flowers intermixed. On the border of her tunic was written “Death and Life,” — on her fron
rmixed. On the border of her tunic was written “Death and Life,” — on her front “Summer and Winter.” — Her side was opened,
“Far and near.” ‌ Liberty wears sometimes a cap, with a rod in her hand, both signs of independence, as the latter w
ver, more frequently represented holding the book of the laws, and in her hand a sword with which to defend them. Insérer i
er image anonyme_heathen-mythology_1842_img250 A temple was raised to her by Gracchus on Mount Aventine, adorned with elega
ries and of all heroes. At Italy and Greece, temples were elevated to her ; at Greece she was named Nice, and Sylla institut
her; at Greece she was named Nice, and Sylla instituted festivals in her honour at the former place. In the temple of Jupi
henceforth she cannot escape from us.” ‌ Victory, by the commands of her mother, aided Jupiter in his battle with the Tita
r in his battle with the Titans; and the monarch of Olympus to reward her powerful services, decreed that the Gods should s
o reward her powerful services, decreed that the Gods should swear by her , and that those who violated the oath, should be
ia of Olympus. Voluptuousness is a female figure, nearly naked, her hair wreathed with roses, and her face and form,
is a female figure, nearly naked, her hair wreathed with roses, and her face and form, full, but exquisitely developed. I
ely developed. Insérer image anonyme_heathen-mythology_1842_img251 In her hand is a cup of gold, from which a serpent is dr
hand is a cup of gold, from which a serpent is drinking, while around her are supposed to exist all the luxuries which atte
while around her are supposed to exist all the luxuries which attend her reign. She was the goddess of sensual pleasures,
e of Envy it has well been remarked, “Open your heart once to receive her as a guest, and farewell to joy, peace, and conte
inhabited the infernal regions, though the Lacedemonians dedicated to her an altar in the Temple of Minerva. Insérer image
_1842_img252 She is drawn miserable, pale, wan, meagre, and dejected: her eyes hollow and sunken, her complexion of a leade
serable, pale, wan, meagre, and dejected: her eyes hollow and sunken, her complexion of a leaden hue, her teeth yellow, and
dejected: her eyes hollow and sunken, her complexion of a leaden hue, her teeth yellow, and her whole appearance worn and m
low and sunken, her complexion of a leaden hue, her teeth yellow, and her whole appearance worn and melancholy. Discord,
the Greeks. The goddess is represented with a pale and ghastly look, her garments torn, her eyes sparkling with fire, hold
ddess is represented with a pale and ghastly look, her garments torn, her eyes sparkling with fire, holding a dagger concea
nts torn, her eyes sparkling with fire, holding a dagger concealed in her bosom. Her head is generally enwreathed with serp
e place appointed, when the sudden arrival of a lioness so frightened her , that she fled away, dropping her veil in her fli
arrival of a lioness so frightened her, that she fled away, dropping her veil in her flight. This the lioness smeared with
a lioness so frightened her, that she fled away, dropping her veil in her flight. This the lioness smeared with blood, and
returned to the mulberry tree, but found only the lifeless remains of her lover. In the agony which overcame her, she fell
d only the lifeless remains of her lover. In the agony which overcame her , she fell upon the weapon with which Pyramus had
had destroyed himself, and joined him in his endless rest. “But when her view the bleeding love confessed, She shrieked, s
But when her view the bleeding love confessed, She shrieked, she tore her hair, she beat her breast, She raised the body, a
he bleeding love confessed, She shrieked, she tore her hair, she beat her breast, She raised the body, and embraced it roun
ced it round, And bathed with tears unfeigned, the gaping wound, Then her warm lips to the cold face applied — ‘And is it t
ood, Still witness, in thy purple fruit our blood — She spoke, and in her bosom plunged the sword All warm, and reeking fro
. ‌ Galatea treated all his attentions with disrespect, and bestowed her affections upon Acis; meeting him in secret in a
latea’s feet. She gazed awhile, One delicate hand was pressed against her cheek, That flushed with pleasure, and her dark h
e hand was pressed against her cheek, That flushed with pleasure, and her dark hair streamed Shadowing the brightness of he
with pleasure, and her dark hair streamed Shadowing the brightness of her fixed eye, Which on the young Sicilian shepherd’s
n the banks of which, she could still sport at even time, and sing to her beautiful, but lost love. ——————— “She changed,
the shepherd boy Into a stream, and on its banks would lie, And utter her laments in such a tone, As might have moved the r
pon the ground, Her cheeks she hid, in rosy blushes drest, And veiled her lily shoulders with her vest.” Musæus. The earn
ks she hid, in rosy blushes drest, And veiled her lily shoulders with her vest.” Musæus. The earnest wooing of Leander wa
, and lovers heard.” L. E. L. Before they parted, she told him of her place of abode over the broad Hellespont, which h
de over the broad Hellespont, which he must cross, ere he could enjoy her society, and pointed out the spot to which he sho
ke hasty threats, and then were calm again; That night, young Hero by her beacon kept Her silent watch, and blamed the nigh
and wept, And scarcely dared to look upon the sky; Yet lulling still her fond anxiety.” L. E. L. Morning came, and came
rarely is known to mortals; for the first time Leander had not sought her bower, and an indistinct shadow brooded over her
ander had not sought her bower, and an indistinct shadow brooded over her mind, of some vague, uncertain dread, as she wand
wandered down to the sea shore. “Her heart sick with its terror, and her eye, Roving in tearful, dim uncertainty. Not long
e statue into that of a beautiful female, whom he married, and had by her a son called Paphos, who founded the town of the
as well known, as that of Hero and Leander. Sappho was celebrated for her beauty and her poetical talents, all of which she
as that of Hero and Leander. Sappho was celebrated for her beauty and her poetical talents, all of which she bestowed in lo
r charms the fair.” He gave himself up for a time to the pleasure of her society, but man was as fickle then as now, and h
fickle then as now, and he grew tired, even conceiving a disdain for her who had so quickly given herself to his arms. To
ry Flung herself headlong for the Lesbian boy, (Ungrateful he to work her such annoy;) But time hath as in sad requital, gi
annoy;) But time hath as in sad requital, given A branch of laurel to her , and some bard Swears that a heathen God or Godde
, when gloomy tempests roar Along the Adriatic, in the waves She dips her plumes, and on the watery shore Sings as the love
s as the love-crazed Sappho sung of yore.” Barry Cornwall. ‌Of all her compositions, but two now remain; which, fragment
d withering roses loosely hung: She held a harp, amongst whose chords her hand Wandered for music — and it came. She sang A
he sang A song despairing, and the whispering winds Seemed envious of her melody and streamed Amidst the wires to rival her
s Seemed envious of her melody and streamed Amidst the wires to rival her , in vain. Short was the strain but sweet: methoug
sbian Sappho.” Barry Cornwall. The Lesbians were so enraptured with her strains, that they raised her to divine honours,
. The Lesbians were so enraptured with her strains, that they raised her to divine honours, and erected a temple to her, a
ains, that they raised her to divine honours, and erected a temple to her , and even stamped their money with her image.   
nours, and erected a temple to her, and even stamped their money with her image.                 “Thou! whose impassioned
e nymph Egeria, who indeed, according to Ovid, became his wife. ‌ In her name he introduced all his laws and regulations i
thy mortal lover; The purple midnight veiled that mystic meeting With her most starry canopy, and seating Thyself by thine
ty. He soon after married Hermione, the daughter of Venus; and had by her four sons and four daughters, whom Juno, out of h
e won the affections of the wife of the king; he refused to listen to her passion, and in revenge he was accused by her to
he refused to listen to her passion, and in revenge he was accused by her to her husband, of attempting her virtue. Prœtus,
sed to listen to her passion, and in revenge he was accused by her to her husband, of attempting her virtue. Prœtus, was ve
n, and in revenge he was accused by her to her husband, of attempting her virtue. Prœtus, was very unwilling to trespass up
                In wanton play, Her hands, too venturous goddess, in her mirth,     On Seeva’s eyes, the light and life of
by two Brahmins. “How sweetly Ganga smiles and glides Luxuriant o’er her broad Autumnal bed! Her waves perpetual verdure s
ed! Her waves perpetual verdure spread, Whilst health and plenty deck her golden sides: As when an eagle, child of light, O
plenty deck her golden sides: As when an eagle, child of light, O’er her eyry proudly reared, Sits brooding and her plumag
agle, child of light, O’er her eyry proudly reared, Sits brooding and her plumage vast expands, Thus Ganga o’er her cherish
y reared, Sits brooding and her plumage vast expands, Thus Ganga o’er her cherished lands, To Brahma’s grateful race endear
her cherished lands, To Brahma’s grateful race endeared, Throws wide her fostering arms, and on her banks divine, Sees tem
ahma’s grateful race endeared, Throws wide her fostering arms, and on her banks divine, Sees temples, groves, and glitterin
er banks divine, Sees temples, groves, and glittering towers, that in her crystal shine. “What name, sweet bride, will bes
s,         Whilst o’er thy throne the moon’s pale light         Pours her soft radiance through the night,         And to e
be identical with Ceres, or the Earth; the future was as familiar to her as to Odin, with whom she is seated upon his thro
d wisdom. It was his doom to meet with a premature death. Aware, from her knowledge of the future, of the destiny which awa
and administered an oath to all the objects of nature, not to injure her beautiful and beloved Balder. The stones, the tre
three-in-one and one-in-three. They possessed also a Venus, who, with her three sisters, presided over love. It is not unus
her three sisters, presided over love. It is not unusual to represent her reclining on a couch, while the favoured lover is
er reclining on a couch, while the favoured lover is shewn sitting by her side, hand in hand, as an emblem of mutual affect
hom they rendered honours of the highest character. They immolated on her altar once every year a female, whom they forced
being: they believe he married his sister, who, when all the rest of her family came upon earth, remained by herself in th
beliefs. One of their divinities, they say, took his wife, and threw her with so strong an arm into the Sea, that she fell
principal goddess of the Sandwich islands, is remarkable chiefly for her hideous appearance. The face is tatooed, the nost
deous appearance. The face is tatooed, the nostrils are enormous, and her eyes, which are so small they are scarcely to be
small they are scarcely to be seen, resemble a leaf of laurel. Along her mouth are spread rows of teeth, which from the sh
he gods, in the disguise of an old woman, went to Frigga, and claimed her hospitality. The kind goddess related the story o
a, and claimed her hospitality. The kind goddess related the story of her son to the impostor, who enquired whether everyth
5 (1855) The Age of Fable; or, Stories of Gods and Heroes
Jupiter, and queen of the gods. Iris, the goddess of the rainbow, was her attendant and messenger. The peacock was her favo
dess of the rainbow, was her attendant and messenger. The peacock was her favorite bird. Vulcan, (Hephæstos,) the celestial
ers say that Venus sprang from the foam of the sea. The zephyr wafted her along the waves to the Isle of Cyprus, where she
sons, and then led to the assembly of the gods. All were charmed with her beauty, and each one demanded her for his wife. J
of the gods. All were charmed with her beauty, and each one demanded her for his wife. Jupiter gave her to Vulcan, in grat
with her beauty, and each one demanded her for his wife. Jupiter gave her to Vulcan, in gratitude for the service he had re
ve. Her favorite birds were swans and doves, and the plants sacred to her were the rose and the myrtle. Cupid, (Eros,) the
myrtle. Cupid, (Eros,) the god of love, was the son of Venus. He was her constant companion; and, armed with bow and arrow
following legend is told of him: — Venus, complaining to Themis that her son Eros continued always a child, was told by he
ing to Themis that her son Eros continued always a child, was told by her that it was because he was solitary, and that if
pletely armed. Her favorite bird was the owl, and the plant sacred to her the olive. Byron, in “Childe Harold,” alludes to
ture smiled On infant Washington? Has earth no more Such seeds within her breast, or Europe no such shore?” Mercury (Herme
cred fire, tended by six virgin priestesses called Vestals, flamed in her temple. As the safety of the city was held to be
t. The Romans believed that every man had his Genius, and every woman her Juno: that is, a spirit who had given them being,
man was not yet made. The story (absurd enough!) is that Jupiter made her , and sent her to Prometheus and his brother, to p
t made. The story (absurd enough!) is that Jupiter made her, and sent her to Prometheus and his brother, to punish them for
. She was made in heaven, every god contributing something to perfect her . Venus gave her beauty, Mercury persuasion, Apoll
n heaven, every god contributing something to perfect her. Venus gave her beauty, Mercury persuasion, Apollo music, etc. Th
s conveyed to earth, and presented to Epimetheus, who gladly accepted her , though cautioned by his brother to beware of Jup
Jupiter, to bless man; that she was furnished with a box, containing her marriage presents, into which every god had put s
t, one by one, till Astræa3 alone was left, and finally she also took her departure. Jupiter, seeing this state of things,
without impiety. The earth is the great parent of all; the stones are her bones; these we may cast behind us; and I think t
he unwiser son Of Japhet brought by Hermes, she insnared Mankind with her fair looks, to be avenged On him who had stole Jo
in woodland sports and in the spoils of the chase. Many lovers sought her , but she spurned them all, ranging the woods, and
and taking no thought of Cupid nor of Hymen. Her father often said to her , “Daughter, you owe me a son-in-law; you owe me g
grandchildren.” She, hating the thought of marriage as a crime, with her beautiful face tinged all over with blushes, thre
th her beautiful face tinged all over with blushes, threw arms around her father’s neck, and said, “Dearest father, grant m
t at the same time said, “Your own face will forbid it.” Apollo loved her , and longed to obtain her; and he who gives oracl
Your own face will forbid it.” Apollo loved her, and longed to obtain her ; and he who gives oracles to all the world was no
l the world was not wise enough to look into his own fortunes. He saw her hair flung loose over her shoulders, and said, “I
nough to look into his own fortunes. He saw her hair flung loose over her shoulders, and said, “If so charming in disorder,
d, “If so charming in disorder, what would it be if arranged?” He saw her eyes bright as stars; he saw her lips, and was no
hat would it be if arranged?” He saw her eyes bright as stars; he saw her lips, and was not satisfied with only seeing them
saw her lips, and was not satisfied with only seeing them. He admired her hands and arms, naked to the shoulder, and whatev
er was hidden from view he imagined more beautiful still. He followed her ; she fled, swifter than the wind, and delayed not
. Alas! I suffer a malady that no balm can cure!” The nymph continued her flight, and left his plea half uttered. And even
lea half uttered. And even as she fled she charmed him. The wind blew her garments, and her unbound hair streamed loose beh
And even as she fled she charmed him. The wind blew her garments, and her unbound hair streamed loose behind her. The god g
he wind blew her garments, and her unbound hair streamed loose behind her . The god grew impatient to find his wooings throw
ient to find his wooings thrown away, and, sped by Cupid, gained upon her in the race. It was like a hound pursuing a hare,
those of fear. The pursuer is the more rapid, however, and gains upon her , and his panting breath blows upon her hair. Her
rapid, however, and gains upon her, and his panting breath blows upon her hair. Her strength begins to fail, and, ready to
hair. Her strength begins to fail, and, ready to sink, she calls upon her father, the river god: “Help me, Peneus! open the
to this danger!” Scarcely had she spoken, when a stiffness seized all her limbs; her bosom began to be enclosed in a tender
ger!” Scarcely had she spoken, when a stiffness seized all her limbs; her bosom began to be enclosed in a tender bark; her
eized all her limbs; her bosom began to be enclosed in a tender bark; her hair became leaves; her arms became branches; her
bosom began to be enclosed in a tender bark; her hair became leaves; her arms became branches; her foot stuck fast in the
d in a tender bark; her hair became leaves; her arms became branches; her foot stuck fast in the ground, as a root; her fac
r arms became branches; her foot stuck fast in the ground, as a root; her face, became a tree-top, retaining nothing of its
they must say farewell, they pressed their lips upon the wall, she on her side, he on his, as they could come no nearer. Ne
m them. Then cautiously Thisbe stole forth, unobserved by the family, her head covered with a veil, made her way to the mon
e forth, unobserved by the family, her head covered with a veil, made her way to the monument and sat down under the tree.
she sat alone in the dim light of the evening she descried a lioness, her jaws reeking with recent slaughter, approaching t
jaws reeking with recent slaughter, approaching the fountain to slake her thirst. Thisbe fled at the sight, and sought refu
t, and sought refuge in the hollow of a rock. As she fled she dropped her veil. The lioness after drinking at the spring tu
the woods, and seeing the veil on the ground, tossed and rent it with her bloody mouth. Pyramus, having been delayed, now a
time Thisbe, still trembling with fear, yet wishing not to disappoint her lover, stepped cautiously forth, looking anxiousl
ling in the agonies of death. She started back, a shudder ran through her frame as a ripple on the face of the still water
er when a sudden breeze sweeps over it. But as soon as she recognized her lover, she screamed and beat her breast, embracin
er it. But as soon as she recognized her lover, she screamed and beat her breast, embracing the lifeless body, pouring tear
me of Thisbe Pyramus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of
rve for memorials of our blood.” So saying she plunged the sword into her breast. Her parents ratified her wish, the gods a
So saying she plunged the sword into her breast. Her parents ratified her wish, the gods also ratified it. The two bodies w
Davy’s Safety Lamp, is reminded of the wall that separated Thisbe and her lover: — “O for that Lamp’s metallic gauze,     
s. She was a favorite of Diana, the goddess of hunting, who had given her a dog which could outrun every rival, and a javel
hich would never fail of its mark; and Procris gave these presents to her husband. Cephalus was so happy in his wife that h
r him, and concealed herself in the place where the informer directed her . Cephalus came as he was wont when tired with spo
weapon had too surely met its mark. He rushed to the place, and found her bleeding, and with sinking strength endeavoring t
inking strength endeavoring to draw forth from the wound the javelin, her own gift. Cephalus raised her from the earth, str
draw forth from the wound the javelin, her own gift. Cephalus raised her from the earth, strove to stanch the blood, and c
lus raised her from the earth, strove to stanch the blood, and called her to revive and not to leave him miserable, to repr
er to revive and not to leave him miserable, to reproach himself with her death. She opened her feeble eyes, and forced her
o leave him miserable, to reproach himself with her death. She opened her feeble eyes, and forced herself to utter these fe
e mystery: but alas! what advantage to disclose it now! She died; but her face wore a calm expression, and she looked pityi
e wore a calm expression, and she looked pityingly and forgivingly on her husband when he made her understand the truth.  
and she looked pityingly and forgivingly on her husband when he made her understand the truth.   Moore, in his Legendary
e day perceived it suddenly grow dark, and immediately suspected that her husband had raised a cloud to hide some of his do
gs that would not bear the light. She brushed away the cloud, and saw her husband on the banks of a glassy river, with a be
of the approach of his wife, had changed into that form. Juno joined her husband, and noticing the heifer praised its beau
iting suspicion; so he consented. The goddess was not yet relieved of her suspicions; so she delivered the heifer to Argus,
an two at a time, so that he kept watch of Io constantly. He suffered her to feed through the day, and at night tied her up
onstantly. He suffered her to feed through the day, and at night tied her up with a vile rope round her neck. She would hav
feed through the day, and at night tied her up with a vile rope round her neck. She would have stretched out her arms to im
her up with a vile rope round her neck. She would have stretched out her arms to implore freedom of Argus, but she had no
to implore freedom of Argus, but she had no arms to stretch out, and her voice was a bellow that frightened even herself.
out, and her voice was a bellow that frightened even herself. She saw her father and her sisters, went near them, and suffe
ice was a bellow that frightened even herself. She saw her father and her sisters, went near them, and suffered them to pat
her father and her sisters, went near them, and suffered them to pat her back, and heard them admire her beauty. Her fathe
t near them, and suffered them to pat her back, and heard them admire her beauty. Her father reached her a tuft of grass, a
to pat her back, and heard them admire her beauty. Her father reached her a tuft of grass, and she licked the outstretched
hand. She longed to make herself known to him, and would have uttered her wish; but, alas! words were wanting. At length sh
re wanting. At length she bethought herself of writing, and inscribed her name —  it was a short one — with her hoof on the
rself of writing, and inscribed her name —  it was a short one — with her hoof on the sand. Inachus recognized it, and disc
had long sought in vain, was hidden under this disguise, mourned over her , and, embracing her white neck, exclaimed, “Alas!
ain, was hidden under this disguise, mourned over her, and, embracing her white neck, exclaimed, “Alas! my daughter, it wou
altogether!” While he thus lamented, Argus, observing, came and drove her away, and took his seat on a high bank, from when
the chase. You would have thought it was Diana herself, had you seen her in her hunting dress, only that her bow was of ho
ase. You would have thought it was Diana herself, had you seen her in her hunting dress, only that her bow was of horn and
t was Diana herself, had you seen her in her hunting dress, only that her bow was of horn and Diana’s of silver. One day, a
na’s of silver. One day, as she was returning from the chase, Pan met her , told her just this, and added more of the same s
lver. One day, as she was returning from the chase, Pan met her, told her just this, and added more of the same sort. She r
he pursued till she came to the bank of the river, where he overtook her , and she had only time to call for help on her fr
ver, where he overtook her, and she had only time to call for help on her friends the water nymphs. They heard and consente
ched at once! Juno took them and put them as ornaments on the tail of her peacock, where they remain to this day. But the v
pursuit. She swam through the Ionian sea, which derived its name from her , then roamed over the plains of Illyria, ascended
ed at last on the banks of the Nile. At length Jupiter interceded for her , and upon his promising not to pay her any more a
length Jupiter interceded for her, and upon his promising not to pay her any more attentions Juno consented to restore her
romising not to pay her any more attentions Juno consented to restore her to her form. It was curious to see her gradually
g not to pay her any more attentions Juno consented to restore her to her form. It was curious to see her gradually recover
ions Juno consented to restore her to her form. It was curious to see her gradually recover her former self. The coarse hai
restore her to her form. It was curious to see her gradually recover her former self. The coarse hairs fell from her body,
see her gradually recover her former self. The coarse hairs fell from her body, her horns shrank up, her eyes grew narrower
adually recover her former self. The coarse hairs fell from her body, her horns shrank up, her eyes grew narrower, her mout
ormer self. The coarse hairs fell from her body, her horns shrank up, her eyes grew narrower, her mouth shorter; hands and
airs fell from her body, her horns shrank up, her eyes grew narrower, her mouth shorter; hands and fingers came instead of
rrower, her mouth shorter; hands and fingers came instead of hoofs to her forefeet; in fine there was nothing left of the h
to her forefeet; in fine there was nothing left of the heifer, except her beauty. At first she was afraid to speak, for fea
afraid to speak, for fear she should low, but gradually she recovered her confidence and was restored to her father and sis
d low, but gradually she recovered her confidence and was restored to her father and sisters.   In a poem dedicated to Leig
ther maiden who excited the jealousy of Juno, and the goddess changed her into a bear. “I will take away,” said she, “that
uty with which you have captivated my husband.” Down fell Callisto on her hands and knees; she tried to stretch out her arm
” Down fell Callisto on her hands and knees; she tried to stretch out her arms in supplication — they were already beginnin
s grew rounded, became armed with crooked claws, and served for feet; her mouth, which Jove used to praise for its beauty,
ich Jove used to praise for its beauty, became a horrid pair of jaws; her voice, which if unchanged would have moved the he
ed the heart to pity, became a growl, more fit to inspire terror. Yet her former disposition remained, and with continual g
ormer disposition remained, and with continual groaning, she bemoaned her fate, and stood upright as well as she could, lif
bemoaned her fate, and stood upright as well as she could, lifting up her paws to beg for mercy, and felt that Jove was unk
in the woods all night alone, she wandered about the neighborhood of her former haunts; how often, frightened by the dogs,
and, bear as she was, was afraid of the bears. One day a youth espied her as he was hunting. She saw him and recognized him
youth espied her as he was hunting. She saw him and recognized him as her own son, now grown a young man. She stopped and f
larmed, raised his hunting spear, and was on the point of transfixing her , when Jupiter, beholding, arrested the crime, and
n the heavens as the Great and Little Bear. Juno was in a rage to see her rival so set in honor, and hastened to ancient Te
ers of ocean, and in answer to their inquiries thus told the cause of her coming: “Do you ask why I, the queen of the gods,
nce of my displeasure? See what I have been able to effect! I forbade her to wear the human form — she is placed among the
— such is the extent of my power! Better that she should have resumed her former shape, as I permitted Io to do. Perhaps he
her former shape, as I permitted Io to do. Perhaps he means to marry her , and put me away! But you, my foster-parents, if
Actæon. Thus in two instances we have seen Juno’s severity to her rivals; now let us learn how a virgin goddess pun
rivals; now let us learn how a virgin goddess punished an invader of her privacy. It was midday, and the sun stood equally
he goddess of the woods used to come when weary with hunting and lave her virgin limbs in the sparkling water. One day, hav
n limbs in the sparkling water. One day, having repaired thither with her nymphs, she handed her javelin, her quiver, and h
g water. One day, having repaired thither with her nymphs, she handed her javelin, her quiver, and her bow to one, her robe
day, having repaired thither with her nymphs, she handed her javelin, her quiver, and her bow to one, her robe to another,
ired thither with her nymphs, she handed her javelin, her quiver, and her bow to one, her robe to another, while a third un
h her nymphs, she handed her javelin, her quiver, and her bow to one, her robe to another, while a third unbound the sandal
w to one, her robe to another, while a third unbound the sandals from her feet. Then Crocale, the most skilful of them, arr
ndals from her feet. Then Crocale, the most skilful of them, arranged her hair, and Nephele, Hyale, and the rest drew water
nymphs, seeing a man, screamed and rushed towards the goddess to hide her with their bodies. But she was taller than the re
countenance of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and sought with
ymphs, she yet turned half away, and sought with a sudden impulse for her arrows. As they were not at hand, she dashed the
dess in this instance more severe than was just, while others praised her conduct as strictly consistent with her virgin di
as just, while others praised her conduct as strictly consistent with her virgin dignity. As, usual, the recent event broug
ountain or river god possesses this altar, but she whom royal Juno in her jealousy drove from land to land, denying her any
she whom royal Juno in her jealousy drove from land to land, denying her any spot of earth whereon to rear her twins. Bear
rove from land to land, denying her any spot of earth whereon to rear her twins. Bearing in her arms the infant deities, La
, denying her any spot of earth whereon to rear her twins. Bearing in her arms the infant deities, Latona reached this land
in her arms the infant deities, Latona reached this land, weary with her burden and parched with thirst. By chance she esp
s. The goddess approached, and kneeling on the bank would have slaked her thirst in the cool stream, but the rustics forbad
ld have slaked her thirst in the cool stream, but the rustics forbade her . ‘Why do you refuse me water?’ said she; ‘water i
the water unfit to drink. Latona was so angry that she ceased to mind her thirst. She no longer supplicated the clowns, but
to mind her thirst. She no longer supplicated the clowns, but lifting her hands to heaven exclaimed, ‘May they never quit t
om the wrath of Juno, besought all the islands of the Ægean to afford her a place of rest, but all feared too much the pote
of rest, but all feared too much the potent queen of heaven to assist her rival. Delos alone consented to become the birthp
of it, and establish my claim to the honor.” Clymene stretched forth her hands towards the skies, and said, “I call to wit
and the Year, and, at regular intervals, the Hours. Spring stood with her head crowned with flowers, and Summer, with garme
heaven, now down almost to the earth. The moon saw with astonishment her brother’s chariot running beneath her own. The cl
The moon saw with astonishment her brother’s chariot running beneath her own. The clouds begin to smoke, and the mountain
ded as she was by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with
by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with a husky voice
d them, a small thatched cottage, where Baucis, a pious old dame, and her husband Philemon, united when young, had grown ol
hes, and kindled up a fire, fed it with leaves and dry bark, and with her scanty breath blew it into a flame. She brought o
t ancient and coarse enough, was spread over that. The old lady, with her apron on, with trembling hand set the table. One
the same hour may take us both from life, that I may not live to see her grave, nor be laid in my own by her.” Their praye
life, that I may not live to see her grave, nor be laid in my own by her .” Their prayer was granted. They were the keepers
e was thus engaged, Venus, who was sitting on Mount Eryx playing with her boy Cupid, espied him, and said, “My son, take yo
lowers, and Spring reigns perpetual. Here Proserpine was playing with her companions, gathering lilies and violets, and fil
laying with her companions, gathering lilies and violets, and filling her basket and her apron with them, when Pluto saw he
companions, gathering lilies and violets, and filling her basket and her apron with them, when Pluto saw her, loved her, a
olets, and filling her basket and her apron with them, when Pluto saw her , loved her, and carried her off. She screamed for
filling her basket and her apron with them, when Pluto saw her, loved her , and carried her off. She screamed for help to he
t and her apron with them, when Pluto saw her, loved her, and carried her off. She screamed for help to her mother and comp
uto saw her, loved her, and carried her off. She screamed for help to her mother and companions; and when in her fright she
off. She screamed for help to her mother and companions; and when in her fright she dropped the corners of her apron and l
her and companions; and when in her fright she dropped the corners of her apron and let the flowers fall, childlike she fel
e flowers fall, childlike she felt the loss of them as an addition to her grief. The ravisher urged on his steeds, calling
and the earth opened and gave him a passage to Tartarus. Ceres sought her daughter all the world over. Bright-haired Aurora
morning, and Hesperus when he led out the stars in the evening, found her still busy in the search. But it was all unavaili
d the goddess, who appeared in the guise of an old woman, she said to her , “Mother,” — and the name was sweet to the ears o
cks?” The old man also stopped, though his load was heavy, and begged her to come into his cottage, such as it was. She dec
to come into his cottage, such as it was. She declined, and he urged her . “Go in peace,” she replied, “and be happy in you
tears — or something like tears, for the gods never weep — fell down her cheeks upon her bosom. The compassionate old man
thing like tears, for the gods never weep — fell down her cheeks upon her bosom. The compassionate old man and his child we
eks upon her bosom. The compassionate old man and his child wept with her . Then said he, “Come with us, and despise not our
So she rose from the stone and went with them. As they walked he told her that his only son, a little boy, lay very sick, f
the boy seemed past hope of recovery. Metanira, his mother, received her kindly, and the goddess stooped and kissed the li
still, she arose, and taking the sleeping boy, moulded his limbs with her hands, and uttered over him three times a solemn
ent and laid him in the ashes. His mother, who had been watching what her guest was doing, sprang forward with a cry and sn
d with a cry and snatched the child from the fire. Then Ceres assumed her own form, and a divine splendor shone all around.
n win from the cultivated soil.” So saying, she wrapped a cloud about her , and mounting her chariot rode away. Ceres contin
tivated soil.” So saying, she wrapped a cloud about her, and mounting her chariot rode away. Ceres continued her search for
cloud about her, and mounting her chariot rode away. Ceres continued her search for her daughter, passing from land to lan
r, and mounting her chariot rode away. Ceres continued her search for her daughter, passing from land to land, and across s
e only ventured to take up the girdle which Proserpine had dropped in her flight, and waft it to the feet of the mother. Ce
the feet of the mother. Ceres, seeing this, was no longer in doubt of her loss, but she did not yet know the cause, and lai
ed unwillingly to yield a passage to your daughter. I can tell you of her fate, for I have seen her. This is not my native
passage to your daughter. I can tell you of her fate, for I have seen her . This is not my native country; I came hither fro
h, I saw your Proserpine. She was sad, but no longer showing alarm in her countenance. Her look was such as became a queen
res heard this, she stood for a while like one stupefied; then turned her chariot towards heaven, and hastened to present h
d to present herself before the throne of Jove. She told the story of her bereavement, and implored Jupiter to interfere to
ment, and implored Jupiter to interfere to procure the restitution of her daughter. Jupiter consented on one condition, nam
consented on one condition, namely, that Proserpine should not during her stay in the lower world have taken any food; othe
in the lower world have taken any food; otherwise, the Fates forbade her release. Accordingly, Mercury was sent, accompani
ed; but, alas! the maiden had taken a pomegranate which Pluto offered her , and had sucked the sweet pulp from a few of the
ed the sweet pulp from a few of the seeds. This was enough to prevent her complete release; but a compromise was made, by w
ut a compromise was made, by which she was to pass half the time with her mother, and the rest with her husband Pluto. Cere
hich she was to pass half the time with her mother, and the rest with her husband Pluto. Ceres allowed herself to be pacifi
rself to be pacified with this arrangement, and restored the earth to her favor. Now she remembered Celeus and his family,
the earth to her favor. Now she remembered Celeus and his family, and her promise to his infant son Triptolemus. When the b
t him the use of the plough, and how to sow the seed. She took him in her chariot, drawn by winged dragons, through all the
of the underworld. It reappears — that is, Proserpine is restored to her mother. Spring leads her back to the light of day
appears — that is, Proserpine is restored to her mother. Spring leads her back to the light of day.   Milton alludes to th
r, by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world, ——              * * * * might
ambling on the shore, and when she had found a sheltered nook, laving her limbs in the clear water. He fell in love with he
tered nook, laving her limbs in the clear water. He fell in love with her , and showing himself on the surface, spoke to her
e fell in love with her, and showing himself on the surface, spoke to her , saying such things as he thought most likely to
ce, spoke to her, saying such things as he thought most likely to win her to stay; for she turned to run immediately on the
d to him to consult the enchantress Circe. Accordingly he repaired to her island — the same where afterwards Ulysses landed
love Scylla. I am ashamed to tell you how I have sued and promised to her , and how scornfully she has treated me. I beseech
g, not to cure me of my love, — for that I do not wish, — but to make her share it and yield me a like return.” To which Ci
nd spells, should not know how to refuse you. If she scorns you scorn her ; meet one who is ready to meet you half way, and
ed on the top of the mountains, than I will cease to love Scylla, and her alone.” The goddess was indignant, but she could
did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took pl
o so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She took plants of poisonous
hen she passed through the crowd of gambolling beasts, the victims of her art, and proceeded to the coast of Sicily, where
e air of the sea, and to bathe in its waters. Here the goddess poured her poisonous mixture, and muttered over it incantati
f mighty power. Scylla came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of
la came as usual and plunged into the water up to her waist. What was her horror to perceive a brood of serpents and barkin
rror to perceive a brood of serpents and barking monsters surrounding her ! At first she could not imagine they were a part
om them, and to drive them away; but as she ran she carried them with her , and when she tried to touch her limbs, she found
but as she ran she carried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning
rried them with her, and when she tried to touch her limbs, she found her hands touch only the yawning jaws of monsters. Sc
sters. Scylla remained rooted to the spot. Her temper grew as ugly as her form, and she took pleasure in devouring hapless
, and she took pleasure in devouring hapless mariners who came within her grasp. Thus she destroyed six of the companions o
us consents to Circe’s blandishments, till he by chance is witness to her transactions with her beasts. Disgusted with her
blandishments, till he by chance is witness to her transactions with her beasts. Disgusted with her treachery and cruelty,
chance is witness to her transactions with her beasts. Disgusted with her treachery and cruelty, he tries to escape from he
ts. Disgusted with her treachery and cruelty, he tries to escape from her , but is taken and brought back, when with reproac
hung earrings and strings of pearls upon the breast. Her dress became her , and she looked not less charming than when unatt
me her, and she looked not less charming than when unattired. He laid her on a couch spread with cloths of Tyrian dye, and
. He laid her on a couch spread with cloths of Tyrian dye, and called her his wife, and put her head upon a pillow of the s
ch spread with cloths of Tyrian dye, and called her his wife, and put her head upon a pillow of the softest feathers, as if
ard him and knew the thought he would have uttered; and as an omen of her favor, caused the flame on the altar to shoot up
real as his own. The virgin felt the kisses and blushed, and opening her timid eyes to the light, fixed them at the same m
opening her timid eyes to the light, fixed them at the same moment on her lover. Venus blessed the nuptials she had formed,
nd Iole were sisters. The former was the wife of Andræmon, beloved by her husband, and happy in the birth of her first chil
e wife of Andræmon, beloved by her husband, and happy in the birth of her first child. One day the sisters strolled to the
for forming garlands for the altars of the nymphs, and Dryope carried her child at her bosom, precious burden, and nursed h
arlands for the altars of the nymphs, and Dryope carried her child at her bosom, precious burden, and nursed him as she wal
do the same, when she perceived blood dropping from the places where her sister had broken them off the stem. The plant wa
hat she had done, would gladly have hastened from the spot, but found her feet rooted to the ground. She tried to pull them
ted to the ground. She tried to pull them away, but moved nothing but her upper limbs. The woodiness crept upward, and by d
her upper limbs. The woodiness crept upward, and by degrees invested her body. In anguish she attempted to tear her hair,
d, and by degrees invested her body. In anguish she attempted to tear her hair, but found her hands filled with leaves. The
vested her body. In anguish she attempted to tear her hair, but found her hands filled with leaves. The infant felt his mot
harden, and the milk cease to flow. Iole looked on at the sad fate of her sister, and could render no assistance. She embra
n the same bark. At this moment Andræmon, the husband of Dryope, with her father, approached; and when they asked for Dryop
their kisses on its leaves. Now there was nothing left of Dryope but her face. Her tears still flowed and fell on her leav
thing left of Dryope but her face. Her tears still flowed and fell on her leaves, and while she could she spoke. “I am not
hich there pulsing came A lively prelude, fashioning the way In which her voice should wander. ’Twas a lay More subtle-cade
More subtle-cadenced, more forest-wild Than Dryope’s lone lulling of her child;” etc. Venus and Adonis. Venus, play
her child;” etc. Venus and Adonis. Venus, playing one day with her boy Cupid, wounded her bosom with one of his arro
nus and Adonis. Venus, playing one day with her boy Cupid, wounded her bosom with one of his arrows. She pushed him away
onis, and was captivated with him. She no longer took any interest in her favorite resorts — Paphos, and Cnidos, and Amatho
tals. She absented herself even from heaven, for Adonis was dearer to her than heaven. Him she followed and bore him compan
o used to love to recline in the shade, with no care but to cultivate her charms, now rambles through the woods and over th
woods and over the hills, dressed like the huntress Diana; and calls her dogs, and chases hares and stags, or other game t
and Hippomenes, who were changed into lions for their ingratitude to her . Having given him this warning, she mounted her c
their ingratitude to her. Having given him this warning, she mounted her chariot drawn by swans, and drove away through th
tusks in his side, and stretched him dying upon the plain. Venus, in her swan-drawn chariot, had not yet reached Cyprus, w
eached Cyprus, when she heard coming up through mid-air the groans of her beloved, and turned her white-winged coursers bac
heard coming up through mid-air the groans of her beloved, and turned her white-winged coursers back to earth. As she drew
ifeless body bathed in blood, she alighted and, bending over it, beat her breast and tore her hair. Reproaching the Fates,
in blood, she alighted and, bending over it, beat her breast and tore her hair. Reproaching the Fates, she said, “Yet their
e disclosed his intention to his wife Halcyone, a shudder ran through her frame, and her face grew deadly pale. “What fault
intention to his wife Halcyone, a shudder ran through her frame, and her face grew deadly pale. “What fault of mine, deare
f the winds, which she had known familiarly when she lived at home in her father’s house, — Æolus being the god of the wind
mind of King Ceyx, and it was no less his own wish than hers to take her with him, but he could not bear to expose her to
wish than hers to take her with him, but he could not bear to expose her to the dangers of the sea. He answered, therefore
pose her to the dangers of the sea. He answered, therefore, consoling her as well as he could, and finished with these word
f fate permits I will return before the moon shall have twice rounded her orb.” When he had thus spoken, he ordered the ves
ly through the waves, with long and measured strokes. Halcyone raised her streaming eyes, and saw her husband standing on t
ong and measured strokes. Halcyone raised her streaming eyes, and saw her husband standing on the deck, waving his hand to
ng eyes, and saw her husband standing on the deck, waving his hand to her . She answered his signal till the vessel had rece
the rest. When the vessel itself could no more be seen, she strained her eyes to catch the last glimmer of the sail, till
ast glimmer of the sail, till that too disappeared. Then, retiring to her chamber, she threw herself on her solitary couch.
too disappeared. Then, retiring to her chamber, she threw herself on her solitary couch. Meanwhile they glide out of the h
of Halcyone. No name but hers is on his lips, and while he yearns for her , he yet rejoices in her absence. Presently the ma
hers is on his lips, and while he yearns for her, he yet rejoices in her absence. Presently the mast is shattered by a str
father-in-law. But oftenest on his lips was the name of Halcyone. To her his thoughts cling. He prays that the waves may b
her his thoughts cling. He prays that the waves may bear his body to her sight, and that it may receive burial at her hand
ves may bear his body to her sight, and that it may receive burial at her hands. At length the waters overwhelm him, and he
nwhile Halcyone, ignorant of all these horrors, counted the days till her husband’s promised return. Now she gets ready the
the gods she offers frequent incense, but more than all to Juno. For her husband, who was no more, she prayed incessantly:
might not, in his absence, see any one that he would love better than her . But of all these prayers, the last was the only
to be pleaded with for one already dead, and to have hands raised to her altars that ought rather to be offering funeral r
im to send a vision to Halcyone in the form of Ceyx, to make known to her the event.” Iris puts on her robe of many colors,
ne in the form of Ceyx, to make known to her the event.” Iris puts on her robe of many colors, and tinging the sky with her
vent.” Iris puts on her robe of many colors, and tinging the sky with her bow, seeks the palace of the King of Sleep. Near
s the goddess entered and brushed away the dreams that hovered around her , her brightness lit up all the cave. The god, sca
goddess entered and brushed away the dreams that hovered around her, her brightness lit up all the cave. The god, scarce o
ast shook himself free from himself, and leaning on his arm, enquired her errand, — for he knew who she was. She answered,
ranquillizer of minds and soother of care-worn hearts, Juno sends you her commands that you despatch a dream to Halcyone, i
u despatch a dream to Halcyone, in the city of Trachine, representing her lost husband and all the events of the wreck.” Ha
g her lost husband and all the events of the wreck.” Having delivered her message, Iris hasted away, for she could not long
ger endure the stagnant air, and as she felt drowsiness creeping over her , she made her escape, and returned by her bow the
stagnant air, and as she felt drowsiness creeping over her, she made her escape, and returned by her bow the way she came.
lt drowsiness creeping over her, she made her escape, and returned by her bow the way she came. Then Somnus called one of h
” To these words Morpheus added the voice, which seemed to be that of her husband; he seemed to pour forth genuine tears; h
d the gestures of Ceyx. Halcyone, weeping, groaned, and stretched out her arms in her sleep, striving to embrace his body,
es of Ceyx. Halcyone, weeping, groaned, and stretched out her arms in her sleep, striving to embrace his body, but grasping
ied; “whither do you fly? let us go together.” Her own voice awakened her . Starting up, she gazed eagerly around, to see if
around, to see if he was still present, for the servants, alarmed by her cries, had brought a light. When she found him no
by her cries, had brought a light. When she found him not, she smote her breast and rent her garments. She cares not to un
rought a light. When she found him not, she smote her breast and rent her garments. She cares not to unbind her hair, but t
, she smote her breast and rent her garments. She cares not to unbind her hair, but tears it wildly. Her nurse asks what is
nd her hair, but tears it wildly. Her nurse asks what is the cause of her grief. “Halcyone is no more,” she answers, “she p
of her grief. “Halcyone is no more,” she answers, “she perished with her Ceyx. Utter not words of comfort, he is shipwreck
as it was of some shipwrecked one, she was deeply moved, and gave it her tears, saying, “Alas! unhappy one, and unhappy, i
it approaches the shore. Now marks that she recognizes appear. It is her husband! Stretching out her trembling hands towar
w marks that she recognizes appear. It is her husband! Stretching out her trembling hands towards it, she exclaims, “O dear
skimmed along the surface of the water, an unhappy bird. As she flew, her throat poured forth sounds full of grief, and lik
ched the mute and bloodless body, she enfolded its beloved limbs with her new-formed wings, and tried to give kisses with h
eloved limbs with her new-formed wings, and tried to give kisses with her horny beak. Whether Ceyx felt it, or whether it w
ung ones. For seven placid days, in winter time, Halcyone broods over her nest, which floats upon the sea. Then the way is
ryads were Wood-nymphs. Pomona was of this class, and no one excelled her in love of the garden and the culture of fruit. S
ing the branch adopt a nursling not its own. She took care, too, that her favorites should not suffer from drought, and led
ater by them, that the thirsty roots might drink. This occupation was her pursuit, her passion; and she was free from that
that the thirsty roots might drink. This occupation was her pursuit, her passion; and she was free from that which Venus i
us inspires. She was not without fear of the country people, and kept her orchard locked, and allowed not men to enter. The
nter. The Fauns and Satyrs would have given all they possessed to win her , and so would old Sylvanus, who looks young for h
o wears a garland of pine leaves around his head. But Vertumnus loved her best of all; yet he sped no better than the rest.
than the rest. O how often, in the disguise of a reaper, did he bring her corn in a basket, and looked the very image of a
fishing-rod, as if going to fish. In this way he gained admission to her again and again, and fed his passion with the sig
mission to her again and again, and fed his passion with the sight of her . One day he came in the guise of an old woman, he
with the sight of her. One day he came in the guise of an old woman, her gray hair surmounted with a cap, and a staff in h
of an old woman, her gray hair surmounted with a cap, and a staff in her hand. She entered the garden and admired the frui
dmired the fruit. “It does you credit, my dear,” she said, and kissed her , not exactly with an old woman’s kiss. She sat do
bank, and looked up at the branches laden with fruit which hung over her . Opposite was an elm entwined with a vine loaded
ion, but when he found he could not subdue it, he came a suppliant to her mansion. First he told his passion to her nurse,
it, he came a suppliant to her mansion. First he told his passion to her nurse, and begged her as she loved her foster-chi
nt to her mansion. First he told his passion to her nurse, and begged her as she loved her foster-child to favor his suit.
. First he told his passion to her nurse, and begged her as she loved her foster-child to favor his suit. And then he tried
he loved her foster-child to favor his suit. And then he tried to win her domestics to his side. Sometimes he committed his
Sometimes he committed his vows to written tablets, and often hung at her door garlands which he had moistened with his tea
rlands which he had moistened with his tears. He stretched himself on her threshold, and uttered his complaints to the crue
ts native cliff. She mocked and laughed at him, adding cruel words to her ungentle treatment, and gave not the slightest gl
any longer endure the torments of hopeless love, and, standing before her doors, he spake these last words: ‘Anaxarete, you
e.’ Thus he said, and, turning his pale face and weeping eyes towards her mansion, he fastened a rope to the gate-post, on
mother, for his father was not living. She received the dead body of her son, and folded the cold form to her bosom, while
g. She received the dead body of her son, and folded the cold form to her bosom, while she poured forth the sad words which
ocession passed, and the lamentations of the mourners met the ears of her whom the avenging deity had already marked for pu
whence through an open window she looked upon the funeral. Scarce had her eyes rested upon the form of Iphis stretched on t
etched on the bier, when they began to stiffen, and the warm blood in her body to become cold. Endeavoring to step back, sh
o become cold. Endeavoring to step back, she found she could not move her feet; trying to turn away her face, she tried in
step back, she found she could not move her feet; trying to turn away her face, she tried in vain; and by degrees all her l
; trying to turn away her face, she tried in vain; and by degrees all her limbs became stony like her heart. That you may n
ce, she tried in vain; and by degrees all her limbs became stony like her heart. That you may not doubt the fact, the statu
poken thus, he dropped the disguise of an old woman, and stood before her in his proper person, as a comely youth. It appea
od before her in his proper person, as a comely youth. It appeared to her like the sun bursting through a cloud. He would h
poverty of language is unable to express its due praise. The fame of her beauty was so great that strangers from neighbori
eighboring countries came in crowds to enjoy the sight, and looked on her with amazement, paying her that homage which is d
n crowds to enjoy the sight, and looked on her with amazement, paying her that homage which is due only to Venus herself. I
r that homage which is due only to Venus herself. In fact Venus found her altars deserted, while men turned their devotion
r devotion to this young virgin. As she passed along, the people sang her praises, and strewed her way with chaplets and fl
virgin. As she passed along, the people sang her praises, and strewed her way with chaplets and flowers. This perversion of
exaltation of a mortal gave great offence to the real Venus. Shaking her ambrosial locks with indignation, she exclaimed,
s and Juno. But she shall not so quietly usurp my honors. I will give her cause to repent of so unlawful a beauty.” Thereup
ive her cause to repent of so unlawful a beauty.” Thereupon she calls her winged son Cupid, mischievous enough in his own n
ous enough in his own nature, and rouses and provokes him yet more by her complaints. She points out Psyche to him and says
unish that contumacious beauty; give thy mother a revenge as sweet as her injuries are great; infuse into the bosom of that
ean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph.” Cupid prepared t
om he found asleep. He shed a few drops from the bitter fountain over her lips, though the sight of her almost moved him to
few drops from the bitter fountain over her lips, though the sight of her almost moved him to pity; then touched her side w
lips, though the sight of her almost moved him to pity; then touched her side with the point of his arrow. At the touch sh
e mischief he had done, and he poured the balmy drops of joy over all her silken ringlets. Psyche, henceforth frowned upon
Psyche, henceforth frowned upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon her
no benefit from all her charms. True, all eyes were cast eagerly upon her , and every mouth spoke her praises; but neither k
rms. True, all eyes were cast eagerly upon her, and every mouth spoke her praises; but neither king, royal youth, nor plebe
t neither king, royal youth, nor plebeian presented himself to demand her in marriage. Her two elder sisters of moderate ch
charms had now long been married to two royal princes; but Psyche, in her lonely apartment, deplored her solitude, sick of
d to two royal princes; but Psyche, in her lonely apartment, deplored her solitude, sick of that beauty which, while it pro
destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom
dreadful decree of the oracle filled all the people with dismay, and her parents abandoned themselves to grief. But Psyche
ined me.” Accordingly, all things being prepared, the royal maid took her place in the procession, which more resembled a f
cession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of the people, asc
f the people, ascended the mountain, on the summit of which they left her alone, and with sorrowful hearts returned home. W
nting with fear and with eyes full of tears, the gentle Zephyr raised her from the earth and bore her with an easy motion i
s full of tears, the gentle Zephyr raised her from the earth and bore her with an easy motion into a flowery dale. By degre
arth and bore her with an easy motion into a flowery dale. By degrees her mind became composed, and she laid herself down o
ached the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golden pillars suppo
ures, and beautiful and precious productions of nature and art. While her eyes were thus occupied, a voice addressed her, t
nature and art. While her eyes were thus occupied, a voice addressed her , though she saw no one, uttering these words: “So
s you to take your seat there.” Psyche gave ear to the admonitions of her vocal attendants, and after repose and the refres
losed in the wonderful harmony of a full chorus. She had not yet seen her destined husband. He came only in the hours of da
ng, but his accents were full of love, and inspired a like passion in her . She often begged him to stay and let her behold
inspired a like passion in her. She often begged him to stay and let her behold him, but he would not consent. On the cont
her behold him, but he would not consent. On the contrary he charged her to make no attempt to see him, for it was his ple
the novelty lasted she felt quite happy. But at length the thought of her parents, left in ignorance of her fate, and of he
happy. But at length the thought of her parents, left in ignorance of her fate, and of her sisters, precluded from sharing
gth the thought of her parents, left in ignorance of her fate, and of her sisters, precluded from sharing with her the deli
gnorance of her fate, and of her sisters, precluded from sharing with her the delights of her situation, preyed on her mind
, and of her sisters, precluded from sharing with her the delights of her situation, preyed on her mind and made her begin
cluded from sharing with her the delights of her situation, preyed on her mind and made her begin to feel her palace as but
g with her the delights of her situation, preyed on her mind and made her begin to feel her palace as but a splendid prison
ights of her situation, preyed on her mind and made her begin to feel her palace as but a splendid prison. When her husband
and made her begin to feel her palace as but a splendid prison. When her husband came one night, she told him her distress
but a splendid prison. When her husband came one night, she told him her distress, and at last drew from him an unwilling
him her distress, and at last drew from him an unwilling consent that her sisters should be brought to see her. So, calling
om him an unwilling consent that her sisters should be brought to see her . So, calling Zephyr, she acquainted him with her
ld be brought to see her. So, calling Zephyr, she acquainted him with her husband’s commands, and he, promptly obedient, so
them across the mountain down to their sister’s valley. They embraced her and she returned their caresses. “Come,” said Psy
your sister has to offer.” Then taking their hands she led them into her golden palace, and committed them to the care of
he led them into her golden palace, and committed them to the care of her numerous train of attendant voices, to refresh th
he care of her numerous train of attendant voices, to refresh them in her baths and at her table, and to show them all her
merous train of attendant voices, to refresh them in her baths and at her table, and to show them all her treasures. The vi
, to refresh them in her baths and at her table, and to show them all her treasures. The view of these celestial delights c
d of such state and splendor, so much exceeding their own. They asked her numberless questions, among others what sort of a
ey asked her numberless questions, among others what sort of a person her husband was. Psyche replied that he was a beautif
the mountains. The sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they pr
her confess that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. “Call to mind,” they
s as well as she could, but they did not fail to have their effect on her mind, and when her sisters were gone, their words
uld, but they did not fail to have their effect on her mind, and when her sisters were gone, their words and her own curios
r effect on her mind, and when her sisters were gone, their words and her own curiosity were too strong for her to resist.
ters were gone, their words and her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp k
her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp knife, and hid them out of sight
she prepared her lamp and a sharp knife, and hid them out of sight of her husband. When he had fallen into his first sleep,
he had fallen into his first sleep, she silently rose and uncovering her lamp beheld not a hideous monster, but the most b
god, startled with which he opened his eyes and fixed them full upon her ; then, without saying one word, he spread his whi
g to follow him, fell from the window to the ground. Cupid, beholding her as she lay in the dust, stopped his flight for an
ns. When she had recovered some degree of composure she looked around her , but the palace and gardens had vanished, and she
, and she found herself in the open field not far from the city where her sisters dwelt. She repaired thither and told them
sisters dwelt. She repaired thither and told them the whole story of her misfortunes, at which, pretending to grieve, thos
l perhaps choose one of us.” With this idea, without saying a word of her intentions, each of them rose early the next morn
mountains, and having reached the top, called upon Zephyr to receive her and bear her to his lord; then leaping up, and no
nd having reached the top, called upon Zephyr to receive her and bear her to his lord; then leaping up, and not being susta
eanwhile wandered day and night, without food or repose, in search of her husband. Casting her eyes on a lofty mountain hav
and night, without food or repose, in search of her husband. Casting her eyes on a lofty mountain having on its brow a mag
to herself, “Perhaps my love, my lord, inhabits there,” and directed her steps thither. She had no sooner entered than she
believing that she ought to neglect none of the gods, but endeavor by her piety to engage them all in her behalf. The holy
ect none of the gods, but endeavor by her piety to engage them all in her behalf. The holy Ceres, whose temple it was, find
them all in her behalf. The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her: “O Ps
ose temple it was, finding her so religiously employed, thus spoke to her : “O Psyche, truly worthy of our pity, though I ca
d you from the frowns of Venus, yet I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender
to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favor will restore y
and try by modesty and submission to win her forgiveness, and perhaps her favor will restore you the husband you have lost.
husband you have lost.” Psyche obeyed the commands of Ceres and took her way to the temple of Venus, endeavoring to fortif
Ceres and took her way to the temple of Venus, endeavoring to fortify her mind and ruminating on what she should say and ho
ling that the issue was doubtful and perhaps fatal. Venus received her with angry countenance. “Most undutiful and faith
housewifery.” Then she ordered Psyche to be led to the storehouse of her temple, where was laid up a great quantity of whe
at, barley, millet, vetches, beans, and lentils prepared for food for her pigeons, and said, “Take and separate all these g
ee that you get it done before evening.” Then Venus departed and left her to her task. But Psyche, in a perfect consternati
you get it done before evening.” Then Venus departed and left her to her task. But Psyche, in a perfect consternation at t
rred up the little ant, a native of the fields, to take compassion on her . The leader of the ant hill, followed by whole ho
o your own and his misfortune you have enticed.” So saying, she threw her a piece of black bread for her supper and went aw
ou have enticed.” So saying, she threw her a piece of black bread for her supper and went away. Next morning Venus ordered
went away. Next morning Venus ordered Psyche to be called and said to her , “Behold yonder grove which stretches along the m
ir fleeces.” Psyche obediently went to the river side, prepared to do her best to execute the command. But the river god in
he compassionate river god gave Psyche instructions how to accomplish her task, and by observing his directions she soon re
task, and by observing his directions she soon returned to Venus with her arms full of the golden fleece; but she received
ms full of the golden fleece; but she received not the approbation of her implacable mistress, who said, “I know very well
his box to Proserpine and say, ‘My mistress Venus desires you to send her a little of your beauty, for in tending her sick
Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own.’ Be not to
ttle of your beauty, for in tending her sick son she has lost some of her own.’ Be not too long on your errand, for I must
f the gods and goddesses this evening.” Psyche was now satisfied that her destruction was at hand, being obliged to go with
satisfied that her destruction was at hand, being obliged to go with her own feet directly down to Erebus. Wherefore, to m
shortest way to the shades below. But a voice from the tower said to her , “Why, poor unlucky girl, dost thou design to put
een so miraculously supported in all thy former?” Then the voice told her how by a certain cave she might reach the realms
s, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again.
on Charon, the ferryman, to take her across the black river and bring her back again. But the voice added, “When Proserpine
t the voice added, “When Proserpine has given you the box filled with her beauty, of all things this is chiefly to be obser
ncouraged by this advice, obeyed it in all things, and taking heed to her ways travelled safely to the kingdom of Pluto. Sh
out accepting the delicate seat or delicious banquet that was offered her , but contented with coarse bread for her food, sh
ous banquet that was offered her, but contented with coarse bread for her food, she delivered her message from Venus. Prese
ered her, but contented with coarse bread for her food, she delivered her message from Venus. Presently the box was returne
e delivered her message from Venus. Presently the box was returned to her , shut and filled with the precious commodity. The
ore into the light of day. But having got so far successfully through her dangerous task, a longing desire seized her to ex
far successfully through her dangerous task, a longing desire seized her to examine the contents of the box. “What,” said
sleep, which being thus set free from its prison, took possession of her , and she fell down in the midst of the road, a sl
n, flew to the spot where Psyche lay, and gathering up the sleep from her body closed it again in the box, and waked Psyche
d pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring Psyche
ing Psyche up to the heavenly assembly, and when she arrived, handing her a cup of ambrosia, he said, “Drink this, Psyche,
Cupid and Psyche in the conclusion of his Comus: — “Celestial Cupid, her famed son, advanced, Holds his dear Psyche sweet
her famed son, advanced, Holds his dear Psyche sweet entranced, After her wandering labors long, Till free consent the gods
fter her wandering labors long, Till free consent the gods among Make her his eternal bride; And from her fair unspotted si
Till free consent the gods among Make her his eternal bride; And from her fair unspotted side Two blissful twins are to be
ong its high and mystic things! And such the sweet and solemn tale of her     The pilgrim-heart, to whom a dream was given,
ale of her     The pilgrim-heart, to whom a dream was given, That led her through the world, — Love’s worshipper, —     To
Those phantom-shapes that haunt and blight the earth, Had come ’twixt her , a child of sin and tears,     And that bright sp
of sin and tears,     And that bright spirit of immortal birth; Until her pining soul and weeping eyes     Had learned to s
che. “—— not in dark disguise to-night Hath our young heroine veiled her light; — For see, she walks the earth, Love’s own
de known     To mortals by the type which now     Hangs glittering on her snowy brow. That butterfly, mysterious trinket, W
s son Cadmus to go in search of his sister, and not to return without her . Cadmus went and sought long and far for his sist
admus went and sought long and far for his sister, but could not find her , and not daring to return unsuccessful, consulted
nformed him that he should find a cow in the field, and should follow her wherever she might wander, and where she stopped,
vered, when he saw a young cow slowly walking before him. He followed her close, offering at the same time his prayers to P
came out into the plain of Panope. There she stood still, and raising her broad forehead to the sky, filled the air with he
still, and raising her broad forehead to the sky, filled the air with her lowings. Cadmus gave thanks, and stooping down ki
to change his form. Harmonia beheld it and prayed to the gods to let her share his fate. Both became serpents. They live i
devastated the land. She hated it because it bore the name of one of her husband’s female favorites. While the disease app
distinguish the persons of the leaders. Minos, in particular, excited her admiration. Arrayed in his helmet, and bearing hi
k the gods to do it? Another woman, loving as I do, would remove with her own hands whatever stood in the way of her love.
as I do, would remove with her own hands whatever stood in the way of her love. And can any other woman dare more than I? I
t came on, and soon the whole palace was buried in sleep. She entered her father’s bedchamber and cut off the fatal lock; t
e lock! With this I give you my father and his kingdom.” She held out her hand with the fatal spoil. Minos shrunk back and
elcome companion of their course. A sea-eagle soaring aloft, — it was her father who had been changed into that form, — see
ft, — it was her father who had been changed into that form, — seeing her , pounced down upon her, and struck her with his b
who had been changed into that form, — seeing her, pounced down upon her , and struck her with his beak and claws. In terro
anged into that form, — seeing her, pounced down upon her, and struck her with his beak and claws. In terror she let go the
and would have fallen into the water, but some pitying deity changed her into a bird. The sea-eagle still cherishes the ol
e sea-eagle still cherishes the old animosity; and whenever he espies her in his lofty flight you may see him dart down upo
ever he espies her in his lofty flight you may see him dart down upon her , with beak and claws, to take vengeance for the a
herself to woodland sports. She was a favorite of Diana, and attended her in the chase. But Echo had one failing; she was f
chat or argument, would have the last word. One day Juno was seeking her husband, who, she had reason to fear, was amusing
she had reason to fear, was amusing himself among the nymphs. Echo by her talk contrived to detain the goddess till the nym
im in the softest accents, and win him to converse! but it was not in her power. She waited with impatience for him to spea
her power. She waited with impatience for him to speak first, and had her answer ready. One day the youth, being separated
“Let us join one another,” said the youth. The maid answered with all her heart in the same words, and hastened to the spot
her heart in the same words, and hastened to the spot, ready to throw her arms about his neck. He started back, exclaiming,
should have me!” “Have me,” said she; but it was all in vain. He left her , and she went to hide her blushes in the recesses
” said she; but it was all in vain. He left her, and she went to hide her blushes in the recesses of the woods. From that t
nd among mountain cliffs. Her form faded with grief, till at last all her flesh shrank away. Her bones were changed into ro
away. Her bones were changed into rocks and there was nothing left of her but her voice. With that she is still ready to re
r bones were changed into rocks and there was nothing left of her but her voice. With that she is still ready to reply to a
her voice. With that she is still ready to reply to any one who calls her , and keeps up her old habit of having the last wo
at she is still ready to reply to any one who calls her, and keeps up her old habit of having the last word. Narcissus’s cr
ory of Echo and Narcissus in the Lady’s song in Comus. She is seeking her brothers in the forest, and sings to attract thei
oidered vale,         Where the love-lorn nightingale Nightly to thee her sad song mourneth well; Canst thou not tell me of
Clytie. Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day lon
n. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nin
ay long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither f
r her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only food. She g
t and tasted neither food nor drink, her own tears and the chilly dew her only food. She gazed on the sun when he rose, and
sed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, they say,
o other object, her face turned constantly on him. At last, they say, her limbs rooted in the ground, her face became a flo
constantly on him. At last, they say, her limbs rooted in the ground, her face became a flower, which turns on its stem so
ts,     But as truly loves on to the close; As the sunflower turns on her god when he sets     The same look that she turne
of Sestos, lived the maiden Hero, a priestess of Venus. Leander loved her , and used to swim the strait nightly to enjoy the
y to the European shore, where Hero became aware of his death, and in her despair cast herself down from a tower into the s
ympathy with Mars’s savage love of violence and bloodshed. Athens was her chosen seat, her own city, awarded to her as the
’s savage love of violence and bloodshed. Athens was her chosen seat, her own city, awarded to her as the prize of a contes
e and bloodshed. Athens was her chosen seat, her own city, awarded to her as the prize of a contest with Neptune, who also
the two, and awarded the city to the goddess; and it was named after her , Athens. There was another contest, in which a mo
emselves would leave their groves and fountains to come and gaze upon her work. It was not only beautiful when it was done,
beautiful when it was done, but beautiful also in the doing. To watch her , as she took the wool in its rude state and forme
wool in its rude state and formed it into rolls, or separated it with her fingers and carded it till it looked as light and
ilful touch, or wove the web, or, after it was woven, adorned it with her needle, one would have said that Minerva herself
with her needle, one would have said that Minerva herself had taught her . But this she denied, and could not bear to be th
ld not bear to be thought a pupil even of a goddess. “Let Minerva try her skill with mine,” said she; “if beaten I will pay
t do not compete with a goddess. On the contrary, I advise you to ask her forgiveness for what you have said, and as she is
and as she is merciful perhaps she will pardon you.” Arachne stopped her spinning and looked at the old dame with anger in
Arachne stopped her spinning and looked at the old dame with anger in her countenance. “Keep your counsel,” said she, “for
ow what I say, and I stand to it. I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,”
I say, and I stand to it. I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,” said Mi
skill, if she dare venture.” “She comes,” said Minerva; and dropping her disguise stood confessed. The Nymphs bent low in
achne alone was unterrified. She blushed, indeed; a sudden color dyed her cheek, and then she grew pale. But she stood to h
sudden color dyed her cheek, and then she grew pale. But she stood to her resolve, and with a foolish conceit of her own sk
rew pale. But she stood to her resolve, and with a foolish conceit of her own skill rushed on her fate. Minerva forbore no
to her resolve, and with a foolish conceit of her own skill rushed on her fate. Minerva forbore no longer nor interposed an
nterposed any further advice. They proceed to the contest. Each takes her station and attaches the web to the beam. Then th
ce from the point of contact are wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve
contact are wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve of the heavenly powe
a horse has leaped forth. Minerva depicted herself with helmed head, her Ægis covering her breast. Such was the central ci
d forth. Minerva depicted herself with helmed head, her Ægis covering her breast. Such was the central circle; and in the f
ls as had dared to contend with them. These were meant as warnings to her rival to give up the contest before it was too la
r rival to give up the contest before it was too late. Arachne filled her web with subjects designedly chosen to exhibit th
d disguised himself; and another, Danaë, in the brazen tower in which her father had imprisoned her, but where the god effe
nother, Danaë, in the brazen tower in which her father had imprisoned her , but where the god effected his entrance in the f
mount his back, whereupon Jupiter advanced into the sea and swam with her to Crete. You would have thought it was a real bu
with longing eyes back upon the shore she was leaving, and to call to her companions for help. She appeared to shudder with
udder with terror at the sight of the heaving waves, and to draw back her feet from the water. Arachne filled her canvas wi
aving waves, and to draw back her feet from the water. Arachne filled her canvas with similar subjects, wonderfully well do
as with similar subjects, wonderfully well done, but strongly marking her presumption and impiety. Minerva could not forbea
to admire, yet felt indignant at the insult. She struck the web with her shuttle and rent it in pieces, she then touched t
rent it in pieces, she then touched the forehead of Arachne and made her feel her guilt and shame. She could not endure it
in pieces, she then touched the forehead of Arachne and made her feel her guilt and shame. She could not endure it and went
. She could not endure it and went and hanged herself. Minerva pitied her as she saw her suspended by a rope. “Live,” she s
endure it and went and hanged herself. Minerva pitied her as she saw her suspended by a rope. “Live,” she said, “guilty wo
g, both you and your descendants, to all future times.” She sprinkled her with the juices of aconite, and immediately her h
times.” She sprinkled her with the juices of aconite, and immediately her hair came off, and her nose and ears likewise. He
er with the juices of aconite, and immediately her hair came off, and her nose and ears likewise. Her form shrank up, and h
air came off, and her nose and ears likewise. Her form shrank up, and her head grew smaller yet; her fingers cleaved to her
and ears likewise. Her form shrank up, and her head grew smaller yet; her fingers cleaved to her side and served for legs.
form shrank up, and her head grew smaller yet; her fingers cleaved to her side and served for legs. All the rest of her is
her fingers cleaved to her side and served for legs. All the rest of her is body, out of which she spins her thread, often
served for legs. All the rest of her is body, out of which she spins her thread, often hanging suspended by it, in the sam
hanging suspended by it, in the same attitude as when Minerva touched her and transformed her into a spider.   Spenser tel
it, in the same attitude as when Minerva touched her and transformed her into a spider.   Spenser tells the story of Arac
tanzas which follow tell what was done after the goddess had depicted her creation of the olive tree: — “Amongst these lea
e stood astonied long, ne aught gainsaid; And with fast-fixed eyes on her did stare And by her silence, sign of one dismaye
, ne aught gainsaid; And with fast-fixed eyes on her did stare And by her silence, sign of one dismayed, The victory did yi
stare And by her silence, sign of one dismayed, The victory did yield her as her share; Yet did she inly fret and felly bur
nd by her silence, sign of one dismayed, The victory did yield her as her share; Yet did she inly fret and felly burn, And
yield her as her share; Yet did she inly fret and felly burn, And all her blood to poisonous rancor turn.” And so the meta
on a Lady’s Embroidery “Arachne once, as poets tell,     A goddess at her art defied, And soon the daring mortal fell    Th
art defied, And soon the daring mortal fell    The hapless victim of her pride. “O, then beware Arachne’s fate;     Be pr
fate;     Be prudent, Chloe, and submit, For you’ll most surely meet her hate,     Who rival both her art and wit.” Tenn
and submit, For you’ll most surely meet her hate,     Who rival both her art and wit.” Tennyson, in his “Palace of Art,”
s to Europa: — “—— sweet Europa’s mantle blew unclasped     From off her shoulder, backward borne, From one hand drooped a
e queen of Thebes. She had indeed much to be proud of; but it was not her husband’s fame, nor her own beauty, nor their gre
ad indeed much to be proud of; but it was not her husband’s fame, nor her own beauty, nor their great descent, nor the powe
, nor their great descent, nor the power of their kingdom that elated her . It was her children; and truly the happiest of m
great descent, nor the power of their kingdom that elated her. It was her children; and truly the happiest of mothers would
. It was on occasion of the annual celebration in honor of Latona and her offspring, Apollo and Diana, — when the people of
ared among the crowd. Her attire was splendid with gold and gems, and her aspect beautiful as the face of an angry woman ca
pride? Will you prefer to me this Latona, the Titan’s daughter, with her two children? I have seven times as many. Fortuna
e some of my children, I should hardly be left as poor as Latona with her two only. Away with you from these solemnities, —
nant. On the Cynthian mountain top where she dwelt she thus addressed her son and daughter: “My children, I who have been s
rotect me.” She was proceeding in this strain, but Apollo interrupted her . “Say no more,” said he; “speech only delays puni
the blow, destroyed himself. Alas! how different was this Niobe from her who had so lately driven away the people from the
had so lately driven away the people from the sacred rites, and held her stately course through the city, the envy of her
cred rites, and held her stately course through the city, the envy of her friends, now the pity even of her foes! She knelt
ourse through the city, the envy of her friends, now the pity even of her foes! She knelt over the lifeless bodies, and kis
he knelt over the lifeless bodies, and kissed now one, now another of her dead sons. Raising her pallid arms to heaven, “Cr
ess bodies, and kissed now one, now another of her dead sons. Raising her pallid arms to heaven, “Cruel Latona,” said she,
died on the corpse she was bewailing. Another, attempting to console her mother, suddenly ceased to speak, and sank lifele
were now dead, and only one remained, whom the mother held clasped in her arms, and covered as it were with her whole body.
whom the mother held clasped in her arms, and covered as it were with her whole body. “Spare me one, and that the youngest!
husband, all dead, and seemed torpid with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared
med torpid with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared fixed and immovable, there
with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared fixed and immovable, there was no sig
her eyes glared fixed and immovable, there was no sign of life about her . Her very tongue cleaved to the roof of her mouth
was no sign of life about her. Her very tongue cleaved to the roof of her mouth, and her veins ceased to convey the tide of
life about her. Her very tongue cleaved to the roof of her mouth, and her veins ceased to convey the tide of life. Her neck
, and her veins ceased to convey the tide of life. Her neck bent not, her arms made no gesture, her foot no step. She was c
convey the tide of life. Her neck bent not, her arms made no gesture, her foot no step. She was changed to stone, within an
and without. Yet tears continued to flow; and borne on a whirlwind to her native mountain, she still remains, a mass of roc
, a mass of rock, from which a trickling stream flows, the tribute of her never-ending grief.   The story of Niobe has furn
he Niobe of nations! there she stands,     Childless and crownless in her voiceless woe;     An empty urn within her wither
Childless and crownless in her voiceless woe;     An empty urn within her withered hands,     Whose holy dust was scattered
! through a marble wilderness? Rise with thy yellow waves, and mantle her distress.” Childe Harold, IV. 79. Our illustrat
pediment of a temple. The figure of the mother clasped by the arm of her terrified child, is one of the most admired of th
supposed to relate to this statue: — “To stone the gods have changed her , but in vain; The sculptor’s art has made her bre
e the gods have changed her, but in vain; The sculptor’s art has made her breathe again.” Tragic as is the story of Niobe,
aid waste the country. She was once a beautiful maiden whose hair was her chief glory, but as she dared to vie in beauty wi
but as she dared to vie in beauty with Minerva, the goddess deprived her of her charms and changed her beautiful ringlets
she dared to vie in beauty with Minerva, the goddess deprived her of her charms and changed her beautiful ringlets into hi
auty with Minerva, the goddess deprived her of her charms and changed her beautiful ringlets into hissing serpents. She bec
l monster of so frightful an aspect that no living thing could behold her without being turned into stone. All around the c
ny figures of men and animals which had chanced to catch a glimpse of her and had been petrified with the sight. Perseus, f
Perseus, favored by Minerva and Mercury, the former of whom lent him her shield and the latter his winged shoes, approache
ached Medusa while she slept, and taking care not to look directly at her , but guided by her image reflected in the bright
she slept, and taking care not to look directly at her, but guided by her image reflected in the bright shield which he bor
by her image reflected in the bright shield which he bore, he cut off her head and gave it to Minerva, who fixed it in the
ut off her head and gave it to Minerva, who fixed it in the middle of her Ægis.   Milton in his Comus thus alludes to the
eld That wise Minerva wore, unconquered virgin, Wherewith she freezed her foes to congealed stone, But rigid looks of chast
savage tenants; just as the foaming Lion Sprang furious on his prey, her speedier power Outran his haste, And fixed in tha
Æthiopians, of which Cepheus was king. Cassiopeia his queen, proud of her beauty, had dared to compare herself to the Sea-N
e serpent. She was so pale and motionless that if it had not been for her flowing tears and her hair that moved in the bree
pale and motionless that if it had not been for her flowing tears and her hair that moved in the breeze, he would have take
wing tears and her hair that moved in the breeze, he would have taken her for a marble statue. He was so startled at the si
the sight that he almost forgot to wave his wings. As he hovered over her he said, “O virgin, undeserving of those chains,
first she was silent from modesty, and, if she could, would have hid her face with her hands; but when he repeated his que
silent from modesty, and, if she could, would have hid her face with her hands; but when he repeated his questions, for fe
thought guilty of some fault which she dared not tell, she disclosed her name and that of her country, and her mother’s pr
me fault which she dared not tell, she disclosed her name and that of her country, and her mother’s pride of beauty. Before
e dared not tell, she disclosed her name and that of her country, and her mother’s pride of beauty. Before she had done spe
he Gorgon might make me acceptable as a suitor; but I will try to win her by services rendered, if the gods will only be pr
nts consent (how could they hesitate?) and promise a royal dowry with her . And now the monster was within the range of a st
he rock.   Cassiopeia was an Æthiopian, and consequently, in spite of her boasted beauty, black; at least so Milton seems t
sister might beseem, Or that starred Æthiop queen that strove To set her beauty’s praise above The sea-nymphs, and their p
nded.” Cassiopeia is called “the starred Æthiop queen” because after her death she was placed among the stars, forming the
ion of that name. Though she attained this honor, yet the Sea-Nymphs, her old enemies, prevailed so far as to cause her to
or, yet the Sea-Nymphs, her old enemies, prevailed so far as to cause her to be placed in that part of the heaven near the
eaven near the pole, where every night she is half the time held with her head downward, to give her a lesson of humility.
every night she is half the time held with her head downward, to give her a lesson of humility. Memnon was an Æthiopian pri
It was in vain that Cepheus remonstrated, — “You should have claimed her when she lay bound to the rock, the monster’s vic
d to the rock, the monster’s victim. The sentence of the gods dooming her to such a fate dissolved all engagements, as deat
th the aid of a staff.” The Sphinx was so mortified at the solving of her riddle that she cast herself down from the rock a
lted, the double crime of Œdipus came to light. Jocasta put an end to her own life, and Œdipus, seized with madness, tore o
Who reads his bosom reads immortal life, Or nature there, imposing on her sons, Has written fables; man was made a lie.” Vo
hile overhead the moon Sits arbitress, and nearer to the earth Wheels her pale course; they on their mirth and dance Intent
oy and a girl. After a time Athamas grew indifferent to his wife, put her away, and took another. Nephele suspected danger
his wife, put her away, and took another. Nephele suspected danger to her children from the influence of the step-mother, a
e influence of the step-mother, and took measures to send them out of her reach. Mercury assisted her, and gave her a ram w
er, and took measures to send them out of her reach. Mercury assisted her , and gave her a ram with a golden fleece, on whic
easures to send them out of her reach. Mercury assisted her, and gave her a ram with a golden fleece, on which she set the
rl, whose name was Helle, fell from his back into the sea, which from her was called the Hellespont, — now the Dardanelles.
re called the Argonauts, from the name of their vessel. The Argo with her crew of heroes left the shores of Thessaly and ha
strait. When they reached the islands they let go a dove, which took her way between the rocks, and passed in safety, only
between the rocks, and passed in safety, only losing some feathers of her tail. Jason and his men seized the favorable mome
means to plead his cause to Medea, daughter of the king. He promised her marriage, and as they stood before the altar of H
Hecate, called the goddess to witness his oath. Medea yielded, and by her aid, for she was a potent sorceress, he was furni
    High on the stern the Thracian raised his strain, While Argo saw her kindred trees     Descend from Pelion to the main
In Dyer’s poem of The Fleece there is an account of the ship Argo and her crew, which gives a good picture of this primitiv
th stirred the foliage, and all was still. To the stars she addressed her incantations, and to the moon; to Hecate,11 the g
air, drawn by flying serpents. She ascended it, and borne aloft made her way to distant regions, where potent plants grew
nt regions, where potent plants grew which she knew how to select for her purpose. Nine nights she employed in her search,
h she knew how to select for her purpose. Nine nights she employed in her search, and during that time came not within the
oyed in her search, and during that time came not within the doors of her palace nor under any roof, and shunned all interc
s were kept away from the place, that no profane eyes might look upon her mysteries. Then, with streaming hair, she thrice
These with many other things “without a name” she boiled together for her purposed work, stirring them up with a dry olive
his blood, and poured into his mouth and into his wound the juices of her caldron. As soon as he had completely imbibed the
e now is, he was in his youthful days, forty years before. Medea used her arts here for a good purpose, but not so in anoth
oved him, and when they saw what Medea had done for Æson, they wished her to do the same for their father. Medea pretended
o the same for their father. Medea pretended to consent, and prepared her caldron as before. At her request an old sheep wa
r. Medea pretended to consent, and prepared her caldron as before. At her request an old sheep was brought and plunged into
me for their father to undergo the same operation. But Medea prepared her caldron for him in a very different way. She put
Then they placed him in the caldron, and Medea hastened to depart in her serpent-drawn chariot before they discovered her
astened to depart in her serpent-drawn chariot before they discovered her treachery, or their vengeance would have been ter
ible. She escaped, however, but had little enjoyment of the fruits of her crime. Jason, for whom she had done so much, wish
geance, sent a poisoned robe as a gift to the bride, and then killing her own children, and setting fire to the palace, mou
hen killing her own children, and setting fire to the palace, mounted her serpent-drawn chariot and fled to Athens, where s
here she married King Ægeus, the father of Theseus, and we shall meet her again when we come to the adventures of that hero
poets have been accustomed to attribute every degree of atrocity. In her flight from Colchis she had taken her young broth
te every degree of atrocity. In her flight from Colchis she had taken her young brother Absyrtus with her. Finding the purs
her flight from Colchis she had taken her young brother Absyrtus with her . Finding the pursuing vessels of Æetes gaining up
ger, son of Œneus and Althea, king and queen of Calydon. Althea, when her son was born, beheld the three Destinies, who, as
ughter of Iasius, king of Arcadia. A buckle of polished gold confined her vest, an ivory quiver hung on her left shoulder,
A buckle of polished gold confined her vest, an ivory quiver hung on her left shoulder, and her left hand bore the bow. He
old confined her vest, an ivory quiver hung on her left shoulder, and her left hand bore the bow. Her face blent feminine b
t upon the head of the slain boar, turned to Atalanta and bestowed on her the head and the rough hide which were the trophi
at the wrong done to himself, and still more at the insult offered to her whom he loved, forgot the claims of kindred, and
s Althea bore gifts of thankfulness to the temples for the victory of her son, the bodies of her murdered brothers met her
thankfulness to the temples for the victory of her son, the bodies of her murdered brothers met her sight. She shrieks, and
s for the victory of her son, the bodies of her murdered brothers met her sight. She shrieks, and beats her breast, and has
bodies of her murdered brothers met her sight. She shrieks, and beats her breast, and hastens to change the garments of rej
he deed is known, grief gives way to the stern desire of vengeance on her son. The fatal brand, which once she rescued from
imes draws back, shuddering at the thought of bringing destruction on her son. The feelings of the mother and the sister co
on her son. The feelings of the mother and the sister contend within her . Now she is pale at the thought of the purposed d
ught of the purposed deed, now flushed again with anger at the act of her son. As a vessel, driven in one direction by the
is the conquest; but, brothers, ye have conquered.” And, turning away her face, she threw the fatal wood upon the burning p
f; till Diana, pitying the sorrows of the house that once had aroused her anger, turned them into birds. Atalanta. The
y) she imposed a condition which was generally effectual in relieving her of their persecutions, — “I will be the prize of
l be so rash as to risk so much for a wife?” said he. But when he saw her lay aside her robe for the race, he changed his m
s to risk so much for a wife?” said he. But when he saw her lay aside her robe for the race, he changed his mind, and said,
looked more beautiful than ever. The breezes seemed to give wings to her feet; her hair flew over her shoulders, and the g
re beautiful than ever. The breezes seemed to give wings to her feet; her hair flew over her shoulders, and the gay fringe
ver. The breezes seemed to give wings to her feet; her hair flew over her shoulders, and the gay fringe of her garment flut
to her feet; her hair flew over her shoulders, and the gay fringe of her garment fluttered behind her. A ruddy hue tinged
ver her shoulders, and the gay fringe of her garment fluttered behind her . A ruddy hue tinged the whiteness of her skin, su
her garment fluttered behind her. A ruddy hue tinged the whiteness of her skin, such as a crimson curtain casts on a marble
ss of her skin, such as a crimson curtain casts on a marble wall. All her competitors were distanced, and were put to death
lving these thoughts, the spectators grow impatient for the race, and her father prompts her to prepare. Then Hippomenes ad
s, the spectators grow impatient for the race, and her father prompts her to prepare. Then Hippomenes addressed a prayer to
you have led me on.” Venus heard and was propitious. In the garden of her temple, in her own island of Cyprus, is a tree wi
on.” Venus heard and was propitious. In the garden of her temple, in her own island of Cyprus, is a tree with yellow leave
ered Hippomenes, — “Now, now, do your best! haste, haste! you gain on her ! relax not! one more effort!” It was doubtful whe
ppomenes shot ahead. Shouts burst forth from all sides. She redoubled her efforts, and soon overtook him. Again he threw an
pple off at one side. She looked at it, and hesitated; Venus impelled her to turn aside for it. She did so, and was vanquis
mbling their own: of the huntress-heroine, triumphing in the blood of her lovers, she made a lioness, and of her lord and m
ne, triumphing in the blood of her lovers, she made a lioness, and of her lord and master a lion, and yoked them to her car
made a lioness, and of her lord and master a lion, and yoked them to her car, where they are still to be seen in all repre
Ceres. Sometimes she is veiled, and seated on a throne with lions at her side, at other times riding in a chariot drawn by
from Cybele: — “She looks a sea-Cybele fresh from ocean, Rising with her tiara of proud towers At airy distance, with maje
ed Fancy leaves Truth far behind, Or at least, like Hippomenes, turns her astray By the golden illusions he flings in her w
ike Hippomenes, turns her astray By the golden illusions he flings in her way.” Chapter XIX. Hercules — Hebe and Ganym
f Jupiter and Alcmena. As Juno was always hostile to the offspring of her husband by mortal mothers, she declared war again
was suffering from drought, and the story was that Neptune, who loved her , had permitted her to touch the rock with his tri
drought, and the story was that Neptune, who loved her, had permitted her to touch the rock with his trident, and a spring
Hippolyta, the queen, received him kindly, and consented to yield him her girdle, but Juno, taking the form of an Amazon, w
ship. Hercules, thinking that Hippolyta had acted treacherously, slew her , and taking her girdle made sail homewards. Anoth
thinking that Hippolyta had acted treacherously, slew her, and taking her girdle made sail homewards. Another task enjoined
where to find them. These were the apples which Juno had received at her wedding from the goddess of the Earth, and which
en this service was ended he married Dejanira and lived in peace with her three years. On one occasion as he was travelling
ira to Nessus to be carried across. Nessus attempted to run away with her , but Hercules heard her cries and shot an arrow i
ied across. Nessus attempted to run away with her, but Hercules heard her cries and shot an arrow into the heart of Nessus.
d and keep it, as it might be used as a charm to preserve the love of her husband. Dejanira did so and before long fancied
use on the occasion. Dejanira, thinking it a good opportunity to try her love-spell, steeped the garment in the blood of N
that she should be so particularly pointed at, yet not enough to make her regret the determination of her husband. So when
ly pointed at, yet not enough to make her regret the determination of her husband. So when the flames had consumed the moth
n, Atlas felt the added weight. Juno, now reconciled to him, gave him her daughter Hebe in marriage.   The poet Schiller, i
Youth’s bright goddess, with a blush at meeting, Gives the nectar to her lord.” S. G. B. Hebe and Ganymede. Hebe,
uth, was cup-bearer to the gods. The usual story is that she resigned her office on becoming the wife of Hercules. But ther
w in the Athenæum gallery. According to this, Hebe was dismissed from her office in consequence of a fall which she met wit
his son, placed his sword and shoes under a large stone and directed her to send his son to him when he became strong enou
rs awaited him. Medea, the sorceress, who had fled from Corinth after her separation from Jason, had become the wife of Æge
ason, had become the wife of Ægeus, the father of Theseus. Knowing by her arts who he was, and fearing the loss of her infl
r of Theseus. Knowing by her arts who he was, and fearing the loss of her influence with her husband if Theseus should be a
ng by her arts who he was, and fearing the loss of her influence with her husband if Theseus should be acknowledged as his
ather who he was, and prevented the fatal draught. Medea, detected in her arts, fled once more from deserved punishment, an
sia, where the country afterwards called Media received its name from her , Theseus was acknowledged by his father, and decl
f the king, being present, became deeply enamored of Theseus, by whom her love was readily returned. She furnished him with
pped at the island of Naxos, where Theseus abandoned Ariadne, leaving her asleep.13 His excuse for this ungrateful treatmen
he cause of the Trojan war, and with the aid of his friend he carried her off. Pirithous aspired to the wife of the monarch
the graces and virtues of his father, and of an age corresponding to her own. She loved him, but he repulsed her advances,
nd of an age corresponding to her own. She loved him, but he repulsed her advances, and her love was changed to hate. She u
sponding to her own. She loved him, but he repulsed her advances, and her love was changed to hate. She used her influence
he repulsed her advances, and her love was changed to hate. She used her influence over her infatuated husband to cause hi
vances, and her love was changed to hate. She used her influence over her infatuated husband to cause him to be jealous of
s son in the same manner, and taught him how to fly, as a bird tempts her young ones from the lofty nest into the air. When
nts that he could not bear the idea of a rival. His sister had placed her son Perdix under his charge to be taught the mech
he youthful heroes Castor and Pollux, with their followers, hasted to her rescue. Theseus was absent from Attica and the br
s. Bacchus was the son of Jupiter and Semele. Juno, to gratify her resentment against Semele, contrived a plan for h
Juno, to gratify her resentment against Semele, contrived a plan for her destruction. Assuming the form of Beroë, her aged
le, contrived a plan for her destruction. Assuming the form of Beroë, her aged nurse, she insinuated doubts whether it was
the river Styx, terrible to the gods themselves. Then she made known her request. The god would have stopped her as she sp
emselves. Then she made known her request. The god would have stopped her as she spake, but she was too quick for him. The
or him. The words escaped, and he could neither unsay his promise nor her request. In deep distress he left her and returne
d neither unsay his promise nor her request. In deep distress he left her and returned to the upper regions. There he cloth
ts of the earth. In Phrygia the goddess Rhea cured him and taught him her religious rites, and he set out on a progress thr
not be profaned by such impiety,’ said I. ‘I have a greater share in her than any of you.’ But Lycabas, a turbulent fellow
ere asleep, while the ungrateful Theseus pursued his way home without her . Ariadne, on waking and finding herself deserted,
herself deserted, abandoned herself to grief. But Venus took pity on her , and consoled her with the promise that she shoul
abandoned herself to grief. But Venus took pity on her, and consoled her with the promise that she should have an immortal
reacherously attempted to make prize of him. As Ariadne sat lamenting her fate, Bacchus found her, consoled her, and made h
o make prize of him. As Ariadne sat lamenting her fate, Bacchus found her , consoled her, and made her his wife. As a marria
f him. As Ariadne sat lamenting her fate, Bacchus found her, consoled her , and made her his wife. As a marriage present he
dne sat lamenting her fate, Bacchus found her, consoled her, and made her his wife. As a marriage present he gave her a gol
r, consoled her, and made her his wife. As a marriage present he gave her a golden crown, enriched with gems, and when she
ve her a golden crown, enriched with gems, and when she died, he took her crown and threw it up into the sky. As it mounted
ithæ quarrelled.     “Look how the crown which Ariadne wore     Upon her ivory forehead that same day     That Theseus her
iadne wore     Upon her ivory forehead that same day     That Theseus her unto his bridal bore,     Then the bold Centaurs
Being now placed in the firmament,     Through the bright heaven doth her beams display,     And is unto the stars an ornam
ams display,     And is unto the stars an ornament, Which round about her move in order excellent.” Chapter XXII. The
d forth an answer from a Christian poet, Mrs. E. Barrett Browning, in her poem called The Dead Pan. The two following verse
     And Pan is dead. “Earth outgrows the mythic fancies Sung beside her in her youth; And those debonaire romances Sound
d Pan is dead. “Earth outgrows the mythic fancies Sung beside her in her youth; And those debonaire romances Sound but dul
ents of mourning, and invoked punishment upon Erisichthon. She nodded her assent, and as she bowed her head the grain ripe
punishment upon Erisichthon. She nodded her assent, and as she bowed her head the grain ripe for harvest in the laden fiel
ese two goddesses shall never come together, she called an Oread from her mountain and spoke to her in these words: “There
ver come together, she called an Oread from her mountain and spoke to her in these words: “There is a place in the farthest
ake possession of the bowels of Erisichthon. Let not abundance subdue her , nor the power of my gifts drive her away. Be not
chthon. Let not abundance subdue her, nor the power of my gifts drive her away. Be not alarmed at the distance,” (for Famin
rein, and will take you through the air in a short time.” So she gave her the rein, and she drove away and soon reached Scy
lling up with teeth and claws the scanty herbage. Her hair was rough, her eyes sunk, her face pale, her lips blanched, her
eeth and claws the scanty herbage. Her hair was rough, her eyes sunk, her face pale, her lips blanched, her jaws covered wi
the scanty herbage. Her hair was rough, her eyes sunk, her face pale, her lips blanched, her jaws covered with dust, and he
Her hair was rough, her eyes sunk, her face pale, her lips blanched, her jaws covered with dust, and her skin drawn tight,
nk, her face pale, her lips blanched, her jaws covered with dust, and her skin drawn tight, so as to show all her bones. As
r jaws covered with dust, and her skin drawn tight, so as to show all her bones. As the Oread saw her afar off (for she did
d her skin drawn tight, so as to show all her bones. As the Oread saw her afar off (for she did not dare to come near,) she
Ceres; and, though she stopped as short a time as possible, and kept her distance as well as she could, yet she began to f
hamber of the guilty man, and found him asleep. She enfolded him with her wings and breathed herself into him, infusing her
e enfolded him with her wings and breathed herself into him, infusing her poison into his veins. Having discharged her task
rself into him, infusing her poison into his veins. Having discharged her task, she hastened to leave the land of plenty an
ed her task, she hastened to leave the land of plenty and returned to her accustomed haunts. Erisichthon still slept, and i
o be the slave of a purchaser and as she stood by the sea side raised her hands in prayer to Neptune. He heard her prayer,
stood by the sea side raised her hands in prayer to Neptune. He heard her prayer, and though her new master was not far off
aised her hands in prayer to Neptune. He heard her prayer, and though her new master was not far off and had his eye upon h
rayer, and though her new master was not far off and had his eye upon her a moment before, Neptune changed her form and mad
not far off and had his eye upon her a moment before, Neptune changed her form and made her assume that of a fisherman busy
d his eye upon her a moment before, Neptune changed her form and made her assume that of a fisherman busy at his occupation
e that of a fisherman busy at his occupation. Her master, looking for her and seeing her in her altered form, addressed her
herman busy at his occupation. Her master, looking for her and seeing her in her altered form, addressed her and said, “Goo
busy at his occupation. Her master, looking for her and seeing her in her altered form, addressed her and said, “Good fishe
master, looking for her and seeing her in her altered form, addressed her and said, “Good fisherman, whither went the maide
and not a fish nibble at your hook and get away.” She perceived that her prayer was answered and rejoiced inwardly at hear
ed and went his way, thinking his slave had escaped. Then she resumed her own form. Her father was well pleased to find her
d. Then she resumed her own form. Her father was well pleased to find her still with him, and the money too that he got by
find her still with him, and the money too that he got by the sale of her ; so he sold her again. But she was changed by the
ith him, and the money too that he got by the sale of her; so he sold her again. But she was changed by the favor of Neptun
into a horse, now a bird, now an ox, and now a stag, — got away from her purchasers and came home. By this base method the
had been on the point of perishing with the tree, came and expressed her gratitude to him for having saved her life and ba
th the tree, came and expressed her gratitude to him for having saved her life and bade him ask what reward he would. Rhœcu
d her life and bade him ask what reward he would. Rhœcus boldly asked her love and the nymph yielded to his desire. She at
ame time charged him to be constant and told him that a bee should be her messenger and let him know when she would admit h
to pay his court to Amphitrite, came riding on a dolphin. Having won her he rewarded the dolphin by placing him among the
ter of Nereus and Doris, was so beautiful that Jupiter himself sought her in marriage; but having learned from Prometheus t
æmon. Ino, the daughter of Cadmus and wife of Athamas, flying from her frantic husband with her little son Melicertes in
r of Cadmus and wife of Athamas, flying from her frantic husband with her little son Melicertes in her arms, sprang from a
as, flying from her frantic husband with her little son Melicertes in her arms, sprang from a cliff into the sea. The gods,
, sprang from a cliff into the sea. The gods, out of compassion, made her a goddess of the sea, under the name of Leucothea
And old soothsaying Glaucus’ spell, By Leucothea’s lovely hands, And her son who rules the strands. By Thetis’ tinsel-slip
tain. Byron, in Childe Harold, Canto IV., thus alludes to Egeria and her grotto: — “Here didst thou dwell, in this enchan
thy mortal lover; The purple midnight veiled that mystic meeting With her most starry canopy;” etc. Tennyson, also, in hi
avors, he acted out his true character, seized the maiden and carried her off. Their children were Zetes and Calais, winged
n his side Leaning half raised, with looks of cordial love, Hung over her enamored, and beheld Beauty which, whether waking
d filled it with fragrant flowers. Plenty adopted my horn and made it her own, and called it ‘Cornucopia.’”   The ancients
the fable says that Acheloüs loved Dejanira, and sought a union with her , the meaning is that the river in its windings fl
old Cham, Whom Gentiles Ammon call, and Libyan Jove, Hid Amalthea and her florid son, Young Bacchus, from his stepdame Rhea
thers, for the hand of Alcestis, the daughter of Pelias, who promised her to him who should come for her in a chariot drawn
, the daughter of Pelias, who promised her to him who should come for her in a chariot drawn by lions and boars. This task
ress. Hercules, to whom no labor was too arduous, resolved to attempt her rescue. He went and lay in wait at the door of th
ced him to resign his victim. Alcestis recovered, and was restored to her husband. Milton alludes to the story of Alcestis
ught to me like Alcestis from the grave,     Whom Jove’s great son to her glad husband gave, Rescued from death by force, t
nowing this, gave Eriphyle the collar of Harmonia, and thereby gained her to his interest. This collar or necklace was a pr
ollar or necklace was a present which Vulcan had given to Harmonia on her marriage with Cadmus, and Polynices had taken it
ht from Thebes. Eriphyle could not resist so tempting a bribe, and by her decision the war was resolved on, and Amphiaraus
esias in his youth had by chance seen Minerva bathing. The goddess in her wrath deprived him of his sight, but afterwards r
Polynices, heard with indignation the revolting edict which consigned her brother’s body to the dogs and vultures, deprivin
stance, she determined to brave the hazard, and to bury the body with her own hands. She was detected in the act, and Creon
dict of the city. Her lover, Hæmon, the son of Creon, unable to avert her fate, would not survive her, and fell by his own
Hæmon, the son of Creon, unable to avert her fate, would not survive her , and fell by his own hand.   Antigone forms the s
of two fine tragedies of the Grecian poet Sophocles. Mrs. Jameson, in her Characteristics of Women, has compared her charac
ophocles. Mrs. Jameson, in her Characteristics of Women, has compared her character with that of Cordelia, in Shakspere’s K
acter with that of Cordelia, in Shakspere’s King Lear. The perusal of her remarks cannot fail to gratify our readers. The f
aughter of Icarius, a Spartan prince. Ulysses, king of Ithaca, sought her in marriage, and won her, over all competitors. W
rtan prince. Ulysses, king of Ithaca, sought her in marriage, and won her , over all competitors. When the moment came for t
er, over all competitors. When the moment came for the bride to leave her father’s house, Icarius, unable to bear the thoug
to bear the thoughts of parting with his daughter, tried to persuade her to remain with him, and not accompany her husband
daughter, tried to persuade her to remain with him, and not accompany her husband to Ithaca. Ulysses gave Penelope her choi
h him, and not accompany her husband to Ithaca. Ulysses gave Penelope her choice, to stay or go with him. Penelope made no
r choice, to stay or go with him. Penelope made no reply, but dropped her veil over her face. Icarius urged her no further,
tay or go with him. Penelope made no reply, but dropped her veil over her face. Icarius urged her no further, but when she
lope made no reply, but dropped her veil over her face. Icarius urged her no further, but when she was gone erected a statu
ors, from whom there seemed no refuge but in choosing one of them for her husband. Penelope, however, employed every art to
oyed every art to gain time, still hoping for Ulysses’ return. One of her arts of delay was engaging in the preparation of
aging in the preparation of a robe for the funeral canopy of Laertes, her husband’s father. She pledged herself to make her
canopy of Laertes, her husband’s father. She pledged herself to make her choice among the suitors when the robe was finish
he rest of Penelope’s history will be told when we give an account of her husband’s adventures. Chapter XXIV. Orpheus a
r eyes. In coincidence with such prognostics, Eurydice, shortly after her marriage, while wandering with the nymphs, her co
urydice, shortly after her marriage, while wandering with the nymphs, her companions, was seen by the shepherd Aristæus, wh
er companions, was seen by the shepherd Aristæus, who was struck with her beauty and made advances to her. She fled, and in
hepherd Aristæus, who was struck with her beauty and made advances to her . She fled, and in flying trod upon a snake in the
r later must pass to your domain. She too, when she shall have filled her term of life, will rightly be yours. But till the
e filled her term of life, will rightly be yours. But till then grant her to me, I beseech you. If you deny me I cannot ret
was called. She came from among the new-arrived ghosts, limping with her wounded foot. Orpheus was permitted to take her a
ghosts, limping with her wounded foot. Orpheus was permitted to take her away with him on one condition, that he should no
with him on one condition, that he should not turn around to look at her till they should have reached the upper air. Unde
rasped only the air! Dying now a second time, she yet cannot reproach her husband, for how can she blame his impatience to
reproach her husband, for how can she blame his impatience to behold her ? “Farewell,” she said, “a last farewell,” — and w
that the sound hardly reached his ears. Orpheus endeavored to follow her , and besought permission to return and try once m
o follow her, and besought permission to return and try once more for her release; but the stern ferryman repulsed him and
s, one of them exclaimed, “See yonder our despiser!” and threw at him her javelin. The weapon, as soon as it came within th
econd time to Tartarus, where he sought out his Eurydice and embraced her with eager arms. They roam the happy fields toget
he leading, sometimes she; and Orpheus gazes as much as he will upon her , no longer incurring a penalty for a thoughtless
l alone,                 He makes his moan,                 And calls her ghost,                 Forever, ever, ever lost!
for aid to his mother. He stood at the river side and thus addressed her : “O mother, the pride of my life is taken from me
blow of misfortune.” His mother heard these complaints as she sat in her palace at the bottom of the river, with her atten
complaints as she sat in her palace at the bottom of the river, with her attendant nymphs around her. They were engaged in
r palace at the bottom of the river, with her attendant nymphs around her . They were engaged in female occupations, spinnin
sad voice of Aristæus interrupting their occupation, one of them put her head above the water and seeing him, returned and
information to his mother, who ordered that he should be brought into her presence. The river at her command opened itself
who ordered that he should be brought into her presence. The river at her command opened itself and let him pass in, while
g at his mother’s apartment, he was hospitably received by Cyrene and her nymphs, who spread their table with the richest d
rn to his own figure and obey your commands.” So saying she sprinkled her son with fragrant nectar, the beverage of the god
urage his heart, while perfume breathed all around him. The nymph led her son to the prophet’s cave and concealed him among
concealed him among the recesses of the rocks, while she herself took her place behind the clouds. When noon came and the h
“You receive the merited reward of your deeds, by which Eurydice met her death, for in flying from you she trod upon a ser
g from you she trod upon a serpent, of whose bite she died. To avenge her death, the nymphs, her companions, have sent this
n a serpent, of whose bite she died. To avenge her death, the nymphs, her companions, have sent this destruction to your be
æus found Cyrene, when he bore the plaintive tale Of his lost bees to her maternal ear.” Milton also appears to have had
es to her maternal ear.” Milton also appears to have had Cyrene and her domestic scene in his mind when he describes to u
surping king of Thebes, and by Dirce, his wife, found means to inform her children of their rights and to summon them to he
nd means to inform her children of their rights and to summon them to her assistance. With a band of their fellow-herdsmen
herdsmen they attacked and slew Lycus, and tying Dirce by the hair of her head to a bull, let him drag her till she was dea
ycus, and tying Dirce by the hair of her head to a bull, let him drag her till she was dead.15 Amphion, having become king
eave my friend behind me. Thou, who didst find thy Eurydice, and lose her again as soon as found; when she had vanished lik
nionship we may not have. May Galatea, queen of the deep, accord thee her favor, and thou, proud of the burden, draw her ch
the deep, accord thee her favor, and thou, proud of the burden, draw her chariot over the smooth mirror of the deep.” Ari
hich remain of his poetry, is based upon the tradition that Danaë and her infant son were confined by order of her father,
the tradition that Danaë and her infant son were confined by order of her father, Acrisius, in a chest and set adrift on th
a poetess who flourished in a very early age of Greek literature. Of her works few fragments remain, but they are enough t
. Of her works few fragments remain, but they are enough to establish her claim to eminent poetical genius. The story of Sa
eucadia’s cape afar;” etc. Those who wish to know more of Sappho and her “leap” are referred to the Spectator, Nos. 223 an
slept. So Cynthia, poets feign, In shadows veiled, soft, sliding from her sphere, Her shepherd cheered, of her enamoured le
adows veiled, soft, sliding from her sphere, Her shepherd cheered, of her enamoured less Than I of thee.” Fletcher, in th
of old Latmos, where she stoops each night, Gilding the mountain with her brother’s light, To kiss her sweetest.” Orion
ps each night, Gilding the mountain with her brother’s light, To kiss her sweetest.” Orion. Orion was the son of Nep
rion loved Merope, the daughter of Œnopion, king of Chios, and sought her in marriage. He cleared the island of wild beasts
about to marry him. Her brother was highly displeased and often chid her , but to no purpose. One day, observing Orion wadi
m. The waves rolled the dead body of Orion to the land, and bewailing her fatal error with many tears, Diana placed him amo
only six stars are visible, for Electra, one of them, it is said left her place that she might not behold the ruin of Troy,
t she might not behold the ruin of Troy, for that city was founded by her son Dardanus. The sight had such an effect on her
city was founded by her son Dardanus. The sight had such an effect on her sisters that they have looked pale ever since.  
ame subject. Aurora and Tithonus. The goddess of the Dawn, like her sister the Moon, was at times inspired with the l
ve youth joined in the gift, after some time she began to discern, to her great mortification, that he was growing old. Whe
r was quite white she left his society; but he still had the range of her palace, lived on ambrosial food, and was clad in
hilles, Memnon fell, and the Trojans fled in dismay. Aurora, who from her station in the sky had viewed with apprehension t
rom her station in the sky had viewed with apprehension the danger of her son, when she saw him fall, directed his brothers
accompanied by the Hours and the Pleiads, and wept and lamented over her son. Night, in sympathy with her grief, spread th
Pleiads, and wept and lamented over her son. Night, in sympathy with her grief, spread the heaven with clouds; all nature
obsequies in like manner. Aurora remains inconsolable for the loss of her son. Her tears still flow, and may be seen at ear
ut repelled them all, and would go to the grotto of Galatea, and tell her how she was persecuted. One day the goddess, whil
her how she was persecuted. One day the goddess, while Scylla dressed her hair, listened to the story, and then replied, “Y
ssion of the Cyclops but in the depths of the sea;” and tears stopped her utterance, which when the pitying maiden had wipe
pped her utterance, which when the pitying maiden had wiped away with her delicate finger, and soothed the goddess, “Tell m
gods were invited with the exception of Eris, or Discord. Enraged at her exclusion, the goddess threw a golden apple among
airest of women for his wife, each attempting to bias his decision in her own favor. Paris decided in favor of Venus and ga
s decision in her own favor. Paris decided in favor of Venus and gave her the golden apple, thus making the two other godde
was the very woman whom Venus had destined for Paris, the fairest of her sex. She had been sought as a bride by numerous s
r sex. She had been sought as a bride by numerous suitors, and before her decision was made known, they all, at the suggest
of Ulysses, one of their number, took an oath that they would defend her from all injury and avenge her cause if necessary
r, took an oath that they would defend her from all injury and avenge her cause if necessary. She chose Menelaus, and was l
ppily when Paris became their guest. Paris, aided by Venus, persuaded her to elope with him, and carried her to Troy, whenc
. Paris, aided by Venus, persuaded her to elope with him, and carried her to Troy, whence arose the famous Trojan war, the
hetis was herself one of the immortals, a sea-nymph, and knowing that her son was fated to perish before Troy if he went on
e, yet by no means justified the wrong which brought this danger upon her . He was united in marriage with Andromache, and a
virgin goddess could only be appeased by the sacrifice of a virgin on her altar, and that none other but the daughter of th
When she was about to be sacrificed the goddess relented and snatched her away, leaving a hind in her place, and Iphigenia,
rificed the goddess relented and snatched her away, leaving a hind in her place, and Iphigenia, enveloped in a cloud, was c
igenia, enveloped in a cloud, was carried to Tauris, where Diana made her priestess of her temple.   Tennyson, in his D
in a cloud, was carried to Tauris, where Diana made her priestess of her temple.   Tennyson, in his Dream of Fair Wome
Tennyson, in his Dream of Fair Women, makes Iphigenia thus describe her feelings at the moment of sacrifice: — “I was cu
was most tenderly attached to him. When the news of his death reached her she implored the gods to be allowed to converse w
nquish his captive, but demanded that Achilles should yield to him in her stead Briseis, a maiden who had fallen to Achille
nown to them that fate had decreed that Troy should fall, at last, if her enemies should persevere and not voluntarily aban
he Trojans; Venus for the opposite cause favored them. Venus enlisted her admirer Mars on the same side, but Neptune favore
s. Thetis, the mother of Achilles, warmly resented the injury done to her son. She repaired immediately to Jove’s palace an
e field by the wiles of Juno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venus he
yed herself in all her charms, and to crown all had borrowed of Venus her girdle, called Cestus, which had the effect to he
ree that they were quite irresistible. So prepared, Juno went to join her husband, who sat on Olympus watching the battle.
n her husband, who sat on Olympus watching the battle. When he beheld her she looked so charming that the fondness of his e
contending armies and all other affairs of state, he thought only of her and let the battle go as it would. But this absor
feless from pain and bruises, he dismissed Juno in a rage, commanding her to send Iris and Apollo to him. When Iris came he
commanding her to send Iris and Apollo to him. When Iris came he sent her with a stern message to Neptune, ordering him ins
s, Vulcan immediately laid aside his work and hastened to comply with her wishes. He fabricated a splendid suit of armor fo
ainst a single foe? But what if I offer him to yield up Helen and all her treasures and ample of our own beside? Ah, no! it
reached the ears of Andromache, the wife of Hector, as she sat among her maidens at work, and anticipating evil she went f
herself headlong from the wall, but fainted and fell into the arms of her maidens. Recovering, she bewailed her fate, pictu
inted and fell into the arms of her maidens. Recovering, she bewailed her fate, picturing to herself her country ruined, he
her maidens. Recovering, she bewailed her fate, picturing to herself her country ruined, herself a captive, and her son de
fate, picturing to herself her country ruined, herself a captive, and her son dependent for his bread on the charity of str
rave Hector, Jupiter in pity summoned Thetis to his presence. He told her to go to her son and prevail on him to restore th
Jupiter in pity summoned Thetis to his presence. He told her to go to her son and prevail on him to restore the body of Hec
age him to go to Achilles and beg the body of his son. Iris delivered her message, and Priam immediately prepared to obey.
th, and reared a pile of stones over the spot. “Such honors Ilium to her hero paid, And peaceful slept the mighty Hector’s
chilles. But when the hero bent over his fallen foe, and contemplated her beauty, youth, and valor, he bitterly regretted h
allowed the Trojans for the burial of Hector. He was captivated with her charms, and to win her in marriage agreed to use
r the burial of Hector. He was captivated with her charms, and to win her in marriage agreed to use his influence with the
was rescued by Ajax and Ulysses. Thetis directed the Greeks to bestow her son’s armor on the hero who of all the survivors
nted, and hastened after him with remedies, but came too late, and in her grief hung herself.17 There was in Troy a celebr
d against Pyrrhus,19 and was forthwith slain by him. Queen Hecuba and her daughter Cassandra were carried captives to Greec
d captives to Greece. Cassandra had been loved by Apollo, and he gave her the gift of prophecy; but afterwards offended wit
o, and he gave her the gift of prophecy; but afterwards offended with her , he rendered the gift unavailing by ordaining tha
offended with her, he rendered the gift unavailing by ordaining that her predictions should never be believed. Polyxena, a
n assisted them in obtaining the image. Thus she became reconciled to her husband, and they were among the first to leave t
tra had been false to him, and when his return was expected, she with her paramour, Ægisthus, laid a plan for his destructi
grow up, there might be danger. Electra, the sister of Orestes, saved her brother’s life by sending him secretly away to hi
t friendship which has become proverbial. Electra frequently reminded her brother by messengers of the duty of avenging his
us and Clytemnestra. This revolting act, the slaughter of a mother by her son, though alleviated by the guilt of the victim
g him to be really dead, takes the urn and, embracing it, pours forth her grief in language full of tenderness and despair.
ry that when, on one occasion, the city of Athens was at the mercy of her Spartan foes, and it was proposed to destroy it,
ntered except Eurylochus, who suspected danger. The goddess conducted her guests to a seat, and had them served with wine a
ies. When they had feasted heartily, she touched them one by one with her wand, and they became immediately changed into sw
and bristles,” yet with their intellects as before. She shut them in her sties and supplied them with acorns and such othe
formed Ulysses of the arts of Circe, and of the danger of approaching her . As Ulysses was not to be dissuaded from his atte
ne his companions, and after he had eaten and drank, touched him with her wand, saying, “Hence, seek the sty and wallow wit
friends.” But he, instead of obeying, drew his sword and rushed upon her with fury in his countenance. She fell on her kne
s sword and rushed upon her with fury in his countenance. She fell on her knees and begged for mercy. He dictated a solemn
all in safety after hospitably entertaining them. She was as good as her word. The men were restored to their shapes, the
high up on the cliff, from whence she was accustomed to thrust forth her long necks, (for she had six heads,) and in each
thrust forth her long necks, (for she had six heads,) and in each of her mouths to seize one of the crew of every vessel p
their guard from the attack of Scylla, and the monster, darting forth her snaky heads, caught six of his men, and bore them
snaky heads, caught six of his men, and bore them away, shrieking, to her den. It was the saddest sight Ulysses had yet see
d take the prisoned soul And lap it in Elysium. Scylla wept, And chid her barking waves into attention, And fell Charybdis
ed the command of Jove to dismiss him. Mercury brought the message to her , and found her in her grotto, which is thus descr
of Jove to dismiss him. Mercury brought the message to her, and found her in her grotto, which is thus described by Homer: 
to dismiss him. Mercury brought the message to her, and found her in her grotto, which is thus described by Homer: — “A g
, as in the former case, the goddess tried every art to keep him with her , and offered to share her immortality with him. B
he goddess tried every art to keep him with her, and offered to share her immortality with him. But Minerva, who in the sha
Mentor accompanied him and governed all his movements, made him repel her allurements, and when no other means of escape co
es,     Though the fair goddess long has ceased to weep,     And o’er her cliffs a fruitless watch to keep     For him who
caa, the daughter of the king, had a dream sent by Minerva, reminding her that her wedding-day was not far distant, and tha
daughter of the king, had a dream sent by Minerva, reminding her that her wedding-day was not far distant, and that it woul
arments must be carried thither. On awaking, the princess hastened to her parents to tell them what was on her mind; not al
waking, the princess hastened to her parents to tell them what was on her mind; not alluding to her wedding-day, but findin
ned to her parents to tell them what was on her mind; not alluding to her wedding-day, but finding other reasons equally go
gon, likewise, an abundant supply of food and wine. The princess took her seat and plied the lash, her attendant virgins fo
pply of food and wine. The princess took her seat and plied the lash, her attendant virgins following her on foot. Arrived
ess took her seat and plied the lash, her attendant virgins following her on foot. Arrived at the river side, they turned o
at sight of him fled in all directions, Nausicaa alone excepted, for her Minerva aided and endowed with courage and discer
thing. The princess replied courteously, promising present relief and her father’s hospitality when he should become acquai
lity when he should become acquainted with the facts. She called back her scattered maidens, chiding their alarm, and remin
ger are from Jove. She bade them bring food and clothing, for some of her brother’s garments were among the contents of the
s, seeing him, was filled with admiration, and scrupled not to say to her damsels that she wished the gods would send her s
crupled not to say to her damsels that she wished the gods would send her such a husband. To Ulysses she recommended that h
ould approach the city she desired that he would no longer be seen in her company, for she feared the remarks which rude an
feared the remarks which rude and vulgar people might make on seeing her return accompanied by such a gallant stranger. To
arden belonging to the king. After allowing time for the princess and her companions to reach the city, he was then to purs
or water. It was Minerva, who had assumed that form. Ulysses accosted her and desired to be directed to the palace of Alcin
ffering to be his guide; for the palace, she informed him, stood near her father’s dwelling. Under the guidance of the godd
near her father’s dwelling. Under the guidance of the goddess, and by her power enveloped in a cloud which shielded him fro
mbled chiefs. Advancing to the place where the queen sat, he knelt at her feet and implored her favor and assistance to ena
g to the place where the queen sat, he knelt at her feet and implored her favor and assistance to enable him to return to h
ce he came, and (recognizing the clothes which he wore as those which her maidens and herself had made) from whom he receiv
ce of the king, to justify the princess Nausicaa having had resort to her chariot and to luncheon when she went with the ma
stance. Eumæus was sent to the palace to inform Penelope privately of her son’s arrival, for caution was necessary with reg
e, though young, and protector of his guests. Penelope had protracted her decision in favor of either of her suitors so lon
is guests. Penelope had protracted her decision in favor of either of her suitors so long that there seemed to be no furthe
seemed to be no further pretence for delay. The continued absence of her husband seemed to prove that his return was no lo
med to prove that his return was no longer to be expected. Meanwhile, her son had grown up, and was able to manage his own
ge his own affairs. She therefore consented to submit the question of her choice to a trial of skill among the suitors. The
ted dire sufferings to them in their future course, and having vented her wrath flew away. The Trojans made haste to leave
Her husband dying, she was left regent of the country, as guardian of her son, and had married a fellow-captive, Helenus, o
ns speeding their way prosperously towards their destined shore, felt her old grudge against them revive, for she could not
m revive, for she could not forget the slight that Paris had put upon her , in awarding the prize of beauty to another. In h
h and skill were exhibited. The strangers contended for the palm with her own subjects, on equal terms, the queen declaring
hether the victor were “Trojan or Tyrian should make no difference to her .” 24 At the feast which followed the games, Æneas
ence to her.” 24 At the feast which followed the games, Æneas gave at her request a recital of the closing events of the Tr
she tried every allurement and persuasion to detain him. The blow to her affection and her pride was too much for her to e
llurement and persuasion to detain him. The blow to her affection and her pride was too much for her to endure, and when sh
detain him. The blow to her affection and her pride was too much for her to endure, and when she found that he was gone, s
on their course for Italy. Venus now interceded with Neptune to allow her son at last to attain the wished-for goal and fin
the breeze is fair, the water smooth, and the ship sails steadily on her course. Lie down awhile and take needful rest. I
way with him. Neptune was mindful of his promise and kept the ship on her track without helm or pilot, till Æneas discovere
m a revelation of his future fortunes and those of his race, he asked her assistance to enable him to accomplish the task.
followed the directions of the Sibyl. His mother, Venus, sent two of her doves to fly before him and show him the way, and
ved it was indeed herself. Tears fell from his eyes, and he addressed her in the accents of love. “Unhappy Dido! was then t
ch the perpetrator vainly thought impenetrably hid. Tisiphone applies her whip of scorpions, and delivers the offender over
hone applies her whip of scorpions, and delivers the offender over to her sister Furies.” At this moment with horrid clang
As Æneas and the Sibyl pursued their way back to earth, he said to her , “Whether thou be a goddess or a mortal beloved o
l respect my sayings.” These concluding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed t
hese concluding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed to inscribe on leaves gat
bed were arranged in order within the cave, and might be consulted by her votaries. But if perchance at the opening of the
vid and Virgil write, is the most celebrated of them. Ovid’s story of her life protracted to one thousand years may be inte
of whom, Turnus, king of the Rutulians, was favored by the wishes of her parents. But Latinus had been warned in a dream b
sages. Juno, seeing things go thus prosperously for the Trojans, felt her old animosity revive, summoned Alecto from Erebus
felt her old animosity revive, summoned Alecto from Erebus, and sent her to stir up discord. The Fury first took possessio
scord. The Fury first took possession of the queen, Amata, and roused her to oppose in every way the new alliance. Alecto t
the attempts of their prince to rob him of his bride. Next she turned her attention to the camp of the Trojans. There she s
omewards, and died at his mistress’s feet. Her cries and tears roused her brothers and the herdsmen, and they, seizing what
, a huntress and warrior, after the fashion of the Amazons, came with her band of mounted followers, including a select num
came with her band of mounted followers, including a select number of her own sex, and ranged herself on the side of Turnus
anged herself on the side of Turnus. This maiden had never accustomed her fingers to the distaff or the loom, but had learn
without crushing it, or over the surface of the water without dipping her feet. Camilla’s history had been singular from th
ile a child she was taught to use the bow and throw the javelin. With her sling she could bring down the crane or the wild
e or the wild swan. Her dress was a tiger’s skin. Many mothers sought her for a daughter-in-law, but she continued faithful
become an ally of yours. Rise! offer your vows to Juno, and deprecate her anger. When you have achieved your victory then t
ther matrons at the city of Acestes. I go now without taking leave of her . I could not bear her tears nor set at nought her
ty of Acestes. I go now without taking leave of her. I could not bear her tears nor set at nought her entreaties. But do th
out taking leave of her. I could not bear her tears nor set at nought her entreaties. But do thou, I beseech you, comfort h
nor set at nought her entreaties. But do thou, I beseech you, comfort her in her distress. Promise me that and I shall go m
at nought her entreaties. But do thou, I beseech you, comfort her in her distress. Promise me that and I shall go more bol
aid Iulus, “and all that I have promised to you shall be made good to her , if you do not return to receive it.” The two fri
he bravest warriors, and many Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At last a
y Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At last an Etruscan named Aruns, who
n by her battle-axe. At last an Etruscan named Aruns, who had watched her long, seeking for some advantage, observed her pu
Aruns, who had watched her long, seeking for some advantage, observed her pursuing a flying enemy whose splendid armor offe
armor offered a tempting prize. Intent on the chase she observed not her danger, and the javelin of Aruns struck her and i
he chase she observed not her danger, and the javelin of Aruns struck her and inflicted a fatal wound. She fell and breathe
f Aruns struck her and inflicted a fatal wound. She fell and breathed her last in the arms of her attendant maidens. But Di
nflicted a fatal wound. She fell and breathed her last in the arms of her attendant maidens. But Diana, who beheld her fate
her last in the arms of her attendant maidens. But Diana, who beheld her fate, suffered not her slaughter to be unavenged.
f her attendant maidens. But Diana, who beheld her fate, suffered not her slaughter to be unavenged. Aruns, as he stole awa
r at every emergency, and impenetrable armor fabricated by Vulcan, at her request, for her son. Turnus, on the other hand,
ncy, and impenetrable armor fabricated by Vulcan, at her request, for her son. Turnus, on the other hand, was deserted by h
s bride. Tradition adds that he founded his city, and called it after her name, Lavinium. His son Iulus founded Alba Longa,
en Isis heard of the cruel murder she wept and mourned, and then with her hair shorn, clothed in black and beating her brea
d mourned, and then with her hair shorn, clothed in black and beating her breast, she sought diligently for the body of her
n black and beating her breast, she sought diligently for the body of her husband. In this search she was materially assist
red herself at the palace as a servant, and being admitted, threw off her disguise and appeared as a goddess, surrounded wi
dess, surrounded with thunder and lightning. Striking the column with her wand she caused it to split open and give up the
d Argus the starry sky, which, as it were, keeps sleepless watch over her . The fabulous wanderings of Io represent the cont
d to Milton the same idea. “To behold the wandering moon Riding near her highest noon, Like one that had been led astray I
ely light to share his joyous sport; And hence a beaming goddess with her nymphs Across the lawn and through the darksome g
he left hand is extended over the forehead of the Hind, which runs by her side, the right arm reaches backward over the sho
en, Her feathered subjects all adore their queen, And while she makes her progress through the East, From every grove her n
, And while she makes her progress through the East, From every grove her numerous train’s increased; Each poet of the air
From every grove her numerous train’s increased; Each poet of the air her glory sings, And round him the pleased audience c
of Richard the Third, Lady Anne, in answer to Richard’s compliment on her eyes, says, “Would they were basilisk’s, to strik
was placed in the unsuspecting admirer’s way. When the unicorn spied her , he approached with all reverence, couched beside
e unicorn spied her, he approached with all reverence, couched beside her , and laying his head in her lap, fell asleep. The
oached with all reverence, couched beside her, and laying his head in her lap, fell asleep. The treacherous virgin then gav
is very fond of love ditties, and all lovers would do well to invoke her . Bragi is the god of poetry, and his song records
he encircles the whole earth. Hela he cast into Niffleheim, and gave her power over nine worlds or regions, into which she
e worlds or regions, into which she distributes those who are sent to her ; that is, all who die of sickness or old age. Her
ho die of sickness or old age. Her hall is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slown
old age. Her hall is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipic
is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold,
r. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and
le, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and Burning-anguish form
nife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and Burning-anguish forms the hangings of he
er threshold, Care her bed, and Burning-anguish forms the hangings of her apartments. She may easily be recognized, for her
rms the hangings of her apartments. She may easily be recognized, for her body is half flesh color and half blue, and she h
but the goddess of love was quite horrified at the idea of bestowing her charms on the king of the Frost giants. In this e
s veiled bride with due courtesy, but was greatly surprised at seeing her eat for her supper eight salmons and a full grown
de with due courtesy, but was greatly surprised at seeing her eat for her supper eight salmons and a full grown ox, besides
that she had not tasted any thing for eight long nights, so great was her desire to see her lover, the renowned ruler of Jo
asted any thing for eight long nights, so great was her desire to see her lover, the renowned ruler of Jotunheim. Thrym had
call hither that old crone, my nurse Elli, and let Thor wrestle with her if he will. She has thrown to the ground many a m
a, and the Midgard serpent. She was dead, and Odin was forced to seek her in Hela’s dominions. This Descent of Odin forms t
f Frigga. That goddess, when she saw the pretended woman, inquired of her if she knew what the gods were doing at their mee
ds came to themselves, Frigga asked who among them wished to gain all her love and good will. “For this,” said she, “shall
t morning he besought Hela to let Baldur ride home with him, assuring her that nothing but lamentations were to be heard am
g, they found an old hag named Thaukt sitting in a cavern, and begged her to weep Baldur out of Hel. But she answered, — “
— “Thaukt will wail With dry tears Baldur’s bale-fire. Let Hela keep her own.” It was strongly suspected that this hag wa
d his wife Nanna was so struck with grief at the sight that she broke her heart, and her body was burned on the same pile a
a was so struck with grief at the sight that she broke her heart, and her body was burned on the same pile as her husband’s
that she broke her heart, and her body was burned on the same pile as her husband’s. There was a vast concourse of various
ursti, the boar; Heimdall rode his horse Gulltopp, and Freya drove in her chariot drawn by cats. There were also a great ma
wolf Fenris will now break his bands, the Midgard serpent rise out of her bed in the sea, and Loki, released from his bonds
uldees     Were Albyn’s earliest priests of God, Ere yet an island of her seas     By foot of Saxon monk was trod, Long ere
et an island of her seas     By foot of Saxon monk was trod, Long ere her churchmen by bigotry Were barred from holy wedloc
a, opposite: — “Nature herself, it seemed, would raise A minister to her Maker’s praise! Not for a meaner use ascend Her c
er to her Maker’s praise! Not for a meaner use ascend Her columns, or her arches bend; Nor of a theme less solemn tells Tha
all cease, and ancient fraud shall fail, Returning Justice lift aloft her scale, Peace o’er the world her olive wand extend
ll fail, Returning Justice lift aloft her scale, Peace o’er the world her olive wand extend, And white-robed Innocence from
r by night along the earth, seen only by the dogs, whose barking told her approach. 12. Alcides, a name of Hercules. 13.
ted the most poetical part of the story, the return of Paris wounded, her cruelty and subsequent repentance. 18. See Prove
6 (1900) Myths of old Greece in story and song
tched Proserpina wandering through the fields with blossoms tucked in her golden hair and in the folds of her white gown, a
he fields with blossoms tucked in her golden hair and in the folds of her white gown, and with her hands and arms full of v
ucked in her golden hair and in the folds of her white gown, and with her hands and arms full of violets and lilies. Of all
atching the swans, listening to the birds, and gathering flowers with her friends the water-nymphs. It happened that upon a
a. He turned his black horses and drove slowly down the valley toward her . The maidens did not see him until he was near. T
ve. The nymphs fled and disappeared in the lake; but Proserpina, with her arms full of flowers, stood looking with wonder a
e approaching god. Before she could even turn, the chariot was beside her . Without drawing rein, Pluto caught her up in his
turn, the chariot was beside her. Without drawing rein, Pluto caught her up in his arms, and in a moment they were driving
Then, indeed, Proserpina was frightened. She shrieked and called for her mother, but Ceres was far away, in Spain, caring
y should. Gruff old Pluto tried to comfort the goddess-child. He told her that she should be his bride and queen; that she
de and queen; that she should have all the underworld bow down before her , and that no one should treat her unkindly, since
all the underworld bow down before her, and that no one should treat her unkindly, since he loved her. He told her that th
before her, and that no one should treat her unkindly, since he loved her . He told her that the underworld was black and be
nd that no one should treat her unkindly, since he loved her. He told her that the underworld was black and beautiful, like
were the few faded ones she had not let fall when the grim god seized her . “I hope you will like it here,” said Pluto, as t
. But the murmur was not like that of earthly rivers. Somehow it made her shudder and shrink back, for it seemed to be all
e a sunbeam gone astray; and, indeed, for all his talk, Pluto thought her look and the light she brought with her worth mor
r all his talk, Pluto thought her look and the light she brought with her worth more than all the treasures of his underwor
ays a little sad, and though she would eat nothing and often wept for her mother, Proserpina made the grim old palace seem
edge of the lake, where one of the poor little nymphs lay weeping for her lost playmate. She was terrified as she heard the
d seen their beautiful goddess friend no more. When Ceres heard that, her face grew very stern and terrible. She set out at
t, her face grew very stern and terrible. She set out at once to find her child and to punish him who had dared to do such
lit them at the volcano of Ætna. With this tremendous torch to light her way, she wandered all through the night, seeking
n my daughter, Proserpina?” But none of the spirits of night had seen her . When morning came, she still went on without
-god would raise his great, dripping head above the water and look at her with gentle, majestic eyes, and she would ask, “H
ou seen my daughter, Proserpina?” But none of the river-gods had seen her . Once, when she came to a hilly forest, she calle
d, “Pan! Pan!” and Pan, the god of the animals, came skipping to meet her . He was like a man, but he had hoofs in place of
uly, a wild being was Pan; but when. Ceres called, he hurried to meet her , stamping with his hard little hoofs, and boundin
a. A day passed, and another, and another; still Ceres could not find her child. She traveled over the earth from end to en
not another trace. During all this time, she had not once thought of her usual cares. None of the newly-planted fields wer
ing. Then all the farmers called, on the goddess for help, praying to her to pity the land and care for its vegetation. But
pity the land and care for its vegetation. But Ceres thought only of her lost child, and day by day the land grew more bar
ited. Sometimes, in the nights, they could see in the sky the glow of her great torch, where the mighty goddess wandered al
searching; and, when the storms were worst, they could sometimes hear her voice calling, “Proserpina.” Many weeks passed th
earth below. But at the call of Ceres she came up quickly and raised her beautiful face and dripping hair above the surfac
g these last months. “Was she young, and slender, and beautiful? Were her eyes blue, and her locks golden? And did she wear
. “Was she young, and slender, and beautiful? Were her eyes blue, and her locks golden? And did she wear violets and lilies
es blue, and her locks golden? And did she wear violets and lilies in her hair and dress?” “Tell me what you know of her!”
violets and lilies in her hair and dress?” “Tell me what you know of her !” cried Ceres. Then Arethusa told of the black ho
black horses, maiden, and all. “And to-day, in the underworld, I saw her again. She was seated upon a great black throne,
was seated upon a great black throne, beside the dark-faced god. Upon her head was a glittering crown of diamonds and rubie
monsters and terrible spirits of the underworld came and bowed before her and were her subjects; but her face was pale, and
terrible spirits of the underworld came and bowed before her and were her subjects; but her face was pale, and they say she
f the underworld came and bowed before her and were her subjects; but her face was pale, and they say she has never been kn
smile, nor will she eat anything.” When Ceres heard that, she covered her face, and for a whole day sat speechless with gri
she could do nothing against his mighty power. At last, she uncovered her face and rose, and went slowly up the path of sta
can help me now.” When she came to Olympus, the great gates opened to her of themselves; and when she entered the glorious
e glorious hall, the gods and goddesses of heaven rose in courtesy to her , for Ceres was reverenced by all. Then they sat d
nt me justice! Compel Pluto to give me my daughter again, for he took her from me by force.” Then Jupiter bowed his head in
o the earth and sat silent and alone, with covered head, mourning for her daughter. But on Olympus Jupiter sat long in thou
own to the palace of Pluto.   That day, as Ceres was sitting alone in her grief, she heard a sound that startled her. It wa
Ceres was sitting alone in her grief, she heard a sound that startled her . It was a little bird in the tree above her, sing
ard a sound that startled her. It was a little bird in the tree above her , singing a few clear notes of joy. “What does thi
o jubilant songs in the groves. Then Ceres saw some one coming toward her across the meadows — a slender, beautiful goddess
er across the meadows — a slender, beautiful goddess, with flowers in her golden hair and in the folds of her fair, white g
eautiful goddess, with flowers in her golden hair and in the folds of her fair, white gown; and this young goddess had a sm
folds of her fair, white gown; and this young goddess had a smile on her lips, and her eyes were as bright and blue as the
fair, white gown; and this young goddess had a smile on her lips, and her eyes were as bright and blue as the skies in spri
ht and blue as the skies in spring. It was Proserpina, coming to meet her mother. And Ceres, in her joy, wept and laughed a
n spring. It was Proserpina, coming to meet her mother. And Ceres, in her joy, wept and laughed at the same time, as she to
And Ceres, in her joy, wept and laughed at the same time, as she took her daughter in her arms. That day the reign of happi
r joy, wept and laughed at the same time, as she took her daughter in her arms. That day the reign of happiness began again
ss began again over all the earth. Yet Proserpina could not stay with her mother always. While she was in the underworld sh
n the underworld she had tasted a pomegranate which Pluto had offered her . Because of this, she had to spend a part of each
Because of this, she had to spend a part of each year ever after with her grim lover in the underworld. But Ceres always mo
chis or anemone: For it the maiden left them both,    And parted from her company.    Drawn nigh she deemed it fairer still
ul flower beside the rill!    The daffodil, the daffodil!” What ails her that she comes not home?    Demeter seeks her far
e daffodil!” What ails her that she comes not home?    Demeter seeks her far and wide, And gloomy-browed doth ceaseless ro
rt, were reft from me —    Persephone — Persephone!” She reigns upon her dusky throne,    ’Mid shades of heroes dread to s
t Demeter’s daughter go.    The tender corn upon the lea    Droops in her goddess gloom when she    Cries for her lost Pers
orn upon the lea    Droops in her goddess gloom when she    Cries for her lost Persephone. “From land to land she raging f
. “From land to land she raging flies,    The green fruit falleth in her wake, And harvest fields beneath her eyes    To e
s,    The green fruit falleth in her wake, And harvest fields beneath her eyes    To earth the grain unripened shake.    Ar
s —    “ Demeter’s daughter, wouldst away?”    The gates of Hades set her free;    “She will return full soon,” saith he —
ife Persephone.” Low laughs the dark king on his throne —    “I gave her of pomegranate seeds.” Demeter’s daughter stands
ter stands alone    Upon the fair Eleusian meads.    Her mother meets her . “Hail!” saith she;    “And doth our daylight daz
take    Thee living to his realm forlorn?”    Her lips reply without her will,    As one addressed who slumbereth still —
Her eyelids droop with light oppressed,    And sunny wafts that round her stir, Her cheek upon her mother’s breast —    Dem
ght oppressed,    And sunny wafts that round her stir, Her cheek upon her mother’s breast —    Demeter’s kisses comfort her
tir, Her cheek upon her mother’s breast —    Demeter’s kisses comfort her .    Calm Queen of Hades, art thou she    Who step
stepped so lightly on the lea —    Persephone, Persephone? When, in her destined course, the moon    Meets the deep shado
sephone. The greater world may near the less,    And draw it through her weltering shade, But not one biding trace impress
Persephone! Demeter sighs, but sure'tis well    The wife should love her destiny: They part, and yet, as legends tell,    
love her destiny: They part, and yet, as legends tell,    She mourns her lost Persephone;    While chant the maids of Enna
make the woman intelligent, and thus each of the gods, in turn, gave her something, so that Pandora, as she was called, wa
winged sandals and his winged hat, took Pandora by the hand, and led her away. Next morning Epimetheus heard a knock at hi
r. There stood Pandora, more beautiful than any woman of earth and in her arm rested the box, which shone and sparkled as i
There stood the wonderful box, and Pandora would sit by the hour with her ear against it, listening to the faint music that
ra was silent, but she could not help thinking, of the box. It was in her mind day and night. “If it does so much good to m
grasping the lid with both hands, ready to raise it. Then she came to her senses and let it go. “I must not do it,” she tho
crack should be wide enough. Suddenly it opened and something struck her in the face and burned like a spark of fire. Pand
tures were stronger than she. At last she sprang upon the cover, with her whole weight. That closed it, but it was too late
osed it, but it was too late then. When Epimetheus came hack he found her there, kneeling upon the lid of the box and weepi
ave a cry of joy. “They are not all gone!” she said, eagerly, putting her ear to the box. “Listen!” Sure enough, from withi
heir harmony    Come to our ears, like dreams. The Moon, too, brings her world so nigh,    That when the night-seer looks
orshipped Diana, the goddess of maidenhood and hunting, and spent all her days chasing the deer. As Apollo saw her moving g
d and hunting, and spent all her days chasing the deer. As Apollo saw her moving gracefully and swiftly among the trees, he
as too late: he was madly in love with beautiful Daphne. He called to her ,” Stay, Daphne.” But as Daphne turned to see who
who called, Cupid sent the leaden arrow with unerring aim fairly into her heart, and as she saw Apollo, she hated and feare
out a word, she turned and fled. Apollo followed, and tried to soothe her with gentle pleading. “Why do you flee from me, D
wiftly, and Apollo, with all his speed, could hardly keep in sight of her fair swift feet and her shining white shoulders a
all his speed, could hardly keep in sight of her fair swift feet and her shining white shoulders and flowing golden hair.
owing golden hair. Then he redoubled his, pace and began to gain upon her ; but the nearer he came, the more terrified was p
ch word of Apollo’s voice, sweet and flattering though it was, scared her anew. Suddenly, before her, she saw the glint of
sweet and flattering though it was, scared her anew. Suddenly, before her , she saw the glint of water. It was the river Pen
is here.” Apollo also had seen the river, and he thought, “Now I have her . She can flee no further.” As he came out upon
Daphne, so quiet that he thought she had yielded. He went quickly to her and caught her in his arms. But even as he touche
et that he thought she had yielded. He went quickly to her and caught her in his arms. But even as he touched her, he felt
ent quickly to her and caught her in his arms. But even as he touched her , he felt her change. Her body grew hard and fixed
o her and caught her in his arms. But even as he touched her, he felt her change. Her body grew hard and fixed and wooden,
hed her, he felt her change. Her body grew hard and fixed and wooden, her hands and arms sprouted out with shining leaves,
, her hands and arms sprouted out with shining leaves, and instead of her fair face there was a great cluster of beautiful
im most was the beautiful goddess-born Eurydice, and Orpheus returned her love with all his heart. Their wedding was soon c
gh the grass, she trod upon a poisonous serpent, which turned and bit her in the ankle. Within an hour the beautiful young
er in the ankle. Within an hour the beautiful young wife was dead and her spirit had gone down to the underworld, to the da
ath, nor make him send back Eurydice. Then Orpheus said, “I will seek her where she is,” and he rose and went to the promon
been snatched from him in an hour. He told how he had tried to endure her loss, and how he had felt it more and more until
orld would never miss from its hosts of inhabitants. “I pray you, let her go,” he sang to the dark ruler. “She will come ba
her go,” he sang to the dark ruler. “She will come back at the end of her life. You do but lend her to me, not lose her. Th
rk ruler. “She will come back at the end of her life. You do but lend her to me, not lose her. Think, O Pluto, what pain yo
come back at the end of her life. You do but lend her to me, not lose her . Think, O Pluto, what pain you suffer while Prose
r mother — such is my woe, and greater, for I had rather be here with her than there alone, and if Eurydice may not go, I,
Eurydice, O King,” said Proserpina; and Pluto, nodding, said: — “Let her be called.” In a few moments Eurydice came in, ta
came in, tall and fair arid beautiful as a goddess of Olympus. “Take her , sweet singer,” said Pluto, “for you have deserve
Olympus. “Take her, sweet singer,” said Pluto, “for you have deserved her well; but have a care. If before you reach the up
have a care. If before you reach the upper world you look back to see her , you must lose her. Follow him, Eurydice.” Then O
ore you reach the upper world you look back to see her, you must lose her . Follow him, Eurydice.” Then Orpheus turned and w
rned and went out, and Eurydice followed close behind him, but beside her walked the Olympian god Mercury, without whom no
the way Orpheus was thinking, “Is she behind me? Have they really let her come? Are we really to begin life again and be ha
n life again and be happy once more?” He walked softly, so as to hear her footsteps. There was not a sound. “Is she really
himself, but he dared not turn to see. Yet Eurydice was there, and by her walked Mercury, who alone could lead her out. The
t Eurydice was there, and by her walked Mercury, who alone could lead her out. Then began the upward climb. The descent int
m — “Is she really following? Is it possible that they intend to give her back to me?” He could not believe that it was tru
ck to me?” He could not believe that it was true. He listened to hear her step — her breath — for he himself was breathing
He could not believe that it was true. He listened to hear her step —  her breath — for he himself was breathing hard. There
” There was no reply. But he dared not turn to look. He must not lose her , after all. Yet Eurydice was always following, th
st not lose her, after all. Yet Eurydice was always following, though her voice could not be heard and her footstep was as
urydice was always following, though her voice could not be heard and her footstep was as yet only the noiseless tread of a
“Is she really following? Have the gods of the underworld really let her go?” He dared not believe it. Then, suddenly, he
really let her go?” He dared not believe it. Then, suddenly, he heard her . That was her step behind him. He could hear her
go?” He dared not believe it. Then, suddenly, he heard her. That was her step behind him. He could hear her gentle breathi
, suddenly, he heard her. That was her step behind him. He could hear her gentle breathing. The joy and delight made him fo
urydice in the faint light, tall and beautiful and real. Orpheus took her by the hand — and it seemed to melt into nothing
t of the cavern. Orpheus stood dazed; then he would have rushed after her , but the god stood in his way. “You can do nothin
serpents, whose eyes were still flashing fire. But Hercules soon put her fears to rest, for he tightened his grip, and lau
gazed in wonder. She was even a little afraid, for it was clear that her son was no ordinary baby. She sent for the aged s
ood mother, and after hearing that, she did all that was possible for her son. The boy was very carefully and sternly reare
A gentle woman, and a gentle story,” said Hercules to himself; but to her he said, “Pray, what is your name, fair one?” And
aller than Happiness, and even fairer to look upon, for the beauty of her face had a nobleness and strength that Happiness
he had seen Alcestis, the beautiful daughter of Pelias, and had loved her deeply at first sight. He had asked Pelias if he
stis should become the wife of none save him who should come to claim her in a chariot drawn by a lion and a wild boar. Pel
lias loved his daughter dearly, and thought by this condition to keep her with him long, for this was a task passing the po
iculty. Thus it was that Admetus won his bride. When he returned with her to Thessaly, the people feasted and made merry an
stis was a loving mother to the little boy and girl that were born to her and her mother’s heart went out as well to her pe
a loving mother to the little boy and girl that were born to her and her mother’s heart went out as well to her people. If
girl that were born to her and her mother’s heart went out as well to her people. If ever Admetus was moved to anger, it wa
ed his stormy moods. No wonder, then, that the folk of Thessaly loved her almost to the point of worship. No wonder that th
tis prayed silently to Apollo in the night, and for the love she bore her husband she offered her own life for his. She vow
pollo in the night, and for the love she bore her husband she offered her own life for his. She vowed that she would rather
vowed that she would rather die than be spared, if he were taken from her . She thought of his people, too, and prayed that
stronger, but Alcestis began to waste away. Dreadful visions came to her . Now she would think she saw Charon, the aged fer
ld think she saw Charon, the aged ferryman of the dead, coming toward her in his boat. Now she would think she saw dark Dea
e and true as she had been, the grim, dark look of the god frightened her . Plainly the fate of Admetus now rested upon Alce
e fate of Admetus now rested upon Alcestis, and there was no hope for her . Deep grief fell upon all the land. The people pu
ame just in time, for when he reached the place where they had buried her , there was Death carrying away his victim in his
ll the world. Death had to put Alcestis down. Then the two fought for her , Hercules crushing the icy, bloodless god in his
ing and warm. In a few moments she was able to rise, and Hercules led her back to Admetus. He drew a veil over her face, ho
le to rise, and Hercules led her back to Admetus. He drew a veil over her face, however, and did not at first tell Admetus
rself spoke never a word, for 'the shadow of death still hovered over her . “Take this captive of mine,” said Hercules, as h
vered over her. “Take this captive of mine,” said Hercules, as he led her to the king, “and keep her, Admetus, until I come
captive of mine,” said Hercules, as he led her to the king, “and keep her , Admetus, until I come again.” “No, no!” answered
   And bid mine image live! For me the ivory and gold    That clothe her cedar frame Are beautiful, indeed, but cold;    A
eautiful, indeed, but cold;    Ah, touch them with thy flame! Oh, bid her move those lips of rose,    Bid float that golden
d her move those lips of rose,    Bid float that golden hair, And let her choose me, as I chose    This fairest of the fair
om with a beating heart,    Into mortality! Change, golden tresses of her hair,    To gold that turns to gray; Change, sile
Venus (called by the Greeks Aphrodite) to give life to the image. By her grace, accordingly, it was made into a live woman
he saw beautiful Clymene walking in the meadows below. The god loved her , wooed her, and married her. Their only son was n
utiful Clymene walking in the meadows below. The god loved her, wooed her , and married her. Their only son was named Phaëto
lking in the meadows below. The god loved her, wooed her, and married her . Their only son was named Phaëton. Helios could n
youth lay awake, thinking of the insult. Next day Clymene noticed how her son was grieving, and said to him, “Go to your fa
day and Pluto was alarmed. At last, the ancient goddess Earth raised her voice. She it was who suffered most, and in her s
goddess Earth raised her voice. She it was who suffered most, and in her suffering she called to Jupiter: — “If it be your
nge sight. Upon the sand sat a woman in purest white, with a child in her arms. She was so beautiful as she sat there with
her arms. She was so beautiful as she sat there with the sunlight on her golden hair that Dictys thought she must be some
thought she must be some goddess of the sea, although there was near her a small boat in which it was plain that she had c
beseech you.” Her words were queenly and gracious, and Dictys, taking her child in his strong arms, led the way to the pala
s, and King Polydectes stepped down from his throne and came to greet her . “By what name shall I call you, fair princess?”
and she lived for several years not unhappily. King Polydectes loved her and would have married her, but all her thoughts
years not unhappily. King Polydectes loved her and would have married her , but all her thoughts were of Argos and she was a
appily. King Polydectes loved her and would have married her, but all her thoughts were of Argos and she was always hoping
d took away all the riches that she had. Finally he decided to compel her to give her consent. This, he thought, would he e
all the riches that she had. Finally he decided to compel her to give her consent. This, he thought, would he easy if she w
give her consent. This, he thought, would he easy if she were without her son Perseus, so the king made a plan to be rid of
miled. “What can you do against Medusa?” she said. “All who look upon her are turned to stone.” But he answered bravely: —
to stone.” But he answered bravely: — “If with the gods’ help I find her , surely with their help I shall also conquer her.
he gods’ help I find her, surely with their help I shall also conquer her .” Then in the moonlight Perseus saw that it was n
who stood before him, but the goddess Minerva. The light flashed upon her breastplate of gold and her plumed helmet. In her
e goddess Minerva. The light flashed upon her breastplate of gold and her plumed helmet. In her hand she held her terrible
light flashed upon her breastplate of gold and her plumed helmet. In her hand she held her terrible spear, but as Perseus
n her breastplate of gold and her plumed helmet. In her hand she held her terrible spear, but as Perseus looked into her qu
. In her hand she held her terrible spear, but as Perseus looked into her quiet face and her clear gray eyes, he saw that s
eld her terrible spear, but as Perseus looked into her quiet face and her clear gray eyes, he saw that she was smiling, and
ow he should have his way. He sent a messenger to Danaë and commanded her to consent to the marriage, threatening that afte
fter ten days, if she refused, he would come with his soldiers to get her . All day long Perseus was flying north upon the w
eth were like great tusks. Their hands were of brass, and each had on her back two long, swift wings that shone like gold.
a fair woman, but, instead of hair, a mass of writhing snakes covered her head and surrounded her beautiful face. These sna
ad of hair, a mass of writhing snakes covered her head and surrounded her beautiful face. These snakes were a horror to her
head and surrounded her beautiful face. These snakes were a horror to her and she was pale and terror-stricken because of t
and she was pale and terror-stricken because of them. As he looked at her in his shield, Perseus felt his blood grow chill.
was saying. She knew that some day a hero would come to put an end to her woe. “Shall I never die?” she moaned. At that ver
. “Shall I never die?” she moaned. At that very moment Perseus was by her side. Looking into his shield, he raised his swor
ooking into his shield, he raised his sword and with one blow cut off her direful head and ended her misery. To wrap the he
raised his sword and with one blow cut off her direful head and ended her misery. To wrap the head in his mantle was the wo
a and held it up. In a moment Atlas stood immovable — cry and covered her face with her hands. Perseus turned and looked ou
up. In a moment Atlas stood immovable — cry and covered her face with her hands. Perseus turned and looked out to sea. Ther
us flew back to Andromeda, and the two went together to the palace of her father, Cepheus. There all was in a state of deep
lf of your kingdom do I wish,” replied Perseus; “but give me, O King, her whom I have saved — give me Andromeda.” Cepheus w
he Gorgon’s head to Polydectes,” he said, “and take my mother back to her home in Argos. My home also is there.” Next day t
o the temple of Minerva. When the king came with his soldiers to seek her , he found her there, sitting beside the altar. Th
f Minerva. When the king came with his soldiers to seek her, he found her there, sitting beside the altar. The king, for al
here, sitting beside the altar. The king, for all his anger, dared do her no harm, for he feared the great goddess of wisdo
queenly woman remained there, and Dictys, the good fisherman, brought her food. Next day the king returned. His wrath now k
now knew no bounds. He ordered his soldiers to seize Danaë and carry her forth from the temple, and when they hesitated, f
after, the goddess of wisdom bore the terrible snaky head either upon her shield or upon her golden breastplate, and she gr
of wisdom bore the terrible snaky head either upon her shield or upon her golden breastplate, and she granted many a happy
e. And, ah, too sure that arrow sped,    For pale at his feet he sees her lie; — “I die, I die,” was all she said,    While
of Ægeus, the king of Athens. His mother, Æthra, lived in Trœzen, at her father’s palace. Now when Ægeus at length had to
at the royal palace and had great power over King Ægeus, and when by her magic arts she recognized Theseus, she resolved t
recognized Theseus, she resolved to destroy him, lest he should make her power less. One day she said to the king: — “I
for joy. But he would have slain Medea. The enchantress, however, by her magic arts, called in a whirlwind, and in a momen
her lands she did evil after that, but the people of Athens never saw her more. Then began good days. Theseus lived happily
the victims, and Ariadne gazed at him long; indeed she could not take her eyes from his fair, noble face. “Oh, father,” she
t since she had seen Theseus, and now she had come to save him. Under her cloak she bore a sword. Theseus took it with joy.
for I will save you from this danger also.” Then she took from under her cloak a skein of thread, as fine and delicate as
rrior’s shout, fierce and eager and strong. Ariadne heard it, and hid her face in her hands. But now the Minotaur began to
t, fierce and eager and strong. Ariadne heard it, and hid her face in her hands. But now the Minotaur began to hunt for The
ied. Ariadne, trembling outside the door, heard the cry and knew that her hero had won. She was timid now, and wished to fl
ro had won. She was timid now, and wished to flee and escape him, but her strength failed her and she sank fainting to the
timid now, and wished to flee and escape him, but her strength failed her and she sank fainting to the ground. When she loo
sank fainting to the ground. When she looked up again, Theseus was at her side. He had come out quickly, following the clew
ken, All alone sate Ariadne,    Watching, weary and forsaken: 4 With her dark disheveled tresses    Dank with dewdrops of
h her dark disheveled tresses    Dank with dewdrops of the night, And her face all wan and haggard,    Still she waited on
ted on the height; Watching, praying that the morning    Might reveal her love returning, Swiftly o’er the quivering water;
e in the grove three goddesses. Take this golden apple and give it to her that is the fairest.” Without more words the god
Œnone had seemed to Paris beautiful beyond comparison, but he forgot her altogether when he saw these glorious beings, for
e forward, and she seemed so stately, and so calm and beautiful, that her very presence commanded him to listen. “I will no
love, stepped forth. “Paris,” she said — and Paris turned to look at her . Her hair was as golden as the sunlight, and her
is turned to look at her. Her hair was as golden as the sunlight, and her eyes a rich blue, like the sky. Where she walked,
like the sky. Where she walked, the roses and violets sprang up about her feet and all the birds sang with joy. As Paris ga
ar across the waters, but she shall be yours.” Then Paris, hearing her voice and her promise, forgot power, forgot wisdo
waters, but she shall be yours.” Then Paris, hearing her voice and her promise, forgot power, forgot wisdom, forgot all
ot power, forgot wisdom, forgot all but lovely golden Venus, and gave her the apple, not even seeing the dark frowns of Jun
ce of the golden goddess Venus, who came and wakened Helen, saying to her : — “Helen, go out to the brook beyond the palace
led on with Helen and came to the harbor of lofty Troy. There he took her to the king’s palace and Priam received them glad
len against insult, and now, as the news spread that Paris had stolen her , they remembered their pledge and were resolved t
stolen her, they remembered their pledge and were resolved to avenge her and to bring her back. Soon all the land was bris
remembered their pledge and were resolved to avenge her and to bring her back. Soon all the land was bristling with spears
in peace, even then, if she were given up. Helen longed to return to her home, and Priam and his people would gladly have
to return to her home, and Priam and his people would gladly have let her go, but Paris would not agree to it, and his will
ious gifts as a ransom for his child, and beseeching Agamemnon to set her free. He did not obtain her, however, for the lea
is child, and beseeching Agamemnon to set her free. He did not obtain her , however, for the leader of the Greeks wished to
not obtain her, however, for the leader of the Greeks wished to keep her as his slave, since she was very beautiful and ve
mnon, like a good king, at once ordered the maiden to be sent back to her home, with sacrifices and gifts, that the plague
nd prayed Jupiter for aid, and Jupiter took a great oath that she and her son should be avenged; and when he nodded his hea
f grief. She rose in haste through the waters and came and sat beside her son and wept with him. Then Achilles said: — “Ind
eaven. Thetis had once done him a great kindness, and now he received her gladly and asked her what she wished., “Make me a
e done him a great kindness, and now he received her gladly and asked her what she wished., “Make me a suit of armor for my
e armor to Thetis, who took it in haste down to the tent of Achilles, her son. Never on earth had such armor been seen. It
on my face The starlike sorrows of immortal eyes,    Spoke slowly in her place. “I had great beauty: ask thou not my name
ven then the Trojans would not give up Helen. They had no mind to let her go after all they had endured on her account. In
p Helen. They had no mind to let her go after all they had endured on her account. In the city of Troy, there was a statue
upon the wall weeping and lamenting, but no one paid any attention to her . When the horse had been dragged to its place in
rojan Deiphobus to look at the horse, and a strange thought came into her mind. She went near the horse and called by name
ved its ramparts free,    Beaten with spray and salt sea-air. All day her brothers chased the deer,    At night they feaste
vine    Looked down and loved, and came and wooed. He thought to save her from her fate.    He knew the distant future all 
ooked down and loved, and came and wooed. He thought to save her from her fate.    He knew the distant future all — The fie
— The fiery doom that lay in wait    When Troy should fall. He wooed her with his wondrous song.    The birds flew down to
ome!” She heard but that one call,    Not “Troy must fall.” He wooed her with immortal gifts,    Rare treasures worked wit
rifts    Not found on any earthly chart. Then last of all he touched her brow.    Prophetic power came at his call — Ah I
s? She sees it now:    “Troy, Troy shall fall!” The god would soothe her heart’s alarms.    “Be safe with me across the ma
e wall    Saw the slow-moving figure tall, Queenly and grieving — saw her pain    That Troy must fall. But after, when in
y knew she was a goddess. She invited them to enter, and all followed her , except Eurylochus, who was suspicious. Circe, fo
nk. But when they, had all drunk of it, she touched each of them with her wand, and behold, they all groveled on the ground
d the magic drink, and Ulysses drank it off. Then she struck him with her wand, and said, “Go to the sty and grovel with yo
ts effect. Instead of yielding, Ulysses drew his sword, as if to take her life, and the fair enchantress, trembling, fell a
n the goddess saw Ulysses, she loved him, and would not let him leave her land. Year after year she kept him by her, hoping
and would not let him leave her land. Year after year she kept him by her , hoping that he would forget his home. She even p
e even promised to make him immortal, if he would but be content with her . But every day he went down to the shore and sat
he gods took pity on him. Jupiter sent Mercury to Calypso, commanding her to let Ulysses go, and Calypso dared not disobey.
fell upon Queen Penelope. She waited patiently, hoping always to see her husband return and take control, for in those day
f evil men, chiefs of Ithaca and the neighboring islands, thronged to her palace, urging her to marry some one of them. And
of Ithaca and the neighboring islands, thronged to her palace, urging her to marry some one of them. And while they wooed h
er palace, urging her to marry some one of them. And while they wooed her , they treated her palace as though it were their
her to marry some one of them. And while they wooed her, they treated her palace as though it were their own. Every day the
lace as though it were their own. Every day there could be heard from her halls a great tumult of revelry and feasting and
l this, and Telemachus was still too young to enforce the respect due her . For a time the queen would not hear of their off
tors grew impatient, and at last Antinoüs, the worst of them, came to her and said: — “Choose one of us and delay no more,
s was really dead, and she hated the crowd of evil men who reveled in her halls. Every day she worked at the robe, but at n
that she had woven. Thus she put them off for three years more. Then her servants betrayed her, and she was obliged to set
hus she put them off for three years more. Then her servants betrayed her , and she was obliged to set about finishing it. S
y delays, the robe was finished at last, and there were no tidings of her husband. The suitors now began to urge her anew.
d there were no tidings of her husband. The suitors now began to urge her anew. Things had come to this condition when the
been rioting in your palace, and wooing your wife, Penelope, against her will,” said Minerva. “Now you must punish them. B
the suitors had gone to their houses, she came down to the hall with her maids to speak with him. “Can you not give me tid
n. Even now, I believe he is not far from here.” He was eager to tell her who he was, but he wished even more to punish the
er who he was, but he wished even more to punish the men who had made her miserable; so, because of the talkative maidserva
ade her miserable; so, because of the talkative maidservants, he told her only invented stories of himself. Long did Pen
ce a wanderer who has talked so wisely and well.” Then she went up to her room, and in her sleep she dreamed that Ulysses h
has talked so wisely and well.” Then she went up to her room, and in her sleep she dreamed that Ulysses had returned. In t
t, Penelope carried out a plan which she had formed. She went up into her husband’s armory and got his great bow and carrie
itors. “I shall see that the stranger has fair play.” Penelope heeded her son’s words and left the room. “A fine bowman!” s
clea, the aged nurse, went to bear the tidings to Penelope. She found her asleep. “Awake, Penelope!” she cried. “Ulysses ha
the suitors. Come and see him yourself.” Penelope arose and followed her to the hall. There was Ulysses, seated by a pilla
could not believe that it was he. “Son,” said Ulysses, “let us leave her to her own thoughts for a while. She will know me
not believe that it was he. “Son,” said Ulysses, “let us leave her to her own thoughts for a while. She will know me when I
elope of a thing long past. Then she knew him. She ran to him and put her arms about him and shed tears of joy. Thus the wa
by Apollo as shepherd, 98; won his wife, Alcestis, by going to claim her in a chariot drawn by a lion and a wild boar, 100
24. Æ΄thra. Mother of Theseus, 146. Æt΄na. Volcano at which Ceres lit her torch, 24. It was thought to be the smithy of Vul
8; gave Theseus the clue to the labyrinth, 161; condemned to death by her father, she left Crete with Theseus, 166. Later t
t Crete with Theseus, 166. Later traditions say that Theseus deserted her at the island of Naxos, 168. Ath΄ens. City of Gr
eek army before Troy; became the slave of Agamemnon, 183; restored to her father to stay the wrath of Apollo, 185. Cico΄ni
xos, 168. Ech΄o. A talkative nymph whom Juno punished by taking from her the power to speak first, though she cannot refus
ght in the underworld by Orpheus, 69, who had an opportunity to bring her back to life, f3, but failed, 76. Eury l΄ochus (
nded with Apollo. Hel΄las. Greece with its islands, 13. Her΄c ules ( her ΄cu-leez), 78. Called by the Greeks Heracles. Son
Called by the Greeks Hera. Wife of Jupiter; queen of Olympus, 31. At her wedding, the goddess Earth gave her the golden ap
Jupiter; queen of Olympus, 31. At her wedding, the goddess Earth gave her the golden apples afterward planted in the garden
ouse of Ulysses, 245. Medu΄sa. One of the Gorgons. Whoever looked at her was turned to stone, 129-130; slain by Perseus, 1
Hades, 69, and induced Pluto to let Eurydice go, 73, but finally lost her , 76. Ox΄en of the Sun, 230. (See Helios). Palla
f Alcestis, 98. Penel΄ope (pe-nel΄o-pe). Wife of Ulysses. Famous for her fidelity. Persecuted by suitors, she remained fai
e head, 144. Adventure with Atlas, 137. Rescued Andromeda and married her , 139-142. Destroyed Polydectes, 144. Became King
Jupiter; ruler of the underworld, 14; abducted Proserpina and married her , 17-18. Pol΄lux, 181. (See Castor). Polyde c΄te
eks Persephone, 36. Daughter of Ceres, 15; wife of Pluto, who carried her off by force, 17, thus incurring the wrath of Cer
uto was compelled to allow Proserpina to spend part of each year with her mother, 34-35. Protesila΄us. First Greek to die
e, slew the Minotaur, 165; carried off Ariadne as his wife, 166; lost her , or deserted her, at Naxos, 168. Thes΄saly. A ki
aur, 165; carried off Ariadne as his wife, 166; lost her, or deserted her , at Naxos, 168. Thes΄saly. A kingdom of Greece,
the most common form of the story, Theseus deserted Ariadne, leaving her upon the island of Naxos. 5. Castor and Pollux w
7 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
ommences thus : — «It was in the time that the earth begins to put on her new appareil against the approach of her lover, a
t the earth begins to put on her new appareil against the approach of her lover, and that the sunne runing a most even cour
4), «The Sun is my father and the Earth is my mother, and I repose on her bosom.» It would therefore seem that the view of
os. Painting on a Vase. G. M. 93. Plate III. 1. Hera of Samos, her head veiled and bearing the modius, between two p
s, Select. Num. 83. — 2. The triple Hecate ; one with the crescent on her head, and holding two torches ; the second wearin
s. Pio Clem. i. 16. Plate V. 1. Aphrodite at the bath ; beside her , the Alabastrites or perfume-vessel : she holds a
beside her, the Alabastrites or perfume-vessel : she holds a cloth in her hand. Coin of the Cnidians of the time of Caracal
a thyrse in one hand, a cantharus in the other ; a Genius hovers over her  ; a female stands behind her. Heracles has his li
arus in the other ; a Genius hovers over her ; a female stands behind her . Heracles has his lion-skin and club ; a female w
a galley. Medallion of Gordian. G. M. 111. — 5. Artemis of Ephesus in her temple. Coin of the Ephesians. G. M. 109. — 6. Is
s sandal. Statue, G. M. 416. Mus. Pio Clem. iii. 48. — 2. Antiope and her children. Bas-relief in the Villa Borghesi, G. M.
f its daughters by feigning that a god had penetrated the recesses of her chamber, or met her in the wood or at the fountai
eigning that a god had penetrated the recesses of her chamber, or met her in the wood or at the fountain. Legends of this k
cy could bestow ; and thus at a period long anterior to that at which her history commences, Greece actually abounded in a
revalent in those distant ages. As knowledge of the earth, of nature, her laws and powers, advanced, the false views of the
to witness. Such was the state of the ancient mythology of Greece in her days of greatest intellectual culture. Few of the
a and Rhea, also named Pandora. The former, who was the eldest, aided her mother to rear her brothers and sisters, whence s
med Pandora. The former, who was the eldest, aided her mother to rear her brothers and sisters, whence she was called the G
rs and sisters, whence she was called the Great Mother. She succeeded her father in his dominion ; and after some time she
er in his dominion ; and after some time she married Hyperiôn, one of her brothers, to whom she bore two children, endowed
iver Eridanos, where he was drowned. At the tidings Selena, who loved her brother beyond measure, cast herself from the roo
cast herself from the roof of the palace and perished. Basileia lost her senses through grief, and went roaming in madness
a storm of rain, thunder, and lightning. The people raised altars to her as a goddess, and they named the sun and moon aft
sed altars to her as a goddess, and they named the sun and moon after her hapless children. The Titans then divided the rea
hty employed in his creations, being The womb of Nature, and perhaps her grave. When the rebel angels were cast out of He
magnitude close by the moon136. The globous earth ‘self-balanced on her centre hung’ in the midst of the round world ; an
w produced Uranos (Heaven), of equal extent with herself, to envelope her , and the Mountains and Pontos (Sea). She then bor
the ‘substance of hoary steel,’ and forming from it a sickle, roused her children, the Titans, to rebellion against him :
e sea sprang Aphrodite, the goddess of love and beauty. Earth bore to her other son Pontos the ‘truth-speaking’ Nereus,Thau
swift Iris (Rainbow), and of the ‘well-haired’ Harpies. Keto bore to her brother Phorcys the Grææ, the Gorgons, the Echidn
d the golden apples of the Hesperides. Earth finally bore by Tartaros her last offspring, the hundred-headed Typhoeus, the
as they were born. Rhea, when about to be delivered of Zeus, besought her parents to teach her how she might save him. Inst
ea, when about to be delivered of Zeus, besought her parents to teach her how she might save him. Instructed by Earth, she
ntervention of Love, Earth now produces the Heaven, which arches over her  ; the Mountains, which rise on her surface and su
uces the Heaven, which arches over her ; the Mountains, which rise on her surface and support the heaven ; and the barren s
,’ does not belong to the Titans, we will commence with an account of her . Νύξ. Nox. Night. In the Theogony Night is
the child of Night170. Deceit, Age, Strife, and Woe are figuratively her offspring ; the Hesperides are so because their a
s light to mortals ; Night, ‘wrapt in a sable cloud, carries Sleep in her arms.’ It is not quite clear whether the poet pla
of or beyond Ocean172. In Homer Sleep says to Hera that, when once at her desire he had cast Zeus into a slumber, the god o
assigned to Night by Homer or Hesiod ; but succeeding poets furnished her with one. Æschylus177 speaks of her ‘dark chariot
 ; but succeeding poets furnished her with one. Æschylus177 speaks of her ‘dark chariot’ ; Euripides178 describes her as dr
ne. Æschylus177 speaks of her ‘dark chariot’ ; Euripides178 describes her as driving through Olympos, — the sky according t
on the car of quiet Night’ ; Apollonius180 represents Night as yoking her horses at sunset ; and Statius181 makes Sleep her
nts Night as yoking her horses at sunset ; and Statius181 makes Sleep her charioteer. As the name of this deity is common t
s184. When Zeus, he says, placed his sire in Tartaros, Rhea committed her daughter Hera to the charge of Oceanos and Tethys
ter of Orchamos (Ruler), king of the eastern regions. The god visited her during the night, in the form of her mother. The
eastern regions. The god visited her during the night, in the form of her mother. The virgin was obliged to comply with his
hamos, who buried his hapless daughter alive. The god, unable to save her , turned her into the frankincense plant, and the
uried his hapless daughter alive. The god, unable to save her, turned her into the frankincense plant, and the neglected Cl
k242. Σϵλήνη. Luna. Moon. Selene, the sister of Helios, drove her chariot through the sky while he was reposing aft
mer or Hesiod to the chariot of Selene. One of the Hymns243 describes her as bathing in Ocean, putting on gleaming raiment,
44 also gives Selene horses ; but we do not meet any other mention of her chariot and horses in the Greek poets. In Ovid245
ther mention of her chariot and horses in the Greek poets. In Ovid245 her steeds are snow-white. Statius246 places her in a
Greek poets. In Ovid245 her steeds are snow-white. Statius246 places her in a car drawn by two horses. Pausanias247 says t
Selene is the sister of Helios, but another view of the subject made her his daughter, he being the source of her light252
her view of the subject made her his daughter, he being the source of her light252; while a third view made her the mother
aughter, he being the source of her light252; while a third view made her the mother by him of the four Seasons253. In one
the place of his repose255. The god Pan was also said to have gained her love under the form of a snow-white ram256. She b
for so doing is not easy to be discerned. Æschylus would seem to term her the child of Night264, — a very obvious and natur
pides269 describes the ‘white-winged’ Hemera carrying off Tithonos in her golden four-horsed chariot. In another passage of
orsed’ Eôs, whether riding or driving is not said. Lycophrôn271 gives her the winged horse Pegasos for her steed, and the s
ving is not said. Lycophrôn271 gives her the winged horse Pegasos for her steed, and the scholiasts inform us that, when th
?), the son of Mantios, was for his exceeding beauty snatched away by her , ‘that he might be among the gods275.’ She also c
lso carried off Cephalos, and had by him a son named Phaëthôn276. But her strongest affection was for Tithonos, son of Laom
an with time to discern old-age creeping over the visage and limbs of her beautiful lover. When she saw his hairs blanching
rom his bed, but still kept him and treated him with due attention in her palace on the eastern margin of the Oceanstream,
rives a four-horsed car. Night, the moon, and the stars retire before her . Sometimes she is winged, at other times not. Eôs
this goddess is the daughter of Perses and Asteria. Bacchylides made her a daughter of Night, and Musæus gave her Zeus for
nd Asteria. Bacchylides made her a daughter of Night, and Musæus gave her Zeus for a sire in place of Perses292, while othe
, the daughter of Æolos293, or by Demeter294. According to Pherecydes her sire was Aristæos295. It is said in the Theogony2
the Theogony296 that Hecate was highly honoured by Zeus, who allowed her to exercise extensive power over land and sea, an
the children of Heaven and Earth. She rewards sacrifice and prayer to her with prosperity. She presides over the deliberati
he gives success in wrestling and horseracing. The fisherman prays to her and Poseidôn ; the herdsman, to her and Hermes, —
rseracing. The fisherman prays to her and Poseidôn ; the herdsman, to her and Hermes, — for she can increase and diminish a
e herdsman, to her and Hermes, — for she can increase and diminish at her will. Though an only child (in contrast to Apollo
this manner, supposing Artemis to have been an original moon-goddess, her epithet of Far-shooter (ἑκάτη) may have separated
n-goddess, her epithet of Far-shooter (ἑκάτη) may have separated from her , and have become another moon-goddess, for such i
night along the earth, seen only by the dogs, whose baying announced her approach. She was regarded as beneficent, and the
new moon the wealthy persons used to send suppers to be placed before her , which the poor would then come and eat, saying H
dess was Brimo306. This seems to have been chiefly employed to denote her terrific appearance, especially when she came sum
ecially when she came summoned by magic arts. Apollonius307 describes her as having her head surrounded by serpents twining
he came summoned by magic arts. Apollonius307 describes her as having her head surrounded by serpents twining through branc
by serpents twining through branches of oak, while torches flamed in her hands, and the infernal dogs howled around her. L
hile torches flamed in her hands, and the infernal dogs howled around her . Lucian’s ‘liar of the first magnitude,’ Eucrates
e first magnitude,’ Eucrates308, gives a most terrific description of her appearance. In this character she was also someti
an-nymph Philyra : dreading the jealousy of his wife Rhea, he changed her into a mare, and himself into a horse. The produc
s of the chace, and their mother Leto, Aphrodite goddess of love, and her mother Dione, Ares god of war, Pallas Athene godd
to a cavern near Lyctos or Cnossos in Crete. She there brought forth her babe, whom the Melian nymphs received in their ar
id, came to Mount Parrhasion, amidst whose thickets she brought forth her divine son. She sought for water to wash the new-
hou too bring forth,” said the goddess, and smiting the mountain with her staff she caused to gush from it a copious flow o
ter, which she named the Neda, from one of the nymphs who assisted at her labour, and who then conveyed the babe to Cnossos
391. The more general tradition, however, was that the nymph Neda and her sisters, Theisoa and Hagno, reared the infant dei
gods and men in knowledge. But Heaven and Earth having told him that her first child, a maid, would equal himself in stren
first child, a maid, would equal himself in strength and counsel, and her second, a son, would be king of gods and men, he
sel, and her second, a son, would be king of gods and men, he cajoled her when she was pregnant, and swallowed her ; and af
of gods and men, he cajoled her when she was pregnant, and swallowed her  ; and after a time the goddess Pallas Athene spra
was employed by him to accomplish his object. He assumed the form of her husband Amphitryôn to deceive the modesty of Alcm
lames which invested the lord of the thunder and lightning. Danae and her babe were abandoned to the waves of the sea. We s
e love of the god, but that he came riding on a dolphin, and thus won her affection ; and for his service he placed the dol
m ; Poseidôn, under the form of the river-god, ‘mingled in love’ with her , and she became the mother of Pelias and Neleus42
s the Oceanis Leuce ; and when she died, he caused a tree, named from her , λεύκη, white poplar,) to spring up in the Elysia
ha, whom Persephone out of jealousy turned into the plant which bears her name463. Hades, Homer tells us464, was once wound
t the Titans. Pallas Athene, when aiding Diomedes, wore it to conceal her from Ares486. When Perseus went on his expedition
n the poem of Homer, though he had abundant opportunities of noticing her . By Hesiod496 she is said to have been the daught
the queen of love. When wooed by Poseidôn and Apollo, Hestia, placing her hand on the head of Zeus, vowed perpetual virgini
of Zeus, vowed perpetual virginity. Zeus, in place of marriage, gave her to sit in the middle of the house ‘receiving fat,
usly ‘mingled in love’ unknown to their parents501. Hesiod, who gives her the same parents, says that she was the last spou
uspecting maiden. She covered the poor bird, as she thought him, with her mantle, and Zeus then resuming his proper form ac
accomplished his wishes. But when she had implored him in the name of her mother to spare her, he gave her a solemn promise
hes. But when she had implored him in the name of her mother to spare her , he gave her a solemn promise to make her his wif
she had implored him in the name of her mother to spare her, he gave her a solemn promise to make her his wife503, — a pro
name of her mother to spare her, he gave her a solemn promise to make her his wife503, — a promise which he faithfully perf
, shares in his honours. The god is represented as a little in awe of her tongue, yet daunting her by his menaces. On one o
The god is represented as a little in awe of her tongue, yet daunting her by his menaces. On one occasion he reminds her ho
r tongue, yet daunting her by his menaces. On one occasion he reminds her how once, when she had raised a storm, which drov
storm, which drove his son Heracles out of his course at sea, he tied her hands together and suspended her with anvils at h
es out of his course at sea, he tied her hands together and suspended her with anvils at her feet between heaven and earth5
e at sea, he tied her hands together and suspended her with anvils at her feet between heaven and earth505 ; and when her s
ed her with anvils at her feet between heaven and earth505 ; and when her son Hephæstos would aid her, he flung him down fr
et between heaven and earth505 ; and when her son Hephæstos would aid her , he flung him down from Olympos506. In this poem
at Sparta, Corinth, Corcyra, and other places. The victims offered to her were kine, ewe-lambs and sows. The willow, the po
bs and sows. The willow, the pomegranate, the dittany, the lily, were her sacred plants. Among birds, the cuckoo, and after
rst meet this legend), when describing the basket which Europa had in her hand when, as she was gathering flowers, she was
’er. Ovid510 says that Hera planted the eyes of Argos in the tail of her favourite bird ; and Nonnus511 asserts that Argos
ked them to the chariot of Hera : thus514, The sea-gods granted : in her easy car, By painted peafowl drawn, Saturnia move
anachos, by bathing in which Hera, the legend said, renewed each year her virginity516. In the temple of this goddess near
rginity516. In the temple of this goddess near Mycenæ (in which stood her statue, the far-famed labour of Polycleitos) was
hich stood her statue, the far-famed labour of Polycleitos) was shown her bed517 ; a stream called Asteriôn ran by the temp
era had been brought up there by Temenos, who raised three temples to her , under the names of Virgin, Married (τϵλϵία), and
at promoter of this virtue525; she is bound to it probably to prevent her flight from Zeus. The cakes may have had some ana
stheus, fled thither from Argos ; the goddess appeared in a vision to her , and she became priestess of the temple. Some Tyr
ave here again a reference to the chastity of the goddess. The making her an Argive, and daughter of Eurystheus, appears al
latæa, she rushed to the car, seized the supposed bride, and tore off her dress. Then discovering the cheat, she became rec
e off her dress. Then discovering the cheat, she became reconciled to her lord, and with joy and laughter took herself the
scene. The maiden Hera, it said, was reared in Eubœa ; but Zeus stole her away, and Cithærôn gave him a shady cavern to con
Zeus stole her away, and Cithærôn gave him a shady cavern to conceal her in. When her nurse Macris came in quest of her ch
er away, and Cithærôn gave him a shady cavern to conceal her in. When her nurse Macris came in quest of her charge and want
hady cavern to conceal her in. When her nurse Macris came in quest of her charge and wanted to search the cavern, Cithærôn
her charge and wanted to search the cavern, Cithærôn would not permit her , saying that Zeus was abiding there with Leto. Th
away, and Hera in consequence of this associated Leto with herself in her temple and altar under the title Of-the-Recess(Μυ
œa Hera was called Virgin (Πάρθϵνος)533 ; and a place there sacred to her was named Parthenion. Macris (which we find perso
s the earth exhibits no symptoms of becoming effete, but brings forth her progeny with undiminished vigour in each succeedi
onsecration of the cow to Hera is also to be considered as a proof of her being regarded as the earth ; for in the religion
dess, Ox-eyed or Cow-eyed (βοῶπις), refers to this connection between her and that animal539. Hera was represented by Polyc
e, with a cuckoo on its summit540. Her air is dignified and matronly, her forehead broad, her eyes large, and her arms fine
its summit540. Her air is dignified and matronly, her forehead broad, her eyes large, and her arms finely formed ; she is d
ir is dignified and matronly, her forehead broad, her eyes large, and her arms finely formed ; she is dressed in a tunic an
Hera was the air and Zeus the æther ; and the latter to that part of her character by which she was the goddess presiding
nuptial union. As the goddess of the earth in the religion of Argos, her name would seem to come very simply from ἔρα, ear
ng Demodocos to the Phæacians553 — loved Aphrodite, and often visited her in the absence of her unsightly husband. These vi
æacians553 — loved Aphrodite, and often visited her in the absence of her unsightly husband. These visits were not unobserv
tened away to his favourite region of Thrace : Aphrodite fled to hide her shame in her beloved isle of Cyprus. This tale is
his favourite region of Thrace : Aphrodite fled to hide her shame in her beloved isle of Cyprus. This tale is an evident i
ked Pallas-Athene in marriage of Zeus, who gave him permission to win her if he could. Hephæstos was a rough wooer, and att
ther Hera, whom Zeus had suspended in the air with anvils fastened to her feet. As knowledge of the earth advanced, Ætna582
as his assistants. In Homer, when Thetis wants Hephæstian armour for her son, she seeks Olympos, and the armour is fashion
artist-god with his own hand. In the Augustan age, Venus prevails on her husband, the master-smith, to furnish her son Æne
stan age, Venus prevails on her husband, the master-smith, to furnish her son Æneas with arms ; and he goes down from Heave
one of the wives of Zeus, and there occur no traces of enmity between her and Hera. Posterior poets, however, fable much of
Phœbos-Apollo, and Artemis. While wandering from place to place with her children, Leto, says a legend most prettily told
ome clowns, who were there cutting sedge and rushes, refused to allow her to slake her thirst. In vain the goddess entreate
ho were there cutting sedge and rushes, refused to allow her to slake her thirst. In vain the goddess entreated, representi
g that water was common to all, and appealing to their compassion for her babes. The brutes were insensible : they not only
n for her babes. The brutes were insensible : they not only mocked at her distress, but jumped into and muddied the water.
ed into and muddied the water. The goddess, though the most gentle of her race, was roused to indignation : she raised her
h the most gentle of her race, was roused to indignation : she raised her hand to heaven and cried, “May you live for ever
frogs. Niobe, the daughter of Tantalos and wife of Amphiôn, proud of her numerous offspring, ventured to set herself befor
entured to set herself before Leto : the offended goddess called upon her children Apollo and Artemis, and soon Niobe was b
e as she was going to Pytho. Inflamed with love he attempted to offer her violence : the goddess called to her children for
with love he attempted to offer her violence : the goddess called to her children for aid, and he soon lay slain by their
ed ;4. Much-honoured. With respect to the origin of this goddess and her name, the most simple hypothesis, in our opinion,
, in our opinion, is that which regards herself as Night, and esteems her name to be of the same family of words with λήθω,
herefore, to signify concealment or darkness. The parents assigned to her correspond with this hypothesis ; for light, whic
Leto were Sun and Moon, there can hardly remain a doubt of this being her true nature. Φοȋβος Ἀπόλλων. Apollo. Phœbo
, persecuted by Hera, besought all the islands of the Ægæan to afford her a place of rest ; but all feared too much the pot
f rest ; but all feared too much the potent queen of heaven to assist her rival. Delos alone consented to become the birth-
ure god, provided Leto would pledge herself that he would not contemn her humble isle, and would erect there the temple vow
is mother. Leto assented with an oath, and the friendly isle received her . For nine days and nights the pains of labour con
him, Hera, knowing that the son of Leto would be dearer to Zeus than her own son Ares, was resolved if possible to prevent
erefore that no place should receive the travailing goddess, she took her own station in the sky : she placed her son Ares
travailing goddess, she took her own station in the sky : she placed her son Ares upon the Thracian mountain Hæmos, and he
e sky : she placed her son Ares upon the Thracian mountain Hæmos, and her messenger Iris on Mount Mimas, to watch the islan
f the goddess. Moved with wrath, the unborn Apollo menaced Thebes for her discourteous refusal, and foretold the future fat
passed further on, entreating him not to expose himself to danger on her account. She now turned to the islands, but none
on her account. She now turned to the islands, but none would receive her  ; and the god called out to her that a floating i
o the islands, but none would receive her ; and the god called out to her that a floating island was to be his birth-place.
he Cyclades616. Delos generously invited the wearied goddess to enter her , expressing her willingness to encounter the ange
Delos generously invited the wearied goddess to enter her, expressing her willingness to encounter the anger of Hera. This
s to encounter the anger of Hera. This last goddess, when informed by her messenger, remits her anger ; Apollo is born ; a
er of Hera. This last goddess, when informed by her messenger, remits her anger ; Apollo is born ; a choir of swans comes f
ns of his temple there, when the nymph of the place, afraid of having her own fame eclipsed by the vicinity of the oracle o
be disturbed by the noise of the horses and mules coming to water at her stream. She recommends to him Crissa beneath Moun
aid, came out of his den and attacked Leto when she was going by with her children in her arms ; she stood then on a rock,
his den and attacked Leto when she was going by with her children in her arms ; she stood then on a rock, holding the infa
 ; she stood then on a rock, holding the infant Artemis, and urged on her son by calling to him, ἵε, παî, and he dispatched
the chase, and it alone, indifferent to all other love. Phœbos beheld her , and burned with passion. She flies, he pursues ;
magnifying his rank, his power, his possessions ; the nymph but urges her speed the more. Fear gave wings to the nymph, lov
ve to the god. Exhausted and nearly overtaken, Daphne on the banks of her father’s stream stretched forth her hands, callin
overtaken, Daphne on the banks of her father’s stream stretched forth her hands, calling on Pencios for protection and chan
e frail fair one. Dying she deplores the fate, not of herself, but of her unborn babe. The god repents when too late ; he t
tries in vain his healing art, and, dropping celestial tears, places her on the funereal pyre : extracting the babe, he ga
h his divine power. At his desire Artemis shot the fair offender with her arrows. Marpessa, the daughter of Evenos, was bel
daughter of Evenos, was beloved by Apollo, whose suit was favoured by her father. Idas, another lover, having obtained a wi
for herself ; and fearing that when she grew old Apollo would desert her , she wisely chose to match with her equal, and ga
she grew old Apollo would desert her, she wisely chose to match with her equal, and gave her hand to her mortal lover627.
would desert her, she wisely chose to match with her equal, and gave her hand to her mortal lover627. Cassandra, daughter
t her, she wisely chose to match with her equal, and gave her hand to her mortal lover627. Cassandra, daughter of Priamos k
g of Troy, also attracted the love of this god : the price she set on her favours was the gift of prophecy. The gift was fr
, unable to recall what he had bestowed, made it useless by depriving her predictions of credit628. Cyrene, a daughter of t
of the river Peneios, was another of the loves of Phœbos ; he carried her in his golden chariot over the sea to Libya, wher
n648 Marsyas, having found the pipe which Athena for fear of injuring her beauty had flung away, contended with Apollo befo
lso presided over health. The sudden deaths of women were ascribed to her darts670, as those of men were to the arrows of h
were ascribed to her darts670, as those of men were to the arrows of her brother, of whom she forms the exact counterpart.
whom she forms the exact counterpart. Artemis was a spotless virgin ; her chief joy was to speed like a Dorian maid over th
Erymanthos, in the chase rejoiced Of boars and nimble deer ; and with her sport The country-haunting nymphs, the daughters
ghters fair Of Ægis-holding Zeus, while Leto joys ; O’er all she high her head and forehead holds, Easy to know, though bea
rids have also sung the huntress-goddess : one of them in his hymn to her thus describes her occupations672 : Along the sh
the huntress-goddess : one of them in his hymn to her thus describes her occupations672 : Along the shady hills and breez
72 : Along the shady hills and breezy peaks, Rejoicing in the chase, her golden bow She bends, her deadly arrows sending f
s and breezy peaks, Rejoicing in the chase, her golden bow She bends, her deadly arrows sending forth. Then tremble of the
vage beasts. But when Beast-marking, arrow-loving Artemis Would cheer her soul, relaxing her curved bow She to her brother
en Beast-marking, arrow-loving Artemis Would cheer her soul, relaxing her curved bow She to her brother Phœbos -Apollo’s ho
w-loving Artemis Would cheer her soul, relaxing her curved bow She to her brother Phœbos -Apollo’s house Ample repaireth, t
n hangs up Her springy bow and arrows, and begins To lead the dance ; her body all arrayed In raiment fair. They, pouring f
y history of the goddess673. Artemis while yet a child, as she sat on her father’s knee, besought him to grant her permissi
e yet a child, as she sat on her father’s knee, besought him to grant her permission to lead a life of perpetual virginity,
ote herself to the chase. She further asked for sixty Ocean-nymphs as her companions, and twenty nymphs from Amnisos in Cre
-nymphs as her companions, and twenty nymphs from Amnisos in Crete as her attendants. Of towns and cities she required not
ns of child-birth. Her indulgent sire assented with a smile, and gave her not one but thirty towns. She speeds to Crete, an
irty towns. She speeds to Crete, and thence to Ocean, and selects all her nymphs. On her return she calls at Lipara on Heph
speeds to Crete, and thence to Ocean, and selects all her nymphs. On her return she calls at Lipara on Hephæstos and the C
and the Cyclopes, who immediately lay aside all their work to execute her orders. She now proceeds to Arcadia, where Pan, t
oceeds to Arcadia, where Pan, the chief god of that country, supplies her with dogs of an excellent breed. Mount Parrhasios
d’ Anauros at the foot of that hill : of these the goddess unaided by her dogs caught four, which she reserved to draw her
e goddess unaided by her dogs caught four, which she reserved to draw her chariot : the fifth, destined by Hera for the las
According to the same poet, the chariot of Artemis and the harness of her deer are all of gold. When she drives to the hous
ld. When she drives to the house of Zeus, the gods come forth to meet her . Hermes takes her bow and arrows, and Apollo used
s to the house of Zeus, the gods come forth to meet her. Hermes takes her bow and arrows, and Apollo used to carry in her g
eet her. Hermes takes her bow and arrows, and Apollo used to carry in her game, till Heracles was received into Olympos, wh
hough deified, still retains his appetite. The Amnisiades then unyoke her stags, and bring to them from Hera’s mead some of
troughs with water. The goddess herself meantime enters the house of her father, and sits beside her brother Apollo. The a
dess herself meantime enters the house of her father, and sits beside her brother Apollo. The adventures of Artemis were no
all relate below, Actæôn into a stag, for having unconsciously beheld her when bathing674. Callisto was changed by her into
ing unconsciously beheld her when bathing674. Callisto was changed by her into a bear, for breach of chastity675. Oriôn per
nged by her into a bear, for breach of chastity675. Oriôn perished by her arrows676. With her brother she destroyed the chi
ear, for breach of chastity675. Oriôn perished by her arrows676. With her brother she destroyed the children of Niobe, who
n consequence of Agamemnôn’s having killed a hind which was sacred to her , and to have required the sacrifice of his daught
d, sought in marriage Hera and Artemis : the latter goddess, changing her form into that of a hind, sprang out between the
en the two brothers, who aiming their darts at the supposed beast, by her art pierced each other and died678. We have alrea
f that name, and of a similar nature, having been perhaps united with her . There was a similar deity named Aphæa worshiped
rme, was a favourite companion of Artemis. Minôs falling in love with her , pursued her for the space of nine months, the ny
vourite companion of Artemis. Minôs falling in love with her, pursued her for the space of nine months, the nymph at times
the nets (δίκτυα) of some fishermen. The Cretans afterwards worshiped her as a goddess under the name of Dictynna from the
which she threw herself being called Dictæon. At the rites sacred to her , wreaths of pine or lentisk were used instead of
isk were used instead of myrtle, as a branch of the latter had caught her garments and impeded her flight. Leaving Crete, B
myrtle, as a branch of the latter had caught her garments and impeded her flight. Leaving Crete, Britomartis then sailed fo
rtis then sailed for Ægina in a boat : the boatman attempted to offer her violence, but she got to shore and took refuge in
he river-god rose : she fled away naked as she was ; Alpheios pursued her . She sped all through Arcadia, till with the appr
sped all through Arcadia, till with the approach of evening she felt her strength to fail, and saw that her pursuer was cl
h the approach of evening she felt her strength to fail, and saw that her pursuer was close upon her. She then prayed to Ar
he felt her strength to fail, and saw that her pursuer was close upon her . She then prayed to Artemis for relief, and was i
heioa, Alpheionia, and Alpheiusa682 ; and there was a common altar to her and Alpheios within the precincts of the Altis at
f Alpheios688. The legend at Letrini was689 that he fell in love with her , but seeing no chance of success in a lawful way
but seeing no chance of success in a lawful way he resolved to force her . For this purpose he came to Letrini, where she a
lved to force her. For this purpose he came to Letrini, where she and her nymphs were celebrating a pannychis or wake, and
mingled with them. But the goddess, suspecting his design, had daubed her own face and those of her nymphs with mud, so tha
goddess, suspecting his design, had daubed her own face and those of her nymphs with mud, so that he was unable to disting
nd those of her nymphs with mud, so that he was unable to distinguish her , and thus was foiled. Finally she was converted i
places as Limnatis and Heleia, and there were frequently fountains in her temples. She was therefore probably regarded as a
s styled Arge as the swift or the bright goddess, and Upis or Opis as her whose eye was over all. In the isle of Delos howe
the Sun I will overtake you,» at which the Sun being offended, turned her into a doe697. Another legend said that Zeus carr
s under which the moon was worshiped, it need not surprise us to find her identified with Selene, with Hecate, and even wit
as Persephone in Erebos. This will also give a very simple reason for her being like Eileithyia, the aider of women in labo
temis of Ephesus, with whom she must have been identical) she derived her appellation from that town, whose name probably c
with its situation on a chalk cliff ; or whether it was expressive of her beauty. As however beauty was not an attribute of
expression. She wears the Cretan hunting-shoes (ἐνδρομίδϵς), and has her garment tucked up for speed. On her back she bear
nting-shoes (ἐνδρομίδϵς), and has her garment tucked up for speed. On her back she bears a quiver, and in her hand a bow or
r garment tucked up for speed. On her back she bears a quiver, and in her hand a bow or a hunting-spear. She is usually att
e divided into two parties respecting the original nature of Leto and her children, the one regarding them as physical, the
ay in like manner have been regarded as the goddess of the chase from her being armed with arrows, or as the beasts of vene
an and the Latin poets739 she is sometimes called by the same name as her mother. Hesiod740 says she sprang from the foam (
of Cythera, and thence proceeded to Cyprus, where grass grew beneath her feet, and Love and Desire attended her. One of th
prus, where grass grew beneath her feet, and Love and Desire attended her . One of the Homerids741 sings, that the moist-blo
One of the Homerids741 sings, that the moist-blowing west-wind wafted her in soft foam along the waves of the sea, and that
ong the waves of the sea, and that the gold-filleted Seasons received her on the shore of Cyprus, clothed her in immortal g
he gold-filleted Seasons received her on the shore of Cyprus, clothed her in immortal garments, placed a golden wreath on h
f Cyprus, clothed her in immortal garments, placed a golden wreath on her head, rings of orichalcum and gold in her pierced
, placed a golden wreath on her head, rings of orichalcum and gold in her pierced ears, and golden chains about her neck, a
s of orichalcum and gold in her pierced ears, and golden chains about her neck, and then led her to the assembly of the Imm
d in her pierced ears, and golden chains about her neck, and then led her to the assembly of the Immortals, every one of wh
embly of the Immortals, every one of whom admired, saluted, and loved her , and each god desired her for his wife. Empedocle
ery one of whom admired, saluted, and loved her, and each god desired her for his wife. Empedocles said that Aphrodite was
; and Hermes, Dionysos, and Poseidôn, it is said, could also boast of her favours. Among mortals, Anchises and Adonis are t
vours. Among mortals, Anchises and Adonis are those whose amours with her are the most famous. The tale of her love-adventu
onis are those whose amours with her are the most famous. The tale of her love-adventure with the former is noticed by Home
no longer be exempt from the common lot. Accordingly he infused into her mind the desire of a union of love with mortal ma
dite beheld him she was seized with love. She immediately hastened to her temple in Cyprus, where the Graces dressed and ad
astened to her temple in Cyprus, where the Graces dressed and adorned her , and then in the full consciousness of beauty she
e came to Ida, she advanced toward the stalls, and was accompanied on her way by all the wild beasts of the mountains, whos
had divested herself of the usual marks of divinity, he was amazed at her beauty and the splendour of her attire. He could
l marks of divinity, he was amazed at her beauty and the splendour of her attire. He could not avoid regarding her as somet
beauty and the splendour of her attire. He could not avoid regarding her as something more than human ; he accosts her as
uld not avoid regarding her as something more than human ; he accosts her as one of the Immortals, vows an altar to her, an
than human ; he accosts her as one of the Immortals, vows an altar to her , and beseeches her to grant him a long and a happ
osts her as one of the Immortals, vows an altar to her, and beseeches her to grant him a long and a happy life. But Aphrodi
eeches her to grant him a long and a happy life. But Aphrodite denies her heavenly origin, and feigns that she is a mortal
r maidens, and a great crowd was standing around, Hermes had snatched her away, and carried her through the air over hills
crowd was standing around, Hermes had snatched her away, and carried her through the air over hills and dales and plains,
through the air over hills and dales and plains, till he had brought her to Ida, where he informed her that she was to be
d dales and plains, till he had brought her to Ida, where he informed her that she was to be the wife of Anchises ; and the
that she was to be the wife of Anchises ; and then, having instructed her in what she was to do, had departed, leaving her
n, having instructed her in what she was to do, had departed, leaving her alone in the mountains. She earnestly entreats th
in the mountains. She earnestly entreats the Trojan youth to conduct her unsullied to his family, and to dispatch a messen
o conduct her unsullied to his family, and to dispatch a messenger to her father to treat of the marriage and the dower. Bu
the artful goddess filled the heart of the youth with love. Believing her now to be mortal, all his veneration vanishes, an
of the favourable moment. He seized the hand of the goddess, and ‘led her blushing like the morn’ into the rustic shed. Whe
the brilliant eyes and rosy neck, she stood at the door and called to her slumbering lover to awake and observe the change.
Myrrha, the daughter of Cinyras, having offended Aphrodite744, was by her inspired with a passion for her own father. After
having offended Aphrodite744, was by her inspired with a passion for her own father. After a long struggle against it, she
her. After a long struggle against it, she gratified it by the aid of her nurse, unknown to its object745. When Cinyras fou
ttingly done, he pursued his daughter with his drawn sword, to efface her crime in her blood. He had nearly overtaken her,
he pursued his daughter with his drawn sword, to efface her crime in her blood. He had nearly overtaken her, when she pray
rawn sword, to efface her crime in her blood. He had nearly overtaken her , when she prayed to the gods to make her invisibl
ood. He had nearly overtaken her, when she prayed to the gods to make her invisible, and they in pity changed her into a my
he prayed to the gods to make her invisible, and they in pity changed her into a myrrh-tree. In ten months afterwards the t
one. Adonis gave his own portion to Aphrodite, and lived happily with her  ; till having offended Artemis, he was torn by a
racted goddess ran barefoot through the woods and lawns to the aid of her lover, the thorns of the rose-briars tore her del
and lawns to the aid of her lover, the thorns of the rose-briars tore her delicate skin, and their flowers were thenceforth
sacred to Aphrodite were swans, doves, and sparrows. Horace756 places her in a chariot drawn by swans, and Sappho757 in one
was chiefly worshiped at Cythera and Cyprus759 ; in which latter isle her favourite places were Paphôs, Golgoi, Idalion, an
particularly Praxiteles and Apelles, vied with each other in forming her image the ideal of female beauty and attraction.
attraction. She appears sometimes rising out of the sea and wringing her locks ; sometimes drawn in a conch by Tritons, or
so frequently by Homer evinces. Still we look on Aphrodite to be (as her name seems to denote761) an originally Grecian de
becoming the patroness of marriage762. It was probably on account of her being esteemed the same with Astarte, the moon-go
ly (Urania). It is very important to observe that she was so named at her temple in Cythera, which was regarded as the holi
ple in Cythera, which was regarded as the holiest and most ancient of her fanes in Greece. Her antique wooden statue (ξόανο
and Corinth763. In this last city she was also styled Urania764, and her worship there was eminently Asiatic in character.
ls the following pretty legend. Aphrodite, complaining to Themis that her son Erôs continued always a child, was told by he
ing to Themis that her son Erôs continued always a child, was told by her that the cause was his being solitary, and that i
eatures earth ever beheld. People crowded from all parts to gaze upon her charms, altars were erected to her, and she was w
rowded from all parts to gaze upon her charms, altars were erected to her , and she was worshiped as a second Venus. The que
shiped as a second Venus. The queen of beauty was irritated on seeing her own altars neglected, and her adorers diminishing
queen of beauty was irritated on seeing her own altars neglected, and her adorers diminishing. She summoned her son ; and c
g her own altars neglected, and her adorers diminishing. She summoned her son ; and conducting him to the city where Psyche
Psyche dwelt, showed him the lovely maid, and ordered him to inspire her with a passion for some vile and abject wretch. T
assion for some vile and abject wretch. The goddess departed, leaving her son to execute her mandate. Meantime Psyche, thou
e and abject wretch. The goddess departed, leaving her son to execute her mandate. Meantime Psyche, though adored by all, w
, was sought as a wife by none. Her sisters, who were far inferior to her in charms, were married, and she remained single,
Her father consulted the oracle of Apollo, and was ordered to expose her on a rock, whence she would be carried away by a
sat weeping, a zephyr sent for the purpose gently raised and carried her to a charming valley. Overcome by grief she falls
ration at its magnificence ; when suddenly she hears a voice, telling her that all there is hers, and all her commands will
ddenly she hears a voice, telling her that all there is hers, and all her commands will be obeyed. She bathes, sits down to
e performers. At night she retires to bed ; an unseen youth addresses her in the softest accents, and she becomes his wife.
their parents for the loss of Psyche, whose invisible spouse informs her of this event, and warns her of the danger likely
f Psyche, whose invisible spouse informs her of this event, and warns her of the danger likely to arise from it. Moved by t
se from it. Moved by the tears of his bride, he however consents that her sisters should come to the palace. The obedient z
thither. They grow envious of Psyche’s happiness, and try to persuade her that her invisible lord is a serpent, who will fi
They grow envious of Psyche’s happiness, and try to persuade her that her invisible lord is a serpent, who will finally dev
ade her that her invisible lord is a serpent, who will finally devour her . By their advice she provides herself with a lamp
provides herself with a lamp and a razor to destroy the monster. When her husband was asleep she arose, took her lamp from
r to destroy the monster. When her husband was asleep she arose, took her lamp from its place of concealment, and approache
as raised into the air, but fell ; and as she lay, the god reproached her from a cypress for her breach of faith. The aband
but fell ; and as she lay, the god reproached her from a cypress for her breach of faith. The abandoned Psyche attempted t
drown herself in the neighbouring stream ; but, fearing Love, it cast her upon a bank of flowers, where she was found and c
through the world in search of Cupid : she arrives at the kingdom of her sisters ; and, by a false tale of Cupid’s love fo
no, the plants and the animals, the reed, the owl, and the eagle give her their advice and assistance. Venus, bent on her d
l, and the eagle give her their advice and assistance. Venus, bent on her destruction, dispatches her to Proserpina with a
eir advice and assistance. Venus, bent on her destruction, dispatches her to Proserpina with a box to request some of her b
struction, dispatches her to Proserpina with a box to request some of her beauty. Psyche, dismayed at the peril of the jour
regions, ascends a tower, determined to cast herself from it and end her woes ; but the tower pities her, and instructs he
mined to cast herself from it and end her woes ; but the tower pities her , and instructs her how to proceed. She accomplish
lf from it and end her woes ; but the tower pities her, and instructs her how to proceed. She accomplishes her mission in s
tower pities her, and instructs her how to proceed. She accomplishes her mission in safety. As she is returning, she think
and take a portion for herself, that she may be the more pleasing to her husband. She opens the box, when instead of beaut
of the chamber where he had been confined by his mother : he awakens her with the point of one of his arrows, reproaches h
ther : he awakens her with the point of one of his arrows, reproaches her with her curiosity, and then proceeds to the pala
awakens her with the point of one of his arrows, reproaches her with her curiosity, and then proceeds to the palace of Jup
iosity, and then proceeds to the palace of Jupiter to interest him in her favour. Jupiter takes pity on her, and endows her
alace of Jupiter to interest him in her favour. Jupiter takes pity on her , and endows her with immortality : Venus is recon
to interest him in her favour. Jupiter takes pity on her, and endows her with immortality : Venus is reconciled, and her m
ty on her, and endows her with immortality : Venus is reconciled, and her marriage with Cupid takes place. The Hours shed r
ile Venus dances with grace and elegance to celebrate the nuptials of her son. Thus Cupid was at length reunited to his lon
world ; the king and queen are God and matter ; Psyche is the soul ; her sisters are the flesh and the free-will : she is
r than free-will, more noble than the body. Venus, i. e. lust, envies her , and sends Cupido, i. e. desire, to destroy her ;
s, i. e. lust, envies her, and sends Cupido, i. e. desire, to destroy her  ; but as there is desire of good as well as of ev
there is desire of good as well as of evil, Cupid falls in love with her  : he persuades her not to see his face, that is,
good as well as of evil, Cupid falls in love with her : he persuades her not to see his face, that is, not to learn the jo
s naked until he had eaten of the tree of desire. At the impulsion of her sisters she put the lamp from under the bushel, t
the bushel, that is, revealed the flame of desire which was hidden in her bosom, and loved it when she saw how delightful i
its sinful mark on the flesh. She is therefore deprived of desire and her splendid fortune, is exposed to perils, and drive
le and accomplished Mrs. H. Tighe has narrated the tale of Psyche and her celestial lover in elegant and harmonious Spenser
esichorus787 had already sung how the goddess issued from the head of her sire in perfect panoply, — a circumstance however
checked his steeds in their career till the new-born goddess took off her radiant armour. Later authorities assign the task
eemed to be under the patronage of Athena, and Odysseus was therefore her especial favourite, whom she relieved from all hi
ved from all his perils, and whose son Telemachos she also took under her protection, assuming a human form to be his guide
o794. Athena was likewise expert in female accomplishments ; she wove her own robe and that of Hera, which last she is said
ght by herself796. She taught this art to mortal females, who had won her affection797. When Pandora was formed by Hephæsto
n conflict. But Athenæe, child of Zeus supreme, The ægis-holder, on her father’s floor Let fall her peplus various, which
hild of Zeus supreme, The ægis-holder, on her father’s floor Let fall her peplus various, which she Herself had wrought, an
her peplus various, which she Herself had wrought, and laboured with her hands. The tunic then of cloud-collecting Zeus Sh
boured with her hands. The tunic then of cloud-collecting Zeus She on her put, and clad herself in arms For tearful war ; a
She on her put, and clad herself in arms For tearful war ; and round her shoulders cast The fringed ægis dire, which all a
re, — Dire and terrific, the great prodigy Of ægis-holding Zeus. Upon her head She placed the four-coned helmet formed of g
heth, With whom she is wroth. A Mæonian maid named Arachne, proud of her skill in weaving and embroidery, in which arts th
l in weaving and embroidery, in which arts the goddess had instructed her , ventured to deny her obligation, and challenged
idery, in which arts the goddess had instructed her, ventured to deny her obligation, and challenged her patroness to a tri
s had instructed her, ventured to deny her obligation, and challenged her patroness to a trial of skill. Athena, assuming t
o a trial of skill. Athena, assuming the form of an old woman, warned her to desist from her boasting ; and when she found
Athena, assuming the form of an old woman, warned her to desist from her boasting ; and when she found her admonitions wer
ld woman, warned her to desist from her boasting ; and when she found her admonitions were vain, she resumed her proper for
boasting ; and when she found her admonitions were vain, she resumed her proper form and accepted the challenge. The skill
-transformations of the gods) so offensive to Athena, that she struck her several times in the forehead with the shuttle. T
o endure this affront hung herself, and the goddess relenting changed her into a spider (ἀράχνη)801. The invention of the f
bed to this goddess. When Perseus ; says Pindar802, had slain Medusa, her two remaining sisters bitterly lamented her death
dar802, had slain Medusa, her two remaining sisters bitterly lamented her death. The snakes which formed their ringlets mou
goddess formed the pipe from the bone of a stag, and bringing it with her to the banquet of the gods began to play on it. B
to play on it. Being laughed at by Hera and Aphrodite, on account of her green eyes and her swollen cheeks, she went to a
ng laughed at by Hera and Aphrodite, on account of her green eyes and her swollen cheeks, she went to a fountain on Mount I
atisfied that the goddesses had had reason for their mirth, she threw her pipe away : Marsyas unfortunately found it, and l
ad given origin. Among animals the owl and the serpent were sacred to her . Athena was most honoured in Athens, the city to
me, where the splendid festivals of the Panathenæa were celebrated in her honour. She had also temples at Thebes, Argos, Sp
s. This goddess is represented with a serious thoughtful countenance, her eyes are large and steady, her hair hangs in ring
with a serious thoughtful countenance, her eyes are large and steady, her hair hangs in ringlets on her shoulders, a helmet
tenance, her eyes are large and steady, her hair hangs in ringlets on her shoulders, a helmet covers her head ; she wears a
steady, her hair hangs in ringlets on her shoulders, a helmet covers her head ; she wears a long tunic and mantle, she bea
s her head ; she wears a long tunic and mantle, she bears the ægis on her breast or on her arm, and the head of the Gorgon
wears a long tunic and mantle, she bears the ægis on her breast or on her arm, and the head of the Gorgon is on its centre.
e Gorgon is on its centre. She often has bracelets and ear-rings, but her general air is that of a young man in female atti
now to inquire into the signification of the name of this goddess and her original nature. The simplest and most natural in
a parallel to the ‘Eleusinian Maid’ (Κόρα), Persephone805. As this is her constant title in Homer, it is manifest that she
utelar deity of Athens. We may therefore safely reject the legends of her being the same with the Neïth of Saïs in Egypt, o
ss imported from the banks of the lake Tritonis in Libya, and view in her one of the deities worshiped by the agricultural
ve given fire to the Athenians814 ; perpetual flame was maintained in her temples at Athens and Alalcomenæ815. It could har
omenæ815. It could hardly have been from any other cause than that of her being regarded as the moon, that the nocturnal ow
ose broad full eyes shine so brightly in the dark, was consecrated to her  ; the shield or corselet with the Gorgon’s head o
gia at Ephesus822. The moon-goddess of the Athenians probably came by her moral and political character in the following ma
, therefore, named Athena the Ox-yoker (Βουδϵία), the citizens called her Worker (Ἐργάνη), while the military class styled
citizens called her Worker (Ἐργάνη), while the military class styled her Front-fighter (Пρόμαχος). As these last were the
t his mother is unnoticed. When, in the same poem, Dione is consoling her wounded daughter829, she reminds her how others o
he same poem, Dione is consoling her wounded daughter829, she reminds her how others of the Celestials had suffered similar
one of the consorts of Zeus ; at the same time courtier-like telling her that, if she pleases, she may boast of having van
amely, a share in the formation of the fatal Pandora, to whom he gave her ‘currish mind and artful disposition838.’ One of
replied, that he was resolved by his actions to procure admission for her and himself to the assembly of the gods. In the m
es the key, opens and searches the three closets where the nymph kept her clothes, ornaments, and food, but to no purpose.
laid to the charge of this sly deity. Watching one day his mother and her sisters when they went to bathe, he stole their c
son of Hermes by Polymela the daughter of Phylas. The god having seen her , singing in the choir of Artemis, had fallen in l
ng seen her, singing in the choir of Artemis, had fallen in love with her . She bore him privately a son, who was reared by
len in love with her. She bore him privately a son, who was reared by her father, herself having married Echecles. By Chion
rying the sacred baskets to the temple of Pallas-Athene. Smitten with her charms, he entered the royal abode, where the thr
quired of him who he was and why he came. Hermes immediately informed her of his rank, and his love for her sister, entreat
e came. Hermes immediately informed her of his rank, and his love for her sister, entreating her good offices in his suit.
ely informed her of his rank, and his love for her sister, entreating her good offices in his suit. These she promised on t
of the house till he should have given it. Pallas-Athene incensed at her unhallowed cupidity, and provoked with her also f
Pallas-Athene incensed at her unhallowed cupidity, and provoked with her also for other causes, sent Envy to fill her boso
idity, and provoked with her also for other causes, sent Envy to fill her bosom with that baleful passion. Unable then to e
at baleful passion. Unable then to endure the idea of the felicity of her sister, she sat down at the door, determined not
e god to enter. Hermes exerted his eloquence and his blandishments on her in vain ; at length, provoked by her obstinacy, h
oquence and his blandishments on her in vain ; at length, provoked by her obstinacy, he turned her into a black stone. Hers
ents on her in vain ; at length, provoked by her obstinacy, he turned her into a black stone. Herse became the mother of Ce
d that it was Hermes who gave to Nephele the gold-fleeced ram to save her children from their malignant step-mother867. In
s. Пερσεφόνεια, Περσϕόνη. Proserpina, Libera. Demeter and her daughter Persephone are so closely connected, tha
ost celebrated event in the history of Demeter is the carrying off of her daughter Persephone by Hades, and the search of t
her daughter Persephone by Hades, and the search of the goddess after her through the world. It is noticed by Hesiod881 ; b
gh the world. It is noticed by Hesiod881 ; but the Homeridian hymn in her honour contains perhaps the earliest narrative of
sea’s briny flood. Unconscious of danger the maiden stretched forth her hand to seize the wondrous flower, when suddenly
n his golden chariot rose, and catching the terrified goddess carried her off in it shrieking to her father for aid, unhear
and catching the terrified goddess carried her off in it shrieking to her father for aid, unheard and unseen by gods or mor
ds or mortals, save only by Hecate the daughter of Persæos, who heard her as she sat in her cave, and by king Helios, whose
e only by Hecate the daughter of Persæos, who heard her as she sat in her cave, and by king Helios, whose eye nothing on ea
heaven, the fishy sea and beams of the sun, so long she hoped to see her mother and the tribes of the gods ; and the tops
nd the tops of the mountains and the depths of the sea resounded with her divine voice. At length her mother heard ; she to
and the depths of the sea resounded with her divine voice. At length her mother heard ; she tore her head-attire with grie
esounded with her divine voice. At length her mother heard ; she tore her head-attire with grief, cast a dark robe around h
heard ; she tore her head-attire with grief, cast a dark robe around her , and like a bird hurried ‘over moist and dry.’ Of
e a bird hurried ‘over moist and dry.’ Of all she inquired tidings of her lost daughter, but neither gods nor men nor birds
s of her lost daughter, but neither gods nor men nor birds could give her intelligence. Nine days she wandered over the ear
gence. Nine days she wandered over the earth, with flaming torches in her hands, she tasted not of nectar or ambrosia, and
sia, and never once entered the bath. On the tenth morning Hecate met her , but she could not tell her who it was had carrie
the bath. On the tenth morning Hecate met her, but she could not tell her who it was had carried away Persephone. Together
visher is. The god of the sun gives the required information, telling her that it was Aïdoneus, who by the permission of he
formation, telling her that it was Aïdoneus, who by the permission of her sire had carried her away to be his queen ; and h
r that it was Aïdoneus, who by the permission of her sire had carried her away to be his queen ; and he exhorts the goddess
ety of the gods, and came down among men. But she now was heedless of her person, and no one recognised her. Under the guis
ng men. But she now was heedless of her person, and no one recognised her . Under the guise of an old woman, — ‘such,’ says
d who she was and why she did not go into the town. Demeter told them her name was Dôs, and that she had been carried off b
ut that when they got on shore at Thoricos, she had contrived to make her escape, and had wandered thither. She entreats th
make her escape, and had wandered thither. She entreats them to tell her where she is ; and wishing them young husbands an
children as they may desire, begs that they will endeavour to procure her a service in a respectable family. The princess C
s Callidice tells the goddess the names of the five princes, who with her father governed Eleusis, each of whose wives woul
ach of whose wives would, she was sure, be most happy to receive into her family a person who looked so god-like : but she
ceive into her family a person who looked so god-like : but she prays her not to be precipitate, but to wait till she had c
e prays her not to be precipitate, but to wait till she had consulted her mother Metaneira, who had a young son in the crad
g son in the cradle, of whom if the stranger could obtain the nursing her fortune would be made. The goddess bowed her than
could obtain the nursing her fortune would be made. The goddess bowed her thanks, and the princesses took up their pitchers
dour shone all around ; Metaneira filled with awe offered the goddess her own seat, which however she declined. Iambe the s
ch however she declined. Iambe the serving-maid then prepared one for her , where she sat in silence, thinking of her ‘deep-
maid then prepared one for her, where she sat in silence, thinking of her ‘deep-bosomed’ daughter, till Iambe by her tricks
at in silence, thinking of her ‘deep-bosomed’ daughter, till Iambe by her tricks contrived to make her smile, and even laug
r ‘deep-bosomed’ daughter, till Iambe by her tricks contrived to make her smile, and even laugh. But she declined the cup o
even laugh. But she declined the cup of wine which Metaneira offered her , and would only drink the kykeôn, or mixture of f
dertook the rearing of the babe, who was named Demophoôn, and beneath her care ‘he throve like a god.’ He ate no food, but
like a god.’ He ate no food, but Demeter breathed on him as he lay in her bosom, and anointed him with ambrosia, and every
announcing that he would be great and honoured, since he had ‘sat in her lap and slept in her arms.’ She tells who she is,
ould be great and honoured, since he had ‘sat in her lap and slept in her arms.’ She tells who she is, and directs that the
irects that the people of Eleusis should raise an altar and temple to her without the town on the hill Callichoros. Thus h
town on the hill Callichoros. Thus having said, the goddess changed her size And form, old-age off-flinging, and around B
ize And form, old-age off-flinging, and around Beauty respired ; from her fragrant robes A lovely scent was scattered, and
robes A lovely scent was scattered, and afar Shone light emitted from her skin divine : And yellow locks upon her shoulders
afar Shone light emitted from her skin divine : And yellow locks upon her shoulders waved ; While, as from lightning, all t
ple, and the temple was speedily raised. The mourning goddess took up her abode in it, but a dismal year came upon mankind 
Olympos, or suffer the earth to bring forth, till she shall have seen her daughter. Finding that there was no other remedy,
he king at home seated on a couch with his wife, who was mourning for her mother. On making known to Aïdoneus the wish of Z
ows’ and yielded compliance. He kindly addressed Persephone, granting her permission to return to her mother. The goddess i
He kindly addressed Persephone, granting her permission to return to her mother. The goddess instantly sprang up with joy,
and heedlessly swallowed a grain of pomegranate which he presented to her . Then many-ruling Aïdoneus yoked His steeds immo
teeds immortal to the golden car : She mounts the chariot, and beside her mounts Strong Argos-slayer, holding in his hands
Hermes conducted his fair charge safe to Eleusis : Demeter on seeing her ‘rushed to her like a Mænas on the wood-shaded hi
ed his fair charge safe to Eleusis : Demeter on seeing her ‘rushed to her like a Mænas on the wood-shaded hill,’ and Persep
d hill,’ and Persephone sprang from the car ‘like a bird,’ and kissed her mother’s hands and head. When their joy had a lit
. When their joy had a little subsided, Demeter anxiously inquired if her daughter had tasted anything while below ; for if
anything while below ; for if she had not, she would be free to spend her whole time with her father and mother ; whereas i
 ; for if she had not, she would be free to spend her whole time with her father and mother ; whereas if but one morsel had
ime with her father and mother ; whereas if but one morsel had passed her lips, nothing could save her from spending onethi
r ; whereas if but one morsel had passed her lips, nothing could save her from spending onethird of the year with her husba
lips, nothing could save her from spending onethird of the year with her husband ; she should however pass the other two w
he year with her husband ; she should however pass the other two with her and the gods : And when in spring-time, with swe
esses the swallowing of the grain of pomegranate, and then relates to her mother the whole story of her abduction. They pas
ain of pomegranate, and then relates to her mother the whole story of her abduction. They pass the day in delightful conver
Hecate’ arrives to congratulate Persephone, and henceforward becomes her attendant. Zeus sends Rhea to invite them back to
umolpos, and Keleos the leader of the people,’ the mode of performing her sacred rites. The goddesses then returned to Olym
a pomegranate in the garden of Hades and put seven of the seeds into her mouth. In this, as in other legends, the fancy of
lly mentioned by him ; and he does not intimate any connexion between her and Persephone, who appears merely as the daughte
the under-world : it reappears, — that is, Persephone is restored to her mother, and she abides with her two-thirds of the
 — that is, Persephone is restored to her mother, and she abides with her two-thirds of the year. As however the seed-corn
plough), who occupies the place of Demophoôn in the foregoing legend, her chariot drawn by dragons, in which he flew throug
he gods. The origin of the Stellio, or spotted lizard, is referred to her having thrown in the face of a boy, who mocked at
is referred to her having thrown in the face of a boy, who mocked at her as she was drinking some gruel, what was remainin
punished with ever-craving hunger Erysichthôn, who impiously cut down her sacred grove. This infliction gave occasion for t
nd power of selftransformation of the daughter of Erysichthôn, who by her assuming various forms enabled her father to sell
he daughter of Erysichthôn, who by her assuming various forms enabled her father to sell her over and over again, and thus
ichthôn, who by her assuming various forms enabled her father to sell her over and over again, and thus obtain the means of
onnected with it was as follows898. When the goddess was in search of her lost daughter, Poseidôn, filled with desire, cont
her lost daughter, Poseidôn, filled with desire, continually followed her . To elude him she changed herself into a mare, an
ey also showed a cavern on Mount Elæon, to which Demeter retired when her daughter had been carried off, clothing herself i
, and mankind were in danger of famine ; but no one knew the place of her retreat till Pan in his huntings chanced to see h
knew the place of her retreat till Pan in his huntings chanced to see her . He gave information to Zeus, who sent the Fates
hanced to see her. He gave information to Zeus, who sent the Fates to her , at whose persuasion she remitted her anger, and
to Zeus, who sent the Fates to her, at whose persuasion she remitted her anger, and ceased from mourning. She was worshipe
he was worshiped at this cave under the name of Black (Mé-λαινα), and her statue in it was clad in black, with the head and
he fertile isle of Sicily, which was given by Zeus to his daughter on her day of unveiling (ἀνακαλυπρια), that is, at her m
us to his daughter on her day of unveiling (ἀνακαλυπρια), that is, at her marriage906 ; as also was Thebes according to the
. Her usual symbol are poppies, which sometimes compose a garland for her head, sometimes are held in her hand. She is freq
which sometimes compose a garland for her head, sometimes are held in her hand. She is frequently represented with a torch
s are held in her hand. She is frequently represented with a torch in her hand, — significant of her search after Persephon
is frequently represented with a torch in her hand, — significant of her search after Persephone. At times she appears in
— significant of her search after Persephone. At times she appears in her chariot drawn by dragons. Persephone is represent
e goddess of the corn is apparent. Beside these epithets Hesiod gives her two others ; 3. Well-garlanded ; and 4. Food-full
hone are911, 1. Illustrious ; 2. Terrible ; and 3. Holy. Hesiod gives her one of the usual epithets of beauty, 4. White-arm
Demeter offers, as we have seen, no difficulty whatever ; but that of her daughter is by no means so easy of explanation ;
d a personification of the corn ? In the latter case critics consider her name to signify Food-shower 912 ; in the former i
e fame in which Athens stood, the able writers who so loudly extolled her and everything belonging to her, the splendour an
e able writers who so loudly extolled her and everything belonging to her , the splendour and magnificence with which they w
ed roll. The invention of the lute or guitar (κιθάρα) was ascribed to her . Melpomene, over Tragedy ; she was veiled, and wa
e was veiled, and was leaning on a club, and holding a tragic mask in her left hand. Her instrument was the lyre named Barb
ld two flutes, and the invention of the tragic chorus was ascribed to her . Erato, the muse of Marriage-feasts and pantomimi
mnia, the muse of Eloquence and the Mimic art, had the fore-finger of her right hand on her mouth, or carried a roll. Pieri
Eloquence and the Mimic art, had the fore-finger of her right hand on her mouth, or carried a roll. Pieria in Macedonia is
ed to Eurydice942, whom he tenderly loved ; but a snake having bitten her as she ran through the grass, she died. Her disco
-world, to endeavour to mollify its rulers, and obtain permission for her to return to the realms of light. Hades and Perse
rayer ; she was allowed to return, on condition of his not looking on her till they were arrived in the upper-world. Fearin
t be following him, the anxious husband looked back, and thereby lost her . He now avoided human society ; and despising the
43. Cleio, having drawn on herself the anger of Aphrodite by taunting her with her passion for Adonis, was inspired by her
, having drawn on herself the anger of Aphrodite by taunting her with her passion for Adonis, was inspired by her with love
phrodite by taunting her with her passion for Adonis, was inspired by her with love for Pieros the son of Magnes. She bore
ted their Camenæ with the fountains ; for Egeria was one of them, and her fount long continued to be an object of veneratio
eece was one of Nature’s own poets, that The Muse nae poet ever fand her Till by himsel he learned to wander Adoun some tr
he gods of Olympos ; and that when any one acts unjustly, she sits by her father Zeus, and complains of the iniquity of man
s in their dance ; and in the song of Demodocos, they wash and anoint her , when filled with shame she flies to Paphôs976. Y
mn to Artemis describes that goddess as going to the ‘great house’ of her brother at Delphi, and regulating the dance of th
there991. Eileithyia was worshiped at Delos, where a hymn was sung in her honour ascribed to the ancient Lycian poet Olên.
er he will suffer ‘what Aisa [a name synonymous with Moira] span with her thread for him when his mother brought him forth 
presiding over the assemblies of men, but nothing is said respecting her rank or her origin. By Hesiod1033 she is said to
ver the assemblies of men, but nothing is said respecting her rank or her origin. By Hesiod1033 she is said to be a Titanes
throne to give him counsel1034. Themis is said1035 to have succeeded her mother Earth in the possession of the Pythian ora
ion of the Pythian oracle1036, and to have voluntarily resigned it to her sister Phœbe, who gave it as a christeninggift103
t any mention made of Iris. Homer gives not the slightest hint of who her parents were ; but analogy might lead to the supp
arents were ; but analogy might lead to the supposition of Zeus being her sire, by some mother who is unknown. Hesiod1038 s
yles Iris Gold-winged 1042, and, according to Aristophanes, he likens her to a trembling dove. In the Birds1043 of that poe
is relatives and friends. In the same poem, when Hera1051 resolves by her arts and beauty to melt the soul of Zeus in love,
s, that Poseidôn may meanwhile give victory to the Achæans, she takes her way thither from Olympos over Lemnos, where she m
accosts him as the king of all gods and men, and prays him to aid in her project, promising as his reward a seat and foots
e goddess of the imminent danger which he formerly ran, for having at her desire sealed the eyes of Zeus in slumber when He
Graces for his spouse, overcomes the fears of Sleep, who accompanies her to Ida, where taking the shape of a bird he sits
re taking the shape of a bird he sits in a tree till she has beguiled her lord. Sleep, having accomplished his task, speeds
e had a temple (whence she was named Rhamnusia), was that Oceanos was her father1056. Helena, the cause of the war of Troy,
oral worlds. As the castigation of infractions of order was a part of her office, she was chiefly viewed as the punisher of
ly viewed as the punisher of pride, insolence, and arrogance. This is her usual character in the dramatists. At Smyrna two
such arbitrary dominion over human affairs, was also deified, and had her temples and altars in Greece. By Hesiod and by on
she is classed among the Ocean-nymphs. Pindar in one place1063 calls her ‘the child of Zeus Eleutherios ;’ elsewhere1064 h
elsewhere1064 he says that she is one of the Destinies. Alcman called her the sister of Law and Persuasion, and daughter of
of Law and Persuasion, and daughter of Forethought (Προμηθία)1065. In her temple at Thebes1066 Fortune held Wealth (Πλοȗτος
ία)1065. In her temple at Thebes1066 Fortune held Wealth (Πλοȗτος) in her arms, whether as mother or nurse was uncertain. T
battle1069. Strife is said to be small at first, but at last to raise her head to the heaven. She is sent forth1070 amidst
ates that Ate is the daughter of Zeus, who injures (ἀâται) all ; that her feet are tender, and that she therefore does not
round, but on the heads of men. Having conspired with Hera to deceive her father, he took her by the hair and flung her to
ads of men. Having conspired with Hera to deceive her father, he took her by the hair and flung her to earth, with an oath
ed with Hera to deceive her father, he took her by the hair and flung her to earth, with an oath that she should never retu
ffright plunged into the waves of the sea, and Thetis received him in her bosom terrified, — for great fear possessed him f
d Ariadne the daughter of Minôs his blooming spouse, and Kroniôn made her ageless and immortal.’ Far perhaps inferior in po
fication commenced. The sea-goddess Ino-Leucothea, who gives Odysseus her veil to save him from being drowned, was, we are
us, enamoured of the beauty of Semele the daughter of Cadmos, visited her in secret. Hera’s jealousy took alarm, and under
she came to Semele, and, by exciting doubts of the real character of her lover, induced her when next he came to exact a p
, and, by exciting doubts of the real character of her lover, induced her when next he came to exact a promise that he woul
induced her when next he came to exact a promise that he would visit her as he was wont to visit Hera. An unwary promise w
e flames, and Zeus took the babe, which was prematurely expelled from her womb, and sewed it up in his thigh. In due time i
through great part of Asia. In Phrygia Rhea cured him, and taught him her religious rites, which he now resolved to introdu
ce he fetched his mother, whom he now named Thyone, and ascended with her to the abode of the gods1112. Like every other po
mountains a beautiful maiden named Amaltheia, he became enamoured of her . He made her mistress of the adjacent fruitful co
beautiful maiden named Amaltheia, he became enamoured of her. He made her mistress of the adjacent fruitful country, which
nthos, Sipylos, Cybelos ; from which last she is said to have derived her name, though the reverse is more likely to be the
ruth. At Pessinos was preserved the aërolite1138 which was held to be her heaven-sent image. The following pragmatised acco
e was daughter to king Mæôn and his queen Dindyme. She was exposed by her father on Mount Cybelos, where she was suckled by
and lionesses, and was afterwards reared by shepherdesses, who named her Cybele. When she grew up she displayed great skil
cured all the diseases of the children and cattle. They thence called her the Mountain-Mother. While dwelling in the woods
e-affair with a youth named Attis. She was afterwards acknowledged by her parents ; but her father, on discovering her inti
uth named Attis. She was afterwards acknowledged by her parents ; but her father, on discovering her intimacy with Attis, s
terwards acknowledged by her parents ; but her father, on discovering her intimacy with Attis, seized that unhappy youth an
zed that unhappy youth and put him to death. Grief deprived Cybele of her reason : with dishevelled locks she roamed, to th
ar as the country of the Hyperboreans, teaching mankind agriculture : her companion was still the faithful Marsyas. Meantim
onours be paid to Cybele. A stately temple was accordingly erected to her at Pessinos by king Midas1139. It is apparent fro
h with knives. The box-tree and the cypress were considered sacred to her  ; as from the former she made the pipes, and Atti
ss was conveyed to Rome ; where a stately temple was built to receive her , and a solemn festival named the Megalesia was ce
nd a solemn festival named the Megalesia was celebrated every year in her honour1142. As the Greeks had confounded her with
celebrated every year in her honour1142. As the Greeks had confounded her with Rhea, so the Latins made her one with their
r1142. As the Greeks had confounded her with Rhea, so the Latins made her one with their Ops, the goddess of the earth1143.
emeter. Sometimes she is veiled, and seated on a throne with lions at her side ; at other times riding in a chariot drawn b
d with towers. She frequently beats on a drum, and bears a sceptre in her hand. The name Cybele is probably derived from th
Cybele is probably derived from the cymbals (Κύμβος, Κύμβɑλɑ) used in her worship. Κότυς ἢ Κοτυττὼ Κɑὶ Βϵνδȋς. Cotytto e
ss worshiped by the Thracians, whose kings were frequently named from her . She was apparently identical with the Phrygian C
obably the same with Cybele. Her worship also was adopted at Athens ; her temple named the Bendideion was in the Peiræeus11
he Peiræeus1147, and a festival named the Bendideia was celebrated in her honour1148. Αρτϵμις ἐν Εϕέσῳ. Diana Ephesia.
ddess whose worship was adopted by the Greeks. From their confounding her with their own Artemis, it would seem that they r
founding her with their own Artemis, it would seem that they regarded her as the Moon-goddess ; though her attributes might
is, it would seem that they regarded her as the Moon-goddess ; though her attributes might lead to an identification of her
on-goddess ; though her attributes might lead to an identification of her with Cybele1149. The most ancient statue of the A
whose love he gained under the form of a goat, as she was tending in her youth the flocks of her father on Mount Taÿgeton1
der the form of a goat, as she was tending in her youth the flocks of her father on Mount Taÿgeton1164. Some even went so f
s to say that he was the offspring of the amours of Penelope with all her suitors1165. According to Epimenides1166, Pan and
rd “who among the leaves of flower-full spring laments, pouring forth her moan, a sweet-sounding lay.” And with him the cl
urning one day from the chase, and passed by Mount Lycæon, Pan beheld her and loved ; but when he would address her, she fl
by Mount Lycæon, Pan beheld her and loved ; but when he would address her , she fled. The god pursued : she reached the rive
e reached the river Ladôn, and unable to cross it implored the aid of her sister-nymphs ; and when Pan thought to grasp the
d more the god of Arcadia, and the wind-god in a fit of jealousy blew her down from the summit of a lofty rock. A tree of h
of jealousy blew her down from the summit of a lofty rock. A tree of her own name (πίτυς, pine) sprang up where she died,
em. Aphrodite, when she informs Anchises that she is pregnant, and of her shame to have it known among the gods, says of th
en on the point of perishing with the tree, came to him and expressed her gratitude to him for having saved her life, and a
tree, came to him and expressed her gratitude to him for having saved her life, and at the same time desired him to ask wha
e time desired him to ask what reward he would. Rhœcos then requested her to permit him to be her lover, and the Nymph acce
k what reward he would. Rhœcos then requested her to permit him to be her lover, and the Nymph acceded to his desire. She a
d the society of every other woman, and told him that a bee should be her messenger. One time the bee happened to come to R
y way of punishment, that in future she should have but little use of her tongue ; and immediately she lost all power of do
ed, Let us meet here, and issued from the wood. But at the sight of her the youth fled. Vexed at the ill success of her a
But at the sight of her the youth fled. Vexed at the ill success of her advances, and ashamed to appear, she henceforth l
and ashamed to appear, she henceforth lurked in solitary caverns, and her love wore her away till nothing remained but her
appear, she henceforth lurked in solitary caverns, and her love wore her away till nothing remained but her voice and bone
olitary caverns, and her love wore her away till nothing remained but her voice and bones. The former still remains, and ma
. Narcissos, however, suffered the penalty of his hard-heartedness to her and other nymphs and maidens ; for seeing his own
welt at Mount Œta, had a daughter named Dryope. She fed the flocks of her father, and the Hamadryades conceived a strong af
s of her father, and the Hamadryades conceived a strong affection for her . They made her their playfellow, and taught her t
, and the Hamadryades conceived a strong affection for her. They made her their playfellow, and taught her to dance and sin
strong affection for her. They made her their playfellow, and taught her to dance and sing hymns to the gods. Apollo behel
ow, and taught her to dance and sing hymns to the gods. Apollo beheld her dancing with them, and fell in love with her. He
the gods. Apollo beheld her dancing with them, and fell in love with her . He changed himself into a tortoise, with which t
h which they began to play and amuse themselves. Dryope placing it in her bosom, the god changed himself into a serpent : t
ollo ; at which when Dryope appeared one day, the Hamadryades carried her away and concealed her in the wood. In her stead
yope appeared one day, the Hamadryades carried her away and concealed her in the wood. In her stead they caused a poplar to
y, the Hamadryades carried her away and concealed her in the wood. In her stead they caused a poplar to grow up, and a spri
t beside it. The nymphs communicated their own nature to Dryope ; and her son Amphissos out of gratitude raised them a temp
ily1250. Nereus was married to Doris, one of the Ocean-nymphs, and by her he had the nymphs named Nereïdes1251. Νηρηΐδϵς
in beauty with the Nereïdes, that Cassiope brought such misfortune on her daughter Andromeda. But the painters and sculptor
a when Paris was driven to Egypt, and gave him an image or phantom in her stead, and then restored her to Menelaos1263. The
ypt, and gave him an image or phantom in her stead, and then restored her to Menelaos1263. The name of this deity, signifyi
n Naxos, where she had been abandoned by Theseus, became enamoured of her  ; but Dionysos seized him, bound him with a vine-
nus. Ino, the daughter of Cadmos and wife of Athamas, flying from her husband, with her little son Melicertes in her ar
daughter of Cadmos and wife of Athamas, flying from her husband, with her little son Melicertes in her arms, sprang from a
f Athamas, flying from her husband, with her little son Melicertes in her arms, sprang from a cliff into the sea. The gods
ms, sprang from a cliff into the sea. The gods out of compassion made her a goddess of the sea under the name of Leucothea,
by sailors. The fable appears to be ancient ; as Leucothea, who gives her veil to Odysseus when tossed in a storm, is calle
ssed in a storm, is called ‘fair-ankled Ino, daughter of Cadmos,’ and her transformation is mentioned1275. Palæmôn was usua
283. These apples were said to have been the gift of Earth to Hera on her weddingday1284. One of the tasks imposed on Herac
Medusa, which last alone was mortal. Poseidôn, it is added, lay with her in a ‘soft mead amid the spring-flowers,’ and whe
dded, lay with her in a ‘soft mead amid the spring-flowers,’ and when her head was cut off by Perseus, the ‘great’ Chrysaôr
ved Oreithyia, the daughter of Erechtheus king of Athens, and carried her off1319. The Athenians ascribed the destruction o
was ‘the top of a great hill,’ and falling before the vessel it drove her back to the shore ; the second was still larger.
they met the daughter of Antiphates at the fount Artakia, and were by her directed to her father’s house. On entering it th
ghter of Antiphates at the fount Artakia, and were by her directed to her father’s house. On entering it they were terrifie
fe, who was ‘as large as the top of a mountain.’ She instantly called her husband from the market-place, who seized one of
ter of the wise (ὀλοόϕρων)1363 Æætes. The island of Circe was small ; her abode was in the centre of it, deeply embosomed i
dwelt alone, attended by four nymphs ; and all persons who approached her dwelling were turned by her magic art into swine.
r nymphs ; and all persons who approached her dwelling were turned by her magic art into swine. When the comrades of Odysse
rt into swine. When the comrades of Odysseus, whom he sent to explore her residence, had tasted of the drugged draught whic
f the drugged draught which she set before them, she struck them with her wand, and immediately they underwent the usual ch
he was met by Hermes, who gave him a plant named Moly, potent against her magic, and directed him how to act. Accordingly w
nd Circe thinking it had produced its usual effect, striking him with her wand bade him go join his comrades in their sty.
rades in their sty. But Odysseus drawing his sword threatened to slay her  ; and the terrified goddess bound herself by a so
restored his companions to their pristine form, and they all abode in her dwelling for an entire year. At the end of that p
od said elsewhere1365 that Helios had brought Circe in his chariot to her isle off the coast of Tyrrhenia. It is curious to
desert isle of the Ocean, or as some said to the headland named from her in Italy1366 ; for in the localisation of the ima
fabled, for example, that she had been married to king Picus, whom by her magic art she changed into a bird1368. Another le
hom by her magic art she changed into a bird1368. Another legend made her the mother of Faunus by the god of the sea1369. T
from the blood of a giant slain by Helios, in aid of his daughter in her island. Its name, we are told, comes from the fig
Sun grazed. In Homer the mother of Scylla is named Cratæis1393 ; but her sire is not spoken of. Stesichorus called her mot
named Cratæis1393 ; but her sire is not spoken of. Stesichorus called her mother Lamia1394 ; Hesiod said she was the daught
aos said, of Phorcys and Hecate1396 ; others asserted that Tritôn was her sire1397. Later poets feigned that Scylla was onc
love with her1398 ; and being rejected, applied to Circe to exercise her magic arts in his favour. Circe wished him to tra
ces the water in which Scylla was wont to bathe, and thus transformed her into a monster1399. According to another account
change in Scylla’s form was effected by Amphitrite, in consequence of her intimacy with Poseidôn1400. Charybdis was said to
for eight years, designing to make him immortal, and to keep him with her for ever : but Hermes arriving with a command fro
alypso, that is The Concealer (the poet after his usual manner giving her a significant name), is called by Homer1408 the d
ame), is called by Homer1408 the daughter of Atlas : Hesiod1409 makes her an Oceanis, and Apollodorus1410 a Nereïs. Like Ci
ce she was a human-speaking goddess, and dwelt in solitary state with her attendant nymphs ; but her abode was a cavern, wh
goddess, and dwelt in solitary state with her attendant nymphs ; but her abode was a cavern, while the daughter of Helios
island1422. The princess Nausicaa, when reproving the false alarm of her maids at the sight of him, says1423, “Do you thin
ther.” In another place, when noticing the occasion for scandal which her appearance in company with Odysseus might give, s
some stranger who has strayed from his ship that she has taken under her care, since there are no people near us ?” All th
ingered’ Eôs took Oriôn, and that ‘gold-seated’ Artemis slew him with her gentle darts in Ortygia. Eumæos1432, describing h
w carried off Eumæos continued an entire year at Syria, to dispose of her cargo and lay in one in return, — a circumstance
daughter of Arybas a wealthy Sidonian, who had been carried away from her native country by Taphian pirates, and sold to th
he father of the fair nymph Calypso, who so long detained Odysseus in her umbrageous isle in the distant West1456. Pleione,
metheus had formed a man of clay, and Athena beholding it offered him her aid in procuring anything in heaven that might co
thither and judge for himself. The goddess then bore him to heaven in her sevenfold shield, and there seeing everything ani
he asked him to animate it ; he did so, but when Care went to give it her own name, he insisted on its being named from him
med from himself. While they were disputing, Earth arose and asserted her right to it, as she had furnished the body. They
of a virgin like the immortal goddesses : he desired Athena to endow her with artist-knowledge, Aphrodite to give her beau
desired Athena to endow her with artist-knowledge, Aphrodite to give her beauty and desire, and Hermes to inspire her with
ledge, Aphrodite to give her beauty and desire, and Hermes to inspire her with an impudent and artful disposition. When for
to be upon his guard and to receive no gifts from Zeus, dazzled with her charms took her to his house and made her his wif
guard and to receive no gifts from Zeus, dazzled with her charms took her to his house and made her his wife. The evil effe
fts from Zeus, dazzled with her charms took her to his house and made her his wife. The evil effects of this imprudent act
other ceased to be looked on as the first men, but Pandora still kept her place as the first woman. Prometheus and Epimethe
losed, and which lay in the house of the men, into a box brought with her from heaven by Pandora. It is rather strange how
not at all accord with such a box as Pandora could have carried with her . Further it is said that ‘Hope alone remained in
ming the vessel which Pandora opened a jar (πίθος), and never hint at her having brought it with her to the house of Epimet
ra opened a jar (πίθος), and never hint at her having brought it with her to the house of Epimetheus. Yet the idea has been
been universal among the moderns that she brought all the evils with her from heaven shut up in a box (πυξίς). We can only
ed in a vessel (vasculo), and that when Prometheus refused to receive her she went to Epimetheus, who took the lid off the
out all the evils, but that he shut up Hope, and kept the vessel with her in it1493. This then became the current idea, and
e son of Æolos married Tyro the daughter of his brother Salmoneus. By her he had three sons, namely Æsôn, Amythaôn and Pher
ed him, and forced him to resign his victim, whom he then restored to her husband. It was also said that Heracles fetched A
that Hera, out of enmity to Pelias, who had neglected to sacrifice to her , took the form of an old woman, and asked Iasôn t
ifice to her, took the form of an old woman, and asked Iasôn to carry her over, which caused him to leave one of his sandal
y her over, which caused him to leave one of his sandals in the mud ; her object was to give occasion for Medeia's coming t
r he had delivered the fleece to Pelias, entreated Medeia to exercise her art in his behalf. He sailed with his companions
rds ingratiated herself with the daughters of Pelias, and by vaunting her art of restoring youth, and proving it by cutting
put away Medeia. The Colchian princess, enraged at the ingratitude of her husband, called on the gods for vengeance, sent a
geance, sent a poisoned robe as a gift to the bride, and then killing her own children mounted a chariot drawn by winged se
 ; but being detected in an attempt to destroy Theseus, she fled with her son. Medos conquered several barbarous tribes, an
against the Indians. Medeia returning unknown to Colchis, found that her father Æetes had been robbed of his throne by his
goddesses1543 who honoured mortal men with their love. Iasôn brought her from the realm of her father Æetes, where he had
oured mortal men with their love. Iasôn brought her from the realm of her father Æetes, where he had achieved the many grie
ks which the haughty insolent king Pelias had imposed on him. He made her his spouse, and she bore to the ‘shepherd of the
inly to be only another form of Hera, and to have been separated from her in the manner of which we have already given inst
in this capacity toward him who, as Homer says1552, was very dear to her , — an obscure hint perhaps of the love of Iasôn a
it seems highly probable that the atrocities related in the close of her history are pure fictions of the Attic dramatists
eople, disdaining to be governed by an enchantress, conspired against her and resolved to put her children (seven of each s
governed by an enchantress, conspired against her and resolved to put her children (seven of each sex) to death. The childr
ficing to Demeter and the Lemnian nymphs ; and that Zeus made love to her , but she would not hearken to his suit, fearing t
earken to his suit, fearing the anger of Hera, who therefore rewarded her by making her children immortal1555, — a thing sh
suit, fearing the anger of Hera, who therefore rewarded her by making her children immortal1555, — a thing she had vainly a
love with him, and solicited him by letters, but in vain, to gratify her passion. Out of revenge, she then sent to inform
th the usual artifice of a disappointed woman, next accused Peleus to her husband of an attempt on her honour1559. Acastos
sappointed woman, next accused Peleus to her husband of an attempt on her honour1559. Acastos believed the charge, but not
e put Hippolyta to death and marched his troops into the town between her severed members1563. To reward the virtue of Pele
eus himself and his brother Poseidôn, but Themis having declared that her child would be greater than his sire, the gods wi
he was courted by Zeus alone, till he was informed by Prometheus that her son would dethrone him1565. Others again maintain
assent to the wishes of Zeus, and that the god in his anger condemned her to espouse a mortal1566, or that Hera herself sel
her to espouse a mortal1566, or that Hera herself selected Peleus for her spouse1567. Cheirôn, being made aware of the will
ire to the bed of the nymph of the sea, and instructed him how to win her . He therefore lay in wait, and seized and held he
ted him how to win her. He therefore lay in wait, and seized and held her fast, though she changed herself into every varie
ng the child panting in the fire cried out. Thetis thus frustrated in her design left her babe, and returned to her sister-
ting in the fire cried out. Thetis thus frustrated in her design left her babe, and returned to her sister-Nereïdes. Peleus
. Thetis thus frustrated in her design left her babe, and returned to her sister-Nereïdes. Peleus then conveyed the infant
74. According to the Ægimios (a poem ascribed to Hesiod), Thetis cast her children as they were born into a caldron of boil
eye of desire on the wife of his benefactor and dared to make love to her . Hera in concert with her lord formed a cloud in
of his benefactor and dared to make love to her. Hera in concert with her lord formed a cloud in the likeness of herself, w
o have been originally a maiden named Cænis. Poseidôn having violated her , she prayed him as a compensation to turn her int
oseidôn having violated her, she prayed him as a compensation to turn her into a man, and grant that she should be invulner
ic appellation for the builders of towns. He supposes Hippodameia, as her name seems to intimate, to have been a Centauress
is said, caused the ruin of both. He called his wife Hera, and was by her styled Zeus in return. Zeus indignant at their im
mpiety turned them both into birds, making him a sea-gull (κήϋξ), and her a king-fisher (ἁλκυών)1604. Another version of th
irds called Halcyôns. During seven days of winter the Halcyôn sits on her eggs, and during seven more she feeds her young o
winter the Halcyôn sits on her eggs, and during seven more she feeds her young on the surface of the sea, which then is ca
ed Althæa daughter of Thestios, a son of Demonica by the god Ares. By her he had four sons, Toxeus, Thureus, Clymenos, and
e brave son of Œneus was the consequence. Althæa did not long survive her son, whose death she had caused. After her death
lthæa did not long survive her son, whose death she had caused. After her death Œneus married Peribœa the daughter of Hippo
neglect of Artemis by Œneus at his harvest-home feast (θαλύσια), and her vengeance. Hunters and dogs were collected from a
shaken by the victorious Curetes : for Althæa, grieved at the fate of her brother, who had fallen in the fight, had with te
fight, had with tears invoked Aides and Persephoneia to send death to her son. The elders of the Ætolians supplicated Melea
Thestios, offended at this preference of a woman, took the skin from her , saying that it fell to them of right, on account
his snatched the billet, and laid it up carefully in a chest. But now her love for her son giving way to resentment for the
the billet, and laid it up carefully in a chest. But now her love for her son giving way to resentment for the death of her
ut now her love for her son giving way to resentment for the death of her brothers, she took the billet from its place of c
d. Repenting when too late of what she had done, Althæa put an end to her life by a cord or a sword. Cleopatra died of grie
, and one daughter, Europa. Zeus becoming enamoured of Europa carried her away to Crete ; and Agenôr, grieving for the loss
for the loss of his only daughter, ordered his sons to go in quest of her , and not to return till they had found her. They
his sons to go in quest of her, and not to return till they had found her . They were accompanied by their mother and by Tha
ing Europa. The god desired him to cease from troubling himself about her , but to follow a cow as his guide, and to build a
ocis, and meeting a cow belonging to the herds of Pelagôn he followed her . She went through Bœotia till she came to where T
to where Thebes now stands, and there lay down. Wishing to sacrifice her to Athena1624, Cadmos sent his companions to fetc
640. Semele herself may refer to the brightness (σέλας) of water, and her name be like Electra, Galateia, Galene, Glauce, I
uggested to the unfortunate fair-one the imprudent request which cost her her life. Her offspring was Dionysos, who became
sted to the unfortunate fair-one the imprudent request which cost her her life. Her offspring was Dionysos, who became the
Thessaly. Cyrene was averse from all feminine occupations, and passed her days in hunting the wild beasts, and thus protect
er days in hunting the wild beasts, and thus protecting the cattle of her father. One day as she was engaged in combat with
ther. One day as she was engaged in combat with a lion, Apollo beheld her , and filled with admiration of her beauty and her
combat with a lion, Apollo beheld her, and filled with admiration of her beauty and her courage, he called out to Cheirôn
lion, Apollo beheld her, and filled with admiration of her beauty and her courage, he called out to Cheirôn to quit his cav
ourage, he called out to Cheirôn to quit his cave and come to look at her . To the questions of the god respecting her the C
cave and come to look at her. To the questions of the god respecting her the Centaur replied, by informing him that he was
especting her the Centaur replied, by informing him that he was to be her spouse, and to carry her in his golden car over t
replied, by informing him that he was to be her spouse, and to carry her in his golden car over the sea to the rich garden
he sea to the rich garden of Zeus, where Libya would joyfully receive her in a golden abode ; that there she would bear a s
forthwith seized the nymph and in his car drawn by swans1642 conveyed her to the part of Libya afterwards named from her, a
by swans1642 conveyed her to the part of Libya afterwards named from her , and ‘silver-footed Aphrodite’ received them on t
he love of Aristæos for Eurydice the wife of Orpheus ; his pursuit of her , and her unfortunate death ; on which the Napæan
f Aristæos for Eurydice the wife of Orpheus ; his pursuit of her, and her unfortunate death ; on which the Napæan nymphs, h
rsuit of her, and her unfortunate death ; on which the Napæan nymphs, her companions, destroyed all his bees ; and the mode
e sultry day, as he rambled alone, he chanced to surprise Artemis and her nymphs as they were bathing. The goddess, incense
he anger of the goddess was Actæôn’s boasting that he was superior to her at the chase1648 ; while others ascribed his tran
lo's carrying the nymph Cyrene from the foot of Pelion, and having by her a son named Aristæos. The mythe of Actæôn may be
ntly placed his son before the altar ; but Nephele snatched away both her son and her daughter, and gave them a gold-fleece
his son before the altar ; but Nephele snatched away both her son and her daughter, and gave them a gold-fleeced ram she ha
eion and the Chersonese, into which Helle fell, and it was named from her Hellespontos (Helle's Sea). Phrixos went on to Co
or, as others say, dashed him to pieces against a rock. Ino fled with her other son ; and being closely pursued by her furi
st a rock. Ino fled with her other son ; and being closely pursued by her furious husband, sprang with her child from the c
r son ; and being closely pursued by her furious husband, sprang with her child from the cliff of Moluris near Corinth into
the cliff of Moluris near Corinth into the sea. The gods took pity on her and made her a sea-goddess under the name of Leuc
Moluris near Corinth into the sea. The gods took pity on her and made her a sea-goddess under the name of Leucothea, and Me
lf Athamantia ; and marrying Themisto the daughter of Hypseus, had by her four children, Leucôn, Erythroe, Schœneus, and Pt
le. Thus it is said that Ino was Athamas’ first wife, and that he put her away by the direction of Hera and married Nephele
as a maid-servant unknown in the house of Athamas. Here Themisto made her the confidant of her design to destroy Ino's chil
nown in the house of Athamas. Here Themisto made her the confidant of her design to destroy Ino's children, and directed he
r the confidant of her design to destroy Ino's children, and directed her for that purpose to dress them in black and her o
hildren, and directed her for that purpose to dress them in black and her own in white, that she might be able to distingui
hem. Ino however reversed the orders, and Themisto unwittingly killed her own children, and then seeing what she had done s
Zeus by Antiope the daughter of Nycteus. Terrified at the threats of her father when the consequences of her frailty becam
teus. Terrified at the threats of her father when the consequences of her frailty became apparent, Antiope fled to Sicyôn,
he was treated with the utmost cruelty by him and his wife Dirce. But her chains loosed of themselves, and she fled to the
But her chains loosed of themselves, and she fled to the dwelling of her sons in search of shelter and protection. Having
ng of her sons in search of shelter and protection. Having recognised her , they resolved to avenge her wrongs : they attack
helter and protection. Having recognised her, they resolved to avenge her wrongs : they attacked and slew Lycos, and tying
ed and slew Lycos, and tying Dirce by the hair to a bull let him drag her till she was dead : they then cast her body into
he hair to a bull let him drag her till she was dead : they then cast her body into the fount which was named from her. The
as dead : they then cast her body into the fount which was named from her . They expelled Laïos, seized on the government, a
alos, who bore him an equal number of sons and daughters. Elated with her numerous progeny she set herself above Leto, who
s, and the sons of Niobe soon fell by the arrows of the former, while her daughters perished by those of his sister. Nin
los, and a daughter Neïs. Aëdôn, jealous of the superior fecundity of her sister-in-law Niobe, resolved to kill her eldest
f the superior fecundity of her sister-in-law Niobe, resolved to kill her eldest son Amaleus in the night. As the two cousi
Amaleus in the night. As the two cousins slept together, she directed her own son Itylos to lie inside ; but he mistook or
rected her own son Itylos to lie inside ; but he mistook or neglected her directions, and in the dark she killed him instea
When she discovered what she had done she prayed to the gods to take her out of the world, and she was changed into a nigh
the dense leaves of the trees, She, frequent changing, poureth forth her voice Tone-full, lamenting her son ltylos, King
She, frequent changing, poureth forth her voice Tone-full, lamenting her son ltylos, King Zethos’ child, whom erst with ru
son ltylos, King Zethos’ child, whom erst with ruthless brass She in her folly slew. We shall find another form of it amo
By Homer1673 Antiope is called the daughter of Asopos, and Asios made her the wife of Epopeus at the time of her conception
hter of Asopos, and Asios made her the wife of Epopeus at the time of her conception1674. It is indeed not improbable that
he moon, which at the full sits so calmly looking down on the earth ; her husband’s name Epopeus is of similar import ; her
down on the earth ; her husband’s name Epopeus is of similar import ; her mother is Polyxo (Polylyxo), Light-full. Amphiôn
rishing-one (Tantalos), and the mother of the Green-one (Chloris). In her then we may view the young, verdant, fruitful ear
nd Artemis (other forms of the sun and moon), withers up and destroys her progeny ; she weeps and stiffens to stone (the to
t it to Peribœa the wife of Polybos, who being childless reared it as her own, and named it Œdipûs on account of its swolle
to inform him of the truth ; but unable to get any satisfaction from her , he went to Delphi and consulted the oracle. The
 ?” The oracle told the Thebans that they would not be delivered from her until they had solved her riddle. They often met
ebans that they would not be delivered from her until they had solved her riddle. They often met to try their skill ; and w
d devoured one of their number. At length his son Hæmôn having become her victim, Creôn offered by public proclamation the
the guilt home to Œdipûs. Iocasta, on the discovery being made, ended her days by a cord, and her unhappy son and husband i
. Iocasta, on the discovery being made, ended her days by a cord, and her unhappy son and husband in his grief and despair
“I saw (in Erebos) the mother of Œdipodes, the fair Epicaste, who in her ignorance did an awful deed, marrying her own son
, the fair Epicaste, who in her ignorance did an awful deed, marrying her own son ; and he married having slain his own fat
to the epic poem the Œdipodeia1691, Epicasta had not any children by her son, Eurygeneia the daughter of Hyperphas being t
lindness seems also a tragic fiction. Euripides makes Iocasta survive her sons, and terminate her life by the sword1694.
agic fiction. Euripides makes Iocasta survive her sons, and terminate her life by the sword1694. Τϵιρϵσίας. Tiresias.
father-in-law, Amphitryôn was forced to fly from Mycenæ. Alcmena and her brother Licymnios accompanied his flight, and he
boans, Zeus, who had become enamoured of Alcmena, assumed the form of her husband, and was admitted by her without suspicio
ured of Alcmena, assumed the form of her husband, and was admitted by her without suspicion to all his privileges. He relat
dmitted by her without suspicion to all his privileges. He related to her all the events of the war, and by his power exten
ch he was received by his wife ; but on coming to an explanation with her , and consulting Teiresias, he learned that it was
the son of Zeus, the elder by one night, and Iphicles, the progeny of her mortal lord. The children were but eight months o
erpents into the chamber to destroy them. Alcmena in terror called to her husband to save them, but Heracles raised himself
fighting. Creôn gave his daughter Megara in marriage to Heracles, and her younger sister to Iphicles1733. Alcmena the mothe
which he found on a rising ground near the springs of Amymone, where her hole was. He shot at her with fiery darts till he
ng ground near the springs of Amymone, where her hole was. He shot at her with fiery darts till he made her come out ; and
one, where her hole was. He shot at her with fiery darts till he made her come out ; and he then grasped and held her, whil
fiery darts till he made her come out ; and he then grasped and held her , while she twined herself about his legs. The her
d held her, while she twined herself about his legs. The hero crushed her heads with his club, but to no purpose, for when
He cut the body of the hydra up into pieces, and dipped his arrows in her gall. Eurystheus however denied that this was to
ns, and was sacred to Artemis. Heracles, not wishing to kill or wound her , pursued her for an entire year1743. When the ani
acred to Artemis. Heracles, not wishing to kill or wound her, pursued her for an entire year1743. When the animal was tired
er Ladôn, and, as she was about to cross that stream, Heracles struck her with an arrow, caught her, put her on his shoulde
about to cross that stream, Heracles struck her with an arrow, caught her , put her on his shoulder, and was going with his
cross that stream, Heracles struck her with an arrow, caught her, put her on his shoulder, and was going with his burden th
nd was going with his burden through Arcadia, when he met Artemis and her brother Apollo. The goddess took the hind from hi
The goddess took the hind from him, and reproached him for violating her sacred animal. But the hero excusing himself on t
ng the bow. Hippolyta was mistress of the belt of Ares, as a token of her exceeding all the Amazons in valour. This girdle
the cause of his arrival, and on hearing it she promised to give him her girdle. But Hera, taking the form of an Amazon, w
ship. Heracles, thinking that Hippolyta had acted treacherously, slew her , and taking her girdle made sail homewards. He st
thinking that Hippolyta had acted treacherously, slew her, and taking her girdle made sail homewards. He stopped at Troy, t
is daughter Hesione1750 for food to the monster. He therefore exposed her , fastened to a rock which overhung the sea. Herac
verhung the sea. Heracles, having seen the maiden, offered to deliver her if Laomedôn would give him the mares which Zeus h
cles ; but Eurytos and his other sons refused, lest he should destroy her children, if she had any, as he had done those of
seek relief, he was refused a response by the Pythia. In his rage at her denial he went to plunder the temple, and taking
es. He gave Hesione to Telamôn as a reward of his valour, and allowed her to choose one among the captives to be set at lib
se one among the captives to be set at liberty. When she had fixed on her brother Podarkes, Heracles replied that he must f
e, and then she might give something for him and redeem him. She took her golden veil off her head, and with it bought him 
t give something for him and redeem him. She took her golden veil off her head, and with it bought him ; and hence he was a
d given him, presented it to Aërope the daughter of Cepheus, and told her , that if when a hostile army should approach she
yndareos. Returning through Tegea, Heracles violated, without knowing her , Auge the daughter of Aleos. She secretly brought
Aleos gave his daughter Auge to Nauplios the son of Poseidôn, to sell her out of the country ; and he disposed of her to Te
son of Poseidôn, to sell her out of the country ; and he disposed of her to Teuthras king of Teuthrania on the Caÿster in
her to Teuthras king of Teuthrania on the Caÿster in Mysia, who made her his wife. Telephos having, when grown up, consult
he hand of Deïaneira the daughter of Œneus1778. He had to contend for her with the river-god Acheloös, who turned himself i
r freight. She resisted, and cried out loudly ; and Heracles, hearing her screams, shot Nessos through the heart as he came
ing Centaur thought on revenge : he called Deïaneira to him, and told her if she would possess a philtre, or means of secur
eira hearing about Iola from the messenger, and fearing the effect of her charms on the heart of her husband, resolved to t
m the messenger, and fearing the effect of her charms on the heart of her husband, resolved to try the efficacy of the phil
one, hanged herself ; and Heracles, charging Hyllos his eldest son by her to marry Iola when he was of sufficient age, had
s endowed with immortality ; and being reconciled to Hera he espoused her daughter Hebe, by whom he had two children named
all analogy would lead us to suppose him, from his name, to have been her favourite1789. We would therefore hint as a possi
in the Erichtheion ; Athena then came, and making Cecrops witness of her taking possession, planted the olive which stood
alled by these names1797, they were probably only personifications of her epithets. As Herse and Pandrosos are the same in
o the maiden-goddess. She fled ; he pursued, and though lame overtook her , but was unable to overcome her resistance. The l
he pursued, and though lame overtook her, but was unable to overcome her resistance. The legend proceeds to relate the bir
unction not to open it. Pandrosos was obedient ; but the curiosity of her sisters made them unclose the coffer, in which th
d themselves from the Acropolis. Erichthonios was reared by Athena in her temenos ; and when he was grown up he expelled Am
d to set his mother free ; but he, who had done it through malice for her having flung him out of heaven, replied that he h
ard ; and Poseidôn, who bore a grudge to Athena, persuaded him to ask her in marriage. Zeus granted his desire, but recomme
ge. Zeus granted his desire, but recommended his daughter to stand on her defence1802. — The remainder of the legend is nea
ad a son named Itys. After some time Procne became desirous of seeing her sister, and at her request Tereus went to Athens
. After some time Procne became desirous of seeing her sister, and at her request Tereus went to Athens and prevailed on Pa
to let Philomela accompany him back to Thrace. On the way he violated her  ; and fearing that the truth might be discovered,
ated her ; and fearing that the truth might be discovered, he cut out her tongue and confined her : she contrived however t
hat the truth might be discovered, he cut out her tongue and confined her  : she contrived however to communicate her story
ut her tongue and confined her : she contrived however to communicate her story to her sister by means of characters woven
and confined her : she contrived however to communicate her story to her sister by means of characters woven into a peplos
f characters woven into a peplos. Procne then sought out and released her sister ; and killing her own son Itys, served his
peplos. Procne then sought out and released her sister ; and killing her own son Itys, served his flesh up to his father.
, Tereus had early conceived a passion for Philomela, and he obtained her in marriage by pretending that Procne was dead180
aid1813 to have related that the nightingale had been deprived of all her sleep, the swallow of one half of hers, in conseq
heus married Praxithea, a grand-daughter of the Cephissos, and had by her five sons, Cecrops, Pandoros, Metiôn, Orneus, and
daughters. Erechtheus offered up his youngest daughter Chthonia ; and her sisters, as they had entered into a resolution th
her sisters, as they had entered into a resolution that when one lost her life the others would end theirs, all voluntarily
mself, and came to Procris with a splendid jewel, which he offered to her as the price of her favours. After much hesitatio
rocris with a splendid jewel, which he offered to her as the price of her favours. After much hesitation her virtue yielded
he offered to her as the price of her favours. After much hesitation her virtue yielded ; her husband then discovered hims
the price of her favours. After much hesitation her virtue yielded ; her husband then discovered himself and reproached he
r virtue yielded ; her husband then discovered himself and reproached her . She fled from him in shame, but soon after they
one. She questioned the slave who used to accompany him ; and he told her that his master frequently ascended the summit of
nd on Cephalos’ crying “Come, Nephela, come !” she rushed forwards to her husband, who in his astonishment and confusion th
on finding how she had been deceived fled to Crete, where Minôs gave her an inevitable dart, and a dog named Lælaps (Whirl
g named Lælaps (Whirlwind), which no beast could escape. She then cut her hair short, and attiring herself as a man came to
of a golden coronet from Pteliôn. Her infidelity being discovered by her husband, she fled to Minôs king of Crete, whom sh
s of the Ilyssos, she was beheld by the wind-god Boreas. Enamoured of her beauty, he seized and carried her away to Thrace,
y the wind-god Boreas. Enamoured of her beauty, he seized and carried her away to Thrace, where she bore him the winged you
loved by Poseidôn, to whom she bore a son named Eumolpos ; to conceal her weakness she threw the babe into the sea to the p
daughter of a king of Attica ; yet the real Erechtheus may have been her mythic sire. Κρέουσα, Ξοȗθος καὶ ῎Ιων. Creusa
l in love with him, and resolved to give him the victory. She cut off her father's precious lock as he slept, and he immedi
e Cretans. But Minôs, instead of rewarding the maiden, disgusted with her unnatural treachery, tied her by the feet to the
of rewarding the maiden, disgusted with her unnatural treachery, tied her by the feet to the stern of his vessel, and thus
ry, tied her by the feet to the stern of his vessel, and thus dragged her along till she was drowned1828. Another legend182
30 ) ; and that the father continually pursues the daughter to punish her for her crime. According to Æschylus1831 Minôs br
nd that the father continually pursues the daughter to punish her for her crime. According to Æschylus1831 Minôs bribed Scy
moreover placed his sword and shoes under a large stone, and directed her to send his son to him when he was able to roll a
ned to Athens ; and when Medeia came thither from Corinth, he married her . He also celebrated Panathenæan games ; in which
edeia, it is also said, who was married to Ægeus, fearing the loss of her influence when Theseus should have been acknowled
edged by his father, resolved to anticipate that event ; and moved by her calumnies, Ægeus was presenting a cup of poison t
he king, who was present, became deeply enamoured of Theseus, by whom her love was speedily returned. She furnished him wit
eda, then a child of but nine years. The friends planned the carrying her off, and they succeeded. Placing her under the ca
The friends planned the carrying her off, and they succeeded. Placing her under the care of his mother Æthra at Aphidnæ, Th
produced by the wrath of Aphrodite against Hippolytos for neglecting her deity, and devoting himself solely to the service
hae. During the absence of Theseus the queen made advances of love to her step-son, which were indignantly repelled by the
ed by the virtuous youth. Filled with fear and hate, on the return of her husband she accused to him his innocent son of an
n of her husband she accused to him his innocent son of an attempt on her honour. Without giving the youth an opportunity o
polytos entangled in the reins, till life abandoned him. Phædra ended her days by her own hand ; and Theseus, when too late
ngled in the reins, till life abandoned him. Phædra ended her days by her own hand ; and Theseus, when too late, learned th
d off Ægina the daughter of Asopos, the river-god in his search after her came to Corinth. Sisyphos, on his giving him a sp
is wife to leave his body unburied ; and then complaining to Hades of her unkindness, he obtained permission to return to t
unkindness, he obtained permission to return to the light to upbraid her with her conduct. But when he found himself again
ss, he obtained permission to return to the light to upbraid her with her conduct. But when he found himself again in his o
. He is married to a daughter of the symbol of navigation, Atlas, and her name would seem to indicate that he is engaged wi
ly vigour and beauty. Anteia, the wife of Prœtos king of Argos, fixed her love upon him, and sought a corresponding return.
d sought a corresponding return. But the virtuous youth rejecting all her amorous advances, hate occupied the place of love
of the disappointed queen. She accused him to Prœtos of an attempt on her honour. The credulous king gave ear to her falseh
to Prœtos of an attempt on her honour. The credulous king gave ear to her falsehood, but would not incur the reproach of pu
the Bridler (Χαλινȋτις)1888. Whether the legend viewed the goddess in her physical or in her moral character, it is difficu
τις)1888. Whether the legend viewed the goddess in her physical or in her moral character, it is difficult to determine. Be
f Tartaros and Earth, who seized all passers-by,) asleep, he deprived her of life : he also took vengeance on the murderers
When Io had been changed into a cow, Hera gave the charge of watching her to Argos1895. Ἰώ. Io. Io, the daughter of
e daughter of Iasos1896, was priestess of Hera1897, and unhappily for her she was loved by Zeus. When he found his amour su
to believe him, asked the cow of him as a present ; and on obtaining her , set ‘all-seeing Argos1898’ to watch her. He boun
a present ; and on obtaining her, set ‘all-seeing Argos1898’ to watch her . He bound her to an olive-tree in the grove of My
d on obtaining her, set ‘all-seeing Argos1898’ to watch her. He bound her to an olive-tree in the grove of Mycenæ1899, and
o an olive-tree in the grove of Mycenæ1899, and there kept guard over her . Zeus, pitying her, directed Hermes to steal her
the grove of Mycenæ1899, and there kept guard over her. Zeus, pitying her , directed Hermes to steal her away. The god of in
here kept guard over her. Zeus, pitying her, directed Hermes to steal her away. The god of ingenious devices made the attem
ursuits. She swam through the Ionian Sea, which derived its name from her  ; then roamed over the plains of Illyria, ascende
at last on the banks of the Nile, where, touched by Zeus, she assumed her original form and bore a son named Epaphos1900. T
Her story however was noticed in the Ægimios, where it was said that her father's name was Peirên, that her keeper Argos h
he Ægimios, where it was said that her father's name was Peirên, that her keeper Argos had four eyes, and that the isle of
Æschylus introduces Io in his ‘Prometheus Bound,’ and he also relates her story in his ‘Suppliants.’ The general opinion re
rgos the starry heaven, which, as it were, keeps ceaseless watch over her  ; her wanderings are thought to denote the contin
he starry heaven, which, as it were, keeps ceaseless watch over her ; her wanderings are thought to denote the continual re
he cause of offence, in both the nymph is changed by the goddess into her sacred animal1908. Argos is probably merely the d
ings of Io were gradually extended. The name of the Ionian sea caused her to be made to ramble along its shore ; when Byzan
their Io, whose name was the occasion of a new legend of the mode of her being restored to her pristine form1911. And now
was the occasion of a new legend of the mode of her being restored to her pristine form1911. And now the wanderings of Io w
f them, was engaged in the search, she saw a deer, at which she flung her dart ; but, missing the game, the dart wounded a
g from his sleep, he beheld the beauty of the maid, and rushed toward her filled with desire. She prayed to Poseidôn for ai
ed ; Amymone submitted to the embraces of the god, and he revealed to her the springs of Lerna1916. The sons of Ægyptos cam
tra had spared Lynceus, for the delicate regard which he had shown to her modesty. Her father, at first, in his anger at he
ch he had shown to her modesty. Her father, at first, in his anger at her disobedience, put her into close confinement. Rel
modesty. Her father, at first, in his anger at her disobedience, put her into close confinement. Relenting however after s
onfinement. Relenting however after some time, he gave his consent to her union with Lynceus, and proclaimed gymnic games,
light of the statue of the goddess, — the former, that they ridiculed her temple, saying that their father's house was much
id that they were the priestesses of the goddess and were punished by her for taking the gold off her robe and converting i
esses of the goddess and were punished by her for taking the gold off her robe and converting it to their own use1933. It i
brazen subterranean chamber1934, in which he shut up his daughter and her nurse, in order that she might never become a mot
nder the form of a golden shower he poured through the roof down into her bosom. Danae became the mother of a son, whom she
f down into her bosom. Danae became the mother of a son, whom she and her nurse reared in secrecy until he had attained his
the voice of the child at his play. He brought forth his daughter and her nurse ; and putting the latter instantly to death
and putting the latter instantly to death, drew Danae in private with her son to the altar of Herceian Zeus, where he made
in private with her son to the altar of Herceian Zeus, where he made her answer on oath whose was her son. She replied tha
he altar of Herceian Zeus, where he made her answer on oath whose was her son. She replied that he was the offspring of Zeu
plied that he was the offspring of Zeus. Her father gave no credit to her protestations. Inclosing her and her child in a c
ng of Zeus. Her father gave no credit to her protestations. Inclosing her and her child in a coffer, he cast them into the
us. Her father gave no credit to her protestations. Inclosing her and her child in a coffer, he cast them into the sea to t
r of Dictys, who reigned over Seriphos, fell in love with Danae ; but her son Perseus, who was now grown up, was an invinci
flected on his shield, and Athena guiding his hand he severed it from her body. The blood gushed forth, and with it the win
940. Cassiopeia, the wife of Cepheus, having offended the Nereïdes by her presumption in setting herself before them in poi
ects, and the unhappy princess was bound to a rock. Perseus beholding her there, was seized with love, and he forthwith pro
sed Cepheus to deliver his daughter from the monster if he would give her to him in marriage when saved. Cepheus joyfully c
phs. He gave the Gorgon’s head to Athena, who set it in the middle of her shield. Accompanied by his mother and his wife An
he Gorgons) connected with this goddess, and moreover Gorgo is one of her own appellations1953. The Grecian deities, as the
nd with gloom. This is prevented by Perseus’ freeing the goddess from her opposite the Gorgo, which makes the moonbeams poi
makes the moonbeams poisonous and petrifies the land. The efficacy of her look is then directed against the under-world its
e earth. The beneficent deity, the rearer of trees and corn, recovers her full influence, and the clear fructifying springs
ws chancing to run aside, he flung the stick he had in his hand after her , which happening to strike Electryôn on the head
ttled them at Mideia. Amphitryôn, accompanied by his wife Alcmena and her half-brother Licymnios, retired to Thebes, where
till refusing to admit the embraces of Amphitryôn till he had avenged her brothers, he applied to Creôn to assist him in th
his daughter, who was at the time pregnant by Apollo, but unknown to her father. Her labour came on in the country of Epid
father and sons, with the exception of Nyctimos, whom Earth, raising her hands and grasping the right-hand of Zeus, saved
huntress-goddess, accompanied the maiden to the chase, and surprised her virtue. She long concealed her shame ; but at len
the maiden to the chase, and surprised her virtue. She long concealed her shame ; but at length, as she was one day bathing
concealed her shame ; but at length, as she was one day bathing with her divine mistress, the alteration in her person was
s she was one day bathing with her divine mistress, the alteration in her person was observed ; and Artemis, in her anger,
mistress, the alteration in her person was observed ; and Artemis, in her anger, turned her into a bear. While in this form
ration in her person was observed ; and Artemis, in her anger, turned her into a bear. While in this form she brought forth
r anger, turned her into a bear. While in this form she brought forth her son Arcas, who lived with her in the woods, till
r. While in this form she brought forth her son Arcas, who lived with her in the woods, till the herdsmen caught both her a
Arcas, who lived with her in the woods, till the herdsmen caught both her and him, and brought them to Lycaôn. Some time af
which it was unlawful to enter. A number of Arcadians, among whom was her own son, followed to kill her ; but Zeus, in memo
. A number of Arcadians, among whom was her own son, followed to kill her  ; but Zeus, in memory of his love, snatched her o
son, followed to kill her ; but Zeus, in memory of his love, snatched her out of their hands, and placed her as a constella
s, in memory of his love, snatched her out of their hands, and placed her as a constellation in the sky1985. This fable is
In some versions it is Zeus who turns Callisto into a bear to conceal her from Hera ; and this goddess persuades Artemis to
to conceal her from Hera ; and this goddess persuades Artemis to kill her with her arrows as a noxious beast ; Zeus then, i
l her from Hera ; and this goddess persuades Artemis to kill her with her arrows as a noxious beast ; Zeus then, it is said
, having been separated from his mother and reared among men, meeting her one day in the woods, was on the point of slaying
ng men, meeting her one day in the woods, was on the point of slaying her , when Zeus transferred the mother and son to the
e was suckled by a bear, and at last found by some hunters, who named her Atalanta and reared her. She followed the chase,
and at last found by some hunters, who named her Atalanta and reared her . She followed the chase, and was alike distinguis
hed for beauty and courage. The Centaurs Rhœcos and Hylæos attempting her honour perished by her arrows. She took a part in
age. The Centaurs Rhœcos and Hylæos attempting her honour perished by her arrows. She took a part in the Argonautic expedit
e in wrestling from Peleus1993. Atalanta was afterwards recognised by her parents. Her father wishing her to marry, she con
Atalanta was afterwards recognised by her parents. Her father wishing her to marry, she consented, but only on condition th
ather wishing her to marry, she consented, but only on condition that her suitors should run a race with her in the followi
sented, but only on condition that her suitors should run a race with her in the following manner. She was to be armed, and
odds ; if she overtook him she was to kill him, if not he was to win her hand. Many had thus run and perished, and their h
perished, and their heads were fixed round the place of contest, when her cousin Meilaniôn offered himself to contend. He h
menes, and say that on his neglecting to give thanks to Aphrodite for her aid, she inspired him with a sudden passion, whic
e form of a swan, sought the embraces of Leda ; and in the same night her husband Tyndareos caressed her. By the deity she
braces of Leda ; and in the same night her husband Tyndareos caressed her . By the deity she conceived Polydeukes and Helena
is termed ‘begotten of Zeus2003,’ and she calls Castôr and Polydeukes her ‘own-brothers whom one mother bore with her2004.’
he child of Zeus. The beauty of Helena is proverbial. Theseus carried her off while yet a child, and, as we shall see, her
ial. Theseus carried her off while yet a child, and, as we shall see, her frailty caused the war of Troy. It was fabled tha
ms to be of a family of words relating to light, flame or heat 2010 ; her children by him or Zeus, that is by Zeus-Tyndareo
form of the legend, are their wives2017. Helena, in like manner, had her temples2018 ; and there is some reason to suppose
υρώ. Tyro. Tyro the daughter of Salmoneus was, after the death of her father, brought up in Thessaly by his brother Deï
She was in love with the river Enipeus, to whose waves she often made her moan. Poseidôn saw and loved her ; and assuming t
ipeus, to whose waves she often made her moan. Poseidôn saw and loved her  ; and assuming the form of the river-god, embrace
saw and loved her ; and assuming the form of the river-god, embraced her at the mouth of the stream, whose bright waves ar
hey lay, one of the mares touched the face of one of the infants with her hoof, and made it livid (πέλιον). The herdsmen to
When they grew up they discovered their mother, and resolved to kill her stepmother Sidero, by whom she was cruelly treate
her stepmother Sidero, by whom she was cruelly treated. They pursued her to the altar of Hera ; and Pelias, who never show
Hera ; and Pelias, who never showed any regard for that goddess, slew her before it. The brothers afterwards fell into disc
d in Elis, where he built a town named Pylos. Tyro afterwards married her uncle Cretheus, to whom she bore three sons, Æsôn
aughter of Amphiôn, the son of Iasos of the Minyan Orchomenos2023. By her he had several sons, of whom the principal were P
this beautiful maiden was sought by most of the neighbouring princes, her father declared that he would give her only to hi
t of the neighbouring princes, her father declared that he would give her only to him who should bring him from Thessaly th
tas’ conceived by Poseidôn the ‘violet-tressed’ Euadne. She concealed her state ; and when the babe was born sent it to Æpy
Phæsane on the banks of the Alpheios in Arcadia. When Euadne grew up, her charms attracted the love of Apollo. The conseque
grew up, her charms attracted the love of Apollo. The consequence of her intercourse with the god did not escape the obser
affair. While he was absent, Euadne, who had gone to the fount, felt her pains come on. She laid down her silver pitcher a
dne, who had gone to the fount, felt her pains come on. She laid down her silver pitcher and loosed her ‘purple-yellow’ gir
, felt her pains come on. She laid down her silver pitcher and loosed her ‘purple-yellow’ girdle, and beneath the dark foli
er ‘purple-yellow’ girdle, and beneath the dark foliage brought forth her ‘divine-minded’ son. The ‘gold-haired’ god had se
The ‘gold-haired’ god had sent the mild Eleutho and the Moiræ to ease her labour, and bring his offspring to the light. The
abour, and bring his offspring to the light. The mourning mother left her new-born babe on the ground, and two ‘green-eyed’
e expression when he speaks of the moon as being at this time ‘hid in her vacant interlunar cave.’ Endymiôn is perhaps the
ough his son-in-law, or, as others say, being unwilling on account of her surpassing beauty to part with her, he proclaimed
say, being unwilling on account of her surpassing beauty to part with her , he proclaimed that he would give his daughter on
y, that Hippodameia being thirsty, Pelops went in search of water for her  ; during his absence Myrtilos attempted to offer
rch of water for her ; during his absence Myrtilos attempted to offer her violence2066, and Pelops on her complaint flung h
s absence Myrtilos attempted to offer her violence2066, and Pelops on her complaint flung him into the sea2067. To the veng
the sacred dance, she slipped in the blood of the victims and defiled her clothes. Quitting the dance, she went down to the
Quitting the dance, she went down to the river to wash the dirt from her garment. When she had taken it off, Thyestes, cov
ght not be known, sprang from his lurkingplace, and forcibly embraced her . In the struggle she drew his sword from the shea
struggle she drew his sword from the sheath, and taking it back with her , concealed it in the temple of Athena. The next d
him, where he beheld Pelopia the daughter of Thyestes ; and supposing her to be the daughter of the king, demanded her in m
Thyestes ; and supposing her to be the daughter of the king, demanded her in marriage. Thesprotos gave her to him. She was
e the daughter of the king, demanded her in marriage. Thesprotos gave her to him. She was already pregnant by her father, a
in marriage. Thesprotos gave her to him. She was already pregnant by her father, and shortly after her marriage brought fo
her to him. She was already pregnant by her father, and shortly after her marriage brought forth a son, whom Atreus caused
r of Thyestes, under pretence of examining the sword, plunged it into her bosom. Ægisthos drew it forth reeking with blood,
er the name of Triclaria. Her priestess was always a virgin, who held her office till she married. This priesthood was once
goddess was offended ; disease and pestilence testified to the people her displeasure. Envoys were sent to consult the Pyth
is attachment only augmented the hatred and aversion of the maiden to her lover. When neither gifts nor entreaties could av
en to her lover. When neither gifts nor entreaties could avail to win her love, the priest in despair turned him to his god
esos had sacrificed Callirrhoe, or some one who was willing to die in her stead. It was resolved to obey the oracle. Callir
e. Callirrhoe could find no one possessed of sufficient affection for her to pay so high a penalty ; friends, kindred, pare
ents, all shrunk back, and the unhappy maiden was forced to submit to her cruel fate. As a victim, she was crowned and led
oresos stood to perform the appointed sacrifice ; but at the sight of her , love overcame every other sentiment in the bosom
f of true affection quite vanquished the hitherto relentless maiden ; her violent hate was converted into ardent love ; and
iolent hate was converted into ardent love ; and filled with pity for her lover, and shame at her own ungrateful insensibil
d into ardent love ; and filled with pity for her lover, and shame at her own ungrateful insensibility, she retired to a fo
ty, she retired to a fountain near the port of Calydôn, and there cut her own throat and died. The spring derived from her
lydôn, and there cut her own throat and died. The spring derived from her its name, — Callirrhoe, i. e. Fairflowing 2089.
iden ceased to regard him, and no longer sought his company. Grief at her loss killed the deserted shepherd, and Aphrodite
ut his love still continuing, Aphrodite again moved with pity exerted her divine power, and caused him to forget Argyra. Th
f Agenôr, changed himself into a beautiful white bull, and approached her ‘breathing saffron from his mouth’ as she was gat
‘breathing saffron from his mouth’ as she was gathering flowers with her companions in a mead near the sea-shore. Europa,
hys, and Sarpedôn. Asteriôn king of Crete espoused Europa, and reared her sons2092 . He was succeeded in his kingdom by Min
he became the sister of Cadmos. It probably originated in the name of her father ; and as the legend very appropriately mad
ôr the sire of Cadmos, Europa was also said to be his daughter, while her mother Telephassa became the inappropriate mother
Medeia persuaded Talôs that she could make him immortal : he suffered her to pull out the pin in his heel, and let the ichô
bled him to thread the mazes of the Labyrinth. She fled with him from her father ; but Theseus, says Homer, did not reap th
from her father ; but Theseus, says Homer, did not reap the fruits of her love ; for when they arrived at the isle of Dia o
ove ; for when they arrived at the isle of Dia or Naxos, Artemis slew her on the testimony of Dionysos2103. Another legend
heseus, to whom Athena appeared as he slept, and desired him to leave her and make sail for Athens ; and that as Ariadne wa
Athens ; and that as Ariadne was weeping, Aphrodite came and consoled her by an assurance that she should be the bride of D
e that she should be the bride of Dionysos. The god appeared, enjoyed her love, and gave her a golden crown, which was afte
e the bride of Dionysos. The god appeared, enjoyed her love, and gave her a golden crown, which was afterwards placed among
e him a son named Œnopiôn. Phædra was married to Theseus. The tale of her love for her step-son Hippolytos has been already
amed Œnopiôn. Phædra was married to Theseus. The tale of her love for her step-son Hippolytos has been already related. In
e blond Ariadne Minôs’ maid his blooming spouse, And Kronos’ son gave her immortal life. Ariadne (Much-pleasing) evidently
their own narrow cycle at the expense of others, seem to have joined her with their Theseus, and it was thus perhaps that
thsayers were all assembled ; and Polyeidos the son of Coiranos said, her colour was that of the berry of the briar, — gree
in early Greece, the horns of the latter gave occasion to the idea of her riding or driving steers ; and perhaps the legend
e been the origin of the tale of Pasiphae's love for the bull, and of her offspring by him, the Moon-bull, as Minotaur may
Asopos married Metope the daughter of the river-god Ladôn, and had by her several children. His daughter Ægina attracting t
attracting the love of Zeus, the amorous monarch of the gods carried her off, and struck with a thunderbolt Asopos when he
d his fair prize into the desert isle of Œnone, afterwards named from her Ægina, where she brought forth a son named Æacos,
red’ Eôs took him, and that ‘holy, gold-seated’ Artemis slew him with her ‘gentle darts’ in Ortygia. In another place his s
2123. He married Side, whom Hera cast into Erebos for contending with her in beauty2124. It is also said that Oriôn was ear
pe the daughter of Œnopiôn the son of Dionysos and Ariadne. He sought her in marriage ; but while wooing, seized a favourab
iage ; but while wooing, seized a favourable opportunity, and offered her violence. Her father, incensed at this conduct, h
ed to offer violence to the goddess herself ; others, to Opis, one of her Hyperborean maidens, and that Artemis slew him wi
Opis, one of her Hyperborean maidens, and that Artemis slew him with her arrows ; others again, that it was for presuming
about to marry him. Her brother was highly displeased, and often chid her , but to no purpose. At length, observing one day
: the waves rolled the dead body of Oriôn to the land ; and bewailing her fatal error with many tears, Artemis placed him a
was seven, only six stars are visible, for Electra, it is said, left her place that she might not behold the ruin of Troy 
lace that she might not behold the ruin of Troy ; or Merope concealed her face out of shame for having alone espoused a mor
built for him a fifty-oared galley, called from himself the Argo. In her keel Athena set a piece of timber, cut from the s
ensed at this neglect, murdered their husbands. Hypsipyle alone saved her father, whom she kept concealed. This event had o
sons ; and he then married Idæa the daughter of Dardanos. Jealous of her stepchildren, Idæa maligned them to their father,
, saying if she came safely through, the Argo might venture to follow her . They obeyed the directions of the prophet ; the
ns of the prophet ; the pigeon passed through safely with the loss of her tail ; watching then the recession of the rocks,
narrowly, that the rocks as they rushed together carried off some of her stern-works. The Symplegades now became fixed ; f
of the king, who had conceived a sudden affection for him, proffered her aid, if he would swear to marry her, and take her
dden affection for him, proffered her aid, if he would swear to marry her , and take her with him to Greece. Such aid was no
for him, proffered her aid, if he would swear to marry her, and take her with him to Greece. Such aid was not to be reject
s refused to give the Fleece, and meditated to burn the Argo and slay her crew. Medeia, anticipating him, led Iason by nigh
eia, anticipating him, led Iason by night to the Golden Fleece : with her drugs she cast to sleep the serpent which guarded
rugs she cast to sleep the serpent which guarded it ; and then taking her little brother Apsyrtos out of his bed she embark
oard and pursued the fugitives. Medeia seeing him gaining on them cut her brother to pieces, and scattered his limbs on the
ring back his daughter to inflict on them the punishment designed for her . At length, by a route which we shall presently t
ks ; over these they beheld flame and smoke ascending, but Thetis and her sister Nereïdes guided them through by the comman
where the brazen man, Talôs, prohibited their landing ; but Medeia by her art deprived him of life. On leaving Crete the ni
Æetes and the Wandering Rocks through which he makes the Argo pass on her return with the same danger as she encounters in
r return with the same danger as she encounters in the Argonautics on her outward voyage. The fame of the Odyssey soon made
n, the decision should be left to Eriphyle. Polyneices therefore gave her the collar of Harmonia, and the prophet was reluc
eigned. Being in want of water, Hypsipyle, the Lemnian princess, whom her country-women had sold when they found that she h
s, whom her country-women had sold when they found that she had saved her father, and who was now nurse to the infant child
ior opened it, and devoured the brain, and Athena in disgust withheld her aid2181. Amphiaraos himself fled from the spear o
less of the menaced penalties, Antigone gave sepulture to the body of her brother Polyneices, and was by Creôn remorselessl
mself, as well as his father, consulted Apollo, and by his advice put her to death. He was immediately assailed by her Erin
o, and by his advice put her to death. He was immediately assailed by her Erinnys. In phrenzy he roamed through Arcadia, ca
the collar and robe of Harmonia, and refused to admit the embraces of her husband until she had obtained them. Alcmæôn retu
crime which they had committed. When Callirrhoe heard of the fate of her husband, she prayed to Zeus, who had loved her, t
e heard of the fate of her husband, she prayed to Zeus, who had loved her , that her sons by Alcmæôn might at once attain to
the fate of her husband, she prayed to Zeus, who had loved her, that her sons by Alcmæôn might at once attain to manly age
she brought forth a burning torch, which set all Ilion in flames. On her telling this dream to Priamos, he sent for his so
iage2206. Aphrodite then directs him to build a ship, and she desires her son Æneias to be the companion of his adventure.
sent adverse winds to detain the fleet. Calchos having announced that her wrath could only be appeased by the sacrifice of
of being married to Achilleus. As they were in the act of sacrificing her , the goddess moved with pity snatched her away, l
e in the act of sacrificing her, the goddess moved with pity snatched her away, leaving a hind in her place, and carried he
her, the goddess moved with pity snatched her away, leaving a hind in her place, and carried her to Tauria, where she made
with pity snatched her away, leaving a hind in her place, and carried her to Tauria, where she made her immortal2214. The w
eaving a hind in her place, and carried her to Tauria, where she made her immortal2214. The wind now proving fair the fleet
requiring the Trojans to give back Helena and the property taken with her , but a refusal was returned. An assault on the to
r Achilleus being desirous of seeing Helena, he had an interview with her by means of Thetis and Aphrodite ; and when the A
truth, adding that it would not cease till the maiden was restored to her father. Agamemnôn expressed his willingness to gi
s restored to her father. Agamemnôn expressed his willingness to give her up, but said that some maiden must be given to hi
ess to give her up, but said that some maiden must be given to him in her place. A violent dispute between him and Achilleu
Achilleus arises ; the assembly breaks up ; Chryseïs is sent back to her father, and the heralds of the king take Briseïs
2217. Penthesileia, daughter of Ares, queen of the Amazons, now leads her female warriors to the aid of Troy. But in the fi
first engagement she falls by the hand of Achilleus, who struck with her beauty gives her body back to the Trojans that th
she falls by the hand of Achilleus, who struck with her beauty gives her body back to the Trojans that they may perform he
h her beauty gives her body back to the Trojans that they may perform her obsequies. Thersites railing at the hero, as if h
to the ships, while Odysseus keeps off the Trojans. Thetis comes with her sisters and the Muses and mourns her son ; she sn
f the Trojans. Thetis comes with her sisters and the Muses and mourns her son ; she snatches him from the pyre and conveys
enters Troy as a spy ; he is recognised by Helena, and concerts with her the mode of taking the city. He kills some of the
ng Cassandra, she grasped the statue of Athena, which he dragged with her  ; the Achæans were about to stone him, but he fle
f Proteus met Menelaos wandering alone, and informed him how to catch her father, and learn from him what he was to do. Men
h her father, and learn from him what he was to do. Menelaos followed her directions ; and by the advice of the old sea-god
eiresias to Thesprotia, where he married the queen Callidice. Heading her subjects in a war against the Brygians, he was op
After the death of Callidice Odysseus gave the kingdom to his son by her , named Polypœtes, and returned to Ithaca. Soon af
vanity. Who could believe, for example, that Athens, in a quarrel not her own, sent to the coast of Asia, there to remain f
ne half of that which she opposed to the Barbarians when fighting for her existence2240 at Marathôn ? The question is, did
lved in such obscurity, rose on the confines of these three nations : her population was formed out of them : she derived f
s : her population was formed out of them : she derived from them all her institutions ; and among others her religious doc
them : she derived from them all her institutions ; and among others her religious doctrines and rites, which she moulded
with Egypt, Greece obtained, in the papyrus, the means of preserving her literature, numbers of these legends were secured
regal period, — began, with that facility which always distinguished her , to appropriate the gods of Greece. Her knowledge
ways enjoined the adoption of Grecian rites and Grecian deities. When her arms had penetrated to the south of the Peninsula
e south of the Peninsula, and the cities of Magna Græcia acknowledged her dominion, poets of this country sought the favour
is country sought the favour of the Mistress of Italy, by celebrating her origin and her deeds in her own language. Nævius
ht the favour of the Mistress of Italy, by celebrating her origin and her deeds in her own language. Nævius the Campanian s
of the Mistress of Italy, by celebrating her origin and her deeds in her own language. Nævius the Campanian sang, in Satur
h. As soon as an intercourse was opened between Etruria and Greece or her colonies, the Grecian mythology made most rapid p
h art and violence to extract the knowledge from them. Accordingly by her advice he placed bowls of wine at a fountain on M
omana or Capitolina, as one of the great tutelar deities of Rome, had her share in the stately temple on the Capitol. On th
this temple was made the mint, the word money oddly enough comes from her name, of which the origin is quite uncertain2283.
ght. She was invoked by women in labour2289, and into the treasury of her temple, which stood on the Esquiline, a piece of
earliest times at Lanuvium. She was represented with a goatskin about her , a spear in her hand, a small shield on her arm,
t Lanuvium. She was represented with a goatskin about her, a spear in her hand, a small shield on her arm, and with shoes t
ted with a goatskin about her, a spear in her hand, a small shield on her arm, and with shoes turned up at the points2292.
patroness of arts and industry, and all the mental powers were under her care2295. She was the deity of schools : her stat
mental powers were under her care2295. She was the deity of schools : her statue was always placed in them, and school-boys
ways placed in them, and school-boys got as holydays the five days of her festival called the Quinquatrus, celebrated in th
rounds ; but it may be doubted whether this was not a transference to her of one of the attributes of the Grecian goddess P
arch, the time when, according to the Tuscan discipline, Minerva cast her lightnings2299. It was named Quinquatrus as being
s Minerva to have been introduced from that country. No derivation of her name can therefore be given, for it does not seem
she is identical in name and office. There is every reason to believe her worship to have been unborrowed by the Romans, an
cred fire, tended by six virgin-priestesses called Vestals, flamed in her temple at Rome. As the safety of the city was hel
icultural plebeians2309. Festivals called Cerealia were celebrated in her honour at Rome, in the month of April, with a pom
nning the harvest kept the Ambarvalia to Ceres, in which they offered her honey-combs covered with wine and milk, and a vic
ounded with the Grecian Aphrodite, that almost everything peculiar to her has disappeared. She cannot however have been one
She cannot however have been one of the original deities of Rome, as her name did not occur in the Salian hymns, and we ar
of Aphrodite. It may however be connected with fructus, and refer to her rural character. In the Circus stood a chapel of
mple was dedicated to Venus on this day, and gardens are placed under her protection2324.” Perhaps it may form a presumptio
in favour of the original rural character of Venus, that, like Pales, her name is of both genders. Thus we meet with Deus a
. vii. 205. And again, v. 374 : He through heaven, That open’d wide her blazing portals, led To God’s eternal house direc
is his daughter, because she partakes of the solar light, and changes her form according to the solar positions,» or «becau
d Greek authority for it. In another place (Fasti, iv. 943.) he calls her Titania, unless the reading Tithonia is to be pre
512. Servius, in loc. The fish called τρίγλη (Mullet) was offered to her , διὰ τὴν τῆϛ ὀνομασίας κοινότητα ; she was τριοδî
ιὰ τὴν τῆϛ ὀνομασίας κοινότητα ; she was τριοδîτης and τρίγληνος; and her suppers were on the thirtieth of the month (ταȋς
have followed Callimachus (Hymn iv. 37. seq.), who says, alluding to her name, that she came down ‘like a star.’ This was
low, chap. ix. 428. Paus. viii. 8. 2. The legend added that Rhea put her new-born babe among the lambs (ἄρνες) that pastur
n to the goddesses ; the former iu particular belonged to Demeter and her daughter. 545. For further information on the su
ot mentioned in the Ilias. Ovid, we know not on what authority, calls her (Met. ix. 415.) the step-daughter of Zeus. 590.
also could have known nothing of this enmity, as (Th. 918.) he makes her marriage with Zeus precede that of Hera. 603. Me
st of things.” Milton, P. L. ii. 962. 608. In Plato (Cratyl. 406.) her name is deduced ἀπὸ τῆς πραότητος τῆς θεοῦ, appar
e Ladôn by Earth (the natural parent of a plant), and add that it was her mother that changed her on her prayer. Paus. vlii
tural parent of a plant), and add that it was her mother that changed her on her prayer. Paus. vlii. 20. 4. Nonnus, xlii. 3
arent of a plant), and add that it was her mother that changed her on her prayer. Paus. vlii. 20. 4. Nonnus, xlii. 387. Eud
742. See above, p. 69. 743. Il. v. 247. 313. 744. By asserting that her hair was more beautiful than that of the goddess.
Amat. 20. 778. Plato, Phædr. 255. Paus. vi. 23. 4. 779. And from her fair unspotted side Two blissful twins are to be
s represented as presiding over the winnowing of corn. In Od. v. 125. her amour with Iasiôn is related. 880. Gæa is joine
gin. 146. Claud. R. P. ii. 11-35. Stat. Achil. ii. 150.). Others gave her the Sirens as attendants (Apoll. Rh. iv. 896.).
ογοστόκος : 2. πραΰμητις. 994. Mild as any maid Full of sweet hope her [Lucina’s] brow seemed, and her eyes Darting fres
Mild as any maid Full of sweet hope her [Lucina’s] brow seemed, and her eyes Darting fresh comfort like the morning skies
ithet of Earth. Hermann also makes Themis a physical being, rendering her name Statina ; while Böttiger (Kunst-Myth. ii. 11
old Cham, Whom Gentiles Ammon call and Libyan Jove, Hid Amalthea and her florid son, Young Bacchus, from his step-dame Rhe
ir Ligea's golden comb, Wherewith she sits on diamond rocks, Sleeking her soft alluring locks. — Comus, 877. We may observ
allel pretty closely : What day the genial angel to our sire Brought her in naked beauty more adorned, More lovely than Pa
he unwiser son Of Japhet brought by Hermes, she ensnared Mankind with her fair looks, to be avenged On him who had stole Jo
be of five talents gained Euripides to lay the guilt of the murder of her children on Medeia herself. (Schol. ut sup.) 155
os. 1676. Soph. Antig. 834. Elec. 150. Dione, one of the Hyades, is her mother (Ovid, Met. vi. 174. Hygin. 9.). Sappho (A
ul poem ‘The Bride of Siena,’ the fair author of which, led solely by her poetic feeling, has taken the very view of nature
Latin Elegies (v. 55 — 94.) he describes this ‘bride of the sun’ and her dower at full length : Exuit invisam Tellus redi
o land at Anthedôn and advance to the Phicean Hill, whence she spread her ravages over the country. Œdipûs came from Corint
Œdipûs came from Corinth with a numerous army, and defcated and slew her . 1688. Apollod. iii. 5. 8, 9. Diodor. ut sup. S
for Iocasta ?) was ended, he adds, Œdipûs married Eurygeneia, and on her death Astymedusa the daughter of Sthenelos. 1692
ng to Pherecydes (ap. Ant. Lib. 33.), when Alcmena, who long survived her son, died, and the Heracleids were about to bury
ho long survived her son, died, and the Heracleids were about to bury her at Thebes, Zeus directed Hermes to steal her away
leids were about to bury her at Thebes, Zeus directed Hermes to steal her away and convey her to the Isles of the Blest, wh
bury her at Thebes, Zeus directed Hermes to steal her away and convey her to the Isles of the Blest, where she should espou
ld espouse Rhadamanthys. Hermes obeyed, and placed a stone instead of her in the coffin. When the Heracleids went to carry
stone instead of her in the coffin. When the Heracleids went to carry her forth to be buried, they were surprised at the we
ound the stone, which they took out, and set it up in the grove where her Heroön stood at Thebes. 1735. Apollod. ut sup. D
ς, tender, or from ἀμέλγω, to milk. It was a pleasing fiction to make her horn pour forth ambrosia and nectar. According to
Ciris, and Geor. i. 403. 1830. From κείρω, to cut or devour, — from her cutting off her father's lock, says the legend, —
. i. 403. 1830. From κείρω, to cut or devour, — from her cutting off her father's lock, says the legend, — from the rapaci
ejecting the amorous advances of his step-mother Soodâbeh, accused by her to his father ; but the gallant youth clears hims
56. We are also told of a giant Pallas, from whom the goddess derived her name ; and in the Ægeus of Sophocles, ……………τῆѕ δ
er, Tril. 127. seq. 1904. o behold the wandering moon Riding near her highest noon, Like one that had been led astray
sleep, and while she was in that state the satyr attempted to violate her . He adds, that when Poseidôn flung his trident at
ap. Apollod. iii. 8. 2. Asios said that Nycteus, i. e. Nyctimos, was her father ; Pherecydes said Keteus. Apollod. ut sup.
of Hera, Tethys forbade the constellation of the Bear to descend into her waves. 1986. Apollod. ut sup. Hygin. ut sup. 1
of old Latmus, where she stoops each night, Gilding the mountain with her brother's light, To kiss her sweetest. 2041. I
ps each night, Gilding the mountain with her brother's light, To kiss her sweetest. 2041. Il. ix. 709. 750 ; xxiii. 638.
ces of his voyage to Greecc. She at the same time told him to come to her if ever he was wounded, as she alone could cure h
alone could cure him. He did so now, but offended at his desertion of her , she refused her aid, and he died on his return t
him. He did so now, but offended at his desertion of her, she refused her aid, and he died on his return to Ilion. Repentin
she refused her aid, and he died on his return to Ilion. Repenting of her cruelty Œnone hastened to his relief, but coming
8 (1898) Classic myths in english literature
never fully revealed; surely this new republic of ours, no less than her prototypes by Tyrrhenian and Ægean seas, utters,
no less than her prototypes by Tyrrhenian and Ægean seas, utters, in her queenly form and flowing robes, a spirit, a truth
e gods the sovereignty of the universe; of the moon-goddess who, with her buskined nymphs, pursues the chase across the azu
the senseless. A myth of Mother Earth (Demeter) mourning the loss of her daughter, the Springtide, is reasonable; a myth o
iden, assuming the form of Daphne, the laurel, escaped the pursuit of her ardent lover, by becoming the tree sacred to his
lightning, and yet again clouds. Naturally the attempts at construing her adventures must terminate in correspondingly diss
d Argus the starry sky, which, as it were, keeps sleepless watch over her . The fabulous wanderings of Io represent the cont
ely light to share his joyous sport; And hence a beaming goddess with her nymphs Across the lawn and through the darksome g
ures. Of the works of Sappho few fragments remain, but they establish her claim to eminent poetical genius. Her story is fr
hich remain of his poetry, is based upon the tradition that Danaë and her infant son were confined by order of her father A
the tradition that Danaë and her infant son were confined by order of her father Acrisius in a chest and set adrift on the
her father Acrisius in a chest and set adrift on the sea. The myth of her son, Perseus, will be found in a later chapter of
arth. Whereupon Mother Earth, or Gæa, indignant, called for help upon her elder children, the Titans. None dared espouse he
lled for help upon her elder children, the Titans. None dared espouse her cause save Cronus, the crafty. With an iron sickl
desirous of discouraging the practice, — when it came to the turn of her sixth child, palmed off on the insatiable Cronus
subject of many a tale among the ancients. Gæa, though she had aided her grandson Jupiter in the war against Cronus, was s
with compunctions of conscience; and contemplating the cruel fate of her sons the Titans, she conceived schemes of vengean
ed schemes of vengeance upon their conqueror. Another son was born to her — Typhon, a monster more awful than his predecess
allas that Athene (or Minerva) derived, according to certain records, her proud designation of Pallas-Athene.57 In due cour
With fire in his possession man would be able, when necessary, to win her secrets and treasures from the earth, to develop
properly enough, — and every god and goddess contributed something to her perfection. One gave her beauty, another persuasi
ery god and goddess contributed something to her perfection. One gave her beauty, another persuasive charm, a third the fac
nother persuasive charm, a third the faculty of music. And they named her Pandora, “the gift of all the gods.” Thus equippe
without impiety. The earth is the great parent of all; the stones are her bones; these we may cast behind us; this, I think
§ 34. Juno 73 (Hera), sister and wife of Jupiter. According to some, her name (Hera) means Splendor of Heaven, according t
ndor of Heaven, according to others, the Lady. Some think it approves her goddess of earth; others, goddess of the air; sti
eans final, say that it signifies Protectress, and applies to Juno in her original function of moon-goddess, the chosen gua
dwelling in the remote west beyond the sea. Without the knowledge of her parents, she was wedded to Jupiter in this garden
d, golden-sandalled and golden-throned. Glorious, beyond compare, was her presence, when she had harnessed her horses, and
d. Glorious, beyond compare, was her presence, when she had harnessed her horses, and driven forth the golden-wheeled chari
Hebe made ready, and that the Hours set aside. Fearful, too, could be her wrath. For she was of a jealous disposition, whic
ealous disposition, which was not happily affected by the vagaries of her spouse; and she was, moreover, prone to quarrels,
n once she provoked him to blows; and once to worse than blows, — for her lord and master swung her aloft in the clouds, se
blows; and once to worse than blows, — for her lord and master swung her aloft in the clouds, securing her wrists in golde
ws, — for her lord and master swung her aloft in the clouds, securing her wrists in golden handcuffs, and hanging anvils to
louds, securing her wrists in golden handcuffs, and hanging anvils to her feet. The cities that the ox-eyed goddess favored
s that the ox-eyed goddess favored were Argos, Sparta, and Mycenæ. To her the peacock and the cow were dear, and many a gro
peacock and the cow were dear, and many a grove and pasture rejoiced her sacred herds. § 35. Minerva (Athene), the virgin-
in of Jove, agleam with panoply of war, brandishing a spear, and with her battle-cry awakening the echoes of heaven and ear
llas. She is the goddess of the thunder-cloud, which is symbolized by her tasselled breast-plate of goat-skin, the ægis, wh
ulture. She is protectress of cities, and was specially worshipped in her own Athens, in Argos, in Sparta, and in Troy. To
ly worshipped in her own Athens, in Argos, in Sparta, and in Troy. To her were sacrificed oxen and cows. The olive-tree, cr
roy. To her were sacrificed oxen and cows. The olive-tree, created by her , was sacred to her, and, also, the owl, the cock,
crificed oxen and cows. The olive-tree, created by her, was sacred to her , and, also, the owl, the cock, the serpent, and t
ds.76 His loved one and mistress is the goddess of beauty herself. In her arms the warrior finds repose. Their daughter Har
hree-legged stool), where the expectant priestess of Apollo had taken her seat. At last, when the year was warm, came the g
, had besought, one after another, the islands of the Ægean to afford her a place of rest; but they feared too much the pot
a secure resting-place for his beloved. The daughter of Latona is, as her name Artemis indicates, a virgin goddess, the ide
e ideal of modesty, grace, and maidenly vigor. She is associated with her brother, the prince of archery, in nearly all his
ed sister, with the chaste brilliance of the moon. Its slender arc is her bow; its beams are her arrows with which she send
ste brilliance of the moon. Its slender arc is her bow; its beams are her arrows with which she sends upon womankind a spee
s with which she sends upon womankind a speedy and painless death. In her prerogative of moon-goddess she is frequently ide
lo is with Helios. Despising the weakness of love, Diana imposed upon her nymphs vows of perpetual maidenhood, any violatio
ses and kine and other domestic brutes. She ruled marsh and mountain; her gleaming arrows smote sea as well as land. Spring
as land. Springs and woodland brooks she favored, for in them she and her attendants were accustomed to bathe. She blessed
ed to music and dancing; for the lyre and flute and song were dear to her . Muses, Graces, nymphs, and the fair goddesses th
ueen. But ordinarily a woodland chapel or a rustic altar sufficed for her worship. There the hunter laid his offering — ant
r, though naturally gracious, gentle, and a healer of ills, was, like her brother, quick to resent injury to her sacred her
nd a healer of ills, was, like her brother, quick to resent injury to her sacred herds, or insult to herself. To this stern
n all things, guardian of civil right. The cypress tree was sacred to her ; and her favorites were the bear, the boar, the d
ngs, guardian of civil right. The cypress tree was sacred to her; and her favorites were the bear, the boar, the dog, the g
e, like a dream, she passed to Cyprus, where the grace and blossom of her beauty conquered every heart. Everywhere, at the
ssom of her beauty conquered every heart. Everywhere, at the touch of her feet the herbage quivered into flower. The Hours
eet the herbage quivered into flower. The Hours and Graces surrounded her , twining odorous garlands and weaving robes for h
Graces surrounded her, twining odorous garlands and weaving robes for her , that reflected the hues, and breathed the perfum
erfume, of crocus and hyacinth, violet, rose, lily, and narcissus. To her influence is ascribed the fruitfulness of the ani
umberous vales, pleasant with spring and vernal breezes, are hers. In her broidered girdle lurk “love and desire, and lovin
he lends to mortals seductive form and fascination. To a few, indeed, her favor is a blessing; but to many her gifts are tr
d fascination. To a few, indeed, her favor is a blessing; but to many her gifts are treacherous, destructive of peace. Her
asiphaë, and Phædra. Her power extended over sea as well as land; and her temples rose from many a shore. On the waters swa
ose from many a shore. On the waters swan and dolphin were beloved of her ; in air, the sparrow and the dove. She was usuall
of her; in air, the sparrow and the dove. She was usually attended by her winged son Cupid, of whom much is to be told. Esp
her winged son Cupid, of whom much is to be told. Especially dear to her were Cyprus, Cnidos, Paphos, Cythera, Abydos, Mou
ived love And outward, earthly loveliness: The tremulous rosy morn is her mouth’s smile, The sky, her laughing azure eyes a
ly loveliness: The tremulous rosy morn is her mouth’s smile, The sky, her laughing azure eyes above; And, waiting for cares
d. Not plainly, never quite herself she shows: Just a swift glance of her illumined smile Along the landscape goes; Just a
ith longing, wild and vain. Then if across the parching plain He seek her , she with passion burns His heart to fever, and h
ist of ocean’s sullen tears. It is the Medicean: well I know The arts her ancient subtlety will show, — The stubble field s
, and Ceres. Vesta was an old maid by choice. Averse to Venus and all her ways, she scorned the flattering advances of both
une and Apollo, and resolved to remain single. Whereupon Jupiter gave her to sit in the middle of his palace, to receive in
f life. She was worshipped, first of the gods, at every feast. Before her shrine in city and state the holy flame was relig
rine in city and state the holy flame was religiously cherished. From her altars those of the other gods obtained their fir
s duly consecrated till on its central hearth there glowed coals from her ancestral hearth. In her temple at Rome a sacred
n its central hearth there glowed coals from her ancestral hearth. In her temple at Rome a sacred fire, tended by six virgi
(1) Cupid (Eros), small but mighty god of love, the son of Venus, and her constant companion. He was often represented with
g the wife of Hercules. According to another, Hebe was dismissed from her position in consequence of a fall which she met w
ndeavors, he acted out his true character, seized the maiden and bore her off. Their children were Zetes and Calais, winged
of Jupiter, and daughter of Cronus and Rhea. She is connected through her daughter Proserpine, queen of Hades, with the hol
h and of the lower world. Of the institutions founded, or favored, by her the most important were the mysteries celebrated
by the Curetes; the Phrygian mother by the Corybantes, who celebrated her orgies with enthusiastic din of trumpets, drums,
l hands; Her languid lips are sweeter Than love’s, who fears to greet her , To men that mix and meet her From many times and
sweeter Than love’s, who fears to greet her, To men that mix and meet her From many times and lands. She waits for each an
its for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring a
ife of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow, And fl
ess of death, sitting beside Pluto, she directs the Furies, and, like her husband, is cruel, unyielding, inimical to youth
uel, unyielding, inimical to youth and life and hope. In the story of her descent to Hades will be found a further account
the story of her descent to Hades will be found a further account of her attributes and fortunes. § 51. The Lesser Divinit
, and wandered by night, seen only by the dogs, whose barking told of her approach. (4) Sleep, or Somnus (Hypnos), and Deat
ost famous are Galatea, Thetis, and Amphitrite; the last of whom gave her hand to Neptune, brother of Jove, and thus united
rs; We have given our hearts away, a sordid boon! This sea that bares her bosom to the moon; The winds that will be howling
s. The Romans believed that every man had his Genius, and every woman her Juno; that is, a spirit who had given them being,
already seen, the mother of Apollo and Diana. The ire of Juno against her was never appeased. In consequence of it, numerou
sited upon Latona, some of which find a place among the adventures of her children. Fig. 33. Ganymede feeding the eagle.
approached in a shower of gold, particulars are given in the story of her son Perseus; of his love for Alcmene, the grandda
e, the granddaughter of that Perseus, we are informed in the myths of her son Hercules; and of his attentions to Leda, whom
Juno, one day, perceiving the skies suddenly overcast, surmised that her husband had raised a cloud to hide some escapade.
h of his wife, had changed into that form. The ox-eyed goddess joined her husband, noticed the heifer, praised its beauty,
an two at a time, so that he kept watch of Io constantly. He suffered her to graze through the day, and at night tied a rop
suffered her to graze through the day, and at night tied a rope round her neck. She would have stretched out her arms to im
and at night tied a rope round her neck. She would have stretched out her arms to implore freedom of Argus, but that she ha
mplore freedom of Argus, but that she had no arms to stretch out, and her voice was a bellow. She yearned in vain to make h
her voice was a bellow. She yearned in vain to make herself known to her father. At length, she bethought herself of writi
er father. At length, she bethought herself of writing, and inscribed her name — it was a short one — with her hoof on the
erself of writing, and inscribed her name — it was a short one — with her hoof on the sand. Inachus recognized it, and disc
had long sought in vain, was hidden under this disguise, mourned over her . While he thus lamented, Argus, observing, drove
se, mourned over her. While he thus lamented, Argus, observing, drove her away, and took his seat on a bank, from whence he
a faithful worshipper of Diana, and followed the chase. Pan, meeting her one day, wooed her with many compliments, likenin
per of Diana, and followed the chase. Pan, meeting her one day, wooed her with many compliments, likening her to Diana of t
. Pan, meeting her one day, wooed her with many compliments, likening her to Diana of the silver bow. Without stopping to h
g to hear him, she ran away. But on the bank of the river he overtook her . She called for help on her friends, the water-ny
But on the bank of the river he overtook her. She called for help on her friends, the water-nymphs. They heard and consent
The eyes of Argus Juno took and scattered as ornaments on the tail of her peacock, where they remain to this day. But the v
f Juno was not yet satiated. She sent a gadfly to torment Io, who, in her flight, swam through the sea, named after her, Io
to torment Io, who, in her flight, swam through the sea, named after her , Ionian. Afterward, roaming over many lands, she
he reached at last the banks of the Nile. Then Jupiter interceded for her ; and upon his engaging not to pay her any further
le. Then Jupiter interceded for her; and upon his engaging not to pay her any further attention, Juno consented to restore
aging not to pay her any further attention, Juno consented to restore her to her form. In a poem dedicated to Leigh Hunt, b
ot to pay her any further attention, Juno consented to restore her to her form. In a poem dedicated to Leigh Hunt, by Keats
f; and bear, as she was, she feared the bears. One day a youth espied her as he was hunting. She saw him, and recognized hi
outh espied her as he was hunting. She saw him, and recognized him as her son Areas, grown to manhood. She stopped and felt
larmed, raised his hunting-spear, and was on the point of transfixing her , but Jupiter arrested the crime, and snatching aw
in the heavens as the Great and Little Bear. Juno, enraged at seeing her rival so set in honor, hastened to ancient Tethys
do my punishments result — such is the extent of my power! I forbade her to wear human form, — she and her hateful son are
s the extent of my power! I forbade her to wear human form, — she and her hateful son are placed among the stars. Better th
l son are placed among the stars. Better that she should have resumed her former shape, as I permitted Io to do. Perhaps my
rmer shape, as I permitted Io to do. Perhaps my husband means to take her to wife, and put me away! But you, my foster-pare
of Phœnicia, son of the god Neptune. The story of Jupiter’s love for her is thus told by the idyllic poet, Moschus: — To
dreams fares wandering… Then she beheld two continents at strife for her sake, Asia and the further shore, both in the sha
r, the other of a lady of that land, and closer still she clung about her maiden, and kept saying how she was her mother, a
closer still she clung about her maiden, and kept saying how she was her mother, and herself had nursed Europa. But that o
that, by the will of ægis-bearing Jupiter, Europa was destined to be her prize. But Europa leaped forth from her strown be
er, Europa was destined to be her prize. But Europa leaped forth from her strown bed in terror, with beating heart, in such
the alien woman that I beheld in my sleep? How strange a longing for her seized my heart, yea, and how graciously she hers
w graciously she herself did welcome me, and regard me as it had been her own child! Ye blessed gods, I pray you, prosper t
he dream!” Therewith she arose, and began to seek the dear maidens of her company, girls of like age with herself, born in
ny, girls of like age with herself, born in the same year, beloved of her heart, the daughters of noble sires, with whom sh
to sport, when she was arrayed for the dance, or when she would bathe her bright body at the mouths of the rivers, or would
yellow crocus; but in the midst of them all the princess culled with her hand the splendor of the crimson rose, and shone
am-born goddess among the Graces. Verily, she was not for long to set her heart’s delight upon the flowers… For of a truth,
the flowers… For of a truth, the son of Cronus, so soon as he beheld her , was troubled, and his heart was subdued by the s
eadows. And he stood before the feet of fair Europa, and kept licking her neck, and cast his spell over the maiden. And she
is spell over the maiden. And she still caressed him, and gently with her hands she wiped away the deep foam from his lips,
the Mygdonian flute uttering a dulcet sound. He bowed himself before her feet, and, bending back his neck, he gazed on Eur
her feet, and, bending back his neck, he gazed on Europe, and showed her his broad back. Then she spake among her deep-tre
gazed on Europe, and showed her his broad back. Then she spake among her deep-tressed maidens, saying, — “Come, dear playm
sat down on the back of the bull, and the others were about to follow her . But the bull leaped up immediately, now he had g
to follow her. But the bull leaped up immediately, now he had gotten her that he desired, and swiftly he sped to the deep.
he sped to the deep. The maiden turned, and called again and again to her dear playmates, stretching out her hands, but the
ned, and called again and again to her dear playmates, stretching out her hands, but they could not reach her. The strand h
er dear playmates, stretching out her hands, but they could not reach her . The strand he gained, and forward he sped like a
e beast’s great horn, and with the other caught up the purple fold of her garment, lest it might trail and be wet in the ho
lest it might trail and be wet in the hoar sea’s infinite spray. And her deep robe was swelled out by the winds, like the
y still did waft the maiden onward. But when she was now far off from her own country, and neither sea-beat headland nor st
d beneath, the limitless deep, timidly she looked around, and uttered her voice, saying, — “Whither bearest thou me, bull-g
e deeds of thine.” … So spake she, and the horned bull made answer to her again: “Take courage, maiden, and dread not the s
f Thebes. She was descended, through both parents, from the gods; for her mother Harmonia was daughter to Mars and the laug
court in unostentatious manner and simple guise. But Juno, to gratify her resentment against this new rival for her lord’s
guise. But Juno, to gratify her resentment against this new rival for her lord’s affections, contrived a plan for her destr
gainst this new rival for her lord’s affections, contrived a plan for her destruction. Assuming the form of Beroë, the aged
the river Styx, terrible to the gods themselves. Then she made known her request. The god would have stopped her as she sp
emselves. Then she made known her request. The god would have stopped her as she spake, but she was too quick for him. The
or him. The words escaped, and he could neither unsay his promise nor her request. In deep distress, he left her, and retur
neither unsay his promise nor her request. In deep distress, he left her , and returned to the upper regions. There he clot
sorrowful Jove, has been represented as recounting thus the story of her doom: — “What were the garden-bowers of Thebes t
d. ‘Died?’ — So the Theban maidens think, and laugh, Saying, ‘She had her wish, that Semele!’ But sitting here upon Olympus
god, attracted the attention of Jupiter, who straightway ran off with her . Now, on the one hand, Sisyphus, king of Corinth,
he was engaged in the Mænad dances, Jupiter as a satyr, wooed and won her . She bore him two sons, Amphion and Zethus, who,
ir parentage. After various adventures Antiope fell into the hands of her uncle Lycus, the usurping king of Thebes, who, eg
the usurping king of Thebes, who, egged on by his wife Dirce, treated her with extreme cruelty. Finally, when doomed by Dir
e to be dragged to death behind a bull, Antiope found means to inform her children of her kinship to them. As it happened,
to death behind a bull, Antiope found means to inform her children of her kinship to them. As it happened, they had been or
they attacked and slew Lycus instead, and, tying Dirce by the hair of her head to a bull, let her perish by her own device.
ycus instead, and, tying Dirce by the hair of her head to a bull, let her perish by her own device.120 While among the her
and, tying Dirce by the hair of her head to a bull, let her perish by her own device.120 While among the herdsmen, Amphion
the valleys underneath Came little copses climbing. The linden broke her ranks and rent The woodbine wreaths that bind her
. The linden broke her ranks and rent The woodbine wreaths that bind her , And down the middle, buzz! she went With all her
e wreaths that bind her, And down the middle, buzz! she went With all her bees behind her: The poplars, in long order due,
ind her, And down the middle, buzz! she went With all her bees behind her : The poplars, in long order due, •With cypress pr
l thatched cottage received them, where Baucis, a pious old dame, and her husband Philemon had grown old together. Not asha
or their mother, by yoking themselves, since no oxen were at hand, to her chariot, and so dragging her through heat and dus
emselves, since no oxen were at hand, to her chariot, and so dragging her through heat and dust many aweary league till the
master-work of Polyclitus. With admiration, the devoted priestess and her pious sons were received by the populace crowding
rself approach the goddess, — ay, should ask of Hera some blessing on her faithful sons: — … Slowly old Cydippe rose and c
themselves the galling yoke, and brought Their mother to the feast of her desire, Grant them, O Hera, thy best gift of gift
ve of violence and bloodshed she, therefore, had no sympathy. Athens, her chosen seat, her own city, was awarded to her as
d bloodshed she, therefore, had no sympathy. Athens, her chosen seat, her own city, was awarded to her as the prize of a pe
ad no sympathy. Athens, her chosen seat, her own city, was awarded to her as the prize of a peaceful contest with Neptune,
oduced the olive. The gods awarded the city to the goddess, and after her Greek appellation it was named. Fig. 37. Miner
emselves would leave their groves and fountains to come and gaze upon her work. It was not only beautiful when it was done,
beautiful when it was done, but beautiful also in the doing. To watch her one would have said that Minerva herself had taug
ing. To watch her one would have said that Minerva herself had taught her . But this she denied, and could not bear to be th
ld not bear to be thought a pupil even of a goddess. “Let Minerva try her skill with mine,” said she. “If beaten, I will pa
the form of an old woman, she appeared to Arachne, and kindly advised her to challenge her fellow-mortals if she would, but
d woman, she appeared to Arachne, and kindly advised her to challenge her fellow-mortals if she would, but at once to ask f
to ask forgiveness of the goddess. Arachne bade the old dame to keep her counsel for others. “I am not afraid of the godde
to keep her counsel for others. “I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,”
her counsel for others. “I am not afraid of the goddess; let her try her skill, if she dare venture.” “She comes,” said Mi
skill, if she dare venture.” “She comes,” said Minerva, and dropping her disguise, stood confessed. The Nymphs bent low in
rs paid reverence. Arachne alone was unterrified. A sudden color dyed her cheek, and then she grew pale; but she stood to h
sudden color dyed her cheek, and then she grew pale; but she stood to her resolve, and rushed on her fate. They proceed to
, and then she grew pale; but she stood to her resolve, and rushed on her fate. They proceed to the contest. Each takes her
olve, and rushed on her fate. They proceed to the contest. Each takes her station, and attaches the web to the beam. Then t
ce from the point of contact are wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve
contact are wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve of the heavenly powe
ped forth. The bright-eyed goddess depicted herself with helmed head, her ægis covering her breast, as when she had created
ght-eyed goddess depicted herself with helmed head, her ægis covering her breast, as when she had created the olive-tree, w
stood astonished long, ne aught gainsaid; And with fast-fixed eyes on her did stare.127 So wonderful was the central circ
ed to contend with them. These were meant as warnings from Minerva to her rival to give up the contest before it was too la
contest before it was too late. But Arachne did not yield. She filled her web with subjects designedly chosen to exhibit th
natural the water in which it swam. With such subjects Arachne filled her canvas, wonderfully well done, but strongly marki
rachne filled her canvas, wonderfully well done, but strongly marking her presumption and impiety. Minerva could not forbea
r to admire, yet was indignant at the insult. She struck the web with her shuttle, and rent it in pieces; then, touching th
d rent it in pieces; then, touching the forehead of Arachne, she made her realize her guilt. It was more than mortal could
pieces; then, touching the forehead of Arachne, she made her realize her guilt. It was more than mortal could bear; and fo
both thou and thy descendants, to all future times.” Then, sprinkling her with the juices of aconite, the goddess transform
n, sprinkling her with the juices of aconite, the goddess transformed her into a spider, forever spinning the thread by whi
eager to take away his life. But the bright-eyed goddess Minerva with her hand seized the spear, and thrust it up over the
at are in Olympus hearken to thee, and we are subject every one; only her thou chastenest not, neither in deed nor word, bu
; only her thou chastenest not, neither in deed nor word, but settest her on, because this pestilent one is thine own offsp
al gods. The Cyprian first he wounded in close fight, in the wrist of her hand, and then assailed he me, even me, with the
s. Truly thy mother’s spirit is intolerable, unyielding, even Juno’s; her can I scarce rule with words. Therefore I deem th
en Juno’s; her can I scarce rule with words. Therefore I deem that by her prompting thou art in this plight. Yet will I no
ou satisfy thy mother’s curses, who deviseth mischief against thee in her wrath, for that thou hast left the Achæans, and g
givest the proud Trojans aid.” Thus, having said, she turned from him her shining eyes. Him did Venus, daughter of Jupiter,
us. — When Europa was carried away by Jupiter in the guise of a bull, her father Agenor commanded his son Cadmus to go in s
a bull, her father Agenor commanded his son Cadmus to go in search of her , and not to return without her. Cadmus sought lon
nded his son Cadmus to go in search of her, and not to return without her . Cadmus sought long and far; then, not daring to
cle informed him that he would find a cow in the field, should follow her wherever she might wander, and where she stopped
vered, when he saw a young cow slowly walking before him. He followed her close, offering at the same time his prayers to P
low made no impression. Minerva, however, was present, unseen, to aid her worshipper. Cadmus next threw his javelin, which
an to change his form. Harmonia, beholding it, prayed the gods to let her share his fate. Both became serpents. It is said
er of invisible chains and fetters wound and clasped themselves about her so that she could not rise. The assistance of the
could not rise. The assistance of the gods was of no avail to release her . Then Mars sought to bring Vulcan to Heaven by fo
o Juno is shown by the services that on various occasions he rendered her . He forged the shield of her favorite Achilles; a
es that on various occasions he rendered her. He forged the shield of her favorite Achilles; and, at her instance, he under
rendered her. He forged the shield of her favorite Achilles; and, at her instance, he undertook a contest against the rive
white-armed Juno, Latona fled from land to land. At last, bearing in her arms the infant progeny of Jove, she reached Lyci
in her arms the infant progeny of Jove, she reached Lycia, weary with her burden and parched with thirst. There the followi
nd osiers. She approached, and kneeling on the bank would have slaked her thirst in the cool stream, but the rustics forbad
ld have slaked her thirst in the cool stream, but the rustics forbade her . “Why do you refuse me water?” said she. “Water i
k. Enraged, the goddess no longer supplicated the clowns, but lifting her hands to heaven exclaimed, “May they never quit t
heaven, now down almost to the earth. The moon saw with astonishment her brother’s chariot running beneath her own. The cl
The moon saw with astonishment her brother’s chariot running beneath her own. The clouds began to smoke. The forest-clad m
ded as she was by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with
by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with husky voice p
ed Jupiter if it were his will that she should perish by fire, to end her agony at once by his thunderbolts, or else to con
stly declined to restore his captive, Chryseis of the fair cheeks, to her father Chryses, the priest of far-darting Apollo.
n multitude. Nor until Agamemnon had sent back his winsome captive to her father did Apollo remove from the Danaans the loa
antalus consigned to Tartarus. The daughter, Niobe, although she owed her happy marriage with Jupiter’s son Amphion, and he
although she owed her happy marriage with Jupiter’s son Amphion, and her seven stalwart sons and seven blooming daughters,
rs, to the favor of the gods, and of Latona in particular, boasted of her birth, her marriage, and her offspring, bragged o
favor of the gods, and of Latona in particular, boasted of her birth, her marriage, and her offspring, bragged of her super
and of Latona in particular, boasted of her birth, her marriage, and her offspring, bragged of her superiority to Latona,
ar, boasted of her birth, her marriage, and her offspring, bragged of her superiority to Latona, and, on one occasion, scof
asion, scoffed at the annual celebration in honor of the goddess and - her two children. Surveying the people of Thebes with
r eyes! Will you prefer to me this Latona, the Titan’s daughter, with her two children? I have seven times as many. Were I
e some of my children, I should hardly be left as poor as Latona with her two only. Put off the laurel from your brows, — h
oddess was indignant. On the Cynthian mountain top she thus addressed her son and daughter: “My children, I who have been s
rotect me.” She was proceeding in this strain, but Apollo interrupted her . “Say no more,” said he; “speech only delays puni
ut the mother knelt over the lifeless bodies, and kissed them Raising her pallid arms to heaven, “Cruel Latona,” said she,
ey were bewailing. Only one remained, whom the mother held clasped in her arms, and covered, as it were, with her whole bod
om the mother held clasped in her arms, and covered, as it were, with her whole body. “Spare me one, and that the youngest!
husband, all dead, and seemed torpid with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared
med torpid with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared fixed and immovable, there
with grief. The breeze moved not her hair, no color was on her cheek, her eyes glared fixed and immovable, there was no sig
her eyes glared fixed and immovable, there was no sign of life about her . Her very tongue cleaved to the roof of her mouth
was no sign of life about her. Her very tongue cleaved to the roof of her mouth, and her veins ceased to convey the tide of
life about her. Her very tongue cleaved to the roof of her mouth, and her veins ceased to convey the tide of life. Her neck
, and her veins ceased to convey the tide of life. Her neck bent not, her arms made no gesture, her foot no step. She was c
convey the tide of life. Her neck bent not, her arms made no gesture, her foot no step. She was changed to stone, within an
nd without. Yet tears continued to flow; and, borne on a whirlwind to her native mountain, she still remains, a mass of roc
, a mass of rock, from which a trickling stream flows, the tribute of her never-ending grief.148 “Amid nine daughters sla
f.148 “Amid nine daughters slain by Artemis Stood Niobe: she rais’d her head above Those beauteous forms which had brough
might compare Even with thyself in virgin purity: May not a mother in her pride repeat What every mortal said? One prayer
he story of Linus, a beautiful son of Apollo and Psamathe. In fear of her father the king, Psamathe exposed the child on th
torn to pieces by dogs. Meanwhile Psamathe, herself, was driven from her father’s home, wherefore Apollo sent against the
thers, for the hand of Alcestis, the daughter of Pelias, who promised her to him who should come for her in a chariot drawn
, the daughter of Pelias, who promised her to him who should come for her in a chariot drawn by lions and boars. This task
a, arrived. He, to whom no labor was too arduous, resolved to attempt her rescue. Said he: — “I will go lie in wait for De
e, — make demand, Confident I shall bring Alkestis back, So as to put her in the hands of him My host, that housed me, neve
hall that Alcestis had left empty. Then cried Herakles, “Take hold of her . See now, my friend, if she look not somewhat lik
ted now — Able to do now all herself had done, Risen to the height of her : so, hand in hand, The two might go together, liv
to the lower Gods, - And on our upper world the third day rise! Lead her in, meanwhile; good and true thou art, Good, true
ports and in the spoils of the chase. Spurning all lovers, she prayed her father that she might remain always unmarried, li
ys unmarried, like Diana. He consented, but, at the same time, warned her that her beauty would defeat her purpose. It was
ied, like Diana. He consented, but, at the same time, warned her that her beauty would defeat her purpose. It was the face
ented, but, at the same time, warned her that her beauty would defeat her purpose. It was the face of this huntress-maiden
this huntress-maiden that Apollo saw. He saw the charming disorder of her hair, and would have arranged it; he saw her eyes
the charming disorder of her hair, and would have arranged it; he saw her eyes bright as stars; he saw her lips, and was no
, and would have arranged it; he saw her eyes bright as stars; he saw her lips, and was not satisfied with only seeing them
ot satisfied with only seeing them. He longed for Daphne. He followed her ; she fled, swifter than the wind, nor delayed a m
Alas! I suffer a malady that no balm can cure.” The nymph continues her flight, and leaves his plea half uttered. But eve
half uttered. But even as she flies she charms him. The wind catches her garments, and her unbound hair streams loose behi
even as she flies she charms him. The wind catches her garments, and her unbound hair streams loose behind her. The god, s
wind catches her garments, and her unbound hair streams loose behind her . The god, sped by Cupid, gains upon her in the ra
und hair streams loose behind her. The god, sped by Cupid, gains upon her in the race. His panting breath blows upon her ha
d by Cupid, gains upon her in the race. His panting breath blows upon her hair. Her strength begins to fail, and, ready to
hair. Her strength begins to fail, and, ready to sink, she calls upon her father, the river-god: “Help me, Peneüs! open the
e into this danger!” Scarcely had she spoken, when a stiffness seized her limbs; and little by little she took on the appea
self up in a trunk; And, though ’twas a step into which he had driven her , He somehow or other had never forgiven her; Her
into which he had driven her, He somehow or other had never forgiven her ; Her memory he nursed as a kind of a tonic, Somet
brought over By a strange kind of smile he put on when he thought of her . “My case is like Dido’s,” he sometimes remarked;
that the thought would forever intrude That you’ve less chance to win her the more she is wood? Ah! it went to my heart, an
nchanting but now, As they left me forever, each making its bough! If her tongue had a tang sometimes more than was right,
g sometimes more than was right, Her new bark is worse than ten times her old bite.”163 § 86. Clytie. 164 — In the story
are reversed. She was a water-nymph and in love with Apollo, who made her no return. So she pined away, sitting all day lon
n. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders. Nin
ay long upon the cold ground, with her unbound tresses streaming over her shoulders. Nine days she sat and tasted neither f
r her shoulders. Nine days she sat and tasted neither food nor drink, her own tears and the chilly dew her only sustenance.
t and tasted neither food nor drink, her own tears and the chilly dew her only sustenance. She gazed on the sun when he ros
d through his daily course to his setting, she saw no other object, — her eyes fixed constantly on him. At last, they say,
other object, — her eyes fixed constantly on him. At last, they say, her limbs took root in the ground, and her face becam
tly on him. At last, they say, her limbs took root in the ground, and her face became a flower, turning on its stem to foll
orgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned wh
pollo. [Relief: Hirt.] 6. Myths of Diana. § 87. In company with her radiant brother, we find Diana subduing Tityus an
severity of the goddess of the unerring bow toward those who offended her . How she served Agamemnon for slaying one of her
d those who offended her. How she served Agamemnon for slaying one of her hinds is told in the story of Troy;165 how she pu
story of Troy;165 how she punished Œneus for omitting a sacrifice to her is narrated in the episode of the Calydonian hunt
hat we perceive a softer side of character, such as that displayed in her relations with Endymion. § 88. The Flight of Aret
67 — A woodland nymph of Elis was this Arethusa; she delighted not in her comeliness, but in the joys of the chase. One day
clear that you might count the pebbles on the bottom. She laid aside her garments; but while she sported in the water, she
he stream. She made haste to reach the nearest bank. A voice followed her , “Why flyest thou, Arethusa? Alpheüs am I, the go
sa, at last exhausted, cried for help to Diana, who, hearing, wrapped her votary in a thick cloud. Perplexed, the river-god
ver-god still sought the trembling maiden. But a cold sweat came over her . In less time than it takes to tell, she had beco
n of the pursuit,168 Arethusa was already a river when Alpheüs espied her . Arethusa arose From her couch of snows In the A
usa was already a river when Alpheüs espied her. Arethusa arose From her couch of snows In the Acroceraunian mountains, —
n mountains, — From cloud and from crag, With many a jag, Shepherding her bright fountains, She leapt down the rocks, With
jag, Shepherding her bright fountains, She leapt down the rocks, With her rainbow locks Streaming among the streams; — Her
, ever singing, In murmurs as soft as sleep; The Earth seemed to love her , And Heaven smiled above her, As she lingered tow
soft as sleep; The Earth seemed to love her, And Heaven smiled above her , As she lingered towards the deep. Then Alpheus
air!” The loud Ocean heard, To its blue depth stirred, And divided at her prayer; And under the water The Earth’s white dau
r the water The Earth’s white daughter Fled like a sunny beam; Behind her descended Her billows unblended With the brackish
s where gushed a fountain of sparkling water, the chaste Diana handed her javelin, her quiver, and her bow to one nymph, he
d a fountain of sparkling water, the chaste Diana handed her javelin, her quiver, and her bow to one nymph, her robe to ano
sparkling water, the chaste Diana handed her javelin, her quiver, and her bow to one nymph, her robe to another, while a th
haste Diana handed her javelin, her quiver, and her bow to one nymph, her robe to another, while a third unbound the sandal
ne nymph, her robe to another, while a third unbound the sandals from her feet. Then Crocale, the most skilful of them, arr
ndals from her feet. Then Crocale, the most skilful of them, arranged her hair, and Nephele, Hyale, and the rest drew water
nymphs, seeing a man, screamed and rushed towards the goddess to hide her with their bodies. But she was taller than the re
countenance of Diana thus taken by surprise. Surrounded as she was by her nymphs, she yet turned half away, and sought with
ymphs, she yet turned half away, and sought with a sudden impulse for her arrows. As they were not at hand, she dashed the
y. He earnestly wished he was. But Diana had no pity for him, nor was her anger appeased till the dogs had torn his life ou
t he loved Merope, the daughter of Œnopion, king of Chios, and sought her in marriage. He cleared the island of wild beasts
hinted that she loved him. Her brother, highly displeased, often chid her , but to no purpose. One day, therefore, observing
: the waves rolled the dead body of Orion to the land. Then bewailing her fatal error with many tears, Diana placed him amo
he light of day till, finally, Diana, jealous of his happiness, draws her gentle darts, and slays him. § 91. The Pleiads,17
was seven, only six stars are visible; for Electra, it is said, left her place that she might not behold the ruin of Troy,
that she might not behold the ruin of Troy, which had been founded by her son Dardanus. The sight had such an effect on her
had been founded by her son Dardanus. The sight had such an effect on her sisters that they blanched, and have been pale ev
blanched, and have been pale ever since. But Electra became a comet; her hair floating wildly behind her, she still incons
er since. But Electra became a comet; her hair floating wildly behind her , she still inconsolably ranges the expanse of hea
ost Pleiad is Merope, who was vested with mortality in consequence of her marriage with the mortal Sisyphus, king of Corint
to all readers. § 92. Endymion. — The frequent absence of Diana from her duties in heaven is said to have awakened suspici
tion with which Venus, who so often had been reproached by Diana with her undue fondness of beautiful youths, would welcome
watched over him while he slept. She visited him again and again. But her secret could not long be hidden from the company
company of Olympus. For more and more frequently she was absent from her station in the sky; and toward morning she was ev
in the sky; and toward morning she was ever paler and more weary with her watching. When, finally, her love was discovered,
g she was ever paler and more weary with her watching. When, finally, her love was discovered, Jupiter gave Endymion, who h
eps in his Carian cave, and still the mistress of the moon slips from her nocturnal course to visit him. She takes care, to
s on a mission under sea, thus describes a meeting of the goddess and her lover: — On gold sand impearled With lily shell
shells and pebbles milky white, Poor Cynthia greeted him, and soothed her light Against his pallid face: he -felt the charm
yths of Venus. § 93. Round the goddess of love cluster romances of her own tender passion, of the affairs of the winged
e affairs of the winged Cupid, and of the loves of the worshippers at her shrine. Of the affection of Venus for Mars and of
worshippers at her shrine. Of the affection of Venus for Mars and of her relations with Anchises,175 the father of Æneas,
nis. Adonis. 176 — The sweetly smiling goddess, playing one day with her boy Cupid, wounded her bosom with one of his arro
sweetly smiling goddess, playing one day with her boy Cupid, wounded her bosom with one of his arrows. Before the wound he
Myrrha, and was captivated by him. She no longer took any interest in her favorite resorts, — Paphos, and Cnidos, and Amath
als. She absented herself even from Olympus, for Adonis was dearer to her than heaven. Him she followed, and bore him compa
She who loved to recline in the shade, with no care but to cultivate her charms, now rambled through the woods and over th
s is not safe.” Having thus, on one occasion, warned him, she mounted her chariot drawn by swans, and drove away through th
iss is dying, the kiss that Cypris will never forego. … She hath lost her lovely lord, with him she hath lost her sacred be
never forego. … She hath lost her lovely lord, with him she hath lost her sacred beauty. Fair was the form of Cypris while
cred beauty. Fair was the form of Cypris while Adonis was living, but her beauty has died with Adonis! Woe, woe for Cypris,
, when she saw the bright red blood about his languid thigh, she cast her arms abroad, and moaned, “Abide with me, Adonis,
hy wert thou thus overhardy to fight with beasts?” So Cypris bewailed her , the Loves join in the lament: Woe, woe for Cythe
rty of language is unable to express its praise. In fact, Venus found her altars deserted, while men paid their vows to thi
n paid their vows to this virgin. When Psyche passed, the people sang her praises, and strewed her way with chaplets and fl
virgin. When Psyche passed, the people sang her praises, and strewed her way with chaplets and flowers. This perversion of
Venus, who complained that Paris might just as well not have yielded her the palm of beauty over Pallas and Juno, if a mor
e palm of beauty over Pallas and Juno, if a mortal were thus to usurp her honors. Wherefore she called Cupid, and pointing
om he found asleep. He shed a few drops from the bitter fountain over her lips, though the sight of her almost moved him to
few drops from the bitter fountain over her lips, though the sight of her almost moved him to pity; and then he touched her
though the sight of her almost moved him to pity; and then he touched her side with the point of his arrow. She awoke, and
touched her side with the point of his arrow. She awoke, and opening her eyes upon Cupid (himself invisible), so startled
the mischief he had done. He poured, at once, the waters of joy over her silken ringlets. But Psyche, henceforth frowned u
But Psyche, henceforth frowned upon by Venus, derived no benefit from her charms. Her two elder sisters had long been marri
d to princes; but Psyche’s beauty failed to awaken love. Consequently her parents, afraid that they had unwittingly incurre
rgin is destined for the bride of no mortal lover. Her husband awaits her on the top of the mountain. He is a monster whom
ed the people with dismay; but, at Psyche’s request, preparations for her fate were made. The royal maid took her place in
e’s request, preparations for her fate were made. The royal maid took her place in a procession, which more resembled a fun
cession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of their subjects,
nting with fear and with eyes full of tears, the gentle Zephyr lifted her and, with an easy motion, bore her to a flowery d
of tears, the gentle Zephyr lifted her and, with an easy motion, bore her to a flowery dale. By degrees her mind became com
her and, with an easy motion, bore her to a flowery dale. By degrees her mind became composed, and she laid herself down o
She approached the building and entered. Every object she met filled her with pleasure and amazement. Golden pillars suppo
ill other beautiful and precious productions of nature and art. While her eyes were thus occupied, the voice of an invisibl
er eyes were thus occupied, the voice of an invisible being addressed her : “Sovereign lady, all that thou beholdest is thin
ith music from invisible performers. For a long time, she did not see her husband. He came in the hours of darkness, and fl
ng; but his accents were full of love, and inspired a like passion in her . Often, she begged him to stay and let her behold
inspired a like passion in her. Often, she begged him to stay and let her behold him, but he would not consent. “Having loo
This reasoning somewhat quieted Psyche for a time. But the thought of her parents and of her sisters, left in ignorance of
what quieted Psyche for a time. But the thought of her parents and of her sisters, left in ignorance of her fate, preyed on
t the thought of her parents and of her sisters, left in ignorance of her fate, preyed on her mind to such a degree that at
parents and of her sisters, left in ignorance of her fate, preyed on her mind to such a degree that at last, telling her d
f her fate, preyed on her mind to such a degree that at last, telling her distress to her lord, she drew from him an unwill
ed on her mind to such a degree that at last, telling her distress to her lord, she drew from him an unwilling consent that
her distress to her lord, she drew from him an unwilling consent that her sisters should be brought to see her. Zephyr, pro
om him an unwilling consent that her sisters should be brought to see her . Zephyr, promptly obedient, soon brought them acr
them across the mountain down to their sister’s valley. They embraced her , she returned their caresses, and then committed
, she returned their caresses, and then committed them to the care of her attendant voices, who should refresh them in her
them to the care of her attendant voices, who should refresh them in her bath and at her table, and show them her treasure
e of her attendant voices, who should refresh them in her bath and at her table, and show them her treasures. The view of t
, who should refresh them in her bath and at her table, and show them her treasures. The view of these delights caused envy
their bosoms. They plied their fortunate sister with questions about her husband. Psyche replied that he was a beautiful y
the mountains. The sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they pr
her confess that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. Probably her husband
Then they proceeded to fill her bosom with dark suspicions. Probably her husband was a dreadful monster, such as the Pythi
acle had prophesied. Probably he was a direful serpent, who nourished her now to devour her by. and by. They advised her to
d. Probably he was a direful serpent, who nourished her now to devour her by. and by. They advised her to provide herself a
serpent, who nourished her now to devour her by. and by. They advised her to provide herself against the night with a lamp
provide herself against the night with a lamp and a sharp knife, told her what to do if her husband turned out the monster
ainst the night with a lamp and a sharp knife, told her what to do if her husband turned out the monster that they surmised
d as well as she could, but they did not fail to have their effect on her mind. She prepared a lamp and a sharp knife, and
. She prepared a lamp and a sharp knife, and hid them out of sight of her husband. That night, when he had fallen into his
he had fallen into his first sleep, she silently rose and uncovering her lamp — Scarce kept back a cry At what she saw;
her lamp — Scarce kept back a cry At what she saw; for there before her lay The very Love brighter than dawn of day; And
The very Love brighter than dawn of day; And as he lay there smiling, her own name His gentle lips in sleep began to frame,
er own name His gentle lips in sleep began to frame, And, as to touch her face, his hand did move; O then, indeed, her fain
frame, And, as to touch her face, his hand did move; O then, indeed, her faint heart swelled for love, And she began to so
at last To quench the lamp, there happed a little thing That quenched her new delight, for flickering The treacherous flame
s flame cast on his shoulder fair A burning drop; he woke, and seeing her there The meaning of that sad sight knew full wel
low, fell to the earth. For but an instant Cupid, staying, reproached her with distrust of him. “No other punishment inflic
When Psyche had recovered some degree of composure, she looked around her . The palace and gardens had vanished. She found h
d gardens had vanished. She found herself not far from the city where her sisters dwelt. Thither she repaired, and told the
e her sisters dwelt. Thither she repaired, and told them the story of her misfortunes, whereat they inwardly rejoiced. “For
rning and, ascending the mountain, each called upon Zephyr to receive her and bear her to his lord, then, leaping up, faile
cending the mountain, each called upon Zephyr to receive her and bear her to his lord, then, leaping up, failed of the supp
anwhile, wandered day and night, without food or repose, in search of her husband. Finally she reached a temple of Ceres, w
red harvest implements that lay there. The holy Ceres then counselled her to submit to Venus, to try humbly to win her forg
ly Ceres then counselled her to submit to Venus, to try humbly to win her forgiveness, and, mayhap, through her favor regai
to Venus, to try humbly to win her forgiveness, and, mayhap, through her favor regain the lover that was lost. Obeying the
n the lover that was lost. Obeying the commands of Ceres, Psyche took her way to the temple of the golden-crowned Cypris. T
way to the temple of the golden-crowned Cypris. That goddess received her with angry countenance, called her an undutiful a
wned Cypris. That goddess received her with angry countenance, called her an undutiful and faithless servant, taunted her w
y countenance, called her an undutiful and faithless servant, taunted her with the wound given to her husband, and insisted
undutiful and faithless servant, taunted her with the wound given to her husband, and insisted that for so ill-favored a g
at, barley, millet, vetches, beans, and lentils prepared for food for her pigeons, and gave order, “Take and separate all t
done before evening.” This said, Venus departed, and left the girl to her task. But Psyche, in perfect consternation at the
accomplished had not Cupid stirred up the ants to take compassion on her . They separated the pile, sorting each kind to it
rtune thou hast enticed,” — threw the girl a piece of black bread for her supper, and departed. Next morning, however, the
ning, however, the goddess, ordering Psyche to be summoned, commanded her to fetch a sample of wool gathered from each of t
river. Obediently the princess went to the river-side, prepared to do her best to execute the command. But the god of that
that stream inspired the reeds with harmonious murmurs that dissuaded her from venturing among the golden rams while they r
old from the bushes where it was clinging, and returned to Venus with her arms full of the shining fleece. But, far from co
us with her arms full of the shining fleece. But, far from commending her , that implacable mistress said, “I know very well
box to Proserpine, and say, ‘My mistress Venus entreats thee to send her a little of thy beauty, for in tending her sick s
enus entreats thee to send her a little of thy beauty, for in tending her sick son she hath lost some of her own.’” Psyche
ttle of thy beauty, for in tending her sick son she hath lost some of her own.’” Psyche, satisfied that her destruction wa
her sick son she hath lost some of her own.’” Psyche, satisfied that her destruction was at hand, doomed as she was to tra
, from the summit of a tower. But a voice from the tower, restraining her from this rash purpose, explained how by a certai
he peril of the road, pass by Cerberus, and prevail on Charon to take her across the black river and bring her back again.
s, and prevail on Charon to take her across the black river and bring her back again. The voice, also, especially cautioned
river and bring her back again. The voice, also, especially cautioned her against prying into the box filled with the beaut
into the box filled with the beauty of Proserpine. So, taking heed to her ways, the unfortunate girl travelled safely to th
elf with plain fare instead of the delicious banquet that was offered her , she delivered her message from Venus. Presently
instead of the delicious banquet that was offered her, she delivered her message from Venus. Presently the box, filled wit
resently the box, filled with the precious commodity, was restored to her ; and glad was she to come out once more into the
ore into the light of day. But having got so far successfully through her dangerous task, a desire seized her to examine th
g got so far successfully through her dangerous task, a desire seized her to examine the contents of the box, and to spread
tents of the box, and to spread the least bit of the divine beauty on her cheeks that she might appear to more advantage in
on her cheeks that she might appear to more advantage in the eyes of her beloved husband. Therewith down by the wayside d
and fearfully raised up the lid; But what was there she saw not, for her head Fell back, and nothing she remembered Of all
he saw not, for her head Fell back, and nothing she remembered Of all her life, yet nought of rest she had, The hope of whi
rest she had, The hope of which makes hapless mortals glad; For while her limbs were sunk in deadly sleep Most like to deat
or while her limbs were sunk in deadly sleep Most like to death, over her heart ‘gan creep Ill dreams; so that for fear and
ams; so that for fear and great distress She would have cried, but in her helplessness Could open not her mouth, or frame a
distress She would have cried, but in her helplessness Could open not her mouth, or frame a word.180 But Cupid, now recov
r, flew to the spot where his beloved lay, gathered up the sleep from her body and enclosed it again in the box; then waked
favoring ear, and pleaded the cause of the lovers with Venus. Gaining her consent, he ordered Mercury to convey Psyche to t
nsent, he ordered Mercury to convey Psyche to the heavenly abodes. On her advent, the king of the immortals, handing her a
he heavenly abodes. On her advent, the king of the immortals, handing her a cup of ambrosia, said, “Drink this, Psyche, and
ong its high and mystic things! And such the sweet and solemn tale of her The pilgrim-heart, to whom a dream was given, Tha
mn tale of her The pilgrim-heart, to whom a dream was given, That led her through the world, — Love’s worshipper, — To seek
Those phantom-shapes that haunt and blight the earth, Had come ‘twixt her , a child of sin and tears, And that bright spirit
ild of sin and tears, And that bright spirit of immortal birth; Until her pining soul and weeping eyes Had learned to seek
yramus, and Phaon. The favor of the goddess toward Paris, who awarded her the palm of beauty in preference to Juno and Mine
Bœotia, had been warned by an oracle that marriage would be fatal to her happiness. Consequently she fled the society of m
uitors risked too much for a wife. But when he saw Atalanta lay aside her robe for the race, he changed his mind, and began
he ran she looked more beautiful than ever. The breezes gave wings to her feet; her hair flew over her shoulders, and the g
looked more beautiful than ever. The breezes gave wings to her feet; her hair flew over her shoulders, and the gay fringe
ful than ever. The breezes gave wings to her feet; her hair flew over her shoulders, and the gay fringe of her garment flut
to her feet; her hair flew over her shoulders, and the gay fringe of her garment fluttered behind her. A ruddy hue tinged
ver her shoulders, and the gay fringe of her garment fluttered behind her . A ruddy hue tinged the whiteness of her skin, su
her garment fluttered behind her. A ruddy hue tinged the whiteness of her skin, such as a crimson curtain casts on a marble
I offer myself for the contest.” Atalanta looked at him with pity in her face, and hardly knew whether she would rather co
ile she hesitated, the spectators grew impatient for the contest, and her father prompted her to prepare. Then Hippomenes a
he spectators grew impatient for the contest, and her father prompted her to prepare. Then Hippomenes addressed a prayer to
s Race. Poynter. She gathered three golden apples from the garden of her temple, in her own island of Cyprus, and, unseen
r. She gathered three golden apples from the garden of her temple, in her own island of Cyprus, and, unseen by any, gave th
y, gave them to Hippomenes, telling him how to use them. Atalanta and her lover were ready. The signal was given. They bot
t indeed: Yet, swifter than a wren picks up a grain Of millet, rais’d her head: it was too late, Only one step, only one br
both alike breathed hard, and stopt at times. When he turn’d round to her , she lowered her face Cover’d with blushes, and h
ed hard, and stopt at times. When he turn’d round to her, she lowered her face Cover’d with blushes, and held out her hand,
round to her, she lowered her face Cover’d with blushes, and held out her hand, The golden apple in it. “Leave me now,” S
Powers that soften virgin hearts, Eros and Aphrodite; and this on? To her who ratifies the nuptial vow.” She would have wep
on? To her who ratifies the nuptial vow.” She would have wept to see her father weep; But some God pitied her, and purple
vow.” She would have wept to see her father weep; But some God pitied her , and purple wings (What God’s were they?) hovered
em their human form: the huntress heroine, triumphing in the blood of her lovers, she made a lioness; her lord and master a
s heroine, triumphing in the blood of her lovers, she made a lioness; her lord and master a lion, — and yoked them to her c
, she made a lioness; her lord and master a lion, — and yoked them to her car, where they are still to be seen in all repre
t. At Sestos Hero dwelt; Hero the fair, Whom young Apollo courted for her hair, And offer’d as a dower his burning throne,
ng throne, Where she should sit, for men to gaze upon… Some say, for her the fairest Cupid pin’d, And, looking in her face
aze upon… Some say, for her the fairest Cupid pin’d, And, looking in her face, was strooken blind. But this is true: so li
ne the other, As he imagined Hero was his mother; And oftentimes into her bosom flew, About her naked neck his bare arms th
agined Hero was his mother; And oftentimes into her bosom flew, About her naked neck his bare arms threw, And laid his chil
t her naked neck his bare arms threw, And laid his childish head upon her breast, And, with still panting rockt, there took
feast-day, — O cursed day and hour! — Went Hero thorough Sestos, from her tower To Venus’ temple, where unhappily, As after
There Hero, sacrificing turtle’s blood, Vail’d to the ground, veiling her eyelids close; And modestly they opened as she ro
Who ever lov’d, that lov’d not at first sight? He kneel’d; but unto her devoutly prayed: Chaste Hero to herself thus soft
as one asham’d; Wherewith Leander much more was inflam’d. He touch’d her hand; in touching it she trembled: Love deeply gr
Wherewith she yielded, that was won before. Hero’s looks yielded, but her words made war: Women are won when they begin to
igning anger, strove she still, And would be thought to grant against her will. So having paus’d awhile, at last she said,
like them for the orator.’ With that Leander stoop’d to have embrac’d her , But from his spreading arms away she cast her, A
oop’d to have embrac’d her, But from his spreading arms away she cast her , And thus bespake him: ‘Gentle youth, forbear To
nded Venus’ swans and sparrows: — ‘Come thither.’ As she spake this, her tongue tripp’d, For unawares, ‘Come thither,’ fro
he spake this, her tongue tripp’d, For unawares, ‘Come thither,’ from her slipp’d; And suddenly her former colour chang’d,
tripp’d, For unawares, ‘Come thither,’ from her slipp’d; And suddenly her former colour chang’d, And here and there her eye
r slipp’d; And suddenly her former colour chang’d, And here and there her eyes through anger rang’d; And, like a planet mov
g, not to love at all, and every part Strove to resist the motions of her heart: And hands so pure, so innocent, nay, such
and again Vow’d spotless chastity; but all in vain; Cupid beats down her prayers with his wings... Fig. 53. Genius wit
tower, he was wont of nights to swim the strait, that he might enjoy her company. But one night a tempest arose, and the s
y to the European shore, where Hero became aware of his death, and in her despair cast herself into the, sea and perished.
ing he doth purse his weary lips For Hero’s cheek, and smiles against her smile. O horrid dream! see how his body dips Dead
rayer, And bid mine image live! For me the ivory and gold That clothe her cedar frame Are beautiful, indeed, but cold; Ah,
e beautiful, indeed, but cold; Ah, touch them with thy flame! Oh, bid her move those lips of rose, Bid float that golden ha
bid her move those lips of rose, Bid float that golden hair, And let her choose me, as I chose, This fairest of the fair!
rew incense on the flame of the altar. Whereupon Venus, as an omen of her favor, caused the flame to shoot up thrice a fier
lively image of his loved one. He trembled at the sight, for though her eyes, Her very lips, were such as he had made, An
though her eyes, Her very lips, were such as he had made, And though her tresses fell but in such guise As he had wrought
ow drew anear, Simple and sweet as she was wont to be, And once again her silver voice rang clear, Filling his soul with gr
wful as this round white moon o’erhead, So that I trembled when I saw her there, For with my life was born some touch of dr
or with my life was born some touch of dread, And therewithal I heard her voice that said, ‘Come down and learn to love and
lossom with a beating heart Into mortality! Change, golden tresses of her hair, To gold that turns to gray; Change, silent
st say farewell, the lovers pressed their lips upon, the wall, she on her side, he on his. One morning, when Aurora had put
ent in the dim light of the evening. Suddenly she descried a lioness, her jaws reeking with recent slaughter, approaching t
jaws reeking with recent slaughter, approaching the fountain to slake her thirst. The maiden fled at the sight, dropping he
fountain to slake her thirst. The maiden fled at the sight, dropping her veil as she ran. The lioness, after drinking at t
he woods, and, seeing the veil on the ground, tossed and rent it with her bloody mouth. Now Pyramus approached the place of
ime, Thisbe, still trembling with fear, yet wishing not to disappoint her lover, stepped cautiously forth, looking anxiousl
ether it was the same place. While she hesitated, she saw the form of her lover struggling in the agonies of death. She scr
f her lover struggling in the agonies of death. She screamed and beat her breast, she embraced the lifeless body, poured te
me of Thisbe Pyramus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of
ve for memorials of our blood.” So saying, she plunged the sword into her breast. The two bodies were buried in one sepulch
dmired him more than the poetess Sappho, who addressed to him some of her warmest and rarest love-songs. § 100. Venus did n
rmest and rarest love-songs. § 100. Venus did not fail to follow with her vengeance those who dishonored her rites or defie
Venus did not fail to follow with her vengeance those who dishonored her rites or defied her power. The youth Hippolytus w
to follow with her vengeance those who dishonored her rites or defied her power. The youth Hippolytus who, eschewing love,
r power. The youth Hippolytus who, eschewing love, preferred Diana to her , she brought miserably to his ruin (§ 157). Polyp
ts of the earth. In Phrygia the goddess Rhea cured him and taught him her religious rites; and then he set out on a progres
the women saw him, among them his mother, Agave, and Autonoë and Ino, her sisters. Taking him for a wild boar, they rushed
e, — the daughter of Minos, king of Crete, — who had been deserted by her lover, Theseus. How Bacchus comforted her is rela
— who had been deserted by her lover, Theseus. How Bacchus comforted her is related in another section.199 Behold, behol
e was thus engaged, Venus, who was sitting on Mount Eryx playing with her boy Cupid, espied him, and said, “My son, take th
oods, where Spring reigns perpetual. Here Proserpine was playing with her companions, gathering lilies and violets, when Pl
ing with her companions, gathering lilies and violets, when Pluto saw her , loved her, and carried her off. She screamed for
r companions, gathering lilies and violets, when Pluto saw her, loved her , and carried her off. She screamed for help to he
hering lilies and violets, when Pluto saw her, loved her, and carried her off. She screamed for help to her mother and her
uto saw her, loved her, and carried her off. She screamed for help to her mother and her companions; but the ravisher urged
ved her, and carried her off. She screamed for help to her mother and her companions; but the ravisher urged on his steeds,
im a passage to Tartarus. The Wanderings of Ceres.204 — Ceres sought her daughter all the world over. Bright-haired Aurora
orning, and Hesperus, when he led out the stars in the evening, found her still busy in the search. At length, weary and sa
old man named Celeus. His little girl, pitying the old woman, said to her , “Mother,” — and the name was sweet to the ears o
s, — “why sittest thou here alone upon the rocks?” The old man begged her to come into his cottage. She declined. He urged
e old man begged her to come into his cottage. She declined. He urged her . “Go in peace,” she replied, “and be happy in thy
came, she arose and, taking the sleeping boy, moulded his limbs with her hands, and uttered over him three times a solemn
ent and laid him in the ashes. His mother, who had been watching what her guest was doing, sprang forward with a cry and sn
d with a cry and snatched the child from the fire. Then Ceres assumed her own form, and a divine splendor shone all around.
ch labor can win from the soil.” So saying, she wrapped a cloud about her , and mounting her chariot rode away. Ceres contin
rom the soil.” So saying, she wrapped a cloud about her, and mounting her chariot rode away. Ceres continued her search for
cloud about her, and mounting her chariot rode away. Ceres continued her search for her daughter, till at length she retur
r, and mounting her chariot rode away. Ceres continued her search for her daughter, till at length she returned to Sicily,
ventured merely to take up the girdle which Proserpine had dropped in her flight, and float it to the feet of the mother. C
ght, and float it to the feet of the mother. Ceres, seeing this, laid her curse on the innocent earth in which her daughter
er. Ceres, seeing this, laid her curse on the innocent earth in which her daughter had disappeared. Then succeeded drought
t opened only unwillingly to the might of Pluto; and she had also, in her flight from Alpheus through the lower regions of
that the daughter of Ceres seemed sad, but no longer showed alarm in her countenance. Her look was such as became a queen,
then she implored Jupiter to interfere to procure the restitution of her daughter. Jupiter consented on condition that Pro
ter. Jupiter consented on condition that Proserpine should not during her stay in the lower world have taken any food; othe
in the lower world have taken any food; otherwise, the Fates forbade her release. Accordingly, Mercury was sent, accompani
ted; but alas! the maiden had taken a pomegranate which Pluto offered her , and had sucked the sweet pulp from a few of the
se, however, was effected by which she was to pass half the time with her mother, and the rest with the lord of Hades. § 10
eries. — Ceres, pacified with this arrangement, restored the earth to her favor. Now she remembered, also, Celeus and his f
th to her favor. Now she remembered, also, Celeus and his family, and her promise to his infant son Triptolemus. She taught
e boy the use of the plough, and how to sow the seed. She took him in her chariot, drawn by winged dragons, through all the
by winged dragons, through all the countries of the earth; and under her guidance he imparted to mankind valuable grains,
e eyes. In coincidence with such prognostics, Eurydice, shortly after her marriage, was seen by the shepherd Aristseus, who
her marriage, was seen by the shepherd Aristseus, who was struck with her beauty, and made advances to her. In flying she t
pherd Aristseus, who was struck with her beauty, and made advances to her . In flying she trod upon a snake in the grass, wa
g his words with the lyre, he sang his petition for his wife. Without her he would not return. In such tender strains he sa
was called. She came from among the new-arrived ghosts, limping with her wounded foot. Orpheus was permitted to take her a
ghosts, limping with her wounded foot. Orpheus was permitted to take her away with him on condition that he should not tur
r away with him on condition that he should not turn round to look at her till they should have reached the upper air. Unde
s, one of them exclaimed, “See yonder our despiser!” and threw at him her javelin. The weapon, as soon as it came within th
ains, Neptune displayed milder characteristics. When Amymone, sent by her father Danaüs to draw water, was pursued by a sat
her Danaüs to draw water, was pursued by a satyr, Neptune gave ear to her cry for help, despatched the satyr, made love to
Pelias and Neleus, by the princess Tyro, whom he wooed in the form of her lover Enipeus, became keepers of horses— animals
and son of Mars, — a girl of whom it was reported that none could win her save by worsting the father in a chariot race, an
ed of his horses or by the aid of Hippodamia, who, it is said, bribed her father’s charioteer, Myrtilus, to take a bolt out
in love with Cephalus, a young huntsman. She stole him away, lavished her love upon him, tried to content him, but in vain.
ep thy wife; but thou shalt one day be sorry that thou didst ever see her again.” Cephalus returned, and was as happy as b
before in his wife. She being a favorite of Diana, had received from her , for the chase, a dog and a javelin, which she ha
rom her, for the chase, a dog and a javelin, which she handed over to her husband. Of the dog it is told that when about to
, and raised his wounded Procris from the earth. She, at last, opened her feeble eyes, and forced herself to utter these wo
ast request; marry not that odious Breeze!” So saying, she expired in her lover’s arms. An altogether different story is th
armed to slow-winged days Heavy with June, untired and amorous, Named her his love; but now, in unknown ways, His heart was
n unknown ways, His heart was gone; and evermore his gaze Turned from her own, and even farther ranged His woodland war; wh
His woodland war; while she, in dull amaze, Beholding with the hours her husband changed, Sighed for his lost caress, by s
deep-leaved glade; Then, with weak hands, she knotted up the braid Of her brown hair, and o’er her shoulders cast Her crims
with weak hands, she knotted up the braid Of her brown hair, and o’er her shoulders cast Her crimson weed; with faltering f
Down to the trackless wood, full pale and overcast. And all day long her slight spear devious flew, And harmless swerved h
And all day long her slight spear devious flew, And harmless swerved her arrows from their aim, For ever, as the ivory bow
er arrows from their aim, For ever, as the ivory bow she drew, Before her ran the still unwounded game. Then, at last, a hu
s cry there came, And, lo! a hart that panted with the chase. Thereat her cheek was lightened as with flame, And swift she
ase. Thereat her cheek was lightened as with flame, And swift she gat her to a leafy place, Thinking, “I yet may chance uns
autumn showers Drip from the leaves upon the sodden ground. None saw her die but Lelaps, the swift hound, That watched her
en ground. None saw her die but Lelaps, the swift hound, That watched her dumbly with a wistful fear, Till, at the dawn, th
a wistful fear, Till, at the dawn, the hornèd wood-men found And bore her gently on a sylvan bier, To lie beside the sea, —
is body to the sight of Halcyone, and that it might receive burial at her hands. In the meanwhile Halcyone counted the days
burial at her hands. In the meanwhile Halcyone counted the days till her husband’s promised return. To all the gods she of
further pleaded with for one already dead. Calling Iris, she enjoined her to approach the drowsy dwelling of Somnus, and bi
of Ceÿx, to reveal the sad event. The Cave of Sleep. — Iris puts on her robe of many colors, and tinging the sky with her
eep. — Iris puts on her robe of many colors, and tinging the sky with her bow, seeks the cave near the Cimmerian country, w
p. [Relief: Baumeister.] Brushing away the dreams that hovered around her , Iris lit up the cave, and delivered her message
e dreams that hovered around her, Iris lit up the cave, and delivered her message to the god, who, scarce opening his eyes,
from himself. Then Iris hasted away from the drowsiness creeping over her , and returned by her bow as she had come. But Som
is hasted away from the drowsiness creeping over her, and returned by her bow as she had come. But Somnus called one of his
nd dripping, he stood before the couch of the wretched wife, and told her that the winds of the Ægean had sunk his ship; th
nd fro by the waves. As it floated nearer, she recognized the body of her husband. In despair, leaping from the mole, she w
er solstice, Jove forbids the winds to blow. Then Halcyon broods over her nest; then the way is safe to seafarers. Æolus co
inspired with the love of mortals. Her greatest favorite, and almost her latest, was Tithonus, son of Laomedon, king of Tr
ve youth joined in the gift, after some time she began to discern, to her great mortification, that he was growing old. Whe
is hair was white she left his society; but he still had the range of her palace, lived on ambrosial food, and was clad in
ntil Achilles appeared. Before that hero he fell. Then Aurora, seeing her son’s fate, directed his brothers, the Winds, to
the evening, Aurora, accompanied by the House and the Pleiads, bewept her son. Night spread the heaven with clouds; all nat
quies in like manner. Aurora remained inconsolable. The dew-drops are her tears.222 The kinship of Memnon to the Dawn is c
le, And Pan is dead. “Earth outgrows the mythic fancies Sung beside her in her youth; And those debonair romances Sound b
d Pan is dead. “Earth outgrows the mythic fancies Sung beside her in her youth; And those debonair romances Sound but dull
truck the gamut higher. O heart of Nature! beating still With throbs her vernal passion taught her, — Even here, as on the
heart of Nature! beating still With throbs her vernal passion taught her , — Even here, as on the vine-clad hill, Or by the
nd hills; a favorite of Diana, whom she attended in the chase. But by her chatter she came under the displeasure of Juno, w
by her chatter she came under the displeasure of Juno, who condemned her to the loss of voice save for purposes of reply.
l son of the river-god Cephissus, Echo found it impossible to express her regard for him in any way but by mimicking what h
what he said; and what he said, unfortunately, did not always convey her sentiments. When, however, he once called across
vey her sentiments. When, however, he once called across the hills to her , “Let us join one another,” the maid, answering w
hills to her, “Let us join one another,” the maid, answering with all her heart, hastened to the spot, ready to throw her a
d, answering with all her heart, hastened to the spot, ready to throw her arms about his neck. He started back, exclaiming,
among mountain cliffs, and faded away till there was nothing left of her but her voice. But through his future fortunes sh
ountain cliffs, and faded away till there was nothing left of her but her voice. But through his future fortunes she was co
er but her voice. But through his future fortunes she was constant to her cruel lover. This Narcissus was the embodiment of
32— Pan loved his neighbor Echo; Echo loved A gamesome Satyr; he, by her unmoved, Loved only Lyde; thus through Echo, Pan,
pon Erysichthon. The goddess Ceres, whom they had supplicated, nodded her assent. She despatched an Oread to ice-clad Scyth
e. At Mount Caucasus, the Oread stayed the dragons of Ceres that drew her chariot; for, afar off she beheld Famine, forespe
ing up with teeth and claws the scanty herbage from a stony field. To her the nymph delivered the commands of Ceres; then r
tered the dwelling of Erysichthon, and as he slept, enfolded him with her wings, and breathed herself into him. In his drea
o slavery for edibles. Neptune, however, rescued the girl by changing her into a fisherman; and in that form she assured th
no woman or other person, except herself, thereabouts. Then, resuming her own appearance, she was again and again sold by h
s. Then, resuming her own appearance, she was again and again sold by her father; while by Neptune’s favor she became on ea
favor she became on each occasion a different animal, and so regained her home. Finally, increasing demands of hunger compe
hed himself off. § 122. Dryope, the wife of Andræmon, purposing, with her sister Iole, to gather flowers for the altars of
ossoms of a lotus-plant that grew near the water, and offered them to her child. Iole, about to do the same thing, perceive
tened from the spot, but the displeasure of the nymph had fallen upon her . While protesting her innocence, she began to put
ut the displeasure of the nymph had fallen upon her. While protesting her innocence, she began to put forth branches and le
ng her innocence, she began to put forth branches and leaves. Praying her husband to see that no violence was done to her,
s and leaves. Praying her husband to see that no violence was done to her , to remind their child that every flower or bush
might be a goddess in disguise, to bring him often to be nursed under her branches, and to teach him to say “My mother lies
ymph, who had been on the point of perishing with the tree, expressed her gratitude to him, and bade him ask what reward he
de to him, and bade him ask what reward he would. Rhœcus boldly asked her love, and the nymph yielded to his desire. At the
our before sunset and, meanwhile, to communicate with him by means of her messenger, — a bee: — Now, in those days of simp
r-cooling fruit.”238 This nymph had scorned the offers of love made her by Pan, Sylvanus, and innumerable Fauns and Satyr
e, the deity of gardens and of the changing seasons, unwearied, wooed her in as many guises as his seasons themselves could
w as soldier, — all to no avail. Finally, as an old woman, he came to her , admired her fruit, admired especially the luxuri
— all to no avail. Finally, as an old woman, he came to her, admired her fruit, admired especially the luxuriance of her g
came to her, admired her fruit, admired especially the luxuriance of her grapes, descanted on the dependence of the luxuri
youth — say, for instance, the young Vertumnus — about whom to twine her arms. Then he told how the worthy Iphis, spurned
old how the worthy Iphis, spurned by Anaxarete, had hanged himself to her gate-post; and how the gods had turned the hard-h
gods had turned the hard-hearted virgin to stone even as she gazed on her lover’s funeral. “Consider these things, dearest
oved Acis, the son of Faunus by a Naiad, and was loved in return; but her happiness was disturbed and finally ruined by the
st hurt beneath his breast of mighty Cypris’s sending, — the wound of her arrow in his heart! Yet this remedy he found, and
he sea-god Phorcys and granddaughter of Pontus), he paid his court to her . But the maiden rejected him. Whereupon, in despe
cause she coveted for herself the handsome sea-green god, transformed her rival into a monster hideously fashioned of serpe
ts to Circe’s blandishments for a season. But becoming disgusted with her treachery and cruelty, he endeavors to escape fro
disgusted with her treachery and cruelty, he endeavors to escape from her . The attempt proving unsuccessful, he is brought
r Scylla, daughter of King Nisus of Megara. Scylla of Megara betrayed her father to his enemy, Minos II. of Crete, with who
quered Megara, bound Scylla to the rudder of his ship, and so dragged her through the waves toward Crete. The girl was ulti
hority, into a bird continually the prey of the sea-eagle, whose form her father Nisus had assumed. § 129. Leucothea. 248 —
of Ino, the daughter of Cadmus and wife of Athamas, who, flying from her frantic husband, sprang, with her child Melicerte
d wife of Athamas, who, flying from her frantic husband, sprang, with her child Melicertes in her arms, from a cliff into t
flying from her frantic husband, sprang, with her child Melicertes in her arms, from a cliff into the sea. The gods, out of
er arms, from a cliff into the sea. The gods, out of compassion, made her a goddess of the sea, under the name of Leucothea
sion, made her a goddess of the sea, under the name of Leucothea, and her son a god under that of Palæmon. Both were held p
perished, Aristæus resorted for aid to his mother. She, surrounded by her maidens in the crystalline abode under her river,
mother. She, surrounded by her maidens in the crystalline abode under her river, overheard his complaints, and ordered that
overheard his complaints, and ordered that he should be brought into her presence. The stream at her command opened itself
nd ordered that he should be brought into her presence. The stream at her command opened itself, and let him enter, while i
ter, while it stood heaped like a mountain on either side. Cyrene and her nymphs, having poured out libations to Neptune, g
arts of no avail, he will obey thy behest.” The nymph then sprinkled her son with nectar, whereupon an unusual vigor fille
n an unusual vigor filled his frame and courage his heart. Cyrene led her son to the prophet’s cave, which was in the islan
“Thou receivest the merited reward of thy deed, by which Eurydice met her death. To avenge her, the nymphs have sent this d
erited reward of thy deed, by which Eurydice met her death. To avenge her , the nymphs have sent this destruction on thy bee
nd filled with flowers for the goddess of Plenty, who, adopting it as her symbol, named it Cornucopia. No writer in modern
And old soothsaying Glaucus’ spell, By Leucothea’s lovely hands, And her son that rules the strands, By Thetis’ tinsel-sli
igea’s 255 golden comb, Wherewith she sits on diamond rocks, Sleeking her soft, alluring locks, By all the nymphs that nigh
ying to fill with water a vessel full of holes. From Hypermnestra and her husband, Lynceus, was sprung the royal house of A
irl was shut in an underground chamber, that no man might love or wed her . But Jupiter, distilling himself into a shower of
self into a shower of gold, flooded the girl’s prison, wooed, and won her . Their son was Perseus. King Acrisius, in dismay,
had laid waste the country. She had once been a maiden whose hair was her chief glory; but as she dared to vie in beauty wi
but as she dared to vie in beauty with Minerva, the goddess deprived her of her charms, and changed her ringlets into hiss
she dared to vie in beauty with Minerva, the goddess deprived her of her charms, and changed her ringlets into hissing ser
uty with Minerva, the goddess deprived her of her charms, and changed her ringlets into hissing serpents. She became a mons
a monster of so frightful an aspect that no living thing could behold her without being turned into stone. All around the c
ony figures of men and animals that had chanced to catch a glimpse of her and had been petrified at the sight. Perseus, fav
d pouch that were necessary. With this outfit, to which Minerva added her shield and Mercury his knife, Perseus sped to the
e sisters, — But a third woman paced about the hall, And ever turned her head from wall to wall And moaned aloud, and shri
r turned her head from wall to wall And moaned aloud, and shrieked in her despair; Because tlfe golden tresses of her hair
ed aloud, and shrieked in her despair; Because tlfe golden tresses of her hair Were moved by writhing snakes from side to s
rom side to side, That in their writhing oftentimes would glide On to her breast, or shuddering shoulders white; Or, fallin
houlders white; Or, falling down, the hideous things would light Upon her feet, and crawling thence would twine Their slimy
on her feet, and crawling thence would twine Their slimy folds about’ her ankles fine.273 Fig. 77. Medusa. [Relief: Mü
Müller.] This was Medusa. Her, while she was praying the gods to end her misery, or, as some say, while she was sleeping,
some say, while she was sleeping, Perseus approached, — and guided by her image reflected in the bright shield which he bor
ed by her image reflected in the bright shield which he bore, cut off her head, and so ended her miserable existence. Thus
ed in the bright shield which he bore, cut off her head, and so ended her miserable existence. Thus are described the horro
r miserable existence. Thus are described the horror and the grace of her features in death: — It lieth, gazing on the mid
s wife was Cassiopea — “That starred Æthiop queen that strove To set her beauty’s praise above The sea-nymphs and their po
e virgin chained to a rock. Drawing nearer, he pitied, then comforted her , and sought the reason of her disgrace. At first
awing nearer, he pitied, then comforted her, and sought the reason of her disgrace. At first from modesty she was silent; b
hought guilty of some offence which she dared not tell, she disclosed her name and that of her country, and her mother’s pr
offence which she dared not tell, she disclosed her name and that of her country, and her mother’s pride of beauty. Before
e dared not tell, she disclosed her name and that of her country, and her mother’s pride of beauty. Before she had done spe
d. Perseus embraced his promised bride; then — Loosing his arms from her waist he flew upward, awaiting the sea-beast. Onw
the cold sea-weeds lay the long white sides of the maiden, Trembling, her face in her hands, and her tresses afloat on the
-weeds lay the long white sides of the maiden, Trembling, her face in her hands, and her tresses afloat on the water.276
long white sides of the maiden, Trembling, her face in her hands, and her tresses afloat on the water.276 The youth darte
eus, who had formerly been betrothed to the bride, burst in demanding her for his own. In vain, Cepheus remonstrated that a
if Phineus had actually loved the girl, he would have tried to rescue her . Phineus and his adherents, persisting in their i
The head itself he bestowed upon Minerva, who bore it afterward upon her ægis or shield. Of that Gorgon-shield no more poe
eld That wise Minerva wore, unconquered virgin, Wherewith she freezed her foes to congealed stone, But rigid looks of chast
conflict. Now this horse had been caught and tamed by Minerva, and by her presented to the Muses. Polyidus, therefore, dire
the national hero of Greece. Juno, always hostile to the offspring of her husband by mortal mothers, declared war against H
eupon Hercules, thinking that Hippolyta had acted treacherously, slew her , and taking her girdle, made sail homeward. Fi
thinking that Hippolyta had acted treacherously, slew her, and taking her girdle, made sail homeward. Fig. 81. Battle wi
t from Hylas, not when midnoon was high in heaven, not when Dawn with her white horses speeds upwards to the dwelling of Ze
twittering nestlings look towards the perch, while their mother flaps her wings above the smoke-browned beam; and all this
goddesses of the country people, Eunice, and Malis, and Nycheia, with her April eyes. And now the boy was holding out the w
Œneus of Calydon, and sister of Meleager of the Calydonian hunt. With her he lived happily three years. But on one occasion
sus to be carried across. Nessus, however, attempted to make off with her ; whereupon Hercules, hearing her cries, shot an a
however, attempted to make off with her; whereupon Hercules, hearing her cries, shot an arrow into his heart. The centaur
p it, saying that it might be used as a charm to preserve the love of her husband. Dejanira did so. Before long, jealous of
Iole of Œchalia, a captive maiden, she steeped a sacrificial robe of her husband’s in the blood of Nessus. As soon as the
s finally reconciled to the offspring of Alcmena. She adopted him for her son, and gave him in marriage her daughter Hebe.
ing of Alcmena. She adopted him for her son, and gave him in marriage her daughter Hebe. “Deep degraded to a coward’s slav
Youth’s bright goddess, with a blush at meeting, Gives the nectar to her lord.‌”296 Here we take leave for a time of the
and Helle. After a time, growing indifferent to his wife, Athamas put her away, and took Ino, the daughter of Cadmus. The u
nd marriage we have already seen.297 Nephele, apprehending danger to her children from the influence of their step-mother,
the influence of their step-mother, took measures to put them out of her reach. Mercury gave her a ram with a golden fleec
step-mother, took measures to put them out of her reach. Mercury gave her a ram with a golden fleece, on which she set the
and Asia, the girl Helle fell from his back into the sea, which from her was afterward called the Hellespont — now the Dar
ere also among these Argonauts, or sailors of the Argo. The ship with her crew of heroes left the shores of Thessaly, and t
y reached these islands, they, accordingly, let go a dove, which took her way between the rocks, and passed in safety, only
between the rocks, and passed in safety, only losing some feathers of her tail. Jason and his men, seizing the favorable mo
lighted troth before the altar of Hecate. The princess then furnished her hero with a charm which should aid him in the con
ened to the vessel. It is said that, in order to delay the pursuit of her father Æetes, Medea tore to pieces her young brot
order to delay the pursuit of her father Æetes, Medea tore to pieces her young brother Absyrtus, and strewed fragments of
ged father Æson to the vigor of youth. To the full moon she addressed her incantations, to the stars, to Hecate, to Tellus,
lants, which only she knew how to select. Nine nights she employed in her search, and during that period shunned all interc
laid him on a bed of herbs, like one dead. No eye profane looked upon her mysteries. With streaming hair, thrice she moved
ese, with many other things “without a name,” she boiled together for her purposed work, stirring them with a dry olive bra
out his blood, and poured into his mouth and his wound the juices of her caldron. As soon as he had completely imbibed the
y years younger. § 147. Pelias. 304 — In another instance, Medea made her arts the instrument of revenge. Pelias, the usurp
ore their father also to youth. Medea simulated consent, but prepared her caldron for him in a new and singular way. She pu
vered the treachery. She had, however, little profit of the fruits of her crime. Jason, for whom she had sacrificed so much
fruits of her crime. Jason, for whom she had sacrificed so much, put her away, for he wished to marry Creüsa, princess of
geance: then, sending a poisoned robe as a gift to the bride, killing her own children, and setting fire to the palace, she
killing her own children, and setting fire to the palace, she mounted her serpent-drawn chariot and fled to Athens. There s
here she married King Ægeus, the father of Theseus; and we shall meet her again when we come to the adventures of’ that her
Clytemnestra and Helen, intimately concerned in the Trojan War. When her son Meleager was born, Althæa had beheld the thre
snow and footed as the wind.316 A buckle of polished gold confined her vest, an ivory quiver hung on her left shoulder,
A buckle of polished gold confined her vest, an ivory quiver hung on her left shoulder, and her left hand bore the bow. He
old confined her vest, an ivory quiver hung on her left shoulder, and her left hand bore the bow. Her face blended feminine
. Meleager saw, and with chivalric reverence, somewhat thus addressed her : — “For thy name’s sake and awe toward thy chast
but in vain. … Then all abode save one, The Arcadian Atalanta: from her side Sprang her hounds, laboring at the leash, an
Then all abode save one, The Arcadian Atalanta: from her side Sprang her hounds, laboring at the leash, and slipped. And p
upon the head of the slain boar, turned to Atalanta, and bestowed on her the head and the rough hide — trophies of his suc
ng all we were despoiled by this one girl?” And all they rode against her violently And cast the fresh crown from her hair,
And all they rode against her violently And cast the fresh crown from her hair, and now They had rent her spoil away, disho
olently And cast the fresh crown from her hair, and now They had rent her spoil away, dishonoring her, Save that Meleager,
rown from her hair, and now They had rent her spoil away, dishonoring her , Save that Meleager, as a tame lion chafed, Bore
othing. As she bears thank-offering to the temples for the victory of her son, the bodies of her murdered brothers meet her
ank-offering to the temples for the victory of her son, the bodies of her murdered brothers meet her sight. She shrieks, an
for the victory of her son, the bodies of her murdered brothers meet her sight. She shrieks, and beats her breast, and has
odies of her murdered brothers meet her sight. She shrieks, and beats her breast, and hastens to change the garments of joy
he deed is known, grief gives way to the stern desire of vengeance on her son. The fatal brand, which the Destinies have li
the pile; four times draws back, shuddering before the destruction of her son. The feelings of the mother and the sister co
of her son. The feelings of the mother and the sister contend within her . Now she is pale at the thought of the purposed d
of the purposed deed, now flushed again with anger at the violence of her offspring. Finally the sister prevails over the m
ffspring. Finally the sister prevails over the mother: — turning away her face, she throws the fatal wood upon the burning
hat Dædalus could not bear the idea of a rival. His sister had placed her son Perdix under his charge to be taught the mech
s327 was a special ward of the goddess Minerva, who brought him up in her temple. His son Pandion had two daughters, Procne
uler, after his wife had borne him a son Itys (or Itylus), wearied of her , plucked out her tongue by the roots to ensure he
ife had borne him a son Itys (or Itylus), wearied of her, plucked out her tongue by the roots to ensure her silence, and, p
tylus), wearied of her, plucked out her tongue by the roots to ensure her silence, and, pretending that she was dead, took
ther sister, Philomela. Procne by means of a web, into which she wove her story, informed Philomela of the horrible truth.
had placed his sword and shoes under a large stone, and had directed her to send the child to him if it should prove stron
waited him. For Medea, the sorceress, who had fled from Corinth after her separation from Jason,331 had become the wife of
er separation from Jason,331 had become the wife of Ægeus. Knowing by her arts who the stranger was, and fearing the loss o
us. Knowing by her arts who the stranger was, and fearing the loss of her influence with her husband, if Theseus should be
arts who the stranger was, and fearing the loss of her influence with her husband, if Theseus should be acknowledged as his
ountry afterwards called Media is said to have received its name from her . Theseus was acknowledged by his sire, and declar
reaties of his father, presented himself as champion of Athens and of her fair sons and daughters, to do battle against the
ng ways of Eurotas, Like to the varied tints that Spring invites with her breezes, — Then, as with eager gaze she looked he
pring invites with her breezes, — Then, as with eager gaze she looked her first upon Theseus, Never a whit she lowered her
ager gaze she looked her first upon Theseus, Never a whit she lowered her eyes nor ceased to consume him, Ere to the core p
lowered her eyes nor ceased to consume him, Ere to the core profound her breast with love was enkindled. — God-born boy, t
he fair-haired stranger a-sighing! Ah, what ponderous fears oppressed her languishing bosom, How, more pallid than gold her
ous fears oppressed her languishing bosom, How, more pallid than gold her countenance flashed into whiteness, What time The
ratic alley might foil him. Why should I tarry to tell how, quitting her sire, Ariadne Quitting the sister’s arms, the inf
fatuate gaze of the mother, — She whose sole delight, whose life, was her desperate daughter, — How Ariadne made less of th
with the foam, — how thence, false-hearted, the lover departing Left her benighted with sleep, the Minoïd, princess of Cre
o’erwhelmed with woe— ah, thus, while thus she is gazing, — Down from her yellow hair slips, sudden, the weed of the fine-s
ps, sudden, the weed of the fine-spun Snood, and the vesture light of her mantle down from the shoulders Slips and the twi
antle down from the shoulders Slips and the twisted scarf encircling her womanly bosom; Stealthily gliding, slip they down
of all measure, Once and again she poured shrill-voiced shrieks from her bosom; Helpless, clambered steeps, sheer beetling
mbered steeps, sheer beetling over the surges, Whence to enrange with her eyes vast futile regions of ocean; — Lifting the
eyes vast futile regions of ocean; — Lifting the folds, soft folds of her garments^ baring her ankles, Dashed into edges o
ons of ocean; — Lifting the folds, soft folds of her garments^ baring her ankles, Dashed into edges of upward waves that t
g her ankles, Dashed into edges of upward waves that trembled before her ; Uttered, anguished then, one wail, her maddest a
rd waves that trembled before her; Uttered, anguished then, one wail, her maddest and saddest, — Catching with tear-wet lip
addest, — Catching with tear-wet lips poor sobs that shivering choked her : — “Thus is it far from my home, O traitor, and f
till stared where the ship had receded, — Wounded, revolving in heart her countless muster of sorrows. § 154. Bacchus and
. So the grieving, much-wronged Ariadne was consoled for the loss of her mortal spouse by an immortal lover. The blooming
ouse by an immortal lover. The blooming god of the vine wooed and won her . After her death, the golden crown that he had gi
immortal lover. The blooming god of the vine wooed and won her. After her death, the golden crown that he had given her was
ooed and won her. After her death, the golden crown that he had given her was transferred by him to the heavens. As it moun
he cause of the Trojan war; and with the aid of his friend he carried her off, only, however, to restore her at very short
h the aid of his friend he carried her off, only, however, to restore her at very short notice. As for Pirithoüs, he aspire
the graces and virtues of his father, and of an age corresponding to her own, loved him. When, however, he repulsed her ad
n age corresponding to her own, loved him. When, however, he repulsed her advances, her love was changed to despair and hat
nding to her own, loved him. When, however, he repulsed her advances, her love was changed to despair and hate. Hanging her
r love was changed to despair and hate. Hanging herself, she left for her husband a scroll containing false charges against
es with the aid of a staff.” The Sphinx, mortified at the collapse of her riddle, cast herself down from the rock and peris
double crime of Œdipus came to light. At once, Jocasta put an end to her life by hanging herself. As for Œdipus, horror-st
o her life by hanging herself. As for Œdipus, horror-struck, — When her form He saw, poor wretch! with one wild fearful c
rred one, on the ground. Then came a sight Most fearful. Tearing from her robe the clasps, All chased with gold, with which
his troubles. Antigone returned to Thebes; — where, as we shall see, her sisterly fidelity showed itself as true as, afore
shall see, her sisterly fidelity showed itself as true as, aforetime, her filial affection. Her brothers, Eteocles and Poly
wing this, gave Eriphyle the necklace of Harmonia, and thereby gained her to his interest. This was the self-same necklace
This was the self-same necklace that Vulcan had given to Harmonia on her marriage with Cadmus; Polynices had taken it with
ouse of Cadmus. But Eriphyle could not resist so tempting a bribe. By her decision the war was resolved on, and Amphiaraüs
is youth had by chance seen Minerva bathing; and had been deprived by her of his sight, but afterwards had obtained of her
had been deprived by her of his sight, but afterwards had obtained of her the knowledge of future events. When consulted by
lynices, heard with indignation the revolting edict which, consigning her brother’s body to the dogs and vultures, deprived
ntial to the repose of the dead. Unmoved by the dissuading counsel of her affectionate but timid sister, and unable to proc
istance, she determined to brave the hazard and to bury the body with her own hands. She was detected in the act. When Creo
dict of the city. Her lover, Hæmon, the son of Creon, unable to avert her fate, would not survive her, and fell by his own
Hæmon, the son of Creon, unable to avert her fate, would not survive her , and fell by his own hand. It is only after his s
he gift of Harmonia’s wedding garment, impelled not only Alcmæon, but her other son, Amphilochus. The descendants (Epigoni)
ris. Such was the beauty of the nymph that Jupiter himself had sought her in marriage; but having learned from Prometheus,
ook to wife Aërope, granddaughter of Minos II., king of Crete, and by her had two sons, Agamemnon, the general of the Greci
ediate cause of the Trojan War, became the wife of Menelaüs, who with her obtained the kingdom of Sparta. § 166. Castor and
e youthful heroes, Castor and Pollux, with their followers, hasted to her rescue. Theseus being absent from Attica, the bro
ng on my face The star-like sorrows of immortal eyes, Spoke slowly in her place. “I had great beauty: ask thou not my name
s had been invited with the exception of Eris, or Discord. Enraged at her exclusion, the goddess threw a golden apple among
fairest of women for his wife, — each attempting to bias the judge in her own favor. Paris decided in favor of the last, th
was hospitably received by Menelaüs, whose wife, Helen, as fairest of her sex, was unfortunately the prize destined for Par
ir queen had in time past been sought by numerous suitors; but before her decision was made known, they all, at the suggest
of Laërtes, king of Ithaca, had taken an oath that they would sustain her choice and avenge her cause if necessary. She was
haca, had taken an oath that they would sustain her choice and avenge her cause if necessary. She was living happily with M
ng happily with Menelaüs when Paris becoming their guest made love to her ; and then, aided by Venus, persuaded her to elope
ing their guest made love to her; and then, aided by Venus, persuaded her to elope with him, and carried her to Troy. From
nd then, aided by Venus, persuaded her to elope with him, and carried her to Troy. From this cause arose the famous Trojan
d Thetis. Thetis being herself one of the immortals, and knowing that her son was fated to perish before Troy if he went on
vitable, and sent for his daughter Iphigenia, under the pretence that her marriage to Achilles was to be at once performed.
rifice, Diana, relenting, snatched the maiden away and left a hind in her place. Iphigenia, enveloped in a cloud, was conve
genia, enveloped in a cloud, was conveyed to Tauris, where Diana made her priestess of her temple.348 Iphigenia is represe
in a cloud, was conveyed to Tauris, where Diana made her priestess of her temple.348 Iphigenia is represented as thus desc
estess of her temple.348 Iphigenia is represented as thus describing her feelings at the moment of sacrifice: — “I was cu
tached to him. The story runs that when the news of his death reached her , she implored the gods for leave to converse with
nquish his captive, but demanded that Achilles should yield to him in her stead Briseis, a maiden who had fallen to that he
t was well known in heaven that fate had decreed the fall of Troy, if her enemies only persevered. Yet there was room for c
ojans; Venus for the opposite cause favored them; she enlisted, also, her admirer Mars on the same side. Neptune favored th
owever, without exceptions. Resenting the injury done by Agamemnon to her son, Thetis repaired to Jove’s palace and besough
e field by the wiles of Juno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venus he
yed herself in all her charms, and to crown all had borrowed of Venus her girdle, the Cestus, which enhanced the wearer’s c
ch a degree that they were irresistible. So prepared, Juno had joined her husband, who sat on Olympus watching the battle.
d her husband, who sat on Olympus watching the battle. When he beheld her , the fondness of his early love revived, and forg
ntending armies and all other affairs of state, he gave himself up to her and let the battle go as it would. But this obliv
almost lifeless, on the plain, he angrily dismissed Juno, commanding her to send Iris and Apollo to him. The former bore a
s, Vulcan immediately laid aside his work and hastened to comply with her wishes. He fabricated a splendid suit of armor fo
myself from a single foe? Or shall I offer to yield up Helen and all her treasures and ample of our own beside? Ah no! eve
reached the ears of Andromache, the wife of Hector, as she sat among her maidens at work; and anticipating evil she went f
herself headlong from the wall, but fainted and fell into the arms of her maidens. Recovering, she bewailed her fate, pictu
inted and fell into the arms of her maidens. Recovering, she bewailed her fate, picturing to herself her country ruined, he
her maidens. Recovering, she bewailed her fate, picturing to herself her country ruined, herself a captive, and her son, t
fate, picturing to herself her country ruined, herself a captive, and her son, the youthful Astyanax, dependent for his bre
cing Hector, Jupiter in pity summoned Thetis to his presence. Bidding her prevail on Achilles to restore the body of Hector
ncourage Priam to beg of Achilles the body of his son. Iris delivered her message, and Priam prepared to obey. He opened hi
h. Over the spot they reared a pile of stones. “Such honors Ilium to her hero paid, And peaceful slept the mighty Hector’s
chilles. But when the hero bent over his fallen foe, and contemplated her beauty, youth, and valor, he bitterly regretted h
allowed the Trojans for the burial of Hector — he was captivated with her charms; and to win her in marriage, it is said (b
the burial of Hector — he was captivated with her charms; and to win her in marriage, it is said (but not by Homer), that
was rescued by Ajax and Ulysses. Thetis directed the Greeks to bestow her son’s armor on that hero who of all the survivors
nted, and hastened after him with remedies, but came too late, and in her grief hanged herself. Fig. 99. Head of Paris.
s forthwith slain by him. § 170. The Survivors. 366— Queen Hecuba and her daughter Cassandra were carried captives to Greec
ried captives to Greece. Cassandra had been loved by Apollo, who gave her the gift of prophecy; but afterwards offended wit
ollo, who gave her the gift of prophecy; but afterwards offended with her , he had rendered the gift unavailing by ordaining
ended with her, he had rendered the gift unavailing by ordaining that her predictions should never be believed. Polyxena, a
tra had been false to him; and when his return was expected, she with her paramour, Ægisthus, son of Thyestes, laid a plan
d a plan for his destruction. Cassandra warned the king, but as usual her prophecy was not regarded. While Agamemnon was ba
grow up, there might be danger. Electra, the sister of Orestes, saved her brother’s life by sending him secretly to his unc
a friendship which has become proverbial. Electra frequently reminded her brother by messengers of the duty of avenging his
ites of the ancients, he met by the way his sister Electra. Mistaking her for one of the domestics, and desirous of keeping
be really dead, took the urn from him, and embracing it poured forth her grief in language full of tenderness and despair.
by the Furies. 372— This revolting act, the slaughter of a mother by her son, though extenuated by the guilt of the victim
ntered except Eurylochus, who suspected danger. The goddess conducted her guests to a seat, and had them served with wine a
ies. When they had feasted heartily, she touched them one by one with her wand, and they became immediately changed into sw
and bristles,” yet with their intellects as before. She shut them in her styes and supplied them with acorns and such othe
formed Ulysses of the arts of Circe, and of the danger of approaching her . As Ulysses was not to be dissuaded from his atte
burned, Unquenchable; and still where’er She turned. They rose about her , striving each o’er each, With restless, fierce i
, The fair-tressed Goddess, born to be their bane, Uplifting straight her wand of ivory, Compelled them groaning to the sty
e his companions; but, after he had eaten and drunk, touched him with her wand, saying, “Hence, seek the stye and wallow wi
friends.” But he, instead of obeying, drew his sword and rushed upon her with fury in his countenance. She fell on her kne
s sword and rushed upon her with fury in his countenance. She fell on her knees and begged for mercy. He dictated a solemn
all in safety after hospitably entertaining them. She was as good as her word. The men were restored to their shapes, the
high up on the cliff, from whence she was accustomed to thrust forth her long necks (for she had six heads), and in each o
o thrust forth her long necks (for she had six heads), and in each of her mouths to seize one of the crew of every vessel p
eir guard from the attack of Scylla,375 and the monster darting forth her snaky heads, caught six of his men, and bore them
r snaky heads, caught six of his men, and bore them away shrieking to her den. Ulysses was unable to afford any assistance.
ed the command of Jove to dismiss him. Mercury brought the message to her , and found her in her grotto. A garden vine, lux
of Jove to dismiss him. Mercury brought the message to her, and found her in her grotto. A garden vine, luxuriant on all s
to dismiss him. Mercury brought the message to her, and found her in her grotto. A garden vine, luxuriant on all sides, M
caä, the daughter of the king, had a dream sent by Minerva, reminding her that her wedding day might not be far distant, an
daughter of the king, had a dream sent by Minerva, reminding her that her wedding day might not be far distant, and that it
arments must be carried thither. On awaking, the princess hastened to her parents to tell them what was on her mind; not al
waking, the princess hastened to her parents to tell them what was on her mind; not alluding to her wedding day, but findin
ned to her parents to tell them what was on her mind; not alluding to her wedding day, but finding other reasons equally go
wagon likewise an abundant supply of food and wine. The princess took her seat and plied the lash, her attendant virgins fo
pply of food and wine. The princess took her seat and plied the lash, her attendant virgins following her on foot. Arrived
ess took her seat and plied the lash, her attendant virgins following her on foot. Arrived at the river side they turned ou
at sight of him fled in all directions, Nausicaä alone excepted, for her Minerva aided and endowed with courage and discer
thing. The princess replied courteously, promising present relief and her father’s hospitality when he should become acquai
lity when he should become acquainted with the facts. She called back her scattered maidens, chiding their alarm, and remin
are from Jove. She bade them bring food, and the garments of some of her brothers’ that were among the contents of the wag
ess seeing him was filled with admiration, and scrupled not to say to her damsels that she wished the gods would send her s
crupled not to say to her damsels that she wished the gods would send her such a husband. To Ulysses she recommended that h
ses she recommended that he repair to the city, following herself and her train so far as the way lay through the fields; b
hey should approach the city she desired that he no longer be seen in her company, for she feared the remarks which rude an
feared the remarks which rude and vulgar people might make on seeing her return accompanied by such a gallant stranger. To
arden belonging to the king. After allowing time for the princess and her companions to reach the city, he was then to purs
for water. It was Minerva who had assumed that form. Ulysses accosted her and desired to be directed to the palace of Alcin
offering to be his guide; for the palace, she informed him stood near her father’s dwelling. Under the guidance of the godd
ear her father’s dwelling. Under the guidance of the goddess, and, by her power, enveloped in a cloud which shielded him fr
mbled chiefs. Advancing to the place where the queen sat, he knelt at her feet and implored her favor and assistance to ena
g to the place where the queen sat, he knelt at her feet and implored her favor and assistance to enable him to return to h
ce he came, and (recognizing the clothes which he wore as those which her maidens and herself had made) from whom he receiv
e daughter of his brother Icarius, a Spartan prince. Ulysses, seeking her in marriage, had won her over all competitors. Bu
Icarius, a Spartan prince. Ulysses, seeking her in marriage, had won her over all competitors. But, when the moment came f
ver all competitors. But, when the moment came for the bride to leave her father’s house, Icarius, unable to bear the thoug
to bear the thoughts of parting with his daughter, tried to persuade her to remain with him, and not accompany her husband
daughter, tried to persuade her to remain with him, and not accompany her husband to Ithaca. Ulysses gave Penelope her choi
h him, and not accompany her husband to Ithaca. Ulysses gave Penelope her choice, to stay or go with him. Penelope made no
r choice, to stay or go with him. Penelope made no reply, but dropped her veil over her face. Icarius urged her no further,
tay or go with him. Penelope made no reply, but dropped her veil over her face. Icarius urged her no further, but when she
lope made no reply, but dropped her veil over her face. Icarius urged her no further, but when she was gone erected a statu
ors, from whom there seemed no refuge but in choosing one of them for her husband. She, however, employed every art to gain
oyed every art to gain time, still hoping for Ulysses’ return. One of her arts of delay was by engaging in the preparation
gaging in the preparation of a robe for the funeral canopy of Lærtes, her husband’s father. She pledged herself to make her
l canopy of Lærtes, her husband’s father. She pledged herself to make her choice among the suitors when the web was finishe
stance. Eumæus was sent to the palace to inform Penelope privately of her son’s arrival, for caution was necessary with reg
have revealed him to Penelope, had not Ulysses enjoined silence upon her . Penelope had protracted her decision in favor of
e, had not Ulysses enjoined silence upon her. Penelope had protracted her decision in favor of any one of her suitors so lo
upon her. Penelope had protracted her decision in favor of any one of her suitors so long, that there seemed to be no furth
seemed to be no further pretence for delay. The continued absence of her husband seemed to prove that his return was no lo
emed to prove that his return was no longer to be expected. Meanwhile her son had grown up, and was able to manage his own
ge his own affairs. She therefore consented to submit the question of her choice to a trial of skill among the suitors. The
e. He works his work, I mine. “There lies the port: the vessel puffs her sail: There gloom the dark broad seas. My mariner
ted dire sufferings to them in their future course, and having vented her wrath, flew away. Epirus. — The Trojans made has
er husband dying, she was left regent of this country, as guardian of her son, and had married a fellow-captive, Helenus, o
ns speeding their way prosperously towards their destined shore, felt her old grudge against them revive, for she could not
m revive, for she could not forget the slight that Paris had put upon her , in awarding the prize of beauty to another. In h
h and skill were exhibited. The strangers contended for the palm with her own subjects, on equal terms, the queen declaring
hether the victor were “Trojan or Tyrian should make no difference to her .” 383 At the feast which followed the games, Ænea
nce to her.” 383 At the feast which followed the games, Æneas gave at her request a recital of the closing events of the Tr
she tried every allurement and persuasion to detain him. The blow to her affection and her pride was too much for her to e
llurement and persuasion to detain him. The blow to her affection and her pride was too much for her to endure, and when sh
detain him. The blow to her affection and her pride was too much for her to endure, and when she found that he was gone, s
on their course for Italy. Venus now interceded with Neptune to allow her son at last to attain the wished-for goal, and fi
the breeze is fair, the water smooth, and the ship sails steadily on her course. Lie down a while and take needful rest. I
way with him. Neptune was mindful of his promise and kept the ship on her track without helm or pilot, till Æneas discovere
m a revelation of his future fortunes and those of his race, he asked her assistance to enable him to accomplish the task.
as followed the directions of the Sibyl. His mother Venus sent two of her doves to fly before him and show him the way, and
ved it was indeed herself. Tears fell from his eyes, and he addressed her in the accents of love. “Unhappy Dido! was then t
ch the perpetrator vainly thought impenetrably hid. Tisiphone applies her whip of scorpions, and delivers the offender over
hone applies her whip of scorpions, and delivers the offender over to her sister Furies.” At this moment, with horrid clang
d. As Æneas and the Sibyl pursued their way back to earth, he said to her , “Whether thou be a goddess or a mortal beloved b
respect my sayings.” These concluding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed t
hese concluding words of the Sibyl alluded to her prophetic power. In her cave she was accustomed to inscribe on leaves gat
bed were arranged in order within the cave, and might be consulted by her votaries. But if, perchance, at the opening of th
of whom, Turnus, king of the Rutulians, was favored by the wishes of her parents. But Latinus had been warned in a dream b
sages. Juno, seeing things go thus prosperously for the Trojans, felt her old animosity revive, summoned Alecto from Erebus
felt her old animosity revive, summoned Alecto from Erebus, and sent her to stir up discord. The Fury first took possessio
scord. The Fury first took possession of the queen, Amata, and roused her to oppose in every way the new alliance. Alecto t
he attempts of their prince to rob him of his bride. Next, she turned her attention to the camp of the Trojans. There she s
meward, — and died at its mistress’s feet. Her cries and tears roused her brothers and the herdsmen, and they, seizing what
, a huntress and warrior, after the fashion of the Amazons, came with her band of mounted followers, including a select num
came with her band of mounted followers, including a select number of her own sex, and ranged herself on the side of Turnus
anged herself on the side of Turnus. This maiden had never accustomed her fingers to the distaff or the loom, but had learn
without crushing it, or over the surface of the water without dipping her feet. Camilla’s history had been singular from th
ile a child she was taught to use the bow and throw the javelin. With her sling she could bring down the crane or the wild
e or the wild swan. Her dress was a tiger’s skin. Many mothers sought her for a daughter-in-law, but she continued faithful
become an ally of thine. Rise! offer thy vows to Juno, and deprecate her anger. When thou hast achieved thy victory then t
ther matrons at the city of Acestes. I go now without taking leave of her . I could not bear her tears nor set at nought her
ty of Acestes. I go now without taking leave of her. I could not bear her tears nor set at nought her entreaties. But do th
out taking leave of her. I could not bear her tears nor set at nought her entreaties. But do thou, I beseech thee, comfort
or set at nought her entreaties. But do thou, I beseech thee, comfort her in her distress. Promise me that and I shall go m
at nought her entreaties. But do thou, I beseech thee, comfort her in her distress. Promise me that and I shall go more bol
said Iulus, “and all that I have promised thee shall be made good to her , if thou dost not return to receive it.” The two
he bravest warriors, and many Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At last a
y Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At last an Etruscan named Aruns, who
n by her battle-axe. At last an Etruscan named Aruns, who had watched her long, seeking for some advantage, observed her pu
Aruns, who had watched her long, seeking for some advantage, observed her pursuing a flying enemy whose splendid armor offe
armor offered a tempting prize. Intent on the chase she observed not her danger, and the javelin of Aruns struck her and i
he chase she observed not her danger, and the javelin of Aruns struck her and inflicted a fatal wound. She fell and breathe
f Aruns struck her and inflicted a fatal wound. She fell and breathed her last in the arms of her attendant maidens. But Di
nflicted a fatal wound. She fell and breathed her last in the arms of her attendant maidens. But Diana, who beheld her fate
her last in the arms of her attendant maidens. But Diana, who beheld her fate, suffered not her slaughter to be unavenged.
f her attendant maidens. But Diana, who beheld her fate, suffered not her slaughter to be unavenged. Aruns, as he stole awa
r in every emergency, and impenetrable armor fabricated by Vulcan, at her request, for her son. Turnus, on the other hand,
ncy, and impenetrable armor fabricated by Vulcan, at her request, for her son. Turnus, on the other hand, was deserted by h
. Tradition adds that he founded a city and called it Lavinium, after her name. His son Iulus founded Alba Longa, which bec
th he encircles the whole earth. Hela he cast into Niflheim, and gave her power over nine worlds or regions, in which she d
ine worlds or regions, in which she distributes those who are sent to her ; that is, all who die of sickness or old age. Her
ho die of sickness or old age. Her hall is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slown
old age. Her hall is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipic
is called Elvidnir. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold,
r. Hunger is her table, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and
le, Starvation her knife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and Burning-anguish form
nife, Delay her man, Slowness her maid, Precipice her threshold, Care her bed, and Burning-anguish forms the hangings of he
er threshold, Care her bed, and Burning-anguish forms the hangings of her apartments. She may easily be recognized, for her
rms the hangings of her apartments. She may easily be recognized, for her body is half flesh color and half blue, and she p
ssion, but the goddess of love was horrified at the idea of bestowing her charms on the king of the Frost giants. In this e
s veiled bride with due courtesy, but was greatly surprised at seeing her eat for her supper eight salmons and a full-grown
de with due courtesy, but was greatly surprised at seeing her eat for her supper eight salmons and a full-grown ox besides
that she had not tasted anything for eight long nights, so great was her desire to see her lover, the renowned ruler of Jö
tasted anything for eight long nights, so great was her desire to see her lover, the renowned ruler of Jötunheim. Thrym had
call hither that old crone, my nurse Elli, and let Thor wrestle with her if h6 will. She has thrown to the ground many a m
a, and the Midgard Serpent. She was dead, and Odin was forced to seek her in Hela’s dominions. But the other gods, feeling
f Frigga. That goddess, when she saw the pretended woman, inquired of her if she knew what the gods were doing at their mee
the sea to Fensalir, the house of Frigga, mother of the gods, to ask her what way there might be of restoring Balder to li
That night in a vision appeared Balder to Nanna his wife, comforting her ; — “Yes, and I fain would altogether ward Death
s.” He spake, and straight his lineaments began To fade; and Nanna in her sleep stretched out Her arms towards him with a c
field, and disappear, So Balder faded in the night away. And Nanna on her bed sank back; but then Frea, the mother of the g
rea, the mother of the gods, with stroke Painless and swift, set free her airy soul, Which took, on Balder’s track, the way
t morning he besought Hela to let Balder ride home with him, assuring her that nothing but lamentations were to be heard am
d old; she gibes the passers-by. Thok is she called, but now Lok wore her shape; She greeted them the first, and laughed an
is stuffed full of good fresh hay, Snuffs at it daintily, and stoops her head To chew the straw, her litter at her feet —
sh hay, Snuffs at it daintily, and stoops her head To chew the straw, her litter at her feet — So ye grow squeamish, gods,
at it daintily, and stoops her head To chew the straw, her litter at her feet — So ye grow squeamish, gods, and sniff at h
queamish, gods, and sniff at heaven!” She spake, but Hermod answered her and said, “Thok, not for gibes we come; we come f
for gibes we come; we come for tears. Balder is dead, and Hela holds her prey, But will restore, if all things give him te
m all other things, if weep they will — I weep him not! let Hela keep her prey.” She spake, and to the cavern’s depth she
oard the ship; and the body of Nanna was burned on the same pile with her husband’s. There was a vast concourse of various
ursti, the boar; Heimdall rode his horse Gulltopp, and Freya drove in her chariot drawn by cats. There were also a great ma
Gothland, came wooing Signy, who, though loth to accept him, was, by her father’s desire, betrothed to him. Now on the nig
e life of an outlaw, sought means to avenge his father, and Signy, on her part, strove to aid him, — without avail, however
f Siggeir, and burned him in his hall. Signy, having helped to avenge her father, died with her husband. Sigmund, thereupon
him in his hall. Signy, having helped to avenge her father, died with her husband. Sigmund, thereupon, became king, and too
mpty heavens and the desert world forlorn: But he looketh, and loveth her sore, and he longeth her spirit to move, And awak
rt world forlorn: But he looketh, and loveth her sore, and he longeth her spirit to move, And awaken her heart to the world
h, and loveth her sore, and he longeth her spirit to move, And awaken her heart to the world, that she may behold him and l
heart to the world, that she may behold him and love. And he toucheth her breast and her hands, and he loveth her passing s
rld, that she may behold him and love. And he toucheth her breast and her hands, and he loveth her passing sore; And he sai
him and love. And he toucheth her breast and her hands, and he loveth her passing sore; And he saith, “Awake! I am Sigurd,”
n with his bright blade Sigurd rends the ring-knit mail that encloses her , “till nought but the rippling linen is wrapping
il that encloses her, “till nought but the rippling linen is wrapping her about,” — Then a flush cometh over her visage an
he rippling linen is wrapping her about,” — Then a flush cometh over her visage and a sigh upheaveth her breast, And her e
r about,” — Then a flush cometh over her visage and a sigh upheaveth her breast, And her eyelids quiver and open, and she
n a flush cometh over her visage and a sigh upheaveth her breast, And her eyelids quiver and open, and she wakeneth into re
awning she gazeth, too glad to change or smile, And but little moveth her body, nor speaketh she yet for a while; And yet k
y, nor speaketh she yet for a while; And yet kneels Sigurd, moveless, her wakening speech to heed, While soft the waves of
e Shield-burg yet bright and brighter grow, And the thin moon hangeth her horns dead-white in the golden glow. Then she tur
ad-white in the golden glow. Then she turned and gazed on Sigurd, and her eyes met the Volsung’s eyes. And mighty and measu
his love arise, For their longing had met and mingled, and he knew of her heart that she loved, As she spake unto nothing b
ew of her heart that she loved, As she spake unto nothing but him and her lips with the speech-flood moved. Brynhild, it w
Valkyrie, — who long time had lain in that enchanted sleep that Odin, her father, had poured over her, dooming her to morta
d lain in that enchanted sleep that Odin, her father, had poured over her , dooming her to mortal awakening and to mortal lo
t enchanted sleep that Odin, her father, had poured over her, dooming her to mortal awakening and to mortal love, for the e
had predestined to death. Her might none but the fearless awaken; and her had Sigurd awakened; and she loved him, for he wa
lighted troth, one to the other, both then and again; and Sigurd gave her the ring of Andvari. But they were not destined t
am in which a fair hawk feathered with feathers of gold alighted upon her wrist. She went to Brynhild for the interpretatio
ld have no one that could not ride through the flames drawn up around her hall. After Gunnar had made two unsuccessful atte
gained the consent of Brynhild to the union, and exchanged rings with her , — she giving him none other than the ancient Rin
the success of his undertaking; and told all things to Gudrun, giving her the fatal ring that he had regained from Brynhild
ungs, and, though she knew well the deceit that had been practised on her , she made no sign; nay, was wedded according to h
been practised on her, she made no sign; nay, was wedded according to her promise to King Gunnar. But as they sat at the we
he, since he had regained his memory, could not overcome his love for her . But the insult from Gudrun Brynhild would not br
love for her. But the insult from Gudrun Brynhild would not brook. By her machinations, Guttorm, the brother of Gudrun, was
concealed at the bottom of the Rhine. Gudrun with the aid of Niblung, her brother Hogni’s son, in the end slew Atli, set fi
Budlung folk. Then leaping into the sea she was borne with Swanhild, her daughter by Sigurd, to the realm of King Jonakr,
hild, her daughter by Sigurd, to the realm of King Jonakr, who became her third husband. Swanhild, “fairest of all women, e
ame her third husband. Swanhild, “fairest of all women, eager-eyed as her father, so that few durst look under the brows of
, eager-eyed as her father, so that few durst look under the brows of her ,” — met, by stress of love and treachery, a foul
in a foreign land, trampled under foot of horses. Finally Gudrun sent her sons by Jonakr to avenge their half-sister’s deat
s by Jonakr to avenge their half-sister’s death; and so bereft of all her kin, and consumed with sorrow, she called upon he
d so bereft of all her kin, and consumed with sorrow, she called upon her ancient lover, Sigurd, to come and look upon her,
row, she called upon her ancient lover, Sigurd, to come and look upon her , as he had promised, from his abiding-place among
sed, from his abiding-place among the dead. And thus had the words of her sorrow an end. Her sons slew King Jormunrek, the
e, the foe of the glorious Siegfried. Siegfried weds Kriemhild, takes her to the Netherlands and lives happily with her, en
d weds Kriemhild, takes her to the Netherlands and lives happily with her , enjoying the moneys of the Nibelungen hoard, whi
had declared that she would marry no man save him who should surpass her in athletic contest. This condition Siegfried, we
Gunther’s form, and after a fearful tussle with the queen had reduced her to submission, taking from her the ring and girdl
rful tussle with the queen had reduced her to submission, taking from her the ring and girdle which were the secret sources
taking from her the ring and girdle which were the secret sources of her strength, and leaving her to imagine that she had
and girdle which were the secret sources of her strength, and leaving her to imagine that she had been conquered by her bri
r strength, and leaving her to imagine that she had been conquered by her bridegroom, Gunther. The ring and girdle Siegfrie
ng and girdle Siegfried had bestowed upon Kriemhild, unwisely telling her at the same time the story of Brunhild’s defeat.
been led to regard as a vassal, to Gunther, his reputed overlord. In her heart this thought she fostered, deep in its inmo
mhild yet once again might see, And told him, too, in secret, whereon her thoughts were bent, — Then with the words she utt
et, whereon her thoughts were bent, — Then with the words she uttered her lord was scarce content. But Gunther yielded, an
t-yard. Conspicuous among them was Siegfried. Kriemhild, looking from her window, said, “He surely should rule these realms
minster in all the people’s sight; There at once the hostess let out her deadly spite. Bitterly and proud she bade fair Kr
full of wrath, Kriemhild, in terms anything but delicate, acquainted her haughty sister-in-law with the deception that had
y sister-in-law with the deception that had twice been practised upon her by Siegfried and Gunther; nay. worse, corroborate
practised upon her by Siegfried and Gunther; nay. worse, corroborated her statement by displaying both ring and girdle that
devilish intent Brunhild plotted vengeance. Siegfried, the author of her mortification, must die the death. The foes of Si
(Atli, Attila) of Hunland, still she does not forget the injury done her by her kin. After thirteen years she inveigles he
Attila) of Hunland, still she does not forget the injury done her by her kin. After thirteen years she inveigles her broth
et the injury done her by her kin. After thirteen years she inveigles her brothers and their retainers, called now Nibelung
re all destroyed save Gunther and Hagen. Gunther’s head is cut off at her orders; and she herself, with Siegfried’s sword B
iors the secret of the hidden hoard passes. Kriemhild, having wreaked her vengeance, falls by the hand of one of her husban
Kriemhild, having wreaked her vengeance, falls by the hand of one of her husband’s knights, Hildebrand, who, with Dietrich
all cease, and ancient fraud shall fail, Returning Justice lift aloft her scale”; and Milton’s Hymn to the Nativity, 14, 1
lled by the Romans Juno Lucina, the special goddess of childbirth. In her honor wives held the festival of the Matronalia o
statues of Juno, the most celebrated was that made by Polyclitus for her temple between Argos and Mycenæ. It was of gold a
d high-girt for the chase, either in the act of drawing an arrow from her quiver or watching her missile in its flight. She
se, either in the act of drawing an arrow from her quiver or watching her missile in its flight. She is often attended by t
casionally she is clad in a chiton, or robe of many folds, flowing to her feet. The Diana of the Hind (à la Biche), in the
f the goddess is extended over the forehead of the hind which runs by her side, the right arm reaches backward over the sho
rom Crete to Sparta. In modern painting, noteworthy are the Diana and her Nymphs of Rubens; Correggio’s Diana; Jules Lefebv
d her Nymphs of Rubens; Correggio’s Diana; Jules Lefebvre’s Diana and her Nymphs; Domenichino’s Diana’s Chase. Note also th
earts of men, and, later, even as a goddess of victory. A festival in her honor, called the Veneralia, was held in Rome in
bly in bronze, which represented the goddess partly draped, gazing at her reflection in an uplifted shield. A masterpiece o
e consistent with the domestic nature of the goddess; the latter with her relation to the hearth-fire. She is “first of the
dimple of his chin; All these did my Campaspe winne; At last he’e set her both his eyes; She won, and Cupid blind did rise.
ay, Prog. of Poesy; Warton’s First of April: “Fancy… Sees Ceres grasp her crown of corn, And Plenty load her ample horn.”
of April: “Fancy… Sees Ceres grasp her crown of corn, And Plenty load her ample horn.” Poems. — Tennyson, Demeter and Per
a, and at Pessinus in Galatia. During the Second Punic War, 203 b.c., her image was fetched from the latter place to Rome.
e to Rome. In 191 b.c. the Megalensian Games were first celebrated in her honor, occupying six days, from the fourth of Apr
Ceres. Sometimes she is veiled, and seated on a throne with lions at her side; at other times she rides in a chariot drawn
r name Pherephatta refers to the doves (phatta), which were sacred to her as well as to Aphrodite. She carries ears of corn
one might partake and return to the light of heaven. Among the Romans her worship was overshadowed by that of Libitina, a n
stic term, meaning the well-intentioned. Hecate was descended through her father Perses from the Titans, Creüs and Eurybie;
through her father Perses from the Titans, Creüs and Eurybie; through her mother Asteria from the Titans, Cœus and Phœbe. S
re him a child, it would be greater than he. Whereupon Zeus swallowed her ; and, in time, from his head, sprang Athene, “the
rang Athene, “the virgin of the azure eyes, Equal in strength, and as her father wise” ( Hesiod, Theog.). On Latona, see §§
different birth?” Milton’s “To behold the wandering moon, Riding near her highest noon, Like one that had been led astray,
Lang 2: 181). According to another account, Callisto was punished for her love of Jupiter by Diana (Artemis). Her name has
, make Europa a goddess of the moon = Diana or Astarte, and translate her name “the dark, or obscured one.” But she has und
purple region of morning (Phœnicia). Her brother Cadmus, who pursues her , would be the sun searching for his lost sister o
as an incarnation of deity. Illustrative. — W. S. Landor, Europa and her Mother; Aubrey de Vere, The Rape of Europa; E Dow
ad in the skin of the sacred goat, but no goat might be sacrificed to her . Probably another example of the survival of a sa
n Delos, she was seen and loved by a youth, Acontius. He threw before her an apple, on which these words were inscribed, “I
o, in spite of many delays, brought about the marriage of Cydippe and her unknown lover. Polyclitus the Elder of Argos live
Myron. His greatest work was the chryselephantine statue of Hera for her temple between Argos and Mycenæ. Illustrative. —
ria. For the myths of Semele, see § 62; of Ino, § 129; of Autonoë and her son, Actæon, § 89; of Agave and her son, Pentheus
62; of Ino, § 129; of Autonoë and her son, Actæon, § 89; of Agave and her son, Pentheus, § 103; of Polydorus, the Labdacidæ
e the operation of the frost. Cox says that Niobe, the snow, compares her golden-tinted, wintry mists or clouds with the sp
, “The Niobe of nations! there she stands, childless and crownless in her voiceless woe,” etc.; Childe Harold 4: 79; W. S.
pediment of a temple. The figure of the mother, clasped by the arm of her terrified child, is one of the most admired of th
supposed to relate to this statue: — “To stone the gods have changed her , but in vain; The sculptor’s art has made her bre
e the gods have changed her, but in vain; The sculptor’s art has made her breathe again.” There is a headless daughter of
ion of Medea (§ 145, etc.). In that affair Alcestis took no part. For her family, see § 132 (5) C or 95 C. She was held in
fable, and ranked with Penelope and Laodamia, the latter of whom was her niece. To explain the myth as a physical allegory
Brought to me like Alcestis from the grave, Whom Jove’s great son to her glad husband gave, Rescued from death by force, t
Dido, queen of Carthage (§ 174), whose lover, Æneas, sailed away from her . Interpretative. — Max Müller’s explanation is p
he bright dawn at the touch of the fiery rays of the sun, and at last her death or disappearance in the lap of her mother,
rays of the sun, and at last her death or disappearance in the lap of her mother, the earth.” The word Daphne also means, i
ura); O. W. Holmes, Metrical Essays, “And, Night’s chaste empress, in her bridal play. Laughed through the foliage where En
attributed to Praxiteles. Cytherea: Venus, an adjective derived from her island Cythera in the Ægean Sea. Acheron, and Per
ccepting the hospitality of Proserpina, she would become an inmate of her household. The scene with the lamp and knife prob
al. — Semiramis: wife of King Ninus, and queen of Assyria. Famous for her administrative and military ability. A mythical c
of the underworld; when the corn reappears, Proserpine is restored to her mother. Spring leads her back to the light of day
he corn reappears, Proserpine is restored to her mother. Spring leads her back to the light of day. The following, from Aub
here in bondage. Following up this view of the subject, the Search of her Mother, sad and unavailing as it was, would seem
d so heavily on the mind of Pagan Greece, and imparts to the whole of her mythology a profound interest, spiritual as well
ate. Those of the Spring represented the restoration of Proserpine to her mother; those of the Autumn the rape of Proserpin
of darkness. There he recovers Eurydice, but while he looks back upon her she fades before his gaze, as the mists of mornin
sing sun, Cephalus, is also wooed by Aurora, the Dawn, but flies from her . The Sun slays the dew with the same gleaming dar
and by Aurora, the dawn. The concealment of Procris in the forest and her death would, then, signify the paling of the moon
M. N. Dream 3: 2; Rom. and Jul. 1: 1; Milton, P. L. 5: 6, “Now Morn, her rosy steps in the eastern clime Advancing,” etc.;
ton, Il Pens.; Drummond, Summons to Love, “Rouse Memnon’s mother from her Tithon’s bed”; Akenside, Pleasures of the Imagina
old Cham, Whom Gentiles Ammon call, and Libyan Jove, Hid Amalthea and her florid son, Young Bacchus, from his stepdame Rhea
ea, or Cassiope) became a constellation. The sea-nymphs, however, had her placed in a part of the heavens near the pole, wh
rt of the heavens near the pole, where she is half the time held with her head downward, to teach her humility. Danaë. — T
ole, where she is half the time held with her head downward, to teach her humility. Danaë. — Tennyson, Princess, “Now lies
edea be another personification of morning and evening twilight, then her dragons are rays of sunlight that precede her. Mo
evening twilight, then her dragons are rays of sunlight that precede her . More likely they are part of the usual equipage
ccordance with the oracle of Apollo, afterwards adopted by Creüsa and her husband Xuthus. Ion founded the new dynasty of At
robably invented to account for the sad song of the nightingale. With her the swallow is associated as another much loved b
. According to some, the Amazonian wife of Theseus was Hippolyta; but her Hercules had already killed. Theseus is said to h
f time, like Medea, sank to the condition of a heroine. Probably from her goddess-existence the marriage with Bacchus survi
n the former case, the goddess tried every art to keep the youth with her , and offered to share her immortality with him. B
dess tried every art to keep the youth with her, and offered to share her immortality with him. But Minerva, who, in the sh
entor, accompanied him and governed all his movements, made him repel her allurements. Finally when no other means of escap
ce of the king, to justify the princess Nausicaa having had resort to her chariot and to luncheon when she went with the ma
vid and Vergil write, is the most celebrated of them. Ovid’s story of her life protracted to one thousand years may be inte
the “adversary.” Nanna, Balder’s wife, is the ensample of constancy; her name is maiden. § 185. The Volsunga Saga. — The
ngdom of Hela, the shadowy realm of death. The earth, that gathers to her bosom the dead, cherishes also in her bosom the h
ath. The earth, that gathers to her bosom the dead, cherishes also in her bosom the hoard of gold. Naturally, therefore, th
nged by Apollo into a swan, and placed among the stars. Cy-dip′pe and her sons, 108; Com. § 66. Cyl-le′ne, Mount, 68, 172;
ributes of, 63; meaning of names, 63; identified with Selene, 63, 73; her vengeance on Agamemnon, Orion, and Niobe, 64, 142
; her vengeance on Agamemnon, Orion, and Niobe, 64, 142, and ad loc.; her favorite animals, etc., 64; Ben Jonson’s Hymn to
as a woman crowned with sun’s disk or cow’s horns, bearing also upon her head her emblem, the throne. Ho′rus or Har: son
an crowned with sun’s disk or cow’s horns, bearing also upon her head her emblem, the throne. Ho′rus or Har: son of Osiris
Worshipped in Lower Egypt as a woman in form, with bow and arrows in her hand. Ma-t: goddess of truth; her emblem the ost
an in form, with bow and arrows in her hand. Ma-t: goddess of truth; her emblem the ostrich feather which signifies truth.
s of, 208-212. Happy Isles, the, 337. Harmo′nia, 98; and Cadmus, 117; her necklace, 117, 175, 273, 276; Com. § 70. Harpies,
Apollo; (2) sister of Phœbe, daughter of Leucippus; carried off with her sister by Castor and Pollux; (3) the cheerful: th
cus, 245; Com. § 144. I′o-le: daughter of Eurytus who refused to give her to Hercules, although the hero had fairly won her
who refused to give her to Hercules, although the hero had fairly won her by his success in archery. Eurytus assigned as re
e insane, and in that condition destroy Iole in spite of his love for her . By some she is made the half-sister of Dryope; 2
12. Ju′no (He′ra, He′re), 39, 42, 52; attri* butes of, 54; meaning of her names, 54. 55; her descent, youth, and marriage,
e′re), 39, 42, 52; attri* butes of, 54; meaning of her names, 54. 55; her descent, youth, and marriage, 54; favorite animal
9. Lati′nus, 354-365- Lat′mos, Mount, 149; Com. § 92. Lato′na, Le′to, her children, 52; and Delos, 63; and Jupiter, 92; wan
m Odyssey, 51; daughter of Jupiter, 52; attributes of, 56; meaning of her names, 56; her ægis, 56; her favorite animals and
daughter of Jupiter, 52; attributes of, 56; meaning of her names, 56; her ægis, 56; her favorite animals and cities, 56; M.
piter, 52; attributes of, 56; meaning of her names, 56; her ægis, 56; her favorite animals and cities, 56; M. among the Rom
58; Com. § 151. Pando′ra, 2; creation of, 44; wife of Epimetheus, 45; her casket, 45; Com. §§ 22-25. Pan′drosos, daughter o
m. § 40. Ve′nus (Aphrodite), 3; daughter of Dione, 52; foam-born, 65; her attributes, 65-68; her various influence, her fav
ite), 3; daughter of Dione, 52; foam-born, 65; her attributes, 65-68; her various influence, her favorite animals, cities,
one, 52; foam-born, 65; her attributes, 65-68; her various influence, her favorite animals, cities, etc., artistic concepti
ead. But Æp′y-tus, the third son of Merope, who had been concealed by her in Arcadia, returned thence, in due season, unbek
ealed by her in Arcadia, returned thence, in due season, unbeknown to her and in disguise, to wreak vengeance on the murder
co, 1578-1660 (paint.). Com. § 41, Mercury and Argus; § 89, Diana and her Nymphs, Actæon (two pictures, Dresden); § 126, Ga
Hymn to Bacchus; § 52-55, 152-157, To Joseph Ablett; § 61, Europa and her Mother; §§ 75, 112, Gebir; § 77, Niobe; § 81, Her
. Com. § 80, Admetus. Lefebvre, Jules (paint.). Com. § 39, Diana and her Nymphs. Leighton, Sir Frederick, 1830- (paint.).
hârata. Rubens, Peter Paul, 1577-1640 (paint.). Com. § 39, Diana and her Nymphs; § 117, Satyrs; §§ 133-137, Perseus and An
pollo (Dresden). Tisio, Benvenuto, 1481-1559 (paint.). Venus showing her wounded hand to Mars, § 68 (Dresden). Titian (Ti
9 (1832) A catechism of mythology
uno committed to his care the calends of the month, which belonged to her ; Patulacius and Clausius, because his temple was
men were never admitted. Her favorite was named Atys, for whose death her mad priests commemorated her sorrow. The box and
favorite was named Atys, for whose death her mad priests commemorated her sorrow. The box and the pine were sacred to her.
priests commemorated her sorrow. The box and the pine were sacred to her . Cybele is called Ops, because she succours and c
h the earth sustains; Rhea, because benefits incessantly proceed from her on every side; Dindyme, because the mountain Dind
Dindyme, because the mountain Dindymus in Phrygia was consecrated to her ; Berecynthia, because she is painted with a crown
ds a sceptre, and in the other a key, and wears a crown of turrets on her head. She is sometimes painted with numerous brea
. Cybele. “High as the mother of the gods in place, And proud, like her , of an immortal race, Then, when in pomp she make
en, when in pomp she makes the Phrygian round, With golden turrets on her temples crown’d, A hundred gods her sweeping trai
ian round, With golden turrets on her temples crown’d, A hundred gods her sweeping train supply, Her offspring all and all
ring all and all command the sky.” Virgil. Obs. 1. — The towers on her head, denote the towers and castles built on the
towers on her head, denote the towers and castles built on the earth; her keys are emblematical of the treasures she locks
treasures she locks up in the earth in winter, and unlocks in summer; her chariot drawn by the lions, denotes the motion of
her chariot drawn by the lions, denotes the motion of the earth; and her garments of divers colours are descriptive of the
s of Terra, the mother of the gods. They also affirm that Cybele gave her own name to that goddess, and that the Corybantes
at Cybele gave her own name to that goddess, and that the Corybantes, her priests, took their names from Corybas. In time C
ess Astergatis was the symbol of the earth; and the Egyptians honored her as the moon, under the name of Isis. Such appears
wers; which gave rise to the representation of a crown of towers upon her head. Before she became the wife of Saturn, she h
a Phrygian youth, to whom she wished to be wedded; but he prefered to her the nymph Sangaris. Fable says that the goddess r
changed him into a pine tree, which was from that time consecrated to her . This fable of Atys and Sangaris is founded upon
e of such exposure, or how it was that she came to be acknowledged by her father. Cybele was so called from the name of the
en, is concealed under this fable. Questions. Who was Cybele? Who was her favourite? What trees were sacred to her? By what
ons. Who was Cybele? Who was her favourite? What trees were sacred to her ? By what names is Cybele called? How is Cybele re
the Romans. She had empire over the entrances of houses, (which from her were called Vestibula,) altars, and hearths. A sa
A sacred fire kindled by the rays of the sun, was perpetually kept in her temple. It was annually drawn from sunbeams durin
s, she was represented as wearing a long flowing robe, with a veil on her head, holding a lamp in one hand and a javelin in
es, and wading laves His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And, half reclinin
s His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And, half reclining on her ermine sea
es. Beneath her robe she draws her snowy feet, And, half reclining on her ermine seat, Around his rais’d neck her radiant a
feet, And, half reclining on her ermine seat, Around his rais’d neck her radiant arms she throws, And rests her fair cheek
e seat, Around his rais’d neck her radiant arms she throws, And rests her fair cheek on his curled brows; Her yellow tresse
urled brows; Her yellow tresses wave on wanton gales, And bent in air her azure mantle sails, While her fair train with bec
s wave on wanton gales, And bent in air her azure mantle sails, While her fair train with beckoning hands deplore, Strain t
’s shadowy shores with loud acclaim, Hail the fair fugitive and shout her name.” Darwin’s Botanic Garden —  Canto II. “H
st woman that Vulcan formed. As soon as she was created, Minerva gave her wisdom; Venus, beauty; Apollo, a knowledge of mus
elivered over Pandora to his brother Epinotheus, who being seduced by her beauty, chose her for his wife. The curiosity of
ora to his brother Epinotheus, who being seduced by her beauty, chose her for his wife. The curiosity of Epinotheus was rai
htly guessed that by their grandmother was intended the earth, and by her bones were meant the stones. The stones thrown by
ts intelligible, they placed Minerva by him, directing his labours by her counsels; whence he is said to have given, as it
r of Saturn and Cybele, and the sister of Jupiter. The poets describe her as the majestic Empress of the skies, with all th
s of the skies, with all that is lofty, graceful, and magnificent, in her visage, figure, and motion. Some say that she was
re, and motion. Some say that she was born at Argos, while others fix her nativity at Samos. Juno was married to Jupiter. T
, and animals. The nymph Chelone refused to be present. Mercury threw her down into, a river, and changed her into a turtle
used to be present. Mercury threw her down into, a river, and changed her into a turtle (which her name signifies) that she
ry threw her down into, a river, and changed her into a turtle (which her name signifies) that she might keep eternal silen
hat she might keep eternal silence. The many conjugal infidelities of her husband rendered Juno haughty, jealous, and inexo
mena, with fury, so inveterate, that, as a punishment, Jupiter caused her to be suspended between heaven and earth. Vulcan
form Juno. Having perceived that Jupiter loved the nymph Io, she made her the object of her revenge. Whereupon, in order to
perceived that Jupiter loved the nymph Io, she made her the object of her revenge. Whereupon, in order to deliver her from
he made her the object of her revenge. Whereupon, in order to deliver her from the persecution of Juno, Jupiter metamorphos
er to deliver her from the persecution of Juno, Jupiter metamorphosed her into a cow. The trick could not deceive the godde
oddess. She imperiously demanded that this cow should be entrusted to her , and Jupiter did not dare to refuse her. Juno set
is cow should be entrusted to her, and Jupiter did not dare to refuse her . Juno set her under the guard of Argus, who had o
be entrusted to her, and Jupiter did not dare to refuse her. Juno set her under the guard of Argus, who had one hundred eye
e, the goddess of youth, was cupbearer to the gods. Having displeased her father Jupiter, she was removed from the office,
, a beautiful youth, whom he had taken up to heaven, was appointed in her stead. Soon after, Hebe was married to Hercules.
ed upon the rainbow, with expanded wings, with a blaze of glory round her head, and clothed in floating robes of beautiful,
ness of virtuous females; no woman of ill fame being allowed to enter her temples. She is described as the “Great Queen of
nial beds with chaste delights.” An ewe lamb and a sow were burnt on her altars on the first day of every month. Young gee
he first day of every month. Young geese, the hawk, and peacock, were her favourite birds; the lily, poppy, and dittany, he
and peacock, were her favourite birds; the lily, poppy, and dittany, her favourite plants. Juno was called Argiva, because
ourite plants. Juno was called Argiva, because the Argives worshipped her ; Bunea, because it was Bunæus, Mercury’s son, who
pped her; Bunea, because it was Bunæus, Mercury’s son, who erected to her a temple; Coprotina, because maid-servants celebr
erected to her a temple; Coprotina, because maid-servants celebrated her festivals under a fig-tree; Curis, or Curitis, be
s under a fig-tree; Curis, or Curitis, because the spear is sacred to her ; Cingula, because it was she who unloosed the gir
as married; Dominduca and Interduca, because she brought the bride to her husband’s house; Februalis, because her festivals
ause she brought the bride to her husband’s house; Februalis, because her festivals were celebrated in the month of Februar
ilt and dedicated a temple to her’ Lucina, or Lucilia, either because her temple was in a grove, or because she brought inf
s into the tracts of light; Nuptialis, because married people praised her when they were happy; Parthenos, because she annu
legal, unless she was invoked; Sospita, because woman kind were under her peculiar protection; Unxia, because she annointed
e, holding in one hand a golden sceptre, and in the other, a spindle; her head is sometimes covered with a radiant crown, a
l night. But Juno, that she might his eyes retain, Soon fix’d them in her gaudy peacock’s train.” Ovid. “Then Juno, grie
ain A death so ling’ring, and so full of pain, Sent Iris down to free her from the strife Of lab’ring nature, and dissolve
ris down to free her from the strife Of lab’ring nature, and dissolve her life. Downward the various goddess took her fligh
ring nature, and dissolve her life. Downward the various goddess took her flight, And drew a thousand colours from the ligh
truggling soul was loos’d, and life dissolv’d in air.” Virgil. “At her command rush forth the steeds divine; Rich with i
o? Was Juno held in great veneration? What sacrifices were offered to her ? What were the different names of Juno? How is Ju
e a good housewife. Manturna was invoked to make the wife abide with her husband through life. Viriplaca, the goddess of
eir wives. When a married couple quarrelled, they usually repaired to her temple, and there unsealing the sources of confid
. When a boy entered the ninth day of his age, or when a girl reached her eighth day, this was called the day of the purifi
e without the walls of Rome. Meditrina was the goddess of medicines; her festivals were called Meditrinalia, in which the
ed by Laverna, from whom they were named Laverniones. They worshipped her , when they put their designs and intrigues into e
a, whom some consider the same as Venus, and others as Proserpine. In her temple every thing for funeral purposes was sold
e. In her temple every thing for funeral purposes was sold or let. By her name is commonly meant the grave, and the Libitin
a famine would have afflicted the whole world, had not Pan discovered her . She taught Triptolemus, son of Celeus, king of A
ugh, sow, and reap, to bake bread, and rear fruit trees. She gave him her chariot, drawn by winged dragons, and bade him tr
hich she informed Ceres, who ran over the world with two flambeaux in her hand in quest of her daughter. Ceres complained t
es, who ran over the world with two flambeaux in her hand in quest of her daughter. Ceres complained to Jupiter, who decree
she had eaten a pomegranate. Ascalphus informed Ceres; which enraged her so much that she cast the water of the Phlegethon
, a bird which announces misfortunes. Minerva, however, took it under her protection, because it watches and discerns objec
Ceres, Jupiter ordained, that Proserpine should pass six months with her husband Pluto, and six months with her. Arethusa,
ne should pass six months with her husband Pluto, and six months with her . Arethusa, a most virtuous and beautiful nymph, w
iver, Alpheus, the god of the river, in the shape of a man, addressed her . She ran away, but Diana, finding her overwhelmed
n the shape of a man, addressed her. She ran away, but Diana, finding her overwhelmed with fear, changed her, at her own re
. She ran away, but Diana, finding her overwhelmed with fear, changed her , at her own request, into a fountain, which she d
n away, but Diana, finding her overwhelmed with fear, changed her, at her own request, into a fountain, which she did in or
t her own request, into a fountain, which she did in order to deliver her from the pursuits of the river Alpheus. Ceres met
r Alpheus. Ceres metamorphosed Abbas into a lizard, for using towards her opprobrious language; she punished Erisichthon fo
language; she punished Erisichthon for cutting down a grove sacred to her , with such insatiable hunger, that he gnawed his
flesh; and she changed some clowns into frogs, because they prevented her drinking at a spring. Her favorite retreat was Si
orite retreat was Sicily, where every man made an annual sacrifice to her . The fountain of Cyanne, when Pluto opened it wit
me of this festival was Ambarvalia. Roman matrons annually celebrated her festival for eight days in April, when they absta
s denominated Melæna, because she was clad in black; Mammosa, because her breasts swell with milk; Alma, because she feeds
, and majestic woman, with yellow hair, and a garland of corn-ears on her head. In one hand she holds a lighted torch, and
, and in the other, a mixed bunch of poppies and corn-ears. In Sicily her image was represented in a black veil, with the h
presented as a country woman, mounted on an ox, holding a basket upon her left arm, and a hoe or sickle in her right hand.
on an ox, holding a basket upon her left arm, and a hoe or sickle in her right hand. — See Fig. 9. Fig. 9. Ceres. “Cer
gave sweet fruits, and early food allow’d; Ceres first tam’d us with her gentle laws; From her kind hand the world subsist
d early food allow’d; Ceres first tam’d us with her gentle laws; From her kind hand the world subsistence draws.” Virgil.
corn, t’ adorn thy temple gate.” Tibullus. “Let ev’ry swain adore her power divine, And milk and honey mix with sparkli
ns attend the show, In long procession, shouting as they go; Invoking her to bless their yearly stores, Inviting plenty to
praise, With uncouth dances and with country lays.” “To Ceres bland, her annual rites be paid, On the green turf, beneath
’d. Let all the winds bend low at Ceres’ shrine; Mix honey sweet, for her , with milk and mellow wine; Thrice lead the victi
counsels of Ascalphus determined on Proserpine’s receiving Pluto for her husband; at which Ceres was dissatisfied, and Asc
at which Ceres was dissatisfied, and Ascalphus became the subject of her vengeance. It appears, however, that his prudence
wever, that his prudence and wisdom engaged Minerva to take him under her protection. Obs. 2. — The division of the year a
e explain it still more naturally by saying that king Jupiter allowed her to spend one part of the year in the kingdom of P
ear in the kingdom of Pluto, and the other part in the usual abode of her mother Ceres. Obs. 3. — Allegorically, Proserpin
erience? Who was Arethusa? Was Ceres insulted with impunity? What was her favorite retreat? What were the different names o
the dew, and expanding the cups of flowers. Nox and Somnus fly before her . Aurora was not faithful to her husband. She had
of flowers. Nox and Somnus fly before her. Aurora was not faithful to her husband. She had Memnon and Æmathion by Tithonus,
in the Trojan War, and was killed by Achilles. His mother issued from her wood pile, birds, called Memnonides. The statue o
eyond his capacity. Questions. Who was Aurora? Was Aurora faithful to her husband? What is said of Tithonus? What is said o
atona, who brought him two children, Apollo and Diana. But Juno drove her from heaven, and raised against her a frightful s
Apollo and Diana. But Juno drove her from heaven, and raised against her a frightful serpent, called Python, which the poe
the mud left on the earth by the waters of the deluge. Juno, pursuing her rival every where, influenced Terra to swear not
pursuing her rival every where, influenced Terra to swear not to give her a habitation; but Neptune, out of compassion for
wear not to give her a habitation; but Neptune, out of compassion for her , made the island Delos immovable, which had previ
gean Sea. Here Latona gave birth to Apollo and Diana. Juno discovered her retreat, and obliged her to flee from place to pl
e birth to Apollo and Diana. Juno discovered her retreat, and obliged her to flee from place to place. While she was passin
usted with fatigue and thirst, she asked of them some water to quench her thirst, saying to them, “You will preserve my lif
will preserve my life;” but the Lycians, instigated by Juno, refused her that trifling service, and insulted her. Latona t
, instigated by Juno, refused her that trifling service, and insulted her . Latona turned them into frogs. Apollo. Cicero m
lily, changing but the red to white.” Ovid. Leucothe. “He mourned her loss, and sprinkled all her hearse, With balmy ne
to white.” Ovid. Leucothe. “He mourned her loss, and sprinkled all her hearse, With balmy nectar, and more precious tear
Niobe derided the sacrifices of Latona; an indignity which brought on her the wrath of Apollo and Diana. They pierced with
of sorrow or of the plague. Niobe returned to Lycia, where she ended her days in sorrow. The poets gave out, that she had
gave out, that she had been turned into a rock, because the excess of her sufferings rendered her in some measure immovable
een turned into a rock, because the excess of her sufferings rendered her in some measure immovable, and did not allow her
sufferings rendered her in some measure immovable, and did not allow her complaints to be heard. The arrows of Apollo repr
ur to the nymph Daphne. Apollo wished the laurel to be consecrated to her ; and its leaves, used in the crowning of those wh
. — A Greek prince by the name of Apollo, loved Clytia, and abandoned her for Leucothe. The despair of Clytia hurried her a
Clytia, and abandoned her for Leucothe. The despair of Clytia hurried her away, and she starved herself. When the poets saw
they published that Clytia had been turned into a sunflower, and that her form, having destroyed her sensibility, she still
had been turned into a sunflower, and that her form, having destroyed her sensibility, she still turns towards the sun to r
pollo put that nymph to death, and repented of it too late. He turned her into a crow, and wished its doleful plumage and t
na? Please to give a farther account of Latona. Did not Juno discover her retreat? Who was Apollo? What were his first expl
, and broke his head. 1. Clio, crowned with laurel, held a trumpet in her right hand, and a book in her left. She was thoug
crowned with laurel, held a trumpet in her right hand, and a book in her left. She was thought to be the inventress of the
nventress of the guitar. For this reason she usually held a guitar in her right hand, and in her left, a plectrum, instead
. For this reason she usually held a guitar in her right hand, and in her left, a plectrum, instead of a fiddlestick. She i
buskin, a dagger, a sceptre, and a crown. She is usually seen to rest her hand upon the club of Hercules, because the objec
de, with a musical instrument. Her visage is ever smiling, and one of her feet lightly touches the earth. See Fig. 16. Fi
nd in the other a lute. She inspires light poetry, amorous songs; and her varying physiognomy cannot be painted, because it
be painted, because it changes every time that a new subject inspires her . — See Fig. 17. Fig. 17. Erato. 7. Polyhymnia
 17. Erato. 7. Polyhymnia was dressed in white, and bore a scroll in her left hand, with her right hand raised in a speaki
hymnia was dressed in white, and bore a scroll in her left hand, with her right hand raised in a speaking attitude. She is
a robe of celestial blue, and various mathematical instruments around her . She holds a globe in her hand, which is sometime
and various mathematical instruments around her. She holds a globe in her hand, which is sometimes laid on a tripod; a comp
hand, which is sometimes laid on a tripod; a compass is then seen in her hand. — See Fig. 19. Fig. 19. Urania. 9. Calli
ia. 9. Calliope was represented with a crown of laurel, a trumpet in her right hand, and books in her left. She presides o
ted with a crown of laurel, a trumpet in her right hand, and books in her left. She presides over heroic poems. By her are
right hand, and books in her left. She presides over heroic poems. By her are generally seen the trumpet of renown, crowns
ss of hunting. She devoted herself to perpetual celibacy, and had for her attendants sixty of the Oceanides and twenty othe
gh Diana was the patroness of chastity, she is said to have forgotten her dignity in the company of the god Pan, of the she
Pan, of the shepherd Endymion, and of the giant Orion. Diana expelled her favorite Calisto from her court, because she depa
ion, and of the giant Orion. Diana expelled her favorite Calisto from her court, because she departed from the path of virt
he pierced Chione with an arrow, because she was so rash as to prefer her own beauty to Diana’s. One day, as Actæon pursued
iformis, and Tergemina, or the goddess with three forms, was given to her . She was denominated Tisiphone, because married w
ominated Tisiphone, because married women consecrated their girdle to her ; Lucina, because she was invoked by women in chil
ver cross-ways; Chitone, because women after childbirth used to offer her their children’s clothes; Bubastis, by the Egypti
o offer her their children’s clothes; Bubastis, by the Egyptians, and her festivals, named Bubastæ, were annually celebrate
loved, and who first invented nets. Painters and sculptors represent her with a more exquisite form, a more majestic mien,
more exquisite form, a more majestic mien, and a taller stature than her followers. She appears as a huntress, lightly cla
ollowers. She appears as a huntress, lightly clad, with a crescent on her forehead, her legs bare, buskins on her feet, a b
appears as a huntress, lightly clad, with a crescent on her forehead, her legs bare, buskins on her feet, a bow in her hand
htly clad, with a crescent on her forehead, her legs bare, buskins on her feet, a bow in her hand, and a quiver full of arr
rescent on her forehead, her legs bare, buskins on her feet, a bow in her hand, and a quiver full of arrows at her back. Sh
uskins on her feet, a bow in her hand, and a quiver full of arrows at her back. She is attended by her nymphs, and followed
her hand, and a quiver full of arrows at her back. She is attended by her nymphs, and followed by dogs. Sometimes she is re
itants of Taurica held Diana in particular veneration, and offered on her altars all strangers shipwrecked on their coast.
st. At Sparta boys of high birth were annually whipped at the foot of her statue, till the blood followed the lash. Lycurgu
boar pig, or an ox. Among plants the poppy and dittany were sacred to her . Obs. 1. — Confounded with Hecate and Luna, Dian
ays avoid the addresses of lovers? What other actions are recorded of her ? Had not Diana various names? How is Diana repres
was enraged at the intimacy between Jupiter and Semele; and to effect her ruin, she assumed the likeness of an old woman, a
and prevailed on Semele to beg of Jupiter, that he would come and see her in all his glory and majesty, and thus prove that
ndling the thunder and lightning. Semele perished amidst the fires of her lover. Jupiter, however, saved her infant, and sh
emele perished amidst the fires of her lover. Jupiter, however, saved her infant, and shut it in his thigh, where it remain
of Crete, whom he found abandoned in the isle of Naxos. He presented her with a crown of seven stars, called Gnassia Coron
ed her with a crown of seven stars, called Gnassia Coronia, which, at her death, he placed in the heavens as a constellatio
Bacchus, we find that Semele perished soon after the conflagration of her palace, but not before the child was born; whereu
lish them. Arachne, a lady of Colophon, who was highly celebrated for her skill in works of tapestry, challenged Minerva to
s of tapestry, challenged Minerva to a trial of skill. Minerva struck her forehead with a shuttle. The proud Arachne, being
phosed into a spider. Minerva put out Tiresias’s eyes, because he saw her bathing in the fountain of Helicon; but, to answe
Perseus in killing the Gorgon Medusa, whose snaky head she placed in her ægis, or shield, because it had the property of t
because she slew a giant of the same name, or because she brandished her spear in war; Parthenos, because she was a perpet
rthenos, because she was a perpetual virgin; Tritonia, either because her father brought her forth three months after his h
e was a perpetual virgin; Tritonia, either because her father brought her forth three months after his head had been struck
nted various arts, liberal and useful; Musica, because the serpent on her shield served the purpose of a harp; Glaucopus, o
her shield served the purpose of a harp; Glaucopus, or Cæsia, because her eyes were of celestial blue; Plyotis, because her
, or Cæsia, because her eyes were of celestial blue; Plyotis, because her effigy was placed on the city gates and house-doo
solemnity to the worship of Minerva, the Athenians held in honour of her , magnificent festivals, called Athenia. They were
ent temples of Minerva; one called the Parthenon, in commemoration of her perpetual celibacy, and also the Hecatompedon, fr
lled Victory. In it the goddess was represented with a pomegranate in her right hand, and a helmet in her left, but without
was represented with a pomegranate in her right hand, and a helmet in her left, but without wings, which Victory usually ha
ntenance; armed with a golden helmet and breast-plate, and holding in her right hand a beaming lance, and in her left, the
d breast-plate, and holding in her right hand a beaming lance, and in her left, the Ægis. The Ægis was a shield covered wit
graved on it the head of Medusa. A crown of olive was entwined around her helmet. Her principal emblems were the cock, the
and the distaff. Statuaries, painters, and artists, generally invoked her patronage; in a word, every member of society sol
y invoked her patronage; in a word, every member of society solicited her influence, as she had empire over Sense, Taste, a
ense, Taste, and Reason. — See Fig. 23. Fig. 23. Minerva. “Out of her father’s scull, as they report, Without a mother,
hrice upon the forehead smote, Whose great heart brooks it not; about her throat A rope she ties; remorseful Pallas staid H
lled, Hiss the dread snakes, and flamed in burnished gold; Flashed on her brandished arm the immortal shield. And terror li
is not connected with corruption and pleasure. She is unadorned, and her looks are severe, because she is not in need of o
no more under the splendour of purple, than under the simplest dress; her noble traits are equally beloved and respected un
the fresh and charming appearance of youth. The owl, which surmounts her helmet, announces that wisdom often delights in m
ful goddess? Did Minerva bestow any other benefits on mankind? Relate her contest with Arachne? What other exploits did Min
Arachne? What other exploits did Minerva perform? What city was under her safe-guard? By what names is she frequently menti
t of Mars, appearing in battles with dishevelled hair, and holding in her hands a whip and a torch. In her temple at Rome,
ith dishevelled hair, and holding in her hands a whip and a torch. In her temple at Rome, the senate gave audience to forei
the giants. She had several temples in Greece and at Rome. It was in her temple that the Romans placed the statue of Cybel
Arcadians, when they arrived in Italy, erected a temple in honour of her . On some medals and marbles, Victoria is seen fly
edals and marbles, Victoria is seen flying in the air, and holding in her hand a crown or a branch of the palm-tree. The Eg
hand a crown or a branch of the palm-tree. The Egyptians represented her in the form of an eagle, a bird always victorious
ter and Juno, or, as the Roman poets say, of Juno alone. Flora showed her a flower, the touch of which made her pregnant. H
ay, of Juno alone. Flora showed her a flower, the touch of which made her pregnant. His education was entrusted to the god
Her torch Bellona waving through the air, Sprinkles with clotted gore her flaming hair, And through both armies up and down
aming hair, And through both armies up and down doth flee; While from her horrid breast Tisiphone A dreadful murmur sends.”
t, And Discord, died in blood, with garments rent, Divides the press; her steps Bellona treads, And shakes her iron rod abo
arments rent, Divides the press; her steps Bellona treads, And shakes her iron rod above their heads.” “Loud clamours rose
urple plain. Discord, dire sister of the slaught’ring pow’r, Small at her birth, but rising every hour; While scarce the sk
’r, Small at her birth, but rising every hour; While scarce the skies her horrid head can bound; She stalks on earth, and s
lks on earth, and shakes the world around; The nations bleed where’er her steps she turns; The groan still deepens, and the
era. Her delicate feet touched the earth, and flowers sprung up under her steps. She was received, and educated by the rozy
hters of Jupiter and Themis, and was conducted to heaven. She had for her retinue Smiles, Graces, and Jests. Cicero reckon
minal passions. Sir Isaac Newton admitted of but one Venus. He called her Calycopis. She was daughter to Otreus, king of Ph
, who was surnamed Cinyras, and was mother to Æneas. Thoas erected to her temples in Paphos, Amathontus, Cyprus, and Biblos
honour of Venus, called Orgies; and, for the purpose of watching over her worship, he formed a college of priests. Venus is
sts. Venus is said to have behaved in the most licentious manner; and her worship was celebrated with the most shameful cer
inscribed “to the fairest.” Each of the three goddesses claimed it as her own, but, at length, referred the decision to Par
the hand of the fairest woman in the world. He carried off Helen from her husband Menelaus, which outrage kindled up the fl
on of hearts; Armata, because the Spartan women dedicated a temple to her , after having won a victory over the Messenians;
the Roman women, afflicted with the shedding of their hair, prayed to her for the re-growth of it; Cypris, because she was
ied in a sea-shell to the island Cythera; Calva, because the women in her temple converted their hair into ropes for engine
engines, when Rome was pressed by the Gauls; Erycina, because Æneas, her son, built to her honour a magnificent temple on
e was pressed by the Gauls; Erycina, because Æneas, her son, built to her honour a magnificent temple on Mount Eryx in Sici
s in Cyprus, and the fountain Acidalius in Bœotia were consecrated to her ; Marina, because she was born of the sea; Aphrodi
she was able to manage love; Murtea, because the myrtle was sacred to her ; Paphia, because in the city Paphos in Cyprus, fl
he city Paphos in Cyprus, flowers and frankincense were sacrificed to her ; Verticordia, or in Greek Epistrophia, because sh
; sometimes Dione. Venus was represented under a variety of forms. In her most admired statues, she was represented with ev
red statues, she was represented with every quality that could render her person and gait graceful, her countenance smiling
ed with every quality that could render her person and gait graceful, her countenance smiling and inviting, her manner comp
r her person and gait graceful, her countenance smiling and inviting, her manner complaisant, her clothing simple, elegant
aceful, her countenance smiling and inviting, her manner complaisant, her clothing simple, elegant and light, in a word, he
anner complaisant, her clothing simple, elegant and light, in a word, her attitude charming and beautiful. She appears cons
a word, her attitude charming and beautiful. She appears conscious of her worth, like Milton’s Eve, yet bashful and “half w
g worn by a female either ugly or handsome had the power of rendering her charms irresistible to the person whose affection
sweet smile, a cherubic dimple, and blooming cheeks, fluttering round her , buoyed on silken wings. Her companion was Python
oquence. Cupid, Hymen, and Adonis, and the Graces usually appeared in her retinue. When she holds a globe in her hand, she
the Graces usually appeared in her retinue. When she holds a globe in her hand, she personates Venus Uranus, or the planet
es Venus Uranus, or the planet Venus. The statue of Scopas represents her seated on a car drawn by a sea-horse, with the Ne
horse, with the Nereides and dolphins, carrying loves, swimming about her . She is frequently painted sitting on a shell, fl
s frequently painted sitting on a shell, floating over the waves, and her head being surmounted with a veil blown by the br
surmounted with a veil blown by the breath of Zephyrus: Love swims by her ; the Tritons surround her; and an oar is placed a
wn by the breath of Zephyrus: Love swims by her; the Tritons surround her ; and an oar is placed at her feet, in allusion to
Love swims by her; the Tritons surround her; and an oar is placed at her feet, in allusion to her origin; likewise a cornu
ritons surround her; and an oar is placed at her feet, in allusion to her origin; likewise a cornucopia, to express the ric
nus, made by Phidias, was the most perfect and elegant of any. One of her singular statues represents her crowned with ears
st perfect and elegant of any. One of her singular statues represents her crowned with ears of corn, holding a thyrsus, sur
unded with branches and leaves of grapes, with three arrows in one of her hands. Some thereby attempt to show that her supe
h three arrows in one of her hands. Some thereby attempt to show that her superior traits appear most glowing, when the god
en the god of wine and the pleasures of the table are associated with her . Two loves attend her. — See Fig. 26. Fig. 26.
the pleasures of the table are associated with her. Two loves attend her . — See Fig. 26. Fig. 26. Venus. Cupid, the god
ory, when Peristera aided Venus. Cupid, enraged at his defeat, turned her into a dove, which her name signifies. The name o
ed Venus. Cupid, enraged at his defeat, turned her into a dove, which her name signifies. The name of Cupid’s mistress was
pid’s mistress was Psyche, a Greek word for the soul, to figure which her fable is a plain allegory. Her symbol is a butter
rus, by Myrrha. This nymph was metamorphosed into a tree, which bears her name. At the moment of his birth, the tree was op
of hunting. Mars, jealous of the attentions which Venus bestowed upon her favorite, raised an enormous wild-boar against hi
ition that he should remain six months with Venus and six months with her . Considered, in an emblematical point of view, th
esent the alternate return of winter and summer. Venus. “Heav’n gave her life, the sea a cradle gave, And earth’s wide reg
Heav’n gave her life, the sea a cradle gave, And earth’s wide regions her with joy receive.” “This part perform’d, the godd
“This part perform’d, the goddess flies sublime, To visit Paphos and her native clime; Where garlands, ever green and ever
r, With vows are offer’d, and with solemn pray’r: A hundred altars in her temple smoke, A thousand bleeding hearts her pow’
y’r: A hundred altars in her temple smoke, A thousand bleeding hearts her pow’r invoke.” Cupid. “Thou art my strength, O
r coral caves, Charmed the blue sisterhood with playful wiles, Lisped her sweet tones, and tried her tender smiles. Then, o
blue sisterhood with playful wiles, Lisped her sweet tones, and tried her tender smiles. Then, on her beryl throne, by Trit
wiles, Lisped her sweet tones, and tried her tender smiles. Then, on her beryl throne, by Tritons borne, Bright rose the g
like the star of morn, With rosy fingers as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the s
of morn, With rosy fingers as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the smooth surge in
ooked enchantment on the dazzled flood, The bright drops rolling from her lifted arms, In slow meanders wander o’er her cha
ight drops rolling from her lifted arms, In slow meanders wander o’er her charms: See round her snowy neck their lucid trac
m her lifted arms, In slow meanders wander o’er her charms: See round her snowy neck their lucid track, Pearl her white sho
er o’er her charms: See round her snowy neck their lucid track, Pearl her white shoulders, gem her ivory back, Round her fi
ound her snowy neck their lucid track, Pearl her white shoulders, gem her ivory back, Round her fine waist, and swelling bo
eir lucid track, Pearl her white shoulders, gem her ivory back, Round her fine waist, and swelling bosom swim, And star wit
s, ravishing to sight, Rose from the ample sea to upper light, And on her head the flowers of summer swelled, And blushed a
Eden smelled, A garland of the rose; and a white pair Of doves about her flickered in the air. There her son Cupid stood b
rose; and a white pair Of doves about her flickered in the air. There her son Cupid stood before her feet, Two wings upon h
oves about her flickered in the air. There her son Cupid stood before her feet, Two wings upon his shoulders, fair and flee
No goddess she, commissioned to the field, Like Pallas, dreadful with her sable shield, Or fierce Bellona thundering at the
l. To the soft Cyprian shores she graceful moves, To visit Paphos and her blooming roves: While to her power a hundred alta
she graceful moves, To visit Paphos and her blooming roves: While to her power a hundred altars rise, And grateful incense
s as his father, which is illustrated by the different views given of her character. She is considered as the model of the
m a medley of physics, morality, and history. Sometimes they consider her as a goddess, sometimes as a planet, and not unfr
y of their Venus. Painting and sculpture, sisters of poetry, imitated her flights. Venus was represented as the goddess of
s was represented as the goddess of pleasure; Cupid or Love was given her for her son, and all master-pieces which the arts
presented as the goddess of pleasure; Cupid or Love was given her for her son, and all master-pieces which the arts and the
ieces which the arts and the poets could produce, were consecrated to her . Obs. 5. — Cupid was the god of love. By his arr
oddesses of this name? Were the actions of Venus praiseworthy? Relate her contest for the prize of beauty. What are the usu
in sent forth its bubbling stream. Taking advantage of the absence of her friends, Thisbe dressed herself in a new suit, an
ening apprehensions. The sudden appearance of a lioness so frightened her , that after having dropped her veil, she ran into
appearance of a lioness so frightened her, that after having dropped her veil, she ran into a cave. The lioness, just as s
e from the slaughter of some cattle, found the veil, and tore it with her jaws, besmeared with blood. Pyramus soon went for
ame distracted, and ran to the appointed tree; but as he did not find her , he stabbed himself with a sword. Thisbe, in the
abbed himself with a sword. Thisbe, in the mean time, recovering from her fright, came forth to the mulberry tree, where, i
assurance of affection!” Thisbe saw Pyramus dead. Her sight grew dim, her soft cheeks turned pale, and her lovely form fade
aw Pyramus dead. Her sight grew dim, her soft cheeks turned pale, and her lovely form faded away. Her disappointed love she
ely form faded away. Her disappointed love she hid in the recesses of her bosom; but it operated potently among the ruins o
he recesses of her bosom; but it operated potently among the ruins of her peace. The desire of the heart failed with her. T
tly among the ruins of her peace. The desire of the heart failed with her . The charm of existence was broken. She bitterly
of existence was broken. She bitterly repented of being the cause of her lover’s death, and plunging his sword into her ow
of being the cause of her lover’s death, and plunging his sword into her own body; she fell on him, gave him a bitter kiss
ent, and exquisite gracefulness, were reflected, as from a mirror, by her manner, by her countenance, by her person and car
ite gracefulness, were reflected, as from a mirror, by her manner, by her countenance, by her person and carriage. Pygmalio
re reflected, as from a mirror, by her manner, by her countenance, by her person and carriage. Pygmalion could not help fal
gged Venus to make it into a living woman. This being done, he had by her Paphos, from whom the isle of Paphos had its name
heir importunities, she at length declared that whoever would surpass her in running, should be her husband; but that whoev
length declared that whoever would surpass her in running, should be her husband; but that whoever would be beaten by her,
n running, should be her husband; but that whoever would be beaten by her , should be put to death. Accordingly they made th
uld be put to death. Accordingly they made their best efforts to beat her ; but were all outrun: and the loss of their lives
m, stopped to gather them. After having attained the goal, he claimed her as the prize of his victory. These two lovers wer
ried to the beautiful goddess Venus, but she appears to have despised her deformed husband, and to have had children by Mar
from Apollo his bow and quiver, from Neptune his trident, from Venus her girdle, from Mars his sword, from Jupiter his sce
s, and is to be distinguished from the wife of Oceanus. Jupiter loved her ; but having read in the book of Destiny that she
of Destiny that she would have a son greater than his father, he gave her for a wife to Peleus, who was father to Achilles.
o Amphitrite, daughter of Oceanus and Tethys. A dolphin had persuaded her to take Neptune for her husband, notwithstanding
f Oceanus and Tethys. A dolphin had persuaded her to take Neptune for her husband, notwithstanding her vow of celibacy. By
in had persuaded her to take Neptune for her husband, notwithstanding her vow of celibacy. By her he had Triton. But like J
take Neptune for her husband, notwithstanding her vow of celibacy. By her he had Triton. But like Jupiter, he was unfaithfu
s, Its axle, thunder, and the sea subside; And the smooth ocean rolls her silent tides.” “———— Where’er he guides His finn
Proserpine. They requested the gods to grant them wings to look after her about the great sea, and obtained them. The jealo
woman, who stole away Hercules’ oxen, for which crime Jupiter struck her dead with thunder, and then turned her into a whi
for which crime Jupiter struck her dead with thunder, and then turned her into a whirlpool. “Sirens were once sea-monsters
epanning seamen with their tuneful voice.” Ovid. “Far on the right her dogs foul Scylla hides: Charybdis roaring on the
ogs foul Scylla hides: Charybdis roaring on the left presides, And in her greedy whirlpool sucks the tides; Then spouts the
v’n, The waves mount up, and wash the face of heav’n. But Scylla from her den, with open jaws The sinking vessel in her edd
heav’n. But Scylla from her den, with open jaws The sinking vessel in her eddy draws; Then dashes on the rocks. A human fac
ield enameled with flowers; the furious Aristeus appears, and opposes her union. He rudely rushes to seize her, and she fle
us Aristeus appears, and opposes her union. He rudely rushes to seize her , and she flees into a field, where a venomous ser
by the foot of Eurydice. The serpent revenges itself by inflicting on her a mortal wound. The nymphs, afflicted at this mis
Athamas with such fury, that he threatened to tear Ino to pieces with her son Melicerta. Both precipitately ran away, and f
or their children the misfortunes which had overwhelmed Leucothea and her son. No female slave had a right to enter her tem
erwhelmed Leucothea and her son. No female slave had a right to enter her temple. Phorcys or Phorcus, a marine god, was th
ed a fable: Alcyone, wife of Ceyx, king of Trachinia, saw, in a dream her husband returning to consult the oracle of Delphi
, she perceived a floating body, and recognized Ceyx. In the midst of her despair, she threw herself headlong into the sea.
and Thyades, were the nymphs of Bacchus. Diana had hunting nymphs for her attendants. Nereides attended upon Tethys. Echo w
attended upon Tethys. Echo was once, a nymph, but she has left behind her nothing but her voice. Juno struck her speechless
thys. Echo was once, a nymph, but she has left behind her nothing but her voice. Juno struck her speechless, because she fo
nymph, but she has left behind her nothing but her voice. Juno struck her speechless, because she found herself long detain
uno struck her speechless, because she found herself long detained by her tedious discourses; a circumstance which afforded
loved, followed, and embraced Narcissus in the woods; but he shunned her . The grief of Echo was so great as to consume awa
but he shunned her. The grief of Echo was so great as to consume away her flesh, and dissolve her into stones. When Narciss
grief of Echo was so great as to consume away her flesh, and dissolve her into stones. When Narcissus pined away with self-
rs his name. Echo. “She was a nymph, though only now a sound; Yet of her tongue no other use was found, Than now she has;
heard before. This change impatient Juno’s anger wrought, Who, when her Jove she o’er the mountains sought, Was oft by Ec
grottos fled. Her flesh consumes and moulders with despair, And all her body’s juice is turn’d to air; So w’ond’rous are
air; So w’ond’rous are the effects of restless pain, That nothing but her voice and bones remain; Nay, e’en the very bones
? By what names were the nymphs of Bacchus called? Whom had Diana for her attendants? What sea nymphs attended upon Tethys?
at sea nymphs attended upon Tethys? Who was Echo? Why did Juno strike her speechless? What youth in the woods did Echo see,
htheus, king of Athens, was refused by that prince. He therefore blew her away, and carried her to Thrace; where he had by
, was refused by that prince. He therefore blew her away, and carried her to Thrace; where he had by her two sons, Calais a
e therefore blew her away, and carried her to Thrace; where he had by her two sons, Calais and Zethes. Boreas, having metam
hich burning matter he formed the sun, which he gave to the earth for her husband. These produced Tartarus and Nox. Demogor
was the Chloris of the Greeks. She was married to Zephyrus, who gave her empire over the flowers of the field. She is repr
the Latins before the foundation of Rome, in which city Tatius built her a temple. In the season of flowers, when all natu
when all nature is jocund and smiling, the Romans instituted games to her , called Floralia, which were celebrated with the
ddess of woods and orchards. A grove near Mount Soracte was sacred to her . It was once said to be on fire; but no sooner ha
was sacred to her. It was once said to be on fire; but no sooner had her image been removed thence, than the grove became
fice to this goddess, and to wash the face and hands in the waters of her fountain. Those who were inspired by her could wa
e and hands in the waters of her fountain. Those who were inspired by her could walk barefoot over burning coals without in
s in the turf, in which to conduct the rills to promote the growth of her trees. Her regular priest was called Flamen Pomon
sitting on a basket full of flowers and fruits, and holding apples on her knees, and surrounded with branches loaded with f
al gods with perfect indifference, it devolved upon Vertumnus to gain her affection; to do which he assumed the different s
.; but in vain. At length, however, he succeeded in gaining access to her under the form of an old woman; and by his artful
sses, and by returning to his usual figure, he at last prevailed upon her to marry him. Priapus, the god of gardens, was t
d Vertumnus lov’d Pomona fair, A nymph that made the orchard’s growth her care; To gain her love a thousand shapes he tries
Pomona fair, A nymph that made the orchard’s growth her care; To gain her love a thousand shapes he tries, But all in vain,
nters with tott’ring step the silent grove, And thus attempts to warm her heart to love.” Obs. 1. — Flora the first, appe
” Obs. 1. — Flora the first, appears to have existed anciently, but her origin is unknown. The Romans honoured a second F
rigin is unknown. The Romans honoured a second Flora, and ascribed to her a worship paid to the first, who was probably not
urentia, a rich woman of bad character, bequeathed the inheritance of her immense estates to the Roman senate. They were ac
donor, they assimilated Laurentia to the ancient Flora, and honoured her as the goddess of groves and flowers. Obs. 2. — 
goddess of sheepfolds and pastures, chiefly worshipped at Rome, where her feasts were celebrated every April, under the nam
Fornacalia, were first instituted by Numa. “A goddess Fornax island her the clowns adore, That they may’ve kindly batches
ornax island her the clowns adore, That they may’ve kindly batches by her pow’r.” Obs. — All these deities were of Roman
cation was entrusted to the nymph Sinoe; but his unsightly form threw her into such terror, that she abandoned her charge.
but his unsightly form threw her into such terror, that she abandoned her charge. He became enamoured with the beautiful ny
x, daughter of the river Ladon; but she fled from him. Pan overtaking her , at her earnest prayer, she was metamorphosed int
ter of the river Ladon; but she fled from him. Pan overtaking her, at her earnest prayer, she was metamorphosed into a bunc
histling of the wind through them, he made of them pipes, which, from her , he called Syrinx, and which are now familiarly e
t Boreas, jealous of this preference, made use of his blasts to throw her headlong from the top of a rock. The gods changed
blasts to throw her headlong from the top of a rock. The gods changed her into a pine tree, a tree sacred to Pan. The origi
s’ iron beds, and Strife that shakes Her hissing tresses, and unfolds her snakes. “There Charon stands, who rules the drea
bled to have been the daughter of the Ocean; and hence, gods swore by her . If they neglected it; Jupiter ordered Iris to gi
rough a den in Sicily. Having seen Proserpine, gathering flowers with her beautiful companions, he took her away. Cyane, en
Proserpine, gathering flowers with her beautiful companions, he took her away. Cyane, endeavouring to oppose it, was turne
th with the stroke of his bident, disappeared from every eye, carried her with him to his subterraneous dominions, married
ery eye, carried her with him to his subterraneous dominions, married her , and made her the partner of his throne. Pluto ap
ed her with him to his subterraneous dominions, married her, and made her the partner of his throne. Pluto appears black an
The Furies stand around; the Fates occupy the right, each holding in her hands the distaff, the spindle, and the scissors,
ed over death, so that none could die; unless the goddess, or Atropos her minister, cut off one of the hairs from the head.
reason Pax was represented at Athens as holding the god of riches in her lap. Plutus is generally represented blind, becau
de When playful Proserpine from Ceres stray’d, Led with unweary steps her virgin trains O’er Etna’s steeps, and Enna’s gold
s, Pursued the chariot, and invoked the skies; — Pleased as he grasps her in his iron arms, Frights with soft sighs, with t
by horses black and strong; Such as may belong to night Ere she takes her morning flight. Now the chariot stops: the god On
ed in a party-coloured robe, wore a crown of seven stars, and held in her hand a distaff which reached from earth to heaven
ude of spindles. Atropos, dressed in black, held scissors; and around her was seen a variety of spindles, more or less fill
at a birth were born to night: These their brown mother, brooding on her care, Endu’d with windy wings to fleet in air, Wi
And by preserving it, prolongs his days. “—— With eyes turn’d back, her quaking hand To trembling flames expos’d the fun’
les. Pasiphae, his wife, overwhelmed him with grievous complaints. By her he had three sons, and two celebrated daughters,
by land. She was called Adrastæa, because an altar was first built to her by Adrastus, king of the Argives; Rhamausia, beca
d rides in a car drawn by owls and bats. A black sheep was offered to her , to intimate that she was the mother of the Furie
by the Lacedæmonians with great solemnity. No temples were erected to her , because neither prayers nor sacrifices could mov
d to her, because neither prayers nor sacrifices could move or pacify her . She is depicted with a skeleton and a spotted ro
s having insulted Pluto by chaining Mors in his palace, and detaining her , until Mars, at his request, set her at liberty;
ors in his palace, and detaining her, until Mars, at his request, set her at liberty; and others, again, maintain that it w
d in the likeness of Juno to the place where Ixion had agreed to meet her , and the deceived lover embraced the cloud, from
place where Jupiter concealed his daughter Ægina after having stolen her away. Others affirm that he stole away a dog whic
pt Hypermnestra, whose husband Lynceus, escaped. She was cited before her father; but the people, satisfied of her innocenc
scaped. She was cited before her father; but the people, satisfied of her innocence, interposed, pleaded in her favour, and
r; but the people, satisfied of her innocence, interposed, pleaded in her favour, and procured her honourable acquital. Som
ied of her innocence, interposed, pleaded in her favour, and procured her honourable acquital. Some suppose that Lynceus mu
ead of Medusa, which he presented to Minerva. The latter placed it on her ægis. Obs. 1. — The learned among the ancients,
ities with a stick.” The Sphinx heard the correct explanation, dashed her head against a rock, and instantly expired. Œdipu
r his birth; but the mother gave this child to a servant, and ordered her to expose him on a mountain. The servant pierced
ught him home. Peribæa, the queen, being childless, brought him up as her own, and called him Œdipus, because his feet were
Felicity long after the building of Rome. Lucullus raised a temple to her after the war against Mithridates and Tigranes. S
the evils which overwhelm them, was early deified. The Greeks honored her under the name of Elips, and the Romans, under th
ity animated Hope, and that virtue alone had the right to depend upon her . Rome raised to her several temples. She is repre
nd that virtue alone had the right to depend upon her. Rome raised to her several temples. She is represented with a horn o
ed with a horn of plenty, fruits, and a beehive. Mariners represented her with an anchor. —  See Fig. 51. Fig. 51. Hope.
tars. She was painted in the form of a woman, with the inscription of her own name, Eternity. She held in her hand a radian
a woman, with the inscription of her own name, Eternity. She held in her hand a radiant sun or moon, because each was cons
ions of the house which had been inhabited by the Roman woman who fed her father in prison. The Athenians erected altars to
f God, by St. Augustine, some traces of the worship which was paid to her . Scipio, the destroyer of Numantia, was the first
herself in the bottom of a well, so that it is difficult to discover her .” — See Fig. 52. Fig. 52. Truth. Concordia, Pa
which she procures, and in the other, and the caduceus. She had given her , by some, Venus and the Graces for her companions
nd the caduceus. She had given her, by some, Venus and the Graces for her companions. — See Fig. 53. Fig. 53. Peace. Fid
faith in treaties and in commerce. The oath which the people made by her or by Jupiter Fidius, was deemed the most inviola
inviolable of all. It is generally thought that Numa Pompilius raised her first temple. The figure of two women shaking han
as idolatrous of their Liberty as the Romans, could not fail to make her a divinity. She had several temples. She was repr
s. She was represented, leaning on a table of laws, having a sword in her hand to defend them, with this legend: They asser
presented in the form of a veiled woman, or of a woman who pointed to her forehead with her finger, to intimate that she is
orm of a veiled woman, or of a woman who pointed to her forehead with her finger, to intimate that she is not troubled or b
llar, holding in the left hand a cornucopia, and showing a globe with her right, to inculcate the idea, that she extends he
owing a globe with her right, to inculcate the idea, that she extends her cares over the whole universe, and that she dispe
scales, equal on both sides, having a sword drawn and a bandage over her eyes. She is seated on a block of stone, ready to
picted under the form of a blind and almost bald woman, with wings to her two feet. The one is placed on a wheel, which tur
rtunity was represented in like manner; but she had a tuft of hair on her head in order to leave a hold to seize her. — See
she had a tuft of hair on her head in order to leave a hold to seize her . — See Fig. 61. Fig. 61. Opportunity. Question
ndeavoured to embroil the gods, and she came to the earth to exercise her furies. To this cruel goddess were attributed war
eus, the fatal apple, with this inscription: To the Fairest. Prayers, her sisters, run after her, to repair the evils she c
ith this inscription: To the Fairest. Prayers, her sisters, run after her , to repair the evils she causes; but they are lam
d neighbourhood. Finding no fault in the shape of Venus, he said that her sandals made a loud noise as she walked. He is us
n of Apollo, by the nymph Coronis. After his mother had been shot for her infidelity by Apollo, he was exposed on a mountai
and was represented in the most engaging forms. Her statues exhibited her as a beautiful young virgin, holding a serpent wr
ed her as a beautiful young virgin, holding a serpent wreathed around her arm, and feeding out of a cup which she held in h
t wreathed around her arm, and feeding out of a cup which she held in her hand. Obs. 1. — The singular name of Æsculapius,
escribing Friendship. The Greeks and Romans granted divine honours to her . The Greeks called her Philia, and the Romans cal
he Greeks and Romans granted divine honours to her. The Greeks called her Philia, and the Romans called her Amicitia, and p
e honours to her. The Greeks called her Philia, and the Romans called her Amicitia, and painted her in the form of a young
ks called her Philia, and the Romans called her Amicitia, and painted her in the form of a young woman, with her head uncov
lled her Amicitia, and painted her in the form of a young woman, with her head uncovered, clad in a very plain garment, wit
nt, with these words at the bottom of the raiment, Death and Life. On her forehead was written, Winter and Summer. One of h
eath and Life. On her forehead was written, Winter and Summer. One of her hands held a legend upon which was written, Far a
she hides nothing from him. This last thought was expressed by one of her hands leaning on her heart. — See Fig. 67. Fig.
m him. This last thought was expressed by one of her hands leaning on her heart. — See Fig. 67. Fig. 67. Friendship. Que
From midnight revels, and intrigues of Jove, Fair Danse, kept within her guardian’s pow’r: But gentle Venus smil’d, and am
ried them to king Polydectes, who fell in love with the lady, and had her son educated. When Perseus was grown up, he obtai
where he delivered Andromeda from a monster which was ready to devour her . By the head of Medusa, he also petrified Phineus
ccompanied him; and finally gave the head to Minerva, who fixed it on her aegis. — See Fig. 68. Fig. 68. Perseus and Medu
king of Argos, became enamoured of him; but, as his repulses provoked her , she accused him before her husband of having att
red of him; but, as his repulses provoked her, she accused him before her husband of having attempted to seduce her. Prætus
her, she accused him before her husband of having attempted to seduce her . Prætus was, however, unwilling to violate the la
ate princess was bound to a rock, and the monster was about to devour her , when Perseus, riding on Pegasus, perceived her,
r was about to devour her, when Perseus, riding on Pegasus, perceived her , and ran to her rescue, which he effected by show
evour her, when Perseus, riding on Pegasus, perceived her, and ran to her rescue, which he effected by showing him the head
owing him the head of Medusa, which turned him into a rock, and broke her chains. He then took her to wife. — See Fig. 70.
usa, which turned him into a rock, and broke her chains. He then took her to wife. — See Fig. 70. Fig. 70. Bellerophon.
return, he took Ariadne with him; but he soon after ungratefully left her in the island Naxos, where she was found and marr
defeated them, and, taking Hippolyte, their queen, prisoner, married her to Theseus. By Hippolyte he had a son named Hippo
ses of his step-mother Phædra with such horror and disdain, that when her husband was returned, she accused him falsely. Hi
. Phædra was so tormented with the gnawings of remorse, occasioned by her guilt, that she hanged herself. Demophoon was th
e Trojan war, he was received by Phyllis, queen of Thrace. He married her ; but soon after, abandoned her, and she, unable t
y Phyllis, queen of Thrace. He married her; but soon after, abandoned her , and she, unable to bear her grief, caused by his
e married her; but soon after, abandoned her, and she, unable to bear her grief, caused by his absence, killed herself. The
nd-tree flourished in the beginning of spring, because Phillis showed her joy, when she saw Demophoon returning in that sea
son of Ixion, into the infernal regions, to take away Proserpine from her husband; for which rash act, Pirithous was fasten
on of Minerva, Juno was reconciled to the valiant infant; but he drew her milk with such violence, that when she thrust him
w her milk with such violence, that when she thrust him away, some of her milk being spilt upon the clouds, occasioned the
uals; but he used Hylas well. He compelled Death to return Alcesta to her husband. He delivered Hesione, daughter of Laomed
d to have sometimes put on his armour, and ridiculed him as he sat at her distaff. He had likewise a wife whose name was De
ver on his back; but when Hercules observed that he behaved rudely to her , he shot him with one of his poisoned arrows. The
And death entwisted their convoluted folds. Next in red torrents from her seven-fold heads Fell Hydra’s blood on Lerna’s la
lendid scene., And pours from urns immense the sea between; Loud o’er her whirling flood Charybdis roars, Affrighted Scylla
r her whirling flood Charybdis roars, Affrighted Scylla bellows round her shores, Vesuvio groans through all his echoing ca
ly represents the dictates of conscience; for which Virtue discharges her arduous functions. Omphale may represent the love
such giddiness, that she fell into that part of the sea, which, from her , was called Hellespont. When Phryxus arrived on t
Medea slew him, and scattered his limbs in the way, in order to keep her father employed in gathering them up. Thus Jason
d his companions returned home; and Medea is said to have restored by her charms, the old decrepit Æson to the vigour and a
that Æson died before their return. In a little time Jason abandoned her for Creusa, daughter to Creon, king of Corinth; b
sooner had the box been opened, than the fire burst forth, and burnt her to death, together with her family. — See Fig. 73
ned, than the fire burst forth, and burnt her to death, together with her family. — See Fig. 73. Fig. 73. The Conquest of
o is feigned to have assumed the likeness of a swan, in order to gain her love. Leda produced two eggs, from one of which s
two heroes recovered their sister Helena from Theseus, who had stolen her , by vanquishing the Athenians who fought for him.
instigation she killed Agamemnon when he returned. She would have put her son Orestes to death; but his sister Electra deli
her son Orestes to death; but his sister Electra delivered him out of her hands, by sending him secretly to his uncle Strop
n’s daughter Iphigenia. Ulysses forthwith brought away Iphigenia from her mother, under pretext of giving her in marriage t
hwith brought away Iphigenia from her mother, under pretext of giving her in marriage to Achilles. But such was the clemenc
lles. But such was the clemency of Diana, who was awakened to pity by her situation, that she substituted a goat in her ste
was awakened to pity by her situation, that she substituted a goat in her stead; and Iphigenia was made, by king Thoas, pri
to their fable. The beauty of Leda, the whiteness and elegant form of her neck, caused them to compare her to a swan; and t
a, the whiteness and elegant form of her neck, caused them to compare her to a swan; and these different circumstances, com
fe, that he descended with his lyre in his hand into hell, to recover her from Pluto and Proserpine; and so affecting were
n upon the stage of life, on condition that Orpheus would not look at her , until they had both ascended to the tracts of da
not; but at the same time she stopped also; so that he could not hear her footsteps. He therefore looked round, and she ins
looked round, and she instantly disappeared. He endeavoured to follow her into hell, but was refused a second admittance. A
y Hesione, whom he had delivered from the monster to which Ladomedon, her father, had exposed her by order of the oracle, g
elivered from the monster to which Ladomedon, her father, had exposed her by order of the oracle, gave her in marriage to T
h Ladomedon, her father, had exposed her by order of the oracle, gave her in marriage to Telamon: whereupon Paris equipped
iful and accomplished virgin. Achilles accidentally fell in love with her , and offered her his hand. Priam consented. They
shed virgin. Achilles accidentally fell in love with her, and offered her his hand. Priam consented. They entered the templ
s king of Athaca. His wife was Penelope, a lady highly celebrated for her prudence and virtue. Not to part with her, he fei
lady highly celebrated for her prudence and virtue. Not to part with her , he feigned insanity, in hopes of being exempted
s companions into swine; upon which Ulysses fortified himself against her charms with an herb, called moly, which Mercury h
h an herb, called moly, which Mercury had given him. He then ran into her cave with his sword drawn, in order to demand the
riginal shapes. After this he reconciled himself to Circe, and had by her one son, Telegonus, or, according to Hesiod, two
ead, notwithstanding she had not heard from him for twenty years, yet her fondness for him continued unabated, and her rest
im for twenty years, yet her fondness for him continued unabated, and her restless anxiety for his safety and return, deepl
and her restless anxiety for his safety and return, deeply impressed her countenance with the marks of care and melancholy
tenance with the marks of care and melancholy. Neither the request of her parents, nor the smiles and frowns of her lovers,
oly. Neither the request of her parents, nor the smiles and frowns of her lovers, could induce her to marry another man, an
of her parents, nor the smiles and frowns of her lovers, could induce her to marry another man, and violate the vows of fid
o have entrusted his throne to the care of his wife Isis, and Hermes, her minister; and to have run over Asia and Europe, e
but Typhon prevailed over him, and cut his body in pieces. Isis, with her son Horus, defeated the conspirators, and avenged
ces. Isis, with her son Horus, defeated the conspirators, and avenged her husband’s death. Having recovered the mangled pie
rs of corn in the other; sometimes, as a woman, with a cow’s horns on her head, a cymbal in her right hand, and a pitcher i
r; sometimes, as a woman, with a cow’s horns on her head, a cymbal in her right hand, and a pitcher in her left. The cow wa
cow’s horns on her head, a cymbal in her right hand, and a pitcher in her left. The cow was her common emblem. One part of
d, a cymbal in her right hand, and a pitcher in her left. The cow was her common emblem. One part of the Egyptian creed was
straight beyond the golden verge of day, Night show’d the horrors of her distant reign, Where black, and hateful, Arimaniu
ed agricultural labours. She is represented with a twisted cord under her arm like Ceres’ cornucopia. Indra, the king of h
t of Seeva, has immoral and indecent rites and emblems consecrated 4o her . Carticeya, the son of Parvati, is the leader of
a, patronizes the arts and sciences. She is represented as holding in her hands the palmira leaf, and the reed for writing.
ough fire To his grim idol. Him the Ammonite Worshipp’d in Rabba, and her wat’ry plain. Next Chemos, the obscene dread of M
by the name of Omorca, was the mistress of the universe. Bel divided her into two parts: one of these parts formed heaven,
nd drawers of water.’ On the birth of a girl intended for the temple, her parents consecrated her to some god, and in two m
the birth of a girl intended for the temple, her parents consecrated her to some god, and in two months she was carried to
arried to the temple, where a small broom and a censer were placed in her hands, to express that it would in future be her
enser were placed in her hands, to express that it would in future be her duty to sweep the sacred floors and offer incense
lebrated by great numbers of priests. Hares and doves were offered to her . The Mexicans acknowledged a god and goddess of h
ets, and bunches of flowers, and beautiful wreaths, were scattered in her temples. The Mexicans acknowledged a god of mirth
ngthen their opinions Truth was covered with a veil: Lie came to lend her some of his clothes; and the better to secure his
his usurpation, he preserved some of the forms which were admired in her . He took the perfidious course of embellishing th
one was conducted to Greece. Chance, or some forgotten cause, induced her to fix her residence in the forest of Dodona, whe
ducted to Greece. Chance, or some forgotten cause, induced her to fix her residence in the forest of Dodona, where she gath
the dove Pleiai, was given to this woman. Nobody at first understood her language; but when one succeeded in comprehending
ise; and, upon this murmur, announced futurity to those who consulted her . In time, more artifice was used in the manner of
ya. This stranger at first surprised the people. Whoever interrogated her , did not understand her language; and in order st
st surprised the people. Whoever interrogated her, did not understand her language; and in order still more to excite their
r still more to excite their wonder, she practised some ceremonies of her ancient mystery. Hence, they attributed to her so
sed some ceremonies of her ancient mystery. Hence, they attributed to her something divine; and she doubtless well knew how
doubtless well knew how to derive advantage from this homage paid to her . Soon her answers passed for oracles, and her cel
well knew how to derive advantage from this homage paid to her. Soon her answers passed for oracles, and her celebrity bec
rom this homage paid to her. Soon her answers passed for oracles, and her celebrity became so great, that people came from
brity became so great, that people came from every quarter to consult her , notwithstanding the dangers and fatigues of so p
s, says that Terra at first delivered oracles; next Themis; and after her , Phœbe, daughter of Terra and mother to Latona. T
Phœbe, daughter of Terra and mother to Latona. This last transmitted her rights to her grandson Apollo; and from that time
er of Terra and mother to Latona. This last transmitted her rights to her grandson Apollo; and from that time the oracle of
ffice it to say that the Pythia could repeat what the god dictated to her . The custom of choosing young virgins, lasted lon
salian by birth, smitten with the extreme beauty of the Pythia, stole her away. In order to prevent another such outrage, t
mount the tripod; but she refused, and alleged that the law deterred her from it. This prince, indignant at being stopped
t at being stopped by such an obstacle, snatched the priestess out of her cell, and conducted her to the sanctuary, when sh
ch an obstacle, snatched the priestess out of her cell, and conducted her to the sanctuary, when she said to him, “My son,
; afterwards laurel leaves, gathered near the fountain, were given to her to be chewed. After these preparations, Apollo ga
hen the priests, also called the prophets, took the Pythia, conducted her to the sanctuary, and placed her upon the tripod.
prophets, took the Pythia, conducted her to the sanctuary, and placed her upon the tripod. As soon as the divine vapour beg
ed her upon the tripod. As soon as the divine vapour began to agitate her , her hair stood on end, her looks became fierce,
r upon the tripod. As soon as the divine vapour began to agitate her, her hair stood on end, her looks became fierce, her m
oon as the divine vapour began to agitate her, her hair stood on end, her looks became fierce, her mouth foamed, and a viol
began to agitate her, her hair stood on end, her looks became fierce, her mouth foamed, and a violent trembling seized on h
ks became fierce, her mouth foamed, and a violent trembling seized on her whole body. In this situation, she made efforts t
situation, she made efforts to escape from the prophets, who retained her by force. Her cries and howlings made the temple
rs with a holy fright. In fine, unable to resist the god who agitated her , she gave herself up to him, and uttered by inter
acle was pronounced, they drew the Pythia from the tripod, to conduct her to her abode, where it required several days for
s pronounced, they drew the Pythia from the tripod, to conduct her to her abode, where it required several days for her to
ipod, to conduct her to her abode, where it required several days for her to recover from her fatigues. Often a sudden deat
to her abode, where it required several days for her to recover from her fatigues. Often a sudden death was the penalty of
to recover from her fatigues. Often a sudden death was the penalty of her enthusiasm. Thus, it appears, that the Pythia was
h exhaled from the abyss, over which stood the tripod. They collected her speeches, and gave them to poets, another sort of
ief of the Muses, made very bad verses. But sometimes the Pythia made her answers in verse. In time, however, she was satis
thia what he was doing at the very time that his envoy was consulting her . She immediately replied that he was then having
was true: Crœsus had imagined this odd food in hopes of embarrassing her . The reply of the Pythia, however, inspired him w
lack bull? A priestess of Dodona made an answer which became fatal to her . She said to the Bœotians who consulted her: “you
wer which became fatal to her. She said to the Bœotians who consulted her : “you will be victors if you act impiously.” The
her: “you will be victors if you act impiously.” The envoys seized on her , and caused her to be burnt alive, saying, that,
e victors if you act impiously.” The envoys seized on her, and caused her to be burnt alive, saying, that, if she had wishe
e, saying, that, if she had wished to deceive them, they would punish her ; and that, if she had spoken the truth, they woul
odorus says that she was often smitten with a divine fury; which gave her the name of Sibyl. 4. The Sibyl of Cumæ, or the C
es. He believes this mysterious girl to have travelled much, and that her actions and travels were attributed to several pe
hter of Glaucus, and a priestess of Apollo. This god wished to render her sensible of his regard for her, and promised to g
s of Apollo. This god wished to render her sensible of his regard for her , and promised to grant her any request which she
d to render her sensible of his regard for her, and promised to grant her any request which she should make of him. She des
he desired to live as many years as there were grains of sand held in her hand; but, unfortunately for her, she forgot to a
as there were grains of sand held in her hand; but, unfortunately for her , she forgot to ask, at the same time, to be alway
ys preserved in the freshness of youth. Apollo, nevertheless, offered her this advantage, on condition that she would crown
f enjoying eternal youth; so that a sad and languid old age succeeded her blooming years. In the time of Æneas, she said sh
eas, she said she had already lived seven hundred years; after which, her body being wasted away by time, there was nothing
h, her body being wasted away by time, there was nothing remaining of her but her voice, which destiny would forever preser
ody being wasted away by time, there was nothing remaining of her but her voice, which destiny would forever preserve. This
o priestess to Hecate, and the sacred woods of the Avernus were under her protection. The verses of this Sibyl were preserv
inated. The Romans raised a temple to the Sibyl of Cumæ, and honoured her as a divinity in the very place where she had del
honoured her as a divinity in the very place where she had delivered her oracles. 5. The fifth Sibyl was the Erythræan, wh
h remained. Tarquin, fearing that she would burn the last three, gave her the sum she demanded. After this king had acquire
poken the language of Isaiah and of the evangelists, makes mention of her intrigues with Apollo. She speaks of Loth, and ac
œsus. 9. The Phrygian, whose abode was at Ancyra, where she delivered her oracles. 10. The Tiburtian, or of Tibur, who was
alled Albunea. The city of Tibur or Tivoli upon the Teveron, honoured her as a divinity. It is generally thought that the S
hundred and forty-two years after. Greece then made their celebration her principal epoch. The people counted by Olympiads
ative of Elis. Cynisca, daughter of king Archidamus, was the first of her sex who gained the prize of the chariot race. The
aked. This usage was adopted, because Callipatira, after the death of her husband, dressed herself after the manner of an e
elf after the manner of an exercise-master, and conducted herself and her son Pisidorus to Olympia. The young man having be
he barrier, and hastened to embrace him, at the same time calling him her son. She was pardoned this infringement of the la
und nothing in the known parts of the world which did not acknowledge her laws, when an event occurred that raised her up e
hich did not acknowledge her laws, when an event occurred that raised her up enemies even in the heart of the Scythian fore
eir founder and to all those whom she had stripped and trampled under her feet, by overwhelming and crushing her gigantic p
ad stripped and trampled under her feet, by overwhelming and crushing her gigantic power. I cannot resolve, says Mr.  Malle
at the celestial god was connected with Earth, in order to produce by her subaltern deities, man, and all other creatures;
his belief was founded the veneration they had for Earth. They called her mother earth, the mother of the gods. The Phœnici
ciple of all fecundity, and the mother of. all that exists. It was to her that they applied for marriage and happy deliveri
those who were killed in war. The sixth day of the week was sacred to her under the name of Freytag (Friday,) and called by
of the Celts, the same as the Grecian Apollo. His wife Nanna regarded her husband with modest admiration and affectionate e
ernment of nine worlds, which she divides among those who are sent to her . Loke was locked up by the gods in a cave shut by
ead of whom was Frea or Frigga, the consort of Odin. Each of them had her peculiar offices. Eira was the goddess of medicin
he protects chaste females, and, if they die unmarried, takes them to her heavenly dwellings; lyna, the goddess of friendsh
t mild and bountiful of the divinities. Her eye is an eternal spring; her neck and cheeks, light itself. She encourages swe
yers of mortals. More faithful than Venus, she incessantly weeps over her absent husband Odrus; (to whom she bore two daugh
aughters, Nossa, the model of all beauty and grace, and Gersemi;) but her tears are drops of gold. Lofna reconciles divided
silent sate, With pensive brow and look sedate, Proudly each couch’d her glittering spear, And seem’d to know nor hope nor
no palace; the stars did not know their homes; the moon did not know her power. Then there appeared a luminous, burning, a
. His son Bor married Belsta, daughter of the giant Mountain-Gate. By her he had three sons, Odin, Wile, and Ve. There aros
kness) had a daughter named Nott, (night.) She was thrice married. By her husband Nagelfari, (air, ether) she had a son, An
and chariot, to drive round the earth daily. Nott was first drawn by her horse Hrimfaxi, (blackmane,) which every morning
who should die of sickness or old age. Hela or Death there exercised her empire; her palace was Grief (Elidnir;) her table
die of sickness or old age. Hela or Death there exercised her empire; her palace was Grief (Elidnir;) her table, Hunger (Hu
or Death there exercised her empire; her palace was Grief (Elidnir;) her table, Hunger (Hungr;) her servants, Lethargy (Ga
er empire; her palace was Grief (Elidnir;) her table, Hunger (Hungr;) her servants, Lethargy (Ganglati,) and Delay (Ganghol
servants, Lethargy (Ganglati,) and Delay (Ganghol;) the threshold of her door. Precipice; her bed, Disease (Kor;) and her
Ganglati,) and Delay (Ganghol;) the threshold of her door. Precipice; her bed, Disease (Kor;) and her looks froze with affr
l;) the threshold of her door. Precipice; her bed, Disease (Kor;) and her looks froze with affright. The dog of darkness, r
hat hand unknown laid Valva dead. But yet if rumour rightly tells, In her cold bones the spirit dwells; And still if bold i
guage; and these etymologies are the traces which truth leaves behind her , and which all the exertions of self-love cannot
er had several wives at once: and often the wife in disguise followed her hero to war. In the brilliant times of chivalry,
t they say that the Moon is drawn by two bulls: by two, on account of her increase and diminution; and by bulls, because, a
10 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
of the dawn, or morning, who went before him, as longing to overtake her , and as killing her with his bright rays which sh
ning, who went before him, as longing to overtake her, and as killing her with his bright rays which shone like spears. “We
said that the dawn with its soft and tender light had come to soothe her son, or her husband, in his dying hour. “In the s
he dawn with its soft and tender light had come to soothe her son, or her husband, in his dying hour. “In the same way, the
here expressed by making Night the parent of Day and Æther. Nyx, with her two sons, Thanatos and Hypnos, dwelt in a cave wh
ds the earth as if to extinguish a flaming torch which she carries in her hand. 3. A floating figure, clothed in a long, bl
hand. 3. A floating figure, clothed in a long, black robe, carrying m her arms Thanatos and Hypnos. Death is draped in blac
es. Sacrifices offered to Nyx were black sheep. A cock was offered to her . because that bird announces the coming of Hemera
sing every morning in the east, preceded by his sister Eos, who, with her rosy fingers, paints the tips of the mountains, a
e tips of the mountains, and draws aside the misty veil through which her brother is about to appear. When he has burst for
t. Clytie* was a water-nymph, and in love with the Sun-god, who made her no return. She pined away, nine days she sat on t
sed through his daily course to his setting; she saw no other object, her face turned constantly on him. At last, it is sai
other object, her face turned constantly on him. At last, it is said, her limbs rooted in the ground, her face became a sun
nstantly on him. At last, it is said, her limbs rooted in the ground, her face became a sun-flower, which turns on its stem
s,     But as truly loves on to the close; As the sun-flower turns on her god when he sets     The same look that she turne
rnal youth. When Tithonus grew old, and lost the beauty which had won her admiration, Eos became disgusted with his infirmi
eft of him but his voice. Eos, pitying his unhappy condition, exerted her divine power, and changed him into a grasshopper.
d was slain by Achilles*. Since then Eos has wept without ceasing for her darling son, and her tears fall to the earth as d
es*. Since then Eos has wept without ceasing for her darling son, and her tears fall to the earth as dew. Eos had her own c
for her darling son, and her tears fall to the earth as dew. Eos had her own chariot, which she drove across the vast hori
as a beautiful maiden with rosy arms and fingers; she bears a star on her forehead and a torch in her hand. Wrapping around
osy arms and fingers; she bears a star on her forehead and a torch in her hand. Wrapping around her the rich folds of her v
bears a star on her forehead and a torch in her hand. Wrapping around her the rich folds of her violet-tinged mantle, she l
rehead and a torch in her hand. Wrapping around her the rich folds of her violet-tinged mantle, she leaves her couch before
ing around her the rich folds of her violet-tinged mantle, she leaves her couch before the break of day and yokes her two h
tinged mantle, she leaves her couch before the break of day and yokes her two horses, Lampetus* and Phaethon, to her glorio
the break of day and yokes her two horses, Lampetus* and Phaethon, to her glorious chariot. She then hastens with cheerfuln
lness to open the gates of heaven, in order to herald the approach of her brother, whilst the tender plants and flowers, re
flowers, reviving by the morning dew, lift up their heads to welcome her as she passes. The Greeks explained the death of
he name signifies wanderer among the stars. She was supposed to drive her chariot across the sky whilst her brother Helios
he stars. She was supposed to drive her chariot across the sky whilst her brother Helios was reposing after the toils of th
us depths of Oceanus. Seated in a silvery chariot, and accompanied by her daughter Hersa*, the goddess of the dew, appeared
, appeared the mild and gentle queen of the night, with a crescent on her fair brow, a gauzy veil flowing behind, and a lig
on her fair brow, a gauzy veil flowing behind, and a lighted torch in her hand. It was supposed that magicians and enchante
, had an uncontrollable power over the moon, and that they could draw her down from heaven at pleasure by the mere force of
. 1. On coins by the bust of a fair young woman with a crescent on her head. 2. Clothed in a long robe, and a veil which
long robe, and a veil which covers the back of the head. Sometimes on her brow a crescent; at others, horns. 3. Scenes illu
d by the Thracians*. She was the daughter of Perses* and Asteria, and her sway extended over earth, heaven, and the lower r
e was invoked as the “triple goddess.” Hecate represented the moon in her invisible phases, and it was thought that when sh
ld. As operating in the heavens, Hecate is identified with Selene; in her influence on the earth, with Artemis* (Diana*), a
night over the earth, seen only by the dogs, whose barking announced her approach. Her statues, which were dog-headed, wer
e lower world, and to be able to lay to rest unearthly apparitions by her magic spells and incantations. Hecate’s favor was
he time of the new moon, the wealthy sent suppers to be placed before her statues, which the poor would then come and eat.
s* and Corybantes*. Her worship was always of a riotous character. At her festivals, which took place at night, the wildest
cing and loud stamping of feet, filled the air. The principal seat of her worship was at Crete, into which place this divin
he was worshiped under the name of Cybele. The people of Crete adored her as the Great Mother, more especially as the susta
ble world. Seeing, however, that year by year, as winter appears, all her glory vanishes, her flowers fade, and her trees b
owever, that year by year, as winter appears, all her glory vanishes, her flowers fade, and her trees become leafless, they
ear, as winter appears, all her glory vanishes, her flowers fade, and her trees become leafless, they poetically expressed
enderly attached to a youth of remarkable beauty named Atys*, who, to her grief and indignation, proved faithless to her. H
y named Atys*, who, to her grief and indignation, proved faithless to her . He was about to wed Sagaris*, daughter of the ki
hings was by no means securely established. The resentment of Gæa led her to produce the giant Typhœus*, a monster with a h
upon the longer or shorter duration of the sounds the priestess based her predictions. But all the earlier shrines were ove
arliest wife of Zeus was Metis*, a daughter of Oceanus. Zeus devoured her , fearing that she should beget a son, who would d
as surprised by Jupiter in the form of a satyr. Dreading the anger of her father, she fled to Sicyon*, where she married Ep
his life, charging his brother Lycus to take vengeance on Antiope and her husband. Soon afterwards Lycus slew Epopeus, and
th great cruelty by Dirce*, the wife of Lycus, fled for protection to her sons when they were grown up. They attacked and s
slew Lycus, and, tying Dirce by the hair to a wild bull, let him drag her till she expired.2 Amphion, having become king o
of Phœnicia) and Telephassa*. She was one day gathering flowers with her companions in a meadow near the sea-shore, when Z
er companions in a meadow near the sea-shore, when Zeus, charmed with her great beauty, and wishing to win her love, transf
a-shore, when Zeus, charmed with her great beauty, and wishing to win her love, transformed himself into a beautiful white
god bounded away with his lovely burden, and swam across the sea with her to the island of Crete. Europa was the mother of
ephassa, — the being who shines from afar. But she is soon taken from her beautiful home. In Hindu myths, the bull Indra sh
the sun, from east to west. The Dawn has been taken from the sky, but her mother follows her, until at length she sinks to
to west. The Dawn has been taken from the sky, but her mother follows her , until at length she sinks to sleep in the Thessa
reat beauty attracted the notice of Zeus. On remarking this, Hera, in her jealousy, changed lo into a white heifer, and set
nged lo into a white heifer, and set the hundred-eyed Argus* to watch her . When asleep, he closed only two eyes at a time.
cock. Hera avenged herself by sending a gadfly to torment lo, who, in her madness, wandered through Europe and Asia, until
ound rest in Egypt, where, touched by the hand of Zeus, she recovered her original form and gave birth to a son, who was ca
n which Egypt lay from Greece — Io again appears as the full moon, in her original shape.” Seemann . Callisto*, the daug
ut Zeus, under the form of the huntress-goddess, succeeded in gaining her affections. Artemis drove the guiltless offender
in gaining her affections. Artemis drove the guiltless offender from her society. Callisto was mother of a son named Arcas
as mother of a son named Arcas*. Hera being extremely jealous changed her into a bear. Her son, when he grew up, meeting he
ly jealous changed her into a bear. Her son, when he grew up, meeting her in the woods, was about to kill her, when Zeus, t
Her son, when he grew up, meeting her in the woods, was about to kill her , when Zeus, transporting both mother and son to t
sed to attend, but indulged in raillery. Hermes was sent in search of her , and found her in her house, which was upon the b
but indulged in raillery. Hermes was sent in search of her, and found her in her house, which was upon the bank of a river.
ulged in raillery. Hermes was sent in search of her, and found her in her house, which was upon the bank of a river. He thr
e bank of a river. He threw the nymph into the river, and transformed her into a tortoise, which was condemned to carry its
ck; as a punishment for raillery, perpetual silence was enjoined upon her . Gæa presented to Hera a tree laden with golden a
were sacrificed to Hera. The hawk, goose, and peacock were sacred to her . Her favorite flowers were the dittany, poppy, an
invisible force. Hera was jealous in the highest degree, and, to stop her complaints, Zeus often had recourse to violence.
stop her complaints, Zeus often had recourse to violence. He punished her cruelties towards Heracles by suspending her from
to violence. He punished her cruelties towards Heracles by suspending her from the heavens by a golden chain, and hanging a
pending her from the heavens by a golden chain, and hanging anvils to her feet. Hephæstus attempted to release her, for whi
chain, and hanging anvils to her feet. Hephæstus attempted to release her , for which Zeus threw him out of heaven, and his
and Ilithyia*. Hera resented with great severity any infringement on her rights as queen of heaven, or any apparent slight
ringement on her rights as queen of heaven, or any apparent slight on her personal appearance. At the marriage of Peleus* a
era promised Paris extensive dominions if he would award the prize to her ; Athené promised fame in war; Aphrodite promised
l sufferings and misfortunes during the Trojan war were attributed to her influence. At one time Hera, being deeply offende
determined to separate herself from him, and she accordingly took up her abode in Eubœa. Zeus effected a reconciliation by
procession, and seizing the supposed bride, she furiously dragged off her nuptial attire. Her delight on discovering the de
divinity, supposed to be identical with the Greek Hera, differed from her in important characteristics. Hera invariably app
uno was believed to watch over and guard the life of every woman from her birth to her death. On the first of March, a gran
ved to watch over and guard the life of every woman from her birth to her death. On the first of March, a grand annual fest
rch, a grand annual festival called the Matronalia* was celebrated in her honor by all the married women of Rome. Moneta*,
tions. Hera is usually represented seated on a throne, a diadem on her head, and a golden sceptre in her right hand. Som
ted seated on a throne, a diadem on her head, and a golden sceptre in her right hand. Some peacocks generally sit by her, a
nd a golden sceptre in her right hand. Some peacocks generally sit by her , and a cuckoo often perches on her sceptre. She i
nd. Some peacocks generally sit by her, and a cuckoo often perches on her sceptre. She is sometimes represented as carried
mpeter; Rhoda married the Sun-god. The island of Rhodes was named for her . The Cyclops Polyphemus* was son of Poseidon and
, and the horse sprung forth. From the spot which Athené touched with her wand issued the olive-tree. The gods unanimously
with her wand issued the olive-tree. The gods unanimously awarded to her the victory, declaring her gift to be the emblem
live-tree. The gods unanimously awarded to her the victory, declaring her gift to be the emblem of peace and plenty, whilst
mmortals were forced to submit, Zeus himself being powerless to avert her decrees; but in later times this conception of on
s Rhea’s productive powers. The thriving of the crops was ascribed to her influence. She was regarded as the patroness of a
s believed to bring mankind rich harvests and fruitful crops, whereas her displeasure caused blight, drought, and famine. T
t, drought, and famine. The island of Sicily was supposed to be under her special protection, and there she was regarded wi
ed legend linked with the name of Demeter is the story of the loss of her daughter, Persephone, or Cora*. The latter was on
ere picking flowers and making garlands. Persephone happened to leave her companions for a moment to pluck a narcissus, whe
for a moment to pluck a narcissus, when suddenly the ground opened at her feet and Pluto appeared in a chariot. He seized a
d and carried off the maiden. All this occurred with the knowledge of her father, Zeus, who had, unknown to Demeter, promis
unknown to Demeter, promised Persephone to Pluto. When Demeter missed her darling child, and none could tell her where she
to Pluto. When Demeter missed her darling child, and none could tell her where she had gone, she kindled torches, and duri
would neither return nor allow the fruits of the earth to grow until her daughter was restored to her. At length Zeus sent
ow the fruits of the earth to grow until her daughter was restored to her . At length Zeus sent Hermes with a petition to Pl
th Zeus sent Hermes with a petition to Pluto to restore Persephone to her mother. He consented, and she joyfully prepared t
w the messenger of the gods to light and life. Before taking leave of her husband, he presented to her a few seeds of pomeg
o light and life. Before taking leave of her husband, he presented to her a few seeds of pomegranate, which, in her excitem
er husband, he presented to her a few seeds of pomegranate, which, in her excitement, she thoughtlessly swallowed. Ascalaph
ducing Pluto to allow Persephone to spend six months of the year with her mother, whilst during the other six she was to be
r, whilst during the other six she was to be the joyless companion of her grim lord. Every year at spring-tide she ascends
ompanion of her grim lord. Every year at spring-tide she ascends from her subterranean kingdom to enjoy herself in her moth
ng-tide she ascends from her subterranean kingdom to enjoy herself in her mother’s company, but returns again in autumn to
h mother-earth sustains every year when the icy breath of winter robs her of her flowers, fruits, and grain. The sorrow of
r-earth sustains every year when the icy breath of winter robs her of her flowers, fruits, and grain. The sorrow of Demeter
itution of the Eleusinian* Mysteries. When Demeter, after the loss of her daughter, was wandering over the earth in the gui
sis, in Attica. The daughters of Celeus*, the king of the city, found her sitting on a stone near a well. They offered the
ow revealed herself to Celeus and commanded him to build a temple for her in Eleusis. When it had been hastily completed, w
iated Celeus and some other princes of Eleusis in the solemn rites of her service. In order to spread abroad the blessings
blessings which agriculture confers, Demeter presented to Triptolemus her chariot drawn by winged dragons, and, giving him
uits of the earth. Demeter punished with severity those that incurred her displeasure. Stellio was a youth who ridiculed th
ating a bowl of porridge, when weary and faint in the vain search for her daughter. She angrily threw into his face the rem
ughter. As Poseidon had bestowed on this maiden the power of changing her form, she always escaped from the purchaser in th
caped from the purchaser in the form of some animal, and returning to her father was sold again. Even this means not suffic
d died. Ceres of the Romans was the counterpart of the Greek Demeter, her attributes, worship, etc., being identical. The C
emeter, was queen of the lower world. The Athenians preferred to call her by her mystic name of Cora. She embodied two dist
was queen of the lower world. The Athenians preferred to call her by her mystic name of Cora. She embodied two distinct co
f shadows. In the latter character she may generally be recognized by her sceptre and diadem. Epithets. — Illustrious, ter
otector of their nation. He was said to have married Nerio*, and from her the Claudian family derived the name of Nero*. Ca
states; all that their welfare requires in peace or war proceeds from her . Thus she appears as goddess of peace as well as
branch. It could scarcely have been from any other cause than that of her being regarded as the moon that the owl, whose br
se broad, full eyes shine so brightly in the dark, was consecrated to her . The shield with the Gorgon’s* head on it seems t
t the full-orbed moon, and the title Glaucopis* (from the blueness of her eyes) is given to both Selene and Athene. The sac
The sacred olive-tree, which Athene had caused to grow at the time of her contest with Poseidon about naming the city of At
roidered in gold the triumphs of Athene. It was said that Athene wove her own robe and Hera’s. On one occasion, Arachne, a
Arachne, in despair, hung herself. Athene loosened the rope and saved her life, but the rope was changed into a cobweb, whi
ne was one day bathing at the fount of Helicon with Chariclo*, one of her favorites, Tiresias*, son of Chariclo, approached
asions of domestic life. No offering was made in which Hestia had not her share. Each town had its Prytaneum* (public hall)
. Representations. In consequence of the dignity and sanctity of her character, Hestia was always represented as fully
of Prince Torlonia, of Rome. The goddess is represented as standing, her right hand pressed against her side, while with h
he goddess is represented as standing, her right hand pressed against her side, while with her left she points towards heav
nted as standing, her right hand pressed against her side, while with her left she points towards heaven. Hephæstus*.
herself unable to move, and all the efforts of the gods to extricate her were unavailing. Dionysus* induced Hephæstus to r
urn to Olympus, where, after having released the queen of heaven from her undignified position, he became reconciled to his
touched land on the island of Cyprus, which was henceforth sacred to her . She was probably a personification of the creati
æ* and Charites*. Sometimes Ares, sometimes Hephæstus, was said to be her husband. The children of Ares and Aphrodite were
boast, The mingled beauties of exulting Greece.” Greek festivals in her honor were called Aphrodisia. Sacrifices were goa
ts and swine, with libations of wine, milk, and honey. “The story of her love for the beautiful Adonis* is of Asiatic orig
derly loved, was killed by a wild boar while hunting. Inconsolable at her loss. Aphrodite piteously entreated Father Zeus t
spring, for which reason April, the month of buds, was held sacred to her . Annual festivals, called Veneralia*, were held i
held sacred to her. Annual festivals, called Veneralia*, were held in her honor. She was worshiped as Venus Cloacina* (the
Venus Cloacina* (the purifier). “The surname of Libitina* points to her as goddess of corpses. All the apparatus of funer
corpses. All the apparatus of funerals were kept in this temple, and her attendants were the public undertakers of the cit
ut the Grecian painters and sculptors vied with each other in forming her image the ideal of female beauty and attraction.
ummer bears a sheaf of corn, whilst the personification of autumn has her hands filled with clusters of grapes and other fr
ship of Aphrodite for that of Psyche, and in revenge the goddess sent her son, Eros, to fill the heart of Psyche with love
en Eros saw the lovely maiden, his own heart was filled with love for her . In obedience to the oracle of Delphi, she was dr
to the edge of a yawning precipice. The gentle Zephyrus* transported her to a verdant meadow, in the midst of which stood
palace surrounded by groves and fountains. Here dwelt Eros, who wooed her in the softest accents, but warned her, as she va
ns. Here dwelt Eros, who wooed her in the softest accents, but warned her , as she valued his love, not to endeavor to behol
to behold him. For some time Psyche was obedient, but in the midst of her happiness she longed for the society of her siste
ient, but in the midst of her happiness she longed for the society of her sisters. In accordance with her desire, they were
ppiness she longed for the society of her sisters. In accordance with her desire, they were conducted by Zephyrus to her fa
rs. In accordance with her desire, they were conducted by Zephyrus to her fairy-like abode. Jealous of her happiness, they
, they were conducted by Zephyrus to her fairy-like abode. Jealous of her happiness, they wished to destroy it, so they per
r happiness, they wished to destroy it, so they persuaded Psyche that her husband was a monster, and gave her a dagger to u
it, so they persuaded Psyche that her husband was a monster, and gave her a dagger to use for the purpose of delivering her
es, so one night she went with a lighted lamp to solve the mystery of her husband’s appearance. She beheld the marvelous be
marvelous beauty of Eros, but while she was gazing a drop of oil from her lamp fell on the shoulder of the sleeping god; he
amp fell on the shoulder of the sleeping god; he awoke, and fled from her . Then the penitent Psyche sought long and sorrowf
for him. After many disappointments they were reunited, and Zeus made her immortal.10 “But never more they met! since dou
Those phantom-shapes that haunt and blight the earth, Had come ’twixt her , a child of sin and tears,     And that bright sp
of sin and tears,     And that bright spirit of immortal birth; Until her pining soul and weeping eyes Had learned to seek
water from a sacred well, she was excited to a frenzy, which prepared her to receive the intimations of the will of deity.
tions of the will of deity. Priests trained in the office listened to her utterances and expressed them in ambiguous verse.
hter of the river-god Peneus. Daphne fled from Apollo, and calling to her father for aid, she was transformed into a laurel
Dawn, who flees at his approach, and at length, as he draws nearer to her , vanishes away.” Cox . The renowned singer
d to brave the horrors of the lower world to entreat Aides to restore her to him. He struck the chords of his lyre, and dre
Eurydice was restored on condition that he should not look back upon her until they reached the upper world. They journeye
e evening twilight dies out before the coming night. Eurydice lost on her return means the early light which appears in the
beloved by Apollo. She promised to marry him if he would confer upon her the gift of prophecy; but having received the boo
granted. Unable to recall his gift, he rendered it useless by causing her predictions to fail in gaining credence, so, alth
edence, so, although she always prophesied correctly, no one believed her . Apollo carried off Cyrene* to that part of Libya
Apollo carried off Cyrene* to that part of Libya afterwards named for her . Their son was Aristæus, who discovered the cultu
aven, flew to him with the intelligence that his wife had transferred her affections to another. Apollo instantly destroyed
had transferred her affections to another. Apollo instantly destroyed her with one of his death-bringing darts. He repented
ouse of Admetus, engaged and overcame death, and restored Alcestis to her family. Hyacinthus* was a beautiful youth beloved
nd also presided over hunting. Artemis is the feminine counterpart of her brother, and, like him, though she deals out dest
ses. She devoted herself to the chase. When it was ended, Artemis and her maidens loved to assemble in a shady grove or on
song or the dance. The hind, dog, bear, and wild boar were sacred to her . The purity and chastity generally ascribed to Ar
erated by young maidens, who before marrying sacrificed their hair to her . The Ephesian Artemis, known to us as “Diana of t
be cruelly whipped before the image of the goddess on the occasion of her annual festival. This is the same Artemis to whom
ad a goddess whom they propitiated with human sacrifices. This caused her to be confounded with Artemis Orthia, and the sto
the goddess to Tauris, from which place she subsequently, assisted by her brother Orestes, brought the image of the goddess
st with the other she draws an arrow from the quiver which hangs over her shoulder. The famous hunter Actæon*, happening to
her shoulder. The famous hunter Actæon*, happening to see Artemis and her attendents bathing, imprudently ventured to appro
s which turn to ice on the mountain-summits, where men fancy they see her form hardened into stone.” Cox . The Diana of
mans was identified with the Greek Artemis. A temple was dedicated to her on the Aventine hill by Servius Tullius, who is s
nity into Rome. The Nemoralia, or Grove Festivals, were celebrated in her honor on the 13th of August. Representations.
the moon-goddess, she is always represented as wearing a crescent on her forehead, whilst a flowing veil, bespangled with
er forehead, whilst a flowing veil, bespangled with stars, reaches to her feet, and a long robe completely envelops her. As
with stars, reaches to her feet, and a long robe completely envelops her . As goddess of the chase she is represented as a
hase she is represented as a youthful and slender maiden, taller than her attendant nymphs. She wears a short robe, and her
maiden, taller than her attendant nymphs. She wears a short robe, and her feet are covered with buskins. She has a quiver o
feet are covered with buskins. She has a quiver of arrows slung over her shoulder, and carries a bow. Epithets. — Arrow-j
e devouring flames in which his mother perished when Zeus appeared to her in all the splendor of his divine glory Hera had
e splendor of his divine glory Hera had visited Semele in the form of her nurse (Beroe*), and had persuaded her to request
d visited Semele in the form of her nurse (Beroe*), and had persuaded her to request Zeus to appear to her in the full maje
er nurse (Beroe*), and had persuaded her to request Zeus to appear to her in the full majesty of his divine form. He had sw
he Styx to grant whatever she desired, so, as she refused to withdraw her foolish request, her death was the consequence.
ever she desired, so, as she refused to withdraw her foolish request, her death was the consequence. “The infant was given
*, who then governed the country. Agave*, the mother of the king, and her sisters, inspired with Bacchanalian* fury, had re
m appear as a wild beast, he was torn to pieces by his own mother and her two sisters. “The worship of Dionysus extended t
he same offence. Calliope* was the Muse of epic poetry. She holds in her hand a roll of parchment or a trumpet. Clio* was
s a tragic mask. Euterpe* was the Muse of lyric poetry. She holds in her hand a double flute. Erato* was the Muse of hyme
in the other a wand. Thalia* was the Muse of comedy. She carries in her right hand a shepherd’s crook, and has a comic ma
ies in her right hand a shepherd’s crook, and has a comic mask beside her . Polyhymnia* was the Muse of eloquence and of sa
beautiful youth Narcissus*; and, finding that he did not reciprocate her affection, she pined away until she became nothin
r maiden of great beauty, robed in an airy fabric of variegated hues; her sandals are bright as burnished silver; she has g
consequence of having slipped while serving them, she was deprived of her office, which was then assigned to Ganymedes*. Af
is represented pouring nectar from an upraised vessel, or bearing in her hand a shallow dish supposed to contain ambrosia.
ventas* is the corresponding deity of the Romans, but they honored in her the unfading vigor of the State. She had a separa
ling to do this, he sneeringly said that she made too much noise with her feet when walking. It is said that, in consequenc
is represented as a beautiful woman, wearing a diadem, and bearing in her hand a rudder, balance, and cubit. She is also so
justice. As the avenger of crimes, she appears with wings, bearing in her hand a scourge, or a sword, and seated in a chari
mans under the name of Fortuna*. Servius* Tullius erected a temple to her , and made the 24th of June the time for her festi
llius erected a temple to her, and made the 24th of June the time for her festival. The Romans honored a deity called Felic
ting the advantages of the married life, he produced such a change in her sentiments that, when he resumed his own form, sh
Boreas, who was his rival, blew the nymph down from a rock and killed her . Pan changed her into a pine-tree. Professor Müll
is rival, blew the nymph down from a rock and killed her. Pan changed her into a pine-tree. Professor Müller explains that
h Syrinx* was one day returning from the chase. Pan fell in love with her , and pursued her to the banks of the river Ladon,
day returning from the chase. Pan fell in love with her, and pursued her to the banks of the river Ladon, when, feeling es
e impossible, she called on the gods for assistance. They transformed her into a reed just as Pan was about to seize her. W
ance. They transformed her into a reed just as Pan was about to seize her . While he was lamenting his unfortunate fate, the
divinity invoked, the more elevated was the site selected for his or her worship. The inconvenience attending this mode of
nd to endow it with speech. Each god contributed something to perfect her , and she was called Pandora* (all-gifted). Hermes
d Pandora* (all-gifted). Hermes, the messenger of the gods, conducted her to the house of Epimetheus* (brother of Prometheu
the house of Epimetheus* (brother of Prometheus), who gladly accepted her , though warned by Prometheus to beware of Zeus an
revent the escape of Hope. Another story is that Pandora brought with her a box containing her marriage presents, into whic
Hope. Another story is that Pandora brought with her a box containing her marriage presents, into which each god had put so
by each other’s hands. The Iron race was last. The earth now yielded her increase only after much labor. The goddess of ju
enor ordered his sons Cadmus*, Phœnix*, and Cilix* to go in search of her , and not to return until they found her. They wen
and Cilix* to go in search of her, and not to return until they found her . They went, accompanied by their mother, Telephas
could obtain no intelligence of Europa, and fearing to return without her , they resolved to settle in various countries. Ph
onsult the oracle about Europa. The answer was to cease searching for her , to follow a cow as his guide, and to build a cit
ng the temple he passed through Phocis, and meeting a cow he followed her through Bœotia, until at length, on the site wher
dden fury, dashed their son, Learchus*, against a rock. Ino fled with her younger son, Melicertes*, to the verge of a rock,
with the king, his wife should decide the question. Polynices offered her the collar which had been presented to Harmonia,
the collar which had been presented to Harmonia, if she would induce her husband to join in the expedition. She accepted t
lynices, but Antigone gave sepulture to his remains, and Creon buried her alive. His son, who had been betrothed to Antigon
olynices, presented to Eriphyle the robe of Harmonia, and yielding to her representations, Alcmæon accepted the command of
ted the oracle of Apollo, to know how he should punish his mother for her cupidity to his father and himself, and he was di
or her cupidity to his father and himself, and he was directed to put her to death. He obeyed, but was instantly assailed b
him. Callirrhoe, on learning the fate of Alcmæon, implored Zeus that her infant sons might grow at once to manhood, and av
ared that Acrisius would lose his life by the hand of a son of Danae, her father imprisoned her in a brazen tower. Zeus vis
ld lose his life by the hand of a son of Danae, her father imprisoned her in a brazen tower. Zeus visited her in the form o
n of Danae, her father imprisoned her in a brazen tower. Zeus visited her in the form of ashower of gold, and she became th
hat he and Athene would be his guides and advisers. Athene loaned him her shield; Hermes, the harpé or crooked sword. After
he bore, and looking on Medusa as she was reflected in it, he cut off her head with his sword. Placing the trophy in the ma
chains to a rock, and a monster rising out of the sea ready to devour her , while her parents stood on the shore wringing th
rock, and a monster rising out of the sea ready to devour her, while her parents stood on the shore wringing their hands i
nsformed into a huge black rock. Perseus then delivered the maiden to her parents. Cassiopea*, mother of Andromeda and wife
opea*, mother of Andromeda and wife of Cepheus*, had dared to compare her own beauty with that of the Nereides*, who thereu
tnesses to their daughter’s rescue, readily complied with the wish of her deliverer, and gave her to Perseus in marriage. P
r’s rescue, readily complied with the wish of her deliverer, and gave her to Perseus in marriage. Phineus*, however, brothe
gave the Gorgon’s head to Athene, who had it placed in the middle of her shield. He then sent a messenger to his grandfath
it night, solemn in its beauty, and doomed to die when the sun rises; her sisters represent the absolute darkness which it
then acknowledged his son. Finding Hera sleeping, he laid Heracles by her side, who by this means obtained the divine milk
acles by her side, who by this means obtained the divine milk without her consent. When Hera awoke she flung him away from
ine milk without her consent. When Hera awoke she flung him away from her , sprinkling upon the vault of the sky the milk th
rom her, sprinkling upon the vault of the sky the milk that fell from her breast, the marks of which form the Galaxy, or Mi
tue. Each represented to him the advantages to be gained by following her . He listened attentively to both speakers, and th
ave the hero his daughter, Megara*, in marriage, and Iphicles married her sister. Hera, still hostile to Heracles, caused h
r serpent having nine heads, one of which was immortal. After driving her from her lair by means of his arrows, he advanced
having nine heads, one of which was immortal. After driving her from her lair by means of his arrows, he advanced fearless
l head and placed over it a heavy stone. He then dipped his arrows in her poisonous blood, thus rendering wounds inflicted
r its swiftness, its golden horns, and brazen hoofs. Heracles pursued her for a whole year, and finally overtook her on the
en hoofs. Heracles pursued her for a whole year, and finally overtook her on the banks of the river Ladon; but in order to
overtook her on the banks of the river Ladon; but in order to secure her he was obliged to wound her, after which he lifte
f the river Ladon; but in order to secure her he was obliged to wound her , after which he lifted her on his shoulders and c
rder to secure her he was obliged to wound her, after which he lifted her on his shoulders and carried her through Arcadia.
to wound her, after which he lifted her on his shoulders and carried her through Arcadia. On his way he met Artemis (Diana
nd carried her through Arcadia. On his way he met Artemis (Diana) and her brother, Apollo. The goddess reprimanded him for
Apollo. The goddess reprimanded him for molesting an animal sacred to her . By representing the commands of Eurystheus, he a
acred to her. By representing the commands of Eurystheus, he appeased her , and she permitted him to take it to Mycenæ. 4.
ad received from Ares a beautiful girdle, which she wore as a sign of her royal power and authority. Admete*, daughter of E
s of the Hesperides, which grew on a tree presented by Gæa to Hera on her wedding-day. This tree was guarded by four maiden
old him to Omphale*, queen of that country. It is said the queen clad her illustrious slave in female attire, and set him t
ntaur, charmed with the beauty of his fair burden, attempted to carry her off. Heracles heard the screams of his wife, and
ira to secure some of the blood which flowed from his wound, assuring her that it would act as a charm by which she could a
it would act as a charm by which she could always retain the love of her husband. Heracles had long meditated vengeance on
tus, who had refused to give him his daughter, Iole, after he had won her by shooting with the bow. He now marched against
lympus, where he was joyfully received by the gods. Hera, in token of her reconciliation, gave him the hand of her daughter
the gods. Hera, in token of her reconciliation, gave him the hand of her daughter, Hebe, in marriage. Heracles was deified
concealed his sword and sandals under a rock, and told Æthra that, if her child should be a son, not to send him to Athens
thens he found his father Ægeus married to the enchantress Medea*. By her insinuations, the king became so suspicious of th
s daughter, being present, became deeply enamored of Theseus, by whom her love was readily returned. She furnished him with
ors that Heracles gave him Antiope*, sister of Hippolyte*. He carried her off to Athens and made her his queen. Their son w
Antiope*, sister of Hippolyte*. He carried her off to Athens and made her his queen. Their son was Hippolytus*, famed for h
he cause of the Trojan war, and with the aid of his friend he carried her off. Pirithous now requested Theseus to assist hi
ster of Ariadne. Phædra fell in love with Hippolytus, but he repulsed her advances, and her love was changed to hate. She u
hædra fell in love with Hippolytus, but he repulsed her advances, and her love was changed to hate. She used her influence
he repulsed her advances, and her love was changed to hate. She used her influence over her husband to cause him to be jea
vances, and her love was changed to hate. She used her influence over her husband to cause him to be jealous of his son. Th
and dashed the chariot to pieces. When Phædra learned of the fate of her unfortunate victim, she put an end to her own lif
ædra learned of the fate of her unfortunate victim, she put an end to her own life, and Theseus, when too late, discovered
, had incurred the displeasure of Artemis by inadvertently neglecting her in a general sacrifice to the gods after a bounti
ored hide and head to Atalanta. When Althea beheld the dead bodies of her brothers, her grief and anger knew no bounds. The
head to Atalanta. When Althea beheld the dead bodies of her brothers, her grief and anger knew no bounds. The Mœræ* (Fates)
had appeared to Althea soon after the birth of Meleager, and informed her that her son would live only until a certain bran
red to Althea soon after the birth of Meleager, and informed her that her son would live only until a certain brand, that w
from the flames and carefully treasured it. After Meleager had slain her brothers, she threw the fatal brand into the fire
away, and when it was consumed he expired. Althea, full of sorrow for her hasty deed, put an end to her own life. Atalan
he expired. Althea, full of sorrow for her hasty deed, put an end to her own life. Atalanta. Atalanta had been told
been told by the oracle to avoid marriage, as it would prove fatal to her . To all suitors she proposed a race, promising to
oposed a race, promising to be the prize of the one who should outrun her , but those who were vanquished were to be put to
ty of their rashness, when Hippomenes*, a son of Poseidon, challenged her to a trial of swiftness. He invoked the aid of Ap
nce to Cybele. That goddess changed them into lions and yoked them to her car, where they are still to be seen in all repre
erwards married Ino*, a daughter of Cadmus, and she, being jealous of her step-children, resolved to destroy them. She pers
rificing Phryxus and Helle to Zeus. But the watchful Nephele apprised her children of their danger, and, placing them on a
anger, and, placing them on a golden-fleeced ram which had been given her by Hermes, and which, like the celestial steeds,
y, Helle fell into the sea and was drowned; so the sea was called for her Hellespont (Helle’s Sea). Phryxus arrived safely
ely follow. The bird passed swiftly, but lost some of the feathers of her tail, so quickly did the rocks reunite. Seizing t
had fallen in love with him the instant she beheld him. She promised her assistance in the dangers which threatened him, a
She promised her assistance in the dangers which threatened him, and her powerful help in accomplishing his glorious under
lishing his glorious undertaking, provided he would swear fidelity to her . Jason took the required oath, and Medea gave him
nd to burn their vessel. Becoming aware of the treacherous designs of her father, Medea, in the darkness of the night, went
eroes of their approachmg danger. She then advised Jason to accompany her without loss of time to the sacred grove, in orde
his daughter, and attempted to overtake the fugitives, but Medea slew her young brother, Absyrtus*, whom she had taken with
but Medea slew her young brother, Absyrtus*, whom she had taken with her , and scattered his limbs in the sea. Her father s
f Ææa*, where dwelt Circe, a famous enchantress and aunt to Medea. By her they were purified, but she severely reprimanded
h, where they lived happily for ten years. At length Jason wearied of her , and was about to marry Creusa*, the daughter of
was about to marry Creusa*, the daughter of the king. Medea concealed her rage, and sent a splendid robe as a present to th
it was poisoned, and caused the death of Creusa. Medea then murdered her two children, after which she fled to Athens in h
dea then murdered her two children, after which she fled to Athens in her chariot drawn by winged dragons, and found protec
s, and given in marriage to Telamon*. Although she lived happily with her husband, her brother Priam had never ceased to re
in marriage to Telamon*. Although she lived happily with her husband, her brother Priam had never ceased to regret her loss
appily with her husband, her brother Priam had never ceased to regret her loss, and it was now proposed that Paris should t
iled himself of his absence, gained the affections of Helen, and bore her away to his native city. Helen was the daughter o
. Helen was the daughter of Zeus and Leda, and the loveliest woman of her time. The fame of her beauty drew many kings to t
er of Zeus and Leda, and the loveliest woman of her time. The fame of her beauty drew many kings to the court of Tyndareus*
e. The fame of her beauty drew many kings to the court of Tyndareus*, her foster-father, in the hope of obtaining her as a
the court of Tyndareus*, her foster-father, in the hope of obtaining her as a wife. Tyndareus feared that, as she could be
on of Peleus* and the sea-goddess Thetis*, who is said to have dipped her son, when a babe, in the river Styx, and thereby
not be taken without the aid of Achilles. Thetis, who was aware that her son was destined to perish if he joined the exped
himself at the court of Lycomedes, and displayed before the queen and her maidens various ornaments, among which he had pla
gamemnon had the misfortune to kill a hind sacred to Artemis, who, in her anger, sent continuous calms, which prevented the
ccordingly despatched a messenger to his wife, Clytemnæstra*, begging her to send Iphigenia to him, alleging, as a pretext,
o him, alleging, as a pretext, that the hero Achilles desired to make her his wife. Rejoicing at the brilliant destiny whic
o make her his wife. Rejoicing at the brilliant destiny which awaited her beautiful daughter, the mother obeyed, and sent t
e to the assistance of the Trojans, and fought bravely at the head of her army of female warriors. Achilles slew her, but r
ght bravely at the head of her army of female warriors. Achilles slew her , but restored her body to the Trojans. The Dea
head of her army of female warriors. Achilles slew her, but restored her body to the Trojans. The Death of Memnon*.
me, accompanied by the Hours and Pleiades, and wept and lamented over her son. Night, in sympathy with her grief, spread th
Pleiades, and wept and lamented over her son. Night, in sympathy with her grief, spread the heavens with clouds. The Ethiop
y over the tomb of Memnon.15 Eos remains inconsolable for the loss of her son. Her tears still flow, and may be seen at ear
Œnone, could cure him if wounded, Paris caused himself to be taken to her on Mount Ida. Œnone sternly bade him depart, but
en to her on Mount Ida. Œnone sternly bade him depart, but afterwards her tenderness revived, and with frantic haste she fo
s her tenderness revived, and with frantic haste she followed him. On her arrival in Troy she beheld the burning pyre of Pa
. On her arrival in Troy she beheld the burning pyre of Paris, and in her despair she threw herself on the lifeless form of
f Paris, and in her despair she threw herself on the lifeless form of her husband, and perished in the flames. Odysseus rep
declared that Pallas Athene was so deeply offended at the removal of her sacred image, the Palladium, from her temple in T
eply offended at the removal of her sacred image, the Palladium, from her temple in Troy, that she had refused all further
igantic horse as a tribute to the offended goddess, hoping to appease her anger. The Trojans urged that it should be taken
d to a lot of slavery. Among them was the aged queen Hecuba, with all her daughters and daughters-in-law. Helen, the cause
Orestes.16 Menelaus having become reconciled to Helen embarked with her , but their vessel was driven by violent tempests
r home. Ajax, the Locrian*, had offended Pallas Athene by desecrating her temple on the night of the destruction of Troy. H
e valley. Here dwelt the beautiful enchantress Circe. The entrance to her abode was guarded by wolves and lions, which, how
ly entered except Eurylochus, who suspected danger. The sorceress had her guests served with wine and delicacies. When they
ies. When they had feasted heartily, she touched them one by one with her wand, and they became changed into swine in “head
entertained him as she had his companions, and then touched him with her wand, saying, “Hence, seek the sty and wallow wit
thy friends.” Instead of obeying, he drew his sword and rushed toward her . She fell on her knees and begged for mercy. He d
tead of obeying, he drew his sword and rushed toward her. She fell on her knees and begged for mercy. He dictated a solemn
e other shades to approach. Among them he recognized his mother. From her he learned that she had died of grief at her son’
ognized his mother. From her he learned that she had died of grief at her son’s protracted absence, and that his aged fathe
where they spent one day with Circe. They then took a final leave of her , and in a few days approached the island of the S
ro hospitably, and wished to bestow upon him immortality and make him her husband, but he longed to return to his wife Pene
s*, and his queen, Arete*, had come down to the shore, accompanied by her maidens, to wash the linen which was to form part
companied by her maidens, to wash the linen which was to form part of her marriage portion. When they had finished their ta
he princess. She gave him food and clothes and directed him to follow her to the town. Odysseus was cordially received by t
had done in the day, she prevented the completion of the work. One of her maids had betrayed her, and the suitors were now
e prevented the completion of the work. One of her maids had betrayed her , and the suitors were now more clamorous than eve
ring of their cruel conduct, was touched with compassion, and desired her maidens to bring the poor mendicant into her pres
compassion, and desired her maidens to bring the poor mendicant into her presence. She spoke kindly to him, inquiring his
e spoke kindly to him, inquiring his name and whence he came. He gave her a fictitious account of himself, but told her he
whence he came. He gave her a fictitious account of himself, but told her he had seen Odysseus, who would certainly arrive
e the year was out. The queen, overjoyed at the glad tidings, ordered her maidens to treat the stranger as an honored guest
an honored guest. As Euryclea*, his old nurse, was bathing his feet, her eye fell on a scar which Odysseus had received in
r which Odysseus had received in his youth, and instantly recognizing her beloved master, she would have cried aloud in her
stantly recognizing her beloved master, she would have cried aloud in her joy, but the hero implored her not to betray him.
master, she would have cried aloud in her joy, but the hero implored her not to betray him. The next day Penelope brought
he descended to the hall, but refused to recognize in the aged beggar her gallant husband. She determined to test his ident
s place. Then Penelope knew that it must be Odysseus who stood before her , and a most touching and affectionate greeting to
which had gathered round the dawn-hght. “‘Penelope’ is the weaver but her web, though often begun, cannot be finished until
shore, Hera (Juno) hastened to Æolus, the ruler of the winds, and by her directions he sent forth the winds, and a terribl
s, and receive from him a revelation of his future fortunes, he asked her assistance to enable him to accomplish the task.
as to be borne as a gift to Proserpine. Aphrodite (Venus) sent two of her doves to fly before him and show him the way, and
both loved and feared. She was especially worshiped as Bubastis*; but her statues, having the head of a cat, are common all
sky, wife of the evening sun, taking the wearied traveler to rest in her arms after each day’s labor; the cow was her embl
ried traveler to rest in her arms after each day’s labor; the cow was her emblem. Neith*, wife of Pthah, was the goddess o
brooding over the hot, exhausted earth; the shrew-mouse was sacred to her . Typhon* was the common enemy of all the other g
idst of their distress, the female muskrat came forward and announced her willingness to make the attempt. Her proposal was
; but as poor help is better than none in an emergency, the hare gave her permission, and down she dived. She, too, remaine
ived. She, too, remained long — a whole day and night — and they gave her up for lost. But at length she floated to the sur
floated to the surface, unconscious, as if dead. They hastily hauled her on the raft, and examined her paws one by one. In
scious, as if dead. They hastily hauled her on the raft, and examined her paws one by one. In the last one of the four they
which people the earth. “Having closely watched the spider spreading her web to catch flies, he invented the art of making
a rift in the sky, and fell towards the earth. There a turtle offered her his broad back as a resting-place, until, from a
ack as a resting-place, until, from a little mud which was brought to her by some animal, she, by magic power, formed dry l
e barbarian, who either carries away his wife by brute force, or buys her from her relatives as he would buy a cow, could n
an, who either carries away his wife by brute force, or buys her from her relatives as he would buy a cow, could never have
11 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
to the fiction, Rhea or Cybele, the wife of Saturn, concealed one of her sons, and had him secretly educated. This son was
towers, and she is therefore represented with a crown of towers upon her head, and seated in a car drawn by lions. The pri
of fire. Numa Pompilius, the second king of Rome, raised an altar to her , and instituted those celebrated priestesses who
a most direful presage. If either of the vestal virgins had neglected her duty, or violated her vows, nothing could save he
. If either of the vestal virgins had neglected her duty, or violated her vows, nothing could save her from the dreadful de
gins had neglected her duty, or violated her vows, nothing could save her from the dreadful death of being buried alive. Th
the daughter of Cadmus king of Thebes, entreated the god to appear to her as he did to Juno. Jupiter had sworn by the Styx
pear to her as he did to Juno. Jupiter had sworn by the Styx to grant her whatever she should ask, so he was forced to keep
ver she should ask, so he was forced to keep his word, and he entered her apartment in the terrible majesty of the thundere
autiful virgin, the daughter of Agenor, king of Phenicia. Jupiter saw her in the meadows, surrounded with her maids, divert
or, king of Phenicia. Jupiter saw her in the meadows, surrounded with her maids, diverting herself with gathering flowers.
to play with him as with a great but gentle dog; when he lay down at her feet she sprang upon his back. This was what the
n to Asia or Africa. Europa afterwards married the king of Crete, and her name was given to one quarter of the world. The f
flight of Europa. The poet supposes that Cupid and sea-gods, admiring her beauty, accompany her as she is borne over the wa
poet supposes that Cupid and sea-gods, admiring her beauty, accompany her as she is borne over the waves. Now lows a milk-
es, and wading laves His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And half-reclining
s His silky sides amid the dimpling waves. Beneath her robe she draws her snowy feet, And half-reclining on her ermine seat
ves. Beneath her robe she draws her snowy feet, And half-reclining on her ermine seat, Around his raised neck her radiant a
y feet, And half-reclining on her ermine seat, Around his raised neck her radiant arms she throws^ And rests her fair cheek
e seat, Around his raised neck her radiant arms she throws^ And rests her fair cheek on his curled brows; Her yellow tresse
urled brows; Her yellow tresses wave on wanton gales, And bent in air her azure mantle sails. While her fair train with bec
s wave on wanton gales, And bent in air her azure mantle sails. While her fair train with beckoning hands deplore, Strain t
s shadowy shores, with loud acclaim. Hail the fair fugitive and shout her name. Darwin's Botanic Garden, Canto II. Capit
zed Admetus, and his wife, Alceste, offered herself to die instead of her husband. This act of generous devotion has often
disturbed in mind by the respiration of vapours from the ground, and her cries were pretended to express the will of the g
Apollo upon a tripod, or three-legged stool, and then they explained her frantic words to those who consulted the oracle.
iver and arrow of Apollo, and robbed Neptune of his trident, Venus of her girdle. Mars of his sword, and Vulcan of his anvi
by the skill of Vulcan, and carried to heaven. There Jupiter endowed her with life; Venus gave her beauty; Pallas, wisdom,
nd carried to heaven. There Jupiter endowed her with life; Venus gave her beauty; Pallas, wisdom, and Juno, riches; Mercury
nus gave her beauty; Pallas, wisdom, and Juno, riches; Mercury taught her eloquence, and Apollo, music. With these accompli
nd opened the box. The beautiful Pandora instantly appeared, and with her came forth all the train of calamities which were
ge of the city. Tatius, the colleague of Romulus, instituted rites in her honour. At Rome she was called Juno Matrona, the
Juno was haughty, vindictive, and jealous. She often quarrelled with her husband, and was implacable in her anger. The anc
jealous. She often quarrelled with her husband, and was implacable in her anger. The ancients, however, represented her und
, and was implacable in her anger. The ancients, however, represented her under different characters. The Romans had a mild
spindle, and in the other a sceptre. Her deportment was majestic, and her countenance severe, and a radiant crown was on he
was majestic, and her countenance severe, and a radiant crown was on her head. Near her was commonly placed her favourite
and her countenance severe, and a radiant crown was on her head. Near her was commonly placed her favourite bird, the peaco
re, and a radiant crown was on her head. Near her was commonly placed her favourite bird, the peacock. Juno bestowed empire
nt Ida, she offered him a city. The poppy and the lily were sacred to her , and she is sometimes exhibited with these flower
e sacred to her, and she is sometimes exhibited with these flowers in her car, when she appears as the queen of the air, an
up strife among men. She is commonly represented with wings, and with her head encircled by a rainbow. The most benevolent
he was the goddess of youth, and had the power of imparting to others her own perpetual healthfulness and vigour. Hebe is,
flowers, and attired in a variegated garment. Jupiter, on account of her beauty, chose Hebe for his cup-bearer. The gods o
serving him. When Hebe was dismissed, Ganymede was chosen to succeed her . Ganymede was a prince of Troy. His occupation wa
ing, also personified wisdom in the book of Proverbs, and represented her as the counsellor of God in the creation of the w
” Minerva was the daughter of Jupiter. The poetic fiction concerning her is, that Jupiter being tormented with an excessiv
telary, or guardian goddess of Athens. That city was called by one of her names, Athenæ; its original name was Cecropia, fr
epresented as a beautiful woman, of a countenance somewhat severe. On her head was a golden helmet, and her breastplate was
f a countenance somewhat severe. On her head was a golden helmet, and her breastplate was also of gold. In her right hand M
er head was a golden helmet, and her breastplate was also of gold. In her right hand Minerva bore a beaming lance, and in h
also of gold. In her right hand Minerva bore a beaming lance, and in her left a buckler, called the Egis. The Egis of Mine
gons, a sea nymph — she offended Minerva, and the goddess transformed her beautiful hair to frightful serpents. Thus disfig
e mirror to the Gorgon; — while she was gazing at herself, he cut off her head. Perseus afterwards presented the head to Mi
Perseus afterwards presented the head to Minerva, who placed it upon her shield; and so frightful was it, that those who b
lled, Hiss the dread snakes, and flamed in burnished gold; Flashed on her brandished arm the immortal shield, And terror li
agricultural state. Ceres, possibly, might have done much to advance her contemporaries from a savage condition, to one of
the pagan world. The image of Ceres was that of a tall female, having her head adorned with ears of wheat. Her right hand w
h ears of wheat. Her right hand was filled with poppies and corn, and her left carried a lighted torch. Ceres had splendid
by husbandmen in the fields, before they began to reap. Sacrifices to her were also offered in the spring, and oblations of
y, and milk. Virgil mentions this rural observance: To Ceres bland, her annual rites be paid, On the green turf, beneath
ed. Let all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her , with milk and mellow wine. Thrice lead the victi
called by the Egyptians? How was Ceres represented? In what verses is her worship described? What honours were offered to C
ile island of Sicily. In Sicily the young Proserpine was bred up, and her innocent and happy occupation was to wander over
ebony. Admiring the beauty of Proserpine, Pluto was resolved to make her his queen, and had come to carry her off with him
pine, Pluto was resolved to make her his queen, and had come to carry her off with him. The young virgins saw him, and one
by horses black and strong, Such as may belong to night Ere she takes her morning flight.      Now the chariot stops: the
al festivals. Ceres, alarmed at the absence of Proserpine, sought for her among the flowers of Enna, but she only found her
serpine, sought for her among the flowers of Enna, but she only found her daughter’s veil. It is related of Ceres, that in
t she only found her daughter’s veil. It is related of Ceres, that in her distress she kindled a torch at the flames of Mou
s she kindled a torch at the flames of Mount Ætna, and carrying it in her hand, to light her in all dark places, went over
ch at the flames of Mount Ætna, and carrying it in her hand, to light her in all dark places, went over the world in search
nd, to light her in all dark places, went over the world in search of her lost child. Ceres, after a while, discovered w
s welcomed by Proserpine, who gladly prepared to return to earth with her mother. Pluto, however, was not to be deceived; h
and when she was about to depart Ascalaphus declared that he had seen her eating a pomegranate. Therefore Proserpine was de
nate. Therefore Proserpine was detained, and Ceres compelled to leave her . Again Ceres entreated Jupiter, and he consented
ide the year between earth and hell. She was to spend six months with her mother, and the other six months with Pluto. The
ields Minerva, the goddess of wisdom, is usually drawn with an owl by her side. This owl is no other than Ascalaphus. When
serpine heard him inform Pluto that she had eaten the pomegranate, in her anger she sprinkled water of Phlegethon upon his
and metamorphosed him into an owl, which Minerva afterwards took for her attendant. The owl is not accounted a sagacious b
, which discerns where the careless are blind, to take such a bird as her emblem. Who was Proserpine, and how did she empl
? Who carried off Proserpine to the infernal regions? What did one of her companions exclaim? What happened on the descent
on the descent of Pluto and Proserpine? What did Ceres when she lost her daughter? Of whom did Ceres entreat relief? Was P
s, ravishing to sight, Rose from the ample sea to upper light. And on her head the flower of summer swelled, And blushed al
Eden smelled. A garland of the rose; and a white pair Of doves about her flickered in the air; There her son Cupid stood b
rose; and a white pair Of doves about her flickered in the air; There her son Cupid stood before her feet, Two wings upon h
oves about her flickered in the air; There her son Cupid stood before her feet, Two wings upon his shoulders, fair and flee
No goddess she, commissioned to the field, Like Pallas, dreadful with her sable shield, Or fierce Bellona thundering at the
l. To the soft Cyprian shores she graceful moves. To visit Paphos and her blooming groves; While to her power a hundred alt
she graceful moves. To visit Paphos and her blooming groves; While to her power a hundred altars rise, And grateful incense
Venus was the personification of female beauty The poets represented her as having- sprung from the foam of the sea. She f
and was gently wafted to the foot of mount Cythera, and when she set her feet upon the land, flowers sprung up beneath the
owers sprung up beneath them. The rosy Hours, who were intrusted with her education, received her, and conducted her to hea
them. The rosy Hours, who were intrusted with her education, received her , and conducted her to heaven. The Romans sometime
s, who were intrusted with her education, received her, and conducted her to heaven. The Romans sometimes called Venus, Cyt
f Cyprus, where she was worshipped at the city of Paphos. Venus, from her vivacity and happy disposition, is often styled t
Hours and conveyed by them to heaven, only signifies that she passed her time happily:             Young Dione, nursed be
oral caves, Charmed the blue 3 sisterhood with playful wiles, Lisped her sweet tones, and tried her tender smiles.     The
e 3 sisterhood with playful wiles, Lisped her sweet tones, and tried her tender smiles.     Then, on her beryl throne, by
es, Lisped her sweet tones, and tried her tender smiles.     Then, on her beryl throne, by Tritons borne, Bright rose the g
like the star of morn. With rosy fingers, as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the s
f morn. With rosy fingers, as uncurled they hung Round her fair brow, her golden locks she wrung; O’er the smooth surge in
d enchantment on the dazzled flood.     The bright drops rolling from her lifted arras, In slow meanders wander o’er her ch
ght drops rolling from her lifted arras, In slow meanders wander o’er her charms, See round her snowy neck their lucid trac
her lifted arras, In slow meanders wander o’er her charms, See round her snowy neck their lucid track, Pearl her white sho
er o’er her charms, See round her snowy neck their lucid track, Pearl her white shoulders, gem her ivory back, Round her fi
ound her snowy neck their lucid track, Pearl her white shoulders, gem her ivory back, Round her fine waist and swelling bos
eir lucid track, Pearl her white shoulders, gem her ivory back, Round her fine waist and swelling bosom swim, And star with
ven and earth unveiled. Botanic Garden. She is often represented in her sea-shell sporting upon the ocean, the sea-nymphs
he sea-nymphs, called Nereides, and dolphins, and Cupids, surrounding her . When she ascended to heaven her chariot was draw
nd dolphins, and Cupids, surrounding her. When she ascended to heaven her chariot was drawn by doves and swans, accompanied
n by doves and swans, accompanied by Cupid and the Graces. She guided her doves by a golden chain She was clothed in slight
y see in this mirror that I am no longer young; I will bestow it upon her whose beauty never fades, and whose youth is immo
ing his life to the violence of wild beasts, but he did not attend to her counsels, and died of the wound which a wild boar
e offered to restore him to life if he would spend half the year with her in the infernal regions. This fable has the same
with that of Proserpine herself. Proserpine spent half the year with her mother on earth, and the other half with Pluto in
nus personify? What were the appellations of Venus? In what verses is her rising from the sea described? Where, and how was
three beautiful females, daughters of Venus, and often attendant upon her . The Graces were supposed to be beautiful and ami
was the twin sister of Apollo. Juno, being offended at Latona, drove her from heaven, and forbade the earth to afford her
ded at Latona, drove her from heaven, and forbade the earth to afford her an asylum. Old Ocean was more compassionate. Nept
her an asylum. Old Ocean was more compassionate. Neptune, in pity of her desolate condition, raised the island of Delos fr
regarded as representatives of the sun and moon. The Egyptians called her Isis. Among the Greeks Diana or Phebe was honoure
the chase, and of woods. In heaven, she was supposed to enlighten by her rays; on earth, to restrain the wild animals by h
d to enlighten by her rays; on earth, to restrain the wild animals by her bow and dart; and in the realms below, to keep in
a very tall and beautiful young virgin, in a hunting dress; a bow in her hand, a quiver of arrows suspended across her sho
hunting dress; a bow in her hand, a quiver of arrows suspended across her shoulders, and her forehead ornamented with a sil
w in her hand, a quiver of arrows suspended across her shoulders, and her forehead ornamented with a silver crescent. Somet
so that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia a
he Scythians there worshipped Diana with barbarous rites, offering to her human sacrifices. Who was Diana? What were Diana
that is, by a short address or prayer to one of the Muses, entreating her to inspire the poet — to give him some portion of
of mind, or branch of science. The first of the Muses, Clio, derives her name from the Greek word, signifying glory, renow
ave invented the lyre, which she is frequently depicted as holding in her hand, together with the plectrum, the instrument
s, the blooming. She is represented reclining on a pillar, holding in her hand a mask. Melpomene presided over tragedy. She
d a mask. Melpomene presided over tragedy. She is generally seen with her hand resting upon the club of Hercules; because t
Urania, or the heavenly, was esteemed the inventress of astronomy. In her hands she holds a globe, which sometimes appears
d, and then she grasps a scale, or a pair of compasses. Calliope owes her name to the majesty of her voice. She presided ov
ale, or a pair of compasses. Calliope owes her name to the majesty of her voice. She presided over rhetoric and epic poetry
ld take the prisoned soul And lap it in Elysium; Scylla wept And chid her barking waves into attention, And fell Charybdis
ence. Halcyone, wife of Ceyx, King of Trachinia, seeing the corpse of her husband driven on shore by the tide, who had been
l Games. Her head was adorned with a chaplet of roses. She carried in her arms a profusion of flowers, and was young and fa
s goddess in the cultivation of fruit-trees and gardens, procured for her great reputation among the Romans, who placed her
rdens, procured for her great reputation among the Romans, who placed her in the Pantheon, or temple of all the gods. Pomon
m of a beautiful young woman sitting upon a basket of fruit; and near her stood Vertumnus, in the figure of a young man, ho
ay with grief for the loss of Narcissus, but being immortal preserved her voice, repeating every sound which reached her. S
ing immortal preserved her voice, repeating every sound which reached her . Syrinx was a nymph in the train of Diana, and, w
Diana, and, when pursued by Pan, fled for refuge to the river Ladon, her father, who changed her into a reed. Pan observin
d by Pan, fled for refuge to the river Ladon, her father, who changed her into a reed. Pan observing that the reeds, when a
eing jealous of this preference, with his powerful blast precipitated her from a rock. While falling, she was changed into
seated in a light car, drawn by white horses. The clouds dispersed at her coming, and she “sprinkled with rosy light the de
sy light the dewy lawn;” Nox and Somnus (night and sleep) fled before her , and the constellations vanished in the heavens a
ess obtained it for him from the Destinies. But when Aurora presented her petition, she forgot to ask for perpetual youth,
him generally were black sheep. The wife of Pluto was Proserpine; her history is related with that of her mother, Ceres
The wife of Pluto was Proserpine; her history is related with that of her mother, Ceres. The following verses describe the
de, When playful Proserpine from Ceres strayed, Led with unwary steps her virgin trains, O’er Etna’s steeps, and Enna’s gol
s Pursued the chariot and invoked the skies.     Pleased as he grasps her in his iron arms, Frights with soft sighs, with t
; Daughters of Guilt! here storms destructive War; Mad Discord there, her snakv tresses tore; Here, stretched on iron beds,
chariot wheel, to signify that no place could secure the guilty from her pursuit. As a daughter of Astrea, or Justice, she
f seven stars. The robe of Lachesis was spangled with stars, and near her lay a number of spindles. Atropos, clothed in bla
a black robe covered with stars; having wings of an enormous length; her fleshless arms supporting a scythe. To these terr
e good and bad indifferently. Fortune was a goddess, who distributed her favours without judgment. She was represented wit
her favours without judgment. She was represented with a bandage over her eyes. The ancients personified many virtues and b
? Echo. Echo was the daughter of Air and Earth. Juno condemned her to repeat the last syllable of all she should hea
should hear said. Echo loved the beautiful Narcissus, but he despised her . Echo was so afflicted at the treatment she recei
she received from Narcissus, that she pined entirely away, nothing of her remaining but her voice. She still haunts rocks a
Narcissus, that she pined entirely away, nothing of her remaining but her voice. She still haunts rocks and solitary places
nions of Echo, entreated Love to punish Narcissus for his contempt to her . The god granted their prayer, and conducted Narc
g a injure. Who was Echo? Was Narcissus punished for his contempt of her ? ——— Morpheus, the minister of Somnus or Sleep,
ordinarily bears a balance in one hand, and a sword in the other, and her eyes were covered with a bandage. These emblems e
rates upon all that two parties claim for themselves; the sword shows her power to punish the guilty; and the bandage, and
the sword shows her power to punish the guilty; and the bandage, and her consequent blindness, express that she cannot see
cannot see the bribes or the supplications of those who might dispose her to be partial. Astrea descended from heaven in t
When did Justice descend from heaven? Who was Nemesis, and what were her attributes? Fame. Fame is the report men
is renown. Fame, or Renown, is the messenger of Jove. Poets represent her as a female with innumerable wings, and as many v
truth or the falsehood she designed to spread abroad. It was equally her office to delight and to deceive mankind Fame car
er office to delight and to deceive mankind Fame carried a trumpet in her hand, to denote the loudness of her report. A fig
mankind Fame carried a trumpet in her hand, to denote the loudness of her report. A figure of Fame was often fixed to the t
the daughter of Night. Her girdle was a serpent, and snakes hissed in her hair. Discord was a malevolent female deity, who
evolent female deity, who excited quarrels and wars. Jupiter banished her from heaven, because she created ill will and con
he Greeks worshipped health under the name of Hygeia. The Romans call her Salus. She had a temple at Rome, and her priests
e of Hygeia. The Romans call her Salus. She had a temple at Rome, and her priests offered up supplications to her for the h
She had a temple at Rome, and her priests offered up supplications to her for the health of all people. The Romans regarded
of warlike females. After Hippolyte was conquered, Hercules presented her to Theseus, King of Athens, for a wife. The tenth
Laomedon. King of Troy, from a sea monster, which would have devoured her . It is related that the Achelous, a river of Epir
e nymphs, filled with fruits and flowers, and presented to Plenty, as her emblem. This allegory signifies that Hercules che
d, and strangled him. Hercules wished to marry the Princess Iole, but her father Eurytus refused her to him. He then once m
les wished to marry the Princess Iole, but her father Eurytus refused her to him. He then once more lost his reason, and sh
unobserved by Hercules, offered a poisoned robe to Dejanira, telling her , that if her husband should ever cease to love he
y Hercules, offered a poisoned robe to Dejanira, telling her, that if her husband should ever cease to love her, if she cou
Dejanira, telling her, that if her husband should ever cease to love her , if she could contrive to put that garment upon h
trive to put that garment upon him, it would revive his attachment to her . After that time, Hercules, remembering that the
illed him and his three sons. Iole, therefore, fell into the hands of her father’s murderer, and was carried by him to his
preferred Iole to Dejanira, and the latter, grieved to be deprived of her husband’s affections, bethought herself of the ro
rself of the robe of Nessus. By some artifice Dejanira prevailed upon her husband to put on this robe; but no sooner was he
metimes put on the armour of Hercules, and ridiculed him as he sat at her distaff. It has been mentioned that one of the ex
death untwists their convoluted folds.     Next in red torrents from her sevenfold heads Fell Hydra’s blood on Lerna’s lak
did scene; And pours from urns immense the sea between.     Loud o’er her whirling flood Charybdis roars, Affrighted Scylla
mpossibilities; but Medea, the daughter of Etes, a sorceress, offered her magic aid to Jason. Medea gave him a somniferous
zene. The parents of Theseus did not live together, and Æthra bred up her son in the court of her father. The deeds of Herc
seus did not live together, and Æthra bred up her son in the court of her father. The deeds of Hercules were reported to Tr
one day, previously to the departure of Theseus, took him along with her to a spot where a large stone was fixed, and comm
along with her to a spot where a large stone was fixed, and commanded her son to raise it; and though it was exceedingly he
t, and you will soon reach Athens.” The aged Pittheus joined Æthra in her entreaties that Theseus would not expose himself
ad custom should cease. Theseus married Ariadne, and promised to take her with him to Athens, but being arrived at the isla
with him to Athens, but being arrived at the island of Naxos, he left her there alone, and in the utmost grief. Poets and p
en, as she was dancing in the temple of Diana, and might have carried her to Athens, but her brothers. Castor and Pollux, r
ing in the temple of Diana, and might have carried her to Athens, but her brothers. Castor and Pollux, recovered her, and t
carried her to Athens, but her brothers. Castor and Pollux, recovered her , and took her home to her parents at Sparta. Thes
Athens, but her brothers. Castor and Pollux, recovered her, and took her home to her parents at Sparta. Theseus and Perith
her brothers. Castor and Pollux, recovered her, and took her home to her parents at Sparta. Theseus and Peritheus next hea
s, Proserpine, daughter of Aidoneus, King of Sparta, and they went to her father’s court to seize her; but Aidoneus suspect
idoneus, King of Sparta, and they went to her father’s court to seize her ; but Aidoneus suspected them, and drove off Perit
, say the mythologists, and Juno hated Venus, and all who belonged to her ; so Juno always persecuted the posterity of Venus
d be killed by his son. As soon as Jocasta had a son, Laius commanded her to kill him; but no mother could be so cruel, so
kill him; but no mother could be so cruel, so she gave the infant to her servant, and ordered him to destroy it. The man,
little Œdipus, as the foundling was called, as well as if he had been her own son; as well as the Egyptian princess loved M
ntigone, the sister of Polynices, resolved to perform this office for her brother: and she entreated her sister Ismene to h
s, resolved to perform this office for her brother: and she entreated her sister Ismene to help her in this sad duty; but I
s office for her brother: and she entreated her sister Ismene to help her in this sad duty; but Ismene had less courage, an
night. Creon being informed that Antigone had disobeyed him, ordered her to be buried alive. Hæmon, the son of Creon, love
n, the son of Creon, loved the virtuous Antigone, and when he learned her cruel fate killed himself. Sophocles wrote a tra
beautiful example of female excellence. Her constant attendance upon her afflicted father, her heroic love for her brother
female excellence. Her constant attendance upon her afflicted father, her heroic love for her brother, and her strong sense
er constant attendance upon her afflicted father, her heroic love for her brother, and her strong sense of her duty, which
dance upon her afflicted father, her heroic love for her brother, and her strong sense of her duty, which she performed at
cted father, her heroic love for her brother, and her strong sense of her duty, which she performed at the loss of her life
and her strong sense of her duty, which she performed at the loss of her life, exhibit exalted virtues — a beautiful speci
s men danced to his music. Eurydice was the wife of Orpheus; he loved her dearly: but another man, one Aristæus, loved her
of Orpheus; he loved her dearly: but another man, one Aristæus, loved her also. The Greeks of that age had never heard of t
e fled from him, and as she was running, a serpent in the grass stung her to death; so she went to the dark dominions of Pl
f at the loss of Eurydice, thought he could persuade Pluto to restore her to him, and with his lyre in his hand, he descend
iction of Orpheus, consented that Eurydice should return to earth, if her husband would refrain from looking at her till sh
should return to earth, if her husband would refrain from looking at her till she should be come to upper air. Orpheus thu
the command of the god, and turned about to look at Eurydice; he saw her , but she vanished directly from his eyes. Thus de
eprived of Eurydice forever, Orpheus consoled himself for the loss of her by playing upon his lyre as he wandered about Mou
n first look a view of the Grecian host at Troy, she did not perceive her brothers, she exclaims, that ——“two are wanting
.                             * * * * * * So spoke the fair, nor knew her brothers’ doom, Wrapt in the cold embraces of the
the matter of contention, and entreated him to bestow the apple upon her , who was truly the most beautiful; but they all o
of rare sagacity perceived in the beautiful stranger a resemblance to her family. She inquired his history, finally discove
her family. She inquired his history, finally discovered that he was her brother, and introduced him to their father as hi
t, Hercules had carried off Hesione, the sister of Priam, and married her to a prince of Peloponnesus, and now Priam resolv
ed her to a prince of Peloponnesus, and now Priam resolved to recover her . Paris readily engaged to redeem Hesione, and set
e, Paris persuaded Helen to elope with him for Asia, and to take with her much of the treasure of her husband; nor did Pria
elope with him for Asia, and to take with her much of the treasure of her husband; nor did Priam and his family refuse to r
easure of her husband; nor did Priam and his family refuse to receive her . When Helen was young, Theseus had carried her of
mily refuse to receive her. When Helen was young, Theseus had carried her off, but she was recovered, and her numerous admi
en was young, Theseus had carried her off, but she was recovered, and her numerous admirers, the princes of Greece, made a
his emergency, declared that Agamemnon had provoked Diana, by killing her favourite stag, and that it was the pleasure of t
etain the Greeks by adverse winds, until the king should sacrifice to her , his daughter Iphigenia. At first, Agamemnon chos
he King of Mycenæ sent a message to his wife Clytemnestra, requesting her to bring to him Iphigenia, that he might marry he
nestra, requesting her to bring to him Iphigenia, that he might marry her to Achilles. Clytemnestra gladly obeyed this summ
es. Clytemnestra gladly obeyed this summons, but nothing could exceed her grief and indignation when she was informed of he
thing could exceed her grief and indignation when she was informed of her daughter’s cruel destiny. Iphigenia saw the pr
acrifice, and when she learned that she was the victim, she entreated her father to save her life; but a fatal superstition
she learned that she was the victim, she entreated her father to save her life; but a fatal superstition hardened him again
ather to save her life; but a fatal superstition hardened him against her supplications. Calchas took the knife in his hand
to the heart, when she suddenly disappeared, and a goat was found in her place, and sacrificed accordingly. The mythologis
: they say Diana had compassion upon the innocent virgin, and carried her away miraculously to her temple in Taurica, (the
assion upon the innocent virgin, and carried her away miraculously to her temple in Taurica, (the Crimea of modern geograph
r temple in Taurica, (the Crimea of modern geography,) where she made her a priestess. After this, the Argive host, as Home
upon Cassandra the gift of prophecy, but afterwards taking offence at her , he ordained that though her predictions should b
ophecy, but afterwards taking offence at her, he ordained that though her predictions should be true, she should never be b
amemnon, that Clytemnestra would put him to death. Agamemnon despised her warning, and entered his palace without fear. Egi
at happened to both in early life? What incensed Clytemnestra against her husband, and how did she injure him? Who forewarn
nd Sophocles, to have been exceedingly good; abhorring the conduct of her mother, piously lamenting her father’s murder, an
eedingly good; abhorring the conduct of her mother, piously lamenting her father’s murder, and anxiously preserving the you
he should become a man, would punish his perfidious conduct. To save her brother’s life, Electra sent him to the care of S
grown to manhood, he conceived the design of punishing his mother and her accomplice; and, to aid her brother’s purpose, El
ed the design of punishing his mother and her accomplice; and, to aid her brother’s purpose, Electra caused it to be report
at the victims she was appointed to offer were Greeks, she thought of her far off country, and longed to see the strangers,
e permitted to return to their country, if he would take letters from her to her friends. Iphigenia did not determine which
tted to return to their country, if he would take letters from her to her friends. Iphigenia did not determine which of the
escaped from Aulis, and she instantly resolved she would return with her brother and his friend to Greece, and that they w
phigenia still continued a priestess of Diana, and lived happily with her affectionate brother and sister. Who were the ch
treus. When Troy was taken, Helen was recovered, and Menelaus carried her back to Sparta. The voyage of Menelaus to Sparta
hter of Proteus, appeared to Menelaus, and counselled him to apply to her father for instruction how to reconcile the offen
associates in the skins of Phocæ, or seals, which animals belonged to her father’s sea-herds, laid them in the sands, and i
ther’s sea-herds, laid them in the sands, and instructed them to take her father by surprise, and hold him till he should d
r to the defenceless. Minerva was offended at the disrespect shown to her by Ajax, and resolved to punish him. Minerva borr
Ulysses an herb called Moly, which preserved him from the effects of her arts, and he retained his human figure. Ulysses a
was so much delighted with Ulysses, that she wished to detain him in her island as long as he should live; but after he ha
n her island as long as he should live; but after he had resided with her seven years, the gods commanded him to leave Caly
marry one of them; but the queen, tenderly attached to the memory of her husband, and hoping that he still lived, denied t
and restored order and quiet in his dominions; rewarding Penelope for her fidelity, cherishing his son, and improving his p
netrable to the darts of his enemies,) Thetis, in his infancy, dipped her son into the waters of the Styx. After this preca
be taken without the assistance of Achilles. Thetis, who foresaw that her son would perish in this enterprise, concealed hi
into a temple with Polyxena, the daughter of Priam, to be married to her , and that her brother, Paris, there aimed an arro
with Polyxena, the daughter of Priam, to be married to her, and that her brother, Paris, there aimed an arrow at his defen
; If some proud brother eyed me with disdain, Or scornful sister with her sweeping train, Thy gentle accents softened all m
e would be cruelly treated by whomsoever among the Greeks should make her his prisoner; he says, “I see thee weeping, trem
the share of Neoptolemus, son of Achilles. It is said that he married her . The infant Astyanax was killed by some of the ba
in the temple of Jupiter. While Hecuba was thus endeavouring to save her aged husband, their son Polites entered the sanct
a captive, to Ulysses, but that hero passing into Thrace, Hecuba made her escape from him, and lived and died in that barba
er hand, his young son, Ascanius. Creusa, the wife of Eneas, followed her husband and father, but she was unhappily lost in
mself of the wealth of Sichæus, murdered him. Dido, after the loss of her husband, in fear for her own life, escaped with a
chæus, murdered him. Dido, after the loss of her husband, in fear for her own life, escaped with a company of Tyrians to Af
detain Eneas at Carthage, and to marry him, but he refused, and left her for Italy. In consequence of her grief for the de
marry him, but he refused, and left her for Italy. In consequence of her grief for the departure of Eneas, Dido refused to
sed to live, and committed suicide. The readers of Virgil always pity her , because her sorrow and despair are described in
and committed suicide. The readers of Virgil always pity her, because her sorrow and despair are described in an affecting
ds of them. Cleobulina, the daughter of Cleobulus, was celebrated for her wit and genius, but more for the sweetness of her
was celebrated for her wit and genius, but more for the sweetness of her temper Cleobulus died 560 B. C, aged seventy. P
d is the wife of Vishnu. She is represented with a twisted cord under her arm, somewhat resembling the cornucopia, or horn
the patroness of the arts and sciences. She is depicted as holding in her hands the palmira leaf, and the reed for writing.
he illustrious abode. Virgins of high birth consecrated themselves to her service. In a temple at Upsal was seen her image
consecrated themselves to her service. In a temple at Upsal was seen her image reclining on cushions, adorned with the emb
ded as the earth. She was worshipped by most of the German tribes. To her was consecrated the sixth day of the week; which
. To her was consecrated the sixth day of the week; which still bears her name, Frea’s day, or Friday. She was attended by
till bears her name, Frea’s day, or Friday. She was attended by Fulla her handmaid, with long flowing hair, and a bandeau o
Skada, daughter of the giant Thiasse; who preferring the mountains of her father to the humid palace of her husband, prevai
se; who preferring the mountains of her father to the humid palace of her husband, prevailed with him to spend nine out of
What hand unknown laid Vala dead. But yet if rumour rightly tells, In her cold bones the Spirit dwells, And still if bold i
enger of ill Hela was described as occupying an immense palace; where her hall was Sorrow; her table. Famine; her knife, Hu
described as occupying an immense palace; where her hall was Sorrow; her table. Famine; her knife, Hunger; her servants, S
ying an immense palace; where her hall was Sorrow; her table. Famine; her knife, Hunger; her servants, Slowness and Delay;
ace; where her hall was Sorrow; her table. Famine; her knife, Hunger; her servants, Slowness and Delay; her gate, Precipice
r table. Famine; her knife, Hunger; her servants, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed,
knife, Hunger; her servants, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed, Malady and Leanness;
nts, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed, Malady and Leanness; her tent, Malediction.
ate, Precipice; her vestibule, Languor; her bed, Malady and Leanness; her tent, Malediction. One half of her body was of th
uor; her bed, Malady and Leanness; her tent, Malediction. One half of her body was of the colour of putrid, and the other o
silent sate, With pensive brow and look sedate, Proudly each couched her glittering spear And seemed to know nor hope nor
nies. Rimmon and Astarte, queen of heaven, the Moon, distinguished by her silver crescent, were likewise objects of worship
ough fire To his glim idol. Him the Ammonite Worshipped in Rabba, and her watery plain.     Next Chemos, the obscene dread
, to be one of the sources of the inundation of the Nile. The cow was her symbol. Her image was usually in the form of a wo
ol. Her image was usually in the form of a woman, with cows’ horns on her head. Typhon was the imaginary author of evil wh
straight beyond the golden verge of day, Night showed the horrors of her distant reign, Where black and hateful Arimanius
s and of harvest. This goddess had a multitude of priests employed in her worship, and was universally beloved, because she
performed in the night. Jo-al-ti-cit was the goddess of cradles. To her protection, they commended their sleeping childre
y function from their infancy. As soon as the destined girl was born, her parents offered her to some god, and in two month
r infancy. As soon as the destined girl was born, her parents offered her to some god, and in two months she was carried to
emple, where a small broom, and an equally small censer was placed in her little hands, to denote that at a future time she
till demanded the price. Tarquin refused the Sibyl, for such she was, her demand, and she left him a second time: still she
the six, and still she demanded the original price. Tarquin, moved by her importunity, applied to the augurs for instructio
e feet, a tripod; and to inhale some deleterious gas, which convulsed her body, and made her utter strange words; which art
nd to inhale some deleterious gas, which convulsed her body, and made her utter strange words; which artful priests explain
12 (1895) The youth’s dictionary of mythology for boys and girls
ter of Æetes, who pursued with great energy, for Medea had taken with her the most precious treasure of the king, his only
ng, his only son and heir, Absyrtus. To delay the pursuit, Medea slew her little brother, cut the body in pieces, and dropp
ed them over the side of the vessel. Thus the cruel daughter effected her escape. Achelo′us [Achelous] was a river god, an
e intruded himself on Diana while she was bathing, and was changed by her into a deer, in which form he was hunted by his o
Hades. Ado′nis [Adonis], the beautiful attendant of Venus, who held her train. He was killed by a boar, and turned by Ven
the Trojan War. Alces′tis [Alcestis], wife of Admetus, who, to save her husband’s life, died in his stead, and was restor
of the Furies. She is depicted as having serpents instead of hair on her head, and was supposed to breed pestilence wherev
n, a sea god. “His weary chariot sought the bowers Of Amphitrite and her tending nymphs.” Thomson. Amy′cus [Amycus] was
the wife of Lycus, King of Thebes. Jupiter, disguised as a satyr, led her astray and corrupted her. Anu′bis [Anubis] (or H
f Thebes. Jupiter, disguised as a satyr, led her astray and corrupted her . Anu′bis [Anubis] (or Herman′ubis [Hermanubis]).
ess, who challenged Minerva to a spinning contest, but Minerva struck her on the head with a spindle, and turned her into a
ontest, but Minerva struck her on the head with a spindle, and turned her into a spider.     “… So her disemboweled web, A
on the head with a spindle, and turned her into a spider.     “… So her disemboweled web, Arachne, in a hall or kitchen s
of thread, she fled with him to Naxos, where he ungratefully deserted her ; but Bacchus wooed her and married her, and the c
h him to Naxos, where he ungratefully deserted her; but Bacchus wooed her and married her, and the crown of seven stars whi
where he ungratefully deserted her; but Bacchus wooed her and married her , and the crown of seven stars which he gave her w
wooed her and married her, and the crown of seven stars which he gave her was turned into a constellation. Ari′on [Arion]
on was Actæon. Arma′ta [Armata], one of the names of Venus, given to her by Spartan women. Ar′temis [Artemis]. This was t
pine had partaken of food in the infernal regions, and thus prevented her return to earth. Asca′nius [Ascanius], the son o
became corrupt.     “… Chaste Astrea fled, And sought protection in her native sky.” John Hughes. Atalan′ta [Atalanta]
ughes. Atalan′ta [Atalanta] was daughter of Cæneus. The oracle told her that marriage would be fatal to her, but, being v
ughter of Cæneus. The oracle told her that marriage would be fatal to her , but, being very beautiful, she had many suitors.
she had many suitors. She was a very swift runner, and, to get rid of her admirers, she promised to marry any one of them w
r admirers, she promised to marry any one of them who should outstrip her in a race, but that all who were defeated should
race. She stopped to pick them up, and he was victorious and married her . They were both afterward turned into lions by Cy
. They were both afterward turned into lions by Cybele, for profaning her temple. A′te [Ate]. The goddess of revenge, also
the goddess of discord and all evil. She was banished from heaven by her father Jupiter. “With Ate by his side come hot f
the victim of his brother’s detestable cruelty. “Media must not draw her murdering knife, Nor Atreus there his horrid feas
broken. A′tys [Atys] was a youth beloved by Aurora, and was slain by her father, but, according to Ovid, was afterward tur
war, and wife of Mars. The 24th March was called Bellona’s Day, when her votaries cut themselves with knives and drank the
rifice. “In Diræ’s and in Discord’s steps Bellona treads, And shakes her iron rod above their heads.” Belphe′gor [Belphe
s [Boreas], the north wind, son of Astræus and Aurora. “… I snatched her from the rigid north, Her native bed, on which bl
the rigid north, Her native bed, on which bleak Boreas blew, And bore her nearer to the sun…” Young, 1710. Boundaries, s
was turned into a she-bear by Jupiter. In that form she was hunted by her son Arcas, who would have killed her had not Jupi
. In that form she was hunted by her son Arcas, who would have killed her had not Jupiter turned him into a he-bear. The ny
e killed her had not Jupiter turned him into a he-bear. The nymph and her son form the constellations known as the Great Be
rity, but having offended that god he prevented people from believing her predictions. Cassiope′ia [Cassiopeia]. The Ethio
r predictions. Cassiope′ia [Cassiopeia]. The Ethiopian queen who set her beauty in comparison with that of the Nereides, w
beauty in comparison with that of the Nereides, who thereupon chained her to a rock and left her to be devoured by a sea-mo
th that of the Nereides, who thereupon chained her to a rock and left her to be devoured by a sea-monster, but she was deli
phalus] was married to Procris, whom he accidentally slew by shooting her while she was secretly watching him, he thinking
Ceres was the mother of Proserpine. See Ambarvalia. “To Ceres bland, her annual rites be paid On the green turf beneath th
 — … Let all the hinds bend low at Ceres’ shrine, Mix honey sweet for her with milk and mellow wine, Thrice lead the victim
Circe], daughter of the Sun. The knowledge of poisonous herbs enabled her to destroy her husband, the King of the Sarmatian
r of the Sun. The knowledge of poisonous herbs enabled her to destroy her husband, the King of the Sarmatians, for which ac
ia], were changed into frogs by Latona, because they refused to allow her to drink at one of their streamlets. Clu′aci′na
f their streamlets. Clu′aci′na [Cluacina]. A name of Venus, given to her at the time of the reconciliation of the Romans a
the goddess. Cly′temnes′tra [Clytemnestra], wife of Agamemnon, slew her husband and married Ægisthus. She attempted to ki
amemnon, slew her husband and married Ægisthus. She attempted to kill her son Orestes, but he was delivered by his sister E
ie [Clytie]. A nymph who got herself changed into a sunflower because her love of Apollo was unrequited. In the form of thi
by lions. In one hand she holds a scepter, and in the other a key. On her head is a castelated crown, to denote that she wa
and walls with towers. “Nor Cybele with half so kind an eye Surveyed her sons and daughters of the sky.” Dryden. “Might
Or the towered Cybele, Mother of a hundred gods, Juno dares not give her odds.” Milton. Cy′clops [Cyclops] or Cy′clopes
o Scylla. Daph′ne [Daphne]. The goddess of the earth. Apollo courted her , but she fled from him, and was, at her own reque
of the earth. Apollo courted her, but she fled from him, and was, at her own request, turned into a laurel tree.     “… A
ess, and at last fell in love with him. But Æneas did not reciprocate her affections, and this so grieved her that she stab
im. But Æneas did not reciprocate her affections, and this so grieved her that she stabbed herself. A tale is told in Facet
Cybele, from a mountain where she was worshiped. “Nor Dindymene, nor her priest possest, Can with their sounding cymbals s
died she pined away from grief and died also, preserving nothing but her voice, which repeats every sound that reaches her
serving nothing but her voice, which repeats every sound that reaches her . Another fable makes Echo a daughter of Air and T
death was so disconsolate, and shed so many tears, that Diana changed her into a fountain. E′gil [Egil]. The Vulcan of nor
y represented as crowned with roses and myrtle, and holding a lyre in her hand. Er′ebus [Erebus], son of Chaos, one of the
Euryd′ice [Eurydice], wife of Orpheus, who was killed by a serpent on her wedding night. “Nor yet the golden verge of day
wedding night. “Nor yet the golden verge of day begun. When Orpheus ( her unhappy lord), Eurydice to life restored, At once
nted as having wings and blowing a trumpet. A temple was dedicated to her by the Romans. Fate, see Nereus. Fates, or Parc
Fortu′na [Fortuna], the goddess of fortune, had a temple erected to her by Servius Tullius. She was supposed to be able t
he is usually represented as standing on a wheel, with a bandage over her eyes, and holding a cornucopia. Fraud, one of th
s a goddess with a human face and a serpent’s body, and at the end of her tail was a scorpion’s sting. She lived in the riv
s a scorpion’s sting. She lived in the river Cocytus, and nothing but her head was ever seen. Frey′r [Freyr]. The Scandina
Saxon goddess of earthly enjoyments. The name Friday is derived from her . In Scandinavian mythology she is the goddess of
alatæ′a [Galatæa]. A sea nymph. Polyphemus, one of the Cyclops, loved her , but she disdained his attentions and became the
ere the attendants of Venus. Their names were, Aglaia, so called from her beauty and goodness; Thalia, from her perpetual f
es were, Aglaia, so called from her beauty and goodness; Thalia, from her perpetual freshness; and Euphrosyne, from her che
goodness; Thalia, from her perpetual freshness; and Euphrosyne, from her cheerfulness. They are generally depicted as thre
er and the gods, until she had an awkward fall at a festival, causing her to alight in an indecent posture, which so disple
ndecent posture, which so displeased Jupiter that she was deprived of her office, and Ganymede was appointed in her stead.
er that she was deprived of her office, and Ganymede was appointed in her stead.         “Wreathed smiles, Such as hung on
the name by which Diana was known in the infernal regions. In heaven her name was Luna, and her terrestrial name was Diana
a was known in the infernal regions. In heaven her name was Luna, and her terrestrial name was Diana. She was a moon-goddes
elena] when a child was so beautiful that Theseus and Perithous stole her , but she was restored by Castor and Pollux. She b
s so enamored that he swam across the Hellespont every night to visit her , but at last was drowned; when Hero saw the fate
ight to visit her, but at last was drowned; when Hero saw the fate of her lover she threw herself into the sea and was also
[Hippolyte], queen of the Amazons, daughter of Mars. Her father gave her a famous girdle, which Hercules was required to p
iving a serpent drink out of a saucer, the serpent being twined round her arm. Hy′las [Hylas]. A beautiful boy beloved by
collectively called the Danaides. She was the one who refused to kill her husband on the wedding night. See Danaus. I
aughter of Inachus, and a priestess of Juno at Argos. Jupiter courted her , and was detected by Juno, when the god turned Io
emanded the beast of Jupiter, and set the hundred-eyed Argus to watch her . Jupiter persuaded Mercury to destroy Argus, and
nd Io was set at liberty, and restored to human shape. Juno continued her persecutions, and Io had to wander from place to
King Osiris, and won such good opinions from the Egyptians that after her death she was worshiped as the goddess Isis. Iol
was carried to heaven, and a beautiful goat was found on the altar in her place. I′ris [Iris], daughter of Thaumas and Ele
of Medea, and married Glauce, which cruelty Medea revenged by killing her children before their father’s eyes. Jason was ac
e Epicasta), wife of Laius, King of Thebes, who in after-life married her own son, Œdipus, not knowing who he was, and, on
y represented riding in a chariot drawn by peacocks, with a diadem on her head, and a scepter in her hand. Ju′piter [Jupit
hariot drawn by peacocks, with a diadem on her head, and a scepter in her hand. Ju′piter [Jupiter], son of Saturn and Cybe
and Pollux, their father being Jupiter, in the shape of a swan. After her death she received the name of Nemesis. Lem′nius
e Bellona. Mari′na [Marina]. A name of Venus, meaning sea-foam, from her having been formed from the froth of the sea. See
ry. Mede′a [Medea]. Wife of Jason, chief of the Argonauts. To punish her husband for infidelity, Medea killed two of her c
Argonauts. To punish her husband for infidelity, Medea killed two of her children in their father’s presence. She was a gr
ow to Medæa’s dragons fix my reins.” F. Lewis. “Let not Medea draw her murdering knife, And spill her children’s blood u
ins.” F. Lewis. “Let not Medea draw her murdering knife, And spill her children’s blood upon the stage.” Lord Roscommon
e Harpocrates. Medu′sa [Medusa]. One of the Gorgons. Minerva changed her beautiful hair into serpents. She was conquered b
autiful hair into serpents. She was conquered by Perseus, who cut off her head, and placed it on Minerva’s shield. Every on
and Glaukopis. She was very generally worshiped by the ancients, and her temple at Athens, the Parthenon, still remains. S
a golden helmet encircled with an olive branch, and a breastplate. In her right hand she carries a lance, and by her side i
nch, and a breastplate. In her right hand she carries a lance, and by her side is the famous ægis or shield, covered with t
rbles in the British Museum, London, were brought from the Parthenon, her temple at Athens. Mi′nos [Minos]. The supreme of
one′ta [Moneta]. A name given to Juno by those writers who considered her the goddess of money. Money, see Moneta. Money-
ull. See Luna. “Soon as the evening shades prevail The moon takes up her wondrous tale, And nightly to the list’ning earth
ondrous tale, And nightly to the list’ning earth Repeats the story of her birth.” Addison. Mor′pheus [Morpheus]. The Gre
] was a daughter of Tantalus, and is the personification of grief. By her husband Amphion she had seven sons and seven daug
lock of hair. This lock his daughter Scylla cut off, and so betrayed her father to his enemies. She was changed into a lar
g into a hawk, and he still pursues his daughter, intending to punish her for her treachery. O Oan′nes [Oan′nes]. An
hawk, and he still pursues his daughter, intending to punish her for her treachery. O Oan′nes [Oan′nes]. An Eastern
erself more beautiful than the goddesses, and as a punishment she and her husband were turned into stone statues. Olives,
for three years for the murder of Iphitus. Hercules fell in love with her , and led an effeminate life in her society, weari
phitus. Hercules fell in love with her, and led an effeminate life in her society, wearing female apparel, while Omphale wo
labor, and is represented as a comely matron, distributing gifts with her right hand, and holding in her left hand a loaf o
comely matron, distributing gifts with her right hand, and holding in her left hand a loaf of bread. Her festival was the 1
ia [Orithyia]. A daughter of Erechtheus, whose lover, Boreas, carried her off while she was wandering by the river Ilissus.
was stung by a serpent, and died. Orpheus went down to Hades to claim her , and played so sweetly with his lute that Pluto a
r train, With monstrous shapes and sorceries abused Fanatic Egypt and her priests to seek Their wandering gods, disguised i
]. The goddess of shepherds and sheepfolds and protectress of flocks; her festivals were called by the Romans Palilia. “Po
tatue of the goddess Pallas (Minerva). She is sitting with a spear in her right hand, and in her left a distaff and spindle
llas (Minerva). She is sitting with a spear in her right hand, and in her left a distaff and spindle. Various accounts are
ndora], according to Hesiod, was the first mortal female. Vulcan made her of clay, and gave her life. Venus gave her beauty
esiod, was the first mortal female. Vulcan made her of clay, and gave her life. Venus gave her beauty; and the art of capti
mortal female. Vulcan made her of clay, and gave her life. Venus gave her beauty; and the art of captivating was bestowed u
. Venus gave her beauty; and the art of captivating was bestowed upon her by the Graces. She was taught singing by Apollo,
r by the Graces. She was taught singing by Apollo, and Mercury taught her oratory. Jupiter gave her a box, the famous “Pand
aught singing by Apollo, and Mercury taught her oratory. Jupiter gave her a box, the famous “Pandora’s Box,” which she was
her a box, the famous “Pandora’s Box,” which she was told to give to her husband, Epimetheus, brother of Prometheus. As so
d by Theseus. She was said to be the daughter of Sol and Perseis, and her husband was Minos, king of Crete. Pasith′ea [Pas
ged horse which was said to have sprung from the blood of Medusa when her head was cut off by Perseus. His abode was on Mou
on of boiling water. When this had been done, Medea refused to fulfil her promise. Pelias had four daughters, who were call
who lent him a helmet which would make him invisible. Pallas lent him her shield, and Mercury supplied him with wings. He m
saw Andromeda chained to the rock, and a sea-monster ready to devour her . He killed the monster, and married Andromeda. Wh
eus, King of Thrace. The latter having offered violence to Philomela, her sister, Procne, came to her rescue, and to punish
ter having offered violence to Philomela, her sister, Procne, came to her rescue, and to punish her husband slew her son It
e to Philomela, her sister, Procne, came to her rescue, and to punish her husband slew her son Itylus, and at a feast Philo
er sister, Procne, came to her rescue, and to punish her husband slew her son Itylus, and at a feast Philomela threw Itylus
ters, Merope, married a mortal, and was ashamed to show herself among her sisters, who had all been married to gods.      
ena [Polyxena]. Daughter of Hecuba and Priam, king of Troy. It was by her treachery that Achilles was shot in the heel. Po
cris [Procris]. Daughter of Erechtheus, king of Athens. See Cephalus, her husband. Prog′ne [Progne], wife of Tereus. Commo
ser′pine [Proserpine]. A daughter of Jupiter and Ceres. Pluto carried her off to the infernal regions and made her his wife
ter and Ceres. Pluto carried her off to the infernal regions and made her his wife. She was known by the names of “the Quee
, from Rhamnus, a town in Attica, where she had a temple in which was her statue, made of one stone ten cubits high. Rhe′a
y connection with the goddesses of the time is that the Greeks called her “The tenth Muse.” Sarcasm, see Momus. Sa′ron [S
s, which threatened destruction to all mariners. “There on the right her dogs foul Scylla hides, Charybdis roaring on the
Nysus, who was changed into a lark for cutting off a charmed lock of her father’s hair. See Nysus. Sea, see Neptune. Sea
nysus), who was born in a miraculous manner after Jupiter had visited her , at her special request, in all his terrible sple
who was born in a miraculous manner after Jupiter had visited her, at her special request, in all his terrible splendor. Sh
special request, in all his terrible splendor. She was deified after her death, and named Thyone. Semi-Dei were the demi-
ence sets in, he supports himself with a stick. When the Sphinx found her riddle solved she destroyed herself. Spider, see
arried Procne, daughter of the king of Athens, but became enamored of her sister Philomela, who, however, resented his atte
owever, resented his attentions, which so enraged him that he cut out her tongue. When Procne heard of her husband’s unfait
which so enraged him that he cut out her tongue. When Procne heard of her husband’s unfaithfulness she took a terrible reve
ome say an owl. Tergemi′na [Tergemina]. A name of Diana, alluding to her triform divinity as goddess of heaven, earth, and
hen he was young, and afterwards taught him agriculture. She gave him her chariot, which was drawn by dragons, in which he
Odyssey. His wife’s name was Penelope, and he was so much endeared to her that he feigned madness to get himself excused fr
she would not marry any one else, and had the satisfaction of finding her husband return after an absence of about twenty y
sed him from the dead.” Unx′ia [Unxia]. A name of Juno, relating to her protection of newly married people. Ura′nia [Ura
to the abode of the gods on Olympus, where they were all charmed with her extreme beauty. Vulcan married her, but she permi
, where they were all charmed with her extreme beauty. Vulcan married her , but she permitted the attentions of others of th
avorite residence was at Cyprus. Incense alone was usually offered on her altars, but if there was a victim it was a white
and Cybele, was the goddess of the hearth and its fire. She had under her special care and protection a famous statue of Mi
13 (1889) The student’s mythology (2e éd.)
Her annual income to the crooked share, But greedy mortals, rummaging her store, Digged from her entrails first the preciou
e crooked share, But greedy mortals, rummaging her store, Digged from her entrails first the precious ore (Which next to he
o whom he first appeared in the form of a crow. He constantly excited her jealousy by his admiration of mortal women, and t
mounted on his back. He immediately plunged into the sea, and carried her to the unknown shores of Europe, which was named
and carried her to the unknown shores of Europe, which was named from her . Ques. On what was the story of Europa probably
irate, was attracted by the beauty of the young princess, and carried her off. When her father grieved at her loss, the cou
racted by the beauty of the young princess, and carried her off. When her father grieved at her loss, the courtiers, and pe
f the young princess, and carried her off. When her father grieved at her loss, the courtiers, and perhaps the oracles, pre
s, and perhaps the oracles, pretended that it was a god who had taken her away. As this report was flattering to his pride,
er injunction, that he should never return to his native land without her . The search proved fruitless, and Cadmus, not dar
. This goddess, jealous of Latona, sent the serpent Python to destroy her . One of the first exploits of Apollo was to kill
day came, Alcestis, the wife of Admetus, devoted herself to death for her husband. Admetus grieved so deeply at her loss th
evoted herself to death for her husband. Admetus grieved so deeply at her loss that Proserpine [Proser′pine] actually relen
r, descended to the shades, and rescued Alcestis, who was restored to her husband. Euripides has founded one of his most be
riven by Bellona [Bello′na], a distracted woman, who holds a torch in her hand. Mars is fierce in aspect and brandishes a s
She is generally represented as above, but some poets have described her as rushing through the ranks of war, waving a fla
ranks of war, waving a flaming torch, and exciting the combatants by her cries. The temple of Bellona at Rome, was without
hter of Inachus [In′achus], was beloved by Jupiter. He strove to hide her from the anger of Juno by transforming her into a
Jupiter. He strove to hide her from the anger of Juno by transforming her into a cow. The goddess suspected the deceit, and
nd cut off the head of Argus with a single blow. Juno was grieved for her servant, and placed his eyes in her peacock’s tai
single blow. Juno was grieved for her servant, and placed his eyes in her peacock’s tail. Io, still persecuted by Juno, wan
on the banks of the Nile. There she prayed Jupiter either to restore her to her original form, or to terminate her misfort
banks of the Nile. There she prayed Jupiter either to restore her to her original form, or to terminate her misfortunes by
d Jupiter either to restore her to her original form, or to terminate her misfortunes by death. Juno was touched with compa
death. Juno was touched with compassion, and allowed Jupiter to grant her request. Io was restored to human form, and marri
a or Orgia — Story of Pentheus — Punishment inflicted on Alcithoe and her Sisters — Transformation of Mariners into Dolphin
is goddess visited Semele in the shape of an old woman, and persuaded her to ask Jupiter to visit her with all the glory wh
the shape of an old woman, and persuaded her to ask Jupiter to visit her with all the glory which encompassed him in heave
upon the unhappy man, tore him to pieces. The mother of Pentheus, and her sisters, were the leaders in this act, which was
Ques. What was the punishment inflicted on Alcithoe [Alcitho′e] and her sisters? Ans. These were Theban maidens who ridi
and the spindle, and singing over their tasks. For this, Alcithoe and her sisters were transformed by the power of Bacchus
nto Bears — Sacrifices offered to the Goddess — Plants held Sacred to her . Ques. Who was Juno? Ans. She was the daughte
seated in a golden chariot drawn by peacocks. She holds a sceptre in her hand, and is crowned with roses and lilies. Iris
Jupiter. Ques. How is Iris represented? Ans. With wings, because of her swiftness, and sometimes also as riding on a rain
n, Mars and Hebe. Hebe was called the goddess of youth, on account of her extraordinary beauty, and Jupiter made her his cu
ss of youth, on account of her extraordinary beauty, and Jupiter made her his cup-bearer. She offended him by an unlucky fa
r. She offended him by an unlucky fall, and Ganymede was appointed in her place. Ques. What were Juno’s faults? Ans. She
on the mortal woman whom Jupiter loved. She transformed Callisto and her son Arcas into bears, and was extremely displease
hen Jupiter placed them among the constellations. The goddess carried her complaint to Oceanus [Ocean′us], bidding him to o
him to observe, when the shades of night should darken the world, how her rival was exalted. The god of Ocean was moved, an
ved, and promised Juno that he would never receive either Callisto or her offspring in his watery domain. Hence it is, that
as chiefly honored at Argos, Samos and Platæa. The victims offered to her were kine, ewe lambs, and sows. The cow was conse
red to her were kine, ewe lambs, and sows. The cow was consecrated to her , and at Argos the priestess of Juno always rode i
ented? Ans. As clothed in complete armor. She has a golden helmet on her head, holds a lance in her right hand, and her le
complete armor. She has a golden helmet on her head, holds a lance in her right hand, and her left rests upon a shield to w
has a golden helmet on her head, holds a lance in her right hand, and her left rests upon a shield to which is affixed the
Minerva named the city, calling it Athena [Athe′na] or Athens, after her own name in Greek. Ques. What was the Palladium?
le industry. The fate of Arachne [Arach′ne] shows how much she prized her reputation for skill in embroidery. Ques. Who wa
enge Minerva to a trial of skill in weaving. The goddess wrought into her work the most beautiful designs, but it would see
, was fired with envy, and struck the unhappy maiden on the face with her shuttle. Arachne could not endure this insult, an
his insult, and hung herself from a beam. Minerva immediately changed her into a spider, and permitted her to live only tha
a beam. Minerva immediately changed her into a spider, and permitted her to live only that she might weave unceasingly. Q
mortal, except Medusa. The latter was at one period distinguished for her personal beauty, and particularly for her flowing
ne period distinguished for her personal beauty, and particularly for her flowing hair; but having offended Minerva, that g
r her flowing hair; but having offended Minerva, that goddess changed her locks into serpents, and rendered her appearance
d Minerva, that goddess changed her locks into serpents, and rendered her appearance so frightful that all who beheld her w
erpents, and rendered her appearance so frightful that all who beheld her were changed to stone. The hero Perseus undertook
void the same misfortune. He looked, therefore, not at Medusa, but at her reflection in his polished shield, and when he pe
rceived that she was asleep, Minerva guiding his sword, he struck off her head. Mercury had lent Perseus his wings, and as
ever since infested that region. From the blood of Medusa, also, when her head was cut off, sprang the famous winged horse
s into stone. He afterwards gave the head to Minerva, who fixed it on her shield. Chapter IX. Venus — Aphrodite. Venu
races — Cupid — Festivals of the Goddess — Birds and Plants Sacred to her — Sacrifices — Temple of Venus Calva — The Apple
e sprang from the froth of the sea; for this reason the Greeks called her Aphrodite [Aphrodi′te], from Aphros, meaning foam
hell instead of a cradle, and the god Zephyrus (the west wind) wafted her to the shores of Cyprus. Ques. By whom was she e
Ans. She was educated and adorned by the Horæ or Hours, who carried her to heaven as soon she became of age. All the gods
ll the gods were astonished at the beauty of Venus, and many demanded her in marriage; but Jupiter betrothed her to Vulcan,
ty of Venus, and many demanded her in marriage; but Jupiter betrothed her to Vulcan, an ugly and deformed divinity. Ques.
es in a shell, while Cupids, Nereids and Dolphins are sporting around her — again, she is pictured as traversing the heaven
ariot drawn by doves. She wears a wonderful girdle called the Cestus, her doves are harnessed with golden chains, and Cupid
her doves are harnessed with golden chains, and Cupids flutter around her on silken wings. Venus is always crowned with ros
nidos. Ques. Who were the companions of Venus? Ans. The Graces were her attendants, and she was generally accompanied by
The Graces were her attendants, and she was generally accompanied by her son Cupid, who was the god of love. Ques. How is
ple. Incense, fruits and flowers were the ordinary sacrifices laid on her altars but birds were sometimes offered. Ques. W
oon after acknowledged by his father, King Priam; and Venus fulfilled her engagement by aiding him to carry off Helen, the
talanta was the daughter of King Cœneus, and was equally renowned for her beauty and her swiftness in running. As an oracle
daughter of King Cœneus, and was equally renowned for her beauty and her swiftness in running. As an oracle had declared t
in running. As an oracle had declared that marriage would be fatal to her , she freed herself from the importunity of her su
iage would be fatal to her, she freed herself from the importunity of her suitors by a singular expedient. She caused it to
lar expedient. She caused it to be proclaimed that any one who sought her hand should contend with her in running, with the
to be proclaimed that any one who sought her hand should contend with her in running, with the understanding that she would
ing, with the understanding that she would marry him who should excel her in the race, but that those who were beaten shoul
a wild boar, while hunting with that goddess. Venus grieved much for her favorite. To commemorate his cruel fate she cause
formerly white. When Venus was hastening to the assistance of Adonis, her foot was wounded by a thorn, and some drops of bl
and Diana. Terra (the earth) had promised Juno to give no shelter to her rival, but the island of Delos formerly floated i
sed it to emerge from the sea, when it became fixed and immovable for her use. Ques. Relate the transformation of Lycian p
ion of Lycian peasants into frogs. Ans. Latona, while wandering with her babes in the country of Lycia, in Asia, arrived,
and fatigue, on the borders of a clear pool. She was about to quench her thirst in the cool waters, when some clowns rudel
uench her thirst in the cool waters, when some clowns rudely hindered her . She begged them to have compassion, and not deny
rudely hindered her. She begged them to have compassion, and not deny her so small a refreshment; but they mocked her praye
compassion, and not deny her so small a refreshment; but they mocked her prayers, and when she tried to approach they wade
represented as seated in a golden chariot drawn by milk-white horses; her countenance is brilliant, and her fingers are red
chariot drawn by milk-white horses; her countenance is brilliant, and her fingers are red like roses. Ques. What did this
halus, a beautiful youth, was beloved by Aurora, who carried him with her to heaven; but he regarded the goddess with indif
ing his absence and refusing all consolation, but when she discovered her husband in the supposed stranger, she was so indi
mph by some persons who carried the tale to Procris. Being jealous in her turn, she determined to watch, and discover her r
ris. Being jealous in her turn, she determined to watch, and discover her rival. When Cephalus returned from hunting, Procr
Procris expired in his arms, acknowledging she had fallen a victim to her own groundless jealousy. Ques. To whom was Auror
less jealousy. Ques. To whom was Aurora married? Ans. She chose for her husband Tithonus [Titho′nus], the son of Laomedon
ed. According to the poets, Aurora was never consoled for the loss of her son; she mourns unceasingly, and the drops which
criticise in the person of Venus, he complained of the noise made by her golden sandals. Momus was at length driven from O
leaning upon a drum, while various domestic animals are grouped about her . Ques. What was the character of this goddess?
holy, and was the patroness of household virtues. When Jupiter asked her to choose whatever gift she would, Vesta desired
ations in all sacrifices. Fire was the emblem of this goddess, and in her temple, at Rome, a sacred fire was suspended in t
cruelly punished, and if any Virgin infringed the rule which forbade her to marry, she was buried alive; being shut up in
ughter, who was a Vestal Virgin, ascended the triumphal car, and took her place by her father’s side. The tumult immediatel
as a Vestal Virgin, ascended the triumphal car, and took her place by her father’s side. The tumult immediately subsided, a
d mantle, on which are represented the figures of various animals. In her right hand she holds a sceptre, and in her left,
res of various animals. In her right hand she holds a sceptre, and in her left, a key. This last emblem seems to signify th
eft, a key. This last emblem seems to signify that the earth locks up her treasures in the winter season. Cybele is always
Tiber. Claudia, a Vestal Virgin who was suspected of having violated her vow, attached her girdle to the prow, and drew th
Vestal Virgin who was suspected of having violated her vow, attached her girdle to the prow, and drew the ship safely into
majestic woman, with golden hair, and crowned with ears of wheat; in her right hand she holds poppies and ears of corn, an
f wheat; in her right hand she holds poppies and ears of corn, and in her left, a flaming torch. Ques. Explain these emble
esent the color of ripe corn; she holds a lighted torch, because when her daughter Proserpine was stolen by Pluto, Ceres ki
Pluto, Ceres kindled a torch from the flames of Mount Etna, to light her on her search throughout the world. She holds a p
Ceres kindled a torch from the flames of Mount Etna, to light her on her search throughout the world. She holds a poppy, b
he was so grieved that she could neither rest nor sleep, Jupiter gave her a poppy to eat. Ques. Relate the story of Proser
pine, the daughter of Jupiter and Ceres, was gathering daffodils with her companions in the plains of Enna, when Pluto sudd
gnorant of what had occurred, wandered through the world in search of her daughter. At length, arriving at the fountain of
serpine still floating on its waters; and the nymph Arethusa informed her of what had taken place. Ceres repaired immediate
ad taken place. Ceres repaired immediately to Olympus, where she made her complaint to Jupiter, and demanded that Pluto sho
made her complaint to Jupiter, and demanded that Pluto should restore her daughter. Jupiter promised to grant her request,
ded that Pluto should restore her daughter. Jupiter promised to grant her request, in case Proserpine should not have taste
eres descended thither, and Proserpine prepared joyfully to accompany her mother, when Ascalaphus [Ascal′aphus] reported th
y her mother, when Ascalaphus [Ascal′aphus] reported that he had seen her eat some seeds of pomegranate. The hopes of Ceres
by permitting Proserpine to divide the year, spending six months with her mother on earth, the other six with Pluto in the
d to discover the cause. She watched Ceres at night, and when she saw her covering Triptolemus with living coals, she cried
d out in terror, and rushed into the room to save him. Ceres punished her curiosity with death, but she adopted Triptolemus
s and songs. Virgil says of these festivities: Let ev’ry swain adore her power divine, And milk and honey mix with sparkli
s attend this show, In long procession, shouting as they go; Invoking her to bless their yearly stores, Inviting plenty to
e last among the Immortals to abandon the earth. Jupiter then changed her into the constellation Virgo, one of the signs of
one [Erigo′ne], a maiden who hung herself in despair, at the death of her father, was changed into the constellation Virgo.
was the daughter of Night, and the goddess of just vengeance. It was her office to follow and punish guilty men. She had w
: Calliope [Calli′ope], who was the Muse of epic poetry, she holds in her hand a roll of parchment, or a trumpet. Clio pres
ed staff. Polyhymnia [Polyhym′nia] presided over eloquence. She holds her fore-finger to her lips, or carries a scroll. The
a [Polyhym′nia] presided over eloquence. She holds her fore-finger to her lips, or carries a scroll. The Muses are sometime
s so persecuted by this god, that she prayed the water-nymphs to help her , and change her into reeds, which they did. Pan s
by this god, that she prayed the water-nymphs to help her, and change her into reeds, which they did. Pan saw the transform
; in heaven she was called Luna, and was identified with the moon, as her brother Apollo was with the sun. In hell, she was
alled Hecate [Hec′ate], and as spirits were supposed to be subject to her , she was invoked under the latter name in all mag
nted the woods, attended by a train of virgins who had resolved, like her , never to marry. Ques. Who were the attendants o
us of the Muses and Graces, and joined them in singing the praises of her mother Latona. Ques. How is Diana represented?
eautiful woman, dressed in the garb of a huntress; she holds a bow in her hand, and a quiver of arrows is hung across her s
s; she holds a bow in her hand, and a quiver of arrows is hung across her shoulders. Her feet are covered with buskins, and
et are covered with buskins, and a bright silver crescent glitters on her forehead. Sometimes she is represented as seated
ornfully of the beauty of Diana, and the goddess, in revenge, pierced her tongue with an arrow. Ques. Relate the story of
t by prosperity, she insulted Latona, and refused to offer incense at her shrine. Niobe had seven beautiful sons, and as ma
s many lovely daughters, and had boasted of their number as rendering her superior to Latona. The indignant goddess called
n of the unhappy queen. Her sons expired by the arrows of Apollo, and her daughters by those of Diana. Amphion killed himse
ed and childless, wept without ceasing until the pitying gods changed her into stone. This story has furnished the subject
which Niobe is represented as vainly endeavoring to shelter, beneath her mantle, the youngest and last of her children. Q
endeavoring to shelter, beneath her mantle, the youngest and last of her children. Ques. Where was the most celebrated te
the shades of evening were gathering, and Alpheus pressed close upon her fainting steps. In this extremity, Arethusa praye
orm, and sought to mingle his current with hers, but Diana opened for her a passage under the sea, and she rose in the isla
ellus; she was one of Juno’s attendants, but offended that goddess by her talkativeness. She was so far deprived of speech,
he heard. Echo loved the youth Narcissus, and seeing that he despised her affection, she pined away till nothing remained o
at he despised her affection, she pined away till nothing remained of her but her voice and bones. The latter were changed
spised her affection, she pined away till nothing remained of her but her voice and bones. The latter were changed into sto
nt companion. This sister died young, and Narcissus, deeply lamenting her death, used to go to a neighboring fountain, and
epherds and pastures. The Romans celebrated feasts, called Pallia, in her honor. They offered milk, and cakes of millet, th
eye for their common use; each one wore it in turn, in the middle of her forehead. They were the guardians of the Gorgons,
of the sisters was handing the eye to the other, he snatched it from her , and left all three in darkness. Ques. For what
Who was Circe? Ans. She was a skillful enchantress. Having poisoned her husband, the king of the Sarmatians, she was obli
of the Sarmatians, she was obliged to fly into Italy, where she fixed her dwelling on the promontory Circæum. She presented
werless; he then rushed upon the sorceress with his sword, and forced her to restore his companions whom she had transforme
nous woman, who stole Hercules’s oxen. For this theft, Jupiter struck her dead with a thunderbolt, and changed her into the
r this theft, Jupiter struck her dead with a thunderbolt, and changed her into the whirlpool which bears her name. The anci
ad with a thunderbolt, and changed her into the whirlpool which bears her name. The ancients placed Scylla and Charybdis in
prived Athamas of reason. The king, in his frenzy, took the queen and her children for wild beasts, and pursued them throug
l, but Ino escaped, and threw herself into the sea with Melicertes in her arms. At the intercession of Venus, Neptune endow
ereides. She was endowed with such beauty that Jupiter himself sought her in marriage; but Prometheus, the Titan, prophesie
is [Lach′esis] and Atropos [At′ropos]; Clotho drew the thread between her fingers; Lachesis turned the wheel, and, at the a
the wheel, and, at the appointed moment, Atropos cut the thread with her scissors. Ques. Who were the Furies? Ans. They
a staff as a third foot. Upon hearing this answer, the Sphinx dashed her head against a rock, and expired. Ques. Why is t
he bride always threw a piece of money on the hearth, to the Lares of her family, and another on the cross roads, that they
of her family, and another on the cross roads, that they might grant her free passage to her husband’s house. The Roman bo
another on the cross roads, that they might grant her free passage to her husband’s house. The Roman boy, on attaining the
cated to Virtue, the votaries were reminded that it was by walking in her paths, that true honor was to be attained. Ques.
f Rome were so indignant at this alliance, that they would not permit her to enter the temple of Pudicitia, nor to offer sa
Fors Fortuna. This capricious goddess was sometimes represented with her eyes bandaged, her feet winged, and her right han
capricious goddess was sometimes represented with her eyes bandaged, her feet winged, and her right hand resting on a whee
as sometimes represented with her eyes bandaged, her feet winged, and her right hand resting on a wheel. In the temple of F
tune at Thebes, the goddess held Wealth, represented as an infant, in her arms. The goddess Salus, or Health, was much hono
Romans. In ancient times, certain days in the year were set apart for her worship. Her emblems were a bowl and a serpent. L
flashing eyes. Envy goes before, while Fraud and Conspiracy accompany her on either side. Repentance follows with woful mie
epentance follows with woful mien and torn garments. She looks behind her , as if calling upon Truth, who is seen advancing
en the monster was dying, he gave Deianira a charmed philter, telling her that if Hercules ever gave her cause to doubt his
ve Deianira a charmed philter, telling her that if Hercules ever gave her cause to doubt his affection, she could secure hi
had been infused into the Centaur’s blood; and it was not long before her jealousy led her to use it as she had been direct
into the Centaur’s blood; and it was not long before her jealousy led her to use it as she had been directed. Hercules had
as excited against Iole by the reports of the messenger, and she sent her husband a tunic impregnated with the venom of the
d, according to some accounts, was reconciled with Juno, who gave him her daughter Hebe in marriage. Chapter XXVII. J
ecame terrified, and was drowned in the straits which are called from her , Hellespont. Phryxus arrived in safety at Colchis
tably have perished, had not Medea, the king’s daughter, saved him by her magical arts. Jason obtained the fleece, and fled
Jason, and consumed his palace and bride in a conflagration raised by her art. As Jason was about to rush upon the sorceres
nce of the Labyrinth, and to unwind as he proceeded. Theseus followed her instructions, and when he came to where the Minot
mpanied Theseus on his flight, but he was so ungrateful as to abandon her on the island of Naxos, where she had fallen asle
eep on the shore. Ariadne was afterwards married to Bacchus, who gave her a crown composed of seven stars, the same which w
the upper world, but only on condition that Orpheus did not look upon her before they passed the confines of Pluto’s kingdo
ed by the goddess of the Earth. She begged the Earth to plant them in her gardens, which extended as far as Mount Atlas. Th
rry. To guard against the possibility of such an event, he imprisoned her in a brazen apartment which he had diligently gua
seen and admired the young princess, and he now found means to visit her by transforming himself into a shower of gold, wh
ered that his precautions had been of no avail, he enclosed Danaë and her infant son in a coffer, which he cast into the se
er was chained to a rock by the sea-shore, where she was abandoned to her fate. Perseus, returning through the air, from hi
onquest of the Gorgons, saw the unhappy maiden and resolved to rescue her . He asked her hand as his only reward, which Ceph
Gorgons, saw the unhappy maiden and resolved to rescue her. He asked her hand as his only reward, which Cepheus readily pr
pon that coast. Phineus, who had been betrothed to Andromeda, opposed her marriage with Perseus, and changed the nuptial so
. Halcyone was apprised of the sad event in a dream, in which she saw her husband stand before her, with pallid countenance
f the sad event in a dream, in which she saw her husband stand before her , with pallid countenance and dripping garments. S
ay, and gazing over the waters, beheld the body of Ceyx borne towards her by the waves. In her despair, she cast herself in
he waters, beheld the body of Ceyx borne towards her by the waves. In her despair, she cast herself into the sea, but the g
Atalanta. Her girdle was of burnished gold, an ivory quiver hung from her shoulder, and she carried a bow in her left hand.
old, an ivory quiver hung from her shoulder, and she carried a bow in her left hand. They soon reached the monster’s lair.
oman should bear off the honors of the day, snatched them rudely from her . Meleager forgot, in his anger, the ties of kindr
s on the spot. As Althea was going to the temple to return thanks for her son’s victory she beheld the bodies of her murder
emple to return thanks for her son’s victory she beheld the bodies of her murdered brothers. When she learned that they had
hey had fallen by the hand of Meleager, the Furies took possession of her soul. Entering hastily into the palace, she snatc
nos, and the valor which he displayed. Believing that he would reward her treachery by making her his queen, she cut the fa
he displayed. Believing that he would reward her treachery by making her his queen, she cut the fatal lock while her fathe
d her treachery by making her his queen, she cut the fatal lock while her father slept. Minos received the gift with horror
t Nisus, who had just been transformed into a hawk, swooped down upon her from the sky. Scylla cast herself into the sea, a
ere Famine chiefly dwelt. Arriving at Mount Caucasus, the nymph found her in a stony field, tearing up with teeth and claws
to procure food. The maiden scorned to be a slave, and standing with her purchaser on the sea-shore, she lifted her hands,
a slave, and standing with her purchaser on the sea-shore, she lifted her hands, and invoked the aid of Neptune. The god im
er hands, and invoked the aid of Neptune. The god immediately changed her form, so that she appeared to be an aged fisherma
d he proceeded to search for the fugitive elsewhere. She then resumed her own form, and returned to her father, who was wel
he fugitive elsewhere. She then resumed her own form, and returned to her father, who was well pleased to find that he had
at he had still both his daughter and the money for which he had sold her . He again resorted to this base expedient, but as
une, now into a horse, now an ox, and now a stag; and so escaped from her purchaser. All means proved insufficient to suppl
ve of his friends. His wife begged in vain to be allowed to accompany her husband in his exile. It is not known by what cri
to the wrath of Diana, whom Agamemnon had offended by killing one of her favorite deer. Calchas, the soothsayer, was consu
the altar, but Diana was moved with pity, and carried the maiden with her to Tauris, leaving a hind in her place. The quarr
th pity, and carried the maiden with her to Tauris, leaving a hind in her place. The quarrel of Agamemnon with Achilles, an
suit of that god, he decreed that no one should attach any credit to her predictions. It was so in the present instance. C
emnestra, the queen of Agamemnon, believing, and perhaps hoping, that her husband would not return, had given a promise of
of Mycenæ. Cassandra warned Agamemnon against returning thither, but her prediction was disregarded. Agamemnon was assassi
oy could not be taken without his aid, and Thetis, who was aware that her son was destined to perish if he joined the exped
nt, he presented himself at court, and displayed before the queen and her maidens, various articles of female attire. Some
xena, one of the daughters of Priam. The unhappy maiden was torn from her mother’s arms, and immolated by Pyrrhus, the son
son of Achilles. Hecuba [Hec′uba] learned soon after the sad fate of her son Polydorus. This young prince, who had been co
o hidden treasures, she induced Polymnestor and his children to visit her in secret. Then, aided by her fellow captives, He
d Polymnestor and his children to visit her in secret. Then, aided by her fellow captives, Hecuba murdered the young prince
t he tried to persuade Penelope to remain with him, and not accompany her husband to Ithaca. Ulysses bade her act according
emain with him, and not accompany her husband to Ithaca. Ulysses bade her act according to her inclination, saying that she
ot accompany her husband to Ithaca. Ulysses bade her act according to her inclination, saying that she was free to remain,
g to her inclination, saying that she was free to remain, if such was her desire. Penelope made no reply, but dropped her v
o remain, if such was her desire. Penelope made no reply, but dropped her veil over her face. Icarus urged her no longer, a
uch was her desire. Penelope made no reply, but dropped her veil over her face. Icarus urged her no longer, and when she wa
elope made no reply, but dropped her veil over her face. Icarus urged her no longer, and when she was gone, he erected a st
ess entertained Ulysses with much kindness, and even offered to share her immortality with the hero, if he would consent to
h the hero, if he would consent to forget Ithaca and dwell forever in her happy island. Jupiter, however, sent Mercury to C
ors for the hand of Penelope; she however still cherished the hope of her husband’s return, and refused to entertain any pr
ey agreed to wait, and Penelope deceived them for a long time, plying her needle diligently during the day, and undoing the
her needle diligently during the day, and undoing the greater part of her work at night. This device succeeded for three ye
ages from his sister Electra, to avenge the murder of his father, and her counsels were confirmed by the responses of the o
emnestra as a messenger from Strophius, bringing news of the death of her son Orestes. The guilty queen feigned to grieve a
explanation followed, and Iphigenia resolved to fly from Tauris with her brother. Their plans were so well laid, that they
gone [Antig′one], the daughter of Œdipus, had, meanwhile, accompanied her father in his exile, and watched over him with to
ile, and watched over him with touching devotion until death released her from this filial duty. She no sooner learned the
lus, Sophocles and Euripides. In the tragedy of Sophocles which bears her name, the character of Antigone is beautifully dr
e kindly entertained by Dido, who was then engaged in the erection of her new city of Carthage. The queen admired the great
. The queen admired the great qualities of the Trojan chief, and felt her heart moved with compassion at the sight of so mu
t of so much undeserved misfortune. She resolved, therefore, to share her throne with the hero, and to offer his followers
Apollo sought the love of the young prophetess, and promised to give her whatever she should demand. The sibyl desired tha
esired that she might live as many years as she had grains of sand in her hand; but as she forgot to ask for health and you
refused, therefore, to withdraw his gift or mitigate the severity of her lot. This sibyl had already lived seven hundred y
estess of being influenced by bribes when they were dissatisfied with her answers. The oracle of Dodona was probably the mo
scended the tripod. When under the influence of the mysterious vapor, her hair stood erect, her eyes flashed, she foamed at
en under the influence of the mysterious vapor, her hair stood erect, her eyes flashed, she foamed at the mouth, and a conv
s flashed, she foamed at the mouth, and a convulsive trembling seized her whole body. She then spoke prophetic words, which
ster of Agesilaus, king of Sparta, first opened this path of glory to her sex, and was proclaimed conqueror in the four-hor
Apollo. The goddess is engaged in the chase, and a hind is running by her side. One hand is lifted to draw an arrow from th
temples. After the worship of this goddess was introduced into Rome, her image was adorned with different emblems. The mys
iberius caused the images of the goddess to be thrown into the Tiber; her worship was, however, afterwards revived. The abu
: Who has not heard where Egypt’s realms are nam’d What monster gods her frantic sons have fram’d Here Ibis gorged with we
And Thebes, such, Fate, are thy disastrous turns, Now prostrate o’er her pompous ruins mourns A monkey-god, prodigious to
there preferr’d: Through towns Diana’s power neglected lies, Where to her dogs aspiring temples rise! And should you leeks
h or Astarte — Sacrifices in Honor of this Goddess — Abuses attending her Festivals — Thammuz identical with Adonis — Mourn
ough fire, To his grim idol. Him the Ammonite Worshipp’d in Rabba and her watery plain, In Argob and in Basan, to the strea
ng to Cicero, Astarte was the Syrian Venus, and it is certain that in her worship, and the festivals celebrated in her hono
nd it is certain that in her worship, and the festivals celebrated in her honor, there is some foundation for this idea. Wh
the altar of Astaroth. Notwithstanding these more innocent offerings, her worship was rendered infamous by the license whic
revailed during these festivals, and the open immorality practised by her votaries. Thammuz. Ques. Who was Thammuz?
s carefully educated in virtue and learning by his widowed mother. At her death he retired, according to Chinese custom, fo
nted, and Thrym welcomed his veiled bride with great joy, attributing her silence to a modest reserve. He was much surprise
r silence to a modest reserve. He was much surprised, however, to see her eat for supper eight salmons, besides a full grow
oportionate draughts of mead. Loki bade him not to wonder at this, as her thoughts had been so much occupied by her approac
m not to wonder at this, as her thoughts had been so much occupied by her approaching nuptials that she had not eaten for m
ered to Sif or Sifa, his wife. The hair of this goddess flowed around her in sunny waves that shone like gold. She was prou
ke gold. She was proud of this adornment; and Loki, willing to punish her vanity, and always ready for mischief, found mean
ish her vanity, and always ready for mischief, found means to cut off her hair while she slept. The goddess was inconsolabl
the whole world. Hela was cast into Niffleheim, where she receives as her subjects all who die of sickness or old age. The
. Then Frigga came, and asked, who among them would show his love for her , and for Baldur, by procuring the deliverance of
a. He offered any ransom she might name for Baldur’s return, assuring her that heaven and earth resounded with lamentations
, “Thankt will wail With dry tears Baldur’s bale-fire. Let Hela keep her own.” It was strongly suspected that this hag wa
wife of Baldur saw the funeral pile prepared, she died of grief, and her body was consumed with that of her husband. Lo
e prepared, she died of grief, and her body was consumed with that of her husband. Loki’s Punishment. Ques. How did
f their number should let fall the least part of the sacred material, her fate was sealed. She was torn to pieces by her co
f the sacred material, her fate was sealed. She was torn to pieces by her companions, amid paroxysms of wild frenzy which r
tanding by a rude stone altar, received the victim dragged thither by her companions. She plunged her knife into his heart,
r, received the victim dragged thither by her companions. She plunged her knife into his heart, and watched carefully to ob
Moon was honored as his sister-wife, and the Stars were worshipped as her heavenly train. The planet known to us as Venus w
in like circumstances against the Roman Vestal. She was buried alive; her accomplice was strangled, and the village to whic
14 (1836) The new pantheon; or, an introduction to the mythology of the ancients
f this fiction? Rhea, or Cybele, the wife of Saturn, concealed one of her sons, and had him privately educated; but all her
n, concealed one of her sons, and had him privately educated; but all her precautions could not prevent Titan, the elder br
roceed from the earth. The box and pine trees were esteemed sacred to her . History informs us, that Cybele was the daughter
us, that Cybele was the daughter of a king of Phrygia, who came from her own country into Italy, where she married Saturn.
with towers, and she is therefore depicted with a crown of towers on her head. How is Cybele described? Cybele is generall
th. She wears a crown of towers, as before mentioned. She has keys in her hand, to signify her keeping, locked up in her bo
of towers, as before mentioned. She has keys in her hand, to signify her keeping, locked up in her bosom, the seeds of eve
ioned. She has keys in her hand, to signify her keeping, locked up in her bosom, the seeds of every sort of fruit. Her temp
he form of the earth. The feasts of Cybele were called Megalesia, and her priests Galli, from a river of Phrygia; or Coryba
of Man, enlivens and cherishes him. Numa Pompilius raised an altar to her , and instituted those celebrated priestesses who
a most direful presage. If either of the Vestal virgins had neglected her duty, or violated her vows, nothing could save he
. If either of the Vestal virgins had neglected her duty, or violated her vows, nothing could save her from the dreadful de
gins had neglected her duty, or violated her vows, nothing could save her from the dreadful death of being buried alive. Wh
y the Greeks Hera, or Mistress: or Megale, the Great. The Romans gave her the name of Juno Matrona, or the Matron; Juno Reg
Samos, and Argos, where she was more particularly worshiped. Who were her children? Hebe, Mars, and Vulcan. What was her ch
ly worshiped. Who were her children? Hebe, Mars, and Vulcan. What was her character? She was haughty and jealous, frequentl
er character? She was haughty and jealous, frequently quarreling with her husband Jupiter, and implacable in her anger. Und
us, frequently quarreling with her husband Jupiter, and implacable in her anger. Under what figure was she generally repres
n the other, a spindle; wearing a radiant crown, and sometimes having her head encircled with a rainbow. Near her was gener
t crown, and sometimes having her head encircled with a rainbow. Near her was generally placed her favourite bird, the peac
ving her head encircled with a rainbow. Near her was generally placed her favourite bird, the peacock. In her temple at Arg
ow. Near her was generally placed her favourite bird, the peacock. In her temple at Argos, was her statue of gold and ivory
y placed her favourite bird, the peacock. In her temple at Argos, was her statue of gold and ivory, of prodigious size, abo
digious size, above which were placed the Hours and Graces. What were her attributes and worship? This goddess presided ov
utes and worship? This goddess presided over empires and riches, and her worship was very solemn and universal in the heat
geese, and the hawk, as well as the peacock, were esteemed sacred to her . Of plants, the dittany and poppy were offered to
eemed sacred to her. Of plants, the dittany and poppy were offered to her . In her sacrifices, an ewe lamb was the ordinary
cred to her. Of plants, the dittany and poppy were offered to her. In her sacrifices, an ewe lamb was the ordinary victim.
speaks; Minerva burns to meet the war, And now heav’n’s empress calls her blazing car. At her command rush forth the steeds
s to meet the war, And now heav’n’s empress calls her blazing car. At her command rush forth the steeds divine; Rich with i
Ganymede, the beautiful son of Tros, king of Troy, was substituted in her place. Who was Iris? The attendant of Juno, as Me
cending upon the rainbow, with expanded wings; a blaze of glory round her head; and clothed in floating robes of brilliant
, and was supposed to be the first who cultivated the earth. What was her history? Pluto, her brother, having carried off h
o be the first who cultivated the earth. What was her history? Pluto, her brother, having carried off her daughter Proserpi
e earth. What was her history? Pluto, her brother, having carried off her daughter Proserpine, and taken her to the inferna
o, her brother, having carried off her daughter Proserpine, and taken her to the infernal regions, Ceres complained of this
act of violence to Jupiter, who decreed that she should go and demand her daughter, and that Pluto should be compelled to r
nd demand her daughter, and that Pluto should be compelled to restore her , provided she had neither eaten nor drunken durin
led to restore her, provided she had neither eaten nor drunken during her residence in his dominions. Unfortunately she had
l, the harbinger of misfortune. Minerva afterwards took the owl under her protection, because it is a watchful bird and dis
of much regret to Ceres. Ascalaphus, thereupon, became the object of her vengeance; but his prudence and wisdom engaged Mi
geance; but his prudence and wisdom engaged Minerva to take him under her protection. Jupiter, to comfort and appease Ceres
idered as being the moon, and this fable might be intended to express her time of disappearing. Under what figure was Ceres
a tall majestic woman, with yellow hair, surmounted by ears of corn, her right-hand, filled with poppies and wheat, and he
d by ears of corn, her right-hand, filled with poppies and wheat, and her left, grasping a lighted torch. What were her att
poppies and wheat, and her left, grasping a lighted torch. What were her attributes? She is the goddess of fruits; for her
ed torch. What were her attributes? She is the goddess of fruits; for her very name is derived from the care she was suppos
of the earth; and garlands, composed of ears of corn, were offered to her . The husbandmen carried through the fields, a sow
before they began to reap, they sacrificed the sow. To Ceres bland, her annual rites be paid, On the green turf, beneath
’d. Let all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her , with milk and mellow wine Thrice lead the victim
nd. Here Spring appears with flowery chaplets bound; Here Summer with her wheaten garlands crown’d; Here Autumn the rich tr
d Phaeton. Aurora, every morning, opens the gates of heaven, precedes her father, and announces his return. She petitioned
he history of Circe? Circe was a most skilful sorceress, who poisoned her husband, a king of the Sarmatians. For this horri
king of the Sarmatians. For this horrible action, she was banished by her subjects, and flying into Italy, established hers
ea god, who, preferring a sea nymph, called Scylla, Circe transformed her into a sea monster, by poisoning the water, in wh
ged men into beasts, and to have drawn down the stars from heaven, by her powerful incantations. Circe was the emblem of vo
me they stood, And heard a voice resounding thro’ the wood. Placed at her loom, within, the Goddess sung, The vaulted roofs
emselves they lost, And drank oblivion of their native coast. Instant her circling wand the Goddess waves, To hogs transfor
le at the loom the beauteous Goddess sung, Bright cedar brands supply her father’s rays, Perfume the dome, and round the pa
was Apollo? The son of Jupiter and Latona. Juno, incessantly pursuing her rival Latona, prevailed upon the Earth to afford
ssantly pursuing her rival Latona, prevailed upon the Earth to afford her no asylum. Upon this, Latona took refuge in a flo
which was frequently covered by the waves. Moved with compassion for her hapless fate, Neptune secured the island from bei
and rooted it firmly in the sea. Therein were born Apollo and Diana, her twin children. What were the names of Apollo? He
, a kind of three-legged stool. A fit of phrenzy then seemed to seize her . She was violently convulsed, her hair stood erec
fit of phrenzy then seemed to seize her. She was violently convulsed, her hair stood erect, her mouth foamed, and whirling
emed to seize her. She was violently convulsed, her hair stood erect, her mouth foamed, and whirling rapidly round, she app
trivance of the priests; either by intoxicating the woman, by raising her emotions to a high degree of enthusiasm, or, as i
ns to a high degree of enthusiasm, or, as it was asserted, by placing her so as to inhale a mephitic vapour, which issued f
of mind, or branch of science. The first of the Muses, Clio, derived her name from the Greek word, signifying glory, renow
ave invented the lyre, which she is frequently depicted as holding in her hand, together with the plectrum, the instrument
es the blooming. She is represented reclining on a pillar, holding in her hand a mask. Melpomene presided over tragedy. She
d a mask. Melpomene presided over tragedy. She is generally seen with her hand resting upon the club of Hercules; because t
poetry: and of the triumphs and complaints of lovers. Polyhymnia, as her name signifies, presides over miscellaneous poetr
Urania, or the heavenly, was esteemed the inventress of astronomy. In her hand she holds a globe, which sometimes appears p
d, and then she grasps a scale, or a pair of compasses. Calliope owes her name to the majesty of her voice. She presided ov
ale, or a pair of compasses. Calliope owes her name to the majesty of her voice. She presided over rhetoric and epic poetry
iana? The sister of Apollo, daughter of Jupiter and Latona. What were her names? The Egyptians called her Isis. Among the G
hter of Jupiter and Latona. What were her names? The Egyptians called her Isis. Among the Greeks, Diana or Phebe was honour
s, Diana, or Dictynna; and in the infernal regions, Hecate. What were her offices? She was the goddess of chastity, of the
the chace, and of woods. In heaven, she was supposed to enlighten by her rays; on earth, to restrain the wild animals by h
d to enlighten by her rays; on earth, to restrain the wild animals by her bow and dart; and in the realms below, to keep in
a very tall and beautiful young virgin, in a hunting dress; a bow in her hand, a quiver of arrows suspended across her sho
hunting dress; a bow in her hand, a quiver of arrows suspended across her shoulders, and her forehead ornamented with a sil
w in her hand, a quiver of arrows suspended across her shoulders, and her forehead ornamented with a silver crescent. Somet
e appears in a chariot of silver, drawn by hinds. Where were situated her most celebrated temples? She had two temples famo
ory of this goddess? It is full of absurdities not worth noticing. In her , is allegorised the moon, and by the silver chari
d the patroness of the arts. What was the poetical fiction concerning her birth? Jupiter being tormented with an excessive
f threatening aspect, armed with a golden helmet and breast-plate; in her right hand, brandishing a beaming lance; in her l
and breast-plate; in her right hand, brandishing a beaming lance; in her left, bearing the buckler, called Egis, from bein
all who beheld it. A cock, the emblem of valour, stood on one side of her ; and on the other, the owl, the emblem of meditat
e owl, the emblem of meditation. A crown of olive was entwined around her helmet, because she taught the use of that fruit.
because she taught the use of that fruit. What other names were given her , besides that of Minerva? She was called Athena,
Virgin; Tritonia, from the lake Triton; Ergatis, the Workwoman, from her having invented various arts, especially weaving
? At Athens; where a most magnificent temple was erected in honour of her , which was adorned with her famous statue, made o
gnificent temple was erected in honour of her, which was adorned with her famous statue, made of gold and ivory, by the cel
ill remain; to charm the eye of taste, was called the Parthenon, from her name of Parthenos. There, likewise, the annual fe
The deities determined in favour of the latter, who consequently gave her own name to the city. Of what is this goddess emb
the palladium of British liberty. Minerva, arming. Pallas disrobes, her radiant veil untied, With flowers adorn’d, with a
untied, With flowers adorn’d, with art diversified; The labour’d veil her heavenly fingers wove Plows on the pavement of th
e Plows on the pavement of the court of Jove. Now heav’n’s dread arms her mighty limbs invest, Jove’s cuirass blazes on her
heav’n’s dread arms her mighty limbs invest, Jove’s cuirass blazes on her ample breast; Deck’d in sad triumph for the mourn
her ample breast; Deck’d in sad triumph for the mournful field, O’er her broad shoulders hangs his horrid shield, Dire, bl
a hundred plains. The Goddess thus th’ imperial car ascends; Shook by her arm the mighty jav’lin bends, Ponderous and huge,
ok by her arm the mighty jav’lin bends, Ponderous and huge, that when her fury burns, Proud tyrants humbles, and whole host
and with disheveled hair driving them. She had a temple at Rome, and her priests offered to her, as a sacrifice, blood whi
ir driving them. She had a temple at Rome, and her priests offered to her , as a sacrifice, blood which flowed from wounds t
She had several temples in Greece and Rome. Games were instituted to her honour. She was represented as flying in air, hol
urple plain. Discord, dire sister of the slaughtering power, Small at her birth, but rising every hour, While scarce the sk
er, Small at her birth, but rising every hour, While scarce the skies her horrid head can bound, She stalks on earth and sh
alks on earth and shakes the world around. The nations bleed where’er her steps she turns, The groan still deepens, and the
urser’s head, From Mars’ arm th’ enormous weapon fled: Pallas oppos’d her hand, and caus’d to glance, Far from the car, the
hera. Here the goddess lands, and as she walks, flowers bloom beneath her feet. The rosy Hours, who were entrusted with her
owers bloom beneath her feet. The rosy Hours, who were entrusted with her education, receive and conduct her to heaven. Wha
osy Hours, who were entrusted with her education, receive and conduct her to heaven. What were her various names? By the Ea
sted with her education, receive and conduct her to heaven. What were her various names? By the Eastern nations she was cal
orting on the waves of the ocean; Cupids, Nereids, Dolphins, surround her . When she traverses the heavens, her chariot is d
ids, Nereids, Dolphins, surround her. When she traverses the heavens, her chariot is drawn by doves and swans, accompanied
he Graces. She is clothed in a light and airy manner, and wears round her waist the famous Cestus of love, a mysterious gir
terious girdle, supposed to excite irresistible affection. Where were her principal temples and what was her worship? Templ
irresistible affection. Where were her principal temples and what was her worship? Temples were erected to her honour almos
r principal temples and what was her worship? Temples were erected to her honour almost every where; but the most beautiful
phos, Gnidus, Amathus, Cythera, and Idalia. Cyprus was supposed to be her favourite residence. Her worship was various. In
r worship was various. In some places, only incense was consumed upon her altars; in others, a white goat was sacrificed. W
e and the swan, the rose and the myrtle, were considered as sacred to her . Venus. She said, and turning round, her neck sh
ere considered as sacred to her. Venus. She said, and turning round, her neck she shew’d, That with celestial charms divin
ving locks immortal odours shed, And breath’d ambrosial scents around her head. Her sweeping robe trail’d pompous as she tr
s around her head. Her sweeping robe trail’d pompous as she trod, And her majestic port confess’d the God. To the soft Cypr
d the God. To the soft Cyprian shores the Goddess To visit Paphos and her blooming groves; Where to her pow’r a hundred alt
shores the Goddess To visit Paphos and her blooming groves; Where to her pow’r a hundred altars rise, And breathing odours
No Goddess she, commissioned to the field. Like Pallas, dreadful with her sable shield; Or fierce Bellona thundering at th
course he bends, And at the Goddess his broad lance extends. Through her bright veil the daring weapon drove, The ambrosia
voice divine from Ilion’s topmost tow’rs; Now, shouts to Simois from her beauteous hill; The mountain shakes, the rapid st
flies There, Neptune’s trident breaks the bulwarks down, There, from her basis heaves the trembling town; Heav’n’s awful q
: Radiant in arms the furious goddess stands, And from the navy calls her Argive bands. On yon high tow’r, the martial maid
ls her Argive bands. On yon high tow’r, the martial maid behold, With her dread Gorgon, blaze in clouds of gold. And lo! th
ing excited the jealousy of Neptune’s wife Amphitrite, was changed by her into a dreadful sea monster. She is represented a
here, Charybdis fills the deep with storms. When the tide gushes from her rumbling caves, The rough rock roars; tumultuous
d confusion raise, Like waters bubbling o’er the fiery blaze. When in her gulfs the rushing sea subsides, She drams the oce
ngeon and the tumbling flood When, lo, fierce Scylla stoop’d to seize her prey, Stretch’d her dire jaws and swept six men a
ng flood When, lo, fierce Scylla stoop’d to seize her prey, Stretch’d her dire jaws and swept six men away, Chiefs of renow
l; those arms are stretch’d no more. In the wide dungeon, she devours her food, And the flesh trembles, while she churns th
ence. Halcyone, wife of Ceyx, king of Trachinia, seeing the corpse of her husband (who had been shipwrecked on his return f
s goddess in the cultivation of fruit-trees and gardens, procured for her great reputation among the Romans, who placed her
rdens, procured for her great reputation among the Romans, who placed her in the Pantheon. Pomona was represented under the
m of a beautiful young woman sitting upon a basket of fruit; and near her , stood Vertumnus in the figure of a young man, ho
d and died. Echo pined away with grief, but peing immortal, preserved her voice, repeating every sound which reached her. S
ng immortal, preserved her voice, repeating every sound which reached her . Syrinx was a nymph in the train of Diana, and, w
Diana, and, when pursued by Pan, fled for refuge to the river Ladon, her father, who changed her into a reed. Pan, observi
d by Pan, fled for refuge to the river Ladon, her father, who changed her into a reed. Pan, observing that the reeds, when
ing jealous of this preference, with his powerful blast, precipitated her from a rock. While falling, she was changed into
Daughters of Guilt! here, storms destructive War; Mad Discord there, her snaky tresses tore; Here, stretch’d on iron beds,
aven to earth. The robe of Lachesis was spangled with stars, and near her lay a number of spindles. Atropos, clothed in bla
a chariot wheel, to signify thano place could secure the guilty from her pursuit. As a daughter of Astrea, or Justice, she
a black robe, covered with stars; having wings of an enormous length; her fleshless arms supporting a scythe. Chap. XXVI
ealms of hell. Nor Lerna’s fiend thy courage could confound, With all her hundred heads that hiss’d around. Hail mighty chi
eces the unhappy wretches who could not answer them. Œdipus answering her riddles, she cast herself headlong from a rock, a
s I gain, Encircled by the vast Ionian main, Where dwelt Cœlene, with her Harpy train. Such fiends to scourge mankind, so f
sepulchre of marble, built by Artemisia, queen of Caria, in honour of her deceased husband, Mausolus. Fourth. A statue of J
d is the wife of Vishnu. She is represented with a twisted cord under her arm, somewhat resembling the cornucopia, or horn
the patroness of the arts and sciences. She is depicted as holding in her hands the palmira leaf, and the reed for writing.
, to be one of the sources of the inundation of the Nile. The cow was her symbol. Her image was usually in the form of a wo
ol. Her image was usually in the form of a woman, with cows’ horns on her head; representing the appearance of the moon, in
cows’ horns on her head; representing the appearance of the moon, in her increase and decrease; and holding, in her right
appearance of the moon, in her increase and decrease; and holding, in her right hand, the sistrum (a kind of cymbal), and i
nd holding, in her right hand, the sistrum (a kind of cymbal), and in her left, an urn; the former, significative of the pe
nd uncommon skill in the science of medicine. Temples were erected to her honour, and festivals held in her praise; some of
f medicine. Temples were erected to her honour, and festivals held in her praise; some of which were very absurd, and even
which were very absurd, and even indecent. Prayers were addressed to her for the cure of distempers, and she was imagined
knew its profoundest secrets, finding his body in the Nile, restored her son to life, and rendered him immortal. His statu
own monarch. At that time Egypt had no foreign commerce, but confined her attention to agriculture, and the pastoral life.
o agriculture, and the pastoral life. Her shepherds were true heroes; her kings, philosophers. In the midst of a brilliant
d temple walls. Who was Eilethyia? The same as the Grecian Lucina. To her was dedicated a city in the Thebaid, called after
cian Lucina. To her was dedicated a city in the Thebaid, called after her name. She was ranked among the ancient or elder d
der divinities. Every third day, in each lunation, was consecrated to her ; and her images had the form of a female vulture,
ities. Every third day, in each lunation, was consecrated to her; and her images had the form of a female vulture, with the
dess was supposed to inflict various diseases upon those who incurred her anger; such as madness, and particularly blindnes
was supposed to be commissioned by the goddess Isis, as a minister of her vengeance, to destroy the impious. For these vene
n, strait beyond the golden verge of day. Night show’d the horrors of her distant reign, Where black, and hateful, Arimaniu
deity, whom they called Tahiti, is the Vesta of after-times. Next to her , they reverenced Papeus, the Jupiter of the Greek
and shared the dead with him. Continually lamenting the departure of her spouse, she wept tears of gold; and from her cons
menting the departure of her spouse, she wept tears of gold; and from her constantly searching for him, she was called Vana
he illustrious abode. Virgins of high birth consecrated themselves to her service. In the temple at Upsal was seen her imag
onsecrated themselves to her service. In the temple at Upsal was seen her image reclining on cushions, adorned with the emb
s, as the goddess of love and pleasure; the patroness of marriage. To her was consecrated the sixth day of the week; which
. To her was consecrated the sixth day of the week; which still bears her name, Frea’s day, or Friday. She was attended by
ill bears her name, Frea’s day, or Friday. She was attended by Fulla, her handmaid, with long flowing hair, and a bandeau o
Skada, daughter of the giant Thiasse; who preferring the mountains of her father, to the humid palace of her husband, preva
e; who preferring the mountains of her father, to the humid palace of her husband, prevailed with him to spend nine out of
What hand unknown laid Vala dead. But yet if rumour rightly tells, In her cold bones the Spirit dwells; And still if bold i
senger of ill she was described as occupying an immense palace; where her hall was Sorrow; her table, Famine; her knife, Hu
described as occupying an immense palace; where her hall was Sorrow; her table, Famine; her knife, Hunger; her Servants, S
ying an immense palace; where her hall was Sorrow; her table, Famine; her knife, Hunger; her Servants, Slowness and Delay;
ace; where her hall was Sorrow; her table, Famine; her knife, Hunger; her Servants, Slowness and Delay; her gate, Precipice
r table, Famine; her knife, Hunger; her Servants, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed,
knife, Hunger; her Servants, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed, Malady and Leanness;
nts, Slowness and Delay; her gate, Precipice; her vestibule, Languor; her bed, Malady and Leanness; her tent, Malediction.
ate, Precipice; her vestibule, Languor; her bed, Malady and Leanness; her tent, Malediction. One half of her body was of th
uor; her bed, Malady and Leanness; her tent, Malediction. One half of her body was of the colour of putrid, and the other o
silent sate, With pensive brow, and look sedate. Proudly each couch’d her glittering spear And seem’d to know nor hope nor
nies. Rimmon and Astarte, queen of heaven, the Moon, distinguished by her silver crescent, were likewise, objects of worshi
rough fire To his grim idol. Kim the Ammonite Worship’d in Rabba, and her wat’ry plain. Next Chemos, the obscene dread of M
vices ranked? Which of the Muses presided over history, and whence is her name derived? In what order were placed Hercules,
o was the wife of Saturn? Repeat Homer’s account of Jupiter. Which of her sons did Cybele conceal and educate? Which of the
was Jupiter called Apis? Who was the daughter of Ceres, and what were her adventures? What were the victims commonly offere
ificed to Juno? What was Proserpine considered to be, and of what was her history emblematical? Who was the attendant and m
of Minerva? Where was the temple of Bellona, and what sacrifices did her priests offer to her? By whom was made the famous
s the temple of Bellona, and what sacrifices did her priests offer to her ? By whom was made the famous statue of Minerva, a
o her? By whom was made the famous statue of Minerva, and in which of her temples was it placed? Describe the fall of Phaet
ron? To what monster was Œdipus the cause of destruction by answering her enigmas? What monster did the hero Bellerophon de
dû Trinity? How is Lachsmee represented, and what account is given of her ? Who is Vishnu? How many incarnations of him are
they give of him? Who is Seraswatti, and what description is given of her ? What vestiges of the worship of the Sun are disc
was Bouto the personification, and how was she represented? Describe her celebrated temple. What was the character of the
at was the name of his wife, and what day of our week is called after her ? After which of the Scandinavian Divinities is th
’s delight, The rage of death, and slaughters of the fight. So fierce her looks! such terrors from her eyes! Round her grim
, and slaughters of the fight. So fierce her looks! such terrors from her eyes! Round her grim front such monstrous serpent
of the fight. So fierce her looks! such terrors from her eyes! Round her grim front such monstrous serpents rise! She scar
d her grim front such monstrous serpents rise! She scares ev’n Pluto, her immortal sire. Her sister furies, tremble and ret
15 (1822) La mythologie comparée avec l’histoire. Tome I (7e éd.)
of Cupid, From papers cut by LADY DASHWOOD In the collection of her Majesty’s, Engraved by P. W. Tomkins Engraver
ollection of her Majesty’s, Engraved by P. W. Tomkins Engraver to her Majesty, dedicated to the Queen. Ce charmant ouv
16 (1810) Arabesques mythologiques, ou les Attributs de toutes les divinités de la fable. Tome II
n a small isle amidst the wildest seas Triumphant Constancy has fix’d her seat. In vain the syrens sing, the tempest beat,
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