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1 (1897) Stories of Long Ago in a New Dress
iliar with the chief characters in the mythical play, characters that he will meet again and again in literature and art.
love. He was very beautiful, as indeed almost all the gods were; but he was the fairest of them all. He drove his golden
his golden sun chariot through the heavens every day, and on his lyre he played sweet music. He could heal all kinds of wo
. She had a little son named Cupid, who also was the god of love; and he was sometimes called the god of the bow, because
god of love; and he was sometimes called the god of the bow, because he was never seen without his bow and arrows. You wi
urious arrows they were. Cupid was always young and rosy and dimpled; he never grew up as the other god children did. Nept
y, fleet-footed Mercury. He was called “The Swift” and no wonder; for he had winged sandals, and could fly faster than the
cap besides, and a magic staff wreathed with two serpents, with which he could do all sorts of things. He was the messenge
as very lonely in his somber palace; and one time, as you shall hear, he came to earth and stole away the daughter of Cere
of the woods. He was a strange creature, half goat and half man. But he was loved by every one, and especially by the she
. But he was loved by every one, and especially by the shepherds; for he guarded their flocks from harm, and played his pi
ho, like his mother, was very fond of hunting. So good a marksman was he that he hardly ever missed his aim, and with his
his mother, was very fond of hunting. So good a marksman was he that he hardly ever missed his aim, and with his faithful
s hound brought the wild deer to bay.” The Chase ( Debay ). One day he took his bow and arrows, and started out alone. H
. He had been hunting a long time, when, in following a deer’s track, he came suddenly into a little cleared space, and sa
startled at coming so suddenly within a few feet of a bear; but soon he became frightened at the animal’s fixed stare. Th
. There was such a strange sadness in the eyes that gazed at him that he felt a terror which he could not explain. Scarcel
nge sadness in the eyes that gazed at him that he felt a terror which he could not explain. Scarcely knowing what he did,
at he felt a terror which he could not explain. Scarcely knowing what he did, he raised his bow and aimed an arrow at his
lt a terror which he could not explain. Scarcely knowing what he did, he raised his bow and aimed an arrow at his mother.
and arrow from his hands. For Jupiter had always loved Callisto, and he was sorry for the harm his wife had done to one s
arm his wife had done to one so good and gentle. To make up as far as he could for Juno’s cruelty, he changed both mother
so good and gentle. To make up as far as he could for Juno’s cruelty, he changed both mother and son into bright, glowing
ing Neptune’s ocean palace. Neptune promised to do as she wished, and he kept his word, for from that day to this, the Gre
the brook that runs to the sea. And look at the broad-faced sun, how he smiles     On the dewy earth that smiles in his r
re very lonely for him with only shadows to talk to. Often and often, he had tried to urge some goddess to come and share
and was driving along in his swift chariot, when, behind some bushes, he heard such merry voices and musical laughter that
ind some bushes, he heard such merry voices and musical laughter that he drew rein, and stepping down, parted the bushes t
pping down, parted the bushes to see who was on the other side. There he saw Proserpine standing in the center of a ring o
felt his heart beat quicker at sight of all these lovely maidens, and he singled out Proserpine, and said to himself, “She
en. That fair face can make even dark Hades light and beautiful.” But he knew it would be useless to ask the girl for her
d be useless to ask the girl for her consent; so, with a bold stride, he stepped into the midst of the happy circle. The y
ing Proserpine’s startled companions far behind. King Pluto knew that he must hasten away with his prize, lest Ceres shoul
e, lest Ceres should discover her loss; and, to keep out of her path, he drove his chariot a roundabout way. He came to a
th, he drove his chariot a roundabout way. He came to a river; but as he neared its banks, it suddenly began to bubble and
o back another way would mean great loss of time; so with his scepter he struck the ground thrice. It opened, and, in an i
or the neglected earth. So all the people cried aloud to Jupiter that he should bring Proserpine back to her mother, for t
by the mother’s sorrow and by the prayers of the people on earth; and he said that Proserpine might return to her home if
mud pond, is certainly not a very attractive or lovable creature. But he has his good qualities, nevertheless, and he impr
or lovable creature. But he has his good qualities, nevertheless, and he improves very much on acquaintance. There was onc
wo helpless little children, who had been treated very cruelly. While he was thinking about them, he came suddenly to a mu
who had been treated very cruelly. While he was thinking about them, he came suddenly to a muddy brook, and in the middle
sides it was the first time the poet had ever seen such creatures. So he turned away from them in disgust, and went home a
is story about the beautiful woman and the two helpless children, and he put something about the frogs into his tale. As h
less children, and he put something about the frogs into his tale. As he had not liked them at all, he made them seem very
thing about the frogs into his tale. As he had not liked them at all, he made them seem very bad and ugly; but that is no
amed Narcissus, who was as beautiful as a sunshiny day in spring, and he was brave and manly as well. Every one who saw hi
he was brave and manly as well. Every one who saw him loved him; but he seemed to have no heart, for he loved no one but
Every one who saw him loved him; but he seemed to have no heart, for he loved no one but himself. One day he was wanderin
he seemed to have no heart, for he loved no one but himself. One day he was wandering through the forest with some comrad
One day he was wandering through the forest with some comrades, when he stopped to pluck a wild flower, and lost sight of
ower, and lost sight of his friends. He turned to take the path which he thought the right one, and in so doing s passed b
and Echo stealing softly behind him, until the boy suddenly saw that he had lost his way and called out, “Is there any on
, ‘Here’.” Echo ( Roberts ). The youth was very much surprised, for he had thought himself alone in the woods. He looked
ed all around, but not seeing any one to whom the voice could belong, he called, “Come!” whereupon Echo likewise called, “
swered in his own words. She did not dare show herself, for fear that he might be angry, but you see she could not help an
in words. But Narcissus hated to have any one show him affection; so he pushed her aside very roughly, and fled from her
sked whether her boy would live to manhood. The prophet answered, “If he never recognizes himself.” At the time, no one un
see what the wise man meant. Narcissus was very fond of hunting, and he often roamed through the woods from morning till
ning till night, with only his bow and arrows for companions. One day he had been tracking the game through the forest for
for many hours, and at last, worn out with the heat and the exercise, he came to a shady spot in the woods, where, hidden
clear as crystal, and Narcissus stooped to drink of it; but suddenly he paused in wonder, for reflected in the smooth sur
der, for reflected in the smooth surface, was the most beautiful face he had ever seen. He looked at it in ever-growing su
had ever seen. He looked at it in ever-growing surprise, and the more he looked, the fairer did the face seem. Narcissus a
he water parted as though they were answering him; but no sound could he hear. He smiled, and the two starry eyes in the p
smiled, and the two starry eyes in the pool smiled back at him. When he beckoned, the loved one beckoned too; and the nea
at him. When he beckoned, the loved one beckoned too; and the nearer he bent to the water, the nearer to its surface did
he water, the nearer to its surface did the beautiful face rise. When he tried to touch it, it disappeared from view. That
e shadow. He lost all desire for food or for sleep, and night and day he lay upon the grass, gazing at his own image refle
scarcely breathe for marveling at the beauty of his own face. Slowly he began to pine away. The red left his cheeks and h
left his cheeks and his body grew thinner and thinner, until at last he died. Echo had seen the poor boy’s madness, and a
l at last he died. Echo had seen the poor boy’s madness, and although he had treated her so cruelly, she felt only sorrow
did not want the waters to dry up until all the people were dead, so he shut fast in their caverns all the winds except t
essenger of his to wander over all the earth. A mighty figure of ruin he was, as he swept along, emptying the clouds as he
his to wander over all the earth. A mighty figure of ruin he was, as he swept along, emptying the clouds as he passed. Hi
ghty figure of ruin he was, as he swept along, emptying the clouds as he passed. His face was covered with a veil like the
Jupiter was sorry to see the earth looking so empty and deserted, so he called home the south wind and set the other wind
; and you may be sure that they made a great ado over Apollo, so that he left the country feeling very proud of himself. A
Apollo, so that he left the country feeling very proud of himself. As he was going along, whom should he meet but the litt
try feeling very proud of himself. As he was going along, whom should he meet but the little god Cupid, armed with his bow
ade of these curious arrows of his. When Apollo met Cupid thus armed, he began to taunt him. “What have you to do with the
s armed, he began to taunt him. “What have you to do with the arrow?” he cried, in a boastful tone. “That is my weapon. I
belongs to me.” Now, Cupid was a very quick-tempered little god, and he cried in a passion, “Though your arrow may pierce
your arrow may pierce all other things, my arrow can wound you.” Then he flew off in a very bad humor, and tried to think
flew off in a very bad humor, and tried to think of some way in which he could make Apollo feel which of them was the bett
uld make Apollo feel which of them was the better marksman. By and by he came to a grove in which a beautiful nymph, Daphn
in which a beautiful nymph, Daphne, was wandering. This was just what he wanted. He shot the arrow of lead into her heart,
tree-tops. Cupid saw him at the same instant, and, quick as a flash, he planted a golden arrow in Apollo’s heart. Then he
, quick as a flash, he planted a golden arrow in Apollo’s heart. Then he flew away, satisfied. The golden arrow did its wo
o sooner had the sun god caught a glimpse of the beautiful nymph than he fell deeply in love with her; and just as quickly
r fear she might hurt herself on the thorns and brambles; and at last he cried, “Do not try to run from me. I love you, an
el tree. When Apollo saw that his beautiful Daphne had become a tree, he wept and threw his arms about the newly formed ba
, and stung the child. Loud and piteous are his cries; To Venus quick he runs, he flies. “Oh, mother! I am wounded throug
ng the child. Loud and piteous are his cries; To Venus quick he runs, he flies. “Oh, mother! I am wounded through, — I di
A bee it was — for once, I know, I heard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothin
Once there lived in Greece a wonderful musician named Orpheus. When he played his lyre, the trees were so charmed by his
yre, the trees were so charmed by his music that they followed him as he went along; and the lifeless rocks became living
eless rocks became living and trembled at the beauty of his song. And he could so charm people that they would forget all
they heard. Now Orpheus had a fair young wife, Eurydice; and much as he loved his music, she was still more dear to him.
n the rocks and the trees were moved to tears for his sorrow. At last he could bear his loneliness no longer, and he deter
s for his sorrow. At last he could bear his loneliness no longer, and he determined to go to the Lower World to seek Euryd
Hades; and hither Orpheus went to seek her. Taking his lyre with him, he went along, full of hope, until he came to the bl
eek her. Taking his lyre with him, he went along, full of hope, until he came to the black River of Death. Charon at first
ul music that the dog crouched down at his feet, and licked the hands he had been ready to bite. So Orpheus passed through
ul and touching that both Pluto and Proserpine wept to hear him. When he had finished, Pluto granted his prayer and gave h
To this Orpheus gladly agreed, and so, after many kind parting words, he started to return through those gloomy passages,
heus had a sudden fear that Eurydice might have lagged behind. Before he could think of what he was doing, he turned his h
that Eurydice might have lagged behind. Before he could think of what he was doing, he turned his head quickly to see whet
might have lagged behind. Before he could think of what he was doing, he turned his head quickly to see whether she was st
ed his head quickly to see whether she was still following. But alas! he caught only a glimpse of her, as, with her arms s
river, without touching food of any kind or sleeping for an instant, he sadly returned to the green earth. He went up on
returned to the green earth. He went up on a high mountain, and there he lived with only the birds and the trees and the w
ed with only the birds and the trees and the wild animals; for, since he could not have Eurydice, he cared for no other co
he trees and the wild animals; for, since he could not have Eurydice, he cared for no other companions. But the birds and
ved him dearly, and tried to show their gratitude for the sweet music he made for them. They did, indeed, comfort him, and
the sweet music he made for them. They did, indeed, comfort him, and he lived for a long time in this sorrowful quiet. So
ime passed on, until one day, as Orpheus was walking on the mountain, he met a band of dancing women who were singing gay
could think only of sad things since Eurydice had gone from him, and he felt that he could not play merry tunes. But when
only of sad things since Eurydice had gone from him, and he felt that he could not play merry tunes. But when he refused,
ne from him, and he felt that he could not play merry tunes. But when he refused, the women flew into a rage, and fell upo
They cast the singer’s body into the weeping river, His last words as he floated down the stream were, “Eurydice! Eurydice
ing. At the entrance gate stood Eurydice, waiting to welcome him; and he rushed forward to meet his dear wife and put his
ade trees, And the mountain tops that freeze,     Bow themselves when he did sing; To his music, plants and flowers Ever s
on was a youth who also was very fond of hunting. More than all else, he loved to follow the deer; and he had a fine pack
fond of hunting. More than all else, he loved to follow the deer; and he had a fine pack of hounds that never failed to tr
on had been out hunting for many hours. He was tired and thirsty, and he looked about for some spot in which to rest. Sudd
thirsty, and he looked about for some spot in which to rest. Suddenly he heard the sound of running water, and, eager to q
rted the branches and stepped into an open space beyond. But what did he see? Lying about on the grass were all the fair h
been so bewildered, at sight of Diana’s beauty and at her anger, that he had stood motionless and silent, rooted to the sp
that he had stood motionless and silent, rooted to the spot. But now he tried to speak, and found he could not utter a wo
and silent, rooted to the spot. But now he tried to speak, and found he could not utter a word. The angry goddess had cha
ry goddess had changed his form into that of a deer, the animal which he and his faithful hounds had so often hunted. In t
he and his faithful hounds had so often hunted. In terror and dismay, he looked at his new body, which was so strange and
body, which was so strange and yet so familiar to him. At that moment he heard, in the distance, the baying of his own dog
in the distance, the baying of his own dogs, coming to join him. Ah! he must hide from them, for they would not know thei
ees and bushes and held him back. At last, tired out by the struggle, he sank to the ground. An instant later the pack fel
e hunter good What’s the gully deep or. the roaring flood? Right over he bounds, as the wild stag bounds, At the heels of
ome reason hated Danaë and Perseus, and wished to get rid of them. So he planned some means of getting Perseus out of the
us out of the way, for the wicked king knew that if the boy were gone he could easily do what he liked with the mother. At
he wicked king knew that if the boy were gone he could easily do what he liked with the mother. At last he thought of an a
y were gone he could easily do what he liked with the mother. At last he thought of an adventure that would please Perseus
lease Perseus, and, at the same time, be so dangerous that the youth, he felt sure, would never come back to his home. On
. Since merely looking at the Gorgon would turn Perseus to stone, and he could not very well cut off her head without look
ty safe in thinking that Perseus would never return to the island. So he sent for the boy, and when he stood before him, b
us would never return to the island. So he sent for the boy, and when he stood before him, began to praise his boldness an
stood before him, began to praise his boldness and courage, of which, he said, he had heard so much. Perseus, of course, w
ore him, began to praise his boldness and courage, of which, he said, he had heard so much. Perseus, of course, was flatte
kled over the success of his plot! In seeming to do the boy an honor, he thought he was really sending him to his death. N
he success of his plot! In seeming to do the boy an honor, he thought he was really sending him to his death. Now after po
lly sending him to his death. Now after poor Perseus left the palace, he began to think over his promise, and somehow the
somehow the plan did not seem nearly so pleasant nor so easy as when he was talking with the king. The more he thought of
o pleasant nor so easy as when he was talking with the king. The more he thought of it, the less he liked the idea. In the
hen he was talking with the king. The more he thought of it, the less he liked the idea. In the excitement of the moment,
t of it, the less he liked the idea. In the excitement of the moment, he had promised to do something that would surely co
ad promised to do something that would surely cost him his life. When he had passed the gates of the city, he sat down und
d surely cost him his life. When he had passed the gates of the city, he sat down under a tree by the roadside and began t
a tree by the roadside and began to think very soberly; but the more he thought, the more hopeless did his task seem. Per
the thought of what would probably happen to him made him so sad that he could not keep the tears from his eyes. Suddenly
strange, winged shoes, and a staff, wreathed with serpents, on which he leaned as he spoke. It was no other than the swif
ged shoes, and a staff, wreathed with serpents, on which he leaned as he spoke. It was no other than the swift-footed god
ch the queer-looking stranger asked the question, that, almost before he knew it, Perseus was telling him the whole story.
most before he knew it, Perseus was telling him the whole story. When he had finished, Mercury sat silent for a few moment
Perseus promised, and in the next story you will hear whether or not he succeeded. ——— Lullaby Sweet and low, sweet and
see some one behind that thick bush.” When Perseus heard these words, he trembled in his winged shoes. However, he need no
Perseus heard these words, he trembled in his winged shoes. However, he need not have been afraid, for the sisters fell t
how it all would have ended, had not Perseus spoken. “My good women,” he said, “do not be frightened. The eye is safe. I h
he voice came. But Perseus was too quick for them. On his winged feet he rose high in the air, and then, from a safe dista
terrible to think of. So, after a few minutes, they told Perseus all he wanted to know, and he set their hearts at rest b
So, after a few minutes, they told Perseus all he wanted to know, and he set their hearts at rest by clapping the eye into
e eye into her forehead.” Perseus and the Graeae (Burne-Jones). Then he flew back swiftly to the grove where Mercury was
ed out on his errand. He flew over many lands and seas, until at last he came to the island where the terrible Gorgons liv
But Minerva’s bright shield served as a mirror, and, reflected in it, he saw the three monsters lying fast asleep on the s
crooked sword, and, fixing his eyes on Medusa’s image in the shield, he darted down. With one thrust, he cut off the head
yes on Medusa’s image in the shield, he darted down. With one thrust, he cut off the head of the sleeping Gorgon, and then
Perseus; but on account of Pluto’s helmet they could not see him, and he escaped with the head of snaky-locked Medusa. Bac
escaped with the head of snaky-locked Medusa. Back over land and sea he flew, and he had many strange adventures by the w
the head of snaky-locked Medusa. Back over land and sea he flew, and he had many strange adventures by the way. When he r
and sea he flew, and he had many strange adventures by the way. When he reached the island where his mother lived, he wen
ntures by the way. When he reached the island where his mother lived, he went straight to their little cottage. He laid as
She was overjoyed to see her son, for she had long since decided that he must be dead. You see, it had taken a long, long
eus told his mother all that had happened to him, and, above all, how he had met fair Andromeda, which is the story I am g
Andromeda, which is the story I am going to tell you next. In return, he heard how cruelly the king had treated Danaë duri
y the king had treated Danaë during her son’s absence; and vowed that he would take revenge. The next morning he went to t
son’s absence; and vowed that he would take revenge. The next morning he went to the palace. The king was more surprised t
palace. The king was more surprised than pleased to see Perseus, for he , too, had thought him dead. “Aha, Perseus!” he cr
ed to see Perseus, for he, too, had thought him dead. “Aha, Perseus!” he cried, “so you have come back without doing what
by showing us the head,” said the king, with a sneer; for, of course, he did not believe Perseus. “Since your majesty insi
ld the head!” Perseus cried; and drawing it from the bag at his side, he held it aloft in all its horrid beauty. The king
them, under whom they lived in peace and happiness. Perseus knew that he owed his success to the help which Mercury and th
ccess to the help which Mercury and the other gods had given him, and he never forgot the debt he owed them. The head of M
ercury and the other gods had given him, and he never forgot the debt he owed them. The head of Medusa he gave to Minerva.
en him, and he never forgot the debt he owed them. The head of Medusa he gave to Minerva. She was much pleased with the gi
ll you next. It all happened after Perseus had slain Medusa, and when he was hurrying back to his island home. In an islan
e nymphs sent a sea serpent to the island where Cassiopeia lived, and he did so much harm that everybody was in despair. A
em the gods spoke to human beings. If any one was in doubt as to what he should do in time of trouble, or wanted to know s
rouble, or wanted to know something that was to happen in the future, he would go to one of these oracles, and offer up a
the hideous creature raising itself to attack her. Quick as a flash, he had darted down, and was now fighting a fierce ba
ides! The hero became Cassiopeia’s guest, and, after a few days, when he had seen that the rescued girl was as good and lo
d seen that the rescued girl was as good and lovable as she was fair, he asked for her hand in marriage. As for Andromeda,
of whom Andromeda’s parents were very much afraid. Some time before, he had asked for their daughter as his wife, and the
to Perseus in terror. Her husband laid his right hand on a bag which he wore at his side and said, “The one you call your
can take her from me.” “We shall see,” was the old man’s answer; and he started toward Perseus. But in the middle of the
answer; and he started toward Perseus. But in the middle of the room he came to a sudden stop, and stood there motionless
Gorgon’s head, and instantly the old man was turned to stone, just as he stood. When his followers saw what had happened t
of her father’s stream. One day, when Jupiter had come down to earth, he met Io in the woods and began to talk to her. And
e down to earth, he met Io in the woods and began to talk to her. And he found her so lovable that he came again and again
the woods and began to talk to her. And he found her so lovable that he came again and again, and spent many a pleasant h
r along the banks of the stream. Io did not know who Jupiter was, for he came disguised as a boy; and she thought him only
ar to have Jupiter care for any one besides herself. So one day, when he had been away from home for many hours, she sudde
denly made up her mind to go down to earth and see the maiden of whom he was so fond. Her heart was filled with bitter fee
ove; and fearing that she might harm his companion, quick as a flash, he changed Io into a white heifer. When Juno came to
could Jupiter do? He could not refuse his wife such a trifle, and so he had to say yes, although it was much against his
ts, Argus, to watch the cow. And a very good watchman Argus made; for he had a hundred eyes, and no matter how tired he wa
tchman Argus made; for he had a hundred eyes, and no matter how tired he was, he never closed more than half of them at on
rgus made; for he had a hundred eyes, and no matter how tired he was, he never closed more than half of them at one time.
peak to him, but with her foot she traced her story in the sand. When he read the sad tale, her father wept aloud, and, th
ween father and daughter. He now thought it time to separate them, so he led his charge away to a distant pasture, and sea
distant pasture, and seated himself on the top of a hill, from which he could see all that happened. But Jupiter had not
he could see all that happened. But Jupiter had not forgotten Io, and he wished to help her if he could; so he called his
pened. But Jupiter had not forgotten Io, and he wished to help her if he could; so he called his son Mercury, the messenge
piter had not forgotten Io, and he wished to help her if he could; so he called his son Mercury, the messenger of the gods
the dress of a shepherd boy, using his wonderful wand as a staff. As he went along, he gathered the stray sheep that cros
shepherd boy, using his wonderful wand as a staff. As he went along, he gathered the stray sheep that crossed his path, a
nt along, he gathered the stray sheep that crossed his path, and when he came near to the hill where Argus was watching, h
his path, and when he came near to the hill where Argus was watching, he began to play on a pipe of reeds. When Argus hear
ay on a pipe of reeds. When Argus heard the sweet sounds of the pipe, he was pleased, and called to Mercury, “Hail strange
and fled from him in terror. He followed, but she ran so swiftly that he could not overtake her. “At last she came to a st
where she had vanished. When Pan stretched out his arm toward Syrinx, he found himself grasping, instead, the reeds that g
self grasping, instead, the reeds that grew on the marshy banks. Then he gave a deep sigh, and his breath among the reeds
rmuring sound, like music. Pan was so charmed by the sweet tone, that he fastened some of the hollow reeds together with w
e hollow reeds together with wax, and thus made a musical pipe, which he named Syrinx, in memory of the vanished nymph.” W
memory of the vanished nymph.” When Mercury finished his tale, which he had told at great length and in a sleepy tone, he
hed his tale, which he had told at great length and in a sleepy tone, he saw, to his delight, that at last Argus was sound
rgus was sound asleep, with all his eyes closed. With his magic wand, he made the slumber sounder, and then cut off the he
ef of the gods. Jupiter could no longer bear to see her suffering; so he begged Juno to take pity on Io, and promised neve
nor and his name That defends our flocks from blame. He is great and he is just, He is ever good and must Thus be honored
let fly an arrow which pierced the eldest through the heart; and then he shot another and another, until the seven boys la
grew up to be the strongest and most wonderful man of his time. When he was but a few weeks old, Juno, who hated his moth
m woke the baby, Hercules, from his sleep. Starting up in his cradle, he seized the snakes, one with each hand, and wrung
kill fierce monsters, and, in short, risk his life all the time. But he was so brave that he feared nothing, and so stron
, and, in short, risk his life all the time. But he was so brave that he feared nothing, and so strong that he overcame al
time. But he was so brave that he feared nothing, and so strong that he overcame all the dangers Juno placed in his path.
Nothing could have been harder for Hercules to bear than slavery; for he had a restless spirit, which made him chafe night
hains that bound him. The king at last took pity on him, and told him he would set him free if he would perform twelve ver
king at last took pity on him, and told him he would set him free if he would perform twelve very difficult tasks. Nothin
very difficult tasks. Nothing could have suited Hercules better, for he delighted in danger and deeds of valor. And that
rs were overcome, and Hercules was set free. Then with a light heart, he started forth on his own wanderings. He had not g
rt, he started forth on his own wanderings. He had not gone far, when he came to a country ruled by a king who had a very
r in marriage to a great river god. The king was undecided as to what he should do; but at length it was agreed that Hercu
range to us, but it pleased both the suitors. Hercules felt sure that he would win because he was so strong; and the river
leased both the suitors. Hercules felt sure that he would win because he was so strong; and the river god felt equally sur
in because he was so strong; and the river god felt equally sure that he would be the victor, because he could disguise hi
the river god felt equally sure that he would be the victor, because he could disguise himself, at any moment, and take o
rm of a serpent, glided from his grasp. “Aha,” laughed Hercules, when he saw what had happened, “you think you will escape
w serpents thrice your size when I was but a baby in the cradle.” And he sprang upon the serpent, and in an instant would
ules was afraid to trust himself in them with his precious burden. As he was standing on the bank, in doubt what to do, a
rts of their bodies, but like horses in the lower parts; so of course he could cross a stream when it would have been impo
ssus was a long time in working his way to the opposite shore. Before he reached it, he had planned to run away with Deïan
time in working his way to the opposite shore. Before he reached it, he had planned to run away with Deïanira, and take h
ave, to be his wife. So no sooner had his hoofs touched dry land than he galloped away, with the frightened girl clinging
y arrow is swifter than the fleetest horse.” Then, choosing an arrow, he took careful aim, and the next instant the centau
pain; then dipping his shirt in the blood that flowed from his wound, he handed it to the maiden, saying, “Take this, fair
dying centaur, and it will bring his love back to you.” Scarcely had he finished speaking when he fell back — dead. Now t
l bring his love back to you.” Scarcely had he finished speaking when he fell back — dead. Now the arrow which killed Ness
began to grow restless. He was tired of that quiet life at home, and he often thought of his early adventures, until at l
nds and to do other great deeds became too strong for him. So one day he started on his journeys. His wife missed him very
loved him so well that she had not the heart to call him back, since he seemed to be happier in his wanderings. Hercules
his wanderings. Hercules had traveled a great distance, when at last he came to a city by the sea. There he saw the king’
ed a great distance, when at last he came to a city by the sea. There he saw the king’s daughter, and grew to love her as
by the sea. There he saw the king’s daughter, and grew to love her as he had once loved Deïanira. He forgot all about his
He forgot all about his wife awaiting him at home, and day after day he lingered in the palace of the princess. Of course
n its work, and Hercules was racked with strange pains. In his agony, he tried to tear off the fatal shirt, but it stuck f
behind a rock. Suddenly Hercules spied him crouching behind the rock; he strode up to him, and before the servant could st
nd flung him far out into the sea. The gods took pity on him, and, as he was falling, changed him into a rock resembling a
still stands far out in the middle of the sea. As for Hercules, when he found that he could not free himself from his tor
far out in the middle of the sea. As for Hercules, when he found that he could not free himself from his torture, he died
cules, when he found that he could not free himself from his torture, he died as he had lived, like a hero. With his own h
he found that he could not free himself from his torture, he died as he had lived, like a hero. With his own hands he tor
his torture, he died as he had lived, like a hero. With his own hands he tore up great trees and bushes, and built of them
shes, and built of them his own funeral pile; then, lying down on it, he wrapped his poisoned shirt about him, and, orderi
of the city. He made beautiful statues and carvings of all kinds, and he was, besides, a most skillful builder. The most w
was, besides, a most skillful builder. The most wonderful thing that he had ever built was a strange winding path, called
is uncle famous. Daedalus became the boy’s teacher. He taught him all he knew and was pleased to find such an apt pupil; b
when the boy gave signs of becoming greater than his master. Young as he was, he had already invented the saw and the comp
boy gave signs of becoming greater than his master. Young as he was, he had already invented the saw and the compass. Ath
ass. Athens rang with praises of the clever lad, and it was said that he would some day be far greater than his uncle. Thu
e. Thus all the uncle’s love for his nephew was turned to hatred, and he was anxious to get rid of the boy who was so much
s uncle’s gloomy face, was talking happily about all the great things he meant to do by and by, when suddenly Daedalus gra
cliff into the sea below. Perdix would surely have been drowned, had he not been rescued by Minerva, the goddess of wisdo
been rescued by Minerva, the goddess of wisdom, who loved him because he was so skillful. She changed him into a partridge
him because he was so skillful. She changed him into a partridge, and he flew off across the waters. 14. “Minerva, the G
they learned of his crime. So taking with him his young son, Icarus, he left Athens in the night and fled to the island o
nd thought and thought of some means of escaping from the island; but he could not get a boat, though day after day he loo
ng from the island; but he could not get a boat, though day after day he looked at the white-sailed vessels on the water,
then down at the sea which was covered with sail boats, when suddenly he said, “Oh, father, the vessels look like great, w
make wings for himself and his son, and fly from this island in which he had so long been an unwilling prisoner. The same
in which he had so long been an unwilling prisoner. The same evening, he set to work to make two pair of wings. He joined
deft fingers, shaped them like birds’ wings. When they were finished he fastened them with soft wax to his son’s shoulder
to his son’s shoulders and to his own. Then, with a trembling voice, he said, “Icarus, my boy, watch me all the time, and
a while Icarus followed where Daedalus led the way. But after a time he began to feel bold; and when his father was not l
to reach the sky which looked so blue above him. But alas! The higher he flew, the more fiercely the sun beat down upon hi
shoulders. Poor Icarus now had nothing to hold him up in the air, and he began to fall down, down, down. In his fright he
m up in the air, and he began to fall down, down, down. In his fright he cried aloud to his father. Daedalus turned just i
gs floated on the surface. The poor father flew toward the spot where he had seen his son sink, lifted the lifeless body,
ith it to the shore of the nearest island. There, with a heavy heart, he dug a grave and buried Icarus. While he was thus
d. There, with a heavy heart, he dug a grave and buried Icarus. While he was thus engaged, he heard a strange cry overhead
y heart, he dug a grave and buried Icarus. While he was thus engaged, he heard a strange cry overhead, and looking up, saw
ooking up, saw a partridge wheeling its flight above him. Immediately he thought of Perdix, whom he had so cruelly killed,
wheeling its flight above him. Immediately he thought of Perdix, whom he had so cruelly killed, and he felt that the death
Immediately he thought of Perdix, whom he had so cruelly killed, and he felt that the death of his own son was his punish
Aegeus, king of the famous old city of Athens, was still a young man, he was one day passing through a village, where he s
as still a young man, he was one day passing through a village, where he saw a beautiful maiden with whom he fell in love.
passing through a village, where he saw a beautiful maiden with whom he fell in love. Soon afterwards he married her, and
he saw a beautiful maiden with whom he fell in love. Soon afterwards he married her, and they had one child, a boy, whom
few months old, Aegeus had to go back to Athens; but, before leaving, he buried in the ground his sword and sandals, and c
dals, and covered them with a heavy stone. Then, turning to his wife, he said, “When our boy is old and strong enough to l
I will make him heir to my throne.” Then, kissing his wife and baby, he started on his journey. Now about the same time t
ous games. When the prince of Crete had grown up, his father told him he might take part in the festival, and so he went t
wn up, his father told him he might take part in the festival, and so he went to Athens. Before long almost every one in A
Athens. Before long almost every one in Athens grew to like him, for he was a frank, generous youth, and most skillful in
a frank, generous youth, and most skillful in all the games in which he took part. Only Aegeus, the king of Athens, did n
and one night, as the boy was traveling back to the island of Crete, he sent some men after him to kill him on the road.
nder it the sword and the sandals. Then, bidding his mother farewell, he started for Athens, The journey to Athens was ver
weary and footsore, yet looking like a king’s son, every inch of him, he came to the gates of his father’s palace. Aegeus
ted day after day for the return of his son. But alas! cruelly slain, he lay dead in a wood outside of Athens. At last som
en King Minos saw his murdered son, and heard the story of his death, he wept for many a day, and vowed that he would take
heard the story of his death, he wept for many a day, and vowed that he would take vengeance on the cruel king of Athens.
elings, started to march against Athens with a great army. On his way he had to pass through a large city, in order to rea
in order to reach the bay that lay on the other side of it; but, when he came to the gates, he found them locked, and the
bay that lay on the other side of it; but, when he came to the gates, he found them locked, and the people within refused
The people believed that no stranger could enter their gates, unless he could first secure the purple lock. When the king
an it was followed by another. “Perhaps if I opened the gates for him he would love me; but I will not, for that would mea
my city, but to my own father.” The girl loved her father dearly, for he was very kind to her, and would do anything to. g
it, with my love.” But Minos stepped back from her in horror. “What!” he cried, “would you risk the life of your father, a
e nothing to do with you or your evil deeds.” Morning was breaking as he spoke; and, waking his men, he marched into the c
r evil deeds.” Morning was breaking as he spoke; and, waking his men, he marched into the city and conquered it by his own
and arms, without so much as looking at the lock of purple hair. When he had reached the bay at the other end of the town,
urple hair. When he had reached the bay at the other end of the town, he ordered his men to seize the ships that were lyin
ithout further adventures, King Minos reached Athens, and, of course, he found the gates of the city closed and well-guard
of course, he found the gates of the city closed and well-guarded. So he pitched his tents outside the walls, to wait ther
dant supply of food for his army, and besides, when that was used up, he could readily send his soldiers for more. But the
essenger was thereupon sent to the king of Crete to ask on what terms he would leave the city. You remember, I told you in
you in another story, that whereas Minos could be a very good friend, he could also be a very cruel enemy. What he asked o
ould be a very good friend, he could also be a very cruel enemy. What he asked of the people of Athens was very hard indee
Athens must send to Crete seven youths and seven young maidens. These he would give as food to that terrible monster, the
ute, as this sacrifice was called, young Prince Theseus declared that he would go as one of the seven, either to free his
d king tried to make him change his mind, the brave prince vowed that he would either free Athens of this unbearable yoke,
to the black-flagged ship, in which the doomed ones were to sail. How he repented that cruel deed of long ago, in return f
ail. How he repented that cruel deed of long ago, in return for which he was now to lose his own son! Theseus tried to com
was now to lose his own son! Theseus tried to comfort him. “Father,” he said, “I am young and strong, and I overcame many
— I will kill the Minotaur, and come back to you in triumph.” And so he went on his way. During the journey Theseus tried
art might have softened. But whenever King Minos felt the least pity, he closed his eyes and seemed to see the body of his
of them. Suddenly the king beheld Theseus, and his eyes sparkled, as he said, “Is not the young prince of Athens standing
e said, “Is not the young prince of Athens standing among you?” “I am he , your majesty,” answered Theseus proudly, “and I
te, and to keep tight hold of the other with his left hand. If, then, he should kill the monster, he could easily find his
f the other with his left hand. If, then, he should kill the monster, he could easily find his way out again by winding up
e told him, and entered the gate. Through many dark, winding passages he passed, keeping firm hold of the precious thread;
ages he passed, keeping firm hold of the precious thread; and at last he came into the open court. There lay the Minotaur,
he came into the open court. There lay the Minotaur, fast asleep, for he expected no food until the next morning. Stealthi
behind him, and with his sharp sword cut off the monster’s head. Then he started back, carefully winding up the thread as
winding up the thread as Ariadne had directed. It seemed to him that he would never come out of those dark, gloomy passag
k, gloomy passages. Had the thread broken from its fastening, and had he , after all, lost his way? But still he followed i
en from its fastening, and had he, after all, lost his way? But still he followed it up anxiously, and at last came to the
the entrance of the cave, and saw the starry heavens once more. Then he sank to the ground, worn out with his struggle an
him. Indeed, at times his feet seemed hardly to touch the ground, as he almost flew along. He wore a curious cap, too, an
e almost flew along. He wore a curious cap, too, and in his left hand he carried a staff wreathed with two snakes. 15. “
’s face, the two simple people trembled, they scarcely knew why. Then he spoke. “My good people,” he said, “know that the
le trembled, they scarcely knew why. Then he spoke. “My good people,” he said, “know that the two strangers whom you have
turned with a smile to the astonished couple. “My good people,” said he , “you alone of all the village have been saved, a
r wish shall be granted,” said Jupiter in a kind voice; and thereupon he and his companion, Mercury — whose name I am sure
e dangers of the storm-beaten waves. But at last, when she found that he was bent on going, she begged him to take her wit
Halcyone into such danger, and, although it grieved him to leave her, he felt that he must go; but he promised to return j
such danger, and, although it grieved him to leave her, he felt that he must go; but he promised to return just as soon a
d, although it grieved him to leave her, he felt that he must go; but he promised to return just as soon as he could. The
r, he felt that he must go; but he promised to return just as soon as he could. The ship was fitted out, and all too soon
ing of his dear wife, and praying that no harm might befall her while he was away. For a time all went well; but on the fi
g waters. Ceyx alone clung to a spar and escaped death for a time. As he drifted along, now rising on the top of a high wa
on the top of a high wave, now sinking into the foaming depths below, he seemed to see before him, on the water, the face
loved wife Halcyone. At last a large, green wave rose before him, and he had time only to cry, in sad farewell, “Halcyone!
e had time only to cry, in sad farewell, “Halcyone! Halcyone!” before he sank beneath the mass of water. Meanwhile Halcyon
of Juno and prayed that her husband’s life might be spared, and that he might soon be restored to her. At last Juno could
of Ceyx and visit Halcyone in the night. With swift, noiseless wings he sped through the air till he came to the palace o
n the night. With swift, noiseless wings he sped through the air till he came to the palace of the queen. He entered, and
ipping, his garments covered with seaweeds and shells. In a sad voice he told the story of the shipwreck, and ended with t
ck, and ended with these words: “Weep no more for the absent one; for he is dead, and can never come back to his beloved H
who made the king forget all about his wife Nephele, and before long he married the dark-eyed girl. Now Ino hated Phryxus
g at last sent messengers to an oracle in a distant city, asking what he must do to bring back food and health to his peop
comfort come back to the land. The king was so bewitched by Ino that he felt no grief at this answer, but ordered that th
t time the wisest person in the world was a centaur named Chiron, and he might be called only half a person; for, you reme
nd. But at last Jason grew to be a man, and then Chiron told him that he was the son of King Aeson, who had been robbed of
as the son of King Aeson, who had been robbed of his throne; and that he must go and reclaim his father’s kingdom. When th
ind to all who need your help.” So Jason started on his journey. When he had gone some distance, he came to a stream much
lp.” So Jason started on his journey. When he had gone some distance, he came to a stream much swollen by the spring rains
nd entered the stream. The water dashed against him with great force; he had to struggle with all his might, and was out o
ce; he had to struggle with all his might, and was out of breath when he landed his companion safely on the other shore. B
hore. But what was Jason’s surprise to see, in place of the old woman he had carried across, the stately form of Juno, que
nished. When Jason recovered from his surprise, and started to go on, he saw, to his dismay, that one of his sandals had b
ismay, that one of his sandals had been lost in the rushing water; so he had to walk the rest of the way with only one sho
ories of brave men who had lived long ago. “Ah, those days are past,” he sighed. “Such heroes do not live in our times.” “
great deeds.” At this the king laughed aloud. “Is it possible,” said he , “that you have never heard the story of the Gold
ther, for it would add greatly to our wealth and happiness.” And then he told the story of Phryxus and Helle, and of the G
the Golden Fleece in the woods, guarded by the sleepless dragon. When he had finished, Jason sprang to his feet and cried,
the attempt.” The king was very much pleased; for this was just what he wanted, — to send Jason off on a journey so full
would be very little chance of his ever coming back. But, of course, he did not show how pleased he was. Jason built a go
of his ever coming back. But, of course, he did not show how pleased he was. Jason built a good, strong ship, which he ca
d not show how pleased he was. Jason built a good, strong ship, which he called the “Argo,” because Argo means “the swift.
g voyage, when Jason was in great danger and did not know what to do, he consulted that figurehead and he always received
danger and did not know what to do, he consulted that figurehead and he always received good advice. When the ship was fi
e palace of the king. The king had two children, a little boy of whom he was very fond, and a dark-eyed, dark-haired maide
before him. Jason was asked what his errand in Colchis was; and when he answered that he had come to take the Golden Flee
n was asked what his errand in Colchis was; and when he answered that he had come to take the Golden Fleece back to Greece
ghed aloud, and said, “You have come on a very bold mission, for only he who performs aright the three tasks I have set ca
Fleece.” And the tone in which the king gave this answer showed that he was not afraid of losing the Golden Fleece. But J
the Golden Fleece. But Jason was not to be so easily discouraged, and he asked the king to tell him what the three tasks w
d then dismissed Jason. Although Jason would not let the king see it, he was just a little discouraged when he heard what
would not let the king see it, he was just a little discouraged when he heard what the tasks were. He walked away from th
om the palace, down toward the shore where his boat was anchored, and he thought of Juno’s promise and wished that she wou
hought of Juno’s promise and wished that she would help him now. When he came to the ship, he found that there was help aw
ise and wished that she would help him now. When he came to the ship, he found that there was help awaiting him. For Medea
would help him to do the things that seemed impossible, if in return he would make her his wife and take her back with hi
im proof against harm from fire or sword, and then told him just what he must do to overcome the fierce bulls and the arme
o to overcome the fierce bulls and the armed men. After she left him, he paced up and down the seashore for a long time, t
horns, dashed their heads together until the bulls were stunned. Then he quickly slipped the yoke over their heads. The bu
c drug into its eyes.” Jason and the Dragon ( Salvator Rosa ). Next he sowed the dragon’s teeth in the soil he had just
agon ( Salvator Rosa ). Next he sowed the dragon’s teeth in the soil he had just turned up, and in less time than it take
diers, who all turned upon Jason at once. Remembering Medea’s advice, he seized a large stone and hurled it into the midst
l that Jason could not have succeeded except by the aid of magic, and he suspected that in some way Medea had helped the h
Jason asked for leave to begin his third task, the king answered that he had done enough for one day, and that he should r
task, the king answered that he had done enough for one day, and that he should rest until the morrow. But in the evening,
ening, Medea, who could see that her father suspected her, told Jason he must kill the dragon that night and sail for home
home; for she had noticed her father’s angry look and she feared that he meant some harm to the Argonauts. Again she gave
ason made his way alone into the dark wood. He had not gone far, when he noticed a golden light among the forest trees, an
gone far, when he noticed a golden light among the forest trees, and he knew that he must be near the treasure he was see
en he noticed a golden light among the forest trees, and he knew that he must be near the treasure he was seeking. So he w
among the forest trees, and he knew that he must be near the treasure he was seeking. So he went along carefully, and when
ees, and he knew that he must be near the treasure he was seeking. So he went along carefully, and when he came within a f
ear the treasure he was seeking. So he went along carefully, and when he came within a few feet of the dragon, he threw th
nt along carefully, and when he came within a few feet of the dragon, he threw the magic drug into its eyes; and after a f
making the forest bright as though the sun were shining upon it; then he hastened back to his ship, where Medea and his co
s uncle from the kingdom, and set his father back on the throne. Thus he fulfilled his vow, and King Aeson, grown young ag
d -the youth, in turn, was very fond of Apollo. He liked to hunt, and he loved the woods and the brooks and all the shy, w
l the shy, wild creatures that lived in the forests. All these things he loved, but dearer to him than anything else was a
er to him than anything else was a stag that lived in the grove where he hunted. The stag was a beautiful creature, with g
pet of all the people who lived near that place, and was so tame that he would go around from door to door and offer his g
for the stag’s neck; or, springing lightly on his playfellow’s back, he would speed through the woods more swiftly than t
pair in the forest, and laughed and played with them, just as though he , too, were a child. One hot summer’s day, Cyparis
ttle way off, practicing with his bow and arrow. Just how it happened he never knew; but suddenly, as he was fitting the a
s bow and arrow. Just how it happened he never knew; but suddenly, as he was fitting the arrow to the bow, his foot slippe
back on the grass — dead. Poor Cyparissus! He had killed the creature he loved most in all the world, and his grief was sa
the soft forehead over and over again, and moaned aloud. He felt that he could not live without his dear playfellow, and w
riend’s voice weeping in the forest, came hastening to the spot. When he saw what had happened, he tried to console Cypari
he forest, came hastening to the spot. When he saw what had happened, he tried to console Cyparissus, telling him that he
w what had happened, he tried to console Cyparissus, telling him that he must not blame himself for what had been a mere a
must not blame himself for what had been a mere accident; and at last he induced him to give up the arrow with which he ha
accident; and at last he induced him to give up the arrow with which he had meant to kill himself. But the poor boy wept
he poor boy wept and mourned, and would not be comforted, and at last he died of grief. Apollo grieved much over his littl
ied of grief. Apollo grieved much over his little friend’s sad death; he wept over the lifeless body, and loosed the boy’s
and death.” Then Apollo changed Cyparissus into a cypress tree, that he might continue to live in the green forests, with
continue to live in the green forests, with the birds and the flowers he loved so dearly. And to this day the cypress tree
sherman named Glaucus, who earned his daily bread by selling the fish he caught. One day his net felt very heavy, and when
selling the fish he caught. One day his net felt very heavy, and when he drew it in, he saw that he had caught a great num
h he caught. One day his net felt very heavy, and when he drew it in, he saw that he had caught a great number of fine fis
One day his net felt very heavy, and when he drew it in, he saw that he had caught a great number of fine fish. He emptie
y his side, and then prepared his net for another throw. But the fish he had caught began flapping about and nibbling at t
im away! “Why, what wonderful grass that must be!” cried Glaucus, and he took up a handful and began to chew it. As soon a
blood, a strange feeling of restlessness came over him; and at length he had such a mad longing to throw himself into the
mad longing to throw himself into the clear water, that almost before he knew what he was doing, he plunged into the sea.
o throw himself into the clear water, that almost before he knew what he was doing, he plunged into the sea. Neptune, the
f into the clear water, that almost before he knew what he was doing, he plunged into the sea. Neptune, the god of the oce
n, saw all that was passing; and as Glaucus sank beneath the surface, he caught him in his arms, and, taking him into his
d of the sea. Glaucus now lived entirely in the water that very water he had loved so dearly when he was a fisherman. His
ved entirely in the water that very water he had loved so dearly when he was a fisherman. His beard grew long, and of the
of the fishermen; and, remembering his own struggles in former days, he sent many a poor fisherman home with a full net a
, until one day, as the sea god was floating on the top of the waves, he saw a beautiful maiden walking along the shore. S
looked so modest and gentle that Glaucus’ heart was deeply moved, and he followed her until she came to a low hill. She cl
s sighed and slowly swam back to his home under the sea. The next day he came again to the spot, and as before, the nymph,
mph, whose name was Scylla, was walking by the side of the sea. Again he followed her, watching her until she disappeared
went on, day after day, and the more Glaucus saw of Scylla, the more he loved her. At last, one evening, as Scylla was ab
en Glaucus related his whole story, and ended by telling her how much he loved her. But Scylla did not care for this stran
he turned away from him, and left him sad and hopeless. For many days he came in vain to the spot where he had so often se
him sad and hopeless. For many days he came in vain to the spot where he had so often seen Scylla, but the maiden no longe
; so she told him that Scylla was not worthy of his love, and that if he would stay in her palace, she would make him happ
e, and finding the spring where Scylla usually took her evening bath, he emptied the little flask, which he thought so pre
lla usually took her evening bath, he emptied the little flask, which he thought so precious, and then went away with a ha
wide world. Perhaps that is why Apollo loved him so much; or perhaps he reminded him of that other boy who had died long
fore; or perhaps it was just because Apollo had to love somebody, and he might just as well choose this merry little hunte
ebody, and he might just as well choose this merry little hunter whom he met so often in the woods. But whatever the reaso
content to wander in the woods by the side of his little friend; and he was happy to carry his hunting nets, or hold his
The Discobolus (Vatican, Rome). Then Hyacinthus, eager to show that he was as good a player as his friend, hurried forwa
de, and kneeling down, tried to stanch the wound with his hand, while he tenderly caressed the lad. He was so frightened t
s hand, while he tenderly caressed the lad. He was so frightened that he was almost as pale as the wounded Hyacinthus. Whe
frightened that he was almost as pale as the wounded Hyacinthus. When he saw that he could not stop the wound from bleedin
hat he was almost as pale as the wounded Hyacinthus. When he saw that he could not stop the wound from bleeding, he quickl
acinthus. When he saw that he could not stop the wound from bleeding, he quickly gathered some herbs and pressed their jui
t sinking, his head drooping like a bruised flower, and like a flower he faded away. Apollo’s grief was sad to see. He cou
’s grief was sad to see. He could not believe, at first, that the boy he loved so dearly was really dead, and he called hi
lieve, at first, that the boy he loved so dearly was really dead, and he called him by name again and again. He would glad
d him by name again and again. He would gladly have died for him, and he did not care to live without him; but you know th
it would have made you cry, too, if you had seen him. Then, at last, he seized his lyre, for now that Hyacinthus was gone
Then, at last, he seized his lyre, for now that Hyacinthus was gone, he turned to this old friend for comfort. And he san
at Hyacinthus was gone, he turned to this old friend for comfort. And he sang a song of love and mourning for the boy, so
, and even the wind in the tree tops seemed to sigh in sympathy. When he had finished, he stooped down and tenderly touche
nd in the tree tops seemed to sigh in sympathy. When he had finished, he stooped down and tenderly touched the boy’s foreh
d us of the story of the great god of the sun and the little lad whom he loved so dearly. ——— To a Friend Green be the t
from shapeless blocks of marble. His work was all in all to him, and he took no interest in the outside world. Many women
of beautiful things, but Pygmalion cared for none of them. The women he created in marble seemed to him far more lovely t
marble seemed to him far more lovely than any of the living ones. So he passed his time singing at his work, and perfectl
eart beat fast, and his face became flushed with excitement. The more he looked, the more restless he grew, and it was har
became flushed with excitement. The more he looked, the more restless he grew, and it was hard to tear himself away from t
himself away from the marble image. He named his statue Galatea, for he felt almost as though it were a real woman. The n
, for he felt almost as though it were a real woman. The next morning he was up early and again standing before the statue
ay. Pygmalion had fallen in love with his own work; and sometimes, as he kissed the beautiful lips or caressed the gracefu
s beginning to breathe. He could no longer sing at his work; in fact, he could no longer work, for he loved that fair imag
uld no longer sing at his work; in fact, he could no longer work, for he loved that fair image so dearly that he spent all
he could no longer work, for he loved that fair image so dearly that he spent all his time kneeling before it, and marvel
he spent all his time kneeling before it, and marveling at the beauty he had wrought. So the days passed on, until the tim
ung men and at last stood before the altar in the temple of Venus. As he stood there, he began to pray. He prayed that Ven
ast stood before the altar in the temple of Venus. As he stood there, he began to pray. He prayed that Venus, the great go
t Venus, the great goddess of love, would take pity on him; and since he could never care for any other woman, that she wh
wonders would change his marble statue into a real, living maiden. As he finished his prayer, the little flame on the alta
e marble girl gleamed from her pedestal. Throwing his arm around her, he gave her a loving kiss, and, just as the sleeping
return the sculptor’s great love. Pygmalion was very happy, and when he had given thanks to Venus for her great kindness
and when he had given thanks to Venus for her great kindness to him, he and Galatea were married in the temple of the god
happy life; but though Pygmalion carved many more beautiful statues, he never again wrought anything so lovely as the mai
he wonderful story of King Midas and the Golden Touch, how everything he laid his hands on was turned to shining, yellow m
ch, also shows that King Midas was sometimes not so wise a monarch as he should have been. You remember reading in another
of the woods, also, loved to hear Pan play on his flute, and at last he became so used to hearing his praises sung that h
flute, and at last he became so used to hearing his praises sung that he , too, thought himself the greatest musician in th
too, thought himself the greatest musician in the world; and one day he went so far as to ask the great god Apollo to ent
to see it. Pan was the first to play, and, amid a breathless silence, he lifted his pipe of reeds to his lips. There was s
ugly things. In a short time, the wig was on his majesty’s head, and he sent away the barber with the threat that he woul
his majesty’s head, and he sent away the barber with the threat that he would kill him if he told any one the secret. The
and he sent away the barber with the threat that he would kill him if he told any one the secret. The barber, full of fear
ar, hastened from the palace. But his secret preyed on his mind until he could neither eat nor sleep for thinking of it; a
mind until he could neither eat nor sleep for thinking of it; and yet he dared not confide it to any one. At last he could
r thinking of it; and yet he dared not confide it to any one. At last he could stand it no longer. One midnight, when ever
uld stand it no longer. One midnight, when every one was fast asleep, he took a spade, and walked to an open meadow which
eadow which was far away from any dwelling place. In the center of it he dug a deep hole, and then, putting his mouth clos
he dug a deep hole, and then, putting his mouth close to the ground, he whispered, “King Midas wears great asses ears.” T
stupid judgment. But Midas could not have blamed the barber, even if he had known about his midnight errand; for in truth
usicians, He the sweetest of all singers, Beautiful and childlike was he , Brave as man is, soft as woman, Pliant as a wand
ant as a wand of willow, Stately as a deer with antlers.         When he sang the village listened; All the women came to
hen he sang the village listened; All the women came to hear him; Now he stirred their souls to passion, Now he melted the
he women came to hear him; Now he stirred their souls to passion, Now he melted them to pity.         From the hollow reed
to passion, Now he melted them to pity.         From the hollow reeds he fashioned Flutes so musical and mellow, That the
; All the hearts of men were softened By the pathos of his music; For he sang of peace and freedom, Sang of beauty, love,
there lived one of these Cyclops whose name was Polyphemus. Every day he sat upon the rocks, watching his flocks graze, an
, and making a great deal of noise on his hundred-reeded pipe. And as he sat there, he watched the sea nymphs sporting in
great deal of noise on his hundred-reeded pipe. And as he sat there, he watched the sea nymphs sporting in the water. The
Polyphemus she seemed just like a bit of sunshine and clear sky, and he fell very deeply in love with her. He forgot to l
at his side. He was anxious to look pleasing to the fair Galatea; so he combed out his tangled locks with a rake, and cut
with a scythe, and then gazed into the clear, still water to see how he looked. It seemed to him that he looked very well
to the clear, still water to see how he looked. It seemed to him that he looked very well indeed, for, of course, hugeness
sea nymphs hid themselves in their green caves. And this is the song he sang: “O Galatea, you are fairer than the petals
ut Galatea was only frightened at the great, shaggy monster, for such he seemed to her, and at the roar of his awful voice
the banks of a stream that flowed into the sea. But Polyphemus,, when he found that the lovely Galatea fled from him in sp
, when he found that the lovely Galatea fled from him in spite of all he offered her, became very angry indeed. His voice
step, and the little birds stopped singing, in their fright. At last he came to the spot where the shepherd and Galatea w
were sitting lovingly together. Then his heart burned with wrath, and he seized a large rock and hurled it at the lovers.
2 (1900) Myths of old Greece in story and song
happy. The king and father of the gods of the sky was Jupiter. It was he who gave fair weather and foul. It was he who cam
the sky was Jupiter. It was he who gave fair weather and foul. It was he who came in the thundercloud and hurled the light
s head, all creation shook with a muttering of thunder; yet, great as he was, he would sometimes come down from the sky an
all creation shook with a muttering of thunder; yet, great as he was, he would sometimes come down from the sky and walk o
n. He wished to see and enjoy things himself. At any moment, however, he might disappear to return to Olympus, where the g
Proserpina. Jupiter was called the father of the gods, but he was not the father of them all. He had a brother,
king of the underworld, came up to see what damage had been done; for he feared that the earth might have been so harmed t
been so harmed that the sun would shine through into his kingdom. As he drove along the earth in his black chariot, he pa
h into his kingdom. As he drove along the earth in his black chariot, he passed the valley of Enna and saw Proserpina play
phs. Pluto hated the light and was blinking his eyes a good deal, but he had no need to see well to make out that Proserpi
slowly down the valley toward her. The maidens did not see him until he was near. Then one of the nymphs glanced up and g
bow down before her, and that no one should treat her unkindly, since he loved her. He told her that the underworld was bl
an ado about the darkness. To his mind, sunlight was unbearable, and he felt sure that it was very bad, indeed, for the e
long, white beard and hair, and in his hand the great oar with which he was rowing the boat across. It was a sad sight, a
when Pluto said: — “Come, now we shall see Cerberus, my dog.” Even as he spoke, they heard a barking that seemed to echo t
but soon she saw Cerberus himself. He was larger than any horse, and he had three heads, all of which were barking at onc
god of the animals, came skipping to meet her. He was like a man, but he had hoofs in place of feet, and his ears were poi
in place of feet, and his ears were pointed and furry. Besides that, he had two little stubby horns upon his forehead. Wh
Besides that, he had two little stubby horns upon his forehead. When he spoke, his voice was like the whinny of a horse,
ce. Altogether it was a strange, uncanny sound, and when Pan shouted, he could make a whole army of brave men run helter-s
any other cause. Truly, a wild being was Pan; but when. Ceres called, he hurried to meet her, stamping with his hard littl
r the rocks and the streams of water. But though Pan was a great god, he could not tell what had become of Proserpina. A d
her of gods and of men. His face was thoughtful and calm; but whether he smiled or frowned, it was always beautiful and ma
Men, grant me justice! Compel Pluto to give me my daughter again, for he took her from me by force.” Then Jupiter bowed hi
for her daughter. But on Olympus Jupiter sat long in thought. At last he called his messenger, the god Mercury, who is qui
ury, who is quickest and cleverest among the dwellers of Olympus. Him he sent down to the underworld with messages to Plut
ry has winged sandals on his feet and a winged cap upon his head, and he sails through the air more swiftly than any bird.
ad, and he sails through the air more swiftly than any bird. Besides, he has a magic wand with two snakes twisted about it
has a magic wand with two snakes twisted about it, and with this wand he can control even the ghosts of the underworld. Wh
ts of the underworld. When Mercury had received the order of Jupiter, he hurried out of Olympus and came swiftly down to e
he gates of Hades set her free;    “She will return full soon,” saith he  —    “My wife, my wife Persephone.” Low laughs t
, Epimetheus. Prometheus was the braver and stronger of the two. When he saw men suffer in the winter months, he at once b
and stronger of the two. When he saw men suffer in the winter months, he at once began to consider what could be done for
nths, he at once began to consider what could be done for them. First he taught them to build houses and barns, and to sto
to store up grain for their own use and fodder for their flocks. Then he taught them to watch the stars, for by the stars
ing in the great hall of Olympus, where the gods of heaven dwell, and he knew how it cheers and warms those who have it. H
gods, and slipped three burning coals of the fire into a hollow reed he had brought with him. Then he strode out, laughin
ng coals of the fire into a hollow reed he had brought with him. Then he strode out, laughing and stamping his feet in def
rough chants in honor of Prometheus, who had stolen fire from heaven, he grew very stern. “Prometheus is brave, but he has
tolen fire from heaven, he grew very stern. “Prometheus is brave, but he has done wrong to steal the sacred fire,” said Ju
, but he has done wrong to steal the sacred fire,” said Jupiter, “and he must be punished.” Then Jupiter sent two monstrou
in, and his suffering was always terrible. He saw, too, that the fire he had stolen was not entirely a blessing. Though it
and it grieved him deeply. At last, one day, an idea came to him and he went to the cliff where Prometheus hung. “Listen,
im and he went to the cliff where Prometheus hung. “Listen, brother,” he said to the great suffering Titan. “For all your
one.” Epimetheus said no more, but his mind was not changed. Next day he went up the star-road and into the great hall of
e hall with happy daylight. Epimetheus was dazzled for a moment. Then he went forward and knelt at the feet of Jupiter. “O
rward and knelt at the feet of Jupiter. “O King of Gods and. of Men,” he said, “let there be peace between the Titans and
m have some of the joy of Olympus.” Jupiter thought long, but at last he spoke. “It is an unwise wish, O Epimetheus! And y
the workman of the gods. He is lame, but skillful, and with his hands he makes wondrous things. So when Jupiter had said t
had said these words, the lame god hobbled away to his workshop. Soon he came back with a rich and wonderful box, as Jupit
er had ordered; and when each god of heaven had put within it a gift, he closed the lid and shut the rare blessings safely
a gift, he closed the lid and shut the rare blessings safely in. Then he took clay and formed of it a woman, warm and aliv
knock at his door. He knew that it was the messenger of the gods, but he was slow to open, for he thought of what Promethe
w that it was the messenger of the gods, but he was slow to open, for he thought of what Prometheus had said of the danger
of the danger. He almost made up his mind not to take the gift; then he opened the door. There stood Pandora, more beauti
was the music and fragrance and light of heaven come to his door, and he welcomed them eagerly, forgetting the danger. So
eagerly, forgetting the danger. So Mercury led Pandora in; but before he left, he warned Pandora and Epimetheus not to ope
forgetting the danger. So Mercury led Pandora in; but before he left, he warned Pandora and Epimetheus not to open the sac
the sacred box. “The gifts of heaven must not be set free on earth,” he said, “for men are not strong enough to receive t
wave of his snake-wand and a whir of the wings on his feet and head, he disappeared. Then came happy days. Epimetheus inv
. That closed it, but it was too late then. When Epimetheus came hack he found her there, kneeling upon the lid of the box
ws. Some of his arrows were tipped with gold, and some with lead, but he polished all alike and saw to it that they were n
saw to it that they were neatly winged with white dove-feathers. Then he put them back into his quiver, taking care not to
the god of light and song, came by. He was just from the earth, where he had done a great service to mankind. For the swam
is mighty and terrible bow and with his arrows slew the beast. Now as he was returning, he saw Cupid polishing and prepari
ible bow and with his arrows slew the beast. Now as he was returning, he saw Cupid polishing and preparing his tiny arms.
le god with contempt. “Are bows and arrows fit weapons for children?” he said. “Leave such weapons to me, who know how to
t like the words of the great archer. “I can shoot you, Apollo,” said he , “and I will, too.” But Apollo laughed scornfully
, with which you fry the hearts of foolish mortals.” With these words he walked away, leaving Cupid almost in tears with r
ge. Next day, as Apollo was wandering through the forests of Arcadia, he chanced to see the beautiful nymph Daphne, who wa
eer. As Apollo saw her moving gracefully and swiftly among the trees, he said to himself that he had never seen a lighter
oving gracefully and swiftly among the trees, he said to himself that he had never seen a lighter step or a more winning f
arrows from his quiver, one tipped with gold and one with lead. First he drew the golden arrow to its head; the bow gave a
god felt the pang and put his hand to his heart, but it was too late: he was madly in love with beautiful Daphne. He calle
o soothe her with gentle pleading. “Why do you flee from me, Daphne?” he called. “Am I a wild beast — a lion or fierce tig
ft feet and her shining white shoulders and flowing golden hair. Then he redoubled his, pace and began to gain upon her; b
hen he redoubled his, pace and began to gain upon her; but the nearer he came, the more terrified was poor Daphne. It was
im I hate. Change my form, or let the earth swallow me up. Quick, for he is here.” Apollo also had seen the river, and he
ow me up. Quick, for he is here.” Apollo also had seen the river, and he thought, “Now I have her. She can flee no further
ver, and he thought, “Now I have her. She can flee no further.” As he came out upon the river bank, there stood Daphne,
As he came out upon the river bank, there stood Daphne, so quiet that he thought she had yielded. He went quickly to her a
elded. He went quickly to her and caught her in his arms. But even as he touched her, he felt her change. Her body grew ha
uickly to her and caught her in his arms. But even as he touched her, he felt her change. Her body grew hard and fixed and
draw back from his touch. “Though you would not be my bride, Daphne,” he said, “you shall be my tree, and the tree of all
shall be my tree, and the tree of all poets among men forever.” Then he turned sadly away, but for a long, long time afte
id, we do not hear that Apollo ever again treated him with scorn, for he had felt his power. Cupid and the Bee. Cupi
, and stung the child. Loud and piteous are his cries; To Venus quick he runs, he flies; “Oh mother I — I am wounded throu
ng the child. Loud and piteous are his cries; To Venus quick he runs, he flies; “Oh mother I — I am wounded through — I di
 — A bee it was — for once, I know I heard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothin
he storms roared and winds shrieked and thunders muttered and rolled, he seemed to hear in them the very voices of the god
nd rolled, he seemed to hear in them the very voices of the gods. And he himself could sing. Apollo, god of light and song
which the Greeks called a lyre. Upon this lyre Orpheus would play as he sang. Never since Apollo tended the flocks of Kin
ld come from their hiding places and lie down peacefully about him as he played the lyre and sang. Thus Orpheus had many f
back Eurydice. Then Orpheus said, “I will seek her where she is,” and he rose and went to the promontory of Tænarus. Here
ew well that none but Hercules had ever returned along that road, but he went in, leaving behind him the world of light an
p and, with a turn, led him out into the kingdom of Pluto. The moment he appeared, a host of monsters made a rush at him.
an, saw him coming and pushed his boat far out into the stream. There he stopped. But when he heard the sweet, sad music,
d pushed his boat far out into the stream. There he stopped. But when he heard the sweet, sad music, he came slowly toward
the stream. There he stopped. But when he heard the sweet, sad music, he came slowly toward the shore and let the grieving
on. On the farther side of Styx stood Cerberus, barking savagely. Yet he , too, let Orpheus pass unharmed and forgot his fi
dead came about Orpheus in great crowds, but no one did him harm, and he passed through them without stopping, his thought
rough them without stopping, his thoughts being all of Eurydice. Thus he reached the great palace of Pluto, passed through
cause. He struck upon the strings of his lyre and began. In his song, he told how he had loved Eurydice, and she him, how
ruck upon the strings of his lyre and began. In his song, he told how he had loved Eurydice, and she him, how they were ha
without cause, she had been snatched from him in an hour. He told how he had tried to endure her loss, and how he had felt
him in an hour. He told how he had tried to endure her loss, and how he had felt it more and more until at last he had be
o endure her loss, and how he had felt it more and more until at last he had been driven to come down into the underworld,
d never miss from its hosts of inhabitants. “I pray you, let her go,” he sang to the dark ruler. “She will come back at th
light and life.” So sweet had been the music of Orpheus that when he ended, dark Pluto was moved and Proserpina’s chee
hear her footsteps. There was not a sound. “Is she really following?” he asked himself, but he dared not turn to see. Yet
ere was not a sound. “Is she really following?” he asked himself, but he dared not turn to see. Yet Eurydice was there, an
eve that it was true. He listened to hear her step — her breath — for he himself was breathing hard. There was not a sound
s not a sound. He called, softly, “Eurydice!” There was no reply. But he dared not turn to look. He must not lose her, aft
derworld really let her go?” He dared not believe it. Then, suddenly, he heard her. That was her step behind him. He could
he joy and delight made him forget all else. “It is true, after all,” he cried. “They have really given you back, O my Eur
all,” he cried. “They have really given you back, O my Eurydice!” and he turned round. There stood Eurydice in the faint l
efore him in the faint light of the cavern. Orpheus stood dazed; then he would have rushed after her, but the god stood in
rushed after her, but the god stood in his way. “You can do nothing,” he said. And Orpheus, stupid with grief at his secon
ore the god Death came at last to take him down to his Eurydice. When he died, Jupiter put the lyre which had so charmed g
rees, And the mountain-tops that freeze,         Bow themselves, when he did sing: To his music, plants and flowers Ever s
rcules. His troubles began early, and they never ceased until the day he died, but he was always cheerful and strong. When
roubles began early, and they never ceased until the day he died, but he was always cheerful and strong. When he was a mer
ed until the day he died, but he was always cheerful and strong. When he was a mere babe of a few months, he met his first
always cheerful and strong. When he was a mere babe of a few months, he met his first great danger. His mother, Alcmena,
did not seem in the least afraid. When the snakes came close to him, he seized them both about the necks and squeezed the
ere still flashing fire. But Hercules soon put her fears to rest, for he tightened his grip, and laughing as if it were al
r he tightened his grip, and laughing as if it were all a great joke, he held up the snakes and dropped them dead to the f
is more than human. He will be a great sufferer and a great hero, for he will pass his whole life ridding the world of pla
ss his whole life ridding the world of plagues and monsters. Yes, and he will be more than a hero, for I foresee that when
nsters. Yes, and he will be more than a hero, for I foresee that when he comes to die, Jupiter will take him up to Olympus
nly reared. Linus, son of the god Apollo, taught him his letters, and he had other teachers such as mortals seldom have. H
le fare, to endure heat and cold, and to face danger without fear. So he grew strong and wise and brave. Now when Hercules
strong and wise and brave. Now when Hercules came to be a young man, he had to meet a great temptation and make a very se
o meet a great temptation and make a very serious choice. One day, as he was walking along a quiet woodland path, he saw t
rious choice. One day, as he was walking along a quiet woodland path, he saw two beautiful goddesses sitting beside the wa
ntle woman, and a gentle story,” said Hercules to himself; but to her he said, “Pray, what is your name, fair one?” And sh
ill not perish.” These words filled Hercules’ heart with sadness, yet he found a deep delight in them. He looked up, and a
h sadness, yet he found a deep delight in them. He looked up, and all he said was, “Fair one, what do men call you?” And s
said, for his mother, Alcmena, had told him. Then, lifting his head, he chose the path of the fair, stern goddess who is
s said to be the most ignoble ruler in all the world. From this time, he spent his days and nights inventing the hardest t
m this time, he spent his days and nights inventing the hardest tasks he could for Hercules. The truth is that he was jeal
inventing the hardest tasks he could for Hercules. The truth is that he was jealous of the hero, and very much afraid of
n feared that Hercules might try to take his kingdom from him, though he knew, as everybody did, that the oracle in the te
temple at Delphi had commanded Hercules to submit to his service, and he knew that Hercules was not the sort of man to dis
another, hoping each time that Hercules would not return alive. First he sent him to slay the Nemean lion, a fierce beast
and far and wide. Armed with his bow and arrows, and with a club that he himself had made of a wild olive tree which he to
, and with a club that he himself had made of a wild olive tree which he tore up by the roots at the foot of the sacred mo
ad. It was a crushing blow, but the lion only paused an instant. Then he sprang at the young hero. There was no use for we
y the neck, and though the struggle was long and terrible, in the end he served him as he had served the snakes in his bab
hough the struggle was long and terrible, in the end he served him as he had served the snakes in his baby days, for he sq
e end he served him as he had served the snakes in his baby days, for he squeezed the life quite out of the beast. Ever af
es wore the lion’s skin and carried with him the terrible club. After he had killed the lion, Hercules had to perform elev
ve tasks were called the “Twelve Labors of Hercules.” In most of them he had to conquer some fierce beast. He had even to
ttle would Hercules care about a hundred-headed serpent. Little would he care about magic maidens. But where were the gard
gic maidens. But where were the gardens of the Hesperides? How should he get to them? These were the questions which puzzl
d he get to them? These were the questions which puzzled him. Finally he bethought him to go to consult the river-nymphs o
him. They advised him to seek out Nereus, the old man of the sea, for he could surely tell where the gardens were. Then He
ding him, when, one day, as the hero was walking along the sea beach, he came upon him whom he sought. There, asleep on th
y, as the hero was walking along the sea beach, he came upon him whom he sought. There, asleep on the warm sand, lay hosts
with his long white beard and hair. Hercules drew near as quietly as he could and clasped him tightly about the waist, fo
sped him tightly about the waist, for Nereus must be conquered before he will talk. The aged god awoke with a cry, and, at
f to a leopard, but Hercules seized him by the neck and choked him as he had the Nemean lion. Then he changed to a bear, b
seized him by the neck and choked him as he had the Nemean lion. Then he changed to a bear, but Hercules still held him fa
on. Then he changed to a bear, but Hercules still held him fast. Then he became a little bird, but before he could flit aw
ercules still held him fast. Then he became a little bird, but before he could flit away, Hercules had his hand about him.
but before he could flit away, Hercules had his hand about him. Then he was a fly, and Hercules all but crushed him. Then
about him. Then he was a fly, and Hercules all but crushed him. Then he turned into an eel, but he could not wriggle loos
ly, and Hercules all but crushed him. Then he turned into an eel, but he could not wriggle loose. Then he became a torrent
him. Then he turned into an eel, but he could not wriggle loose. Then he became a torrent of rushing water, but Hercules w
rrent of rushing water, but Hercules would not let it flow away. Then he changed to a snake, and Hercules almost strangled
he changed to a snake, and Hercules almost strangled him. Last of all he became a huge flame of fire, but Hercules still m
nged back to the form of an old man. He had been handled roughly, but he admired the courage of Hercules, and though he gr
n handled roughly, but he admired the courage of Hercules, and though he grumbled, he was secretly glad that it was in his
ghly, but he admired the courage of Hercules, and though he grumbled, he was secretly glad that it was in his power to hel
retly glad that it was in his power to help the hero. “Insolent man,” he cried out, in seeming rage, “let me go! Seek the
ong and hard, and Hercules met with many strange adventures. In Libya he fought with the cruel giant Antæus, whose strengt
with the cruel giant Antæus, whose strength was invincible as long as he touched the earth. That was a hard fight, but Her
That was a hard fight, but Hercules finally came off victorious, for he held Antæus high in the air, and so strangled him
. Then Hercules wandered through Egypt, and then far northward, until he came to Mount Caucasus. There he found Prometheus
Egypt, and then far northward, until he came to Mount Caucasus. There he found Prometheus, bound to a cliff, as he had bee
me to Mount Caucasus. There he found Prometheus, bound to a cliff, as he had been for ages, exposed to wind and snow and r
o wind and snow and rain, and to the blazing heat of the sun, because he had stolen fire from heaven. Hercules boldly set
ules had now to travel, but at last, in the uttermost part of Africa, he found the Titan, standing enormous and supporting
old the earth and sky apart for thousands and thousands of years; but he was kindly, and was glad to see Hercules, and gla
took the sky upon his shoulders, but his task was not half so easy as he had expected. He wondered how so airy a thing as
wondered how so airy a thing as the sky could be so heavy. He wished he had gone after the apples himself. As for Atlas,
heavy. He wished he had gone after the apples himself. As for Atlas, he was glad to be rid of his burden, even for a litt
gan to seem very long to Hercules. “Will that fellow ever come back?” he thought. Indeed he was half inclined to let the s
ng to Hercules. “Will that fellow ever come back?” he thought. Indeed he was half inclined to let the sky fall, but before
ed he was half inclined to let the sky fall, but before a great while he saw Atlas trudging toward him, and as he came nea
ll, but before a great while he saw Atlas trudging toward him, and as he came nearer, Hercules could see that he had in hi
s trudging toward him, and as he came nearer, Hercules could see that he had in his hand a branch with the beautiful apple
s wasted no time in questions. He saw that Atlas had the apples. What he wished now was to get the sky off his shoulders a
easant to be able to move about and swing his arms and bend over when he pleased. He did not in the least fancy taking up
his burden again. “Suppose you let me take the apples to Eurystheus,” he said to Hercules with a grin. “Very well,” said H
p the sky. Hercules found his home journey easy. Without an adventure he reached the court and delivered up the golden fru
er, who loves heroes, took him up to Olympus and made him divine, and he became the special protector and helper of heroic
ghtning,    The hero-god flew, His sunny looks bright’ning    The air he went through. And sweet was the duty,    And hall
seemed to be a beggar; but though his clothes were worn and tattered, he was fairer to look upon than any mortal man. He a
look upon than any mortal man. He asked for shelter, and begged that he might tend the king’s flocks. Admetus received hi
but with music, and the sheep followed him eagerly. As they browsed, he played sweet melodies, and the dappled fawn came
o attend a festival at the court of Pelias, king of Iolcus, and there he took part in the games. He returned with many pri
nd there he took part in the games. He returned with many prizes, but he was sad, for he had seen Alcestis, the beautiful
part in the games. He returned with many prizes, but he was sad, for he had seen Alcestis, the beautiful daughter of Peli
lias, and had loved her deeply at first sight. He had asked Pelias if he might sue for Alcestis’ hand; and had been told t
ked Pelias if he might sue for Alcestis’ hand; and had been told that he might, but that Alcestis should become the wife o
tal men. Now when the shepherd-stranger saw the sad face of the king, he said: — “Why do you despair, O King Admetus? What
hepherd went out into the depth of the forest, playing sweet music as he went. Sometimes the king and his courtiers heard
nt. Sometimes the king and his courtiers heard him stop playing; then he would begin once more. After a while they heard h
d begin once more. After a while they heard him coming back, and soon he was in sight, still playing. But behind him, as h
ing back, and soon he was in sight, still playing. But behind him, as he played, followed a lion and a wild boar, as tame
ed, followed a lion and a wild boar, as tame as kittens. Now and then he would pause to stroke them with his hand. When he
ttens. Now and then he would pause to stroke them with his hand. When he came to the gate, he harnessed them to the chario
e would pause to stroke them with his hand. When he came to the gate, he harnessed them to the chariot and gave the reins
ut the least difficulty. Thus it was that Admetus won his bride. When he returned with her to Thessaly, the people feasted
d, for I will hear you always. I am Apollo.” When Admetus heard this, he would have knelt before him, but already the gent
ger seized him and cut from his forehead a lock of hair, and told him he must die. Then Admetus knew that the stranger was
Admetus knew that the stranger was none other than the god Death, and he felt that his day of doom was come, for against D
ce that lock of hair has been cut off. Death hearkens not to prayers; he heeds not sacrifices, but unpitying, fulfils his
k and began to waste away. Hope left him. Every hour and every minute he expected to see dark Death coming again to carry
etus, in his despair, remembered the promise of the shepherd-god, and he called to him in supplication. Apollo heard him a
life for his. She vowed that she would rather die than be spared, if he were taken from her. She thought of his people, t
ent with his friend Admetus. When Hercules saw the signs of mourning, he asked what they meant; but Admetus kept the truth
g, he asked what they meant; but Admetus kept the truth from him, for he did not wish to burden him with needless sorrow.
s, and would not hear of that. Hercules yielded and stayed, though he saw that the shadow of Death was over Admetus’ ho
Admetus’ house. The truth is, Hercules had faced death so often that he hardly noticed it. Admetus led him to a far part
ead with garlands, and made merry in the house of mourning. But while he was making merry, brave Alcestis died. Then the f
etus, not one remained behind but the servant at Hercules’ side. Even he was in silent prayer and sorrow, and it is no won
and sorrow, and it is no wonder if grief was written on his face. Yet he strove to hide his feelings, for Admetus had bidd
, noticed how sad the poor servant was, and how silent. “Ho, fellow!” he cried out, “why this solemn, moody look? Servants
Ah, this is no time nor place for merrymaking,” said the servant, for he was beside himself with grief now, and was no lon
as no longer able to keep silence. “This is no time for merrymaking!” he cried. “It is Alcestis who is dead.” Thus the who
truth came out. Hercules was a changed man in an instant. One moment he stayed to ask the servant where Alcestis was to b
nt he stayed to ask the servant where Alcestis was to be buried, then he was gone. He came just in time, for when he reach
is was to be buried, then he was gone. He came just in time, for when he reached the place where they had buried her, ther
till hovered over her. “Take this captive of mine,” said Hercules, as he led her to the king, “and keep her, Admetus, unti
palace, now that Alcestis is dead.” Then, at last, the hero told what he had done, rebuking Admetus because of his treatme
treatment. “Friends should share griefs with friends, not hide them,” he said; and taking off the veil, he showed Alcestis
riefs with friends, not hide them,” he said; and taking off the veil, he showed Alcestis, brave and gracious and beautiful
is said to have made an image of a maiden which was so beautiful that he fell deeply in love with it. He prayed to Venus (
god of the sun, was once driving his flaming chariot across the sky, he saw beautiful Clymene walking in the meadows belo
Phaëton. Helios could not come down often to the earth. Every morning he had to drive the sun-chariot out from the great p
ve the sun-chariot out from the great palace in the east, and all day he had to control the fire-breathing horses as he dr
the east, and all day he had to control the fire-breathing horses as he drove them up the hard road to midday and down th
up the hard road to midday and down the steep to sunset. Every night he had to drive the chariot round from the west to t
r sunrise. Phaëton was very proud of his divine origin and one day as he was quarreling with Epaphus, a youth of his own a
nd one day as he was quarreling with Epaphus, a youth of his own age, he boasted of it. “And is Helios proud of such a son
ud of such a son?” said Epaphus, with scorn. “I suppose, rather, that he often blushes at the thought.” These words hurt P
often blushes at the thought.” These words hurt Phaëton deeply. When he returned home he told them to Clymene, and all th
the thought.” These words hurt Phaëton deeply. When he returned home he told them to Clymene, and all that night the prou
er son was grieving, and said to him, “Go to your father. See whether he is ashamed of you. He will prove to you before th
e is ashamed of you. He will prove to you before the whole world that he is not.” Phaëton heard these words with joy, and
gold and flaming jewels. When the young man came to the palace door, he did not stop, but went boldly on and came into th
me some proof that you are not ashamed of your child.” And Helios, as he looked at him, was pleased with his courage and p
leased with his courage and pride. “Indeed, I am not ashamed of you,” he said. “What proof do you wish? — for you shall su
se, cried:“ Father, let me drive the sun’s chariot for one day.” When he heard this, Helios was sorry he had promised. “As
the sun’s chariot for one day.” When he heard this, Helios was sorry he had promised. “Ask some other proof,” he urged. “
heard this, Helios was sorry he had promised. “Ask some other proof,” he urged. “No one, even of the other gods, dares to
ly stirred Phaëton’s heart to greater desire. He did not believe that he was really too weak to control the horses and he
did not believe that he was really too weak to control the horses and he burned to be able to say that he had made the diz
y too weak to control the horses and he burned to be able to say that he had made the dizzy ride. At last Helios led him t
Another such chariot was not to be found in all the universe, and as he gazed at the glorious car, Phaëton’s desire to dr
l was ready. When Helios saw that Phaëton was still firm in his wish, he wet the forehead of the youth with a divine ointm
ish, he wet the forehead of the youth with a divine ointment, so that he might better endure the fierce light and heat; th
tment, so that he might better endure the fierce light and heat; then he put upon him the blazing crown which the sun’s dr
him the blazing crown which the sun’s driver must wear. Last of all, he said: — “Hold the horses in; they will go fast en
he beaten track, keeping rather to the south. Here are the reins.” As he spoke, the wide silver doors of morning opened. P
Phaëton found himself driving up the steep road of heaven. Below him he heard the chorus of birds singing to greet the ri
en going to their labor. Little by little all this grew fainter. Soon he was too high to hear anything more. All this time
They were wild with fright. Then Phaëton looked down. Far beneath him he saw the earth spread out like a great map. The he
t and spoke to Helios and to the other gods of Olympus. “I must act,” he said, “even though Phaëton be the son of one of u
monument was set above him. Upon it were carved these words: — Here he who drove the sun’s bright chariot lies. In their
In their mad course across the astonished skies, His father’s steeds he could not safely guide, And in the glorious enter
er’s steeds he could not safely guide, And in the glorious enterprise he died. Pegasus in Pound. Once unto a quiet
ithering leaves. There upon the village common    By the school-boys he was found — And the wise men, in their wisdom,   
straw nor stall, for him. Patiently, and still expectant,    Looked he through the wooden bars, Saw the moon rise o’er t
from his iron chain And unfolding far his pinions,    To those stars he soared again. On the morrow, When the village   
man of the island of Seriphus, was going along the beach to his boat, he saw a strange sight. Upon the sand sat a woman in
nd came to greet her. “By what name shall I call you, fair princess?” he asked. “My name is Danaë,” she replied, “and I am
the goddess of wisdom, loved him. Of all the children of the island, he was the swiftest runner, the strongest wrestler,
anaë to marry him, and took away all the riches that she had. Finally he decided to compel her to give her consent. This,
she had. Finally he decided to compel her to give her consent. This, he thought, would he easy if she were without her so
he decided to compel her to give her consent. This, he thought, would he easy if she were without her son Perseus, so the
e to bring anything, and the others mocked him because of it, so that he was much ashamed. Then the king, who had noticed
Perseus said: “If I live, O King, you shall have Medusa’s head,” and he arose and went quietly out. While the king and hi
. So Perseus went out and walked along the seashore, considering what he should do, but discovering no way to accomplish h
he should do, but discovering no way to accomplish his wish. Suddenly he saw before him a woman, very old and much bent wi
t Medusa?” she said. “All who look upon her are turned to stone.” But he answered bravely: — “If with the gods’ help I fin
r, but as Perseus looked into her quiet face and her clear gray eyes, he saw that she was smiling, and he felt no fear. “I
quiet face and her clear gray eyes, he saw that she was smiling, and he felt no fear. “I will be with you, Perseus,” she
seus saw the winged sandals and the magic helmet. Next day at sunrise he was gone, and King Polydectes was glad at heart t
he was gone, and King Polydectes was glad at heart to think that now he should have his way. He sent a messenger to Danaë
ent to the marriage, threatening that after ten days, if she refused, he would come with his soldiers to get her. All day
d sandals of Mercury. Sometimes be sailed above the clouds, sometimes he sped along just above the hilltops. Cities and ri
rs and great forests passed under him all the day, but in the evening he came to the ice cliffs, where the North Wind has
thought of Minerva and was not afraid, and when the crones found that he was not to be moved, they told him. “Go on,” they
ome of the Gorgons.” Then Perseus set out toward the west. Three days he flew. He passed the palaces of sunset and went on
riot of the sun is never seen. At last, in this ghostly, gloomy land, he found the palace of the Gorgons. Putting on the h
he Gorgons. Putting on the helmet of Pluto, which made him invisible, he went in; but he walked backwards, holding up his
ing on the helmet of Pluto, which made him invisible, he went in; but he walked backwards, holding up his shining shield a
he walked backwards, holding up his shining shield as a mirror. Thus he might see the Gorgons without looking at them. Wh
orror to her and she was pale and terror-stricken because of them. As he looked at her in his shield, Perseus felt his blo
looked at her in his shield, Perseus felt his blood grow chill. “Will he never come?” Medusa was saying. She knew that som
At that very moment Perseus was by her side. Looking into his shield, he raised his sword and with one blow cut off her di
misery. To wrap the head in his mantle was the work of a second. Then he started for the door, but the other Gorgons spran
hey could not see him, but they had the scent of blood-hounds, and as he dashed out of the door, their brazen hands and te
of Mercury and the endurance of Perseus were tested to the utmost. On he dashed, with the furious monsters close behind hi
he dashed, with the furious monsters close behind him. Over the ocean he flew, and they followed. If they had but touched
, no mortal sword or strength would have been of any avail. Sometimes he rose high in the air, sometimes he darted down cl
have been of any avail. Sometimes he rose high in the air, sometimes he darted down close to the waves, hoping to elude h
wo days and nights they followed him close. Only on the third day did he begin to draw away from them, and in the evening
won. Far away Perseus saw the hills of Africa. Panting and exhausted, he directed his flight toward them, and there he set
Panting and exhausted, he directed his flight toward them, and there he set his tired foot once more upon the earth. He t
rs. He ordered Perseus to leave the country at once. Perseus did what he could to soothe the big fellow, but Atlas grew mo
he the big fellow, but Atlas grew more and more enraged. When at last he made a move toward the hero and would have crushe
oment Perseus was darting toward it. Before the monster even saw him, he had plunged his sword into it up to the hilt. The
ggles. But Perseus with his winged feet was far too quick, and though he could not at once kill the creature, he plunged h
was far too quick, and though he could not at once kill the creature, he plunged his sword into it again and again. At las
lmost exhausted. Its great hulk drifted to the hero and with one blow he put an end to its life. Then Perseus flew back to
ero could not accept. “I must carry the Gorgon’s head to Polydectes,” he said, “and take my mother back to her home in Arg
temple of Minerva. When the king came with his soldiers to seek her, he found her there, sitting beside the altar. The ki
ide the altar. The king, for all his anger, dared do her no harm, for he feared the great goddess of wisdom; but he left s
dared do her no harm, for he feared the great goddess of wisdom; but he left soldiers at the door of the temple to seize
temple, and when they hesitated, fearing the great; goddess Minerva, he stepped forward himself to do the impious deed. T
and Perseus, strong and calm as a young god, came in. “What is this?” he cried, coming forward. “On, soldiers!” shrieked P
soldiers!” shrieked Polydectes. “Kill him!” and without another word he hurled his spear at the young hero. The spear was
he gift you wished. Here is the head of the Gorgon Medusa.” With that he drew the head from under his mantle and held it u
e island would have made Perseus king in the place of Polydectes, but he refused. Then the people chose Dictys, the good a
st for Argos and Greece, where his own kingdom awaited him, and there he gave back the winged shoes to the god Mercury, an
nce in that grove reclined,    To shun the noon’s bright eye, And oft he wooed the wandering wind,    To cool his brow wit
es,    “I have sought since break of day.” Quick o’er the sunny glade he springs,    The arrow flies from his sounding bow
rings,    The arrow flies from his sounding bow, “Hilliho — hilliho!” he gaily sings,    While Echo sighs forth “Hilliho!”
dded love. And, ah, too sure that arrow sped,    For pale at his feet he sees her lie; — “I die, I die,” was all she said,
er father’s palace. Now when Ægeus at length had to return to Athens, he led Æthra out into the forest to a great stone wh
the forest to a great stone which lay there. “Under this stone,” said he , “I have put a sword and a pair of sandals. I mus
o-day, and you must care for our child alone. Keep him with you until he is able to lift the stone and get the sword and s
t a god lift such a great stone?” “He must,” answered the king, “else he will not be safe at Athens. Let him bring the swo
hoy with all a mother’s love. He was taught to be brave and generous, he learned to wrestle and box, to shoot with the bow
lendid horses; and often, in the evenings, sitting in the great hall, he listened while strangers told of the deeds Hercul
ather. Theseus did not know even that his father was living. But when he was sixteen years old, Æthra, said to herself, “T
eus took hold of it and lifted hard, but the stone did not move. Then he braced himself and tugged still harder, but the s
Procrustes received Theseus kindly and gave him a generous meal. Then he led him to the bedroom. Now, Procrustes had only
m to the bedroom. Now, Procrustes had only one bed for strangers, and he made them all fit it. If they were too long to li
ers, and he made them all fit it. If they were too long to lie in it, he would chop off part of their heads or feet; if th
e would chop off part of their heads or feet; if they were too short, he stretched them until they were long enough. But w
re too short, he stretched them until they were long enough. But when he tried to put Theseus into the bed he found it no
they were long enough. But when he tried to put Theseus into the bed he found it no easy matter. Indeed, the result of th
re him. The people of the city welcomed him with great rejoicing, and he was taken at once to the court of King Ægeus. The
giants, was his own son. There was one person, however, who knew who he was — that was the enchantress Medea. This beauti
magic arts she recognized Theseus, she resolved to destroy him, lest he should make her power less. One day she said to t
ple should thus love this wise and beautiful stranger? Truly, I think he is already almost king in Athens.” Then Ægeus, wh
ns.” Then Ægeus, who was old, trembled with fear. “What shall we do?” he asked. “Let him dine with us, O King,” said Medea
Theseus took the wine and, smiling, raised it to his lips. But before he could taste it, King Ægeus suddenly struck the go
ch the young hero was wearing. “Where got you that sword, young man?” he cried out. “Speak! Whose is it?” Then Theseus kne
I got it by raising the great stone.” The old king wept for joy. But he would have slain Medea. The enchantress, however,
nd him each year seven youths and seven beautiful maidens. With these he feeds the Minotaur, a fierce and evil monster, ha
e, and a firm purpose came into his mind. “Choose but six young men,” he said to those who drew the lots, “for I will sail
this Minotaur.” When King Ægeus heard what his son had chosen to do, he was stricken with grief. He would have commanded
uld have commanded him to remain and not risk a life so precious, but he saw that it would be in vain. The heart of the yo
r, Ariadne. The king wondered at the strength and size of Theseus, as he saw him among the victims, and Ariadne gazed at h
ght with the Minotaur which must take place next day, but most of all he was thinking of beautiful Ariadne. Suddenly the d
ook it with joy. “Surely, I shall slay the beast now, fair princess,” he said. “All Athens shall thank you for this.” “But
ead at every step, but Ariadne stood outside, trembling to think that he might never come out alive. The hero had gone har
ht never come out alive. The hero had gone hardly twenty yards before he was all confused. The way parted in many directio
in many directions at every few steps, and it grew worse and worse as he went on. Sometimes a hall led him deep down into
went on. Sometimes a hall led him deep down into the earth. Sometimes he had steep flights of stairs to climb. He seemed t
r the same path again and again, and to be arriving nowhere. Suddenly he heard a great bellow. It sounded like the voice o
the same time human. It was a terrible cry, and Theseus started when he heard it. Then all the splendid courage of the he
en all the splendid courage of the hero surged through his limbs, and he shouted in return. That was a warrior’s shout, fi
now the Minotaur began to hunt for Theseus, and Theseus, as often as he heard the awful bellow, turned fiercely and haste
eseus, and as it looked at him with its fierce, cunning, hungry eyes, he hated it, for it was like a beast, and was yet mo
d as clever as a man. Often did it clutch Theseus with its hands, but he was stronger, and each time tore himself loose in
is quickness and strength could hardly avoid it, and when, in return, he struck with his sword, the monster caught the blo
heseus pretended to give way. He sprang back several steps, as though he were about to flee. The Minotaur gave a roar of t
side. He had come out quickly, following the clew of the thread, and he was glowing with the joy of victory. In a moment
e of King Minos. But when the king heard that the Minotaur was slain, he was filled with rage. “They shall all be put to d
was slain, he was filled with rage. “They shall all be put to death,” he said furiously, “and Ariadne with them, since she
an waters. From the trunk with trenchant glaive    The monster’s head he severed, The mazes of the darksome cave    With p
this time a fair shepherd youth. He was a son of old King Priam, but he had been born under such an evil omen that, for t
eir flocks, and made the wild creatures of the glens his friends, and he was so beautiful that even the gods on Olympus lo
pherd girl Œnone had seemed to Paris beautiful beyond comparison, but he forgot her altogether when he saw these glorious
Paris beautiful beyond comparison, but he forgot her altogether when he saw these glorious beings, for the goddesses had
he wood and among his flocks, power and wealth seemed magic words and he all but gave Juno the apple without listening to
is. “Yes, they are beyond all other gifts of gods or men.” But before he could utter the thought that was in his heart, Ve
sleep came over him like a cloud, and the goddesses disappeared. When he woke at early dawn, the voice of Venus was still
voice of Venus was still ringing in his ears. Down the mountain-side he hastened, nor did he pause until he came to the s
till ringing in his ears. Down the mountain-side he hastened, nor did he pause until he came to the seashore. There he gat
his ears. Down the mountain-side he hastened, nor did he pause until he came to the seashore. There he gathered sailors,
de he hastened, nor did he pause until he came to the seashore. There he gathered sailors, and, getting aboard ship, put o
ing, sailed on with Helen and came to the harbor of lofty Troy. There he took her to the king’s palace and Priam received
other!” Then King Priam was glad, and because of the beauty of Paris, he gave no heed to the evil omen under which the you
and. Protesilaus was the first Greek to leap ashore, but scarcely had he set foot on land when Hector, the bravest and str
im his mighty spear. Right through the chieftain’s heart it sped, and he fell dead on the shore. The Greeks, in anger, sen
He had come with fifty ships full of warriors to help the Greeks, and he led in so many fierce attacks that his name becam
. He sent the priest away with angry words and threatened his life if he were seen again in the Grecian camp. Then the pri
h rage at the loss of his share of the spoil of battle, and, as king, he demanded that it be made good; and when Achilles,
s, with violent words, rebuked him, Agamemnon, in his rage, said that he would send and take Briseis, Achilles’ share of t
sheath and allowed Agamemnon to send and take Briseis, but after that he sat in his tent with his friend Patroclus, and ne
lles wept with grief and rage at the loss of his slave, Briseis, whom he loved. Then Thetis, the goddess mother of Achille
er took a great oath that she and her son should be avenged; and when he nodded his head, the heavens shook with a mutteri
se things touched the heart of Patroclus, the friend of Achilles, and he said: — “Let us take our men and lead them to the
heart of Achilles was full of grief and rage because of Briseis, and he would not. Next morning the battle was renewed, a
to Achilles and besought him. “Let me but save them from utter ruin,” he said. “Hector is in the Grecian camp, and the Tro
Then, at last, Achilles yielded, but his heart was still bitter, and he said: — “Fight only within the Grecian camp, Patr
into the plain before the walls of Troy, for his courage was high and he was doing wonderful deeds of valor. There in the
as high and he was doing wonderful deeds of valor. There in the plain he met the mighty Hector, but his power left him, fo
ugh with his sword and slew him, and in the shining armor of Achilles he fell headlong from the splendid chariot. Then beg
ired from the fight for a time, to put on the armor of Achilles: then he returned and did wondrous deeds, so that the Gree
to Achilles; and when. Achilles heard of the death of Patroclus, whom he loved above all men, he cast himself upon the ear
chilles heard of the death of Patroclus, whom he loved above all men, he cast himself upon the earth and threw dust upon h
into cries of lamentation, and they stood near him, lest in his grief he should do himself harm. Far away, at the bottom o
but the goddess Minerva threw a golden light about his head, so that he shone like one of the gods. And Achilles stood up
workman of heaven. Thetis had once done him a great kindness, and now he received her gladly and asked her what she wished
d., “Make me a suit of armor for my son, O Vulcan,” said Thetis, “for he is sorely in need of it to fight against the Troj
ainst the Trojans and against mighty Hector.” Vulcan was pleased that he could do this thing for Thetis. He hobbled away w
of his bellows and the clang of his heavy hammers. When morning came, he brought the armor to Thetis, who took it in haste
s of Achilles had to turn away their eyes from it. But the hero, when he saw it, felt the courage in his breast rise high.
lume of gold, and the breastplate and greaves of shining silver. Then he took upon his arm the wondrous shield, wrought wi
th carvings of the heavens and the earth, of men and of gods. Finally he took up his spear, which no one but he could wiel
h, of men and of gods. Finally he took up his spear, which no one but he could wield, and set out for the Grecian camp and
and set out for the Grecian camp and the assembly of the chiefs. When he came to the place where the chiefs were sitting,
the chiefs. When he came to the place where the chiefs were sitting, he went to Agamemnon and said: — “Let there be peace
to be brought and to be given back to Achilles. Many rich .gifts also he gave to the hero, and together they sacrificed to
in vain, for Hector said, “Who knows but that I may slay him, though he is so great? And for me, it were better to die th
Hector was waiting to fight with him, his heart bounded with joy and he hastened toward him with all speed. But when he c
bounded with joy and he hastened toward him with all speed. But when he came near, Hector avoided him and dared not meet
g, heavenly armor. Achilles followed close after him, but as often as he came near, Hector avoided the combat and retreate
, and said: — “Let us fight Achilles together, O Hector. Great though he is, he cannot stand against us both.” Hector was
aid: — “Let us fight Achilles together, O Hector. Great though he is, he cannot stand against us both.” Hector was glad wh
though he is, he cannot stand against us both.” Hector was glad when he heard these words. “You were always the best of m
rd these words. “You were always the best of my brothers, Deiphobus,” he said, “but from this time I shall honor you more
wo advanced toward Achilles, who waited eagerly. When they came near, he hurled his mighty spear with all his force at Hec
the ground. “Quick, Deiphobus! another spear!” cried Hector; but when he turned, Deiphobus was not there. Minerva had dece
deceived him, and now she had taken back to Achilles the mighty spear he had thrown at Hector. Then Hector drew his great
sword and rushed with desperate courage upon the Grecian hero. But as he came near, Achilles hurled his mighty spear once
is son, and the grief of the old man touched Achilles so that at last he burst into tears and granted the request. Then, i
ment Laocoön, the priest of Neptune, came up. “What madness is this?” he cried. “Do you believe that the Greeks are gone?
or my part, I fear the Greeks even when they offer gifts.” With that, he hurled a spear at the side of the horse, and as i
ling with fright, and at first could not speak for fear. When at last he found his voice, he told a long tale of suffering
d at first could not speak for fear. When at last he found his voice, he told a long tale of suffering, and of how he had
last he found his voice, he told a long tale of suffering, and of how he had fled into the marshes to escape death at the
who hated him. King Priam was touched with his story and ordered that he be set free. “Forget the Greeks,” said the king.
because Laocoön threw his spear at the wooden horse, impious man that he was!” After that, there was no more talk of bu
everyone. But when night came on and the happy city was fast asleep, he went up on the wall where it overlooked the sea.
leep, he went up on the wall where it overlooked the sea. Before long he saw far out on the water a flaming torch. It was
nd mountain rifts    Not found on any earthly chart. Then last of all he touched her brow.    Prophetic power came at his
Ulysses was perhaps happier than any of the others. Ten years before, he had left his young wife, Penelope, and his son, T
king once more in his rugged island of Ithaca. With his twelve ships he set sail from the land of Troy, and, because the
set sail from the land of Troy, and, because the wind was favorable, he first went to the land of the Ciconians, which wa
went to the land of the Ciconians, which was near by. From that land he started on his journey home Before a fair breeze
y. From that land he started on his journey home Before a fair breeze he would soon have ended his voyage, but as his ship
iving before him his sheep and goats, and a frightful looking monster he was. He was so tall that he had to stoop to get t
nd goats, and a frightful looking monster he was. He was so tall that he had to stoop to get through the huge door of the
xen could not have moved, and set it against the entrance. After that he milked the ewes, and curdled some of the milk and
milked the ewes, and curdled some of the milk and stored it away, but he put aside the most of it in bowls for his supper.
but he put aside the most of it in bowls for his supper. Then, first, he noticed Ulysses and his companions. “Who are you,
rst, he noticed Ulysses and his companions. “Who are you, strangers?” he said, “and where have you come from?” Their heart
r Jupiter?” roared the giant, and seizing two of Ulysses’ companions, he dashed them to the earth with such force that he
Ulysses’ companions, he dashed them to the earth with such force that he killed them instantly. Then he ate them as if he
them to the earth with such force that he killed them instantly. Then he ate them as if he had been some wild animal, and
with such force that he killed them instantly. Then he ate them as if he had been some wild animal, and lay down to sleep
his flocks, and killed and ate two more of Ulysses’ companions. Then he opened the door of the cave, drove out his sheep
In the evening, Polyphemus returned with his flocks. For his supper, he again killed two of Ulysses’ men and began to eat
egan to eat them. Then Ulysses poured out a bowl of the dark red wine he had brought, and as the Cyclops was in the midst
came near and handed it to him. “It is good,” said the Cyclops, when he had drunk it. “Give me more, and tell me your nam
ses poured out another bowl of the wine, and then another. “Cyclops, “ he said, “my name is Noman.” “Noman shall be eaten l
yphemus savagely; but be bad hardly finished eating and drinking when he grew drowsy and sank back on the earth in a deep
they spoke, and went away, but Polyphemus groped about the cave until he came to the door-stone. This he lifted away. Then
olyphemus groped about the cave until he came to the door-stone. This he lifted away. Then he sat down with his arms outst
t the cave until he came to the door-stone. This he lifted away. Then he sat down with his arms outstretched to catch the
th his arms outstretched to catch the Greeks as they came out. And as he sat there, he roared with pain and rage. But Ulys
tstretched to catch the Greeks as they came out. And as he sat there, he roared with pain and rage. But Ulysses was cautio
. As they passed him, Polyphemus felt over their backs and sides, but he did not think to feel beneath them. When all were
of ocean, will make you pay for this, Ulysses,” said Polyphemus, and he cast another rock, larger even than the first, bu
hem kindly, and, when they left, gave Ulysses an ox-hide bag. In this he had imprisoned all the winds of heaven, except th
ays the ships sailed before this wind, and Ulysses grew so eager that he would let no one else touch the helm, but held it
mpest. Ulysses awoke and knew what had happened. Overcome with grief, he lay during the whole storm covered with his mantl
ck to the floating island of King Æolus. Æolus had been kind, but now he refused to do anything more for them, and sternly
t has a black root and a white blossom, and is very hard to find, but he who has it can never be bewitched. Ulysses soon c
has it can never be bewitched. Ulysses soon came to the palace, where he called aloud. The enchantress threw open the shin
to the mast, and so heard them. He struggled hard to get loose, when he heard the sweet voices, but his men bound him onl
ting Ulysses. He clung to a log and escaped their fate. For nine days he drifted about, but on the tenth he was washed ash
escaped their fate. For nine days he drifted about, but on the tenth he was washed ashore on the Island of Ogygia, where
him leave her land. Year after year she kept him by her, hoping that he would forget his home. She even promised to make
he would forget his home. She even promised to make him immortal, if he would but be content with her. But every day he w
make him immortal, if he would but be content with her. But every day he went down to the shore and sat looking out across
im provisions for the voyage. Then, drawing the raft down to the sea, he pushed off, and started at last on his way home,
s true, was still angry for the harm done to Polyphemus, his son, and he shipwrecked Ulysses on the coast of Phæacia; but
or were there any tidings of him. At last it began to be thought that he was dead. Then Penelope had new sorrows. She was
im, so that no one should see him or do him harm. When Ulysses awoke, he did not at first know where he was, but soon the
im or do him harm. When Ulysses awoke, he did not at first know where he was, but soon the mist cleared, and with joy he r
t at first know where he was, but soon the mist cleared, and with joy he recognized his native hills. Then Minerva appeare
d him up and bowed him down and put a ragged cloak about him, so that he looked like a wretched old beggar. Then Ulysses l
y tales about the suitors. “These are evil days in my master’s land,” he said at last. “Who is your master?” asked Ulysses
er?” asked Ulysses. “Ulysses was my master,” said Eumæus; “but, alas, he will never return.” “He will return this very yea
his father, and even now the suitors are lying in wait to kill him as he comes back.” But at dawn next day, as Ulysses awo
ould come in but Telemachus himself. The suitors had missed him. When he came into the house, Minerva took off the disguis
e hero. “He is still alive, and will soon return. Even now, I believe he is not far from here.” He was eager to tell her w
now, I believe he is not far from here.” He was eager to tell her who he was, but he wished even more to punish the men wh
ve he is not far from here.” He was eager to tell her who he was, but he wished even more to punish the men who had made h
ho had made her miserable; so, because of the talkative maidservants, he told her only invented stories of himself. Lon
ave you.” Telemachus was the first to, try. Once, twice, three times, he strove, in vain, to bend the bow and stretch the
not bend it in the least. Then Antinoüs had a fire made, and over it he melted some lard with which he rubbed the bow, to
Antinoüs had a fire made, and over it he melted some lard with which he rubbed the bow, to make it limber, but even then
e lard with which he rubbed the bow, to make it limber, but even then he could not bend it, nor could any of the other sui
him take it,” said Penelope. “He did not come here to woo me, but if he bend the bow, he shall have a rich prize.” “Leave
id Penelope. “He did not come here to woo me, but if he bend the bow, he shall have a rich prize.” “Leave us, mother,” sai
ft the room. “A fine bowman!” said one of the suitors, scornfully, as he watched Ulysses handling the bow. But Ulysses str
s easily as a minstrel stretches a cord about the peg of a lyre. Then he caught up an arrow, put it to the string, and sho
ng, and shot it straight through all the rings. “The trial is ended,” he said. “Now I will aim at another mark,” and he sp
“The trial is ended,” he said. “Now I will aim at another mark,” and he sped an arrow at Antinoüs, killing him instantly.
p. “Awake, Penelope!” she cried. “Ulysses has come. With his own hand he has slain the suitors. Come and see him yourself.
lope looked at him long in silence. She could not believe that it was he . “Son,” said Ulysses, “let us leave her to her ow
d great beauty on him, making him tall and strong like the gods. When he came in, he spoke to Penelope of a thing long pas
ty on him, making him tall and strong like the gods. When he came in, he spoke to Penelope of a thing long past. Then she
aiting of Penelope came to an end. The Lotus-Eaters. “Courage!” he said, and pointed toward the land, “This mounting
spake, His voice was thin, as voices from the grave; And deep-asleep he seem’d, yet all awake, And music in his ears his
fore Troy, 182; killed by a chance arrow. Late traditions relate that he was vulnerable only in his heel. Acris΄ius. King
Loved of Apollo, she received prophetic power, but refusing his love, he decreed that she should not be believed, 208,213.
y sometimes appeared in battles. Ceph΄alus. Husband of Procris, whom he shot by mistake, while hunting, 145. Ce΄pheus (s
to obtain the head of Medusa, 18; was helped by Minerva, 130, to whom he afterward gave the head, 144. Adventure with Atla
3 (1909) The myths of Greece and Rome
tions,’ or says of Venice, ‘She looks a Sea-Cybele fresh from Ocean,’ he calls up to the mind of one familiar with our sub
is mythological studies, and who desires to acquire the means whereby he will be enabled to follow intelligently the allus
nal appearance could not be described, as there was no light by which he could be seen. He shared his throne with his wife
His first act was to dethrone and supplant Chaos; and then, thinking he would be happier with a helpmeet, he married his
pplant Chaos; and then, thinking he would be happier with a helpmeet, he married his own mother, Nyx. Of course, with our
first-born Earth produc’d, Of like immensity, the starry Heaven; That he might sheltering compass her around On every side
atly feared them. To prevent their ever-making use of it against him, he seized them immediately after their birth, hurled
et the giants free, and whenever their muffled cries reached his ear, he trembled for his own safety. Angry beyond all exp
ult, Uranus cursed his son, and prophesied that a day would come when he , too, would be supplanted by his children, and wo
ss to be ruled by him. Their satisfaction was complete, however, when he chose his own sister, Rhea (Cybele, Ops) for his
n of the world to govern at will. To Oceanus and Thetis, for example, he gave charge over the ocean and all the rivers upo
the ocean and all the rivers upon earth; while to Hyperion and Phœbe he entrusted the direction of the sun and moon, whic
mind. Anxious to avert so great a calamity as the loss of his power, he hastened to his wife, determined to devour the ch
grief. Cronus was evidently not of a very inquiring turn of mind, for he swallowed the whole without investigating the rea
a stone she gave Inwrapt in infant swathes; and this with grasp Eager he snatch’d, and in his ravening breast Convey’d awa
rvals of his numerous affairs, congratulated himself upon the cunning he had shown to prevent the accomplishment of his fa
f his father’s curse. But all his anxiety and fears were aroused when he suddenly became aware of the fraud practised upon
immediately tried to devise some plan to get rid of him; but, before he could put it into execution, he found himself att
e plan to get rid of him; but, before he could put it into execution, he found himself attacked by his son, and, after a s
mself attacked by his son, and, after a short but terrible encounter, he was signally defeated. Jupiter, delighted to have
hter of Oceanus, compelled Cronus to produce the unfortunate children he had swallowed; i.e., Neptune, Pluto, Vesta, Ceres
orcements to his party would not be superfluous. In haste, therefore, he released the Cyclopes from Tartarus, where they h
t last of bloodshed and strife, withdrew to Italy, or Hesperia, where he founded a prosperous kingdom, and reigned in peac
y long years. Jupiter, having disposed of all the Titans, now fancied he would enjoy the power so unlawfully obtained; but
n heads arose; flames shot from his eyes, nostrils, and mouths; while he incessantly uttered such bloodcurdling screams, t
ine chains in a burning cave under Mount Ætna. In early times, before he had become accustomed to his prison, he gave vent
Ætna. In early times, before he had become accustomed to his prison, he gave vent to his rage by outcries, imprecations,
ave vent to his rage by outcries, imprecations, and groans; sometimes he even breathed forth fire and flames, in hopes of
queror. But time, it is said, somewhat cooled his resentment; and now he is content with an occasional change of position,
in’s weight, Lies stretched supine, eternal prey of flames; And, when he heaves against the burning load, Reluctant, to in
o the throne, and could at last reign over the world undisturbed; but he knew that it would be no small undertaking to rul
de the power with his brothers. To avoid quarrels and recriminations, he portioned the world out into lots, allowing each
us, how undaunted     On Olympus’ shining bastions His audacious foot he planted, Myths are told and songs are chanted,   
ny one obtain it by stealth, they would never forgive the thief. Long he pondered the matter, and finally determined to ob
ned to obtain fire, or die in the attempt. One dark night, therefore, he set out for Olympus, entered unperceived into the
lting in the success of his enterprise. Arrived upon earth once more, he consigned the stolen treasure to the care of man,
d an unusual light upon earth. Anxious to ascertain its exact nature, he watched it closely, and before long discovered th
to behold; and the gods all quailed when they heard him solemnly vow he would punish the unhappy Prometheus without mercy
generation of men lived on earth, and died, blessing him for the gift he had obtained for them at such a terrible cost. Af
d for the acceptance of the heavenly fire. With this purpose in view, he assembled the gods on Mount Olympus, where, in so
But now when the fair mischief, seeming-good, His hand had perfected, he led her forth Exulting in her grac’d attire, the
y then bade Mercury take her to Prometheus as a gift from heaven; but he , knowing only too well that nothing good would co
le. Unfortunately Epimetheus was of a confiding disposition, and when he beheld the maiden he exclaimed, “Surely so beauti
metheus was of a confiding disposition, and when he beheld the maiden he exclaimed, “Surely so beautiful and gentle a bein
s step was slow and weary, his garments dusty and travel-stained, and he seemed almost to stagger beneath the weight of a
own and pout seen for the first time on the fair face of his beloved, he entreated her to come out into the fresh air and
outside made her start guiltily. Epimetheus was coming, and she knew he would urge her again to come out, and would preve
itately, therefore, she raised the lid to have one little peep before he came in. Now, Jupiter had malignantly crammed int
for her thoughtless action; but in the very midst of his vituperation he suddenly heard a sweet little voice entreat for f
years; and this evil conduct aroused his wrath to such a point, that he vowed he would annihilate the human race. But the
nd this evil conduct aroused his wrath to such a point, that he vowed he would annihilate the human race. But the modes of
e the human race. But the modes of destruction were manifold, and, as he could not decide which would eventually prove mos
as he could not decide which would eventually prove most efficacious, he summoned the gods to deliberate and aid him by th
s; and when Jupiter saw them there alone, and remembered their piety, he decided not to include them in the general destru
ral sense; and Deucalion, after due thought, explained to Pyrrha what he conceived to be the meaning of this mysterious co
eived to be the meaning of this mysterious command. “The Earth,” said he , “is the mother of all, and the stones may be con
underer sat, enthroned in gold, High heaven the footstool of his feet he makes, And wide beneath him all Olympus shakes.”
ll, and they continued to issue their irrevocable decrees, even after he supplanted his father and began to rule over all.
, and a prey to all the passions which rule the hearts of men. It was he who presided at the councils held on the top of “
d on the top of “many-peaked Olympus,” and summoned the gods whenever he wished to discuss with them any matter of importa
slightest behest, and it is said her master loved her so dearly that he generally held an image of her in his hand. The h
of fame, Fama, trumpet in hand, proclaimed, at his bidding, anything he wished, never questioning whether it were true or
liged to go in quest of another cup-bearer. To facilitate his search, he assumed the form of an eagle, and winged his flig
e, and winged his flight over the earth. He had not flown far, before he beheld a youth of marvellous beauty, alone on a n
de, the son of a king of Troy, was carefully instructed in the duties he was called upon to perform in the future. “And g
Of men; the gods beheld and caught him up To heaven, so beautiful was he , to pour The wine to Jove, and ever dwell with th
care to assume some disguise which would enable him to ascertain all he wished without any risk of detection. One day he
him to ascertain all he wished without any risk of detection. One day he and Mercury, his special messenger and favourite
a disguise. To win Europa, the fair daughter of Agenor, for instance, he became a bull.                             “The
rds the sea with his fair burden on his back. Instead of turning when he saw the foam-crested waves, he plunged into the m
n on his back. Instead of turning when he saw the foam-crested waves, he plunged into the midst of them, and in a few minu
t of them, and in a few minutes disappeared from view, so rapidly did he swim away. To reassure the frightened girl, the b
e bull now spoke in gentle accents, bidding her dismiss all fear, for he was the great Jupiter in disguise. “Take courage
lly deposited his fair burden upon the shores of a new land, to which he gallantly gave her name, Europe. He then resumed
die, charging her eldest son to go on alone. Cadmus wandered on till he came to Delphi, where he consulted the oracle; bu
son to go on alone. Cadmus wandered on till he came to Delphi, where he consulted the oracle; but, to his great dismay, t
ere he consulted the oracle; but, to his great dismay, the only reply he received was, “Follow the cow, and settle where s
he rests.” The Delphic Sibyl. Michael Angelo. In deep perplexity he left the temple, and, from force of habit, journe
le, and, from force of habit, journeyed on, patiently questioning all he met. Soon he perceived a cow leisurely walking in
force of habit, journeyed on, patiently questioning all he met. Soon he perceived a cow leisurely walking in front of him
a cow leisurely walking in front of him, and, mindful of the oracle, he ceased his search and followed her. Urged by curi
me passed and still they did not return. Armed with his trusty sword, he finally went down to the spring to discover the c
ir death, and dealt the dragon such a deadly blow upon the head, that he put an immediate end to its existence. While Cadm
ts use into Greece. Although his career was very prosperous at first, he finally incurred the wrath of the gods by forgett
soon as the latter had dethroned his parents and seized the sceptre, he began to look about him for a suitable helpmate.
a suitable helpmate. Juno won his affections by her great beauty; and he immediately began his courtship, which he carried
ns by her great beauty; and he immediately began his courtship, which he carried on in the guise of a cuckoo, to infuse a
intrigues with renewed zest. Callisto and Arcas On one occasion he fell deeply in love with a maiden named Callisto,
gentle, fair, and slender; but, in spite of all the precautions which he took when visiting her, Juno discovered the objec
ainly sought his absent mistress, and it was only long afterward that he discovered her and her little bear son Areas. In
her and her little bear son Areas. In pity for all they had suffered, he transferred them both to the sky, where they are
adache, and, in hopes that some mode of alleviation would be devised, he summoned all the gods to Olympus. Their united ef
Not long after her birth, Cecrops, a Phœnician, came to Greece, where he founded a beautiful city in the province since ca
, mortal or immortal, showed her any pity or gave her any assistance, he would incur her lasting resentment. After long, p
d, the snowy raven, — for such was his hue in those early times, — so he flew off in haste to his master to report the dis
imes, — so he flew off in haste to his master to report the discovery he had made. Desperate with love and jealousy, Apoll
is love returned with tenfold power; and, hastening to Coronis’ side, he vainly tried all his remedies to recall her to li
den back!” Saxe. Bending over the lifeless body of his beloved one, he bewailed his fatal haste, and cursed the bird whi
ch had brought him the unwelcome tidings of her faithlessness. “Then he turned upon the Raven,     ‘Wanton babbler! see t
y Apollo in the healing art. The disciple’s talent was so great, that he soon rivalled his master, and even, it is said, r
cles did not long remain concealed from Jupiter’s all-seeing eye; and he , fearing lest the people would forget him and wor
gton’s tr.). Æsculapius’ race was not entirely extinct, however, for he left two sons — Machaon and Podalirius, who inher
ance upon the Cyclopes, the authors of the fatal thunderbolt; but ere he could execute his purpose, Jupiter interfered, an
Jupiter interfered, and, to punish him, banished him to earth, where he entered the service of Admetus, King of Thessaly.
ing soothed     Into a sweet half sleep, Three times his kingly beard he smoothed And made him viceroy o’er his sheep.” L
into place of their own accord. Then, his term of exile being ended, he returned to heaven, and there resumed his wonted
eaven, and there resumed his wonted duties. From his exalted position he often cast loving glances down upon men, whose li
alted position he often cast loving glances down upon men, whose life he had shared for a short time, whose every privatio
men, whose life he had shared for a short time, whose every privation he had endured; and, in answer to their prayers, he
hose every privation he had endured; and, in answer to their prayers, he graciously extended his protection over them, and
for Apollo the surname of Pytheus (the Slayer), by which appellation he was frequently invoked. This annihilation of Pyth
ful in war, Apollo was very unfortunate indeed in friendship. One day he came down to earth to enjoy the society of a yout
outh wind, passing by, saw them thus occupied. Jealous of Apollo, for he too loved Hyacinthus, Zephyrus blew Apollo’s quoi
killed Apollo’s pet stag, grieved so sorely over this mischance, that he pined away and finally died. Apollo then changed
ied. Apollo then changed his lifeless clay into a cypress tree, which he declared should henceforth be used to shade the g
ve at first sight was the immediate consequence on Apollo’s part, and he longed to speak to the maid and win her affection
tried to approach her gently, so as not to frighten her; but, before he could reach her side, she fled, and he, forgetful
t to frighten her; but, before he could reach her side, she fled, and he , forgetful of all else, pursued her flying footst
fled, and he, forgetful of all else, pursued her flying footsteps. As he ran he called aloud to Daphne, entreating her to
nd he, forgetful of all else, pursued her flying footsteps. As he ran he called aloud to Daphne, entreating her to pause w
outstretched arms, clasped nothing but a rugged tree trunk. At first he could not realise that the fair maiden had vanish
anished from his sight for ever; but, when the truth dawned upon him, he declared that from henceforth the laurel would be
alus was wont to rest during the noon hour in some shady spot, and as he flung himself down upon the short grass he often
in some shady spot, and as he flung himself down upon the short grass he often called for a breeze, bidding it cool his he
ce in that grove reclin’d,     To shun the noon’s bright eye, And oft he woo’d the wandering wind,     To cool his brow wi
eet air!’” Moore. Eos heard of this habit, and was fully aware that he merely addressed the passing wind; nevertheless s
sion that some wild beast was lurking there ready to pounce upon him, he cast his unerring javelin into the very midst of
. Apollo’s principal duty was to drive the sun chariot. Day after day he rode across the azure sky, nor paused on his way
ay after day he rode across the azure sky, nor paused on his way till he reached the golden boat awaiting him at the end o
lo’s daily journey with strange persistency; and from the moment when he left his palace in the morning until he came to t
ncy; and from the moment when he left his palace in the morning until he came to the far western sea in the evening, she f
s truly loves on to the close; As the sunflower turns on her god when he sets     The same look which she turn’d when he r
turns on her god when he sets     The same look which she turn’d when he rose.” Moore. Clytie. Lord Leighton. By Pe
ecame aware of a distant sound of music, so sweet, so thrilling, that he fairly held his breath to listen. These weird, de
d convey it to his lips was the work of an instant; and no sooner had he breathed into it than the magic strain was renewe
m his new-found treasure; and so rapidly did his skill increase, that he became insufferably conceited, and boasted he cou
is skill increase, that he became insufferably conceited, and boasted he could rival Apollo, whom he actually challenged t
ecame insufferably conceited, and boasted he could rival Apollo, whom he actually challenged to a musical contest. Intendi
towed much deserved praise, and then bade Apollo surpass his rival if he could. No second command was necessary. The god s
riority of his playing. Apollo was so incensed by this injustice that he determined to show his opinion of the dishonest j
lapt asses’ ears upon the judge; A goodly pair, erect and wide, Which he could neither gild nor hide.” Swift. Greatly di
the king’s subjects. The barber acquitted himself deftly, and, before he was allowed to leave the palace, was again charge
poor barber’s spirits, so that, incapable of enduring silence longer, he sallied out into a field, dug a deep hole, and sh
opportunities of meeting the Muses, it is not to be wondered at that he fell a victim to the charms of the fair Calliope,
de trees, And the mountain-tops, that freeze,     Bow themselves when he did sing: To his music plants and flowers Ever sp
me so remarkable, that the youth’s fame was very widespread; and when he fell in love with Eurydice, he brought all his sk
h’s fame was very widespread; and when he fell in love with Eurydice, he brought all his skill into play, and wooed her wi
ed to make life endurable, and Orpheus wandered off to Olympus, where he so piteously implored Jupiter to restore his wife
any spirit to pass out of Hades. As soon as this monster saw Orpheus, he began to growl and bark savagely, to frighten him
an to play such melting chords, that Cerberus’ rage was appeased, and he finally allowed him to pass into Pluto’s dark kin
etrated thus into the Infernal Regions, and Orpheus wandered on until he came to the throne of Pluto, king of these realms
d love were victorious.” Pope. But one condition was imposed before he was allowed to depart; that is, that he should le
condition was imposed before he was allowed to depart; that is, that he should leave the Infernal Regions without turning
neither to the right nor to the left, but straight before him; and as he walked he wondered whether Eurydice were changed
the right nor to the left, but straight before him; and as he walked he wondered whether Eurydice were changed by her soj
yes once more upon her loved features induced him to turn just before he reached the earth; and as he did so the form of t
features induced him to turn just before he reached the earth; and as he did so the form of the wife he had so nearly snat
st before he reached the earth; and as he did so the form of the wife he had so nearly snatched from the grave vanished fr
beasts in the forest, who strove in their dumb way to comfort him as he moved restlessly about, seeking a solace for his
s bursting heart. At times it seemed to his half-delirious fancy that he could discern Eurydice wandering about in the dim
in the dim distance, with the self-same mournful expression of which he had caught a mere glimpse as she drifted reluctan
f, could not comply with their demands; and the sad notes which alone he now could draw from his instrument so enraged the
stream, the pallid lips still murmured, “Eurydice!” for even in death he could not forget his wife; and, as his spirit dri
could not forget his wife; and, as his spirit drifted on to join her, he incessantly called upon her name until the brooks
cessantly called upon her name until the brooks, trees, and fountains he had loved so well caught up the longing cry, and
skill was reported to be but little inferior to Orpheus’. “’Tis said he had a tuneful tongue,     Such happy intonation,
Tis said he had a tuneful tongue,     Such happy intonation, Wherever he sat down and sung     He left a small plantation;
her Antiope had been repudiated by her second husband, Lycus, so that he might marry another wife by the name of Dirce, th
. Brogi, Photo. Amphion’s musical talent was of great use to him when he subsequently became King of Thebes, and wished to
ted thither the most famous musicians from all points of the compass, he resolved to return home by sea. Unfortunately for
d to return home by sea. Unfortunately for him, the vessel upon which he had embarked was manned by an avaricious, piratic
repare for death; but, just as they were about to toss him overboard, he craved permission to play for the last time. The
ed, quickly laid hands upon him, and hurled him into the water, where he fell upon the broad back of a dolphin, who bore h
tened to his mother, and begged her to direct him to his father, that he might obtain the desired proof. Clymene immediate
iately gave him all necessary information, and bade him make haste if he would reach his father’s palace in the Far East b
round. Directly eastward Phaeton journeyed, nor paused to rest until he came in view of the golden and jewelled pinnacles
ollo, from his golden throne, had watched the boy’s approach, and, as he drew nearer, recognised him as his own offspring.
watched with pleasure the frown which gathered on Apollo’s brow when he repeated his companions’ taunts. As soon as he ha
on Apollo’s brow when he repeated his companions’ taunts. As soon as he had finished his tale, Apollo exclaimed that he w
s’ taunts. As soon as he had finished his tale, Apollo exclaimed that he would grant him any proof he wished, and confirme
finished his tale, Apollo exclaimed that he would grant him any proof he wished, and confirmed these words by a solemn oat
oath was the most solemn any god could utter, and in case of perjury he was obliged to drink the waters of this river, wh
o senseless stupidity for one whole year. During nine years following he was deprived of his office, banished from Olympus
ark of Apollo’s favour. When the god heard this presumptuous request, he started back in dismay, for he alone could contro
e god heard this presumptuous request, he started back in dismay, for he alone could control the four fiery steeds which d
he four fiery steeds which drew the golden-wheeled sun-car. Patiently he then explained to Phaeton the great danger of suc
ddison. But Phaeton, who, like many another conceited youth, fancied he knew better than his sire, would not give heed to
ns, and all went well; but at length, elated by his exalted position, he became very reckless, drove faster and faster, an
, drove faster and faster, and soon lost his way. In finding it again he drove so close to the earth, that all the plants
rched and blackened earth, and even the people of the land over which he was passing were burned black, — a hue retained b
 — a hue retained by their descendants to this day. Terrified at what he had done, Phaeton whipped up his steeds, and drov
th dared to mount the sun chariot? Jupiter could scarcely credit what he saw. In his anger he vowed he would make the rash
sun chariot? Jupiter could scarcely credit what he saw. In his anger he vowed he would make the rash mortal expiate his p
iot? Jupiter could scarcely credit what he saw. In his anger he vowed he would make the rash mortal expiate his presumptio
his charred remains, and gave them an honourable burial. In his grief he continually haunted the scene of his friend’s dea
nights were warm would stay out all night with them. On one occasion he had thus seen the Muses dancing round the fountai
und the fountain of Hippocrene in the moonlight, and from that moment he was their willing slave. Not far from this spot w
r discovered that one was missing from his flock, in a fit of passion he took the goatherd and fastened him in a great che
e took the goatherd and fastened him in a great chest, intending that he should die of starvation. The Muses, however, wou
er husband grew older and older, and finally became so decrepit, that he was a burden to her. “Immortal age beside immort
en to her. “Immortal age beside immortal youth.” Tennyson. Knowing he would never die, and wishing to rid herself of hi
their sails spread, to pass in and out of the harbour, whose entrance he guarded for many a year. Chapter VI: Diana
e passion. He rose with a start, and rubbed his sleepy eyes; but when he saw the moon, which he fancied close beside him,
a start, and rubbed his sleepy eyes; but when he saw the moon, which he fancied close beside him, sailing away across the
h he fancied close beside him, sailing away across the deep blue sky, he felt sure the whole occurrence had been but a dre
the whole occurrence had been but a dream, but so sweet a dream that he cast himself down upon the sward, hoping to woo i
re. It did not come again that night, however; but the next night, as he lay on the self-same spot, it recurred in all its
By Permission of Mr. Frederick Hollyer. Diana, fully as enamoured as he , could not bear to pass him by without a caress,
l dog Sirius at his heels. One day, in the dense shade of the forest, he met a group of Diana’s nymphs, the seven Pleiades
but to be seen to be passionately loved, and Orion’s heart burned as he sought to approach them; but they were very coy,
burned as he sought to approach them; but they were very coy, and, as he drew near and addressed them, turned and fled. Af
and, as he drew near and addressed them, turned and fled. Afraid lest he should never see them again were he now to lose s
hem, turned and fled. Afraid lest he should never see them again were he now to lose sight of them, he pursued them hotly;
est he should never see them again were he now to lose sight of them, he pursued them hotly; but the nymphs sped on, until
anything but a patient man, the delay was very unwelcome indeed, and he made up his mind to abduct his bride instead of m
y of his bride, but also of his eyesight. Blind, helpless, and alone, he now wandered from place to place, hoping to find
lace, hoping to find some one capable of restoring his sight. At last he reached the Cyclopes’ cave, and one of them took
of them took pity on him, and led him to the Sun, from whose radiance he borrowed a store of light, — “When, blinded by Œ
e, Fixed his blank eyes upon the sun.” Longfellow. Happy once more, he resumed his favourite sport, and hunted from morn
ose piercing glance nothing that occurred by day could be hidden, and he resolved to put an end to his sister’s infatuatio
ion. He therefore summoned her to his side. To divert her suspicions, he began to talk of archery, and, under the pretext
en at dawn to stalk the deer; and now, weary and parched with thirst, he too sought the well-known mountain spring. As he
parched with thirst, he too sought the well-known mountain spring. As he drew near the accustomed spot, Actæon fancied he
mountain spring. As he drew near the accustomed spot, Actæon fancied he heard bursts of silvery laughter: so he crept on
customed spot, Actæon fancied he heard bursts of silvery laughter: so he crept on very cautiously, and soon, gently partin
er hollow palm, flung it in his face, and bade him go and declare, if he could, that he had seen Diana disrobed. The glitt
flung it in his face, and bade him go and declare, if he could, that he had seen Diana disrobed. The glittering drops had
The glittering drops had no sooner touched the young man’s face than he turned to obey her command, and found himself tra
er self except the woeful consciousness of his transformation; and as he stood there, motionless and dismayed, the distant
thrill of fear shot through every vein, as, mindful of his new form, he bounded away through the forest. Alas! too late;
ctæon strained every muscle. His limbs refused their support, and, as he sank exhausted to the ground, the hounds sprang a
d, the hounds sprang at his quivering throat and tore him to death as he lay. Diana was widely worshipped, and temples wit
Even the king of gods was slighted, and, to punish her for her pride, he decreed she should marry Vulcan, god of the forge
ate Alectryon fell asleep; and so 84 profound were his slumbers, that he did not even stir when Aurora flung open the gate
god drove rapidly on, glancing right and left, and taking note of all he saw. Nothing escaped his bright and piercing eye,
ght and piercing eye, as it flashed its beams hither and thither, and he was soon aware of the sleeping watchman and of th
eet-footed steeds could carry him, Apollo hastened to Vulcan, to whom he vividly described the sight which had greeted his
a net of linked steel, went in search of his runaway wife. Stealthily he approached the lovers’ bower, and deftly flung th
, who were caught in its fine meshes, and could not escape; and there he kept them imprisoned, in spite of their entreatie
een their humiliating plight, and turned them into ridicule. But when he at last set them free, Mars darted away, vowing v
on, was born. When with his brother, Cupid grew and flourished, until he became a handsome, slender youth; but when separa
til he became a handsome, slender youth; but when separated from him, he invariably resumed his childish form and mischiev
n his favourite sport. But, alas, one day, after an exciting pursuit, he boldly attacked a wild boar, which, goaded to mad
ades. To allow Beauty to desert the earth was not possible, nor could he resist her pleading: so he finally decreed that A
sert the earth was not possible, nor could he resist her pleading: so he finally decreed that Adonis should be restored to
onis should be restored to her longing arms. But Pluto, whose subject he had now become, refused to yield up Adonis; and a
Adonis was allowed to spend one-half of the year on earth, providing he spent the remaining six months in the Elysian Fie
avishing favours upon a mere mortal, extorted from him a promise that he would never reveal their secret marriage. Unfortu
o view his suit kindly, and, above all, to grant him an interview, or he would surely die.                 “God Eros, set
wo bosoms with one shaft-shooting, A maiden’s and a youth’s — Leander he , And lovely Hero, Sestos’ sweetest, she; She of h
nder he, And lovely Hero, Sestos’ sweetest, she; She of her town, and he of his, the boast; A noble pair!” Edwin Arnold.
d notice that she was talking to a stranger, she bade him depart; but he refused to go until he had learned where she live
alking to a stranger, she bade him depart; but he refused to go until he had learned where she lived, and proposed to swim
and pay her a visit in her lonely tower.     “‘Sweet! for thy love,’ he cried, ‘the sea I’d cleave, Though foam were fire
torch and hold it aloft to guide him safely across the sea. Then only he departed. Venus. Capitol, Rome. Night came on
e, and watched for the promised signal, which no sooner appeared than he exultantly plunged into the dark waves, and parte
y plunged into the dark waves, and parted them with lusty strokes, as he hastened across the deep to join his beloved. At
s beloved. At times the huge billows towered above his head; but when he had escaped their threatening depths, and rose up
escaped their threatening depths, and rose up on their foamy crests, he could catch a glimpse of the torch burning bright
red to himself the shy, sweet blushes which would dye Hero’s cheek as he clasped her to his passionate heart. “Leander ha
ek as he clasped her to his passionate heart. “Leander had no fear —  he cleft the wave — What is the peril fond hearts wi
scheme, and nerved Leander’s arm to cleave the rapid current. At last he reached the tower steps, and was lovingly greeted
whiten the east that the lovers finished their interview and parted, he to return to Abydus, and she to prepare for the d
n the morning woke upon the sea, It saw him not, for back at home was he .” Leigh Hunt. No one suspected their meetings;
ainst the waves, which beat so violently against the stone tower; but he gently laughed at her fears, and departed, promis
, when evening came, she lighted her torch to serve as beacon, should he risk all to keep his word. The wind blew so fierc
time his prayers were unheard, drowned in the fury of the storm; yet he struggled on a while longer, with Hero’s name on
, with Hero’s name on his lips. At last, exhausted and ready to sink, he lifted his eyes once more to view the cheering li
tides below, With signs and sounds, forbade to go, He could not see, he would not hear, Or sound or sign foreboding fear;
inking Pyramus was concealed there, she was about to call to him that he was discovered, when, instead of her lover, she s
ced to convince him that Thisbe had perished, and in a fit of despair he drew his dagger from its sheath and thrust it int
y in love with him, and was proportionately grieved when she saw that he did not return her affection. All her blandishmen
to punish the disdainful Narcissus. One day, after a prolonged chase, he hurried to a lonely pool to slake his thirst. “I
ied to a lonely pool to slake his thirst. “In some delicious ramble, he had found A little space, with boughs all woven r
n, R. A. By Arrangement with Messrs. C. E. Clifford & Co. Quickly he knelt upon the grass, and bent over the pellucid
n the grass, and bent over the pellucid waters to take a draught; but he suddenly paused, surprised. Down near the pebbly
aught; but he suddenly paused, surprised. Down near the pebbly bottom he saw a face so passing fair, that he immediately l
ised. Down near the pebbly bottom he saw a face so passing fair, that he immediately lost his heart, for he thought it bel
e saw a face so passing fair, that he immediately lost his heart, for he thought it belonged to some water nymph gazing up
h gazing up at him through the transparent flood. With sudden passion he caught at the beautiful apparition; but, the mome
arms touched the water, the nymph vanished. Astonished and dismayed, he slowly withdrew to a short distance, and breathle
were answering, though not a sound came to his ear. In his excitement he began to gesticulate, whereupon two snowy arms re
very gesture; but when, encouraged by her loving glances and actions, he tried once more to clasp her in his arms, she van
ive face reflected his every emotion, and who grew as pale and wan as he , — evidently, like him, a victim to love and desp
ay from his post, and, when the pale moonbeams illumined his retreat, he bent over the pool to ascertain whether she too w
e Narcissus lingered day and night, without eating or drinking, until he died, little suspecting that the fancied nymph wa
clearly reflected.                                 “A lonely flower he spied, A meek and forlorn flower, with naught of
pent in the faithful portrayal of the gods and goddesses, but one day he determined to fashion the image of a lovely woman
e name of Galatea, and, deeming it too beautiful to remain inanimate; he besought Venus to give it life, stating that he w
to remain inanimate; he besought Venus to give it life, stating that he wished a wife just like it. “O Aphrodite, kind a
ion had always been an obdurate bachelor, and had frequently declared he would never marry, Venus was delighted to see him
breast some of his own warmth was infused into the icy bosom, and as he pressed kiss after kiss upon the chiselled lips t
along the deserted halls, and came to Psyche’s apartment, into which he glided unseen Stealthily he approached the couch
nd came to Psyche’s apartment, into which he glided unseen Stealthily he approached the couch upon which the fail maiden w
unequalled loveliness, and made Cupid start back in surprise; but, as he did so, one of his own love arrow; came into cont
e into contact with his rosy flesh, and inflicted a wound, from which he was to suffer for many a weary day. All unconscio
fer for many a weary day. All unconscious of the gravity of his hurt, he hung enraptured over the sleeping maiden, and let
den, and let her fail image sink into his heart; then, noiselessly as he had entered, he stole out again, vowing he would
fail image sink into his heart; then, noiselessly as he had entered, he stole out again, vowing he would never harm such
eart; then, noiselessly as he had entered, he stole out again, vowing he would never harm such innocence and beauty. Morni
n all hi; mother’s persecutions, had followed Psyche unseen and, when he perceived her intention to commit suicide he call
Psyche unseen and, when he perceived her intention to commit suicide he called to Zephyrus (the South Wind), and entreate
Cupid appeared in search of his beloved Psyche. In the perfumed dusk he confessed his love, and tenderly begged for some
me, or to catch a glimpse of his face, warning her that if she did so he would be forced to leave her, never to return. “
My face, I must forsake thee: the high gods Link Love with Faith, and he withdraws himself From the full gaze of Knowledge
pily trilling forth their evening song, and breathlessly waited until he came to join her.         “Now on broad pinions
ince poor Psyche that her lover must be some monster, so hideous that he dare not brave the broad light of day, lest he sh
nster, so hideous that he dare not brave the broad light of day, lest he should make her loathe him, and further added tha
her loathe him, and further added that, if she were not very careful, he would probably end by devouring her. They thereup
, And thine is dead! Farewell! I come no more!’” Lewis Morris. When he had vanished into the dusky air without, the balm
and. Ceres had often seen Cupid, and had heard that very morning that he was having a wound in his shoulder dressed by Ven
s to protect him in battle, vowing to sacrifice her luxuriant hair if he returned home in safety. The prayer was granted,
s, could not refrain from indulging his caprice for every pretty face he met along his way. It is thus, therefore, that he
r every pretty face he met along his way. It is thus, therefore, that he yielded to the charms of Maia, goddess of the pla
mortal children, as will readily be perceived by the numerous pranks he played immediately after his birth. First he spra
d by the numerous pranks he played immediately after his birth. First he sprang from his mother’s knee, grasped a tortoise
om beneath his hand a tumult sweet Of mighty sounds and from his lips he sent     A strain of unpremeditated wit, Joyous a
, and sallied out in search of food. He had not gone very far, before he came to a wide meadow, where Apollo’s herds were
being reached in safety, Mercury coolly killed two of the oxen, which he proceeded to eat. Apollo soon missed his cattle,
discover nothing but some broken twigs and scattered leaves. Suddenly he remembered that the babe whose birth had been ann
useless search and conjecture, but strode off to Mount Cyllene, where he found Mercury peacefully sleeping in his cradle.
nocence, until Apollo, exasperated, dragged him off to Olympus, where he was convicted of the theft, and condemned to rest
ning oxen, and, in exchange for the two missing, gave Apollo the lyre he had just fashioned. This, like most other myths,
iovanni di Bologna. The gift of the lyre pleased Apollo so well, that he in return wished to make a present to Mercury, an
iately wound themselves in amity around it. This so pleased him, that he bade them remain there for ever, and used the wan
tree tops; and in less time Than shoots the slanted hail-storm, down he dropt Towards the ground; but rested not, nor sto
aking the further precaution of spreading a cloud over the spot where he generally met her, to shield her from all chance
den beside him into a heifer, ere his wife alighted and inquired what he was doing there. Carelessly the god pointed to th
s doing there. Carelessly the god pointed to the heifer, and declared he had been whiling away the time by creating it; bu
, Juno begged her husband to give her his new creation, which request he could not refuse, but granted most reluctantly, t
of her servants, who possessed a myriad eyes, only one half of which he closed at a time. “The eyes of Argus, sentinel o
y, and report anything unusual in its actions. One day, therefore, as he was watching his charge pasture by the river, Arg
xchange a word with Io, or deliver her from her imprisonment. Finally he called Mercury to his aid, and bade him devise so
ing the souls of the departed to Hades, and when occupied in this way he bore the name of Psychopompus, while, when addres
e name of Psychopompus, while, when addressed as conductor of Dreams, he was Oneicopompus. “Gently as a kiss came Death t
during the war between the gods and giants, but in his martial ardour he frequently forgot all caution. On one occasion he
his martial ardour he frequently forgot all caution. On one occasion he was obliged to surrender to Otus and Ephialtes, —
prospective town. Blinded by anger, Romulus suddenly raised the tool he held, and struck Remus such a savage blow that he
nly raised the tool he held, and struck Remus such a savage blow that he fell to the ground, slain by his brother in a fit
soon joined by a number of adventurers as wicked and unscrupulous as he , they combined their forces, and built the celebr
somewhat reassured, looked about them for their king, they were told he had gone, never to return, carried off by the imm
great, that Vulcan’s fall lasted during one whole day and night, ere he finally touched the summit of Mount Mosychlus, in
nos.                                              “From morn To noon he fell, from noon to dewy eve, A summer’s day: and
e proved fatal; and even Vulcan did not escape entirely unharmed, for he injured one of his legs, which accident left him
part, she never even made the slightest attempt to ascertain whether he had reached the earth in safety. Hurt by her indi
eturn to Olympus, and withdrew to the solitudes of Mount /Etna, where he established a great forge in the heart of the mou
golden handmaidens gifted with motion, who attended the god wherever he went, and supported his halting footsteps. “Two
and allowed himself to be beguiled into renewing his potations, until he was quite intoxicated. In this condition, Bacchus
ther of Servius Tullius, sixth king of Rome, by a slave Ocrisia, whom he was wont to visit in the guise of a bright flame,
assigned to each of his brothers a separate portion of the universe, he decreed that Neptune, or Poseidon, should govern
the Titan Oceanus had wielded the sceptre of the sea; and regretfully he now resigned it to his youthful supplanter, whom
; and regretfully he now resigned it to his youthful supplanter, whom he nevertheless admired sincerely, and described in
e? Have ye beheld his chariot, foam’d along By noble winged creatures he hath made? I saw him on the calmed waters scud, W
encroaching disposition. Dissatisfied with the portion allotted him, he once conspired to dethrone Jupiter; but, unfortun
ly for the success of his undertaking, his plot was discovered before he could put it into execution, and Jupiter, in puni
d Jupiter, in punishment for his temerity, exiled him to earth. There he was condemned to build the walls of Troy for Laom
beautiful virgin, and promised the monster would disappear as soon as he had devoured the appointed victim. A young girl w
ous serpent came out of his lair in the waves, and devoured her; then he vanished, and nothing more was heard of him for a
hing more was heard of him for a whole year, at the end of which time he reappeared, and resumed his former depredations,
hecked by the sacrifice of a second virgin. Year after year, however, he returned, and year after year a fair girl was doo
her, and tried every means in his power to save her. As a last resort he sent heralds to publish far and wide that the kin
heard the proclamation, and, with no other weapon than the oaken club he generally carried, slew the monster just as he wa
on than the oaken club he generally carried, slew the monster just as he was about to drag poor Hesione down into his slim
ured of his grasping tendencies. Not long after his return from Troy, he quarrelled with Minerva for the possession of the
thens, then nameless, and entered into the memorable contest in which he was signally defeated. He also disputed the sover
n in Olympus, but dwelt in the coral caves of his kingdom, over which he ruled with resistless sway. By one word he could
of his kingdom, over which he ruled with resistless sway. By one word he could stir up or calm the wildest storm, and caus
rs, fountains, lakes, and seas were not only subject to his rule, but he could also cause terrible earthquakes at will, an
rule, but he could also cause terrible earthquakes at will, and, when he pleased, raise islands from the deep, as he did w
quakes at will, and, when he pleased, raise islands from the deep, as he did when Latona entreated him to shelter her from
is stratagem, straightway assumed the form of a horse, in which guise he contentedly trotted after her and renewed his att
waves with incredible rapidity, and parted with him regretfully when he was given to Copreus, Pelops’ son. This marvellou
ome one of her numerous suitors should find favour in her eyes before he had time to urge his wooing, suddenly changed her
d her into a sheep, and conveyed her to the Island of Crumissa, where he assumed the guise of a ram, and in this metamorph
ome drops of blood fell from her severed head into the salt sea foam, he produced from them the graceful winged steed Pega
Hesiod ( Elton’s tr.). This conduct grieved Neptune so sorely, that he sent a dolphin to plead his cause, and persuade t
fe. The King of the Deep was so overjoyed at these good tidings, that he transferred the dolphin to the sky, where he form
these good tidings, that he transferred the dolphin to the sky, where he forms a well-known constellation. Neptune and Amp
sometimes interfered in their behalf. On one occasion, for instance, he even lent his beautiful chariot to a youth by the
, started in pursuit of them. In spite of the most strenuous efforts, he could not overtake the fleeing pair, and in his a
ertake the fleeing pair, and in his anger plunged into a river, where he was drowned, and which from him received the name
nly Apollo appeared before them, and, checking their steeds, declared he loved the maiden too, and would not tamely yield
youthful bloom when her more ephemeral beauty had vanished, and that he would probably cease to love her, she held out he
, another inferior deity, had the care of the flocks of the deep, and he always attended Neptune when it was safe to leave
s enjoyed the gift of prophecy, and had the power to assume any shape he pleased. The former gift he was wont to exercise
cy, and had the power to assume any shape he pleased. The former gift he was wont to exercise very reluctantly; and when m
to exercise very reluctantly; and when mortals wished to consult him, he would change his form with bewildering rapidity,
    “Shouting [we] seize the god: our force t’evade, His various arts he soon resumes in aid: A lion now, he curls a surgy
r force t’evade, His various arts he soon resumes in aid: A lion now, he curls a surgy mane; Sudden, our hands a spotted p
olumes, there, a dragon rides; Here, from our strict embrace a stream he glides And last, sublime, his stately growth he r
rict embrace a stream he glides And last, sublime, his stately growth he rears, A tree, and well-dissembled foliage wears.
g, and fervently prayed that they might never see his face; for, when he appeared on the surface of the earth, it was only
shadows. Whenever the stern god set out on one of these expeditions, he rode in a chariot drawn by four coal-black steeds
steeds; and, if any obstacle presented itself to impede his progress, he struck it with his two-pronged fork, the emblem o
d Proserpina, the fair goddess of vegetation, daughter of Ceres, whom he set on his throne in Hades, and crowned as his qu
crown on his head, a sceptre and a key in hand, to show how carefully he guards those who enter his domains, and how vain
kiff — a leaky, worm-eaten craft — from shore to shore. Neither would he allow any soul to enter his bark, unless he was f
e to shore. Neither would he allow any soul to enter his bark, unless he was first given a small coin, called an obolus, t
e cruel boatman repulsed them roughly, and brandished his oars, while he leisurely selected those he would next ferry acro
m roughly, and brandished his oars, while he leisurely selected those he would next ferry across the stream             “
xtended hands. Now these, now those, the surly boatman bore; The rest he drove to distance from the shore.” Virgil ( Dryd
this poet was attacked and slain by two robbers, and in his extremity he called upon a flock of cranes, which was passing
prophecy which had quite escaped his memory, and which foretold that he would perish by the hand of his son-in-law. It wa
ow too late to prevent the marriages, so calling his daughters aside, he told them what the oracle had said, and, giving t
h was seized by the King of Troy, Pelops took refuge in Greece, where he ruled the extensive peninsula, the Peloponnesus,
unish the inhuman Tantalus, the gods then sent him to Tartarus, where he stood up to his chin in a stream of pure water, t
chin in a stream of pure water, tormented with thirst; for, whenever he stooped to drink, the waters fled from his parche
ous fruit. His hunger was as intolerable as his thirst; but, whenever he clutched at the fruit, the branch swung upward, a
hapless head, Trees of all kinds delicious fruitage spread. The fruit he strives to seize; but blasts arise, Toss it on hi
d the gods. His reprehensible conduct was punished in Tartarus, where he was condemned to roll a huge stone to the top of
ned to roll a huge stone to the top of a very steep hill; and just as he reached the summit, and fancied his task done, th
ertions. “With many a weary step, and many a groan, Up the high hill he heaves a huge round stone; The huge round stone,
almoneus, another king, had vainly tried to make his subjects believe he was Jupiter. With that object, he had once driven
tried to make his subjects believe he was Jupiter. With that object, he had once driven over a brazen bridge to imitate t
irgil ( Dryden’s tr.). This insolent parody so incensed Jupiter that he grasped one of his deadliest thunderbolts, brandi
tone, Which the father of the gods Kept over his head suspended. Thus he sat In continual dread of its downfall, And lost
thæ, who had been given the hand of Dia in marriage on condition that he would give her father a stipulated sum of money i
d so skilfully, that Jupiter was about to declare him acquitted, when he suddenly caught him making love to Juno, which of
t him making love to Juno, which offence seemed so unpardonable, that he sent him to Tartarus, where he was bound to a con
h offence seemed so unpardonable, that he sent him to Tartarus, where he was bound to a constantly revolving wheel of fire
y that Jupiter, disguised as a mortal, could urge his love suit. When he had at last obtained a hearing, he told her who h
al, could urge his love suit. When he had at last obtained a hearing, he told her who he was, calculating upon the effect
is love suit. When he had at last obtained a hearing, he told her who he was, calculating upon the effect which such a rev
confession, heard with suppressed rage how long Jupiter had wooed ere he had finally won the maiden’s consent, and receive
ous, and, to put an end to it all, asked Semele if she was quite sure he was king of the gods, as he asserted, and whether
t all, asked Semele if she was quite sure he was king of the gods, as he asserted, and whether he visited her in all the p
e was quite sure he was king of the gods, as he asserted, and whether he visited her in all the pomp of his regal apparel.
l the pomp of his regal apparel. The maiden shamefacedly replied that he was wont to visit her in the guise of a mortal on
al only; whereupon Beroe, with feigned indignation, told her nursling he must either be a vile impostor, or else that he d
on, told her nursling he must either be a vile impostor, or else that he did not love her as dearly as he loved Juno, in w
her be a vile impostor, or else that he did not love her as dearly as he loved Juno, in whose presence he seldom appeared
hat he did not love her as dearly as he loved Juno, in whose presence he seldom appeared except in godlike array. With art
, modified his costume as much as possible, dimmed his glory wherever he could, and chose the feeblest of all his bolts, f
wherever he could, and chose the feeblest of all his bolts, for well he knew no mere mortal could endure the shock of his
shock of his full glory. Then, mounted on a pale flash of lightning, he darted back to Semele. “To keep his promise he a
e flash of lightning, he darted back to Semele. “To keep his promise he ascends, and shrouds His awful brow in whirlwinds
le at the death of Semele; and, to testify [to all mortals how fondly he had loved her; he brought her spirit up to heaven
Semele; and, to testify [to all mortals how fondly he had loved her; he brought her spirit up to heaven, where he raised
ow fondly he had loved her; he brought her spirit up to heaven, where he raised her to the rank of a deity. ‘“Died?’ — so
n’s chariot wheel — And pity their small hearts that hold a man As if he were a god; or know the god — Or dare to know him
ond wife of Athamas, King of Thebes, who nursed him as tenderly as if he had been her own child. But all her love could no
ury Tisiphone to goad Athamas to madness. In a fit of deluded frenzy, he pursued his wife and children as if they were wil
f goat, who educated him, and accompanied him on all his travels; for he delighted in roaming all over the world, borne by
ndant. “And near him rode Silenus on his ass, Pelted with flowers as he on did pass.” Keats. Bacchus’ train was very la
state of intoxication as they went with him from land to land, where he taught the people the cultivation of the vine and
zed around him in mute wonder at his surroundings. When fully roused, he bade the seamen take him back to land, but they m
essly wandered from place to place in search of his companions, until he finally came to the court of Midas, King of Lydia
oner beheld the red nose and bloated appearance of the wanderer, than he recognised him as Bacchus’ tutor, and volunteered
il. Delighted to see Silenus again, Bacchus promised Midas any reward he wished; whereupon Midas, who was an avaricious ol
g, fell upon his knees, and humbly besought the god to grant that all he touched might be changed into gold. “‘Give me,’
ant that all he touched might be changed into gold. “‘Give me,’ says he (nor thought he ask’d too much), ‘That with my bo
touched might be changed into gold. “‘Give me,’ says he (nor thought he ask’d too much), ‘That with my body whatsoe’er I
a mere touch of one of his fingers. “Down from a lowly branch a twig he drew, The twig straight glitter’d with a golden h
a golden hue. He takes a stone, the stone was turn’d to gold: A clod he touches and the crumbling mould Acknowledged soon
rasp appears Fill’d with a bending tuft of golden ears. An apple next he takes, and seems to hold The bright Hesperian veg
akes, and seems to hold The bright Hesperian vegetable gold: His hand he careless on a pillar lays, With shining gold the
rought by a mere touch, filled his heart with joy; and in his elation he bade his servants prepare a sumptuous feast, and
beyed with the utmost celerity, and Midas beamed with satisfaction as he took his place at the head of the board, and view
r hold, But all its substance is transform’d to gold: Up to his mouth he lifts the savoury meat, Which turns to gold as he
ld: Up to his mouth he lifts the savoury meat, Which turns to gold as he attempts to eat: His patron’s noble juice of purp
ost all its attractions. With weary feet, Midas now retraced the road he had travelled in his pride a few hours before, ag
so real, that Bacchus bade him go and wash in the Pactolus River, if he would be rid of the power which had so soon turne
Bacchus’ favourite place of resort was the island of Naxos, which he visited after every journey. During one of his so
ich he visited after every journey. During one of his sojourns there, he discovered a fair maiden lying alone on the sandy
nd Ariadne. Titian. Bacchus’ lightheartedness had all vanished, and he no longer took any pleasure in music, dance, or r
pended on the possession of this bright young creature. Long ere this he had tried to persuade one after another of the go
n; and so, instead of gently inviting Proserpina to become his queen, he resolved to abduct her. Straight through the bush
ome his queen, he resolved to abduct her. Straight through the bushes he strode, direct to the spot where she was seated.
ftly turn. One glance sufficed to identify the intruder, for none but he could boast of such a dark, lowering countenance;
r and terror at his unwonted presence in those sunlit regions: “’Tis he , ’tis he: he comes to us From the depths of Tarta
ror at his unwonted presence in those sunlit regions: “’Tis he, ’tis he : he comes to us From the depths of Tartarus. For
at his unwonted presence in those sunlit regions: “’Tis he, ’tis he: he comes to us From the depths of Tartarus. For what
he: he comes to us From the depths of Tartarus. For what of evil doth he roam From his red and gloomy home, In the centre
he centre of the world, Where the sinful dead are hurled? Mark him as he moves along, Drawn by horses black and strong, Su
t stops: the god On our grassy world hath trod: Like a Titan steppeth he , Yet full of his divinity. On his mighty shoulder
hing her in his brawny arms ere she could make and attempt to escape, he bore her off to his chariot, in spite of prayers
asure, Pluto drove faster and faster, nor paused for an instant until he reached the banks of the Cyane River, whose water
ver in his chariot would be madness, while by retracing his footsteps he ran the risk of meeting Ceres, and being forced t
ed until they reached the foot of their master’s throne. “Pleased as he grasps her in his iron arms, Frights with soft si
es, pressed him anxiously to her breast, and, after ascertaining that he was quite unharmed, turned to vent her indignatio
p her in his arms, she turned and fled in great terror. She fled, but he pursued. Over hill and dale, through forest and f
rmised what had happened. Changing himself into an impetuous torrent, he rushed to join his beloved, who sprang out of her
underground for the lost Arethusa, had found a crevice through which he passed to join his beloved on the Sicilian plains
n offering meet To lay at Arethusa’s shining feet. Think when at last he meets his fountain bride What perfect love must t
time. Mercury was chosen to lead her to and from Hades; and, whenever he brought her out of her gloomy prison, the skies b
arry out the goddess’s instructions, and journeyed far and wide until he finally reached the court of Lyncus, King of Scyt
n continued. Finally, annoyed by the importunities of the spectators, he turned and slew one or two, and then completed hi
procuring nourishment; but his monstrous appetite continued, and, as he had but one daughter left, he sold her as a slave
s monstrous appetite continued, and, as he had but one daughter left, he sold her as a slave to obtain food. The girl’s ma
into a fisherman. When the master returned and found his slave gone, he questioned the fisherman, and, not obtaining any
le fault, was irresistibly charming; and, instead of obeying Jupiter, he made love to her, and by pantomime obtained her c
rs. Each head of a household was wont to choose his own Penates, whom he then invoked as his special patrons. The statues
to remove his household gods also, and establish them suitably before he thought of his own or his family’s comfort, and i
s was entirely unknown to the Greeks. According to some mythologists, he was the son of Apollo; and, although born in Thes
thologists, he was the son of Apollo; and, although born in Thessaly, he early in life came to Italy, where he founded a c
and, although born in Thessaly, he early in life came to Italy, where he founded a city on the Tiber, to which he gave the
in life came to Italy, where he founded a city on the Tiber, to which he gave the name Janiculum. Here he was joined by th
ounded a city on the Tiber, to which he gave the name Janiculum. Here he was joined by the exiled Saturn, with whom he gen
he name Janiculum. Here he was joined by the exiled Saturn, with whom he generously shared his throne. Together they civil
ly represented with two faces, turned in opposite directions, because he was acquainted with the past and future as well a
ted with the past and future as well as with the present, and because he is considered an emblem of the sun, which opens t
day at its rising, and closes the day at its setting. In some statues he is represented with one whitehaired and bearded f
emonies his name was always the first invoked. From this circumstance he often appears with a key in his right hand and a
appears with a key in his right hand and a rod in his left; or, when he presides over the year, he holds the number 300 i
right hand and a rod in his left; or, when he presides over the year, he holds the number 300 in one hand and 65 in the ot
ow eyes were fixed upon the sands of time; and when they had run out, he knew some life was about to end, and sallied fort
de. As for Morpheus, the son as well as the prime minister of Somnus, he was also called the god of sleep, and mortals wer
gs. Morpheus held a vase in one hand, and poppies in the other, which he gently shook to induce a state of drowsiness, — a
d to have received his royal dignity from the fair hands of Juno, and he was therefore specially eager to obey all her beh
terly impossible to them. To prevent their causing serious disasters, he therefore ruled them with a very strict hand, kep
deep his potent breath controls, And, mountain-high, the foamy flood he rolls; Him the North-east encountering fierce, de
ing the sails which propel the ships so swiftly over the tide. It was he , too, who, according to Homer, bound all his chil
ding to Homer, bound all his children but one in a leather bag, which he gave to Ulysses when the latter visited Æolia. Th
e, a head covered with clouds, a sable vesture, and dusky wings,” for he was considered the dispenser of rain and of all s
and, according to the Athenian belief, was wedded to Flora, with whom he was perfectly happy, and visited every land in tu
avourite place of abode was in the Hyperborean Mountains, from whence he sallied forth on wild raids. During one of these
whence he sallied forth on wild raids. During one of these excursions he carried off Orithyia, who always fled at his appr
en, and borne away to the inaccessible regions of snow and ice, where he detained her, and made her his wife. She became t
, With his broad heart to win his way to heaven; Twelve labours shall he work; and all accurst And brutal things o’erthrow
inia shall the funeral pyre Purge his mortalities away with fire; And he shall mount amid the stars, and be Acknowledg’d k
ttendants trembling round, Their gasping throats with clenching hands he holds; And Death untwists their convoluted folds.
t out to seek his fortunes. He had not gone very far, however, before he met two beautiful women, who immediately entered
tered into conversation with him, and drew from him a confession that he was in search of adventures. The women, Arete (Vi
Kakia (Vice), each offered to be his guide, but bade him choose which he preferred to follow. Kakia, to induce him to foll
, and love; while Arete, a modest maiden, warned him that in her wake he would be obliged to wage incessant war against ev
gn’d, And gave to Virtue all his mighty mind.” Darwin. Courageously he then trod along the rough and thorny path she poi
the weak, and redressing all wrongs. In reward for these good actions he received the hand of Megara, daughter of Creon, K
eon, King of Thebes, in marriage, and by her had three children, whom he tenderly loved. But Juno was not at all satisfied
urse drove the hero mad. Hercules’ Madness In a fit of delirium he threw his offspring into the fire, and, we are to
o the fire, and, we are told, slew his dearly beloved wife. Then only he recovered his senses, and suffered agonies of sor
s, and suffered agonies of sorrow and remorse for the terrible crimes he had unwittingly committed. In his grief he withdr
se for the terrible crimes he had unwittingly committed. In his grief he withdrew to the mountain solitudes, where he woul
committed. In his grief he withdrew to the mountain solitudes, where he would probably have lingered all the remainder of
is life, had not Mercury brought to him the decision of the gods that he was to serve Eurystheus, King of Argos, for a twe
ed to lead him to his appointed taskmaster. But when Hercules learned he  was doomed to be a slave, he fell into such a pa
d taskmaster. But when Hercules learned he  was doomed to be a slave, he fell into such a passion that he nearly lost his
earned he  was doomed to be a slave, he fell into such a passion that he nearly lost his reason again; and instead of kill
beasts, and winning the people’s blessings by his deeds of kindness, he wandered about stupidly and aimlessly, until he f
is deeds of kindness, he wandered about stupidly and aimlessly, until he finally perceived how vain was his attempt to str
voluntarily offered his services to Eurystheus, who informed him that he must accomplish twelve great labours ere he could
us, who informed him that he must accomplish twelve great labours ere he could again be free. The Nemean Lion Eager
countless previous attempts to slay the monster, and prophesied that he would never return alive. The hero would not be d
the lion to his den, grasped him by the throat, and strangled him as he had strangled the snakes in his infancy. He then
sword, Hercules succeeded in cutting off one of the seven heads; but he had no sooner done so, than, to his dismay, he sa
f the seven heads; but he had no sooner done so, than, to his dismay, he saw seven other heads suddenly spring from the bl
horned, brazen-footed’ stag of Cerynea, whose fleetness was such that he seemed scarcely to touch the ground. Hercules was
rcules was obliged to pursue this animal for many a weary mile before he could overtake him; and he only managed the captu
e this animal for many a weary mile before he could overtake him; and he only managed the capture by driving him into a de
ing him into a deep snowdrift, in a distant northern land, from which he extricated him, and carried him home in triumph.
eward for his good offices the gods transferred him to the sky, where he is known as the constellation Sagittarius. The
r rather a river, the Alpheus. Hercules, with one glance, saw the use he could make of this rushing stream, which he damme
h one glance, saw the use he could make of this rushing stream, which he dammed and turned aside from its course, so that
rcules saw that the work of purification was thoroughly accomplished, he guided the stream back to its original bed, and r
king of the island. The god had sent the animal with directions that he should be offered up in sacrifice; but Minos, cha
ted this wish to Eurystheus, who, delighted to gratify her as long as he could do so without taking any personal risk or t
services were needed in furthering some good work for mortals, until he reached their land, presented himself before thei
slaught single-handed, defeated them, and finally bore away the prize he had risked so much to obtain. It was on his homew
h to obtain. It was on his homeward journey from this expedition that he saved Hesione, Laomedon’s daughter, from the jaws
ter, from the jaws of the sea monster who was about to devour her, as he had devoured many a fair Trojan maid before. T
The Hesperian Apples This commission sadly perplexed Hercules, for he did not know in what portion of the world he woul
perplexed Hercules, for he did not know in what portion of the world he would find these apples, which had been given to
hat part of Africa the garden of the Hesperides might be situated: so he set out at a venture, determined to travel about
ituated: so he set out at a venture, determined to travel about until he gained some information. On his way he met with m
termined to travel about until he gained some information. On his way he met with many adventures, and saw many strange si
met with many adventures, and saw many strange sights. For instance, he first met the nymphs of the Eridanus River, and,
a-shore, held him fast, in spite of the multitudinous transformations he underwent in the vain hope of frightening his wou
ning his would-be interlocutor away. In answer to Hercules’ question, he finally very reluctantly bade him seek Prometheus
o the Caucasian Mountains, where, on the brink of a mighty precipice, he found Prometheus, still bound with adamantine cha
es for such a hero as Hercules; and, in gratitude for the deliverance he had so long sought in vain, Prometheus directed H
vain, Prometheus directed Hercules to his brother Atlas, telling him he would be sure to know where the apples could be f
to fail, and noticed that every time his adversary touched the ground he seemed to renew his vigour. He therefore resolved
Hercules held him fast, and felt him grow weaker and weaker, now that he was no longer sustained by his mother Earth, from
r, now that he was no longer sustained by his mother Earth, from whom he derived all his strength, until at last his strug
he derived all his strength, until at last his struggles ceased, and he hung limp and lifeless in Hercules’ crushing embr
r blocked his way, Hercules travelled onward in search of Atlas, whom he finally found supporting the heavens on his broad
ders. Atlas listened attentively to all Hercules had to say, declared he knew where the apples could be found, and promise
the giant saw the golden fruit glittering in the sunshine. Stealthily he drew near, entered the gardens, slew the dragon i
sleep, plucked the apples, and returned unmolested to the place where he had left Hercules. But his steps became slower an
he had left Hercules. But his steps became slower and slower; and as he neared the hero, he could not help thinking with
s. But his steps became slower and slower; and as he neared the hero, he could not help thinking with horror of the burden
neared the hero, he could not help thinking with horror of the burden he must so soon resume, and bear for centuries, perh
without relief. This thought oppressed him. Freedom was so sweet that he resolved to keep it, and, coolly stepping up to H
olved to keep it, and, coolly stepping up to Hercules, announced that he would carry the golden apples to Eurystheus, and
im to support the heavens in his stead. Feigning a satisfaction which he was very far from feeling, Hercules acquiesced, b
but detained Atlas for a moment, asking him to hold the heavens until he could place a cushion on his shoulders. Good-natu
it, picked up the apples, leaving Atlas alone, in the same plight as he had found him, there to remain until some more co
for the last, to Pluto’s drear abode Through the dark jaws of Tænarus he went, To drag the triple-headed dog to light.” E
dog, from the foam of whose dripping jaws the nightshade sprang, that he took refuge in a huge jar, and refused to come ou
it, become a necessity: so the hero first journeyed to Olympia, where he instituted games to be celebrated every fifth yea
celebrated every fifth year in honour of Jupiter, his father. Thence he wandered from place to place, doing good, and cam
m place to place, doing good, and came to the house of Admetus, where he was surprised to find all the court in mourning.
r husband. The hero’s heart was touched by the king’s loneliness; and he again braved the terrors of Hades, and brought Al
cules took a prominent part in many heroic enterprises. Among others, he joined in the Argonautic expedition, in the battl
tude, was soon obliged to return into bondage; for in a fit of, anger he slew a man, and was condemned by the assembled go
for her, made him submit to occupations unworthy of a man, and, while he was busy spinning, decked herself in his lion’s s
( Francklin’s tr.). So sure was this suitor of his attractions that he did not even deem it necessary to secure the maid
rcules made known his love, she immediately promised to marry him. if he would only free her from the lover her father wou
form at will, further to perplex and harass the sturdy hero. At last he assumed the shape of a bull, and with lowered hor
glanced about for some safe mode to transport Deianeira across. While he was thus considering, a Centaur by the name of Ne
bride I left my father’s hospitable roof With my Alcides, in his arms he bore Athwart the current.” Sophocles ( Francklin
to carry such a pretty passenger as Deianeira over the river, and as he swam he made up his mind to gallop off with her a
y such a pretty passenger as Deianeira over the river, and as he swam he made up his mind to gallop off with her as soon a
and as he swam he made up his mind to gallop off with her as soon as he reached the opposite shore. All his strength and
strength and energy, therefore, were called into requisition and when he reached the shore, instead of pausing to allow hi
d the shore, instead of pausing to allow his fair burden to dismount, he set off as fast as he could run. A loud shriek fr
f pausing to allow his fair burden to dismount, he set off as fast as he could run. A loud shriek from Deianeira attracted
it had magic power; and if she ever found her husband’s love waning, he assured her that, could she but induce him to put
tle. I did wrong: I know it, and repent me. If there come A time when he grows cold — for all the race Of heroes wander, n
or can any love Fix theirs for long — take it and wrap him in it, And he shall love again.’” Lewis Morris. Deianeira gra
ask for his aid; and although his absences were sometimes prolonged, he always returned to her side, as loving as ever, a
complaint. Finally duty took him back to the court of Eurytus, where he beheld Iole, whom he had seen and loved in the be
uty took him back to the court of Eurytus, where he beheld Iole, whom he had seen and loved in the beginning of his career
, whom he had seen and loved in the beginning of his career, but whom he had been obliged to leave to fulfil his arduous t
e into her sweet face rekindled all his former passion. Day after day he lingered by her side, forgetful of duty, Deianeir
; but on this occasion the only report which reached her ear was that he had returned to his allegiance to his first love,
heart bounded with joy, but only to sink more heavily when told that he was accompanied by Iole and a numerous train. The
it on, than the Centaur’s poisoned blood began its deadly work. First he experienced a burning, stinging sensation, which
g, stinging sensation, which ran like fire through every vein. Vainly he tried to tear off the fatal garment. It clung to
he poison ate its way into his flesh, until the pain was greater than he could bear. In his rage at the trick which had be
could bear. In his rage at the trick which had been played upon him, he seized Lichas — the unfortunate bearer of the poi
and flung him from the heights of Mount Œta down into the sea, where he perished. “And Lichas from the top of Œta threw
up the huge oaks by their roots, flung them one upon the other until he had raised a mighty pile, upon which he stretched
them one upon the other until he had raised a mighty pile, upon which he stretched his colossal, pain-racked limbs, and ba
ng; but, bribed by the promise of the world-renowned poisoned arrows, he finally consented to do as Hercules wished, and t
him ever since the unfortunate day when an oracle had predicted that he would be killed by his grandson. Until then the k
, Danae, and until then, too, had thought with pride of the time when he would bestow her hand in marriage upon the nobles
ht, Acrisius decided to lock Danae up in a brazen tower, around which he stationed guards to prevent any one from even app
o down and converse with her for a little while. To avoid being seen, he changed himself into a golden shower, and gently
ffered the slightest objection, as no one suspected his visits, which he continued quite unmolested. But one morning the g
alled Perseus. The king no sooner learned this astonishing news, than he flew into a great rage, vowed that mother and chi
great rage, vowed that mother and child should perish, and despatched he guards to fetch the unfortunate victims. Danae
his own hands with his child’s blood, or to witness her execution: so he ordered that she should be placed in an empty cas
who loudly declared that none should dare force his mother as long as he were there to defend her. This boast did not at a
lay the monarch’s wrath; and, hoping to get rid of the young boaster, he bade him go forth and slay Medusa, if he wished t
et rid of the young boaster, he bade him go forth and slay Medusa, if he wished to convince people that his bravery was re
h his childhood and youth, now decided to lend him their aid, so that he might successfully accomplish the great task of s
usa, from the Hesperides. Thus equipped, Perseus flew northward until he came to the land of perpetual darkness, the home
from one sister to another. As soon as it was safe in his possession, he spoke to them, promising to restore it if they wo
seus at last perceived the Gorgons’ home in the dim distance; and, as he was fully aware of Medusa’s petrifying procliviti
ance; and, as he was fully aware of Medusa’s petrifying proclivities, he advanced very cautiously, holding his shield befo
land and sea, carefully holding his ghastly trophy behind him; and as he flew, Medusa’s blood trickled down on the hot Afr
many adventures. Once, when flying high above a mountainous country, he caught a glimpse of Atlas, his pale face turned u
limpse of Atlas, his pale face turned up to the heavens, whose weight he had patiently borne for many a long year, —  a bu
n which seemed all the more grievous after the short taste of freedom he had enjoyed while Hercules stood in his place, —
’s tr.). When Atlas saw Perseus flying toward him, hope revived, for he remembered that fate had decreed that it was this
ate had decreed that it was this hero who was to slay the Gorgon; and he thought that, if he could but once gaze upon her
it was this hero who was to slay the Gorgon; and he thought that, if he could but once gaze upon her stony face, he would
; and he thought that, if he could but once gaze upon her stony face, he would be free from pain and weariness for ever. A
er than I can bear.’ So Perseus hearkened unto the word of Atlas, and he unveiled before him the dead, face of Medusa. Eag
f Atlas, and he unveiled before him the dead, face of Medusa. Eagerly he gazed for a moment on the changeless countenance,
angeless countenance, as though beneath the blackness of great horror he yet saw the wreck of her ancient beauty and pitie
the straining eyes were stiff and cold; and it seemed to Perseus, as he rose again into the pale-yellow air, that the gre
he peak of a great mountain, and that in place of the trembling limbs he saw only the rents and clefts on a rough hillside
enly vault. The Story of Andromeda Thence Perseus flew on until he reached the sea-shore, where a strange sight gree
By Permission of the Corporation of Leicester. At the same time, too, he saw the waters below the maiden lashed to foam by
he arms of her overjoyed parents, they immediately offered any reward he might be pleased to claim. When he, therefore, ex
hey immediately offered any reward he might be pleased to claim. When he , therefore, expressed a desire to marry the maide
to claim. When he, therefore, expressed a desire to marry the maiden he had so bravely rescued, they gladly gave him her
ght the rival who was about to carry off his promised bride. Unbidden he came to the marriage feast with a number of armed
ecause she still refused to accede to his wishes and become his wife, he changed the importunate king into a rock by showi
dusa; and Acrisius, now old and weak, was taken from the prison where he languished, and restored to his wonted honours, b
he languished, and restored to his wonted honours, by the very youth he had been taught to fear. Perseus. Canova. Bu
filled sooner or later; and one day, when Perseus was playing quoits, he accidentally killed his grandfather. To remain at
d by the memory of this involuntary crime was too painful for him: so he exchanged his kingdom for another, that of Mycenæ
r him: so he exchanged his kingdom for another, that of Mycenæ, which he ruled wisely and well. When Perseus died, after a
the gods, who had always loved him, placed him among the stars, where he can still be seen, with his wife Andromeda, and m
ery young man, Ægeus, King of Athens, journeyed off to Trœzene, where he fell in love with and married a beautiful young p
ot make known, the king was forced to return alone to Athens; but ere he departed he concealed his sword and sandals benea
n, the king was forced to return alone to Athens; but ere he departed he concealed his sword and sandals beneath a stone,
member, that, as soon as the strength of their son Theseus permitted, he must raise the rock, take the sword and sandals,
k, take the sword and sandals, and come and join him in Athens, where he should be introduced to the people as his son and
im try his strength. Theseus immediately obeyed. With a mighty effort he raised the rock, and, to his great satisfaction,
sword and sandals in a perfect state of preservation. Sword in hand, he then set out for Athens, — a long and dangerous j
a long and dangerous journey. He proceeded slowly and cautiously, for he knew that many dangers lurked along his pathway,
for he knew that many dangers lurked along his pathway, and that ere he reached his father’s city he would have to encoun
s lurked along his pathway, and that ere he reached his father’s city he would have to encounter both giants and monsters,
istaken in his previsions; for Trœzene was scarcely lost to sight ere he came across the giant Periphetes, son of Vulcan,
irst onslaught, Theseus plunged his sword deep into his huge side ere he could renew the attack, and brought him lifeless
aining the club for future use, continued his journey in peace, until he came to the Isthmus of Corinth, where two adventu
Then, as soon as the innocent stranger had complied with his request, he would suddenly let go the pine, which, freed from
ger, and finally caused Sinis to perish by the same cruel death which he had dealt out to so many others. In one place the
was thus engaged, and knelt in the narrow pathway to do his bidding, he would suddenly raise his foot, kick him over the
is sword, and by his determined bearing so terrified the robber, that he offered him a free passage. This offer, however,
free passage. This offer, however, did not satisfy Theseus, who said he would sheathe his sword only on condition that Sc
ord only on condition that Sciron performed for him the menial office he had imposed upon so many others. Sciron dared not
thers. Sciron dared not refuse, and obeyed in fear and trembling; but he was doomed never to molest any one again, for The
xt of entertainment, deluded travellers into entering his home, where he had two beds of very different dimensions, — one
were pulled out of joint to make him fit it; but if, on the contrary, he were tall, he was assigned the short bed, and the
t of joint to make him fit it; but if, on the contrary, he were tall, he was assigned the short bed, and the superfluous l
ustes quite unawares, Theseus gave him a faint idea of the sufferings he had inflicted upon others by making him try each
re exploits of a similar character, and finally reached Athens, where he found that his fame had preceded him. The first t
, where he found that his fame had preceded him. The first thing that he heard upon his arrival was that Ægeus had just ma
ed Medea, the enchantress; but, although the news was very unwelcome, he hastened to his father’s court, to make himself k
saw the young stranger draw near, then she knew him, and foresaw that he had come to demand his rights. To prevent his mak
, when his eye suddenly rested upon the sword at Theseus’ side, which he immediately recognised. One swift glance into the
outh’s open face convinced him that Æthra’s son stood before him, and he eagerly stretched out his arms to clasp him to hi
us Athens town, One Dædalus, a carpenter of genius and renown; (’Twas he who with an augur taught mechanics how to bore, —
be free, promising to follow him thither very shortly. “‘My Icarus!’ he says; ‘I warn thee fly Along the middle track: no
this new mode of travel, Icarus flew swiftly along. Little by little he forgot the danger and his father’s caution, and r
danger and his father’s caution, and rose up higher and higher, until he could bask in the direct rays of the ardent sun.
r supported by the light feathers, sank down faster and faster, until he fell into the sea, where he was drowned, and whic
thers, sank down faster and faster, until he fell into the sea, where he was drowned, and which, in memory of him, bears t
re powerless to move him from his purpose, and, the hour having come, he embarked upon the black-sailed vessel which was t
to Crete, promising to change the black sails for snowy white ones if he were fortunate enough to return victorious. Favou
f Minos, who personally inspected each new freight-load, to make sure he was not being cheated by the Athenians. At the mo
victim — a request which the king granted with a sardonic smile, ere he returned unmoved to his interrupted feast. Unnoti
ly promised Ariadne to take her with him to Athens as his bride, were he only successful in his undertaking. At dawn the n
re left to await the tender mercies of the Minotaur. Like all heroes, he preferred to meet any danger rather than remain i
r rather than remain inactive: so, mindful of Ariadne’s instructions, he fastened his twine to the entrance, and then bold
the fate of all who had preceded him. He had not gone very far before he encountered the Minotaur, —  a creature more hide
the Minotaur, —  a creature more hideous than fancy can paint, —  and he was obliged to use all his skill and ingenuity to
y’d.” Catullus. Arrived at the place where his ship rode at anchor, he found his companions and Ariadne awaiting him, an
us, seeing this, sprang forward and dealt the giant such a blow, that he lost his balance and fell into the deep sea, wher
ch a blow, that he lost his balance and fell into the deep sea, where he was drowned, and where thermal springs still bear
ery constant. He had already grown weary of Ariadne’s love; and, when he saw her thus asleep, he basely summoned his compa
eady grown weary of Ariadne’s love; and, when he saw her thus asleep, he basely summoned his companions, embarked with the
s and men, was doomed to suffer just punishment. In his preoccupation he entirely forgot his promise to change the black s
his grief cast himself into the sea, since known as the Ægean, where he perished. “As from a mountain’s snowy top are dr
Theseus, on entering the city, heard of his father’s death; and when he realised that it had been caused by his carelessn
th; and when he realised that it had been caused by his carelessness, he was overwhelmed with grief and remorse. All the c
ith grief and remorse. All the cares of royalty and the wise measures he introduced for the happiness of his people could
s people could not divert his mind from this terrible catastrophe: so he finally resolved to resign his authority and set
the land of the Amazons, where Hercules had preceded him, and whence he brought back Hippolyte, whom he married. Theseus
Hercules had preceded him, and whence he brought back Hippolyte, whom he married. Theseus was now very happy indeed, and s
deed, and soon all his hopes were crowned by the birth of a son, whom he called Hippolytus. Shortly after this joyful even
irithous, Theseus married off Helen, the daughter of Jupiter, and, as he was still but a child, entrusted her to the care
table age for matrimony. Then, in return for Pirithous’ kind offices, he accompanied him to Hades, where they intended to
scovered by Pluto, who set the first on an enchanted rock, from which he could not descend unassisted, and bound the secon
f his father, Ixion. When Hercules was in Hades in search of Cerberus he delivered Theseus from his unpleasant position, a
asant position, and thus enabled him to return to his own home, where he now expected to spend the remainder of his life i
ry, and looked about him for a wife to cheer his loneliness. Suddenly he remembered that Ariadne’s younger sister, Phædra,
olytus of attempting to kidnap her. Theseus, greatly incensed at what he deemed his son’s dishonourable behaviour, implore
, hung herself. As for Theseus, soured by these repeated misfortunes, he grew so stern and tyrannical, that he gradually a
by these repeated misfortunes, he grew so stern and tyrannical, that he gradually alienated his people’s affections, unti
eseus’ bones were piously brought back, and interred in Athens, where he was long worshipped as a demi-god. Chapter XX
him, but that all the rest of the human race were entitled to any aid he could bestow. Jason listened respectfully to his
instructions; then, girding on his sword and putting on his sandals, he set out on his journey, to Iolcus. Jason and t
s early in the spring, and the young man had not gone very far before he came to a stream, which, owing to the unusual fre
the rushing, foaming waters, was about to attempt the crossing, when he saw an aged woman not far from him, gazing in hel
ome, imperious-looking woman, whom, owing to the peacock by her side, he immediately recognised as Juno, queen of heaven.
is sight. With eager steps Jason now pressed onward, nor paused until he came in view of his native city. As he drew near,
essed onward, nor paused until he came in view of his native city. As he drew near, he noticed an unusual concourse of peo
nor paused until he came in view of his native city. As he drew near, he noticed an unusual concourse of people and upon i
hastened, and pressed on to the innermost circle of spectators, until he stood in full view of his enemy Pelias, who, unco
assembled people. His eyes suddenly fell upon Jason’s naked foot, and he grew pale with horror as there flashed into his m
is uncle boldly, summoned him to make a full restitution of the power he had so unjustly seized. Phryxus and Helle T
sent to deliver him, and hung its golden fleece on a tree, near which he stationed a dragon to guard it night and day. The
he desired effect; for Jason suddenly sprang from his seat, and vowed he would go in quest of the golden fleece. Pelias, q
eshed by a long night’s rest, perceived how foolish had been his vow, he would fain have recalled it; but, mindful of Chir
d it; but, mindful of Chiron’s teachings ever to be true to his word, he resolved to depart for Colchis. To secure Juno’s
word, he resolved to depart for Colchis. To secure Juno’s assistance, he began by visiting her shrine at Dodona, where the
thirst produced by his exertions. The youth promptly departed; but as he bent over the fountain, the nymphs, enamoured of
finding no trace of his young friend, in his grief and disappointment he refused to continue the expedition, and, desertin
other occasion, when Jason visited Phineus, the blind king of Thrace, he heard that this monarch’s life was embittered by
ther and ground to powder all objects caught between them. Jason knew he was obliged to pass between these rocks or give u
that the speed of his vessel was equal to that of a dove on the wing, he sent one out before him. The dove flew safely bet
treasure, Æetes declared that, before Jason could obtain the fleece, he must catch and harness two wild, fire-breathing b
of them to plough a stony piece of ground sacred to Mars. This done, he must sow the field with some dragon’s teeth, as C
ld, and merely hastened down to his vessel to ask the figure-head how he had better proceed. On his way to the sea-shore h
he figure-head how he had better proceed. On his way to the sea-shore he met the king’s daughter, Medea, a beautiful young
irm bearing, and who was quite ready to bring her magic to his aid if he would but promise to marry her. Jason, susceptibl
, ploughed the field, and sowed it with the dragon’s teeth. “And how he yoked the bulls, whose breathings fiery glow’d, A
eth the furrow’d acres sow’d.” Onomacritus ( Elton’s tr.). But when he saw glittering spears and helmets grow out of the
t of the ground, and beheld the close ranks of giants in full armour, he was filled with dismay, and would have fled had i
ssible. However, aware that such a performance would ensure his ruin, he stood his ground, and, when the phalanx was quite
a hasty departure, were already seated at their oars; and as soon as he had embarked with Medea and her attendants, the A
.” Onomacritus ( Elton’s tr.). When morning dawned and Æetes awoke, he heard that the dragon was slain, the fleece stole
reek; and Medea saw that, unless she found means to delay her father, he would overtake her and compel her to return. With
ht of the Argo, and all hope of recovering his unnatural daughter: so he returned sadly to Colchis, where he buried his so
vering his unnatural daughter: so he returned sadly to Colchis, where he buried his son’s remains with due solemnity. Mean
nt that Jason would never return. Imagine his dismay, therefore, when he heard that the Argo had arrived, bearing Jason, n
ing Jason, now the proud possessor of the renowned golden fleece. Ere he could take measures to maintain his usurped autho
emorse and despair, now led a weary and sorrowful life, and every day he wandered down to the shore, where he sat under th
nd sorrowful life, and every day he wandered down to the shore, where he sat under the shade of the Argo’s hulk, which was
ade of the Argo’s hulk, which was slowly rotting away. One day, while he was sitting there musing over his youthful advent
brave and handsome youth, and joined the Argonautic expedition. While he was absent, his father omitted the yearly sacrifi
d round the boar’s corpse, and watched Meleager take its spoil, which he gallantly bestowed upon Atalanta. Althæa’s two br
reproof, which so angered Meleager that, in a sudden fit of passion, he slew them both. When Althæa saw her brothers’ cor
pples. Atalanta, as usual, passed her rival easily; but as she did so he cast one of the golden apples at her feet. For a
                 “Hippomenes turns her astray By the golden illusions he flings on her way.” Moore. Atalanta could now n
pomenes forgot to pay the promised thanks to Venus, for which offence he and his wife were severely punished by being tran
ho was immortal, then implored Jupiter to allow him to die also, that he might not be parted from his brothers — a proof o
of brotherly affection which so touched the father of the gods, that he permitted Castor to return to life on condition t
that even this sacrifice was none too great for their fraternal love, he translated then both to the skies, where they for
h from hunger and exposure if it were spared by the wild beasts. When he returned, none questioned how he had performed th
were spared by the wild beasts. When he returned, none questioned how he had performed the appointed task, but all sighed
ew up in total ignorance of the unfortunate circumstances under which he had made his first appearance at court, until one
with him, and taunted him with his origin, declaring that those whom he had been accustomed to call parents were in no wa
Œdipus’ suspicions, and made him question the queen, who, afraid lest he might do himself an injury in the first moment of
had recourse to prevarication, and quieted him by the assurance that he was her beloved son. Something in her manner, how
nd, and made him resolve to consult the oracle of Delphi, whose words he knew would reveal the exact truth. He therefore w
red somewhat ambiguously, and merely warned him that fate had decreed he should kill his father, marry his mother, and cau
who had ever been such an indulgent father, and marry the queen, whom he revered as his mother! Never! Rather than perpetr
awful crimes, and bring destruction upon the people of Corinth, whom he loved, he would wander away over the face of the
mes, and bring destruction upon the people of Corinth, whom he loved, he would wander away over the face of the earth, and
lin’s tr.). But his heart was filled with intense bitterness, and as he journeyed he did not cease to curse the fate whic
But his heart was filled with intense bitterness, and as he journeyed he did not cease to curse the fate which drove him a
se to curse the fate which drove him away from home. After some time, he came to three cross-roads; and while he stood the
y from home. After some time, he came to three cross-roads; and while he stood there, deliberating which direction to take
aius, his father, journeying in disguise from Thebes to Delphi, where he wished to consult the oracle. Œdipus then leisure
ed to consult the oracle. Œdipus then leisurely pursued his way until he came to the gates of Thebes, where he found the w
leisurely pursued his way until he came to the gates of Thebes, where he found the whole city in an uproar, “because the k
ge as the King of Thebes by an unknown band of robbers with the death he had dealt to an arrogant old man, and he therefor
nd of robbers with the death he had dealt to an arrogant old man, and he therefore composedly inquired what other calamity
special value to the life made desolate by the oracle’s predictions, he resolved to slay the dreaded monster, and, with t
propounded the following enigma, warning him, at the same time, that he forfeited his life if he failed to give the right
enigma, warning him, at the same time, that he forfeited his life if he failed to give the right answer. “Tell me, what
Antigone; but prosperity was not doomed to favour him long. Just when he fancied himself most happy, and looked forward to
terror. The people now turned to him, beseeching him to aid them, as he had done once before when threatened by the Sphin
ng’s murderers had been found and punished.             “The plague, he said, should cease, When those who murder’d Laius
ipus of the crime. At the same time the guilty servant confessed that he had not killed the child, but had exposed it on a
g. The chain of evidence was complete, and now Œdipus discovered that he had involuntarily been guilty of the three crimes
t he had involuntarily been guilty of the three crimes to avoid which he had fled from Corinth. The rumour of these dreadf
s sight was more than the poor monarch could bear, and in his despair he blinded himself with one of her ornaments.      
adorn’d her side, And buried in his eyes the sharpen’d point, Crying, he ne’er again would look on her, Never would see hi
Never would see his crimes or mis’ries more, Or those whom guiltless he could ne’er behold, Or those to whom he now must
more, Or those whom guiltless he could ne’er behold, Or those to whom he now must sue for aid.” Sophocles ( Francklin’s t
aid.” Sophocles ( Francklin’s tr.). Penniless, blind, and on foot, he then left the scene of his awful crimes, accompan
im still, and who was ready to guide his uncertain footsteps wherever he wished to go. After many days of weary wandering,
n, and, after bidding his faithful daughter an affectionate farewell, he groped his way into the dark forest alone. The wi
Polynices’ nature was not one to endure such a slight patiently; and he hastened off to Argos, where he persuaded Adrastu
o endure such a slight patiently; and he hastened off to Argos, where he persuaded Adrastus, the king, to give him his dau
on was issued, that, if any dared bury the body of the fallen prince, he would incur the penalty of being buried alive. He
Francklin’s tr.). Hæmon pleaded passionately for her life; but, when he saw his prayers were vain, he ran to the place wh
ed passionately for her life; but, when he saw his prayers were vain, he ran to the place where Antigone was confined, spr
ercifully short by asphyxiation; and, when Hæmon saw she was no more, he , in utter despair, thrust his dagger into his sid
many fell, and only one of the seven chiefs returned to Argos. There he patiently waited until the children of these brav
ting in the forest. His grief was, of course, intense; and the horror he felt for the place where the catastrophe had occu
the place where the catastrophe had occurred, added to his fear lest he should incur judicial punishment for his involunt
for his involuntary crime, made him flee to the court of Argos, where he took refuge with Prœtus, the king, who was also h
indeed, sought her husband, and accused the young stranger of crimes he had never even dreamed of committing. Prœtus, ind
es he had never even dreamed of committing. Prœtus, indignant at what he deemed deep treachery on the part of an honoured
f an honoured guest, yet reluctant to punish him with his own hand as he deserved, sent Bellerophon to Iobates, King of Ly
refuse to comply with Prœtus’ urgent request; so, after much thought, he decided to send Bellerophon to attack the Chimæra
us, Bellerophon’s heart beat fast with fear when told what great deed he must accomplish; and he left Iobates’ palace very
beat fast with fear when told what great deed he must accomplish; and he left Iobates’ palace very sorrowfully, for he had
he must accomplish; and he left Iobates’ palace very sorrowfully, for he had fallen deeply in love with the king’s fair da
eeply in love with the king’s fair daughter, Philonoe, and was afraid he would never see her again. While thus inwardly be
Pegasus. Bridle in hand, Bellerophon stood pondering her words, until he remembered that Pegasus was a wonderful winged st
lights on his broad back; and Bellerophon knew that from time to time he came, down to earth to drink of the cool waters o
days in the vain hope of catching even a glimpse of the winged steed, he finally beheld him sailing downward in wide curve
ortunity which came at last, and, while the winged steed was grazing, he vaulted boldly upon his back. Pegasus had never b
upon his back. Pegasus had never before been ridden by a mortal, and he reared and pranced, and flew up to dizzy heights;
emean lion and to the riddle-loving Sphinx, and from an unclouded sky he swooped suddenly and unexpectedly down upon the w
although the king was heartily glad to know the Chimæra was no more, he was very sorry to see Bellerophon safe and sound,
after escaping from an ambush posted by the king for his destruction, he again appeared victorious at court. These repeate
peace; but his head had been utterly turned by the many lofty flights he had taken upon Pegasus’ back, and, encouraged by
asus’ back, and, encouraged by the fulsome flattery of his courtiers, he finally fancied himself the equal of the immortal
m in their celestial abode. Summoning his faithful Pegasus once more, he rose higher and higher, and would probably have r
not Jupiter sent a gadfly, which stung poor Pegasus so cruelly, that he shied viciously, and flung his too confident ride
cal hero, merely deprived Bellerophon of his eyesight; and ever after he groped his way disconsolately, thinking of the ha
ter he groped his way disconsolately, thinking of the happy days when he rode along the paths of air and gazed upon the be
white clouds, and slays Chimæra, the dread monster of darkness, which he alone can overcome. Driven from home early in lif
it out to her little son. He no sooner saw the brilliant flower, than he stretched out his little hands. To please him, th
lled with gratitude, the nymph bade Rhœcus name his reward, whereupon he asked for her love, which she consented to bestow
reupon he asked for her love, which she consented to bestow, provided he would remain constant and undivided in his affect
us returned to the city with a light heart, and as the hours dragged, he sought some companions, whom he joined in a game
ight heart, and as the hours dragged, he sought some companions, whom he joined in a game of dice. Becoming absorbed in th
game of dice. Becoming absorbed in the varying fortunes of the game, he hardly noticed the bee which was incessantly buzz
ing about his ears, until, becoming suddenly aware of its attentions; he brushed it impatiently aside with his hand. Out t
orning drove the blood from his heart. Without a word to his fellows, he rushed off to find his love, and “Quite spent an
, he rushed off to find his love, and “Quite spent and out of breath he reached the tree, And, listening fearfully, he he
pent and out of breath he reached the tree, And, listening fearfully, he heard once more The low voice murmur, ‘Rhœcus!’ c
eard once more The low voice murmur, ‘Rhœcus!’ close at hand: Whereat he looked around him, but could see Naught but the d
the breeze: Beauty was all around him and delight, But from that eve he was alone on earth.” Lowell. This modern render
are told that, when his mother first beheld him, she was aghast, for he was the most homely as well as the most extraordi
is praises, and celebrated festivals in his honour. “He is great and he is just, He is ever good, and must Thus be honour
, the dance, and pretty nymphs. He saw one of the nymphs, Syrinx whom he immediately loved; but unfortunately for him she,
ged into a clump of reeds, which the panting lover embraced, thinking he had caught the maiden, who had stood in that very
rcadian Pan, with such a fearful dread. Poor nymph! — poor Pan! — how he did weep to find Naught but a lovely sighing of t
ken lilies a dying lay, And the dragon-fly had fled away,         Ere he brought it out of the river. This is the way, la
. This is the way, laughed the great god Pan          (Laughed while he sate by the river!), ‘The only way since gods beg
he river. Yet half a beast is the great god Pan         To laugh, as he sits by the river, Making a poet out of a man. Th
uld remain so long unmarried. Then, having received a mocking answer, he began to argue with her, and finally extracted an
once a poor fisherman, who earned his daily bread by selling the fish he caught in his nets. On one occasion he made a ver
aily bread by selling the fish he caught in his nets. On one occasion he made a very fine haul, and threw his net full of
to plunge into the sea, —  a desire which soon became so intense that he could no longer resist it, but dived down into th
ange his nature; and swimming about comfortably in the element, where he now found himself perfectly at home, he began to
ortably in the element, where he now found himself perfectly at home, he began to explore the depths of the sea. “‘I plun
shipped most particularly by the fishermen and boatmen, whose vessels he was supposed to guard from evil, and whose nets w
would be for his happiness or not. It was very fortunate for him that he did so, for the three sisters told him that Theti
n any risk of being forced to surrender his power to one greater than he . Thetis’ hand he then decreed should be given in
ng forced to surrender his power to one greater than he. Thetis’ hand he then decreed should be given in marriage to Peleu
exposed on a mountain to perish, because an oracle had predicted that he would cause the death of his family and the downf
y and the downfall of his native city. Although thus cruelly treated, he had not perished, having been found and adopted b
erd, who made him follow his own calling. When Paris reached manhood, he was a very handsome and attractive young man, and
reached manhood, he was a very handsome and attractive young man, and he won the love of Œnone, a beautiful nymph, to whom
e young man, and he won the love of Œnone, a beautiful nymph, to whom he was secretly united. Their happiness, however, wa
before his dazzled eyes, and proffered the bribe of supreme wisdom if he would but give her the preference. Juno, queen of
heaven, next appeared in royal robes and insignia, and whispered that he should have great wealth and unlimited power were
d whispered that he should have great wealth and unlimited power were he to award the prize to her.                      
ed the prize in her extended palm. “Ere yet her speech was finished, he consign’d To her soft hand the fruit of burnished
ed, would welcome him warmly, — and obtain from them a fleet in which he might sail to Greece. In obedience to these instr
s, went to Troy, under pretext of witnessing a solemn festival. There he took part in the athletic games, distinguished hi
f prophecy. For some reason the god’s suit had not prospered; and, as he could not take back the power conferred, he annul
ad not prospered; and, as he could not take back the power conferred, he annulled it by making her hearers refuse to credi
rs; and then, breaking out into a prophetic strain, she foretold that he would bring destruction upon his native city. Pri
overed his guest’s treachery, and swore never to rest satisfied until he had recovered his truant wife and punished her se
e son of Peleus and Thetis, Achilles, of whom the Fates had predicted he would surpass his father in greatness. The Her
he Hero Achilles Thetis loved this only child so dearly, that when he was but a babe, she had carried him to the banks
g, sent him off to the court of Lycomedes, where, under some pretext, he was prevailed upon to assume a disguise and mingl
her returned without having seen him or being able to ascertain where he was hiding. The Greeks, however anxious to depart
h a pack upon his shoulders, Ulysses entered Lycomedes’ palace, where he shrewdly suspected Achilles was concealed, and of
memnon, urged by his companions, sent for his daughter, feigning that he wished to celebrate her nuptials with Achilles be
hen the tidings of his death reached his beloved wife, Laodamia, whom he had left in Thessaly, her heart was well-nigh bro
Chryses heard that his child had fallen into the hands of the enemy, he hastened to Agamemnon’s tent to offer a rich rans
her recovery; but the aged father’s entreaties were all unheeded, and he was dismissed with many heartless taunts. Exasper
ssed with many heartless taunts. Exasperated by this cruel treatment, he raised his hands to heaven, and implored Apollo t
raised his hands to heaven, and implored Apollo to avenge the insults he had received by sending down upon the Greeks all
cided to send Achilles to Agamemnon to apprise him of their wish that he should set Chryseis free, —  a wish which he imme
e him of their wish that he should set Chryseis free, —  a wish which he immediately consented to grant, if Briseis were g
sented to comply with this unreasonable request; but at the same time he swore that, if Agamemnon really took his captive
e same time he swore that, if Agamemnon really took his captive away, he would not strike another blow. Chryseis was immed
to stay his hand, and the plague instantly ceased. As for Agamemnon, he sent his slaves to Achilles’ tent to lead away Br
ast herself at Jupiter’s feet, and with many tears tremulously prayed he would avenge Achilles and make the Greeks fail in
nd the Greeks lay down Their shining arms upon the teeming earth, And he and Menelaus, loved of Mars, Will strive in singl
mbat, on the ground Between the hosts, for Helen and her wealth; And he who shall o’ercome, and prove himself The better
away from the battlefield, and bore him unseen to his chamber, where he was joined by Helen, who bitterly reproached him
her prayers and gifts to propitiate Minerva and obtain her aid. Then he hastened off in search of his wife Andromache and
ed off in search of his wife Andromache and little son Astyanax, whom he wished to embrace once more before rushing out to
ning the women, heard that his wife had gone to the Scæan Gate, where he now drove as fast as his noble steeds could draw
nstrated that his duty called him out upon the field of battle, where he must hold his own if he would not see the city ta
alled him out upon the field of battle, where he must hold his own if he would not see the city taken, the Trojans slain,
f and shun The conflict, coward-like.’” Homer ( Bryant’s tr.). Then he stretched out his arms for his infant son, who, h
is brilliant helmet and nodding plumes, and would not go to him until he had set the gleaming headdress aside. After a pas
Nor to the war, but suffered idleness To eat his heart away; for well he loved Clamour and combat.” Homer ( Bryant’s tr.)
e enemy’s advance and produce a diversion in favour of the Greeks; so he asked permission to wear it and lead the Myrmidon
rough all the Grecian camp, and reached Achilles, who wept aloud when he heard that his beloved friend, who had left him b
orts were vain, however; for Achilles’ soul thirsted for revenge, and he repeatedly swore he would go forth and slay his f
ver; for Achilles’ soul thirsted for revenge, and he repeatedly swore he would go forth and slay his friend’s murderer.  
orged; and when the first streak of light appeared above the horizon, he consigned them to Thetis, who hastened back to he
r. “‘Leave we the dead, my son, since it hath pleased The gods that he should fall; and now receive This sumptuous armou
Achilles went forth to battle, and at last seeing Hector, whom alone he wished to meet, he rushed upon him with a hoarse
h to battle, and at last seeing Hector, whom alone he wished to meet, he rushed upon him with a hoarse cry of rage. The Tr
the corpse. Achilles then returned to his tent, where for a long time he continued to mourn his friend’s untimely end, ref
between the conflicting nations, hoping that, were the war but ended, he might obtain her hand in marriage. The Death o
he Death of Achilles His efforts to make peace failed; but at last he prevailed upon Priam to celebrate his betrothal w
e coveted weapons; and Ajax’ grief at their loss was so intense, that he became insane, and killed himself in a fit of fre
bounded surprise, they still found him. The wound had not healed, but he had managed to exist by killing such game as came
and.      “Exposed to the inclement skies,      Deserted and forlorn he lies;      No friend or fellow-mourner there, To
appeared to him in a dream, and bade him go without delay, for there he would find Machaon, Æsculapius’ son, who was to h
best modes of applying them, had once told him to send for her should he ever be wounded. He therefore sent for Œnone; but
glect of her lover, refused her aid, and let him die in torture. When he was dead, Œnone repented this decision; and when
bring untold evil upon their heads.         “‘Wretched countrymen,’ he cries, ‘What monstrous madness blinds your eyes?
Laocoon hastened down to the shore to offer sacrifice to the gods. As he stood there by the improvised altar, with one of
wreathe, And grind their limbs with savage teeth: Then, as with arms he comes to aid, The wretched father they invade And
be secured to waft him home. As for Agamemnon, leader of the Greeks, he returned to Argos only to be murdered by his wife
tes came, slew Ægisthus and Clytæmnestra, and then, terrified at what he had done, took flight, but only to be pursued by
consulted the oracle, and learned that his crime would be forgiven if he brought a statue of Diana in Tauris back to Greec
er-faithful Pylades, who never left his side; and there, in a temple, he found his long-lost sister Iphigenia, who helped
found his long-lost sister Iphigenia, who helped him obtain the image he sought, and accompanied him back to his native la
ero of Homer’s world-renowned epic the Odyssey. During ten long years he roamed the seas, driven away from his native land
the home of the worthy and wealthy Ciconians. To increase the riches he was carrying home, he proposed to his army to lan
y and wealthy Ciconians. To increase the riches he was carrying home, he proposed to his army to land and storm the city, 
men, to go in search of them. Instead of finding them in chains, as; he fully expected, he soon perceived them feasting a
ch of them. Instead of finding them in chains, as; he fully expected, he soon perceived them feasting among the Lotus-eate
spake, His voice was thin, as voices from the grave; And deep asleep he seem’d, yet all awake, And music in his ears his
ins. Her unsurpassed loveliness made a vivid impression upon him, and he was soon deeply in love with her. He neglected hi
y laughed at all his professions, and strolled on the shore only when he was sound asleep. Although she made fun of his ’o
me upon them thus, ere they were aware of his proximity. For a moment he glared down upon them; then, seizing a huge rock,
ty. For a moment he glared down upon them; then, seizing a huge rock, he vowed his rival Acis should not live to enjoy the
e seeking. Ulysses, ever wily, replied that his name was No man, that he and his companions were shipwrecked mariners, and
ps stretched forth his huge hand and grasped two of the sailors, whom he proceeded to devour for dessert. Then, his fright
tly crept to his side, sword in hand, and was about to kill him, when he suddenly recollected that neither he nor his men
and was about to kill him, when he suddenly recollected that neither he nor his men could move the rock at the cave’s mou
red two of the Greeks. His brawny arm next pushed aside the rock, and he stood beside it with watchful eye, until all his
ut; then, replacing the stone to prevent the escape of his prisoners, he went off to the distant pasture-ground. During hi
his flocks, keeping careful guard upon the Greeks. The sheep all in, he replaced the rock, performed his usual evening du
the giant took down at a gulp little suspecting its effect. Very soon he sank into a deep drunken sleep; and then the men,
with pain, “No man!” which answer convinced his would-be helpers that he needed no assistance, and made them disperse.   
nd, when the anxious bleating of his herd roused him at break of day, he fumblingly milked them, and prepared to let them
ual, in search of their morning meal. To prevent the Greeks escaping, he rolled the stone only partly aside, and allowed t
the other undetected. Then, clinging to the wool of the largest ram, he too was slowly dragged out, while Polyphemus pett
slowly dragged out, while Polyphemus petted the ram, and inquired how he came to pass out last of all. “‘My favourite ram
Polyphemus then ran down to the shore, tore up some huge rocks, which he hurled in the direction whence the taunting voice
y winds, which Ulysses was thus at liberty to retain imprisoned until he had safely reached home. Day and night Ulysses’ b
paration for landing early the next morning. For the first time since he had left the Æolian shores, Ulysses now indulged
had left the Æolian shores, Ulysses now indulged in sleep; and while he was lost in oblivion his sailors opened the leath
stantly, Vilest of living men! It may not be That I receive or aid as he departs One who is hated by the blessed gods, — A
ever cautious, had lingered without the harbour; and when, from afar, he saw his companions’ horrible fate, he bade his me
e harbour; and when, from afar, he saw his companions’ horrible fate, he bade his men strike the waves with “their soundin
Sword in hand, Ulysses then set out alone to rescue his comrades; but he had, not gone far before he met a youth, — Mercur
set out alone to rescue his comrades; but he had, not gone far before he met a youth, — Mercury in disguise, — who warned
onward, Ulysses reached the palace, and entering the banqueting-room, he accepted the cup proffered by his charming hostes
when she waved her wand over his head and bade him join his fellows, he drew his sword and rushed upon her, threatening t
his vessel drift along until its prow grated on a pebbly beach, where he landed. Then, walking straight before him, he cam
n a pebbly beach, where he landed. Then, walking straight before him, he came to a spot whence he could hear the roar of t
e landed. Then, walking straight before him, he came to a spot whence he could hear the roar of the Phlegethon as it joine
ld hear the roar of the Phlegethon as it joined the Acheron, and here he dug a trench with his sword. The trench finished,
cheron, and here he dug a trench with his sword. The trench finished, he killed two black victims, furnished by Circe, and
, approached. He was allowed to stoop down and drink; and, as soon as he had done so, he recovered the power of human spee
was allowed to stoop down and drink; and, as soon as he had done so, he recovered the power of human speech, and warned U
of the many trials still awaiting him. Then, his prophecy concluded, he vanished; but Ulysses lingered a little longer to
the spirit land. Many others came and conversed with him; but at last he was forced to depart, and return to Ææa, where he
th him; but at last he was forced to depart, and return to Ææa, where he lingered to perform the funeral rites for Elpenor
rrets, and by an inadvertent movement had fallen to the ground, where he had been found dead. The Sirens These obseq
their course until the dangerous rocks were lost to view; but, before he allowed them to execute these orders, he stopped
re lost to view; but, before he allowed them to execute these orders, he stopped their ears with melted wax, so they could
opped their ears with melted wax, so they could not hear a sound, for he alone could hear the Sirens’ song and live. The m
oon the Sirens’ melody fell upon Ulysses’ charmed ears; but, although he commanded and implored his men to set him free an
is danger had been safely passed, Ulysses was troubled in spirit, for he knew he would soon be obliged to steer his course
r had been safely passed, Ulysses was troubled in spirit, for he knew he would soon be obliged to steer his course between
ame within reach.                         “No mariner can boast That he has passed by Scylla with a crew Unharmed; she sn
he heart of the sea god Glaucus, but coquettishly tormented him until he implored Circe to give him some love potion stron
ed vengeance, threatening to withdraw the light of his countenance if he were not properly indemnified. Jupiter, to appeas
in the midst of the black sea!” Homer ( Bryant’s tr.). This promise he immediately fulfilled by drowning all excepting U
nymph Calypso had taken up her abode. Ulysses and Calypso There he was kindly and most hospitably entertained during
s kindly and most hospitably entertained during eight long years; but he could not depart, as he had no vessel or crew to
ably entertained during eight long years; but he could not depart, as he had no vessel or crew to bear him away. At last M
, was about to escape from his clutches. With one blow of his trident he stirred up one of those sudden tempests whose fur
ght but rest, Ulysses dragged himself into a neighbouring wood, where he fell asleep on a bed of dry leaves. While he was
neighbouring wood, where he fell asleep on a bed of dry leaves. While he was thus resting, Minerva visited Nausicaa, daugh
shore. When Neptune discovered that the Phæacians had outwitted him, he was so angry that he changed the returning vessel
discovered that the Phæacians had outwitted him, he was so angry that he changed the returning vessel into a rock, which b
the lowly dwelling of Eumæus, his swineherd, and from him learned all he wished to know about his wife and son. He heard t
mpanied by his tutor Mentor, had set out in search of the father whom he could not believe to be dead. Mentor, none other
and Menelaus, and finally in a dream bade him return to Ithaca, where he would find the parent he sought. The young prince
in a dream bade him return to Ithaca, where he would find the parent he sought. The young prince immediately obeyed, and
“While over Argus the black night of death Came suddenly as soon as he had seen Ulysses, absent now for twenty years.”
hat a stranger was within her gates, sent for him, to inquire whether he knew aught of her husband. She too failed to pier
ring to you The mighty bow that great Ulysses bore. Whoe’er among you he may be whose hand Shall bend this bow, and send t
rds Antinous, the handsomest and most treacherous of all the suitors, he pierced his heart. A scene of wild commotion ensu
ed for long. Ulysses has returned; thy lord is here, Though late, and he has slain the arrogant crew Of suitors, who disgr
his home life; but after a while these tame joys grew wearisome, and he decided to renew his wanderings. He therefore pre
He therefore prepared a fleet, and sailed “out into the West,” whence he never returned. The Greeks, however, averred that
he West,” whence he never returned. The Greeks, however, averred that he had gone in search of the Isles of the Blest, whe
, averred that he had gone in search of the Isles of the Blest, where he dwelt in perfect peace, and enjoyed the constant
, leave the city, and fly to some distant land. “‘Ah, goddess-born,’ he warns me, ‘fly! Escape these flames: Greece holds
zens, to ascertain the cause of the great uproar. A few minutes later he discovered that the Greek army had entered the to
ving the doomed city, quickly disguised himself in Greek armour which he tore from the corpse of one of his foes, and rush
murdered Priam also. “So Priam’s fortunes closed at last: So passed he , seeing as he passed His Troy in flames, his roya
m also. “So Priam’s fortunes closed at last: So passed he, seeing as he passed His Troy in flames, his royal tower Laid l
rated by the feet of the enemy. There, in one of the abandoned halls, he saw Helen, the fair cause of all this war and blo
Paris’ death, had married Deiphobus, his brother, —  and for a moment he determined to take her life; but ere he could do
brother, —  and for a moment he determined to take her life; but ere he could do so, Venus, his mother, stayed his hand,
his family and followers, to some safe place without the city, whence he could embark, and sail away to a more fortunate l
leave Troy; but Anchises obstinately refused to leave his post, until he saw a bright flame hover for a moment above his g
bright flame hover for a moment above his grandson’s head, which sign he interpreted as an omen that his race should endur
s an omen that his race should endure. He no longer resisted; and, as he was too weak to walk, Æneas bade him hold the Lar
es, and, taking him on his back, carried him off, while with one hand he led his little son, and bade Creusa closely follo
appointed for his servants, and thither Æneas turned his steps. When he arrived there, he found many awaiting him, and co
servants, and thither Æneas turned his steps. When he arrived there, he found many awaiting him, and counted them careful
re missing. All were there except Creusa, his beloved young wife; and he retraced his steps with anxious haste, hoping to
to find her still alive. But on the threshold of his once happy home he met her disembodied spirit, and heard her bid him
ghost vanished, and Æneas sadly returned to the ruined temple, where he found many fugitives ready to follow him wherever
ed temple, where he found many fugitives ready to follow him wherever he went, and eager to obey his every command. Their
e to the gods; but when Æneas, with due ceremony, cut down a sapling, he was startled to see blood flow from its severed s
s bade him seek the Italian or Hesperian shores; and when, on waking, he imparted this advice to Anchises, the latter reme
t these gracious words, Æneas stepped forward, the mist vanished, and he stood before the queen in all his manly beauty. D
and still Æneas lingered by Dido’s side, forgetful of the new kingdom he was destined to found. One whole year passed thus
as saw the rising column of smoke, and his heart sank within him, for he suspected its fatal import, and honestly mourned
hey set fire to the vessels. When Æneas heard of this new misfortune, he rushed down to the shore, tore his costly festal
women, children, and aged men in Sicily, and travel on to Cumæ, where he was to consult the Sibyl, visit the Infernal Regi
rilous journey. She consented, but at the same time informed him that he must first obtain a golden twig, which grew in a
). Almost despairing, Æneas now prayed for assistance; for how could he find a tiny golden sprig in the midst of the dens
f his search. Æneas visits Hades Armed with this branch as key, he and the Sibyl boldly entered the Lower Regions, w
ined to animate his race and make it illustrious in the future. These he carefully pointed out to Æneas, foretelling their
it; and the king would gladly have received him for a son-in-law, had he not twice been warned by the gods to reserve his
en but a babe in arms, Camilla had been carried off by her father, as he fled before the Volscian troops. When he came to
arried off by her father, as he fled before the Volscian troops. When he came to the Amasenus River, he found his pursuers
fled before the Volscian troops. When he came to the Amasenus River, he found his pursuers close at his heels. Tying his
pursuers close at his heels. Tying his infant daughter to his spear, he hurled her to the opposite bank, which, thanks to
ged into the waves to join her. In his gratitude at finding her safe, he dedicated her to Diana, who trained her to love t
d, and sent his beloved son Pallas in his stead to command the troops he supplied. Nisus and Euryalus Juno, still im
l lest their interference should still further endanger the hero whom he favoured, Jupiter assembled the gods on high Olym
this promising young prince, Æneas’ heart was filled with grief, for he could imagine the sorrow of the aged Evander when
with grief, for he could imagine the sorrow of the aged Evander when he saw his son’s corpse brought home for burial: and
ged Evander when he saw his son’s corpse brought home for burial: and he then and there registered a solemn vow to avenge
is, she assumed the form of Æneas, challenged Turnus, and, as soon as he began to fight, fled toward the river, and took r
that Turnus should hasten to the succour of his despairing people, if he would not see them all slain and the town in the
t, instantly closed in deadly fight; but, in spite of Turnus bravery, he was finally vanquished, and sank to the ground, f
shed, and sank to the ground, frankly acknowledging himself beaten as he exhaled his last breath. “‘Yours is the victory:
w over, was united in marriage with Lavinia. In concert with Latinus, he ruled the Latins, and founded a city, which he ca
concert with Latinus, he ruled the Latins, and founded a city, which he called Lavinia in honour of his bride, and which
rometheus, a maker of clay images, “whence it was hyperbolically said he created man out of clay”; and Atlas, an astronome
vage, “sun, moon, and stars are persons, but savage persons”; and, as he believes “many of his own tribe-fellows to have t
own tribe-fellows to have the power of assuming the form of animals,” he concedes the same privilege and power to sun, moo
National era and “ the appearance of the first traces of literature,” he places “a period represented everywhere by the sa
Greek had forgotten that Zeus (Jupiter) meant ‘the bright sky,’ that he could make him king” over a company of manlike de
ut like a veil, and cover all the earth; and we are further told that he hurled the thunder and lightning, his Cyclop chil
t”), still further emphasises his character; and we are informed that he was born of the sky (Jupiter) and of the dark nig
r) and of the dark night (Leto), in the “bright land” (Delos), whence he daily starts on his westward journey. Like all ot
golden-haired, radiant and genial, armed with unerring weapons, which he wields for good or evil, as the mood sways him. H
nst his will at times, for the benefit of man, as, for instance, when he serves Admetus and Laomedon; and the cattle, by w
stance, when he serves Admetus and Laomedon; and the cattle, by which he evidently sets such store, are the fleecy clouds,
ydice; and as the light (Eurydice) reappears opposite the place where he disappeared, but is no more seen after the sun hi
urned around too soon to look at her, and so was parted from the wife he loved so dearly.” His death in the forest, when
axle.” This whirling wheel of fire is the bright orb of day, to which he was bound by order of Jupiter (the sky) because h
b of day, to which he was bound by order of Jupiter (the sky) because he dared insult Juno (the queen of the blue air); wh
, a personification of the daylight; but toward the end of his career he again encounters Iole, now the beautiful twilight
ealous of her rival’s charms, sends him the bloody Nessus robe, which he has no sooner donned, than he tears it from his b
sends him the bloody Nessus robe, which he has no sooner donned, than he tears it from his bleeding limbs, ascends the bur
ting in a framework of flaming crimson clouds. Like all solar heroes, he too has unerring poisoned weapons ( “the word ios
‘a spear,’ is the same in sound as the word ios, ‘poison’”), of which he is shorn only at death. Perseus also belongs to t
lden-haired Perseus, a personification of the radiant orb of day; and he , like many another solar hero, is cast adrift imm
adrift immediately after his birth, owing to an ominous prophecy that he will slay the darkness from which he originally s
wing to an ominous prophecy that he will slay the darkness from which he originally sprang. Perseus and Andromeda. Lo
graphic Co., 133 New Bond St., W. As soon as Perseus attains manhood, he is forced to journey against his will into the di
, and fulfils the prophecy by slaying Acrisius (the darkness), whence he originally sprang. In the Athenian solar myth, Th
nd Æthra (the pure air). He lingers in his birthplace, Trœzene, until he has acquired strength enough to wield his invinci
errible monster of darkness, and carries off the dawn (Ariadne); whom he is, however, forced to abandon shortly after on t
lunging for a short space of time into the depths of Tartarus, whence he emerges once more; and finally we see him uniting
ing his fate to Phædra (the twilight), a sister of the beautiful dawn he loved in his youth. He ends his eventful career b
to the far east, forsaking her husband (the sun) in his old age, when he is about to sink into the sleep of death. Meleage
After joining the Argonautic expedition, and wandering far and wide, he returns home, slays the boar (or drought fiend),
olonged journey, encounters and slays Laius (the darkness), from whom he derived his existence, and kills the dread monste
clouds, and thus caused great distress. Urged on by unrelenting fate, he marries his own mother, Jocasta, now the violet-t
was the murderer of Bellero, his brother, for which involuntary crime he was driven from home, and forced to wander about
against his will to fight the Chimæra (the monster of drought), whom he overcomes, thanks to his weapon and to Pegasus (t
ires with her on the burning pile; Menelaus recovers Helen, with whom he vanishes in the far west; Agamemnon rejoins Clytæ
indoo Panis (or “night demons”) instead of the sun. In this character he entices away the fickle twilight (Helen) during h
struggling for a while to retain possession of her and her treasures, he is finally forced to relinquish her, and she retu
er; and on his return, although longing to rejoin his mourning bride, he cannot turn aside from the course marked out for
lypso (the nymph of darkness); but neither can keep him for ever, and he returns home enveloped in an impenetrable disguis
ted the Phæacian land (the land of clouds or mists). It is only after he has slain the suitors of Penelope (the weaver of
in the suitors of Penelope (the weaver of bright evening clouds) that he casts aside his beggar’s garb to linger for a sho
sts aside his beggar’s garb to linger for a short time beside her ere he vanishes in the west. The greater part of the daw
hose “green hair circles all the earth.” We are further informed that he loves the earth (Ceres), whom he embraces, and th
earth.” We are further informed that he loves the earth (Ceres), whom he embraces, and that he marries the graceful undula
informed that he loves the earth (Ceres), whom he embraces, and that he marries the graceful undulating Amphitrite, whose
to him. Neptune’s palace is beneath the deep waters near Greece, and he is said to ride about his realm in a swift chario
ble thunderbolts, the weapons of the sky (Jupiter), by means of which he is enabled to triumph over all his enemies and ru
re the intense heat keeps the metals in fusion, and so malleable that he can mould them at will; and, as “the association
was one of the principal personifications. According to the ancients, he was born of the sky (Jupiter) and the plains (Mai
of the sun (the clouds), and, after fanning up a great fire in which he consumed some of the herd, glided back into his c
t dawn. With a low, mocking chuckle at the recollection of the pranks he had played, he sank finally into rest. His name,
low, mocking chuckle at the recollection of the pranks he had played, he sank finally into rest. His name, derived from th
a summer morning”; and it is in his capacity of god of the wind that he is supposed to waft away the souls of the dead; f
further revealed by his inconstancy and capriciousness; and whenever he is overcome, he is noted for his great roar. His
d by his inconstancy and capriciousness; and whenever he is overcome, he is noted for his great roar. His name comes from
tes; Rhea’s priests, 9 Cy′a-ne. River which tried to stop Pluto when he abducted Proserpina, 160 Cyb′e-le. Same as Rhea,
Erinnyes, 139 Meg′a-ra. First wife of Hercules, whose three children he burns in his madness, 190; significance, 354 Me-
usus; slain by Æneas, 337 Mi′das. King of Lydia, 57, 58; changed all he touched to gold, 153. 154 Mi-la′ni-on. Same as H
Müller. Authority on philology, 352 Mu-sag′e-tes. Apollo’s name when he led the choir of the Muses, 68 Mu′ses, the Nine.
who was known exclusively as the god of wealth. Abandoned in infancy, he was brought up by Pax, the goddess of peace, who
4 (1842) Heathen mythology
o him, and the fate of Acteon should prove to be his.‌ The lover, as he sought the presence of his mistress, might, in hi
idea of her beauty, fancy that his idolatry was a real one, and that he wooed Venus in the form of a mortal: or, in the t
rtal: or, in the tremor which then as now pervaded the lover’s bosom, he might fear that Jove himself would prove a rival,
ival, and, swan-like, or in some other as picturesque a form, win her he sought for his own: and thus, every class of soci
d blessed the inmate’s ancestors; and which would bless him ‌also, if he cultivated the social affections: for the same wo
n person. Imagine Plutarch, a devout and yet a liberal believer, when he went to study theology and philosophy at Delphi:
t to study theology and philosophy at Delphi: with what feelings must he not have passed along the woody paths of the hill
ntains his high character as a profound thinker. “I am not ignorant,” he says, “how uncertain fiction is, and how liable t
, and industriously veiled in this manner… No one should be moved, if he sometimes finds any addition for the sake of hist
ing on a ridge, insult the shore. Thus when the God, whatever God was he , Had formed the whole, and made the parts agree,
e found, He moulded earth into a spacious round: Then, with a breath, he gave the winds to blew; And bade the congregated
ample oceans disembogued, are lost: He shades the woods, the valleys he restrains With rocky mountains, and extends the p
nly to have had a momentary reign. He is the most ancient of all, for he presided over the elements that composed the univ
t composed the universe. He is usually represented at the moment that he assigned to each element its place. To create the
at he assigned to each element its place. To create the light of day, he repelled all the dark and thick clouds, and then
rose to such gigantic strength, should dethrone him; and by his power he threw them down an abyss, into which the light of
te. This tyranny, however, only ripened the spirit of rebellion which he feared, and their frightful confinement but urged
rn, With his enormous brood, and birthright seized By younger Saturn; he from mightier Jove His own and Rhea’s son like me
infant’s future power, A stone the mother gave him to devour; Greedy he seized the imaginary child, And swallowed heedles
, and mount the throne of heaven.” Hesiod. Saturn devoured this, as he had the previous offerings; and emboldened by her
fterwards, by administering a potion, compelled him to yield up those he had already swallowed. Jupiter, the first whom th
reaching the ears of Titan: when, however, the latter discovered, as he eventually did, that his hopes had been deceived,
lly did, that his hopes had been deceived, and his ‌agreement broken, he assembled an army, marched against Saturn, (who b
hildren), took him prisoner, and threw him into Tartarus, from whence he was delivered by Jupiter, and replaced upon his t
anus was represented supported by a staff, with a key in his hand, as he was believed to be the inventor of doors and of l
a veil on his head, and a serpent round his waist; while in his hand he carries a harp. In later times he is represented
round his waist; while in his hand he carries a harp. In later times he is represented with a scythe. “Unfathomable sea!
he and with his wings, our eyes are familiar, as, to the present day, he is never drawn without these accompaniments. ‌
fable is easy of explanation. Time is the child of heaven and earth; he has wings because he flies rapidly, a scythe beca
lanation. Time is the child of heaven and earth; he has wings because he flies rapidly, a scythe because he destroys all,
en and earth; he has wings because he flies rapidly, a scythe because he destroys all, an hour-glass to measure his course
an end. He slew his father, because, the world and time once created, he could exist no longer; he devoured his infants be
, because, the world and time once created, he could exist no longer; he devoured his infants because time destroys all, a
ist no longer; he devoured his infants because time destroys all, and he threw them from his stomach because time returns
complishes under the influence of time. He did not devour Jupiter, as he represents the celestial regions, nor Juno, she b
he being the prototype of the air: Time, mighty and all-destroying as he is, having no influence over the elements. Cyb
al nymph; and rather than submit to the tyrannical passion of Cybele, he is said to have destroyed himself, and the goddes
med the Horn of Plenty. As Jupiter emerged from infancy, we have seen he had to strive with the Titans, who disputed with
dst of the sands of Arabia, was seized with a thirst so burning, that he was reduced to long even for a drop of water. Jup
f the Gods. Prometheus, grand-son of Uranus, having deceived Jupiter, he was punished by being withheld from the element o
being withheld from the element of fire; and to enrage his sovereign, he formed a being of clay, of workmanship so exquisi
to its beauty, and to complete his performance, assisted ‌by Minerva, he stole fire from the chariot of the sun, wherewith
ows mutinous.” Shelley. This provoked the vengeance of Jupiter, and he ordered Vulcan to create a female, whom they call
r to Prometheus. The artful mortal was sensible of the deceit; and as he had always distrusted Jupiter, he sent away Pando
was sensible of the deceit; and as he had always distrusted Jupiter, he sent away Pandora without suffering himself to be
conscious of the joy, Whom now despairing agonies destroy, Speak, for he can, and none so well as he, What treasures centr
ow despairing agonies destroy, Speak, for he can, and none so well as he , What treasures centre, what delights in thee. Ha
none so well as he, What treasures centre, what delights in thee. Had he the gems, the spices, and the land That boasts th
e son-in-law pursues the father’s life, The wife her husband murders, he the wife; The step-dame poison for the son prepar
he God of Day, the God of the Worlds, and lastly of Olympus, in which he dwelt, and on which poets and painters have exerc
ised him in his disguise, and refused to submit to his wishes, unless he would consent to marry her. At their nuptials, in
ned her restless spirit. When Jupiter had assumed the form of a bull, he mingled with the herds belonging to Agenor, fathe
, crossed the sea with Europa on him, and arrived safe in Crete. Here he adopted his original shape, and declared his love
d by degrees, Left the dry meadows and approached the seas, Where now he dips his hoofs and wets his thighs, Now plunges i
piter to interfere, and withdraw her from the infernal regions, which he agreed to do, but found it would be beyond his po
she flies; His urgent flame impatient of delay, Swift as his thought he seized the beauteous prey, And bore her in his so
on sceptre through the main; The depths profound thro’ yielding waves he cleaves, And to hell’s centre a free passage leav
ed to destroy a sacred forest, was doomed to an hunger so cruel, that he devoured his own limbs, and died in the midst of
logy, we are left in considerable ignorance. Scarcely knowing even if he were a God, or only the name or symbol whereby to
present an immutable and unchangeable law. In the antique bas-reliefs he is often to be seen, with a bandage over his eyes
a funeral by the Gods. While Apollo resided at the court of Jupiter, he retained the title of the God of Light; and thoug
, as the sun, is due also to Apollo; and indeed, under both titles is he addressed by ancients, as well as moderns.      
. By the invention of Phœbus, medicine became known to the world, as he granted to Æsculapius the secrets of this miracul
emain unpunished, and Jupiter exiled him from Heaven. While on earth, he loved the nymph Daphne, and Mercury who had inven
ph Daphne, and Mercury who had invented the lyre, gave it to him that he might the more effectually give vent to his passi
ion rested with another, and was insensible to that of Apollo, though he pursued her with fervour for a year. Insérer imag
id. However earnest Apollo might have been in his pursuit of Daphne, he did not long remain inconsolable, but formed a te
ter of king Orchamus, and to introduce himself with greater facility, he assumed the shape and features of her mother. The
, heard her last melancholy cries, but unable to save her from death, he sprinkled nectar and ambrosia over her tomb, whic
urned about, but rose not from the ground, Turned to the sun still as he rolled his round; On his bright face hung her des
ndeavours of Apollo, determined him to take refuge in friendship, and he attached himself to the young Hyacinth; —— “Hyac
was so disconsolate at the death of Hyacinth, that, as we have seen, he changed his blood into a flower which bore his na
knowledge of magic and venomous herbs. Bolina, another nymph to whom he was attached, wishing to escape from his pursuit,
and swore to the truth of his promise by the river Styx. Scarcely had he uttered the oath, than the gods, who could not ab
ied him on his folly. Irritated at the ridicule they poured upon him, he added to this gift, the restriction, that she sho
riction, that she should never believe her own prophecies. After this he again yielded to the power of love, and sought to
mother of Phaeton. To this nymph succeeded the chaste Castalia, whom he pursued to the very foot of Parnassus, where the
fountain. As Apollo was lamenting his loss on the bank of that river, he heard an exquisite melody escaping from the depth
at this court, Marsyas, the Phrygian, declared that, with his flute, he could surpass the melody of the God’s divine lyre
ian; the God accepted the challenge, and it was mutually agreed, that he who was defeated should be flayed alive. The Muse
, who, to console, granted him the special favour of turning all that he touched into fine gold. Insérer image anonyme_hea
rs, By Phœbus was endowed with ass’s ears, Which under his long locks he well concealed; As monarch’s vices must not be re
, To none but to his wife his ears of state: One must be trusted, and he thought her fit, As passing prudent, and a parlou
t, As passing prudent, and a parlous wit. To this sagacious confessor he went, And told her what a gift the Gods had sent:
ndered him vain and aspiring; and when told, to check his pride, that he was not the son of Phœbus, Phaeton resolved to kn
solved to know his true origin; and at the instigation of his mother, he visited the palace of the sun, to beg that Phœbus
his mother, he visited the palace of the sun, to beg that Phœbus, if he really were his father, would give him proofs of
d convince the world of his legitimacy. Phœbus swore by the Styx that he would grant him whatever he required; and Phaeton
legitimacy. Phœbus swore by the Styx that he would grant him whatever he required; and Phaeton demanded of him to drive hi
st be complied with. When Phaeton received the reins from his father, he immediately betrayed his ignorance and incapacity
a chosen friend of Phaeton, was turned into a swan at the very moment he was yielding to his deep regrets. Aurora is also
this celebrated statue was dismantled by the order of Cambyses, when he conquered Egypt, and its ruins still astonish mod
Pæans were the hymns chanted in his honour, and this was the war cry he shouted in his onset against the serpent Python.
rels, and his head surrounded with beams of light. In his right hand ‌ he holds a bow and arrows; in the left, a lyre with
left, a lyre with seven chords, emblem of the seven planets to which he grants his celestial harmony. Sometimes he carrie
the seven planets to which he grants his celestial harmony. Sometimes he carries a buckler, and is accompanied by the thre
tripod to Bias. When the enemy was reducing his native city to ashes, he withdrew, leaving behind him his wealth, saying,
aring adventure, and throwing himself from the top of the tower as if he had wings, was killed in the attempt. Notwithstan
d upon their metamorphosed master, who, in horrible dread of the fate he had himself so often inflicted, fled rapidly from
s seduced by Jupiter, who taking one of the innumerable shapes, which he is described as assuming when his passions were i
ngdom a monstrous wild boar; and to rid their country of its ravages, he caused the Greek princes to assemble to the chase
fire immediately spread itself through the vitals of the prince, and he expired in the midst of torments, the most cruel
t such beauty should be desolate: So in fine wrath some golden sounds he won, And gave meek Cynthia her Endymion.” Keats.
grandchild of Jupiter, having dared to offer his guilty love to Juno, he was condemned to live for ever in the infernal re
love; filling a shepherd’s dreams With beauty and delight. He slept, he slept, And on his eyelids white, the huntress wep
th Diana, or the Moon, arises from his knowledge of astronomy: and as he passed the night ‌on some high mountain, to obser
h mountain, to observe the heavenly bodies, it has been reported that he was courted by the Moon. ——————— “Oh! woodland Q
man had no other end, than to render his name for ever notorious, and he succeeded, notwithstanding the Ephesians having d
slave who had slain his predecessor in office, and warned by the fate he had inflicted on others, he never went without a
ecessor in office, and warned by the fate he had inflicted on others, he never went without a dagger, to protect himself f
t beautiful, however it be, Huntress, or Dian, or whatever named, And he the veriest Pagan, that first framed A silver ido
s prevailed, and, in a moment of weakness, the God swore by the Styx, he would perform her request, and by this oath he wa
God swore by the Styx, he would perform her request, and by this oath he was forced to abide. Armed with thunder, as a pro
oof of his divinity, and in all the glory and majesty of his godhead, he presented himself to the presumptuous mortal, who
cess of time, were translated into heaven. When Bacchus, for thus was he ‌named, had grown out of their guidance, Silenus
hom Bacchus was likely to derive much good. In spite of the education he received through the medium of this being, howeve
y combatted for Jupiter against the Giants when they invaded Olympus, he undertook his celebrated expedition into the East
ympus, he undertook his celebrated expedition into the East, to which he marched at the head of an army, composed of men a
h, and the manner of making honey; amidst his benevolence to mankind, he was relentless in punishing all want of respect t
en the Theban women had gone out of the city to celebrate his orgies, he ordered the God himself who conducted the religio
h himself with an ardent desire of witnessing the orgies. Accordingly he hid himself in a wood on Mount Cithæron, from whe
. Accordingly he hid himself in a wood on Mount Cithæron, from whence he hoped to view all the ceremonies unperceived. But
view all the ceremonies unperceived. But his curiosity proved fatal; he was descried by the Bacchanals, who rushed upon h
leaves, and flushed with victory, in passing near a beautiful island, he heard a plaintive ‌voice and beheld a female, who
smitten with the candour and beauty of his youthful petitioner, that he married her, and offered to her acceptance a crow
tner of the skies: She, sweetly blushing, yielded to the God, His car he mounted and sublimely rode: And while with eager
God, His car he mounted and sublimely rode: And while with eager arms he grasped the fair, Lashed his fleet tigers through
he faithful animal, overwhelmed with consternation at the loss of all he loved, died in sorrow. Icarius was changed into t
lated of the youth Bacchus. When dwelling in the Isle of Naxos, where he had been for some years, becoming oppressed with
had been for some years, becoming oppressed with the heat of the sun, he threw himself on the sea-shore, and fell fast asl
God, that they had proceeded for a long space on their journey before he awoke. Fully aware of his divine origin, the deit
make a sport of these bold robbers; and pretending the utmost terror, he implored them to say how he came there, and what
obbers; and pretending the utmost terror, he implored them to say how he came there, and what they were going to do with h
eir feet, as they made for shore. “Those are not the trees of Naxos,” he exclaimed, “I do not see the hills and valleys of
d from the deck the rising waves surveyed, And seemed to weep, and as he wept he said, ‘And do you thus my easy faith begu
he deck the rising waves surveyed, And seemed to weep, and as he wept he said, ‘And do you thus my easy faith beguile? Thu
enomenon, it was equalled by their horror, when Bacchus waved a spear he held in his hand, in answer to which, tigers and
_1842_img060a On the altar of Bacchus the goat was immolated, because he destroyed the bark and leaves of the vine, and th
, on account of its coolness, which dissipated the fumes of wine, and he carried in his hand a dart called the thyrsis, tw
ly bite; And near him rode Silenus on his ass, Pelted with flowers as he on did pass,     Tipsily quaffing. “Whence came
en named Callirhoe, found his love returned with hatred, and the more he sought to impress her with his affection, the mor
ore he sought to impress her with his affection, the more hateful did he become. Unable to gain her, the priest sought the
n, guilty only of not loving, was crowned and led to the altar, where he who had once been her lover, stood ready to be he
anew, and in an agony of transport, rather than strike one so loved, he ‌determined to be her substitute, and on the inst
eyard fills, In hollow valleys, and on rising hills, On whate’er side he turns his honest face, And dances in the wind, th
Virgil. As Bacchus was the god of vintage, of wine and of drinkers, he is generally represented crowned with vine and iv
with a horn. His beauty is compared to that of Apollo, and like him, he is represented with fine hair, flowing loosely do
rs; the roundness of his limbs and visage, evidence the generous life he leads; while his smiling countenance and laughing
wild beasts, fearful of his being killed in the attempt; this advice he however slighted, and at last received a mortal w
slighted, and at last received a mortal wound from a wild boar which he had speared; and great was the misery evinced by
her head; Dumbly she passions, frantickly she doteth,     She thinks he could not die, he is not dead; Her voice is stopp
she passions, frantickly she doteth,     She thinks he could not die, he is not dead; Her voice is stopped, her joints for
n in the world for a wife. When Paris had heard their several claims, he adjudged the prize to Venus, and gave her the app
e dreary sea: ’Tis young Leander toiling to his death; Nigh swooning, he doth purse his weary lips For Hero’s cheek, and s
ancient Greece; and in Ausonian land Men called him Mulciber; and how he fell From heaven they fabled, thrown by angry Jov
by angry Jove Sheer o’er the chrystal battlements: from morn To noon he fell, from noon to dewy eve, A summer’s day; and
ng metals, and was able to cultivate those mechanical abilities which he is represented to possess. ———————— “He taught M
ut rear with skilful hand the lasting dome.” Horace. In his labours he was assisted by the Cyclops, who are said by some
was invented as a punishment for Juno, to whom, as it was through her he fell from heaven, he attributed his deformity. Th
ishment for Juno, to whom, as it was through her he fell from heaven, he attributed his deformity. This was a throne of go
was celebrated for the ingenious works and automatical figures which he made, and many speak of two golden statues, which
from the anvil the lame artist rose, Wide with distorted leg, oblique he goes; And stills the bellows, and in order laid,
holding a hammer in his hand, ready to strike; while with the other, he turns a thunderbolt on his anvil, for which an ea
ishevelled hair, half naked, and a small round cap on his head, while he holds a hammer and pincers in his hand. “——— The
e, his forges flaming round; While bathed in sweat, from fire to fire he flew, And puffing loud, the roaring bellows blew.
blew.” Homer. It is stated that Bacchus made him intoxicated after he had been expelled from Olympus, and then prevaile
een expelled from Olympus, and then prevailed on him to return, where he was reconciled to his parents. He seems, however,
Mars; when Venus had given birth to him, Jupiter foresaw the mischief he would create in the world, as well as in his more
would create in the world, as well as in his more immediate kingdom; he therefore banished him from his court, and menace
e banished him from his court, and menaced him with his wrath, should he return. The Goddess conveyed him to the isle of C
ould he return. The Goddess conveyed him to the isle of Cyprus, where he was suckled by the wild beasts of the forest. No
t chords enrolled, Each little vase resplendently was slung, Still as he flew, around him sportive clung His frolic train
ve confidence to the youthful deity, and when an opportunity offered, he sent his arrows to the hearts of men, so bold did
rtunity offered, he sent his arrows to the hearts of men, so bold did he even become, that he ventured to dart one, dipped
ent his arrows to the hearts of men, so bold did he even become, that he ventured to dart one, dipped in the subtle poison
one, dipped in the subtle poison against his mother.     “Love! oh! he breathes and rambles round the world     An idol
oh! he breathes and rambles round the world     An idol and idolator: he flies Touching, with passing beauty, ringlets cur
mmanded Cupid to make her fall deeply in love, with the ugliest being he could find. With the intention of fulfilling this
this commission, Cupid visited Psyche, but so beautiful was the being he came to see, that he found himself compelled to p
d visited Psyche, but so beautiful was the being he came to see, that he found himself compelled to pay the same homage to
thers had done; and finished by becoming deeply enamoured himself, as he saw “Upon her purple couch sweet Psyche laid, He
g with a sudden start, Her opening eye in humid lustre blazed, Unseen he still remained, enchanted and amazed.” Mrs. Tigh
amazed.” Mrs. Tighe. Fearful, however, of his mother’s displeasure, he carried on the ‌affair with great secrecy, and by
with great secrecy, and by his divine power, conveyed her to a palace he had formed in a region full of beauty: here, when
red shafts suspends; The bending bow obeys the silken string, And, as he steps, the silver arrows ring. Thin folds of gauz
r bridegroom had never made himself visible to her, and though to her he had no name save that fond one of husband, yet st
invisible lover, and of the heart-touching and passionate endearments he bestowed on her. But all this was no pleasant int
ieve that her husband had wicked designs in his concealment, and that he would desert his Psyche if he became visible to h
ed designs in his concealment, and that he would desert his Psyche if he became visible to her — or they asserted that the
with the means of procuring a light, and a dagger to stab him, should he prove the monstrous being they averred. The next
eavenly bright, That mortal eyes turn dazzled from the sight; A youth he seems in manhood’s freshest years; Round his fair
m the light which she held, on the marble-like shoulder of Cupid, and he awoke. “From her trembling hand extinguished fal
y by this relentless rigour, and by the touching nature of the story; he took her up to heaven, restored Cupid to his plac
lowers, Onward they march to Hymen’s sacred bowers; With lifted torch he lights the festive strain, Sublime, and leads the
and quiver full of arrows. On gems and all other pieces of antiquity, he is represented as amusing himself with childish d
musing himself with childish diversions. Sometimes, like a conqueror, he marches triumphantly with a helmet on his head, a
And gods and mortals bow before him!” Anacreon. Among the ancients, he was worshipped with the same solemnity ‌as his mo
unfortunate being, and in the history of Apollo may be found the fate he experienced through the veracity of her decree. M
ubmit to no insult, was immediately in arms at so tender a point, and he slew the insulter. Neptune, father of the slain,
an war, Mars interested himself on the side of the Trojans; but while he defended these favourites of Venus with great act
but while he defended these favourites of Venus with great activity, he was wounded by Diomedes, and hastily retreated to
directed the unerring weapon of his antagonist. “Wild with his pain, he sought the bright abodes, There, sullen, sate ben
nd; The heavenly Venus first his fury found: Me next encountering, me he dared to wound: Vanquished I fled; e’en I, the go
Under the direction of Jupiter, the God of War soon recovered. “Thus he , who shakes Olympus with his nod, Then gave to Pæ
Then gave to Pæon’s care the bleeding god. With gentle hand, the balm he poured around, And healed th’ immortal flesh, and
ore, fair Hebe dressed His mighty limbs in an immortal vest, Glorious he sat, in majesty restored, Fast by the throne of H
ere his temples very numerous in Greece, but among the warlike Romans he received great homage, as they were proud of sacr
ve credit. Among this people, it was customary for the consul, before he went on an expedition, to visit the temple of Mar
, before he went on an expedition, to visit the temple of Mars, where he offered his prayers, and shook in a solemn manner
flame, The crested lord of battles came; ’Twas from the ranks of war he rushed, His spear with many a life-drop blushed;
t.’ He took the shaft — and oh! thy look, Sweet Venus! when the shaft he took, He sighed, and felt the urchin’s art, He si
mage anonyme_heathen-mythology_1842_img097      “Rivers. And this is he , the fabled God of War.     Evadne. Aye, Mars th
the fabled God of War.     Evadne. Aye, Mars the conqueror, see how he stands; The lordly port, the eye of fierce comman
— It was a beautiful faith that gave these gods A name and office! Is he not glorious?     Rivers. To my poor thought, the
ivalent to the empire of heaven and earth, which Jupiter had claimed; he therefore conspired with the other gods to dethro
ides the dispute this deity had with Minerva, related in her history, he claimed the isthmus of Corinth from Apollo; and B
ot only the oceans, rivers, and fountains, were subjected to him, but he could also cause earthquakes at pleasure, and rai
musician, having gone into Italy, with Periander, tyrant of Corinth, he obtained immense treasures through his profession
is native country with his riches, the sailors of the vessel in which he had embarked, resolved to murder him, that they m
n possession of his wealth; when the poet discovered their intention, he endeavoured to outwit them. ‌ “Allow me,” said A
streaming dance about their father old, Beneath the blue Egean; where he sate, Wedded to prophecy, and full of fate! Or ra
four fiery steeds; his stature is grand, and his appearance imposing; he wears the look of an old man, his long beard and
is long beard and hair, wet with the vapour of the water. In his hand he holds the trident, which bids the waves of ocean
rise, and causes the thunder of its tempests. With this trident also, he shakes the world, and bids the earth to tremble.
n animal so beneficial for the use of mankind. As monarch of the sea, he is supposed to have had possession of the deep, a
ing gloomy, and consequently unbearable to those goddesses whose hand he sought in marriage, and who looked for a gayer li
hose hand he sought in marriage, and who looked for a gayer life than he could offer them, they all refused to become the
—— “He comes to us From the depths of Tartarus. For what of evil doth he roam From his red and gloomy home. In the centre
the centre of the world Where the sinful dead are hurled? Mark him as he moves along, Drawn by horses black and strong. Su
t stops: the God On our grassy world hath trod, Like a Titan steppeth he , Yet full of his divinity. On his mighty shoulder
ercing cries Pursued the chariot, and invoked the skies; — Pleased as he grasps her in his iron arms, Frights with soft si
ge in vain. If any living person presented himself to cross the lake, he could not be admitted before he showed Charon a g
presented himself to cross the lake, he could not be admitted before he showed Charon a golden bough; and Charon was once
on a golden bough; and Charon was once imprisoned for a year, because he had ferried Hercules over without this passport.
nd cocks his ears; If any strive to measure back the way, Their steps he watches, and devours his prey.” Hesiod. Surroun
to the remainder of the gods; though the story of Orpheus shews that he could be occasionally less severe. ‌ “When ill-
n wondering groups the shadowy nations throng, And sigh or simper, as he steps along; Sad swains, and nymphs forlorn, on L
the attendant maidens of Proserpine had been metamorphosed, and where he had, according to the received traditions, disapp
s to her memory?” Barry Cornwall. From the functions, and the place he inhabited, he received different names, and becam
y?” Barry Cornwall. From the functions, and the place he inhabited, he received different names, and became the god of t
came the god of the infernal regions, of death, and of funerals. That he might govern with order and regularity, the spiri
regularity, the spirits who ‌were inhabitants of his vast dominions, he committed part of his power to three judges of th
it of a high mountain, from which it fell again without ceasing, that he might be eternally employed in this punishment; I
o hear The precious stream still purling in his ear; Lip-deep in what he longs for, and yet curst With prohibition and per
I stood, And a cold fear ran shivering through my blood.” While here he saw the ghosts of all those famed in story, who h
ide dome of Dis, a trembling band. Still as they plead, the fatal lot he rolls, Absolves the just, and dooms the guilty so
giant hunter flies; A ponderous mace of brass with direful sway Aloft he whirls to crush the savage prey! Stern beasts in
raves, And pines with thirst amidst a sea of waves; When to the water he his lip applies, Back from his lip the treacherou
exalting scents unfold, And yellow apples ripen into gold: The fruit he strives to seize, but blasts arise, Toss it on hi
ian shade; With many a weary step, and many a groan, Up the high hill he heaves a huge round stone; The huge round stone,
Maia, the actions of all the others have been probably attributed, as he is the most famous and the best known. Mercury wa
the messenger of the gods and the patron of travellers and shepherds; he conducted the souls of the dead into the infernal
ing and door waylaying thief.” Shelley. The day following his birth he offered an early proof of his dishonest propensit
f day, He began playing on the lyre at noon, And the same evening did he steal away Apollo’s herds.” Shelley. He gave an
ay, Through the dun night.” Shelley. ‌As the messenger of Jupiter, he was entrusted with all his secrets and permitted
with all his secrets and permitted to make himself invisible whenever he pleased, or to assume any shape he chose. The inv
to make himself invisible whenever he pleased, or to assume any shape he chose. The invention of the lyre and seven string
The invention of the lyre and seven strings is ascribed to him, which he gave to Apollo, and received in exchange the cele
s of his father with the graces of his mother; at the age of fifteen, he began to travel, and bathing one day in a fountai
’s face. When fifteen years, in Ida’s cool retreat, The boy had told, he left his native seat, And sought fresh fountains
asure lessened the attending toil. With eager steps the Lycian fields he crossed, And fields that border on the Lycian coa
he crossed, And fields that border on the Lycian coast; A river here he viewed so lovely bright, It showed the bottom in
both sexes. ‌ Offerings were made to him of milk and honey, because he was the God of eloquence, whose powers were sweet
ing stol’n from the fold, He laughed; for, while talking all fiercely he found That his quiver, alack! from his back was u
k was unbound. ’Twas thou, who old Priam didst guide on his way, When he passed unperceived thro’ the hostile array, Of th
colour. The chief place of his residence was in the Egean Sea, where he was attended by his daughters, who often danced i
ch awaited them, though such was the god’s aversion to his task, that he often evaded the importunities of the inquirers,
Pan was the god of shepherds, and of all inhabitants of the country; he was the son of Mercury by Driope, and is usually
and his legs, thighs, tail and feet hairy, like those of a goat. When he was brought into the world, the nurse, terrified
d of a mountain hare, His arms the boy to steep Olympus bear; Proudly he shows him to imperial Jove, High seated ’mid the
ats. The flute was invented by Pan, and formed of seven reeds, which he called Syrinx, in honour of a beautiful nymph of
less nymph, and burns with new desires. A crown of pine upon his head he wore, And then began her pity to implore. But ere
ne upon his head he wore, And then began her pity to implore. But ere he thus began, she took her flight, So swift she was
ce, He filled his arms with reeds, new rising in the place: And while he sighs his ill success to find, The tender canes w
urprizing Pan, yet pleased him more, Admiring this new music, ‘Thou’ he said, ‘Who cans’t not be the partner of my bed, A
ymphs, and often with success. Though deformed in shape and features, he had the good fortune to captivate Diana in the ap
the bed ‌of the queen; but there seeing the lion’s skin of Hercules, he fancied he had made a mistake, and repaired to th
f the queen; but there seeing the lion’s skin of Hercules, he fancied he had made a mistake, and repaired to that of the h
emale dress which the latter had adopted, deceived the rural God, and he laid himself down by his side. The hero awoke, an
the sight of the fair youth she glows, And follows silently where’er he goes.” Unable, however, to address him first, sh
d she straight answers him, ‘where are you all?’ “‘Speak yet again,’ he cries, ‘is any nigh?’ Again the mournful Echo ans
any nigh?’ Again the mournful Echo answers, ‘I,’ ‘Why come not you,’ he said, ‘appear in view,’ She hastily returns, ‘why
dering youth up to this moment looked for the frolic companions, whom he imagined had hid themselves in play. But Echo, ch
e youth wandered on, anxious only to escape from the society of Echo, he suddenly came upon a fountain, in which, as he re
m the society of Echo, he suddenly came upon a fountain, in which, as he reclined on the ground, he fancied he saw the fig
uddenly came upon a fountain, in which, as he reclined on the ground, he fancied he saw the figure of a beautiful nymph.
e upon a fountain, in which, as he reclined on the ground, he fancied he saw the figure of a beautiful nymph. “Deep throu
d.” ‌Half maddened by the appearance of a beauty, of which hitherto he had been unconscious, he made every possible effo
he appearance of a beauty, of which hitherto he had been unconscious, he made every possible effort to grasp what appeared
be the guardian spirit of the water. “Oft with his down-thrust arms he thought to fold, About that neck that still delud
kisses from those cozening lips, His arms grasp nothing, from himself he slips; He knows not what he views, and yet pursue
ips, His arms grasp nothing, from himself he slips; He knows not what he views, and yet pursues His desperate love, and bu
what he views, and yet pursues His desperate love, and burns for what he views.” Nothing could win the self-enamoured boy
ured boy from his devoted passion; but bending over the lucid spring, he fed his eyes with the delusive shade which seemed
then-mythology_1842_img120 Narcissus fancied that the nymph upon whom he supposed he had been gazing, was deserting him, a
gy_1842_img120 Narcissus fancied that the nymph upon whom he supposed he had been gazing, was deserting him, and unable to
ting him, and unable to bear the misery which the thought occasioned, he wounded himself in his agony, deeming that life w
rtable. Echo, however resentful she had felt for the scorn with which he had treated her, hovered near his footsteps and w
o’er the spring his drooping head, With a sad sigh these dying words he said, ‘Ah! boy beloved in vain,’ thro’ all the pl
’ all the plain Echo resounds, ‘Ah! boy beloved in vain!’ ‘Farewell,’ he cries, and with that word he died, ‘Farewell,’ th
, ‘Ah! boy beloved in vain!’ ‘Farewell,’ he cries, and with that word he died, ‘Farewell,’ the miserable nymph replied. No
l,’ the miserable nymph replied. Now pale and breathless on the grass he lies, For death had shut his miserable eyes.” Th
Narcissus pining o’er the mountain spring? In some delicious ramble, he had found A little space, with boughs all woven r
dril wreaths, fantastically creeping; And on the bank a lonely flower he spied, A meek and forlorn flower with nought of p
spot; Some fainted dreamings o’er his fancy shot; Nor was it long ere he had told the tale Of young Narcissus, and sad Ech
in the country, had the power of spreading terror and confusion when he pleased. The Gauls, who under Brennus, invaded Gr
ide the spade and scythe, Glad to trip in nimble jig, The earth which he dislikes to dig.” Horace. They were the divinit
well received and entertained at the court of Midas, King of Phrygia, he obtained from him the choice of whatever recompen
ng of Phrygia, he obtained from him the choice of whatever recompense he should name. Midas demanded the power of turning
compense he should name. Midas demanded the power of turning all that he touched into gold. “‘Give me,’ says he, (nor tho
the power of turning all that he touched into gold. “‘Give me,’ says he , (nor thought he asked too much,) ‘That with my b
ing all that he touched into gold. “‘Give me,’ says he, (nor thought he asked too much,) ‘That with my body whatsoe’er I
smiles of gladness, sparkling in his face: Nor could contain, but, as he took his way, Impatient longs to make the first e
atient longs to make the first essay; Down from a lowly branch a twig he drew, The twig strait glittered with a sparkling
sparkling hue: He takes a stone, the stone was turned to gold, A clod he touches, and the crumbling mould Acknowledged soo
asp appears, Filled with a bending tuft of golden ears. An apple next he takes, and seems to hold The bright, Hesperian, v
es, and seems to hold The bright, Hesperian, vegetable gold. His hand he careless on a pillar lays, With shining gold, the
a pillar lays, With shining gold, the fluted pillars blaze. And while he wishes, as the servants pour, His touch converts
ickly brought however to repent his avarice, when the very meat which he attempted to eat, turned to gold in his mouth, an
hroat. He was now as anxious to be delivered from this fatal gift, as he was before to receive it, and implored the god to
hold, But its whole substance is transformed to gold: Up to his mouth he lifts the savoury meat, Which turns to gold as he
ld: Up to his mouth he lifts the savoury meat, Which turns to gold as he attempts to eat: His patron’s noble juice, of pur
surprize, Staring on all his various plenty lies: ‌Sick of his wish, he now detests the power For which he asked so earne
s plenty lies: ‌Sick of his wish, he now detests the power For which he asked so earnestly before: Amidst his gold with p
tly tortured with an equal thirst. At last his shining arms to heaven he rears And, in distress, for refuge flies to praye
ress, for refuge flies to prayers. ‘O father Bacchus, I have sinned,’ he cried, ‘And foolishly thy gracious gift applied,
no more!’” Ovid. He was told to wash himself in the river Pactolus; he performed the necessary ablution, and the very sa
f the Roman ‌general, and Sylla was so disgusted with the sight, that he ordered it instantly to be removed. The creature
rtunity to deform her son in all his limbs; notwithstanding which, as he grew up, his inclinations and habits became so vi
h, as he grew up, his inclinations and habits became so vicious, that he was known as the god of lewdness. His festivals t
g the celebration. When however his worship was introduced into Rome, he became more the God of Orchards and Gardens, than
ediate inspection of heaven. His temple was on the Tarpeian rock, and he was represented with a human head, though without
nted with a human head, though without feet or arms, to intimate that he never moved, wherever he might be placed. The peo
hough without feet or arms, to intimate that he never moved, wherever he might be placed. The people of the country assemb
igour of youth; and after Hercules was elevated to the rank of a God, he became reconciled to Juno by marrying her daughte
nted place, astonished at the many wondrous things which met his eye, he beheld ——— “The realized nymph of the stream, Ri
hough there were none of his former beings to consort with, yet still he loved to haunt the places of his humanity, and wi
bursting frame, behold the various occupations and pleasures in which he had formerly joined. “I once had a haunt near a
, and how big was her son?” Hood. Time brought no remedy, for still he was troubled by the absence of sympathy, and the
angled, because it had hissed him away From the flower at his finger; he rose and drew near Like a son of immortals, one b
heel, And questioned his face with wide eyes, but when under My lids he saw tears, — for I wept at his wonder, He stroked
down bent And lifted him up in my arms with intent To kiss him — but he cruel — kindly alas! Held out to my lips a plucke
of grass! Then I dropped him in horror, but felt as I fled, The stone he indignantly hurled at my head, That dissevered my
his name is blended with those of the principal sages of Greece, whom he instructed in the use of plants and medicinal her
success.” Ovid. Miserable, but not cast down, by the many refusals he met with, Vertumnus took a thousand shapes to inf
influence the success of his suit. “To gain access, a thousand ways he tries Oft in the hind, the lover would disguise,
bending with a load of bearded grain. Sometimes a dresser of the vine he feigns, And lawless tendrils to their boughs rest
ler; still so various is the God. Now, in a forehead cloth some crone he seems, A staff supplying the defect of limbs: Adm
rone he seems, A staff supplying the defect of limbs: Admittance thus he gains; admires the store Of fairest fruit; the fa
dame Admired, a grandame kissed with such a flame. Now seated by her, he beholds a vine, Around an elm in amorous foldings
a vine, Around an elm in amorous foldings twine, “If that fair elm,” he cried, “alone should stand, No grapes would glow
s scarce Vertumnus better knows, True to his choice all looser flames he flies, Nor for new faces fashionably dies. The ch
ity, had, at last its effect, in preparing Pomona for Vertumnus, when he should assume his natural shape. “The story oft
utumn appears clad in a robe red with the juice of the vintage, which he yields to gladden the heart of man: while a dog i
ne, Whose fame and greatness, should eclipse his own. On happy Peleus he bestowed her charms, And blessed his grandson in
anchy tree, high in the air she grew, About its bark, his nimble arms he threw: A tiger next she glares with flaming eyes,
ing eyes, The frightened lover quits his hold and flies. The sea-gods he with sacred rites adores, Then a libation on the
every distant shape, Till tired, she tries no longer to escape? Thus he then sunk beneath the glassy flood, And broken ac
hen sunk beneath the glassy flood, And broken accents fluttered where he stood. Bright Sol had almost now his journey done
cealing him in the court of Lycomedes. This, however, was useless, as he went with the rest of the Greeks. The mother, sti
ve the waist, is that of a man, but below, a dolphin’s, while by some he is shown with the fore feet of a horse. He usuall
and had the power of looking into the future, from that God, because he had tended for him the monsters of the sea. “The
of the seas, a prophet, and a god, High o’er the main, in watery pomp he rides, His azure car and finny coursers guides. W
The foaming waves, him all the nymphs adore, Old Nereus too, because he all things knows, The past, the present, and the
nge. Thus “The Proteus lover woos his playful bride, To win the fair he tries a thousand forms, Basks on the sands, or ga
n the sands, or gambols in the storms. A dolphin now, his scaly sides he laves; And bears the sportive damsel on the waves
nd bears the sportive damsel on the waves; She strikes the cymbals as he moves along, And wondering Ocean listens to the s
s round her steps, and guards her favoured walks; As with white teeth he prints her hand, caressed, And lays his velvet pa
ngers strain The silken knots and fit the ribbon-rein. And now a swan he spreads his plumy sails, And proudly glides befor
it was necessary to secure him, lest by taking some unnatural shape, he should elude their vigilance. Insérer image anony
his father, Athamas, who became inflamed by such a sudden fury, that he took Ino for a Lioness, and her two children for
r a Lioness, and her two children for whelps. In this fit of madness, he dashed one of them against a wall; Ino fled with
fisher of Bœotia, and remarking, on one occasion, that the fish which he threw on the grass, seemed to receive fresh vigou
n the grass, seemed to receive fresh vigour from touching the ground, he attributed it to the grass, and tasting it, was s
ng it, was seized with a sudden desire to live in the sea. Upon this, he leapt into the water, and was made a sea deity by
h, carried away Orithya, who refused to receive his addresses. By her he had Zetes and Calais, Cleopatra and Cheone. He on
lf into a horse, to unite himself with the mare of Dardanus, by which he had a female progeny of twelve, so swift, that th
lowers and fruits, by the sweetness of his breath. Companion of love, he has the figure of a youth, and the wings of a but
n was sighing     O’er angel lips gone, His cherub was dying,     And he was alone. On his grey locks I clotted     An ic
gs. Alcyone, the daughter of Æolus, married Ceyx, who was drowned as he was going to Claros to consult an oracle. Alcyone
swells the rising surges with his tears; From the detested sorceress he flies, Her art reviles, and her address denies, W
de,     Reared is the column where his ashes lie; He sought for fame, he won it, bravely won; He died for fame, when his g
on; yea, the heart within his breast Is brass, unpitying; whom of men he grasps Stern he retains.” Hesiod Manes.
rt within his breast Is brass, unpitying; whom of men he grasps Stern he retains.” Hesiod Manes. The Manes was a
ith whose care they had been entrusted; and according to the evidence he delivered, sentence was passed upon the body. The
statuaries have erected the most groups, and Socrates himself, before he joined the philosophy in which he ultimately beca
roups, and Socrates himself, before he joined the philosophy in which he ultimately became so eminent, had taken the chise
to render his blows surer. He irritated Vulcan, by observing that if he wished to make man perfect, he should have placed
irritated Vulcan, by observing that if he wished to make man perfect, he should have placed a window at his heart; and whe
ke man perfect, he should have placed a window at his heart; and when he found the beauty of Venus was too perfect to allo
as too perfect to allow of any truth to be mixed with his bitterness, he declared that the noise made by the goddess in wa
of Olympus. Momus has been sung many times by the choice spirits whom he inspired, as well as by the dissipated youth of t
ming enamoured of one of the richest and noblest of his countrywomen, he worshipped her at a distance, and followed her, t
er this, Hymenæus repaired to Athens, and promised to deliver them if he were allowed to marry the one he might choose fro
ens, and promised to deliver them if he were allowed to marry the one he might choose from amongst them. The Athenians con
the marriage state, that festivals were instituted in his honour, and he was solemnly invoked at their nuptials. “Hail, w
ud fair, best quitted with disdain.” Milton ‌It was supposed that he always attended at nuptials; if not, matrimonial
my love-knots!’ Even this tie, with Love’s name round it, All a sham, he never bound it! Love, who saw the whole proceedi
; And him that meets him on his way, whose hands He grasps, him gifts he with abundant gold, And large felicity.” Hesiod.
eeks spoke of him as a fickle divinity, because represented as blind, he spreads by chance in his rapid course, the gold,
ourse, the gold, silver, and precious stones, which escape from a box he holds in his hands; as lame, because he came slow
ones, which escape from a box he holds in his hands; as lame, because he came slow and gradually; and with wings, to intim
because he came slow and gradually; and with wings, to intimate that he flew away with greater velocity than he approache
with wings, to intimate that he flew away with greater velocity than he approached mankind. Fortuna was the goddess of Fo
portions. His finger is placed upon his lip, to intimate the silence he maintains, and hence, all modern works of art ado
ing Idas, but was unable after this to support life, so devotedly was he attached to his brother: and implored Jupiter eit
brother: and implored Jupiter either to restore him to life, or that he might be deprived himself of his immortality. His
m him by Pelias, was entrusted to the care of the centaur Chiron, and he was removed from the presence of the usurper of t
ndants of Æolus, (from whom Jason had come) would dethrone him. After he had distinguished himself by the most rapid succe
a leopard, and dressed in the garments of a Magnesian. In his journey he was stopped by the inundation of a river, over wh
ney he was stopped by the inundation of a river, over which, however, he was carried by Juno, in the character of an old w
ed by Juno, in the character of an old woman. In crossing the stream, he lost one of his sandals, and on his arrival at Io
in the market place. Pelias came to see him with the others, and, as he had been warned by the oracle, to beware of a man
s repaired to the palace of Pelias, and demanded the kingdom of which he had been unjustly deprived. The boldness of Jason
had been unjustly deprived. The boldness of Jason intimidated Pelias; he was unwilling to abdicate the crown, yet he feare
Jason intimidated Pelias; he was unwilling to abdicate the crown, yet he feared the resentment of his adversary. Insérer i
m who should inflict it; adding, that if Jason, were to undertake it, he would resign his own crown and kingdom to him, im
tes promised to restore the golden fleece for the possession of which he had slain Phryxus, provided the invaders consente
had slain Phryxus, provided the invaders consented to the conditions he should propose, and which were as follows: Jason
enough to plough the field; and as a conclusion to his arduous tasks, he was to kill a frightful dragon which remained eve
knowledge of herbs, enchantments and incantations, was uncommon, and he received from her whatever instruments and herbs
the skies she seems to be And thinks she gazes on a deity, ‌But when he spoke and pressed her trembling hand, And did wit
To swear once more — and to your oath be true.’ He swears by Hecate, he would all fulfil, And by her grandfather’s prophe
ted herbs, and teaches him their use, Their mystic names, and virtues he admires. And with his booty joyfully retires.” O
yfully retires.” Ovid. He made his appearance in the field of Mars, he tamed the fury of the oxen, he ploughed the earth
e his appearance in the field of Mars, he tamed the fury of the oxen, he ploughed the earth, and he sowed the teeth of the
ld of Mars, he tamed the fury of the oxen, he ploughed the earth, and he sowed the teeth of the dragon. Immediately a band
oke. Each gazing Grecian for his champion shakes, While bold advances he securely makes Through singeing blasts: such wond
res and plays his part. The passive savages like statues stand, While he their dewlap strokes with soothing hand; ‌To unk
courage with inspiring praise.     Emboldened now, in fresh attempts he goes, With serpent’s teeth the fertile furrows so
rs. Wonders ensue, among his gazing foes The fragment of a massy rock he throws, This charm in civil war engaged them all,
shoots dreadful lustre; from his jaws A triple tier of forked stings he draws, With fangs and wings of a prodigious size;
of his royal bride, the richer spoil, To sea both prize and patroness he bore, And lands triumphant on his native shore.”
rike and stab, and leave the blows to chance Waking in consternation, he essays, Weltering in blood, his feeble arms to ra
aughter of the King of the Country, for whom Medea was divorced, that he might follow his amour in comfort. This infidelit
ad been sent to Athens with his father’s sword, by the sight of which he was to introduce himself to his father’s knowledg
t of which he was to introduce himself to his father’s knowledge when he grew up; as Theseus attempted to make himself kno
imself known to his father, Medea, who had grown jealous of the glory he had achieved, tried to poison him at an entertain
ory he had achieved, tried to poison him at an entertainment to which he had been invited. She failed in her purpose. The
invited. She failed in her purpose. The king, recognized by the sword he bore, his long lost son, and Medea had recourse t
other authorities, Jason lived a melancholy and unhappy life; and, as he was reposing one day by the side of the ship whic
hero was, after his death, as a reward for the many courageous deeds he had performed, placed among the gods, and rewarde
hus; Juno, however, could not look upon him with pleasure, and before he was nine months old, sent two snakes intending th
ieked aloud in terror. He was early instructed in those arts in which he afterwards became so famous, for Castor taught hi
ith the bow and arrows, and Autolycus to drive a chariot; after this, he perfected himself under the tuition of the Centau
ts who came to raise it, and on Erginus coming to avenge their death, he slew him, and delivered his country from the ingl
subjected to the power of Eurystheus, the latter, jealous of the fame he was achieving, ordered him to appear before him.
d, and Juno to punish him, struck him with a sudden madness, in which he killed his own offspring, imagining them to be th
g were it To gain a useless and unhallowed life?” After his recovery he consulted the oracle of Apollo, and was told that
ter his recovery he consulted the oracle of Apollo, and was told that he must act in compliance with the will of Jupiter,
rvient to the commands of Eurystheus for twelve years, and that after he had been successful in the labours to be imposed
t after he had been successful in the labours to be imposed upon him, he would be admitted amongst the gods. This answer d
to him, ordered him to perform the most terrible and dangerous deeds he could imagine, which are now generally known as t
urs of Hercules. The favors of the gods had completely armed him when he undertook his labours. He had received a coat of
club, pursued him to his den, and after a close and sharp engagement, he choked him to death. He carried the dead beast on
ished at the sight of the beast, and at the courage of Hercules, that he ordered him never to enter the gates of the city
rcules, that he ordered him never to enter the gates of the city when he returned from his expeditions, but to wait for hi
ers without the walls. He even made himself a hiding place into which he retired whenever Hercules returned. The second la
oy the Lernæan hydra, which had seven heads. This celebrated ‌monster he attacked with his arrows, and soon after he came
This celebrated ‌monster he attacked with his arrows, and soon after he came to a close engagement, and by means of his h
ng up, and the labour of Hercules would have remained unfinished, had he not commanded his friend Iolas, who accompanied h
accompanied him, to burn, with a hot iron, the root of the head which he had crushed to pieces. This succeeded, and Hercul
monster, and dipped his arrow in the gall, to render the wounds which he gave, fatal and incurable. He was ordered in his
es was employed for a whole year in continually pursuing it; at last, he caught it in a trap, or when tired, or according
ng to others by slightly wounding it, and lessening its swiftness. As he returned victorious, Diana snatched the stag from
es pleaded necessity, and by representing the commands of Eurystheus, he appeased the goddess and obtained the beast. Insé
oar which ravaged the neighbourhood of Erymanthus. In this expedition he ‌destroyed the Centaurs, and caught the boar by c
so frightened at the sight of the boar, that, according to Diodorus, he hid himself in a brazen vessel for some days. In
three thousand oxen had been confined for many years. For the sixth, he was ordered to kill the carnivorous birds which r
ged the country near the lake Stymphalis, in Arcadia. In his seventh, he brought alive into Peloponnesus a prodigious wild
gious wild bull, which laid waste the island of Crete. In his eighth, he was employed in obtaining the mares of Diomedes,
esh. He killed Diomedes, and gave him to be eaten by his mares, which he brought to Eurystheus. They were sent to Mount Ol
till existed in the age of Alexander the Great. For his ninth labour, he was commanded to obtain the girdle of the Queen o
anded to obtain the girdle of the Queen of the Amazons. In his tenth, he killed the monster Geryon, King of Gades, and bro
naged, would direct him in his pursuits. The hero seized Nereus while he slept, and the sea god, unable to escape from his
sea god, unable to escape from his grasp, answered all the questions he proposed, which led him to Atlas, in Africa, and
questions he proposed, which led him to Atlas, in Africa, and of him, he demanded three of the golden apples. Atlas placed
on his head, and when Atlas assisted him to remove the inconvenience, he artfully left the burden, and seized the apples w
-headed dog Cerberus. This was cheerfully undertaken by Hercules, and he descended into hell by a cave on Mount Tænarus. H
hment in hell; and Cerberus also was granted to his prayers, provided he made use of no arms, but only force to drag him a
g him away. Hercules, as some report, carried him back to hell, after he had brought him before Eurystheus. Besides these
e arduous labours, which the jealousy of Eurystheus imposed upon him, he also achieved others of his own accord, equally g
omedon refused to give him the tribute of six beautiful horses, which he had promised to him. Hercules, incensed at his tr
ttendants trembling round, Their gasping throats with clenching hands he holds; Till death entwists their convoluted folds
torrents from her seven gold heads Fell Hydra’s blood in Lerna’s lake he sheds; Grasps Achelous with resistless force, And
Cacus to his forest den! Where breathing flames through brazen lips, he fled, And shakes the rock-roofed cavern o’er his
ock-roofed cavern o’er his head! Last, with wide arms the solid earth he tears, Piles rock on rock, on mountain, mountain
tna thunders o’er the insurgent waves.” ‌When these were performed, he became deeply enamoured of Iole, daughter of Eury
le, daughter of Eurystheus, but she, being refused to his entreaties, he became insane a second time, and murdered Iphitus
s willing to assist him in obtaining her. After some time had passed, he was purified from this murder, and his insanity w
r, the gods were not satisfied, but persecuted him still further, for he was smitten with an indisposition which compelled
being pleased with the manner in which his application was received, he resolved, in the heat of passion, to desecrate th
freed him from his servitude and married him. When the term for which he had been sold expired, Hercules left her, and ret
sold expired, Hercules left her, and returned to Peloponnesus, where he re-established Tyndarus on the throne of Sparta.
where he re-established Tyndarus on the throne of Sparta. After this, he became one of the numerous suitors of Dejanira, w
an ox. Serpent strangling was, however, nothing new to Hercules, and he had but little trouble with his enemy as an ox, u
d in disgrace to his bed of waters. After his marriage with Dejanira, he was compelled to leave his father-in-law’s kingdo
one of the citizens. ‌ On his way to Ceyx, accompanied by Dejanira, he was stopped by a swollen stream, and Nessus, the
e opposite side of the river. As the hero’s only anxiety was for her, he accepted the offer with thanks, and when he saw t
only anxiety was for her, he accepted the offer with thanks, and when he saw them through the worst part of the water in s
d to follow, but no sooner had the Centaur landed with Dejanira, than he attempted to offer violence to his beautiful burt
wounded him. In his anguish, and burning for vengeance on his slayer, he gave Dejanira his tunic, which was covered with h
od. Insérer image anonyme_heathen-mythology_1842_img184a “Take this,” he said, feigning a repentance, “if ever your husban
and prove unfaithful, it will recall him to your arms;” and with this he expired. Insérer image anonyme_heathen-mythology_
mployed his cares. The strong limbed Nessus thus officious cried, For he the shallows of the stream had tried, ‘Swim thou,
sts his wife. All pale, and trembling for her hero’s life: Clothed as he stood in the fierce lion’s hide, The laden quiver
houlder tied. “Far cross the stream his bow and club were cast, Swift he plunged in, ‘these billows shall be past,’ He sai
ther waters glide But stemmed the rapid dangers of the tide. The bank he reached, again the bow he bears, When, hark! his
med the rapid dangers of the tide. The bank he reached, again the bow he bears, When, hark! his bride’s known voice alarms
bride’s known voice alarms his ears, ‘Nessus, to thee I call,’ aloud he cries, — ‘Vain is thy trust in flight, be timely
breast the barbed arrow stood, Which when in anguish, thro’ the flesh he tore From both the wounds gushed forth the spumy
ounds gushed forth the spumy gore, Mixed with the Lernæan venom, this he took, Nor dire revenge his dying breast forsook,
ook, His garment, in the reeking purple dyed To rouse love’s passion, he presents the bride.” Ovid. Ceyx received them b
eived them both with great favour, but Hercules could not forget that he had been refused the hand of Iole, although in po
light possession of his affections. She accompanied him to Œta, where he was going to raise an altar, and offer a sacrific
fice to Jupiter. Dejanira, aware of his purpose, and of the affection he had manifested for her rival, sent to him the tun
to him the tunic given her by the Centaur, Nessus, but no sooner had he put it on, than the poison with which it was satu
is shoulders Lerna’s poison cast, At first the fire with frankincense he strews, And utters to the gods his holy vows; And
taints his blood, and all his nerves bedews. ‌With wonted fortitude he bore the smart, And not a groan confessed his bur
es wide forests echo with his cries; Now to rip off the deathful robe he tries. Where’er he plucks the vest, the skin he t
o with his cries; Now to rip off the deathful robe he tries. Where’er he plucks the vest, the skin he tears The mangled mu
off the deathful robe he tries. Where’er he plucks the vest, the skin he tears The mangled muscles and huge bones he bares
plucks the vest, the skin he tears The mangled muscles and huge bones he bares. (A ghastly sight!) or raging with his pain
hastly sight!) or raging with his pain, To rend the sick’ning plague, he tugs in vain. As the red iron hisses in the flood
ght the fatal scarf, and Hercules became aware of its dreadful power, he seized the messenger, and hurled him into the sea
ence. Insérer image anonyme_heathen-mythology_1842_img186 In vain did he attempt to pull it off, he only tore with it mass
_heathen-mythology_1842_img186 In vain did he attempt to pull it off, he only tore with it masses of flesh. In the midst o
e credulity of Dejanira, and the jealousy and hatred of Juno, to whom he attributed all his pains. “Then lifting both his
hom he attributed all his pains. “Then lifting both his hands aloft, he cries, ‘Glut thy revenge, dread empress of the sk
n of the Nemean lion; a thick and knotted club in his hands, on which he is often seen leaning. Such are the most importan
h new transports play, And crowned his toils in empyrean day. Yet did he oft, though in her arms he lay, And tasted to the
crowned his toils in empyrean day. Yet did he oft, though in her arms he lay, And tasted to the height immortal youth, Sig
he place where his worship was established, or from the labours which he had achieved; his temples were numerous and magni
Phœnicians offered Quails on his altars, and as it was supposed that he presided over dreams, the sick and infirm were se
ren of Hercules are as numerous as the labours and difficulties which he underwent, and became so powerful after his death
vid. As, however, the distemper was incurable, and death inevitable, he determined to die the hero he had lived, and givi
er was incurable, and death inevitable, he determined to die the hero he had lived, and giving his bow and arrow to Philoc
e the hero he had lived, and giving his bow and arrow to Philoctetes, he erected a funeral pile on Mount Œta, and spreadin
her becoming a mother, because, according to the words of an oracle, he was to perish by the hands of his daughter’s son,
r the displeasure of Polydectes, who feared, lest the love with which he soon became inspired towards Danae, and the inten
which he soon became inspired towards Danae, and the intentions which he harboured towards her, should meet with the resen
horse. To this feast Perseus was invited, Polydectes being aware that he would not be able to procure the present which th
lling to appear inferior to the remainder of the guests in splendour, he told Polydectes, that though he was unable to giv
remainder of the guests in splendour, he told Polydectes, that though he was unable to give him a horse, he would bring hi
r, he told Polydectes, that though he was unable to give him a horse, he would bring him the head of one of the Gorgons, a
had been received, Perseus sought the habitation of the Gorgons, whom he fortunately found asleep. Knowing that if he fixe
ion of the Gorgons, whom he fortunately found asleep. Knowing that if he fixed his eyes upon them, he would be changed to
ortunately found asleep. Knowing that if he fixed his eyes upon them, he would be changed to stone, he used his shield, wh
ng that if he fixed his eyes upon them, he would be changed to stone, he used his shield, which was transparent, as a mirr
his shield, which was transparent, as a mirror to reflect the object he sought to destroy. Keeping his eyes thus fixed up
e object he sought to destroy. Keeping his eyes thus fixed upon them, he approached, Minerva supporting his courage, and w
age, looked around for the murderer of their sister, but in vain, for he had already put on the invisible helmet of Pluto,
r, and from the blood which dropped from the head of the slain Gorgon he carried with him, arose the innumerable serpents
Lybian sands his airy journey sped. The gory drops distilled as swift he flew, And from each drop envenomed serpents grew.
e reception from Atlas, by announcing himself the son of Jupiter, but he found himself grievously deceived. It occurred to
eir fruits by one of the sons of the King of Heaven; and not only did he rudely refuse to shelter him, but offered violenc
eyes, And Jove’s own progeny enjoy the prize.     For this, the fruit he loftily immured, And a fierce dragon the strait p
And a fierce dragon the strait pass secured; For this, all strangers he forbade to land, And drove them from the inhospit
e to boast.’     In vain the hero for one night entreats; Threat’ning he storms, and next adds force to threats. By streng
g this just punishment upon his foe, across the territories of Lybia, he discovered on the coast of Ethiopia, the beautifu
Cepheus, her father, his aid in delivering her from danger, provided he would give the maiden to him in marriage, as a re
g sorrows flowed. Her faultless form the hero’s bosom fires, The more he looks, the more he still admires. Th’ admirer alm
er faultless form the hero’s bosom fires, The more he looks, the more he still admires. Th’ admirer almost had forgot to f
boisterous herd, And brandishing his brazen pointed lance, ‘Behold,’ he said, ‘an injured man advance,’ Stung with resent
to his worth you pay, Whose timely valour saved Andromeda? Nor was it he , if you would reason right, That forced her from
n chains, unhelped by you, Her spouse and uncle, will you grieve that he Exposed his life, the dying maid to free? And sha
ed, and Perseus must have fallen a victim to the fury of Phineus, had he not employed the same arms which had proved so su
aried friends, a dreadful sight; He knows their faces, for their help he sues, And thinks, not hearing him, that they refu
tone. Struck with remorse, and conscious of his pride, Convict of sin he turn’d his eyes aside; With suppliant mien to Per
of sin he turn’d his eyes aside; With suppliant mien to Perseus thus he prays, ‘Hence with the head, as far as winds and
 Phineus turned to shun the shield, Full in his face the staring head he held, As here and there he strove to turn aside,
shield, Full in his face the staring head he held, As here and there he strove to turn aside, The wonder wrought, the man
erit and of his humanity, placed him on the throne of Seriphos, after he had employed Medusa’s head to turn the wicked Pol
were being celebrated in honour of the deceased King of Larissa. Here he sought to signalise himself in throwing the quoit
ere he sought to signalise himself in throwing the quoit, but in this he was attended by an evil fate, and had the misfort
an evil fate, and had the misfortune to kill a man with a quoit which he had thrown in the air: this proved to be Acresius
us, who thus met the fate the oracle had decreed, and to avoid which, he had been guilty of the barbarous act of throwing
reyed upon the spirit of Perseus, and though by the death of Acresius he was entitled to the throne of Argos, he refused t
ough by the death of Acresius he was entitled to the throne of Argos, he refused to accept it, fearing it would constantly
to accept it, fearing it would constantly remind him of the parricide he had committed; and exchanged his kingdom for the
e death of Perseus is unknown, it is universally agreed however, that he received divine honours like the rest of the anci
gs who preceded the frail human race. ‌ Theseus. “Aye, this is he , A proud and mighty spirit: how fine his form, Gi
ove To take Jove’s heaven by storm, and scare him from Olympus. There he sits, a demi-god, Stern as when he of yore forsoo
and scare him from Olympus. There he sits, a demi-god, Stern as when he of yore forsook the maid Who, doating saved him f
e forsook the maid Who, doating saved him from the Cretan toil, Where he had slain the Minotaur. Alas! Fond Ariadne, thee
n toil, Where he had slain the Minotaur. Alas! Fond Ariadne, thee did he desert, And heartless left thee on the Naiad’s sh
rt, And heartless left thee on the Naiad’s shore To languish. This is he who dared to roam The world infernal, and on Plut
uto’s queen, Ceres’ own lost Proserpina, did lay His hand: thence was he prisoned in the vaults Beneath, ‘till freed by He
of Athens, being educated at Træzene, in the house of Pittheus. When he came to maturity, he was sent by his mother to Æg
cated at Træzene, in the house of Pittheus. When he came to maturity, he was sent by his mother to Ægeus, and a sword whic
her to Ægeus, and a sword which had been hidden beneath a stone until he became of age, and by which he was to ‌make himse
had been hidden beneath a stone until he became of age, and by which he was to ‌make himself known to his parent, was sho
rrived at Athens in safety, where his reception was not so cordial as he hoped, for Medea, who resided with Ægeus, felt th
ing country, next engaged his attention, and taking the animal alive, he led it through the streets of Athens, previously
im voluntarily to undertake the expedition; and before his departure, he promised his father, if he should be successful,
the expedition; and before his departure, he promised his father, if he should be successful, to hoist a white sail on hi
nos, became enamoured of him and by ‌assisting him in the enterprise, he was successful and killed the Minotaur. On his re
essful and killed the Minotaur. On his return from his victory there, he was driven by contrary winds on the Isle of Naxos
ry there, he was driven by contrary winds on the Isle of Naxos, where he had the meanness to desert Ariadne, whose conduct
whose conduct had been the means of his glorious triumph, and to whom he was even indebted for his life. When he came in s
glorious triumph, and to whom he was even indebted for his life. When he came in sight of Athens, he forgot, in the height
m he was even indebted for his life. When he came in sight of Athens, he forgot, in the height of his success, to hoist th
ens, he forgot, in the height of his success, to hoist the white sail he had promised his father, who, seeing a black sail
es o’er the flood, With daily care the pensive father stood; And when he saw impatient from afar? The fatal signal floatin
th mildness, new reputation acquired and new laws enacted. The renown he gained by his victory and policy, made his allian
rward to defend: and when Pirithous, after this, had lost Hippodamia, he agreed with Theseus to carry away one of the daug
her: Theseus was successful, and she became his prize. Shortly after, he assisted his friend in his attempt to descend int
laced on Ixion’s wheel, and Theseus secured to a large stone on which he had seated himself to rest. ‌ By the assistance
e released from their captivity, and when Theseus returned to Athens, he found that Mnestheus had usurped the crown which
us retired in disgust to the court of Lycomedes, King of Scyros. Here he met with apparent sympathy, but Lycomedes soon sh
true character, for enticing his guest to the top of a high mountain, he took an opportunity of throwing Theseus over a de
e, That statue is young Theseus!     Alvine. Glorious! How like a god he stands, one haughty hand Raised in defiance! I ha
byrinth, and she fled with him.     Alvine. Ah! now I know your tale: he proved untrue — This ever has been woman’s fate,
me on the wind, And radiant shapes and laughing nymphs danced by, And he the Theban god, looked on the maid, And looked an
ied Phædra, daughter of Minos, sister of the unfortunate Ariadne whom he had left to perish. Phædra, however, unhappily, f
Hip. I hope, indeed so, — as a mother. Phæ. aside — (How coldly doth he speak, while thro’ my veins The hot blood bounds
hy father and my husband, what of that? Love knows no ties save those he makes himself, Speak to me — Say that I yet may h
me to her bed — Woman, I tell thee — ‌    Phæ. And I tell thee, that he would not believe thee. Yet — say it not, Hippoly
” Racine. Fearful lest Hippolytus should betray her, when she found he would not return her sinful passion, Phædra accus
d by his enemies, that a tradition became popular, to the effect that he appeared at the battle of Marathon to fight for t
ns made no sound     On his gleaming war array. In the battle’s front he stood,     With his tall and shadowy crest; But t
, &c.     “Far sweeping thro’ the foe,     With a furious charge he bore, And the Mede left many a bow     On the sou
omage paid by the refinement of the age to music and poetry, of which he was so distinguished an ornament. He was the son
to have been the son of Apollo, because the god, owing to the genius he showed for music, presented him with a lyre, to t
to the improvement of which Orpheus added two cords, — and upon which he played with so masterly a hand, that the river in
gs, forgetful of the rest, Amazed the Centaur saw; his clapping hands he beat, And stamped in ecstacy the rock with hoofed
d horny feet.” But though this beautiful art was his master passion, he did not forget the charms of theology and philoso
id not forget the charms of theology and philosophy, in both of which he was a proficient, and in Egypt, to which place he
y, in both of which he was a proficient, and in Egypt, to which place he made a voyage, he was admitted to the sacred myst
h he was a proficient, and in Egypt, to which place he made a voyage, he was admitted to the sacred mysteries of Isis and
as admitted to the sacred mysteries of Isis and Osiris. On his return he was the originator of many changes in the religio
s leave their rage and moan.” With his resistless lyre in his hands, he crossed the Styx, penetrated into the infernal re
Tantalus’ burning mouth, and even the Furies relented. “Already had he passed the courts of Death, And charmed with sacr
Proserpine; they consented to restore him to the arms of Eurydice, if he could forbear to look behind him before he reache
o the arms of Eurydice, if he could forbear to look behind him before he reached the borders of hell. Gladly were these co
ll. Gladly were these conditions accepted by Orpheus, and already was he by the river Styx, eager to be conveyed across by
hen a touching thought of Eurydice and her love crossed his mind, and he looked back. “Near the confines of ethereal air,
feit from a second view, For instant dying, she again descends, While he to empty air his arms extends!” Ovid. Insérer i
nonyme_heathen-mythology_1842_img210 The condition being thus broken, he saw her, but at the same moment she was turned in
irgil. ‌He returned to the upper world, where the only solace which he could find, was to soothe his grief with the tone
any of mankind; in vain was his society sought by the Thracian women; he rejected their overtures with coldness, until enr
himself assail, Nor can his song against their wrath prevail; In vain he lifts his suppliant hands, in vain He tries, befo
s near it, excelled all others in melody and beauty. After his death, he is reported by some to have received divine honou
ears, when banished from heaven. During his servitude to this monarch he obtained a promise from the Fates, that Admetus s
r person would lay down his life for him. Being one of the Argonauts, he was at the hunt of the Calydonian boar, when Peli
ected this, and obtained the hand of Alcestis. By the fortune of war, he became a prisoner, and was condemned to death; Al
f him, that in order to build the walls which surrounded his capital, he played upon his lyre, and by its divine power, th
stones came and ranged themselves in order. He married Niobe, by whom he had seven sons and seven daughters; the trials of
us taken place with Jocasta, than it was foretold by the oracle, that he would fall by the hands ‌of his son. Alarmed at s
ld fall by the hands ‌of his son. Alarmed at so fearful a prediction, he resolved not to approach his wife. Having broken
ot to approach his wife. Having broken this wise resolution, however, he became the father of Œdipus, but to avert the ora
on, however, he became the father of Œdipus, but to avert the oracle, he ordered Jocasta to destroy the infant immediately
vert the oracle, he ordered Jocasta to destroy the infant immediately he was born. The mother was unable to obey this crue
he feet of the child, and hung him on a tree on Mount Cithæron, where he was soon found by one of the shepherds of Polybus
the boy, who was named Œdipus, soon became the admiration of the age; he was informed that he was illegitimate, though Per
d Œdipus, soon became the admiration of the age; he was informed that he was illegitimate, though Peribœa, when he appeale
e age; he was informed that he was illegitimate, though Peribœa, when he appealed to her, told him, ‌out of kindness, that
ned dissatisfied however, and consulted the Delphian oracle, by which he was told not to return home, or he must inevitabl
lted the Delphian oracle, by which he was told not to return home, or he must inevitably become the murderer of his father
of his mother. Insérer image anonyme_heathen-mythology_1842_img216 As he travelled towards Phocis, he met, in a narrow pas
anonyme_heathen-mythology_1842_img216 As he travelled towards Phocis, he met, in a narrow passage, Laius, his father, in a
h rage, Returned his menace, and bade him retire. Already had we met: he from his side, Unsheathed a dagger, and upon me l
, and upon me leap’d. ‌I had no dagger, but I lacked not courage. Me he assailed. I combated his onset, Grasp’d him, and
and in less time than I relate it; Flung him upon the earth: in vain he strove; When to the contest he perceived himself
it; Flung him upon the earth: in vain he strove; When to the contest he perceived himself Inadequate, insidiously he feig
ove; When to the contest he perceived himself Inadequate, insidiously he feigned Terms of submission: I consented to them:
uitted my grasp, when treacherously a blow, Such as thou sees’t here, he aimed at me, And pierced my clothes. The weapon g
th revenge I snatched the dagger from him, And weltering in his blood he lay transfixed.’” Alfieri. Ignorant of the rank
blood he lay transfixed.’” Alfieri. Ignorant of the rank of the man he had killed, he continued his way to Thebes, attra
ansfixed.’” Alfieri. Ignorant of the rank of the man he had killed, he continued his way to Thebes, attracted thither by
pus was “That in infancy man goes upon his hands and feet; in manhood he walks upright, and in old age with the assistance
r Œdipus mounted the throne, and married Jocasta, his mother, by whom he had two sons, Polynice and Eteocles, and two daug
was his sorrow at learning as the result of his unwearied zeal, that he himself was the unhappy parricide, and still more
zeal, that he himself was the unhappy parricide, and still more, that he was the husband of his own mother. Œdipus. “‘Wh
ment! thou shalt be hours, days, years undying, Here, bind his hands, he dallies with my fury, But I shall find a way — P
g earth Swallow you too.’” Sophocles. ‌In the depth of his anguish he deprived himself of sight, as unworthy ever more
d himself from Thebes for the good of his country; or as many assert, he was banished from thence by his sons. He retired
red to the Furies. Here the remembrance flashed across his mind, that he was to die in a place like this, that such had be
lace like this, that such had been the decree of the oracle, and that he was to become the great source of prosperity to t
ore to Theseus, king of the place, to inform him, that on his arrival he would make known to him the resolution which he h
, that on his arrival he would make known to him the resolution which he had made. Theseus came, and found Œdipus with his
taining the blood of a sacrifice in the other. With a prophetic voice he exclaimed: — “Lo! the immortal gods have called —
be my grave!” Insérer image anonyme_heathen-mythology_1842_img219 As he spoke, he walked without a guide to the appointed
ve!” Insérer image anonyme_heathen-mythology_1842_img219 As he spoke, he walked without a guide to the appointed spot of e
but when his year had past, the throne had proved so agreeable, that he refused to keep his promise of abdicating. Polyni
warrior who had been so treacherously assaulted. ‌ —————— “Frowning he speaks, and shakes The dark crest, streaming o’er
le wave; whilst dreadful ring around The brazen bosses of his shield; he stands Close to the river’s margin, and with shou
nd a warrior of great renown: knew from his power of divination, that he was sure to perish if he accompanied the expediti
own: knew from his power of divination, that he was sure to perish if he accompanied the expedition, and therefore secrete
rtant an auxiliary. Previous to Amphiaraus quitting Argos for Thebes, he told his son Alcmeon to slay his mother, if news
had been swallowed by the earth, which opened to receive its victim, he sacrificed Euriphyle to the vengeance of his dead
is dead sire. But so execrable a crime could not pass unpunished, and he was tortured by the Furies until he retired to Ar
me could not pass unpunished, and he was tortured by the Furies until he retired to Arcadia, where he married Alphisibaus.
and he was tortured by the Furies until he retired to Arcadia, where he married Alphisibaus. To fill up the measure of hi
, where he married Alphisibaus. To fill up the measure of his crimes, he repudiated her, and took for his spouse Callirhoe
ops Eteocles leaps forth in furious guise, And with a terrible accent he exclaims, ‘To Polynice.’ With presumptuous rage,
accent he exclaims, ‘To Polynice.’ With presumptuous rage, His steps he traces, and at last he finds him. ‘Thebans,’ he c
o Polynice.’ With presumptuous rage, His steps he traces, and at last he finds him. ‘Thebans,’ he cried, with a tremendous
tuous rage, His steps he traces, and at last he finds him. ‘Thebans,’ he cried, with a tremendous voice, ‘Thebans and Argi
, And fury, of his own life quite regardless, Provided his antagonist he slew, Eteocles upon his wretched brother Falls wi
a long time, intent to ward his blows Stands Polynice. But at length he cries ‘I call to witness Heaven and Thebes Thou w
witness Heaven and Thebes Thou will’st it!’ While to heaven his eyes he raised, And thus exclaimed, his sword he onward t
t!’ While to heaven his eyes he raised, And thus exclaimed, his sword he onward thrust: The hovering furies guide the reck
ygia. Wishing to test the divinity of the gods who were visiting him, he murdered his son Pelops, and served up to them hi
t, and ordered Mercury to precipitate him to the bottom of hell. Here he is represented as punished with an insatiable thi
was at last forced to leave Phrygia and seek a retreat in Pisa, where he married Hippodamia, the daughter of the king, tha
red that she should only wed the man who would run on foot as fast as he could proceed in his chariot. This difficulty was
and when the charioteer would have claimed the reward of his infamy, he threw him into the sea, under pretext of punishin
mg224 Thus master of the kingdom of Pisa, and the hand of Hippodamia, he made bold war upon his neighbour, and conquered t
he made bold war upon his neighbour, and conquered their land, which he named Peloponnesus, or the isle of Pelops. In the
s, and succeeded him on his throne, after marrying his daughter. Here he treated his brother Thyestes, who had followed hi
Thyestes, who had followed him to the court, with great kindness, but he was recompensed with ingratitude, for his brother
f whom had been sacrificed to his vengeance. When the repast was over he showed to him the heads of the ‌children, a sight
estes appear, to exhort him to revenge upon his brother the cruel act he had performed; nor were the fates satisfied until
ungry maw appeased. Nay, such a blindness o’er his senses falls, That he for Itys to the table calls. When Procne, now imp
find.’ ‌Still at this puzzling answer with surprise, Around the room he winds his curious eyes; And, as he still enquired
wer with surprise, Around the room he winds his curious eyes; And, as he still enquired, and called aloud; Fierce Philomel
hell, And rouse the snaky furies from their Stygian cell. One while, he labours to disgorge his breast, And free his stom
al tomb, Now, with drawn sabre, and impetuous speed, In close pursuit he drives Pandion’s breed; Whose nimble feet spring
s armed, his looks his inward mind display, And, to a lapwing turned, he fans his way.” Ovid. ‌Insérer image anonyme_he
The absence of Menelaus in Crete gave to Paris every opportunity, and he succeeded in corrupting the fidelity of Helen, wh
m, to make known to him the infamous conduct of his son. Not only did he refuse all reparation, but he embittered the inte
famous conduct of his son. Not only did he refuse all reparation, but he embittered the interview by recalling all the anc
assandra to Argos, where the sad prediction was fulfilled. One day as he came from the bath, Clytemnestra gave him a tunic
tra gave him a tunic, the sleeves of which were sewn together, and as he was embarrassed with the folds, she brought him t
I struck him twice, and twice He groaned, then died. A third time as he lay I gored him with a wound; a grateful present
il. The blind man Knew his good king was leading him in doors, Before he heard the voice that marshal’d Greece. Therefore
s frightened mother in the isle of Cyros. Clothed in female garments, he there lived with the beautiful Deidomia, and ensl
precepts of his tutor, Chiron, the centaur. But it was necessary that he should be discovered; and that he should be anima
centaur. But it was necessary that he should be discovered; and that he should be animated with higher thoughts and more
Ulysses introduced himself into the palace of the future hero, and as he paraded himself before the women with jewels and
he youthful hero listened with astonishment to the King of Ithaca, as he told him of the dangers already overcome, and of
challenged Menelaus to single combat, and promised to return Helen if he was vanquished. The King of Sparta, protected by
e, and would have sacrificed the coward Trojan to his vengeance, when he took flight, and escaped by the aid of Venus. ——
s denies, The dart falls harmless, and the falchion flies.’ ‌Furious he said, and tow’rd the Grecian crew Seized by the c
recian crew Seized by the crest, th’ unhappy warrior drew; Struggling he followed, while th’ embroidered throng, That tied
ate which Heaven decreed, in vain. Stern Hector as the bleeding chief he views, Breaks through the ranks, and his retreat
worthy of himself and of the dead, The nervous ancles bored, his feet he bound With thongs inserted through the double wou
and they were given to the King of Ithaca ‌which so enraged Ajax that he slew himself, and the blood which flowed from him
y, told them to destroy it, and to doubt the gift of an enemy. Vainly he cried, “fear the Greeks and their gifts!” They wo
aocoon persist in his assertion that danger was near, and in vain was he commissioned by the Trojans to offer a bullock to
coiling round him, squeezed him in their complicated wreaths, so that he died in the greatest torture. Insérer image anony
ught to rally the Trojans, and make head against the ‌enemy, but when he abandoned himself to feelings of grief and rage a
him, the widow of Hector promised her hand to him, on condition that he would save the life of her son, which was menaced
tes, the ambassador, explained to the king the object of his mission, he was met by a stern refusal, which so irritated th
, he was met by a stern refusal, which so irritated the warrior, that he stabbed Pyrrhus for attempting that which he desi
itated the warrior, that he stabbed Pyrrhus for attempting that which he designated a base treason. Insérer image anonyme_
ythology_1842_img241 Following the fortunes of Ulysses — scarcely had he quitted the Phrygian shores, than he and his comp
rtunes of Ulysses — scarcely had he quitted the Phrygian shores, than he and his companions became the sport of Neptune an
nd reverses on the seas, a tempest precipitated his vessel on a rock, he saved himself on a floating wreck, and was driven
autiful Nausica, who took him to King Alcinous, her father, from whom he received every hospitality. At the end of the rep
whom he received every hospitality. At the end of the repast to which he had been invited, he related his wonderful advent
y hospitality. At the end of the repast to which he had been invited, he related his wonderful adventures. He told of his
he Lotophagi, people who lived on lotos, and of the frightful dangers he encountered in the isle of Cyclops. “The land of
avage ferocity, shut up Ulysses and his companions in a cavern, where he kept his sheep. In the morning Polyphemus came, t
ame, took two sailors and devoured them; at his repast in the evening he took two more. Ulysses, horrified at his danger,
ening he took two more. Ulysses, horrified at his danger, thought how he could avoid it. He amused the Cyclop by his recit
oxicating drink, the monster slept; then, assisted by his companions, he put out his eye. Ulysses had provided for their e
reated him with much kindness, and to assure him a prosperous voyage, he gave him, enclosed in a leather bottle, all the d
and they landed in an isle where abode Circe, a famous magician. When he had anchored, he sent some of his men on shore, t
n an isle where abode Circe, a famous magician. When he had anchored, he sent some of his men on shore, to discover what p
d, provided with a certain herb, to preserve himself from witchcraft, he went to her with his drawn sword, to compel her t
inations of Circe proved more powerful than the sword of Ulysses, and he staid with her on the island, in the enjoyment of
iety, for the space of a year. After concluding his eventful history, he remained some time with Alcinous, who gave him a
w how to discover himself with safety to his own person, fearing that he might be slain by those who were suitors to his w
lain by those who were suitors to his wife. By the advice of Minerva, he disguised himself as a beggar, first making himse
hus, and one of the old officers of the kingdom. In the same disguise he introduced himself to Penelope, by whom ‌he was r
dom. In the same disguise he introduced himself to Penelope, by whom ‌ he was received with joy; and with the assistance of
joy; and with the assistance of his friends, who flocked around him, he entered in possession of his throne. Insérer imag
asy and disturbed, as Tyresias, the soothsayer, had informed him that he should be killed by one of his sons. To prevent t
that he should be killed by one of his sons. To prevent this misery, he determined to forsake the world, and retire into
sons by Circe, came to his city to pay unto him his respects; and, as he was striving to enter the palace, there arose a g
ting gestures of the young prince, together with the high deeds which he announced, won the heart of Dido. Nor was Æneas l
designed; But when she viewed the garb so loosely spread, Which once he wore, and saw the conscious bed, She saw and with
d are, the crown of laurel, the lance, and the horn of plenty; though he is sometimes represented, instead of arms, with t
ms, with the olive branch of peace, as the reward of bravery. At Rome he had two temples; one founded by Marcellus, at the
o divinities would not dwell in the circumference of the same temple, he built the two distinct edifices to which we have
g tree. In a short time Pyramus arrived, but found that she, for whom he looked, was absent: the bloody veil alone met his
looked, was absent: the bloody veil alone met his anxious gaze, which he instantly recognized, and concluded that she had
luded that she had been torn to pieces by wild beasts. In his despair he drew his sword and killed himself. When the fears
ks, and murmuring love songs the most touching and impassioned; while he adorned his person and endeavoured to render hims
and with it, the cause of all the scorn and indifference, with which he had been treated. ————— “At once he saw His riva
orn and indifference, with which he had been treated. ————— “At once he saw His rival, and the nymph he loved so well, Tw
he had been treated. ————— “At once he saw His rival, and the nymph he loved so well, Twined in each other’s arms. ‘Away
and the nymph he loved so well, Twined in each other’s arms. ‘Away,’ he cried, ‘Away thou wanton nymph, and thou, my slav
ueen.” The appearance of Hero inflamed the bosom of Leander, nor was he long in expressing his love to the beautiful bein
h she had been assisting, Leander avowed his passion. “Her lily hand he seized, and gently pressed, And softly sighed the
to become his bride. ———————— “How more than sweet, That moment, as he knelt at Hero’s feet, Breathing his passion in ea
, she told him of her place of abode over the broad Hellespont, which he must cross, ere he could enjoy her society, and p
er place of abode over the broad Hellespont, which he must cross, ere he could enjoy her society, and pointed out the spot
ss, ere he could enjoy her society, and pointed out the spot to which he should look at night for a torch to guide his way
own on the expectant lover. He saw not the dark rush of Helle’s wave, he heard not the fierce sweep of its waters; he thou
rk rush of Helle’s wave, he heard not the fierce sweep of its waters; he thought only of the beautiful bride, who had sate
tides below, With sighs, and sounds, forbade to go; He could not see, he would not hear, Or sound or sign foreboding fear;
the waves seemed to have nerved the youth to a higher excitement, as he gazed on Hero. But the sorrowful morning came, an
The blue sea rolled between them — but in vain! Leander had no fear, he cleft the wave, What is the peril fond hearts wil
s a dull blank, and was employed in watching the spot, where at night he saw the beacon which cheered his way. But alas! t
to such a degree with the debauchery of the females of Amathus, that he resolved never to marry, but to devote himself to
he resolved never to marry, but to devote himself to his art. In this he became so proficient, that his marble busts seeme
the figure of a female, was regarded by him with such affection that he grew deeply enamoured of it, ‌worshipping it with
his despair, changed the statue into that of a beautiful female, whom he married, and had by her a son called Paphos, who
re was a statuary, one who loved And worshipped the white marble that he shaped; Till, as the story goes, the Cyprus’ quee
o the pleasure of her society, but man was as fickle then as now, and he grew tired, even conceiving a disdain for her who
’s promontory Flung herself headlong for the Lesbian boy, (Ungrateful he to work her such annoy;) But time hath as in sad
         Wandering thro’ bowers beloved,                 Roving where he had roved, Yearn for his presence, as for one exp
n on the very day that Romulus laid the foundation of the Roman city: he married Tatia, the daughter of the Sabine king, w
city: he married Tatia, the daughter of the Sabine king, whom however he had the misfortune to lose; owing to which, he re
ine king, whom however he had the misfortune to lose; owing to which, he retired into the country that he might devote his
misfortune to lose; owing to which, he retired into the country that he might devote his time more uninterruptedly to stu
time more uninterruptedly to study. When, upon the death of Romulus, he was chosen by the senators to be their sovereign,
the senators to be their sovereign, it was with great difficulty that he could be persuaded to undertake the onerous task,
he could be persuaded to undertake the onerous task, which, however, he filled to the satisfaction of his subjects, dismi
body guards who usually attended upon the Roman Emperor, thus showing he had no distrust of his subjects. His great object
s. His great object was to quell the spirit of war and conquest which he found in the people, and to inculcate the love of
ove of peace, with a reverence for the deity, whose worship by images he forbade, and established a priesthood for it, the
the greatest engines in governing a people, encouraged a report that he regularly visited the nymph Egeria, who indeed, a
geria, who indeed, according to Ovid, became his wife. ‌ In her name he introduced all his laws and regulations into the
ed them to bury it near Mount Jerusalem, with some of the books which he had written, which being accidentally found four
the senate. They are stated merely to have contained the reasons why he had made the innovations into the ceremonies of t
of a bull; this prince being ordered by his father never to return if he was unable to find and bring back his sister; he
r never to return if he was unable to find and bring back his sister; he at last consulted the oracle of Delphos, to obtai
s.” Cadmus obeyed and was guided in this manner towards Bœotia, which he founded. Previous to this, wishing to thank the g
founded. Previous to this, wishing to thank the gods by a sacrifice, he sent his companions to fetch some water from a ne
ome water from a neighbouring grove; becoming alarmed at their delay, he went in search of them, and found they had desecr
pair Cadmus attacked, and by the aid of Minerva overcame the monster, he then sowed the teeth of the dragon in the plain,
ain, upon which armed men rose suddenly from the ground. In his alarm he threw a stone at them, and they instantly attacke
ion to the alphabet, by which the name of Cadmus has become renowned, he introduced likewise, the worship of many of the E
Phœnician deities, to the inhabitants of Greece, into which country, he is believed to have come about one thousand four
cured his second name of Bellerophon or the murderer of Beller; after he had committed which, he fled to the court of Prœt
Bellerophon or the murderer of Beller; after he had committed which, he fled to the court of Prœtus, King of Argos, where
urt of Prœtus, King of Argos, where being of a noble and fine person, he won the affections of the wife of the king; he re
noble and fine person, he won the affections of the wife of the king; he refused to listen to her passion, and in revenge
wife of the king; he refused to listen to her passion, and in revenge he was accused by her to her husband, of attempting
ller to attack a monster called Chimæra, in the full expectation that he would be destroyed. By the assistance of Minerva,
ssistance of Minerva, however, who lent him Pegasus the winged horse, he succeeded in conquering the monster, and returned
bates. Insérer image anonyme_heathen-mythology_1842_img266 After this he was sent on various expeditions of great danger,
s he was sent on various expeditions of great danger, in all of which he was so successful, that Jobates imagined he was ‌
t danger, in all of which he was so successful, that Jobates imagined he was ‌under the protection of the gods, and gave h
him as his successor to the throne. It has been asserted by some that he attempted to fly to Olympus upon Pegasus, but tha
e, who threw his rider headlong to the earth; and that for many years he remained melancholy, languishing, and full of pai
hing seemed too much for his vast efforts. It is recorded of him that he carried on his shoulders a young bullock, four ye
ders a young bullock, four years old, for more than forty yards, that he then killed it with a blow of his fist, and to cr
at it up. This man was one of the disciples of Pythagoras, whose life he had saved, by supporting the whole weight of the
f the building on his shoulders, when the roof of the school in which he was teaching gave way. Insérer image anonyme_heat
fast pinched in the tree, when a lion suddenly sprang upon him, which he was unable to escape, and fell beneath the fury o
ncing the grand work of creating the world, and all that it contains, he passed thirty six millions of years contemplating
of the beings who were to people it, in the accomplishment of which, he was aided by the pure spirits who surrounded him.
pure spirits who surrounded him. ‌ The earth, being yet uninhabited, he made the first man and the first woman wherewith
. Brahma is the object of the most ancient adoration of the Brahmins; he is considered the intelligence who existed before
gence who existed before time, and will continue throughout eternity: he watches over the events of each age and revolutio
e watches over the events of each age and revolution of the universe; he is the power by which everything was created, and
e power by which everything was created, and everything is sustained; he is the invisible head of the Brahmins, and as suc
ts, and long beards descending from his four chins. In his four hands he holds the mysterious chain, to which are suspende
out of nothingness. He descended on the earth by a sacrifice of which he alone was capable, and to save it from certain ru
weaknesses of humanity. He became teacher, warrior, and prophet, that he might leave to ‌the world on his quitting it, the
worlds were in him. Vishnu is usually represented near his wife, whom he enfolds in his arms. His complexion is blue, his
t from the world. 7. His life as a hermit. 8. His appearance, whereby he is known as a saint. 9. His predictions. 10. His
Insérer image anonyme_heathen-mythology_1842_img272 In ordinary cases he is naked and of a black colour, and with the boso
doos revere also a large serpent as a god: “‘The god! the very god!’ he cried, and howled One long, shrill, piercing, mod
at from that dark temple issued forth A serpent, huge and hideous. On he came, Straight to the sound, and curled around th
nder a great number of names, Camdeo, however, being the one by which he is best known, and under which he is most worship
eo, however, being the one by which he is best known, and under which he is most worshipped. “What potent god from Agra’s
of Jupiter, are perpetuated in a thousand legends. Like Jupiter too, he married his sister Frea, and in the sacred books
e married his sister Frea, and in the sacred books of the priesthood, he is known by upwards of a hundred names, all of th
r had this been done, than his brothers determined to see, if indeed, he had a charmed life, and essayed successively the
emand the body of Balder from the ‌dark goddess Hel, who replied that he should be returned if all created beings would sh
ther, and not the least celebrated of the gods adored by the Germans; he had a magnificent temple, and a statue, which rep
grasped an azure staff, in the shape of a serpent, and to crown all, he was of an azure complexion. Tlaloc was their seco
, to sustain his courage until the day of the solemnity arrived, when he paid the penalty, by death; his heart was torn fr
e, appears the chief god of the Tultecan people. Our opinion is, that he is strongly identifiable with the Osiris of Egypt
le with the Osiris of Egypt, and the Adonis of Syria; or rather, that he is the ancient god, called Adoni-Siris, a well kn
, therefore an identification, of both divinities. In the first place he is enthroned on a couch, perfectly Egyptian in it
hich is observable in all the tombs and palaces of Egypt; on his head he wears a conical cap, not differing much from that
s a human form, and his residence is believed to be in the moon. When he renders himself visible to mortals, he appears in
lieved to be in the moon. When he renders himself visible to mortals, he appears in the shape and form of a Hottentot, and
rica. Invisible, everywhere present, omniscient, and infinitely good, he is never invoked. “The better he is” say the Negr
nt, omniscient, and infinitely good, he is never invoked. “The better he is” say the Negroes, “the more useless it is to p
ich they imagine at one time to have been a human being: they believe he married his sister, who, when all the rest of her
5 (1855) The Age of Fable; or, Stories of Gods and Heroes
tions,” or says of Venice, “She looks a Sea-Cybele fresh from ocean,” he calls up to the mind of one familiar with our sub
ny one who doubts it read the first page of the “Æneid,” and see what he can make of “the hatred of Juno,” the “decree of
e ancient authorities, so that when the reader finds them referred to he may not be at a loss to recognize the reference.
ist of all work in Olympus. He built of brass the houses of the gods; he made for them the golden shoes with which they tr
l hall. He even endowed with intelligence the golden handmaidens whom he made to wait on himself. Jupiter, or Jove, (Zeus,
rom the egg of Night, which floated on Chaos. By his arrows and torch he pierced and vivified all things, producing life a
to have been the golden age of innocence and purity, and on the other he is described as a monster who devoured his childr
ty. Jupiter was king of gods and men. The thunder was his weapon, and he bore a shield called Ægis, made for him by Vulcan
Book I.                                        “… From morn To noon he fell, from noon to dewy eve, A summer’s day; and
or his wife. Jupiter gave her to Vulcan, in gratitude for the service he had rendered in forging thunderbolts. So the most
Venus. He was her constant companion; and, armed with bow and arrows, he shot the darts of desire into the bosoms of both
on Eros continued always a child, was told by her that it was because he was solitary, and that if he had a brother he wou
ild, was told by her that it was because he was solitary, and that if he had a brother he would grow apace. Anteros was so
her that it was because he was solitary, and that if he had a brother he would grow apace. Anteros was soon afterwards bor
id to have invented the lyre. He found, one day, a tortoise, of which he took the shell, made holes in the opposite edges
r of wine, but its social and beneficent influences likewise, so that he is viewed as the promoter of civilization, and a
Grecian god Cronos, and fabled that after his dethronement by Jupiter he fled to Italy, where he reigned during what was c
fabled that after his dethronement by Jupiter he fled to Italy, where he reigned during what was called the Golden Age. In
named after him. He is the guardian deity of gates, on which account he is commonly represented with two heads, because e
e all other animals turn their faces downward, and look to the earth, he raises his to heaven, and gazes on the stars. Pro
other animals, Epimetheus had been so prodigal of his resources that he had nothing left to bestow upon him. In his perpl
ources that he had nothing left to bestow upon him. In his perplexity he resorted to his brother Prometheus, who, with the
ertain noxious articles, for which, in fitting man for his new abode, he had had no occasion. Pandora was seized with an e
re worthy of life, and much better worshippers of the gods. So saying he took a thunderbolt, and was about to launch it at
the danger that such a conflagration might set heaven itself on fire, he changed his plan, and resolved to drown it. The n
ets loose the rivers, and pours them over the land. At the same time, he heaves the land with an earthquake, and brings in
alion, and his wife Pyrrha, of the race of Prometheus, found refuge —  he a just man, and she a faithful worshipper of the
a just man, and she a faithful worshipper of the gods. Jupiter, when he saw none left alive but this pair, and remembered
sed the power of our ancestor Prometheus, and could renew the race as he at first made it! But as we cannot, let us seek y
, and who taught them civilization and the arts. But as, in so doing, he transgressed the will of Jupiter, he drew down on
d the arts. But as, in so doing, he transgressed the will of Jupiter, he drew down on himself the anger of the ruler of go
rment might have been brought to an end at any time by Prometheus, if he had been willing to submit to his oppressor; for
by Prometheus, if he had been willing to submit to his oppressor; for he possessed a secret which involved the stability o
sessed a secret which involved the stability of Jove’s throne, and if he would have revealed it, he might have been at onc
ved the stability of Jove’s throne, and if he would have revealed it, he might have been at once taken into favor. But tha
ve revealed it, he might have been at once taken into favor. But that he disdained to do. He has therefore become the symb
s of Mount Parnassus. Apollo slew him with his arrows — weapons which he had not before used against any but feeble animal
d goats, and such game. In commemoration of this illustrious conquest he instituted the Pythian games, in which the victor
arrows; and being himself elated with his recent victory over Python, he said to him, “What have you to do with warlike we
trike all things else, Apollo, but mine shall strike you.” So saying, he took his stand on a rock of Parnassus, and drew f
pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph Daphne, the daughter of the rive
face will forbid it.” Apollo loved her, and longed to obtain her; and he who gives oracles to all the world was not wise e
rder, what would it be if arranged?” He saw her eyes bright as stars; he saw her lips, and was not satisfied with only see
ds and arms, naked to the shoulder, and whatever was hidden from view he imagined more beautiful still. He followed her; s
an the wind, and delayed not a moment at his entreaties. “Stay,” said he , “daughter of Peneus; I am not a foe. Do not fly
rward, slipping from the very grasp. So flew the god and the virgin —  he on the wings of love, and she on those of fear. T
he branches shrank from his lips. “Since you cannot be my wife,” said he , “you shall assuredly be my tree. I will wear you
of his mistress, yet won for the poet wide-spread fame: — “Yet what he sung in his immortal strain, Though unsuccessful,
say farewell, they pressed their lips upon the wall, she on her side, he on his, as they could come no nearer. Next mornin
the lion, and the color fled from his cheeks at the sight. Presently he found the veil all rent and bloody. “O hapless gi
esently he found the veil all rent and bloody. “O hapless girl,” said he , “I have been the cause of thy death! Thou, more
kisses and with tears. “My blood also shall stain your texture,” said he , and drawing his sword plunged it into his heart.
Davy delicately draws     Around illicit, dangerous fire! “The wall he sets ’twixt Flame and Air,     (Like that which b
stole him away. But Cephalus was just married to a charming wife whom he devotedly loved. Her name was Procris. She was a
these presents to her husband. Cephalus was so happy in his wife that he resisted all the entreaties of Aurora, and she fi
mous dog, whose name was Lelaps. No sooner was the dog let loose than he darted off, quicker than their eye could follow h
they had not seen his footprints in the sand they would have thought he flew. Cephalus and others stood on a hill and saw
and others stood on a hill and saw the race. The fox tried every art; he ran in a circle and turned on his track, the dog
ng only the air. Cephalus was about to use his javelin, when suddenly he saw both dog and game stop instantly. The heavenl
at one was going to bark, the other to leap forward. Cephalus, though he had lost his dog, still continued to take delight
ure weapon in all cases. Fatigued with hunting, when the sun got high he would seek a shady nook where a cool stream flowe
ss, with his garments thrown aside, would enjoy the breeze. Sometimes he would say aloud, “Come, sweet breeze, come and fa
ard him talking in this way to the air, and, foolishly believing that he was talking to some maiden, went and told the sec
erself in the place where the informer directed her. Cephalus came as he was wont when tired with sport, and stretched him
d my solitary rambles delightful.” He was running on in this way when he heard, or thought he heard, a sound as of a sob i
delightful.” He was running on in this way when he heard, or thought he heard, a sound as of a sob in the bushes. Supposi
rd, a sound as of a sob in the bushes. Supposing it some wild animal, he threw his javelin at the spot. A cry from his bel
ression, and she looked pityingly and forgivingly on her husband when he made her understand the truth.   Moore, in his L
once in a grove reclined,     To shun the noon’s bright eye, And oft he wooed the wandering wind     To cool his brow wit
the river god Inachus, whom Jupiter had been flirting with, and, when he became aware of the approach of his wife, had cha
sent as a simple heifer? He could not, without exciting suspicion; so he consented. The goddess was not yet relieved of he
s head, and never went to sleep with more than two at a time, so that he kept watch of Io constantly. He suffered her to f
sand. Inachus recognized it, and discovering that his daughter, whom he had long sought in vain, was hidden under this di
, it would have been a less grief to have lost you altogether!” While he thus lamented, Argus, observing, came and drove h
ame and drove her away, and took his seat on a high bank, from whence he could see all around in every direction. Jupiter
ng wand, and leaped down from the heavenly towers to the earth. There he laid aside his wings, and kept only his wand, wit
th. There he laid aside his wings, and kept only his wand, with which he presented himself as a shepherd driving his flock
, with which he presented himself as a shepherd driving his flock. As he strolled on he blew upon his pipes. These were wh
presented himself as a shepherd driving his flock. As he strolled on he blew upon his pipes. These were what are called t
called the Syrinx or Pandean pipes. Argus listened with delight, for he had never seen the instrument before. “Young man,
light, for he had never seen the instrument before. “Young man,” said he , “come and take a seat by me on this stone. There
vain; for Argus still contrived to keep some of his eyes open though he shut the rest. Among other stories, Mercury told
st. Among other stories, Mercury told him how the instrument on which he played was invented. “There was a certain nymph,
ame sort. She ran away, without stopping to hear his compliments, and he pursued till she came to the bank of the river, w
liments, and he pursued till she came to the bank of the river, where he overtook her, and she had only time to call for h
ater nymphs. They heard and consented. Pan threw his arms around what he supposed to be the form of the nymph, and found h
s arms around what he supposed to be the form of the nymph, and found he embraced only a tuft of reeds! As he breathed a s
the form of the nymph, and found he embraced only a tuft of reeds! As he breathed a sigh, the air sounded through the reed
ss of the music, said, ‘Thus, then, at least, you shall be mine.’ and he took some of the reeds, and placing them together
together, of unequal lengths, side by side, made an instrument which he called Syrinx, in honor of the nymph.” Before Mer
Syrinx, in honor of the nymph.” Before Mercury had finished his story he saw Argus’s eyes all asleep. As his head nodded f
following allusion to the story of Pan and Syrinx occurs: — “So did he feel who pulled the bough aside, That we might lo
Arcadian Pan, with such a fearful dread. Poor nymph — poor Pan — how he did weep to find Nought but a lovely sighing of t
ar as she was, was afraid of the bears. One day a youth espied her as he was hunting. She saw him and recognized him as he
opped and felt inclined to embrace him. As she was about to approach, he , alarmed, raised his hunting spear, and was on th
hould have resumed her former shape, as I permitted Io to do. Perhaps he means to marry her, and put me away! But you, my
ludes to the fact that the constellation of the Bear never sets, when he says: — “Let my lamp at midnight hour Be seen in
ny especial object, came to the place, led thither by his destiny. As he presented himself at the entrance of the cave, th
s, and the hero fled. He could not but admire his own speed; but when he saw his horns in the water, “Ah, wretched me!” he
own speed; but when he saw his horns in the water, “Ah, wretched me!” he would have said, but no sound followed the effort
aken the place of his own. Yet his consciousness remained. What shall he do? — go home to seek the palace, or lie hid in t
do? — go home to seek the palace, or lie hid in the woods? The latter he was afraid, the former he was ashamed, to do. Whi
palace, or lie hid in the woods? The latter he was afraid, the former he was ashamed, to do. While he hesitated the dogs s
ds? The latter he was afraid, the former he was ashamed, to do. While he hesitated the dogs saw him. First Melampus, a Spa
rocks and cliffs, through mountain gorges that seemed impracticable, he fled and they followed. Where he had often chased
in gorges that seemed impracticable, he fled and they followed. Where he had often chased the stag and cheered on his pack
, raised his eyes, and would have raised his arms in supplication, if he had had them. His friends and fellow-huntsmen che
or Actæon, calling on him to join the sport. At the sound of his name he turned his head, and heard them regret that he sh
the sound of his name he turned his head, and heard them regret that he should be away. He earnestly wished he was. He wo
ad, and heard them regret that he should be away. He earnestly wished he was. He would have been well pleased to see the e
the last cloud of an expiring storm,     Whose thunder is its knell; he , as I guess,     Had gazed on Nature’s naked love
    Had gazed on Nature’s naked loveliness,     Actæon-like, and now he fled astray     With feeble steps o’er the world’
ëton went in rage and shame and reported it to his mother. “If,” said he , “I am indeed of heavenly birth, give me, mother,
whence the Sun rises lies next to ours. Go and demand of him whether he will own you as a son.” Phaëton heard with deligh
rnal presence, but stopped at a distance, for the light was more than he could bear. Phœbus, arrayed in a purple vesture,
of the sun. The father repented of his promise; thrice and four times he shook his radiant head in warning. “I have spoken
es he shook his radiant head in warning. “I have spoken rashly,” said he ; “this only request I would fain deny. I beg you
into my breast, you would there see all a father’s anxiety. Finally,” he continued, “look round the world and choose whate
all admonition and held to his demand. So, having resisted as long as he could, Phœbus at last led the way to where stood
lled by the Daystar, which last of all retired also. The father, when he saw the earth beginning to glow, and the Moon pre
avelled road. He is alarmed, and knows not how to guide them; nor, if he knew, has he the power. Then, for the first time,
He is alarmed, and knows not how to guide them; nor, if he knew, has he the power. Then, for the first time, the Great an
looked down upon the earth, now spreading in vast extent beneath him, he grew pale and his knees shook with terror. In spi
f the glare all around him, the sight of his eyes grew dim. He wished he had never touched his father’s horses, never lear
e pilot can do no more and betakes himself to his prayers. What shall he do? Much of the heavenly road is left behind, but
urns his eyes from one direction to the other; now to the goal whence he began his course, now to the realms of sunset whi
he goal whence he began his course, now to the realms of sunset which he is not destined to reach. He loses his self-comma
ot what to do, — whether to draw tight the reins or throw them loose; he forgets the names of the horses. He sees with ter
ëton beheld the world on fire, and felt the heat intolerable. The air he breathed was like the air of a furnace and full o
ning ashes, and the smoke was of a pitchy darkness. He dashed forward he knew not whither. Then, it is believed, the peopl
d his head in the desert, and there it still remains concealed. Where he used to discharge his waters through seven mouths
some speedy remedy were applied, mounted the lofty tower from whence he diffuses clouds over the earth, and hurls the for
ys and nights with an unceasing round of jollity. On the eleventh day he brought Silenus back, and restored him in safety
pil. Whereupon Bacchus offered Midas his choice of a reward, whatever he might wish. He asked that whatever he might touch
is choice of a reward, whatever he might wish. He asked that whatever he might touch should be changed into gold. Bacchus
uch should be changed into gold. Bacchus consented, though sorry that he had not made a better choice. Midas went his way,
hoice. Midas went his way, rejoicing in his new-acquired power, which he hastened to put to the test. He could scarce beli
he hastened to put to the test. He could scarce believe his eyes when he found a twig of an oak, which he plucked from the
e could scarce believe his eyes when he found a twig of an oak, which he plucked from the branch, become gold in his hand.
did the same. He took an apple from the tree; you would have thought he had robbed the garden of the Hesperides. His joy
the garden of the Hesperides. His joy knew no bounds, and as soon as he got home, he ordered the servants to set a splend
f the Hesperides. His joy knew no bounds, and as soon as he got home, he ordered the servants to set a splendid repast on
, he ordered the servants to set a splendid repast on the table. Then he found to his dismay that whether he touched bread
plendid repast on the table. Then he found to his dismay that whether he touched bread, it hardened in his hand; or put a
t like melted gold. In consternation at the unprecedented affliction, he strove to divest himself of his power; he hated t
e unprecedented affliction, he strove to divest himself of his power; he hated the gift he had lately coveted. But all in
fliction, he strove to divest himself of his power; he hated the gift he had lately coveted. But all in vain; starvation s
destruction. Bacchus, merciful deity, heard and consented. “Go,” said he , “to the River Pactolus, trace the stream to its
d wash away your fault and its punishment.” He did so, and scarce had he touched the waters before the gold-creating power
l, while his robe of Tyrian purple swept the ground. In his left hand he held the lyre, and with his right hand struck the
those of an ass. Mortified enough was King Midas at this mishap; but he consoled himself with the thought that it was pos
f with the thought that it was possible to hide his misfortune, which he attempted to do by means of an ample turban or he
was charged not to mention it, and threatened with dire punishment if he presumed to disobey. But he found it too much for
t, and threatened with dire punishment if he presumed to disobey. But he found it too much for his discretion to keep such
But he found it too much for his discretion to keep such a secret; so he went out into the meadow, dug a hole in the groun
tried his skill with as ill success as others, till growing impatient he drew his sword and cut the knot. When he afterwar
hers, till growing impatient he drew his sword and cut the knot. When he afterwards succeeded in subjecting all Asia to hi
ceeded in subjecting all Asia to his sway, people began to think that he had complied with the terms of the oracle accordi
in, human shape, visited this country, and with him his son Mercury ( he of the caduceus,) without his wings. They present
gdom would be laid open to the light of day. Under this apprehension, he mounted his chariot, drawn by black horses, and t
t of inspection to satisfy himself of the extent of the damage. While he was thus engaged, Venus, who was sitting on Mount
t of yonder dark monarch, who rules the realm of Tartarus. Why should he alone escape? Seize the opportunity to extend you
s sharpest and truest arrow; then straining the bow against his knee, he attached the string, and, having made ready, shot
hrowing loose over their heads and necks his iron-colored reins. When he reached the River Cyane, and it opposed his passa
d reins. When he reached the River Cyane, and it opposed his passage, he struck the river-bank with his trident, and the e
-haired Aurora, when she came forth in the morning, and Hesperus when he led out the stars in the evening, found her still
egged her to come into his cottage, such as it was. She declined, and he urged her. “Go in peace,” she replied, “and be ha
som. The compassionate old man and his child wept with her. Then said he , “Come with us, and despise not our humble roof;
ppeal!” So she rose from the stone and went with them. As they walked he told her that his only son, a little boy, lay ver
made him immortal, but you have frustrated my attempt. Nevertheless, he shall be great and useful. He shall teach men the
y do you fly, Arethusa? I am Alpheus, the god of this stream.’ I ran, he pursued; he was not more swift than I, but he was
, Arethusa? I am Alpheus, the god of this stream.’ I ran, he pursued; he was not more swift than I, but he was stronger, a
of this stream.’ I ran, he pursued; he was not more swift than I, but he was stronger, and gained upon me, as my strength
twice came close to me, but could not find me. ‘Arethusa! Arethusa!’ he cried. Oh, how I trembled, — like a lamb that hea
to man,     Down to a sunless sea.” In one of Moore’s juvenile poems he thus alludes to the same story, and to the practi
t, as an offering meet To lay at Arethusa’s shining feet. Think, when he meets at last his fountain bride, What perfect lo
a kiss.” Glaucus and Scylla. Glaucus was a fisherman. One day he had drawn his nets to land, and had taken a great
nets to land, and had taken a great many fishes of various kinds. So he emptied his net, and proceeded to sort the fishes
s net, and proceeded to sort the fishes on the grass. The place where he stood was a beautiful island in the river, a soli
to revive and move their fins as if they were in the water; and while he looked on astonished, they one and all moved off
it or some secret power in the herbage. “What herb has such a power?” he exclaimed; and gathering some of it, he tasted it
“What herb has such a power?” he exclaimed; and gathering some of it, he tasted it. Scarce had the juices of the plant rea
tasted it. Scarce had the juices of the plant reached his palate when he found himself agitated with a longing desire for
. He could no longer restrain himself, but bidding farewell to earth, he plunged into the stream. The gods of the water re
d be washed away. A hundred rivers poured their waters over him. Then he lost all sense of his former nature and all consc
en he lost all sense of his former nature and all consciousness. When he recovered, he found himself changed in form and m
sense of his former nature and all consciousness. When he recovered, he found himself changed in form and mind. His hair
l. The sea-gods complimented him on the change of his appearance, and he fancied himself rather a good-looking personage.
d showing himself on the surface, spoke to her, saying such things as he thought most likely to win her to stay; for she t
d followed the sea for a living; but now I belong wholly to it.” Then he told the story of his metamorphosis, and how he h
g wholly to it.” Then he told the story of his metamorphosis, and how he had been promoted to his present dignity, and add
but it occurred to him to consult the enchantress Circe. Accordingly he repaired to her island — the same where afterward
s we shall see in one of our later stories. After mutual salutations, he said, “Goddess, I entreat your pity; you alone ca
“Glaucus and Scylla.” Glaucus consents to Circe’s blandishments, till he by chance is witness to her transactions with her
ansactions with her beasts. Disgusted with her treachery and cruelty, he tries to escape from her, but is taken and brough
transformed but drowned. Glaucus learns that his destiny is that, if he passes his thousand years in collecting all the b
[Pygmalion.] Pygmalion saw so much wickedness in women that he came at last to abhor the sex, and resolved to li
k, and at last fell in love with the counterfeit creation. Oftentimes he laid his hand upon it as if to assure himself whe
and jewels on its fingers, and a necklace about its neck. To the ears he hung earrings and strings of pearls upon the brea
ed the air. When Pygmalion had performed his part in the solemnities, he stood before the altar and timidly said, “Ye gods
“Ye gods, who can do all things, give me, I pray you, for my wife” —  he dared not say “my ivory virgin,” but said instead
enus, who was present at the festival, heard him and knew the thought he would have uttered; and as an omen of her favor,
e on the altar to shoot up thrice in a fiery point into the air. When he returned home, he went to see his statue, and lea
shoot up thrice in a fiery point into the air. When he returned home, he went to see his statue, and leaning over the couc
a kiss to the mouth. It seemed to be warm. He pressed its lips again, he laid his hand upon the limbs; the ivory felt soft
his touch and yielded to his fingers like the wax of Hymettus. While he stands astonished and glad, though doubting, and
ttus. While he stands astonished and glad, though doubting, and fears he may be mistaken, again and again with a lover’s a
g, and fears he may be mistaken, again and again with a lover’s ardor he touches the object of his hopes. It was indeed al
brought and nursed under my branches, and play in my shade; and when he is old enough to talk, let him be taught to call
der this bark.’ But bid him be careful of river banks, and beware how he plucks flowers, remembering that every bush he se
banks, and beware how he plucks flowers, remembering that every bush he sees may be a goddess in disguise. Farewell, dear
d Hyacinthus. He accompanied him in his sports, carried the nets when he went fishing, led the dogs when he went to hunt,
his sports, carried the nets when he went fishing, led the dogs when he went to hunt, followed him in his excursions in t
nd this was not enough for Phœbus; but to confer still greater honor, he marked the petals with his sorrow, and inscribed
ke it strike Hyacinthus. Keats alludes to this in his Endymion, where he describes the lookers-on at the game of quoits: —
cyone: Or, The Halcyon Birds. Ceyx was king of Thessaly, where he reigned in peace, without violence or wrong. He w
e to Carlos in Ionia, to consult the oracle of Apollo. But as soon as he disclosed his intention to his wife Halcyone, a s
er’s house, — Æolus being the god of the winds, and having as much as he could do to restrain them. “They rush together,”
, and it was no less his own wish than hers to take her with him, but he could not bear to expose her to the dangers of th
dangers of the sea. He answered, therefore, consoling her as well as he could, and finished with these words: “I promise,
I will return before the moon shall have twice rounded her orb.” When he had thus spoken, he ordered the vessel to be draw
the moon shall have twice rounded her orb.” When he had thus spoken, he ordered the vessel to be drawn out of the shiphou
. Ceyx thinks of Halcyone. No name but hers is on his lips, and while he yearns for her, he yet rejoices in her absence. P
lcyone. No name but hers is on his lips, and while he yearns for her, he yet rejoices in her absence. Presently the mast i
receive burial at her hands. At length the waters overwhelm him, and he sinks. The Day-star looked dim that night. Since
her husband’s promised return. Now she gets ready the garments which he shall put on, and now what she shall wear when he
the garments which he shall put on, and now what she shall wear when he arrives. To all the gods she offers frequent ince
Juno. For her husband, who was no more, she prayed incessantly: that he might be safe; that he might come home; that he m
who was no more, she prayed incessantly: that he might be safe; that he might come home; that he might not, in his absenc
yed incessantly: that he might be safe; that he might come home; that he might not, in his absence, see any one that he wo
might come home; that he might not, in his absence, see any one that he would love better than her. But of all these pray
free from himself, and leaning on his arm, enquired her errand, — for he knew who she was. She answered, “Somnus, gentlest
king, even the clothes and attitudes most characteristic of each. But he only imitates men, leaving it to another to perso
s, and soon came to the Hæmonian city, where, laying aside his wings, he assumed the form of Ceyx. Under that form, but pa
d the form of Ceyx. Under that form, but pale like a dead man, naked, he stood before the couch of the wretched wife. His
s drowned locks. Leaning over the bed, tears streaming from his eyes, he said, “Do you recognize your Ceyx, unhappy wife,
rds Morpheus added the voice, which seemed to be that of her husband; he seemed to pour forth genuine tears; his hands had
voice awakened her. Starting up, she gazed eagerly around, to see if he was still present, for the servants, alarmed by h
she answers, “she perished with her Ceyx. Utter not words of comfort, he is shipwrecked and dead. I have seen him, I have
that was his, but pale, naked, and with his hair wet with sea-water, he appeared to wretched me. Here, in this very spot,
and sought the spot where she last saw him, on his departure. “While he lingered here, and cast off his tacklings, he gav
n his departure. “While he lingered here, and cast off his tacklings, he gave me his last kiss.” While she reviews every o
looked on doubted, but the body seemed to raise its head. But indeed he did feel it, and by the pitying gods both of them
pine leaves around his head. But Vertumnus loved her best of all; yet he sped no better than the rest. O how often, in the
o better than the rest. O how often, in the disguise of a reaper, did he bring her corn in a basket, and looked the very i
ry image of a reaper! With a hay band tied round him, one would think he had just come from turning over the grass. Someti
e would think he had just come from turning over the grass. Sometimes he would have an ox-goad in his hand, and you would
metimes he would have an ox-goad in his hand, and you would have said he had just unyoked his weary oxen. Now he bore a pr
hand, and you would have said he had just unyoked his weary oxen. Now he bore a pruning-hook, and personated a vine-dresse
personated a vine-dresser; and again, with a ladder on his shoulder, he seemed as if he was going to gather apples. Somet
ne-dresser; and again, with a ladder on his shoulder, he seemed as if he was going to gather apples. Sometimes he trudged
is shoulder, he seemed as if he was going to gather apples. Sometimes he trudged along as a discharged soldier, and again
apples. Sometimes he trudged along as a discharged soldier, and again he bore a fishing-rod, as if going to fish. In this
er, and again he bore a fishing-rod, as if going to fish. In this way he gained admission to her again and again, and fed
r again and again, and fed his passion with the sight of her. One day he came in the guise of an old woman, her gray hair
est and accept Vertumnus, on my recommendation. I know him as well as he knows himself. He is not a wandering deity, but b
. He is not a wandering deity, but belongs to these mountains. Nor is he like too many of the lovers nowadays, who love an
too many of the lovers nowadays, who love any one they happen to see; he loves you, and you only. Add to this, he is young
any one they happen to see; he loves you, and you only. Add to this, he is young and handsome, and has the art of assumin
this, he is young and handsome, and has the art of assuming any shape he pleases, and can make himself just what you comma
he pleases, and can make himself just what you command him. Moreover, he loves the same things that you do, delights in ga
lights in gardening, and handles your apples with admiration. But now he cares nothing for fruits nor flowers, nor any thi
ncient family of Teucer. He struggled long with his passion, but when he found he could not subdue it, he came a suppliant
mily of Teucer. He struggled long with his passion, but when he found he could not subdue it, he came a suppliant to her m
gled long with his passion, but when he found he could not subdue it, he came a suppliant to her mansion. First he told hi
und he could not subdue it, he came a suppliant to her mansion. First he told his passion to her nurse, and begged her as
begged her as she loved her foster-child to favor his suit. And then he tried to win her domestics to his side. Sometimes
s suit. And then he tried to win her domestics to his side. Sometimes he committed his vows to written tablets, and often
is vows to written tablets, and often hung at her door garlands which he had moistened with his tears. He stretched himsel
endure the torments of hopeless love, and, standing before her doors, he spake these last words: ‘Anaxarete, you have conq
nd add those years to my fame which you have reft from my life.’ Thus he said, and, turning his pale face and weeping eyes
aid, and, turning his pale face and weeping eyes towards her mansion, he fastened a rope to the gate-post, on which he had
es towards her mansion, he fastened a rope to the gate-post, on which he had often hung garlands, and putting his head int
hich he had often hung garlands, and putting his head into the noose, he murmured, ‘This garland at least will please you,
you, cruel girl!’ and falling hung suspended with his neck broken. As he fell he struck against the gate, and the sound wa
el girl!’ and falling hung suspended with his neck broken. As he fell he struck against the gate, and the sound was as the
furious winds scatter your blossoms!” When Vertumnus had spoken thus, he dropped the disguise of an old woman, and stood b
m from the top of his quiver, hastened to the chamber of Psyche, whom he found asleep. He shed a few drops from the bitter
Cupid (himself invisible) which so startled him that in his confusion he wounded himself with his own arrow. Heedless of h
edless of his wound, his whole thought now was to repair the mischief he had done, and he poured the balmy drops of joy ov
nd, his whole thought now was to repair the mischief he had done, and he poured the balmy drops of joy over all her silken
sion in her. She often begged him to stay and let her behold him, but he would not consent. On the contrary he charged her
tay and let her behold him, but he would not consent. On the contrary he charged her to make no attempt to see him, for it
st of reasons, to keep concealed. “Why should you wish to behold me?” he said; “have you any doubt of my love? have you an
, calling Zephyr, she acquainted him with her husband’s commands, and he , promptly obedient, soon brought them across the
ong others what sort of a person her husband was. Psyche replied that he was a beautiful youth, who generally spent the da
d monstrous serpent, who nourishes you for a while with dainties that he may by and by devour you. Take our advice. Provid
them in concealment that your husband may not discover them, and when he is sound asleep, slip out of bed, bring forth you
amp and a sharp knife, and hid them out of sight of her husband. When he had fallen into his first sleep, she silently ros
p of burning oil fell on the shoulder of the god, startled with which he opened his eyes and fixed them full upon her; the
his eyes and fixed them full upon her; then, without saying one word, he spread his white wings and flew out of the window
n to leave you forever. Love cannot dwell with suspicion.” So saying, he fled away, leaving poor Psyche prostrate on the g
e, those spiteful creatures inwardly rejoiced. “For now,” said they, “ he will perhaps choose one of us.” With this idea, w
d waked Psyche with a light touch of one of his arrows. “Again,” said he , “hast thou almost perished by the same curiosity
ear, and pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring
f the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring Psyche up to the heavenly a
avenly assembly, and when she arrived, handing her a cup of ambrosia, he said, “Drink this, Psyche, and be immortal; nor s
d be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual.”
urn unsuccessful, consulted the oracle of Apollo to know what country he should settle in. The oracle informed him that he
o know what country he should settle in. The oracle informed him that he should find a cow in the field, and should follow
ly left the Castalian cave, from which the oracle was delivered, when he saw a young cow slowly walking before him. He fol
d the surrounding mountains. Wishing to offer a sacrifice to Jupiter, he sent his servants to seek pure water for a libati
like gold. His eyes shone like fire, his body was swollen with venom, he vibrated a triple tongue, and showed a triple row
arch of them. His covering was a lion’s hide, and besides his javelin he carried in his hand a lance, and in his breast a
e, and in his breast a bold heart, a surer reliance than either. When he entered the wood, and saw the lifeless bodies of
the lifeless bodies of his men, and the monster with his bloody jaws, he exclaimed, “O faithful friends, I will avenge you
faithful friends, I will avenge you, or share your death.” So saying he lifted a huge stone and threw it with all his for
his jaws, and the breath of his nostrils poisoned the air around. Now he twisted himself into a circle, then stretched him
retched himself out on the ground like the trunk of a fallen tree. As he moved onward, Cadmus retreated before him, holdin
so succeeded in pinning him to its side. His weight bent the tree as he struggled in the agonies of death. While Cadmus s
ered foe, contemplating its vast size, a voice was heard (from whence he knew not, but he heard it distinctly) commanding
lating its vast size, a voice was heard (from whence he knew not, but he heard it distinctly) commanding him to take the d
and planted the teeth, destined to produce a crop of men. Scarce had he done so when the clods began to move, and the poi
t one of them said to him, “Meddle not with our civil war.” With that he who had spoken smote one of his earth-born brothe
who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another.
so dear to the gods, I would I were myself a serpent.” No sooner had he uttered the words than he began to change his for
uld I were myself a serpent.” No sooner had he uttered the words than he began to change his form. Harmonia beheld it and
ns. This is alluded to by Byron, where, addressing the modern Greeks, he says, — “You have the letters Cadmus gave, Think
dern Greeks, he says, — “You have the letters Cadmus gave, Think you he meant them for a slave?” Milton, describing the
lmet, and bearing his shield, she admired his graceful deportment; if he threw his javelin skill seemed combined with forc
rew his javelin skill seemed combined with force in the discharge; if he drew his bow Apollo himself could not have done i
s bow Apollo himself could not have done it more gracefully. But when he laid aside his helmet, and in his purple robes be
f; she was almost frantic with admiration. She envied the weapon that he grasped, the reins that he held. She felt as if s
ith admiration. She envied the weapon that he grasped, the reins that he held. She felt as if she could, if it were possib
nemy; but I rejoice at any cause that brings him to my sight. Perhaps he would be willing to grant us peace, and receive m
he war. But how? The gates are guarded, and my father keeps the keys; he only stands in my way. O that it might please the
ack and refused to touch it. “The gods destroy thee, infamous woman,” he exclaimed; “disgrace of our time! May neither ear
himself was cradled, shall not be polluted with such a monster!” Thus he said, and gave orders that equitable terms should
a bird. The sea-eagle still cherishes the old animosity; and whenever he espies her in his lofty flight you may see him da
ower to speak first.” This nymph saw Narcissus, a beautiful youth, as he pursued the chase upon the mountains. She loved h
was not the only instance. He shunned all the rest of the nymphs, as he had done poor Echo. One day a maiden who had in v
aiden who had in vain endeavored to attract him uttered a prayer that he might some time or other feel what it was to love
hirsty. He stooped down to drink, and saw his own image in the water; he thought it was some beautiful water-spirit living
e fell in love with himself. He brought his lips near to take a kiss; he plunged his arms in to embrace the beloved object
a moment and renewed the fascination. He could not tear himself away; he lost all thought of food or rest, while he hovere
uld not tear himself away; he lost all thought of food or rest, while he hovered over the brink of the fountain gazing upo
the like.” His tears fell into the water and disturbed the image. As he saw it depart, he exclaimed, “Stay, I entreat you
ars fell into the water and disturbed the image. As he saw it depart, he exclaimed, “Stay, I entreat you! Let me at least
, if I may not touch you.” With this, and much more of the same kind, he cherished the flame that consumed him, so that by
me kind, he cherished the flame that consumed him, so that by degrees he lost his color, his vigor, and the beauty which f
y had so charmed the nymph Echo. She kept near him, however, and when he exclaimed, “Alas! alas!” she answered him with th
s.” Milton has imitated the story of Narcissus in the account which he makes Eve give of the first sight of herself refl
e ’twas by Providence designed,     Rather in pity than in hate, That he should be like Cupid blind,     To save him from
be thine, And self-detested thou would’st pine,     As self-enamoured he .” Clytie. Clytie was a water-nymph and in
own tears and the chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course t
e chilly dew her only food. She gazed on the sun when he rose, and as he passed through his daily course to his setting; s
s truly loves on to the close; As the sunflower turns on her god when he sets     The same look that she turned when he ro
turns on her god when he sets     The same look that she turned when he rose.” Hero and Leander. Leander was a you
night a tempest arose and the sea was rough; his strength failed, and he was drowned. The waves bore his body to the Europ
oved its possibility by performing it himself. In the Bride of Abydos he says, — “These limbs that buoyant wave hath born
d tides below, With signs and sounds forbade to go, He could not see, he would not hear Or sound or sight foreboding fear.
eding in this strain, but Apollo interrupted her. “Say no more,” said he ; “speech only delays punishment.” So said Diana a
y caparisoned, some driving gay chariots. Ismenos, the first-born, as he guided his foaming steeds, struck with an arrow f
horses and attempted to escape. The inevitable arrow overtook him as he fled. Two others, younger boys, just from their t
to heaven to try whether prayer might not avail. “Spare me, ye gods!” he cried, addressing all, in his ignorance that all
at her, but guided by her image reflected in the bright shield which he bore, he cut off her head and gave it to Minerva,
but guided by her image reflected in the bright shield which he bore, he cut off her head and gave it to Minerva, who fixe
er speedier power Outran his haste, And fixed in that fierce attitude he stands Like Rage in marble!” Imitations of Shaks
f the Gorgon, flew far and wide, over land and sea. As night came on, he reached the western limit of the earth, where the
reached the western limit of the earth, where the sun goes down. Here he would gladly have rested till morning. It was the
im that a son of Jove should one day rob him of his golden apples. So he answered, “Begone! or neither your false claims o
ither your false claims of glory or parentage shall protect you;” and he attempted to thrust him out. Perseus, finding the
hip so little, deign to accept a present;” and turning his face away, he held up the Gorgon’s head. Atlas, with all his bu
head a summit, and his bones rocks. Each part increased in bulk till he became a mountain, and (such was the pleasure of
evoured by the monster. As Perseus looked down from his aerial height he beheld the virgin chained to a rock, and waiting
not been for her flowing tears and her hair that moved in the breeze, he would have taken her for a marble statue. He was
e taken her for a marble statue. He was so startled at the sight that he almost forgot to wave his wings. As he hovered ov
so startled at the sight that he almost forgot to wave his wings. As he hovered over her he said, “O virgin, undeserving
sight that he almost forgot to wave his wings. As he hovered over her he said, “O virgin, undeserving of those chains, but
, and, if she could, would have hid her face with her hands; but when he repeated his questions, for fear she might be tho
he youth soared into the air. As an eagle, when from his lofty flight he sees a serpent basking in the sun, pounces upon h
e, while the youth eluded its attacks by means of his wings. Wherever he can find a passage for his sword between the scal
ings. Wherever he can find a passage for his sword between the scales he makes a wound, piercing now the side, now the fla
ls water mixed with blood. The wings of the hero are wet with it, and he dares no longer trust to them. Alighting on a roc
and holding on by a projecting fragment, as the monster floated near he gave him a death stroke. The people who had gathe
ms to have thought, who alludes to this story in his Penseroso, where he addresses Melancholy as the                 “——
cene after fruitless expostulations, calling the gods to witness that he was guiltless of this outrage on the rights of ho
k Perseus, — “I will make my enemy defend me.” Then with a loud voice he exclaimed, “If I have any friend here let him tur
his sword into the body of a prostrate foe, but his arm stiffened and he could neither thrust forward nor withdraw it. Ano
d felt confounded. He called aloud to his friends, but got no answer; he touched them and found them stone. Falling on his
es and stretching out his hands to Perseus, but turning his head away he begged for mercy. “Take all,” said he, “give me b
seus, but turning his head away he begged for mercy. “Take all,” said he , “give me but my life.” “Base coward,” said Perse
l be preserved in my house as a memorial of these events.” So saying, he held the Gorgon’s head to the side where Phineus
to the side where Phineus was looking, and in the very form in which he knelt, with his hands outstretched and face avert
form in which he knelt, with his hands outstretched and face averted, he became fixed immovably, a mass of stone!   The fo
hemselves under various forms. Jupiter took the form of a ram, whence he was afterwards worshipped in Egypt as the god Amm
und by a peasant, who carried him to his master and mistress, by whom he was adopted and called Œdipus, or Swollen-foot. M
e, had already become the slayer of his father; in marrying the queen he became the husband of his mother. These horrors r
y adhered to him, till after a tedious period of miserable wandering, he found the termination of his wretched life. Pe
cure if possible the horse Pegasus for the conflict. For this purpose he directed him to pass the night in the temple of M
ted him to pass the night in the temple of Minerva. He did so, and as he slept Minerva came to him and gave him a golden b
nd as he slept Minerva came to him and gave him a golden bridle. When he awoke the bridle remained in his hand. Minerva al
r trials and labors by his unfriendly host, but by the aid of Pegasus he triumphed in them all, till at length Iobates, se
e and presumption drew upon himself the anger of the gods; it is said he even attempted to fly up into heaven on his winge
denies, Unconscious bears, Bellerophon, like thee His own indictment, he condemns himself. Who reads his bosom reads immor
him. But a youth stepped forth and asked leave to try him As soon as he was seated on his back the horse, which had appea
phetic strain, (for she was a prophetess,) foretelling the glory that he was to achieve Æsculapius when grown up became a
s by a forest side, Or fountain, some belated peasant sees (Or dreams he sees,) while overhead the moon Sits arbitress, an
Hellespont, — now the Dardanelles. The ram continued his career till he reached the kingdom of Colchis, on the eastern sh
the kingdom of Colchis, on the eastern shore of the Black Sea, where he safely landed the boy Phryxus, who was hospitably
rnment, surrendered his crown to his brother Pelias on condition that he should hold it only during the minority of Jason,
s, and a time was set for making the experiment. Previously, however, he found means to plead his cause to Medea, daughter
oath. Medea yielded, and by her aid, for she was a potent sorceress, he was furnished with a charm, by which he could enc
r she was a potent sorceress, he was furnished with a charm, by which he could encounter safely the breath of the fire-bre
of Greece, trembled to behold him. Regardless of the burning breath, he soothed their rage with his voice, patted their n
with his sword and shield, till, finding their numbers overwhelming, he resorted to the charm which Medea had taught him,
m a few drops of a preparation which Medea had supplied. At the smell he relaxed his rage, stood for a moment motionless,
unching of the ship Argo, and the power of the music of Orpheus, whom he calls the Thracian: — “So when the first bold ve
ascinated by his beauty. Hercules went in quest of the lad, and while he was absent the Argo put to sea and left him. Moor
to his mouth and into his wound the juices of her caldron. As soon as he had completely imbibed them, his hair and beard l
and robustness. Æson is amazed at himself, and remembers that such as he now is, he was in his youthful days, forty years
ess. Æson is amazed at himself, and remembers that such as he now is, he was in his youthful days, forty years before. Med
the usurping uncle of Jason, and had kept him out of his kingdom. Yet he must have had some good qualities, for his daught
t she with the sisters entered the bed chamber of the old king, while he and his guards slept soundly under the influence
the place found these sorrowful traces of his murdered son; but while he tarried to collect the scattered fragments and be
grew to boyhood, youth, and manhood. It chanced, then, that Œneus, as he offered sacrifices to the gods, omitted to pay du
rass. From the wood was a descent to marshy ground. Here the boar, as he lay among the reeds, heard the shouts of his purs
or, and defies alike the boar and the goddess who had sent it; but as he rushes on, the infuriated beast lays him low with
ong done to himself, and still more at the insult offered to her whom he loved, forgot the claims of kindred, and plunged
s me. He deserves death, but not that I should destroy him. But shall he then live, and triumph, and reign over Calydon, w
geous pride conquers the pain which destroys him. He mourns only that he perishes by a bloodless and unhonored death. With
he perishes by a bloodless and unhonored death. With his last breath he calls upon his aged father, his brother, and his
ossible that any will be so rash as to risk so much for a wife?” said he . But when he saw her lay aside her robe for the r
any will be so rash as to risk so much for a wife?” said he. But when he saw her lay aside her robe for the race, he chang
wife?” said he. But when he saw her lay aside her robe for the race, he changed his mind, and said, “Pardon me, youths, I
“Pardon me, youths, I knew not the prize you were competing for.” As he surveyed them he wished them all to be beaten, an
hs, I knew not the prize you were competing for.” As he surveyed them he wished them all to be beaten, and swelled with en
d handsome to throw himself away? I pity him, not for his beauty (yet he is beautiful,) but for his youth. I wish he would
, not for his beauty (yet he is beautiful,) but for his youth. I wish he would give up the race, or if he will be so mad,
eautiful,) but for his youth. I wish he would give up the race, or if he will be so mad, I hope he may outrun me.” While s
th. I wish he would give up the race, or if he will be so mad, I hope he may outrun me.” While she hesitates, revolving th
to fail him, his throat was dry, the goal yet far off. At that moment he threw down one of the golden apples. The virgin w
om all sides. She redoubled her efforts, and soon overtook him. Again he threw an apple. She stopped again, but again came
im. The goal was near; one chance only remained. “Now, goddess,” said he , “prosper your gift!” and threw the last apple of
r at least, like Hippomenes, turns her astray By the golden illusions he flings in her way.” Chapter XIX. Hercules — 
inst Hercules from his birth. She sent two serpents to destroy him as he lay in his cradle, but the precocious infant stra
of it and at this proof of the prodigious strength of the hero, that he ordered him to deliver the account of his exploit
h time. At length with the assistance of his faithful servant Iolaus, he burned away the heads of the Hydra, and buried th
, Hercules reached at length the frontiers of Libya and Europe, where he raised the two mountains of Calpe and Abyla, as m
ut how to send Atlas away from his post, or bear up the heavens while he was gone? Hercules took the burden on his own sho
a mighty giant and wrestler, whose strength was invincible so long as he remained in contact with his mother Earth. He com
ncountered him, and finding that it was of no avail to throw him, for he always rose with renewed strength from every fall
throw him, for he always rose with renewed strength from every fall, he lifted him up from the earth and strangled him in
their foot-prints might not serve to show where they had been driven, he dragged them backward by their tails to his cave;
ed permission from Pluto to carry Cerberus to the upper air, provided he could do it without the use of weapons; and in sp
without the use of weapons; and in spite of the monster’s struggling, he seized him, held him fast, and carried him to Eur
arried him to Eurystheus, and afterwards brought him back again. When he was in Hades he obtained the liberty of Theseus,
rystheus, and afterwards brought him back again. When he was in Hades he obtained the liberty of Theseus, his admirer and
le, while the queen wore his lion’s skin. When this service was ended he married Dejanira and lived in peace with her thre
Dejanira and lived in peace with her three years. On one occasion as he was travelling with his wife, they came to a rive
f his conquests had taken prisoner a fair maiden, named Iole, of whom he seemed more fond than Dejanira approved. When Her
es was about to offer sacrifices to the gods in honor of his victory, he sent to his wife for a white robe to use on the o
to all his limbs and caused him the most intense agony. In his frenzy he seized Lichas, who had brought him the fatal robe
. He wrenched off the garment, but it stuck to his flesh, and with it he tore away whole pieces of his body. In this state
esh, and with it he tore away whole pieces of his body. In this state he embarked on board a ship and was conveyed home. D
e, hung herself. Hercules, prepared to die, ascended Mount Œta, where he built a funeral pile of trees, gave his bow and a
d his lion’s skin spread over him. With a countenance as serene as if he were taking his place at a festal board he comman
ountenance as serene as if he were taking his place at a festal board he commanded Philoctetes to apply the torch. The fla
blazing on Mount Œta. Only his mother’s share in him can perish; what he derived from me is immortal. I shall take him, de
ou feel grieved at his attaining this honor, yet no one can deny that he has deserved it.” The gods all gave their assent;
and took him up in a four-horse chariot to dwell among the stars. As he took his place in heaven, Atlas felt the added we
torments, every toil of earth Juno’s hatred on him could impose, Well he bore them, from his fated birth To life’s grandly
ly ether’s purer breath. Joyous in the new unwonted lightness, Soared he upwards to celestial brightness, Earth’s dark hea
hoes under a large stone and directed her to send his son to him when he became strong enough to roll away the stone and t
e thought the time had come, his mother led Theseus to the stone, and he removed it with ease and took the sword and shoes
lub of iron, and all travellers stood in terror of his violence. When he saw Theseus approach he assailed him, but speedil
vellers stood in terror of his violence. When he saw Theseus approach he assailed him, but speedily fell beneath the blows
alled Procrustes, or the Stretcher. He had an iron bedstead, on which he used to tie all travellers who fell into his hand
ravellers who fell into his hands. If they were shorter than the bed, he stretched their limbs to make them fit it; if the
ed their limbs to make them fit it; if they were longer than the bed, he lopped off a portion. Theseus served him as he ha
e longer than the bed, he lopped off a portion. Theseus served him as he had served others. Having overcome all the perils
ome the wife of Ægeus, the father of Theseus. Knowing by her arts who he was, and fearing the loss of her influence with h
when Theseus stepped forward to take it, the sight of the sword which he wore discovered to his father who he was, and pre
it, the sight of the sword which he wore discovered to his father who he was, and prevented the fatal draught. Medea, dete
ouths and maidens were, according to custom, drawn by lot to be sent, he offered himself as one of the victims, in spite o
h which to encounter the Minotaur, and with a clew of thread by which he might find his way out of the labyrinth. He was s
heseus went to repel the plunderers. The moment Pirithous beheld him, he was seized with admiration; he stretched out his
rers. The moment Pirithous beheld him, he was seized with admiration; he stretched out his hand as a token of peace, and c
brated as the cause of the Trojan war, and with the aid of his friend he carried her off. Pirithous aspired to the wife of
is father, and of an age corresponding to her own. She loved him, but he repulsed her advances, and her love was changed t
ver her infatuated husband to cause him to be jealous of his son, and he imprecated the vengeance of Neptune upon him. As
n. Theseus is a semi-historical personage. It is recorded of him that he united the several tribes by whom the territory o
ich Athens was the capital. In commemoration of this important event, he instituted the festival of Panathenæa, in honor o
id Dædalus, “but not the regions of the air. I will try that way.” So he set to work to fabricate wings for himself and hi
d adding larger, so as to form an increasing surface. The larger ones he secured with thread and the smaller with wax, and
es from the lofty nest into the air. When all was prepared for flight he said, “Icarus, my son, I charge you to keep at a
gh the heat will melt them. Keep near me and you will be safe.” While he gave him these instructions and fitted the wings
not knowing that it was for the last time. Then rising on his wings, he flew off, encouraging him to follow, and looked b
his name. His father cried, “Icarus, Icarus, where are you?” At last he saw the feathers floating on the water, and bitte
feathers floating on the water, and bitterly lamenting his own arts, he buried the body and called the land Icaria in mem
Icaria in memory of his child. Dædalus arrived safe in Sicily, where he built a temple to Apollo, and hung up his wings,
an offering to the god. Dædalus was so proud of his achievements that he could not bear the idea of a rival. His sister ha
ar and gave striking evidences of ingenuity. Walking on the sea shore he picked up the spine of a fish. Imitating it, he t
king on the sea shore he picked up the spine of a fish. Imitating it, he took a piece of iron and notched it on the edge,
f compasses. Dædalus was so envious of his nephew’s performances that he took an opportunity, when they were together one
nd loosened strings Sunk hapless Icarus on unfaithful wings; Headlong he rushed through the affrighted air, With limbs dis
help being afraid. People are not always what they pretend to be. If he is indeed Jove, make him give some proof of it. A
me proof of it. Ask him to come arrayed in all his splendors, such as he wears in heaven. That will put the matter beyond
r as she spake, but she was too quick for him. The words escaped, and he could neither unsay his promise nor her request.
he could neither unsay his promise nor her request. In deep distress he left her and returned to the upper regions. There
In deep distress he left her and returned to the upper regions. There he clothed himself in his splendors, not putting on
hed himself in his splendors, not putting on all his terrors, as when he overthrew the giants, but what is known among the
what is known among the gods as his lesser panoply. Arrayed in this, he entered the chamber of Semele. Her mortal frame c
by being placed, as the Hyades, among the stars. When Bacchus grew up he discovered the culture of the vine and the mode o
ia the goddess Rhea cured him and taught him her religious rites, and he set out on a progress through Asia, teaching the
ia, which is said to have lasted several years. Returning in triumph, he undertook to introduce his worship into Greece, b
uction on account of the disorders and madness it brought with it. As he approached his native city Thebes, Pentheus the k
in vain Pentheus remonstrated, commanded, and threatened. “Go,” said he to his attendants, “seize this vagabond leader of
nces only made him more violent. But now the attendants returned whom he had despatched to seize Bacchus. They had been dr
a boy of delicate appearance, whom they had found asleep. They judged he was a noble youth, perhaps a king’s son, and they
e ropes. The rest approved the deed. “Then Bacchus (for it was indeed he ) as if shaking off his drowsiness exclaimed, ‘Wha
ce as pilot, and bore away from Naxos. “Then the god, pretending that he had just become aware of their treachery, looked
ding in a crooked tail. One exclaimed, ‘What miracle is this!’ and as he spoke his mouth widened, his nostrils expanded, a
er hands but fins; another, trying to raise his arms to a rope, found he had no arms, and curving his mutilated body, jump
e was left. Trembling with fear, the god cheered me. ‘Fear not,’ said he ; ‘steer towards Naxos.’ I obeyed, and when we arr
cord and the chains fell from his limbs, and when they looked for him he was nowhere to be found. Pentheus would take no w
t to strike the wild boar.” The whole band rushed upon him, and while he now talks less arrogantly, now excuses himself, a
crime and implores pardon, they press upon him and wound him. In vain he cries to his aunts to protect him from his mother
m his mother. Autonoë seized one arm, Ino the other, and between them he was torn to pieces, while his mother shouted, “Vi
re Ariadne was left was the favorite island of Bacchus, the same that he wished the Tyrrhenian mariners to carry him to, w
found her, consoled her, and made her his wife. As a marriage present he gave her a golden crown, enriched with gems, and
nt he gave her a golden crown, enriched with gems, and when she died, he took her crown and threw it up into the sky. As i
who holds the serpent.   Spenser alludes to Ariadne’s crown, though he has made some mistakes in his mythology. It was a
s we have seen, the inventor of the syrinx, or shepherd’s pipe, which he himself played in a masterly manner. Pan, like ot
thon was a profane person and a despiser of the gods. On one occasion he presumed to violate with the axe a grove sacred t
topped the shrubbery. But for all that, Erisichthon saw no reason why he should spare it and he ordered his servants to cu
ut for all that, Erisichthon saw no reason why he should spare it and he ordered his servants to cut it down. When he saw
y he should spare it and he ordered his servants to cut it down. When he saw them hesitate he snatched an axe from one, an
and he ordered his servants to cut it down. When he saw them hesitate he snatched an axe from one, and thus impiously excl
oddess herself it should come down if it stood in my way.” So saying, he lifted the axe and the oak seemed to shudder and
ve the reward of your piety;” and turned against him the weapon which he had held aside from the tree, gashed his body wit
ed a punishment so dire that one would pity him, if such a culprit as he could be pitied, — to deliver him over to Famine.
and in his dreams craved food, and moved his jaws as if eating. When he awoke, his hunger was raging. Without a moment’s
ating. When he awoke, his hunger was raging. Without a moment’s delay he would have food set before him, of whatever kind
kind earth sea, or air produces; and complained of hunger even while he ate. What would have sufficed for a city or a nat
ave sufficed for a city or a nation, was not enough for him. The more he ate the more he craved. His hunger was like the s
a city or a nation, was not enough for him. The more he ate the more he craved. His hunger was like the sea, which receiv
demands of his appetite, but his hunger continued unabated. At length he had spent all and had only his daughter left, a d
only his daughter left, a daughter worthy of a better parent. Her too he sold. She scorned to be the slave of a purchaser
r was well pleased to find her still with him, and the money too that he got by the sale of her; so he sold her again. But
still with him, and the money too that he got by the sale of her; so he sold her again. But she was changed by the favor
his wants, and at last hunger compelled him to devour his limbs, and he strove to nourish his body by eating his body, ti
atitude to him for having saved her life and bade him ask what reward he would. Rhœcus boldly asked her love and the nymph
hen she would admit his society. One time the bee came to Rhœcus when he was playing at draughts and he carelessly brushed
. One time the bee came to Rhœcus when he was playing at draughts and he carelessly brushed it away. This so incensed the
of his power was the trident, or spear with three points, with which he used to shatter rocks, to call forth or subdue st
pay his court to Amphitrite, came riding on a dolphin. Having won her he rewarded the dolphin by placing him among the sta
inguished for his knowledge and his love of truth and justice, whence he was termed an elder; the gift of prophecy was als
ews, in which she taught him those lessons of wisdom and of law which he imbodied in the institutions of his rising nation
iew: — “Holding one hand against his ear,     To list a footfall ere he saw The wood-nymph, stayed the Tuscan king to hea
ighing was out of the question. Weary at last of fruitless endeavors, he acted out his true character, seized the maiden a
as the lover of Flora. Milton alludes to them in Paradise Lost, where he describes Adam waking and contemplating Eve still
oüs told the story of Erisichthon to Theseus and his companions, whom he was entertaining at his hospitable board, while t
eir journey by the overflow of his waters. Having finished his story, he added, “But why should I tell of other persons’ t
could do so; but now I have but one horn, having lost one.” And here he groaned and was silent. Theseus asked him the cau
ned and was silent. Theseus asked him the cause of his grief, and how he lost his horn. To which question the river-god re
He urged in his behalf his descent from Jove and his labors by which he had exceeded the exactions of Juno, his step-moth
estrained his rage. ‘My hand will answer better than my tongue,’ said he . ‘I yield to you the victory in words, but trust
ctory in words, but trust my cause to the strife of deeds.’ With that he advanced towards me, and I was ashamed, after wha
e, now attacking my head, now my body. My bulk was my protection, and he assailed me in vain. For a time we stopped, then
ching his. Thrice Hercules tried to throw me off, and the fourth time he succeeded, brought me to the ground, and himself
d said, ‘It was the labor of my infancy to conquer snakes.’ So saying he clasped my neck with his hands. I was almost chok
f these periodical overflows by embankments and canals; and therefore he was said to have vanquished the river-god and cut
lo, was endowed by his father with such skill in the healing art that he even restored the dead to life. At this Pluto too
pollo shot his arrows at the Cyclopes, which so incensed Jupiter that he condemned him as a punishment to become the serva
ransom, and perhaps remembering the declarations of attachment which he had often heard from his courtiers and dependents
self-devotion, proffered herself as the substitute. Admetus, fond as he was of life, would not have submitted to receive
of the chamber of the dying queen, and when Death came for his prey, he seized him and forced him to resign his victim. A
words their law. “And day by day more holy grew     Each spot where he had trod, Till after-poets only knew     Their fi
his daughter, alone shared his wanderings and remained with him till he died, and then returned to Thebes. Her brothers,
phiaraus, the brother-in-law of Adrastus, opposed the enterprise, for he was a soothsayer, and knew by his art that no one
his marriage to Eriphyle, the king’s sister, had agreed that whenever he and Adrastus should differ in opinion, the decisi
n the contest, but could not avert his destiny. Pursued by the enemy, he fled along the river, when a thunderbolt launched
river, when a thunderbolt launched by Jupiter opened the ground, and he , his chariot, and his charioteer were swallowed u
aneus, the husband of Evadne, in the ardor of the fight declared that he would force his way into the city in spite of Jov
the city in spite of Jove himself. Placing a ladder against the wall he mounted, but Jupiter, offended at his impious lan
pensation the knowledge of future events. When consulted by Eteocles, he declared that victory should fall to Thebes if Me
ond of misery with him; E’en what was most unlovely grew beloved When he was with me. O my dearest father, Beneath the ear
Trojan war. During his long absence, and when it was doubtful whether he still lived, and highly improbable that he would
en it was doubtful whether he still lived, and highly improbable that he would ever return, Penelope was importuned by num
presented by his father with a Lyre and taught to play upon it, which he did to such perfection that nothing could withsta
s with his presence the nuptials of Orpheus with Eurydice; but though he attended, he brought no happy omens with him. His
esence the nuptials of Orpheus with Eurydice; but though he attended, he brought no happy omens with him. His very torch s
throne of Pluto and Proserpine. Accompanying the words with the lyre, he sung, “O deities of the under world, to whom all
I cannot return alone; you shall triumph in the death of us both.” As he sang these tender strains, the very ghosts shed t
rpheus was permitted to take her away with him on one condition, that he should not turn around to look at her till they s
ched the upper air. Under this condition they proceeded on their way, he leading, she following, through passages dark and
; but the stern ferryman repulsed him and refused passage. Seven days he lingered about the brink, without food or sleep;
ood or sleep; then bitterly accusing of cruelty the powers of Erebus, he sang his complaints to the rocks and mountains, m
ischance. The Thracian maidens tried their best to captivate him, but he repulsed their advances. They bore with him as lo
er among the stars. His shade passed a second time to Tartarus, where he sought out his Eurydice and embraced her with eag
r with eager arms. They roam the happy fields together now, sometimes he leading, sometimes she; and Orpheus gazes as much
ow, sometimes he leading, sometimes she; and Orpheus gazes as much as he will upon her, no longer incurring a penalty for
surrounded,           Despairing, confounded,           He trembles, he glows,           Amidst Rhodope’s snows See, wild
        Amidst Rhodope’s snows See, wild as the winds o’er the desert he flies; Hark! Hæmus resounds with the Bacchanals’
! Hæmus resounds with the Bacchanals’ cries;                 Ah, see, he dies! Yet even in death Eurydice he sung, Eurydic
’ cries;                 Ah, see, he dies! Yet even in death Eurydice he sung, Eurydice still trembled on his tongue: Eury
chre      All his own power infuse, to swell         The incense that he loves.” Aristæus, the bee-keeper. Man avai
es, was the son of the water-nymph Cyrene. His bees had perished, and he resorted for aid to his mother. He stood at the r
ng him, returned and gave information to his mother, who ordered that he should be brought into her presence. The river at
descended to the region where the fountains of the great rivers lie; he saw the enormous receptacles of waters and was al
us receptacles of waters and was almost deafened with the roar, while he surveyed them hurrying off in various directions
s to water the face of the earth. Arriving at his mother’s apartment, he was hospitably received by Cyrene and her nymphs,
lls in the sea and is a favorite of Neptune, whose herd of sea-calves he pastures. We nymphs hold him in great respect, fo
d of sea-calves he pastures. We nymphs hold him in great respect, for he is a learned sage and knows all things, past, pre
ause of the mortality among your bees, and how you may remedy it. But he will not do it voluntarily, however you may entre
at him. You must compel him by force. If you seize him and chain him, he will answer your questions in order to get releas
hain him, he will answer your questions in order to get released, for he cannot by all his arts get away if you hold fast
away if you hold fast the chains. I will carry you to his cave, where he comes at noon to take his midday repose. Then you
n to take his midday repose. Then you may easily secure him. But when he finds himself captured, his resort is to a power
ure him. But when he finds himself captured, his resort is to a power he possesses of changing himself into various forms.
d boar or a fierce tiger, a scaly dragon or lion with yellow mane. Or he will make a noise like the crackling of flames or
es or the rush of water, so as to tempt you to let go the chain, when he will make his escape. But you have only to keep h
is escape. But you have only to keep him fast bound, and at last when he finds all his arts unavailing, he will return to
ep him fast bound, and at last when he finds all his arts unavailing, he will return to his own figure and obey your comma
ent to sleep. Aristæus hardly allowed him to get fairly asleep before he fixed the fetters on him and shouted aloud. Prote
rrible wild beast, in rapid succession. But finding all would not do, he at last resumed his own form and addressed the yo
ristæus faithfully obeyed these directions. He sacrificed the cattle, he left their bodies in the grove, he offered funera
ections. He sacrificed the cattle, he left their bodies in the grove, he offered funeral honors to the shades of Orpheus a
o the shades of Orpheus and Eurydice; then returning on the ninth day he examined the bodies of the animals, and, wonderfu
rble of the glassy wave. In such a palace Aristæus found Cyrene, when he bore the plaintive tale Of his lost bees to her m
so appears to have had Cyrene and her domestic scene in his mind when he describes to us Sabrina, the nymph of the river S
of Jupiter and Antiope, queen of Thebes. With his twin brother Zethus he was exposed at birth on Mount Cithaeron, where th
king of Thebes, fortified the city with a wall. It is said that when he played on his lyre the stones moved of their own
cules in music, but having one day reproved his pupil rather harshly, he roused the anger of Hercules, who struck him with
Marsyas. He blew upon it, and drew from it such ravishing sounds that he was tempted to challenge Apollo himself to a musi
mpus took care of the young ones and fed them carefully. One day when he was asleep under the oak the serpents licked his
r the oak the serpents licked his ears with their tongues. On awaking he was astonished to find that he now understood the
is ears with their tongues. On awaking he was astonished to find that he now understood the language of birds and creeping
ing things. This knowledge enabled him to foretell future events, and he became a renowned soothsayer. At one time his ene
cian, and dwelt in the court of Periander, king of Corinth, with whom he was a great favorite. There was to be a musical c
ought him like a brother to give up the thought. “Pray stay with me,” he said, “and be contented. He who strives to win ma
g after setting sail, the wind breathed mild and fair. “O Periander,” he exclaimed, “dismiss your fears! Soon shall you fo
dimmed the firmament. He had not trusted too much to the ocean — but he had to man. He overheard the seamen exchanging hi
yourself into the sea.” “Will nothing satisfy you but my life?” said he . “Take my gold, and welcome. I willingly buy my l
e too dangerous to us. Where could we go to escape from Periander, if he should know that you had been robbed by us? Your
home, we could never more be free from fear.” “Grant me, then,” said he , “a last request, since nought will avail to save
hear so famous a musician, that moved their rude hearts. “Suffer me,” he added, “to arrange my dress. Apollo will not favo
ors. His left hand held the lyre, his right the ivory wand with which he struck its chords. Like one inspired, he seemed t
ht the ivory wand with which he struck its chords. Like one inspired, he seemed to drink the morning air and glitter in th
l’s side and looked down into the deep blue sea. Addressing his lyre, he sang, “Companion of my voice, come with me to the
, receive your guest, who throws himself upon your mercy!” So saying, he sprang into the deep sea. The waves covered him,
isten, and Dolphins followed the ship as if chained by a spell. While he struggled in the waves, a Dolphin offered him his
ack, and carried him mounted thereon safe to shore. At the spot where he landed, a monument of brass was afterwards erecte
him the towers of Corinth. He journeyed on, harp in hand, singing as he went, full of love and happiness, forgetting his
lasped in the embrace of Periander. “I come back to thee, my friend,” he said. “The talent which a god bestowed has been t
d treasure; yet I retain the consciousness of wide spread fame.” Then he told Periander all the wonderful events that had
, who heard him with amazement. “Shall such wickedness triumph?” said he . “Then in vain is power lodged in my hands. That
ill approach without suspicion.” When the ship arrived in the harbor, he summoned the mariners before him. “Have you heard
ummoned the mariners before him. “Have you heard any thing of Arion?” he inquired. “I anxiously look for his return.” They
ors; his left hand held the lyre, his right the ivory wand with which he struck its chords. They fell prostrate at his fee
as if a lightning bolt had struck them. “We meant to murder him, and he has become a god. O Earth, open and receive us!”
anto II., alludes to the story of Arion, when, describing his voyage, he represents one of the seamen making music to ente
d bestowed on him the gift of song, the honeyed lips of the poet, and he pursued his way with lightsome step, full of the
ready the towers of Corinth crowning the height appeared in view, and he had entered with pious awe the sacred grove of Ne
ation to a southern clime. “Good luck to you, ye friendly squadrons,” he exclaimed, “my companions from across the sea. I
, but his cry reached no defender’s ear. “Then here must I die,” said he , “in a strange land, unlamented, cut off by the h
the hand of outlaws, and see none to avenge my cause.” Sore wounded, he sank to the earth, when hoarse screamed the crane
n hoarse screamed the cranes overhead. “Take up my cause, ye cranes,” he said, “since no voice but yours answers to my cry
es,” he said, “since no voice but yours answers to my cry.” So saying he closed his eyes in death. The body, despoiled and
had expected him as a guest. “Is it thus I find you restored to me?” he exclaimed. “I who hoped to entwine your temples w
amidst the vast multitude attracted by the splendor of the feast? Did he fall by the hands of robbers or did some private
geance seeks for him in vain. Perhaps in their own temple’s enclosure he defies the gods mingling freely in this throng of
keeps his heart pure from guilt and crime! Him we avengers touch not; he treads the path of life secure from us. But woe!
fearful family of Night fasten ourselves upon his whole being. Thinks he by flight to escape us? We fly still faster in pu
e a flock of cranes flying directly over the theatre. “Of Ibycus! did he say?” The beloved name revived the sorrow in ever
nst himself. Seize the man who uttered that cry and the other to whom he spoke!” The culprit would gladly have recalled hi
ymns, triumphal odes, and elegies. In the last species of composition he particularly excelled. His genius was inclined to
es, receiving his reward from the munificence of those whose exploits he celebrated. This employment was not derogatory, b
as Scopas sat at his festal board among his courtiers and sycophants, he grudged every verse that did not rehearse his own
st the laughter which followed the great man’s jest. In a little time he received a message that two young men on horsebac
the door, but looked in vain for the visitors. Scarcely, however, had he left the banqueting hall when the roof fell in wi
uty, and she came down to him, kissed him, and watched over him while he slept. Another story was that Jupiter bestowed on
shore. The blinded hero followed the sound of a Cyclops’ hammer till he reached Lemnos, and came to the forge of Vulcan,
re meeting the sun-god, was restored to sight by his beam. After this he dwelt as a hunter with Diana, with whom he was a
ht by his beam. After this he dwelt as a hunter with Diana, with whom he was a favorite, and it is even said she was about
fatal error with many tears, Diana placed him among the stars, where he appears as a giant, with a girdle, sword, lion’s
m on the Occultation of Orion. The following lines are those in which he alludes to the mythic story. We must premise that
is feet. His mighty club no longer beat The forehead of the bull; but he Reeled as of yore beside the sea, When blinded by
fter some time she began to discern, to her great mortification, that he was growing old. When his hair was quite white sh
growing old. When his hair was quite white she left his society; but he still had the range of her palace, lived on ambro
lived on ambrosial food, and was clad in celestial raiment. At length he lost the power of using his limbs, and then she s
al to mine. For the beautiful youth attached himself to me alone, and he was just sixteen years old, the down just beginni
orgot his flocks and his well-stored caverns. Then for the first time he began to take some care of his appearance, and to
ke some care of his appearance, and to try to make himself agreeable; he harrowed those coarse locks of his with a comb, a
vessel’s sail, and taking his instrument compacted of numerous pipes, he made the hills and the waters echo the music of h
mingled with passionate reproaches of my coldness and cruelty. “When he had finished he rose up, and, like a raging bull
ssionate reproaches of my coldness and cruelty. “When he had finished he rose up, and, like a raging bull that cannot stan
f into the woods. Acis and I thought no more of him, till on a sudden he came to a spot which gave him a view of us as we
he came to a spot which gave him a view of us as we sat. ‘I see you,’ he exclaimed, ‘and I will make this the last of your
h, whereupon the father turned the plough aside, showing plainly that he was no madman, and after that could no longer ref
to fulfil his promise. Being now himself gained for the undertaking, he lent his aid to bring in other reluctant chiefs,
ea-nymph, and knowing that her son was fated to perish before Troy if he went on the expedition, she endeavored to prevent
isguise of a maiden among the daughters of the king. Ulysses, hearing he was there, went disguised as a merchant to the pa
hant to the palace and offered for sale female ornaments, among which he had placed some arms. While the king’s daughters
certain ominous forebodings connected with him from his infancy that he would be the ruin of the state. These forebodings
nsel. But Troy was no feeble enemy. Priam, the king, was now old, but he had been a wise prince and had strengthened his s
as granted. Mercury led Protesilaus back to the upper world, and when he died a second time Laodamia died with him. There
ivision of the spoil. Achilles submitted, but forthwith declared that he would take no further part in the war. He withdre
etimes taking one side, sometimes the other, and Jove himself, though he loved the good King Priam, yet exercised a degree
en, the cause of the dispute, with ample gifts to atone for the wrong he had done. Agamemnon consented, and Ulysses, Ajax,
the warriors with his shouts, and appealed to each individually till he raised their ardor to such a pitch that they forc
ent to join her husband, who sat on Olympus watching the battle. When he beheld her she looked so charming that the fondne
and, forgetting the contending armies and all other affairs of state, he thought only of her and let the battle go as it w
tion did not continue long, and when, upon turning his eyes downward, he beheld Hector stretched on the plain almost lifel
Hector stretched on the plain almost lifeless from pain and bruises, he dismissed Juno in a rage, commanding her to send
a rage, commanding her to send Iris and Apollo to him. When Iris came he sent her with a stern message to Neptune, orderin
ed chief was. So calling Patroclus, his companion and dearest friend, he sent him to Nestor’s tent to inquire. Patroclus,
his address, and hastened back to Achilles, revolving in his mind all he had seen and heard. He told the prince the sad co
illes’ soldiers called) to the field, and to lend him his armor, that he might thereby strike more terror into the minds o
riot of Achilles, and led forth the men ardent for battle. But before he went, Achilles strictly charged him that he shoul
nt for battle. But before he went, Achilles strictly charged him that he should be content with repelling the foe “Seek no
him that he should be content with repelling the foe “Seek not,” said he , “to press the Trojans without me, lest thou add
he disgrace already mine.” Then exhorting the troops to do their best he dismissed them full of ardor to the fight. Patroc
snatched him from the fate which awaited him, but Juno hinted that if he did so it would induce all others of the inhabita
oclus threw his with better success. It pierced Sarpedon’s breast and he fell, and, calling to his friends to save his bod
lashed, the thunder roared, and Ajax, looking round for some one whom he might despatch to Achilles to tell him of the dea
hands of the enemy, could see no suitable messenger. It was then that he exclaimed in those famous lines so often quoted, 
his friend with such distress that Antilochus feared for a while that he would destroy himself. His groans reached the ear
inquire the cause. She found him overwhelmed with self-reproach that he had indulged his resentment so far, and suffered
d fly instantly in search of Hector. But his mother reminded him that he was now without armor, and promised him, if he wo
ther reminded him that he was now without armor, and promised him, if he would but wait till the morrow, she would procure
d procure for him a suit of armor from Vulcan more than equal to that he had lost. He consented, and Thetis immediately re
clus was at the sight of this splendid armor. And now, arrayed in it, he went forth into the camp, calling all the chiefs
camp, calling all the chiefs to council. When they were all assembled he addressed them. Renouncing his displeasure agains
memnon and bitterly lamenting the miseries that had resulted from it, he called on them to proceed at once to the field. A
Lycaon, urged Æneas to encounter the terrible warrior. Æneas, though he felt himself unequal, did not decline the combat.
tune, who looked out upon the contest, moved with pity for Æneas, who he saw would surely fall a victim if not speedily re
he walls, when Apollo disclosed himself, and Achilles, perceiving how he had been deluded, gave up the chase. But when the
o besought him to the same effect, but all in vain. “How can I,” said he to himself, “by whose command the people went to
He would not even hear me through, but slay me while I spoke.” While he thus ruminated. Achilles approached, terrible as
chilles approached, terrible as Mars, his armor flashing lightning as he moved. At that sight Hector’s heart failed him an
ng lightning as he moved. At that sight Hector’s heart failed him and he fled. Achilles swiftly pursued. They ran, still k
hour to die! I thought Deiphobus at hand, but Pallas deceived me, and he is still in Troy. But I will not fall inglorious.
, and he is still in Troy. But I will not fall inglorious.” So saying he drew his falchion from his side and rushed at onc
illes, secured behind his shield, waited the approach of Hector. When he came within reach of his spear, Achilles choosing
nd thy weight in gold were offered, I would refuse it all.” So saying he stripped the body of its armor, and fastening cor
leaving the body to trail along the ground. Then mounting the chariot he lashed the steeds and so dragged the body three t
dangers, in battle or on the perilous deep. Before the earliest dawn he left his tent, and joining to his chariot his swi
t dawn he left his tent, and joining to his chariot his swift steeds, he fastened Hector’s body to be dragged behind. Twic
s swift steeds, he fastened Hector’s body to be dragged behind. Twice he dragged him round the tomb of Patroclus, leaving
two splendid tripods and a golden cup of matchless workmanship. Then he called to his sons and bade them draw forth his l
ide to Achilles’ tent. Priam gladly accepted his offered service, and he , mounting the carriage, assumed the reins and soo
s. Mercury’s wand put to sleep all the guards, and without hinderance he introduced Priam into the tent where Achilles sat
e hands which had destroyed so many of his sons. “Think, O Achilles,” he said, “of thy own father, full of days like me, a
succor him in his distress. Yet doubtless knowing that Achilles lives he still rejoices, hoping that one day he shall see
ss knowing that Achilles lives he still rejoices, hoping that one day he shall see thy face again. But no comfort cheers m
for his sake show compassion to me!” These words moved Achilles, and he wept; remembering by turns his absent father and
d his lost friend. Moved with pity of Priam’s silver locks and beard, he raised him from the earth, and thus spake: “Priam
nt thy request, moved thereto by the evident will of Jove.” So saying he arose, and went forth with his two friends, and u
t over his fallen foe, and contemplated her beauty, youth, and valor, he bitterly regretted his victory. Thersites, an ins
ws. In his distress Paris bethought him of one whom in his prosperity he had forgotten. This was the nymph Œnone, whom he
om in his prosperity he had forgotten. This was the nymph Œnone, whom he had married when a youth, and had abandoned for t
r my part, I fear the Greeks even when they offer gifts.”18 So saying he threw his lance at the horse’s side. It struck, a
forward one who seemed a prisoner and a Greek. Stupefied with terror, he was brought before the chiefs, who reassured him,
urning true answers to the questions asked him. He informed them that he was a Greek, Sinon by name, and that in consequen
reek, Sinon by name, and that in consequence of the malice of Ulysses he had been left behind by his countrymen at their d
y his countrymen at their departure. With regard to the wooden horse, he told them that it was a propitiatory offering to
oof by fits, And ever and anon with frightful din The leather sounds; he trembles from within. So when Troy chairmen bore
e carried captives to Greece. Cassandra had been loved by Apollo, and he gave her the gift of prophecy; but afterwards off
d he gave her the gift of prophecy; but afterwards offended with her, he rendered the gift unavailing by ordaining that he
chus, the son of Ulysses, in search of his father, arrived at Sparta, he found Menelaus and Helen celebrating the marriage
not yet old enough to be an object of apprehension, but from whom, if he should be suffered to grow up, there might be dan
sengers of the duty of avenging his father’s death, and when grown up he consulted the oracle of Delphi, which confirmed h
tomb and sacrificing upon it, according to the rites of the ancients, he made himself known to his sister Electra, and soo
ched over him. At length, in answer to a second appeal to the oracle, he was directed to go to Tauris in Scythia, and to b
tes was not yet relieved from the vengeance of the Erinyes. At length he took refuge with Minerva at Athens. The goddess a
ountry. It was by main force that Ulysses dragged these men away, and he was even obliged to tie them under the benches of
of the cave, Polyphemus, bearing an immense bundle of firewood, which he threw down before the cavern’s mouth. He then dro
cave’s mouth an enormous rock, that twenty oxen could not draw. Next he sat down and milked his ewes, preparing a part fo
est aside for his customary drink. Then, turning round his great eye, he discerned the strangers, and growled out to them,
d no answer, but reaching out his hand seized two of the Greeks, whom he hurled against the side of the cave, and dashed o
was tempted to seize the opportunity and plunge his sword into him as he slept, but recollected that it would only expose
flocks, and went out, carefully replacing the barrier after him. When he was gone Ulysses planned how he might take vengea
replacing the barrier after him. When he was gone Ulysses planned how he might take vengeance for his murdered friends, an
k as usual. After milking them and making his arrangements as before, he seized two more of Ulysses’ companions and dashed
s and dashed their brains out, and made his evening meal upon them as he had on the others. After he had supped, Ulysses a
t, and made his evening meal upon them as he had on the others. After he had supped, Ulysses approaching him handed him a
Ulysses supplied him once again, which pleased the giant so much that he promised him as a favor that he should be the las
which pleased the giant so much that he promised him as a favor that he should be the last of the party devoured. He aske
projected from the side of the mountain, and rending it from its bed, he lifted it high in the air, then exerting all his
Ulysses had stood at the helm, without sleep. At last quite exhausted he lay down to sleep. While he slept, the crew confe
m, without sleep. At last quite exhausted he lay down to sleep. While he slept, the crew conferred together about the myst
island they had just left. Æolus was so indignant at their folly that he refused to assist them further, and they were obl
hip, which had remained outside, and finding no safety but in flight, he exhorted his men to ply their oars vigorously, an
s of habitation except in one spot at the centre of the island, where he perceived a palace embowered with trees. He sent
. Ulysses thereupon determined to go himself, and try if by any means he might deliver his companions. As he strode onward
himself, and try if by any means he might deliver his companions. As he strode onward alone, he met a youth who addressed
any means he might deliver his companions. As he strode onward alone, he met a youth who addressed him familiarly, appeari
Circe, who entertained him as she had done his companions, and after he had eaten and drank, touched him with her wand, s
wand, saying, “Hence, seek the sty and wallow with thy friends.” But he , instead of obeying, drew his sword and rushed up
sure. At length his companions recalled him to nobler sentiments, and he received their admonition gratefully. Circe aided
e bound to the mast, and his people to be strictly enjoined, whatever he might say or do, by no means to release him till
of the victims of Circe, after their transformation. In his Endymion he represents one of them, a monarch in the guise of
m of another danger. After passing Scylla and Charybdis the next land he would make was Thrinakia, an island whereon were
d mast floating side by side, Ulysses formed of them a raft, to which he clung, and, the wind changing, the waves bore him
and wished to retain him forever, conferring on him immortality. But he persisted in his resolution to return to his coun
oke his mast, and threatened to rend the raft asunder. In this crisis he was seen by a compassionate sea-nymph, who in the
ted him a girdle, directing him to bind it beneath his breast, and if he should be compelled to trust himself to the waves
e son of Ulysses in search of his father. Among other places at which he arrived, following on his father’s footsteps, was
when it no longer yielded him support, binding the girdle around him, he swam. Minerva smoothed the billows before him and
ch; but at length finding calm water at the mouth of a gentle stream, he landed, spent with toil, breathless and speechles
breathless and speechless and almost dead. After some time, reviving, he kissed the soil, rejoicing, yet at a loss what co
il, rejoicing, yet at a loss what course to take. At a short distance he perceived a wood, to which he turned his steps. T
hat course to take. At a short distance he perceived a wood, to which he turned his steps. There, finding a covert shelter
sheltered by intermingling branches alike from the sun and the rain, he collected a pile of leaves and formed a bed, on w
nd the rain, he collected a pile of leaves and formed a bed, on which he stretched himself, and heaping the leaves over hi
himself, and heaping the leaves over him, fell asleep. The land where he was thrown was Scheria, the country of the Phæaci
ht on which Ulysses was cast ashore on the Phæacian island, and while he lay sleeping on his bed of leaves, Nausicaa, the
im and a group of young maidens whom, by their deportment and attire, he discovered to be not mere peasant girls, but of a
e peasant girls, but of a higher class. Sadly needing help, how could he yet venture, naked as he was, to discover himself
higher class. Sadly needing help, how could he yet venture, naked as he was, to discover himself and make his wants known
ever failed him at a crisis. Breaking off a leafy branch from a tree, he held it before him and stepped out from the thick
his sad case, and besought the fair object (whether queen or goddess he professed he knew not) for food and clothing. The
, and besought the fair object (whether queen or goddess he professed he knew not) for food and clothing. The princess rep
urteously, promising present relief and her father’s hospitality when he should become acquainted with the facts. She call
e gods would send her such a husband. To Ulysses she recommended that he should repair to the city, following herself and
h the fields; but when they should approach the city she desired that he would no longer be seen in her company, for she f
allowing time for the princess and her companions to reach the city, he was then to pursue his way thither, and would be
was then to pursue his way thither, and would be easily guided by any he might meet to the royal abode. Ulysses obeyed the
irections and in due time proceeded to the city, on approaching which he met a young woman bearing a pitcher forth for wat
ing first given him some information of the country, king, and people he was about to meet, left him. Ulysses, before ente
till shielded him. At length, having sufficiently observed the scene, he advanced with rapid step into the hall where the
to the assembled chiefs. Advancing to the place where the queen sat, he knelt at her feet and implored her favor and assi
ance to enable him to return to his native country. Then withdrawing, he seated himself in the manner of suppliants, at th
to make room for the stranger. Food and wine were set before him and he ate and refreshed himself. The king then dismisse
The king then dismissed his guests, notifying them that the next day he would call them to council to consider what had b
ysses was left alone with the king and queen, the queen asked him who he was and whence he came, and (recognizing the clot
ne with the king and queen, the queen asked him who he was and whence he came, and (recognizing the clothes which he wore
him who he was and whence he came, and (recognizing the clothes which he wore as those which her maidens and herself had m
ch he wore as those which her maidens and herself had made) from whom he received those garments. He told them of his resi
After all had done their best, Ulysses being challenged to show what he could do, at first declined, but being taunted by
f which the Greeks found entrance into Troy. Apollo inspired him, and he sang so feelingly the terrors and the exploits of
e, demanded of him why at the mention of Troy his sorrows awaked. Had he lost there a father, or brother, or any dear frie
ed safe at Ithaca, his own island. When the vessel touched the strand he was asleep. The mariners, without waking him, car
cuing Ulysses from his hands that on the return of the vessel to port he transformed it into a rock, right opposite the mo
is Diary in the Turkish and Greek Waters, thus speaks of Corfu, which he considers to be the ancient Phæacian island: — “
. Ulysses had now been away from Ithaca for twenty years, and when he awoke he did not recognize his native land. Miner
ses had now been away from Ithaca for twenty years, and when he awoke he did not recognize his native land. Minerva appear
a appeared to him in the form of a young shepherd, informed him where he was, and told him the state of things at his pala
g it over his palace and people, as if they were owners of both. That he might be able to take vengeance upon them, it was
t he might be able to take vengeance upon them, it was important that he should not be recognized. Minerva accordingly met
a accordingly metamorphosed him into an unsightly beggar, and as such he was kindly received by Eumæus, the swine-herd, a
gs, who had returned from the Trojan expedition. While on the search, he received counsel from Minerva to return home. He
presenting himself among the suitors. Finding a stranger with Eumæus, he treated him courteously, though in the garb of a
to him. Telemachus viewed him with astonishment, and at first thought he must be more than mortal. But Ulysses announced h
is son not to betray, by any display of unusual interest in him, that he knew him to be other than he seemed, and even if
display of unusual interest in him, that he knew him to be other than he seemed, and even if he saw him insulted, or beate
rest in him, that he knew him to be other than he seemed, and even if he saw him insulted, or beaten, not to interpose oth
en if he saw him insulted, or beaten, not to interpose otherwise than he might do for any stranger. At the palace they fou
aised his head, with ears erect. It was Argus, Ulysses’ own dog, that he had in other days often led to the chase.       
often led to the chase.                                     “Soon as he perceived Long-lost Ulysses nigh, down fell his e
s nigh, down fell his ears Clapped close, and with his tail glad sign he gave Of gratulation, impotent to rise, And to app
                   * * * Then his destiny released Old Argus, soon as he had lived to see Ulysses in the twentieth year re
n the hall, the suitors began to exhibit their insolence to him. When he mildly remonstrated, one of them, raised a stool
was shooting with the bow. Twelve rings were arranged in a line, and he whose arrow was sent through the whole twelve was
it, but found all his efforts fruitless; and modestly confessing that he had attempted a task beyond his strength, he yiel
modestly confessing that he had attempted a task beyond his strength, he yielded the bow to another. He tried it with no b
urpose; it would not bend. Then spoke Ulysses, humbly suggesting that he should be permitted to try; for, said he, “beggar
sses, humbly suggesting that he should be permitted to try; for, said he , “beggar as I am, I was once a soldier, and there
ses took the bow, and handled it with the hand of a master. With ease he adjusted the cord to its notch, then fitting an a
e he adjusted the cord to its notch, then fitting an arrow to the bow he drew the string and sped the arrow unerring throu
the rings. Without allowing them time to express their astonishment, he said, “Now for another mark!” and aimed direct at
insolent one of the suitors. The arrow pierced through his throat and he fell dead. Telemachus, Eumæus, and another faithf
mæus had secured the door. Ulysses left them not long in uncertainty; he announced himself as the long-lost chief, whose h
se wife and son they had persecuted for ten long years; and told them he meant to have ample vengeance. All were slain, an
s shoulders. Thus burdened, leading his son and followed by his wife, he made the best of his way out of the burning city;
y, but Æneas was deterred by a prodigy. Preparing to offer sacrifice, he tore some twigs from one of the bushes. To his di
one of the bushes. To his dismay the wounded part dropped blood. When he repeated the act a voice from the ground cried ou
e brought up, at a distance from the horrors of war. The king to whom he was sent had murdered him and seized his treasure
ts, tattered as they were, they perceived to be a Greek. He told them he was one of Ulysses’s companions, left behind by t
nture with Polyphemus, and besought them to take him off with them as he had no means of sustaining his existence where he
im off with them as he had no means of sustaining his existence where he was but wild berries and roots, and lived in cons
berries and roots, and lived in constant fear of the Cyclopes. While he spoke Polyphemus made his appearance; a terrible
taff, down to the sea-side, to wash his eye-socket in the waves. When he reached the water, he waded out towards them, and
side, to wash his eye-socket in the waves. When he reached the water, he waded out towards them, and his immense height en
. At this crisis, Neptune, hearing the storm raging, and knowing that he had given no orders for one, raised his head abov
leet of Æneas driving before the gale. Knowing the hostility of Juno, he was at no loss to account for it, but his anger w
ore the face of the sun. Some of the ships which had got on the rocks he pried off with his own trident, while Triton and
iration of his exploits. She conceived an ardent passion for him, and he for his part seemed well content to accept the fo
and her pride was too much for her to endure, and when she found that he was gone, she mounted a funeral pile which she ha
ife as a ransom for the rest. The victim was Palinurus, the pilot. As he sat watching the stars, with his hand on the helm
Shall I trust Æneas to the chances of the weather and the winds?” and he continued to grasp the helm and to keep his eyes
sed in spite of all his efforts. Then Somnus pushed him overboard and he fell; but keeping his hold upon the helm, it came
his prey, With Palinure’s unaltered mood, Firm at his dangerous post he stood; Each call for needful rest repelled, With
ic strain, giving dark intimations of labors and perils through which he was destined to make his way to final success. Sh
disasters, but press onward the more bravely.” 25 Æneas replied that he had prepared himself for whatever might await him
e from him a revelation of his future fortunes and those of his race, he asked her assistance to enable him to accomplish
doves to fly before him and show him the way, and by their assistance he found the tree, plucked the branch, and hastened
touch the opposite shore. But the stern ferryman took in only such as he chose, driving the rest back. Æneas, wondering at
e of his own companions who had perished in the storm. At that moment he beheld Palinurus, his pilot, who fell overboard a
s misfortune. Palinurus replied that the rudder was carried away, and he , clinging to it, was swept away with it. He besou
g his eyes sternly upon the advancing warrior, demanded by what right he , living and armed, approached that shore. To whic
ited the golden branch, at sight of which Charon’s wrath relaxed, and he made haste to turn his bark to the shore, and rec
all his three throats till the Sibyl threw him a medicated cake which he eagerly devoured, and then stretched himself out
not freed from pain even by death itself. Among these, Æneas thought he descried the form of Dido, with a wound still rec
escried the form of Dido, with a wound still recent. In the dim light he was for a moment uncertain, but approaching, perc
ching, perceived it was indeed herself. Tears fell from his eyes, and he addressed her in the accents of love. “Unhappy Di
is guide what crimes were those whose punishments produced the sounds he heard? The Sibyl answered, “Here is the judgment
presumed to vie with Jupiter, and built a bridge of brass over which he drove his chariot that the sound might resemble t
e. Here, also, is Tityus, the giant, whose form is so immense that as he lies he stretches over nine acres, while a vultur
also, is Tityus, the giant, whose form is so immense that as he lies he stretches over nine acres, while a vulture preys
by some sudden force, rushed again headlong down to the plain. Again he toiled at it, while the sweat bathed all his wear
was Tantalus, who stood in a pool, his chin level with the water, yet he was parched with thirst, and found nothing to ass
he was parched with thirst, and found nothing to assuage it; for when he bowed his hoary head, eager to quaff, the water f
pomegranates, apples, and luscious figs; but when with a sudden grasp he tried to seize them winds whirled them high above
cted where to seek him, and soon found him in a verdant valley, where he was contemplating the ranks of his posterity, the
their destinies and worthy deeds to be achieved in coming times. When he recognized Æneas approaching, he stretched out bo
to be achieved in coming times. When he recognized Æneas approaching, he stretched out both hands to him, while tears flow
ands to him, while tears flowed freely. “Have you come at last,” said he , “long expected, and do I behold you after such p
father! your image was always before me to guide and guard me.” Then he endeavored to enfold his father in his embrace, b
d?” Anchises replied by explaining the plan of creation. The Creator, he told him, originally made the material of which s
t their impurities by fire. Some few, of whom Anchises intimates that he is one, are admitted at once to Elysium, there to
late to him the exploits they should perform in the world. After this he reverted to the present, and told his son of the
age some of the privileges of that happy realm. Addressing the Past, he says: — “Whatever of true life there was in thee
s and groves and flowery vales, Thrice happy isles.” And in Book II. he characterizes the rivers of Erebus according to t
The Sibyl. As Æneas and the Sibyl pursued their way back to earth, he said to her, “Whether thou be a goddess or a mort
in my hand.’ Unluckily I forgot to ask for enduring youth. This also he would have granted, could I have accepted his lov
granted, could I have accepted his love, but offended at my refusal, he allowed me to grow old. My youth and youthful str
ich she had before asked for the nine, his curiosity was excited, and he purchased the books. They were found to contain t
the Night Thoughts, alludes to the Sibyl. Speaking of Worldly Wisdom, he says, “If future fate she plans ’tis all in leav
as caught the words and accepted the omen. “All hail, promised land!” he exclaimed, “this is our home, this our country.”
’s herdsman. A javelin from the hand of Iulus wounded the animal, and he had only strength left to run homewards, and died
king to drive the strangers from the country. He resisted as long as he could, but, finding his opposition unavailing, fi
His people now urged the old king to perform that solemn office, but he refused to do so. While they contested, Juno hers
civil discord, carried with him in his flight his infant daughter. As he fled through the woods, his enemies in hot pursui
t daughter. As he fled through the woods, his enemies in hot pursuit, he reached the bank of the river Amazenus, which, sw
lew across the roaring water. His pursuers were already upon him, but he plunged into the river and swam across, and found
found the spear, with the infant safe on the other side. Thenceforth he lived among the shepherds and brought up his daug
midable allies that ranged themselves against Æneas. It was night and he lay stretched in sleep on the bank of the river u
and row up my stream; I will lead you to Evander, the Arcadian chief, he has long been at strife with Turnus and the Rutul
great a name, invited them to land, and when Æneas touched the shore he seized his hand, and held it long in friendly gra
me hither, an exile from my native land, Arcadia.” Having thus said, he showed him the Tarpeian rock, and the rude spot t
ders, with sandals on his feet and his good sword girded to his side, he went forth to seek his guest. Two mastiffs follow
ge with Turnus, who protects him with arms. The Etruscans demand that he shall be given up to deserved punishment, and wou
h you I will join Pallas, my son, my only hope and comfort. Under you he shall learn the art of war, and strive to emulate
had eluded pursuit and was out of danger, but Euryalus being missing he turned back to seek him. He again entered the woo
ood and soon came within sound of voices. Looking through the thicket he saw the whole band surrounding Euryalus with nois
the whole band surrounding Euryalus with noisy questions. What should he do? how extricate the youth, or would it be bette
to die with him. Raising his eyes to the moon, which now shone clear, he said, “Goddess! favor my effort!” and aiming his
hed sword in hand upon Euryalus. “You shall pay the penalty of both,” he said, and would have plunged the sword into his b
“’Twas I, ’twas I; turn your swords against me, Rutulians, I did it; he only followed me as a friend.” While he spoke the
inst me, Rutulians, I did it; he only followed me as a friend.” While he spoke the sword fell, and pierced the comely boso
who dared to withstand him, and put the multitude to flight wherever he appeared. At last he encountered Æneas, and the a
nd him, and put the multitude to flight wherever he appeared. At last he encountered Æneas, and the armies stood still to
er Lausus and delayed to strike, but the furious youth pressed on and he was compelled to deal the fatal blow. Lausus fell
blow. Lausus fell, and Æneas bent over him in pity. “Hapless youth,” he said, “what can I do for you worthy of your prais
be restored to your friends, and have due funeral honors.” So saying, he called the timid followers and delivered the body
shed into the thickest of the fight, seeking Æneas. Having found him, he rode round him in a circle, throwing one javelin
ew his lance directly at the horse’s head. It pierced his temples and he fell, while a shout from both armies rent the ski
ely, but fell by the lance of Turnus. The victor almost relented when he saw the brave youth lying dead at his feet, and s
of his arms. The belt only, adorned with studs and carvings of gold, he took and clasped round his own body. The rest he
nd carvings of gold, he took and clasped round his own body. The rest he remitted to the friends of the slain. After the b
eheld her fate, suffered not her slaughter to be unavenged. Aruns, as he stole away, glad, but frightened, was struck by a
e between Æneas and Turnus. Turnus had avoided the contest as long as he could, but at last, impelled by the ill success o
d by the ill success of his arms and by the murmurs of his followers, he braced himself to the conflict. It could not be d
urnus, and pierced his thigh. Then Turnus’s fortitude forsook him and he begged for mercy; and Æneas would have given him
rage revived, and exclaiming, “Pallas immolates thee with this blow,” he thrust him through with his sword. Here the poem
ed over his foes, obtained Lavinia for his bride. Tradition adds that he founded his city, and called it after her name, L
llustrating the rule that “the sound should be an echo to the sense,” he says: — “When Ajax strives some rock’s vast weig
“the Samian,” and sometimes “the philosopher of Crotona.” When young he travelled extensively, and it is said visited Egy
n young he travelled extensively, and it is said visited Egypt, where he was instructed by the priests in all their learni
rsian and Chaldean Magi, and the Brahmins of India. At Crotona, where he finally established himself, his extraordinary qu
they were the elements out of which the universe was constructed. How he conceived this process has never been satisfactor
the world to numbers as their basis and essence. The “Monad” or unit he regarded as the source of all numbers. The number
es the system of the world. As the numbers proceed from the monad, so he regarded the pure and simple essence of the Deity
erchant of Venice, makes Gratiano allude to the metempsychosis, where he says to Shylock: — “Thou almost mak’st me waver
n, The Diapason closing full in Man.” In the centre of the universe ( he taught) there was a central fire, the principle o
ot without song.” It is this doctrine which Shakspere alludes to when he makes Lorenzo teach astronomy to Jessica in this
hole of it in a single day. The mode of his death is thus related: As he was passing through a forest he saw the trunk of
mode of his death is thus related: As he was passing through a forest he saw the trunk of a tree which had been partially
but the wood closed upon his hands and held him fast, in which state he was attacked and devoured by wolves. Byron, in h
ould rend the oak     Deemed not of the rebound; Chained by the trunk he vainly broke,     Alone, how looked he round!”
rebound; Chained by the trunk he vainly broke,     Alone, how looked he round!” Egyptian Deities. The Egyptians ac
n, the source of warmth, life, and fruitfulness, in addition to which he was also regarded as the god of the Nile, who ann
a civil organization, and taught them how to worship the gods. After he had thus made the valley of the Nile a happy coun
gods. After he had thus made the valley of the Nile a happy country, he assembled a host with which he went to bestow his
he valley of the Nile a happy country, he assembled a host with which he went to bestow his blessings upon the rest of the
the reins of government, frustrated his plans. Still more imbittered, he now resolved to kill his brother. This he did in
ans. Still more imbittered, he now resolved to kill his brother. This he did in the following manner: Having organized a c
llowing manner: Having organized a conspiracy of seventy-two members, he went with them to the feast which was celebrated
ch had been made to fit exactly the size of Osiris, and declared that he would give that chest of precious wood to whosoev
eld to be Apis was recognized by certain signs. It was requisite that he should be quite black, have a white square mark o
soon as a bull thus marked was found by those sent in search of him, he was placed in a building facing the east, and was
d became harmless. There was, however, one drawback to his happy lot: he was not permitted to live beyond a certain period
t: he was not permitted to live beyond a certain period, and if, when he had attained the age of twenty-five years, he sti
in period, and if, when he had attained the age of twenty-five years, he still survived, the priests drowned him in the sa
n Trampling the30 unshowered grass with lowings loud;         Nor can he be at rest         Within his sacred chest; Nough
duced to try its effects upon himself. Inhaling the intoxicating air, he was affected in the same manner as the cattle had
to explain the circumstance, imputed the convulsive ravings to which he gave utterance while under the power of the exhal
were untouched, and yet his wealth continually diminished. At length he set a trap for the thief and Agamedes was caught.
ught. Trophonius unable to extricate him, and fearing that when found he would be compelled by torture to discover his acc
the person who came to consult the oracle. After these preliminaries, he descended into the cave by a narrow passage. This
ll Apis gave answer to those who consulted him by the manner in which he received or rejected what was presented to him. I
inquirer it was considered an unfavorable sign, and the contrary when he received it. It has been a question whether oracu
tter is more appropriate to our present subject. Addressing the acorn he says, — “Thou fell’st mature; and in the loamy c
s to the oracle of Delphi where, speaking of Rousseau, whose writings he conceives did much to bring on the French revolut
ose writings he conceives did much to bring on the French revolution, he says, — “For then he was inspired, and from him
ves did much to bring on the French revolution, he says, — “For then he was inspired, and from him came,     As from the
that Æolus was the ruler of some islands in the Tyrrhenian Sea, where he reigned as a just and pious king, and taught the
h him into Greece the knowledge of the letters of the alphabet, which he taught to the natives. From these rudiments of le
h music lulled his indolent repose; And, in some fit of weariness, if he , When his own breath was silent, chanced to hear
n from the desire of man to account for those natural phenomena which he cannot understand; and not a few have had their r
ted on his throne. His brows were crowned with a wreath of olive, and he held in his right hand a sceptre, and in his left
repose, and ruling with a nod the subject world. Phidias avowed that he took his idea from the representation which Homer
Byron also alludes to this statue. Speaking of the Florence Museum, he says, — “There, too, the goddess loves in stone,
nded left arm. It is supposed to represent the god in the moment when he has shot the arrow to destroy the monster Python.
turn of the Grecians, is almost as mythical a personage as the heroes he celebrates. The traditionary story is that he was
personage as the heroes he celebrates. The traditionary story is that he was a wandering minstrel, blind and old, who trav
And shot a dayspring into distant climes, Ennobling every region that he chose; He sunk in Greece, in Italy he rose, And,
es, Ennobling every region that he chose; He sunk in Greece, in Italy he rose, And, tedious years of Gothic darkness past,
some offices of considerable dignity, but poetry was his delight, and he early resolved to devote himself to it. He accord
s and clouded all the latter portion of his life. At the age of fifty he was banished from Rome, and ordered to betake him
h materials for his art. With exquisite taste, simplicity, and pathos he has narrated the fabulous traditions of early age
ster hand could impart. His pictures of nature are striking and true; he selects with care that which is appropriate; he r
re striking and true; he selects with care that which is appropriate; he rejects the superfluous; and when he has complete
care that which is appropriate; he rejects the superfluous; and when he has completed his work, it is neither defective n
his strength makes frequent excursions with a load on his back. When he has gained sufficient confidence in his own vigor
his back. When he has gained sufficient confidence in his own vigor, he takes up the body of his father and flies with it
e body of his father and flies with it to the altar of the Sun, where he leaves it to be consumed in flames of fragrance.”
rge, is transformed into a bird. Herodotus describes the bird, though he says, “I have not seen it myself, except in a pic
a picture. Part of his plumage is gold-colored, and part crimson; and he is for the most part very much like an eagle in o
him to keep out of the way of the tyrant of the creation, man, for if he were to be got at, some wealthy glutton would sur
the buxom air; till within soar Of towering eagles, to all the fowls he seems A Phœnix, gazed by all; as that sole bird W
to enshrine his relics in the sun’s Bright temple, to Egyptian Thebes he flies.” The Cockatrice, or Basilisk. This
was called the king of the serpents. In confirmation of his royalty, he was said to be endowed with a crest, or comb upon
d others. Occasionally one would demur to some part of the tale while he admitted the rest. Jonston, a learned physician,
d strength and soundness to the charge, and never left the enemy till he was stretched dead on the plain. The monster, too
lain. The monster, too, as if conscious of the irregular way in which he came into the world, was supposed to have a great
the world, was supposed to have a great antipathy to a cock; and well he might, for as soon as he heard the cock crow he e
o have a great antipathy to a cock; and well he might, for as soon as he heard the cock crow he expired. The basilisk was
y to a cock; and well he might, for as soon as he heard the cock crow he expired. The basilisk was of some use after death
valuable a large proportion of fables and inutilities. In particular he is so ample on the subject of the cock and the bu
placed in the unsuspecting admirer’s way. When the unicorn spied her, he approached with all reverence, couched beside her
n the hottest part of that element. Instantly perceiving what it was, he called for my sister and me, and after he had sho
tly perceiving what it was, he called for my sister and me, and after he had shown us the creature, he gave me a box on th
called for my sister and me, and after he had shown us the creature, he gave me a box on the ear. I fell a-crying, while
us the creature, he gave me a box on the ear. I fell a-crying, while he , soothing me with caresses, spoke these words: ‘M
er; such a one as never was beheld before to my knowledge.’ So saying he embraced me, and gave me some money.” It seems u
them, the animal not only resists fire, but extinguishes it, and when he sees the flame charges it as an enemy which he we
inguishes it, and when he sees the flame charges it as an enemy which he well knows how to vanquish. That the skin of an a
lly does secrete from the pores of his body a milky juice, which when he is irritated is produced in considerable quantity
rather the reformer of the religion which preceded him. The time when he lived is doubtful, but it is certain that his sys
l deluge. The second Avatar was in the form of a Tortoise, which form he assumed to support the earth when the gods were c
inth, which is the most celebrated of the Avatars of Vishnu, in which he appeared in the human form of Krishna, an invinci
e personification of the destroying principle. Though the third name, he is, in respect to the number of his worshippers a
m his mouth came forth the eldest born, Brahma, (the priest,) to whom he confided the four Vedas; from his right arm issue
ison of the various epochs assigned to his birth, it is inferred that he lived about one thousand years before Christ. He
the son of a king; and when in conformity to the usage of the country he was, a few days after his birth, presented before
lly distinguished by the uncommon beauty of his person. No sooner had he grown to years of maturity than he began to refle
eauty of his person. No sooner had he grown to years of maturity than he began to reflect deeply on the depravity and mise
e began to reflect deeply on the depravity and misery of mankind, and he conceived the idea of retiring from society and d
turbed in his devout contemplations. At the expiration of that period he came forward at Benares as a religious teacher. A
signed to him as his own territory, and besides his spiritual dignity he became to a limited extent a temporal monarch. He
cordingly went thither, and penetrated to the court of the king, whom he calls Negus. Milton alludes to him in Paradise Lo
eir various nations and cities, scattered over the face of the earth, he says, —              “—— Nor did his eyes not ke
ds; they represent the four winds. Under the tree lies Ymir, and when he tries to shake off its weight the earth quakes. A
f these is Valhalla, the residence of Odin. When seated on his throne he overlooks all heaven and earth. Upon his shoulder
nd Freki, to whom Odin gives all the meat that is set before him, for he himself stands in no need of food. Mead is for hi
the Joys of Valhalla. Valhalla is the great hall of Odin, wherein he feasts with his chosen heroes, all those who have
is abundant for all. For although this boar is cooked every morning, he becomes whole again every night. For drink the he
rown, it returns to his hand of its own accord. The second rare thing he possesses is called the belt of strength. When he
e second rare thing he possesses is called the belt of strength. When he girds it about him his divine might is doubled. T
is doubled. The third, also very precious, is his iron gloves, which he puts on whenever he would use his mallet efficien
rd, also very precious, is his iron gloves, which he puts on whenever he would use his mallet efficiently. From Thor’s nam
miles around him. So acute is his ear that no sound escapes him, for he can even hear the grass grow and the wool on a sh
deemed it advisable to send one to bring them to him. When they came he threw the serpent into that deep ocean by which t
has grown to such an enormous size that holding his tail in his mouth he encircles the whole earth. Hela he cast into Niff
that holding his tail in his mouth he encircles the whole earth. Hela he cast into Niffleheim, and gave her power over nin
olf to suffer himself to be bound with this apparently slight ribbon, he suspected their design, fearing that it was made
es) alone had courage enough to do this. But when the wolf found that he could not break his fetters, and that the gods wo
could not break his fetters, and that the gods would not release him, he bit off Tyr’s hand, and he has ever since remaine
, and that the gods would not release him, he bit off Tyr’s hand, and he has ever since remained one-handed. How Thor P
e incursions of the Frost giants and the giants of the mountains. But he demanded for his reward the goddess Freya, togeth
gether with the sun and moon. The gods yielded to his terms, provided he would finish the whole work himself without any o
nter. But if any thing remained unfinished on the first day of summer he should forfeit the recompense agreed on. On being
se agreed on. On being told these terms the artificer stipulated that he should be allowed the use of his horse Svadilfari
among the gods, especially when Thor should return from an expedition he had then undertaken against the evil demons. As t
or of so many evil deeds, could have given such bad counsel, and that he should be put to a cruel death if he did not cont
given such bad counsel, and that he should be put to a cruel death if he did not contrive some way to prevent the artifice
in his fright promised upon oath that, let it cost him what it would, he would so manage matters that the man should lose
t dawn the work had not made the usual progress. The man, seeing that he must fail of completing his task, resumed his own
nd not even by sending him back to Jotunheim, for with the first blow he shattered the giant’s skull to pieces and hurled
r the rocks of Jotunheim. Thor sent Loki to negotiate with Thrym, but he could only prevail so far as to get the giant’s p
far off in the giant’s kingdom a beautiful maid, at the sight of whom he was struck with sudden sadness, insomuch that fro
hom he was struck with sudden sadness, insomuch that from that moment he could neither sleep, nor drink, nor speak. At las
ecret from him, and undertook to get him the maiden for his bride, if he would give him his sword as a reward. Frey consen
ey obtained Gerda, the most beautiful of all women, for his wife, but he lost his sword.   This story, entitled Skirnir Fo
m to pass the night in under a large oak tree. Skrymir then told them he would lie down to sleep. “But take ye the wallet,
then told them he would lie down to sleep. “But take ye the wallet,” he added, “and prepare your supper.” Skrymir soon fe
and began to snore strongly; but when Thor tried to open the wallet, he found the giant had tied it up so tight he could
tried to open the wallet, he found the giant had tied it up so tight he could not untie a single knot. At last Thor becam
t. At last Thor became wroth, and grasping his mallet with both hands he struck a furious blow on the giant’s head. Skrymi
krymir snored again so loud that the forest re-echoed with the noise, he arose, and grasping his mallet launched it with s
ow fares it with thee, Thor?” But Thor went away hastily, saying that he had just then awoke, and that as it was only midn
dnight, there was still time for sleep. He, however, resolved that if he had an opportunity of striking a third blow, it s
, it should settle all matters between them. A little before daybreak he perceived that Skrymir was again fast asleep, and
ed that Skrymir was again fast asleep, and again grasping his mallet, he dashed it with such violence that it forced its w
leads eastward, mine lies northward, so we must part here.” Hereupon he threw his wallet over his shoulders and turned aw
ipling yonder must be the god Thor.” Then addressing himself to Thor, he said, “Perhaps thou mayst be more than thou appea
end, and Logi at the other, and each of them began to eat as fast as he could, until they met in the middle of the trough
e young man who accompanied Thor could perform. Thialfi answered that he would run a race with any one who might be matche
nning was something to boast of, but if the youth would win the match he must display great agility. He then arose and wen
lfi. In the first course Hugi so much outstripped his competitor that he turned back and met him not far from the starting
met with no better success. Utgard-Loki then asked Thor in what feats he would choose to give proofs of that prowess for w
n what feats he would choose to give proofs of that prowess for which he was so famous. Thor answered that he would try a
proofs of that prowess for which he was so famous. Thor answered that he would try a drinking-match with any one. Utgard-L
ich seemed of no extraordinary size though somewhat long; however, as he was very thirsty, he set it to his lips, and with
aordinary size though somewhat long; however, as he was very thirsty, he set it to his lips, and without drawing breath, p
his lips, and without drawing breath, pulled as long and as deeply as he could, that he might not be obliged to make a sec
ithout drawing breath, pulled as long and as deeply as he could, that he might not be obliged to make a second draught of
that he might not be obliged to make a second draught of it; but when he set the horn down and looked in, he could scarcel
a second draught of it; but when he set the horn down and looked in, he could scarcely perceive that the liquor was dimin
ter taking breath, Thor went to it again with all his might, but when he took the horn from his mouth, it seemed to him th
ight, but when he took the horn from his mouth, it seemed to him that he had drunk rather less than before, although the h
ty it; but on looking in found the liquor was only a little lower, so he resolved to make no further attempt, but gave bac
already observed that thou art by no means what we took thee for.” As he finished speaking, a large gray cat sprang on the
ither that old crone, my nurse Elli, and let Thor wrestle with her if he will. She has thrown to the ground many a man not
lse in the hall to wrestle with him, and it was also getting late; so he showed Thor and his companions to their seats, an
-Loki led them to the gate of the city, and on parting asked Thor how he thought his journey had turned out, and whether h
ing asked Thor how he thought his journey had turned out, and whether he had met with any men stronger than himself. Thor
her he had met with any men stronger than himself. Thor told him that he could not deny but that he had brought great sham
stronger than himself. Thor told him that he could not deny but that he had brought great shame on himself. “And what gri
at he had brought great shame on himself. “And what grieves me most,” he added, “is that ye will call me a person of littl
t was in reality the Midgard serpent that encompasseth the earth, and he was so stretched by thee that he was barely long
ent that encompasseth the earth, and he was so stretched by thee that he was barely long enough to enclose it between his
ppeared, and when Thor would have returned to the city to destroy it, he found nothing around him but a verdant plain.
regarded as an honor shown to Baldur. But when Loki beheld the scene he was sorely vexed that Baldur was not hurt. Assumi
that Baldur was not hurt. Assuming, therefore, the shape of a woman, he went to Fensalir, the mansion of Frigga. That god
o young and feeble to crave an oath from.” As soon as Loki heard this he went away, and resuming his natural shape, cut of
letoe, and repaired to the place where the gods were assembled. There he found Hodur standing apart, without partaking of
g this twig at him, and I will direct thy arm towards the place where he stands.” Hodur then took the mistletoe, and under
shed to gain all her love and good will. “For this,” said she, “shall he have who will ride to Hel and offer Hela a ransom
ed away on his mission. For the space of nine days and as many nights he rode through deep glens so dark that he could not
nine days and as many nights he rode through deep glens so dark that he could not discern any thing, until he arrived at
through deep glens so dark that he could not discern any thing, until he arrived at the river Gyoll, which he passed over
uld not discern any thing, until he arrived at the river Gyoll, which he passed over on a bridge covered with glittering g
d persons had ridden over the bridge, and did not shake it as much as he alone. “But,” she added, “thou hast not death’s h
ed, “Baldur hath ridden over Gyoll’s bridge, and yonder lieth the way he took to the abodes of death.” Hermod pursued his
way he took to the abodes of death.” Hermod pursued his journey until he came to the barred gates of Hel. Here he alighted
od pursued his journey until he came to the barred gates of Hel. Here he alighted, girthed his saddle tighter, and remount
us leap without touching it. Hermod then rode on to the palace, where he found his brother Baldur occupying the most disti
at in the hall, and passed the night in his company. The next morning he besought Hela to let Baldur ride home with him, a
answered that it should now be tried whether Baldur was so beloved as he was said to be. “If, therefore,” she added, “all
ings in the world, both living and lifeless, weep for him, then shall he return to life; but if any one thing speak agains
rn to life; but if any one thing speak against him or refuse to weep, he shall be kept in Hel.” Hermod then rode back to A
t in Hel.” Hermod then rode back to Asgard and gave an account of all he had heard and witnessed. The gods upon this despa
ith his master. But Loki did not escape his deserved punishment. When he saw how angry the gods were, he fled to the mount
escape his deserved punishment. When he saw how angry the gods were, he fled to the mountain, and there built himself a h
the mountain, and there built himself a hut with four doors, so that he could see every approaching danger. He invented a
k. But the gods took his net and dragged the brook, and Loki, finding he must be caught, tried to leap over the net; but T
nic letters for incantation: — “Facing to the northern clime, Thrice he traced the Runic rhyme; Thrice pronounced, in acc
me praying that God would render his gift prosperous to those to whom he had given it.” They drink the water in which it h
ndangered his life by their attacks. Yet by his perseverance and zeal he surmounted all opposition, procured from the king
king a gift of the island, and established there a monastery of which he was the abbot. He was unwearied in his labors to
sh monarch was so impressed with a sense of his wisdom and worth that he held him in the highest honor, and the neighborin
his judgment in settling their disputes. When Columba landed on Iona he was attended by twelve followers whom he had form
When Columba landed on Iona he was attended by twelve followers whom he had formed into a religious body of which he was
by twelve followers whom he had formed into a religious body of which he was the head. To these, as occasion required, oth
vid . Here lies Phaëton, the driver of his father’s chariot, which if he failed to manage, yet he fell in a great undertak
the driver of his father’s chariot, which if he failed to manage, yet he fell in a great undertaking. No. 5. Page 171.
account. For how could Achilles require the aid of celestial armor if he were invulnerable? 17. Tennyson has chosen Œnon
? 17. Tennyson has chosen Œnone as the subject of a short poem; but he has omitted the most poetical part of the story,
6 (1832) A catechism of mythology
ledge of the true God, to worship some object for the blessings which he receives, the artifices of priests and legislator
himself to be every where observed by some of those deities, for whom he was taught to entertain the highest veneration. I
gods, was subject to his decrees. He had his kind of worship; but, as he could not be comprehended by the human understand
kingdom to Titan; but, in compliance with the request of his mother, he yielded his right to his younger brother Saturn,
he yielded his right to his younger brother Saturn, on condition that he should not suffer any of his male children to liv
and restored them to liberty. But before Jupiter released his father, he had usurped the kingdom; and, fearing that Saturn
, fearing that Saturn would employ all means to re-ascend his throne, he drove him from heaven. The dethroned king Red for
nd masters served their slaves. Saturn was called Stercutius, because he was the first to fatten the earth with manure. He
esigned thus emblematically to represent time and eternity. Sometimes he appears just ready to devour a child. — See Fig. 
nths, years, ages, and centuries, and marks the close of each: and as he pursues his rapid flight without deigning to be s
d with unimpeded wing, crushing and destroying every created thing as he rushes along, he is aptly represented as devourin
wing, crushing and destroying every created thing as he rushes along, he is aptly represented as devouring his own childre
s realms, and banish’d from above; The men dispers’d on hills to town he brought, The laws ordain’d, and civil customs tau
n’d, and civil customs taught; And Latium call’d the land, where safe he lay From his unduteous son and his usurping sway.
to have been the son of Cœlus, and a brother of Saturn; but by others he is described as the son of Apollo, and born in Th
rs he is described as the son of Apollo, and born in Thessaly, whence he removed to Italy, and founded a small town called
d had twelve altars, because it was composed of twelve months. It was he who gave his name to January. He is usually repre
tly opened in time of war, and shut in time of peace. For this reason he was deemed the god of peace. The temple was shut
tium. Janus is called Bifrons by Virgil, and by Ovid, Biceps, because he is painted with two faces; Claviger, or the “club
he is painted with two faces; Claviger, or the “club bearer,” because he holds the rod and the key in his hands; Janitor,
faces, and sometimes with four, to express the four seasons: — hence he was called Quadrifons. In his right hand he held
the four seasons: — hence he was called Quadrifons. In his right hand he held a key, because he invented doors; and in the
ce he was called Quadrifons. In his right hand he held a key, because he invented doors; and in the other, a staff, becaus
a key, because he invented doors; and in the other, a staff, because he presided over public ways. His statues often mark
History informs us that Janus was represented with two faces, because he commanded two different people, and divided his e
was the peculiar province of Janus? How was Janus worshipped? Why was he called Bifrons or Biceps? How was Janus represent
had seen Atys, a Phrygian youth, to whom she wished to be wedded; but he prefered to her the nymph Sangaris. Fable says th
in his fury. His phrensy drove him to the mountains of Phrygia, where he killed himself with a hatchet. He was about to lo
t Ida, in Crete. He was fed with the milk of the goat Amalthea, which he afterwards placed among the constellations. The h
ions. The horn of this goat, called the cornucopia or horn of plenty, he gave to the nymphs, and by it they were favoured
ere favoured with every thing, they wished for. The shield with which he singly fought the giants, was made of the skin of
fter a war of ten years continuance, Terra predicted to Jupiter, that he would gain a complete victory over his enemies, i
o Jupiter, that he would gain a complete victory over his enemies, if he would set at liberty those Titans whom his father
liberty those Titans whom his father had shut up in Tartarus, and if he could engage them to fight with him. Accordingly
Tartarus, and if he could engage them to fight with him. Accordingly he undertook this perilous adventure; killed Campus,
shared the universe with his brethren, Neptune and Pluto. For himself he reserved the jurisdiction of heaven and earth; ga
ve been the last and the most celebrated of his wives. By these wives he had a great number of children, and he was often
d of his wives. By these wives he had a great number of children, and he was often connected with female mortals, by whom,
ldren, and he was often connected with female mortals, by whom, also, he had children. Jupiter is described as having had
unworthy artifices in order to gratify the basest of passions. Thus, he is said to have assumed the shape of a crow to wo
mede, and also Asteria, of a bull to convey Europa, &c. In a word he was the father of almost all the gods and nymphs,
which is his armour bearer; his vesture is an embroidered cloak, and he has golden shoes. The ancients considered him as
abians; Belus, by the Assyrians. He was surnamed Capitolinus, because he had the first temple at Rome on the Capitoline hi
is temple was built on the Tarpean rock; Optimus and Maximus, because he was the best and the greatest of beings; Diespite
ecause he was the best and the greatest of beings; Diespiter, because he was the father of light; Dodonæus, because Dodona
because Dodona, a city in Epirus, was sacred to him; Elicius, because he heard the prayers of men; Feretrius, because he s
him; Elicius, because he heard the prayers of men; Feretrius, because he smote his enemies or gave peace; Fulminator, or C
he smote his enemies or gave peace; Fulminator, or Ceraunius, because he hurled thunder; Latialis, because he was worshipp
ulminator, or Ceraunius, because he hurled thunder; Latialis, because he was worshipped in Latium; Muscarius, because he d
er; Latialis, because he was worshipped in Latium; Muscarius, because he drove away flies; Opitulator, because he was the
n Latium; Muscarius, because he drove away flies; Opitulator, because he was the helper; Stabilitor, because he supported
way flies; Opitulator, because he was the helper; Stabilitor, because he supported the world; Almus, because he cherished
he helper; Stabilitor, because he supported the world; Almus, because he cherished all things; Olympius, because he reside
the world; Almus, because he cherished all things; Olympius, because he resided on Mount Olympus; Xenius, because he made
hings; Olympius, because he resided on Mount Olympus; Xenius, because he made the laws and customs of hospitality; Zeus, b
s, because he made the laws and customs of hospitality; Zeus, because he gave life to animals, &c. &c. “Here a va
ed in the thickness of the clouds, With lightning arm’d, his red hand he puts forth, And shakes with burning bolts the sol
arly horns; Light on his back the sportive damsel bounds, And pleased he moves along the flowery grounds; Bears with slow
s deplore, Strain their blue eyes, and shriek along the shore. Onward he moves; applauding Cupid’s guide, And skim on shoo
nderer, sat enthron’d in gold; High heav’n the footstool for his feet he makes, And wide beneath him all Olympus shakes. H
us to the centre shook.” Homer. “Then spake th’ almighty father as he sat Enthron’d in gold; and clos’d the great debat
h Abraham. He reigned in Thrace, Phrygia, and a part of Greece, which he conquered. Jupiter, king of Crete, also named Cœl
med Cœlus or Uranus, had married Titea, or Terra, his sister, by whom he had several, children: Titan, Ocean, Japetus, and
Saturn having been dethroned by his son Jupiter was treated by him as he had treated his father. After a glorious reign, h
treated by him as he had treated his father. After a glorious reign, he died in Crete, where he had a tomb with this epit
d treated his father. After a glorious reign, he died in Crete, where he had a tomb with this epitaph: “Here lies Zeus, wh
Where was Jupiter born and educated? What was his first exploit? Did he enjoy his new empire undisturbed? Was he married?
t was his first exploit? Did he enjoy his new empire undisturbed? Was he married? Were the subsequent actions of Jupiter w
tributes of Jupiter? How is Jupiter depicted in the Pantheon? How was he honoured? Had not Jupiter a variety of names?
of Japetus by Clymene, one of the Oceantides. He animated a man whom he had formed of clay, with fire, which, by the assi
e had formed of clay, with fire, which, by the assistance of Minerva, he stole from heaven; a theft which so offended Jupi
inerva, he stole from heaven; a theft which so offended Jupiter, that he sent him Pandora with a golden box. Pandora was t
ll the evils, which instantly escaped, and spread over the earth. But he shut the box again, and prevented Hope from flyin
lture continually preying on his liver. After thirty years suffering, he was released by Hercules. — See Fig. 7. Fig. 7.
fe escaped the general calamity by saving themselves in a vessel that he had constructed, according to his father’s advice
placed Minerva by him, directing his labours by her counsels; whence he is said to have given, as it were, a soul to his
ns to live mildly and comfortably; which gave rise to the saying that he made a man with the aid of the goddess of wisdom.
ying that he made a man with the aid of the goddess of wisdom. Hence, he is painted, stealing fire from heaven, either bec
sdom. Hence, he is painted, stealing fire from heaven, either because he first established forge’s in Scythia, or because
n, either because he first established forge’s in Scythia, or because he was the inventor of the steel with which we elici
which seemed to be inhabited by eagles and vultures. The sorrow which he experienced in so cruel an exile was figured by a
dition among the gods to depose Jupiter; but by the help of Briareus, he frustrated their attempts, and Apollo and Neptune
he was removed from the office, and Ganymede, a beautiful youth, whom he had taken up to heaven, was appointed in her stea
in a constant round, Refreshment in alternate courses found. Where’er he turn’d he always Io view’d; Io he saw, though she
ant round, Refreshment in alternate courses found. Where’er he turn’d he always Io view’d; Io he saw, though she behind hi
n alternate courses found. Where’er he turn’d he always Io view’d; Io he saw, though she behind him stood. There Argus lie
s. A common soldier, named Ceditius, informed the tribunes that while he was one night passing through the streets, he hea
the tribunes that while he was one night passing through the streets, he heard a voice, saying, the “Gauls are coming.” No
e to those who then fed on acorns and roots. On his return to Athens, he celebrated the Eleusinian mysteries. The Eleusini
er so much that she cast the water of the Phlegethon at his face, and he was soon metamorphosed into an owl, a bird which
cutting down a grove sacred to her, with such insatiable hunger, that he gnawed his own flesh; and she changed some clowns
blood of the hydra. The wound caused Chiron such exquisite pain, that he wished to die, though immortal. The gods, moved w
she did accordingly. But as she forgot to offer him perpetual youth, he became so much worn out with infirm old age that
perpetual youth, he became so much worn out with infirm old age that he chose rather to die than live. She metamorphosed
of Sol, begged leave to drive the chariot of the sun for one day; but he found himself unequal to the task: the horses, ru
The muses love thy shrilly tone; Apollo calls thee all his own; ‘Twas he who gave that voice to thee, Tis he who tunes thy
llo calls thee all his own; ‘Twas he who gave that voice to thee, Tis he who tunes thy minstrelsy. Unworn by age’s dim dec
arts, and archery. Having acquired his full stature as soon as born, he immediately with his arrows destroyed the serpent
ich Juno had sent to persecute his mother. In conjunction with Diana, he slew the children of Niobe, because Niobe insulte
engaged with Neptune against his sovereign. For this double offence, he was banished from heaven. Apollo hired himself as
, king of Thessaly, and remained nine years in his service; and hence he has sometimes been called the god of shepherds. H
hepherds. He assisted Neptune in building the walls of Troy, and when he was refused the stipulated reward by king Laomedo
Troy, and when he was refused the stipulated reward by king Laomedon, he destroyed the inhabitants by a pestilence. Some s
pollo drove the flocks of Admetus. His favorite boy, Hyacinthus, whom he accidentally killed with a quoit, he turned into
s favorite boy, Hyacinthus, whom he accidentally killed with a quoit, he turned into a violet. He changed into a cypress C
ed into a sun-flower, or Heliotrope. He flayed Marsyas alive, because he contended with him in music; and gave Midas, king
sses’ ears,” for prefering Pan’s music to his. Jupiter, thinking that he had now been sufficiently punished, recalled him
im the duty of giving light to the world; and from this circumstance, he has often been considered as the sun. No god was
is favorite residence was on Mount Parnassus in Phocis, Greece, where he presided over the muses. Apollo was called Cynthi
where he presided over the muses. Apollo was called Cynthius, because he was born on Mount Cynthus in the Island Delos; De
elos; Delius, because Delos was his native island; Delphinus, because he guided Castilius, a Cretan, in the figure of a do
cause his oracle was held in high esteem at Delphi; Didymæus, because he was twin-brother to Diana, from which circumstanc
e understand that they are used for the sun and moon; Nomius, because he fed the cattle of Admetus; Pæan, because he was s
and moon; Nomius, because he fed the cattle of Admetus; Pæan, because he was skilful in the use of arrrows; Phœbus, in all
tinus, because Augustus built him on Mount Palatine a temple to which he added a library. Apollo is represented as a tall,
with rays of light. — See Fig. 11. Fig. 11. Apollo. “Stay, nymph, he cried, I follow not a foe, Thus from the lion dar
aged, they represented him armed with his arrows; and to express that he was appeased, they put a lyre in his hand. Obs. 
rst exploits? How did Apollo incense Jupiter against him? Whither did he retire? Of what is Apollo said to have been the i
ther adventures while on earth? Did Apollo continue on earth? How was he honoured? Where was his favorite residence? Had n
earth? How was he honoured? Where was his favorite residence? Had not he various names? How is he represented? Chapter
d? Where was his favorite residence? Had not he various names? How is he represented? Chapter XIV. The Muses. The n
sulted by that prince, they took wings and flew away. To pursue them, he rushed from the top of a tower; but not being abl
om the top of a tower; but not being able to keep himself in the air; he fell, and broke his head. 1. Clio, crowned with l
ingdom all learned and wise men, and shut up public schools. For this he was generally despised, and when he died, no one
shut up public schools. For this he was generally despised, and when he died, no one would honour his memory. After havin
emory. After having unavailingly attempted to have his works admired, he thought he revenged himself by persecuting the sc
r having unavailingly attempted to have his works admired, he thought he revenged himself by persecuting the sciences; and
they were the emblem of the fifty weeks in the year. The Muses, says he , were twelve months in the year; and, though they
ty to Diana’s. One day, as Actæon pursued the pleasures of the chase, he proceeded to a beautiful fountain in a solitary s
rudently gazed on the goddess, who, casting the waters into his face, he was transformed into a stag. His own hounds came
otions of the moon. Endymion retired to the mountains in Caria, where he often spent his nights, which caused the fable of
ness of an old woman, and prevailed on Semele to beg of Jupiter, that he would come and see her in all his glory and majes
ld come and see her in all his glory and majesty, and thus prove that he was a god and not a man. Having sworn by Styx to
Bacchus, a blooming and lovely boy, awoke, and, apparently terrified, he asked how he came there. One of the crew replied:
ooming and lovely boy, awoke, and, apparently terrified, he asked how he came there. One of the crew replied: “Tell us whe
said to have subjected Egypt, Phrygia, Syria, and India. In Ethiopia he was joined by a band of Satyrs that ever after at
awn by a lion and a tiger. In his progress, all submitted to him; and he instructed the people in the arts of cultivating
the grapes being unknown, they trod them, and begged of Bacchus that he would render them sweet and good. The Apaturia we
is sometimes that of a young, and sometimes of an old man. Sometimes he has horns; at others, he appears naked on the sho
oung, and sometimes of an old man. Sometimes he has horns; at others, he appears naked on the shoulders of Pan, or in the
s naked on the shoulders of Pan, or in the arms of Silenus; and again he appears like Apollo, with fine hair, loosely flow
acchus was married to Ariadne, daughter to Minos, king of Crete, whom he found abandoned in the isle of Naxos. He presente
a crown of seven stars, called Gnassia Coronia, which, at her death, he placed in the heavens as a constellation. Ariadne
e doors of their houses. The goat was usually offered to him, because he destroyed the vine. The magpie was his favorite b
vy and vine, were sacred to him. Bacchus was called Biformis, because he was depicted both as a young and an old man, or w
nd an old man, or with, and without, a beard; Brisæus, either because he invented the art of pressing grapes, or because h
us, either because he invented the art of pressing grapes, or because he was born on the promontory Brisa in Lesbos; Bromi
ther uttered dying groans; Bugens, Tauriformis, or Tauriceps, because he was painted as horned, or because he first plough
uriformis, or Tauriceps, because he was painted as horned, or because he first ploughed with oxen; Dithyrambus, because he
horned, or because he first ploughed with oxen; Dithyrambus, because he was born twice; Dionysius, because he pricked his
with oxen; Dithyrambus, because he was born twice; Dionysius, because he pricked his father’s side at the moment of his bi
er the form of a lion, and exclaimed, “Well done son;” Eleus, because he animated his soldiers with acclamations before th
ed his soldiers with acclamations before they fought; Jaccus, because he renders drunkards noisy; Lenæus, because he cures
y fought; Jaccus, because he renders drunkards noisy; Lenæus, because he cures mental disorders; Liber and Liber Pater, El
tal disorders; Liber and Liber Pater, Eleutherios, or Lyceus, because he was worshipped in all free cities; Nyctilius, bec
ius, because his sacrifices were celebrated at night; Nysæus, because he was born on Mount Nysa; Rectus, or Orthos, becaus
Nysæus, because he was born on Mount Nysa; Rectus, or Orthos, because he taught a king of Athens to dilute his wine with w
uest? What exploit is recorded of Bacchus? What memorable actions did he perform when he came of age? Go on with your narr
it is recorded of Bacchus? What memorable actions did he perform when he came of age? Go on with your narrative. What were
ed him? How was Bacchus represented? To whom was Bacchus married? Had he any children? What victims were offered to Bacchu
y children? What victims were offered to Bacchus? By what surnames is he distinguished? Chapter XVII. Minerva. Amon
Minerva. Among five goddesses of this name, whom Cicero mentions, he says that the most ancient issued from the Nile,
ould be evinced in his works; and the ornaments of tapestry show that he should endeavour to embellish them. Arachne, a la
metamorphosed into a spider. Minerva put out Tiresias’s eyes, because he saw her bathing in the fountain of Helicon; but,
here afterwards the celebrated court of Areopagus was held,) by which he was acquitted. Mars won the affections of Venus,
n’s wife; but Apollo informing the injured husband of their intrigue, he spread around the lovers invisible nets in which
eeks, Mars took the part of the former; but being wounded by Diomede, he hastily retreated to heaven, complaining to Jupit
e, and formidable, breathing discord, war, and carnage. With one hand he extends a spear, and, with the other he grasps a
r, and carnage. With one hand he extends a spear, and, with the other he grasps a sword, imbued with blood. Sometimes he i
, and, with the other he grasps a sword, imbued with blood. Sometimes he is represented riding in a chariot drawn by furio
r. — See Fig. 25. Fig. 25. Mars. Mars was called Gradivus, because he raged, as in war; Quirinus, because he was quiet,
s was called Gradivus, because he raged, as in war; Quirinus, because he was quiet, as in peace; and Salisubulus, because
Quirinus, because he was quiet, as in peace; and Salisubulus, because he inclined, sometimes to this side, and sometimes t
oas erected to her temples in Paphos, Amathontus, Cyprus, and Biblos; he instituted feasts in honour of Venus, called Orgi
us, called Orgies; and, for the purpose of watching over her worship, he formed a college of priests. Venus is said to hav
uiver of arrows, and sometimes with a fillet over his eyes. Sometimes he is mounted on a lion, playing on a lyre, the fier
turning his head, and listening to its harmonious chords; at others, he breaks Jove’s winged thunderbolts, or delights in
s. He was the youngest and strongest god. He was called Eros, because he had a golden dart, which causes love; Anteros, be
nus were once walking together in a flowery field, Cupid boasted that he could gather more flowers than his mother. Venus
ved him, and took care of his infancy. Being brought up in the woods, he became passionately fond of hunting. Mars, jealou
Proserpine is said to have brought him back to life on condition that he should remain six months with Venus and six month
Two wings upon his shoulders, fair and fleet; And blind as night, as he is often seen, A bow he bore and arrows bright an
lders, fair and fleet; And blind as night, as he is often seen, A bow he bore and arrows bright and keen: No goddess she,
er of Biblos, and succeeded to the throne of his father-in-law. While he was hunting in the forests of Mount Libyan, a wil
red, however; and in a fit of frantick joy, they set forth the danger he had run, by saying that he had returned from the
of frantick joy, they set forth the danger he had run, by saying that he had returned from the infernal regions. Questions
loody. Concluding that she was killed and devoured by the wild beast, he became distracted, and ran to the appointed tree;
ld beast, he became distracted, and ran to the appointed tree; but as he did not find her, he stabbed himself with a sword
istracted, and ran to the appointed tree; but as he did not find her, he stabbed himself with a sword. Thisbe, in the mean
ip, and begged Venus to make it into a living woman. This being done, he had by her Paphos, from whom the isle of Paphos h
ight of them, stopped to gather them. After having attained the goal, he claimed her as the prize of his victory. These tw
, whom Jupiter had suspended by a chain from the threshold of heaven, he was thrust down from the celestial court. Having
wn from the celestial court. Having fallen nine days and nine nights, he lighted on the isle of Lemnos, and was always aft
and was always after a cripple. The islanders used him so well, that he fixed his residence among them, and taught them t
s, and animated them in such a manner that they followed him wherever he went; he fabricated the palace of the sun, the ne
imated them in such a manner that they followed him wherever he went; he fabricated the palace of the sun, the necklace of
irst woman, whose name was Pandora. Vulcan is called Lemnius, because he fell upon the island of Lemnos; Mulciber, because
Lemnius, because he fell upon the island of Lemnos; Mulciber, because he softened and polished iron; Tardipes, because he
s; Mulciber, because he softened and polished iron; Tardipes, because he was lame; Ætnaeus, because a temple was dedicated
neglected beard and hair; his habit descends not quite to the knees; he wears a round and pointed cap. Sometimes he is se
s not quite to the knees; he wears a round and pointed cap. Sometimes he is seen sitting upon an anvil, supporting himself
sses. Vulcan. “Cupid is Vulcan’s son, Venus his wife: No wonder then he goes lame all his life.” “Nor was his name unhea
cient Greece: and in Ansonian island Men called him Mulciber; and how he fell From heaven they fabled, thrown by angry Jov
                                                    From morn To noon he fell, from noon to dewy eve A summer’s day; and w
e, his forges flaming round; While bath’d in sweat, from fire to fire he flew, And puffing loud the roaring bellows blew.
from his anvil the lame artist rose; Wide with distorted legs oblique he goes, And still the bellows, and, ill order laid,
. “The joints of slaughter’d wretches are his food, And for his wine he quaffs the streaming blood. These eyes beheld, wh
nd He seiz’d two captives of our Grecian band; Stretch’d on his back, he dash’d against the stones Their broken bodies and
then surround The monstrous body, stretch’d along the ground; Each as he could approach him, lends a hand To bore his eyeb
vinity. Their silence respecting his origin, renders it probable that he was the same Tubalcain. The Grecians have made up
eyes through which to see their works. Questions. Who was Vulcan? Did he reside in heaven? With what reception did he meet
ons. Who was Vulcan? Did he reside in heaven? With what reception did he meet in Lemnos? To whom was Vulcan married? What
are attributed to him? By what surnames was Vulcan distinguished? Was he worshipped? How is Vulcan generally represented?
crossways, the inventor of letters, weights, measures, &c. It was he who released the souls of men from their bodies,
across the Styx. After they had spent some time in the nether world, he led them back to revisit the realms of day, accor
y, was entrusted to the care of the seasons. On the day of his birth, he is said to have stolen the oxen of Admetus, tende
ered him a higher reward to reveal it: whereupon, Battus told him all he knew. The god was incensed at this duplicity, and
ed at this duplicity, and turned him into a stone. At different times he is said, in sport, and in spite of their utmost v
, instantly become reconciled. He saw two serpents fighting, and when he laid his wand between them, they regarded each ot
and the tongues were burnt on his altar with great solemnity, because he was the god of eloquence. The Roman merchants ann
the circus Maximus. Mercury was called Hermes by the Greeks, because he was the god of rhetoricians and orators; Cylleniu
d orators; Cyllenius, either from the name of Mount Cyllenus on which he was born, or because his statues had neither hand
s had neither hands nor feet; Nomius, on account of the laws of which he was the author; Camillus, because he served the g
on account of the laws of which he was the author; Camillus, because he served the gods; Caduceator, because he bore the
the author; Camillus, because he served the gods; Caduceator, because he bore the caduceus; Vialis, because he presided ov
d the gods; Caduceator, because he bore the caduceus; Vialis, because he presided over highways; Dolius, because he patron
caduceus; Vialis, because he presided over highways; Dolius, because he patronized fraud and treachery. “—— The god who
et, and mounts the western winds, And, whether o’er the seas or earth he flies, With rapid force they bear him down the sk
th he flies, With rapid force they bear him down the skies. But first he grasps, within his awful hand, The mark of sov’re
is awful hand, The mark of sov’reign pow’r, his magic wand: With this he draws the souls from hollow graves; With this he
agic wand: With this he draws the souls from hollow graves; With this he drives them down the Stygian waves; With this he
ow graves; With this he drives them down the Stygian waves; With this he seals in sleep the wakeful sight And eyes, though
in a part of Italy and Gaul. The qualities of his mind were such that he was accounted the god of thieves, as well as the
nted the god of thieves, as well as the inventor of several arts; for he was sly, dissembling, crafty, and cunning. He con
himself in the sciences and arts. The delicate negociations, in which he was employed, caused him to be deemed the interpr
e of Osiris and Isis to the sun and moon. Neptune, celebrated because he commanded the fleet of Jupiter, became the god of
and Terra. He was considered as the first god of the waters, because he contains the greatest collection of water, and co
arry every where fruitfulness. Oceanus was married to Tethys, by whom he is said to have had three thousand children. His
with a long flowing beard, and sky-coloured head. By his wife Doris, he had fifty daughters, called Nereides, who compose
he book of Destiny that she would have a son greater than his father, he gave her for a wife to Peleus, who was father to
Neptune for her husband, notwithstanding her vow of celibacy. By her he had Triton. But like Jupiter, he was unfaithful t
standing her vow of celibacy. By her he had Triton. But like Jupiter, he was unfaithful to his wife; and his progeny by hi
tims were the horse and the bull. Neptune was called Hippius, because he produced a horse out of the ground by a stroke of
horse out of the ground by a stroke of his trident; Posedon, because he broke vessels; Hippodromus, because he presided o
his trident; Posedon, because he broke vessels; Hippodromus, because he presided over horse-races; Consus, because he was
s; Hippodromus, because he presided over horse-races; Consus, because he was the god of counsel. Amphitrite was called Sal
hand, and embracing his queen Amphitrite with his left arm. Sometimes he stands up, and sits down at others, in a chariot
d the darkness, and restor’d the day. High on the waves his azure car he guides, Its axle, thunder, and the sea subside; A
ubside; And the smooth ocean rolls her silent tides.” “———— Where’er he guides His finny coursers, and in triumph rides,
e Triton bears, High on his poop the sea-green god appears; Frowning, he seems his crooked shell to sound, And at the blas
d at the blast the billows dance around. A hairy man above the breast he shows; A porpoise tail beneath his body grows, An
ment the murmuring tide.” Virgil. “Old Triton rising from the deep he spies, Whose shoulders rob’d with native purple r
fe Amphitrite? How is Neptune represented? Who was Triton? and how is he represented? Chapter III. The Sirens, Scylla,
wax, and caused himself to be bound fast to the mast, by which means he safely passed the fatal coast. Orpheus played on
on his harp, and sang the praises of the gods with such effect, that he overcome the Sirens. On this they precipitated th
es, and other marine animals. He could convert himself into any shape he pleased, and had the gift of divination. The fabl
assures him, that, after having in vain attempted his metamorphosis, he will resume his original form, and will tell him
will resume his original form, and will tell him the secret of which he is in need. Proteus, surprised by Aristaeus, awak
. Proteus, surprised by Aristaeus, awakes, loaded with the bonds; but he cannot change Aristaeus’ form. He is, therefore,
and eloquence, which the poets metaphorically express by saying, that he changed himself into different forms. A fickle pe
rtumnus, Phorcys, Saron. Glaucus was a Bœotian fisherman. One day he perceived that the fishes recovered their strengt
at the fishes recovered their strength by touching an herb upon which he had emptied out his nets, after which they instan
to the sea. He wished to try its effects upon himself; and as soon as he had touched it, he instantly leaped into the sea,
ed to try its effects upon himself; and as soon as he had touched it, he instantly leaped into the sea, and became a sea-d
thamas and Ino, daughter of Cadmus. Juno, an enemy to Cadmus, because he was brother to Europa, inspired Athamas with such
cause he was brother to Europa, inspired Athamas with such fury, that he threatened to tear Ino to pieces with her son Mel
He was king of Corinth, and very fond of hunting. In pursuing a stag, he leaped accidentally into the sea, where, exhauste
ed accidentally into the sea, where, exhausted with heat and fatigue, he perished. His body was cast up by the sea near th
lakes and ponds. Hesiod and Pindar call Neptune Nymphagetes, because he is the captain of (50) nymphs. Agappidæ and Musæ
. Echo saw, loved, followed, and embraced Narcissus in the woods; but he shunned her. The grief of Echo was so great as to
Narcissus pined away with self-love, with the assistance of the gods, he was changed into a daffodil, which plant still be
g home from Troy, Æolus gave him all the winds confined in a bag that he might thereby have power to resist all obstacles
prince. He therefore blew her away, and carried her to Thrace; where he had by her two sons, Calais and Zethes. Boreas, h
ch stands, And shakes his sceptre, and their rage commands; Which did he not, their unresisted sway Would sweep the world
ulating when and from what points the wind would blow. This knowledge he acquired by closely observing the direction in wh
o were the Winds? Whom did Boræs marry? What did Boreas produce, when he became a horse? Part III. Of the Terrestrial
ngth, number, and address, secured him the dominion of the earth; but he enjoyed it without gratitude, and thought of noth
ng but gratifying his wants and passions. Though his pride was great, he acknowledged that he could not command the elemen
wants and passions. Though his pride was great, he acknowledged that he could not command the elements, and that, having
, having unceasingly withstood the dangers which threatened his life, he was in need of assistance and protection. His sor
superior to his own. He therefore submits to implore that Being; but he presumptuously thinks he has the right of attachi
therefore submits to implore that Being; but he presumptuously thinks he has the right of attaching value to his homage; a
licity of gods: and bowing down to the divinities of his imagination, he vainly hopes that, by offering numerous sacrifice
s imagination, he vainly hopes that, by offering numerous sacrifices, he can purchase the pardon of his sins, and the indu
ig. 32. Demogorgon. Wearied with the tediousness of his drear abode, he formed a mass of dirt upon which he sat, and, ris
e tediousness of his drear abode, he formed a mass of dirt upon which he sat, and, rising into the air, he surrounded the
he formed a mass of dirt upon which he sat, and, rising into the air, he surrounded the earth and formed the heaven. Havin
ving passed on to the mountain Acroceraunia, which cast forth flames, he drew from its bowels ignited dirt, which he sent
which cast forth flames, he drew from its bowels ignited dirt, which he sent into heaven to give light to the world, and
into heaven to give light to the world, and with which burning matter he formed the sun, which he gave to the earth for he
to the world, and with which burning matter he formed the sun, which he gave to the earth for her husband. These produced
ell on its surface. She was the first of his children. In like manner he sent forth the three Parcæ, the serpent Python, N
ere offered to him. His image was a head without a body, to show that he was not to be moved. He was often represented by
f orchards and of spring. He could change himself into whatever forms he chose, but was usually represented as a young man
r of a ploughman, reaper, vine dresser, or, of an old woman, (because he was the symbol of the year and of the variations
erence, it devolved upon Vertumnus to gain her affection; to do which he assumed the different shapes of a fisherman, a so
ldier, a peasant, a reaper, &c.; but in vain. At length, however, he succeeded in gaining access to her under the form
s artful speeches and caresses, and by returning to his usual figure, he at last prevailed upon her to marry him. Priapus
cted temples to his honour. His worship was introduced into Rome, but he was more revered there as the god of orchards and
us, and Fascinum, because his limbs were deformed; Avistupor, because he drove away mischievous birds; and by various othe
ade the orchard’s growth her care; To gain her love a thousand shapes he tries, But all in vain, to please the virgin’s ey
in vain, to please the virgin’s eyes. At length a sober matron’s form he wears, Furrow’d with age and crown’d with silver
g-bear to frighten away thieves and birds. Hence, all the appearances he assumes are distinguished by misshapen or hideous
the portrait of Pomona? Who was Vertumnus? Relate the manner in which he married Pomona? Who was Priapus? What was the por
ness of a goat; being clothed with the skin of a leopard. In one hand he holds a sheep-crook, and in the other a pipe of u
sical sound which was made by the whistling of the wind through them, he made of them pipes, which, from her, he called Sy
ing of the wind through them, he made of them pipes, which, from her, he called Syrinx, and which are now familiarly entit
ful white goat or dog, Pan won the heart of Diana. By the nymph Echo, he had a son, called Lynx, or, according to some, a
was worshipped, particularly in Egypt, Arcadia, and Rome. In Arcadia, he gave oracles on Mount Lycæus. At Rome, festivals,
lower parts like a shaggy goat. Pan was called Deus Arcadiæ, because he was more particularly adored in Arcadia; Innus or
he was more particularly adored in Arcadia; Innus or Inculus, because he was supposed to have afflicted dreamers with the
e afflicted dreamers with the night-mare; Lupercus or Lyceus, because he guarded the sheep-folds from wolves. “Pan loves
sheep-folds from wolves. “Pan loves the shepherds, and their flocks he feeds.” Virgil. “He sighs, his sighs the tossi
ant notes the gods surprise, Yet this shall make us friends at least, he cries: So he this pipe of reeds unequal fram’d Wi
gods surprise, Yet this shall make us friends at least, he cries: So he this pipe of reeds unequal fram’d With wax; and S
of Pan, which means all. His image represents the universe, of which he is the symbol. His upper parts are descriptive of
What effects did his uncouth figure produce? Had Pan any amours? Was he not more successful in his addresses to others? W
as to be almost incapable of keeping his seat. The cup, out of which he drank, was called Cantharus; and a staff with whi
, out of which he drank, was called Cantharus; and a staff with which he supported himself when he walked with a staggerin
as called Cantharus; and a staff with which he supported himself when he walked with a staggering step, Ferula. His attend
ce, greedy after riches, asked of him the gift of turning every thing he should touch into gold. His request was granted,
es, and even the dishes of his table, became gold. When half starved, he entreated the God to recall his gift; upon which
hen half starved, he entreated the God to recall his gift; upon which he was directed to bathe in the river Pactolus, whic
sopher. Being asked, “What was the best thing that could befall man,” he deliberately replied, “It is best for all never t
and was considered merely the result of the deep attention with which he meditated. The fondness of Silenus for wine, and
m with asses’ ears. His barber not having ventured boldly to say that he had asses’ ears, had entrusted his secret to a ma
ge, a long and gristly beard, appeared to him. Cassius asked him, who he was; and the apparition replied, “I am your evil
tians observed when they buried their dead. “The Greek Mercury,” says he , “the conductor of souls, was the Egyptian priest
ased. His name was repeated on every side; and it was given out, that he was going to pass the lake. Soon after forty judg
ing some circumstances which accorded with the customs of the Greeks, he founded his fable of hell. Diodorus adds that pe
aron ferried them in the boat Barris over the Stygian lake, for which he charged them an obolus, a small brass coin of a p
ease binds his obscence attire. He spreads his canvass, with his poll he steers; The frights of flitting ghosts in his thi
the art of burying and honouring the dead with funeral obsequies. As he had a grim, dismal countenance, and a gloomy abod
my abode, all the goddesses refused to marry him. To gain this point, he was, therefore, compelled to have recourse to str
therefore, compelled to have recourse to stratagem. In a fit of rage, he rode through a den in Sicily. Having seen Proserp
ing seen Proserpine, gathering flowers with her beautiful companions, he took her away. Cyane, endeavouring to oppose it,
pindle, and the scissors, which are the emblems of their office. When he rides in a chariot, he is drawn by black horses.
s, which are the emblems of their office. When he rides in a chariot, he is drawn by black horses. — See Fig. 39. Fig. 3
ingdom; Ades, because his residence is sad and gloomy; Hades, because he sits in darkness and obscurity; Agesilaus, becaus
Hades, because he sits in darkness and obscurity; Agesilaus, because he guides people to hell; Agelastus, because he is n
rity; Agesilaus, because he guides people to hell; Agelastus, because he is never seen to laugh; Februus, because purifica
ons were used on funeral occasions; Orchus Urgus, or Ouragus, because he puts people both to a natural and a violent death
puts people both to a natural and a violent death; Summanus, because he is the chief of the infernal deities; the Inferna
of riches in her lap. Plutus is generally represented blind, because he distributes riches indiscriminately; lame, becaus
rcing cries, Pursued the chariot, and invoked the skies; — Pleased as he grasps her in his iron arms, Frights with soft si
night, celestial beauty blazed.” Botanic Garden. — Canto IV. “’Tis he , ’tis he: he comes to us From the depths of Tarta
lestial beauty blazed.” Botanic Garden. — Canto IV. “’Tis he, ’tis he : he comes to us From the depths of Tartarus. For
ial beauty blazed.” Botanic Garden. — Canto IV. “’Tis he, ’tis he: he comes to us From the depths of Tartarus. For what
he: he comes to us From the depths of Tartarus. For what of evil doth he roam From his red and gloomy home, In the centre
he centre of the world, Where the sinful dead are hurled? Mark him as he moves along, Drawn by horses black and strong; Su
ot stops: the god On our grassy world hath rod. Like a Titan steppeth he , Yet full of his divinity; On his mighty shoulder
ver. This work being done under ground, gave rise to the saying, that he had penetrated the Infernal regions, and mastered
stered them. Questions. Who was Pluto? Was not Pluto married? How did he effect this? How is Pluto represented? How was he
to married? How did he effect this? How is Pluto represented? How was he honoured? By what names is he commonly distinguis
this? How is Pluto represented? How was he honoured? By what names is he commonly distinguished? Who was Proserpine? Who w
s were present to grace the moment of his birth. Clotho declared that he should excel in feats of valour; Lachesis, that h
otho declared that he should excel in feats of valour; Lachesis, that he should be most active; and Atropos, snatching a b
ld be most active; and Atropos, snatching a brand from the fire, said he should live as long as it continued unconsumed. A
g other exploits, Meleager slew the wild-boar of Calydon, after which he killed Troxeus and Flexippus, the brothers of Alt
de dome of Dis, a trembling band, Still as they plead, the fatal lots he rolls, Absolves the just and dooms the guilty sou
ounted the son of Jupiter and Europa. In order to be thus considered, he promised to Neptune the first object that should
first object that should be brought to him by the sea. At that moment he saw a bull of extreme elegance on the shore, with
hat moment he saw a bull of extreme elegance on the shore, with which he was so charmed, that he would not immolate him, b
of extreme elegance on the shore, with which he was so charmed, that he would not immolate him, but kept him as the ornam
Pasiphae, his wife, overwhelmed him with grievous complaints. By her he had three sons, and two celebrated daughters, Ari
manthus, brother to Minos, retired to Calea, a town of Boeotia, where he married Alcmena, widow of Amphytrion. He was rega
, Telamon and Peleus. His first wife was Psamatha, of Nereus, by whom he had Phocus. All his subjects being swept away by
hom he had Phocus. All his subjects being swept away by a pestilence, he begged of his father that he would re-people his
bjects being swept away by a pestilence, he begged of his father that he would re-people his kingdom. In answer to his pra
imate that she was the mother of the Furies. So was the cock, because he proclaims the approach of day. — See Fig. 42. F
ligently to prevent any noise from breaking their slumbers. Sometimes he is represented in the likeness of a corpulent, sl
r, and adders. Snakes grew from the ends of his fingers; for his feet he had the folds of a serpent’s body; he vomitted fl
ds of his fingers; for his feet he had the folds of a serpent’s body; he vomitted flames of devouring fire through his mou
west with the other, and the heavens with his head. As soon as born, he made war upon heaven, to avenge the death of his
and Terra, was a giant with fifty heads and one hundred hands; whence he was called Centumgeminus, and, by the Greeks, Bri
tants in such a manner as to derange their minds. Joining the giants, he hurled a hundred rocks against Jupiter at one thr
m under Mount Ætna, which sends forth great flames of fire every time he moves his sides. And as Ægeon, when against heav
ire every time he moves his sides. And as Ægeon, when against heav’n he strove, Stood opposite in arms to mighty Jove, Mo
flash returns, and fires for fires; In his right hands as many swords he wields And takes the thunder on as many shields.
out of the cave. Tityus attempted to offer Latona violence; for which he was cast down into hell, where, when stretched ou
nce; for which he was cast down into hell, where, when stretched out, he covered nine acres of ground with his body. A vul
hat Apollo had behaved rudely towards the nymph Coronis his daughter; he marched an army against Delphi, and reduced the t
er his head, perpetually kept him in such alarms, that, every moment, he imagined it would fall down upon him; a situation
in order to mingle them with his own, knew his bulls by a mark which he had put on the bottom of their feet; and by this
erous herds. Autolycus admired the artifice of Sisyphus so much, that he allowed him freely to enjoy the company of his da
which fell down as soon as it had touched the summit. Some say, that he was doomed to this eternal punishment, because he
mit. Some say, that he was doomed to this eternal punishment, because he was cruel enough to lay heaps of stone on the obj
s, on his death-bed, requested his wife to leave him unburried. While he was in Pluto’s kingdom, however, he was permitted
ife to leave him unburried. While he was in Pluto’s kingdom, however, he was permitted to come back to this world in order
to punish his wife for this apparent neglect, under the promise, that he would return instantly; but he broke his word, an
arent neglect, under the promise, that he would return instantly; but he broke his word, and was at length taken to the in
yphus. “With many a weary step, and heavy a groan, Up the high hill he heaves a huge, round stone; The huge, round stone
to Eioneus or Deioneus, and promised him a valuable present, because he had chosen his daughter for his wife; but his fai
nvited his father-in-law to a feast at Larissa his capital; and after he had met with him, cast him into a pit, which he h
is capital; and after he had met with him, cast him into a pit, which he had previously filled with wood and burning coals
rning coals. So treacherous a treatment procured him such odium, that he was refused the performance of the usual ceremony
m, that he was refused the performance of the usual ceremony by which he might have been purified of murder. But he obtain
he usual ceremony by which he might have been purified of murder. But he obtained his pardon from Jupiter, who promoted hi
on from Jupiter, who promoted him to heaven. Such a favour, for which he ought to have been thankful, increased his insole
which the centaurs were produced. Jupiter expelled him heaven; but as he boasted every where that he had won the affection
uced. Jupiter expelled him heaven; but as he boasted every where that he had won the affection of Juno, the god struck him
us, son of Æolus by Enarette, was king of Elis. By his wife Alcidice, he had a daughter, named Tyro. He was not contented
n, but courted divine honours; and wishing to be considered as a god, he built a brazen bridge over the city, and made a g
od, he built a brazen bridge over the city, and made a great noise as he drove his chariot, to imitate thunder. He also da
causes of this severe sentence are variously reported. Some say that he had discovered to the river Asopus, the place whe
d his daughter Ægina after having stolen her away. Others affirm that he stole away a dog which Jupiter had set to watch h
which Jupiter had set to watch his temple at Crete. Others state that he was so lascivious as to carry away Ganymede; and
; and of hers, that, having been introduced at the table of the gods, he had revealed their secrets, and stolen away the a
tory: Tantalus was honoured with a visit from the gods whose divinity he wished to try. He killed and quartered his own so
ia, had Atreus and Thyestes; the latter of whom was expelled, because he seduced (Erope, wife to Atreus, his brother. But
se he seduced (Erope, wife to Atreus, his brother. But on his return, he ate up his children whom he had killed; and when
o Atreus, his brother. But on his return, he ate up his children whom he had killed; and when they were served up in dishe
. The sun is said to have turned his course back to the east, because he could not look upon such horrible diet. — See Fig
t craves, And pines with thirst amid a sea of waves When to the water he his lip applies, Back from his lip the treacherou
opeless head, Trees of all kinds delicious fruitage spread; The fruit he strives to seize; but blasts arise, Toss it on hi
” “Though Tantalus, you’ve heard, does stand chin deep In water, yet he cannot get a sip: At which you smile; now all of’
g his brother would prove too powerful for him by the alliances which he might form from the marriages which his daughters
s alliance, Danaus fled to Argos; but to oblige him to consent to it, he was pursued by the fifty sons of Ægyptus at the h
f a powerful army. Finding himself solicited in so forcible a manner, he agreed to the proposal, but secretly armed his da
s residence was on the island Erythia, near Gades, (now Cadiz,) where he kept numerous flocks, which were guarded by a two
t they were overcome by Perseus, who cut of the head of Medusa, which he presented to Minerva. The latter placed it on her
esents them as wild and redoubtable women. “Near the Cape West,” says he , “are the Gorgates, the ancient abode of the Gorg
goods were afterwards brought to the ports of Phœnicia. Such is, says he , the explanation of the tooth, the horn, and the
ers. Perseus met them in his voyages, fought, and took them. The ship he mounted, was called Pegasus; the prow represented
, was called Pegasus; the prow represented a winged horse. As soon as he returned to Greece, laden with immense riches, hi
and three in the evening?” Creon, then king of Thebes, declared that he would give a crown and his sister Jocasta in marr
ands and feet when young, or in the morning of life; at noon of life, he walks erect on two feet; and in the evening of hi
of life, he walks erect on two feet; and in the evening of his days, he supports his infirmities with a stick.” The Sphin
king of Thebes by Jocasta. His father was informed by an oracle that he should one day be killed by his son. He therefore
d him Œdipus, because his feet were swollen. When arrived at manhood, he did not acknowledge the king for his father, but
ved to inquire after his parents. In consulting the oracle of Delphi, he was told that he would meet his father in Phocis.
ter his parents. In consulting the oracle of Delphi, he was told that he would meet his father in Phocis. On his way thith
was told that he would meet his father in Phocis. On his way thither, he met Laius and his armor-bearer, riding in a chari
Laius and his armor-bearer, riding in a chariot in a narrow road; but he did not know his father. Laius commanded Œdipus t
which Laius and his armour-bearer both lost their lives. After this, he resumed his journey, arrived at Thebes, beat the
journey, arrived at Thebes, beat the Sphinx, and married Jocasta whom he knew not to be his mother. She bore two sons, Ete
Polynices, and two daughters Ismena and Antigone. In process of time, he found, by clear proof, that he had killed his fat
mena and Antigone. In process of time, he found, by clear proof, that he had killed his father, and married his mother: up
of, that he had killed his father, and married his mother: upon which he became so frantic as to put out his eyes, and wou
Every painter has a right to take his imagination for his guide, when he wishes to represent him. — See Fig. 64. Fig. 64
isgrace. Of the first man that Vulcan had fashioned, Momus said, that he ought to have placed a window in his breast, thro
most thoughts might have been seen. When Neptune had formed the bull, he observed that the eyes were too far from the horn
erva had built, and having found it complete both within and without, he merely observed that it was not on wheels, so tha
ved from a bad neighbourhood. Finding no fault in the shape of Venus, he said that her sandals made a loud noise as she wa
Coronis. After his mother had been shot for her infidelity by Apollo, he was exposed on a mountain, and suckled by a she-g
exposed on a mountain, and suckled by a she-goat. A shepherd thought he saw him surrounded with light, and brought him ho
ion to Colchis, in the capacity of a physician. Upon his return home, he performed many wonderful cures, and raised many o
e under the form of a serpent. To him were sacrificed a goat, because he is said to have been nourished by that animal, an
n studying medicine. — See Fig. 66. Fig. 66. Æsculapius. By Epione he had two sons, Machon and Podalirius, famous in th
languages. It is certain that Æsculapius was known in Phœnicia before he was introduced into Greece. Sanchoniathon, the mo
ius? What is farther said of him? How was Æsculapius honoured? How is he represented? Had he any children? Say something r
said of him? How was Æsculapius honoured? How is he represented? Had he any children? Say something respecting Hygeia. Ho
her guardian’s pow’r: But gentle Venus smil’d, and amorous love. Knew he could soon unlock the door, And by his art succes
a golden show’r.” When Acrisius heard of the birth of his grandson, he ordered his daughter and the infant to be shut up
e with the lady, and had her son educated. When Perseus was grown up, he obtained from Mercury the adamantine scythe, with
ich served the purpose of a looking-glass. By the help of these arms, he cut off the head of Medusa. Perseus mounted Pegas
s, and flew towards Mauritania, where, being rudely treated by Atlas, he turned him into the mountain which bears his name
y Atlas, he turned him into the mountain which bears his name. Thence he went into Ethiopia, where he delivered Andromeda
he mountain which bears his name. Thence he went into Ethiopia, where he delivered Andromeda from a monster which was read
from a monster which was ready to devour her. By the head of Medusa, he also petrified Phineus, his rival as well as the
usa’s head, when it fell on the ground. In flying over Mount Helicon, he struck the top of it with his hoof, and opened a
Caballinus; i. e. the “horse-fountain.” Bellerophon caught him while he was drinking at the fountain Pyrene in Corinth.
of Glaucus, king of Ephyre. He was at first called Hipponus, because he first knew how to govern horses with bridles; but
rn horses with bridles; but was afterwards named Bellerophon, because he was the murderer of Beller, king of Corinth. He w
im destroyed in the attempt. With the assistance of Pegasus, however, he slew the monster. He was again commanded to fight
ded to fight the Solymi, and was exposed to a variety of dangers; but he always came off victorious. Jobates was so please
ictorious. Jobates was so pleased with the bravery of the youth, that he gave him his daughter Philonœ in marriage, and al
. Bellerophon was so transported with this unlooked for fortune, that he attempted to fly on Pegasus to heaven. Jupiter or
ven. Jupiter ordered a terrible insect to sting the horse. As soon as he heard the buzzing of this insect, he forsook his
t to sting the horse. As soon as he heard the buzzing of this insect, he forsook his way, threw the rider, and ran wildly
sect, he forsook his way, threw the rider, and ran wildly about, till he died of fright, fatigue, and hunger. Its sting ca
m his horse into a field, called Aleius Campus, because in that place he wandered, here and there, blind till his death. L
rseus, riding on Pegasus, perceived her, and ran to her rescue, which he effected by showing him the head of Medusa, which
næ, in Greece, and made it the capital of his dominions. After death, he received divine honors, and was placed among the
of Pluto, which covered his head, was nothing but the secret of which he stood in want in order to succeed in his undertak
bundant spring. Questions. Who was Perseus? How did Acrisius act when he heard of the birth of his grandson? How was Perse
p in a Labyrinth in Crete. Theseus was confined in the Labyrinth; but he extricated himself by the help of Ariadne, after
he Labyrinth; but he extricated himself by the help of Ariadne, after he had destroyed the Minotaur. He forgot the promise
f Ariadne, after he had destroyed the Minotaur. He forgot the promise he had made to his father at the moment of his depar
and Theseus had promised to change his black sails into white ones if he returned victorious. His father descried from a b
turned victorious. His father descried from a beacon, the ship, which he found to be black. Whereupon, believing his son t
which he found to be black. Whereupon, believing his son to be dead, he precipitated himself into the sea, which was afte
y; but the heat of the sun melted the wax on the wings of Icarus, and he fell into the sea, which is thence called the Ica
dne was daughter to Minos. She gave Theseus a clue of thread by which he let himself into, as well as helped himself out o
into, as well as helped himself out of, the Labyrinth. On his return, he took Ariadne with him; but he soon after ungratef
f out of, the Labyrinth. On his return, he took Ariadne with him; but he soon after ungratefully left her in the island Na
ippolyte, their queen, prisoner, married her to Theseus. By Hippolyte he had a son named Hippolytus, perfect beauty, a mig
ely. Hippolytus, aware of his resentment, fled away in a chariot. But he met with some monstrous sea-calves, which frighte
ened his horses in such a manner as to throw him out of his seat; and he was dragged through the woods with his feet entan
agged through the woods with his feet entangled in the harness, until he expired. At the request of Diana, Æsculapius brea
nostrils, and resuscitated him. He afterwards settled in Italy, where he changed his name to Viribus, because he had been
wards settled in Italy, where he changed his name to Viribus, because he had been a man twice. Phædra was so tormented wit
hoon was the son of Theseus by Phædra. While going to the Trojan war, he was received by Phyllis, queen of Thrace. He marr
. The second, Sciron, delighted in precipitating passengers, for whom he laid snares, into the sea. Theseus is said to hav
seus returned to Athens; but the throne being possessed by a usurper, he withdrew to the court of Lycomedes, king of Scyro
ros. That treacherous prince threw him unawares from a high rock, and he perished in the sea. He had a temple at Athens, o
m to the state. Some poets, in return for various benefits with which he had loaded them, added illustrious particulars to
k of a demi-god. Questions. Who was Theseus? What celebrated feat did he perform? Who made the Cretan Labyrinth? Who was A
onths old in his cradle, Juno sent two serpents to destroy him. These he boldly seized by their necks, and crushed them to
mediation of Minerva, Juno was reconciled to the valiant infant; but he drew her milk with such violence, that when she t
Juno.” The fame of Hercules was increased by the excellent education he received. For his tutors, he had Castor, who taug
was increased by the excellent education he received. For his tutors, he had Castor, who taught him pugilistics; Eurytus,
ordered to destroy him; but, finding him invulnerable to any weapon, he strangled him with his hands, and afterwards wore
was cut off in a moment, and the cautery applied: and by this means, he succeeded in destroying the monster. He dissected
s seasonable service, that when Iolas was troubled with decrepit age, he restored him to his youth. It was his third labou
f Erymanthus in Arcadia. He seized the monster in a thicket, to which he had traced it by its vestiges in the snow. When d
o the presence of Eurystheus, it excited in him so great terror, that he nearly fainted at the sight; or, as some assert,
reat terror, that he nearly fainted at the sight; or, as some assert, he concealed himself for some time in a brazen vesse
d himself for some time in a brazen vessel. On his way to Erymanthus, he destroyed the Centaurs, who had aggrieved him; an
us, he destroyed the Centaurs, who had aggrieved him; and among them, he accidently slew his former preceptor Chiron, to w
hom the others had fled for protection. When translated to the skies, he took a seat among the constellations, under the n
the Amazons, the finest belt in the world. After a close engagement, he slew all the Amazons except the queen, whom he ga
er a close engagement, he slew all the Amazons except the queen, whom he gave in marriage to Theseus. The belt was present
arriage to Theseus. The belt was presented to Eurystheus. In one day, he cleansed the stable of Augeas, king of Elis, in w
r thirty years, and from which the filth had never been removed. This he effected by turning the river Achelous through it
to the upper regions. As soon as Cerberus was in the regions of day, he vomitted, and thence sprang up the poisonous herb
-bane, Aconitum. Thus Hercules accomplished the twelve labours, which he had undertaken with unprecedented cheerfulness an
, who dared to stop his journey. His arrows being burnt in the fight, he prayed to Jupiter, and was accordingly furnished
er, and was accordingly furnished with a shower of stones, with which he vanquished his adversaries. This is said to have
allia Narbonesis, or Campus Lapideus, the Stony Plain. To ease Atlas, he took the heavens upon his shoulders. He separated
his oxen. He shot the eagle devouring the liver of Prometheus, while he was lying on the rock. He slew Theodamus, because
rometheus, while he was lying on the rock. He slew Theodamus, because he refused his son Hylas victuals; but he used Hylas
ck. He slew Theodamus, because he refused his son Hylas victuals; but he used Hylas well. He compelled Death to return Alc
ing of Troy, from the whale in the following manner: armed cap-a-pie, he leaped into the mouth of the sea-monster to which
ch she was exposed; and after being confined three days in his belly, he cut his way out, and came away safe, having lost
t only his hair. Being denied the reward which Laomedon promised him, he plundered the city of Troy, and married Hesione t
ale is said to have sometimes put on his armour, and ridiculed him as he sat at her distaff. He had likewise a wife whose
d to carry Dejanira over on his back; but when Hercules observed that he behaved rudely to her, he shot him with one of hi
n his back; but when Hercules observed that he behaved rudely to her, he shot him with one of his poisoned arrows. The dyi
acquaintance with Iole. Dejanira hearing of it sent him the tunic, as he was going to sacrifice. He put it on; but was soo
le pains. After dashing out the brains of Lichas, who had brought it, he raised a funeral pile on Mount Œte, ordered his b
trangled with his infant hands; Then, as in years and matchless force he grew, Th’ Œchalian walls and Trojan overthrew. Be
and the monster crew; Nor thy resistless arm the bull withstood; Nor he the roaring terror of the wood. The triple porter
opitious on thy solemn day.” Virgil. “———— The Cleonian lion first he kills; With fire and sword then Lerna’s pest he q
e Cleonian lion first he kills; With fire and sword then Lerna’s pest he quells; Of the wild boar he clears th’ Ermanthean
ls; With fire and sword then Lerna’s pest he quells; Of the wild boar he clears th’ Ermanthean fields; The brass-foot stag
rds; And next the bouncing Amazon ungirds: The stables of king Augeas he cleans; The Cretan bull he vanquishes and chains:
Amazon ungirds: The stables of king Augeas he cleans; The Cretan bull he vanquishes and chains: Diomedes’ horses him their
vanquishes and chains: Diomedes’ horses him their conqueror own; Then he brings low three-headed Geryon: Hesperian apples
ttendants trembling round, Their gasping throats with clenching hands he holds; And death entwisted their convoluted folds
torrents from her seven-fold heads Fell Hydra’s blood on Lerna’s lake he sheds; — Grasps Achelous with resistless force, A
cus to his murderous den; Where breathing flames through brazen lips, he fled, And shakes the rock-roof d cavern o’er his
rock-roof d cavern o’er his head. Last with wide arms the solid earth he tears, Piles rock on rock, on mountain, mountain
was Pleasure, who advised him to lead an easy and indolent life; but he would rather act the part of a benefactor to mank
ot Juno subject him to Eurystheus? What was his first labour? How did he remove this difficulty? What achievement constitu
ulty? What achievement constitutes his third labour? What exploit did he accomplish on his way to Erymanthus? Mention his
What was the last and most dangerous labour imposed upon him? Did not he accomplish this arduous undertaking? Did Hercules
was called Hellespont. When Phryxus arrived on the coast of Colchis, he sacrificed the ram to Jupiter or Mars, and presen
and was celebrated by all the ancients. After a series of adventures, he arrived at Colchis, and demanded the Golden Fleec
ded the Golden Fleece of king Ætes, who granted his request, provided he would tame the bulls and kill the dragon that gua
e assistance of Medea, the king’s daughter, who was enamoured of him, he overcame the bulls, laid the dragon asleep, and t
He took the fleece, and fled by night, carrying with him Medea, whom he afterwards took to wife. Ætes ordered his son Abs
Castor and Pollux. Clytemnestra was married to Agamemnon; but when he went to the siege of Troy, she publicly lived wit
y lived with Ægisthus, at whose instigation she killed Agamemnon when he returned. She would have put her son Orestes to d
s uncle Strophilus, king of Phocis. After an absence of twelve years, he returned to his native home, and slew both Clytem
and Ægisthus. He likewise killed Pyrrhus, in Apollo’s temple, because he had taken away Hermione, daughter to Menelaus, wh
r which reason the Furies demanded satisfaction for his crimes, which he was ready to expiate by offering his own blood at
iate by offering his own blood at the altar of Diana Taurica. Thither he was led by his bosom friend Pylades. So close and
human blood. When Orestes was brought to the altar to be sacrificed, he was recognized and preserved by his sister. After
t poet and musician, and one of the Argonauts. The poets relate, that he played on the lyre in so masterly a style, as to
ely felt, and so deeply regretted, the loss of his devoted wife, that he descended with his lyre in his hand into hell, to
t her, until they had both ascended to the tracts of day. On his way, he stopped to listen, in order to ascertain whether
following him or not; but at the same time she stopped also; so that he could not hear her footsteps. He therefore looked
ollow her into hell, but was refused a second admittance. After this, he was wont to sit in grottoes and on mountains, to
s, could call Obedient stones to make the Theban wall. He led them as he pleas’d: the rocks obey’d, And danc’d in order to
hem as he pleas’d: the rocks obey’d, And danc’d in order to the tunes he play’d.” Obs. — The meaning of these fables is
cian, and gained immense wealth by the exercise of his talents. While he was sailing from Lesbos into Italy, his companion
aving obtained the consent of the seamen to let him play on his harp, he played so sweetly, that the dolphins flocked roun
yed so sweetly, that the dolphins flocked round the vessel. Upon this he leaped into the sea, and one of the dolphins took
the dolphins took him up, and carried him safe to Tænarus. As soon as he landed, he hastened to the court of Periander, ty
s took him up, and carried him safe to Tænarus. As soon as he landed, he hastened to the court of Periander, tyrant of Cor
he hastened to the court of Periander, tyrant of Corinth, before whom he laid his complaints. Periander caused all the mar
e on his crouching back sits all at ease, With harp in hand, by which he calms the seas, And for his passage with a song h
in hand, by which he calms the seas, And for his passage with a song he pays.” Questions. Who was Orpheus? What do the p
rother in Tuscany, a province in Italy; but having slain his brother, he retired into that part of Phrygia which borders o
tired into that part of Phrygia which borders on the Bosphorus, where he built the city of Troy, about seven centuries bef
, succeeded his father, and gave the name of Ilion to a citadel which he built at Troy. Laomedon succeeded his father Ili
ceeded his father Ilius. He built the walls of that citadel, in which he was so successful, that the work was attributed t
son and successor. His name was a Phrygian word for ransomed because he was ransomed by the Trojans. His original name wa
country around Troy, Hercules, after having stolen away Hesione, whom he had delivered from the monster to which Ladomedon
city, they immediately came in. Agamemnon was no sooner arrived, than he was assassinated; Menelaus returned to Sparta wit
regained their homes; but Ulysses wandered about for ten years before he returned to Ithaca. Questions. Who was the first
th Diomedes and Achilles; and being preserved by his immortal mother, he escaped unhurt. No sooner had the Grecians set th
struggling through many difficulties, finally arrived in Italy, where he was hospitably received by Latinus, king of the L
eaven by Venus, in spite of Juno, who was his declared enemy, because he was a Trojan. Questions. Give the history of Ænea
as a Trojan. Questions. Give the history of Æneas. In what manner did he exemplify his filial duty? What was his subsequen
filial duty? What was his subsequent fate? What happened to him while he resided in Italy? What poet writes the life of Æn
the day-time with ambrosia. He was at first called Pyrisous, because he escaped safely from the fire; and afterwards, Ach
se he escaped safely from the fire; and afterwards, Achilles, because he had but one lip, with the other burnt off in the
burnt off in the act of licking the ambrosia. Others again held that he was placed under the care of the Centaur Chiron,
to be killed in the Trojan war. In order, therefore, to protect him, he was secretly placed under the care of Lycomedes,
umed the habit of a merchant, took with him thither some goods, which he offered for sale. The young princesses turned the
o, and wounded him in the heel with an arrow, in consequence of which he died. When Troy was taken, the ghost of Achilles
highly celebrated for her prudence and virtue. Not to part with her, he feigned insanity, in hopes of being exempted from
who laid his infant son Telemachus before the plough, to see whether he would wound him or not. As he turned the plough n
achus before the plough, to see whether he would wound him or not. As he turned the plough not to hurt him, Palamedes ther
eat, and received the arrows of Hercules from Philoctetes, with which he succeeded against Troy. He removed the ashes of L
x was so frantic with rage, and chagrined at the disappointment, that he stabbed himself, and his blood was changed into t
er the war was over, Ulysses intended immediately to return home; but he was shipwrecked, and driven about the Mediterrane
the Mediterranean, from one island to another during ten years before he reached his’ kingdom. He struck out the eye of Po
uck out the eye of Polyphemus with a firebrand; and sailing to Æolia, he obtained from Æolus, all the winds, that had prov
he restoration of his companions to their original shapes. After this he reconciled himself to Circe, and had by her one s
s future fortune. The Sirens attempted to stop him; but in order that he might not be allured by their charming voices, he
; but in order that he might not be allured by their charming voices, he closed his ears, and tied himself to the mast. By
he closed his ears, and tied himself to the mast. By this expedient, he escaped the fatal snares into which, by their mel
ody, they drew men. He was civilly entertained by Calypso. Afterward, he suffered shipwreck, and saved his life by swimmin
, after they had treated him in the most insolent manner. After this, he became reconciled to Penelope, and ruled in peace
ed to Penelope, and ruled in peace fifteen years, at the end of which he was slain by Telegonus. Penelope, the daughter of
g it was generally believed, during the long absence of Ulysses, that he was dead, notwithstanding she had not heard from
man, and violate the vows of fidelity which she gave to Ulysses when he departed. She was besieged by a numerous and powe
cerning Achilles. Who was Polyxena? Who was Ulysses? What actions did he perform at Troy? What exploits did he accomplish
o was Ulysses? What actions did he perform at Troy? What exploits did he accomplish as he returned to Ithaca? What is the
at actions did he perform at Troy? What exploits did he accomplish as he returned to Ithaca? What is the story of Penelope
eive them with distinguished hospitality, this man killed the only ox he had. The gods, admiring his goodness of heart and
of heart and his generosity, proposed to him to ask for any privilege he might choose. He demanded to have a son without a
t to the rules of modesty, and by indulging in the habit of boasting, he provoked Diana. She therefore sent a scorpion, wh
led Morocco in Africa.) When Perseus was treated inhospitably by him, he showed Atlas the head of Medusa, and changed him
nged him into the mountain which bears his name. By his wife Pleione, he had seven daughters, whose names were Alcyone, Me
es, sometimes Virgiliæ, and sometimes Atlantides. By his wife Æthras, he had seven more daughters, whose names were Ambros
he face of heaven. As the people saw him no more, they conceived that he was translated into heaven: whence, upon their ob
resented the world by a sphere; which gave rise to the fable in which he is said to have sustained the heavens on his shou
represented with a mitre and two horns on his head; in his right hand he held a whip, with three thongs, and a staff in th
he held a whip, with three thongs, and a staff in the left. Sometimes he has the head of a hawk, whose quick and piercing
n eye, expressive of power and providence; and in the course of ages, he assumed a herculean figure; but his ordinary figu
of the Jews, and the Bacchus of the Greeks. In the character of king, he is said to have civilized his subjects who, throu
he story: his brother Typhon raised a rebellion in his absence, which he tried to quell by conciliatory means; but Typhon
gift of prophecy. He was ceremoniously conducted to the Nile; and if he had lived the time allowed, they drowned him, emb
ve been sacred to Iris. Apis had generally two temples or stables. If he ate from the hand, it was deemed a favorable omen
stables. If he ate from the hand, it was deemed a favorable omen; if he refused the offered food, it was unfavorable. Fro
o Egypt, ordered the priests and their god to appear before him. When he saw an ox held in great veneration by them, he wo
ppear before him. When he saw an ox held in great veneration by them, he wounded it in the thigh, chastised the priests, a
ve white pyramidal figures, to show the infinite blessings with which he would load mankind; but Typhon, having opened the
to different animals, which were afterwards deemed sacred. At length, he was struck with thunder, and buried under Mount Æ
d in the figure of a naked boy crowned with a mitre. In his left hand he held a cornucopia. With a finger of his right han
n his left hand he held a cornucopia. With a finger of his right hand he touched his lip, in order to enjoin silence. The
of the man-bull. The man-bull was placed in an elevated place, where he enjoyed perfect happiness for some time. At last,
th in the shape of a serpent, and introduced other evil spirits which he had seduced from their obedience. The man-bull di
e had three bodies, of a man, a horse, and a bull; from each of which he poured down rain, in drops as large as the head o
of the lynges, the highest rank of Genii. Aspiring to equal Mithras, he persuaded all the spirits of his order to aid him
d. The author foul of evil; how, with shades, From his dire mansions, he deform’d the works Of Oromazes; turn’d to noxious
ated deity, whose essence is above the comprehension of mortals. When he is considered as the creating power, he is called
omprehension of mortals. When he is considered as the creating power, he is called Brahma; as the preserving or consummati
of rational beings. After having remained in the egg for a long time, he divided it into two equal parts, from which he ma
e egg for a long time, he divided it into two equal parts, from which he made heaven and earth by breathing into it the br
eek Furies. He is inexorably severe to incorrigibly guilty souls, but he is gracious and relenting to the truly penitent.
, Hath Yamen, even as with hope or fear, The soul regardeth him, doth he appear. They who, polluted with offences, come,  
       Goodness, and heavenly grace, And sweetest mercy shine. Yet is he still Himself the same, one form, one face, one w
for change in Yamen could not be;                   The immutable is he .” Parvati, the consort of Seeva, has immoral an
lled the manifestations of Vishnu. When a god appears in human shape, he is said to be incarnate. The Rama of the Hindoos,
depicted settling over his head. As to his character and attributes, he is like Apollo. The name of Avatars is sometimes
could contribute to polish them, and elevate their morals. At sunset he retired to the sea, and spent the night in the wa
he waters. He is said to have left behind him some writings, in which he taught that there had been a time in which every
t sustain the brightness of the light, and seeing the world a desert, he ordered one of the gods to cut his head, in order
r to mix with the blood, earth, and form men and animals, after which he formed the stars and planets, and thus finished t
n the earth was overflown. Some time after, seeing the waters abated, he sent out some birds, which, finding neither food
r food nor place to rest upon, returned to the ship. Some days after, he sent out others, which returned with a little mud
ers, which returned with a little mud in their mouths. The third time he sent them out, they returned no more, by which he
ths. The third time he sent them out, they returned no more, by which he knew that the earth began to be uncovered. Then h
no more, by which he knew that the earth began to be uncovered. Then he opened the vessel, and, finding that it had reste
he opened the vessel, and, finding that it had rested on a mountain, he came out of it, with his wife, daughter, and pilo
s. They were jealous to keep inviolable an oath. If one took an oath, he would say, “Does not Mexitli (or some other god)
, and set round with gay feathers. From this fan the Mexicans fancied he saw all things on earth reflected. Sacred stones
Quet-zal-cot who was a mortal, and offered him immortality, provided he would take a certain drink which Tez-cat-li-po-ca
, called Tla-pal-la. No sooner had Quet-zal-cot taken the drink, than he disappeared from Mexico; but he never arrived at
ad Quet-zal-cot taken the drink, than he disappeared from Mexico; but he never arrived at Tlapalla. On his way, he stopped
isappeared from Mexico; but he never arrived at Tlapalla. On his way, he stopped at the city of Cholola. The inhabitants o
the blessings of peace, and the importance of religious observances, he again, in an unaccountable manner, disappeared.
end her some of his clothes; and the better to secure his usurpation, he preserved some of the forms which were admired in
observe of the Mexican deities? Who was Tez-cat-li-po-ca? and how was he represented? Give the history of Quet-zal-cot. Wh
re water; the pontiff sanctified it by a solemn sacrifice, afterwards he touched the stone which was to serve as the first
famous chapel which Amasis had constructed in Upper Egypt, and which he transported to Sais with incalculable labour and
to Belus; but, if this Belus is the same as Nimrod, (as it is said.) he built, not a temple, but rather a tower, to prote
according to Berosus, gave it much more extent by the edifices which he built around it, and a wall which included the wh
lus, amounted to more than five thousand talents. The temple of which he spoke, was that which Nebuchadnezzar had enlarged
ch he spoke, was that which Nebuchadnezzar had enlarged, and to which he had added the golden statue forty feet in height.
hapel of this temple, there was a large golden statue of Jupiter; but he does not give its weight nor measure. He says, me
tect of this prodigious temple. The grandeur of the architraves which he employed was chiefly observed; and, however impro
r mind the natural inquietude of man, and the restlessness with which he endeavours to pry into the secrets of his future
of a great man are often sufficient to give light to the age in which he lives, and to perpetuate its remembrance. In the
ustus. Some authors, however, consider it more ancient, and say, that he only repaired it, and added to it the portico, wh
ated Michael Angelo had thoroughly studied the whole of the Pantheon, he was filled with indignation to think that this mo
r pillars a temple, which may well astonish you.” It was at that time he conceived the plan of the famous cupola of St. Pe
— this great painter, architect, and sculptor, made a will, in which he declared that he had given nothing to the pillars
nter, architect, and sculptor, made a will, in which he declared that he had given nothing to the pillars which support th
racles. Van Dale has produced a very learned treatise, in which he strives to prove, that oracles have no other orig
of the ordinary reader. The system of Van Dale, and the origin which he gives to oracles, counteract in every thing the t
us a second treatise, no less learned than that of Van Dale, in which he attempts to prove, without denying the imposture
ucceed in deceiving for a long time, some weak and credulous persons, he does not commonly, for several ages, deceive a wh
her language; but when one succeeded in comprehending what she said, he gave out that the dove, or Pleiai, had spoken. Su
empted all the means of corruption in his power to obtain the answers he desired; but the priests of Jupiter sent to Spart
son, thou art invincible.” At these words, Alexander exclaimed, that he wished no other oracle; and he then marched to th
these words, Alexander exclaimed, that he wished no other oracle; and he then marched to the conquest of the world. Before
onius was but a hero, and even, according to some authors, a brigand, he had a very famous oracle in Bœotia. Pausanias, wh
f Trophonius, except that the earth being half opened under his feet, he was swallowed up in the gap or crevice, which is
ne comes to consult this oracle, before descending into the den where he receives the answer, he must pass some days in a
oracle, before descending into the den where he receives the answer, he must pass some days in a chapel, dedicated to Gen
rrounds it with sacred fillets, and conducts him to the oracle, which he approaches by ascending a mountain; at the top of
he form of an oven. Through it there is a narrow aperture, into which he descends by degrees with small ladders. A second
grees with small ladders. A second cavern then presents itself, which he enters by lying down on the ground, and holding i
holding in each hand honey: (which is deemed necessary to be borne:) he then passes his feet into the cave, and is immedi
the same manner. Some heard; others saw. One came out of the cave as he had entered it, lying down upon the earth. Soon a
the cave as he had entered it, lying down upon the earth. Soon after he was asked what he had seen, but before he had tim
d entered it, lying down upon the earth. Soon after he was asked what he had seen, but before he had time to recover from
upon the earth. Soon after he was asked what he had seen, but before he had time to recover from the agitation excited, h
d seen, but before he had time to recover from the agitation excited, he was taken to the chapel of the good genius, where
the good genius, where they permitted him to resume his senses. Next, he wrote upon a table what he had seen or heard, and
permitted him to resume his senses. Next, he wrote upon a table what he had seen or heard, and the priests proceeded to i
cle. Trophonius, says Pausanias, prescribed himself the worship which he desired. It appears, therefore, that Saon was the
the oracles. Crœsus, dissatisfied with the oracles of Delphi, though he had inundated it with presents, wished to surpris
with presents, wished to surprise it. He sent to ask the Pythia what he was doing at the very time that his envoy was con
time that his envoy was consulting her. She immediately replied that he was then having a lamb with a turtle served up. T
reply of the Pythia, however, inspired him with fresh credulity, and he redoubled his presents. A governor of Cicilia, sa
ed ridiculous. The governor then unsealed the billet, and showed that he had written these words: shall I immolate thee a
en of them. We shall follow the opinion of Varro, and the order which he prescribes himself in naming them. 1. The Persian
the ancients, and especially that of Varro: for, in the first place, he adduces no proof that all the Sibyls spoke in Gre
e adduces no proof that all the Sibyls spoke in Greek; and, secondly, he shows not why their predictions, which were colle
ee, gave her the sum she demanded. After this king had acquired them, he entrusted the charge of them to two particular pr
y Pindar. His genius, says Bacon, was an imperious sceptre with which he subjugated minds. The descendants of Hellen were
at the Olympic games. Alexander himself was compelled to prove, that he was descended from the Hellens, before he was per
as compelled to prove, that he was descended from the Hellens, before he was permitted to enter the lists in these games.
ter I. Odin; his conquests; his arrival in the North, and the changes he there made. A celebrated tradition, confirmed
an extraordinary personage, named Odin, anciently reigned there; that he performed great changes in government, in manners
great changes in government, in manners, customs, and religion; that he exercised great authority; and that he received e
s, customs, and religion; that he exercised great authority; and that he received even divine honours. These facts cannot
is wonderful man, the country which gave him birth, the time in which he flourished, and various other circumstances of hi
tus there sought an asylum, and, also, means of revenge. Accordingly, he attempted to arm against the ambition of Rome, al
was among this number. Obliged to fly from the pursuit of the Romans, he sought in countries unknown to his enemies, that
ns, he sought in countries unknown to his enemies, that liberty which he found not in his own. His real name was Frige, so
e assumed that of Odin, the supreme god of the Scythians, either that he might be considered a man inspired by the gods, o
er that he might be considered a man inspired by the gods, or because he was the first priest or the chief of the worship
which was calculated to secure to him the respect of the people whom he wished to bring into subjection. Odin ruled, it i
onesus Cimbrica. These provinces did not resist him; and, soon after, he passed into Fionia, which immediately became his
immediately became his conquest. In this pleasant island, it is said; he made a long stay, and built the city of Odensus,
still perpetuates in its name, the remembrance of its founder. Thence he extended his arms over the whole North. In Denmar
ounder. Thence he extended his arms over the whole North. In Denmark, he caused his son Sciold to be acknowledged king, a
editions, Odin retired into Sweden, where, feeling his end draw near, he would not await, through the series of a disease,
he would not await, through the series of a disease, that death which he had so many times braved in battle. Having assemb
es braved in battle. Having assembled his friends and his companions, he inflicted upon himself, with the point of a lance
ivers other cut-paper works in his skin with his sword. Whilst dying, he declared that he was going into Scythia, to take
aper works in his skin with his sword. Whilst dying, he declared that he was going into Scythia, to take his place with th
a, to take his place with the other gods at an eternal banquet, where he would receive, with great honours, those who, aft
urageously in battle, should die with arms in their hands. As soon as he had breathed his last, his body was carried to Si
is body was carried to Sigutna, where, conformably to the usage which he had brought into the North, it was burnt with gre
ip, previously unknown to the Scandinavians. It is also probable that he , his father, or the author of this religion, whoe
probable that he, his father, or the author of this religion, whoever he was, came from Scythia, or the confines of Persia
and still more so, that the name of the god whose prophet and priest he became, was, in succeeding ages, transferred to h
the Icelanders, confirm these conjectures. One of the artifices which he employed with the greatest success, in order to s
ff, Odin embalmed it, and knew how to persuade the Scandinavians that he had given him speech by his enchantments. He alwa
lways carried it with him, and made it pronounce the oracles of which he stood in need. This artifice reminds us of the pi
othing, say they, could resist the power of his discourses. Sometimes he mingled his harangues with the verses which he co
discourses. Sometimes he mingled his harangues with the verses which he composed. Not only was he a great poet, but he wa
mingled his harangues with the verses which he composed. Not only was he a great poet, but he was the first who inspired t
with the verses which he composed. Not only was he a great poet, but he was the first who inspired the Scandinavians with
what most contributed to make him pass for a god, was the belief that he excelled in magic. It was believed that he could
a god, was the belief that he excelled in magic. It was believed that he could run over the universe in the twinkling of a
that he could run over the universe in the twinkling of an eye; that he ruled the air and disposed of tempests; that he c
kling of an eye; that he ruled the air and disposed of tempests; that he could raise the dead to life, predict future even
nd transform himself at will; that, by the force of his enchantments, he took away the strength of his enemies, gave back
nder ground. These chronicles, more poetical than faithful, say, that he sung such melodious and tender airs, as to attrac
ll in arms, rendered him formidable in battle. The terror, with which he inspired his enemies, was so great, that, in orde
h he inspired his enemies, was so great, that, in order to depict it, he was said to strike them deaf and blind. Like a de
trike them deaf and blind. Like a desperate wolf, or an enraged lion, he rushed amidst the enemy’s ranks, striking his buc
d and adored but in the heart of retreats or in sacred forests. There he reigned in silence, and rendered himself sensible
eigned in silence, and rendered himself sensible by the respect which he inspired. To represent him in a human figure, to
er of souls; which souls were the right of Odin. It was thought, that he often came into battle to inflame the fury of the
to battle to inflame the fury of the combatants, to strike those whom he designed to perish, and to carry away souls to th
nd mixed up divers opinions, in order to consolidate the empire which he had usurped over men and over their minds. Some t
ods were descended from him and his wife Frigga, or Walfadur, because he was the father of all who fell in battle. He had
er palace of Odin. He sits upon the elevated throne Lidskjalf, whence he sees every thing in the universe. By his side sta
s of Northern Germany. We cannot doubt that Hertus, or Earth, of whom he speaks, was the same as the Frea of the Scandinav
ian gives him another name, which more nearly resembles that of Thor: he calls him Taranis, a name which, among the Gauls
ces him the most valiant of the sons of Odin; and the club with which he is armed, and which he throws in the air at the g
t of the sons of Odin; and the club with which he is armed, and which he throws in the air at the giants, designates a thu
b, which returned of itself to the hand that had hurled it, and which he grasped with iron gauntlets, he possessed a girdl
he hand that had hurled it, and which he grasped with iron gauntlets, he possessed a girdle which renewed strength in prop
in proportion as one needed it. It was with these dreadful arms that he fought the enemies of the gods. The three divinit
y thing tremble. By his wife Scala, daughter of the mountain Thiasse, he had the beautiful, beneficent, and mighty Frei an
o be dreaded. The Edda devoutly recommends to adore him for fear that he would do evil. Wherefore temples were raised to h
from scaling heaven. He slept as lightly as birds; and day and night, he perceived objects at more than a hundred leagues
the gods, who, after divers efforts, inclosed the wolf Fenris, where he is to remain until the last day, when he will be
losed the wolf Fenris, where he is to remain until the last day, when he will be let loose, and devour the sun. The serpen
t loose, and devour the sun. The serpent was cast into the sea, where he will remain until conquered by the god Thor; and
was locked up by the gods in a cave shut by three sharp stones, where he shudders with such rage, as to cause the earthqua
ho were doomed to destruction, and to incline the victory to the side he pleases; for these courageous people took care no
living drops, whence sprang the giant Ymer. It is related that, while he was sleeping, he formed of his perspiration, a ma
nce sprang the giant Ymer. It is related that, while he was sleeping, he formed of his perspiration, a male and a female,
s son Bor married Belsta, daughter of the giant Mountain-Gate. By her he had three sons, Odin, Wile, and Ve. There arose a
nce; the third endowed them with speech, hearing, and sight, to which he added beauty and dress. It is from this man, name
ach from earth to heaven; fire will issue from his nostrils and eyes; he will devour the sun, and the great dragon who fol
ell and rejoice for centuries. Then the powerful and the valiant, and he who governs all, will come from the abodes on hig
eed, And saddled strait, his coal-black steed; Down the yawning steep he rode, That leads to Hela’s drear abode. Him the d
Hela’s drear abode. Him the dog of darkness spied; His shaggy throat he opened wide, While from his jaws with carnage fil
m his jaws with carnage fill’d, Foam and human gore distill’d. Hoarse he bays, with hideous din, Eyes that glow and fangs
l with gladness teeming,     Ev’ry shape with life is warm’d. Who is he by heav’n’s high portal,     Beaming like the lig
must light on Odin’s head. See ye not yon silent stranger?     Proud he moves with low’ring eyes, Odin, mark thy stern av
wers infernal,     Mark his port and awful mien. He shall judge, and he shall sever,     Shame from glory, ill from good;
t of Upsal. When Olaus, king of Norway, embraced the Christian faith, he caused that temple and its idols to be razed and
n his head, a sceptre in one hand, and a club in the other. Sometimes he was represented in a chariot drawn by two wooden
hen they immolated men, the victim was laid upon a large stone, where he was either choked or crushed. When the blood spou
deration which cause the social and kindlier affections to spring up, he is soon surrounded with a thousand black cares an
or the destruction of his fellow man, which cannot be quenched whilst he entertains no respect for justice, nor for the sa
r tombs, and forced them to relate the destinies. Odin gave out, that he had this power; an ancient Icelandic ode describe
an ancient Icelandic ode describes him as descending into hell, where he consults a celebrated prophetess. Ignorance, whic
n as the inventor of these characters, asserted that, by their means, he could raise the dead to life. There were Runic le
ated Fingal, had been elected vergobert by the victorious tribes that he had conducted to victory. The druids were deputed
us of the man whom nature has endowed with a glowing imagination; and he burns with the idea of immortalizing his country.
guage appears to him to fall below the dignity of those actions which he wishes to celebrate. He knows that measure and ha
t for the temples and worship of Odin, god of the Scandinavians, whom he calls Loda. Ossian represents those people as inv
represents those people as invoking their god, around a statue which he calls the stone of power . He condemns this wors
men. A hero could never enter into the palace of his fathers, unless he had sung over him the funeral hymn. This hymn app
ived, yet they gave warnings by some kind of omen. Every man believed he had his tutelary shade that incessantly followed
ing him, the protecting spirit appeared to him in the situation where he was to die, and uttered plaintive cries. At the d
ly thought that, as soon as a warrior ceased to exist, the arms which he had at home, appeared to be stained with blood; t
less warlike, than the Gauls, preserved it in its purity. Such, adds he , is the origin of the profound respect which the
the duties of their religion. No one can enter into that wood, unless he bears a chain, a mark of his dependence, and of t
, was so astonished at their manner of living and their science, that he could not withhold from them his esteem. The Drui
as the legitimate possessor, his adversary was obliged to submit, or he was struck with an anathema, and then all sacrifi
they still enjoyed supreme rights; for it was said in a treaty which he made with the Gauls: “If a Carthaginian should do
y virtue, and healed all diseases; and if one rubbed himself with it, he could obtain all he wished. It had power to conci
all diseases; and if one rubbed himself with it, he could obtain all he wished. It had power to conciliate hearts alienat
at a very late period. Conclusion. The author conceives that he cannot close his work more appropriately, than by
llect is converted to itself, seeks itself, and is itself sought; but he again refunds them, because intellect not only se
d procreates, but produces light and benefits. On this account, also, he is called αγκυλομητις, agkulometis, or inflected
appellation, δια, dia, and ξηνα, xena, signifying by these names that he gives life through himself. Further still, they r
her still, they report that the Sun is drawn by four horses, and that he is perpetually young, signifying by this his powe
ek says, and the barbarian says, the inhabitant of the continent, and he who dwells near the sea; and if you even proceed
me, and setting very near to others.’ By the rising and setting gods, he means the stars, which, according to the pagan th
7 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
ge. Should it chance to come under the eye of any of them, and should he happen to find his ideas anywhere adopted without
d his ideas anywhere adopted without a reference to his work, I trust he will have the candour to impute the omission to i
ole, A cui madre è la Terra e padre il Sole ;» and in his note on it he says, «È detto ad imitazione del Pontano.» In a w
; when, lashing the unnatural effeminacy of some of the Roman nobles, he says (ii. 98), «Et per Junonem domini jurante min
ate VI. 1. Demeter and Triptolemos in a chariot drawn by dragons ; he has in his chlamys the seed which he is to scatte
in a chariot drawn by dragons ; he has in his chlamys the seed which he is to scatter abroad ; the goddess holds the roll
ionysos and Demeter in a chariot drawn by Centaurs and Centauresses : he holds a dioton and a thyrse ; she, poppies : the
cannot rise to so just and elevated a conception, see multitude where he contemplates unity, and numerous intelligent caus
us intelligent causes actively engaged in producing the effects which he refers to one single mind. Either then the true i
of superior beings6. Man is incapable of conceiving pure spirit, and he knows no form so perfect or so beautiful as his o
n instance the pestilence in the commencement of the Ilias. Allowing, he says, the carrying away captive of the daughter o
related. A Samian named Elpis, having made a voyage to Africa, saw as he was one day on the seashore a huge lion approachi
e a huge lion approaching him with his mouth wide open. In his terror he uttered a prayer to Dionysos and fled to a tree,
s terror he uttered a prayer to Dionysos and fled to a tree, up which he climbed. The lion came and laid himself at the fo
laid himself at the foot of the tree with his mouth still open, as if he required compassion, and Elpis saw that a bone wa
a bone was stuck fast in his teeth which prevented him from eating ; he took pity on him, and came down and relieved him.
g in Pevensey-bay, was advancing to Hastings, on coming to this place he took a bull’s hide and cut it into thongs, which
ing to this place he took a bull’s hide and cut it into thongs, which he tied together, resolving to halt and give battle
ogether, resolving to halt and give battle at the spot where the line he made of them should terminate. These instances ma
following words of Johnson : «The original of ancient customs,» says he , «is commonly unknown, for the practice often con
ne's remark, that Homer always calls the Muses Olympian, which remark he extends by observing that the Homeric gods are th
ras is said to have been the first who openly taught this truth ; and he was in consequence charged with atheism, and narr
asion to make a voyage in the Eastern ocean, after several days’ sail he came to three islands, one of which was named Pan
his imagination. At a distance of several miles from the chief town, he says, lay a sacred grove, composed of trees of ev
their lineage from Crete, whence they had been brought by Zeus after he had succeeded his predecessors Uranos and Kronos
nt temple sacred to Triphylian Zeus, erected by the god himself while he was yet among men ; and on a golden pillar in the
nt of monarchs : the chief seat of his dominion had been Crete, where he died and was buried, after having made five progr
to the popular religion, and even to make it ridiculous ; for though he seems to have treated some of the higher gods, as
me of the higher gods, as Zeus for example, with a degree of respect, he was less particular with the inferior ones and wi
ticular with the inferior ones and with the heroes. Thus of Aphrodite he says, that she was the first who reduced gallantr
re wanton than other women72. Cadmos was cook to a king of Sidôn, and he ran away with Harmonia, a female flute-player73
f the heavens, and thus learning to foretell the celestial phænomena, he obtained the reputation of being of a nature supe
tained the reputation of being of a nature superior to man ; and when he died, his people gave him divine honours and name
ey murdered Hyperiôn, and flung Helios into the river Eridanos, where he was drowned. At the tidings Selena, who loved her
nd the highest mountain of the country after himself. Like his father he was addicted to astronomy ; he first taught the d
country after himself. Like his father he was addicted to astronomy ; he first taught the doctrine of the sphere, whence h
ted to astronomy ; he first taught the doctrine of the sphere, whence he was said to support the heavens. Kronos, the most
ord of the whole world and the benefactor of mankind. After his death he was deified by his grateful subjects. We will not
ty is that of the poems of Hesiod, who flourished somewhat later, for he displays a much more extended knowledge of the ea
ameter of the hollow sphere is given thus by Hesiod94. It would take, he says, nine days for an anvil to fall from Heaven
therefore shrouded in perpetual darkness, the abode of a people whom he names Kimmerians. He also places there Erebos, th
surface as the abode of Jehovah and his holy angels, the place where he had formed his magazines of hail, rain, snow, and
n ; and placing his golden compasses set off the space for the world he was about to create. It formed a hollow globe, an
Grecian cosmogony Homer would appear to have followed the former, for he terms Oceanos the origin of all138; the latter is
hom it is ascribed, and who often was ignorant of the meaning of what he delivered. We will here relate the portion of it
Zeus. Kronos, having learned from his parents, Heaven and Earth, that he was fated to be deprived by one of his sons of th
t he was fated to be deprived by one of his sons of the kingdom which he had taken from his father, devoured his children
cavern of Crete, and gave a stone in his stead to Kronos. This stone he afterwards threw up143, and with it the children
. This stone he afterwards threw up143, and with it the children whom he had devoured. When Zeus was grown up, he and the
nd with it the children whom he had devoured. When Zeus was grown up, he and the other children of Kronos made war on thei
he productive powers of the Titans. Homer knows nothing of this war ; he merely says that Zeus placed Kronos beneath ‘the
the West, behind where Atlas supports the heavens171. Night and Day, he says, are there by turns ; when one goes in the o
d Ocean172. In Homer Sleep says to Hera that, when once at her desire he had cast Zeus into a slumber, the god on waking s
im, and would have flung him from the sky down into the sea, but that he took refuge with Night, ‘the subduer of gods and
mer speaks of him and Tethys as the origin of the gods184. When Zeus, he says, placed his sire in Tartaros, Rhea committed
o console and advise the lofty-minded sufferer ; and from the account he gives of his journey it is manifest he came from
ufferer ; and from the account he gives of his journey it is manifest he came from the West. When Hercules was crossing hi
waters tried to terrify him, but on the hero's bending his bow at him he retired188. In the Ilias189 Oceanos is said to dr
is not always easy to distinguish the god from the stream over which he rules. The name Oceanos is apparently connected w
during the day. In the Odyssey, when Helios ends his diurnal career, he is said to go under the earth199 : it is not easy
he earth199 : it is not easy to determine whether the poet meant that he then passed through Tartaros back to the East dur
e placed by Euripides in his Phaëthôn204; while in another passage205 he speaks of the ‘dark stable’ of the Sun-god, doubt
god, says that it grew for Helios in the Isles of the Blest, and that he gave his horses their evening meal (δόρπον) of it
laces the abode of the Sun in the East. It is remarkable that neither he nor the Latin poets ever allude to the cup. The p
ian211 : Thus having said, his gardens all bedewed With yellow fires he (Sol) enters, and his vale, Which a strong-flamin
eams upon the watered grass, On which the Sun’s steeds pasture. There he binds With fragrant wreaths his locks, and the br
chariot of the Sun ; but as the former poet names the horses of Eôs, he must naturally have supposed Helios to have drive
outh to a celestial origin being disputed by Epaphos the son of Zeus, he journeyed to the palace of his sire, from whom he
os the son of Zeus, he journeyed to the palace of his sire, from whom he extracted an unwary oath that he would grant him
to the palace of his sire, from whom he extracted an unwary oath that he would grant him whatever he asked. The ambitious
rom whom he extracted an unwary oath that he would grant him whatever he asked. The ambitious youth instantly demanded per
un-god, that is Phœbos Apollo according to the Greeks, who added that he shed these tears when he came to the land of the
ollo according to the Greeks, who added that he shed these tears when he came to the land of the Hyperboreans, an exile fr
egend Clytia, a daughter of Oceanos, was beloved by the Sun-god ; but he transferred his affections to Leucothea, daughter
to be found at present in the Latin poet Ovid236; but beyond question he took it from a Greek original. Helios, as the god
rveyed all things237, was invoked as a witness to solemn oaths238. As he was not one of the Olympian gods he was not honou
a witness to solemn oaths238. As he was not one of the Olympian gods he was not honoured with temples in Greece, but he h
of the Olympian gods he was not honoured with temples in Greece, but he had altars at Corinth, Argos, and some other plac
to make a new allotment, but Helios would not suffer him, saying that he had seen a fertile land lying beneath the ‘hoary
he had seen a fertile land lying beneath the ‘hoary sea’, with which he would be content. The gods then swore that it sho
d with rays, a whip in his hand, and preceded by Eosphoros. Sometimes he is standing with a flambeau in his hand, and two
Selene, the sister of Helios, drove her chariot through the sky while he was reposing after the toils of the day. There is
ter of Helios, but another view of the subject made her his daughter, he being the source of her light252; while a third v
man. She carried off Oriôn, and kept him in the isle of Ortygia, till he was slain there by the darts of Artemis274. Cleit
of Mantios, was for his exceeding beauty snatched away by her, ‘that he might be among the gods275.’ She also carried off
Oceanstream, ‘giving him ambrosial food and fair garments’. But when he was no longer able to move his limbs, she deemed
; and Perses married Asteria the daughter of Coios and Phœbe, by whom he had Hecate. There is some difficulty about these
sion shut up in Tartaros. Homer only names Kronos and Iapetos311, but he evidently included the others in his view of the
ith the Ocean-nymph Philyra : dreading the jealousy of his wife Rhea, he changed her into a mare, and himself into a horse
out a mane, and lofty Pelion filled With his shrill neighings as away he fled. This legend, it is said, first appeared in
d who ruled over the golden race of men ; and if, as it would appear, he taught his heroic pupils music as well as other a
y merely a philosophical mythe. Kronos evidently signifies time 325 : he is the son of Heaven, by the motion of whose lumi
e son of Heaven, by the motion of whose luminaries time is measured ; he is married to Rhea (ῥέα, flowingly), and time flo
s measured ; he is married to Rhea (ῥέα, flowingly), and time flows ; he devours his own children, and time destroys what
loves to bestow his own form upon his gods, as being the noblest that he can conceive. Those of Homer are therefore all of
n in the battle of the gods335 Ares is struck to the earth by Athena, he is described as covering seven plethra of ground,
the greatest abundance in Greece. Hephæstos was architect and smith ; he formed all the arms, household furniture, chariot
endowed with intelligence360 ; his tripods could move of themselves ; he made the golden shoes, or rather soles (πέιλα)361
nd, clouds, snow, and rainbows, are therefore ascribed to him376; and he sends them either as signs377 and warnings, or to
sions of man, especially the perversions of law and justice, of which he is the fountain378. Zeus is called the ‘father of
era383; and, though in general kind and affectionate to his children, he occasionally menaces or treats them with rigour38
s occur ; both gods and men submit to his power without a murmur, yet he is anxious to show the equity of his decrees and
it the supreme power was freely conferred on him by his brothers, and he thus became the acknowledged head of the Olympian
follows thence that they must have been born in some definite places, he never indicates any spot of earth as the natal pl
phs received in their arms ; Adrasteia rocked him in a golden cradle, he was fed with honey and the milk of the goat Amalt
Zeus became a mortal king of Crete, and not merely the cave in which he was reared, but the tomb which contained his rema
th and counsel, and her second, a son, would be king of gods and men, he cajoled her when she was pregnant, and swallowed
e shape of a beautiful white swan. Under the form of a shower of gold he penetrated the brazen prison in which Danae was i
by him in the guise of a satyr. To seduce the Arcadian nymph Callisto he presumed to take the form of Artemis, the goddess
orm of Artemis, the goddess of chastity. A bull was the form in which he carried off Europa, the sister of Cadmos ; and a
an eagle disguised the god from Ægina, the mother of Æacos. By Semele he was the father of Dionysos, who became a god. By
cos. By Semele he was the father of Dionysos, who became a god. By Io he had a son named Epaphos. Many other heroes could
here lies a moral) was not always a source of happiness to those whom he honoured with it. Io, for example, underwent a dr
and coming down to view more closely the conduct of mankind over whom he ruled. Such was his visit to Lycaôn king of Arcad
ver whom he ruled. Such was his visit to Lycaôn king of Arcadia, whom he punished for his impiety ; and that on occasion o
every fourth year the Olympian games were celebrated in his honour : he had also a splendid fane in the isle of Ægina. Bu
numerous. He was also named like the other gods from the places where he was worshiped, ex. gr. Clarios, Cithæronios. Towa
A late legend said that Amphitrite fled the love of the god, but that he came riding on a dolphin, and thus won her affect
riding on a dolphin, and thus won her affection ; and for his service he placed the dolphin among the stars418. Poseidôn,
abes, who in their ninth year attempted to scale heaven422. As a ram, he was by Theophane, daughter of Bisaltos, the sire
orse was also ascribed to this god. According to a Thessalian legend, he smote a rock in that country with his trident, an
s said to have given the Harpy-born steeds of Achilles to Peleus433 ; he is joined with Zeus as the teacher of the art of
when Menelaos charges Antilochos with foul play in the chariot-race, he requires him to clear himself by an oath to Posei
omer438 Penelope says, Why, herald, is my son gone ? for no need Had he to mount the swift-coursed ships, which are For m
dôn and Pallas Athene are associated. They were worshiped together, —  he as Hippios, she as Hippia, — at Colonos near Athe
invisibility 459, significatory of the nature of the realm over which he ruled. At a later period he received the appellat
ory of the nature of the realm over which he ruled. At a later period he received the appellation of Plutôn460, as mines w
ield for such legends of the gods as Grecian fancy delighted in ; yet he too had his love-adventures. The tale of his carr
462, and carried off to Erebos the Oceanis Leuce ; and when she died, he caused a tree, named from her, λεύκη, white popla
te acutely. Achilles, the son of a goddess, declares to Odysseus that he would rather be a day-labourer to the poorest cul
god of the nether-world was represented similar to his brothers, but he was distinguished from them by his gloomy and rig
to Hermes. In the original conception of the god of the under-world, he was probably supposed to be himself the agent in
e to be his subjects. Pindar speaks of the staff of Hades, with which he drives down (κατάγει) the dead along the hollow w
it, Hestia. This goddess does not appear in the poem of Homer, though he had abundant opportunities of noticing her. By He
But when she had implored him in the name of her mother to spare her, he gave her a solemn promise to make her his wife503
gave her a solemn promise to make her his wife503, — a promise which he faithfully performed. Henceforth the hill Thronax
n awe of her tongue, yet daunting her by his menaces. On one occasion he reminds her how once, when she had raised a storm
aised a storm, which drove his son Heracles out of his course at sea, he tied her hands together and suspended her with an
tween heaven and earth505 ; and when her son Hephæstos would aid her, he flung him down from Olympos506. In this poem the
reading his tail, like a swift-sailing ship, The golden basket’s edge he cover’d o’er. Ovid510 says that Hera planted the
ice from the autochthon Alalcomenos, and by his counsel gave out that he was going to marry another ; and cutting down a h
hing the ravens, marked which of them took the meat, and on what tree he sat. They then cut down that tree, and made an im
lly regarded as personifications of physical objects and powers ; and he has been imitated by the Latin Epicurean poets Lu
of his huge size and strength, the poet says in the former case that he roared as loud as nine or ten thousand men ; and
roared as loud as nine or ten thousand men ; and in the latter, that he covered seven plethra of ground. Terror and Fear
f Ares, and Strife (Ἔρις) his sister, accompany him to the field when he seeks the battle549. Another of his companions is
y Helios (for what can escape the piercing eye of the Sun-god ?), and he gave information to the injured artist. Hephæstos
It is said that Alectryôn was a youth whom Ares placed to watch while he was with Aphrodite ; and, for neglect of his task
to watch while he was with Aphrodite ; and, for neglect of his task, he was changed by the angry god into the bird of his
fspring of Ares and Aphrodite, of whose union with Hephæstos (to whom he gives a different spouse) he seems to have known
, of whose union with Hephæstos (to whom he gives a different spouse) he seems to have known nothing. In the Ilias we may
to Alcippe, the daughter of Ares. Her father killed the offender, and he was summoned by Poseidôn before a court of justic
tist, is in Homer the son of Zeus and Hera566. According to Hesiod567 he was the son of Hera alone, who was unwilling to b
s the son of Hera alone, who was unwilling to be outdone by Zeus when he had given birth to Pallas-Athene. He was born lam
concealed him in a cavern beneath the Ocean, where during nine years he employed himself in manufacturing for them variou
f Colchis were the gift of Hephæstos to Æetes’ father Helios571 ; and he made for Alcinoös, king of the Phæacians, the gol
ans, the gold and silver dogs which guarded his house572. For himself he formed the golden maidens, who waited on him, and
For himself he formed the golden maidens, who waited on him, and whom he endowed with reason and speech573. He gave to Min
ther substance than metal are in Hesiod, where at the command of Zeus he forms Pandora of earth and water576, and where he
the command of Zeus he forms Pandora of earth and water576, and where he uses gypsum and ivory in the formation of the shi
d where he uses gypsum and ivory in the formation of the shield which he makes for Heracles577. That framed by him for Ach
las-Athene in marriage of Zeus, who gave him permission to win her if he could. Hephæstos was a rough wooer, and attempted
urite haunt of Hephæstos on earth was the isle of Lemnos. It was here he fell when flung from heaven by Zeus for attemptin
r husband, the master-smith, to furnish her son Æneas with arms ; and he goes down from Heaven to Hiera, and directs his m
ed to see Leto one time as she was going to Pytho. Inflamed with love he attempted to offer her violence : the goddess cal
offer her violence : the goddess called to her children for aid, and he soon lay slain by their arrows. His punishment di
λων. Apollo. Phœbos-Apollo was the son of Zeus and Leto. In Homer he is the god of archery, music, and prophecy609. Hi
a punishment. He was also by his shafts the sender of pestilence, and he removed it when duly propitiated. At the banquets
r of the Muses. Prophets in like manner were taught by him ; at Pytho he himself revealed the future613. As in Homer and H
irth-place of the future god, provided Leto would pledge herself that he would not contemn her humble isle, and would erec
the infant deity, and Themis gave him nectar and ambrosia. As soon as he had tasted the divine food, his bands and swaddli
divine food, his bands and swaddling-clothes no longer retained him : he sprang up, and called to the goddesses to give hi
and called to the goddesses to give him a lyre and a bow, adding that he would thenceforth declare to men the will of Zeus
neios alone valued justice and humanity more than the wrath of Hera : he checked his stream to give a shelter to the godde
related. When Apollo resolved to choose the site of his first temple, he came down from Olympos into Pieria : he sought th
the site of his first temple, he came down from Olympos into Pieria : he sought throughout all Thessaly ; thence went to E
ituation of Tilphussa, near Lake Copaïs, in Bœotia, pleased him ; and he was about to lay the foundations of his temple th
ytho. The fane was now erected, but priests were wanting. The god, as he stood on the lofty area of the temple, cast his e
left the vessel, and descended into his temple. Then quick as thought he came as a handsome youth with long locks waving o
r question in return, of what that place was to which they were come, he replies by informing them who he is, and what his
t place was to which they were come, he replies by informing them who he is, and what his purpose was in bringing them thi
in bringing them thither. He invites them to land, and says, that as he had met them in the form of a porpoise (δελὶν) th
infant Artemis, and urged on her son by calling to him, ἵε, παî, and he dispatched the monster with his arrows619. This s
ems to have had a strong feeling of the dignity of his character, for he never ventures to use the same familiarity with h
e other gods, Zeus himself not excepted. Apollo is the friend of man, he protects his worshipers, and he punishes the unju
xcepted. Apollo is the friend of man, he protects his worshipers, and he punishes the unjust and impious. At all periods o
recian literature we find the character of the ‘pure (ἁγνὸς) god,’ as he was emphatically called, still the same. There is
till the same. There is a serene cheerfulness always ascribed to him, he is averse from gloom and the promoter of joy and
ded with his love-adventures by the poets ; yet it is observable that he was not remarkably happy in his love, either meet
ll other love. Phœbos beheld her, and burned with passion. She flies, he pursues ; in vain he exhausts his eloquence, magn
beheld her, and burned with passion. She flies, he pursues ; in vain he exhausts his eloquence, magnifying his rank, his
t of herself, but of her unborn babe. The god repents when too late ; he tries in vain his healing art, and, dropping cele
lestial tears, places her on the funereal pyre : extracting the babe, he gave him to be reared by Cheirôn, the centaur. To
e gave him to be reared by Cheirôn, the centaur. To punish the raven, he changed his hue from white to black624. This is p
is, the daughter of Phlegyas. The tale is also told by Pindar626, but he says nothing of the raven, making the god himself
coming to the river Lycormas, and finding his progress stopped by it, he slew his horses and cast himself into the stream,
and took the fair prize from Idas. The matter being referred to Zeus, he allowed the maiden to choose for herself ; and fe
the promised return ; and the indignant deity, unable to recall what he had bestowed, made it useless by depriving her pr
a daughter of the river Peneios, was another of the loves of Phœbos ; he carried her in his golden chariot over the sea to
healing powers. Extending them so far as to restore the dead to life, he drew on himself the enmity of Hades, on whose com
was about to hurl him down to Tartaros, but, on the entreaty of Leto, he was so far mollified as to be content with the of
kine under his charge all bear twins635 ; while according to another he discharged for him even the most servile offices6
e most servile offices636. When the term of his servitude was expired he was permitted to return to Olympos637. In this my
ng there plucked a branch of bay, in imitation of the act of the god, he returned to Delphi at the head of a theoria 638.
self, that Apollo was obliged to become a servant640. This hypothesis he thinks is confirmed by the names which occur in t
ks is confirmed by the names which occur in the legend : for Admetos, he says, must have been an epithet of Hades ; Clymen
served Laomedôn, king of Troy, for a year ; at the end of which time he refused to pay them their wages, and threatened t
n, the son of Zeus and the nymph Thymbris. For his musical instrument he was indebted to the invention of his half-brother
seems to have been one of the original gods of the Grecian race ; and he was worshiped by one people more than another, on
tars shout Cretans, Dryopians, and the painted race Of Agathyrsians ; he , along the tops Of Cynthos walking, with soft fol
n laws for a whole year among those men, when the time was come which he had appointed for the Delphic tripods also to res
come which he had appointed for the Delphic tripods also to resound, he directed his swans to fly back from the Hyperbore
the strophium behind ; his brows are wreathed with bay ; in his hands he bears his bow or lyre. The wonderful Apollo Belvi
from a Phrygian word signifying mouse, of which animal a legend said he had been the destroyer in Troas. He was also styl
Pæan, either from his healing power (from παύω or ΠΑΩ), in which case he would be identical with Pæeôn ; or from his prote
et Phœbos pure, unstained, making it equivalent to the ἁγνὸς θϵὸς, as he is sometimes called667. Apollo is by some derived
to fly the pursuit of Alpheios688. The legend at Letrini was689 that he fell in love with her, but seeing no chance of su
ell in love with her, but seeing no chance of success in a lawful way he resolved to force her. For this purpose he came t
of success in a lawful way he resolved to force her. For this purpose he came to Letrini, where she and her nymphs were ce
gn, had daubed her own face and those of her nymphs with mud, so that he was unable to distinguish her, and thus was foile
more than once observed, that practice had not yet commenced ; but as he mentions the island Ortygia as that in which she
seus, and the love of definiteness, led them to affix the names which he employs to various places really to be found, and
orn locks, armed with a golden sword and a bow and quiver, from which he sends forth deadly arrows. These waving locks are
be concluded from his being a patron and protector of agriculture, as he is such as the averter of misfortune in general ;
he averter of misfortune in general ; that in his religious character he is no god of nature, not being a deity of generat
utilated part of Uranos had been thrown by his son Kronos. She first, he adds, approached the land at the island of Cyther
that she should no longer be exempt from the common lot. Accordingly he infused into her mind the desire of a union of lo
t this time, and was amusing his leisure by playing on the lyre. When he beheld the goddess, who had divested herself of t
the goddess, who had divested herself of the usual marks of divinity, he was amazed at her beauty and the splendour of her
tire. He could not avoid regarding her as something more than human ; he accosts her as one of the Immortals, vows an alta
and carried her through the air over hills and dales and plains, till he had brought her to Ida, where he informed her tha
ver hills and dales and plains, till he had brought her to Ida, where he informed her that she was to be the wife of Anchi
ove. Believing her now to be mortal, all his veneration vanishes, and he declares that not even Apollo should prevent his
er slumbering lover to awake and observe the change. Filled with awe, he conceals his face in the clothes and sues for mer
e aid of her nurse, unknown to its object745. When Cinyras found what he had unwittingly done, he pursued his daughter wit
wn to its object745. When Cinyras found what he had unwittingly done, he pursued his daughter with his drawn sword, to eff
rld refused to part with him ; and the matter being referred to Zeus, he decreed that Adonis should have one third of the
Aphrodite, and lived happily with her ; till having offended Artemis, he was torn by a wild boar746 and died747. The groun
as to feign that the gods themselves were carried off or slain ; and he shrewdly observes, that in that case the mournful
Amor. Love. This deity is unnoticed by Homer ; in the Theogony765 he is one of the first of beings, and produced witho
he first of beings, and produced without parents. In the Orphic poems he was the son of Kronos766. Sappho767 made him the
d, was told by her that the cause was his being solitary, and that if he had a brother he would grow apace. Anterôs was so
r that the cause was his being solitary, and that if he had a brother he would grow apace. Anterôs was soon afterwards bor
th greatly increase. But this was only when Anterôs was near ; for if he was at a distance, Erôs found himself shrink to h
zement : the philosopher then leading them to the other spring did as he had done before ; and instantly another Love, sim
ose to light. The two embraced, and clung round the philosopher as if he had been their father ; and after caressing them
if he had been their father ; and after caressing them for some time, he restored them to their native element. His compan
the danger likely to arise from it. Moved by the tears of his bride, he however consents that her sisters should come to
harms : a drop of oil fell from the lamp on the shoulder of the god : he awoke, and flew away. Psyche caught his leg as he
oulder of the god : he awoke, and flew away. Psyche caught his leg as he rose, and was raised into the air, but fell ; and
is found by Cupid, who had escaped by the window of the chamber where he had been confined by his mother : he awakens her
the window of the chamber where he had been confined by his mother : he awakens her with the point of one of his arrows,
is desire of good as well as of evil, Cupid falls in love with her : he persuades her not to see his face, that is, not t
face, that is, not to learn the joys of desire ; just as Adam, though he could see, did not see that he was naked until he
joys of desire ; just as Adam, though he could see, did not see that he was naked until he had eaten of the tree of desir
ust as Adam, though he could see, did not see that he was naked until he had eaten of the tree of desire. At the impulsion
d scientific warfare. She is therefore on the side of the Greeks, and he on that of the Trojans. But on the shield of Achi
ays, was once shut up in a brazen prison by Otos and Ephialtes, where he languished till Hermeias, being informed of his s
ve earth like the blasts of the wind,’ and takes ‘his rod, with which he lays asleep the eyes of what men he will, and wak
,’ and takes ‘his rod, with which he lays asleep the eyes of what men he will, and wakes again the sleepers.’ He accompani
ies the aged monarch in the form of a Grecian youth, telling him that he is the son of a wealthy man named Polyctôr (Much-
illustrious Hermes, the herald of the Immortals.’ In another place837 he speaks of him very explicitly as the deity presid
is poet also ascribes to him the only act injurious to man with which he is charged, namely, a share in the formation of t
arged, namely, a share in the formation of the fatal Pandora, to whom he gave her ‘currish mind and artful disposition838.
unt Cyllene in Arcadia. He had scarcely been laid in his cradle, when he got up and set off for Pieria to steal cows from
, when he got up and set off for Pieria to steal cows from Apollo. As he was going out he met a tortoise, which he caught
and set off for Pieria to steal cows from Apollo. As he was going out he met a tortoise, which he caught up and carried ba
steal cows from Apollo. As he was going out he met a tortoise, which he caught up and carried back into the cave ; where
he caught up and carried back into the cave ; where quick as thought he killed the animal, took out the flesh, adapted re
rings to the shell, and formed from it the phorminx or lyre, on which he immediately played with perfect skill. He then la
the herdsman-god might have no clue by which to trace his cattle. As he passed by Onchestos in Bœotia, he saw an old man
ue by which to trace his cattle. As he passed by Onchestos in Bœotia, he saw an old man engaged in planting his vineyard,
s in Bœotia, he saw an old man engaged in planting his vineyard, whom he straitly charged not to tell what he had seen. He
d in planting his vineyard, whom he straitly charged not to tell what he had seen. He then pursued his way by ‘shady hills
igns of it, and flung his twig-sandals into the river. With day-break he slunk home and stole into his cradle, not unobser
not unobserved by his mother, who reproached him with his deeds ; but he replied, that he was resolved by his actions to p
his mother, who reproached him with his deeds ; but he replied, that he was resolved by his actions to procure admission
to the assembly of the gods. In the morning Apollo missed his kine : he set out in search of them, met the old man, who i
his having seen a child driving cows along. He comes to Pylos, where he sees the traces of his cattle, but is amazed at t
aments, and food, but to no purpose. He then threatens the child that he will fling him into Tartaros unless he tells him
then threatens the child that he will fling him into Tartaros unless he tells him where the cows are : but Hermes stoutly
Arrived in Olympos, Apollo relates the theft, and tells what reasons he had for suspecting the baby of being the thief. A
cattle out of the cave : Apollo misses two of them ; to his amazement he sees their skins upon the rock, and is still more
, and is still more surprised, when, on going to drive the others on, he finds that the art of Hermes had rooted their fee
begins to play on his lyre, the tones of which so ravish Apollo that he offers him the cows for it. The young god gives h
lympos, where Apollo still suspicious exacts an oath from Hermes that he will never steal his lyre or bow ; and this being
t he will never steal his lyre or bow ; and this being complied with, he presents him with ‘a golden, three-leafed, innocu
the fidelity of Battos, and, changing his form, came and inquired if he had seen any one driving stolen cattle by, offeri
Watching one day his mother and her sisters when they went to bathe, he stole their clothes, and did not return them till
y went to bathe, he stole their clothes, and did not return them till he had amused himself well with laughing at their pe
cred baskets to the temple of Pallas-Athene. Smitten with her charms, he entered the royal abode, where the three sisters,
os on the left. The latter first saw the god, and inquired of him who he was and why he came. Hermes immediately informed
The latter first saw the god, and inquired of him who he was and why he came. Hermes immediately informed her of his rank
ceiving a large quantity of gold, and drove him out of the house till he should have given it. Pallas-Athene incensed at h
blandishments on her in vain ; at length, provoked by her obstinacy, he turned her into a black stone. Herse became the m
in some legends said to be the father of the Arcadian god Pan848, and he is even charged with being the sire of the unseem
sus or winged hat, and the talaria or wings at his heels. In his hand he bears his caduceus 851 or staff, with two serpent
wer. The simplest derivation of his name is from ἔρα, the earth ; and he is, we may observe, the son of Zeus and Maia, pro
56. He seems to have been the deity of productiveness in general, but he came gradually to be regarded as presiding more p
ios ; they stand at the head of his horses, and Demeter entreats that he will say who the ravisher is. The god of the sun
the permission of her sire had carried her away to be his queen ; and he exhorts the goddess to patience, by dwelling on t
e rearing of the babe, who was named Demophoôn, and beneath her care ‘ he throve like a god.’ He ate no food, but Demeter b
he throve like a god.’ He ate no food, but Demeter breathed on him as he lay in her bosom, and anointed him with ambrosia,
nd horror. The goddess threw the infant on the ground, declaring what he had lost by the inconsiderateness of his mother,
had lost by the inconsiderateness of his mother, but announcing that he would be great and honoured, since he had ‘sat in
his mother, but announcing that he would be great and honoured, since he had ‘sat in her lap and slept in her arms.’ She t
und. They took him up, and kindling a fire prepared to wash him ; but he cried bitterly, finding himself in the hands of s
to suffer Persephone to return to the light. Hermes did not disobey : he quickly reached the ‘secret places of earth,’ and
ng up with joy, and heedlessly swallowed a grain of pomegranate which he presented to her. Then many-ruling Aïdoneus yoke
layer, holding in his hands The reins and whip : forth from the house he rushed, And not unwillingly the coursers flew. Qu
legend in Homer. Demeter is only incidentally mentioned by him ; and he does not intimate any connexion between her and P
phoôn in the foregoing legend, her chariot drawn by dragons, in which he flew through the air, distributing corn to the di
chthôn is a name akin to ἐρυίβη, mildew ; and Hellanicus892 said that he was also called Æthôn (Αἴθων, burning), from his
postella, or elsewhere ; and each is persuaded that by having done so he has secured the divine favour921. So the Greek wh
l others, — retained ever after a lively sense of the happiness which he had enjoyed when admitted to view the interior of
ed by his own conception of the sacredness and importance of all that he beheld, conceived that nothing there could be wit
g there could be without some mysterious meaning. What this might be, he inquired of the officiating ministers, who, as va
Or if the initiated person was himself endowed with inventive power, he explained the appearances according in general to
he appearances according in general to the system of philosophy which he had embraced923. It was thus that Porphyrius conc
ular describes the Eleusinian mysteries with as much minuteness as if he had been actually himself initiated924. It is to
omer939, met the Thracian Thamyras in Dorion (in the Peloponnese), as he was returning from Œchalia. He had boasted that h
e Peloponnese), as he was returning from Œchalia. He had boasted that he could excel them in singing ; and enraged at his
trees and rocks, and the beasts of the forest assembled round him as he struck its chords. He was married to Eurydice942,
ound him as he struck its chords. He was married to Eurydice942, whom he tenderly loved ; but a snake having bitten her as
rents947. He was invoked at marriage festivals948. By the Latin poets he is presented to us arrayed in a yellow robe, his
Corinth said they were three in number, the daughters of Apollo, and he called them Cephiso, Apollonis, and Borysthenis95
ure’s own poets, that The Muse nae poet ever fand her Till by himsel he learned to wander Adoun some trotting burn’s mean
e also mentioned by Poseidôn958 as bringing round the period at which he and Apollo were to be paid their wages by Laomedô
d says959 that the Seasons were the daughters of Zeus and Themis, and he names them Eunomia (Order), Dike (Justice), and E
names them Eunomia (Order), Dike (Justice), and Eirene (Peace), who, he adds, watch over (ὠρεύουσι) the works of mortal m
s, watch over (ὠρεύουσι) the works of mortal men. In another place960 he says, that Dike is a virgin revered by the gods o
Cephissos. They were three in number, but it was not known what names he had given them983. The Lacedæmonians worshiped bu
tho (Spinster), Lachesis (Allotter), and Atropos (Unchangeable) ; but he does not speak of their spinning the destinies of
chilleus, that the gods will protect him that day, but that hereafter he will suffer ‘what Aisa [a name synonymous with Mo
him forth ; ’ and in the latter1003, Alcinoös says of Odysseus, that he will hereafter suffer ‘what Aisa and the heavy Ca
Diræ. Furies. These goddesses are frequently named by Homer, but he says nothing of their origin. In the Theogony the
temple in Achaia, which if any one polluted with crime dared to enter he lost his reason1022. In the poets we find the Eri
. Homer styles Iris Gold-winged 1042, and, according to Aristophanes, he likens her to a trembling dove. In the Birds1043
f Olympos. Nothing is said about his origin. All we are told is, that he cured Ares when wounded by Diomedes1045, and Hade
1047. His attributes were afterwards transferred to Apollo, with whom he was perhaps originally identical1048. ϒπνος. κ
of Hephæstos. Sleep reminds the goddess of the imminent danger which he formerly ran, for having at her desire sealed the
f Sleep, who accompanies her to Ida, where taking the shape of a bird he sits in a tree till she has beguiled her lord. Sl
ished his task, speeds to the battle-field to inform Poseidôn of what he has done. The Latin poet Ovid1052, probably after
d ridicule does not appear to have been known to Homer. By Hesiod1053 he is classed among the children of Night. He is all
e place1063 calls her ‘the child of Zeus Eleutherios ;’ elsewhere1064 he says that she is one of the Destinies. Alcman cal
before them, afflicting men whom they afterwards heal. Elsewhere1073 he relates that Ate is the daughter of Zeus, who inj
n the heads of men. Having conspired with Hera to deceive her father, he took her by the hair and flung her to earth, with
ro, who had just wounded no less than two deities, asks the latter if he is a god, adding, “ I would not fight with the ce
ease, then hated him, and the son of Kronos made him blind ; nor was he long-lived, since he was odious to all the immort
, and the son of Kronos made him blind ; nor was he long-lived, since he was odious to all the immortal gods.” Language mo
perceiving these apparent signs of divinity, called to the crew that he was a god, and exhorted them to set him on shore,
e crew that he was a god, and exhorted them to set him on shore, lest he should cause a tempest to come on. But the captai
The pilot alone remained on board ; the god then declared to him who he was, and took him under his protection. Another o
of the valleys of Nysa. He was counted among the Immortals ; and when he grew up, he went through the woody vales crowned
ys of Nysa. He was counted among the Immortals ; and when he grew up, he went through the woody vales crowned with bay and
al gods, and possesses fair-ankled Hebe.’ It is not however said that he had obtained the power of a god1092. Supposing
Achæans’ were so familiar, could have been without a presiding god,) he may have been regarded as a son of Zeus by a godd
sia, inhabited by mingled Greeks and barbarians, throughout all which he had established his dances and his religious rite
ting doubts of the real character of her lover, induced her when next he came to exact a promise that he would visit her a
r of her lover, induced her when next he came to exact a promise that he would visit her as he was wont to visit Hera. An
d her when next he came to exact a promise that he would visit her as he was wont to visit Hera. An unwary promise was thu
t to visit Hera. An unwary promise was thus drawn from the god before he knew what he was required to perform ; and he the
ra. An unwary promise was thus drawn from the god before he knew what he was required to perform ; and he therefore entere
awn from the god before he knew what he was required to perform ; and he therefore entered the bower of Semele in his char
the nymphs of Nysa, who were afterwards made the Hyades, and by whom he was reared. When he grew up he discovered the cul
who were afterwards made the Hyades, and by whom he was reared. When he grew up he discovered the culture of the vine, an
fterwards made the Hyades, and by whom he was reared. When he grew up he discovered the culture of the vine, and the mode
xtracting its precious liquor ; but Hera struck him with madness, and he roamed through great part of Asia. In Phrygia Rhe
In Phrygia Rhea cured him, and taught him her religious rites, which he now resolved to introduce into Hellas. When passi
he now resolved to introduce into Hellas. When passing through Thrace he was so furiously assailed by Lycurgos, a prince o
was so furiously assailed by Lycurgos, a prince of the country, that he was obliged to take refuge with Thetis in the sea
ntry, that he was obliged to take refuge with Thetis in the sea ; but he avenged himself by driving Lycurgos mad, who kill
is subjects afterwards bound him and left him on Mount Pangæon, where he was destroyed by wild horses, for such was the wi
h the mountains. He came as a maiden, and remonstrated, but in vain ; he then assumed the form of various wild beasts ; se
bat, an owl, and a crow1109. Dionysos next proceeded to Attica, where he taught a man named Icarios the culture of the vin
wo sons to amity1111, and Dionysos thence passed over to Naxos, where he met Ariadne. It was on his way thither that his a
Tyrrhenians occurred. Dionysos afterwards descended to Erebos, whence he fetched his mother, whom he now named Thyone, and
os afterwards descended to Erebos, whence he fetched his mother, whom he now named Thyone, and ascended with her to the ab
ting near the Ceraunian mountains a beautiful maiden named Amaltheia, he became enamoured of her. He made her mistress of
y. Amaltheia here bore him a son, whom, fearing the jealousy of Rhea, he conveyed to a town named Nysa, situated not far f
all hues, and evermore resounded with the melody of birds1114. After he grew up, Dionysos became a mighty conqueror and a
onysos became a mighty conqueror and a benefactor of mankind, by whom he was finally deified. Though the adventures of Dio
of which are probably the inventions of the poet1115 ; in other parts he seems to have adhered with tolerable fidelity to
pollo1118, collected behind his head, wreathed with ivy or a fillet ; he is either naked, or wrapped in a large cloak, and
a large cloak, and the nebris is sometimes flung over his shoulders ; he carries a crook or a thyrse, and a panther genera
ded, in others horned (the Bacchos-Sabazios), whence in the mysteries he was identified with Osiris, and regarded as the S
r, etc. It seems probable that in the original conception of Dionysos he was not merely the wine-god, for such restricted
ens1123 and Sparta1124 were in places named marshes (ἐν λίμνɑις), and he was styled Of-the-Marsh (Λιμνɑȋος), and Marsh-spr
f-the-Marsh (Λιμνɑȋος), and Marsh-sprung (Λιμνηγενὴς). In some places he was called the Rainer (Ὕης)1125 ; his festival, t
showers, and it was so named from the flowers and blossoms, of which he was the author ; whence he was named the Flowery
ed from the flowers and blossoms, of which he was the author ; whence he was named the Flowery 1126. The relation of Diony
wore the goatskin dress of the goatherds ; and in Attica and Hermione he was named Μϵλάνɑιγις, a name which in the former
, their god was associated with those of the nobles ; and that thence he always appeared of an inferior rank to those with
that thence he always appeared of an inferior rank to those with whom he was joined. This critic accounts on the same prin
he very slight mention of Dionysos in the Homeric poems, namely, that he was of too low a rank to be an actor of importanc
er to that of those writers who lived in the time of the Persian war, he will feel as if removed to another region, and se
to Homer ; for if his contemporaries had known anything of that art, he needed not to have sent Odysseus to the nether-wo
r found any want of an interpreter, as good Greek was spoken wherever he came, and he everywhere met with Grecian manners
ant of an interpreter, as good Greek was spoken wherever he came, and he everywhere met with Grecian manners and customs.
mpetitors for the throne to seek shelter in the marshes of the Delta, he was told by the oracle of Buto that brazen men fr
razen men had landed and were plundering. Calling to mind the oracle, he sent to invite them to enter his service : they c
invite them to enter his service : they consented, and with their aid he made himself master of Egypt. He assigned them a
is guards1160. This monarch appointed the town named Naucratis, which he allowed the Greeks to build on the Canobic arm of
s unnoticed by Homer and Hesiod, but according to one of the Homerids he was the son of Hermes by an Arcadian nymph1163. H
e Homerids he was the son of Hermes by an Arcadian nymph1163. Hermes, he says, smitten with love for the daughter of Dryop
away to Olympos : then taking his seat with Zeus and the other gods, he produced his babe. All the gods, especially Diony
ith the little stranger ; and they named him Pan (i. e. All), because he had charmed them all. Others fabled that Pan was
Others fabled that Pan was the son of Hermes by Penelope, whose love he gained under the form of a goat, as she was tendi
er father on Mount Taÿgeton1164. Some even went so far as to say that he was the offspring of the amours of Penelope with
Pan the offspring of Zeus and the nymph Œneïs1167, others again said he was a child of Heaven and Earth1168. There was al
call on the Spartans for aid against the Persians, declared that, as he was passing by Mount Parthenion near Tegea in Arc
ed that, as he was passing by Mount Parthenion near Tegea in Arcadia, he heard the voice of Pan calling to him, and desiri
ing a symbol of the universe, for his name signified all. Further, as he dwelt in the woods, he was called Lord of the Hyl
verse, for his name signified all. Further, as he dwelt in the woods, he was called Lord of the Hyle (ό τῆς ὓλης κύρις)117
ervius1173, “is a rustic god, formed in similitude of nature ; whence he is called Pan, i. e. All : for he has horns in si
ed in similitude of nature ; whence he is called Pan, i. e. All : for he has horns in similitude of the rays of the sun an
he horns of the moon : his face is ruddy, in imitation of the æther : he has a spotted fawn-skin on his breast, in likenes
parts are shaggy, on account of the trees, shrubs, and wild-beasts : he has goat’s feet, to denote the stability of the e
d-beasts : he has goat’s feet, to denote the stability of the earth : he has a pipe of seven reeds, on account of the harm
count of the harmony of the heaven, in which there are seven sounds : he has a crook, that is a curved staff, on account o
ved staff, on account of the year, which runs back on itself, because he is the god of all nature. It is feigned by the po
because he is the god of all nature. It is feigned by the poets, that he struggled with Love and was conquered by him, bec
he Ptolemies, Theocritus1174 could thus allude to the treatment which he sometimes there experienced from his worshipers :
occupations of Pan. He is lord of all the hills and dales : sometimes he ranges along the tops of the mountains, sometimes
ound The mountain’s top. The god meanwhile moves his feet rapidly as he joins in the dance, with the skin of a lynx on hi
ing and fowling1178. The god of herdsmen was not without his amours ; he is said to have captivated the goddess of the nig
te ram1179. He was fortunate in an amour with the nymph Echo, by whom he had a daughter named Iambe1180 ; but he could not
with the nymph Echo, by whom he had a daughter named Iambe1180 ; but he could not gain the love of Syrinx, another of the
hase, and passed by Mount Lycæon, Pan beheld her and loved ; but when he would address her, she fled. The god pursued : sh
ter-nymphs ; and when Pan thought to grasp the object of his pursuit, he found his arms filled with reeds. While he stood
the object of his pursuit, he found his arms filled with reeds. While he stood sighing at his disappointment, the wind beg
untry life. Short horns sprout on his forehead, to characterize him ; he bears his crook and his syrinx ; and he is either
rehead, to characterize him ; he bears his crook and his syrinx ; and he is either naked, or clad in the light cloak calle
Satyri. Satyrs. Hesiod1190 is the first who mentions the Satyrs ; he says that they, the Curetes and the mountain-nymp
d Midas1204, or his people, by pouring wine into the fount from which he was wont to drink, intoxicated him, and he was th
into the fount from which he was wont to drink, intoxicated him, and he was thus captured1205. Midas put various question
was, What is best for men ? Silenos was long silent ; at length, when he was constrained to answer, he said, “Ephemeral se
lenos was long silent ; at length, when he was constrained to answer, he said, “Ephemeral seed of a toilsome fate and hard
foster-son, who, in his gratitude, desired the king to ask what gift he would. Midas craved that all he touched might tur
de, desired the king to ask what gift he would. Midas craved that all he touched might turn to gold. His wish was granted 
at all he touched might turn to gold. His wish was granted ; but when he found his very food converted to precious metal,
s metal, and himself on the point of starving in the midst of wealth, he prayed the god to resume his fatal gift. Dionysos
shady fountain, and a shepherd prays to him, promising sacrifices if he will free him from love ; and by Virgil1215 bees
ition at the Lampsacene town Aparnis. Owing to the malignity of Hera, he was born so deformed that his mother was horrifie
αρνϵῖτο) him, whence the place derived its name. Others said1221 that he was the son of Dionysos by Chione, or a Naïs ; ot
at he was the son of Dionysos by Chione, or a Naïs ; others1222, that he had a long-eared father, — Pan or a Satyr perhaps
of a ruddy complexion. His cloak is filled with all kinds of fruits : he has a sithe in his hand, and usually a horn of pl
t known among the gods, says of the child1235, — But him, when first he sees the sun’s clear light, The Nymphs shall rear
xplains to the heroes the cause of the poverty of Peræbios1237 : But he was paying the penalty laid on His father’s crime
s father’s crime ; for one time, cutting trees Alone among the hills, he spurned the prayer Of the Hamadryas Nymph, who, w
self Coeval, had endured for many a year. But, in the pride of youth, he foolishly Cut it ; and to him and his race the Ny
g saved her life, and at the same time desired him to ask what reward he would. Rhœcos then requested her to permit him to
ould be her messenger. One time the bee happened to come to Rhœcos as he was playing at draughts, and he made a rough repl
the bee happened to come to Rhœcos as he was playing at draughts, and he made a rough reply. This so incensed the Nymph th
ld intercourse with any other woman under pain of loss of sight. Long he abstained, though tempted by the fairest maids of
t maids of Sicily. At length a princess contrived to intoxicate him : he broke his vow, and the threatened penalty was inf
are assured, of a most accommodating disposition to Zeus ; and while he was engaged in his pranks with the other nymphs,
son of the river-god Cephissos by the nymph Leiriope (Lily-voice), as he was hunting, became deeply enamoured of him. She
t happed the youth was from his faithful band Of comrades parted, and he called aloud, Is any here ? and Echo answered, H
aloud, Is any here ? and Echo answered, Here. Amazed, on every side he turns his view, And in loud tones cries, Come ; a
view, And in loud tones cries, Come ; and Echo calls The caller. Back he looks, and, no one yet Approaching, cries, Why fl
s many words in answer. By the sound Of the alternate voice deceived, he still Persists, and says, Let us meet here ; and,
her nymphs and maidens ; for seeing his own figure in a clear spring, he became enamoured of it, and pined away till he wa
ure in a clear spring, he became enamoured of it, and pined away till he was converted into the flower which bears his nam
god changed himself into a serpent : the nymphs fled in affright, and he gained his object. Dryope returned home, and shor
bos, who dwelt at the foot of Mount Othrys, abounded in flocks, which he himself fed on the mountains. The nymphs assisted
d him, for they were charmed with his singing and his music, in which he excelled all the men of his time, being the inven
m turned the rest into poplars, and kept them in that form as long as he thought proper. Soon however the presage of Pan p
έρων), and his daughters are called Nereïdes. According to Hesiod1248 he was the son of Pontos and Earth, and was distingu
inguished for his knowledge and his love of truth and justice, whence he was termed an elder : the gift of prophecy was al
gned him. When Heracles was in quest of the apples of the Hesperides, he was directed by the nymphs to Nereus : he found t
e apples of the Hesperides, he was directed by the nymphs to Nereus : he found the god asleep, and seized him. Nereus on a
eus on awaking changed himself into a variety of forms, but in vain : he was obliged to instruct him how to proceed before
efore the hero would release him1249. He also foretold to Paris, when he was carrying away Helena, the evils he would brin
e also foretold to Paris, when he was carrying away Helena, the evils he would bring on his country and family1250. Nereus
250. Nereus was married to Doris, one of the Ocean-nymphs, and by her he had the nymphs named Nereïdes1251. Νηρηΐδϵς. N
were, while there, assailed by Tritôn ; but on praying to their god, he vanquished their persecutor. Others, he adds, sai
but on praying to their god, he vanquished their persecutor. Others, he adds, said that Tritôn used to carry off the catt
all vessels ; till the Tanagrians placing bowls of wine on the shore, he drank of them, and becoming intoxicated threw him
oming intoxicated threw himself down on the shore to sleep ; where as he lay, a Tanagrian cut off his head with an axe. He
Menelaos was wind-bound at the island of Pharos, opposite Egypt, and he and his crew were suffering from want of food, Ei
the sea and go to sleep amidst his herds, to seize and hold him till he disclosed some means of relief from his present d
ion, a serpent, a pard, a boar, water, and a tree. At length, finding he cannot escape, he resumes his own form, and revea
pard, a boar, water, and a tree. At length, finding he cannot escape, he resumes his own form, and reveals to Menelaos the
hue which painters had been pleased to bestow on the marine deities : he has also a chariot drawn by the biped sea-horses.
that Proteus was a king of Egypt ; and the Egyptian priests told how he detained Helena when Paris was driven to Egypt, a
ginal matter which developed itself into the four elements whose form he took : the lion was æther, the serpent earth, the
nal god of the sea, probably only another form of Poseidôn, whose son he is in some accounts1265. Like the marine gods in
hose son he is in some accounts1265. Like the marine gods in general, he had the gift of prophecy ; we find him appearing
ors were continually making reports of his soothsaying1268. Some said he dwelt with the Nereïdes at Delos, where he gave r
soothsaying1268. Some said he dwelt with the Nereïdes at Delos, where he gave responses to all who sought them1269 ; accor
e he gave responses to all who sought them1269 ; according to others, he visited each year all the isles and coasts with a
ruin with which his prophecy menaced the fruits and cattle. At times he was seen among the waves, and his body appeared c
said1271, of Anthedôn in Bœotia, and observing one day the fish which he had caught and thrown on the grass to bite it, an
curiosity excited him to taste it also ; immediately on his doing so he followed their example, and thus became a sea-god
d their example, and thus became a sea-god. It was also said1272 that he obtained his immortality by tasting the grass whi
btained his immortality by tasting the grass which had revived a hare he had run down in Ætolia ; also1273 that he built a
ss which had revived a hare he had run down in Ætolia ; also1273 that he built and steered the Argo, and that during the v
the sun with his beams nor the nightly moon ever looks’1293. Perseus, he says, intercepted the eye as they were handing it
όνες.Gorgones. Gorgons. Homer speaks of an object of terror which he calls Gorgo, and the Gorgeian Head. He places the
ld of Agamemnôn1295 ; and when describing Hectôr eager for slaughter, he says that he had ‘the eyes of Gorgo and of man-de
ôn1295 ; and when describing Hectôr eager for slaughter, he says that he had ‘the eyes of Gorgo and of man-destroying Ares
nd Electra, swift as birds or as the blasts of wind1310. Their names, he says, are Aello (Storm) and Ocypete (Swift-flyer)
ere the offspring of Zephyros by the Harpy Podarge (Swift-foot), whom he met grazing in a mead by the stream of Ocean1311.
316 the children of Astræos (Starry) and Eôs (Dawn). The other winds, he says1317, (probably meaning only those which blow
only those which blow from the East,) are the race of Typhoeus, whom he describes as the last and most terrible child of
Zephyros (Ζέϕυρς) is described by Homer as a strong-blowing wind, but he was afterwards regarded as gentle and soft-breath
on of the isle of Alcina as of those of Circe and Calypso. The moment he conducts his hero away from Greece, he engages hi
Circe and Calypso. The moment he conducts his hero away from Greece, he engages him in magic regions amidst ogres, fairie
ever were encountered by the knights of Gothic romance. To form these he took possession of the cosmogonie Cyclopes and Gi
ssession of the cosmogonie Cyclopes and Giants and transformed them ; he adopted the tales of Phœnician mariners, and he t
nd transformed them ; he adopted the tales of Phœnician mariners, and he transferred the wonders of other mythic cycles to
transferred the wonders of other mythic cycles to the West-sea, which he made the scene of his hero's adventures. It is a
ve chosen to regard all westwards of Greece as one wide sea, in which he was at liberty to place what isles he pleased, an
reece as one wide sea, in which he was at liberty to place what isles he pleased, and people them as his fancy prompted. O
east wind (βορέης), which drove him for nine days along the sea, till he reached the country of the Lotus-eaters. Here, af
ill he reached the country of the Lotus-eaters. Here, after watering, he sent three of his men to discover who the inhabit
untry. It was by main force that Odysseus dragged these men away, and he was even obliged to tie them under the benches of
ϵς. Cyclopes. When Odysseus left the country of the Lotus-eaters, he sailed on further, i. e. westwards1336, and came
ld not have been very far distant, or the poet would in that case, as he always does, have specified the number of days oc
t the island, went with one ship to the country of the Cyclopes. Here he entered the cave of the Cyclôps Polyphemos, who w
n shipwrecked, and appealing to his mercy and reverence for the gods, he declared that the Cyclopes regarded not the gods,
s regarded not the gods, for they were much more powerful than they : he then seized two of the Greeks, and dashing them t
g them to the ground like young whelps killed and devoured them. When he fell asleep Odysseus was going to kill him, till
ms of two-and-twenty fourwheeled waggons could not move, — with which he had closed the door, he refrained. Against the ne
rwheeled waggons could not move, — with which he had closed the door, he refrained. Against the next evening Odysseus had
voured two more of his victims gave him wine to drink, and then while he was sleeping profoundly, heated the stick in the
exaggerated idea of that of Polyphemos. When Odysseus first sees him, he compares him to ‘a woody peak of lofty mountains,
appears separate from others.’ The crash of the bundle of wood which he brings home in the evening, when it is cast on th
 : the teams of twenty-two waggons could not move the rock with which he closed his door : his staff was in length and thi
nd thickness equal to the mast of a large ship : the first rock which he flings at the ship of Odysseus was ‘the top of a
he ordinary Cyclôps-race, being the son of Poseidôn and a sea-nymph : he is also said1337 to have been the strongest of th
and come to the land of the Cyclopes ;’ and if it had been an island, he would, as usual, have noticed the circumstance :
d been an island, he would, as usual, have noticed the circumstance : he would also have told us with what wind they saile
stature of this monster reached the sky, fire flashed from his eyes ; he hurled glowing rocks with loud cries and hissing
six sons and as many daughters, whom, after the fashion set by Zeus, he had married to each other. The isle had no other
g and ruling the winds had been conferred on Æolos by Zeus ; and when he was dismissing Odysseus, after having hospitably
dysseus, after having hospitably entertained him for an entire month, he gave him all the winds but Zephyros tied up in a
t we are not told whether it remained immovable during the month that he spent in it, or the time that elapsed between his
, sailed on further for six days and nights, at the end of which time he reached the land of the Læstrygonians ; and the d
distance from the city, which all the ships of Odysseus, but the one he was himself on board of, entered. A herald with t
Lamos’ high town, Far-gated Læstrygonia, where aloud The herdsman as he drives in calls, and he Who drives out hears him.
ated Læstrygonia, where aloud The herdsman as he drives in calls, and he Who drives out hears him. There a sleepless man M
rned by her magic art into swine. When the comrades of Odysseus, whom he sent to explore her residence, had tasted of the
ing of their misfortune, set out to release them or share their fate, he was met by Hermes, who gave him a plant named Mol
d him how to act. Accordingly when she reached him the medicated bowl he drank of it freely, and Circe thinking it had pro
eriod they were anxious to depart, but the goddess told the hero that he must previously cross the Ocean, and enter the ab
eyed the directions of the goddess in digging a small pit, into which he poured mulse, wine, water, flour, and the blood o
e shades of Agamemnôn and Achilleus. Terror at length came over him ; he hastened back to his ship ; the stream carried it
the house and dance-place of Eôs, and the rising of the Sun.’ By this he is usually understood to mean that Ææa, in opposi
es and Ææa to the West, from their proper place in the East1373 ; and he may have retained the description of Ææa, which a
of the Sirens as blooming with flowers (ἀνθϵμόϵσσα), and their voice he said1378 stilled the winds. Their names were said
tween which the goddess had informed him his course lay. She said1392 he would come to two lofty cliffs opposite each othe
he would come to two lofty cliffs opposite each other, between which he must pass. One of these cliffs towers to such a h
t that its summit is for ever enveloped in clouds, and no man even if he had twenty hands and as many feet could ascend it
As Odysseus sailed by, Scylla took six of his crew ; and when, after he had lost his ship and companions, he was carried
ix of his crew ; and when, after he had lost his ship and companions, he was carried by wind and wave, as he floated on a
had lost his ship and companions, he was carried by wind and wave, as he floated on a part of the wreck, between the monst
oated on a part of the wreck, between the monsters, the mast by which he supported himself was sucked in by Charybdis. He
under the care of his daughters Phaëthusa and Lampetia, and to which he would come immediately after escaping Scylla and
and Charybdis. Odysseus was desirous of obeying the injunctions which he had received ; but as it was evening when he came
ng the injunctions which he had received ; but as it was evening when he came to the island, his companions forced him to
o the south-east (νότος) carried him back to Scylla and Charybdis. As he came by the latter, she absorbed the mast and kee
s ; and on the tenth reached Ogygia1407, the isle of Calypso, by whom he was most kindly received and entertained. She det
of the West-sea, far remote from all the other isles and coasts ; and he thus brought his hero into all parts of that sea,
seus thither on his mast in nine days and nights from Charybdis. When he left Ogygia, sailing on his raft, as directed by
Bear on his left, that is in an easterly or southeasterly direction, he came on the eighteenth day within sight of Scheri
and when the storm by which Poseidôn destroyed his raft had subsided, he was carried along, as he swam, by a strong northe
ch Poseidôn destroyed his raft had subsided, he was carried along, as he swam, by a strong northerly wind for two days and
a strong northerly wind for two days and nights, and on the third day he got on shore in that island1422. The princess Nau
false alarm of her maids at the sight of him, says1423, “Do you think he is an enemy ? There is not a living mortal, nor w
Odysseus to Penelope1430, in which, speaking in an assumed character, he says that Odysseus, when shipwrecked after leavin
e at Dodona were so well known to the poet as they seem to have been, he never could have described the Phæacians, supposi
αθύπϵρθϵν) Ortygia, where are the turnings (τρπαὶ) of the sun. Syria, he proceeds, is not large, but it is fruitful, aboun
imself. Has the world ever gone on thus decaying and renewing ? — and he carries back his thoughts through ages and genera
ck his thoughts through ages and generations, till for very weariness he is obliged to stop somewhere and suppose a beginn
ces of men, — the golden, the silver, and the brazen. Justice (Δίκη), he says, dwelt familiarly among the first, teaching
of1443. Hesiod makes these races separate creations : the two first, he says, were made by the gods, the three last by Ze
roic race to have been an essential part of the original mythe, which he regards chiefly on that account as being a post-H
he Titan Iapetos espoused Clymene1448, a daughter of Oceanos, by whom he was the father of four sons, Atlas, Menœtios, Pro
ong pillars which hold heaven and earth asunder.’ In the Theogony1454 he is said to support the heaven on his head and han
urned into the mountain which still bears his name. Another said that he was a man of Libya devoted to astronomy, and that
y, and that having ascended a lofty mountain to make his observations he fell from it into the sea, and both sea and mount
d wrapping the bones up in the inside fat, desired Zeus to take which he would. The god, though aware of the deceit, selec
hough aware of the deceit, selected the bones and fat, and in revenge he withheld fire from man ; but Prometheus again dec
man. Zeus then sent Pandora on earth to deceive man to his ruin, and he bound Prometheus with chains to a pillar, and sen
ch as it had lost in the day. After a long interval of time, however, he consented to Heracles’ slaying the eagle and free
try was wasted by a river named Eagle (Aϵτòς), whose inundations when he was unable to prevent, his subjects laid him in c
o be allowed to make the distribution. Prometheus assented ; but when he came to survey the work, he found that the silly
tribution. Prometheus assented ; but when he came to survey the work, he found that the silly Epimetheus had abundantly fu
d, Prometheus was at a loss what to do ; at length as the only remedy he stole fire, and with it the artist-skill of Athen
Zeus directed Prometheus and Athena to make images of clay, on which he caused the winds to blow, and thus gave them life
heaven that might contribute to its perfection. Prometheus said that he could not tell what there might be in heaven to h
e could not tell what there might be in heaven to his purpose, unless he could go thither and judge for himself. The godde
d shield, and there seeing everything animated by the celestial heat, he secretly applied his ferula to the wheel of the S
the wheel of the Sun’s chariot and thus stole some of the fire, which he then applied to the breast of his man and thus an
ut of it. Jupiter happening to come by, she asked him to animate it ; he did so, but when Care went to give it her own nam
o animate it ; he did so, but when Care went to give it her own name, he insisted on its being named from himself. While t
, as she had furnished the body. They took Saturn for arbitrator, and he decided that, as Jupiter had given it life, he sh
rn for arbitrator, and he decided that, as Jupiter had given it life, he should have the body, but that as Care had formed
ssession of the gift of Zeus, but with it as a punishment for his art he got the thirst of the ass. Hence it is that the s
, and to make the fair form of a virgin like the immortal goddesses : he desired Athena to endow her with artist-knowledge
s was also speedily raised to the rank of creator of mankind, to whom he gave the fire which he had stolen from heaven. Ye
sed to the rank of creator of mankind, to whom he gave the fire which he had stolen from heaven. Yet even so late as the t
nd it was fabled that Zeus had inclosed all blessings in a jar, which he set in the abode of man. But, tormented with curi
heaven, where they abide shunning the earth. Hope alone remained, as he let down the lid before she had escaped1486. Such
, who took the lid off the vessel and let out all the evils, but that he shut up Hope, and kept the vessel with her in it1
us, was married to Pyrrha the daughter of Epimetheus and Pandora, and he reigned over the country about Phthia. When Zeus
was carried along this sea in his ark for nine days and nights until he reached Mount Parnassos. By this time the rain ha
til he reached Mount Parnassos. By this time the rain had ceased, and he got out and sacrificed to Zeus Flight-giving (Φύξ
Zeus Flight-giving (Φύξιoς), who sent Hermes desiring him to ask what he would. His request was to have the earth replenis
was to have the earth replenished with men. By the direction of Zeus he and his wife flung stones behind them ; and those
ing escaped as well as Deucaliôn, yet at the same time intimates that he and his wife alone had been preserved in the cata
ro of one period was not unfrequently the god of a preceding one, and he thus became a god once more in the eyes of poster
forms which float before him in the distance, but fade into mist when he attempts to grasp them. It is a region of sunshin
one, and relate the history of each mythic family consecutively ; or he may pursue the subject geographically, and distri
n of Æolos married Tyro the daughter of his brother Salmoneus. By her he had three sons, namely Æsôn, Amythaôn and Pheres1
Poseidôn1531. When Apollo was banished from Olympos, the legend says he became the servant of Admetos1532, and it was dur
n the day appointed for the life of Admetos to terminate should come, he might defer it if any one would die in his place.
the tomb, and when Death (or according to others Hades himself) came, he seized him, and forced him to resign his victim,
mself) came, he seized him, and forced him to resign his victim, whom he then restored to her husband. It was also said th
Medea. Cretheus was succeeded in the dominion over Iolcos, which he had founded, by his son Æsôn. This prince married
Phylacos, or, as others said, Polymede daughter of Autolycos, by whom he had a son named Iasôn1534. By force or fraud he w
of Autolycos, by whom he had a son named Iasôn1534. By force or fraud he was deprived of his kingdom by his half-brother P
life of the infant Iasôn ; and to save him his parents gave out that he was dead, and meantime conveyed him by night to t
urb his repose. At length, when Iasôn had attained the age of twenty, he proceeded unknown to Cheirôn to Iolcos, to claim
the rights of his family. He bore, says the Theban poet, two spears ; he wore the close-fitting Magnesian dress, and a par
ered the market-place, and the people, who knew him not, marvelled if he were Apollo or the ‘brazen-carred spouse of Aphro
te’ (Ares). Just then Pelias came by in his mule-car ; and the moment he looked on him, and perceived that he had but one
in his mule-car ; and the moment he looked on him, and perceived that he had but one sandal, he shuddered. He asked him wh
he moment he looked on him, and perceived that he had but one sandal, he shuddered. He asked him who he was, and Iasôn mil
perceived that he had but one sandal, he shuddered. He asked him who he was, and Iasôn mildly answered his question, tell
who he was, and Iasôn mildly answered his question, telling him that he was come to demand the kingdom of his fathers whi
ad given to Æolos. He then went into the house of his father, by whom he was joyfully recognised. On the intelligence of t
stroying Pelias1538. When Pelias perceived Iasôn with but one sandal, he saw the accomplishment of the oracle, and sending
plishment of the oracle, and sending for him next day, asked him what he would do, if he had the power, had it been predic
oracle, and sending for him next day, asked him what he would do, if he had the power, had it been predicted to him that
t he would do, if he had the power, had it been predicted to him that he should be slain by one of his citizens. Iasôn rep
m that he should be slain by one of his citizens. Iasôn replied, that he would order him to go and fetch the Golden Fleece
put to death their remaining child. Desirous of revenge, Iasôn, after he had delivered the fleece to Pelias, entreated Med
son. Medos conquered several barbarous tribes, and the country which he named after himself, and finally fell in battle a
eir love. Iasôn brought her from the realm of her father Æetes, where he had achieved the many grievous tasks which the ha
o Iasôn, who landed and took possession of the kingdom, which however he shortly after gave up to Acastos the son of Pelia
iope, and born at Ephyra or Corinth, which his sire gave to him ; but he committed the charge of it to Bunos, and went to
d of the murder by Eurytiôn the son of Actôr, whose daughter Polymela he married. Being so unfortunate as to kill his fath
nate as to kill his father-in-law by accident at the Calydonian hunt, he fled to Iolcos, where he was purified by Acastos
r-in-law by accident at the Calydonian hunt, he fled to Iolcos, where he was purified by Acastos the son of Pelias1558. At
fied by Acastos the son of Pelias1558. At the funeral games of Pelias he contended with the fair maid Atalanta ; and Hippo
fy her passion. Out of revenge, she then sent to inform his wife that he was going to marry Sterope the daughter of Acasto
on her honour1559. Acastos believed the charge, but not thinking that he could lawfully put to death one whom he had purif
charge, but not thinking that he could lawfully put to death one whom he had purified, invited him to join in a hunt on Mo
espective success, Peleus cut out the tongues of all the beasts which he killed and put them into his pouch. The companion
rided Peleus for having killed no game ; but pulling out the tongues, he declared that he had killed just so many. He fell
having killed no game ; but pulling out the tongues, he declared that he had killed just so many. He fell asleep on Mount
that the Centaurs would find him and kill him1560. When Peleus awoke he sought for his sword, but in vain ; and the Centa
ut aided by Iasôn and the Dioscuri, according to others, who add that he put Hippolyta to death and marched his troops int
ods withdrew1564. Others say that she was courted by Zeus alone, till he was informed by Prometheus that her son would det
aced him unknown to Peleus each night in the fire, to purge away what he had inherited of mortal from his father ; and by
the marrow of bears and wild boars, and named him Achilleus, because he never applied his lips (χϵίλη) to a breast1574. A
the lifetime of their son1576. Of Peleus it is further related, that he survived his son and even grandson1577, and died
oic ages, promised his father-in-law large nuptial gifts (ἒδνα) ; but he did not keep his engagement, and Deïoneus seized
them as a pledge. Ixiôn then sent to say that the gifts were ready if he would come to fetch them. Deïoneus accordingly ca
that is the Suppliant 1580, and the first shedder of kindred blood as he is expressly called1581 (the Cain of Greece), act
Centauros, who when grown up wandered about the foot of Pelion, where he copulated with the Magnesian mares, who brought f
dameia bore Polypœtes to Peirithoös, the son of Zeus, on the day that he drove the ‘shaggy Wild-men’ from Pelion to the la
rom Pelion to the land of the Æthicans1589 ; and Nestôr says1590 that he came from Pylos at the invitation of the Lapith c
he former. When Heracles was on his way to hunt the Erymanthian boar, he was entertained by the Centaur Pholos ; and this
os, and Achilleus, and was famous for his skill in surgery1597, which he taught the two last heroes. But having been accid
having been accidentally wounded by one of Heracles’ poisoned arrows, he suffered extreme pain, till, on his prayer to Zeu
ws, he suffered extreme pain, till, on his prayer to Zeus for relief, he was raised to the sky and made the constellation
y the figure of a Cossack leaning forward with his protruded lance as he gallops along. But he regards the idea of κένταυρ
ack leaning forward with his protruded lance as he gallops along. But he regards the idea of κένταυρος having been in its
in its origin simply κέντωρ 1600 as much more probable. Lapiths may, he thinks, have signified Stone-persuaders 1601 (fro
haracter. Ceÿx is introduced into the mythe of Heracles, whose friend he is said to have been. The Marriage of Ceÿx (Τάμος
ed Aëthlios1608, came at the head of a colony of the Æolids to Elis : he was the father of Endymiôn, who enjoyed the love
lly killed Apis the son of Phoroneus or Iasôn, fled to Curetis, which he named after himself Ætolia. His sons were Pleurôn
lthæa daughter of Thestios, a son of Demonica by the god Ares. By her he had four sons, Toxeus, Thureus, Clymenos, and Mel
as added for his allowing the god’s familiarity with Althæa, by which he became the father of Deïaneira1611. Œneus, it is
neus offered sacrifices at the conclusion of his harvest to the gods, he omitted to notice Artemis. The offended goddess i
er her death Œneus married Peribœa the daughter of Hipponoös, by whom he had a son named Tydeus1613 ; who, having slain ei
to the Peloponnese ; and as his grandfather was now too old to reign, he gave the kingdom to Andræmôn, who had married Gor
s to prevail on Achilleus to lay aside his wrath and aid the Achæans, he quotes the case of Meleagros as an instance of th
y of not yielding readily and in time : “I remember this event,” says he , “long ago, not lately, how it was ; and I will t
nd could not keep the field ; but when, enraged at his mother Althæa, he remained with his wife the fair Cleopatra and abs
to captivity of the women and children. Moved by these circumstances, he clad himself in arms, went forth, and repelled th
n Egypt. The latter having gone to Europe married Telephassa, by whom he had three sons, Cadmos, Phœnix, and Cilix, and on
and to build a city where she should lie down. On leaving the temple he went through Phocis, and meeting a cow belonging
t through Phocis, and meeting a cow belonging to the herds of Pelagôn he followed her. She went through Bœotia till she ca
n engaged with and destroyed the serpent : by the direction of Athena he sowed its teeth, and immediately a crop of armed
r through ignorance : for it is said that when Cadmos saw them rising he flung stones at them ; and thinking it was done b
ng of the Illyrians, and had a son named Illyrios. Shortly afterwards he and Harmonia were changed into serpents, and sent
was married to Cadmos in Thebes. Pindar frequently speaks of Cadmos ; he places him with the Grecian heroes Peleus and Ach
to signify the Regulator, that gave rise to all this mystery in which he is enveloped. It was certainly his name that led
beheld her, and filled with admiration of her beauty and her courage, he called out to Cheirôn to quit his cave and come t
of the god respecting her the Centaur replied, by informing him that he was to be her spouse, and to carry her in his gol
feed him with nectar and ambrosia, and render him immortal ; and that he should be called Zeus, and holy Apollo, Agreus (H
reezes breathed over the isle, and the evil departed. After his death he was deified by the people of Ceos1645. Virgil1646
it of the wild beasts that haunted Mount Cithærôn. One sultry day, as he rambled alone, he chanced to surprise Artemis and
sts that haunted Mount Cithærôn. One sultry day, as he rambled alone, he chanced to surprise Artemis and her nymphs as the
ause assigned for the anger of the goddess was Actæôn’s boasting that he was superior to her at the chase1648 ; while othe
ibed his transformation and death to the jealousy of Zeus, who feared he would marry Semele1649. Aristæos, it is quite evi
mas, it is said, had been already married to Nephele (Cloud), by whom he had two children, Phrixos and Helle. He then espo
e infant Dionysos, was afterwards seized with madness. In his phrensy he shot his son Learchos with an arrow, or, as other
59. Athamas, being obliged to leave Bœotia, inquired of the god where he should settle. He was told to establish himself i
he should settle. He was told to establish himself in the place where he should be entertained by the wild beasts. Having
d be entertained by the wild beasts. Having wandered over many lands, he came one day to where some wolves were devouring
andoning their prey. Judging this to be the fulfilment of the oracle, he settled in this place, built a town which he name
ulfilment of the oracle, he settled in this place, built a town which he named from himself Athamantia ; and marrying Them
the tale. Thus it is said that Ino was Athamas’ first wife, and that he put her away by the direction of Hera and married
phele, who left him after she had borne two children, on finding that he still kept up an intercourse with Ino. When the r
intercourse with Ino. When the response of the oracle came to Athamas he sent for Phrixos out of the country, desiring him
his step-mother or his aunt1662, and again that in the time of dearth he offered himself as a voluntary victim. It has bee
tes. Pentheus sought to check the phrensy ; but, deceived by the god, he went secretly and ascended a tree on Cithærôn to
a tree on Cithærôn to be an ocular witness of the revels. While there he was descried by his mother and aunts, to whom Dio
r and aunts, to whom Dionysos made him appear to be a wild beast, and he was torn to pieces by them1667. The name of Penth
ling Phlegyas the son of Ares ; and as they were related to Pentheus, he enrolled them among the citizens of Thebes. Lycos
os on the death of Labdacos was chosen polemarch by the Thebans ; and he seized the regal power, which he occupied for twe
hosen polemarch by the Thebans ; and he seized the regal power, which he occupied for twenty years, till he was killed by
d he seized the regal power, which he occupied for twenty years, till he was killed by Zethos and Amphiôn. These were the
in obedience to the lyre of Amphiôn. Zethos married Thebe, from whom he named the town. Amphiôn espoused Niobe the daught
on1670 Zethos was married to Aëdôn the daughter of Pandareos, by whom he had only a son named Itylos, and a daughter Neïs.
s slept together, she directed her own son Itylos to lie inside ; but he mistook or neglected her directions, and in the d
other is Polyxo (Polylyxo), Light-full. Amphiôn is the Circler (hence he walls-in Thebes), and Zethos is perhaps the Searc
y of the Twins a Diarchy, as at Sparta and at Rome in its origin, and he conceives it to have been established by one of t
ans were so hostile ; in Amphiôn’s love of music and union with Niobe he finds evidence of the early introduction of the L
riven from Thebes by the Antiopids, retired to the Peloponnese, where he was entertained by Pelops, whose son Chrysippos h
Peloponnese, where he was entertained by Pelops, whose son Chrysippos he instructed in the art of driving a chariot. On th
e instructed in the art of driving a chariot. On the death of Amphiôn he succeeded to the throne of Thebes ; and he marrie
t. On the death of Amphiôn he succeeded to the throne of Thebes ; and he married the daughter of Menœceus, called by Homer
The oracle however warned him against having children, declaring that he would meet his death by means of his offspring. H
eproached by some one at a banquet with being a supposititious child, he besought Peribœa to inform him of the truth ; but
nform him of the truth ; but unable to get any satisfaction from her, he went to Delphi and consulted the oracle. The god
ulted the oracle. The god directed him to shun his native country, or he should be the slayer of his father and the sharer
therefore resolved never to return to Corinth, where so much crime as he thought awaited him, and he took his road through
return to Corinth, where so much crime as he thought awaited him, and he took his road through Phocis. He it was who encou
thfully adhered to him, after a tedious period of miserable wandering he arrived at the grove of the Erinnyes, at Colonos,
e, who in her ignorance did an awful deed, marrying her own son ; and he married having slain his own father, and immediat
his own father, and immediately the gods made this known to men. But he ruled over the Cadmeians in desirable Thebes, suf
onged to Cadmos, and filled a golden cup with wine for him ; but when he perceived the heir-looms of his family thus set b
t when he perceived the heir-looms of his family thus set before him, he raised his hands and prayed that his sons might n
sons having sent him the loin instead of the shoulder of the victim, he flung it to the ground, and prayed that they migh
tells the hero of the Odyssey, when anxious to return to Ithaca, that he must previously ‘seek the dwelling of Aides and a
perfect ; to whom, though dead, Persephoneia has granted reason, that he alone should have sense while others flit about m
ode of Aides, Teiresias approaches him bearing his golden staff ; and he alone of the dead recognises the mortal hero befo
en staff ; and he alone of the dead recognises the mortal hero before he has tasted the blood ; of which, however, he drin
s the mortal hero before he has tasted the blood ; of which, however, he drinks previous to revealing to him the future169
lled the female, and was suddenly changed into a woman. In this state he continued seven years ; at the end of which perio
at the end of which period, observing two serpents similarly engaged, he killed the male, and thus returned to his pristin
e power of foreseeing coming events. Teiresias lived at Thebes, where he was contemporary with all the events of the times
os and Œdipûs, and the two Theban wars. At the conclusion of the last he recommended the Thebans to abandon their city, an
ion of the last he recommended the Thebans to abandon their city, and he was the companion of their flight. It was still n
country Phlegyantis. He also built a city called Phlegya, into which he collected the bravest warriors of Greece. These s
ffairs fell into such a reduced state, that in order to retrieve them he abstained from matrimony. As he grew rich and old
state, that in order to retrieve them he abstained from matrimony. As he grew rich and old, he wished to have children ; a
o retrieve them he abstained from matrimony. As he grew rich and old, he wished to have children ; and going to Delphi, he
grew rich and old, he wished to have children ; and going to Delphi, he consulted the god, who gave him in oracular phras
were untouched, and yet his wealth continually diminished. At length he set a trap for the thief, and Agamedes was caught
ght. Trophonios, unable to extricate him, and fearing that when found he would be compelled by torture to discover his acc
pt Ares confined for thirteen months in a brazen prison (κεράμῳ), and he had perished there if their stepmother Eribœa had
Mycenæ. Alcmena and her brother Licymnios accompanied his flight, and he was kindly received at Thebes by Creôn, who purif
Amphitryôn on his return was surprised at the indifference with which he was received by his wife ; but on coming to an ex
; but on coming to an explanation with her, and consulting Teiresias, he learned that it was no less a personage than Zeus
was instructed in the management of a chariot by Amphitryôn himself ; he was taught wrestling by Autolycos, archery by Eur
s, whose services were however but ill rewarded by the young hero, as he killed him with a blow of the lyre for having str
against any one who makes an unjust assault on him is guiltless,” and he was acquitted1730. Amphitryôn however, to prevent
ch an event, sent him away to where his herds were feeding, and there he grew up to great strength and size. His look was
ere he grew up to great strength and size. His look was terrible, for he was the son of Zeus ; his stature was four cubits
 : his arrow and his dart never missed. In his eighteenth year, while he was still with his father's herds, he slew a huge
. In his eighteenth year, while he was still with his father's herds, he slew a huge lion which lay in Mount Cithærôn, whe
ther's herds, he slew a huge lion which lay in Mount Cithærôn, whence he used to attack the herds of Amphitryôn and of The
e, however, beheld fifty of his progeny. He slew the lion, whose hide he ever after wore on his shoulders, and made the sk
houlders, and made the skin of his head serve him as a helmet1732. As he was returning from this hunt, he met the heralds
s head serve him as a helmet1732. As he was returning from this hunt, he met the heralds sent by Erginos to receive tribut
e Thebans their general, slew Erginos and routed the Minyans, on whom he imposed a tribute the double of what the Thebans
club in the Nemean wood1735. Some time after his war with the Minyans he fell into madness, owing to the envy of Hera, and
of his brother Iphicles, into the fire. As a punishment for this deed he went into voluntary exile, and was purified by Th
ed by Thestios. He then went to Delphi, and inquired of the god where he should settle. The Pythia then first named him He
ld settle. The Pythia then first named him Heracles1736, for hitherto he had been called Alceides from his grandfather, an
mposed by him. She added that when these tasks were all accomplished, he would be made immortal. The hero obeyed, went to
urs. Hera, pretending incredulity, exacted from him an oath that what he had said should be accomplished. Zeus, unsuspicio
ulnerable. On his way to engage him Heracles arrived at Cleonæ, where he was hospitably entertained by a labouring man nam
es begged of him to reserve it till the thirtieth day, saying that if he should then return victorious he might offer it t
ll the thirtieth day, saying that if he should then return victorious he might offer it to Zeus the Saviour ; but if he fe
then return victorious he might offer it to Zeus the Saviour ; but if he fell in the conflict, to make it a funeral offeri
he conflict, to make it a funeral offering to himself as a hero. When he came to the Nemean wood and had discovered the li
a hero. When he came to the Nemean wood and had discovered the lion, he began to ply him with his arrows, but finding soo
the lion, he began to ply him with his arrows, but finding soon that he was invulnerable, he grasped his club and pursued
o ply him with his arrows, but finding soon that he was invulnerable, he grasped his club and pursued him to his den, whic
the other, and grasping the lion’s throat in his hands, held him till he was suffocated1739. Then taking him on his should
eld him till he was suffocated1739. Then taking him on his shoulders, he proceeded toward Mycenæ, and coming on the last d
d coming on the last day of the appointed period to Molorchos’ abode, he found him just on the point of offering the victi
him as being dead. Having offered the sacrifice to Zeus the Saviour, he brought the lion to Mycenæ. But when Eurystheus s
when Eurystheus saw this proof of the wonderful strength of Heracles, he prohibited his entrance in future into the city,
gates. Some even say that the terror of Eurystheus was so great, that he had a brazen jar made, in which he used to hide h
r of Eurystheus was so great, that he had a brazen jar made, in which he used to hide himself underground, and employ the
h was driven by Iolaos, the son of Iphicles ; and on coming to Lerna, he stopped the horses and went in quest of the hydra
to Lerna, he stopped the horses and went in quest of the hydra, which he found on a rising ground near the springs of Amym
of Amymone, where her hole was. He shot at her with fiery darts till he made her come out ; and he then grasped and held
was. He shot at her with fiery darts till he made her come out ; and he then grasped and held her, while she twined herse
the hydra, and bit the feet of Heracles. He killed the crab, and then he called upon Iolaos to come to his assistance. Iol
ver denied that this was to be reckoned among the twelve tasks, since he had not destroyed the hydra alone, but with the a
on his shoulder, and was going with his burden through Arcadia, when he met Artemis and her brother Apollo. The goddess t
e the region of Psophis. Heracles took his road through Pholoe, where he was hospitably entertained by Pholos the Centaur,
the nymph Melia. The Centaur set before his guest roast meat, though he himself fared on it raw. Heracles asking for wine
h he himself fared on it raw. Heracles asking for wine, his host said he feared to open the jar, which was the common prop
as the common property of the Centaurs ; but when pressed by the hero he consented to unclose it for him. The fragrance of
ventured to enter were driven back by Heracles with burning brands : he hunted the remainder with his arrows to Malea. Th
ality, till, on his expressing his willingness to die for Prometheus, he was released by death from his misery. The other
and sheltered them in Mount Eleusis. When Heracles returned to Pholœ, he found Pholos lying dead along with several others
s ; for, having drawn the arrow out of the body of one of them, while he was wondering how so small a thing could destroy
h large beings, it dropped out of his hand and stuck in his foot, and he died immediately1745. Heracles buried him, and th
im from his lair with loud cries, chased him into a snow-drift, where he caught and bound him, and then took him to Mycenæ
posed by the relentless Eurystheus1746. When Heracles came to Augeas, he said nothing to him of the commands of Eurystheus
rystheus, not only refused to stand to his agreement, but denied that he had promised anything, and offered to lay the mat
r retired to Dulichion : the latter went to Dexamenos at Olenos, whom he found on the point of being compelled to give his
ter in marriage to the Centaur Eurytiôn. Dexamenos imploring his aid, he killed the Centaur as he was coming for his bride
ntaur Eurytiôn. Dexamenos imploring his aid, he killed the Centaur as he was coming for his bride. Eurystheus however refu
owever refused to count this also among the twelve tasks, saying that he had done it for hire. The sixth task was to drive
ear the Arcadian town Stymphalos. While Heracles was deliberating how he should scare them, Athena brought him from Hephæs
ing hill, and rattled them : the birds terrified rose in the air, and he then shot them with his arrows1747. His seventh t
ious. When Heracles arrived, Minôs gave him permission to take him if he could. The hero succeeded, and brought and showed
d Arcadia, and crossing the Isthmus came to Marathôn in Attica, where he did great mischief to the inhabitants. For his ei
, where he did great mischief to the inhabitants. For his eighth task he was enjoined to bring to Mycenæ the mares of Diom
n valour. This girdle Eurystheus coveted for his daughter Admeta, and he ordered Heracles to bring it to him. Having drawn
r some volunteers, among whom were Theseus and Castôr and Polydeukes, he sailed to the isle of Paros, where four sons of M
Parians, and besieged the rest, till they offered to give him any two he wished in the place of the companions he had lost
offered to give him any two he wished in the place of the companions he had lost. He chose Alcæos and Sthenelos, the sons
Sthenelos, the sons of Androgeos, and then sailed on to Mysia, where he was hospitably entertained by Lycos, king of the
was hospitably entertained by Lycos, king of the Mariandynians, whom he aided against the Bebrycians, and slew their king
of Echidna and Typhôn. Heracles took his road through Libya, and when he came to the verge of Europe and Libya he erected
road through Libya, and when he came to the verge of Europe and Libya he erected two pillars, one on each side of the stra
of his journey1753. Being scorched with the burning rays of the sun, he had the hardihood to bend his bow against the Sun
ing his courage, gave him his golden cup to pass over to Erytheia. As he was crossing, Oceanos appeared to him, and by agi
red to him, and by agitating his waters, and tossing the cup in which he was sailing, endeavoured to frighten him ; but on
ndeavoured to frighten him ; but on the hero's bending his bow at him he ceased, and called to him to hold his hand1754. H
ed, and called to him to hold his hand1754. Having reached the island he passed the night on Mount Abas. The dog Orthos di
ce the oxen of Hades, having informed Geryoneus of what had befallen, he pursued and overtook Heracles, as he was driving
Geryoneus of what had befallen, he pursued and overtook Heracles, as he was driving the cattle along the river Anthemos.
lacing the oxen in the cup, brought them over to the continent, where he returned his vessel to the Sun-god. He drove his
ercinos, the sons of Poseidôn, attempted to carry them off1755. These he slew, and then went on through Tyrrhenia. At Rheg
f his other cattle to Hephæstos, went in quest of the stray one. When he found him, he required Eryx to give him up ; but
ttle to Hephæstos, went in quest of the stray one. When he found him, he required Eryx to give him up ; but he refused, un
e stray one. When he found him, he required Eryx to give him up ; but he refused, unless he would wrestle with him. Heracl
e found him, he required Eryx to give him up ; but he refused, unless he would wrestle with him. Heracles accepted the cha
pursued them ; and having overtaken a part of them at the Hellespont, he drove them toward the Peloponnese, leaving the ot
ove them toward the Peloponnese, leaving the others to run wild. When he came to the Strymôn, he in anger with that river
ponnese, leaving the others to run wild. When he came to the Strymôn, he in anger with that river filled its bed with ston
ay in quest of the apples Heracles came to the river Echedoros, where he was challenged to a single combat by Cycnos the s
the daughters of Zeus and Themis. These directed him to Nereus, whom he found asleep ; and, in spite of his numerous chan
s changes of form, bound and held him fast, and never let him go till he had told him where the golden apples were. Having
old him where the golden apples were. Having gotten this information, he went on to Tartessos, and crossing over to Libya
ion, he went on to Tartessos, and crossing over to Libya went on till he came to Irassa by lake Tritonis1759, where Antæos
mple of his sire. Heracles engaged him ; and, finding that every time he threw him to the ground he rose with renewed stre
engaged him ; and, finding that every time he threw him to the ground he rose with renewed strength, he held him in his ar
every time he threw him to the ground he rose with renewed strength, he held him in his arms till he died. Antæos, on acc
he ground he rose with renewed strength, he held him in his arms till he died. Antæos, on account of this property, was sa
unt of this property, was said to be the son of Earth1760. From Libya he went to Egypt, where Busiris, another son of Pose
ce. Heracles on his arrival was seized and dragged to the altar ; but he burst his bonds, and slew Busiris, his son Amphid
mas, and his herald Chalbes1761. He then roamed through Arabia, where he killed Æmathiôn the son of Eôs and Tithonos ; and
of Eôs and Tithonos ; and then through the mountains of Libya, which he cleared of the wild beasts with his arrows ; and
sts with his arrows ; and having come to the eastern course of Ocean, he was once more accommodated with the Sun-god’s rad
e was once more accommodated with the Sun-god’s radiant cup, in which he crossed to the opposite side1762. He came to wher
his request went and obtained three apples from the Hesperides ; but he said he would take them himself to Eurystheus, an
uest went and obtained three apples from the Hesperides ; but he said he would take them himself to Eurystheus, and that H
heus the hero feigned consent, but begged him to hold the heaven till he had made a pad to put on his head. Atlas threw do
. He brought the apples to Eurystheus, who returned them to him ; and he then gave them to Athena. The goddess carried the
Heracles went to Eumolpos at Eleusis, desirous to be initiated ; but he could not be admitted, as he had not been purifie
Eleusis, desirous to be initiated ; but he could not be admitted, as he had not been purified of the blood of the Centaur
fied of the blood of the Centaurs. Eumolpos however purified him, and he then saw the mysteries, after which he proceeded
lpos however purified him, and he then saw the mysteries, after which he proceeded to Tænaron in Laconia, where the entran
im that she was a mere phantom. Near the gates of the palace of Hades he found Theseus and Peirithoös, who had attempted t
might. He took Theseus by the hand, and raised him up1767 ; but when he would do the same for Peirithoös, the earth quake
; but when he would do the same for Peirithoös, the earth quaked, and he left him. He then rolled off Ascalaphos, the son
eter had cast on his body. Wishing to give the shades blood to drink, he took one of the oxen of Hades, and killed it. Men
en asked Pluto to give him Cerberos ; and the god consented, provided he could take him without using his weapons. He foun
gate of Acherôn ; and, protected only by his corslet and lion’s skin, he flung his arms about his head, and grasping him b
him severely. He brought him through Trœzên to Eurystheus ; and when he had shown him, took him back to the under-world.
he hero having now performed all his tasks, returned to Thebes, where he gave Megara in marriage to Iolaos. Wishing himsel
ain, and hearing that Eurytos, king of Œchalia1768, had declared that he would give his daughter Iola to him who should ov
im who should overcome himself and his sons in shooting with the bow, he went thither, and won the victory, but did not ob
his sister to Heracles ; but Eurytos and his other sons refused, lest he should destroy her children, if she had any, as h
sons refused, lest he should destroy her children, if she had any, as he had done those of Megara. Shortly afterwards the
mised to do so, and entertained him ; but falling again into madness, he precipitated Iphitos from the walls of Tiryns. In
itos from the walls of Tiryns. In order to be purified of this murder he went to Neleus, who being a friend of Eurytos ref
efused to comply with his desire. Heracles then went to Amyclæ, where he was purified by Deïphobos the son of Hippolytos.
Amyclæ, where he was purified by Deïphobos the son of Hippolytos. But he fell notwithstanding into a severe malady on acco
ccount of the murder of Iphitos ; and going to Delphi to seek relief, he was refused a response by the Pythia. In his rage
f, he was refused a response by the Pythia. In his rage at her denial he went to plunder the temple, and taking the tripod
Heracles now received a response, that his malady would be removed if he let himself be sold for three years as a slave, a
for the loss of his son1769. Accordingly, in obedience to the oracle, he was conducted by Hermes to Lydia, and there sold
rchase-money (three talents, it is said,) was offered to Eurytos, but he refused to accept it. When the term of his servit
he refused to accept it. When the term of his servitude was expired, he prepared, being now relieved of his disease, to t
, and sailed for Ilion. Leaving the fleet under the charge of Oïcles, he led his men against the town ; but while he was a
der the charge of Oïcles, he led his men against the town ; but while he was advancing toward it, Laomedôn fell on the shi
n the walls, and entered. Heracles followed with his drawn sword, for he would have no one thought his superior. When Tela
for he would have no one thought his superior. When Telamôn saw this he began to collect the stones which were lying near
he stones which were lying near him ; and on Heracles asking him what he was doing, said that he was raising an altar to H
ng near him ; and on Heracles asking him what he was doing, said that he was raising an altar to Heracles Callinicos (Vict
ty. When she had fixed on her brother Podarkes, Heracles replied that he must first be made a slave, and then she might gi
took her golden veil off her head, and with it bought him ; and hence he was afterwards named Priamos (Purchased) instead
f Podarkes (Swift-foot). As Heracles was sailing homewards from Troy, he was assailed by a furious storm, sent by Hera1772
es was himself wounded in the fight by Chalcodôn. Having ravaged Côs, he went at the call of Athena to Phlegra, where he f
. Having ravaged Côs, he went at the call of Athena to Phlegra, where he fought with the Gods against the Giants. Not long
where he fought with the Gods against the Giants. Not long afterwards he collected an army of Arcadians and volunteers fro
ds, when the Eleians sent the Molionids to Cleonæ to offer sacrifice, he waylaid and killed them. He then led an army into
d built altars to the twelve gods in order. After the capture of Elis he marched against Pylos, took the city, and killed
th was gazing on the palace of Hippocoön, the house-dog flew at him : he flung a stone at the dog ; which so enraged the s
herefore, to avenge his death, collected an army. At Tegea in Arcadia he asked Cepheus, who had twenty sons, to join in th
the goddess ; and searching about, found his daughter's infant, which he exposed on Mount Parthenion. But the babe was pro
to Nauplios the son of Poseidôn, to sell her out of the country ; and he disposed of her to Teuthras king of Teuthrania on
up, consulted the oracle respecting his parents, came to Mysia, where he was kindly received by Teuthras, whom he succeede
arents, came to Mysia, where he was kindly received by Teuthras, whom he succeeded in his kingdom. Heracles went afterward
succeeded in his kingdom. Heracles went afterwards to Calydôn, where he sought the hand of Deïaneira the daughter of Œneu
city of Ephyra, over which Phylas reigned, by whose daughter Astyoche he became the father of Tlepolemos. One day at the t
s resolved to banish himself, agreeably to the law in such cases, and he set out with his wife for Trachis, the realm of h
the Centaur had taken his abode, and carried over travellers, saying he had received this office from the gods as a rewar
; and Heracles, hearing her screams, shot Nessos through the heart as he came on shore. The dying Centaur thought on reven
the heart as he came on shore. The dying Centaur thought on revenge : he called Deïaneira to him, and told her if she woul
gry, and meeting a man named Theiodamas driving a wain with two oxen, he unyoked one of them, and killed, dressed, and ate
eiodamas, who became his especial favourite. While residing with Ceÿx he aided Ægimios, king of the Dorians, against whom
afterwards killed Laogoras king of the Dryopians and his children, as he was feasting in the sacred ground of Apollo, on a
of Apollo, on account of his violence and his aiding the Lapiths. As he was passing by the temple of Apollo at Pagasæ he
ding the Lapiths. As he was passing by the temple of Apollo at Pagasæ he was opposed by Cycnos the son of Ares, who was in
d when Ares, who had witnessed the fate of his son, would avenge him, he received a wound in the thigh from the spear of t
ted an army, and made war on Eurytos king of Œchalia (in Eubœa), whom he killed, together with his sons ; and having burie
ippasos the son of Ceÿx, and Argeios and Melas the sons of Licymnios, he plundered the town and led Iola away captive. At
d the town and led Iola away captive. At the Eubœan promontory Cenæos he raised an altar to Zeus ; and wishing to offer a
g, put on the fatal garment and prepared to offer sacrifice. At first he felt no effect from it, but when it warmed the ve
warmed the venom of the hydra began to consume his flesh. In his fury he caught Lichas, the ill-fated bearer of the poison
to his skin, and the flesh came away with it. In this wretched state he got on shipboard and returned to Trachis ; where
nd Heracles, charging Hyllos his eldest son by her to marry Iola when he was of sufficient age, had himself carried to the
e was flaming, a thunder-cloud conveyed the sufferer to heaven, where he was endowed with immortality ; and being reconcil
where he was endowed with immortality ; and being reconciled to Hera he espoused her daughter Hebe, by whom he had two ch
; and being reconciled to Hera he espoused her daughter Hebe, by whom he had two children named Alexiares (Aider-in-war) a
, a man : but these noble qualities in him are of divine origin ; and he is made to be the son of the king of the gods, by
o be learned, Heracles exhibits his strength and courage in infancy ; he strangles the snakes, which fill his brother with
is tutor Linos with a blow of the lyre. When sent away by Amphitryôn, he prepares himself, in the stillness and solitude o
Heracles was to be of any value, it must be the result of choice, and he must be tempted and resist the temptation. It was
t the son of Zeus. But if the object of the persecution of one power, he must be — in conformity to all analogy — under th
agging Cerberos to light, as a proof of his victory. In the old mythe he was made to engage with and wound Aïdes ; and the
on him by Hera ; and hence, like the Rinaldo and Ruggiero of romance, he becomes the willing slave of Omphale, the fair qu
or the invasion of the Peloponnese), the taking of Ephyra, with which he connects the wounding of Hades, and the whole of
even the carrying away of the cattle of Geryoneus, whom with Hecatæus he places in Epeiros, and finally the death on the s
the Dorian invasion, which they were intended to justify ; there may, he allows, have been an Argive hero of perhaps the s
nhabitants and the invaders. The mythology of Heracles at Thebes was, he thinks, introduced from Delphi, or by the Doric H
, he thinks, introduced from Delphi, or by the Doric Heracleids. That he did not belong to the Cadmeian mythology, is prov
ear the citadel. Returning to the Peloponnese ; the adventures there, he says, may be divided into two classes, the combat
bring home cattle and plants to adorn and improve it ; but that when he was identified with the Doric hero a new series o
th the Doric hero a new series of adventures was devised for him, and he was made the object of the persecution instead of
s, at the head of a colony, from Saïs in Lower Egypt to Attica, where he civilised the rude aborigines, gave them religion
Plato is, in fact, the first who intimates it ; the priests of Saïs, he says, informed Solôn out of their temple-archives
itical romance, and that Plato makes in it the same use of Solôn that he does of Socrates on other occasions. At all event
e of Solôn that he does of Socrates on other occasions. At all events he gives not the slightest hint of Cecrops being an
of Cecrops being an Egyptian, but rather the very reverse. Elsewhere he states the genuine Athenian creed of his day. “Ne
o agriculture and to the worship of the tutelar deity of Athens. Thus he is married to Field-dwelling (Agraulos), the daug
daughter of Menytes ; and from his daughter Atthis, who died a maid, he named the country Atthis. Cranaos was expelled by
re, and attempted to offer violence to the maiden-goddess. She fled ; he pursued, and though lame overtook her, but was un
cropolis. Erichthonios was reared by Athena in her temenos ; and when he was grown up he expelled Amphictyôn, and reigned
honios was reared by Athena in her temenos ; and when he was grown up he expelled Amphictyôn, and reigned over Athens. He
ïs Pasithea a son named Pandiôn, who succeeded him. Erichthonios when he died was buried in the temenos of Athena by his s
on ; or, according to others, by the goddess herself, whose favourite he had been, and whom in life she had often visited1
was unable to rise. Hephæstos was called to set his mother free ; but he , who had done it through malice for her having fl
t through malice for her having flung him out of heaven, replied that he had no mother. Dionysos contrived to make him dru
mother. Dionysos contrived to make him drunk, and while in that state he released the goddess. Zeus then desired him to de
Icarios. Pandiôn married Zeuxippe, the sister of his mother, by whom he had two sons, Erechtheus and Butes, and two daugh
e1804. Having with his assistance come off victorious in the contest, he gave him his daughter Procne in marriage, by whom
on Pandiôn to let Philomela accompany him back to Thrace. On the way he violated her ; and fearing that the truth might b
way he violated her ; and fearing that the truth might be discovered, he cut out her tongue and confined her : she contriv
ding to some, Tereus had early conceived a passion for Philomela, and he obtained her in marriage by pretending that Procn
calls the swallow Pandionis, evidently alluding to it ; and elsewhere he is said1813 to have related that the nightingale
Chthonia, and Oreithyia. Being engaged in a war with the Eleusinians, he consulted the god about the event ; and received
wife entered the mind of Cephalos. Feigning a journey of eight years he disguised himself, and came to Procris with a spl
e disguised himself, and came to Procris with a splendid jewel, which he offered to her as the price of her favours. After
se ; and Procris, suspicious, as she had failed herself, fancied that he was attracted by the charms of some other fair-on
er fair-one. She questioned the slave who used to accompany him ; and he told her that his master frequently ascended the
easily overcome, and seeing the wonderful virtues of the dog and dart he sought to obtain them. The terms were those he ha
es of the dog and dart he sought to obtain them. The terms were those he had himself proposed to Procris. He yielded ; Pro
hitryôn in the chase of it : his dog Lælaps ran it down ; but just as he was catching it, Zeus turned them both to stone18
os then aided Amphitryôn against the Teleboans, and on their conquest he settled in the island named from him Cephalonia18
n, an attempt was made to convert Cephalos into a historic personage, he is probably the son of Hermes and Herse, and his
ssos, she was beheld by the wind-god Boreas. Enamoured of her beauty, he seized and carried her away to Thrace, where she
g detected plotting againt Tegyrios, was once more forced to fly, and he came to Eleusis. Ismaros dying, Tegyrios became r
ised by his mother, and as the true representative of the Erechtheids he occupied the throne, and from his four sons Teleô
n II., who was expelled by the Metionids. He retired to Megara, where he married Pylia the daughter of king Pylos ; who, b
ed to give him the victory. She cut off her father's precious lock as he slept, and he immediately died : the town was the
the victory. She cut off her father's precious lock as he slept, and he immediately died : the town was then taken by the
nt to Delphi to consult the oracle. The meaning of the response which he received being dubious1832, he took his way homew
cle. The meaning of the response which he received being dubious1832, he took his way homewards through Trœzên, in order t
charged Æthra if she bore a son to rear him, and to tell no one whose he was. He moreover placed his sword and shoes under
oes under a large stone, and directed her to send his son to him when he was able to roll away the stone and take them fro
Ægeus returned to Athens ; and when Medeia came thither from Corinth, he married her. He also celebrated Panathenæan games
attempt. According to other accounts, Ægeus laid an ambush for him as he was going to Thebes, where games were to be celeb
avail ; and the oracle declared, that the naming of the satisfaction he required must be left to Minôs himself. He demand
y proposed to attempt their deliverance. He went, and succeeded ; but he forgot to change his black sails to white, as agr
e stone under which his father had deposited his sword and shoes, and he removed it with ease and took them out. He was no
ying the evil-doers and the monsters that oppressed the country ; and he determined on the more perilous and adventurous j
os. This ferocious savage always went armed with an iron club, whence he was called Club-bearer (Κορυνήτης) ; and all trav
(Κορυνήτης) ; and all travellers stood in terror of his cruelty. When he saw Theseus approach, he immediately assailed him
vellers stood in terror of his cruelty. When he saw Theseus approach, he immediately assailed him ; but he speedily fell b
elty. When he saw Theseus approach, he immediately assailed him ; but he speedily fell beneath the blows of the young hero
4. Theseus now pursued his journey, and met with no interruption till he came to the Isthmus of Corinth. Here he found ano
met with no interruption till he came to the Isthmus of Corinth. Here he found another ‘faitour,’ who, from the great misc
. Here he found another ‘faitour,’ who, from the great mischief which he did to all the surrounding country, was called by
n that of Sinis1835, i. e. Evil-doer. His strength was so great, that he was able to take by their tops the pine-trees wit
s was at that time overgrown, and bend them to the ground ; and hence he was called Pine-bender (Πιτυοκάμπτης). He posted
ers to take hold of a pine with him and bend it, and when it was bent he would let it go, and the tree flying up the unhap
dashed to the ground and killed. Theseus, on being challenged, though he had never before attempted such a feat, held down
cruelty, killed him, and hung him out of one of the pines1836. Before he left the neighbourhood of the Isthmus, Theseus de
which ravaged their lands. He hunted and killed this monster1837. As he approached the borders of Megara, he came to the
and killed this monster1837. As he approached the borders of Megara, he came to the narrow path overhanging the sea, wher
two iron bedsteads, one long, the other short. When a stranger came, he took him, if short of stature, to the long bedste
rt of stature, to the long bedstead, and stretched and pulled him, as he said, to make him fit it, till the life left him.
m fit it, till the life left him. But if the stranger should be tall, he assigned him the short bedstead, and then cut as
t if this young stranger should be received as a son by the old king, he might find in him a protector and avenger ; and t
r succeeded, that Ægeus was on the point of sacrificing his son, when he recognised him, and then acknowledged him in the
on, when the sight of the sword left with Æthra discovered to him who he was1842. The bull which Heracles had brought from
is a good opportunity of recommending himself to the people over whom he was likely to reign, resolved to deliver them fro
to be sent, in spite of the entreaties of his father to the contrary, he voluntarily offered himself as one of the victims
nabled him to penetrate in safety the windings of the labyrinth, till he came to where the Minotaur lay, whom he caught by
ndings of the labyrinth, till he came to where the Minotaur lay, whom he caught by the hair and slew. He then got on board
ght, but was abandoned by him on the isle of Dia or Naxos1844. Before he returned to Athens, Theseus sailed to Delos to pa
elos to pay his vow : for ere setting out on his perilous expedition, he had made a vow to send annually, if successful, t
appointed by his father, and returned under the same sails with which he had departed ; and the old king, thinking he was
he same sails with which he had departed ; and the old king, thinking he was bereaved of his newly-found son, ended his li
hen nothing but a castle on a rock. By his prudence and his authority he induced the heads of the villages to resign their
us firmly established the boundaries of the Attic territory, in which he included Megaris, and set up a pillar on the Isth
th to mark the limits of Attica and the Peloponnese. Near this pillar he renewed the Isthmian games, in imitation of the O
es did not prevent Theseus from taking part in military enterprises : he accompanied Heracles in his expedition against th
ce. Theseus was also a sharer in the dangers of the Calydonian hunt ; he was one of the adventurous band who sailed in the
s one of the adventurous band who sailed in the Argo to Colchis ; and he aided his friend Peirithoös and the Lapiths in th
tion, went to repel the plunderers. The moment Peirithoös beheld him, he was seized with secret admiration ; he stretched
moment Peirithoös beheld him, he was seized with secret admiration ; he stretched out his hand as a token of peace, and c
nd that Poseidôn had promised him the accomplishment of whatever wish he should first form, cursed and implored destructio
ntarily retired to Lycomedes, king of the island of Scyros, and there he met with his death, either by accident or by the
ascending with Lycomedes a lofty rock, to take a view of the island, he fell or was pushed off by his companion, and lost
ian race. In proof of Theseus being of this race, we may observe that he seems to be rather in opposition with the ancient
on with the ancient deities of the place. Some of the evil-doers whom he slays are sons of Hephæstos ; and though the vene
evented Athena's being viewed as hostile to him, we may perceive that he is almost the only hero whom she does not assist.
the patron-hero of the people among whom literature flourished most, he is presented to us under a more historic aspect t
hough his adventures are manifestly formed on those of Heracles, whom he is said to have emulated, we are struck by the ab
Dædalos was the son of Eupalamos, son of Metiôn, son of Erechtheus : he was celebrated for his skill in architecture and
rated for his skill in architecture and statuary, of which latter art he was regarded as the inventor. His nephew, named T
man, cast him down from the Acropolis and killed him. For this murder he was banished by the court of Areiopagos, and he b
him. For this murder he was banished by the court of Areiopagos, and he betook himself to Minôs king of Crete, for whom h
of Areiopagos, and he betook himself to Minôs king of Crete, for whom he built the Labyrinth. He also devised an ingenious
of that monarch1862 ; but having formed the wooden cow for Pasiphae, he incurred the displeasure of the king and was thro
wn into prison. Having by means of Pasiphae escaped from confinement, he determined to fly from Crete ; but being unable t
e determined to fly from Crete ; but being unable to get away by sea, he resolved to attempt flight through the air. He ma
o the sea and was drowned. Dædalos arrived in safety in Sicily, where he was kindly received by Cocalos king of that islan
ng of that island, who took up arms in his defence against Minôs when he pursued him thither1863. Dædalos, as his own name
for the possession of the land ; Briareôs was chosen arbitrator, and he assigned the Isthmus to the former, the Acrocorin
e founder of Ephyra. He married Merope the daughter of Atlas, by whom he had four sons, Glaucos, Ornytiôn, Thersandros and
er set Death at liberty, and Sisyphos was given up to him. When dying he charged his wife to leave his body unburied ; and
his body unburied ; and then complaining to Hades of her unkindness, he obtained permission to return to the light to upb
sion to return to the light to upbraid her with her conduct. But when he found himself again in his own house, he refused
r with her conduct. But when he found himself again in his own house, he refused to leave it. Hermes however reduced him t
fused to leave it. Hermes however reduced him to obedience ; and when he came down, Hades set him to roll a huge stone up
who dwelt on Parnassos, used to deface the marks of the cattle, which he carried off in such a manner as to render it near
nner as to render it nearly impossible to identify them. Among others he drove off those of Sisyphos, and he defaced the m
le to identify them. Among others he drove off those of Sisyphos, and he defaced the marks as usual ; but when Sisyphos ca
defaced the marks as usual ; but when Sisyphos came in quest of them, he , to the great surprise of the thief, selected his
surprise of the thief, selected his own beasts out of the herd ; for he had marked the initial of his name under their ho
symbol of navigation, Atlas, and her name would seem to indicate that he is engaged with men in the active business of lif
giving him ‘deadly characters’ written in a sealed tablet1880, which he was to present to the king of Lycia, and which we
nd slew nine oxen ; ‘but when the tenth rose-fingered Dawn appeared,’ he asked to see the token (σῆμα) which he had brough
rose-fingered Dawn appeared,’ he asked to see the token (σῆμα) which he had brought from his son-in-law. When he had rece
o see the token (σῆμα) which he had brought from his son-in-law. When he had received it, he resolved to comply with the d
α) which he had brought from his son-in-law. When he had received it, he resolved to comply with the desire of Prœtos ; an
ad received it, he resolved to comply with the desire of Prœtos ; and he first sent his guest to slay the Chimæra, a monst
onster, and then was ordered to go and fight the Solymians ; and this he said was the severest combat he ever fought. He l
go and fight the Solymians ; and this he said was the severest combat he ever fought. He lastly slew the ‘man-like Amazons
combat he ever fought. He lastly slew the ‘man-like Amazons ;’ and as he was returning the king laid an ambush for him, co
f Sarpedôn. Falling at length under the displeasure of all the gods, ‘ he wandered alone in the ‘Plain of Wandering’ (πεδίο
: but having accidentally killed one of his relatives named Belleros, he thence derived his second name. He was purified o
us, incensed at his boldness, sent an insect to sting the steed ; and he flung his rider to the earth, where he wandered i
nsect to sting the steed ; and he flung his rider to the earth, where he wandered in solitude and melancholy till his deat
seem agreed in giving the winged steed to the hero, none tell us how he obtained him. Here however Pindar comes to our ai
Peirene on the Acrocorinth. After many fruitless efforts to catch him he applied for advice to the soothsayer Polyeidos, a
orms of Poseidôn, namely as Hippios. This god is his father1884 ; and he is also the sire of Pegasos1885 ; and in the two
ena and Medusa are the same), that is, probably of the ship1887 ; and he is worshiped as the Breaker (Δαμαȋος), she as the
of Oceanos and Tethys, married his sister the Oceanis Melia, by whom he had a son named Phoroneus1890, the first man acco
prodigious : and Arcadia being at that time infested by a wild bull, he attacked and slew him, and afterwards wore his hi
d off the cattle of the Arcadians ; and watching an opportunity, when he found the Echidna (the daughter of Tartaros and E
e daughter of Tartaros and Earth, who seized all passers-by,) asleep, he deprived her of life : he also took vengeance on
Earth, who seized all passers-by,) asleep, he deprived her of life : he also took vengeance on the murderers for the deat
estess of Hera1897, and unhappily for her she was loved by Zeus. When he found his amour suspected by Hera, he changed Io
her she was loved by Zeus. When he found his amour suspected by Hera, he changed Io into a white cow, and swore to his spo
by Hera, he changed Io into a white cow, and swore to his spouse that he had been guilty of no infidelity. The goddess, af
attempt ; but as a vulture always gave Argos warning of his projects, he found it impossible to succeed. Nothing then rema
ound it impossible to succeed. Nothing then remaining but open force, he killed Argos with a stone, and hence obtained the
guard over Io. Æschylus introduces Io in his ‘Prometheus Bound,’ and he also relates her story in his ‘Suppliants.’ The g
s. He married, we are told, Memphis the daughter of the Nile, by whom he had a daughter named Libya, who bore to Poseidon
2. Belos assigned the country of Libya to his son Danaos ; to Ægyptos he gave Arabia. The latter conquered the country of
e country of the Melampodes, and named it from himself. By many wives he was the father of fifty sons. Danaos had by sever
aimed at depriving him of his dominions ; and fearing their violence, he built with the aid of Athena a fifty-oared vessel
hena a fifty-oared vessel, — the first that was ever made, — in which he embarked with his daughters and fled over the sea
s and fled over the sea. He first landed on the isle of Rhodes, where he set up a statue of the Lindian Athena ; but not w
atue of the Lindian Athena ; but not willing to abide in that island, he proceeded to Argos, where Gelanôr, who at that ti
as sleeping in the neighbouring thicket1915. Starting from his sleep, he beheld the beauty of the maid, and rushed toward
e satyr, who fled ; Amymone submitted to the embraces of the god, and he revealed to her the springs of Lerna1916. The son
ul of their promises, consented to bestow his daughters on them, whom he divided among them by lot. But on the wedding-day
rs on them, whom he divided among them by lot. But on the wedding-day he armed the hands of the brides with daggers, and e
d. But Hypermnestra had spared Lynceus, for the delicate regard which he had shown to her modesty. Her father, at first, i
e, put her into close confinement. Relenting however after some time, he gave his consent to her union with Lynceus, and p
on the sea lamenting the fate of those who were lost in it. At length he himself met the fate which he deplored in others1
of those who were lost in it. At length he himself met the fate which he deplored in others1918. He had three sons, Palame
n-law on the throne. He had by Hypermnestra a son named Abas, to whom he left his kingdom. Abas had twin children, Prœtos
sios was now obliged to divide their paternal territory with Prœtos : he reigned himself at Argos, and his brother dwelt i
s, and fled to the wilds. The reluctance of Prœtos was now overcome : he offered to comply with the terms of Melampûs ; bu
bed to the vengeance of Dionysos for their contempt of his rites, and he would appear to have struck them with leprosy and
found in the Latin poet Virgil. Nothing can be more certain than that he did not invent it, and it has every appearance of
eus. Acrisios married Eurydice the daughter of Lacedæmôn, by whom he had a daughter, whom he called Danae. He inquired
d Eurydice the daughter of Lacedæmôn, by whom he had a daughter, whom he called Danae. He inquired of the oracle about a s
ae. He inquired of the oracle about a son ; and the god replied, that he would himself have no male issue, but that his da
d deprive him of life. Fearing the accomplishment of this prediction, he framed a brazen subterranean chamber1934, in whic
his prediction, he framed a brazen subterranean chamber1934, in which he shut up his daughter and her nurse, in order that
had seen and loved the maiden ; and under the form of a golden shower he poured through the roof down into her bosom. Dana
e the mother of a son, whom she and her nurse reared in secrecy until he had attained his fourth year. Acrisios then chanc
ew Danae in private with her son to the altar of Herceian Zeus, where he made her answer on oath whose was her son. She re
where he made her answer on oath whose was her son. She replied that he was the offspring of Zeus. Her father gave no cre
credit to her protestations. Inclosing her and her child in a coffer, he cast them into the sea to the mercy of the winds
se to artifice to deliver himself of his presence ; and feigning that he was about to become a suitor to Hippodameia, the
was about to become a suitor to Hippodameia, the daughter of Œnomaos, he called together his vassals, and among them Perse
the banquet, Polydectes replied horses, and Perseus made answer that he would bring him even the head of the Gorgon. The
ing at the time ; but next day, when the rest brought each his horse, he desired Perseus to keep his word and fetch him th
o the extremity of the isle, where Hermes came to him, promising that he and Athena would be his guides. Hermes brought hi
Hermes brought him first to the faircheeked Grææ, whose eye and tooth he stole, and would not restore until they had furni
ich made the wearer invisible. The Grææ complied with his desire, and he came unto the Nymphs, who gave him their precious
nd he came unto the Nymphs, who gave him their precious possessions : he then flung the wallet over his shoulder, placed t
, and grasping the adamantine scimitar (harpe) which Hermes gave him, he mounted into the air, accompanied by the gods, an
d into the air, accompanied by the gods, and flew to the Ocean, where he found the three Gorgons fast asleep1937. Fearing
Fearing to gaze on their faces, which changed the beholder to stone, he looked on the head of Medusa as it was reflected
Medusa as it was reflected on his shield, and Athena guiding his hand he severed it from her body. The blood gushed forth,
woke, and pursued the fugitive ; but protected by the helmet of Hades he eluded their vision, and they were obliged to giv
over the bootless chase1938. Perseus pursued his aërial journey till he came to the country of the Æthiopians1939. Here h
ërial journey till he came to the country of the Æthiopians1939. Here he beheld Andromeda, the daughter of Cepheus king of
und to a rock. Perseus beholding her there, was seized with love, and he forthwith promised Cepheus to deliver his daughte
orthwith promised Cepheus to deliver his daughter from the monster if he would give her to him in marriage when saved. Cep
and his partisans to stone. Perseus now proceeded to Seriphos, where he found that his mother and Dictys had been obliged
was displayed, and each became a stone of the form and position which he exhibited at the moment of the transformation. Ha
ames in honour of his father lately dead, Perseus engaged in them. As he was throwing the discus it fell on the foot of Ac
ing ashamed to take the inheritance of one who had died by his means, he proposed an exchange of dominions with Megapenthe
on his way to the Gorgons, to the country of the Hyperboreans, where he was hospitably entertained by that happy people19
rops of the Gorgon’s blood which fell on the sand-wastes of Libya, as he flew over them, gave origin to the numerous brood
gon’s head1945. When Dionysos came to introduce his orgies into Argos he was vigorously opposed by Perseus ; but by the in
y connected with the Larissa, the height (ἄкρον) where tradition said he lay buried1954 ; Danae seems to refer to the dry
to his brother Electryôn, who had married his daughter Anaxo, by whom he had several children. Mestôr, the third son of Pe
hird son of Perseus, married Lysidice the daughter of Pelops, by whom he had a daughter named Hippothoe, whom Poseidôn car
hios, who settled at Taphos, and called his people Teleboans, because he had gone far from his native land1963. He had a s
er Alcmena, binding him by oath not to claim a husband’s rights until he had returned from his expedition against the Tele
st the Teleboans. But as Amphitryôn was driving home the cattle which he had recovered, one of the cows chancing to run as
cattle which he had recovered, one of the cows chancing to run aside, he flung the stick he had in his hand after her, whi
recovered, one of the cows chancing to run aside, he flung the stick he had in his hand after her, which happening to str
wife Alcmena and her half-brother Licymnios, retired to Thebes, where he was purified by Creôn, who gave his daughter Peri
nios. Alcmena still refusing to admit the embraces of Amphitryôn till he had avenged her brothers, he applied to Creôn to
to admit the embraces of Amphitryôn till he had avenged her brothers, he applied to Creôn to assist him in the war. To thi
e landed, and ravaged their islands ; but so long as Pterolaos lived, he could accomplish nothing. At length Comætho, the
alling in love with Amphitryôn, pulled out the fatal golden lock, and he died, and the islands were conquered1965. Amphitr
as committed to Cheirôn, who taught him the healing art1969, in which he arrived at such perfection as to be able to resto
th thunder, and Apollo in revenge killed the Cyclopes, for which deed he was banished from Olympos. The tradition at Epida
f them. He thus discovered the babe, and on approaching to take it up he perceived that its body emitted a brilliant light
d that its body emitted a brilliant light, at which proof of divinity he drew back. The fame of the healing powers of the
ng on a staff round which a serpent was twined. It was said that when he was about to raise Glaucos a serpent came and cre
he was about to raise Glaucos a serpent came and crept to his staff ; he struck and killed it. Soon after another serpent
d of the Gorgon, and with what flowed from the veins of the left side he injured men, while with that of the right side he
ns of the left side he injured men, while with that of the right side he cured them1977. From all that is related of Ascle
ured them1977. From all that is related of Asclepios it is plain that he was an original deity, probably of the Phlegyans
the father of Lycaôn king of Arcadia. Lycaôn had many wives, by whom he became the father of fifty sons, who were like hi
dia. In this case Lycaôn would be only another name for Zeus, to whom he raised an altar, and he could not therefore have
would be only another name for Zeus, to whom he raised an altar, and he could not therefore have been described as impiou
. He was the friend of Triptolemos, who taught him agriculture, which he introduced into his country, now called from hims
ng bread. He also showed them how to manufacture wool, — an art which he learned from Aristæos1987. In Callisto we have an
were wooden statues of Ariste and Calliste. These Pausanias (who says he is borne out by some verses of Sappho) regarded m
named the Tomb of Callisto, stood a temple of Artemis-Calliste ; and he adds that it was the ancient poet Pamphôs who fir
xious for male offspring ; and on his wife's bringing forth a female, he exposed the babe in the mountains, where she was
or to have the odds ; if she overtook him she was to kill him, if not he was to win her hand. Many had thus run and perish
nd. He had three golden apples, which Aphrodite had given him ; these he threw as he ran ; Atalanta went out of the course
hree golden apples, which Aphrodite had given him ; these he threw as he ran ; Atalanta went out of the course to pick the
he daughter of Eurotas, the grandson of the autochthon Lelex, by whom he had Amyclas and Eurydice, which last was married
he sons of Hippocoön, and restored Tyndareos to his country ; whither he led with him his Ætolian spouse, who bore him Tim
f Taÿgeton, and looking over all the Peloponnese saw them there ; and he and his brother hastened to attack them. Castôr f
n the breast with the pillar belonging to it. Unretarded by the blow, he rushed on, and killed Lynceus with his spear ; an
neus. Salmoneus, one of the sons of Æolos, settled in Elis, where he built a city. He was a bold impious man, who asse
ned dried hides and brazen kettles to his chariot, and their clatter, he said, was thunder ; and flinging lighted torches
he said, was thunder ; and flinging lighted torches against the sky, he called them his lightnings. Zeus, incensed at his
em, concealing the god and the mortal maid. The god declared then who he was, and enjoining secrecy dived into the sea. Ty
iscord, and Pelias abode at Iolcos, but Neleus settled in Elis, where he built a town named Pylos. Tyro afterwards married
ter of Amphiôn, the son of Iasos of the Minyan Orchomenos2023. By her he had several sons, of whom the principal were Peri
estôr, and one daughter named Pero. When Heracles attacked Pylos2024, he killed Neleus and all his sons but Nestôr, who wa
Poseidôn with the power of changing himself into various forms ; and he took successively those of an eagle, a lion, a se
n, a serpent, an ant, and other animals. He was detected by Athena as he was sitting in the form of a bee or a fly on the
g in the form of a bee or a fly on the pole of Heracles’ chariot, and he was killed by the hero2025. The mythic family of
ylos. He married Eidomene the daughter of his brother Pheres, by whom he had two sons, Bias and Melampûs. This last lived
hese animals, killed the old ones, whose bodies Melampûs burned ; but he saved and reared the young ones. As he was sleepi
e bodies Melampûs burned ; but he saved and reared the young ones. As he was sleeping one day, these serpents, which were
ongues. He awoke in some terror ; and to his astonishment, found that he understood the voices of the birds which were fly
hich were flying around ; and learning from their tongues the future, he was able to declare it to mankind. Meeting Apollo
o declare it to mankind. Meeting Apollo on the banks of the Alpheios, he was taught by him the art of reading futurity in
ht by him the art of reading futurity in the entrails of victims, and he thus became an excellent soothsayer2029. Meanwhil
sought by most of the neighbouring princes, her father declared that he would give her only to him who should bring him f
brother, undertook the adventure. Melampûs, previously declaring that he knew he should be caught and confined for a year
undertook the adventure. Melampûs, previously declaring that he knew he should be caught and confined for a year but then
but then get the cattle, set out for Phylace. Everything fell out as he had said. The herdsmen of Iphiclos took him, and
thing fell out as he had said. The herdsmen of Iphiclos took him, and he was thrown into prison, where he was attended by
e herdsmen of Iphiclos took him, and he was thrown into prison, where he was attended by a man and a woman. The man served
The man served him well, the woman badly. Toward the end of the year he heard the worms in the timber conversing with eac
of fell in and killed the woman. This coming to the ears of Iphiclos, he inquired, and learned that Melampûs was a Mantis.
he inquired, and learned that Melampûs was a Mantis. He therefore, as he was childless, consulted him about having offspri
hat Phylacos the father of Iphiclos had pursued him with a knife when he was a child, for having done something unseemly ;
e knife in a wild pear-tree, where the bark grew over it. The terror, he said, had deprived Iphiclos of his generative pow
tten, and Iphiclos, scraping off the rust, drank it for ten mornings, he would have a child. All was done as the prophet d
eyed to Pytho, to consult the oracle about this unhappy affair. While he was absent, Euadne, who had gone to the fount, fe
ocuous venom (ἰὸν) of bees.’ When Æpytos returned from ‘rocky’ Pytho, he inquired after the child which Euadne had borne ;
tho, he inquired after the child which Euadne had borne ; for Phœbos, he said, had told him that he would be a renowned pr
child which Euadne had borne ; for Phœbos, he said, had told him that he would be a renowned prophet, and that his race wo
he voice of his father replied, directing him to follow ; and unseen, he brought him to the hill of Kronos at Olympia, whe
 ; and unseen, he brought him to the hill of Kronos at Olympia, where he gave him the double treasure of prophecy by augur
e festival of Zeus, Iamos by his direction founded a temple, at which he and his posterity the Iamids continued to officia
of Zeus by Protogeneia (First-born), the daughter of Deucaliôn ; and he was the father of Pæôn, Epeios and Ætolos. He pro
fifty daughters2035. Zeus as a favour allowed him to live as long as he pleased2036, or as others said, granted him the b
s in Caria, and thither Selene used to repair to visit him. Some said he was made immortal for his righteousness ; others
or his righteousness ; others that, like Ixiôn, when raised to heaven he made love to Hera, was deceived by a cloud, and w
t this mysterious being was originally an object of worship, and that he was converted into a hero in the usual manner. As
of common observation. Milton uses a very remarkable expression when he speaks of the moon as being at this time ‘hid in
(ἐνδύϵι) the sea, or possibly in the Lelegian mythe the cavern where he meets the moon. The rationalisers said that Endym
came out to feed, and to sleep in a cavern during the day ; and hence he was supposed to be always asleep2040. Κτέατος
ias2041 Nestôr mentions two Epeian youths, the sons of Poseidôn, whom he calls the Actorions (᾿Ακτορίωνϵ) and Molions (Μολ
eing in it only an Eleian popular fable of the two millstones. Hence, he says, they are joined in the body ; their mother'
Tάνταλος. Tantalus. Odysseus, when relating to the Phæacians what he had beheld in Erebos, says2052, And Tantalos I s
uring, Placed in a lake that reached up to his chin. Like one athirst he seemed, but could not drink ; For when the old ma
an was honoured by the dwellers of Olympos it was Tantalos ; but that he could not digest his happiness. They admitted him
alos ; but that he could not digest his happiness. They admitted him, he adds, to feast at their table on nectar and ambro
at their table on nectar and ambrosia, which made him immortal ; but he stole some of the divine food and gave it to his
talos was said to be the son of Zeus by the nymph Pluto (Wealth), and he was the father of Pelops and of Niobe the wife of
t serious Pelasgic times. The root of Tantalos is probably θάλλω, and he represents the man who is flourishing and aboundi
s fancying a rock suspended over his head and ready to crush him, and he sought permission to resign his place at the cele
Πέλοψ. Pelops. At an entertainment given to the gods by Tantalos, he is said to have killed and dressed his son Pelops
he ‘swift-fated race of men2060.’ When Pelops had attained to manhood he resolved to seek in marriage Hippodameia, the dau
os, son of Ares, king of Pisa. An oracle having told this prince that he would lose his life through his son-in-law, or, a
being unwilling on account of her surpassing beauty to part with her, he proclaimed that he would give his daughter only t
account of her surpassing beauty to part with her, he proclaimed that he would give his daughter only to him who should co
ing his daughter in the chariot with the suitor, gave him the start ; he followed himself with a spear in his hand, and if
him the start ; he followed himself with a spear in his hand, and if he overtook the unhappy lover ran him through. Thirt
nvoked the god who rules it. Suddenly Poseidôn stood at his feet, and he conjured him by the memory of his affection to gr
obtaining the lovely daughter of Œnomaos, declaring that even should he fail in the attempt, he regarded fame beyond ingl
ughter of Œnomaos, declaring that even should he fail in the attempt, he regarded fame beyond inglorious old-age. Poseidôn
he race therefore, the chariot of Œnomaos broke down, and falling out he was killed2063, and Hippodameia became the bride
the favours of Hippodameia. Unwilling, however, to keep his promise, he took an opportunity as they were driving along a
they were driving along a cliff to throw Myrtilos into the sea, where he was drowned. Others say, that Hippodameia being t
os, were banished by their father, and at the same time, it is added, he pronounced a curse on them that they and their po
om ; and Thyestes, out of revenge, sent Atreus’ son Pleisthenes, whom he had brought up as his own, to murder his father.
ed. Atreus, in order to prove that the kingdom by right was his, said he would produce a goldfleeced lamb : Thyestes, howe
Aërope, had gotten the lamb ; and when Atreus could not exhibit it as he promised, the people thinking he had deceived the
when Atreus could not exhibit it as he promised, the people thinking he had deceived them deprived him of the kingdom. So
metime after however Atreus returned and said that to prove his right he would let them see the Sun and the Pleiades movin
ing from west to east. This miracle Zeus performed in his favour, and he thus obtained the kingdom and drove Thyestes into
served their flesh up to their father ; and while Thyestes was eating he caused the heads and hands of his children to be
t in the midst of his course2081. Thyestes fled to Thesprotia, whence he went to Sicyôn, where his daughter Pelopia dwelt.
offer a sacrifice to Athena, and not wishing to disturb the ceremony, he hid himself in the grove. As Pelopia was joining
garment. When she had taken it off, Thyestes, covering his head that he might not be known, sprang from his lurkingplace,
bring back his brother. He went to Thesprotia in search of him, where he beheld Pelopia the daughter of Thyestes ; and sup
ng pity on him, reared him on the dugs of a she-goat (αἰγὸς) — whence he derived his name, Ægisthos. Atreus, hearing he wa
-goat (αἰγὸς) — whence he derived his name, Ægisthos. Atreus, hearing he was alive, had him sought for, and brought him up
was also come to consult the god on the nature of the vengeance which he should seek to take on his brother. They seized a
d which his mother had given him ; and the moment Thyestes beheld it, he knew it to be that which he had lost, and asked t
him ; and the moment Thyestes beheld it, he knew it to be that which he had lost, and asked the youth how he had come by
it, he knew it to be that which he had lost, and asked the youth how he had come by it. He replied that it was the gift o
s as a proof of having obeyed his commands. Rejoiced at the death, as he thought, of his brother, Atreus offered a sacrifi
fered a sacrifice of thanksgiving on the shore of the sea ; but while he was engaged in it, he was fallen on and slain by
hanksgiving on the shore of the sea ; but while he was engaged in it, he was fallen on and slain by Thyestes and Ægisthos2
of ‘Pelops’ line' were invented. The author of the Alcmæonis, whoever he was, is said to have related the story of the gol
banquet, but we find it frequently alluded to by Æschylus2085, though he does not appear to have made the deeds of Atreus
e Homeric account of Agamemnôn’s being the successor of Thyestes, for he calls him more than once the son of Atreus2086, a
he calls him more than once the son of Atreus2086, and in the Odyssey he is murdered by Ægisthos the son of Thyestes2087.
the voice of the god fixed the guilt on Comætho and Melanippos, whom he ordered to be sacrificed to Artemis, and a youth
ely lost his senses : his reason however did not entirely depart, and he had lucid intervals. In consequence of this calam
. In consequence of this calamity, instead of going home to Thessaly, he sailed to Cirrha, and consulted the oracle at Del
He was directed to take up his abode, and dedicate the coffer, where he should find people sacrificing after a strange fa
arked, and the wind carried him to Aroe on the coast of Achaia, where he saw a procession moving along the shore, leading
, love overcame every other sentiment in the bosom of the priest, and he slew himself instead of the beautiful victim. Thi
luence on the minds of some modern inquirers, who seem to forget that he had only the same sources of information respecti
s lovely burden, ran along the waves of the sea, and stopped not till he arrived at Crete, not far from Gortyna. Here he r
and stopped not till he arrived at Crete, not far from Gortyna. Here he resumed his own form, and beneath a plane-tree em
like’ Rhadamanthys. Hesiod probably related the story at length ; but he does not appear to have made Europa a Sidonian, a
them out of Crete. Miletos going to Caria, built a town there, which he named from himself. Sarpedôn went to Lycia, where
own there, which he named from himself. Sarpedôn went to Lycia, where he aided Cilix against the people of that country, a
and equity over the islands. Having committed an accidental homicide, he retired to Bœotia, where he married Alcmena, the
Having committed an accidental homicide, he retired to Bœotia, where he married Alcmena, the mother of Heracles. Accordin
Minôs married Pasiphae, the daughter of the Sun and Perseis, by whom he had several children, the most celebrated of whom
e royal dignity after the death of Asteriôn, to prove his claim to it he asserted that he could obtain whatever he prayed
fter the death of Asteriôn, to prove his claim to it he asserted that he could obtain whatever he prayed for. Then sacrifi
n, to prove his claim to it he asserted that he could obtain whatever he prayed for. Then sacrificing to Poseidôn, he beso
he could obtain whatever he prayed for. Then sacrificing to Poseidôn, he besought him to send him a bull from the bottom o
ched Crete, Medeia persuaded Talôs that she could make him immortal : he suffered her to pull out the pin in his heel, and
he pin in his heel, and let the ichôr run out from his only vein, and he thus died2099. The bull which Poseidôn had sent o
white hue, appeared to Minôs too beautiful an animal to be slain, and he put him in his herd, and substituted an ordinary
d a hollow cow of wood, covered with the hide of a real cow, in which he inclosed Pasiphae, and placed it in the mead wher
which egress was almost impossible for those who entered it. In this he placed the Minotaur, where he preyed on the victi
sible for those who entered it. In this he placed the Minotaur, where he preyed on the victims given to him2100 . The prin
r of Minôs, as has been related above, fell in love with Theseus when he came to Crete, and furnished him with the clew wh
end says that she was deserted by Theseus, to whom Athena appeared as he slept, and desired him to leave her and make sail
n a child, a mouse, fell into a jar of honey, and was smothered. When he could not be found, his father sent to inquire of
found, his father sent to inquire of the oracle about him. The answer he got was, that there was a three-coloured cow in h
he got was, that there was a three-coloured cow in his herd, and that he who could best tell what she was like could resto
his son ; and Polyeidos, by his skill in divination, discovered where he was. Minôs then ordered him to restore him to lif
hild. While here, the soothsayer saw a serpent approach the body, and he struck and killed it. Another immediately appeare
s, by employing the same herb, recovered the child2107. Minôs, before he let him depart, insisted on his communicating his
insisted on his communicating his art to Glaucos. He did so ; but as he was taking leave, he desired his pupil to spit in
unicating his art to Glaucos. He did so ; but as he was taking leave, he desired his pupil to spit into his mouth. Glaucos
il to spit into his mouth. Glaucos obeyed, and lost the memory of all he had learned2108. On taking a survey of the circum
f the gods carried her off, and struck with a thunderbolt Asopos when he pursued them, and forced him to go home again ; a
he brought forth a son named Æacos, who being weary of solitude, when he grew up, his father to relieve him turned all the
ïs Psamathe, who changed herself into a fount to escape his embraces, he had another son named Phocos2112, whom his brothe
roy ; and the hero gave him Hesione the daughter of Laomedôn, by whom he had a son named Teucros. By Peridæa the grand-dau
m he had a son named Teucros. By Peridæa the grand-daughter of Pelops he had already a son called Aias ; for Heracles havi
his size and beauty are praised2121. Odysseus2122, when relating what he saw in Erebos, says, Then next the huge Oriôn I
g the beasts o'er the asphodelian mead, Which in the lonely mountains he had slain, Bearing his brazen aye-enduring club.
ere hospitably entertained. Pleased with their host, they inquired if he had any wish which he desired to have gratified.
ined. Pleased with their host, they inquired if he had any wish which he desired to have gratified. Hyrieus replied, that
ad any wish which he desired to have gratified. Hyrieus replied, that he once had a wife whom he tenderly loved, and that
ired to have gratified. Hyrieus replied, that he once had a wife whom he tenderly loved, and that he had sworn never to ma
eus replied, that he once had a wife whom he tenderly loved, and that he had sworn never to marry another. She was dead :
y loved, and that he had sworn never to marry another. She was dead : he was childless : his vow was binding : and yet he
ther. She was dead : he was childless : his vow was binding : and yet he was desirous of being a father. The gods took the
irous of being a father. The gods took the hide of his only ox, which he had sacrificed in their honour ; they buried it i
e to light, whom Hyrieus named Uriôn or Oriôn2127. When Oriôn grew up he went to the isle of Chios, where he became enamou
or Oriôn2127. When Oriôn grew up he went to the isle of Chios, where he became enamoured of Merope the daughter of Œnopiô
was restored to vision by his beam. Anxious for vengeance on Œnopiôn, he returned to Chios ; but the Chians, aware of his
goddess Artemis, whose wrath (though Homer rather says the contrary) he drew on himself. Some said that he attempted to o
gh Homer rather says the contrary) he drew on himself. Some said that he attempted to offer violence to the goddess hersel
g to challenge the goddess at the discus. It was also said, that when he came to Crete, he boasted to Leto and Artemis tha
goddess at the discus. It was also said, that when he came to Crete, he boasted to Leto and Artemis that he was able to k
said, that when he came to Crete, he boasted to Leto and Artemis that he was able to kill anything that would come from th
ndignant at his boast they sent a huge scorpion, which stung him, and he died. It was said, finally, that Artemis loved Or
day Oriôn wading through the sea with his head just above the waters, he pointed it out to his sister, and maintained that
to trace in natural objects resemblances to other objects with which he is familiar. Hence many legends of rocks, mountai
iter (ΟΡΩ, ὀρίνω), in allusion to his hunting, or to the storms which he raised2147. To the Grecian herdsman or hunter the
athered and pressed, they are, as it were, taken out of his sight, or he is made drunk with new wine and blinded. His jour
ourney to the East denotes the heliacal rising of the star ; and when he comes back the vine is hidden from his power with
ter, was laid hold on and kept by the nymphs of the spring into which he dipped his urn. Polyphemos, hearing him call, wen
osing him to have fallen into the hands of robbers. Meeting Heracles, he told him what had happened ; and both proceeded i
aughter of Boreas and Oreithyia. She died, leaving him two sons ; and he then married Idæa the daughter of Dardanos. Jealo
7. The Argonauts coming to consult Phineus about their future course, he promised to direct them on condition of their del
esting him to give him the Golden Fleece. The king assented, provided he could yoke the brassfooted bulls. These were the
to Æetes, in number two, and breathing flame from their throats. When he had yoked these, he was to plough with them a pie
two, and breathing flame from their throats. When he had yoked these, he was to plough with them a piece of land, and sow
, who had conceived a sudden affection for him, proffered her aid, if he would swear to marry her, and take her with him t
protect alike against fire and steel. She further told him, that when he had sown the teeth, a crop of armed men would spr
fall on and slay them. The hero followed the advice of the princess : he entered the sacred grove of Ares, yoked the bulls
en Pelias in Pindar2164 is urging Iasôn to this celebrated adventure, he says that a dream and the response of the Delphic
ng him be correct), in order to augment the marvels of the sea, which he made the scene of his hero's wanderings, transfer
rred thither the abode of Æetes and the Wandering Rocks through which he makes the Argo pass on her return with the same d
given up ; a geographer named Timagetas then fixed on the Ister, for he supposed this river to flow out of a great lake i
opposite end of which another stream flowed into the Tyrrhenian sea ; he was followed by Apollonius and by another poet na
at this could not be, as the Ister flowed directly from the Alps, and he maintained that they must have gone up the Tanaïs
e maintained that they must have gone up the Tanaïs ; in this however he had been preceded by the historian Timæus2170. Ac
ant of the royal seat : all are agreed that when his year was expired he refused to make way for his brother. Polyneices t
n the Theban exile arrived at the house of the king : before the door he met another stranger, Tydeus the son of Œneus, al
h and put an end to the conflict. An oracle had told this prince that he should marry his two daughters to a lion and a be
ince that he should marry his two daughters to a lion and a bear, and he now saw its accomplishment, for such were the orn
ed to share in it. Amphiaraos the son of Oïcles was a soothsayer, and he knew by his art that it was fated that Adrastos a
is art that it was fated that Adrastos alone should survive the war : he therefore declined taking part in the expedition,
s interest ; for on his marriage Amphiaraos had agreed, that whenever he and Adrastos should differ in opinion, the decisi
for him on his return, all of whom except Mæôn, one of their leaders, he slew2178. The Argive host appeared before the wal
Amphidicos Parthenopæos, and Melanippos wounding Tydeus mortally. As he lay expiring, Athena hastened to him with a medic
ng the Ismenos. A thunderbolt launched by Zeus opened the ground, and he , his chariot, and his charioteer Bato, were swall
her to death. He was immediately assailed by her Erinnys. In phrenzy he roamed through Arcadia, came first to his grandfa
o his parricide2186. He went to Calydôn, thence to Thesprotia, whence he was expelled, and coming to the springs of Achelo
ter Callirrhoe. On the soil just deposited by the stream at its mouth he fixed his dwelling2187. Callirrhoe now longed for
to Psophis, and telling Phegeus that his madness would never end till he had deposited the collar and robe at Delphi2188,
aughter Bateia2192 in marriage, and a part of his territory, on which he built a town called Dardanos. On the death of Teu
y, on which he built a town called Dardanos. On the death of Teucros, he named the whole country Dardania. He had two sons
breed2194. Assaracos married a daughter of the river Simoïs, by whom he had a son named Capys, who was by Themis the daug
s, Anchises obtained six foals of surpassing fleetness, four of which he kept, and two he gave to draw the war-car of his
ned six foals of surpassing fleetness, four of which he kept, and two he gave to draw the war-car of his son2195. Ilos wen
s followed the cow till she came to the hill of Ate (Mischief), where he built the town of Ilion, named from himself. He p
himself. He prayed to Zeus to give him a sign, and the following day he found the Zeus-fallen Palladion lying before his
he son of Ilos married Strymo the daughter of the Scamandros, by whom he had Tithonos (who was carried off by Eôs), Lampôs
riamos2197 and Hesione, and two other daughters ; by the nymph Calybe he had a son named Bucoliôn2198. Priamos reigned ove
which set all Ilion in flames. On her telling this dream to Priamos, he sent for his son Æsacos, by a former wife Arisbe
perish. The servant obeyed, but on returning at the end of five days, he found that a bear had been nursing the infant. St
t a bear had been nursing the infant. Struck with this strange event, he took home the babe, reared him as his own son, an
e, reared him as his own son, and named him Paris. When Paris grew up he distinguished himself by his strength and courage
dros2202. He was recognised by his parents in the course of time, and he verified his mother's dream2203. Beside his child
 ; the vessel puts to sea, and Alexandros arrives at Lacedæmôn, where he is entertained by the Tyndarids. At Sparta he sha
ves at Lacedæmôn, where he is entertained by the Tyndarids. At Sparta he shares the hospitality of Menelaos, the husband o
which city Alexandros takes and plunders, and sailing thence to Ilion he there celebrates his marriage with Helena2207. Me
nsults with his brother Agamemnôn about an expedition against Ilion ; he then repairs to Nestôr at Pylos, and going throug
avaged it. Telephos2212 the king of the country came to oppose them ; he killed Thersandros the son of Polyneices, but was
rection of an oracle come to Argos in search of a cure for his wound, he is healed by Achilleus, and undertakes to conduct
Aulis, but Agamemnôn having killed a deer at the chase, boasted that he was superior in skill to Artemis, and the offende
several towns. Soon after Achilleus being desirous of seeing Helena, he had an interview with her by means of Thetis and
ite ; and when the Achæans had thoughts of giving over the enterprise he prevented their departure. He then took some othe
t ; a forged letter, as from king Priamos, was placed in his bed, and he was stoned by the troops as a traitor2216. Chryse
s a traitor2216. Chryses came to the camp to ransom his daughter, but he was driven away with insult by Agamemnôn. At his
ciled to Agamemnôn ; his mother brings him armour made by Hephæstos ; he goes forth to battle, routs the Trojans, and slay
es forth to battle, routs the Trojans, and slays Hectôr, whose corpse he binds to his chariot, and drags round the walls o
on of the aged Priamos, who comes to his tent by night with a ransom, he restores the body of Hector, which the Trojans bu
they may perform her obsequies. Thersites railing at the hero, as if he had been in love with the slain, is killed by him
sails to Lesbos, where having sacrificed to Leto, Apollo and Artemis, he is purified of the bloodshed by Odysseus. Memnôn
phæstean armour, and Antilochos the son of Nestôr falls by his hand ; he is himself slain by Achilleus, but his mother obt
y for him from Zeus. Achilleus chases the Trojans to the city, and as he is forcing his way in he is slain by Paris and Ap
lleus chases the Trojans to the city, and as he is forcing his way in he is slain by Paris and Apollo. A furious fight ari
of wood. Odysseus meantime disfiguring himself enters Troy as a spy ; he is recognised by Helena, and concerts with her th
ias Oïleus seizing Cassandra, she grasped the statue of Athena, which he dragged with her ; the Achæans were about to ston
which he dragged with her ; the Achæans were about to stone him, but he fled to the altar of the goddess. Odysseus killed
the spoil, and she was the companion of his return. A storm arising, he was driven to that part of the coast where Ægisth
adulterous intercourse with Clytæmnestra, the queen of Agamemnôn, and he had set a watchman, with a promise of a large rew
rge reward, to give him tidings of the return of the king. As soon as he learned that he was on the coast, he went out to
ive him tidings of the return of the king. As soon as he learned that he was on the coast, he went out to welcome him, and
e return of the king. As soon as he learned that he was on the coast, he went out to welcome him, and invited him to his h
ome him, and invited him to his house. At the banquet in the evening, he , with the participation of Clytæmnestra, placed t
his sisters, and sent to Phocis to Strophios, with whose son Pylades he formed a strict friendship. When he grew up he an
Strophios, with whose son Pylades he formed a strict friendship. When he grew up he and Pylades secretly returned to Mycen
with whose son Pylades he formed a strict friendship. When he grew up he and Pylades secretly returned to Mycenæ2226, wher
When he grew up he and Pylades secretly returned to Mycenæ2226, where he killed his mother and Ægisthos. The Erinnyes of h
his mother and Ægisthos. The Erinnyes of his mother persecuting him, he fled to Delphi, whose god had urged him to commit
od had urged him to commit the deed, and thence went to Athens, where he was acquitted by the court of Areiopagos. He took
of his father, and married Hermione the daughter of Menelaos, by whom he had two sons, Tisamenos and Penthilos, who were d
dy related2229. Menelaos stayed at Tenedos after his companions, whom he overtook at Lesbos. He and Nestôr kept company un
who was obliged to stay to bury him. Having performed the due rites, he again put to sea ; but as he approached Cape Male
ury him. Having performed the due rites, he again put to sea ; but as he approached Cape Maleia, Zeus sent forth a storm w
st abundance, for king and shepherd alike. In these various countries he collected much wealth ; but leaving Egypt on his
he collected much wealth ; but leaving Egypt on his voyage homewards, he neglected offering sacrifices to the gods, and wa
ne, and informed him how to catch her father, and learn from him what he was to do. Menelaos followed her directions ; and
os followed her directions ; and by the advice of the old sea-god2232 he returned to the river Ægyptos, and there offered
ind was then sent by them, which speedily carried him homewards ; and he arrived in his native country on the very day tha
restes was giving the funeral feast for his mother and Ægisthos, whom he had slain2233. Helena was, according to Homer, th
ith the part of the army which left Agamemnôn as far as Tenedos ; but he there quitted them and returned to the king2235.
them and returned to the king2235. On again setting out homewards2236 he landed in the country of the Ciconians in Thrace,
leaving him, who was asleep, with his wealth on the shore. On awaking he was informed by Athena where he was ; and going t
h his wealth on the shore. On awaking he was informed by Athena where he was ; and going to the house of his swineherd Eum
evealed himself to his son Telemachos. After a variety of adventures, he succeeded in killing the princes who wooed his ch
ymphs sailed over to Elis to look after his cattle, and on his return he went as directed by Teiresias to Thesprotia, wher
d on his return he went as directed by Teiresias to Thesprotia, where he married the queen Callidice. Heading her subjects
queen Callidice. Heading her subjects in a war against the Brygians, he was opposed by Ares and aided by Athena, and Apol
going to oppose him fell by his hand2239. Telegonos, on learning whom he had unwittingly slain, took Penelope and Telemach
belief ; and Hesiod probably gave no more than the popular creed when he said of the heroes, And now with minds free from
ul source of Grecian legend was wanting in Italy ; and the poet, when he would raise a hymn to accompany the sacrifice to
m, from under the soil before the plough of a peasant of Tarquinii as he was at his work, and who instructed the people in
lso one of their deities ; an erect lance was the symbol before which he was worshiped. According to the ancient Annals of
ays2264, “Patrum delubra esse in urbibus censeo ;” and that by patres he means the gods, is evident from what follows ; fo
that by patres he means the gods, is evident from what follows ; for he proceeds, “I do not follow the Persian Magi, at w
Father, not only for the sake of honour but from reason, both because he was before man, and because like a father he give
rom reason, both because he was before man, and because like a father he gives life, health and food.” To this we may add
II. the select gods. Varro 2273 enumerates twenty deities, whom he terms Select, namely, Janus, Jovis, Saturnus, Gen
d Picus could instruct him in the mode of appeasing Jupiter, but that he must employ both art and violence to extract the
iolence to extract the knowledge from them. Accordingly by her advice he placed bowls of wine at a fountain on Mount Avent
d beneath the weight of the deity. Numa was terrified, but recovering he implored the god to give a remedy against the lig
heard in the sky : thrice the god thundered, without a cloud ; thrice he sent forth his lightnings. The heavens opened, an
led Lucetius2278 as the author of light (lucis), for a similar reason he was named Diespiter, i. e. Dies Pater or Father D
rat. 15. It is not quite certain, however, that it is of these chasms he speaks. 13. Leake's Travels in the Morea, iii. 1
ven a different one previously (De Myth. Ant. Opusc. ii. 176.), which he rejected for the present more probable one. Welck
candinav. 183. Theog. 337. seq. 184. Il. xiv. 201. 302. In v. 246. he is called the origin of all (πάντϵσσι) — whether
agreement with the current of authorities ; in another (Buc. vi. 62.) he calls them alders. 230. Ovid, Met. i. 750. seq.
that place is evidently speaking of the chariot of Amphiaraos. Again, he says, «In Nonnus (vii. 244.) she drives in a silv
enippus (13.) of the witty Lucian Empedocles lives in the moon, where he feeds on dew ; and in the same writer's True Hist
we believe, only to be found in this poet, but we may be certain that he had Greek authority for it. In another place (Fas
hat he had Greek authority for it. In another place (Fasti, iv. 943.) he calls her Titania, unless the reading Tithonia is
founded on the passage in the Odyssey (xi. 568.) where the hero says he saw Minôs judging in Erebos, but he only judged t
ey (xi. 568.) where the hero says he saw Minôs judging in Erebos, but he only judged there as Oriôn hunted, i. e. pursued
i. 31. Cows were also sacred to the Egyptian Isis (Id. ii. 41.), whom he identifies with Demeter (ii. 156.). 539. Müller,
2. Hesiod also could have known nothing of this enmity, as (Th. 918.) he makes her marriage with Zeus precede that of Hera
.) and Callimachus (Hymn to Apollo, 49.), say that it was out of love he served Admetos. 636. That is if critics be righ
Adonis was the son of Phœnix and Alphesibœa. It is uncertain whether he made the latter daughter of the former or not. Pa
rrative differs in some points from that in the text ; in particular, he makes Elis and Messene the scene of Apollo’s past
m it. 856. Ͳιρ Μαίας ἀγροτῆρι κούριρ — Eurip. Elec. 466. 857. Hence he was called νόμιος (Aristoph. Thes. 977. ἔϕορος γὰ
Thes. 977. ἔϕορος γὰρ τῶν θρεμμάτων ὸ θεὸς says the Scholiast) ; and he was worshiped at Coroneia under the title of ἐπιμ
stoph. Plut. 1158. Thes. 1202. Paus. vii. 27, 1. As the giver of gain he was called κερδῶος. Luc. Tim. 41. Eudocia, p. 256
s found was called ἕρμαιον. When Lucian’s Timôn comes on the treasure he cries out Ἐρμῆ κερδῶε. 863. See above, p. 111.
Proleg. 355. 866. See vv. 491, 567. 867. By his touch, it was said, he turned the fleece to gold. Sch. Apoll. Rh. ii. 11
29. 870. Il. ii. 103. Od. i. 38. 871. Sch. Il. ii. 103. «The poet,» he says, «knows nothing of the love of lo, and all a
e legend (Met. v. 300. seq.), says they were turned into magpies, and he is followed by Statius (Silv. ii. 4. 19.). The ta
the time of Homer. According to these mystics (Symb. iii. 148. seq.) he was a priest of the Light-religion, — that of Apo
at Rome, and had the Bacchic orgies obtained a footing in that city, he would probably have figured as a Pentheus in the
os will be found. 1131. Strabo, ix. 1. See Müller, Orchom. 89. 383 : he decides in favour of this Nysa. 1132. Sch. II. v
od. ii. 155. 156. 1153. Herod. ii. 156. Diodor. i. 13. 14. Elsewhere he says (i. 11.) that Osiris and Isis were Sun and M
Fureus, and makes him to signify the rocks and cliffs. Keto (кϵȋμαι), he says, is the sunken rocks. It rather seems akin t
of dark earth at its great extremity watches the golden apples,’ but he does not intimate any connexion between him and t
esperus and his daughters three That sing about the golden tree, and he places their gardens ‘up in the broad fields of t
osth. Hygin. Völcker, ut sup. Æschylus, as it would appear, said that he flung the eye into Lake Tritonis. 1294. Apollod.
Homer was acquainted with the story of Perseus : the passage in which he is mentioned (Il. xiv. 519.) is, we think, justly
these pages. The ‘Ælteste Weltkunde’ of Voss has two great defects ; he will localise every place and people, and he is r
has two great defects ; he will localise every place and people, and he is resolute in maintaining the two poems to be th
, Sleeking her soft alluring locks. — Comus, 877. We may observe how he confounds them with the Teutonic mermaids. 1386
Eudocia, 377. 1398. The poetess Hedyla said (Athen. vii. 297.) that he used to come to Scylla's cave. Ἤκόγγου δώρωμα ϕέ
this is the island meant in the Odyssey. Perhaps (see preceding note) he now thinks differently. 1435. Orchom. 326. 1436
Graces and the Hours in dance, Led on the eternal spring. 1467. he human imagination feels in fact compelled, as it
q.) gives, as usual, a most extravagant account of this deluge, which he represents as universal. 1499. Hygin. ut sup.
1600. Like διάκτοροϛ, ἀλάστοροϛ. He holds the word λάσταυροϛ, which he regards as a corruption of λάστωρ (from λᾰν to de
ragedian Phrynichus in his play of the ‘Pleuronian Women,’ from which he quotes the following lines : κρυϵρὸν γὰρ οὐκ Ἤλυ
rder. He as usual gives a profusion of cognate terms. The word Κάδμοѕ he regards as exaetly answering to кόσμοѕ, the name
43. Pindar, Pyth. ix. 1644. Aristotle (ap. Sch. Theocr. v. 53.) said he was taught them by the nymphs who had reared him.
. Milton in his youth had a similar idea. In his Hymn on the Nativity he calls the sun Nature's ‘lusty paramour,’ and in o
ure's ‘lusty paramour,’ and in one of his Latin Elegies (v. 55 — 94.) he describes this ‘bride of the sun’ and her dower a
nst the Minyans. When the year (of mourning for Iocasta ?) was ended, he adds, Œdipûs married Eurygeneia, and on her death
.) enumerates Teiresias among those “equall’d with him in fate,” whom he would fain be “equall’d with in renown.” And Tir
re harmonious, if, as in the Greek, it be laid on the penultimate. If he did not read by accent, the line would probably h
r Serapis their gods. 1703. Homer never mentions the Minyans ; but he uses the adjective Minyan as an appellative of th
city Orchomenos in Bœotia to distinguish it from that in Arcadia, and he also (Il. xi. 722.) applies it to a stream in the
spent his arrows, Zeus aided him with a shower of stones, with which he pelted and overcame his enemies. This was when he
stones, with which he pelted and overcame his enemies. This was when he was on his way to the Hesperides (Strab. iv. 1.).
ptian article pe prefixed, is highly probable. The legend was framed, he thinks, when the Greeks first began to have inter
tos. Homer (Od. viii. 226 ; xxi. 22. seq.) is in favour of the last : he says that Eurytos having challenged Apollo at arc
ve, p. 158.). See Paus. viii. 47. Welcker, Kret. Kol. 12. 1778. When he met Meleagros in Erebos the latter besought him t
l. 20. Panath. 19.) omits Cecrops in his list of Athenian kings ; and he speaks (Panath. 258.) of the Athenian autochthony
s. 22. Diodor. iv. 61. Paus. i. 22, 4. Catull. lxiv. 242. Others said he flung himself from a rock into the sea, which was
865. Paus. ii. 1, 6. As Briareôs was also called Ægæôn (Il. i. 403.), he is here probably Poseidôn himself. 1866. Paus. i
). 1910. Müller, Proleg. 133. 1911. Müller, Proleg. 183. 184. Apis, he observes, with the Coptic article Pe prefixed (th
913. The Scholiast on Euripides says nothing of the flight of Danaos, he seems to make Argos the original abode of the bro
these names as ἀθήρ ; and as ἀθήρα is furmety according to Hesychius, he thinks that it signified corn in general, from θέ
2125. Id. ib. Nonnus, xlviii. 400. 419. 2126. So Ovid calls him ; he is usually styled a prince. 2127. ᾽Απὸ τοῦ οὐρϵ
of Ceÿx,’ Heracles is said to have been left behind at Aphetæ, where he went for water (Sch. Apoll. Rh. i. 1290.). It was
g days of midsummer, and call out of the well, into which they fabled he had fallen, a god named Hylas. The Maryandinians
is described at length by Theocritus, Idyll. xxii. 2157. Others said he was thus punished for having revealed the will of
e Mecisteus and Eteocles son of Iphis. 2177. Opheltes (from ὄϕιѕ) as he died by the bite of the serpent. Archemoros (Fate
hat when Alcmæôn consulted the god about the removal of his insanity, he got the following reply : Τιμῆϵν μ՚αἰτϵῖѕ δῶρον
oyage to Greecc. She at the same time told him to come to her if ever he was wounded, as she alone could cure him. He did
o now, but offended at his desertion of her, she refused her aid, and he died on his return to Ilion. Repenting of her cru
5. Od. iv. 512. seq. xi. 405. seq. 2226. Homer (Od. iii. 307.) says he came in the eighth year from Athens. 2227. See
who said that Proteus gave Paris a phantom (ϵἴδωλoν) of Helena, which he took to Troy. See Plato, Rep. ix. 586. Phædr. 243
Camôes (one of the most beautiful creations of modern genius), which he assures us was an allegory. The original lines ar
eano tâo formosas, Tethys, e a ilha angelica pintada, Outra cousa nâo he que as deleitosas Honras que a vida fazem sublima
. Id. R. R. i. 1. He in this place names the following twelve, which he calls Consentian gods of the country : Jovis and
8 (1833) Classic tales : designed for the instruction and amusement of young persons
her the ugliest husband in the world, and she shall dislike him, and he shall make her miserable.” Venus had a son called
ad a son called Cupid. He was the god who made young people love whom he pleased. He could make a pretty young girl love t
er so foolish that she will marry this disgusting man, and afterwards he must appear to her as disagreeable as he truly is
sgusting man, and afterwards he must appear to her as disagreeable as he truly is, and then she must loathe and hate him,
lder, or cropped the rose she would hold to his mouth.    Cupid, when he saw in Psyche’s sweet mild eyes that she would no
upon a bank of violets, near where Psyche sat, and said to himself as he gazed at her, “Ah, mother!” at the same time drop
Ah, mother!” at the same time dropping his bow and arrows, with which he was prepared to wound Psyche, “I can do nothing t
e another to do it; and then, after watching her a considerable time, he snatched up the bow and arrows, and flew away uns
me, he snatched up the bow and arrows, and flew away unseen.” But now he thought more of earth than of heaven, and checkin
now he thought more of earth than of heaven, and checking his flight, he again descended to the garden, and lingered a whi
a while to look upon Psyche, who appeared to him the loveliest being he had ever beheld; and at last, when he once more w
ared to him the loveliest being he had ever beheld; and at last, when he once more winged his way to Olympus, he thought i
ver beheld; and at last, when he once more winged his way to Olympus, he thought it were better to dwell below with so fai
a mortal, than to abide above with fierce, tyrannical, cruel gods. As he flew upward, Cupid thought it might be well not t
ter of her will, who could not feel the same kindness for Psyche that he did; so, in order to learn how he should act, he
l the same kindness for Psyche that he did; so, in order to learn how he should act, he repaired to a god who dwelt in Egy
ness for Psyche that he did; so, in order to learn how he should act, he repaired to a god who dwelt in Egypt, this was Ha
the god of silence. When Cupid entered the sanctuary of Harpocrates, he found that god seated upon a throne, overshadowed
od an altar crowned with fruits and flowers, the only offerings which he ever received. “Powerful divinity,” said Cupid, a
esire to possess her himself. Harpocrates did not speak in reply, but he descended from his throne, and covered Cupid enti
il. All this is an allegory. When Cupid consulted the god of silence, he was silent himself, and inquired by meditation, o
meditation, or thought without speaking, what was the wisest conduct he could pursue; and when he was covered with a veil
thout speaking, what was the wisest conduct he could pursue; and when he was covered with a veil, he only determined to hi
wisest conduct he could pursue; and when he was covered with a veil, he only determined to hide his own plans. — Not to t
ncerning Psyche, lest she should be offended, nor to tell Psyche that he was a god, lest she should imprudently inform som
that he was a god, lest she should imprudently inform some person who he was, that would betray him to his mother. Some pe
n his hand a leaden sceptre which was wreathed with poppies, and when he shook it over the head of Psyche, she fell into a
should resemble this delightful voice, how great a pleasure would it he , to see as well as to hear him. An Epithalamium1
ontent to receive the unseen bridegroom as her husband. Every evening he returned to the palace, and every morning he depa
r husband. Every evening he returned to the palace, and every morning he departed. His conversation was so entertaining, a
ul to live without it. All day long she only thought of the hour when he would return. One evening, as Psyche was conversi
he pleasure of seeing her sisters, without appearing very unkind; but he was sorry that she had made the request, because
very unkind; but he was sorry that she had made the request, because he knew that the princesses hated their sister, and
request, because he knew that the princesses hated their sister, and he feared they would trouble her in some way or othe
itated a moment when Psyche ceased to speak, but after a short pause, he replied: “If you desire it, my dear Psyche, recei
to make any woman miserable. “There can be no doubt,” said one, “that he is the most frightful monster living; and as the
nd as the oracle said be was unreasonable and capricious, very likely he may, some night, take it into his head to kill yo
my advice; it is very easy to get a sight of him. When you know that he is fast asleep, take a lamp and examine his featu
Cupid, waked by the smart and the noise, started up; and, what should he behold but the blushing and affrighted Psyche, wi
The spirit of the stream heard her, and as she plunged into the waves he upheld her. She became senseless when the waters
st Cupid would not open his lips, but when his mother importuned him, he told her the whole story, and she was more than e
ade her go to his mother and deliver it, telling her at the same time he Would go to Olympus and ask the sire of gods and
their union. Jupiter received Cupid with a gracious smile, and after he had heard his petition, made some good natured ob
ddesses. He next informed all the gods that his son had declared that he could not enjoy heaven itself if he were there to
ds that his son had declared that he could not enjoy heaven itself if he were there to be deprived of his beloved Psyche;
ry likely some great king, who did much good and some harm, and after he was dead he was called the king of Gods and men.
me great king, who did much good and some harm, and after he was dead he was called the king of Gods and men. Ann. Who wa
n Sicily, and wrote in Greek, about seventeen hundred years ago, said he found it in an old book; so it must be very old.
English traveller, saw this whole story painted in a palace in Italy; he says, in a journal of his travels, “The Farnesina
o, the king of the infernal regions, was roaming over the island, and he saw the youthful Proserpine. Pluto thought that P
erpine, so young and fair, would make an admirable queen for him, but he knew that her fond mother would never consent she
ful countenance; his bright keen eyes were fixed upon Proserpine, and he smiled as he approached her. Cyane knew, by the k
ce; his bright keen eyes were fixed upon Proserpine, and he smiled as he approached her. Cyane knew, by the kingly crown w
he smiled as he approached her. Cyane knew, by the kingly crown which he wore, and his magnificent appearance, it could be
an the lord of the world below. She shrieked out in her alarm, “’Tis he , ’tis he: he comes to us From the depths of Tarta
rd of the world below. She shrieked out in her alarm, “’Tis he, ’tis he : he comes to us From the depths of Tartarus, From
f the world below. She shrieked out in her alarm, “’Tis he, ’tis he: he comes to us From the depths of Tartarus, From the
centre of the world, Where the sinful dead are hurled, —  Mark him as he moves along, Drawn by horses black and strong.”
e stood, not knowing whether to fly or to await the awful deity. “But he is my father’s brother,” said she, “and shall the
y, oh stay, Proserpina,” cried Pluto, in a sweet persuasive voice, as he came near, and seized the hand which Proserpine h
d raised to her eyes, to shade them from the lustre of Pluto’s, which he fixed fondly upon hers, “I am come hither, faires
ill love you as mortal man can never love you. Come, then, my bride,” he answered, drawing her toward him. “Depart — leave
en it. He lived in a very hot country, where it never freezes; and so he did not believe that it was possible. The change
not been seen, but one Ascalaphus saw her eating the pomegranate, and he told Pluto of it. Proserpine was offended at Asca
o?” Ceres was very angry with the boy, though it does not appear that he was more greedy and selfish than she was, and she
supper more than you.” Ceres was more offended at the poor child than he deserved; for, to punish him, she threw in his fa
t the little animal was become shy, like the rest of its species, and he glided into a hole from which his mother couldn’t
hich the following story belongs, Pandion, king of Athens, found that he must call upon some other king to punish the robb
und that he must call upon some other king to punish the robbers, for he was not able to do it himself. He sent all the wa
, and told him the distress of his people. Tereus promised to do what he could to relieve Pandion and his subjects; and he
promised to do what he could to relieve Pandion and his subjects; and he came with a sufficient army into Attica, and so e
ry grateful to Tereus, and invited him to live with his family, while he should stay in Greece. Pandion had two amiable da
ughters, and Tereus was so well pleased with Progne, the eldest, that he asked her of her father for a wife. Pandion grant
 in short, they regarded him as their father, and they loved all whom he loved.3 Marriages were celebrated in public amon
o stay at home, while Tereus went to fetch Philomela. Tereus went, as he had proposed, and Pandion received him kindly; bu
old man was then satisfied. But Pandion wept afresh when Tereus said he had come to ask a favour of him — it was to part
k to Thrace on a visit to her sister. Pandion loved Philomela dearly; he could not bear to be separated from her; and he o
ved Philomela dearly; he could not bear to be separated from her; and he only shook his head, as if to say “No,” when Tere
sorrowfully to Athens, solemnly commending her and his son-in-law, as he left them, to the protection of Neptune, to the W
a from seeing her sister. Tereus had become tired of Progne, and when he saw Philomela, he preferred her; though he could
sister. Tereus had become tired of Progne, and when he saw Philomela, he preferred her; though he could not have her for a
tired of Progne, and when he saw Philomela, he preferred her; though he could not have her for a wife while her sister li
ster lived. Tereus did not exactly know how to get rid of Progne, but he thought he would shut up Philomela in a lonely ho
Tereus did not exactly know how to get rid of Progne, but he thought he would shut up Philomela in a lonely house which b
ar the coast, and that be would tell Progne she was dead; and perhaps he might persuade Philomela to suffer him to come to
w any thing of this vile plan, but cheerfully followed Tereus whither he led her, presuming he was conducting her to her s
le plan, but cheerfully followed Tereus whither he led her, presuming he was conducting her to her sister; and she quicken
y one would abhor him. To prevent Philomela from ever proclaiming it, he cut her tongue out, and then returned to his own
e killed their child, Itys. When the guilty father saw the dead body, he drew his sword, and would have murdered Progne an
men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter
she was watering the flock with her two brothers at the fountain; and he was stronger than they, and beat them both.” The
that concealed his dignity, showed himself a god. “My good friends,” he said, addressing himself to Baucis and Philemon,
as been shown in the history of Psyche. As soon as Mercury saw Herse, he determined to have her for a wife, and immediatel
have her for a wife, and immediately descended the king’s house that he might be there when she should return from the sa
rried the first, and if a young man desired to take a younger member, he was sometimes refused, because the elder was not
he elder was not chosen. Mercury did not conform to this custom. When he first entered the palace of Cecrops, he met the p
conform to this custom. When he first entered the palace of Cecrops, he met the princess Aglauria. He had folded up his w
ntly from the room. What was become of him she knew not. She supposed he might be gone to torment Herse. Herse had gone to
ry himself respects marriage vows. If Herse is once married to a man, he will not break their union. Aglauria then took he
ce was exhausted by her obstinacy, and, with a touch of his caduceus, he transformed her to a statue. According to the fab
ns ever had. He was the founder, or beginner of their city. Ann. Did he call it Athens? Mother. No. It was called for hi
s Athena. Ann. Where did Cecrops come from? Mother. From Egypt; and he brought a colony with him. That is, he brought me
from? Mother. From Egypt; and he brought a colony with him. That is, he brought men, women, and children, to settle in Gr
, to settle in Greece. He made laws for them, and for the people whom he found in Attica, so that district was called, and
n families, to separate the fields, and to buy and sell property; and he taught them a great deal more, which they did not
ch they did not know before. Cecrops had learned this in Egypt, where he came from. Ann. Did the Egyptians know more than
gyptians? Mother. When you read the history of Joseph, you read that he was a servant to a king’s officer; that he went t
y of Joseph, you read that he was a servant to a king’s officer; that he went to prison; that he afterwards rode in a char
at he was a servant to a king’s officer; that he went to prison; that he afterwards rode in a chariot, and wore a chain an
you see the Egyptians had a king, and the king had a court, and that he and his officers wore rich clothes and ornaments,
witch, calls up absent or dead persons, and does other wonders, which he could not do without it Mercury’s caduceus, when
er wonders, which he could not do without it Mercury’s caduceus, when he touched people with it, made them wake, or fall a
en he touched people with it, made them wake, or fall asleep, just as he chose. Homer describes it as “The wand which cau
. I will tell you a pretty story of Mercury. One morning, very early, he was walking on the sea shore, and he saw the shel
ercury. One morning, very early, he was walking on the sea shore, and he saw the shell of a dead tortoise, which is oval a
oss it. He pulled it and it made a low sound. Mercury thought that if he stretched other strings across the shell, it woul
ebes, and some from distant places, would come to him for advice; and he would tell them what to do when they could not de
ute; and they could not settle it, so they went to Tiresias, and said he should decide for them. Tiresias heard what each
decide for them. Tiresias heard what each party had to say, and then he told Juno that she had been wrong, and Jupiter wa
, still more to mitigate his misfortune, gave him a staff, with which he could walk every where as securely as the most de
iresias, the prophet told her that Narcissus would live to be old, if he could be kept from seeing himself; and, then, tha
retty face. But Lyriope sent her son to a beautiful island, where, as he grew up, he ran about the woods, and spent the wh
But Lyriope sent her son to a beautiful island, where, as he grew up, he ran about the woods, and spent the whole day in g
osy cheeks, often invited him to join in their sports and dances, but he always refused to partake of their diversions. Am
them, prayed the gods to torment him with a wish for something which he should never be able to obtain. Those who refuse
his own person reflected in the clear bosom of the stream. He thought he saw a beautiful water-nymph — the most lovely ima
am. He thought he saw a beautiful water-nymph — the most lovely image he had ever seen — and he longed to dive into the wa
beautiful water-nymph — the most lovely image he had ever seen — and he longed to dive into the water, and take it by the
resorted to the fountain, and supplicated the image to come out. Then he plunged into the water, but the image disappeared
e out. Then he plunged into the water, but the image disappeared, and he emerged disappointed and despairing. Not long aft
appeared, and he emerged disappointed and despairing. Not long after, he died of grief; and when the young girls came to l
ng girls came to look at him lying on the bank, as they had seen him, he was no longer there, but in his place the pretty
es. It was about forty miles from Athens. Thebes was built by Cadmus; he was the son of Agenor, king of Phoenicia. Jupiter
Agenor fed. He saw the pretty Europa, the king’s daughter. He thought he should like to have her himself; so he came like
he king’s daughter. He thought he should like to have her himself; so he came like a beautiful milk-white bull, and began
ul animal they had ever seen. Europa wove a wreath for his horns, and he knelt down beside her, and uttered a mild, kind m
maidens admired this gentleness, and Europa sprang upon his back, and he swam away with her from Asia to the continent opp
opposite, which was afterward called Europe, for Europa. Agenor, when he heard of the strange disappearance of Europa, was
rd of the strange disappearance of Europa, was very much grieved, and he sent his son Cadmus to search for her. Cadmus cou
t his son Cadmus to search for her. Cadmus could not find Europa, and he did not like to return to his father without her;
a, and he did not like to return to his father without her; therefore he went into Greece, but he did not know where to fi
return to his father without her; therefore he went into Greece, but he did not know where to fix himself till he had pra
re he went into Greece, but he did not know where to fix himself till he had prayed to the gods for instruction. The oracl
e had prayed to the gods for instruction. The oracle told him, before he should fix upon a residence, to follow a certain
ore he should fix upon a residence, to follow a certain heifer, which he should soon meet in the way, and where she should
and lie down, to commence a new city. Cadmus went from Delphi, where he consulted the god, toward the east, and proceeded
she was walking slowly before him. Cadmus, obedient to the direction he had received, followed her. After crossing the li
o rest. Cadmus judged that this was the place where the gods intended he should establish himself. The first act which the
the ground, and the dragon tearing one of them. Enraged at the sight, he aimed an arrow at the dragon, which pierced its s
t, he aimed an arrow at the dragon, which pierced its scaly coat, and he soon killed him with the sharp point of his lance
him with the sharp point of his lance. But Cadmus was now alone; and he could not build a city alone, nor find inhabitant
ild a city alone, nor find inhabitants for it. Grieved and perplexed, he stood pondering on what he should do, when Minerv
inhabitants for it. Grieved and perplexed, he stood pondering on what he should do, when Minerva appeared before him. Mine
Minerva. He drew the dragon’s teeth, and sowed them, when soon after he saw the points of spears pushing up from the surf
, only five remained alive. One of those who survived was Echion, and he and four others cheerfully helped Cadmus to build
came to contain thirty thousand inhabitants. Cadmus was a good king; he did not love war; he tried to make his people wis
ty thousand inhabitants. Cadmus was a good king; he did not love war; he tried to make his people wise and happy. He first
at a bull’s head was sculptured upon the prow of his vessel, and that he carried off Europa. Then the attendants said a bu
owed a heifer; and where she lay down might have been a spot on which he thought fit to build a city. Ann. Is there such
n meant many furious armed men. When Cadmus sowed the dragon’s teeth, he only appeased, or made friends of the armed men w
e deity, and she watched over modest young girls. Acteon did not know he had entered a consecrated grove, and he fell asle
ng girls. Acteon did not know he had entered a consecrated grove, and he fell asleep there, through weariness. He had not
fell asleep there, through weariness. He had not slumbered long, when he was awaked by dashing of waters, and the laughing
him to a stag. The unhappy Acteon now felt himself a mere brute, and he fled away from the offended goddess, weeping bitt
away from the offended goddess, weeping bitterly at the metamorphosis he had undergone. He was soon met by one of his own
or females would kill or beat those who offended them. Perhaps, when he was asleep, they tied Acteon’s hands, so that he
them. Perhaps, when he was asleep, they tied Acteon’s hands, so that he could not defend himself, and then fastened upon
hes caution, or care, in all that we do. If Acteon had been cautious, he would not have gone to sleep in a place which he
n had been cautious, he would not have gone to sleep in a place which he did not know to be safe. We cannot always know wh
by a thick fog, which arose from the Styx. Cerberus fawned upon Juno; he recognised in her one of the immortals; indeed he
s fawned upon Juno; he recognised in her one of the immortals; indeed he received mortals with seeming favour sometimes.
em Is his, malicious: them, who enter there, With tail and bended ear he fawning soothes: But suffers not that they with b
gates Of Pluto strong, and stem Proserpina, For them with marking eye he lurks; on them Springs from his couch, and pitile
an insult to Latona, the mother of Apollo and Diana. For this offence he was sentenced, by the judges of the dead, to be c
caused his son Pelops to be murdered. As a punishment for this crime, he suffered incessant hunger and thirst, though he w
hment for this crime, he suffered incessant hunger and thirst, though he was surrounded by delicious fruits and sweet wate
o madness and destruction.” Sisyphus looked reproachfully at Juno, as he lifted the heavy stone from the ground, and said,
er mouth, forked lightnings played about her feet, and the sun, as if he sickened at the sight of her, was overcast. Among
a curse inflicted by a god. You know if Athamas were ever so good, if he lost his reason, he might have killed his wife an
a god. You know if Athamas were ever so good, if he lost his reason, he might have killed his wife and child. Ann. Yes,
imes, when persons wished to commend a man very much, they would say, he is not the son of a man, but of a god, as they sa
and also, when they did not know who a person’s father was, they said he was some god. Semele, one of the daughters of Cad
admus, had a little boy, who was called Bacchus. His mother died when he was very young, and it was said that Jupiter was
ry young, and it was said that Jupiter was his father. Bacchus, while he was a boy, lived in the isle of Naxos, and was st
s, and was stolen from there by some pirates. He was seen by them, as he lay asleep under a tree, near the seaside, from a
er of the vessel, heard the men talk of what they intended to do, and he commanded them to forbear, but they disobeyed him
ship had put off from the shore, Bacchus awaked, and perceiving that he was rapidly leaving Naxos, entreated the mariners
ut they took no notice of his supplications. Finding them inflexible, he suddenly caused the vessel to stop in the midst o
n, held in his hand a staff, wreathed with ivy, called a thyrsus, and he was immediately surrounded by tigers, panthers, a
ssisted him in his benevolent enterprizes. In consequence of the good he did, Bacchus was honoured all over Greece, and he
equence of the good he did, Bacchus was honoured all over Greece, and he was worshipped as a god. Festivals were every whe
unseemly manner. Though Pentheus was not instructed in true religion, he knew that religious worship is serious and solemn
roper, and have tried to persuade them to a more orderly conduct; but he offended, without reforming them. Instead of teac
ad of teaching the Bacchantes the madness and folly of their worship, he ordered soldiers to march against them and disper
their superstitious practices, the Bacchantes hated Pentheus, because he tried to interrupt their frantic rites, and perse
on. When Pentheus learned that the Bacchantes disregarded his orders, he resolved to attend one of their festivals, that h
garded his orders, he resolved to attend one of their festivals, that he might know the truth concerning them. He went to
Mount Citheron, where the orgies were held, and concealed himself, as he thought, in the branches of a tree, the better to
Pentheus, and his two aunts, Ino and Autonoe. Though Pentheus thought he was effectually hidden, he did not escape the sea
, Ino and Autonoe. Though Pentheus thought he was effectually hidden, he did not escape the searching eyes of the Bacchant
, and in their rage dragged him down, and abused and mangled him till he was dead. Mobs, that is, numbers of people togeth
nd shout, and destroy whatever comes in our way. The god inspires us; he disposes us to these extravagances. They were int
s thee, my father.’’” Potter’s Euripides. As if Cadmus had said, as he stood over the disfigured body of his grandson, “
Pentheus. Cadmus was an affectionate old man, and a generous one, for he had given a kingdom to his grandson. Mother. And
to his grandson. Mother. And what think you of Pentheus? Ann. That he was not very prudent to hide himself where the Me
udent to hide himself where the Menades held their orgies; but though he was imprudent, he was otherwise a good man. He de
elf where the Menades held their orgies; but though he was imprudent, he was otherwise a good man. He detested drunken rev
prudent, he was otherwise a good man. He detested drunken revels, and he respected age. Mother. His respect for his old g
er. That is right. What do you think of Bacchus? Ann. I presume that he was a man who taught the ignorant to cultivate th
t the ignorant to cultivate the grape, and some other arts, and after he was dead, he was worshipped as a god. Mother. Th
t to cultivate the grape, and some other arts, and after he was dead, he was worshipped as a god. Mother. That is very pr
were never married, she could have no son to kill him, and therefore he shut up the princess in a high tower, where no ma
gods could take what shape they pleased, into a shower of gold, that he might enter Danæ’s apartment This only means, tha
lled Perseus. As soon as Acrisius heard of the birth of his grandson, he thought. This is the boy who will kill me; but I
man, named Dictys, was standing near the shore, mending his net, when he saw the chest gently thrown on the beach by the w
child was in a sweet sleep. Dictys spoke first. “Unhappy lady,” said he , “whence came you? Have you been shipwrecked? Hav
ed afresh. Dictys saw the affliction of Danæ, and it grieved him, for he had a compassionate heart. “Young stranger,” said
grieved him, for he had a compassionate heart. “Young stranger,” said he to her, “do not despair; you are not among barbar
ill present myself to the king, and tell him your misfortunes; I know he will receive and comfort you.” Cheered by the goo
hut. Dictys went to the palace of Polydectes, and told him her story; he immediately sent a chariot for her, and she and t
o repay them. ——— Perseus grew up under the protection of Polydectes; he learned all that boys in those days learned: to t
ody admired and loved Perseus. They admired him, because in wrestling he threw his antagonist; in driving a chariot, he wo
, because in wrestling he threw his antagonist; in driving a chariot, he won the race; and, in aiming an arrow, he could b
nist; in driving a chariot, he won the race; and, in aiming an arrow, he could bring down a bird, or hit a mark, without m
down a bird, or hit a mark, without missing. They loved him, because he was manly, and generous, and kind. But Polydectes
because he was manly, and generous, and kind. But Polydectes, though he had been very kind to Dana; and her son, did not
he had been very kind to Dana; and her son, did not love Perseus when he had grown up to be a man. Perseus was young, hand
had grown up to be a man. Perseus was young, handsome, and vigorous; he was fit to be king over a rude people like those
e, and they love young Perseus; they will kill me, I fear; or perhaps he will, that he may be king himself. But I will be
ve young Perseus; they will kill me, I fear; or perhaps he will, that he may be king himself. But I will be too cunning fo
owever, drive him from my palace: I will vex and mortify him, so that he shall be very miserable, and go away to some dist
d present it to the king. Perseus could not procure such a horse; but he thought of another present, more rare and curious
urage would be commended every where. Polydectes admired the project; he thought Perseus would lose his life by his foolha
ect; he thought Perseus would lose his life by his foolhardiness, and he should thus get rid of him for ever. Polydectes,
ir habitation. Medusa happened to be asleep when Perseus arrived; but he was afraid to look at her, on account of the petr
o look at her, on account of the petrifying power of her ugliness. So he used the shield, which Minerva had given him, as
sed the shield, which Minerva had given him, as a mirror, and in that he beheld her. It is difficult to imagine why the im
to west. Perseus wrapped up Medusa’s head in his mantle, and asked to he conducted to the king. Atlas received him graciou
. The king looked at him earnestly, and seemed shocked and terrified; he tried, it appeared, to speak, but in spite of him
d terrified; he tried, it appeared, to speak, but in spite of himself he hesitated, and shuddered “What can this mean?” th
s; “I have concealed the frightful Medusa; what alarms the king?” and he stood a moment, fearfully conjecturing what the s
; and the moment that Atlas heard Perseus say Jupiter was his father, he saw in him the spoiler of his gardens. “Depart fr
a violent blow of his gigantic arm. Perseus avoided the blow, nor did he return it; he only uncovered the fatal head, and
of his gigantic arm. Perseus avoided the blow, nor did he return it; he only uncovered the fatal head, and Atlas stood, n
of Perseus was into the dominions of Cepheus, king of Ethiopia. Here he beheld Andromeda, the king’s daughter, chained to
le to Jupiter and in it the figure of a ram, with large horns; and so he was sometimes called “horned Ammon.” Cepheus entr
led “horned Ammon.” Cepheus entreated the oracle to instruct him what he should do to satisfy the angry Neptune. “You must
him what he should do to satisfy the angry Neptune. “You must,” said he , “give him your beautiful daughter, Andromeda. Wh
ts, will come to that place, and feast upon Andromeda. Cepheus did as he was commanded. Andromeda was just chained to the
es met those of Perseus, whom she imagined to be Mercury, whose wings he wore. “Thou art come to my relief, gracious power
m bound by a heavy chain attached to the rock. “Beautiful lady,” said he , “I am no god, but the good gods aid me. They kno
ay more, but burst into tears. Perseus tried to comfort her, told her he must leave her a moment, but he would return soon
erseus tried to comfort her, told her he must leave her a moment, but he would return soon, and remove her in safety. Then
er a moment, but he would return soon, and remove her in safety. Then he went to the king and told him, in a few words, th
n safety. Then he went to the king and told him, in a few words, that he had seen his daughter; that he would preserve her
ing and told him, in a few words, that he had seen his daughter; that he would preserve her and destroy the monster, if Ce
monster, who dashed through the water with a terrific noise; but when he would have seized her, Perseus presented to his v
have seized her, Perseus presented to his view the horrible head, and he was instantly changed to stone. Perseus then laid
ain and releasing the arm of the princess, she gave him her hand, and he restored her to her father and mother. The plants
nothing to any other person, advanced to Perseus. “Stranger!” uttered he , addressing himself to Perseus; “You have taken a
w of his enemies, turned every one to stone, in the attitude in which he stood. ——— Having thus baffled his foes, Perseus
ew that believed his grandson would live to be his murderer, and that he had only attempted to save his own life, by takin
d to save his own life, by taking theirs. When Perseus reached Argos, he found his grandfather no longer its king. His bro
the Medusa, and Phætus became a statue in that very palace from which he had banished his brother. Perseus having restored
n good time at Seriphus. Polydectes became the persecutor of Danæ, as he had been of her son, and to protect herself from
or to save life, but no one dared to follow him or her thither, lest he should offend the compassionate deity. Danæ recei
seus knew it was easy to punish Polydectes, for his base conduct, and he did not long delay. He had only to expose to the
sight of Polydectes, the hideous head. As soon as Polydectes saw it, he was petrified to death. Perseus was not inclined
petrified to death. Perseus was not inclined to reign in Seriphus, so he placed Dictys on the throne of Polydectes. Dictys
s. Dictys left is sordid garments in the cottage of the rock; and, as he was a man of great benevolence and good sense, wh
rock; and, as he was a man of great benevolence and good sense, when he was established in the palace, and attired like a
ense, when he was established in the palace, and attired like a king, he appeared like one, and knew how to make every bod
Perseus got ready to return, with his mother and wife, to Argos; but he first restored the loans of the gods to their pro
ns of the gods to their proper owners. On the shield of Minerva, when he gave it back to her, with solemn thanks, he laid
e shield of Minerva, when he gave it back to her, with solemn thanks, he laid the Medusa’s head as an offering. That head
. At length, his hand became unsteady, and, by an unfortunate motion, he misdirected the ponderous quoit, and, instead of
us thus unwittingly accomplished the oracle, which was uttered before he came into the world. Perseus was now king of Argo
red before he came into the world. Perseus was now king of Argos, but he chose, rather than reign there, to found a new ki
a new kingdom. He became the founder of a new city, near Argos, which he called Mycenæ. As long as Dictys lived, he was lo
ew city, near Argos, which he called Mycenæ. As long as Dictys lived, he was loved and honoured; and his kindness to Danæ
her, you say Polydectes hated Perseus for his fine qualities: because he was young and strong, and because others loved hi
ell me something about Hymen. Mother. Hymen was the god of marriage; he attended the ceremony, and blessed the youthful p
. His picture is drawn as a young man, dressed in a saffron robe, and he holds in his hand a flame-coloured veil. A wreath
eil. A wreath of sweet-scented marjoram and roses bound his brows and he carried a torch in one hand. If the hymeneal torc
he foolish. Ann. Was there ever such a man as Perseus? Mother. Yes; he was a prince of Peloponnesus, in Greece, and he h
erseus? Mother. Yes; he was a prince of Peloponnesus, in Greece, and he had many children, and they became founders of ci
e founders of cities, like their ancestor, Perseus. Ann. And who was he that shut up the winds? Mother. Æolus, the wind
ssus. At other times, with a bow and arrow, and a quiver at his back, he was a hunter in the woods. He was found in the pa
s often in the cottages of peasants. In fact, like the “blessed sun,” he was every where, making all eyes glad, restoring
shooting at the fleet and timid animals of the island of Delos. When he had become sufficiently expert at this exercise,
nd of Delos. When he had become sufficiently expert at this exercise, he resolved to kill the Python, for its persecution
hon, for its persecution of his mother. With a quiver full of arrows, he attacked the Python, but he did not kill him till
his mother. With a quiver full of arrows, he attacked the Python, but he did not kill him till he had shot away every one
full of arrows, he attacked the Python, but he did not kill him till he had shot away every one of his arrows, or darts.
of Apollo and the Python. Ann. What are some of them? Mother. After he had killed the Python, he was sometimes called Py
Ann. What are some of them? Mother. After he had killed the Python, he was sometimes called Pythias. The Greeks built a
eople listened and looked on. The best poet, the finest musician, and he who outran his competitors, or who could throw do
phne. Those who have read the story of Cupid and Psyche, now that he was the god who disposed men and women to love ea
the god who disposed men and women to love each other. In that story he was described as a young man, and was unarmed; bu
described as a young man, and was unarmed; but in almost all fables, he is represented as a boy, with a bow and arrow in
and a quiver at his back. Soon after Apollo had conquered the Python, he met Cupid in the woods. Apollo told him, contempt
ontemptuously, that bows and arrows did not suit his weak hands: that he should leave them to the god of day, and to his s
, who was a huntress. Cupid was offended, and resolved to punish what he deemed the insolence of Apollo. One day, awaking
ate conversation with Apollo, and drawing from his quiver two arrows, he pointed one with gold, and the other with lead. T
ead. The person struck by the golden-tipped arrow would love the lady he next saw; while the person who should be wounded
n who should be wounded by the leaden one would dislike the first one he or she should look upon. Cupid aimed the former a
lds, and Daphne chanced to wander thither. As soon as Apollo saw her, he thought her very beautiful, and he looked at her
hither. As soon as Apollo saw her, he thought her very beautiful, and he looked at her with admiration; but she felt an ex
nor his eloquence pleased Daphne; she would not listen to him, though he urged her with tender entreaties. “Stay, lovely D
m, though he urged her with tender entreaties. “Stay, lovely Daphne,” he exclaimed; “you fly from me because you do not kn
hear her prayer. “O, father!” she cried, “I detest Apollo, but still he pursues me. Rather than be his, I would be swallo
his fame; his undying or immortal fame, as some persons say, because he is now more admired than ever. As, in ancient tim
o weep for the absence of his daughter Io, who had withdrawn herself, he knew not whither. Io was a priestess of Juno, and
Olympus, and when Juno discovered this, she instantly suspected that he was the cause of that noonday darkness. To satisf
always awake. Every day Argus turned Io into the fields, and at night he shut her up securely. One day, as she was grazing
ful heifer, and plucking a handful of grass, offered it to her, while he bound her horns with a garland of flowers. The he
upon the sand. Inachus was surprised and shocked beyond measure, when he perceived the strange motions of the heifer, and
afety, and for gentle breezes. Mercury immediately obeyed his father: he disguised himself in the habit of a shepherd, and
of a shepherd, and took along with him a small number of goats. When he was near the spot in which Argus was, he took up
small number of goats. When he was near the spot in which Argus was, he took up a flute and began to play upon that instr
play upon that instrument. Argus had never before beard a flute, and he was ravished at the sound. He invited Mercury to
did not reply to him; she only ran away. Pan ran after her, and, when he overtook her, seized her by the arm; but instead
, seized her by the arm; but instead of clasping the youthful Syrinx, he only held a bundle of reeds. Pan was grieved at t
ly held a bundle of reeds. Pan was grieved at this metamorphosis, but he converted the reeds to a flute of seven pipes, wh
orphosis, but he converted the reeds to a flute of seven pipes, which he called Syrinx, “and like this,” concluded Mercury
tention.” ——— Mercury then began a sweet air, and soon perceived that he had almost lulled Argus to sleep; he next touched
eet air, and soon perceived that he had almost lulled Argus to sleep; he next touched, with the caduceus, those of the hun
est slumber. When Mercury found the sharp-sighted Argus in his power, he drew forth a cemetery which he had concealed unde
the sharp-sighted Argus in his power, he drew forth a cemetery which he had concealed under his cloak, and with one blow
t,” retorted Epaphus, “dispute the perfections of Apollo; but perhaps he is not your father. Did he acknowledge that you w
ute the perfections of Apollo; but perhaps he is not your father. Did he acknowledge that you were his son? “My mother, Cl
the sun; the god of day will receive you with tenderness, I am sure; he will comfort you. The taunts of mortals will not
as seated the son of Latona. Apollo perceived the youthful Phæton, as he advanced with his hands before his eyes, shading
eat thee to declare thyself my father. The son of Io has vaunted that he is the offspring of a god, while I am no other th
nly bodies in constant and contrary motion.” Phæton heard Apollo, but he was not moved by his remonstrances. “Remember thy
eadful extremity, Terra (earth) prayed to Jupiter for protection; and he , propitious to her prayer, precipitated Phæton in
rayer, precipitated Phæton into the Eridanus,11 a river of Italy, and he was drowned. The Hesperian nymphs performed his f
he chariot of day, and the gods assembling around him, entreated that he would not leave the earth in darkness. But Apollo
r ought himself to undertake the task of enlightening the earth, that he might know how difficult was the task, and how li
icult was the task, and how little Phæton had deserved to die because he had failed in it. Jupiter, however, persuaded Apo
nly, assuming an air of devotion, and fixing his eyes upon the altar, he bowed, and in a low tone of voice, murmured, ‘Pro
9 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
when the evening came they said, ‘Our friend, the sun, is dead; will he come back again?’ and when they saw him once more
?’ and when they saw him once more in the east, they rejoiced because he brought back their light and their life with him.
n the same way, the sun was the child of darkness, and in the morning he wove for his bride in the heavens a fairy net-wor
When the Hindu talked of ‘Father Dyaus,’ or the ‘sleek kine of Siva,’ he thought of the personified sky and clouds. But th
is not always easy to distinguish the god from the stream over which he rules. Cœus* and Phœbe*. — The offspring of this
sprung Aphrodite* (Venus). Uranus cursed Chronos, and prophesied that he would suffer a similar fate at the hands of his o
ide the misty veil through which her brother is about to appear. When he has burst forth in all the glorious light of day,
rs which in all hands save his are unmanageable. When towards evening he descends the curve in order to cool his burning f
curve in order to cool his burning forehead in the waters of the sea, he is followed closely by his sister Selene, who is
Vulcan), conveyed him, with his glorious equipage, to the east, where he recommenced his bright career. Helios, as the god
o a celestial origin being disputed by Epaphus*, son of Zeus and Io*, he journeyed to the palace of his sire, from whom he
on of Zeus and Io*, he journeyed to the palace of his sire, from whom he extracted an unwary oath that he would grant him
to the palace of his sire, from whom he extracted an unwary oath that he would grant him whatever he asked. The ambitious
rom whom he extracted an unwary oath that he would grant him whatever he asked. The ambitious youth instantly demanded per
e ground and tasted neither food nor drink. She gazed on the sun when he rose, and as he passed through his daily course t
ted neither food nor drink. She gazed on the sun when he rose, and as he passed through his daily course to his setting; s
truly loves on to the close; As the sun-flower turns on her god when he sets     The same look that she turned when he ro
turns on her god when he sets     The same look that she turned when he rose.” Epithets applied to Helios by the poets
ing derived from the same root as “Leto,” “Latona” the night; but now he sleeps on Mount Latmos, in Caria*. Endymion, sink
reared by the Nymphs in a cavern of Crete. Under their watchful care he throve rapidly, developing great physical powers,
ombined with extraordinary wisdom and intelligence. Grown to manhood, he determined to compel his father to restore his br
Chronos to drink a potion, which caused him to give back the children he had swallowed. The stone which had counterfeited
with his brothers and sisters, took his stand on Mount Olympus, where he was joined by Oceanus, Themis, Mnemosyne, and Hyp
eek divinity entirely ceases. But being, like all the gods, immortal, he was supposed to be still in existence, though pos
rushed through the woods with frantic cries, searching for Atys. When he — an image of him — was found, the priests grew f
ster, and buried him beneath Mount Ætna*, in Sicily*, whence at times he still breathes out fire and flames towards heaven
g, the wind, the clouds, the snow, and the rainbow, are ascribed, and he sends them either as signs and warnings, or to pu
o much to attain. Soon after this, feeling violent pains in his head, he sent for Hephæstus* (Vulcan), and ordered him to
king of Thebes, fortified the city with a wall. It is said that when he played on his lyre, the stones moved of their own
d Ægina* were the parents of Æacus*, so renowned for his justice that he was made one of the judges in the lower world. Io
te heifer, and set the hundred-eyed Argus* to watch her. When asleep, he closed only two eyes at a time. Hermes*, however,
. Hera being extremely jealous changed her into a bear. Her son, when he grew up, meeting her in the woods, was about to k
order to visit mankind and observe their proceedings. On one occasion he made a journey through Arcadia. Being recognized
through Arcadia. Being recognized by the Arcadians as king of heaven, he was received by them with becoming respect and ve
s body nude, and the lower part carefully covered, as if to show that he is visible to the gods above, but that he is conc
covered, as if to show that he is visible to the gods above, but that he is concealed from the sight of the inhabitants of
from the sight of the inhabitants of earth. At Lacedæmon*, or Sparta, he was represented with four heads, that he might se
h. At Lacedæmon*, or Sparta, he was represented with four heads, that he might seem to hear with greater readiness the dif
on of Zeus over heaven, earth, and the underworld. As Jupiter Ammon*, he is represented as having the horns of a ram. The
ies to the young shepherd. Hera promised Paris extensive dominions if he would award the prize to her; Athené promised fam
ting its waters. Nereus* was believed to live in the deep waters, and he stood in the same relation to Poseidon which Heli
seidon had a splendid palace beneath the sea at Ægæ*, in Eubœa, where he kept his horses with golden manes and brazen hoof
orses with golden manes and brazen hoofs. Like the element over which he presided, he was described by the poets as being
lden manes and brazen hoofs. Like the element over which he presided, he was described by the poets as being at times quie
dy like a horse. The favorite animal of Poseidon was the horse, which he was supposed to have created. This may, perhaps,
y Athens. Poseidon tamed the horse for the use of mankind. In Arcadia he was worshiped under the name of Hippios*. As a pu
nt for joining with Hera and Athené in a conspiracy to dethrone Zeus, he was deprived of his dominion over the sea for one
r one year. It was during this time that, in conjunction with Apollo, he built for Laomedon* the walls of Troy. Because La
shiped in obscure and private places. Representations. Sometimes he stands upright on a large shell, holding his trid
g his trident, and arrayed in a mantle of blue or of sea-green. Often he is sitting in a chariot, or a shell with wheels,
Greeks regarded Aides as their greatest foe, and Homer tells us that he was ‘of all the gods the most detested,’ being in
of his character is brought into prominence. From this point of view he is represented not only as sending nourishment to
being Dis (from dives, rich) and Orcus, from the dominions over which he ruled. He had no temple in Rome, but, in common w
he ruled. He had no temple in Rome, but, in common with Proserpina*, he had a subterranean altar in the Campus Martius, w
to intimate that whoever enters his kingdom cannot return. Sometimes he is represented sitting on a throne with Persephon
esented sitting on a throne with Persephone*. His head is veiled, and he holds a sceptre. Epithets. — Subterranean-Zeus,
talus had been deemed worthy to hold intercourse with the gods, until he put their omniscience to the test by setting befo
test by setting before them the flesh of his son Pelops*. This crime he was condemned to expiate by the torments of conti
st. Above his head were suspended the most beautiful fruits, but when he attempted to snatch them, a gust of wind blew the
nd his reach. At his feet gushed a fountain of purest water, but when he tried to quench his thirst, it suddenly vanished
uld never be filled. “The story of Tantalus means that the sun, when he glared too fiercely, killed the fruits which his
ts which his warmth was ripening, and dried up the streams over which he passed. “The stone of Sisyphus is an emblem of th
ske . According to Hesiod, they sprung from the blood of Uranus when he was wounded by Chronos, and were hence supposed t
nys. They constantly held up a mirror to his horrified gaze, in which he beheld the face of his murdered mother. At length
which he beheld the face of his murdered mother. At length, however, he was befriended by Apollo and Athene. Apollo first
er of the gods to light and life. Before taking leave of her husband, he presented to her a few seeds of pomegranate, whic
as a rule that if any immortal had tasted food in the realms of Pluto he must remain there forever, the hopes of the godde
d him with insatiate hunger, and, to procure the means to appease it, he sold all his substance, and finally his only daug
f the wealth derived from grain. He is represented as being lame when he makes his appearance, and winged when he takes hi
presented as being lame when he makes his appearance, and winged when he takes his departure. He was supposed to be blind,
ged when he takes his departure. He was supposed to be blind, because he bestows his gifts without discrimination, frequen
nd Hera, represents war from its fatal and destructive side, by which he is clearly distinguished from Athene, the wise di
the land of boisterous wintry storms, among whose warlike inhabitants he was held in high esteem, but his worship was not
d triumphing over the terrible desolation.” Berens . With strength he combined great agility, and was said to be the fl
he appellation of Mars, or Mavors*. Among the earliest Italian tribes he was worshiped as the god of spring triumphing ove
winter. As the god that strode with warlike step to the battlefield, he was called Gradivus* (from gradus, a step); it be
(from gradus, a step); it being popularly believed by the Romans that he marched before them to battle, and acted as their
tune, Athene bestowed upon him the gift of prophecy, and decreed that he should live through seven generations. The Roman
he god of fire, was a son of Zeus and Hera. According to one account, he was born lame, and his mother cast him from heave
d him for nine years in a deep grotto of the sea, in return for which he made them many ornaments. Another story is that o
s received him in their arms, but his leg was broken by the fall, and he remained lame in one foot. Grateful for the kindn
remained lame in one foot. Grateful for the kindness of the Lemnians, he henceforth abode in their island.               
st work of Hephæstus was a throne of gold, with secret springs, which he presented to Hera. When seated, she found herself
er having released the queen of heaven from her undignified position, he became reconciled to his parents. He built for hi
elf on Olympus a palace of gold. With the assistance of the Cyclopes, he forged for Zeus his thunderbolts. He constructed
hort garment so arranged as to leave the right arm and shoulder free; he wears a pointed cap, which is the badge of an art
ulder free; he wears a pointed cap, which is the badge of an artisan; he holds a hammer and stands near an anvil or forge.
tisan; he holds a hammer and stands near an anvil or forge. Sometimes he appears just ready to strike with the hammer; at
stial horses to the chariot of the sun which they help to unyoke when he sinks to rest. They were originally personificati
apeless elements. This beautiful conception gradually faded away, and he was replaced by the mischief-loving little god of
and Aphrodite. His characteristic weapon is a golden bow, with which he shoots forth his arrows from secret lurking-place
eek Eros. The rose was held specially sacred to him, for which reason he often appears crowned with roses.9 The fiction o
a drop of oil from her lamp fell on the shoulder of the sleeping god; he awoke, and fled from her. Then the penitent Psych
shoulder. This contained his magical and unerring arrows. In one hand he bears his golden bow, and in the other a torch.
personification of the happiness of married life. By some authorities he is called a son of Apollo and the muse Urania. Ot
he is called a son of Apollo and the muse Urania. Others assert that he was a mortal, whose married life was so remarkabl
later times, completely identified with Helios. Soon after his birth he slew the giant Tityus* and the serpent Python*, —
h raised the whole moral tone of the Greek nation was the belief that he was the god that accepted repentance as an atonem
of the Sun for the Dawn, who flees at his approach, and at length, as he draws nearer to her, vanishes away.” Cox .
stern monarch of Erebus, and Eurydice was restored on condition that he should not look back upon her until they reached
orever. He shunned all society, music was his sole companion. At last he was torn to pieces by some Thracian women who wer
m*, king of Troy, was beloved by Apollo. She promised to marry him if he would confer upon her the gift of prophecy; but h
conditions upon which it had been granted. Unable to recall his gift, he rendered it useless by causing her predictions to
ur Chiron*. He became a celebrated physician, and was so skilful that he could restore the dead to life. Aides complained
sclepius with one of his thunderbolts. Apollo was so exasperated that he killed the Cyclops who had forged it. For this of
erated that he killed the Cyclops who had forged it. For this offence he was banished from Olympus. Coming to earth, he fo
d it. For this offence he was banished from Olympus. Coming to earth, he for nine years served Admetus* as a shepherd, and
one of Apollo’s favorite stags. His grief so preyed on his mind that he gradually pined away, and died of a broken heart.
like those of an ass. Midas endeavored to conceal the deformity, but he could not hide the secret from his barber, whom h
the deformity, but he could not hide the secret from his barber, whom he bound to secrecy. This man found it so painful to
ecy. This man found it so painful to keep the secret to himself, that he dug a hole in the ground and whispered into it, “
nded left arm. It is supposed to represent the god in the moment when he has shot the arrow to destroy the monster, Python
nger of Zeus, and conductor of souls to the underworld; as the latter he was called Psychopompos*. He was also god of the
unt Cyllene, in Arcadia. The story is that four hours after his birth he set forth to steal some of the cattle of the gods
of Mount Olympus, under the care of Apollo. At the door of the cavern he found a tortoise-shell, from which he formed the
ollo. At the door of the cavern he found a tortoise-shell, from which he formed the lyre.12 Arriving in Pieria, he drove o
tortoise-shell, from which he formed the lyre.12 Arriving in Pieria, he drove off fifty cows, and took them to Arcadia un
me to the cave of the nymph Maia, and threatened the babe severely if he did not restore the oxen. Hermes denied the charg
usic of the lyre, the chords of which Hermes touched as if by chance, he was so entranced that he gladly offered his oxen
rds of which Hermes touched as if by chance, he was so entranced that he gladly offered his oxen in exchange for this new
he story of Hermes sprung from the varying actions of the wind, which he personified. He was simply air in motion, which i
dle, and in the next may tear up forests in its rage. The music which he produced was the melody of the winds. The cows wh
e music which he produced was the melody of the winds. The cows which he stole were the bright clouds driven across the he
was supposed to be the promoter of intercourse between nations; hence he is the god of travelers, over whose safety he pre
between nations; hence he is the god of travelers, over whose safety he presided, and he severely punished those that ref
hence he is the god of travelers, over whose safety he presided, and he severely punished those that refused assistance o
fices to him and his mother, Maia, on the Ides of May. In later times he was identified with the Greek Hermes. “Much must
. In later times he was identified with the Greek Hermes. “Much must he toil who serves the Immortal Gods, And I, who am
road chest and graceful but muscular limbs. As messenger of the gods, he wears the Petasus and Talaria, and bears in his h
ars in his hand the Caduceus, or herald’s staff. As god of eloquence, he is often represented with chains of gold hanging
er everything without the assistance of arms. As patron of merchants, he bears a purse in his hand. Epithets. — Argus-sla
Herodotus.” Dwight . Dionysus was the son of Zeus and Semele*, and he was snatched by Zeus from the devouring flames in
e forest, and strengthening himself by his contests with wild beasts, he at length planted the vine. Both the god and his
ned with wreaths of ivy, and accompanied by nymphs, satyrs and fauns, he ranged the woods, which resounded with the cries
ess through Syria, Egypt, Arabia, and India. On his return to Thebes, he encountered great opposition from Pentheus*, who
wine-god. Pentheus resolved to see for himself the excesses of which he had heard such terrible reports, and he concealed
himself the excesses of which he had heard such terrible reports, and he concealed himself behind a tree; but the art of D
nd a tree; but the art of Dionysus making him appear as a wild beast, he was torn to pieces by his own mother and her two
e, as the god of wine and of vineyards. In his more extended meaning, he represents the blessings of autumn. It is he that
s more extended meaning, he represents the blessings of autumn. It is he that causes the fruits to ripen; he also dispense
ts the blessings of autumn. It is he that causes the fruits to ripen; he also dispenses to mankind the blessings of civili
f which a little satyr is endeavoring to take a taste. In earlier art he was generally depicted as majestic and grave. In
ier art he was generally depicted as majestic and grave. In later art he became more youthful. The statues of this period
os*, from the odes of that name, or from a story of his double birth; he was also called Muse-leader, bull-headed, fire-bo
aring to move without his permission. When Pegasus reached the summit he stamped the ground with his hoofs, and out gushed
mph Echo. She loved the beautiful youth Narcissus*; and, finding that he did not reciprocate her affection, she pined away
heard among the hills. Aphrodite avenged this injury on Tarcissus. As he was one day hunting on Mount Helicon, he bent dow
this injury on Tarcissus. As he was one day hunting on Mount Helicon, he bent down to quench his thirst from a spring clea
reflected in the water. The object of his desires being unattainable, he , too, pined away from grief; and the flower named
ome imperfection in the beauty of Aphrodite, but, failing to do this, he sneeringly said that she made too much noise with
ted Janus*, a deity unknown to the Greeks. In his original character, he was probably a god of the light and sun. Janus wa
. This offering was repeated on the first day of every month, because he was believed to open every month. In the same way
nus Pater*. He appears also as the door-keeper of heaven, whose gates he opened in the morning and closed in the evening.
ing deity over ah gates, entrances, etc., on earth. In this character he was the protecting deity of the home, for which r
Janus is always represented with two faces. As doorkeeper of heaven, he carries a key in one hand and a staff in the othe
f an old woman, and, representing the advantages of the married life, he produced such a change in her sentiments that, wh
married life, he produced such a change in her sentiments that, when he resumed his own form, she married him. She is rep
a kindly, benevolent old man, the good spirit of the Ægean Sea, where he and his wife, Doris*, dwelt with their fifty daug
mself into fire or water, plant or animal. Sometimes, when consulted, he evaded an answer by a sudden metamorphosis. To th
answer by a sudden metamorphosis. To those only who held him fast did he appear in his real character. He became wearied,
*. Glaucus* was said to have been originally a fisherman. One day, he saw the fish which he had caught and thrown on th
d to have been originally a fisherman. One day, he saw the fish which he had caught and thrown on the grass bite it, and i
nd instantly jump back into the water. His curiosity was excited, and he tasted a few blades of the grass. No sooner was t
nd he tasted a few blades of the grass. No sooner was this done, than he precipitated himself into the sea. Oceanus and Te
he Æolian* Islands, to whom Zeus gave the command of the winds, which he kept shut up in a deep cave, and which he freed a
command of the winds, which he kept shut up in a deep cave, and which he freed at his pleasure or at the command of the go
e creature, and they bestowed upon him the name of Pan (all), because he had delighted them all. Pan was regarded as the p
. The Athenians ascribed their victory at Marathon to the alarm which he created among the Persians by his terrible voice.
y his terrible voice. Pan was gifted with the powers of prophecy, and he possessed an oracle in Arcadia, in which state he
rs of prophecy, and he possessed an oracle in Arcadia, in which state he was more especially worshiped. The usual offering
transformed her into a reed just as Pan was about to seize her. While he was lamenting his unfortunate fate, the winds gen
*. Silenus*, a son of Pan, was the foster-father of Dionysus, whom he accompanied in his wanderings. He was generally i
Phrygian shepherds once found Silenus when in a state of intoxication he had strayed from his companions. They took him to
h his kindness, the god ofiered, as a reward, to grant Midas anything he desired. The foolish king requested that everythi
Midas anything he desired. The foolish king requested that everything he touched might turn to gold. The gift was bestowed
s bestowed. Midas laid his hand on a stone, it became a mass of gold; he touched the ears of corn, they vaved in golden lu
gold; he touched the ears of corn, they vaved in golden lustre. When he sat down to eat, his teeth could not penetrate th
the golden bread, fish, fowl, wine, water — all was gold. In despair he acknowledged his error, and prayed to be relieved
hiped at Lampsacus, his birthplace. Asses were sacrificed to him, and he received the first-fruits of the fields and garde
ey. His worship was introduced into Rome, with that of Aphrodite, and he was identified with a native Italian divinity nam
ltar, sprinkled it with a mixture of meal and holy water, after which he also sprinkled the worshipers, and exhorted them
ted an oracle as to the probable success of the expedition. The reply he received was, that if he crossed a certain river
robable success of the expedition. The reply he received was, that if he crossed a certain river he would destroy a great
dition. The reply he received was, that if he crossed a certain river he would destroy a great empire. Interpreting the re
, Crœsus* crossed the river and encountered the Persian king, by whom he was entirely defeated; and his own empire being d
suitable to be eaten, Prometheus wrapped the flesh in the skin, while he enveloped the bones in the fair white fat. The an
e fair white fat. The animal thus divided was placed before Zeus that he might choose on the part of the gods. He pretende
e gods. He pretended to be deceived, and chose the heap of bones, but he was so angry at the attempted deception that he a
he heap of bones, but he was so angry at the attempted deception that he avenged himself by refusing to mortals the gift o
e altar of that deity, was passed from one competitor to another, and he who succeeded in longest preserving it lighted wh
another, and he who succeeded in longest preserving it lighted while he ran, was successful. Æschylus wrote three traged
en Zeus resolved to destroy mankind by a flood. Warned by his father, he built an ark, into which he and his wife retired
mankind by a flood. Warned by his father, he built an ark, into which he and his wife retired when the waters began to ris
ulapius), and Achilles. He was so superior to his savage kindred that he was reported to be a son of Chronos and Philyra*,
one of the Oceanides. He inhabited a cave on Mount Pelion, afterwards he removed to Malea*. Heracles accidentally wounded
suffered extreme pain, and in answer to his prayer to Zeus for relief he was placed among the stars as the constellation S
y the figure of a Cossack leaning forward with his protruded lance as he gallops along. Lapithæ, he considers, meant stone
eaning forward with his protruded lance as he gallops along. Lapithæ, he considers, meant stone-persuaders, a poetic appel
in Phœnicia, Cilix in Cilicia. Thasos founded in Thrace a town, which he named for himself. Telephassa died, and Cadmus we
and to build a city where she should lie down. On leaving the temple he passed through Phocis, and meeting a cow he follo
wn. On leaving the temple he passed through Phocis, and meeting a cow he followed her through Bœotia, until at length, on
he spring. Cadmus then went himself, and slew the dragon, whose teeth he sowed in the ground, according to the advice of A
t grandson of Cadmus, married Jocasta. He was told by the oracle that he was doomed to die by the hands of his son, who wo
hi to consult the oracle, and was told to shun his native country, or he would slay his father and marry his mother. Œdipu
e, and took the way towards Thebes. In driving through a narrow pass, he met an old man, and a herald, driving in a chario
pass, he met an old man, and a herald, driving in a chariot, and when he refused to make way for them, the herald killed o
he herald killed one of his horses, which so exasperated Œdipus, that he killed both the strangers, and fled without disco
that one of them was Laius, king of Thebes. On his arrival at Thebes he found the people afflicted by the Sphinx,13 which
e government of Thebes, and when his son fell a victim to the Sphinx, he issued a proclamation that the kingdom, and the h
morning of life creeps upon hands and feet, at the noon-tide of life he walks on two feet, and in the evening, when old a
ks on two feet, and in the evening, when old age has stolen upon him, he needs a staff for a support, and goes, as it were
first hesitated, but yielding to the earnest solicitations of Œdipus, he said: “Thou art the murderer of the old king, Lai
o interfere in his behalf. Guided by his faithful daughter, Antigone, he wandered to the grove of the Eumenides* at Colonu
e his life terminated in a miraculous manner, — the ground opened and he disappeared. “This legend has localized a number
the earth. The sun (Œdipus) is the child of the darkness (Laius), and he is doomed to slay his father. He is also the chil
e elder, first ascended the throne, but at the expiration of the year he refused to resign it to his brother. Polynices so
e occasion of the marriage of Amphiaraus, it had been agreed, that if he ever differed in opinion with the king, his wife
nd Amphiaraus was compelled to go with them. Before leaving his home, he extorted a promise from his son Alcmæon* that, sh
ng his home, he extorted a promise from his son Alcmæon* that, should he perish, he would avenge his death on Eriphyle. Th
, he extorted a promise from his son Alcmæon* that, should he perish, he would avenge his death on Eriphyle. The leaders i
pose each of these leaders, Eteocles placed within the walls one whom he regarded as his equal. The brothers were statione
on, son of Amphiaraus, but, remembering the injunction of his father, he hesitated to accept the position before executing
s, on the throne. Alcmæon consulted the oracle of Apollo, to know how he should punish his mother for her cupidity to his
uld punish his mother for her cupidity to his father and himself, and he was directed to put her to death. He obeyed, but
is wife and little son, and set forth. At the springs of the Achelous he was purified by the river-god himself, who gave h
r-god himself, who gave him in marriage his daughter Callirrhoe*, and he built his town on the soil deposited by the strea
o possess them. Alcmæon returned to Arcadia, and telling Phegeus that he had suffered from another attack of insanity, and
the oracle had informed him that his malady would be cured only when he placed the robe and collar in the temple of Apoll
when he placed the robe and collar in the temple of Apollo at Delphi, he obtained them from Arsinoe. Alcmæon’s servant bet
e form of ashower of gold, and she became the mother of Perseus. When he was four years old, Acrisius chanced to pass by t
ber and heard him cry. Enraged at finding his precautions unavailing, he enclosed both mother and child in a chest, which
tions unavailing, he enclosed both mother and child in a chest, which he cast into the sea. It was cared for by Zeus, who
It was not in the power of Perseus to furnish the requisite gift, but he told the king, as he could not bring a horse, he
er of Perseus to furnish the requisite gift, but he told the king, as he could not bring a horse, he would bring him the h
requisite gift, but he told the king, as he could not bring a horse, he would bring him the head of Medusa*, if he desire
e could not bring a horse, he would bring him the head of Medusa*, if he desired it. The king accepted the proposal which
as bemoaning his hard fate, Hermes appeared to him, and told him that he and Athene would be his guides and advisers. Athe
ous possessions to the protege of the gods. Thus equipped with these, he flew to the abode of the Gorgons, whom he found a
. Thus equipped with these, he flew to the abode of the Gorgons, whom he found asleep. Athene pointed out to him Medusa, a
out to him Medusa, and, fearing to gaze on their petrifying visages, he turned towards them the polished shield which he
petrifying visages, he turned towards them the polished shield which he bore, and looking on Medusa as she was reflected
ield which he bore, and looking on Medusa as she was reflected in it, he cut off her head with his sword. Placing the trop
off her head with his sword. Placing the trophy in the magic wallet, he flew away, just as the two immortal sisters were
or* and the winged horse Pegasus*. Perseus continued his flight until he reached the kingdom of Atlas, in Mauritania, of w
flight until he reached the kingdom of Atlas, in Mauritania, of whom he sought rest and shelter. Atlas refused the hospit
s exasperated, and produced from his wallet the head of Medusa, which he held toward the king. Atlas became transformed in
rt of Africa.) Perseus then resumed his travels. In passing Ethiopia, he beheld a maiden fastened with chains to a rock, a
stone. Perseus, accompanied by his bride, returned to Seriphos, where he found that Polydectes had been treating Danae wit
ield. He then sent a messenger to his grandfather, informing him that he intended returning to Argos; but Acrisius, fearin
Some time after, Perseus went to Larissa to contend at some games. As he was throwing the discus, it accidentally struck a
prediction. Feeling unwilling to occupy the throne of one whose death he had caused, he exchanged kingdoms with the king o
ling unwilling to occupy the throne of one whose death he had caused, he exchanged kingdoms with the king of Tiryns. “The
. His common attributes are the winged sandals, the sickle with which he slew Medusa, and the helmet of Aides. In bodily f
dusa, and the helmet of Aides. In bodily form, as well as in costume, he closely resembles Hermes. Bellerophon*. Bel
of Corinth. Having accidentally slain Bellerus*, a Corinthian noble, he went to Argos to be purified, and was kindly rece
tes of hospitality were too sacred to allow Prœtus to kill his guest; he therefore sent him to Iobates*, his father-in-law
putting him to death. Iobates, however, did not read the letter until he had hospitably received Bellerophon, after which
the letter until he had hospitably received Bellerophon, after which he , too, abhorred the thought of violating the sacre
e thought of violating the sacred rites of hospitality. Nevertheless, he concluded that Prœtus must have had good reasons
bably Bellerophon had been guilty of a crime which deserved death, so he decided to send him on dangerous enterprises, in
d death, so he decided to send him on dangerous enterprises, in which he would in all probability lose his life. He first
ro mounting him rose in the air above the reach of the monster, which he slew with his spear. Iobates then sent him on an
expedition against the Solymi*, a fierce neighboring tribe with whom he was at enmity. Bellerophon succeeded in vanquishi
ush the bravest of the Lycians for the purpose of destroying him, but he bravely defended himself and slew them all. The k
er of his life in the loneliest and most desolate places. After death he was honored at Corinth as a hero, and he had a sh
desolate places. After death he was honored at Corinth as a hero, and he had a shrine in the grove of Poseidon*. “There w
serpents. Bellerophon was said to have conquered the Chimæra, because he was the first to make his habitation on that moun
he rapid descent of the sun towards evening, and the plain over which he wandered is the broad expanse of somber light thr
o of antiquity, was the son of Zeus and Alcmena*. On the day on which he was to be born, Zeus announced to the gods that o
d cowardly Eurystheus, Hera sent two serpents to kill the child ivhen he was about eight months old. Heracles, however, ga
ith his hands. Zeus then acknowledged his son. Finding Hera sleeping, he laid Heracles by her side, who by this means obta
re of the best preceptors. Linus* taught him music; but one day, when he corrected his pupil rather severely, the youth an
t meditating upon what use to make of the wonderful powers with which he had been endowed by the gods. Two female figures
ed attentively to both speakers, and then, after mature deliberation, he decided to follow Virtue. The first exploit of He
estroying the herds grazing on Mount Cithæron. The hide of the animal he wore afterwards over his shoulders, the skin of t
to Heracles, caused him to become insane, and while in this condition he killed three of his own children and two of those
ee of his own children and two of those of his brother Iphicles. When he regained his reason he was horrified at what he h
and two of those of his brother Iphicles. When he regained his reason he was horrified at what he had done, and went to Th
rother Iphicles. When he regained his reason he was horrified at what he had done, and went to Thestius* to be purified. H
He then proceeded to Delphi to consult the oracle, and was told that he must serve Eurystheus by performing twelve tasks
y performing twelve tasks which should be imposed by him, after which he would be made immortal. The Twelve Labors of He
ead of the animal. Eurystheus was so alarmed by this heroic feat that he forbade Heracles henceforth to come within the wa
was immortal. After driving her from her lair by means of his arrows, he advanced fearlessly and began striking off the he
the heads with his sword. To his amazement, in the place of each head he struck off two sprung up. He then ordered his nep
, Iolaus*, to set on fire a neighboring wood, and with the firebrands he seared the throats as Heracles cut off the heads,
rtook her on the banks of the river Ladon; but in order to secure her he was obliged to wound her, after which he lifted h
; but in order to secure her he was obliged to wound her, after which he lifted her on his shoulders and carried her throu
fted her on his shoulders and carried her through Arcadia. On his way he met Artemis (Diana) and her brother, Apollo. The
an animal sacred to her. By representing the commands of Eurystheus, he appeased her, and she permitted him to take it to
und him dead. Having drawn an arrow out of one of the slain Centaurs, he accidentally let it fall on his foot and died fro
he thickets into the snow-drifts on the summit of the mountain, where he caught and bound him, and then carried him to Myc
one day the stables in which there were three thousand oxen, provided he should receive in return a tenth part of the herd
that Heracles had undertaken the labor at the command of Eurystheus, he refused to give him the stipulated reward — a bre
struction among men and cattle. While the hero stood deliberating how he should get within reach of the birds, Athene brou
to rattle them violently. The birds rose into the air in terror, when he shot them with his arrows. 7. The Cretan Bull. —
, king of Troy. This king had refused Poseidon and Apollo the rewards he had promised them for their assistance in buildin
ern coast of Africa, where, as a monument of his perilous expedition, he erected the famous “Pillars of Heracles,” one of
expedition, he erected the famous “Pillars of Heracles,” one of which he placed on each side of the Strait of Gibraltar. H
one of which he placed on each side of the Strait of Gibraltar. Here he found the heat so insufferable that he raised his
the Strait of Gibraltar. Here he found the heat so insufferable that he raised his bow and threatened to shoot the sun-go
he sun-god. Helios was so struck with admiration at his audacity that he lent the hero his golden boat, and thus Heracles
he herdsman and dog, and was proceeding to drive off the cattle, when he was overtaken by Geryon. A desperate encounter to
then supposed to have placed the oxen in the boat of Helios, in which he recrossed the ocean, and then journeyed on foot t
and then journeyed on foot through Iberia, Gaul, and Italy. At length he arrived at Mycenæ, where Eurystheus sacrificed th
total ignorance of the locality of the garden of the Hesperides, and he made several fruitless efforts before he succeede
arden of the Hesperides, and he made several fruitless efforts before he succeeded in reaching the desired spot. He applie
, if properly managed, would direct him. Heracles seized Nereus while he was sleeping, and the sea-god, unable to escape f
him the desired information. Heracles then proceeded to Libya, where he was challenged to a wrestling-match by the giant
ntæus*, a powerful son of Earth, who received new strength every time he touched the ground. The hero lifted him up in the
cles allowed himself to be bound, but, when brought before the altar, he burst asunder his bonds and slew Busiris and his
, he burst asunder his bonds and slew Busiris and his son. From Egypt he journeyed into Ethiopia, where he slew Emathion*,
lew Busiris and his son. From Egypt he journeyed into Ethiopia, where he slew Emathion*, son of Eos and Tithonus, for his
the advice of Prometheus, offered to support the heavens for Atlas if he would bring the apples. Atlas did as requested, b
Heracles, apparently agreeing, asked Atlas to hold the heavens whilst he made a pad for his head. When Atlas resumed his f
sk was to bring up Cerberus from the lower world. In this undertaking he was assisted by Hermes and Athene. After having b
ent into the lower world at Cape Tænarum. Close to the gates of Hades he found the heroes Theseus* and Pirithous seated on
carry off Persephone. Heracles succeeded in setting Theseus free, but he was obliged to leave Pirithous because the earth
, but he was obliged to leave Pirithous because the earth quaked when he attempted to touch him. Aides consented to his ta
touch him. Aides consented to his taking Cerberus, on condition that he should master him without using any weapons. Hera
weapons. Heracles seized the furious beast, and, having chained him, he conducted him to the upper world. After Eurystheu
The hero, after his release from servitude, returned to Thebes, where he gave his wife, Megara, in marriage to Iolaus. He
ot long afterwards Iphitus*, the son of Eurytus, fell into his hands, he hurled him from a high tower into the plain below
t in vain for some one to purify him from the murder of Iphitus. When he sought the aid of the oracle at Delphi, he was de
he murder of Iphitus. When he sought the aid of the oracle at Delphi, he was denied a response; whereupon the angry hero s
e act of bearing it away in order to erect an oracle of his own, when he was confronted by the angry deity Apollo. A viole
re killed. Hesione was given in marriage to Telamon*. Soon afterwards he took similar vengeance on Augeas, king of Elis, a
laced Phyleus on the throne. Heracles now proceeded to Calydon, where he wooed the beautiful Deianeira*, daughter of Œneus
e court of his father-in-law. In consequence of an accidental murder, he banished himself from Ætolia and set out to visit
intrusted Deianeira to the Centaur Nessus to be carried across while he forded the stream with his little son in his arms
nce on Eurytus, who had refused to give him his daughter, Iole, after he had won her by shooting with the bow. He now marc
the conqueror. Wishing to offer a sacrifice of thanksgiving to Zeus, he sent to his wife for a sacrificial robe. Hearing
endeavored to tear it off, but the flesh came with it. In his frenzy he seized the herald Lichas*, the bearer of the robe
ieces against a rock of the sea. Convinced that death was inevitable, he proceeded to Mount Œta*. Deianeira, full of sorro
n by Athene, appeared and bore the illustrious hero to Olympus, where he was joyfully received by the gods. Hera, in token
pples,’ the golden-colored clouds which are grouped around the sun as he sinks in the western sky. “The death-scene in the
louds, which gather around him at his setting like mortal enemies. As he sinks, the fiery mists embrace him, and the purpl
a that, if her child should be a son, not to send him to Athens until he had become strong enough to raise the stone, and
was carefully trained and educated by his grandfather, Pittheus. When he was sixteen years of age, his mother led him to t
he was sixteen years of age, his mother led him to the stone on which he was to try his strength. Lifting it, he took from
led him to the stone on which he was to try his strength. Lifting it, he took from beneath his father’s sword and sandals,
im on his journey from Trœzen to Athens. Between Trœzen and Epidaurus he slew Periphetes*, a son of Hephæstus, because he
Trœzen and Epidaurus he slew Periphetes*, a son of Hephæstus, because he was in the habit of murdering travelers with his
inflicted the same fate upon him. In the woody district of Crommyon*, he destroyed a dangerous wild sow that laid waste th
him and threw his body over the cliff. In the neighborhood of Eleusis he vanquished the giant Cercyon*, who forced all who
all who came that way to wrestle with him, and then killed those whom he vanquished. On the banks of the Cephissus* he met
then killed those whom he vanquished. On the banks of the Cephissus* he met the giant Damastes*, called Procrustes* (Stre
d two iron beds, one being long and the other short. In the short one he placed the tall men, whose limbs he cut to the si
the other short. In the short one he placed the tall men, whose limbs he cut to the size of the bed. The short ones he too
e tall men, whose limbs he cut to the size of the bed. The short ones he took to the long bed, and pulled them to fit it;
e short ones he took to the long bed, and pulled them to fit it; thus he left his victims to expire. Theseus slew him. On
s he left his victims to expire. Theseus slew him. On reaching Athens he found his father Ægeus married to the enchantress
sinuations, the king became so suspicious of the young stranger, that he was handing him a cup of poison, when the sword w
ranger, that he was handing him a cup of poison, when the sword which he bore attracting his attention, he recognized and
cup of poison, when the sword which he bore attracting his attention, he recognized and acknowledged his son. Medea fled,
e bull, and, having exhibited him in chains to the astonished people, he offered it in sacrifice to Apollo. The next enter
mpetitors. Ægeus, jealous of his success, laid an ambush for him, and he was thus treacherously murdered. To avenge the de
time came for sending the youths and maidens, who were drawn by lot, he offered himself as one of the victims, notwithsta
h which to encounter the Minotaur, and with a clue of thread by which he might find his way out of the labyrinth. He was s
the Minotaur, escaped from the labyrinth, and accompanied by Ariadne, he with his rescued companions sailed for Athens. On
on’s return, saw the black sails, and, thinking his son had perished, he threw himself into the sea and was drowned. The s
heseus went to repel the plunderers. The moment Pirithous beheld him, he was seized with admiration, and, stretching out h
ized with admiration, and, stretching out his hand in token of peace, he cried, “Be judge thyself; what satisfaction dost
brated as the cause of the Trojan war, and with the aid of his friend he carried her off. Pirithous now requested Theseus
rete, and sister of Ariadne. Phædra fell in love with Hippolytus, but he repulsed her advances, and her love was changed t
t burned, the vigor of Meleager wasted away, and when it was consumed he expired. Althea, full of sorrow for her hasty dee
ve him three golden apples, and told him how to use them. In the race he threw them on the ground at different times. Atal
ers of the legendary period. He was so proud of his achievements that he could not endure the thought of having a rival. H
ephew gave striking evidences of ingenuity. Walking on the sea-shore, he picked up the spine of a fish. Imitating it, he n
ing on the sea-shore, he picked up the spine of a fish. Imitating it, he notched a piece of iron on the edge, and thus inv
return to Iolcus and demand of his uncle his rightful inheritance. As he was crossing the river Anauros* he lost one of hi
uncle his rightful inheritance. As he was crossing the river Anauros* he lost one of his sandals, and was obliged to proce
ket-place of Iolcus, and Pelias, happening to see him, shuddered when he saw the youth had but one sandal, because he had
see him, shuddered when he saw the youth had but one sandal, because he had been warned by the oracle to beware of the on
d, whom the gods had punished with blindness. To complete his misery, he was perpetually tormented by the Harpies. As soon
o relinquish the Golden Fleece if Jason would perform the tasks which he should set for him. The first was to harness to a
armed crop which should spring up. Jason was in great perplexity when he heard these conditions. He went to the temple of
her powerful help in accomplishing his glorious undertaking, provided he would swear fidelity to her. Jason took the requi
d him to also anoint his spear and shield, and gave him a stone which he was to cast among the warriors that would spring
on to put them to the plough, and quietly made the furrows into which he sowed the dragon’s teeth. Armed men sprung up, bu
r slain bodies. Æetes not only refused to give Jason the Fleece which he had so bravely earned, but he determined to destr
refused to give Jason the Fleece which he had so bravely earned, but he determined to destroy all the Argonauts and to bu
followed the cow until she came to the hill of Ate* (Mischief), where he built the town named Ilion, from himself, and Tro
rayed to Zeus to bestow upon him some sign of favor. The next morning he found in front of his tent the celebrated Palladi
. After the death of Ilus, his son Laomedon* became king of Troy, and he was succeeded by Priam, who was king at the time
e cause of the Trojan war. When Paris was born, it was predicted that he would prove the ruin of his country; and the soot
ld prove the ruin of his country; and the soothsayer recommended that he should be exposed on the mountain, to perish. Thi
that a bear had taken care of the infant. Surprised at the incident, he took the child, named him Paris, and reared him a
tly allowed it to be taken away. Desirous of recovering his favorite, he went to Troy, and entered the list of combatants.
iving at Sparta, where Menelaus*, the husband of Helen, was reigning, he met with a hospitable reception. Menelaus soon af
uration. Hearing that Palamedes* had come to summon him to the field, he pretended to be insane. He yoked a horse and a bu
ed. He was therefore obliged to join the expedition against Troy, but he never forgave Palamedes for having exposed the st
chilles. Thetis, who was aware that her son was destined to perish if he joined the expedition, disguised him in female at
is retreat, and did so by stratagem. Attired as a traveling merchant, he presented himself at the court of Lycomedes, and
layed before the queen and her maidens various ornaments, among which he had placed some arms. By the order of Ulysses, a
to Agamemnon, and rejoined the Greek army. Arrayed in his new armor, he led the troops against the enemy, who were defeat
, a son of Æsculapius*. In an engagement which took place soon after, he mortally wounded Paris. Death did not immediately
ished in the flames. Odysseus repaired to the island of Scyros, where he found Neoptolemus, the son of Achilles. Having su
n of Achilles. Having succeeded in rousing the ambition of the youth, he resigned to him the armor of his father, and conv
of an oracle, had attempted to immolate him as a sacrifice, but that he had contrived to escape, and now sought protectio
folly. None would listen to his warnings; and when, soon afterwards, he and his two sons were destroyed by two serpents t
but at the banquet given in the evening to celebrate his safe return, he and his companions were massacred. Their death wa
e on the night of the destruction of Troy. He was shipwrecked, and as he grasped a rock to save himself, Poseidon split it
ith a blow of his trident, and precipitated him into the waves, where he perished. Odysseus*, or Ulysses*. The hardes
oy, Odysseus set sail for Ithaca. On doubling Cape Malea, in Laconia, he encountered a violent north-east wind, which drov
untered a violent north-east wind, which drove him along the sea till he reached the land of the Lotus-eaters*, westward f
rs, and driving before him a large flock of sheep. Entering the cave, he rolled to its mouth an enormous rock that twenty
us rock that twenty oxen could not have drawn. Having kindled a fire, he discerned the strangers and demanded who they wer
name of Zeus. Polyphemus deigned no reply, but reaching out his hand he seized two of the Greeks, dashed out their brains
he fire. Odysseus drew his sword and was about to slay the giant when he remembered that the rock with which the cave was
s as usual. After milking them and making his arrangements as before, he seized two more of his prisoners and made his eve
fter thy meal of man’s flesh.” Delighted with the delicious beverage, he called for more, and was again supplied. The gian
for more, and was again supplied. The giant was so much pleased, that he promised to allow Odysseus to be the last to be d
hem for his victims, but not finding them on the backs of the animals he let them pass, and thus they escaped. The Grreeks
ure gave Odysseus a leather bag tied with a silver string, into which he had placed all the contrary winds, and then, havi
trary winds, and then, having cautioned him on no account to open it, he caused the gentle winds to blow the barks towards
ysseus had stood at the helm without sleep. At last, quite exhausted, he lay down to sleep. His comrades, thinking Æolus h
s comrades, thinking Æolus had given hira a treasure in the bag which he so sedulously guarded, seized this opportunity an
om Eurylochus of the terrible fate which had befallen his companions, he resolved to make an effort to rescue them. As he
llen his companions, he resolved to make an effort to rescue them. As he strode onward alone, he met a youth who addressed
resolved to make an effort to rescue them. As he strode onward alone, he met a youth who addressed him familiarly, and ann
Hence, seek the sty and wallow with thy friends.” Instead of obeying, he drew his sword and rushed toward her. She fell on
m inhabited by the shades of the dead, Odysseus obeyed the directions he had received. Favored by gentle breezes they soon
mpanions. Having dug a trench to receive the blood of the sacrifices, he offered a black ram and ewe to the powers of dark
ng retired, Odysseus allowed the other shades to approach. Among them he recognized his mother. From her he learned that s
her shades to approach. Among them he recognized his mother. From her he learned that she had died of grief at her son’s p
many shades came round him, that the courage of Odysseus failed, and he fled in terror back to his ship. Having rejoined
ruggled to free himself, but his comrades bound him still faster, and he alone heard the song of the Sirens and escaped. T
All the crew perished, Odysseus alone was saved. Clinging to a mast, he floated about in the open sea for nine days. He o
d wished to bestow upon him immortality and make him her husband, but he longed to return to his wife Penelope. After havi
wife Penelope. After having been detained on the island seven years, he was released by the command of Zeus. Calypso supp
s and nights, but at last the sea goddess, Leucothea*, aided him, and he was cast ashore on the island of Scheria*, the ho
g ball. Their joyous clamor awoke the sleeping hero, and coming forth he implored the protection of the princess. She gave
ally received by the king and queen, and in return for their kindness he related to them the history of his long and event
he related to them the history of his long and eventful voyage. When he at last took leave of his royal host and hostess,
as now twenty years that Odysseus had been away from Ithaca, and when he awoke he did not recognize his native land. Palla
enty years that Odysseus had been away from Ithaca, and when he awoke he did not recognize his native land. Pallas Athene
hene appeared to him in the form of a shepherd, and informed him that he was in his native land, and told him the state of
suitors, Athene gave him the appearance of an old beggar, and as such he was kindly received by Eumæus*, the swineherd. It
to him. Telemachus viewed him with astonishment, and at first thought he must be more than mortal; but Odysseus announced
ith the suitors as formerly; that Odysseus should go as a beggar, and he charged his son not to display any unusual intere
was permitted to enter, and was provided with food from the table. As he sat eating his portion, the suitors became insole
her presence. She spoke kindly to him, inquiring his name and whence he came. He gave her a fictitious account of himself
ce he came. He gave her a fictitious account of himself, but told her he had seen Odysseus, who would certainly arrive bef
he next day Penelope brought into the hall the bow of Odysseus, which he had used in former times, and declared that she w
ease adjusted the cord to its notch, then fitting an arrow to the bow he drew the string, and it sped through the rings. T
gh the rings. Turning to Antinous*, the most insolent of the suitors, he pierced him to the heart just as he was raising a
the most insolent of the suitors, he pierced him to the heart just as he was raising a goblet of wine to his lips. “There
rom an ohve-tree, which was still rooted in the ground, and around it he had built the walls of the chamber. Knowing, ther
of the chamber. Knowing, therefore, that the bed could not be moved, he exclaimed that the errand was useless, for that n
Odysseus went into the country to see his aged father Laertes. While he was absent, Eupithes*, the father of one of the s
(Odysseus) leaves his bride, the Twilight (Penelope), in the sky when he sinks beneath the sea to journey in silence and d
e Sun still longs to see again the fair and beautiful bride from whom he was parted yester-eve. Dangers may await him, but
bride from whom he was parted yester-eve. Dangers may await him, but he cannot arrest his steps. Do what he will, he cann
r-eve. Dangers may await him, but he cannot arrest his steps. Do what he will, he cannot reach his home until another seri
ngers may await him, but he cannot arrest his steps. Do what he will, he cannot reach his home until another series of ten
brought up in Thrace, away from the horrors of war. The king to whom he was sent murdered him, and seized the treasures w
uno) hastened to Æolus, the ruler of the winds, and by her directions he sent forth the winds, and a terrible storm scatte
the sword Æneas had left behind him. Æneas returned to Sicily, where he celebrated funeral games in honor of his father,
rected Æneas to consult. She foretold labors and perils through which he was destined to make his way to final success. He
Having been directed in a dream to seek the abode of the dead, that he might confer with his father Anchises, and receiv
r Anchises, and receive from him a revelation of his future fortunes, he asked her assistance to enable him to accomplish
doves to fly before him and show him the way, and by their assistance he found the tree, plucked the branch, and hastened
red the dog Cerberus, but the Sibyl threw him a medicated cake, which he devoured, and then fell asleep. After seeing much
ained Lavinia as his bride. -Æneas built a city called Lavinium. Here he governed his Trojan and Italian subjects, who bec
e rising sun was the beautiful young god Horus*; in his mid-day glory he was Ra*; as he neared the western horizon he beca
s the beautiful young god Horus*; in his mid-day glory he was Ra*; as he neared the western horizon he became Tum, and dur
s*; in his mid-day glory he was Ra*; as he neared the western horizon he became Tum, and during the night he was Amun. Eac
as he neared the western horizon he became Tum, and during the night he was Amun. Each of these gods, as well as the many
t Osiris once went about the earth doing good, and that on his return he was slain by Seb (Typhon), his brother. A temple
beetle under his tongue, and the hair of his tail double.” Ovid* says he is of various colors. Plutarch says he has a cres
f his tail double.” Ovid* says he is of various colors. Plutarch says he has a crescent on his right side. These superstit
l with the marks above described was found by those in search of him, he was placed in a building facing the east, and was
armless. Apis was not allowed to live more than twenty-five years. If he lived to that age, the priests drowned him in the
l Apis gave answers to those who consulted him by the manner in which he received or rejected what was presented to him. I
nquirer, it was considered an unfavorable sign, and the contrary when he received it. The calf Mnevis*, at Heliopolis, and
untry. He was vaguely considered as the fount or origin of Deity, but he was too dimly comprehended to be popular. Bel* w
a strange land, exposed to the malice of a host of unseen foes, whom he could subdue only by charms and exorcisms. The As
the lance of Indra, as Python* is pierced by that of Apollo. As such he is called Ahi*, which is the same as the Greek Ec
land of the dead, the Elysian fields, and thither the sun hastens as he sinks down from the heights of heaven. Thus, “Yam
he Greek Eos, and the Latin Aurora. Arusha was a name for the sun as he begins his course in the heaven. He is represente
his soul will pass, after death, into another human body; but that if he has been wicked, it will enter into the body of s
mortal sage named Guatama, and also Buddha, the Wise. It is probable he lived about a thousand years before Christ. He wa
personal beauty. He was so disgusted with the wickedness of men, that he retired into a desert place, where he spent six y
ith the wickedness of men, that he retired into a desert place, where he spent six years in prayer and meditation. He then
eligious teacher. His doctrines were received with so much favor that he lived to see them spread over all India. Buddha d
hese was Valhalla*, the residence of Odin. When seated on his throne, he overlooked all heaven and earth. Upon his shoulde
d Freki*, to whom Odin gave all the meat that was set before him, for he himself stood in no need of food. Mead was for hi
. The hammer when thrown returned to his hand of its own accord. When he girded the belt around him, his strength was doub
hen he girded the belt around him, his strength was doubled. Whenever he put on his iron gloves, he could use his hammer e
nd him, his strength was doubled. Whenever he put on his iron gloves, he could use his hammer efliciently. From Thor’s nam
Heimdall required less sleep than a bird; his sight was so keen that he could distinguish the smallest object for a thous
arkest night. As related in the Eddas, “His hearing was so quick that he could hear the wool growing on the sheep’s backs
e treasure which lay within his mighty folds, and by eating his heart he also gained a wisdom beyond that of mortal men. G
t he also gained a wisdom beyond that of mortal men. Going on his way he came to a heath, in the midst of which a fierce f
gurd rode on to the house of Giuki, the Niflung*, who determined that he should marry his daughter Gudrun, and that Brynhi
Discovering the treachery, Brynhild urged Gunnar to slay Sigurd, but he and his brothers had sworn not to injure the hero
piece of mud. The beaver obeyed, and remained down long, even so that he came up utterly exhausted, but reported that he h
wn long, even so that he came up utterly exhausted, but reported that he had not reached bottom. Then the hare sent down t
hat he had not reached bottom. Then the hare sent down the otter, but he also returned nearly dead, and without success. G
rting his creative power, moulded the little fragment of soil; and as he moulded it, it grew into an island, into a mounta
habo walked round it, to see how big it was, and the story added that he is not yet satisfied, and he continues his journe
how big it was, and the story added that he is not yet satisfied, and he continues his journey and labor, walking forever
es by shooting his arrows into the soil; they became tree trunks, and he then transfixed them with other arrows, which bec
fixed them with other arrows, which became branches. It was said that he married the muskrat that had been of such service
“Having closely watched the spider spreading her web to catch flies, he invented the art of making nets for fish, and tau
lacing them in the clefts of the rocks. Though called the Great Hare, he was always referred to as a man, the mighty fathe
orth, on some floe of ice in the Arctic Ocean. In the oldest accounts he was alleged to reside towards the east. Michabo w
nd they light the world. He is never identified with the sun, nor was he supposed to dwell in it, but he is distinctly the
ever identified with the sun, nor was he supposed to dwell in it, but he is distinctly the impersonation of light. “Michab
f light, at others, of the winds; and as these are the rain-bringers, he was also at times spoken of as the god of waters.
nd beaver dams.” Schoolcraft . “As teacher and instructor, it was he who pointed out to the ancestors of the Indians t
nd plants which are fit for food, and which are of value as medicine; he gave them fire, and recommended them never to all
time of the falling leaves, by way of composing himself for his nap, he fills his great pipe and divinely smokes; the blu
the earth as dry as before. A partridge informed Ioskeha of this, and he set out for his brother’s country, for they had d
ided the earth between them. He soon came to the gigantic frog, which he pierced in the side, and the waters flowed out. A
was driven from the earth and forced to reside in the far west, where he became ruler of the spirits of the dead. The vict
ast, on the borders of the great ocean, whence the sun comes. In time he became the father of mankind, and special guardia
rries away his wife by brute force, or buys her from her relatives as he would buy a cow, could never have originated lege
10 (1889) The student’s mythology (2e éd.)
and all terrestrial things Are wrought by Him. First, midst and last he holds With His omniscient grasp.” The same idea
d whom the warrior invoked in battle was powerless to bless the field he cultivated in time of peace; the power of Jupiter
Dionysius, the tyrant of Syracuse, visited a temple in Sicily, where he saw a statue of Jupiter arrayed in a mantle of wr
he saw a statue of Jupiter arrayed in a mantle of wrought gold. This he took possession of, and ordered in its place a wo
in concealing Jupiter from him. She sent him secretly to Crete where he was educated on Mount Ida, by the nymphs, or, acc
ged against Saturn for failing to destroy all his male children, that he assembled the giants, generally called Titans, to
r and mother. He afterwards took up arms against Saturn himself, whom he overcame and banished. He then shared his power w
shared his power with his two brothers, Neptune and Pluto; to Neptune he gave the command of the seas and rivers, while Pl
late some of these fables. Ans. Jupiter was married to Juno, to whom he first appeared in the form of a crow. He constant
d who had taken her away. As this report was flattering to his pride, he would of course be pleased to hear it everywhere
go in search of his sister Europa, with the further injunction, that he should never return to his native land without he
ar before his father, went to consult the oracle of Apollo as to what he should do. He was directed by the god to follow a
should do. He was directed by the god to follow a young heifer, which he would meet in the fields, and to mark the place w
n which Cadmus, through the assistance of Minerva, was victorious. As he gazed upon his expiring foe, he heard a frightful
stance of Minerva, was victorious. As he gazed upon his expiring foe, he heard a frightful voice which threatened him with
voice which threatened him with the vengeance of the god whose grove he had desecrated. Cadmus was at first dismayed, but
imself of the truth of the reports that reached him. For this purpose he descended to earth, and assuming the disguise of
the entertainment of his guest. Jupiter was seized with indignation; he overturned the tables, destroyed the palace with
stroyed the palace with lightning, and when the tyrant strove to fly, he was transformed into a savage wolf. Chapter II
owing hair; his garments are embroidered with gold; in his right hand he carries his bow, and bears on his shoulder a quiv
s. He had a son named Æsculapius, who was so skilled in medicine that he was even able to restore the dead to life. Hippol
atter killed him with a thunderbolt. Apollo was much grieved, and, as he could not take revenge on Jupiter, he killed the
pollo was much grieved, and, as he could not take revenge on Jupiter, he killed the Cyclops who forged the thunderbolts. F
. For this reason Jupiter banished Apollo from heaven. Ques. How did he occupy himself in his banishment? Ans. He guarde
hment? Ans. He guarded the flocks of Admetus, king of Thessaly. Here he had the misfortune accidentally to kill Hyacinthu
he had the misfortune accidentally to kill Hyacinthus, a boy to whom he was much attached. Apollo mourned deeply for the
eved so deeply at having unintentionally killed a favorite deer, that he begged Apollo to make his mourning perpetual. The
ve been very vain of his musical skill, as we see from the punishment he inflicted on Marsyas [Mar′syas], and King Midas f
his hair, and since it was impossible to conceal it from his barber, he bound him to silence by great promises. This man,
d it so painful to keep the secret to himself, that to obtain relief, he dug a little hole in the ground, and whispered it
ses’ ears!” Ques. Is anything else related of King Midas? Ans. Yes; he had kindly and hospitably entertained Silenus, th
tor of Bacchus, and in return, the god bade him choose any recompense he pleased. Midas demanded that whatever he should t
de him choose any recompense he pleased. Midas demanded that whatever he should touch might be turned into gold. This pray
should touch might be turned into gold. This prayer was granted, and he was at first overjoyed to see plants, stones and
l. He soon perceived his folly, however, for when, pressed by hunger, he tried to partake of the food placed before him, i
food placed before him, it was suddenly converted into gold, and when he would have quenched his thirst, the water was cha
us and Clymene [Clym′ene]. At the earnest solicitation of his mother, he repaired to the palace of the Sun for the purpose
kindly received, and Apollo swore by the Styx to grant him any favor he should ask. Phæton immediately prayed that he mig
to grant him any favor he should ask. Phæton immediately prayed that he might be allowed to drive, for one day only, the
upiter and Juno, and was worshipped as the god of war. Ques. How was he represented? Ans. As a warrior in splendid armor
t other names had Mars? Ans. He was called Quirinus [Quiri′nus] when he was quiet, Gradivus [Gradi′vus] when he was ragin
led Quirinus [Quiri′nus] when he was quiet, Gradivus [Gradi′vus] when he was raging; therefore the Romans built him two te
ns built him two temples, one to Mars Quirinus within the walls, that he might keep the city in peace; and one without, to
might keep the city in peace; and one without, to Mars Gradivus, that he might defend them against their enemies. Among th
llar stood before the temple, over which the herald cast a spear when he proclaimed war. The priests of Bellona, when offi
of commerce. Ques. Were all his talents equally honorable? Ans. No; he was most skillful in the art of thieving. On the
s most skillful in the art of thieving. On the very day of his birth, he stole some cattle from King Admetus, although Apo
was keeping them; and while that god was bending his bow against him, he contrived to steal his quiver. While yet an infan
w against him, he contrived to steal his quiver. While yet an infant, he stole the tools of Vulcan, the girdle of Venus, a
Argus. Escape seemed hopeless, as Argus had a hundred eyes, of which he closed only two in sleep, while the others watche
Semele [Sem′ele] and was worshipped as the god of wine. Ques. How is he represented? Ans. As a young man, crowned with i
represented? Ans. As a young man, crowned with ivy and grape leaves; he sits in a chariot, drawn sometimes by panthers an
hus did not share his mother’s fate, but was conveyed to Naxos, where he was educated by some nymphs. Ques. How did Bacch
represented? Ans. He seems to be the personification of drunkenness; he is sometimes represented as seated intoxicated on
e subdued India, and many other countries of the East. Ques. How was he worshipped? Ans. The goat and the hog were offer
their captain, tried to dissuade them from the crime, the more so, as he perceived that there was something more than mort
n mortal about the captive youth. In the meantime Bacchus, for it was he , awaking from his slumber, begged the sailors to
rival was exalted. The god of Ocean was moved, and promised Juno that he would never receive either Callisto or her offspr
The hero Perseus undertook an expedition against the Gorgons, and as he saw the whole country around covered with figures
es of men and animals changed into stone by the sight of the monster, he was obliged to use great precaution to avoid the
not at Medusa, but at her reflection in his polished shield, and when he perceived that she was asleep, Minerva guiding hi
and when he perceived that she was asleep, Minerva guiding his sword, he struck off her head. Mercury had lent Perseus his
d, he struck off her head. Mercury had lent Perseus his wings, and as he flew over the Lybian desert bearing Medusa’s head
e residence of the Muses, where, by striking the earth with his foot, he produced the fountain Hippocrene [Hippocre′ne]. A
nted? Ans. As a beautiful boy with wings, carrying a bow and arrows; he has sometimes a band over his eyes to show that l
of Priam, king of Troy. An oracle had foretold before his birth that he was destined to cause the destruction of his nati
on of his native city. He was, therefore, exposed on Mount Ida, where he was found and cared for by some shepherds. After
Mount Ida, where he was found and cared for by some shepherds. After he had grown up, he acquired a great reputation for
he was found and cared for by some shepherds. After he had grown up, he acquired a great reputation for the prudence with
grown up, he acquired a great reputation for the prudence with which he settled the most difficult disputes; hence the di
ithout mercy. Hippomenes determined to undertake the race, but first, he had recourse to Venus. This goddess gave him thre
n Hippomenes saw that Atalanta was going to outstrip him in the race, he threw down a golden apple; the princess paused to
ring fruit, while Hippomenes passed on. A second and a third time did he try the same expedient, and with such success tha
third time did he try the same expedient, and with such success that he reached the goal and won his bride. Hippomenes wa
youth, was beloved by Aurora, who carried him with her to heaven; but he regarded the goddess with indifference, and insis
to depart, but prevailed on him to visit his house in disguise, that he might judge of the constancy of his bride. Cephal
the owner. Cephalus was extremely fond of hunting, and when fatigued, he often rested in the shade and invited the presenc
as endowed with wonderful beauty; but when Aurora begged of Jove that he might be exempted from death, she forgot to ask a
th an army to aid the kindred of his father. In the first engagements he slew Antilochus [Antil′ochus], the son of Nestor,
ervation. Mr.  Wilkinson tried the experiment, and was convinced that he had discovered the secret of this famous statue.
learned, Saturn devoured the rest of his male children. Ques. How is he represented? Ans. Saturn is represented as an ol
he, which signifies that time mows down everything in its course; and he holds in his hands an infant which he is about to
n everything in its course; and he holds in his hands an infant which he is about to devour, because time destroys all tha
as deposed by Jupiter, and was obliged to take refuge in Italy, where he taught the people the arts of civilized life. Jan
pped with human sacrifices, which seems strange when we consider that he was so mild a king. The planet Saturn was suppose
e first Punic war; and Augustus closed the temple the third time when he had given peace to the world. This occurred just
t was his occupation? Ans. He had a blacksmith shop in Lemnos, where he manufactured Jupiter’s thunderbolts, and the arms
en an infant, lying unhurt in a glowing fire, from which circumstance he was supposed to be the son of Vulcan. The shepher
name any works of Vulcan, beside those already mentioned? Ans. Yes, he made for Alcinoüs, king of the Phæacians, gold an
old and silver dogs which guarded his house. To Minos, king of Crete, he gave the brazen man Talus, who passed around the
it from invasion. For himself, Vulcan formed golden handmaidens, whom he endowed with reason and speech. Chapter XIV.
Ques. Who was Æolus [Æ′olus]? Ans. He was the god of the winds; he could imprison them in a dark cave, or, by settin
volcanic island. By noticing the clouds of smoke, and how they rose, he was enabled to foretell storms a long time before
ms a long time before they happened; hence the ignorant believed that he could bring high winds and tempests whenever he p
gnorant believed that he could bring high winds and tempests whenever he pleased. Momus. Ques. Who was Momus? Ans.
, and Vulcan a man. Momus was called upon to decide their merits, but he blamed them all. He said that Neptune was imprude
n not placing the bull’s horns in his forehead, before his eyes, that he might give a stronger and surer blow. He found fa
mong bad neighbors. He said that Vulcan was the worst of all, because he did not put a window in the man’s breast so that
houghts might be seen. No god could escape the censure of Momus. When he could find nothing to criticise in the person of
omus. When he could find nothing to criticise in the person of Venus, he complained of the noise made by her golden sandal
of oath, and if they happened to meet a criminal going to execution, he was immediately pardoned. Public documents of gre
books, sent an embassy to Attalus, king of Pergamus, requesting that he would permit the so-called image to be removed to
loomy kingdom. He determined, nevertheless, to obtain a wife, even if he had to do so by violence. Proserpine, the daughte
em in a chariot drawn by black horses. As the maidens fled in terror, he seized Proserpine, and striking the waters of the
striking the waters of the fountain Cyane [Cy′ane] with his trident, he opened a passage, through which he descended with
n Cyane [Cy′ane] with his trident, he opened a passage, through which he descended with his prize. Ceres, ignorant of what
to accompany her mother, when Ascalaphus [Ascal′aphus] reported that he had seen her eat some seeds of pomegranate. The h
e initiated was first introduced into a dark subterranean cave, where he was terrified with the most fearful sights and so
t fearful sights and sounds. After this, if his courage did not fail, he was suddenly introduced into a lovely garden, and
kind the use of corn. He executed the commands of Ceres, and wherever he went, instructed men in sowing, reaping, and othe
e Latins sometimes called him Incubus or the “Nightmare,” and at Rome he was worshipped as Lupercus, or Lynceus. His origi
was worshipped as Lupercus, or Lynceus. His origin is uncertain, but he is said by some authors to have been a son of Mer
at, having a human head ornamented with horns, and a garland of pine: he holds in one hand a crooked staff, and in the oth
ooked staff, and in the other a pipe of uneven reeds. The music which he made on this rude instrument was so sweet as to c
me of the reeds away for a remembrance. On applying them to his lips, he found they produced the most melodious sounds, so
o his lips, he found they produced the most melodious sounds, so that he formed them into a rustic pipe. Milk and honey we
stantine embraced Christianity, and placed the cross on his standard, he replaced these Terminal stones by the Christian e
and was bestowed upon him in allusion to his power of taking any form he pleased. Vertumnus presided over the seasons; he
r of taking any form he pleased. Vertumnus presided over the seasons; he was the husband of Pomona. Statues of this god we
ut refused to listen to his addresses. As she fled from his presence, he pursued. The terrified nymph had sped through all
ence which she heard. Echo loved the youth Narcissus, and seeing that he despised her affection, she pined away till nothi
oken. Ques. What was the fate of Narcissus? Ans. One legend is that he saw his image reflected in a fountain, and, not p
hat it was but his own shadow, gazed at it, lost in admiration, until he was changed into the flower that bears his name.
god of the sea, and the father of rivers and fountains. Ques. How is he represented? Ans. As standing upright in a chari
As standing upright in a chariot made of a sea-shell; for a sceptre, he holds a trident, that is, a fork with three barbe
sceptre, he holds a trident, that is, a fork with three barbed tines; he is arrayed in a blue mantle, and is generally acc
d ships safely to port, and presided over horse-races. Ques. Why was he supposed to preside over horses? Ans. In memory
reside over horses? Ans. In memory of his contest with Minerva, when he produced a horse by striking on the ground with h
portunity, while one of the sisters was handing the eye to the other, he snatched it from her, and left all three in darkn
For his power of transforming himself instantaneously into any shape he wished. Ques. Who was Triton? Ans. He was the s
he upper half of his body was like that of a man, but below the waist he resembled a fish; his tail was cleft and crooked,
s]. The first was warned against the danger by the enchantress Circe; he therefore stopped the ears of his companions with
and had himself firmly bound to the mast of the ship, by which means he passed the fatal coasts in safety. Orpheus overca
e fatal coasts in safety. Orpheus overcame them in their own art; for he sang the praises of the gods, accompanying himsel
scaped by throwing an herb into the cup, which rendered it powerless; he then rushed upon the sorceress with his sword, an
his father’s kingdom, the infernal regions were allotted to him, and he is therefore called the king of Hell. Ques. How
? Ans. He is seated on a throne in the midst of clouds and darkness; he wears a crown of ebony, and holds a key in his ha
he thunder that happens in the night time is attributed to Pluto, and he is often styled the Infernal Jupiter. Ques. Was
. What does this mean? Ans. Plutus is blind and injudicious, because he passes over the virtuous to heap riches on the wi
us, because he passes over the virtuous to heap riches on the wicked; he is lame because riches come slowly, and timorous,
he oath was sacred; if any deity was guilty of breaking such an oath, he was deprived of nectar, and excluded from the tab
The giants whom Jupiter conquered. Typhon was the most enormous; when he was overthrown, Jupiter was obliged to lay the wh
ving fifty heads and a hundred hands. According to the ancient poets, he is imprisoned under Mount Etna, and whenever he t
to the ancient poets, he is imprisoned under Mount Etna, and whenever he tries to move he causes terrible eruptions of the
ets, he is imprisoned under Mount Etna, and whenever he tries to move he causes terrible eruptions of the volcano. Tityus
to the ground in the infernal regions, and such was his stature, that he covered nine acres. A frightful vulture fed conti
of Phlegyas, or, according to some, of Mars. He boasted falsely that he had gained the affections of Juno. For this insol
ns of Juno. For this insolence Jupiter cast him down into hell, where he was fastened to a wheel which revolved continuall
hus]? Ans. He was a famous robber who was slain by Theseus. In hell, he was obliged to roll a huge stone up a steep mount
steep mountain. When it touched the top it rolled down again, so that he was tormented with unceasing toil. Ques. Who was
. He was the son of Jupiter. He invited the gods to a feast, at which he served up the flesh of his son Pelops to try thei
served up the flesh of his son Pelops to try their divinity. In hell he is tormented by continual hunger and thirst. He s
tands up to his lips in a cool fountain, whose waters recede whenever he attempts to drink. Branches laden with tempting f
, but they are carried out of reach by a sudden gust of wind whenever he attempts to pluck them. Ques. Who were the Belid
ic Islands, now known as Ivica, Minorca and Majorca. For this reason, he was said to have three heads and three bodies, an
stroyed by the monster, and the king made a public proclamation, that he would give the throne, with the hand of his siste
answered the Sphinx, that the animal was Man, because when an infant he creeps on all fours; in manhood, he walks on two
l was Man, because when an infant he creeps on all fours; in manhood, he walks on two feet, and when old uses a staff as a
, put off his childish dress, and consecrated the golden bulla, which he had worn around his neck from infancy, to the dom
tion. For this purpose she sent two monstrous serpents to kill him as he was sleeping in his cradle. The infant hero awoke
, of great danger and difficulty. Hercules was in doubt as to whether he should submit to this injustice, and consulted th
nd consulted the oracle of Apollo at Delphi. The oracle told him that he must obey Eurystheus, which he accordingly did. H
lo at Delphi. The oracle told him that he must obey Eurystheus, which he accordingly did. Hercules had been carefully inst
id. Hercules had been carefully instructed by the Centaur Chiron, and he was now equipped for his labors by the liberality
rna, and ravaged the surrounding country. Hercules noticed that where he cut off one of the heads of this serpent, two imm
ed an attendant to burn the wound with a firebrand, and by this means he at length cut off the last head. Third. He captur
stheus. The tyrant was so frightened at the sight of the animal, that he shut himself up in a brazen apartment of his pala
the entire period. Hercules was required to perform this task, which he effected by turning the course of a river through
ng on this spot with two giants, when, his arrows becoming exhausted, he prayed to Jupiter for aid. The god sent down a sh
ffered to his wife, Deianira [Deiani′ra]. When the monster was dying, he gave Deianira a charmed philter, telling her that
g to his flesh and consumed even the marrow of his bones. In his fury he caught the youth who had brought him the garment,
the sea. He then fled in his agony to the summit of Mount Œta, where he erected a funeral pyre with forest trees which he
of Mount Œta, where he erected a funeral pyre with forest trees which he tore up by the roots. On this he laid the skin of
funeral pyre with forest trees which he tore up by the roots. On this he laid the skin of the Nemean lion and his famous c
he laid the skin of the Nemean lion and his famous club, after which he ascended the pile and directed his followers to s
sent a thunder-cloud, in which Hercules was conveyed to Olympus. Here he was endowed with immortality, and, according to s
led from her, Hellespont. Phryxus arrived in safety at Colchis, where he sacrificed the ram to Jupiter, who placed it amon
he fleece, which the king, Æetes, promised to Jason on condition that he would tame the wild bulls that guarded it, kill t
fleece, and fled by night from Colchis, carrying with him Medea, whom he married, in fulfilment of the engagement which he
ith him Medea, whom he married, in fulfilment of the engagement which he had made. Ques. What else is related of Medea?
n was ungrateful for these benefits, and divorced Medea in order that he might marry Creusa, the daughter of the king of C
tribute, and when the lots were about being cast for the fourth time, he offered himself as one of the victims. Ægeus stro
cted him to attach to the entrance of the Labyrinth, and to unwind as he proceeded. Theseus followed her instructions, and
o unwind as he proceeded. Theseus followed her instructions, and when he came to where the Minotaur lay, he slew him, and
ollowed her instructions, and when he came to where the Minotaur lay, he slew him, and found his way out by the thread. Th
t became of Ariadne? Ans. She accompanied Theseus on his flight, but he was so ungrateful as to abandon her on the island
distance. He believed from this that his son was dead. In his despair he cast himself into the sea, which was called Ægean
sons of Jupiter and Leda. Castor was mortal like his mother, and when he died, Pollux grieved so much that Jupiter permitt
He formed a man out of clay, and gave it life by means of fire which he stole from heaven. Ques. What pretty fable is co
poets tell us that Jupiter was so much displeased at the theft, that he sent Pandora [Pando′ra] to Prometheus with a myst
free the evils and miseries which flew abroad through the world. When he saw what he had done, he shut the box quickly, an
ls and miseries which flew abroad through the world. When he saw what he had done, he shut the box quickly, and prevented
es which flew abroad through the world. When he saw what he had done, he shut the box quickly, and prevented Hope, which w
ed so sweetly on the lyre accompanying the music with his voice, that he tamed wild beasts, stayed the course of rivers, a
the course of rivers, and drew the very trees to gather around him as he sung. Orpheus married the beautiful nymph Eurydic
ng Orpheus overwhelmed with grief. Trusting to the magic of his lyre, he repaired to the infernal regions. Here, “at the m
his eagerness, and Eurydice vanished from his sight. In his despair, he now shunned all intercourse with mankind, and ret
, by the Thracian women, who were incensed at the coldness with which he had treated them. After tearing him to pieces, th
riander, king of Corinth. Impelled by a minstrel’s love of wandering, he felt desirous of visiting foreign countries, and
citations of Periander, who warned him in vain of the danger to which he might be exposed. After some time spent in Italy
mbarked for this purpose at Sarentum, taking with him the riches that he had amassed. During the voyage the mariners agree
g to their cupidity, if they would but spare his life. The only favor he could obtain was the choice of a grave. If he des
is life. The only favor he could obtain was the choice of a grave. If he desired to be laid on shore under the green turf,
they would carry his lifeless body to land, and give it sepulture. If he cared not for this, he must immediately cast hims
feless body to land, and give it sepulture. If he cared not for this, he must immediately cast himself into the sea. Arion
elf into the sea. Arion chose the latter alternative, but begged that he might die as became a bard, after having played f
d mournful melody. Then, commending himself to the friendly Nereides, he sprang into the sea. The waves closed above him,
nhabitants of the deep had gathered around as Arion sung, and now, as he was struggling in the waves, a dolphin took him o
stened with wonder to the story of his escape. When the ship arrived, he ordered the mariners to be brought before him, an
epped forth, clothed in gold and purple, and holding his lyre as when he had cast himself into the sea. Overcome with terr
iope [Anti′ope] and Jupiter. He obtained the kingdom of Thebes, which he governed conjointly with his twin-brother Zethus.
ly with his twin-brother Zethus. Amphion cultivated the art of music; he was instructed by Mercury, who gave him a golden
; he was instructed by Mercury, who gave him a golden lyre with which he is said to have built the walls of Thebes, causin
Thebes, causing the stones to move and place themselves in order, as he played. Amphion married Niobe, and became the fat
ania, the son of the Titan Japetus [Jap′etus], and the nymph Clymene; he was, therefore, brother of Prometheus. He is repr
s sustaining the heavens on his shoulders. Atlas had been warned that he would suffer much from a son of Jupiter. When Per
Jupiter. When Perseus was returning from the conquest of the Gorgons, he arrived in the dominions of Atlas, of whom he cla
onquest of the Gorgons, he arrived in the dominions of Atlas, of whom he claimed the rites of hospitality, declaring at th
ulsed him harshly. This conduct brought upon Atlas the calamity which he feared; for Perseus, indignant at so much inhuman
sustained the heavens on his shoulders, has been explained by saying he was an astronomer, who observed the motion of the
Who were the children of Atlas? Ans. By his wife Pelione [Peli′one], he had seven daughters, who were called Pleiades; th
on [Ori′on]? Ans. His origin is doubtful; according to some writers, he was the son of Neptune and Euryale [Eury′ale]. Th
cording to one legend, Orion was a famous hunter; having boasted that he could subdue the wildest and fiercest animals, th
hould never marry. To guard against the possibility of such an event, he imprisoned her in a brazen apartment which he had
ility of such an event, he imprisoned her in a brazen apartment which he had diligently guarded. Jupiter had seen and admi
igently guarded. Jupiter had seen and admired the young princess, and he now found means to visit her by transforming hims
hower of gold, which we may take for a poetical manner of saying that he bribed the guards. When Acrisius discovered that
. When Acrisius discovered that his precautions had been of no avail, he enclosed Danaë and her infant son in a coffer, wh
of no avail, he enclosed Danaë and her infant son in a coffer, which he cast into the sea. The coffer was carried by the
Polydectes received the strangers kindly, but when Perseus was grown, he strove to effect his destruction by engaging him
hero afterwards fulfilled the oracle by killing his grandfather, whom he did not know, by an accidental blow of a quoit. P
us, king of Corinth. Having accidentally killed one of his relatives, he fled, as was usual in such circumstances, and was
iced by a calumnious report, and became jealous of the young hero. As he was ashamed to violate the rights of hospitality,
e young hero. As he was ashamed to violate the rights of hospitality, he despatched Bellerophon to his father-in-law, Joba
Jobates [Joba′tes], king of the Lycians, with sealed letters in which he requested that prince to put the bearer to death.
as also unwilling to imbrue his hands openly in the blood of a guest; he resolved, therefore, to effect his purpose indire
to procure, if possible, the winged steed Pegasus. For this purpose, he directed him to pass the night in the temple of M
y, and was borne through the air to his combat with the Chimæra. When he returned to Jobates with the spoils of the monste
nt him to fight against certain people, called Solymi [Sol′ymi], whom he had much difficulty in subduing. He next defeated
ellerophon might have ended his days in happiness and prosperity, had he not irritated the gods by his pride. He conceived
[Areop′agus]. He found an asylum with Minos, king of Crete, for whom he constructed the famous Labyrinth. Having incurred
mprisoned in a lofty tower. As there seemed no other means of escape, he resolved on attempting a flight through the air.
he resolved on attempting a flight through the air. For this purpose, he made wings for himself and his son Icarus [Ic′aru
ch is called Icarian, from his name. Dædalus arrived in Sicily, where he was employed by Cocalus [Coc′alus], king of that
lar tradition. He introduced the use of masts and sails in ships, and he is said to have been the first who represented st
oaken chest. Meleager had already attained the years of manhood when he took part in the expedition generally known as th
d. They soon reached the monster’s lair. Roused by the baying hounds, he rushed forth, trampling down and slaying the near
his prince, admired the majestic person of Minos, and the valor which he displayed. Believing that he would reward her tre
tic person of Minos, and the valor which he displayed. Believing that he would reward her treachery by making her his quee
n commanded his attendants to fell the tree, and when they hesitated, he snatched an axe himself, and struck the sacred wo
s, and visiting the dwelling of Erisichthon, she breathed upon him as he slept. Awaking he craved food, but the more he co
e dwelling of Erisichthon, she breathed upon him as he slept. Awaking he craved food, but the more he consumed, the more h
e breathed upon him as he slept. Awaking he craved food, but the more he consumed, the more his hunger raged. In vain the
ed. In vain the unhappy man spent all his substance to obtain relief; he was reduced to misery and famished as before. He
hed as before. He had one daughter called Mestra, an only child, whom he sold to procure food. The maiden scorned to be a
the supposed fisherman. Mestra replied that she had seen no one, and he proceeded to search for the fugitive elsewhere. S
n form, and returned to her father, who was well pleased to find that he had still both his daughter and the money for whi
d to find that he had still both his daughter and the money for which he had sold her. He again resorted to this base expe
ng Homer’s parentage, his birth-place, or even the exact era in which he lived. Seven cities contended for the honor of ha
in named Mentes; but at length his sight became so much affected that he was obliged to remain on shore at Ithaca. While i
at he was obliged to remain on shore at Ithaca. While in this island, he was kindly entertained by a wealthy man named Men
man named Mentor, who related to him the traditionary tales on which he afterwards founded the Odyssey. Becoming totally
the Odyssey. Becoming totally blind, Homer returned to Smyrna, where he probably composed the greater part of his poems.
recitation of his verses. He died at Ios, one of the Cyclades, where he was buried. The fame of Homer is founded on his t
icon. He emigrated afterwards to Orchomenos, in western Bœotia, where he died. The only complete works of Hesiod now extan
ucation, and inherited from his father a considerable estate. Of this he was deprived during the civil troubles which dist
s in Italy. Virgil is considered inferior to Homer in sublimity, but he exceeds him in sweetness and in the beauty of his
he murder of the great Cicero. Ovid belonged to an equestrian family; he was educated at Rome, and enjoyed every advantage
sole heir to an ample fortune, his natural inclination prevailed, and he gave himself up to literary pursuits. A career of
es had been written many years before. It is evident, therefore, that he must have offended Augustus in some manner which
id wrote, in his exile, poems appropriately named “Tristia,” in which he bewails his hard fate, and describes the scenes b
in which he bewails his hard fate, and describes the scenes by which he was surrounded. From the severity of the climate,
stories. Ovid was engaged in correcting this, his greatest work, when he was surprised by the sentence of banishment. In a
ed by the sentence of banishment. In a fit of impatience and despair, he threw it into the flames. Some of his friends pos
ing one of her favorite deer. Calchas, the soothsayer, was consulted; he declared that the goddess could only be appeased
ecy, but as she refused afterwards to listen to the suit of that god, he decreed that no one should attach any credit to h
aid, and Thetis, who was aware that her son was destined to perish if he joined the expedition, disguised him in female at
comedes [Lycome′des]. Ulysses was sent to discover his retreat, which he effected by the following stratagem. Attired as a
ffected by the following stratagem. Attired as a travelling merchant, he presented himself at court, and displayed before
memnon, concerning some female captives; considering himself wronged, he withdrew from the contest, and no entreaties coul
nd of Hector, at length aroused him to action. Achilles’ armor, which he had lent to Patroclus, had become the spoil of He
, Achilles took an ignoble revenge on the dead body of his foe, which he dragged at his chariot-wheels, three times around
er princes of Greece, a suitor of the beautiful Helen. Believing that he had no hope for success among so many competitors
elope [Penel′ope], daughter of Icarus. His suit was granted; but when he was about to depart with his bride, Icarus was so
was about to depart with his bride, Icarus was so much grieved, that he tried to persuade Penelope to remain with him, an
eil over her face. Icarus urged her no longer, and when she was gone, he erected a statue to Modesty, on the spot where th
unwilling to leave his peaceful kingdom, and sacrifice the happiness he enjoyed in the company of Penelope. Hearing that
ring that Palamedes [Palame′des] had come to summon him to the field, he pretended to be insane. He yoked a horse and a bu
. He was obliged, therefore, to join the expedition against Troy, but he never forgave Palamedes for having exposed his st
culated to give us a very high opinion of the hero. During the siege, he brought forward a false accusation against Palame
siege, he brought forward a false accusation against Palamedes, which he supported so well, that the latter was condemned,
rage on the field of battle. We have already spoken of the part which he took in carrying off the Palladium of Troy. As a
in carrying off the Palladium of Troy. As a reward for his services, he received the armor of Achilles, which Ajax had di
Troy, Ulysses embarked with the intention of returning to Greece, but he met with so many extraordinary adventures, that i
ntures, that it was only after ten years of peril and hardships, that he was permitted to land upon the shores of Ithaca.
kindness, and even offered to share her immortality with the hero, if he would consent to forget Ithaca and dwell forever
was almost within sight of land, when a violent storm arose, in which he would have perished had he not been aided by a co
land, when a violent storm arose, in which he would have perished had he not been aided by a compassionate sea nymph; Mine
ionate sea nymph; Minerva, also, smoothed the billows before him, and he swam safely to land. The Phæacians, on whose shor
efore him, and he swam safely to land. The Phæacians, on whose shores he had been cast, received him kindly, and fitted ou
he had been cast, received him kindly, and fitted out a ship in which he sailed for Ithaca. Ulysses was asleep when the ve
ians for aiding Ulysses, that, as their vessel was returning to port, he transformed it into a rock, which continued ever
d no tidings were received of Ulysses, it was generally believed that he had perished. More than a hundred nobles of Ithac
hat it was impossible for any one to recognize him. In this character he was kindly received by Eumæus, a swine-herd, from
s character he was kindly received by Eumæus, a swine-herd, from whom he learned all that had transpired, and the present
While still engaged in this quest, Minerva bade him return to Ithaca; he obeyed, and the goddess contrived that he should
bade him return to Ithaca; he obeyed, and the goddess contrived that he should arrive on the same day with his father, an
ions. When several had failed in the same manner, Ulysses begged that he might be allowed to try his skill. The request wa
when, having adjusted the cord, and chosen an arrow from the quiver, he took such steady aim that the arrow sped unerring
such steady aim that the arrow sped unerringly through all the rings; he then exclaimed, “Now for another mark!” and aimed
who sent him secretly to their uncle Strophius, king of Phocis. Here he formed a friendship with Pylades, the son of that
y his friend Pylades [Pyl′ades], repaired in disguise to Mycenæ. Here he announced himself to Clytemnestra as a messenger
. Orestes was now seized with horror at the thought of the deed which he was about to commit, but the reproaches of Electr
rance of his father’s cruel fate, banished every thought of pity, and he slew Clytemnestra and Ægisthus with his own hand.
ed, and the Pythia declared that Orestes would not be delivered until he had visited the Tauric Chersonesus [Chersone′sus]
were Greeks, she offered to spare the life of one, on condition that he would be the bearer of a letter to Greece. This p
ts to the story of Orestes. They say that when pursued by the Furies, he took refuge in the temple of Apollo, at Delphi. B
efuge in the temple of Apollo, at Delphi. By the command of that god, he repaired to Athens, where he was tried by the cou
, at Delphi. By the command of that god, he repaired to Athens, where he was tried by the court of Areopagus. The judges w
in their sentiments, but Minerva interfered in behalf of Orestes, and he was acquitted. Hector. Ques. Who was Hecto
Troy should not be taken as long as Hector lived. The hero knew that he was destined to fall before the walls of his nati
he was destined to fall before the walls of his native city, and that he could at best only postpone the ruin of his count
e the ruin of his country for a little time. Not discouraged by this, he performed prodigies of valor, and slew, with his
ingdom. Hector was not only distinguished as a warrior and a patriot; he was equally admirable as a son, husband, and fath
t if Astyanax [Asty′anax], the son of Hector, were permitted to live, he would one day avenge his father’s death, and rais
d been concealed by his mother in the recesses of Hector’s tomb. Here he was discovered by Ulysses. Disregarding the praye
and adopted the infant as his own. When Œdipus was grown to manhood, he desired to learn something of his real parentage,
phi. The god warned him to shun his native country, declaring that if he returned thither, he would become the murderer of
im to shun his native country, declaring that if he returned thither, he would become the murderer of his father, and be g
nth, and instead of returning to that city, proceeded to Thebes. Here he slew his father Laius in an accidental encounter,
, after his victory over the Sphinx, which we have already mentioned, he fulfilled the other predictions of the oracle. Œd
predictions of the oracle. Œdipus reigned many years in Thebes before he discovered his parentage, and the crimes which he
rs in Thebes before he discovered his parentage, and the crimes which he had unknowingly committed. In his despair, he put
e, and the crimes which he had unknowingly committed. In his despair, he put out his eyes, and went into exile, leaving th
y. Eteocles first ascended the throne; but when the year had expired, he refused to resign the crown. Polynices was indign
nices was indignant at this breach of faith, and fled to Argos, where he married the daughter of King Adrastus. This monar
ated. Creon, the uncle of the fallen princes, was now king of Thebes; he had the body of Eteocles honorably buried, but he
now king of Thebes; he had the body of Eteocles honorably buried, but he left the remains of Polynices exposed to the dogs
on of Venus and Anchises [Anchi′ses]. He was born on Mount Ida, where he was nurtured by the Dryads until he had attained
. He was born on Mount Ida, where he was nurtured by the Dryads until he had attained his fifth year, when he was brought
was nurtured by the Dryads until he had attained his fifth year, when he was brought to his father. Anchises was not on fr
she killed herself in despair. Æneas spent some time in Sicily, where he celebrated funeral games in honor of his father,
that was to happen during his settlement in Italy; but in order that he might be fully informed of the future destinies o
tradition. Æneas built a city, called from his bride, Lavinium. Here he governed his Trojan and Italian subjects, who bec
ary conduct astonished the monarch, and with the advice of the Augurs he bought the books, upon which the sibyl disappeare
e earth, began to skip and dance about in an extraordinary manner. As he drew near to examine the cause of this phenomenon
the earth, affected him in the same way; his body was convulsed, and he spoke words which revealed futurity. Others exper
t. Such was the answer given to Crœsus [Crœ′sus], king of Lydia, when he consulted the oracle concerning the result of his
ainst the Medes. The Pythia told him that by crossing the river Halys he would ruin a great empire, but as she did not say
ey asked the god to reward them for their labor. Apollo promised that he would recompense them on the seventh day, and bad
ffering sacrifice, and drinking of a water called Lethe, or oblivion, he descended by means of ladders into the first, or
parkled a clear fountain. Bacchus erected on the spot, a temple which he dedicated to Jupiter. As the surrounding country
lphi, by splendid offerings. When Cambyses [Camby′ses] invaded Egypt, he sent a large body of troops across the desert to
erature of the fountain. Belzoni had no thermometer with him, so that he was unable to test the truth of this supposition.
rs. The oracle of this fountain promised the empire to Hadrian, while he was yet in a private station. When he ascended th
ed the empire to Hadrian, while he was yet in a private station. When he ascended the throne, he had the fountain shut up
, while he was yet in a private station. When he ascended the throne, he had the fountain shut up with stones. Ques. What
f the victory belonged to the owner of the horse or chariot, although he himself should not have been present at the games
ory. Ibycus, a lyric poet, was on his way to the Isthmian games, when he was waylaid by two robbers. The unhappy bard call
r admission. When Pericles wished to gain the favor of the Athenians, he reduced the entrance fee to two oboli, and obtain
o stripped the statue of Minerva of its golden adornments. It is said he obtained in this manner an amount of precious met
er and of Niobe, the daughter of Phoroneus. He conquered Egypt, which he governed so well and wisely as to receive divine
e poor animal was capable of appreciating these extraordinary honors; he was not permitted, however, to enjoy them beyond
was not permitted, however, to enjoy them beyond a stated period. If he attained the age of twenty-five years, he was dro
beyond a stated period. If he attained the age of twenty-five years, he was drowned by the attendant priests in the sacre
ary having proposed a question, offered food to the sacred animal; if he ate, it was considered a favorable omen. It was a
ate, it was considered a favorable omen. It was also a good augury if he entered, of his own accord, a particular stall. W
the worship of men, under the names of different heathen divinities, he thus describes Moloch amid the host of Satan: “F
content with such Audacious neighborhood, the wisest heart Of Solomon he led by fraud to build His temple right against th
Ezekiel, in relating the iniquities committed in Jerusalem, says that he saw women sitting by the north gate of the temple
ns, half man, half fish, who was said to dwell in the sea, from which he came at stated times, to instruct the Babylonians
the good. Ques. What do you say of Siva? Ans. Siva, or Mahadeva, as he is more generally called, has a vast number of fo
his soul will pass, after death, into another human body, but that if he has been wicked, it will enter into the body of s
ry; nor can a member of a lower caste ever pass to a higher. Only, if he lead a good life, he may console himself with the
of a lower caste ever pass to a higher. Only, if he lead a good life, he may console himself with the hope of being born i
ive a different account. Ques. What do they say? Ans. They say that he was a mortal sage, called Guatama, and also Buddh
id Buddha live? Ans. We cannot ascertain exactly, but it is probable he was a contemporary of Solomon — that is, he lived
actly, but it is probable he was a contemporary of Solomon — that is, he lived about one thousand years before our era. He
y personal gift. He was so disgusted with the wickedness of men, that he retired into a desert place, where he spent six y
ith the wickedness of men, that he retired into a desert place, where he spent six years in prayer and meditation. At the
he spent six years in prayer and meditation. At the end of this time, he began his career as a religious teacher. He preac
t in Benares, but his doctrines were received with so much favor that he lived to see them spread over all India. Buddha d
asonable and humane ideas than those who composed the Vedas, and that he was probably a true sage among his people. Ques.
y educated in virtue and learning by his widowed mother. At her death he retired, according to Chinese custom, for the app
custom, for the appointed three years of mourning. During this time, he devoted himself to the study of ancient writers,
how completely the morality of the old sages was forgotten in China, he determined to restore their usages and doctrines.
ned to restore their usages and doctrines. After careful preparation, he set himself up as a teacher, and his disciples we
ucius travelled through the neighboring countries, preaching wherever he went; he was at one time prime minister of the em
velled through the neighboring countries, preaching wherever he went; he was at one time prime minister of the empire, but
ars were spent in retirement with some chosen disciples. We read that he paid a visit to Lao-tze, and was so confounded by
ed by the sublime wisdom of that philosopher, that on his return home he remained three days buried in profound thought, r
fucius? Ans. This philosopher did not originate any religious creed: he was simply a teacher of morality. It is thought,
of morality. It is thought, from many passages in his writings, that he believed in one Omnipotent God. He does not, howe
tent God. He does not, however, inculcate any such doctrine, nor does he ever speak of any future reward as a motive for v
ld Child;” and the Chinese say this appellation was given him because he was born already old, and with gray hair. The fol
graded character of his followers, the writings of Lao-tze prove that he was a true sage, a man of noble and elevated idea
ues. What did Lao-tze teach with regard to God? Ans. In his writings he declares plainly that the world was erected by a
d speak slightingly of his own religion, and praise the sect to which he does not belong. These compliments end by all rep
of High Priest of Buddhism residing in Lassa, the capital of Thibet; he is invested with an entirely supernatural charact
tual incarnation of Buddha. He is also a temporal sovereign, although he is controlled by the Chinese government. Ques. H
ies, his soul enters immediately into the body of some child, so that he is simply said to transmigrate. Ques. How is the
he Lama’s life, to recognize, as familiar objects, the articles which he was accustomed to use, etc. The children thus exa
o him all that they have seen. At Odin’s feet lie two wolves, to whom he gives all the meat that is set before him, as he
two wolves, to whom he gives all the meat that is set before him, as he himself stands in no need of food. Mead is for hi
and his iron gloves. The giants at one time obtained his hammer, and he was obliged to use a very singular stratagem to r
to restore the hammer on any other terms. Thor was much troubled, as he knew how vain it was to expect that the bright go
ad not eaten for many days. When Thrym was startled by the fiery eyes he saw gleaming from beneath the bridal veil, Loki a
th the bridal veil, Loki again made an excuse which satisfied him, so he brought the hammer, and laid it on the lap of the
de. Thor seized the weapon, and finding his wonted strength restored, he threw off his disguise, and rushed upon Thrym, wh
ngth restored, he threw off his disguise, and rushed upon Thrym, whom he slew with all his followers. Loki had served Thor
ollowers. Loki had served Thor in this adventure; on another occasion he incurred his wrath by an injury offered to Sif or
s. Bragi. Ques. Who was Bragi? Ans. He was god of poetry, but he scorned all lighter strains, and was the patron o
mdall required less sleep than a bird, and his sight was so keen that he could distinguish the smallest object, for a thou
in the darkest night. His quickness of hearing was equally wonderful; he could hear the wool growing on the sheep’s backs,
ing in the fields. He possessed a horn of such construction that when he blew upon it, the sound spread in widening circle
as the god of silence. His strength was almost equal to that of Thor; he was often employed like Mercury as messenger of t
Odin is desirous of collecting a great many heroes in Valhalla, that he may be able to meet the giants in the final conte
in, therefore, sent a messenger to bring them to him. When they came, he threw the serpent into the deep ocean by which th
n grew to such an enormous size, that, holding his tail in his mouth, he encircled the whole world. Hela was cast into Nif
ade of cobwebs. Finally, the mountain spirits fashioned a chain which he could not break. It was fabricated of the roots o
young and feeble to crave an oath from.” As soon as Loki heard this, he went away rejoicing. Having cut down the mistleto
ki heard this, he went away rejoicing. Having cut down the mistletoe, he repaired to the place where the gods were assembl
glens where no object could be discerned in the gloom. On the tenth, he came to a dark river, which was spanned by a brid
ings in the world, both living and lifeless, weep for him, then shall he return; but if any one thing refuse to weep for h
ll he return; but if any one thing refuse to weep for him, then shall he be kept in Hell.” On hearing the result of Hermod
sidered perfectly reliable, although, to render it more intelligible, he gives to the Celtic gods the names of the Greek a
he Zeus of the Greeks, Esus had no parentage; was subject to no fate; he was free and self-existent, and the creation of t
The Assyrian Baal was worshipped among the Celts as Bel or Belen. As he represented the sun, the Romans recognized in him
ing statement on the authority of an ancient Greek writer. “Apollo,” he says, “is worshipped with solemn rites by the inh
n of letters and poetry. According to the Triads, (Druidical verses,) he “wrote upon stone the arts and the sciences of th
reefs of the Armorican coast, and trembled with superstitious awe as he saw them gliding like phantoms among the misty cr
nce of the miracle. Jacob marked in the same manner the spot on which he had been favored by a celestial vision. In certai
on the country. He proceeded to the shores of the Mexican gulf, where he took leave of his followers, promising that, when
ve of his followers, promising that, when many years had rolled away, he would revisit their descendants. He then embarked
ho instructed them in the arts of civilized life. It is singular that he should have been described with every characteris
y characteristic of the European race; and some have conjectured that he was indeed a native of the Eastern hemisphere, ca
and was received everywhere with the homage due to the divinity whom he was supposed to represent. When the fatal day arr
mple. As the melancholy procession wound up the sides of the pyramid, he played upon a musical instrument; at first, joyou
rew graver and more mournful as the cortege advanced, until at length he broke his lute, and cast it aside. He then threw
that Montezuma surpassed all his predecessors in the pomp with which he celebrated the festivals of the Aztec gods, and t
he festivals of the Aztec gods, and the number of human victims which he offered on their altars. Chapter X. Peru. M
g and curling locks;” they worshipped it as the page of the Sun, whom he attends in his rising and setting. The Sun was ho
o the Inca noble what Mecca is to the devout follower of Mahomet, and he would consider that he had neglected a sacred dut
ecca is to the devout follower of Mahomet, and he would consider that he had neglected a sacred duty, if he had not made a
ahomet, and he would consider that he had neglected a sacred duty, if he had not made at least one pilgrimage to the holy
buried alive; her accomplice was strangled, and the village to which he belonged was razed to the ground and sowed with s
sometimes treasures were placed in the tomb of a deceased noble. That he might not lack attendance and society, his favori
nd Platæa. Æschylus has been called the father of Grecian tragedy, as he was the first to give rules to the dialogue, and
t to give rules to the dialogue, and define the duties of the chorus; he also planned the dress of the actors, the scenery
m of the stage. Æschylus wrote sixty-six dramas, in thirteen of which he obtained the victory over all his competitors. He
the mortification felt by the poet on this occasion. Others say that he was accused as guilty of profanity in exhibiting
th the Eleusinian mysteries. The people were about to stone him, when he was saved by the presence of mind of his brother
glory in the Persian war, and now, while interceding for his brother he dexterously dropped his mantle so as to expose th
e dexterously dropped his mantle so as to expose the stump of the arm he had lost at Salamis. The silent appeal was not wi
s pardoned. He deemed it prudent, however, to retire to Sicily, where he was kindly entertained by Hiero. His death is sai
His death is said to have occurred in a very extraordinary manner. As he slept in the fields, an eagle which was flying ov
bird dropped the tortoise for the purpose of breaking the shell, and he was killed by the blow, thus verifying a prophecy
rank among Latin authors. During the most active period of his life, he found time to devote to literary pursuits. Of the
ng closely the manners and customs of the different nations with whom he contended. We are indebted to the Commentaries fo
ral tone of his dramas. Sophocles is said to have observed that while he represented men as they ought to be, Euripides de
observation, or relates events of which the memory was still recent, he may be relied upon as an accurate and truthful hi
ror was too much under the influence of the heathen philosophers whom he had assembled at his court, to judge impartially
ct date is not known. Juvenal is celebrated for his satires, in which he attacked the vices and follies of his day, not sp
eved that one of the satires of Juvenal was directed against himself; he had not the magnanimity to overlook the offence,
imity to overlook the offence, and Juvenal was exiled to Lybia, where he died soon after. Mæcenas . Minister and f
rare abilities as a statesman. Although himself an indifferent poet, he was still a patron of literature and literary men
y used to denote a generous patron. Admirable in his public capacity, he was in private life as indolent and luxurious as
as, at length, conducted through a garden adjoining the chamber where he lay, and the soft murmur of the falling waters pr
composition. While still quite young, Pliny served in Germany, where he commanded a troop of cavalry; he afterwards pract
oung, Pliny served in Germany, where he commanded a troop of cavalry; he afterwards practised as a pleader at the Roman ba
entire day, whether in the bath, at table, or sitting in his garden, he either listened to reading, wrote, or dictated. E
ption is so vague as to leave us in doubt as to the particular animal he would designate. He also mingles facts, really ob
ry little service to the art of medicine. The case is different where he speaks of geography, history and the fine arts. O
speaks of geography, history and the fine arts. On all these points, he imparts much valuable information of which we wou
succor some of his friends whose villas lay near the scene of peril, he steered across the bay, and landed at the foot of
g his investigations, regardless of the remonstrances of his friends, he was suffocated by the noxious vapors of the volca
rally distinguished as Pliny the Younger. Under the care of his uncle he made such rapid progress in literature, that he w
the care of his uncle he made such rapid progress in literature, that he was generally accounted one of the most learned m
pointed by Trajan governor of Bithynia. It was from this country that he wrote his celebrated letter in favor of the Chris
erate on the subject. When Hiero repeated his question on the morrow, he asked for two days. As he continued in this manne
Hiero repeated his question on the morrow, he asked for two days. As he continued in this manner, doubling the number of
ber of days, the king required an explanation. Simonides replied that he postponed his answer, because, the longer he medi
. Simonides replied that he postponed his answer, because, the longer he meditated on the subject, the more obscure it bec
he meditated on the subject, the more obscure it became, and the more he felt his inability to treat it in an adequate man
treat it in an adequate manner. Simonides was the master of Pindar; he lived to a very advanced age, so that he became t
es was the master of Pindar; he lived to a very advanced age, so that he became the contemporary of the Pisistratidæ and o
his avarice. While residing at the court of Scopas, king of Thessaly, he was engaged by that prince to compose a poem in h
nestly to speak with him. Simonides went out, but found no one; while he was looking to see which way the strangers had go
who had sent for him — of their snow white steeds and shining armor, he knew that it was indeed Castor and Pollux who had
ime of the great tragic poets of Greece. In true dramatic excellence, he is generally considered the first. The poet was o
he is generally considered the first. The poet was only sixteen when he was selected to lead the chorus of Athenian youth
trophy in honor of the victory at Salamis. In his twenty-fifth year, he carried off the tragic prize from Æschylus. He ga
emark of the ancient sage that no man is to be accounted happy before he dies, was verified in the case of this great poet
rwards by the order of Augustus. He was already advanced in life when he compiled his great work on geography. It is divid
ing information with regard to the manners and customs of the nations he had visited. Little was known at that time of the
ro, an intimate friend of the author. The life of Varro was eventful: he was favored by Julius Cæsar, proscribed by Antony
number of books, could find time to compose so many volumes; and how he who composed so many volumes, could have found le
11 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
to whom, in order to preserve the knowledge of himself in the world, he revealed himself in a particular manner. The fabl
ood men, and instructed them concerning the worship and conduct which he requires of human beings. The most remarkable ind
ich were to happen after they were foretold. Moses was a prophet when he foretold, “The Lord thy God will raise up unto th
spirit infinitely wise, powerful, holy, just, and merciful; and that he requires all human creatures to serve him in trut
ger than himself. When a father tells his son, My father told me that he planted yonder tree, I tell you that he did so; w
s son, My father told me that he planted yonder tree, I tell you that he did so; when you shall have a son, tell him that
and earth. Saturn, the same as Chronos, signifies Time. Saturn, when he took the kingdom of the world, agreed always to d
ntrary to a promise which Saturn had made him, was permitted to live, he made war upon Saturn; conquered both him and Cybe
d? Janus. Janus was a king of Italy, who received Saturn when he was expelled from heaven by Jupiter. The true his
lled from heaven by Jupiter. The true history of Saturn must be, that he was a wise man, who was driven from some little k
ser and better, and who devoted himself to improving them; therefore, he gladly admitted Saturn to a share of the governme
foresight of a wise man; nevertheless, ignorant people supposed that he was a supernatural being, and therefore, after hi
osed that he was a supernatural being, and therefore, after his death he was deified. It is probable, that Janus regulated
ter of thunder and lightning. When Jupiter deposed his father Saturn, he divided the empire of the universe among himself,
ic man, with a venerable beard, seated on a throne. In his right hand he held a thunderbolt, and in his left, a sceptre of
him were placed two urns, one of good, the other of evil. From these he distributed benefits or afflictions to mankind. T
nderer, sits enthroned in gold. High heaven the footstool of his feet he makes, And, wide beneath him, all Olympus shakes,
ia. Just, wise, and powerful as Jove was represented by the heathens, he had not the infinite purity of the true God, for
e ancients supposed that Jupiter often love J mortal ladies; however, he did not appear to them in his own awful character
ghter of Cadmus king of Thebes, entreated the god to appear to her as he did to Juno. Jupiter had sworn by the Styx to gra
upiter had sworn by the Styx to grant her whatever she should ask, so he was forced to keep his word, and he entered her a
t her whatever she should ask, so he was forced to keep his word, and he entered her apartment in the terrible majesty of
ning. The celestial fire caused the instant death or Semele. To Leda, he appeared as a swan. This lady was the wife of Tyn
ached and began to play with him as with a great but gentle dog; when he lay down at her feet she sprang upon his back. Th
eet she sprang upon his back. This was what the wily god desired, and he immediately withdrew himself slowly to the shore
arly horns, Light on his back the sportive damsel bounds, And pleased he moves along the flowery grounds; Bears with slow
s deplore, Strain their blue eyes, and shriek along the shore; Onward he moves; applauding Cupids guide. And skim on shoot
the bow and arrow. In hymns addressed to Apollo as the god of health, he is called Pæan. Apollo is sometimes represented w
ollo is sometimes represented with rays around his head, to show that he was the dispenser of light, and is often mentione
son named Esculapius. Esculapius was the best physician of antiquitv; he prolonged the lives of so many mortals, that Plut
s of Jupiter. The Cyclops were servants and favourites of Jupiter, so he was angry at Apollo for destroying them, and expe
led him from heaven as a punishment. When Apollo dwelt upon earth, he employed himself in tending the flocks of Admetus
ned from the world by death, that his life should be spared, provided he could find another person who would die in his pl
e walls of Troy by the music of his harp; and that a stone upon which he laid his lyre became so melodious, that whenever
ed of Epaphus. Apollo consoled him, and to comfort him, promised that he would bestow upon him any gift he should ask. Pha
, and to comfort him, promised that he would bestow upon him any gift he should ask. Phaeton petitioned to be allowed to d
e the chariot of the sun for one day. Apollo in vain assured him that he could not govern the horses; but Phaeton, notwith
the world on fire, had not Jupiter struck Phaeton into the Po, where he was drowned. His sisters, the Heliades, mourned f
t Python. This serpent was probably only a pestilential disease which he cured. The Greeks, at their festivals, used to ex
om God. The Greeks supposed that Apollo instructed the Pythia in what he wished mortals to do; and all who could, repaired
id Jupiter expel Apollo from heaven? With whom did Apollo dwell while he was on earth? Did Apollo love Hyacinthus? What ra
n; wings were fastened to his sandals and to his cap, and in his hand he held the caduceus. This was a wand entwined with
Mercury was born at Mount Cyllene in Arcadia, and that in his infancy he was intrusted to the care of the Seasons. His cun
ia. He had also a small sword which could render him invisible, which he lent to Perseus. Mercury is supposed to have been
re of Victory was often placed upon the car of a Roman conqueror when he appeared in triumph. Victory was then represented
Mars? Who attended Mars, and what animals were sacred to him? How was he regarded in heaven and on earth? What nation chie
ke his flaming forges sound, While bathed in sweat, from fire to fire he flew; And puffing loud the roaring bellows blew.”
Jupiter, taking offence at Vulcan, kicked him out of heaven, and that he fell into the island of Lemnos, and was lamed by
fell into the island of Lemnos, and was lamed by his fall. At Lemnos he set up his forges, but afterwards moved to the vo
fterwards moved to the volcanic islands of Lipari, near Sicily, where he forged Jupiter’s thunderbolts. Nor was his name
ancient Greece: and in Ausonian land Men called him Mulciber; and how he fell From heaven they fabled, thrown by angry Jov
Jove.                                              From morn To noon he fell, from noon to dewy eve, A summer’s day; and
ilizers of mankind. He first yoked the ox, and disciplined the horse: he taught the use of fire, and the fusion of metals,
d the horse: he taught the use of fire, and the fusion of metals, and he also is said to have been the inventor of letters
of metals, and he also is said to have been the inventor of letters; he instructed men to cultivate and refine their mann
metheus employed fire more curiously and successfully than other men, he is said to have stolen it from heaven. He was acc
He was accused of having taken this fire from the chariot of the sun; he probably obtained it by concentrating the sun’s r
gnorant persons considered stealing from heaven. It was asserted that he formed statues, into whom he transfused fire from
ealing from heaven. It was asserted that he formed statues, into whom he transfused fire from heaven, which gave them life
n his liver, which was reproduced so soon as it was devoured, so that he was doomed to eternal sufferings. Hercules killed
very unworthy notion of the god’s character. We reverence God because he is infinitely great and powerful; and we love him
because he is infinitely great and powerful; and we love him because he is as good as he is powerful; and we know that wh
finitely great and powerful; and we love him because he is as good as he is powerful; and we know that whatever good we do
urope: and Galileo, the Italian astronomer, was put in prison because he demonstrated the motions of the heavenly bodies.
ah reproves the worshippers of Baal by this derision, “Cry aloud, for he is a god; either he is talking, or he is pursuing
hippers of Baal by this derision, “Cry aloud, for he is a god; either he is talking, or he is pursuing, or he is in a jour
this derision, “Cry aloud, for he is a god; either he is talking, or he is pursuing, or he is in a journey, or per advent
y aloud, for he is a god; either he is talking, or he is pursuing, or he is in a journey, or per adventure he sleepeth and
s talking, or he is pursuing, or he is in a journey, or per adventure he sleepeth and must be awaked.” 1 Kings, ch. xviii.
itely beautiful, and an eagle carried him from earth to heaven, where he poured out nectar for Jupiter. Who was Hebe? Wer
ains were settled; before the hills was I brought forth: while as yet he had not made the earth nor the fields, nor the hi
nor the fields, nor the highest part of the dust of the world. “When he prepared the heavens, I was there: when he set a
e dust of the world. “When he prepared the heavens, I was there: when he set a compass upon the face of the depth: when he
, I was there: when he set a compass upon the face of the depth: when he established the clouds above: when he strengthene
pon the face of the depth: when he established the clouds above: when he strengthened the fountains of the deep. When he g
he clouds above: when he strengthened the fountains of the deep. When he gave to the sea his decree, that the waters shoul
sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I wa
h rendered him invisible. Thus equipped, Perseus flew to Spain, where he found Medusa, and unseen himself, presented the m
resented the mirror to the Gorgon; — while she was gazing at herself, he cut off her head. Perseus afterwards presented th
ered that among certain figures, engraved upon the shield of Minerva, he had placed likenesses of himself and of Pericles.
ericles. In consequence, this capricious people banished Phidias, and he withdrew from Athens to Elis, where he was belove
s people banished Phidias, and he withdrew from Athens to Elis, where he was beloved and cherished, and where he made a st
ew from Athens to Elis, where he was beloved and cherished, and where he made a statue of Jupiter, that was reckoned among
, and one of them, says a modern poet, in terror exclaimed,     ’Tis he , ’tis he, he comes to us From the depths of Tarta
of them, says a modern poet, in terror exclaimed,     ’Tis he, ’tis he , he comes to us From the depths of Tartarus. For
them, says a modern poet, in terror exclaimed,     ’Tis he, ’tis he, he comes to us From the depths of Tartarus. For what
he, he comes to us From the depths of Tartarus. For what of evil doth he roam From his red and gloomy home, In the centre
he centre of the world, Where the sinful dead are hurled? Mark him as he moves along, Drawn by horses black and strong, Su
ot stops: the god On our grassy world has trod; Like a Titan steppeth he , Yet full of his divinity. On his mighty shoulder
urn to earth with her mother. Pluto, however, was not to be deceived; he had employed a spy called Ascalaphus to watch Pro
Proserpine, and when she was about to depart Ascalaphus declared that he had seen her eating a pomegranate. Therefore Pros
and Ceres compelled to leave her. Again Ceres entreated Jupiter, and he consented that Proserpine should divide the year
, represents the vigilance of Ascalaphus, who watched Proserpine when he was not himself observed. It is suitable to wisdo
Two wings upon his shoulders, fair and fleet; And blind as night, as he is often seen, A bow he bare, and arrows bright a
lders, fair and fleet; And blind as night, as he is often seen, A bow he bare, and arrows bright and keen. No goddess she,
ned him against exposing his life to the violence of wild beasts, but he did not attend to her counsels, and died of the w
attend to her counsels, and died of the wound which a wild boar whom he pursued gave him. Venus mourned him excessively,
Anemone, or wind-flower. Proserpine offered to restore him to life if he would spend half the year with her in the inferna
turning his head, seems to listen to its harmonious chords. Sometimes he appears mounted on a dolphin; and sometimes he is
ious chords. Sometimes he appears mounted on a dolphin; and sometimes he is represented as breaking the winged thunderbolt
rding to the degree of understanding, sensibility, and goodness which he possesses. We can only be beloved by the intellig
teful estimation than the other states. Who was Neptune, and how was he represented? What were Neptune’s attributes? Why
ngs whenever they fell in ills way. Polyphemus surprised Ulysses when he was driven to the island of Sicily and devoured s
his companions. Ulysses contrived to intoxicate Polyphemus, and while he was asleep extinguished his only eye. Phorcus, fa
ets as possessing the faculty of changing himself into whatever forms he chose. Hence, a fickle person is frequently calle
Menelaus was detained on the coast of Africa on his return from Troy, he wished to consult Proteus; Proteus, however, woul
o be of his flock. In that way they succeeded in securing him, though he assumed sundry forms in order to escape. Now thr
his charge unknowing of deceit, Pleased with the false review secure he lies, And leaden slumbers press his drooping eyes
    Shouting we4 seize the god; our force to evade, His various arts he summons to his aid.     A lion now he curls a sur
orce to evade, His various arts he summons to his aid.     A lion now he curls a surgy mane; Sudden our bands a spotted pa
olumes, there, a dragon rides; Here, from our strict embrace a stream he glides. And last, sublime, ’tis stately growth he
ct embrace a stream he glides. And last, sublime, ’tis stately growth he rears A tree, and well dissembled foliage wears.
y that Bacchus was born in Egypt and educated at Nysa in Arabia; that he taught the culture of the grape, and the art of c
converting its juice to wine, and the preparation of honey: and that he subdued India, Phrygia, Egypt, and Syria. The con
half goats. Terminus was a Roman deity. Numa, finding the laws which he had established for the security of property insu
il. Æolus was a son of Jupiter; god of the winds and tempests; which he was supposed to retain in a vast cave, or to set
he direction in which the smoke of volcanoes was driven by the winds, he learnt to distinguish those which blew most viole
ld a principal place among the most ancient divinities. By the poets, he is said to be the son of Jupiter and Calista. He
o, seeing his own image in a fountain, was so captivated with it that he remained gazing there, till he languished and die
untain, was so captivated with it that he remained gazing there, till he languished and died. Echo pined away with grief f
g his seat. Historians give a different account of him. They say that he was a philosopher of great wisdom and learning, w
. The dog is the emblem of faithful attachment and watchful care, and he is more the friend and guard of man than any brut
is more the friend and guard of man than any brute animal; therefore he was a proper companion of the domestic gods. The
that the expression of driving a man from his Penates, signified that he was expelled from his home, his country, and from
ed that he was expelled from his home, his country, and from all that he loved. Genii were invisible spirits, regarded as
petition, she forgot to ask for perpetual youth, and Tithonus, though he continued to live for ages, was in such a state o
ages, was in such a state of dotage, that is of infirm old age, that he wished rather to die than live. Tithonus, accordi
The muses love thy shrilly tone; Apollo calls thee all his own; ”Twas he who gave that voice to thee, ”Twas he who tunes t
o calls thee all his own; ”Twas he who gave that voice to thee, ”Twas he who tunes thy minstrelsy. Unworn by age’s dim dec
Hyacinth. Who was Zephyr? To whom was Zephyrus married, and whom did he love? Infernal Regions. Pluto. Plut
ith the flowers of the narcissus, or with cypress or ebony. Sometimes he was seen in a chariot drawn by black horses, with
rcing cries Pursued the chariot and invoked the skies.     Pleased as he grasps her in his iron arms, Frights with soft si
Garden, Canto IV. Who was the presiding deity of hell, and how was he represented? Who was Pluto’s wife, and how is she
ide dome of Dis, a trembling band Still as they plead, the fatal lots he rolls. Absolves the just and dooms the guilty sou
point them judges of the dead. The probable history of Minos is, that he was a king of the island of Crete, and was contem
will repay, saith the Lord;” but the same Scripture also says, “whom he loveth he chasteneth:” “He does not willingly aff
y, saith the Lord;” but the same Scripture also says, “whom he loveth he chasteneth:” “He does not willingly afflict or gr
mountain. With many a weary step, and many a groan, Up the high hill he heaves a huge, round stone, The huge, round stone
ose body covers nine acres, was slain by the arrow of Apollo, because he dared to insult Diana, and was thrown into Tartar
ger. He was plunged in water, and surrounded with delicious food, yet he was not permitted to reach either. “I saw,” said
unishment of Tantalus. In a lake whose waters approached to his lips, he stood burning with thirst without the power to dr
ps, he stood burning with thirst without the power to drink. Whenever he inclined his head to the stream, some deity comma
green olive and the luscious fig quivered before him, which, whenever he extended his hand to seize them, were snatched by
ves, And pines with thirst, amidst a sea of waves. When to the water, he his lip applies, Back from his lip the treacherou
hapless head, Trees of all kinds delicious fruitage spread. The fruit he strives to seize; but blasts arise, Toss it on hi
prince. Danaus emigrated from Egypt to Argos in Peloponnesus; thither he was followed by the fifty sons of his brother Egy
oved by his resurrection and ascension. He died, and lived again, and he departed from earth in the presence of multitudes
of physic. Being exposed upon a mountain immediately after his birth, he was nourished by a goat. A shepherd discovering h
rwards placed under the tuition of Chiron, the Centaur. At Epidaurus, he was worshipped under the form of a serpent, and s
of all she should hear said. Echo loved the beautiful Narcissus, but he despised her. Echo was so afflicted at the treatm
flection of his own face and form; it was more lovely than any object he had ever seen; he desired above all things, to po
n face and form; it was more lovely than any object he had ever seen; he desired above all things, to possess the beautifu
ve all things, to possess the beautiful image — it was but a shadow — he died of grief, because he could not obtain the re
the beautiful image — it was but a shadow — he died of grief, because he could not obtain the reality of so charming a inj
express his lightness. He holds in his hand a bunch of poppies, which he shakes over the eyelids of those whom he would pu
nd a bunch of poppies, which he shakes over the eyelids of those whom he would put to sleep. Dreams were the children of
of the ancients called Sleep, the happy king of gods and men, because he supposed the immortals, except Jupiter, like men,
s entrance. Here on a bed of black plumes, Somnus reclined, and hence he despatched true or false dreams, to comfort or di
s, ingenuity, and perseverance, clears the country of these ravagers, he becomes the greatest benefactor of society. Men w
gratitude to their deliverer; they admire his generosity and courage; he has exposed his life for their security; he has e
s generosity and courage; he has exposed his life for their security; he has endangered himself, but he has preserved them
s exposed his life for their security; he has endangered himself, but he has preserved them. They delight to remember his
er his extraordinary exploits, and to speak of all his goodness. When he is dead they relate his sufferings and his triump
but after many years, those who hear of his achievements declare that he was a god who accomplished these services to mank
ties: but notwithstanding his strength, courage, and accomplishments, he was destined by the will of Jupiter to be subject
lated of the infant Hercules was the strangling of two serpents while he was in his cradle. Juno, who hated Hercules, sent
of his kingdom. When Eurystheus heard that Hercules was thus exalted, he commanded him to appear at Mycenæ and perform twe
ith fortitude whatever trial gods or men should impose upon him. When he undertook the enterprises commanded by Eurystheus
les succeeded in taking it. Diana reproved Hercules for this act: but he pleaded the command of a severe task-master, and
cerning these apples, and took from him the burden of the earth which he bore upon his shoulders, while Atlas procured the
o employ himself in spinning. When Hercules returned to Peloponnesus, he married Dejanira, a princess of Etolia. Having ac
rt of his father-in-law, Hercules was obliged to leave the place, and he took with him his wife. On his journey, being obl
wife. On his journey, being obliged to swim across the river Evenus, he placed Dejanira on the back of the centaur Nessus
ira prevailed upon her husband to put on this robe; but no sooner was he arrayed in it than the poison penetrated his body
upon his club, and demanding of Philoctetes to set fire to the pile, he expired in the flames, and was received by the go
leasure, who offered to his acceptance an easy and indolent life; but he chose rather to perform the part of a deliverer o
Omphale sometimes put on the armour of Hercules, and ridiculed him as he sat at her distaff. It has been mentioned that on
ercules by Xenophon? Whom did Hercules wish to marry, and to whom was he sold as a slave? Whom did Hercules marry? What di
ttendants trembling round, Their gasping throats with clinching hands he holds; And death untwists their convoluted folds.
torrents from her sevenfold heads Fell Hydra’s blood on Lerna’s lake he sheds;     Grasps Achelous with resistless force
us to his murderous den, Where, breathing flames through brazen lips, he fled, And shook the rock-roofed cavern o’er his h
ock-roofed cavern o’er his head. Last, with wide arms the solid earth he tears, Piles rock on rock, on mountain mountain r
of Jason was from Aulis in Thessaly to Colchis on the Euxine sea, and he was accompanied by many young and adventurous Gre
ed all the accomplishments of that rude age. When Jason became a man, he was instructed by an oracle to go back to Iolchos
an, he was instructed by an oracle to go back to Iolchos Pelias, when he saw the rightful heir to the throne returned, in
he strait, thence called Hellespont. When Phryxus arrived at Colchis, he sacrificed the ram to Jupiter, as an expression o
ed his inheritance of Pelias, the latter promised it to him, provided he would bring him the golden fleece; which was, per
eece; which was, perhaps, if Jason would pay him a certain sum, which he might gain in a voyage of traffic, though such a
d her magic aid to Jason. Medea gave him a somniferous draught, which he poured into the dragon’s gaping jaws, and then as
m in taming the bulls, etc. The fleece being thus obtained, Jason, as he had promised, took Medea for his wife, and return
e, Jason loved Medea, and they lived happily together; but at length, he attached himself to another female, and the wretc
e. It is said that Jason lived a melancholy and unsettled life, after he was separated from Medea; and that going one day
y to the water-side to look at the Argo, a beam fell on his head, and he was thus killed. Who was Jason? From what place
Jason was killed? Theseus. Theseus was a king of Athens, yet he is also ranked among fabulous heroes; for it is s
so ranked among fabulous heroes; for it is sometimes said of him that he went with Jason to the Argonautic expedition, and
t he went with Jason to the Argonautic expedition, and sometimes that he was the friend of Hercules. The father of Theseus
lated to Theseus. When Theseus heard of the achievements of Hercules, he longed to resemble that renowned hero. Robbers, t
d never informed Theseus that his father was King of Athens, but when he was grown to be a man, she thought proper to send
, who is Ægeus, King of Athens; whenever you shall present it to him, he will remember that it was left in my possession,
nt it to him, he will remember that it was left in my possession, and he will acknowledge you as his son. Depart, but do n
stes, in the wantonness of his cruelty, had invented a bed into which he forced his victims; and, if they were too tall fo
hich he forced his victims; and, if they were too tall for its length he would cut off their limbs to fit the bed; or, if
mbs to fit the bed; or, if they were too short, by dreadful tortures, he stretched them to its extent. This bed of Procrus
ad given him. Ægeus knew the sword, and readily believed Theseus when he related what his mother had told him. Ægeus was d
ffectionate parents. Theseus witnessed this melancholy scene. At once he determined to free his country from this odious t
e says, that Theseus went with the Athenian youths to Crete, and when he got there, learned they were to be devoured by a
d, which ran along through all the windings of the Labyrinth, so that he was enabled to find the Minotaur, which he killed
of the Labyrinth, so that he was enabled to find the Minotaur, which he killed, and he afterwards induced Minos to give u
th, so that he was enabled to find the Minotaur, which he killed, and he afterwards induced Minos to give up the exaction
ake her with him to Athens, but being arrived at the island of Naxos, he left her there alone, and in the utmost grief. Po
ed that one of the sails of Theseus’ vessels was black, and that when he left Athens he promised his father, should he ret
the sails of Theseus’ vessels was black, and that when he left Athens he promised his father, should he return successful,
as black, and that when he left Athens he promised his father, should he return successful, that he would displace the bla
left Athens he promised his father, should he return successful, that he would displace the black sail and put up a white
d displace the black sail and put up a white one. About the time that he expected Theseus, Ægeus used to go to a promontor
seus had forgotten to remove it. As soon as Ægeus saw the black sail, he apprehended that some misfortune had happened to
enemies did Theseus meet at Athens, and how did his father learn who he was? How did Theseus treat the Pallantidæ? What d
re always at war with each other. When Theseus became King of Attica, he perceived that his subjects could not improve nor
ch other, and always in fear. No man wishes to cultivate his field if he expects another to take away his harvest; nor wil
te his field if he expects another to take away his harvest; nor will he plough and sow the soil, if he thinks he can go i
her to take away his harvest; nor will he plough and sow the soil, if he thinks he can go into the next field, and take fr
e away his harvest; nor will he plough and sow the soil, if he thinks he can go into the next field, and take from it the
a the entire want of political order. As soon as Theseus became king, he travelled all over Attica, and told his people he
heseus became king, he travelled all over Attica, and told his people he was sorry to see them always quarrelling, and tha
id very little work, and ravaged each other’s territory. He told them he was King of Athens, and would be general of an ar
ldiers: and when the army of any other state should come into Attica, he would be ready to punish such an enemy. Theseus a
Attica, he would be ready to punish such an enemy. Theseus also said he would take advice of wise men in Athens, and they
te upon what was best for the people to do; and if any man did wrong, he might be complained of; and there should be court
houses and temples, much better than the old ones, to be erected: and he showed much respect to religion: extended his dom
, could not have spent his whole life so honourably and usefully; but he became tired of quiet; he remembered the days whi
whole life so honourably and usefully; but he became tired of quiet; he remembered the days which he had spent in hazardo
usefully; but he became tired of quiet; he remembered the days which he had spent in hazardous enterprises; in killing ro
ing robbers and wild beasts; and as then there were no books to read, he felt the want of something more to do, so he left
e were no books to read, he felt the want of something more to do, so he left his people to govern themselves, and went in
s from Marathon, near Athens, and Theseus, resolving to punish him as he deserved, followed Peritheus. But instead of puni
s, however, prevailed upon Aidoneus to release Theseus, and at length he returned to Athens. The Athenians could no longer
ned to Athens. The Athenians could no longer respect Theseus, because he had abandoned his duty, and had shown no regard t
f other princes, and they banished him to the island of Scyros, where he died and was buried. In time, the Athenians forgo
character of Theseus as a king, and in what condition was Attica when he began to reign? Why could not the people of Attic
was the state of Athens previous to the time of Theseus, and how did he improve it? Was the conduct of Theseus uniformly
n loved the little Œdipus, as the foundling was called, as well as if he had been her own son; as well as the Egyptian pri
orinthians. The companions of Œdipus envied his talents, and told him he was some low-born stranger, and not the son of Pe
ow-born stranger, and not the son of Peribœa. When Œdipus heard this, he begged his supposed mother to tell who were his r
l as she could. Afterwards the poor young man, in order to learn what he wished to know, went to the oracle at Delphi. Whe
r to learn what he wished to know, went to the oracle at Delphi. When he inquired concerning his parents, the oracle answe
he inquired concerning his parents, the oracle answered Œdipus, that he must not go home, for if he did, he would murder
parents, the oracle answered Œdipus, that he must not go home, for if he did, he would murder his father, and marry his mo
the oracle answered Œdipus, that he must not go home, for if he did, he would murder his father, and marry his mother. Œd
der his father, and marry his mother. Œdipus did not know what to do: he had no home but the house of Polybus, and he reso
did not know what to do: he had no home but the house of Polybus, and he resolved not to go back to Corinth, lest the pred
ction of the oracle should be accomplished. Œdipus, uncertain whither he should go, took the road to Phocis, but he had no
Œdipus, uncertain whither he should go, took the road to Phocis, but he had not proceeded far, when he met on the way a c
hould go, took the road to Phocis, but he had not proceeded far, when he met on the way a chariot, on which was Laius, Kin
appear that people set much value upon life. Œdipus did not care whom he had killed, but went on towards Phocis • At that
t noon, and upon three in the evening!” When Œdipus heard the riddle, he instantly perceived its meaning, and explained it
s: — Man, in the morning of life, walks upon his hands and feet; when he has grown to maturity, which is the noon or middl
as grown to maturity, which is the noon or middle of the day of life, he walks on his feet only: and, in the evening of hi
ife, he walks on his feet only: and, in the evening of his days, when he is very old, he uses a staff in addition to his o
his feet only: and, in the evening of his days, when he is very old, he uses a staff in addition to his own limbs. The mo
discovered and punished. Œdipus loved his people, and forgetting that he had ever killed a man himself, resolved upon disc
ing the concealed murderer. He spared no pains, and soon learned that he was himself the man whom he sought. When this fac
He spared no pains, and soon learned that he was himself the man whom he sought. When this fact was proved, Jocasta killed
cle had pronounced that Œdipus should not die in Thebes, so, blind as he was, and led by his daughter, Antigone, he wander
ie in Thebes, so, blind as he was, and led by his daughter, Antigone, he wandered into Attica. Arrived at Mount Colonos, Œ
him, Œdipus exclaimed that the gods had appointed that spot on which he stood for his burial place, and instantly expired
alive. Hæmon, the son of Creon, loved the virtuous Antigone, and when he learned her cruel fate killed himself. Sophocles
the muse Calliope. Apollo gave a lyre to Orpheus, and the fable says, he sung and played so sweetly, that beasts and trees
as well as men danced to his music. Eurydice was the wife of Orpheus; he loved her dearly: but another man, one Aristæus,
and Proserpine. Orpheus in his grief at the loss of Eurydice, thought he could persuade Pluto to restore her to him, and w
persuade Pluto to restore her to him, and with his lyre in his hand, he descended to the infernal regions, and played mos
descended to the infernal regions, and played most delightfully when he had entered the domain of “gloomy Dis.” At the
ed, proceeded to the region of day, and Eurydice followed; but before he had set his foot upon earth, Orpheus forgot the c
forgot the command of the god, and turned about to look at Eurydice; he saw her, but she vanished directly from his eyes.
heus consoled himself for the loss of her by playing upon his lyre as he wandered about Mount Rhodope, in the rude country
d, but his father was more fortunate, getting safe into Sicily, where he is supposed to have built certain temples. The wi
nventions? Why did Dædalus quit Athens, who received him, and how did he escape from Crete? The Lapithæ. The Centau
son of Laomedon, was the last king of Troy; his wife was Hecuba, and he had according to the story, fifty children; the m
e child, but left him to his fate in the solitude of Mount Ida. There he was found by a shepherd of the neighbourhood, and
ts, soon exhibited much courage, beauty, and grace; and so boldly did he defend the flocks of Ida from wild beasts, that h
and so boldly did he defend the flocks of Ida from wild beasts, that he was called the deliverer, and he might have passe
flocks of Ida from wild beasts, that he was called the deliverer, and he might have passed his life in rural quiet and hon
a bribe, Juno promised him a kingdom; Minerva victory and glory when he should engage in war; and Venus, the most beautif
red himself among the candidates, and so gracefully and skilfully did he acquit himself in the contest, that he defeated a
o gracefully and skilfully did he acquit himself in the contest, that he defeated all his competitors, and obtained the pr
ance to her family. She inquired his history, finally discovered that he was her brother, and introduced him to their fath
his wife Clytemnestra, requesting her to bring to him Iphigenia, that he might marry her to Achilles. Clytemnestra gladly
Hydra, and communicated a mortal poison. When Hercules was expiring, he gave his bow and arrows to Philoctetes, and made
ave his bow and arrows to Philoctetes, and made the latter swear that he would never reveal the place where Hercules comma
d them to land on the island of Lemnos, and abandon Philoctetes while he slept. During the ten years of the siege, Philoct
ng from his wound, and sustaining himself by the flesh of birds which he killed with his arrows. A soothsayer at that time
rrows of Hercules, and Ulysses immediately departed for Lemnos, where he found Philoctetes, and entreated him to follow hi
r his treachery, and refused at first to accompany him, but at length he was persuaded, for Hercules appeared to him and c
n and Menelaus were brothers. Agamemnon was King of Argos and Mycenæ; he married Clytemnestra, the sister of Helen, Queen
Cassandra the gift of prophecy, but afterwards taking offence at her, he ordained that though her predictions should be tr
ing. The latter, being in need of refreshment, took a bath, and while he was unarmed, the queen and Egisthus killed him.
nd Electra knew that the usurper, Egisthus, feared that Orestes, when he should become a man, would punish his perfidious
sses the most faithful friendship. When Orestes was grown to manhood, he conceived the design of punishing his mother and
, to aid her brother’s purpose, Electra caused it to be reported that he had died in Phocis. Clytemnestra and Egisthus rej
ould not be happy anywhere. To be tormented by the Furies, means that he was sorry for what he had done; that he thought c
here. To be tormented by the Furies, means that he was sorry for what he had done; that he thought constantly of his murde
ted by the Furies, means that he was sorry for what he had done; that he thought constantly of his murdered mother, and ha
oets, says, that Orestes consulted the oracle of Apollo, to learn how he must make amends for his crime, and to escape fro
iends arrived at Tauros, they were carried before Thoas the king, and he commanded them to be sacrificed to Diana. Iphigen
e or other of them should be permitted to return to their country, if he would take letters from her to her friends. Iphig
ine which of the two friends should be spared. Orestes declaring that he was willing to die, entreated Pylades to be the b
he flight of the priestess, and of the intended victims of Diana, and he would have followed, and brought them back to Scy
the son of Ulysses, went to Sparta to inquire concerning his father, he found Menelaus and Helen living in much luxury an
Proteus was a sea-god capable of transforming himself into any shape he chose, and always endeavouring to elude those who
and instructed them to take her father by surprise, and hold him till he should declare the will of the gods, of which he
e, and hold him till he should declare the will of the gods, of which he was informed. Menelaus did as he was directed by
clare the will of the gods, of which he was informed. Menelaus did as he was directed by Eidothea; and Proteus informed hi
Ajax, and informed him that Ulysses still lived. Menelaus, as soon as he knew the will of the gods, performed the ceremoni
s the son of Telamon, a king of the island of Salamis. During the war he engaged in single combat with Hector; neither was
, and because it was given to Ulysses, Ajax went mad. In his phrensy, he slew a flock of sheep, supposing them to be sons
the rock with his trident, and precipitated Ajax into the sea, where he was drowned. By Neptune rescued from Minerva’s h
n Ajax sate His ship o’erwhelmed; but frowning on the floods, Impious he roared defiance to the gods; To his own prowess a
son. Ulysses was very happy in his government, and in his family, for he tenderly loved Penelope, and their only child, th
nfant Telemachus. When Ulysses was summoned to go to the war of Troy, he was unwilling to leave his wife and child, and pr
and child, and pretended to be insane. To make his insanity probable, he yoked a horse and a bull together, and sowed a fi
urning it from the furrow, would not hurt the child. This proved that he was in a sound mind. Being forced to go to the wa
thanks and praises from all the Greeks. But on his return from Troy, he was exposed to many misfortunes. His vessel was f
ourse to the coast of Africa, and next to the island of Sicily, where he visited the Cyclops. Polyphemus, the King of the
King of the Cyclops, seized Ulysses and his companions, five of whom he devoured; but the King of Ithaca put out the eye
of a sheep, which carried him out of the cave of Polyphemus. In Æolia he met with a friendly reception, and Æolus, the win
and Æolus, the wind-god, gave him all the adverse winds in bags, that he might have none but fair winds to carry him to It
rb called Moly, which preserved him from the effects of her arts, and he retained his human figure. Ulysses afterwards vis
an figure. Ulysses afterwards visited the infernal regions, and there he consulted the prophet Teresias, how he might retu
he infernal regions, and there he consulted the prophet Teresias, how he might return to Ithaca. Ulysses had compelled Cir
his men to their natural form, and once more, with his single vessel, he embarked for Ithaca, but he was not destined yet
m, and once more, with his single vessel, he embarked for Ithaca, but he was not destined yet to return. By the directions
a, but he was not destined yet to return. By the directions of Circe, he passed along the coasts of the Sirens unhurt, and
signed for victims to Apollo; this gave such offence to the god, that he sunk the vessel, drowned the mariners, and permit
estitute and forlorn, Ulysses floated to the island of Calypso, where he was kindly received by that goddess. Calypso live
with Ulysses, that she wished to detain him in her island as long as he should live; but after he had resided with her se
shed to detain him in her island as long as he should live; but after he had resided with her seven years, the gods comman
s had had his single eye put out by Ulysses, and thought it just that he should suffer still more as a punishment for that
e god raised a storm and sunk Ulysses’ ship, and the latter, not till he had suffered many perils, arrived safely at the i
y perils, arrived safely at the island of the Phocians; there, though he was alone, and exposed to wild beasts, he laid hi
the Phocians; there, though he was alone, and exposed to wild beasts, he laid himself down to rest and fell asleep. While
afterwards Antinöus had him safely conveyed to his own kingdom, which he reached after an absence of twenty years. When Ul
solved to proceed to his palace in the disguise of an old beggar; but he first went to the cottage of one of his servants,
first went to the cottage of one of his servants, Eumæus; who, though he did not know his master, entertained him kindly,
rtained him kindly, and afterwards conducted him to his palace, where he asked charity of his son Telemachus, which the la
ueen, tenderly attached to the memory of her husband, and hoping that he still lived, denied them all. The suitors, as the
sses is related at length in the Odyssey. According to some opinions, he was a wise man, but he was certainly not very hon
th in the Odyssey. According to some opinions, he was a wise man, but he was certainly not very honest; and the want of ho
female attire among the household of Lycomedes, King of Scyras. Here he was discovered by Ulysses. That wily Greek, trave
d his myrmidons, the soldiers of Pythia, in fifty ships to Troy. Here he soon distinguished himself by his ravages in the
on was the chief of the expedition, and the laws of war required that he should be obeyed. Even the fierce Achilles could
refuse submission to “the king of men,” as Agamemnon was called, and he was forced to surrender the fair Briseis. The dis
ter his separation, the Trojans prevailed. Achilles had a friend whom he tenderly loved: this was Patroclus, who was slain
f Achilles’ death is variously related; the common tradition is, that he went into a temple with Polyxena, the daughter of
on of Achilles. When Achilles was young, his mother asked him whether he preferred a long life, spent in obscurity and ret
rement, or a few years of military glory not being better instructed, he chose the latter, and Jupiter granted his desire.
granted his desire. When Achilles was lamenting the loss of Briseis, he reminds his mother of his destiny. Oh! parent go
is span adorn; Honour and fame, at least, the Thunderer owed, And ill he pays the promise of a god, If yon proud monarch t
site of ancient Troy. Some ages after the war of Troy, Alexander, as he was going into Persia, offered a sacrifice on the
three ages, — that is supposed to signify three of thirty years, and he was consequently ninety years old. Nestor, though
Wise by his rules and happy by his sway; Two ages in his native realm he reigned, And now the example of the third remaine
r to report to the Greeks the condition of the enemy. Is there, said he ,9 a chief so greatly brave His life to hazard, an
the wind, and white as winter snow.” When Diomed returned to Etolia, he found his kingdom and family in the condition whi
ed a stranger, and his subjects had become regardless of all laws; so he left his country and settled himself in Magna Gre
ws; so he left his country and settled himself in Magna Grecia, where he died. What was the character of Diomed? What pro
amp? Who answered Nestor’s appeal, and undertook the enterprise which he proposed? What became of Diomed? Hector.
ns gained perpetual advantages, and Patroclus entreated Achilles that he might be clothed in his armour and combat Hector.
ted him to avoid Achilles. Hector was too proud to fly from an enemy; he met the ferocious Achilles, and died by his hand.
figured person of Hector was restored to its natural beauty, and when he was brought back to Troy, and received by his mot
treated by whomsoever among the Greeks should make her his prisoner; he says, “I see thee weeping, trembling, captive le
he fell to the share of Neoptolemus, son of Achilles. It is said that he married her. The infant Astyanax was killed by so
hearted Achilles to restore his mangled form. Achilles, implacable as he had shown himself, could not refuse a request so
had shown himself, could not refuse a request so reasonable, and when he granted the body of Hector, he also allowed a tru
fuse a request so reasonable, and when he granted the body of Hector, he also allowed a truce; a suspension of hostilities
his aged father, Anchises, and in one hand his household gods, while he led, in his other hand, his young son, Ascanius.
Eneas stopped at Delos, the Strophades, Crete, and Sicily. In Sicily, he buried his father; hence he would have continued
Strophades, Crete, and Sicily. In Sicily, he buried his father; hence he would have continued his course to Italy, but he
ed his father; hence he would have continued his course to Italy, but he was driven upon the coast of Africa. Carthage is
irgil, Dido wished to detain Eneas at Carthage, and to marry him, but he refused, and left her for Italy. In consequence o
re at Cumæ, and the Sibyl conducted him to the infernal regions, that he might learn the fate of himself, and his posterit
years, and the loss of thirteen ships, Eneas came to the Tiber. Here he was kindly received by Latinus, the king of the c
followers to fight their battles. A king of England or France, though he has not the absolute power of ancient kings, rule
late with precision the death of Eneas, but it is somewhere said that he was drowned in the Numicus, a river of Italy, bei
il’s history of Dido’s death? How long was the voyage of Eneas before he reached Italy? What king gave Eneas a hospitable
untry, was initiated in their doctrines. On his return to Asia Minor, he discoursed to his countrymen on various subjects
is theology and morals, the following tradition is preserved; for, if he wrote any thing, his treatises are lost. Thales m
hales maintained that the supreme God was eternal and uncreated; that he made all things; that the creation was perfect, b
all things; that the creation was perfect, being God’s work, and that he continually sees the secret thoughts of every man
lon. All that is recorded of him, are certain maxims. “Three things,” he was accustomed to say, “are most difficult. To ke
ne’s time worthily — to bear injuries with patience.” It is said that he caused to be engraved in letters of gold in the t
pic games, and so overjoyed was the father by his son’s success, that he expired in embracing him. Bias was a native of
s was contemporary with the wise men previously mentioned — like them he was a moral philosopher, though little more than
re than his name now remains. He is said to have died suddenly, while he was engaged in pleading the cause of an intimate
e people of Mytilene chose him for their king, and adopted laws which he gave them. Pittacus died 579 B. C. Cleobulus o
and defended the maritime state of Corinth. Periander was a bad man; he is remembered as a skilful politician, not as the
utions of Solon humane and permanent? Who was Chilo, and for what was he distinguished? Who was Bias? Who was Pittacus? Fo
eme deity, called Brahma, or the great one; and they acknowledge that he is uncreated and eternal, and infinitely too grea
s; the Hindus suppose that Brahma ought to have three names, and that he governs in three characters, when he is regarded
ht to have three names, and that he governs in three characters, when he is regarded as the Preserver of the Universe, the
or Yamen, the god of death. He is esteemed to be a child of the sun: he is called also, King of Justice. He is distinguis
is inexorably severe to the incorrigibly guilty; but to the penitent he is gracious and relenting. And like the true God,
penitent he is gracious and relenting. And like the true God, though he is a “consuming fire,” yet “he forgiveth iniquity
lenting. And like the true God, though he is a “consuming fire,” yet “ he forgiveth iniquity, transgression, and sin.” Th
        Goodness and heavenly grace, And sweetest mercy shine. Yet is he still Himself the same, one form, one face, one w
How was the world divided? Who is Casgapa? Who is Ganesa, and how is he worshipped? Who is Menu? Who is Lachsmee? Who is
anifestations of Vishnu. When a god appears on earth in a human form, he is said to be incarnate, or clothed in flesh. The
e. He was called the universal father; the father of battles; because he adopted as his children all those who died with a
that having subdued some of the barbarous tribes of northern Europe, he governed them wisely and improved their condition
e represented by the Scandinavian poets as most marvellous. In battle he slaughtered thousands at a blow. Odin is said, fi
Sweden, and feeling the approach of death, and wishing to meet it, as he had often braved it in the field, he assembled hi
eath, and wishing to meet it, as he had often braved it in the field, he assembled his companions, and inflicted upon hims
flicted upon himself nine deep wounds with the point of his lance. As he was expiring he declared that he was going into S
self nine deep wounds with the point of his lance. As he was expiring he declared that he was going into Scythia to take h
unds with the point of his lance. As he was expiring he declared that he was going into Scythia to take his place amongst
ke his place amongst the other deities at the immortal banquet, where he would receive those who died with arms in their h
chief deities of Scandinavia? What was the abode of Odin, and how was he attended? Who was Odin in realty? What actions di
om earth to heaven, and was evidently an emblem of the rainbow. There he defended he passage against the giants; taking le
heaven, and was evidently an emblem of the rainbow. There he defended he passage against the giants; taking less sleep tha
ed, And saddled straight his coal-black steed; Down the yawning steep he rode. That leads to Hela’s drear abode. Him the d
Hela’s drear abode. Him the dog of darkness spied; His shaggy throat he opened wide. While from his jaws, with carnage fi
his jaws, with carnage filled, Foam and human gore distilled. Hoarse he bays with hideous din, Eyes that glow, and fangs
l with gladness teeming,     Every shape with life is warmed. Who is he by heaven’s high portal,     Beaming like the lig
must light on Odin’s head. See ye not yon silent stranger?     Proud he moves with lowering eyes, Odin, mark thy stern av
wers infernal,     Mark his port and awful mien. He shall judge, and he shall sever     Shame from glory, ill from good;
y makes birds of the morning celebrate the day when “God saw all that he had made, and behold it was very good.” The elev
doctrine of retribution is clear in this verse, He shall judge, and he shall sever     Shame from glory, ill from good;
considered as the supreme lord and regulator of time; and therefore, he was represented as the star of day. Anubis was t
nciple of good. It was presumed by the worshippers of Orosmades, that he was at constant war with a wicked being called Ar
ned. The author foul of evil: How, with shades From his dire mansion, he deformed the works Of Oromazes; turned to noxious
his government the Golden Age; and they honoured his memory, because he loved peace and detested war, and taught his subj
with gay feathers; and in it, the worshipper of the god fancied that he saw reflected all that happened in the world. Ha
arth, were standing around a fire, one person suddenly declared, that he who should throw himself into the flames would be
etals, and polishing of gems; displayed profound wisdom in laws which he made, and an excellent example in his conduct. Qu
, and offered him immortality, (for Quet-zal-cot was then mortal,) if he would drink of a certain beverage which Shining M
ith them; and there, abhorring all cruelty, and the very name of war, he taught all the arts of peace, besides many religi
Cholulans could give no account of their benefactor’s death, but that he disappeared from among them. After his disappeara
is disappearance, temples in honour of Quet-zal-cot were erected; and he received divine honours at Cholula, and at Mexico
gin of the sun and moon? Who was the Mexican god of air, and whom did he resemble? Who enticed Quet-zal-cot from Mexico? W
co, were almost infinitely multiplied. Who was Tlaloc? Over whom did he preside, and with whom was he associated? Who was
tiplied. Who was Tlaloc? Over whom did he preside, and with whom was he associated? Who was the Mexican Ceres? Who ruled
dared not depart from it. When a Mexican took an oath, that is, when he made a solemn promise or declared an important tr
hat is, when he made a solemn promise or declared an important truth, he would say, “Does not Mexitli (or any other god) b
not Mexitli (or any other god) behold me now;” and kissing his hand, he touched the earth with it. His declaration was be
, his enemies accused him of worshipping an unacknowledged deity, and he suffered death upon this accusation. Those who ar
said: “Whom ye ignorantly worship, him declare I unto you,” etc. When he preached to them concerning Jesus and the resurre
thenians, jealous of a new deity, carried Paul to the Areopagus, that he might give an account of his doctrines; but from
ages of the gods. Alcibiades was obliged to fly for his life, because he was only suspected of irreverence to the images o
a contrary course, an evil presage took hold of his imagination; and he was thrown, by his foolish superstition, into app
t. The augurs, after some mysterious consultations, told Tarquin that he had been guilty of impiety in refusing a gift fro
saw a vision of God, which promised him many blessings; and awaking, he felt the presence of his Maker. —  “And Jacob ros
—  “And Jacob rose up early in the morning, and took the stone which he had put for his pillow, and set it up for a pilla
t it up for a pillar, and poured oil upon the top of it.” Afterwards, he says, “This stone which I have set for a pillar,
tted one, would seek some altar, and lay his hands upon the horns; or he would enter a temple, and when his pursuers overt
e spectator, who for the first time approaches it, finds that nothing he has read can give any idea of the effect produced
presentation. “It is somewhere said of Phidias,13 that as a sculptor, he particularly excelled in his statues of horses. P
devout persons attending a sacrifice. When a very wicked person came, he was said to be polluted, unfit for a religious se
came, he was said to be polluted, unfit for a religious service, till he should be put into a proper state by a suitable c
prophet tells the Israelites that God will turn them from their sins, he says, in the name of God, “Then will I sprinkle c
innocence, was about to give up the blameless Jesus to his enemies, “ he took water, and washed his hands before the multi
ht to the temples; these were either designed to pacify the deity, if he had been offended, or to procure some favour, or
times called malediction. A curse is a supplication to some god, that he would inflict shame and misery upon the accursed
rch Jacob assembles his children around his death-bed, and upon some, he pronounces blessings, on others curses. The bless
When Isaac had blessed Jacob, and given him the inheritance of Esau, he could not withdraw the blessing, and give his pro
thdraw the blessing, and give his property to the first-born, because he had, as it were, promised them in a solemn manner
ame of God, (that is, I declare that I believe God hears me, and that he will punish me if I speak falsely: I declare that
h at this moment;) such a declaration is an oath. When a man declares he will surely do a certain act, he makes a vow. The
tion is an oath. When a man declares he will surely do a certain act, he makes a vow. The Hebrews were permitted to take o
orshipped they knew not whom, we have reason to thank God always that he has given us a true religion, while it has please
torn by the shock of an earthquake. Jerusalem was called by the Jews, he Holy City, because the Tabernacle was removed thi
own image upon the shield of Minerva. Phidias retired to Elis, where he produced a statue of Jupiter, which was the most
12 (1898) Classic myths in english literature
ureau of Ethnology.2 We do not find the truth free from dross in what he calls the lowest stage, hecastotheism, where ever
ed by subjective vision in man are attributed to the animals by which he is surrounded; … where man worships beasts, and t
sight of men; wedded at eventide the violet light (Œnone, Iole) which he had forsaken in the morning; sank as Hercules upo
of myths, and his acceptance of them. § 6. Unreasonable Myths. — But he would maintain this attitude of acceptance only i
reasonable myths. For how could a human being believe of the god whom he worshipped and revered, deeds and attributes more
that, since the worshipper could not believe both sets of attributes, he preserved his religious attitude before the good
ing to the Theory of Deterioration, or Human Depravity, man, although he had in the beginning knowledge of common facts, p
the allegorical theory and method of interpretation. In modern times he has been supported by Lord Bacon, whose “Wisdom o
and social condition of primitive man, the confused personality that he extended to his surroundings, and the belief in m
e extended to his surroundings, and the belief in magical powers that he conferred upon those of his tribesmen that were s
h music lulled his indolent repose; And, in some fit of weariness, if he , When his own breath was silent, chanced to hear
hese corporeal images, and never for one instant separated from them, he conceives also two omnipresent spiritual influenc
killed by the slaves, but Melampus saved the young ones. One day when he was asleep under the oak, the serpents licked his
e challenged the Muses to a trial of skill. Conquered in the contest, he was deprived of his sight. To Musæus, the son of
turn of the Grecians, is almost as mythical a personage as the heroes he celebrates. The traditionary story is that he was
personage as the heroes he celebrates. The traditionary story is that he was a wandering minstrel, blind and old, who trav
two poets there is no certainty. Hesiod was born in Ascra in Bœotia; he spent his youth as a shepherd on Mount Helicon, h
and that when thrown overboard on one occasion by avaricious seamen, he was borne safely to land by an admiring dolphin.
, triumphal odes, and elegies, and in the last species of composition he particularly excelled. His genius was inclined to
his odes composed for the victors in the national athletic contests, he was accustomed to use the mythical exploits of Gr
the founding of Rome, which Vergil has received from earlier writers, he has here fused into a literary epic. But what the
some offices of considerable dignity; but poetry was his delight, and he early resolved to cultivate it. Lie accordingly s
nces, and clouded the latter portion of his life. At the age of fifty he was banished from Rome, and ordered to betake him
h materials for his art. With exquisite taste, simplicity, and pathos he has narrated the fabulous traditions of early age
ster-hand could impart. His pictures of nature are striking and true; he selects with care that which is appropriate; he r
re striking and true; he selects with care that which is appropriate; he rejects the superfluous, and when he has complete
care that which is appropriate; he rejects the superfluous, and when he has completed his work, it is neither defective n
e teacher of Nero, is best known for his philosophical treatises; but he wrote, also, tragedies, the materials of which ar
nd by a fanciful suggestion of the famous antiquary Biorn of Scardsa, he attributed the composition of these poems to Sæmu
dared espouse her cause save Cronus, the crafty. With an iron sickle he lay in wait for his sire, fell, upon him, and dro
rks of art his head is veiled, to typify his cunning and his reserve; he bears the sickle not only as memento of the means
eserve; he bears the sickle not only as memento of the means by which he brought his father’s tyranny to end, but as symbo
d, but as symbol of the new period of growth and golden harvests that he ushered in. For unknown ages Cronus and Rhea, his
e, and Jupiter. Cronus, however, having learned from his parents that he should be dethroned by one of his own children, c
e nymphs, Adrastea and Ida, and fed on the milk of the goat Amalthea, he in due season attained maturity. Then, assisted b
due season attained maturity. Then, assisted by his grandmother Gæa, he constrained Cronus to disgorge the burden of his
s horror lifted himself; but quailing before the thunderbolt of Jove, he too descended to Tartarus, his own place and the
s, his own place and the abode of his brethren. To this day, however, he grumbles and hisses, thrusts upward a fiery tongu
bler animal than these. Taking some earth and kneading it with water, he made man in the image of the gods. He gave him an
stion in favor of man. Dividing into two portions a sacrificial bull; he wrapped all the eatable parts in the skin, cunnin
he skin, cunningly surmounted with uninviting entrails; but the bones he garnished with a plausible mass of fat. He then o
fat. He then offered Jupiter his choice. The king of Heaven, although he perceived the intended fraud, took the heap of bo
theus drew down on himself the anger of Olympian Jove, by whose order he was chained to a rock on Mount Caucasus, and subj
rment might have been brought to an end at any time by Prometheus, if he had been willing to submit to his oppressor; for
by Prometheus, if he had been willing to submit to his oppressor; for he possessed a secret which involved the stability o
ich involved the stability of Jove’s throne. But to reveal his secret he disdained. In this steadfastness he was supported
throne. But to reveal his secret he disdained. In this steadfastness he was supported by the knowledge that in the thirte
etheus, how undaunted On Olympus’ shining bastions His audacious foot he planted, Myths are told, and songs are chanted, F
e gods. Fearing lest a conflagration might set Heaven itself on fire, he proceeded to drown the world. Not satisfied with
, he proceeded to drown the world. Not satisfied with his own waters, he called his brother Neptune to his aid. Speedily t
ometheus, and his wife Pyrrha, daughter of Epimetheus, found refuge — he a just man and she a faithful worshipper of the g
he universe, wisest of the divinities and most glorious. In the Iliad he informs the other gods that their united strength
hat their united strength would not budge him: that, on the contrary, he could draw them, and earth, and the seas to himse
s seated on his throne. His brows were crowned with; wreath of olive; he held in his right hand a sceptre, and in hi left
re the condition of his existence. Where the fight is thickest, there he rushes in without hesitation, without question as
itation, without question as to which side is right. In battle-array, he is resplendent, — on his head the gleaming helmet
bronze. Well-favored, stately, swift, unwearied, puissant, gigantic, he is still the foe of wisdom, the scourge of mortal
antic, he is still the foe of wisdom, the scourge of mortals. Usually he fights on foot, sometimes from a chariot drawn by
re Troy, Minerva and Juno bring him more than once to grief; and when he complains to Jupiter, he is snubbed as a renegade
bring him more than once to grief; and when he complains to Jupiter, he is snubbed as a renegade most hateful of all the
e fumes and flames of his smithy. He built the dwellings of the gods; he made the sceptre of Jove, the shields and spears
he flickering, unsteady nature of fire. According to his own story,77 he was born halt; and his mother, chagrined by his d
ity, cast him from Heaven out of the sight of the gods. Yet, again,78 he says that, attempting once to save his mother fro
e says that, attempting once to save his mother from Jupiter’s wrath, he was caught by the foot and hurled by the son of C
he set of sun. I fell in Lemnos, and little life was left in me.” Had he not been lame before, he had good reason to limp
Lemnos, and little life was left in me.” Had he not been lame before, he had good reason to limp after either of these cat
andora. He assisted also at the birth of Minerva, to facilitate which he split Jupiter’s head open with an axe. Fig. 10
ion, as a god of healing and of prophecy. He seems to have been, when he chose, the cause of “inextinguishable laughter” t
n he chose, the cause of “inextinguishable laughter” to the gods, but he was by no means a fool. The famous god of the str
goats, and such game. In commemoration of this illustrious conquest, he instituted the Pythian games, in which the victor
est. He warded off the dangers and diseases of summer and autumn; and he healed the sick. He was patron of music and of po
eapons of war. When presumption was to be punished, or wrong righted, he could bend his bow, and slay with the arrows of h
and slay with the arrows of his sunlight. As in the days of his youth he slew the Python, so, also, he slew the froward Ti
s sunlight. As in the days of his youth he slew the Python, so, also, he slew the froward Tityus, and so the children of N
, fraught with light and healing, spiritual, creative, and prophetic, he must not be confounded with a god of the older dy
on. The bow of Apollo was bound with laurel in memory of Daphne, whom he loved. To him were sacred, also, many creatures,
his adventures, and in attributes she is his feminine counterpart. As he is identified with sunlight, so is she, his fair-
enus of Melos, that “inner beauty of the world,” whose tranquil smile he finds more fair than “The Medicean’s sly and serv
ing plain He seek her, she with passion burns His heart to fever, and he hears The west wind’s mocking laughter when he tu
is heart to fever, and he hears The west wind’s mocking laughter when he turns, Shivering in mist of ocean’s sullen tears.
d, broad-brimmed petasus, or hat, were wings. As messenger of Heaven, he bore a wand (caduceus) of wood or of gold, twined
in the prime of youthful vigor. To a voice sweet-toned and powerful, he added the persuasiveness of eloquence. But his sk
ersuasiveness of eloquence. But his skill was not confined to speech: he was, also, the first of inventors — to him are as
rince in athletic pursuits. His cunning rendered him a dangerous foe; he could well play the trickster and the thief, as A
questionable; although the patron of gamblers and the god of chance, he , at the same time, was the furtherer of lawful in
red because of the blindness of his actions. With his bow and arrows, he shot the darts of desire into the bosoms of gods
ms extended wide, A depth of leaves above, Beneath o’erarching boughs he made A place for sleep in russet shade. “His lip
of the law. (8) Æsculapius, son of Apollo. By his skill in medicine, he restored the dead to life. Being killed by the li
he restored the dead to life. Being killed by the lightning of Jove, he was translated to the ranks of Heaven. His functi
ighing was out of the question. Weary at last of fruitless endeavors, he acted out his true character, seized the maiden a
.] Here, too, may be mentioned Æolus, the king of the winds, although he is not a lesser divinity of Heaven. His palace wa
recipitous isle of Æolia, where, with his six sons and six daughters, he kept eternal carouse. The winds, which he confine
six sons and six daughters, he kept eternal carouse. The winds, which he confined in a cavern, he let loose as he saw fit,
s, he kept eternal carouse. The winds, which he confined in a cavern, he let loose as he saw fit, or as he was bidden by s
al carouse. The winds, which he confined in a cavern, he let loose as he saw fit, or as he was bidden by superior deities.
nds, which he confined in a cavern, he let loose as he saw fit, or as he was bidden by superior deities. (10) Helios, Sele
purple grace He shows his honest face: Now give the hautboys breath; he comes, he comes. Bacchus, ever fair and young, Dr
ace He shows his honest face: Now give the hautboys breath; he comes, he comes. Bacchus, ever fair and young, Drinking joy
em. But his suit was frequently of no avail, for though good-natured, he was not prepossessing; his hoofs and horns did no
ic, and was himself inventor of the syrinx, or shepherd’s pipe, which he played in a masterly manner. Like other gods who
he played in a masterly manner. Like other gods who dwelt in forests, he was dreaded by those whose occupations caused the
and their bodies had been duly buried in the world above.95 Otherwise he left them gibbering on the hither bank. The abode
ver old, Nor wither with the waning time, But each man keeps that age he had When first he won the fairy clime. The night
r with the waning time, But each man keeps that age he had When first he won the fairy clime. The night falls never from o
ne his crown And wreathe his cup, and lay him down Beside some friend he loveth well.101 § 49. Pluto, or Hades was broth
and the shades of the dead. In his character of Hades, the viewless, he is hard and inexorable. By virtue of the helmet o
inexorable. By virtue of the helmet or cap given him by the Cyclopes, he moved hither and yon, dark, unseen, — hated of mo
th, but of all that proceeds from the earth; and in the latter aspect he was revered as Pluto, or the giver of wealth. At
ect he was revered as Pluto, or the giver of wealth. At his pleasure, he visited the realms of day, — as when he carried o
r of wealth. At his pleasure, he visited the realms of day, — as when he carried off Proserpina; occasionally he journeyed
the realms of day, — as when he carried off Proserpina; occasionally he journeyed to Olympus; but otherwise he ignored oc
d off Proserpina; occasionally he journeyed to Olympus; but otherwise he ignored occurrences in the upper world, nor did h
pus; but otherwise he ignored occurrences in the upper world, nor did he suffer his subjects, by returning, to find them o
ice. Taking to wife one of the daughters of Oceanus, the nymph Doris, he was blessed with a family of fifty fair daughters
eptune’s palace was in the depths of the sea, near Ægæ in Euboea; but he made his home on Olympus when he chose. The symbo
of the sea, near Ægæ in Euboea; but he made his home on Olympus when he chose. The symbol of his power was the trident, o
mbol of his power was the trident, or three-pronged spear, with which he could shatter rocks, call forth or subdue storms,
une and Amphitrite, trumpeter of Ocean. By his blast on the sea-shell he stirred or allayed the waves. (2) Proteus, an att
, and according to certain traditions, a son of Neptune. Like Nereus, he was a little old man of the sea. He possessed the
god Cronus; and it was fabled that after his dethronement by Jupiter, he fled to Italy, where he reigned during the Golden
abled that after his dethronement by Jupiter, he fled to Italy, where he reigned during the Golden Age. In memory of his d
named after him. He is the guardian deity of gates, on which account he is commonly represented as facing both ways. His
tions with his justly jealous spouse. Of his fondness for Danaë, whom he approached in a shower of gold, particulars are g
in the myths of her son Hercules; and of his attentions to Leda, whom he wooed in guise of a swan, we learn in the account
cealed some fair nymph of mortal mould. It was Io, whom Jupiter, when he became aware of the approach of his wife, had cha
a present as a heifer? He could not, without exciting suspicion; and he , therefore, consented. The goddess delivered the
s head, and never went to sleep with more than two at a time, so that he kept watch of Io constantly. He suffered her to g
sand. Inachus recognized it, and discovering that his daughter, whom he had long sought in vain, was hidden under this di
ught in vain, was hidden under this disguise, mourned over her. While he thus lamented, Argus, observing, drove her away,
, observing, drove her away, and took his seat on a bank, from whence he could see in every direction. Fig. 34. Mercury k
d, and presented himself on earth as a shepherd driving his flock. As he strolled, he blew upon his syrinx or Pandæan pipe
ted himself on earth as a shepherd driving his flock. As he strolled, he blew upon his syrinx or Pandæan pipes. Argus list
rinx or Pandæan pipes. Argus listened with delight. “Young man,” said he , “come and take a seat by me on this stone. There
vain; for Argus still contrived to keep some of his eyes open, though he shut the rest. But among other stories, Mercury t
But among other stories, Mercury told him how the instrument on which he played was invented. “There was a certain nymph,”
nt on which he played was invented. “There was a certain nymph,” said he , “whose name was Syrinx, — much beloved by the sa
hout stopping to hear him, she ran away. But on the bank of the river he overtook her. She called for help on her friends,
ater-nymphs. They heard and consented. Pan threw his arms around what he supposed to be the form of the nymph, and found h
s arms around what he supposed to be the form of the nymph, and found he embraced only a tuft of reeds. As he breathed a s
the form of the nymph, and found he embraced only a tuft of reeds. As he breathed a sigh, the air sounded through the reed
e reeds, of unequal lengths, and placing them together, side by side, he made an instrument and called it Syrinx, in honor
Syrinx, in honor of the nymph.” Before Mercury had finished his story he saw the eyes of Argus all asleep. At once he slew
y had finished his story he saw the eyes of Argus all asleep. At once he slew him, and set Io free. The eyes of Argus Juno
following allusion to the story of Pan and Syrinx occurs: — “So did he feel who pulled the boughs aside, That we might l
Arcadian Pan, with such a fearful dread. Poor nymph — poor Pan — how he did weep to find Nought but a lovely sighing of t
bear, as she was, she feared the bears. One day a youth espied her as he was hunting. She saw him, and recognized him as h
light upon the flowers… For of a truth, the son of Cronus, so soon as he beheld her, was troubled, and his heart was subdu
f jealous Juno, and being eager to beguile the maiden’s tender heart, he concealed his godhead, and changed his shape, and
scattered afar, exceeding even the sweet perfume of the meadows. And he stood before the feet of fair Europa, and kept li
she wiped away the deep foam from his lips, and kissed the bull. Then he lowed so gently, ye would think ye heard the Mygd
sound. He bowed himself before her feet, and, bending back his neck, he gazed on Europe, and showed her his broad back. T
with me, let us mount the bull here and take our pastime, for truly, he will bear is on his back, and carry all of us! An
truly, he will bear is on his back, and carry all of us! And how mild he is, and dear, and gentle to behold, and no whit l
whit like other bulls! A mind as honest as a man’s possesses him, and he lacks nothing but speech.” So she spake, and smil
ers were about to follow her. But the bull leaped up immediately, now he had gotten her that he desired, and swiftly he sp
w her. But the bull leaped up immediately, now he had gotten her that he desired, and swiftly he sped to the deep. The mai
ed up immediately, now he had gotten her that he desired, and swiftly he sped to the deep. The maiden turned, and called a
s, stretching out her hands, but they could not reach her. The strand he gained, and forward he sped like a dolphin, farin
ands, but they could not reach her. The strand he gained, and forward he sped like a dolphin, faring with unwetted hooves
hin, faring with unwetted hooves over the wide waves. And the sea, as he came, grew smooth, and the sea-monsters gambolled
feet of Jupiter; and the dolphin rejoiced, and rising from the deeps, he tumbled on the swell of the sea. The Nereïds aros
help being afraid. People are not always what they pretend to be. If he is indeed Jove, make him give some proof of it. A
me proof of it. Ask him to come arrayed in all his splendors, such as he wears in Heaven. That will put the matter beyond
r as she spake, but she was too quick for him. The words escaped, and he could neither unsay his promise nor her request.
he could neither unsay his promise nor her request. In deep distress, he left her, and returned to the upper regions. Ther
deep distress, he left her, and returned to the upper regions. There he clothed himself in his splendors, not putting on
hed himself in his splendors, not putting on all his terrors, as when he overthrew the giants, but what is known among the
wn among the gods as his lesser panoply. With thunders and lightnings he entered the chamber of Semele. Her mortal frame c
upon a lyre. “Yea, Jupiter! But why this mortal guise, Wooing as if he were a milk-faced boy? Did I lack lovers? Was my
hat I should seethe My soul in love like any shepherd girl? One night he sware to grant whate’er I asked: And straight I c
n’s chariot wheel — And pity their small hearts that hold a man As if he were a god; or know the god — Or dare to know him
ythical musicians. Having become king of Thebes, it is said that when he played on his lyre, stones moved of their own acc
ed of their own accord, and took their places in the wail, with which he was fortifying the city. 36. Amphion with the
d Zethus. [Relief in the Palazzo Spada: Roscher 2: 311.] … ’Tis said he had a tuneful tongue, Such happy intonation, Wher
… ’Tis said he had a tuneful tongue, Such happy intonation, Wherever he sat down and sung He left a small plantation; Whe
s prominent. Now when Mars, scourge of mortals, beheld noble Diomede, he made. straight at him. 38. Minerva. [Statue: M
nethermost belly, where his taslets were girt about him. There smote he him and wounded him, rending through his fair ski
brazen Mars appeared amid clouds, faring to wide Heaven. Swiftly came he to the gods’ dwelling, steep Olympus, and sat bes
omede, to rage furiously against the immortal gods. The Cyprian first he wounded in close fight, in the wrist of her hand,
e wounded in close fight, in the wrist of her hand, and then assailed he me, even me, with the might of a god. Howbeit my
ong ere this hadst thou been lower than the sons of Heaven.” So spake he and bade Pæan heal him. And Pæan laid assuaging d
And Pæan laid assuaging drugs upon the wound, and healed him, seeing he was in no wise of mortal mould. Even as fig juice
iquid but curdleth speedily as a man stirreth, even so swiftly healed he impetuous Mars. And Hebe bathed him, and clothed
s Mars. And Hebe bathed him, and clothed him in gracious raiment, and he sate down by Jupiter, son of Cronus, glorying in
experience to avoid measuring arms with the ægis-bearing Minerva. But he renewed the contest at a later period in the fort
the fortunes of the Trojan War: — … Jupiter knew what was coming as he sat upon Olympus, and his heart within him laughe
he sat upon Olympus, and his heart within him laughed pleasantly when he beheld that strife of gods. Then no longer stood
now that thou shalt pay me for all that thou hast done.” Thus saying, he smote on the dread tasselled ægis that not even t
smote impetuous Mars on the neck, and unstrung his limbs. Seven roods he covered in his fall, and soiled his hair with dus
by the hand and lead away, groaning continually, for scarce gathered he his spirit back to him.131 § 70. Toward mortals
urn unsuccessful, consulted the oracle of Apollo to know what country he should settle in. The oracle informed him that he
o know what country he should settle in. The oracle informed him that he would find a cow in the field, should follow her
ly left the Castalian cave, from which the oracle was delivered, when he saw a young cow slowly walking before him. He fol
tains. Wishing to offer a sacrifice to his protecting deity, Minerva, he sent his servants to seek pure water for a libati
like gold; his eyes shone like fire; his body was swollen with venom; he vibrated a triple tongue, and showed a triple row
d for the return of his men till midday, went in search of them. When he entered the wood, and saw their lifeless bodies,
not knowing that the serpent was sacred to Mars, scourge of mortals, he lifted a huge stone and threw it with all his for
his jaws, and the breath of his nostrils poisoned the air around. As he moved onward, Cadmus retreated before him, holdin
ered foe, contemplating its vast size, a voice was heard (from whence he knew not, but it was Minerva’s) commanding him to
him to take the dragon’s teeth and sow them in the earth. Scarce had he done so when the clods began to move, and the poi
t one of them said to him, “Meddle not with our civil war.” With that he who had spoken smote one of his earth-born brothe
who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another.
sacred serpent, Cadmus served Mars for a period of eight years. After he had been absolved of his impiety, Minerva set him
so dear to the gods, I would I were myself a serpent.” No sooner had he uttered the words than he began to change his for
uld I were myself a serpent.” No sooner had he uttered the words than he began to change his form. Harmonia, beholding it,
him mercifully to themselves, and for nine years cared for him, while he plied his trade and gained proficiency in it. In
to revenge himself upon the mother who had so despitefully used him, he fashioned in the depths of the sea a throne of cu
fashioned in the depths of the sea a throne of cunning device, which he sent to his mother. She gladly accepting the glor
release her. Then Mars sought to bring Vulcan to Heaven by force that he might undo his trickery; but before the flames of
ly hostile to Juno is shown by the services that on various occasions he rendered her. He forged the shield of her favorit
He forged the shield of her favorite Achilles; and, at her instance, he undertook a contest against the river Xanthus. Ho
s golden arrows the Python that had infested- the slopes near Delphi, he sang for the first time that song of victory, whi
e silver bow accompanied the lad in his sports, carried the nets when he went fishing, led the dogs when he went to hunt,
his sports, carried the nets when he went fishing, led the dogs when he went to hunt, followed him in his excursions in t
his mother Clymene. She sent him to Phœbus to ask for himself whether he had not been truly informed concerning his parent
er’s presence, but stopped at a distance, for the light was more than he could bear. Phœbus Apollo, arrayed in purple, sat
d him for his son, and swore by the river Styx144 that whatever proof he might ask should be granted. Phaëton immediately
boy by telling him the perils of the undertaking. “None but myself,” he said, “may drive the flaming car of day. Not even
ed admonition, and held to his demand. So, having resisted as long as he might, Phœbus at last led the way to where stood
lled by the Daystar, which last of all retired also. The father, when he saw the earth beginning to glow, and the Moon pre
looked down upon the earth, now spreading in vast extent beneath him, he grew pale, and his knees shook with terror. He lo
nd, and knew not whether to draw tight the reins or throw them loose; he forgot the names of the horses. But when he behel
eins or throw them loose; he forgot the names of the horses. But when he beheld the monstrous forms scattered over the sur
d his head in the desert, and there it still remains concealed. Where he used to discharge his waters through seven mouths
however, only by accident, or by the ill-advised action of those whom he loved, that Apollo’s gifts of light and heat were
my tears!” Fig. 42. Apollo. [Wall painting: H. and P.] So spake he in prayer; and Phœbus Apollo heard him, and came
arrows clanged upon his shoulders in his wrath, as the god moved; and he descended like to night. Then he sate him aloof f
in his wrath, as the god moved; and he descended like to night. Then he sate him aloof from the ships, and let an arrow f
ly; and there was heard a dread clanging of the silver bow. First did he assail the mules and fleet dogs, but afterward, a
s and fleet dogs, but afterward, aiming at the men his piercing dart, he smote; and the pyres of the dead burnt continuall
eding in this strain, but Apollo interrupted her. “Say no more,” said he ; “speech only delays punishment.” So said Diana a
y caparisoned, some driving gay chariots. Ismenos, the first-born, as he guided his foaming steeds, was struck by an arrow
uided his foaming steeds, was struck by an arrow from above. “Ah me!” he cried, dropped the reins and fell lifeless. Anoth
horses and attempted to escape. The inevitable arrow overtook him as he fled. Two others, younger, stood, wrestling, brea
of brotherly duty. One only was left, Ilioneus. “Spare me, ye gods!” he cried, addressing all of them, in his ignorance t
ild on the mountains, where, brought up by shepherds among the lambs, he was in tender youth torn to pieces by dogs. Meanw
f the child burst into a prophetic strain, foretelling the glory that he should achieve. Æsculapius, when grown up, became
culapius, when grown up, became a renowned physician; in one instance he even succeeded in restoring the dead to life. Plu
hot his arrows at the Cyclopes, a deed which so incensed Jupiter that he condemned him to serve a mortal for the space of
h being soothed Into a sweet half-sleep, Three times his kingly beard he smoothed, And made him viceroy o’er his sheep. H
viceroy o’er his sheep. His words were simple words enough, And yet he used them so, That what in other mouths was rough
in truth, They made his careless words their law. They knew not how he learned at all, For idly, hour by hour, He sat an
oman’s eyes, They laughed, and called him good-for-naught. Yet after he was dead and gone And e’en his memory dim, Earth
love, because of him. And day by day more holy grew Each spot where he had trod, Till after-poets only knew Their first-
ransom, and, perhaps remembering the declarations of attachment which he had often heard from his courtiers and dependents
self-devotion, proffered herself as the substitute. Admetus, fond as he was of life, would not have submitted to receive
o whom no labor was too arduous, resolved to attempt her rescue. Said he : — “I will go lie in wait for Death, black-stole
— There lives not who shall pull him out from me, Rib-mauled, before he let the woman go! But even say I miss the booty,
this man, loves The stranger? Who that now inhabits Greece? Wherefore he shall not say the man was vile Whom he befriended
now inhabits Greece? Wherefore he shall not say the man was vile Whom he befriended, — native noble heart!” So, one look u
summons of the whole magnific frame, Each sinew to its service, — up he caught, And over shoulder cast the lion-shag, Let
ght, And over shoulder cast the lion-shag, Let the club go, — for had he not those hands? And so went striding off, on tha
kles, no doubt they supposed him dead. When — but can it be? — … Ay, he it was advancing! In he strode, And took his stan
osed him dead. When — but can it be? — … Ay, he it was advancing! In he strode, And took his stand before Admetos, — turn
nd surveyed him steadily. That friend looked rough with fighting: had he strained Worst brute to breast was ever strangled
and woman-like, Propped by the heartbeats ‘neath the lion-coat. When he had finished his survey, it seemed, The heavings
ack again, As the words followed the saluting hand. “Admetus,” said he , “take and keep this woman, my captive, till I co
hand in hand, The two might go together, live and die. Beside, when he found speech, you guess the speech. He could not
eside, when he found speech, you guess the speech. He could not think he saw his wife again: It was some mocking God that
help: Assure him that no spectre mocked at all; He was embracing whom he buried once, Still, — did he touch, might he addr
tre mocked at all; He was embracing whom he buried once, Still, — did he touch, might he address the true, True eye, true
l; He was embracing whom he buried once, Still, — did he touch, might he address the true, True eye, true body of the true
y of the true live wife? … And Herakles said little, but enough — How he engaged in combat with that king O’ the dæmons: h
g O’ the dæmons: how the field of contest lay By the tomb’s self: how he sprang from ambuscade, Captured Death, caught him
cattle of a mortal master; in Mount Ida, too, by the order of Jupiter he herded for a year the “shambling, crook-horned ki
l, while his robe of Tyrian purple swept the ground. In his left hand he held the lyre, and with his right hand struck the
r-dresser found it too much for his discretion to keep such a secret; he dug a hole in the ground, and, stooping down, whi
tican: Roscher 463.] In the following “Hymn,”156 Pan taunts Apollo as he might have done when Midas was sitting contentedl
ike all things else, Apollo, but mine shall strike thee.” So saying, he took his stand on a rock of Parnassus, and drew f
pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph Daphne, the daughter of the rive
He saw the charming disorder of her hair, and would have arranged it; he saw her eyes bright as stars; he saw her lips, an
er hair, and would have arranged it; he saw her eyes bright as stars; he saw her lips, and was not satisfied with only see
r than the wind, nor delayed a moment at his entreaties. “Stay,” said he , “daughter of Peneüs; I am not a foe. It is for l
ranches shrank from his lips. “Since thou canst not be my wife,” said he , “thou shalt assuredly be my tree. I will wear th
like, shut herself up in a trunk; And, though ’twas a step into which he had driven her, He somehow or other had never for
ad driven her, He somehow or other had never forgiven her; Her memory he nursed as a kind of a tonic, Something bitter to
en he’d play the Byronic, And I can’t count the obstinate nymphs that he brought over By a strange kind of smile he put on
the obstinate nymphs that he brought over By a strange kind of smile he put on when he thought of her. “My case is like D
nymphs that he brought over By a strange kind of smile he put on when he thought of her. “My case is like Dido’s,” he some
of smile he put on when he thought of her. “My case is like Dido’s,” he sometimes remarked; “When I last saw my love, she
ars and the chilly dew her only sustenance. She gazed on the sun when he rose; and as he passed through his daily course t
ly dew her only sustenance. She gazed on the sun when he rose; and as he passed through his daily course to his setting, s
s truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose.
ower turns on her god when he sets The same look that she turned when he rose. Fig. 46. Griffins drawing car with symb
d the hair Of the River-god were Seen through the torrent’s sweep, As he followed the light Of the fleet nymph’s flight To
rian deep. “Oh, save me! Oh, guide me! And bid the deep hide me, For he grasps me now by the hair!” The loud Ocean heard,
ny especial object, came to the place, led thither by his destiny. As he presented himself at the entrance of the cave, th
took the place of his former boldness, and the hero fled What should he do? — go home to the palace, or lie hid in the wo
should he do? — go home to the palace, or lie hid in the woods? While he hesitated his dogs saw him. Over rocks and cliffs
rocks and cliffs, through mountain gorges that seemed impracticable, he fled, and they followed. The air resounded with t
or Actæon, called on him to join the sport. At the sound of his name, he turned his head, and heard them regret that he sh
the sound of his name, he turned his head, and heard them regret that he should be away. He earnestly wished he was. But D
ad, and heard them regret that he should be away. He earnestly wished he was. But Diana had no pity for him, nor was her a
favor gained for him the rare good-will of Diana. It is related that he loved Merope, the daughter of Œnopion, king of Ch
eek the rays of morning, followed the sound of a Cyclops’ hammer till he reached Lemnos, where Vulcan, taking pity on him,
eeting the sun-god, was restored to sight by his beam.170 After this he dwelt as a hunter with the queen of the echoing c
n chid her, but to no purpose. One day, therefore, observing Orion as he waded through the sea, with his head, just above
fatal error with many tears, Diana placed him among the stars, where he appears as a giant, with a girdle, sword, lion’s
the night, Orion follows the chase across the heavens; but with dawn he sinks toward the waters of his father Neptune. In
toward the waters of his father Neptune. In the beginning of summer, he may be seen with daybreak in the eastern sky, whe
y be seen with daybreak in the eastern sky, where, beloved by Aurora, he remains gradually paling before the light of day
uty. She came down to him; she kissed him; she watched over him while he slept. She visited him again and again. But her s
r Cynthia greeted him, and soothed her light Against his pallid face: he -felt the charm To breathlessness, and suddenly a
lessness, and suddenly a warm Of his heart’s blood: ’twas very sweet; he stayed His wandering steps, and half-entranced la
eshening beads, Lashed from the crystal roof by fishes’ tails. And so he kept, until the rosy veils, Mantling the east, by
his white thigh with the boar’s tusk is wounded; and sorrow on Cypris he brings, as softly he breathes his life away. His
the boar’s tusk is wounded; and sorrow on Cypris he brings, as softly he breathes his life away. His dark blood drips down
ough every dell doth shrill the piteous dirge: Woe, woe for Cytherea, he hath perished, the lovely Adonis! … When she saw,
is bewailed her, the Loves join in the lament: Woe, woe for Cytherea, he hath perished, the lovely Adonis! A tear the Paph
ings forth the rose; the tears, the wind-flower. Woe, woe for Adonis, he hath perished, the lovely Adonis! … Cease, Cyther
m from the top of his quiver, hastened to the chamber of Psyche, whom he found asleep. He shed a few drops from the bitter
her lips, though the sight of her almost moved him to pity; and then he touched her side with the point of his arrow. She
upon Cupid (himself invisible), so startled him that in his confusion he wounded himself with his arrow. Heedless of his w
ow. Heedless of his wound, his thought now was to repair the mischief he had done. He poured, at once, the waters of joy o
ion in her. Often, she begged him to stay and let her behold him, but he would not consent. “Having looked upon me,” he sa
et her behold him, but he would not consent. “Having looked upon me,” he said, “mayhap thou wouldst fear, mayhap adore, me
ortunate sister with questions about her husband. Psyche replied that he was a beautiful youth, who generally spent the da
dreadful monster, such as the Pythian oracle had prophesied. Probably he was a direful serpent, who nourished her now to d
arp knife, and hid them out of sight of her husband. That night, when he had fallen into his first sleep, she silently ros
there before her lay The very Love brighter than dawn of day; And as he lay there smiling, her own name His gentle lips i
ering The treacherous flame cast on his shoulder fair A burning drop; he woke, and seeing her there The meaning of that sa
than to leave thee forever. Love cannot dwell with suspicion.” And so he flew away. When Psyche had recovered some degree
isfortunes, whereat they inwardly rejoiced. “For now,” thought they, “ he will perhaps choose one of us.” With this idea, t
the box; then waked Psyche with the touch of an arrow. “Again,” said he , “hast thou almost perished by thy curiosity. But
and pleaded the cause of the lovers with Venus. Gaining her consent, he ordered Mercury to convey Psyche to the heavenly
, and be immortal. Thy Cupid shall never break from the knot in which he is tied; these nuptials shall, indeed, be perpetu
ht, at first, that these suitors risked too much for a wife. But when he saw Atalanta lay aside her robe for the race, he
for a wife. But when he saw Atalanta lay aside her robe for the race, he changed his mind, and began to swell with envy of
a and her lover were ready. The signal was given. They both started; he , by one stride, first, For she half pitied him so
meet his death, yet was resolved To conquer: soon she near’d him, and he felt The rapid and repeated gush of breath Behind
both so tired, And both alike breathed hard, and stopt at times. When he turn’d round to her, she lowered her face Cover’d
omeward.” He did take The apple and the hand. “Both I detain,” Said he , “the other two I dedicate To the two Powers that
, was strooken blind. But this is true: so like was one the other, As he imagined Hero was his mother; And oftentimes into
row with the golden head; And thus Leander was enamoured. Stone-still he stood, and evermore he gaz’d, Till with the fire,
d; And thus Leander was enamoured. Stone-still he stood, and evermore he gaz’d, Till with the fire, that from his countena
ly prayed: Chaste Hero to herself thus softly said, ‘Were I the saint he worships, I would hear him’; And, as she spake th
ge, began to plead with words, with sighs and tears. These arguments he us’d, and many more; Wherewith she yielded, that
ent well. Guided by a torch which his mistress reared upon the tower, he was wont of nights to swim the strait, that he mi
reared upon the tower, he was wont of nights to swim the strait, that he might enjoy her company. But one night a tempest
ight a tempest arose, and the sea was rough; his strength failed, and he was drowned. The waves bore his body to the Europ
he dreary sea. ’Tis young Leander toiling to his death. Nigh swooning he doth purse his weary lips For Hero’s cheek, and s
on and the Statue. 187— Pygmalion saw so much to blame in women, that he came at last to abhor the sex and resolved to liv
malion at last fell in love with his counterfeit creation. Oftentimes he laid his hand upon it as if to assure himself whe
ed the air. When Pygmalion had performed his part in the solemnities, he stood before the altar and, according to one of o
be bought and sold! ”188 According to another version of the story, he said not, “bid mine image live,” but “one like my
ve,” but “one like my ivory virgin.” At any rate, with such a prayer, he threw incense on the flame of the altar. Whereupo
point into the air. When Pygmalion reached his home, to his amazement he saw before him his statue garlanded with flowers.
ement he saw before him his statue garlanded with flowers. Yet while he stood, and knew not what to do With yearning, a s
d him through, And therewithal a soft voice called his name, And when he turned, with eager eyes aflame, He saw betwixt hi
embled at the sight, for though her eyes, Her very lips, were such as he had made, And though her tresses fell but in such
such as he had made, And though her tresses fell but in such guise As he had wrought them, now was she arrayed In that fai
that very morn, Dyed like the setting sun upon the corn. Speechless he stood, but she now drew anear, Simple and sweet a
ewell, the lovers pressed their lips upon, the wall, she on her side, he on his. One morning, when Aurora had put out the
lion. He found the veil all rent and bloody. “O, hapless girl,” cried he , “I have been the cause of thy death; but I follo
, “I have been the cause of thy death; but I follow thee!” So saying, he drew his sword and plunged it into his heart. The
the lyre at noon; for, wandering out of the lofty cavern of Cyllene, he found a tortoise, picked it up, bored the life ou
the shell with bridge and reeds, and accompanied himself therewith as he sang a strain of unpremeditated sweetness. At eve
ang a strain of unpremeditated sweetness. At evening of the same day, he stole the oxen of his half-brother Apollo from th
ackward into a cave at Pylos. There rubbing laurel branches together, he made fire, and sacrificed, as an example for men
follow, two heifers to the twelve gods (himself included). Then home he went and slept, innocent as a new-born child! To
him of it, the sweet boy swore a great oath by his father’s head that he stole not the cows, nor knew even what cows might
ead that he stole not the cows, nor knew even what cows might be, for he had only that moment heard the name of them. Apol
e twain appeared before their sire, and Apollo entered his complaint: he had not seen nor ever dreamed of so precocious a
ed knave as this young rascal. To all of which Mercury responded that he was, on the contrary, a veracious person, but tha
f, for this enforced rectitude, upon others: upon Venus, whose girdle he purloined; upon Neptune, whose trident he filched
s: upon Venus, whose girdle he purloined; upon Neptune, whose trident he filched; upon Vulcan, whose tongs he borrowed; an
ned; upon Neptune, whose trident he filched; upon Vulcan, whose tongs he borrowed; and upon Mars, whose sword he stole. Th
hed; upon Vulcan, whose tongs he borrowed; and upon Mars, whose sword he stole. The most famous exploit of the Messenger,
early in his career, had not the Satyrs held him on his ass’s back as he reeled along in the train of his pupil. After Bac
he reeled along in the train of his pupil. After Bacchus was of age, he discovered the culture of the vine and the mode o
e goddess Rhea cured him and taught him her religious rites; and then he set out on a progress through Asia, teaching the
ia, which is said to have lasted several years. Returning in triumph, he undertook to introduce his worship into Greece, b
ces who dreaded the disorders and madness it brought with it. Finally he approached his native city Thebes, where his own
king. Pentheus, threatening him with death, commanded him to tell who he was and what these new rites were that he presume
, commanded him to tell who he was and what these new rites were that he presumed to celebrate. The prisoner, unterrified,
hat he presumed to celebrate. The prisoner, unterrified, replied that he was Acetes of Mæonia; that his parents, being poo
his parents, being poor, had left him their fisherman’s trade, which he had followed till he had acquired the pilot’s art
oor, had left him their fisherman’s trade, which he had followed till he had acquired the pilot’s art of steering his cour
ilot’s art of steering his course by the stars. It once happened that he had touched at the island of Dia, and had sent hi
e youth on board and set sail. Then Bacchus (for the youth was indeed he ), as if shaking off his drowsiness, asked what th
to the morning, like a living rose, The immortal splendor of his face he shows, And where he glances, leaf and flower and
a living rose, The immortal splendor of his face he shows, And where he glances, leaf and flower and wing Tremble with ra
us offered Midas his choice of a reward. The king asked that whatever he might -touch should be changed into gold. Bacchus
ed to put his new-acquired power to the test. A twig of an oak, which he plucked from the branch, became gold in his hand.
e same result. He took an apple from the tree; you would have thought he had robbed the garden of the Hesperides. He order
then, to set an excellent meal on the table. But, to his dismay, when he touched bread, it hardened in his hand; when he p
, to his dismay, when he touched bread, it hardened in his hand; when he put a morsel to his lips, it defied his teeth. He
s. [Bronze lamp: H. and P.] He strove to divest himself of his power; he hated the gift he had lately coveted. He raised h
. and P.] He strove to divest himself of his power; he hated the gift he had lately coveted. He raised his arms, all shini
ntry, and became a worshipper of Pan, the god of the fields. But that he had not gained common sense is shown by the decis
But that he had not gained common sense is shown by the decision that he delivered somewhat later in favor of Pan’s superi
ight expose his kingdom to the light of day. Under this apprehension, he mounted his chariot, drawn by black horses, and m
t of inspection to satisfy himself of the extent of the damage. While he was thus engaged, Venus, who was sitting on Mount
but the ravisher urged on his steeds, and outdistanced pursuit. When he reached the river Cyane, it opposed his passage,
t. When he reached the river Cyane, it opposed his passage, whereupon he struck the bank with his trident, and the earth o
haired Aurora, when she came forth in the morning, and Hesperus, when he led out the stars in the evening, found her still
n thy fondness; for I would have made thy son immortal. Nevertheless, he shall be great and useful. He shall teach men the
agons, through all the countries of the earth; and under her guidance he imparted to mankind valuable grains, and the know
iope. Presented by his father with a lyre and taught to play upon it, he became the most famous of musicians; and not only
nd rocks were sensible to the charm. And so also was Eurydice, — whom he loved and won. Pl. 10. Orpheus and Eurydice.
to bless with his presence the nuptials of Orpheus with Eurydice, but he brought no happy omens with him. His torch smoked
throne of Pluto and Proserpine. Accompanying his words with the lyre, he sang his petition for his wife. Without her he wo
s words with the lyre, he sang his petition for his wife. Without her he would not return. In such tender strains he sang
for his wife. Without her he would not return. In such tender strains he sang that the very ghosts shed tears. Tantalus, i
ot. Orpheus was permitted to take her away with him on condition that he should not turn round to look at her till they sh
hed the upper air. Under this condition, they proceeded on their way: he leading, she following. Mindful of his promise, w
Fig. 63. Tantalus, Ixion, and Sisyphus. [Relief: Sepolcri.] … On he stept, And Cerberus held agape his triple jaws; O
; pardonable fault, If they below could pardon: on the verge Of light he stood, and on Eurydice (Mindless of fate, alas! a
hee.” She spake, and, like a vapour, into air Flew, nor beheld him as he claspt the void And sought to speak; in vain; the
ould not row him o’er the lake again, His wife twice lost, what could he ? whither go? What chant, what wailing, move the P
4: 2407.] The Thracian maidens tried their best to captivate him, but he repulsed their advances. Finally, excited by the
of the sepulchre All his own power infuse, to swell The incense that he loves.” Other mortals who visited the Stygian re
no, Ægina with Jove, Naxos with Bacchus, and Delphi with Apollo. That he did not always make encroachments in person upon
hat he did not always make encroachments in person upon the land that he desired to possess or to punish, but sent some mo
rs strayed; and Arne the shepherdess, daughter of King Æolus, by whom he became the forefather of the Bœotians. His childr
Bœotians. His children, Pelias and Neleus, by the princess Tyro, whom he wooed in the form of her lover Enipeus, became ke
, had warned Œnomaüs to beware of the future husband of his daughter, he had provided himself with horses whose speed was
it is told that when about to catch the swiftest fox in the country, he was changed with his victim into stone. For the h
tretch himself in a certain shady nook to enjoy the breeze. Sometimes he would say aloud, “Come, gentle Aura, sweet goddes
and allay the heat that burns me.” Some one, foolishly believing that he addressed a maiden, told the secret to Procris. H
himself on the green bank, and summoned fair Aura, as usual. Suddenly he heard, or thought he heard, a sound as of a sob i
bank, and summoned fair Aura, as usual. Suddenly he heard, or thought he heard, a sound as of a sob in the bushes. Supposi
f a sob in the bushes. Supposing it to proceed from some wild animal, he threw his javelin at the spot. A cry told him tha
place, Thinking, “I yet may chance unseen to see his face.” Leaping he went, this hunter Cephalus, But in his hand his c
Leaping he went, this hunter Cephalus, But in his hand his cornel bow he bare, Supple he was, round limbed and vigorous, F
this hunter Cephalus, But in his hand his cornel bow he bare, Supple he was, round limbed and vigorous, Fleet as his dogs
imbed and vigorous, Fleet as his dogs, a lean Laconian pair. He, when he spied the brown of Procris’ hair Move in the cove
n Birds. — Morpheu flew, on silent wings, to the Hæmonian city, where he assumed the form of Ceÿx. Pale like a dead man, n
e assumed the form of Ceÿx. Pale like a dead man, naked and dripping, he stood before the couch of the wretched wife, and
ife, and told her that the winds of the Ægean had sunk his ship; that he was dead. Weeping and groaning, Halcyone sprang f
fter some time she began to discern, to her great mortification, that he was growing old. When his hair was white she left
he was growing old. When his hair was white she left his society; but he still had the range of her palace, lived on ambro
, lived on ambrosial food, and was clad in celestial raiment. In time he lost the power of using his limbs; and then she s
rious in his beauty and thy choice, Who madest him thy chosen, that he seem’d To his great heart none other than a God
In days far-off, and with what other eyes I used to watch — if I be he that watched — The lucid outline forming round
and held the Greeks at bay, until Achilles appeared. Before that hero he fell. Then Aurora, seeing her son’s fate, directe
ude, And yet more joyous rose, and shriller, I saw the minstrel where he stood At ease against a Doric pillar: One hand a
n an ivy crown Tipsily rides; And when in doze His eyelids close, Off he tumbles, and I Can his wine-skin steal, I drink —
ssible to express her regard for him in any way but by mimicking what he said; and what he said, unfortunately, did not al
her regard for him in any way but by mimicking what he said; and what he said, unfortunately, did not always convey her se
, unfortunately, did not always convey her sentiments. When, however, he once called across the hills to her, “Let us join
the embodiment of self-conceit. He shunned the rest of the nymphs, as he had shunned Echo. One maiden, however, uttered a
s, as he had shunned Echo. One maiden, however, uttered a prayer that he might some time or other feel what it was to love
talked to it, tried to embrace it, languished for it, and pined until he died. Indeed, even after death, it is said that w
chus: 232— Pan loved his neighbor Echo; Echo loved A gamesome Satyr; he , by her unmoved, Loved only Lyde; thus through Ec
O all Love’s scorners, learn this lesson true: Be kind to love, that he be kind to you. § 120. The Naiads guarded stream
ree, — an oak, round which the Dryads hand in hand, had often danced, he ordered his servants to fell. When he saw them he
hand in hand, had often danced, he ordered his servants to fell. When he saw them hesitate, he snatched an axe from one, a
n danced, he ordered his servants to fell. When he saw them hesitate, he snatched an axe from one, and boasting that he ca
he saw them hesitate, he snatched an axe from one, and boasting that he cared not whether it were a tree beloved of the g
, Erysichthon slew him; warned by a voice from the nymph of the tree, he redoubled his blows, and brought down the oak. Th
speeding through the air, entered the dwelling of Erysichthon, and as he slept, enfolded him with her wings, and breathed
ed herself into him. In his dreams, the caitiff craved food; and when he awoke, his hunger raged. The more he ate, the mor
he caitiff craved food; and when he awoke, his hunger raged. The more he ate, the more he craved; till, in default of mone
food; and when he awoke, his hunger raged. The more he ate, the more he craved; till, in default of money, he sold his da
aged. The more he ate, the more he craved; till, in default of money, he sold his daughter into slavery for edibles. Neptu
hunger compelled the father to devour his own limbs; and in due time he finished himself off. § 122. Dryope, the wife of
he tree, expressed her gratitude to him, and bade him ask what reward he would. Rhœcus boldly asked her love, and the nymp
iful o be the guerdon of a daring heart. So Rhœcus made no doubt that he was blest, And all along unto the city’s gate Ear
all along unto the city’s gate Earth seemed to spring beneath him as he walked, The clear, broad sky looked bluer than it
im as he walked, The clear, broad sky looked bluer than its wont, And he could scarce believe he had not wings, Such sunsh
ar, broad sky looked bluer than its wont, And he could scarce believe he had not wings, Such sunshine seemed to glitter th
nshine seemed to glitter through his veins Instead of blood, so light he felt and strange. But the day was past its noon.
dice, Rhœcus forgot all else. A bee buzzed about his ear. Impatiently he brushed it aside: — Then through the window flew
ntly the blood sank from his heart. … … Quite spent and out of breath he reached the tree, And, listening fearfully, he he
pent and out of breath he reached the tree, And, listening fearfully, he heard once more The low voice murmur, “Rhœcus!” c
eard once more The low voice murmur, “Rhœcus!” close at hand: Whereat he looked around him, but could see Naught but the d
spirits only show to gentle eyes, We ever ask an undivided love, And he who scorns the least of Nature’s works Is thencef
the breeze: Beauty was all around him and delight, But from that eve he was alone on earth. According to the older tradi
Fauns and Satyrs. Vertumnus, too, she had time and again refused. But he , the deity of gardens and of the changing seasons
sherman, now as soldier, — all to no avail. Finally, as an old woman, he came to her, admired her fruit, admired especiall
or instance, the young Vertumnus — about whom to twine her arms. Then he told how the worthy Iphis, spurned by Anaxarete,
[Ant. d’Hercul.: Thompson’s Horace.] When Vertumnus had thus spoken, he dropped his disguise, and stood before Pomona in
by two robbers in the Corinthian grove of Neptune. Overcome by them, he commended his cause, as he fell, to a flock of cr
nthian grove of Neptune. Overcome by them, he commended his cause, as he fell, to a flock of cranes that happened to be sc
whose heart is pure from guilt and crime! Him we avengers touch not; he treads the path of life secure from us. But woe!
ful brood of Night, fasten ourselves upon him, soul and flesh. Thinks he by flight to escape us? Fly we still faster in pu
first time in his life the Cyclops began to care for his appearance; he harrowed his coarse locks with a curry-comb, mowe
roses, nor locks of hair, but with fatal frenzy; and all things else he held but trifles by the way. Many a time from the
pastures would his ewes stray back, self-shepherded, to the fold. But he was singing of Galatea; and pining in his place,
to the fold. But he was singing of Galatea; and pining in his place, he sat by the seaweed of the beach from the dawn of
ris’s sending, — the wound of her arrow in his heart! Yet this remedy he found, and sitting on the crest of the tall cliff
g on the crest of the tall cliff, and looking to the deep, ’twas thus he would sing: — “Oh, milk-white Galatea, why cast o
mus wandered, beside himself for passion, into the woods. On a sudden he came in sight of Galatea and Acis, in the hollow
d that a certain herb revived fishes after they were brought to land, he ate of it, and suffered metamorphosis into a some
Scylla (daughter of the sea-god Phorcys and granddaughter of Pontus), he paid his court to her. But the maiden rejected hi
for a season. But becoming disgusted with her treachery and cruelty, he endeavors to escape from her. The attempt proving
y, he endeavors to escape from her. The attempt proving unsuccessful, he is brought back, and sentenced to pass a thousand
nd years in decrepitude and pain. Consequently, returning to the sea, he there discovers the body of Scylla, whom the godd
whom the goddess has not transformed, but drowned; and learns that if he passes his thousand years in collecting the bodie
d to Minos. But recoiling from the treacherous gift, that king, after he had conquered Megara, bound Scylla to the rudder
lphin. In his honor the Isthmian games were celebrated. By the Romans he was called Portumnus, and had jurisdiction of por
s and flocks, protector of vine and olive, and keeper of bees, still, he was son of Cyrene, a water-nymph, and his most in
ine abode under her river, overheard his complaints, and ordered that he should be brought into her presence. The stream a
ve to be chained and compelled to answer; and that even when chained, he would try to escape by assuming a series of dread
ast but to keep him fast bound,” concluded Cyrene; “and at last, when he finds his arts of no avail, he will obey thy behe
” concluded Cyrene; “and at last, when he finds his arts of no avail, he will obey thy behest.” The nymph then sprinkled h
hen a flood, then a horrible wild beast, in rapid succession; nor did he succumb till all schemes had failed to set him fr
nor did he succumb till all schemes had failed to set him free. Then he resumed his own form and, in response to the ques
ly obeyed these directions. Returning to the grove, on the ninth day, he found that a swarm of bees had taken possession o
value of Hercules’ pretensions. Then began a mighty struggle. Finding he was no match for Hercules in the wrestler’s art,
compelled the Grææ, as the price of its restoration, to tell him how he might obtain the helmet of Hades that renders its
ached, — and guided by her image reflected in the bright shield which he bore, cut off her head, and so ended her miserabl
f the Gorgon, flew far and wide, over land and sea. As night came on, he reached the western limit of the earth, and would
ng maw of the prodigy. As Perseus looked down from his aërial height, he beheld the virgin chained to a rock. Drawing near
ërial height, he beheld the virgin chained to a rock. Drawing nearer, he pitied, then comforted her, and sought the reason
eason of her disgrace. At first from modesty she was silent; but when he repeated his questions, for fear she might be tho
embraced his promised bride; then — Loosing his arms from her waist he flew upward, awaiting the sea-beast. Onward it ca
ulder, then eluded its furious attack by means of his wings. Wherever he could find a passage for his sword, he plunged it
y means of his wings. Wherever he could find a passage for his sword, he plunged it between the scales of flank and side.
brute spouted. Then alighting on a rock and holding by a projection, he gave the monster his deathblow. The joyful parent
ssed upon Andromeda, and that if Phineus had actually loved the girl, he would have tried to rescue her. Phineus and his a
r owners the charmed helmet, the winged shoes, and the pouch in which he had conveyed the Gorgon’s head. The head itself h
the pouch in which he had conveyed the Gorgon’s head. The head itself he bestowed upon Minerva, who bore it afterward upon
irected Bellerophon to pass the night in the temple of Minerva. While he slept, Minerva brought him a golden bridle. When
of Minerva. While he slept, Minerva brought him a golden bridle. When he awoke, she showed him Pegasus drinking at the wel
r trials and labors by his unfriendly host, but by the aid of Pegasus he triumphed over all. At length Iobates, seeing tha
e and presumption, drew upon himself the anger of the Olympians; that he even attempted to fly to heaven on his winged ste
inst Hercules from his birth. She sent two serpents to destroy him as he lay in his cradle, but the precocious infant stra
but the precocious infant strangled them with his hands. In his youth he passed for the son of his step-father Amphitryon,
— sent off to the mountains, where among the herdsmen and the cattle he grew to mighty stature, slew the Thespian lion, a
e gifts offered by Duty were the “Choice of Hercules.” Soon afterward he contended with none other than Apollo for the tri
the city of Orchomenus. Then, while in the very pride of his manhood, he was driven insane by the implacable Juno. In his
manhood, he was driven insane by the implacable Juno. In his madness he slew his children, and would have slain Amphitryo
him over with a stone, and plunged him into a deep sleep, from which he awoke in his right mind. Next, for expiation of t
ich he awoke in his right mind. Next, for expiation of the bloodshed, he was rendered subject to his cousin Eurystheus and
appeared. At last, with the assistance of his faithful nephew Iolaüs, he burned away the heads of the Hydra, and buried th
, Hercules reached at length the frontiers of Libya and Europe, where he raised the two mountains of Abyla and Calpe as mo
frica. Since Atlas was the father of the Hesperides, Hercules thought he might through him obtain the apples. The hero, ac
lfth exploit was to fetch Cerberus from the lower world. To this end, he descended into Hades, accompanied by Mercury and
d, he descended into Hades, accompanied by Mercury and Minerva. There he obtained permission from Pluto to carry Cerberus
ed permission from Pluto to carry Cerberus to the upper air, provided he could do it without the use of weapons. In spite
it without the use of weapons. In spite of the monster’s struggling, he seized him, held him fast, carried him to Eurysth
a, was a giant and wrestler, whose strength was invincible so long as he remained in contact with his mother Earth. He com
ountered him, and finding that it was of no avail to throw him, — for he always rose with renewed strength from every fall
That their footprints might not indicate where they had been driven, he dragged them backward by their tails to his cave.
nd would have failed to find his oxen, had it not happened that while he was driving the remainder of the herd past the ca
but briefly. Having, in a fit of madness, killed his friend Iphitus, he was condemned for the offence to spend three year
Omphale, while the queen wore his lion’s skin. But during this period he contrived to engage in about as many adventures a
hero. He threw the bloodthirsty Lityerses285 into the river Mæander; he discovered the body of Icarus286 and buried it; h
the river Mæander; he discovered the body of Icarus286 and buried it; he joined the company of Argonauts,287 who were on t
287 who were on their way to Colchis to secure the golden fleece, and he captured the thievish gnomes, called Cercopes.288
the thievish gnomes, called Cercopes.288 In the Argonautic adventure he was attended by a lad, Hylas, whom he tenderly lo
288 In the Argonautic adventure he was attended by a lad, Hylas, whom he tenderly loved, and on whose account he deserted
ttended by a lad, Hylas, whom he tenderly loved, and on whose account he deserted the expedition in Mysia. § 141. The Loss
Telamon, for these comrades twain supped ever at one table. Soon was he ware of a spring, in a hollow land, and the rushe
he Argive lad had fluttered the soft hearts of all of them. Then down he sank into the black water, headlong all, as when
n fashion and the club that is ever grasped in his right hand. Thrice he shouted ‘Hylas!’ as loud as his deep throat could
rd him, and thrice came his voice from the water, and, hard by though he was, he seemed very far away. And as when a beard
and thrice came his voice from the water, and, hard by though he was, he seemed very far away. And as when a bearded lion,
sed; but for a runaway they girded at Heracles — the heroes — because he roamed from Argo of the sixty oarsmen. But on foo
eroes — because he roamed from Argo of the sixty oarsmen. But on foot he came to Colchis and inhospitable Phasis.” § 142.
that realm, had refused to give Hercules the horses of Neptune, which he had promised in gratitude for the rescue of his d
s of Calydon, and sister of Meleager of the Calydonian hunt. With her he lived happily three years. But on one occasion, a
ules, hearing her cries, shot an arrow into his heart. The centaur as he died, bade Dejanira take a portion of his blood a
the body of Hercules, the poison penetrated his limbs. In his frenzy he seized Lichas, who had brought him the fatal robe
as from the top of Œta threw Into the Euboic Sea.”293 In this state he embarked on board a ship, and was conveyed home.
hanged herself. Hercules, prepared to die, ascended Mount Œta, where he built a funeral pile of trees, gave his bow and a
d his lion’s skin spread over him. With a countenance as serene as if he were taking his place at a festal board, he comma
untenance as serene as if he were taking his place at a festal board, he commanded Philoctetes to apply the torch. The fla
orments, every toil of earth, Juno’s hatred on him could impose, Well he bore them, from his fated birth To life’s grandly
ly ether’s purer breath. Joyous in the new unwonted lightness, Soared he upwards to celestial brightness, Earth’s dark hea
ulting into the air, the animal took his course to the East; but when he was crossing the strait that divides Europe and A
Dardanelles. The ram safely landed the boy Phryxus in Colchis, where he was hospitably received by Æetes, the king of tha
f that country. Phryxus sacrificed the ram to Jupiter, but the fleece he gave to Æetes, who placed it in a consecrated gro
to that of Athamas, was ruled over by his nephew Æson. Æson, although he had a son Jason, surrendered the crown to a half-
surrendered the crown to a half-brother, Pelias,300 on condition that he should hold it only during the minority of the la
oke to the plough two fire-breathing bulls with brazen feet; and that he , then, should sow the teeth of the dragon that Ca
f, for a time, with sword and shield, kept his assailants at bay; but he surely would have been overwhelmed by the numbers
at bay; but he surely would have been overwhelmed by the numbers had he not resorted to a charm which Medea had taught hi
not resorted to a charm which Medea had taught him: seizing a stone, he threw it in the midst of his foes. Immediately th
ed into his mouth and his wound the juices of her caldron. As soon as he had completely imbibed them, his hair and beard l
crime. Jason, for whom she had sacrificed so much, put her away, for he wished to marry Creüsa, princess of Corinth. Wher
rass. From the wood was a descent to marshy ground. Here the boar, as he lay among the reeds, heard the shouts of his purs
round; they glorified the conqueror, — crowded to touch his hand. But he , placing his foot upon the head of the slain boar
, absent and unconscious of the cause, feels a sudden pang. He burns; he calls upon those whom he loves, Atalanta and his
of the cause, feels a sudden pang. He burns; he calls upon those whom he loves, Atalanta and his mother. But speedily the
ant of Inachus, in the sixth generation. A son of Jupiter and Europa, he was, after death, transferred, with his brother R
son, Minos II., it is related that when aiming at the crown of Crete, he boasted of his power to obtain by prayer whatever
crown of Crete, he boasted of his power to obtain by prayer whatever he desired; and as a test, he implored Neptune to se
of his power to obtain by prayer whatever he desired; and as a test, he implored Neptune to send him a bull for sacrifice
er made, out of feathers, wings for his son Icarus and himself, which he fastened on with wax. Then poising themselves in
nd loosened strings Sunk hapless Icarus on unfaithful wings; Headlong he rushed through the affrighted air, With limbs dis
ived finally in Sicily, where, being kindly received by King Cocalus, he built a temple to Apollo, and hung up his wings,
daughters of Cocalus disposed of Minos by scalding him to death while he was bathing. It is said that Dædalus could not be
r, and gave striking evidences of ingenuity. Walking on the seashore, he picked up the spine of a fish, and imitating it i
ple. His son Pandion had two daughters, Procne and Philomela, of whom he gave the former in marriage to Tereus, king of Th
Pandion was Ægeus, king of Athens. By Æthra, granddaughter of Pelops, he became the father of the Attic hero, Theseus. Æge
od in terror of his violence; but beneath the blows of the young hero he speedily fell. Several similar contests with the
ocrustes, or the Stretcher. This giant had an iron bedstead, on which he used to tie all travellers who fell into his hand
ravellers who fell into his hands. If they were shorter than the bed, he stretched them till they fitted it; if they were
stretched them till they fitted it; if they were longer than the bed, he lopped off their limbs. In the course of time, Th
ledged as his son, she tried to poison the youth; but the sword which he wore discovered him to his father, and prevented
and departed with the victims in a vessel bearing black sails, which he promised his father to change for white in the ev
o quell the imbruted might of the monster! Not unaided, however, did he undertake the task; for Ariadne, apprehensive les
d, however, did he undertake the task; for Ariadne, apprehensive lest he might lose his way in the dædalian labyrinth, fur
im with a thread, the gift of Vulcan, — which, unrolled by Theseus as he entered the maze, should enable him on his return
ng in vain his horns to the vacuous breezes, Then with abundant laud he turned, unscathed from the combat, Theseus, — gui
, Theseus, — guiding his feet unsure by the filament slender, Lest as he threaded paths circuitous, ways labyrinthine, Som
hem! Verily, while in anguish of heart his spirit is longing, Nothing he spares to assever, nor aught makes scruple to pro
ut, an his dearest desire, his nearest of heart be accorded — Nothing he recks of affiance, and reckons perjury, — nothing
with the loyal love of my husband?’ Lo, the reluctant oar, e’en now, he plies to forsake me! — Nought but the homeless st
s heart yon Theseus sailed and forgot me, So with folly of heart, may he slay himself and his household! ” … Then with a n
the inward vision of Theseus. Dropped oblivion down, enshrouding vows he had cherished, Hiding away all trace of the solem
ng hateful Fate had severed the fortune of Theseus. Theseus, then, as he paced that gloom of the home of his father, Insol
pecially haunted by Bacchus, where with his train of reeling devotees he was wont to hold high carnival. Fig. 92. Bacch
of the vine wooed and won her. After her death, the golden crown that he had given her was transferred by him to the heave
Assailing them before they had recovered from the attack of Hercules, he carried off their queen Antiope; but they in turn
s went to repel the plunderers. The moment the Thessalian beheld him, he was seized with admiration; and stretching out hi
zed with admiration; and stretching out his hand as a token of peace, he cried, “Be judge thyself, — what satisfaction dos
famous as the cause of the Trojan war; and with the aid of his friend he carried her off, only, however, to restore her at
only, however, to restore her at very short notice. As for Pirithoüs, he aspired to the wife of the monarch of Erebus; and
er, and of an age corresponding to her own, loved him. When, however, he repulsed her advances, her love was changed to de
ndants of Inachus, we find that the curse which fell upon Cadmus when he slew the dragon of Mars followed inexorably every
rd, who carried him to King Polybus of Corinth and his queen, by whom he was adopted and called Œdipus, or Swollen-foot. M
llen-foot. Many years afterward, Œdipus, learning from an oracle that he was destined to be the death of his father, left
riving to Delphi, accompanied only by one attendant. In a narrow road he met Œdipus, also in a chariot. On the refusal of
, had already become, the slayer of his father; in marrying the queen he became the husband of his mother. These horrors r
form He saw, poor wretch! with one wild fearful cry, The twisted rope he loosens, and she fell, Ill-starred one, on the gr
his eyes, With words like these: “Because they had not seen What ills he suffered, and what ills he did, They in the dark
hese: “Because they had not seen What ills he suffered, and what ills he did, They in the dark should look, in time to com
those whom they ought never to have seen, Nor know the dear ones whom he fain had known.” With such like wails, not once o
own.” With such like wails, not once or twice alone, Raising his eyes he smote them, and the balls, All bleeding, stained
h Creon, thrust him into exile. Accompanied by his daughter Antigone, he went begging through the land. His other daughter
him to the last. Both his daughters were, also, with him: — And then he called his girls, and bade them fetch Clear water
hed his limbs, And clothed them in the garment that is meet. And when he had his will in all they did, And not one wish co
forbear Smiting their breasts, nor groanings lengthened out; And when he heard their bitter cry, forthwith Folding his arm
heard their bitter cry, forthwith Folding his arms around them, thus he spake: “My children, on this day ye cease to have
orff. There was sobbing, then silence. Then a voice called him, — and he followed. God took him from his troubles. Antigon
Adrastus. Amphiaraüs opposed the expedition, for being a soothsayer, he knew that none of the leaders except Adrastus wou
turn from Thebes; but on his marriage to Eriphyle, the king’s sister, he had agreed that whenever he and Adrastus should d
marriage to Eriphyle, the king’s sister, he had agreed that whenever he and Adrastus should differ in opinion, the decisi
t, but still could not avert his destiny. While, pursued by the enemy he was fleeing along the river, a thunderbolt launch
g the river, a thunderbolt launched by Jupiter opened the ground, and he , his chariot, and his charioteer were swallowed u
Her husband, Capaneus, having in the ardor of the fight declared that he would force his way into the city in spite of Jov
ed of her the knowledge of future events. When consulted by Eteocles, he declared that victory should fall to Thebes if Me
n this a gain; For whoso lives, as I, in many woes, How can it be but he shall gain by death? And so for me to bear this d
Creon, unyielding and unable to conceive of a law higher than that he knew, gave orders that she should be buried alive
r, and fell by his own hand. It is only after his son’s death, and as he gazes upon the corpses of the lovers, that the ag
Alcmæon engaged his word; but before accomplishing the fell purpose, he was ordered by an oracle of Delphi to conduct aga
est Wind, Warming, woos to the day, all such in bunches assorted Bore he . Flattered with odors the whole house brake into
, choked with blind bodies, into the whirling Hellespont; how finally he , himself, in his prime, should fall, and how on h
tomb should be sacrificed the fair Polyxena, daughter of Priam, whom he had loved. “So,” says Catullus , “sang the Fates
alus, therefore great-grandson of Jove. Both by blood and by marriage he was connected with Theseus. He took to wife Aërop
aid that with cannibal atrocity like that of his grandsire, Tantalus, he on one occasion wreaked his vengeance on a brothe
r goddesses his enemies. Under the protection of the goddess of love, he soon afterwards sailed to Greece. Here, he was ho
on of the goddess of love, he soon afterwards sailed to Greece. Here, he was hospitably received by Menelaüs, whose wife,
mmortals, and knowing that her son was fated to perish before Troy if he went on the expedition, endeavored to prevent his
ornaments, among which had been placed some arms. Forgetting the part he had assumed, Achilles handled the weapons, and th
ris had been reared in obscurity, because there were forebodings that he would be the ruin of the state. These forebodings
son of Laomedon and brother of Tithonus and Hesione, was now old; but he had been a wise prince, and had strengthened his
t home and numerous alliances with his neighbors. By his wife Hecuba, he had a numerous family; but the principal stay and
He had, from the first, a presentiment of the ruin of Troy, but still he persevered in heroic resistance, though he by no
he ruin of Troy, but still he persevered in heroic resistance, though he by no means justified the wrong which brought thi
e in the division of the spoil. Achilles submitted, but declared that he would take no further part in the war, — withdrew
sometimes taking one side, sometimes the other. Jove himself, though he loved Priam, exercised a degree of impartiality,
maiden, the cause of dispute, with ample gifts to atone for the wrong he had done. Agamemnon assented; and Ulysses, Ajax,
, came to their rescue. Appearing in the form of Calchas the prophet, he raised the ardor of the warriors to such a pitch
lor. Bearing his massy shield, and “shaking his far shadowing spear,” he encountered Hector.352 The Greek shouted defiance
had joined her husband, who sat on Olympus watching the battle. When he beheld her, the fondness of his early love revive
and forgetting the contending armies and all other affairs of state, he gave himself up to her and let the battle go as i
oud-compeller beheld Hector stretched, almost lifeless, on the plain, he angrily dismissed Juno, commanding her to send Ir
ded warrior was. Calling Patroclus, his companion and dearest friend, he sent him to Nestor’s tent to inquire. Patroclus,
d by this address, hastened to his friend, revolving in his mind what he had seen and heard. He told the prince the sad co
with the Myrmidons for the onslaught, and to lend him his armor that he might thereby strike the more terror into the min
ly charged him to be content with repelling the foe. “Seek not,” said he , “to press the Trojans without me, lest thou add
e disgrace already mine.” Then exhorting the troops to do their best, he dismissed them full of ardor to the fight. Patroc
ld have snatched him from the fate impending, but Juno hinted that if he did so the other inhabitants of heaven might be i
ear of the Greek, on the other hand, pierced Sarpedon’s breast, — and he fell, calling to his friends to save his body fro
lashed, the thunder roared, and Ajax, looking round for some one whom he might despatch to Achilles .to tell him of the de
hands of the enemy, could see no suitable messenger. In desperation, he exclaimed: — “Father of heaven and earth! delive
his friend with such distress that Antilochus feared for a while lest he might destroy himself. His groans reached the ear
inquire the cause. She found him overwhelmed with self-reproach that he had suffered his friend to fall a victim to his r
d fly instantly in search of Hector. But his mother reminded him that he was now without armor, and promised, if he would
s mother reminded him that he was now without armor, and promised, if he would but wait till the morrow, to procure for hi
o procure for him a suit of armor from Vulcan more than equal to that he had lost. He consented, and Thetis immediately re
oclus was at the sight of this splendid armor. And now arrayed in it, he went forth to the camp, calling the chiefs to cou
memnon and bitterly lamenting the miseries that had resulted from it, he called on them to proceed at once to the field. A
Lycaon, urged Æneas to encounter the terrible warrior. Æneas, though he felt himself unequal, did not decline the combat.
mother, Hecuba, also besought him, but all in vain. “How can I,” said he to himself, “by whose command the people went to
late. He would not hear me through, but slay me while I spoke.” While he thus ruminated, Achilles approached, terrible as
chilles approached, terrible as Mars, his armor flashing lightning as he moved. At that sight Hector’s heart failed him an
ng lightning as he moved. At that sight Hector’s heart failed him and he fled. Achilles swiftly pursued. They ran, still k
our to die ! I thought Deiphobus at hand, but Pallas deceived me, and he is still in Troy. But I will not fall inglorious.
, and he is still in Troy. But I will not fall inglorious.” So saying he drew his falchion from his side and rushed at onc
Achilles secure behind his shield waited the approach of Hector. When he came within reach of his spear, Achilles choosing
aimed his spear at that part, and Hector fell, death-wounded. Feebly he said, “Spare my body! Let my parents ransom it, a
leaving the body to trail along the ground. Then mounting the chariot he lashed the steeds and so dragged the body to and
dangers, in battle or on the perilous deep. Before the earliest dawn he left his tent, and joining to his chariot his swi
t dawn he left his tent, and joining to his chariot his swift steeds, he fastened Hector’s body to be dragged behind. Twic
s swift steeds, he fastened Hector’s body to be dragged behind. Twice he dragged him round the tomb of Patroclus, leaving
uld not permit the body to be torn or disfigured with all this abuse; he preserved it free from taint or defilement. While
her prevail on Achilles to restore the body of Hector to the Trojans, he sent Iris to encourage Priam to beg of Achilles t
two splendid tripods and a golden cup of matchless workmanship. Then he called to his sons and bade them draw forth his l
the sight of him they hesitated whether to fly or yield, approaching he grasped Priam’s hand, and offered to be their gui
yed them to the camp. Then having cast the guards into a heavy sleep, he introduced Priam into the tent where Achilles sat
e hands which had destroyed so many of his sons. “Think, O Achilles,” he said, “of thine own father, full of days like me,
hand to succor him in his distress. Yet, knowing that Achilles lives, he doubtless still rejoices, hoping that one day he
that Achilles lives, he doubtless still rejoices, hoping that one day he shall see thy face again. But me no comfort cheer
for his sake show compassion to me!” These words moved Achilles, and he wept; remembering by turns his absent father and
d his lost friend. Moved with pity of Priam’s silver locks and beard, he raised him from the earth and spake: “Priam, I kn
uest, for I am moved thereto by the manifest will of Jove.” So saying he arose, went forth with his two friends, and unloa
t over his fallen foe, and contemplated her beauty, youth, and valor, he bitterly regretted his victory. Thersites, an ins
of the truce which was allowed the Trojans for the burial of Hector — he was captivated with her charms; and to win her in
arms; and to win her in marriage, it is said (but not by Homer), that he agreed to influence the Greeks to make peace with
. — In his distress Paris bethought him of one whom in his prosperity he had forgotten. This was the nymph Œnone, whom he
om in his prosperity he had forgotten. This was the nymph Œnone, whom he had married when a youth, and had abandoned for t
y part, I fear the Greeks even when they offer gifts.” 363 So saying, he threw his lance at the horse’s side. It struck, a
of his answering truly the questions asked him. He informed them that he was a Greek, Sinon by name; and that in consequen
eek, Sinon by name; and that in consequence of the malice of Ulysses, he had been left behind by his countrymen at their d
y his countrymen at their departure. With regard to the wooden horse, he told them that it was a propitiatory offering to
who gave her the gift of prophecy; but afterwards offended with her, he had rendered the gift unavailing by ordaining tha
chus, the son of Ulysses, in search of his father, arrived at Sparta, he found them celebrating the marriage of their daug
not yet old enough to be an object of apprehension, but from whom, if he should be suffered to grow up, there might be dan
her brother by messengers of the duty of avenging his father’s death; he , too, when he reached maturity, consulted the ora
messengers of the duty of avenging his father’s death; he, too, when he reached maturity, consulted the oracle of Delphi,
tomb and sacrificing upon it, according to the rites of the ancients, he met by the way his sister Electra. Mistaking her
eeping his arrival a secret till the hour of vengeance should arrive, he produced the urn. At once, his sister, believing
stes was not yet relieved from the vengeance of the Erinyes. Finally, he took refuge with Minerva at Athens. The goddess a
ountry. It was by main force that Ulysses dragged these men away, and he was even obliged to tie them under the benches of
f the cave, Polyphemus, bearing an immense bundle of fire-wood, which he threw down before the cavern’s mouth. He then dro
cave’s mouth an enormous rock, that twenty oxen could not draw. Next, he sat down and milked his ewes, preparing a part fo
st aside for his customary drink. Then turning round his one huge eye he discerned the strangers, and growled out at them,
gned no answer, but reaching out his hand seized two of the men, whom he hurled against the side of the cave, and dashed o
was tempted to seize the opportunity and plunge his sword into him as he slept, but recollected that it would only expose
flocks, and went out, carefully replacing the barrier after him. When he was gone Ulysses planned how he might take vengea
replacing the barrier after him. When he was gone Ulysses planned how he might take vengeance for his murdered friends, an
k as usual. After milking them and making his arrangements as before, he seized two more of Ulysses’ companions, dashed th
ions, dashed their brains out, and made his evening meal upon them as he had on the others. After he had supped, Ulysses a
t, and made his evening meal upon them as he had on the others. After he had supped, Ulysses approaching him handed him a
ses supplied him once and again, which pleased the giant so much that he promised him as a favor that he should be the las
which pleased the giant so much that he promised him as a favor that he should be the last of the party devoured. He aske
projected from the side of the mountain, and rending it from its bed he lifted it high in the air, then exerting all his
huge rock, heaved the ship toward Polyphemus; but a second rock which he hurled, striking aft, propelled them fortunately
Ulysses had stood at the helm, without sleep. At last quite exhausted he lay down to sleep. While he slept, the crew confe
m, without sleep. At last quite exhausted he lay down to sleep. While he slept, the crew conferred together about the myst
ship which had remained outside, and finding no safety but in flight, he exhorted his men to ply their oars vigorously, an
s of habitation except in one spot at the centre of the island, where he perceived a palace embowered with trees. He sent
. Ulysses thereupon determined to go himself, and try if by any means he might deliver his companions. As he strode onward
himself, and try if by any means he might deliver his companions. As he strode onward alone, he met a youth who addressed
any means he might deliver his companions. As he strode onward alone, he met a youth who addressed him familiarly, appeari
Circe, who entertained him as she had done his companions; but, after he had eaten and drunk, touched him with her wand, s
wand, saying, “Hence, seek the stye and wallow with thy friends.” But he , instead of obeying, drew his sword and rushed up
ns. — At length his companions recalled him to nobler sentiments, and he received their admonition gratefully. Circe aided
to have himself bound to the mast, and to enjoin his people, whatever he might say or do, by no means to release him till
m of another danger. After passing Scylla and Charybdis the next land he would make was Thrinacia, an island whereon were
d mast floating side by side, Ulysses formed of them a raft, to which he clung; and, the wind changing, the waves bore him
him, and wished to retain him forever, offering him immortality. But he persisted in his resolution to return to his coun
oke his mast, and threatened to rend the raft asunder. In this crisis he was seen by a compassionate sea-nymph, Leucothea,
m with a girdle, directing him to bind it beneath his breast, that if he should be compelled to trust himself to the waves
when it no longer yielded him support, binding the girdle around him, he swam. Minerva smoothed the billows before him and
ch; but at length finding calm water at the mouth of a gentle stream, he landed, spent with toil, breathless and speechles
breathless and speechless, and almost dead. After some time reviving, he kissed the soil, rejoicing, yet at a loss what co
il, rejoicing, yet at a loss what course to take. At a short distance he perceived a wood, to which he turned his steps. T
hat course to take. At a short distance he perceived a wood, to which he turned his steps. There finding a covert sheltere
sheltered by intermingling branches alike from the sun and the rain, he collected a pile of leaves and formed a bed, on w
nd the rain, he collected a pile of leaves and formed a bed, on which he stretched himself, and heaping the leaves over hi
himself, and heaping the leaves over him, fell asleep. The land where he was thrown was Scheria, the country of the Phæaci
ht on which Ulysses was cast ashore on the Phæacian island, and while he lay sleeping on his bed of leaves, Nausicaä, the
eamed and Ulysses awaked at the sound. Utterly destitute of clothing, he discovered that only a few bushes were interposed
m and a group of young maidens, whom, by their deportment and attire, he discovered to be not mere peasant girls, but of a
girls, but of a higher class. Breaking off a leafy branch from a tree he held it before him and stepped out from the thick
his sad case, and besought the fair object (whether queen or goddess he professed he knew not) for food and clothing. The
, and besought the fair object (whether queen or goddess he professed he knew not) for food and clothing. The princess rep
urteously, promising present relief and her father’s hospitality when he should become acquainted with the facts. She call
e gods would send her such a husband. To Ulysses she recommended that he repair to the city, following herself and her tra
h the fields; but when they should approach the city she desired that he no longer be seen in her company, for she feared
allowing time for the princess and her companions to reach the city, he was then to pursue his way thither, and should be
as then to pursue his way thither, and should be easily guided by any he might meet to the royal abode. Fig. 104. Head
rections, and in due time proceeded to the city, on approaching which he met a young woman bearing a pitcher forth for wat
ing first given him some information of the country, king, and people he was about to meet, left him. Ulysses, before ente
still shielded him. At length having sufficiently observed the scene, he advanced with rapid step into the hall where the
to the assembled chiefs. Advancing to the place where the queen sat, he knelt at her feet and implored her favor and assi
ance to enable him to return to his native country. Then withdrawing, he seated himself in the manner of suppliants, at th
to make room for the stranger. Food and wine were set before him and he ate and refreshed himself. The king then dismisse
The king then dismissed his guests, notifying them that the next day he would call them to council to consider what had b
ysses was left alone with the king and queen, the queen asked him who he was and whence he came, and (recognizing the clot
ne with the king and queen, the queen asked him who he was and whence he came, and (recognizing the clothes which he wore
him who he was and whence he came, and (recognizing the clothes which he wore as those which her maidens and herself had m
ch he wore as those which her maidens and herself had made) from whom he received those garments. He told them of his resi
After all had done their best, Ulysses being challenged to show what he could do, at first declined, but being taunted by
f which the Greeks found entrance into Troy. Apollo inspired him, and he sang so feelingly the terrors and the exploits of
e, demanded of him why at the mention of Troy his sorrows awaked. Had he lost there a father, or brother, or any dear frie
ed safe at Ithaca, his own island. When the vessel touched the strand he was asleep. The mariners, without waking him, car
ng Ulysses from his hands, that, on the return of the vessel to port, he transformed it into a rock, right opposite the mo
s. — Ulysses had now been away from Ithaca for twenty years, and when he awoke he did not recognize his native land. Miner
ses had now been away from Ithaca for twenty years, and when he awoke he did not recognize his native land. Minerva appear
a appeared to him in the form of a young shepherd, informed him where he was, and told him the state of things at his pala
Trojan war. During his long absence, and when it was doubtful whether he still lived, and highly improbable that he would
en it was doubtful whether he still lived, and highly improbable that he would ever return, Penelope was importuned by num
ght be able to take vengeance upon the suitors, it was important that he should not be recognized. Minerva accordingly met
a accordingly metamorphosed him into an unsightly beggar, and as such he was kindly received by Eumæus, the swine-herd, a
gs, who had returned from the Trojan expedition. While on the search, he received counsel from Minerva to return home. He
presenting himself among the suitors. Finding a stranger with Eumæus, he treated him courteously, though in the garb of a
to him. Telemachus viewed him with astonishment, and at first thought he must be more than mortal. But Ulysses announced h
is son not to betray, by any display of unusual interest in him, that he knew him to be other than he seemed, and even if
display of unusual interest in him, that he knew him to be other than he seemed, and even if he saw him insulted, or beate
rest in him, that he knew him to be other than he seemed, and even if he saw him insulted, or beaten, not to interpose oth
en if he saw him insulted, or beaten, not to interpose otherwise than he might do for any stranger. At the palace, they fo
aised his head, with ears erect. It was Argus, Ulysses’ own dog, that he had in other days often led to the chase. Soon
own dog, that he had in other days often led to the chase. Soon as he perceived Long-lost Ulysses nigh, down fell his e
s nigh, down fell his ears Clapped close, and with his tail glad sign he gave Of gratulation, impotent to rise, And to app
off a tear Unmarked. … Then his destiny released Old Argus, soon as he had lived to see Ulysses in the twentieth year re
hall, the suitors soon began to exhibit their insolence to him. When he mildly remonstrated, one of them raised a stool a
was shooting with the bow. Twelve rings were arranged in a line, and he whose arrow was sent through the whole twelve, wa
it, but found all his efforts fruitless; and modestly confessing that he had attempted a task beyond his strength, he yiel
modestly confessing that he had attempted a task beyond his strength, he yielded the bow to another. He tried it with no b
urpose; it would not bend. Then spoke Ulysses, humbly suggesting that he should be permitted to try; for, said he, “beggar
sses, humbly suggesting that he should be permitted to try; for, said he , “beggar as I am, I was once a soldier, and there
ses took the bow, and handled it with the hand of a master. With ease he adjusted the cord to its notch, then fitting an a
e he adjusted the cord to its notch, then fitting an arrow to the bow he drew the string and sped the arrow unerring throu
the rings. Without allowing them time to express their astonishment, he said, “Now for another mark!” and aimed direct at
insolent one of the suitors. The arrow pierced through his throat and he fell dead. Telemachus, Eumæus, and another faithf
mæus had secured the door. Ulysses left them not long in uncertainty; he announced himself as the long-lost chief, whose h
se wife and son they had persecuted for ten long years; and told them he meant to have ample vengeance. All were slain, an
oft degrees Subdue them to the useful and the good. Most blameless is he , centred in the sphere Of common duties, decent n
s shoulders. Thus burdened, leading his son and followed by his wife, he made the best of his way out of the burning city;
y; but Æneas was deterred by a prodigy. Preparing to offer sacrifice, he tore some twigs from one of the bushes. To his di
one of the bushes. To his dismay the wounded part dropped blood. When he repeated the act, a voice from the ground cried o
e brought up, at a distance from the horrors of war. The king to whom he was sent had murdered him, and seized his treasur
nts tattered as they were, they perceived to be a Greek. He told them he was one of Ulysses’ companions, left behind by th
ture with Polyphemus, and besought them to take him off with them, as he had no means of sustaining his existence where he
m off with them, as he had no means of sustaining his existence where he was, but wild berries and roots, and lived in con
berries and roots, and lived in constant fear of the Cyclopes. While he spoke Polyphemus made his appearance; terrible, s
taff, down to the sea-side, to wash his eye-socket in the waves. When he reached the water he waded out towards them, and
-side, to wash his eye-socket in the waves. When he reached the water he waded out towards them, and his immense height en
. At this crisis, Neptune, hearing the storm raging, and knowing that he had given no orders for one, raised his head abov
ÆÆneas driving before the gale. Understanding the hostility of Juno, he was at no loss to account for it, but his anger w
re the face of the sun. Some of the ships which had got on the rocks, he pried off with his own trident, while Triton and
iration of his exploits. She conceived an ardent passion for him, and he for his part seemed well content to accept the fo
and her pride was too much for her to endure, and when she found that he was gone, she mounted, a funeral pile which she h
ife as a ransom for the rest. The victim was Palinurus, the pilot. As he sat watching the stars, with his hand on the helm
Shall I trust Æneas to the chances of the weather and the winds?” And he continued to grasp the helm and to keep his eyes
sed in spite of all his efforts. Then Somnus pushed him overboard and he fell; but keeping his hold upon the helm, it came
ic strain, giving dark intimations of labors and perils through which he was destined to make his way to final success. Sh
disasters, but press onward the more bravely.” 384 Æneas replied that he had prepared himself for whatever might await him
e from him a revelation of his future fortunes and those of his race, he asked her assistance to enable him to accomplish
doves to fly before him and show him the way, and by their assistance he found the tree, plucked the branch, and hastened
touch the opposite shore. But the stern ferryman took in only such as he chose, driving the rest back. Æneas, wondering at
of his own companions who had perished in the storm. At that moment, he beheld Palinurus, his pilot, who fell overboard a
s misfortune. Palinurus replied that the rudder was carried away, and he clinging to it was swept away with it. He besough
g his eyes sternly upon the advancing warrior, demanded by what right he , living and armed, approached that shore. To whic
ited the golden branch, at sight of which Charon’s wrath relaxed, and he made haste to turn his bark to the shore, and rec
th all three throats till the Sibyl threw him a medicated cake, which he eagerly devoured, and then stretched himself out
not freed from pain even by death itself. Among these, Æneas thought he descried the form of Dido, with a wound still rec
escried the form of Dido, with a wound still recent. In the dim light he was for a moment uncertain, but approaching, perc
ching, perceived it was indeed herself. Tears fell from his eyes, and he addressed her in the accents of love. “Unhappy Di
is guide what crimes were those whose punishments produced the sounds he heard? The Sibyl answered, “Here is the judgment
presumed to vie with Jupiter, and built a bridge of brass over which he drove his chariot that the sound might resemble t
Here, also, is Tityus, the giant, whose form is so immense, that, as he lies, he stretches over nine acres, while a vultu
so, is Tityus, the giant, whose form is so immense, that, as he lies, he stretches over nine acres, while a vulture preys
by some sudden force, rushed again headlong down to the plain. Again, he toiled at it, while the sweat bathed all his wear
was Tantalus, who stood in a pool, his chin level with the water, yet he was parched with thirst, and found nothing to ass
he was parched with thirst, and found nothing to assauge it; for when he bowed his hoary head, eager to quaff, the water f
megranates, apples, and luscious figs; but when, with a sudden grasp, he tried to seize them, winds whirled them high abov
cted where to seek him, and soon found him in a verdant valley, where he was contemplating the ranks of his posterity, the
their destinies and worthy deeds to be achieved in coming times. When he recognized Æneas approaching, he stretched out bo
to be achieved in coming times. When he recognized Æneas approaching, he stretched out both hands to him, while tears flow
nds to him, while tears flowed freely. “Dost thou come at last,” said he , “long expected, and do I behold thee after such
O father! thy image was always before me to guide and guard me.” Then he endeavored to enfold his father in his embrace, b
d?” Anchises replied by explaining the plan of creation. The Creator, he told him, originally made the material of which s
t their impurities by fire. Some few, of whom Anchises intimates that he is one, are admitted at once to Elysium, there to
late to him the exploits they should perform in the world. After this he reverted to the present, and told his son of the
of the world. As Æneas and the Sibyl pursued their way back to earth, he said to her, “Whether thou be a goddess or a mort
in my hand.’ Unluckily I forgot to ask for enduring youth. This also he would have granted, could I have accepted his lov
granted, could I have accepted his love, but offended at my refusal, he allowed me to grow old. My youth and youthful str
as caught the words and accepted the omen. “All hail, promised land!” he exclaimed, “this is our home, this our country!”
king to drive the strangers from the country. He resisted as long as he could, but finding his opposition unavailing, fin
His people now urged the old king to perform that solemn office, but he refused to do so. While they contested, Juno hers
civil discord, carried with him in his flight his infant daughter. As he fled through the woods, his enemies in hot pursui
t daughter. As he fled through the woods, his enemies in hot pursuit, he reached the bank of the river Amasenus, which, sw
lew across the roaring water. His pursuers were already upon him, but he plunged into the river and swam across, and found
found the spear, with the infant safe on the other side. Thenceforth he lived among the shepherds and brought up his daug
midable allies that ranged themselves against Æneas. It was night and he lay stretched in sleep on the bank of the river,
great a name, invited them to land, and when Æneas touched the shore he seized his hand, and held it long in friendly gra
me hither, an exile from my native land, Arcadia.” Having thus said, he showed him the Tarpeian rock, and the rude spot t
ers, with sandals on his feet, and his good sword girded to his side, he went forth to seek his guest. Two mastiffs follow
ge with Turnus, who protects him with arms. The Etruscans demand that he shall be given up to deserved punishment, and wou
thee I will join Pallas, my son, my only hope and comfort. Under thee he shall learn the art of war, and strive to emulate
had eluded pursuit and was out of danger, but Euryalus being missing he turned back to seek him. He again entered the woo
ood and soon came within sound of voices. Looking through the thicket he saw the whole band surrounding Euryalus with nois
the whole band surrounding Euryalus with noisy questions. What should he do! how extricate the youth! or would it be bette
to die with him? Raising his eyes to the moon which now shone clear, he said, “Goddess, favor my effort!” and aiming his
ed sword in hand upon Euryalus. “Thou shalt pay the penalty of both,” he said, and would have plunged the sword into his b
“’Twas I, ’twas I; turn your swords against me, Rutulians; I did it; he only followed me as a friend.” While he spoke the
inst me, Rutulians; I did it; he only followed me as a friend.” While he spoke the sword fell, and pierced the comely boso
all who dared withstand him, and put the multitude to flight wherever he appeared. At last he encountered. Eneas, and the
nd him, and put the multitude to flight wherever he appeared. At last he encountered. Eneas, and the armies stood still to
er Lausus and delayed to strike, but the furious youth pressed on and he was compelled to deal the fatal blow. Lausus fell
blow. Lausus fell, and Æneas bent over him in pity. “Hapless youth,” he said, “what can I do for thee worthy of thy prais
l be restored to thy friends, and have due funeral honors.” So saying he called the timid followers and delivered the body
hed into the thickest of the fight, seeking. Eneas. Having found him, he rode round him in a circle, throwing one javelin
ely, but fell by the lance of Turnus. The victor almost relented when he saw the brave youth lying dead at his feet, and s
of his arms. The belt only, adorned with studs and carvings of gold, he took and clasped round his own body. The rest he
nd carvings of gold, he took and clasped round his own body. The rest he remitted to the friends of the slain. Of Camilla
eheld her fate, suffered not her slaughter to be unavenged. Aruns, as he stole away, glad but frightened, was struck by a
y a secret arrow, launched by one of the nymphs of Diana’s train, and he died ignobly and unknown. The Final Conflict. —
e between Æneas and Turnus. Turnus had avoided the contest as long as he could; but at last impelled by the ill success of
by the ill success of his arms, and by the murmurs of his followers, he braced himself to the conflict. The outcome could
of Turnus pierced his thigh. Then Turnus’ fortitude forsook him, and he begged for mercy; Æneas, indeed, would have spare
rage revived, and exclaiming, “Pallas immolates thee with this blow,” he thrust him through with his sword. Here the poem
ed over his foes, obtained Lavinia for his bride. Tradition adds that he founded a city and called it Lavinium, after her
ds; they represent the four winds. Under the tree lies Ymir, and when he tries to shake off its weight the earth quakes. §
these is Valhalla, the great hall of Odin. When seated on his throne he overlooks heaven and earth. Beside him sits Frigg
ri and Freki, to whom Odin gives the meat that is set before him, for he himself stands in no need of food. Mead is for hi
is abundant for all. For although this boar is cooked every morning, he becomes whole again every night. For drink the he
nd spears. Odin is desirous of gathering many heroes in Valhalla that he may gloriously meet the giants in the day of the
at he may gloriously meet the giants in the day of the final contest; he therefore sends to every battle-field for the bra
rown, it returns to his hand of its own accord. The second rare thing he possesses is the belt of strength. When he girds
ord. The second rare thing he possesses is the belt of strength. When he girds it about him his divine might is doubled. T
him his divine might is doubled. The third is his iron gloves, which he puts on whenever he would use his mallet efficien
t is doubled. The third is his iron gloves, which he puts on whenever he would use his mallet efficiently. From Thor’s nam
miles around him. So, acute is his ear that no sound escapes him, for he can even hear the grass grow, — and the wool on a
but of fickle mood and evil disposition. Although of the giant race, he forced himself into the company of the gods; and
deemed it advisable to send one to bring them to him. When they came he threw the serpent in that deep ocean by which the
has grown to such an enormous size that holding his tail in his mouth he encircles the whole earth. Hela he cast into Nifl
that holding his tail in his mouth he encircles the whole earth. Hela he cast into Niflheim, and gave her power over nine
olf to suffer himself to be bound with this apparently slight ribbon, he suspected their design, fearing that it was made
Tyr alone had courage enough to do this. But when the wolf found that he could not break his fetters, and that the gods wo
could not break his fetters, and that the gods would not release him, he bit off Tyr’s hand. Tyr, consequently, has ever s
e incursions of the Frost giants and the giants of the mountains. But he demanded for his reward the goddess Freya, togeth
nter. But if anything remained unfinished on the first day of summer, he should forfeit the recompense agreed on. On being
e agreed on. On being told these terms, the artificer stipulated that he be allowed the use of his horse Svadilfari, and t
gods, — still less, indeed, if Thor should return from the expedition he had then undertaken against the evil demons. As t
author of so many evil deeds, could have given such counsel, and that he should be put to a cruel death unless he contrive
given such counsel, and that he should be put to a cruel death unless he contrived some way to prevent the artificer from
in his fright promised upon oath that, let it cost him what it might, he would so manage matters that the man should lose
t dawn the work had not made the usual progress. The man, seeing that he must fail of completing his task, resumed his own
nd not even by sending him back to Jötunheim, for with the first blow he shattered the giant’s skull to pieces, and hurled
r the rocks of Jötunheim. Thor sent Loki to negotiate with Thrym, but he could only prevail so far as to get the giant’s p
m to pass the night in under a large oak tree. Skrymir then told them he would lie down to sleep. “But take ye the wallet,
then told them he would lie down to sleep. “But take ye the wallet,” he added, “and prepare your supper.” Skrymir soon f
and began to snore strongly, but when Thor tried to open the wallet, he found the giant had tied it up so tight he could
tried to open the wallet, he found the giant had tied it up so tight he could not untie a single knot. At last Thor becam
t. At last Thor became wroth, and grasping his mallet with both hands he struck a furious blow on the giant’s head. Skrymi
Skrymir snored again so loud that the forest reechoed with the noise, he arose, and grasping his mallet launched it with s
ow fares it with thee, Thor?” But Thor went away hastily, saying that he had just then awoke, and that as it was only midn
midnight, there was still time for sleep. He however resolved that if he had an opportunity of striking a third blow, it s
, it should settle all matters between them. A little before daybreak he perceived that Skrymir was again fast asleep, and
ed that Skrymir was again fast asleep, and again grasping his mallet, he dashed it with such violence that it forced its w
leads eastward, mine lies northward, so we must part here.” Hereupon he threw his wallet over his shoulders, and turned a
ipling yonder must be the god Thor.” Then addressing himself to Thor, he said, “Perhaps thou mayst be more than thou appea
e end and Logi at the other, and each of them began to eat as fast as he could, until they met in the middle of the trough
e young man who accompanied Thor could perform. Thialfi answered that he would run a race with any one who might be matche
nning was something to boast of, but if the youth would win the match he must display great agility. He then arose and wen
lfi. In the first course Hugi so much outstripped his competitor that he turned back and met him not far from the starting
met with no better success. Utgard-Loki then asked Thor in what feats he would choose to give proofs of that prowess for w
n what feats he would choose to give proofs of that prowess for which he was so famous. Thor answered that he would try a
proofs of that prowess for which he was so famous. Thor answered that he would try a drinking-match with any one. Utgard-L
ch seemed of no extraordinary size, though somewhat long; however, as he was very thirsty, he set it to his lips, and with
ordinary size, though somewhat long; however, as he was very thirsty, he set it to his lips, and without drawing breath, p
his lips, and without drawing breath, pulled as long and as deeply as he could, that he might not be obliged to make a sec
ithout drawing breath, pulled as long and as deeply as he could, that he might not be obliged to make a second draught of
that he might not be obliged to make a second draught of it; but when he set the horn down and looked in, he could scarcel
a second draught of it; but when he set the horn down and looked in, he could scarcely perceive that the liquor was dimin
ter taking breath, Thor went to it again with all his might, but when he took the horn from his mouth, it seemed to him th
ight, but when he took the horn from his mouth, it seemed to him that he had drank rather less than before, although the h
ty it; but on looking in found the liquor was only a little lower, so he resolved to make no further attempt, but gave bac
lready observed that thou art by no means what we took thee for.” As he finished speaking a large gray cat sprang on the
lse in the hall to wrestle with him, and it was also getting late; so he showed Thor and his companions to their seats, an
-Loki led them to the gate of the city, and on parting asked Thor how he thought his journey had turned out, and whether h
ing asked Thor how he thought his journey had turned out, and whether he had met with any men stronger than himself. Thor
her he had met with any men stronger than himself. Thor told him that he could not deny but that he had brought great sham
stronger than himself. Thor told him that he could not deny but that he had brought great shame on himself. “And what gri
at he had brought great shame on himself. “And what grieves me most,” he added, “is that ye will call me a person of littl
t was in reality the Midgard serpent that encompasseth the earth, and he was so stretched by thee, that he was barely long
nt that encompasseth the earth, and he was so stretched by thee, that he was barely long enough to enclose it between his
ppeared, and when Thor would have returned to the city to destroy it, he found nothing around him but a verdant plain. § 1
far off in the giant’s kingdom a beautiful maid, at the sight of whom he was struck with sudden sadness, insomuch that fro
hom he was struck with sudden sadness, insomuch that from that moment he could neither sleep, nor drink, nor speak. At las
ecret from him, and undertook to get him the maiden for his bride, if he would give him his sword as a reward. Freyr conse
yr obtained Gerda, the most beautiful of all women, for his wife, but he lost his sword. § 182. The Death of Balder. — Bal
regarded as an honor shown to Balder. But when Loki beheld the scene he was sorely vexed that Balder was not hurt. Assumi
that Balder was not hurt. Assuming, therefore, the shape of a woman, he went to Fensalir, the mansion of Frigga. That god
young and feeble to crave an oath from.” As soon as Loki heard this he went away, and resuming his natural shape, cut of
letoe, and repaired to the place where the gods were assembled. There he found Höder standing apart, without partaking of
ng this twig at him, and I will direct thy arm toward the place where he stands.” Höder then took the mistletoe, and unde
’d dust On a May evening, in the darkened lanes, And starts him, that he thinks a ghost went by, So Hoder brush’d by Hermo
distraught with grief, Loathing to meet, at dawn, the other gods; And he went in, and shut the door, and fixt His sword up
rcely Odin gallop’d, moved in heart: And swift to Asgard, to the gate he came, And terribly the hoofs of Sleipnir rang Alo
e — For dread, for like a whirlwind Odin came. And to Valhalla’s gate he rode, and left Sleipnir; and Sleipnir went to his
Nanna in her sleep stretched out Her arms towards him with a cry, but he Mournfully shook his head and disappeared. And as
set out on his mission. For the space of nine days and as many nights he rode through deep glens so dark that he could not
nine days and as many nights he rode through deep glens so dark that he could not discern anything, until he arrived at t
through deep glens so dark that he could not discern anything, until he arrived at the river Gyoll, which he passed over
ould not discern anything, until he arrived at the river Gyoll, which he passed over on a bridge covered with glittering g
d persons had ridden over the bridge, and did not shake it as much as he alone. “But,” she added, “thou hast not death’s h
ed, “Balder hath ridden over Gyoll’s bridge, and yonder lieth the way he took to the abodes of death.” Hermod pursued his
ay he took to the abodes of death.” Hermod pursued his journey until he came to the barred gates of Hel. Here he alighted
od pursued his journey until he came to the barred gates of Hel. Here he alighted, girthed his saddle tighter, and remount
us leap without touching it. Hermod then rode on to the palace, where he found his brother Balder occupying the most disti
at in the hall, and passed the night in his company. The next morning he besought Hela to let Balder ride home with him, a
answered that it should now be tried whether Balder was so beloved as he was said to be. “If, therefore,” she added, “all
ings in the world, both living and lifeless, weep for him, then shall he return to life; but if any one thing speak agains
rn to life; but if any one thing speak against him or refuse to weep, he shall be kept in Hel.” Hermod then rode back to
in Hel.” Hermod then rode back to Asgard and gave an account of all he had heard and witnessed. The gods upon this despa
with his master. But Loki did not escape his merited punishment. When he saw how wroth the gods were, he fled to the mount
t escape his merited punishment. When he saw how wroth the gods were, he fled to the mountain, and there built himself a h
the mountain, and there built himself a hut with four doors, so that he could see every approaching danger. He invented a
ok. But the gods took his net and dragged the brook, and Loki finding he must be caught, tried to leap over the net; but T
ay As the latter morning sun-dog when the storm is on the way; A bill he bore on his shoulder, whose mighty ashen beam Bur
r fathers’ fathers, and the first that warred in the wold, So strode he to the Branstock, nor greeted any lord, But forth
he Branstock, nor greeted any lord, But forth from his cloudy raiment he drew a gleaming sword, And smote it deep in the t
nd the wild hawks overhead Laughed ‘neath the naked heaven as at last he spake and said: “Earls of the Goths, and Volsungs
re his speech had end And slowly down the hall-floor, and outward did he wend; And none would cast him a question or follo
ir had his vengeance. Inviting King Volsung and his sons to Gothland, he fell upon them, slew the king, and suffered the s
son of Hunding, — a chieftain who also had loved the fair Hiordis, — he got his death-wound: — For lo, through the hedge
lame; Gleaming-gray was his kirtle, and his hood was cloudy-blue; And he bore a mighty twi-bill, as he waded the fight-she
rtle, and his hood was cloudy-blue; And he bore a mighty twi-bill, as he waded the fight-sheaves through, And stood face t
e shards of Sigmund’s sword, Gram (the wrath). Then Sigurd swore that he would slay the dragon. But first, riding on his h
irst, riding on his horse, Greyfell, of the blood of Odin’s Sleipnir, he avenged upon the sons of Hunding the death of his
of his heart, learned the language of the birds; and at their advice he slew Regin also, who plotted against him. So, set
and came… … Now Sigurd turns in his saddle, and the hilt of the Wrath he shifts, And draws a girth the tighter; then the g
ath he shifts, And draws a girth the tighter; then the gathered reins he lifts, And crieth aloud to Greyfell, and rides at
roar As it beareth the mighty tidings to the very heavenly floor; But he rideth through its roaring as the warrior rides t
buckler, instead of a banner, which rings against the flag-staff. And he enters and finds the form of one asleep — in armo
he enters and finds the form of one asleep — in armor cap-a-pie. So he draweth the helm from the head, and, lo, the brow
n, Shown forth to the empty heavens and the desert world forlorn: But he looketh, and loveth her sore, and he longeth her
nd the desert world forlorn: But he looketh, and loveth her sore, and he longeth her spirit to move, And awaken her heart
awaken her heart to the world, that she may behold him and love. And he toucheth her breast and her hands, and he loveth
ay behold him and love. And he toucheth her breast and her hands, and he loveth her passing sore; And he saith, “Awake! I
oucheth her breast and her hands, and he loveth her passing sore; And he saith, “Awake! I am Sigurd,” but she moveth never
he tide of his love arise, For their longing had met and mingled, and he knew of her heart that she loved, As she spake un
fearless awaken; and her had Sigurd awakened; and she loved him, for he was without fear and godlike. And she taught him
ted by King Giuki and his three sons, Gunnar, Hogni, and Guttorm; and he performed deeds of valor such that they honored h
emory of Brynhild. So Sigurd loved and wedded the fair Gudrun. Indeed he soon joined others in urging his wife’s brother G
gh the flames of Hindfell. Then still wearing the semblance of Gunnar he gained the consent of Brynhild to the union, and
rmer ride and his former love. Returning to the land of the Niblungs, he announced the success of his undertaking; and tol
taking; and told all things to Gudrun, giving her the fatal ring that he had regained from Brynhild. In ten days came Bryn
upon Gunnar’s bride, and knew the Brynhild of old, the Valkyrie, whom he had loved; “And Byrnhild’s face drew near him wit
with Jealousy, Brynhild plotted revenge. She loved Sigurd still, and he , since he had regained his memory, could not over
ousy, Brynhild plotted revenge. She loved Sigurd still, and he, since he had regained his memory, could not overcome his l
p, but Sigurd, throwing Gram at the assassin, cut him in twain before he could escape. Woe me! how the house of the Niblu
he shrank in the river of blood From the breast of the mighty Sigurd: he heard it and understood, And rose up on the sword
rned from the country of death, And spake words of loving-kindness as he strove for life and breath; “Wail not, O child of
glory, mid the gifts the gods shall give!… … It is Brynhild’s deed,” he murmured, “and the woman that loves me well; Noug
called upon her ancient lover, Sigurd, to come and look upon her, as he had promised, from his abiding-place among the de
happily with her, enjoying the moneys of the Nibelungen hoard, which he had taken not from a dwarf, as in the Norse versi
ever be.” … Thereto rejoined fair Kriemhild, “See’st thou how proud he stands, How proud he stalks, conspicuous among th
rejoined fair Kriemhild, “See’st thou how proud he stands, How proud he stalks, conspicuous among those warrior bands, As
a knight is mine.” Thereto replied queen Brunhild, “How brave soe’er he be, How stout soe’er or stately, one greater is t
brave soe’er he be, How stout soe’er or stately, one greater is than he . Gunther, thy noble brother, a higher place may c
w his chance. … Then, as to drink, Sir Siegfried down kneeling there he found, He pierced him through the croslet, that s
d were all bedabbled the flowerets of the field. Some time with death he struggled as though he scorned to yield E’en to t
e flowerets of the field. Some time with death he struggled as though he scorned to yield E’en to the foe whose weapon str
eared by the nymphs of the locality. According to Hesiod, Theog. 730, he was born in a cave of Mount Dicte, in Crete. § 19
piter and his dynasty should be overthrown. Prometheus knew also that he would be released from chains by one of his desce
was born in Florence, 1265. Banished by his political opponents 1302, he remained in exile until his death, which took pla
the civil war, 1641-1649, away from poetry, music, and the art which he had sedulously cultivated, into the stormy sea of
onistes are the fruit of the stern years of controversy through which he lived, not as a poet, but as a statesman and a pa
e of Lepanto, 1571; but in 1575, being captured by Algerine cruisers, he remained five years in harsh captivity. After his
he remained five years in harsh captivity. After his return to Spain he was neglected by those in power. For full twenty
n to Spain he was neglected by those in power. For full twenty years, he struggled for his daily bread. Don Quixote was pu
f the flood, but still the founder of the race (in Greek laós), which he created by casting stones (in Greek lâes) behind
defeating Mars. § 36. While the Latin god Mars corresponds with Ares, he has also not a few points of similarity with the
ric warrior. In the art of the second half of the fifth century b.c., he is represented as beardless, standing with spear
essida 1: 3; Hamlet 3: 2; Milton, P. L. 1: 740: — “From morn to noon he fell, from noon to dewy eve, A summer’s day; and
194, 195. Apollo is also called the Sminthian, or Mouse-god, because he was regarded either as the protector or as the de
estroyer of mice. In the Troad mice were fed in his temple; elsewhere he was honored as freeing the country from them. As
o have tried its effects upon himself. Inhaling the intoxicating air, he was affected in the same manner as the cattle had
to explain the circumstance, imputed the convulsive ravings to which he gave utterance while under the power of the exhal
l Apis gave answer to those who consulted him, by the manner in which he received or rejected what was presented to him. I
nquirer, it was considered an unfavorable sign, and the contrary when he received it. It used to be questioned whether ora
des to the oracle of Delphi when speaking of Rousseau, whose writings he conceives did much to bring on the French revolut
to bring on the French revolution: Childe Harold 3: 81, — “For then he was inspired, and from him came, As from the Pyth
nded left arm. It is restored to represent the god in the moment when he has shot the arrow to destroy the monster Python.
s mother’s doves, and teeme of sparrows; Looses them too; then, downe he throwes The corrall of his lippe, the rose Growin
us neither as inventor, nor as exclusive god of wine. In Iliad 6: 130 he refers, however, to the Dionysus cult in Thrace.
llowers are also known as Edonides (from Mount Edon, in Thrace, where he was worshipped), Thyiades, the sacrifices, Lense
54. § 49. Interpretative. — The name Hades means “the invisible,” or “ he who makes invisible.” The meaning of Pluto (Plout
he warned Zeus that if she bore him a child, it would be greater than he . Whereupon Zeus swallowed her; and, in time, from
poem. § 67. Textual. — For Cecrops, see § 151. He named the city that he founded Cecropia, — a name which afterwards clung
tive. — The waves were the coursers of Neptune: the horses with which he scours the strand. Arachne: a princess of Lydia.
(Pæon, or Paiëon), classed by Homer among the Olympian gods, of whom he is, as his name implies, the “healer.” Later, the
Sun, of course, must journey further west than Crete. The heifer that he is to follow is, therefore, still another cloud (
e Byron, Don Juan 3: 86, “You have the letters Cadmus gave; Think you he meant them for a slave?” § 71. Textual. — Euryno
see § 68 C. Tityus: an earth-born giant; condemned to the underworld, he lay stretched over nine acres while two vultures
men. Chiron was the wisest and justest of the Centaurs. At his death he was placed by Jupiter among the stars as the cons
ites the Peruvian Inca who said that if the sun were free, like fire, he would visit new parts of the heavens. “He is,” sa
the instrument, blew upon it, and elicited such ravishing sounds that he was tempted to challenge Apollo himself to a musi
le was sacred to Apollo Smintheus, the Mouse-Apollo, probably because he had rid that country of mice as St. Patrick rid I
nts and flowers sacred to Apollo, would invent stories to explain why he preferred the laurel, the hyacinth, the sunflower
rt of his mistress, yet won for the poet wide-spread fame. “Yet what he sung in his immortal strain, Though unsuccessful,
ess to man, Down to a sunless sea.” In one of Moore’s juvenile poems he alludes to the practice of throwing garlands or o
es the word Acroceraunian as synonymous with steep, dangerous. If so, he had the practice of Ovid behind him (Remedium Amo
strative. — Spenser, F. Q. 1, 3: 31; Milton, P. L. 1: 305, “Natheless he so endured,” etc.; Longfellow’s Occultation of Or
their departure, all birth and fruitage cease on the earth; but when he has been revived by sprinkling of water, and rest
ometimes of the moon, sometimes of the star of Love. (3) In midsummer he dies, and during autumn and winter inhabits the u
lustrative. — The second lyric of Sappho, beginning “Like to the gods he seems to me, The man that sits, reclined by thee,
of one Gordius, who from a farmer had become king of Phrygia, because he happened to fulfil a prophecy by entering the pub
— Tænarus: in Laconia. For the crime of Tantalus, see § 77. In Hades he stood up to his neck in water which receded when
ee § 77. In Hades he stood up to his neck in water which receded when he would drink; grapes hanging above his head withdr
eded when he would drink; grapes hanging above his head withdrew when he would pluck them; while a great rock was forever
n stung by the serpent of night,” into the regions of darkness. There he recovers Eurydice, but while he looks back upon h
” into the regions of darkness. There he recovers Eurydice, but while he looks back upon her she fades before his gaze, as
at rolls its clouds along the hillside. The clouds are the sheep that he pastures; the sun glowering through the vapor is
rcuit of the sun toward the flushing western horizon; and, of course, he would here behold the giant Atlas, who, stationed
ct in Cilicia (Asia Minor). Interpretative. — Bellerophon is either “ he who appears in the clouds,” or “he who slays the
retative. — Bellerophon is either “he who appears in the clouds,” or “ he who slays the cloudy monster.” In either sense we
another sun-myth and sun-hero. He is the son of Glaucus, who, whether he be descended from Sisyphus, or from Neptune, is u
extent his adventures are fabulous history; to a greater extent both he and his adventures are the product of generations
ned as powers of darkness which the sun destroys; and the cattle that he tended, as the clouds of morning. His choice betw
’s skin may denote the tawny cloud which the sun trails behind him as he fights his way through the vapors that he overcom
he sun trails behind him as he fights his way through the vapors that he overcomes ( Cox). The slaughter of the Centaurs m
of Dew and its vivifying influences). According to another tradition he was of the line of Ericthonius, being either a so
n I., or a son of Erechtheus and a grandson of Pandion I. At any rate he was regarded as the founder of the worship of Ath
eus, who was either a son, or an adopted son, of Pandion II. By Æthra he became father of Theseus, in whose veins flowed,
ich Athens was the capital. In commemoration of this important event, he instituted the festival of Panathenæa, in honor o
mazons (clouds, we may suppose, in some form or other), and, like him he descends to the underworld. Ariadne may be anothe
the son of Ulysses in search of his father. Among other places which he visited, following on his father’s footsteps, was
is Diary in the Turkish and Greek Waters, thus speaks of Corfu, which he considers to be the ancient Phæacian island: — “
ich she had before asked for the nine, his curiosity was excited, and he purchased the books. They were found to contain t
“the Samian,” and sometimes “the philosopher of Crotona.” When young he travelled extensively, and is said to have visite
ng he travelled extensively, and is said to have visited Egypt, where he was instructed by the priests, and to have afterw
d by the priests, and to have afterwards journeyed to the East, where he visited the Persian and Chaldean Magi, and the Br
se was constructed. As the numbers proceed from the monad or unit, so he regarded the pure and simple essence of the Deity
Ovid represents Pythagoras saying that in the time of the Trojan War he was Euphorbus, the son of Panthus, and fell by th
orbus, the son of Panthus, and fell by the spear of Menelaüs. Lately, he said, he had recognized his shield hanging among
e son of Panthus, and fell by the spear of Menelaüs. Lately, he said, he had recognized his shield hanging among the troph
swick; born 18 b.c. and trained in the Roman army, in the year 9 a.d. he overcame with fearful slaughter the Roman tyrants
recalls more than one event of the Sigurd and Siegfried stories; for he discovered a treasure, fought with and overcame f
n these poems, however, his earlier illustrious career is overlooked; he is merely a refugee in the court of the Hunnish k
given names, Siddartha (“in whom wishes are fulfilled”) and Buddha (“ he who knows”). Born 628 b.c., son of the king of Ka
Com. §§ 17, 126. Cyc′nus: (1) Son of Apollo. With his mother Thyria, he leaped into lake Canope, where both were changed
worshipped at Heliopolis as the son of Phtha; Like Osiris (see below) he is the sun of the underworld. Seb: the father of
th and its vegetation; represented as a man with the head of a goose; he corresponds with the Greek Cronus; his consort wa
), or sometimes Horus Harpocrates, the god of silence. As the latter, he holds a finger to his lips. He may be compared wi
cates the Nile. The bull Apis must have certain distinguishing marks; he was treated like a god; and on his death (he was
in distinguishing marks; he was treated like a god; and on his death ( he was drowned at twenty-five years of age) the land
; generally -associated in attributes with some other god. As Amen-Ra he is the king of Theban gods, the divinity of the s
esented by the Greeks. He corresponds to the Greek Zeus. As Amen-Khem he is the god of productivity, and is represented wi
his Av′atars. His ninth Avatar, say some, was as Buddha; in his tenth he will end this world, and reproduce Brahma, who wi
Sco′pas: a Greek sculptor of Paros, first half of 4th century b.c.; he made the Niobe group; see also Com. § 43. Scyl′la
eu′cri, the Trojans. Thalas′sios: an epithet applied to Hymen because he brought safely over the sea to their home a shipl
ius (v, 12); Ovid (Fasti 1, 179). According to Macrobius (S. 1, 9-15) he is Cosisivius the Sower. Compare Dryden, Epist. t
13 (1895) The youth’s dictionary of mythology for boys and girls
s]. After Jason had slain the dragon which guarded the golden fleece, he fled with Medea, the beautiful young sorceress, a
was available. He would allow no soul to enter this leaky craft until he had received the obolus, or fare, which the ancie
nvulnerable wherever the waters had washed him; but the heel by which he was held was not wetted, and that part remained v
le she was bathing, and was changed by her into a deer, in which form he was hunted by his own dogs and torn in pieces. A
the weeping morn. Rose-cheeked Adonis hied him to the chase; Hunting he loved, but love he laughed to scorn.” Shakespear
Rose-cheeked Adonis hied him to the chase; Hunting he loved, but love he laughed to scorn.” Shakespeare. Adrastæ′a [Adr
ering about during several years, encountering numerous difficulties, he at length arrived in Italy, where he was hospitab
ountering numerous difficulties, he at length arrived in Italy, where he was hospitably received by Latinus, king of the L
nally giving them liberty to blow over the world. So much command was he supposed to have over them that when Ulysses visi
have over them that when Ulysses visited him on his return from Troy he gave him, tied up in a bag, all the winds that co
e became so noted for his cures that Pluto became jealous of him, and he requested Jupiter to kill him with a thunderbolt.
e Cyclops who had forged the thunderbolt. By his marriage with Epione he had two sons, Machaon and Podalirus, both famous
ted on a throne of gold and ivory. His head is crowned with rays, and he wears a long beard. A knotty stick is in one hand
His father was Telamon, and his mother Eribœa. Some writers say that he was killed by Ulysses; others aver that he was sl
bœa. Some writers say that he was killed by Ulysses; others aver that he was slain by Paris; while others again assert tha
thers aver that he was slain by Paris; while others again assert that he went mad after being defeated by Ulysses, and kil
tryon], a servant of Mars, who was changed by him into a cock because he did not warn his master of the rising of the sun.
derived from his connection with the splendid Temple at Delphi, where he uttered the famous oracles. Some writers record t
led him Agineus, because the streets were under his guardianship, and he was called Pythius from having killed the serpent
Apollo was on Mount Parnassus, a mountain of Phocis, in Greece, where he presided over the Muses. Apollo was the accredite
rinth by means of a clew of thread, she fled with him to Naxos, where he ungratefully deserted her; but Bacchus wooed her
Bacchus wooed her and married her, and the crown of seven stars which he gave her was turned into a constellation. Ari′on
] was a famous lyric poet of Methymna, in the Island of Lesbos, where he gained great riches by his art. There is a pretty
en to let him play upon his harp before they threw him overboard, and he played so sweetly that the dolphins flocked round
Aristæ′us [Aristæus], son of Apollo and Cyrene, was the god of trees; he also taught mankind the use of honey, and how to
s changed into an owl, the harbinger of misfortune, by Ceres, because he informed Pluto that Proserpine had partaken of fo
s successful. That goddess gave him three golden apples, one of which he dropped whenever Atalanta caught up to him in the
alanta caught up to him in the race. She stopped to pick them up, and he was victorious and married her. They were both af
they were called by one common name, Pleiades; and by his wife Æthra he had seven more, who were, in the same manner, cal
to a feast, which Thyestes thought was a sign of reconciliation, but he was the victim of his brother’s detestable cruelt
ife. A′tys [Atys], son of Crœsus, was born dumb, but when in a fight he saw a soldier about to kill the king he gained sp
orn dumb, but when in a fight he saw a soldier about to kill the king he gained speech, and cried out, “Save the king!” an
ods to grant him immortality, but forgot to ask at the same time that he should not get old and decrepit. See Tithonus. “
she was worshiped. Bi′formis [Biformis], a name of Bacchus, because he was accounted both bearded and beardless. Birds,
ueen of the island of Ogygia, on which Ulysses was wrecked, and where he was persuaded to remain seven years. Ca′ma [Cama
pollo the power of seeing into futurity, but having offended that god he prevented people from believing her predictions.
lived in Thessaly. Cep′halus [Cephalus] was married to Procris, whom he accidentally slew by shooting her while she was s
ccidentally slew by shooting her while she was secretly watching him, he thinking she was a wild beast. Cephalus was the t
the use of medicinal herbs. Jupiter placed him among the stars, where he appears as Sagittarius, the Archer. Chlo′ris [Ch
band and married Ægisthus. She attempted to kill her son Orestes, but he was delivered by his sister Electra, who sent him
ve with a “beggar-maid,” as mentioned in Romeo and Juliet. “… Cupid, he that shot so trim When King Cophetua loved the be
nted as a naked, winged boy, with a bow and arrows, and a torch. When he grew up to be a man he married Psyche. “For Venu
boy, with a bow and arrows, and a torch. When he grew up to be a man he married Psyche. “For Venus did but boast one onl
yparis′sus [Cyparissus]. A boy of whom Apollo was very fond; and when he died he was changed, at Apollo’s intercession, in
us [Cyparissus]. A boy of whom Apollo was very fond; and when he died he was changed, at Apollo’s intercession, into a cyp
rcules. De′lius [Delius], a name of Apollo, from the island in which he was born. Del′phi [Delphi]. A town on Mount Parn
ersation turned on the subject of punning, when Porson observing that he could pun on any subject, a person present defied
efied him to do so on the Latin gerunds, di, do, dum, which, however, he immediately did in the following admirable couple
taries offered oil, milk, and honey. “Flushed with resistless charms he fired to love Each nymph and little Dryad of the
. Ech′o [Echo] was a nymph who fell in love with Narcissus. But when he languished and died she pined away from grief and
Erisich′thon [Erisichthon] was punished with perpetual hunger because he defiled the groves of Ceres, and cut down one of
was a fisherman who became a sea-god through eating a sea-weed, which he thought invigorated the fishes and might strength
expressive of a command to preserve silence), while in the other hand he holds a cornucopia, signifying early vegetation.
, and was afterwards changed into a hound. “What’s Hecuba to him, or he to Hecuba?” Shakespeare. Heifer, see Ino. Hel
, and sent two serpents to kill him, but though only eight months old he strangled them. As he got older he was set by his
s to kill him, but though only eight months old he strangled them. As he got older he was set by his master Eurystheus wha
, but though only eight months old he strangled them. As he got older he was set by his master Eurystheus what were though
o bring up from Hades the three-headed dog, Cerberus. All these tasks he successfully accomplished, and, besides, he assis
Cerberus. All these tasks he successfully accomplished, and, besides, he assisted the gods in their wars with the giants.
rs to preserve Deianira from the attacks of Nessus, the centaur, whom he killed. The centaur, before he expired, gave his
e attacks of Nessus, the centaur, whom he killed. The centaur, before he expired, gave his mystic tunic to Deianira, who i
ve his mystic tunic to Deianira, who in turn gave it to Hercules, and he put it on, but his doing so brought on an illness
es, and he put it on, but his doing so brought on an illness of which he could not be cured. In a fit of desperation he ca
on an illness of which he could not be cured. In a fit of desperation he cast himself into a funeral pile on Mount Œta; bu
mortal part of Hercules was consumed. “Let Hercules himself do what he may, The cat will mew, and dog will have his day.
[Hero]. A priestess of Venus, with whom Leander was so enamored that he swam across the Hellespont every night to visit h
seus. Hippol′ytus [Hippolytus] was the son of Theseus and Hippolyte; he was killed by a fall from a chariot, but was rais
Pan. Hyacin′thus [Hyacinthus] was a boy greatly loved by Apollo; but he was accidentally slain by him with a quoit. Apoll
Hercules. The nymphs were jealous of him, and spirited him away while he was drawing water for Hercules. See Wm. Morris’s
sun, and the heat melting the wax, caused the wings to drop off, and he fell into the Ægean or Icarian sea and was drowne
irons the place where the heads were cut off; and for his assistance he was restored to youth by Hebe. Lovers used to go
g of Italy, said to have been the son of Cœlus, others say of Apollo; he sheltered Saturn when he was driven from heaven b
been the son of Cœlus, others say of Apollo; he sheltered Saturn when he was driven from heaven by Jupiter. Janus presided
gates, and locks, and is usually represented with two faces, because he was acquainted with the past and the future; or,
ainted with the past and the future; or, according to others, because he was taken for the sun, who opens the day at his r
nkind. See Iapetos. Ja′son [Jason], the son of Æson, king of Iolcos; he was brought up by the centaur Chiron. His uncle Æ
ll in love with Jason, and with the help of charms which she gave him he overcame all the difficulties which the king had
Medea killed him, and strewed his limbs in his father’s path, so that he might be delayed in collecting them, and this ena
hebes, who in after-life married her own son, Œdipus, not knowing who he was, and, on discovering the fatal mistake, hange
, who was, with his two sons, strangled to death by serpents, because he opposed the admission of the fatal wooden horse t
upplied to Jupiter by Lycaon. To test the divine knowledge of the god he served up human flesh, which Jove discovered, and
ay. Hercules broke the head of Linus, his music-master, with the lyre he was learning to use; and Orpheus charmed the most
the head was turned into stone. Ulysses, in the Odyssey, relates that he wished to see more of the inhabitants of Hades, b
he wished to see more of the inhabitants of Hades, but was afraid, as he says — “Lest Gorgon, rising from the infernal la
rators and merchants. Mercury was accounted a most cunning thief, for he stole the bow and quiver of Apollo, the girdle of
e trident of Neptune, the tools of Vulcan, and the sword of Mars, and he was therefore called the god of thieves. He is th
ed the god of thieves. He is the supposed inventor of the lyre, which he exchanged with Apollo for the Caduceus. There was
ometry and hieroglyphics. Hermes is the Greek name of Mercury. In art he is usually represented as having on a winged cap,
Phrygia, who begged of Bacchus the special gift that everything that he touched might be turned into gold. The request wa
ed might be turned into gold. The request was granted, and as soon as he touched his food it also was turned to gold, and
ed his food it also was turned to gold, and for fear of being starved he was compelled to ask the god to withdraw the powe
f being starved he was compelled to ask the god to withdraw the power he had bestowed upon him. He was told to bathe in th
s told to bathe in the river Pactolus. He did so, and the sands which he stood on were golden forever after. It was this s
is often seen with one hand in the rift of a tree trunk, out of which he is vainly trying to withdraw it. The fable is, th
of which he is vainly trying to withdraw it. The fable is, that when he got to be an old man he attempted to split an oak
rying to withdraw it. The fable is, that when he got to be an old man he attempted to split an oak tree, but having lost h
, but having lost his youthful vigor, the tree closed on his hand and he was held a prisoner till the wolves came and devo
ages and smoky cells; Hates gilded roofs and beds of down, And though he fears no prince’s frown, Flies from the circle of
’s shoulder. Musca′rius [Muscarius]. A name given to Jupiter because he kept off the flies from the sacrifices. Mu′ses,
utiful youth, who was so pleased with the reflection of himself which he saw in the placid water of a fountain that he cou
ection of himself which he saw in the placid water of a fountain that he could not help loving it, imagining that it must
rs to possess himself of the supposed nymph drove him to despair, and he killed himself. There sprang from his blood a flo
, and brother to Jupiter and Pluto. He quarreled with Jupiter because he did not consider that the dominion of the sea was
ion of the sea was equal to Jupiter’s empire of heaven and earth; and he was banished from the celestial regions, after ha
ne was married to Amphitrite, daughter of Oceanus and Tethys, by whom he had a son named Triton. He was also father of Pol
by Tritons and sea-nymphs. He holds in his hand a trident, with which he rules the waves. Though a marine deity, he was re
hand a trident, with which he rules the waves. Though a marine deity, he was reputed to have presided over horse-training
was reputed to have presided over horse-training and horse-races; but he is principally known as the god of the ocean; and
nd-half a dolphin. Ships were also under his protection, and whenever he appeared on the ocean there was a dead calm. Ner
usband of Doris. He had the gift of prophecy, and foretold fates; but he had also the power of assuming various shapes, wh
       “... Here’s Nestor Instructed by the antiquary times, He must, he is, he cannot but be wise.” Shakespeare. Nicep
“... Here’s Nestor Instructed by the antiquary times, He must, he is, he cannot but be wise.” Shakespeare. Niceph′orus
he names of Apollo. This title was also given to Mercury for the part he took in inventing beneficent laws. Norns. Three
nursed. See Dionysius. Ny′sæus [Nysæus]. A name of Bacchus, because he was worshiped at Nysa, a town of Æthiopia. Ny′su
s enemies. She was changed into a lark, and the king into a hawk, and he still pursues his daughter, intending to punish h
ddle Œdipus unwittingly killed his father, and, discovering the fact, he destroyed his own eyesight, and wandered away fro
d Eurydice to return to the earth with Orpheus, but on condition that he did not look behind him until he had reached the
with Orpheus, but on condition that he did not look behind him until he had reached the terrestrial regions. Orpheus, how
gyptian god of the sun, the source of warmth, life, and fruitfulness; he was worshiped under the form of a sacred bull, na
e given Apollo, from pæan, the hymn which was sung in his honor after he had killed the serpent Python. Pæans were solemn
sidered to have been the son of Mercury and Penelope. After his birth he was metamorphosed into the mythical form in which
generally seen playing a pipe made of reeds of various lengths, which he invented himself, and from which he could produce
f reeds of various lengths, which he invented himself, and from which he could produce music which charmed even the gods.
to give to her husband, Epimetheus, brother of Prometheus. As soon as he opened it there issued from it numberless disease
m, king of Troy, and of his mother Hecuba. It had been predicted that he would be the cause of the destruction of Troy, an
Troy, and his father therefore ordered him to be strangled as soon as he was born; but the slave who had been entrusted wi
ever, found the infant and took care of him. He lived among them till he had grown to man’s estate, and he then married Œn
re of him. He lived among them till he had grown to man’s estate, and he then married Œnone, a nymph of Ida. At the famous
de was on Mount Helicon, where, by striking the ground with his hoof, he caused water to spring forth, which formed the fo
of Thessaly, who married Thetis, one of the Nereides. It is said that he was the only mortal who married an immortal. Pe′
out what the father of Pelops had done, restored the son to life, and he afterward became the husband of Hippodamia. Pena
speedy conquest of the Gorgons, and cut off Medusa’s head, with which he flew through the air, and from the blood sprang t
rough the air, and from the blood sprang the winged horse Pegasus. As he flew along he saw Andromeda chained to the rock,
and from the blood sprang the winged horse Pegasus. As he flew along he saw Andromeda chained to the rock, and a sea-mons
ady to devour her. He killed the monster, and married Andromeda. When he got back, he showed the Gorgon’s head to King Pol
her. He killed the monster, and married Andromeda. When he got back, he showed the Gorgon’s head to King Polydectes, and
of Phœbus and Clymene. Anxious to display his skill in horsemanship, he was allowed to drive the chariot of the sun for o
n Lesbos, who received from Venus a box of ointment, with which, when he anointed himself, he grew so beautiful that Sapph
d from Venus a box of ointment, with which, when he anointed himself, he grew so beautiful that Sappho became enamored of
terity and with wonderful effect, for Paris was among the heroes whom he killed. The story of Philoctetes was dramatized b
impiety in desecrating and plundering the temple of Apollo at Delphi, he was sent to Hades, and there was made to sit with
, father of Faunus, was turned into a woodpecker by Circe, whose love he had not requited. Pier′ides [Pierides]. A name o
vinity that presided over the corn while it was being ground. At Rome he was hence called the god of bakers. Pine-Tree, s
aughter of Ceres. He is sometimes referred to under the name Dis, and he personifies hell. His principal attendant was the
ddess of corn. He is described as being blind and lame; blind because he so often injudiciously bestows his riches, and la
tunes come so slowly. Plu′vius [Pluvius]. A name of Jupiter, because he had the rain in his control. Podalir′ius [Podali
alion. He presumed to make clay men, and animate them with fire which he had stolen from heaven. This so displeased Jupite
fire which he had stolen from heaven. This so displeased Jupiter that he sent him a box full of evils, which Prometheus re
gmalion]. A famous sculptor who had resolved to remain unmarried, but he made such a beautiful statue of a goddess that he
main unmarried, but he made such a beautiful statue of a goddess that he begged Venus to give it life. His request being g
was sometimes depicted with four faces instead of the usual two, and he was then called Janus Quadrifrons. Qui′es [Quies
y good people.” “Begone all ye who are profane,” said the priest; and he then began a prayer addressed to all the gods. Th
d at one time; and it is said that Pythagoras made this offering when he found out the demonstration of the forty-seventh
p of a hill in the infernal regions, and as it rolled down again when he reached the summit, his punishment was perpetual.
hian shade. With many a weary step and many a groan, Up the high hill he leaves a huge round stone, The huge round stone,
e sun. The worship of the god Sol is the oldest on record, and though he is sometimes referred to as being the same as the
es referred to as being the same as the god Apollo, there is no doubt he was worshiped by the Egyptians, Persians, and oth
Œdipus solved the riddle thus: Man is the animal; for, when an infant he crawls on his hands and feet, in the noontide of
en an infant he crawls on his hands and feet, in the noontide of life he walks erect, and as the evening of his existence
of life he walks erect, and as the evening of his existence sets in, he supports himself with a stick. When the Sphinx fo
f the dead. See Achilles and Thetis. “To seal his sacred vow by Styx he swore: — The lake with liquid pitch, — the dreary
ields of air.” Pope. Sylves′ter [Sylvester]. The name of Mars when he was invoked to protect cultivated land from the r
e importunities of Pan, was by Diana changed into reeds, out of which he made his celebrated pipes, and named them “The Sy
ter in the infernal regions; but the waters receded from him whenever he attempted to quench his burning thirst. Hence the
nishment of Tantalus. In a lake, whose waters approached to his lips, he stood burning with thirst, without the power to d
s, he stood burning with thirst, without the power to drink. Whenever he inclined his head to the stream, some deity comma
reen olive, and the luscious fig quivered before him, which, whenever he extended his hand to seize them, were snatched by
ela, who, however, resented his attentions, which so enraged him that he cut out her tongue. When Procne heard of her husb
, who presumed to challenge the Muses to sing, upon condition that if he did not sing best they might inflict any penalty
granted him immortality, but she forgot at the same time to ask that he should be granted perpetual youth. The consequenc
orite of the goddess Ceres, who cured him of a dangerous illness when he was young, and afterwards taught him agriculture.
lture. She gave him her chariot, which was drawn by dragons, in which he carried seed-corn to all the inhabitants of the e
are the subject of Homer’s Odyssey. His wife’s name was Penelope, and he was so much endeared to her that he feigned madne
His wife’s name was Penelope, and he was so much endeared to her that he feigned madness to get himself excused from going
d from going to the Trojan war; but this artifice was discovered, and he was compelled to go. He was of great help to the
ll that charmed warrior. During his wanderings on his homeward voyage he was taken prisoner by the Cyclopes and escaped, a
yclopes and escaped, after blinding Polyphemus, their chief. At Æolia he obtained all the winds of heaven, and put them in
. After Circe had turned his companions into swine on an island where he and they were shipwrecked, he compelled the godde
ompanions into swine on an island where he and they were shipwrecked, he compelled the goddess to restore them to their hu
compelled the goddess to restore them to their human shape again. As he passed the islands of the Sirens he escaped their
em to their human shape again. As he passed the islands of the Sirens he escaped their allurements by stopping the ears of
unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temp
les made with hands; neither is worshiped with men’s hands, as though he needed anything, seeing he giveth to all life, an
r is worshiped with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things; a
ek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: for in him we li
d winked at; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge
n everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man
n the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance un
the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hat
hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” Unx′ia [Unxia].
Vejo′vis [Vejovis]. “Little Jupiter” — a name given to Jupiter when he appeared without his thunder. Veju′piter [Vejupi
e perfectly pure lives. Via′lis [Vialis]. A name of Mercury, because he presided over the making of roads. Vic′tory [Vic
r and Juno. He offended Jupiter, and was by him thrown out of heaven; he was nine days falling, and at last dropped into L
days falling, and at last dropped into Lemnos with such violence that he broke his leg, and was lame forever after. Vulcan
tal bears also the name of Mulciber. “Men call him Mulciber; and how he fell From heaven, they fabled, thrown by angry Jo
enomena, and as such was worshiped on the highest mountains, on which he was enthroned. From Zeus come all changes in the
he was enthroned. From Zeus come all changes in the sky or the winds; he is the gatherer of the clouds which dispense fert
14 (1836) The new pantheon; or, an introduction to the mythology of the ancients
se, his obligations to Dr. Prichard, for the information and pleasure he has received from his scientific work on Egyptian
e, yielded his right to his younger brother Saturn, on condition that he should destroy all his male children. Conformably
by vanquishing Titan. But, taking the government into his own hands, he drove away his father Saturn, who sought refuge i
who sought refuge in Italy, with Janus, king of that country, by whom he was hospitably received. In gratitude for the kin
whom he was hospitably received. In gratitude for the kind reception he met with, Saturn endowed Janus with extraordinary
ents wished to express by representing him with a double face; whence he is called Bifrons. We learn from history, that Ja
earn from history, that Janus was represented with two faces, because he governed two different people, and because he div
with two faces, because he governed two different people, and because he divided his kingdom with Saturn. He likewise caus
utes of Janus? Janus received divine honours; but neither Saturn, nor he , was ever ranked among the Deities of the first c
oned among those gods called Indigetes. Besides his having two faces, he was represented with a wand in his hand, as inspe
uring peace. The invention of crowns and boats was attributed to him; he was also the first who coined copper money. This
nted under the form of an old man, armed with a scythe, to imply that he presided over the times and seasons. Under this f
o imply that he presided over the times and seasons. Under this form, he was called Chronos or Time. What is the history o
hs of Tartarus. Dividing the empire of the universe into three parts, he retained Heaven for himself, entrusted the Sea to
and Japhet. Ham went into Africa: and there is great probability that he was the person afterwards known under the name of
mother, had the address to save him, and sent him from Arcadia, where he then was, into Crete, to the recesses of Mount Id
in Crete, but being driven back into Greece, and defeated even there, he fled into Italy, where he was kindly received by
back into Greece, and defeated even there, he fled into Italy, where he was kindly received by Janus. Exciting the ‘Titan
Janus. Exciting the ‘Titans against his son, and being again beaten, he tied with them into Spain. Jupiter followed them
ter it had lasted ten years. Becoming master of such a mighty empire, he found it necessary to appoint governors to assist
ho was set over the frontiers of Africa, became so famous there, that he gave name to the chain of mountains extending to
weaknesses of mortality. In his real history, as an earthly monarch, he would have been a truly illustrious Prince, had h
n earthly monarch, he would have been a truly illustrious Prince, had he not been excessively addicted to pleasure, and in
s empire; the upper part of his body, being uncovered, signified that he was visible to superior beings, and the celestial
ide, respect and equity; before him, two urns of good and evil, which he distributes at pleasure to mankind. His thunderbo
underer sits enthron’d in gold. High heaven the footstool of his feet he makes, And, wide beneath him, all Olympus shakes.
re shakes. Pope’s Homer’s Iliad. Then spake th’ almighty Father as he sate Enthron’d in gold; and closed the great deba
er the various changes of the year, attended by the months and hours; he is represented riding in a chariot drawn by four
sing of the Sun, whose rays are then red; the second, the period when he acquires a brighter colour; the third, signifies
d when he acquires a brighter colour; the third, signifies noon, when he is in all his glory; and the fourth, the time of
he is in all his glory; and the fourth, the time of his setting, when he appears to approach the earth. The palace of the
of happiness. What is the history of Phaeton? In order to prove that he was really the child of the Sun, Phaeton demanded
n to grant whatever Phaeton should ask, could not refuse. In vain did he give to the rash youth, the most prudent directio
power above, And e’en the God whose son the chariot drove, That what he acts, he is compell’d to do, Or universal ruin mu
ove, And e’en the God whose son the chariot drove, That what he acts, he is compell’d to do, Or universal ruin must ensue.
e acts, he is compell’d to do, Or universal ruin must ensue. Straight he ascends the high ethereal throne, Whence fierce h
st ensue. Straight he ascends the high ethereal throne, Whence fierce he us’d to dart his thunder down; Whence his dread s
he us’d to dart his thunder down; Whence his dread show’rs and storms he used to pour; Then aiming at the youth with lifte
d to pour; Then aiming at the youth with lifted hand Full at his head he hurl’d the flaming brand, In awful thunderings  —
re the names of Apollo? He was called Delos, from the island in which he was born. Phœbus, a word signifying light and lif
ying light and life. Pythius, from the dreadful serpent Python, which he killed with his arrows; Cynthius, from Mount Cynt
undergo many trials and difficulties on earth. During his banishment, he invented the harp. It is asserted by the poets, t
s banishment, he invented the harp. It is asserted by the poets, that he raised the walls of Troy by the music of his harp
e walls of Troy by the music of his harp; and that a stone upon which he laid his lyre, became so melodious, that whenever
lled a very beautiful boy, called Hyacynthus, by the blow of a quoit, he caused to spring up from his blood, the flower ca
him not to publish it; but being unable to retain so great a prodigy, he digged a hole in the earth, and whispering into i
ld, Sits doubtful conquest hovering o’er the field; “But when, aloft, he shakes it in the skies, Shouts in their ears, and
ops descends Pent was his bow, the Grecian hearts to wound, Pierce as he mov’d his silver shafts resound. Breathing reveng
he mov’d his silver shafts resound. Breathing revenge, a sudden night he spread, And gloomy darkness roll’d around his hea
pread, And gloomy darkness roll’d around his head. The fleet in view, he twang’d his deadly bow; And hissing fly the feath
Who was Bacchus? The son of Jupiter and Semele; god of wine. How was he represented? Sometimes, as an aged man with a ven
and a cantharus or ancient cup. What were the various names by which he was distinguished? Bacchus, from a Greek word, si
d? Bacchus, from a Greek word, signifying to revel. Biformis, because he was accounted both bearded and beardless; or, bec
us, from his father Jupiter; or, from the nymphs called Nysæ, by whom he was nursed. Brisæus, from the use of grapes and h
resented the pair of ass’s ears, the fatal gift of turning everything he touched into gold. In consequence of this, Midas
st historians, Herodotus, Plutarch, and Diodorus Siculus, assert that he was born in Egypt, and educated at Nysa, a city i
born in Egypt, and educated at Nysa, a city in Arabia Felix; whither he had been sent by his father, Jupiter Ammon. From
iter and Juno, the fierce, inexorable God of war and carnage. How was he depicted? As a formidable armed warrior, breathin
in pursuit of prey; the wolf, for his fierceness; the raven, because he follows embattled armies to feast upon the slain;
rmies to feast upon the slain; the cock, for his wakefulness, whereby he prevents surprise; are consecrated to the furious
end, and mighty ruins fall. Through breaking ranks his furious course he bends, And at the Goddess his broad lance extends
turning his head, seems to listen to its harmonious chords. Sometimes he appears mounted on a dolphin; and sometimes he is
ious chords. Sometimes he appears mounted on a dolphin; and sometimes he is represented as breaking the winged thunderbolt
er, obliged, by disgrace, to take refuge in the Isle of Lemnos, where he established the art of working iron and brass. Wh
e caves of that isle, and in the immense subterraneans of Mount Etna, he was supposed to follow his profession, assisted b
, his forges flaming round, While, bathed in sweat, from lire to fire he flew; And puffing loud, the roaring bellows blew.
from his anvil the lame artist rose; Wide with distorted legs oblique he goes, And stills the bellows, and (in order laid)
, were works of his art. What were his various names? Besides Vulcan, he was called Lemnius, Mulciber, and Tardipes. Where
re which stood a colossal statue seventy feet high. What children had he ? Erictheus, fourth king of Athens, was his son, a
s, as the inventor of eloquence; Cyllenius, from Mount Cyllene, where he was born. Nomius, from his inventing laws. Camill
amillus, from his office of minister to the Gods; and Vialis, because he presided over the formation of roads. How was he
and Vialis, because he presided over the formation of roads. How was he depicted? As a young man with a cheerful countena
th’ almighty’s orders to obey; First, round his feet the golden wings he bound, That speed his progress o’er the seas prof
is progress o’er the seas profound, And earth’s unmeasur’d regions as he flies, Wrapt in a rapid whirlwind, down the skies
s of opening clouds the flying God. From far, huge Atlas’ rocky sides he spies, Atlas, whose head supports the starry skie
head supports the starry skies: Beat by the winds and driving rains, he shrouds His shady forehead in surrounding clouds;
nd Terra. He was justly regarded as the principal marine Divinity, as he represents the vast collection of waters which gi
aving produced that animal by stamping his foot upon the ground, when he contested with Minerva the honour of giving a nam
loomy tempests, and a night of clouds. Now, through each Trojan heart he fury pours, With voice divine from Ilion’s topmos
of the terrible Gorgons; Proteus, and Triton. Polyphemus. Scarce had he said; when lo! th’ enormous swain, Huge Polyphemu
hand held a pine, tall, large, and strong, To guide his footsteps as he towers along. His flock attends, the only joy he
ide his footsteps as he towers along. His flock attends, the only joy he knows; H is pipe around his neck, the solace of h
woes. Soon as the giant reach’d the deeper flood, With many a groan, he cleansed the gather’d blood From his bor’d eye-ba
ts, as possessing the faculty of changing himself into whatever forms he chose. Hence, a fickle person is frequently calle
is charge unknowing of deceit. Pleas’d with the false review secure he lies, And leaden slumbers press his drooping ey
, Shouting we seize the God; our force to evade, His various arts he summons to his aid. A lion now, he curls a surg
rce to evade, His various arts he summons to his aid. A lion now, he curls a surgy mane; Sudden, our bands a spotted
mes, there, a dragon rides; Here, from our strict embrace, a stream he glides. And, last, sublime his stately growth h
embrace, a stream he glides. And, last, sublime his stately growth he rears A tree and well dissembled foliage wears.
Who was Eolus? A son of Jupiter God of the winds and tempests; which he was supposed to retain in a vast cave, or to set
he direction in which the smoke of volcanoes was driven by the winds, he learnt to distinguish those which blew most viole
s th’ aerial captives pent; O’er their wild rage the pond’rous rocks he spread, And hurl’d huge heaps of mountains on the
this Deity as the spirit of heat, the life and support of plants, but he was reverenced by the people at large, as a real
heavens. Passing over the Acroceraunian mountains which emitted fire, he took from them some flaming matter, with which he
which emitted fire, he took from them some flaming matter, with which he made the sun; he then placed it in the heavens to
e, he took from them some flaming matter, with which he made the sun; he then placed it in the heavens to illumine the ear
of males were veiled. Who was Terminus? Numa, finding the laws which he had established for the security of property insu
ld a principal place among the most ancient divinities. By the poets, he is said to be the son of Jupiter and Calista, or
, seeing his own image in a fountain, was so captivated with it, that he remained gazing there, till he languished and die
ntain, was so captivated with it, that he remained gazing there, till he languished and died. Echo pined away with grief,
chief of the satyrs, the foster-father of Bacchus. The poets say that he was born at Malea. They represented him as an old
g his seat. Historians give a different account of him. They say that he was a philosopher of great wisdom and learning, w
those ascribed to Cerberus, ferried it over the Nile, to Heliopolis, he city of the Sun. The Elysian fields were the beau
ere practised in funeral rites; Orcus, Quietus, and Summanus. How was he represented? Sometimes seated on a throne, surrou
ith the flowers of the Narcissus, or with Cypress or Ebony. Sometimes he is seen in a black chariot, drawn by black horses
Sisyphus. With many a weary step, and many a groan, Up the high hill he heaves a huge, round stone; The huge, round stone
ose body covers nine acres, was slain by the arrow of Apollo, because he dared to insult Diana, and was thrown into Tartar
ves, And pines with thirst, amidst a sea of waves. When to the water, he his lip applies, Back from his lip the treacherou
hapless head, Trees of all kinds delicious fruitage spread. The fruit he strives to seize; but blasts arise, Toss it on hi
d Coronis. Being exposed upon a mountain immediately after his birth, he was nourished by a goat. A shepherd discovering h
rwards placed under the tuition of Chiron, the Centaur. At Epidaurus, he was worshiped under the form of a serpent, and so
giants, and oppressors of various kinds. For his illustrious actions he was deified, and regarded as the god of strength.
ours. He killed, in the forest of Nemea, an enormous lion, whose skin he afterwards wore. He destroyed, in the lake of Ler
er Hippolyte, their queen. In one day, by turning a river through it, he cleansed the stable of Augeas, which had not been
. What other actions of his life were remarkable? When in his cradle, he strangled two serpents, sent by Juno to destroy h
Troy, from a horrible sea monster, to which she was exposed. At last, he burnt himself to death on a funeral pile, formed
, he burnt himself to death on a funeral pile, formed of trees, which he had torn up by the roots, when driven to distract
he had torn up by the roots, when driven to distraction by the agony he suffered from a garment poisoned by the blood of
ire from the chariot of the sun, to animate the figure of a man which he had formed of clay, with exquisite skill. For thi
an which he had formed of clay, with exquisite skill. For this theft, he was chained down to a rock on mount Caucasus: and
ores and burns. To Him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.” Pope. Cha
nded repeatedly to earth, and animated various human bodies; in which he exercised every possible virtue, and exhibited ex
ry, named Mookze, a region higher than the twenty-sixth heaven, where he remains in happiness and incorruptibility; while
etables, and as having many other attributes of human nature: and yet he is imagined to pass through the different worlds
scrit. The One Supreme Being is denominated Brahme, or the Great One; he is declared to be uncreated and eternal, and his
viewed in the light of the Destroyer, or rather the Changer of forms, he is termed Siva, Seeva, Mahádéva, or Mahadeo. Thes
y Hath Yamen; even as with hope or fear, The soul regardeth him, doth he appear. They, who polluted with offences come, Be
love, Goodness, and heav’nly grace, And sweetest mercy shine. Yet is he still Himself the same, one form, one face, one w
ge is none In him; for change in Yamen could not be, The immutable is he . Bhaváni, or Parvati, the consort of Seeva, the
er in India gives the following account of a temple of the Sun, which he , there, saw: “The walls were of red marble, inter
, through all the stages of life, until towards the return of winter, he became old and weak. Sometimes a figure with pain
upper or the lower half of the Zodiac. While in the upper hemisphere, he had wings of a brilliant hue; but in the wintry m
emisphere, he had wings of a brilliant hue; but in the wintry months, he was painted with pinions of dark-blue. The Crocod
l good, in constant opposition to Typhon, the author of evil; by whom he was, at one time, vanquished and slain, or inclos
luence. For a season, they bewailed the God as lost or dead; and when he was thought to be found, or re-animated, they pou
sh Patriarch Joseph; and others regard him as Moses. Some assert that he was a king more ancient than either of them; whil
he was a king more ancient than either of them; while others say that he was Misraim, son of Ham. Osīris was represented u
supported by a crocodile; or floating on the aquatic lotos. Sometimes he was depicted by a serpent, and an eye, to express
serpent, and an eye, to express his power and providence. Frequently he was seen in the appearance of a hawk, significati
e volumes of two enormous serpents. Having inclosed Osīris in an ark, he drove Horus, his son, into the floating island Ch
mals, which were afterwards esteemed sacred on that account. At last, he was overwhelmed, thunder-stricken, under Mount Et
e renovator and preserver of nature, who overcame, for a time, though he could not actually destroy, Typhon; and who resto
ris, and the triumph of Typhon. When the sun approaches the sign Leo, he changes the state of the atmosphere, disperses th
of the gods, his image was the leader of the pompous processions; and he had the office of conducting the souls of the dea
ion. Who was Sarāpis, or Sorāpis, or Serāpis? The solar Osīris, after he was overcome by Typhon, the power of darkness, an
ty was known and reverenced in Egypt, in very early periods; and that he was the same with the ox. Apis, whom, when alive,
h a splendid procession, every year, or to his temple at Meroë. There he was received with great pomp, and reconducted to
here he was received with great pomp, and reconducted to Egypt, after he had been exhibited at the annual festival of the
earned and virtuous men, the first Hermes shone with peculiar lustre; he penetrated into the profoundest depths of natural
blow of his spade, and was so terrified by the horrible impiety which he imagined that he had committed by this involuntar
, and was so terrified by the horrible impiety which he imagined that he had committed by this involuntary act, that he be
which he imagined that he had committed by this involuntary act, that he became frantic, and ran hither and thither, implo
f the celestial elements, of a flash of lightning, or of a moon-beam, he lived twenty-five years; at the end of which peri
lived twenty-five years; at the end of which period, it was asserted, he voluntarily divested himself-of mortal life, by p
t asserts that in the sixth of these, man alone was created; and that he mysteriously consisted of two characters, or pers
r Arimanius, corrupted the world. After having dared to visit heaven, he descended to the earth, assumed the form of a ser
of a serpent, and introduced a number of evil demons or spirits, whom he had seduced from obedience to the great Deity. By
t Deity. By his venom, the Man-Bull was poisoned, and died. But after he was dead, from his left arm issued a being called
aving three bodies, of a man, a horse, and a bull; from each of which he caused rain to pour down in drops as large as the
fire by rubbing together two pieces of a hard wood named Semi, which he keeps lighted through life, for the nuptial cerem
’d, The author foul of evil; How, with shades, From his dire mansion, he deform’d the works Of Oromazes; turn’d to noxious
aughter of the giant Baldorn. Aided by his two brothers, Vile and Ve, he created man and woman of two clumps of wood, whic
te. He is called the universal father; the father of battles; because he adopts, as his children, all those who die with a
nsidering Odin as a historical personage, the general opinion is that he was a Prince of some Scythian tribe, who, after t
of some Scythian tribe, who, after the ruin of Mithridates, with whom he was in alliance, fled before the victorious arms
incipal inhabitants of his country. There, assuming the name of Odin, he became the chief object of the idolatrous worship
dolatrous worship of the Scandinavians. Having been a mighty warrior, he was accounted the God of battles, who gave victor
conflict. Having, in a certain degree, civilized the barbarous tribes he subdued, and introduced conveniences unknown amon
he subdued, and introduced conveniences unknown amongst them before, he was also worshiped as the god of arts and science
e represented by the Scandinavian poets as most marvellous. In battle he slaughtered thousands at a blow. Odin is said, fi
Sweden, and feeling the approach of death, and wishing to meet it, as he had often braved it in the field, he assembled hi
eath, and wishing to meet it, as he had often braved it in the field, he assembled his companions, and inflicted upon hims
flicted upon himself nine deep wounds with the point of his lance. As he was expiring, he declared that he was going into
elf nine deep wounds with the point of his lance. As he was expiring, he declared that he was going into Scythia to take h
nds with the point of his lance. As he was expiring, he declared that he was going into Scythia to take his place amongst
e his place amongst the other deities, at the immortal banquet, where he would receive those who died with arms in their h
ed as instinct with life, and voluntarily returning to his hand after he had hurled it at his foes; his belt, inspiring st
his belt, inspiring strength and valour; his gauntlets, without which he could not grasp the formidable club. Prayers were
om earth to heaven, and was evidently an emblem of the rainbow. There he defended the passage against the giants; taking l
eed And saddled strait, his coal-black steed; Down the yawning steep he rode, That leads to Hela’s drear abode. Him, the
Hela’s drear abode. Him, the dog of darkness spied; His shaggy throat he opened wide, While from his jaws, with carnage fi
his jaws, with carnage fill’d, Foam, and human gore distill’d. Hoarse he bays with hideous din, Eyes that glow and fangs t
l with gladness teeming,     Ev’ry shape with life is warm’d. Who is he by heav’n’s high portal,     Beaming like the lig
must light on Odin’s head. See ye not yon silent stranger?     Proud he moves with low’ring eyes. Odin, mark thy stern av
wers infernal,     Mark his port and awful mien. He shall judge, and he shall sever,     Shame from glory, ill from good;
t the deluge, was brought back by the angel Gabriel, to Abraham, when he was building the Caaba. This stone is set in silv
right, an azure staff in form of a waving wand. The ark within which he reposed was covered with linen clothes, feathers,
res. What was the name of the winged horse of the Muses, and what did he produce by a blow of his foot? Of what is Diana f
household gods of the Romans? Who was the god of Riches, and how was he represented? How were the Fates represented, and
will precede its termination? What colour is sacred to Buddha? How is he represented, and where was his worship celebrated
nations of him are recorded, and for what purpose and in what form is he expected to appear again? Who are the Dewtahs? Wh
ere sacred to Typhon? What were the attributes of Typhon, and how was he depicted? Who was Horus? with which of the Grecia
was he depicted? Who was Horus? with which of the Grecian Deities was he identified? How has the allegory of Horus been ex
s statue? To what god was the Ibis consecrated, under what titles was he known, and for what was he distinguished? What po
he Ibis consecrated, under what titles was he known, and for what was he distinguished? What power was ascribed to Sem, an
hat was he distinguished? What power was ascribed to Sem, and who was he ? How the Egyptian Mars was named, and under what
who was he? How the Egyptian Mars was named, and under what form was he worshiped? Who was Trismegistus, and how did he d
d under what form was he worshiped? Who was Trismegistus, and how did he designate the virtues and emotions of the soul? O
e Egyptian idolatry? Where, and how, was Apis worshiped, and what was he ? Of what was Serapis a personification? What is t
Baal Peor? Who was the principal Deity of the Philistines, and how is he described? Who were the Gods of the Mexicans and
the flood, imperious Charon stands; But rough, begrim’d, and dreadful he appear’d; Rude and neglected, hung his length of
alls glare with sanguine fire. Though old, still unimpair’d by years, he stood, And hoary vigour blest the surly God. Hims
e growling savage, and devours the prize; Then, by the charm subdu’d, he sunk away; And stretch’d o’er all the cave, the s
15 (1841) Mitologia iconologica pp. -243
di atto si sacro. Parte seconda Delle divinita astratte. C he la virtù madre, e uutrice d’ogui vero pregio, e g
16 (1806) Corso di mitologia, utilissimo agli amatori della poesia, pittura, scultura, etc. Tomo II pp. 3-387
ad oro simboleggia le biade, le quali, come sono ingiallite, sono an he ridotte a maturità, e divengono una delle princip
17 (1855) Mythologie pittoresque ou méthodique universelle des faux dieux de tous les peuples anciens et modernes (5e éd.) pp. -549
Cydippe, hy ; Cymantoleghé, hé ; Cymo, hé ; Cymodocée, hé ; Cymothoé, he  ; Déiopée, hy ; Déjanire, ap ; Déro, ap ; Dexamèn
ato ou Erato, hé ; Eurydice, hy ; Evagore, hé ; Evarné, hé ; Galatée, he  ; Galéné, hé ; Glauca ou Glaucé, hé ; Glauconome,
Phillodocée, hy ; Pione, ap ; Plésaure, ap ; Polinoé, ap ; Polinome, he  ; Pontoporée, hé ; Pronoé, hé ; Proto, hé ; nroto
/ 17