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1 (1897) Stories of Long Ago in a New Dress
eeping Love ( Perrault ). [Title Page] Preface Almost all boys and girls like fairy tales; they appeal to t
again in literature and art. The pronouncing list on page 8 includes all these names, and with a little help here and ther
uctions of famous paintings and sculptures by the foremost artists of all ages, and it is hoped that they may awaken the tr
world; and as they watched the sunsets and the rising of the moon and all the other beautiful things that nature showed the
ey live forever; they can do whatever they please, and from them come all our joys and sorrows. Let us worship them and sin
we gaze at them. Up in that land above the clouds, it was springtime all the year round. It never rained there and it was
to the other. Sometimes the mighty rulers of the sun and the moon and all the world left their homes and came down to visit
that they might not be recognized. The people of Greece, who made up all the stories I am going to tell you, believed that
bolts and guided the winds and the waters, and, in a word, ruled over all heaven and earth. His wife was Juno, the queen of
am afraid you will not love Juno very much by the time you have read all the stories I am going to tell you; for she was s
es I am going to tell you; for she was selfish and jealous, and, like all such people, often made herself and others very u
e sun, of music, and of love. He was very beautiful, as indeed almost all the gods were; but he was the fairest of them all
l, as indeed almost all the gods were; but he was the fairest of them all . He drove his golden sun chariot through the heav
avens every day, and on his lyre he played sweet music. He could heal all kinds of wounds, and could shoot wonderfully well
g girls and wood nymphs followed. As Apollo was the most beautiful of all the gods, so Venus, the queen of love and beauty,
upposed to have sprung from the sea one day, in a cloud of spray, and all the beings who dwelt in the sea, the sea nymphs a
od children did. Neptune, who was Jupiter’s brother, was the ruler of all the waters of the earth. The gods of the sea, and
and a magic staff wreathed with two serpents, with which he could do all sorts of things. He was the messenger of the gods
he could do all sorts of things. He was the messenger of the gods on all their errands between heaven and earth. Away down
Greeks, in and about the woods and the waters and the fields wandered all the gods I have spoken of. They lived their lives
are so great, and I am so small, I tremble to think of you, world, at all (Lilliput Lectures.) The Great Bear and the L
r and the Little Bear This is a story about a woman whom you will all love. Almost everybody loved Callisto and her lit
isto and her little son Arcas; for she was fair and good, and kind to all who knew her. She had a very joyous nature, and w
She laughed and sang to the beautiful world about her, and in return all nature seemed to smile on her. I said that almost
that almost everybody loved Callisto; for although her little boy and all her companions and even the gods were very fond o
en Juno met her in the forest, hunting and singing as she went along, all bitter feelings seemed to rush into her heart at
or Callisto lived lonely and sad in the forest. Her joy in nature was all gone. In vain the brooks gurgled as they sped mer
y from the hang-bird and wren,     And the gossip of swallows through all the sky; The ground-squirrel gayly chirps by his
e it barren; and on her depended the food, and therefore the life, of all the people on the great, wide earth. Ceres had on
rpine was the sunniest, happiest girl you could imagine. Her face was all white and pink, like apple blossoms in spring, an
f you could imagine anything so strange as the whole springtime, with all its loveliness, changed into a human being, you w
h flowers. The stern old king felt his heart beat quicker at sight of all these lovely maidens, and he singled out Proserpi
he ground thrice. It opened, and, in an instant, horses, chariot, and all , plunged into the darkness below. But Proserpine
ave looked o’er the hills of the stormy North, And the larch has hung all his tassels forth; The fisher is out on the sunny
unning to meet her, was nowhere to be seen. Ceres searched for her in all the rooms, but they were empty. Then she lighted
ink only of her child, and could not care for the neglected earth. So all the people cried aloud to Jupiter that he should
ere sadly in need of great Ceres’ help. At last, after wandering over all the earth in her fruitless search, Ceres returned
t Proserpine really is the spring time, and that while she is with us all the earth seems fair and beautiful. But when the
in his dark home underground, Ceres hides herself and grieves through all the weary months until her daughter’s return. The
ound, until the eager step of the maiden, returning to earth, awakens all nature from its winter sleep. ——— The Fountain
ome and cheery, Still climbing heavenward,     Never aweary; Glad of all weathers,     Still seeming best, Upward or downw
a mossy log, sat five or six big, speckled frogs, croaking away with all their might. Now poets, you must know, love beaut
something about the frogs into his tale. As he had not liked them at all , he made them seem very bad and ugly; but that is
covered with trees, and along the shores grew many bright flowers. It all looked so cheerful that Latona took heart again a
ingdom she had found. Nor was she disappointed. Berries and fruits of all kinds grew there in plenty, and in the very cente
enter of the island was a cave which served well for a house. Best of all , by the side of the cave, ran a brook of clear, s
ms sometimes seemed to weigh like lead, she was so tired from walking all day long. Yet her cloak was always held so as to
rbid me to drink of this pure water, which the gods have put here for all to enjoy! I am weary from long wandering over the
many a silvery waterbreak     Above the golden gravel. And draw them all along, and flow     To join the brimming river, F
h surprised, for he had thought himself alone in the woods. He looked all around, but not seeing any one to whom the voice
            Come near, playmate; Are these fancies true, or naught at all but dreams?                                      
Own Image Narcissus, who was so cold to poor Echo, and indeed to all who loved him, at last fell in love himself, and
ame blurred. But when the water was still, the face was again seen in all its loveliness. Poor Narcissus! He, with whom so
with a thing that had no form, or substance, — a mere shadow. He lost all desire for food or for sleep, and night and day h
ho answered, “Farewell!” The nymphs of the rivers and the wood nymphs all mourned for their dead friend. And they prepared
e, for in those days people used to burn the bodies of the dead. When all was ready, they went with garlands to carry him t
overty in Arachne’s home, and the parents blessed their daughter, and all of them lived very happily. Thus it might have go
ne’s head been turned by the praises that were showered upon her from all sides. She became so vain about her work that she
o! she is come!” and she took on her true shape and showed herself in all her godlike splendor. The bystanders fell upon th
med floating through real air. But the stories that she pictured were all chosen to show that even the gods could sometimes
l live, wicked girl; but henceforth you shall hang from a thread, and all your race shall bear the same punishment forever.
f the Laurel Once upon a time there was a great, great flood over all the earth. Some wicked people had angered the god
the earth. Some wicked people had angered the gods, and Jupiter sent all the waters of the earth and sky to cover the worl
nd sky to cover the world. He did not want the waters to dry up until all the people were dead, so he shut fast in their ca
y up until all the people were dead, so he shut fast in their caverns all the winds except the south wind, which was someti
senger of rain. And Jupiter sent this messenger of his to wander over all the earth. A mighty figure of ruin he was, as he
his cloak were dripping wet. The gods of the ocean and the river gods all helped him in his work; till, in a short time, th
a short time, the whole earth was out of sight under a vast sea, and all the wicked people were drowned. Then Jupiter was
little god, and he cried in a passion, “Though your arrow may pierce all other things, my arrow can wound you.” Then he fl
auty of his song. And he could so charm people that they would forget all their bad thoughts, and become for a while as lov
r in the foot. The weeping girls carried her home to Orpheus, who did all in his power to restore his dear wife; but, after
wers, the open skies are there,     Come back to life and love!” Oh, all my heart went out to him,     And the sweet air a
yes were dim;     I called him, “Oh, sweet love! I come, for thou art all to me; Go forth, and I will follow thee,     Righ
phs. Actaeon was a youth who also was very fond of hunting. More than all else, he loved to follow the deer; and he had a f
open space beyond. But what did he see? Lying about on the grass were all the fair huntresses with their queen in their mid
unter’s horn!                     The horn the horn! Oh, the sound of all sounds is the hunter’s horn! Barry Cornwall .
nd, in the middle of the ocean, on whose shores the fierce waves beat all day long, there lived three terrible sisters know
ad large scales; their hands were made of brass; but most horrible of all , in place of hair on their heads, there writhed h
g Perseus was nothing less than cutting off Medusa’s head, snakes and all . Since merely looking at the Gorgon would turn Pe
aken a dangerous task, yet with my help you may succeed. But first of all , you must promise to do in all things just as I t
my help you may succeed. But first of all, you must promise to do in all things just as I tell you.” Perseus promised, and
to thee soon: Father will come to his babe in the nest, Silver sails all out of the west     Under the silver moon. Sleep,
red Tennyson . How Perseus Went in Quest of Medusa’s Head Now all the gods and goddesses had watched over Perseus e
of having two eyes each, as you and I have, there was but one eye for all three of them. They took turns in using that sing
hat while one of them had the eye, the other two could see nothing at all ; and while they were passing the eye from one to
hing at all; and while they were passing the eye from one to another, all three sisters were, for the moment, blind. But su
d it was forced to take it out of her forehead. Now, at that instant, all three of the sisters were blind, and Perseus, see
insisting that the other had taken the eye, and I do not know how it all would have ended, had not Perseus spoken. “My goo
too terrible to think of. So, after a few minutes, they told Perseus all he wanted to know, and he set their hearts at res
k swiftly to the grove where Mercury was waiting, and thanked him for all his help, and, after bidding him farewell, starte
eir wonderful eye could tell how to reach it. Perseus told his mother all that had happened to him, and, above all, how he
it. Perseus told his mother all that had happened to him, and, above all , how he had met fair Andromeda, which is the stor
s cried; and drawing it from the bag at his side, he held it aloft in all its horrid beauty. The king gazed at it an instan
sneer still on his face, and then sat motionless, turned to stone in all his royal state. When the people heard what had h
ople heard what had happened, there was great rejoicing, for they had all feared and hated the cruel king. Perseus chose a
there glistened her shield with the head of Medusa, turning to stone all who gazed at its horrid beauty. How Perseus Wo
rescue of Andromeda by Perseus, which I promised to tell you next. It all happened after Perseus had slain Medusa, and when
repeated only the same heartless answer, — “If you wish your town and all the people to be saved from ruin, you must give u
n the face. Ah, how bitterly she regretted the vanity that had led to all the trouble, and how she hated that beautiful fac
r the coming of the monster who was to devour the fairest and best of all their young maidens. Andromeda herself pretended
h Andromeda was chained. The poor girl gave one terrified shriek; and all the people covered their eyes with their hands, f
ears as the people shed! And such rejoicing and praises of Perseus on all sides! The hero became Cassiopeia’s guest, and, a
da. Give her to me peaceably, or else I and my soldiers will kill you all .” Andromeda was very much frightened and clung to
In a certain part of Greece, there was a beautiful grove, bordered on all sides by denser woods. Through it there flowed a
er, dashing over rocks and scattering its spray, like fine mist, over all the trees on its banks. The god of the river had
nged Io into a white heifer. When Juno came to the side of the river, all that she saw was her husband in his own true form
ave way to his grief. Meanwhile, Argus faithfully kept watch, and saw all that had passed between father and daughter. He n
ure, and seated himself on the top of a hill, from which he could see all that happened. But Jupiter had not forgotten Io,
ne, he saw, to his delight, that at last Argus was sound asleep, with all his eyes closed. With his magic wand, he made the
they shine in splendor to this day. But alas! the queen blamed Io for all her trouble, and, to punish her, sent a large gad
obe, had much to make her happy, — wealth, power, beautiful things of all kinds; but her greatest happiness was in her chil
ildren’s laughter or the touch of their little hands would drive away all care from her heart, and leave her as happy as th
garlands of flowers to offer to the great mother, Niobe came last of all , dressed in a beautiful gown embroidered with gol
roud she looked as she walked along, and, at the gates of the temple, all the women turned and bowed low to their queen. Ni
p Latona, whom you have never seen, when here I stand before you with all my wealth and power? Am I not far greater than La
pollo or Diana, whom you honor. “I am far greater than Latona; for if all my wealth and power were taken from me, I should
er honor; for there had been so much sorrow in her life that she took all the joy that was within her reach. And it was alw
and the winds are singing     In your sunny atmosphere. For what are all our contrivings     And the wisdom of our books,
our caresses,     And the gladness of your looks? Ye are better than all the ballads     That ever were sung or said; For
ads     That ever were sung or said; For ye are living poems,     And all the rest are dead. Henry Wadsworth Longfellow .
hard battles, and kill fierce monsters, and, in short, risk his life all the time. But he was so brave that he feared noth
e was so brave that he feared nothing, and so strong that he overcame all the dangers Juno placed in his path. When the que
o be fought, before the brave man could gain his freedom. But at last all the dangers were overcome, and Hercules was set f
ns, held him down fast to the ground in spite of his struggles, until all the people cried out that Hercules was the victor
d away, with the frightened girl clinging to his back, screaming with all her might. Hercules, who also was having a hard t
ago; and so strong was this venom that in an instant it had affected all the blood in the centaur’s body; so that the shir
ughter, and grew to love her as he had once loved Deïanira. He forgot all about his wife awaiting him at home, and day afte
hens there once lived a man named Daedalus, who was highly honored by all the people of the city. He made beautiful statues
all the people of the city. He made beautiful statues and carvings of all kinds, and he was, besides, a most skillful build
de his uncle famous. Daedalus became the boy’s teacher. He taught him all he knew and was pleased to find such an apt pupil
t was said that he would some day be far greater than his uncle. Thus all the uncle’s love for his nephew was turned to hat
boy, not noticing his uncle’s gloomy face, was talking happily about all the great things he meant to do by and by, when s
own. Then, with a trembling voice, he said, “Icarus, my boy, watch me all the time, and follow where I lead; for if you go
and watched over him with great fatherly care, and the boy was taught all the arts which at that time were thought fitting
or a prince. Every year the people of Athens had a festival, in which all the young men of Greece and the neighboring islan
to like him, for he was a frank, generous youth, and most skillful in all the games in which he took part. Only Aegeus, the
for this cruel act, had not something happened which made them forget all about the young prince of Crete. And this was not
see whether you can lift the stone.” Theseus bent his knee and, using all his strength, easily raised the heavy stone and t
ld robbers lay hidden behind every turn in the road; cruel giants set all kinds of traps for unwary travelers; and the fore
e of the highway were filled with fierce monsters. But Theseus killed all the robbers; by his cunning outwitted the cruel g
ng outwitted the cruel giants; and with his father’s sharp sword slew all the wild beasts that attacked him. At last, weary
ul, brave youth for his son. He threw open the gates of the palace to all the people, and the city was filled with feasting
gainst Athens with a mighty army, to avenge the. death of his son. So all of a sudden the feasting in merry Athens came to
. So all of a sudden the feasting in merry Athens came to an end, and all was hurry and confusion as the people hastily pre
d, “would you risk the life of your father, and do harm to your city, all for love of a stranger? She who would do that wou
er home. She longed to speak to the people in the streets, and, above all , to see her dear father; but the nearest she ever
out falling into the enemy’s hands. Many people starved to death, and all the men were so weak from hunger that they had no
hould die each year, than that every one in Athens should perish.” So all the young boys and girls were called together in
s sharp. Why should you not slay the monster and escape to-night with all your companions?” Theseus looked gratefully at th
passages. Had the thread broken from its fastening, and had he, after all , lost his way? But still he followed it up anxiou
rn out with his struggle and his wanderings. Ariadne had been waiting all the while, and she now brought him food to streng
eeping youths and maidens, and led them, wondering, to the ship. When all were on board, Theseus lifted the anchor, and, re
ty than we do nowadays, and so the conduct of these wicked people was all the more blamable. On the outskirts of the town,
make the room more cheery, and Baucis prepared the simple meal. Soon all was ready, and the strangers seated themselves at
purple black. Although husband and wife were more than astonished at all they saw, they kept silence about it, quietly wai
ng in the morning sunlight. The wicked people and their dwellings had all been destroyed. But most wonderful of all, in pla
ple and their dwellings had all been destroyed. But most wonderful of all , in place of their own little cottage, there rose
le to the astonished couple. “My good people,” said he, “you alone of all the village have been saved, and your humble cott
ereupon he and his companion, Mercury — whose name I am sure you have all long since guessed — vanished from sight. Philemo
ised to return just as soon as he could. The ship was fitted out, and all too soon came the day for starting. Hand in hand,
d praying that no harm might befall her while he was away. For a time all went well; but on the fifth day, toward evening,
ly on the broken masts, and the water came pouring into the boat from all sides. At last there came a crash, followed by gr
rash, followed by groans and cries, and the next instant the boat and all the crew sank beneath the raging waters. Ceyx alo
ight, sunlit sky. Somnus chose from among the visions the gentlest of all , and bade him take the form of Ceyx and visit Hal
ueen had two children, Phryxus a boy, and Helle a girl, and they were all as happy as the day is long. Only one thing marre
much in love with the king. Ino was a witch, who made the king forget all about his wife Nephele, and before long he marrie
and Helle were very unhappy. They loved to frolic in the green fields all day long, and healthy young people do not care mu
day. Not a drop of rain fell, the fields became parched and dry, and all the crops withered away. There was not enough foo
us died and a new king ruled in Colchis; and the greatest treasure in all the land was the Golden Fleece, which hung in the
ons I have taught you. Always speak and act the truth, and be kind to all who need your help.” So Jason started on his jour
he water dashed against him with great force; he had to struggle with all his might, and was out of breath when he landed h
his intended voyage to his comrades of the old school days, and they all came to join him. These heroes were called the Ar
acres of land. The next is to sow some dragon’s teeth and to conquer all the armed men that will then spring up from the e
ece. It may seem strange that Medea was willing to leave her home and all the people who loved her, to go so far away with
ut Medea, and the tasks that the morrow would bring. The next morning all the people of Colchis went in a great crowd to th
midst of them sat the king himself, with Medea at his right hand. In all that vast crowd, she was the only one who dared t
im. If you could have seen the creatures, you would have believed, as all the people did, that Jason’s last hour had come.
, the helmets covered a very ugly crop of fierce, armed soldiers, who all turned upon Jason at once. Remembering Medea’s ad
as his neighbor who had thrown the stone. In a few minutes, they were all fighting and struggling in a confused mass, and t
who had sprung up from the dragon’s teeth. Of course, the people were all rejoiced at Jason’s success, but the king looked
f Apollo. He liked to hunt, and he loved the woods and the brooks and all the shy, wild creatures that lived in the forests
neck a golden necklace, studded with shining gems. He was the pet of all the people who lived near that place, and was so
— dead. Poor Cyparissus! He had killed the creature he loved most in all the world, and his grief was sad to see. He threw
, and in a few minutes, what was the fisherman’s surprise to see them all leap back into the water and swim away! “Why, wha
as doing, he plunged into the sea. Neptune, the god of the ocean, saw all that was passing; and as Glaucus sank beneath the
ve, and that if he would stay in her palace, she would make him happy all the rest of his life. But Glaucus answered, “Soon
, the rock Scylla stands in the blue Mediterranean, and is shunned by all who sail upon the sea. ——— The Sea Hath Its Pear
s very, very dearly. He would leave his beautiful temples, and forget all about the people who were worshiping him and be c
ng nets, or hold his dogs for a while. Hyacinthus did not think it at all strange that Apollo should like to do these thing
or him. For love is so wonderful a thing, that it makes people forget all differences of birth or rank. So Apollo and Hyaci
sang a song of love and mourning for the boy, so sadly beautiful that all the birds in the forest were hushed, and even the
days in carving statues from shapeless blocks of marble. His work was all in all to him, and he took no interest in the out
carving statues from shapeless blocks of marble. His work was all in all to him, and he took no interest in the outside wo
no longer work, for he loved that fair image so dearly that he spent all his time kneeling before it, and marveling at the
ht hand, while grouped about them were the nymphs and the satyrs, and all who were eager to be present at the coming contes
ulders. A strange and beautiful picture it must have been, and I wish all of you could have been there to see it. Pan was t
and, seizing his lyre, began to play such sweet, heavenly music that all the listeners wept for joy. Even Pan threw down h
tears by touching the strings of his lyre. When Apollo had finished, all the people ran up to him with cries of praise and
forth these strange words, “King Midas wears great asses ears.” Soon all the king’s subjects came to hear of this secret t
thed the secret to a single person. The Sweet Singer He the best of all musicians, He the sweetest of all singers, Beauti
. The Sweet Singer He the best of all musicians, He the sweetest of all singers, Beautiful and childlike was he, Brave as
fter. Henry Wadsworth Longfellow (Hiawatha) 19. “He the best of all musicians. He the sweetest of all singers.” Apol
(Hiawatha) 19. “He the best of all musicians. He the sweetest of all singers.” Apollo Citharaedus (Vatican, Rome).
k that these fierce, wild-looking creatures, who guarded their flocks all day long when they were not roaring or shooting o
o tell you a story which will prove that the Cyclops could love after all , although there was something rough and shaggy ab
he sunlight on the clear, sparkling water. The fairest and whitest of all the sea nymphs was Galatea. To the rough old Poly
the woodland shade; there will I bring you chestnuts and the fruit of all the other trees. “See how great is my wealth, — a
and the fruit of all the other trees. “See how great is my wealth, —  all these cows belong to me, and all these sheep. You
rees. “See how great is my wealth, — all these cows belong to me, and all these sheep. You shall have sweet milk to drink a
in the middle of my forehead, yet the great sun in heaven, which sees all things, likewise has but one eye. “My father rule
mus,, when he found that the lovely Galatea fled from him in spite of all he offered her, became very angry indeed. His voi
nd his eye became fierce and flaming. He wandered into the woods, and all the wild animals hurried into places of shelter w
rd’s Song To His Love Come, live with me and be my love, And we will all the pleasures prove That hills and valleys, dale
l all the pleasures prove That hills and valleys, dale and field, And all the craggy mountains yield. There will I make th
thousand fragrant posies, A cap of flowers, and a kirtle Embroidered all with leaves of myrtle; A gown made of the finest
2 (1909) The myths of Greece and Rome
of the origin of their gods, their theory concerning the beginning of all things. Among all the nations scattered over the
heir gods, their theory concerning the beginning of all things. Among all the nations scattered over the face of the earth,
gave them not only a full account of the creation of the world and of all living creatures, but also a code of laws to regu
most beautiful flowers and delicious fruits from small green buds, —  all seemed to tell them of a superior Being, who had
e. They soon came to the conclusion that a hand mighty enough to call all these wonders into life, could also have created
lved, to be handed down from generation to generation. At first, when all things lay in a great confused mass, — “Ere eart
e, illumined for the first time by their radiance, revealed itself in all its uncouthness. Æther and Hemera carefully exami
flitted through the foliage of the new-born forest trees; animals of all kinds gambolled over the grassy plains; and swift
l was now life, joy, and motion. Gæa, roused from her apathy, admired all that had already been done for her embellishment,
ntus (the Sea, — equivalent to our Mediterranean and Black Seas); and all around it flowed the great river Oceanus in a “st
teady, equable current,” undisturbed by storm, from which the Sea and all the rivers were supposed to derive their waters.
nal sky,         He can number its hills and brooks. “To the Sun god all our hearts and lyres         By day, by night, be
children had received at their father’s hands, Gæa remonstrated, but all in vain. Uranus would not grant her request to se
d cries reached his ear, he trembled for his own safety. Angry beyond all expression, Gæa swore revenge, and descended into
To Oceanus and Thetis, for example, he gave charge over the ocean and all the rivers upon earth; while to Hyperion and Phœb
d fierce dances, and chanted rude war-songs. The real significance of all this unwonted noise and commotion was not at all
real significance of all this unwonted noise and commotion was not at all understood by Cronus, who, in the intervals of hi
he had shown to prevent the accomplishment of his father’s curse. But all his anxiety and fears were aroused when he sudden
, while the young conqueror joyfully proclaimed his victory. “League all your forces then, ye powers above, Join all, and
med his victory. “League all your forces then, ye powers above, Join all , and try th’ omnipotence of Jove; Let down our go
g chain, Whose strong embrace holds heaven and earth and main: Strive all , of mortal and immortal birth, To drag, by this,
and reigned in peace for many long years. Jupiter, having disposed of all the Titans, now fancied he would enjoy the power
ant, to invert his broiling limbs, A sudden earthquake shoots through all the isle, And Ætna thunders dreadful under ground
Enceladus under Mount Ætna. B. Picart. Jupiter had now conquered all his foes, asserted his fight to the throne, and c
drawing his own share. Neptune thus obtained control over the sea and all the rivers, and immediately expressed his resolve
of the brothers, received for his portion the sceptre of Tartarus and all the Lower World, where no beam of sunlight was ev
e direct management of Heaven and Earth. Peace now reigned throughout all the world. Not a murmur was heard, except from th
h with luxuriant vegetation, and peopling it with living creatures of all kinds, Eros perceived that it would be necessary
s to his aid, and bade them make a judicious distribution of gifts to all living creatures, and create and endow a superior
ures, and create and endow a superior being, called Man, to rule over all the others. Prometheus’ and Epimetheus’ first car
ready created. These they endowed with such reckless generosity, that all their favours were soon dispensed, and none remai
hared by any other creature of earth, which would raise him far above all other living beings, and bring him nearer to the
e theft. His anger then burst forth, terrible to behold; and the gods all quailed when they heard him solemnly vow he would
nocence and bliss. The air was pure and balmy; the sun shone brightly all the year; the earth brought forth delicious fruit
of relief, placed the box in one corner, and then departed, refusing all hospitable offers of rest and refreshment. He had
t if she did not raise the lid, she set to work. Long she strove, but all in vain. Ever and anon the laughing voices of Epi
a’s heart beat so fast and loud, that it seemed for a moment to drown all other sounds. Should she open the box? Just then
before he came in. Now, Jupiter had malignantly crammed into this box all the diseases, sorrows, vices, and crimes that aff
es that afflict poor humanity; and the box was no sooner opened, than all these ills flew out, in the guise of horrid littl
way, seized by a fit of curiosity, raised the cover, and allowed them all to escape. Little by little the world was peopled
was no occasion for labour, for the earth brought forth spontaneously all that was necessary for man’s subsistence. “Innoce
omary, and differences were settled by blows. But by far the worst of all was the Iron Age, when men’s passions knew no bou
n Age, when men’s passions knew no bounds, and they even dared refuse all homage to the immortal gods. War was waged incess
y were openly violated; and murder, rape, and theft were committed on all sides. Jupiter had kept a close watch over men’s
n all sides. Jupiter had kept a close watch over men’s actions during all these years; and this evil conduct aroused his wr
light skiffs they had constructed in happier days. Their efforts were all in vain, however; for the waters rose higher and
The rain continued to fall, until, after many days, the waves covered all the surface of the earth except the summit of Mou
p by step down the steep mountain side.     “At length the world was all restor’d to view, But desolate, and of a sickly h
g of this mysterious command. “The Earth,” said he, “is the mother of all , and the stones may be considered her bones.” Hus
became the happy parents of a son named Hellen, who gave his name to all the Hellenic or Greek race; while his sons Æolus
eeks, although it betrays still more plainly the common source whence all these myths are derived. “Who does not see in dr
, the special deity of mankind, the personification of the sky and of all the phenomena of the air, and the guardian of pol
the guardian of political order and peace, was the most prominent of all the Olympian divinities: the others were obliged
High heaven the footstool of his feet he makes, And wide beneath him all Olympus shakes.” “He spoke, and awful bends his
ion of the god: High heaven with trembling the dread signal took, And all Olympus to the centre shook.” Homer ( Pope’s tr.
e decrees, even after he supplanted his father and began to rule over all . In common with all other Greek and Roman divinit
r he supplanted his father and began to rule over all. In common with all other Greek and Roman divinities, Jupiter, though
ortal, was subject to pleasure, pain, grief, and anger, and a prey to all the passions which rule the hearts of men. It was
were wont to pledge each other.             “Hebe, honoured of them all , Ministered nectar, and from cups of gold They pl
reat care to assume some disguise which would enable him to ascertain all he wished without any risk of detection. One day
practise polygamy, but their gods were supposed to be able to indulge all their passions with impunity. As the personificat
ncurring any reproach; for these marriages, in their estimation, were all symbolical. The Story of Europa But Juno be
tened girl, the bull now spoke in gentle accents, bidding her dismiss all fear, for he was the great Jupiter in disguise.
, Telephassa, they immediately set out on their journey, inquiring of all they met if they had seen their sister. Search an
temple, and, from force of habit, journeyed on, patiently questioning all he met. Soon he perceived a cow leisurely walking
, when the cow at last lay down in the land since called Bœotia, they all promised to aid Cadmus, their chosen leader, to f
spring to discover the cause of their delay, and found that they had all been devoured by a huge dragon, which lived in th
ods caused some of the public buildings to rise up out of the ground, all complete, and ready for use. To reward Cadmus for
esponse of Jove? What trace remaineth of the Thunderer’s shrine? All, all forgotten?” Byron. A magnificent temple at Olym
a maiden named Callisto, gentle, fair, and slender; but, in spite of all the precautions which he took when visiting her,
ard that he discovered her and her little bear son Areas. In pity for all they had suffered, he transferred them both to th
ew her through the city to the temple gates, amid the acclamations of all the people, who admired this trait of filial devo
in hopes that some mode of alleviation would be devised, he summoned all the gods to Olympus. Their united efforts were va
awful head Whom Jove brought forth, in warlike armour drest, Golden, all radiant.” Shelley. The assembled gods recoiled
e world. ‘‘Ere Pallas issu’d from the Thund’rer’s head, Dulness o’er all possess’d her ancient right, Daughter of Chaos an
horse sprang forth, amid the exclamations of wonder and admiration of all the spectators. His qualities were duly explained
ectators. His qualities were duly explained by his proud creator, and all thought it quite impossible for Minerva to surpas
of Arachne. Pretty, young, and winsome, she would have been loved by all had it not been for her inordinate pride, not in
d     The mild bull’s golden horn.” Tennyson. The finishing touches all given, each turned to view her rival’s work, and
was forced to acknowledge her failure. To be thus outstripped, after all her proud boasts, was humiliating indeed. Bitterl
der, and condemned her to weave and spin without ceasing—a warning to all conceited mortals. Minerva, the goddess of wisdom
without number were dedicated to her service, the most celebrated of all being the Parthenon at Athens. Naught but the rui
er spirits flown. Bright, as of old, the sunbeams o’er thee sleep. In all their beauty still — and thine is gone! Empires h
fully clothed and armed — were very numerous. The most celebrated of all , by the renowned Greek sculptor Phidias, measured
ollo The Beautiful God The most glorious and beautiful among all the gods was Apollo (Phœbus, Sol, Helios, Cynthiu
, Cynthius, Pytheus), god of the sun, of medicine, music, poetry, and all fine arts. “Bright-hair’d Apollo! — thou who eve
t Forever pours out love, and light, and life; Thou, at whose glance, all things of earth are rife With happiness; to whom,
nchless fire, and far, far up on high Screams out his joy to thee, by all the names That thou dost bear — whether thy godhe
Coronis through the heart. The deed was no sooner accomplished, than all his love returned with tenfold power; and, hasten
with tenfold power; and, hastening to Coronis’ side, he vainly tried all his remedies to recall her to life.             
; but, before he could reach her side, she fled, and he, forgetful of all else, pursued her flying footsteps. As he ran he
erdure in the self-same spot where but a moment before it sparkled in all its purity.                     “Climbing Heaven
be remembered for ever, and changed them into statues, which retained all the spirited action of the living creatures. In t
usband had not deserved her unjust suspicions, and that his heart was all her own. There are, of course, many other version
of course, many other versions of these self-same myths; but one and all are intended to illustrate the same natural pheno
s journey, to bear him in safety back to his eastern palace. “Helios all day long his allotted labour pursues;     No rest
t of the golden-haired god, and longed for his love. But, in spite of all this fervour, she never won favour in Apollo’s ey
Marsyas was called upon first to exhibit his proficiency, and charmed all by his melodious strains. “So sweet that alone t
accents of his godlike voice to the tones of his instrument, causing all present, and the very Muses too, to hail him as c
ournful termination of this affair should have served as a warning to all rash mortals. Such was not the case, however; and
, they were heard to murmur. “Midas, King Midas, has ass’s ears!” and all who passed by caught the whisper, and noised it a
and noised it abroad, so that the secret became the general topic of all conversations. Orpheus and Eurydice As Apol
s very widespread; and when he fell in love with Eurydice, he brought all his skill into play, and wooed her with voice and
Thebes, and wished to fortify his capital by building a huge rampart all around it; for the stones moved in rhythmic time,
al contest which had attracted thither the most famous musicians from all points of the compass, he resolved to return home
wnd; Who, playing on his harpe, unto him drew The eares and hearts of all that goodly crew, That even yet the Dolphin, whic
seas from Pirates vew, Stood still by him astonisht at his lore, And all the raging seas for joy forgot to rore.” Spenser
golden-haired little son Phaeton was there to gladden her heart with all his childish graces. Early in the morning, when t
that he might obtain the desired proof. Clymene immediately gave him all necessary information, and bade him make haste if
egged permission to drive the sun chariot that very day, stating that all the world would be sure to notice his exalted pos
hoose out a gift from seas, or earth, or skies, For open to your wish all nature lies; Only decline this one unequal task,
r or two Phaeton bore in mind his father’s principal injunctions, and all went well; but at length, elated by his exalted p
ost his way. In finding it again he drove so close to the earth, that all the plants shrivelled up, the fountains and river
had done, Phaeton whipped up his steeds, and drove so far away, that all the vegetation which had survived the intense hea
nd Mnemosyne, goddess of memory, — was surnamed Musagetes.     “Whom all the Muses loved, not one alone; — Into his hands
ch separate duties assigned them. Clio, the Muse of history, recorded all great deeds and heroic actions, with the names of
aurel wreath and a book and stylus, to indicate her readiness to note all that happened to mortal men or immortal gods. Eut
sented treading an airy measure. Erato, who preferred lyric poetry to all other styles of composition, was pictured with a
slopes of Mount Helicon, and when the nights were warm would stay out all night with them. On one occasion he had thus seen
right sunbeams, and his legs spread wide apart to allow vessels, with all their sails spread, to pass in and out of the har
n Of mountains and of forests green; Of every deep glen’s mystery; Of all streams and their melody.” Catullus ( R. C. Jebb
sted far and wide that such as hers had never been, for they excelled all others in beauty, intelligence, and power. The
o forbid her people to worship Apollo and Diana, and gave orders that all the statues representing them in her kingdom shou
tona called her children to her side, and bade them go forth and slay all her luckless rival’s offspring. Provided with wel
from his silver bow, incensed At Niobe” Homer ( Bryant’s tr.). With all proverbial speed the tidings reached Niobe, whose
flying arrows. In vain Niobe sought to protect them, and called upon all the gods of Olympus. Her daughters fell one by on
on as the young Goddess of the Moon had been introduced into Olympus, all the gods expressed a wish to marry her; but she r
to their entreaties, begged her father’s permission to remain single all her life, and pleaded her cause so ably, that Jup
; but the next night, as he lay on the self-same spot, it recurred in all its sweetness; and night after night it was repea
is the tale of Diana and her lowly lover, which has inspired poets of all ages. “Queen of the wide air; thou most lovely q
poets of all ages. “Queen of the wide air; thou most lovely queen Of all the brightness that mine eyes have seen! As thou
een Of all the brightness that mine eyes have seen! As thou exceedest all things in thy shrine, So every tale does this swe
y shone undimmed for ages; but when Troy fell into the enemy’s hands, all grew pale with grief, and one, more timid and imp
goddess of the moon, who was ever ready to extend her protection over all deserving mortals. “Queen and huntress, chaste a
p to the surface of the sea, — where Tritons, Oceanides, and Nereides all crowded around her, loudly expressing their arden
harities (Graces, or Gratiæ) were also present. “‘These three on men all gracious gifts bestow, Which decke the body or ad
ertainement kynde, Sweete semblaunt, friendly offices that bynde, And all the complements of curtesie: They teach us how to
afety to the shore; and, as soon as her foot touched’ the white sand, all bent in homage to her surpassing beauty, and reve
by storm, and her grace won their hearts; but, although they one and all expressed a desire to marry her, Venus scornfully
d she should marry Vulcan, god of the forge, the most ill-favoured of all the heavenly council. This compulsory union was a
sun god drove rapidly on, glancing right and left, and taking note of all he saw. Nothing escaped his bright and piercing e
nd there he kept them imprisoned, in spite of their entreaties, until all the gods had seen their humiliating plight, and t
vous habits. The Story of Adonis Venus, however, did not lavish all her love upon Mars, for she is said to have felt
derbrush and briars, tearing her delicate skin and her blood tingeing all the white roses along her way with a faint pink.
a passion of tears that the wood and water nymphs, the gods, men, and all nature in fact, joined with her to mourn the belo
d from burning Troy on his son Æneas’ back. Venus’ love was, however, all transferred to her son Æneas, whom she signally p
eir youthful sentiments, and was ever ready to lend a helping hand to all true lovers when apparently insurmountable obstac
d by her parents to Venus’ service, and, as soon as old enough, spent all her time in the temple, ministering to the goddes
festival in honour of Venus was to be celebrated at Sestus, to which all the youths and maidens were cordially invited. Un
d her temple, and saw the young priestess, whose charms far surpassed all descriptions. Venus, as has already been stated,
, declared his love, implored her to view his suit kindly, and, above all , to grant him an interview, or he would surely di
duties which would soon claim her attention But separation by day was all these fond lovers could endure, and night after n
k at home was he.” Leigh Hunt. No one suspected their meetings; and all went well until the first fierce storms of winter
vening came, she lighted her torch to serve as beacon, should he risk all to keep his word. The wind blew so fiercely that
ful lovers, whose attachment has passed into a proverb. “Come hither all sweet maidens soberly,     Down looking aye, and
she flew to his side, and tried to revive him; but, when assured that all her efforts were in vain, she drew the dagger fro
“In some delicious ramble, he had found A little space, with boughs all woven round; And in the midst of all, a clearer p
ound A little space, with boughs all woven round; And in the midst of all , a clearer pool Than e’er reflected in its pleasa
ged rocks below; but Cupid who had indignantly though helplessly seen all hi; mother’s persecutions, had followed Psyche un
nt as they were in complete solitude, Psyche found the hours of night all too short in the sweet society of Love. Her every
the enchanted palace, her love for her mysterious nightly visitor, —  all , in short, that had happened since she had left h
d to mar the happiness which they could not enjoy. They therefore did all in their power to convince poor Psyche that her l
this graceful youth; and as she hung over him, enraptured, she forgot all caution. An inadvertent motion tipped her lamp, a
e, Psyche wandered about disconsolate, seeking Cupid, and questioning all she met, the nymphs, Pan, and Ceres, who compassi
uld never have been able to accomplish them had she not been aided by all the beasts and insects, who loved her dearly. Ven
pid presented Psyche, his chosen bride, to the assembled deities, who all promised to be present at the nuptial ceremony. V
romised to be present at the nuptial ceremony. Venus even, forgetting all her former envy, welcomed the blushing bride, who
r. Frederick Hollyer. “O latest born and loveliest vision far     Of all Olympus’ faded hierarchy! Fairer than Phœbe’s sap
atues of this goddess grace the various art galleries, but among them all the most perfect is the world-renowned Venus de M
d her votaries wore wreaths of fresh, fragrant flowers, the emblem of all natural beauty. Chapter VIII: Mercury Th
him a magic wand, called Caduceus, which had the power of reconciling all conflicting elements. Mercury, anxious to test it
ed him, that he bade them remain there for ever, and used the wand on all occasions.             “A snake-encircl’d wand;
a cloud over the spot where he generally met her, to shield her from all chance of being seen from Olympus. One fine after
d her from all chance of being seen from Olympus. One fine afternoon, all conditions being favourable, Jupiter hastened dow
ch to look about her realm, the atmosphere, and convince herself that all was well. Her attention was soon attracted by an
h, — a cloud which had no business there, for had she not bidden them all lie still on the blue sea until she awoke? Her su
entinel of Heaven: Those thousand eyes that watch alternate kept, Nor all o’er all his body waked or slept.” Statius ( Elt
f Heaven: Those thousand eyes that watch alternate kept, Nor all o’er all his body waked or slept.” Statius ( Elton’s tr.)
ng across it, she took refuge in Egypt, where Jupiter restored her to all her girlish loveliness, and where her son Epaphus
the name Ionian, and present A monument of Io’s passage through, Unto all mortals.” E. B. Browning. Juno mourned the loss
ars one by One, thus killing Argus, who else was never known to close all his eyes at once. To Mercury was entrusted the ch
ed with strife and bloodshed, this god preferred the din of battle to all other music, and found no occupation so congenial
n the gods and giants, but in his martial ardour he frequently forgot all caution. On one occasion he was obliged to surren
e of the gods attempted to set him free, woke them up, and frustrated all efforts to deliver him. During fifteen weary mont
thlessly carried out, and the young mother perished; but, contrary to all previsions, the babes survived, and, after having
nged the city in sudden darkness at noonday, and which occurred while all were assembled on the Forum, the magistrates slew
ction; and once, when a plague was raging which threatened to destroy all the people, the Romans rushed in a body to his te
ed to Mars and bore his name, the ancilæ were carried in a procession all through the city, the Salii chanting their rude w
; and Vulcan, perceiving her in this plight, tugged at the chain with all his might, drew her up, and was about to set her
, and, the chair closing around the person seated upon it, frustrated all attempts to rise and escape from its treacherous
nd herself a prisoner. In vain she strove to escape; in vain the gods all gallantly came to her assistance. Their united st
most diplomatic request to honour high Olympus with his presence; but all Mercury’s eloquence and persuasions failed to ind
Loves and Graces to reside in the dark caves of Mount Ætna. Amused by all the strange sights and sounds, the goddess at fir
t seemed quite contented; but after a time Vulcan’s gloomy abode lost all its attractions: so she forsook her ill-favoured
en were mostly monsters, such as Cacus, Periphetes, Cercyon, &c., all of whom play an important part in heroic mytholog
ht flame, which played harmlessly about her. Vulcan was worshipped by all blacksmiths and artisans, who recognised him as t
of the universe, he decreed that Neptune, or Poseidon, should govern all the waters upon the face of the earth, and be sol
preserver. Hail, O Saturn’s birth! Whose graceful green hair circles all the earth. Bear a benign mind; and thy helpful ha
circles all the earth. Bear a benign mind; and thy helpful hand Lend all , submitted to thy dread command.” Homer ( Chapma
low of beauty in his eyes, That it enforc’d me to bid sad farewell To all my empire.” Keats. Laomedon and Hesione N
the inhabitants, devastated everything within his reach, and inspired all with great terror. To save themselves from the aw
terror. To save themselves from the awful death which threatened them all , the Trojans consulted an oracle, who advised the
areus as umpire, the prize was awarded to him as the most powerful of all the gods except Jupiter. Neptune. Adam, Lou
And roused the ocean, — wielding in his hand The trident, — summoned all the hurricanes Of all the winds, and covered eart
 — wielding in his hand The trident, — summoned all the hurricanes Of all the winds, and covered earth and sky At once with
scape him, assumed the form of a mare; but the God of the Sea, not at all deceived by this stratagem, straightway assumed t
d successively into Hercules’ and Adrastus’ hands; and the latter won all the chariot races, thanks to his fleetness. On an
iton, whose body was half man and half fish, and who gave his name to all his male descendants. Idas and Marpessa Lik
ve his name to all his male descendants. Idas and Marpessa Like all other gods, Neptune took a lively interest in men
ve attractions. Remembering that Apollo, being immortal, would retain all his youthful bloom when her more ephemeral beauty
calves sought the mountains and the groves.” Cowper. In common with all the other gods, Proteus enjoyed the gift of proph
form with bewildering rapidity, and, unless they clung to him through all his changes, they could obtain no answer to their
and games were frequently celebrated in his honour. The most noted of all were undoubtedly the Isthmian Games, — a national
at Corinth, on the isthmus of the same name. Hither people came from all points of the compass, and all parts of the then
the same name. Hither people came from all points of the compass, and all parts of the then known world, either to witness
d old Æolus thy foe Skulks to his cavern, ’mid the gruff complaint Of all his rebel tempests. Dark clouds faint When, from
the earth, and was also appointed god of the dead and of riches, for all precious metals are buried deep in the bosom of t
s metals are buried deep in the bosom of the earth. This god inspired all men with a great fear. They never spoke of him wi
and re-enjoy the day, This is a work, a labour!” Virgil. To prevent all mortals from entering, and all spirits from escap
work, a labour!” Virgil. To prevent all mortals from entering, and all spirits from escaping, Pluto placed a huge three-
fire; while the Acheron, a black and deep stream, had to be passed by all souls ere they reached Pluto’s throne and heard h
the boldest swimmer could not pass over; and, as there was no bridge, all the spirits were obliged to rely upon the aid of
and the blessed Lethe, whose waters had the power to make one forget all unpleasant things, thus preparing the good for a
Hades, Minos, Rhadamanthus, and Æacus, whose duty it was to question all newly arrived souls, to sort out the confused mas
d day, a wakeful Fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore.” Virgil ( C. P
his body was discovered, there was great grief throughout Greece, and all men demanded vengeance upon the murderer. Shortly
the fifty sons of his brother Ægyptus. The marriage preparations were all completed, when Danaus suddenly remembered an anc
his eager grasp. “Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread. The fruit he str
is grasp and roll to the foot of the hill, thus obliging him to renew all his exertions. “With many a weary step, and many
lds of fight: There holy priest and sacred poets stood, Who sang with all the raptures of a god: Worthies whose lives by us
nkind.” Chapter XIII: Bacchus The Story of Semele Among all the mortal maidens honoured by the love of Jupite
owerful charm could draw him from her side. After a few days she knew all , and straightway determined to have her revenge,
he maiden’s consent, and received a rapturous and minute catalogue of all his personal charms and a synopsis of all they ha
ous and minute catalogue of all his personal charms and a synopsis of all they had both said. The false nurse listened with
nt sympathy; but in reality she was furious, and, to put an end to it all , asked Semele if she was quite sure he was king o
e was king of the gods, as he asserted, and whether he visited her in all the pomp of his regal apparel. The maiden shamefa
ss nature of her rival, that, when Jupiter next came, the maiden used all her blandishments to extort from him a solemn oat
s words under such circumstances, and Jupiter took the most solemn of all the oaths to gratify her whim. “‘Bear me witness
, and ye, waters of the Styx, That flow beneath us, mightiest oath of all , And most revered by the blessed gods! Homer ( B
majestic form and apparel, and hasten back to her side, surrounded by all his heavenly pomp, and armed with his dreaded thu
, and release him from a promise fraught with such danger to her; but all in vain. Semele, like many another fair lady, enj
ssible, dimmed his glory wherever he could, and chose the feeblest of all his bolts, for well he knew no mere mortal could
cends, and shrouds His awful brow in whirlwinds and in clouds; Whilst all around, in terrible array, His thunders rattle, a
tnings play. And yet, the dazzling lustre to abate, He set not out in all his pomp and state, Clad in the mildest lightning
the floor in a swoon at the first glimpse of her lover. Oblivious of all but her alarming condition, Jupiter sprang to her
s Semele herself perished, burned to death; and the only person in all the building who escaped uninjured was Bacchus (L
was at first inconsolable at the death of Semele; and, to testify [to all mortals how fondly he had loved her; he brought h
ebes, who nursed him as tenderly as if he had been her own child. But all her love could not avail to screen him from the e
ost faithfully Juno, not daring to continue her persecutions, wreaked all her anger upon poor Ino and her unhappy household
tyr, half man and half goat, who educated him, and accompanied him on all his travels; for he delighted in roaming all over
, and accompanied him on all his travels; for he delighted in roaming all over the world, borne by his followers, or riding
rge indeed, and composed of men and women, nymphs, fauns, and satyrs, all crowned with ivy leaves, who drank wine, — a drin
nary sights and sounds so bewildered the poor sailors, that they lost all presence of mind, and jumped overboard into the s
king, fell upon his knees, and humbly besought the god to grant that all he touched might be changed into gold. “‘Give me
wandered back to his palace, testing his new-won power, which changed all to gold at a mere touch of one of his fingers. “
is elation he bade his servants prepare a sumptuous feast, and invite all his courtiers to share his merriment. His command
his eager lips. “Whose powerful hands the bread no sooner hold, But all its substance is transform’d to gold: Up to his m
luid gold.  The rich poor fool, confounded with surprise, Starving in all his various plenty lies.” Ovid ( Croxall’s tr.).
; and the precious gift, which prevented his allaying them, soon lost all its attractions. With weary feet, Midas now retra
off to the river and plunged in its tide, noting that even its sands all turned to gold beneath his tread; since when, “P
a moving vintage down they came, Crown’d with green leaves, and faces all on flame; All madly dancing through the pleasant
first to perceive the fair mourner, hastened to her side, and brought all his powers of persuasion into play to console her
us. Bacchus and Ariadne. Titian. Bacchus’ lightheartedness had all vanished, and he no longer took any pleasure in m
rush simultaneously out of the city and join his followers. Then they all clamoured for permission to witness the religious
s, which permission was graciously granted. The king’s spies reported all that had occurred, and their accounts made Penthe
himself, and hid in a bush near the consecrated place, hoping to see all without being seen; but an inadvertent movement a
where the wildest merrymaking and licence were freely indulged in by all participants. “Bacchus, on thee they call, in hy
cred fire.” “Come, sacred sire, with luscious clusters crown’d, Here all the riches of thy reign abound; Each field replet
nd of Sicily, her favourite place of resort, where she wandered about all day long, attended by a merry girlish train, gath
fter another of the goddesses to share his gloomy throne; but one and all had refused the honour, and declined to accompany
for none but he could boast of such a dark, lowering countenance; and all exclaimed in mingled wonder and terror at his unw
around Proserpina, who, in her astonishment and trepidation, dropped all her pretty flowers and stood motionless among the
nxious mother, who, when evening came, would vainly seek her child in all her favourite haunts, she quickly flung her girdl
ng echoes with her longing cries for her child. Her daily duties were all neglected. The rain no longer refreshed the droop
s, the grain was parched by the ardent rays of the sun, and the grass all perished, while Ceres roamed over hill and dale i
rosy and well, to the unbounded astonishment of the royal family and all the court. In the night, while Ceres sat alone wi
d a powerful charm, and placed him upon the red-hot coals, to consume all the perishable elements left in his body. The que
, And yellow locks upon her shoulders waved; White as from lightning, all the house was filled With splendour.” Homeric Hy
ect of tears, fatigue, and oppressive heat, and she was about to lose all consciousness of her trouble in sleep, when the m
, With love their only light, through caves below, Wafting in triumph all the flowery braids And festal rings, with which O
ascertained where to find her missing daughter, her grief was not at all diminished, for she felt convinced that Pluto wou
d to Olympus, to join her supplications to the cries “which rose from all parts of the earth; until Jupiter, wearied by the
bloomed along her way, the birds trilled forth their merry lays, and all was joy and brightness. “And when, in springtime
ession of her beloved daughter, cheerfully and diligently attended to all her duties, and blessed the earth with plenty; bu
ith plenty; but when the six months were over, and the skies wept and all nature mourned Proserpina’s departure, she again
owery ground, Then with thick shades are lofty mountains crown’d. Let all the hinds bend low at Ceres’ shrine; Mix honey sw
tortured by a hunger which no amount of food could allay, disposed of all his property to obtain the means of procuring nou
ily prayers and sacrifices. “As, according to the old heathen custom, all men were regarded as enemies unless by a special
on their way to the place of execution. Loved and greatly honoured by all , the Vestals have become types of all things pure
. Loved and greatly honoured by all, the Vestals have become types of all things pure and lovely in woman.         “By the
l in the other — were carried through the main streets of the city on all solemn occasions.             And from the templ
a. On these occasions great banquets were prepared before each house, all daily toil was suspended, the millstones were dec
e shared that place of honour with the Lares, Manes, and Penates, who all enjoyed special veneration and sacrifices. The La
elates that this fair maiden talked from morning till night, and told all she knew. Upon one occasion she incurred Jupiter’
esent, and future, of gates, entrances, war, and peace, and patron of all beginnings, although one of the most important of
, and patron of all beginnings, although one of the most important of all the Roman divinities was entirely unknown to the
n down and banish’d from the realms above. He, by just laws, embodied all the train, Who roam’d the hills, and drew them to
ces and prayers were offered up at his shrines. He also presided over all gates and avenues, and through him alone prayers
alone prayers were supposed to reach the immortal gods: therefore in all religious ceremonies his name was always the firs
osed to watch over peace and war, and had numerous temples throughout all Italy. One very celebrated temple was called Janu
e building there was one door and three windows. These apertures were all symbolical, — the doors of the four seasons, and
e opened wide, for the people, being in need of aid and comfort, were all anxious to enter and present their offerings; but
at bunches of poppies, and, with finger to lips, enjoining silence on all who ventured near. These forms were the genii of
than the one which preceded it. In one of the inner rooms, which was all draped with sable curtains, stood a downy couch,
hich reclined the monarch of sleep. His garments were also black, but all strewn with golden stars. He wore a crown of popp
s calls the coming sleeps; Around its entry nodding poppies grow, And all cool simples that sweet rest bestow; Night from t
yed, a tempest arose which wrecked Ceyx’s vessel, and caused, him and all his crew to perish in the seething waves. Day aft
the fair hands of Juno, and he was therefore specially eager to obey all her behests. He is commonly reputed to have marri
ds to play among the flowers, or, recalling them, let the fiercest of all his children free, with orders to pile up the wav
pile up the waves mountain-high, lash them to foam, tear the sails of all the vessels at sea, break their masts, uproot the
s, uproot the trees, tear the roofs off the houses, — in short, to do all the harm they possibly could. “Now rising all at
ses, — in short, to do all the harm they possibly could. “Now rising all at once and unconfin’d, From every quarter roars
swiftly over the tide. It was he, too, who, according to Homer, bound all his children but one in a leather bag, which he g
and dusky wings,” for he was considered the dispenser of rain and of all sudden and heavy showers. Zephyrus, mild and gent
ursions he carried off Orithyia, who always fled at his approach. But all her fleetness could not save her: she was overtak
oad heart to win his way to heaven; Twelve labours shall he work; and all accurst And brutal things o’erthrow, brute men th
y attended to by Chiron, a learned Centaur, who taught him how to use all the different weapons, and trained him in all kin
o taught him how to use all the different weapons, and trained him in all kinds of athletic sports. The years passed by hap
ain; To valiant toils his forceful limbs assign’d, And gave to Virtue all his mighty mind.” Darwin. Courageously he then
ned him, delivering the oppressed, defending the weak, and redressing all wrongs. In reward for these good actions he recei
y her had three children, whom he tenderly loved. But Juno was not at all satisfied to see him leading such a peaceful and
drew to the mountain solitudes, where he would probably have lingered all the remainder of his life, had not Mercury brough
so that the waters passed directly through the stables, carrying away all impurities, and finally washing them perfectly cl
so wantonly disobeyed, Neptune maddened the bull, which rushed wildly all over the island, causing great damage. This anima
icient supply of fresh meat for his horses, Diomedes had decreed that all strangers who ventured into his kingdom should be
West, and also known as the Evening Star. “O Hesperus! thou bringest all things home; All that the garish day hath scatter
ruel bird, snap the adamantine chains, and set free the benefactor of all mankind, was the work of but a few minutes for su
us, a giant son of Gæa, who generously offered to defend them against all their enemies. When these little people, therefor
and held him aloft in his powerful embrace. The giant struggled with all his might to get free; but Hercules held him fast
he was no longer sustained by his mother Earth, from whom he derived all his strength, until at last his struggles ceased,
ing the heavens on his broad shoulders. Atlas listened attentively to all Hercules had to say, declared he knew where the a
elfth and last task appointed by Eurystheus was the most difficult of all to perform. Hercules was commanded to descend int
headed dog to light.” Euripides ( Potter’s tr.). This command, like all the others, was speedily obeyed; but Eurystheus w
ood, and came to the house of Admetus, where he was surprised to find all the court in mourning. His sympathetic inquiries
im from his bondage to the Lydian queen, and bade him go forth and do all the good in his power. Hercules and Deianeira
egan a wrestling match, the fame of which has come down to us through all the intervening centuries. Achelous was an oppone
d him by one of his great thick-set horns, and held it so firmly that all the bull’s efforts to free himself from his power
e waning, he assured her that, could she but induce him to put it on, all his early affection would revive, as pure and fer
know it, and repent me. If there come A time when he grows cold — for all the race Of heroes wander, nor can any love Fix t
oung and charming, and his first glance into her sweet face rekindled all his former passion. Day after day he lingered by
after day he lingered by her side, forgetful of duty, Deianeira, and all but his first dream of love and happiness. When a
he hero was soon enveloped in sheets of flames, which purged him from all mortality. Then Jupiter came down from his glorio
he time when he would bestow her hand in marriage upon the noblest of all who came to woo. Now his plans were all changed,
marriage upon the noblest of all who came to woo. Now his plans were all changed, and his only wish was to keep her unmate
erlasting gods; and Jupiter, looking down from Olympus, beheld her in all her loveliness and in all her loneliness She was
r, looking down from Olympus, beheld her in all her loveliness and in all her loneliness She was seated on top of her braze
uffeted about by the great waves far out of sight of land, and out of all reach of help. Clasping her babe close to her bos
mother as long as he were there to defend her. This boast did not at all allay the monarch’s wrath; and, hoping to get rid
d, enduring smile, Lit by no mortal fire the while, Formed to attract all eyes to thee, And yet their withering blight to b
very cautiously, holding his shield before him at such an angle that all surrounding objects were clearly reflected on its
he had patiently borne for many a long year, —  a burden which seemed all the more grievous after the short taste of freedo
his flashing blade Fell on the monster. Long the conflict raged, Till all the rocks were red with blood and slime, And yet
rning its baleful face toward Phineus and his followers, changed them all into stone. “’Mid the fabled Libyan bridal stood
ned to his native land. The borrowed helmet, sandals, and shield were all duly restored to their respective owners, and the
goddess set it in the centre of her terrible Ægis, where it retained all its petrifying power, and served her in many a fi
h giants and monsters, who would strive to bar his way. He was not at all mistaken in his previsions; for Trœzene was scarc
road and attacked with a huge club, whose blows were generally fatal, all who strove to pass. Adroitly evading the giant’s
led along a rocky ledge, guarded by a robber named Sciron, who forced all who tried to pass him to wash his feet. While the
ns, Theseus heard a sound of weeping and great lamentation throughout all the city, and in reply to his wondering inquiries
e around the whole island, killing, by contact with his red-hot body, all who had no business to land on that coast. Knowin
smile, ere he returned unmoved to his interrupted feast. Unnoticed by all , Ariadne slipped out of the palace, and, under co
nth, and there left to await the tender mercies of the Minotaur. Like all heroes, he preferred to meet any danger rather th
he labyrinth, where many whitening bones plainly revealed the fate of all who had preceded him. He had not gone very far be
ature more hideous than fancy can paint, —  and he was obliged to use all his skill and ingenuity to avoid falling a prey t
and ingenuity to avoid falling a prey to the monster’s appetite, and all his strength to lay him low at last. The Escap
ppolyte, whom he married. Theseus was now very happy indeed, and soon all his hopes were crowned by the birth of a son, who
ra came to Athens; but, young and extremely beautiful, she was not at all delighted with her aged husband, and, instead of
her aged husband, and, instead of falling in love with him, bestowed all her affections upon his son, Hippolytus, a virtuo
, afraid lest their hiding-place should be discovered and they should all be slain by the cruel Pelias, they entrusted thei
parting bade him remember that Pelias alone had injured him, but that all the rest of the human race were entitled to any a
d and awaiting their presence. During the festive meal, bards sang of all the heroic deeds accomplished by great men; and P
empt, and thus cause no more trouble, with much difficulty restrained all expressions of joy, and dared him to make the att
ules, Castor, Pollux, Peleus, Admetus, Theseus, and Orpheus, who were all glad to undertake the perilous journey to lands u
he Harpies, vile monsters, part woman, part bird, who ate or befouled all the food placed before him, and never let him eat
loating rocks which continually crashed together and ground to powder all objects caught between them. Jason knew he was ob
dmus had done, conquer the giants which would spring up, and, last of all , slay the guardian dragon, or the fleece would ne
son’s remains, and, in pausing to do so, lost sight of the Argo, and all hope of recovering his unnatural daughter: so he
igour and beauty of his early manhood. To gratify Jason, Medea called all her magic into play, and by some mysterious proce
her magic into play, and by some mysterious process restored Æson to all his former youth, strength, activity, and grace.
s and devastate his realm. Meleager, on his return, gathered together all the brave men of the country, and instituted a gr
, and many other great heroes, came at his call; but the attention of all the spectators was specially attracted by Castor
pressing their suit when they heard what conditions were imposed upon all who would obtain her hand; for Atalanta, disappro
, and their lifeless heads were exposed on the racing ground to deter all other suitors. Undaunted by these ghastly trophie
the Calydonian Hunt, were made the deities of boxing, wrestling, and all equestrian exercises.                  “Leda’s s
d bade them foretell the glorious deeds their heir would perform; but all their joy was turned to grief when told that the
eturned, none questioned how he had performed the appointed task, but all sighed with relief to think that the prophecy cou
ecy could never be accomplished. The child, however, was not dead, as all supposed. A shepherd in quest of a stray lamb had
other servants. They immediately attacked the murderer, who slew them all , thus unconsciously accomplishing the first part
roar, “because the king had been found lifeless by the roadside, with all his atttendants slain beside him, presumably the
using the death of many faithful subjects, and’ filling the hearts of all with great terror. The people now turned to him,
Francklin’s tr.). Messengers were sent in every direction to collect all possible information about the murder committed s
which was led by seven determined and renowned chiefs, ready to risk all in the attempt, and either win or perish. “Seven
By order of Jocasta’s father, Creon, the corpse or Eteocles received all the honours of a Greek burial, while that of Poly
his dagger into his side, and perished too.         “On himself bent all his wrath, Full in his side the weapon fix’d, but
ad set forth to slay the monster, none had ever returned, for one and all had perished in the attempt. The Chimæra Al
his footsteps, Bellerophon suddenly saw Minerva appear before him in all her splendour, and heard her inquire in gentle to
mortal, and he reared and pranced, and flew up to dizzy heights; but all his efforts failed to unseat the brave rider, who
ful young princess, the daughter of Baucis, so bright and clever that all who knew her loved her dearly. Of course, as soon
eager to win for his bride one so beautiful and gifted. “No nymph of all Œchalia could compare, For beauteous form, with D
s, and noticed the rough bark of a tree growing with fearful rapidity all around her. Higher and higher it rose, from her k
and, and son, who, attracted by her first cry, had rushed to give her all the assistance in their power. The last words wer
tures from view. “She ceased at once to speak, and ceased to be, And all the nymph was lost within the tree: Yet latent li
it’s eyes.’                                     Above, the sky, With all its bright sublimity of stars, Deepened, and on h
of stars, Deepened, and on his forehead smote the breeze: Beauty was all around him and delight, But from that eve he was
eings with a man’s body and a goat’s legs, hair, and horns. They were all passionately fond of music and revelry, and were
ely fond of music and revelry, and were wont to indulge in dancing at all times and in all places. The most famous among al
and revelry, and were wont to indulge in dancing at all times and in all places. The most famous among all the Satyrs was
ulge in dancing at all times and in all places. The most famous among all the Satyrs was Silenus, Bacchus’ tutor; and Pan,
he most extraordinary little creature she had ever seen. His body was all covered with goat’s hair, and his feet and ears w
grotesque little divinity, Mercury carried him off to Olympus, where all the gods turned him into ridicule. Pan was widely
was only known along the shores of the Hellespont. The fairest among all the lesser gods was doubtless Flora, goddess of f
began to argue with her, and finally extracted an avowal that, among all the suitors, one alone was worthy of her love, Ve
er faithfully, and had long sued in vain. Thetis, however, was not at all anxious to accept the hand of a mere mortal after
am-crested waves. Thither, mindful of his promise, came Jupiter, with all the gods of Olympus. “Then, with his Queen, the
the gods Came down from high Olympus’ bright abodes; Came down, with all th’ attending deities.” Catullus. The guests to
ve her revenge by troubling the harmony which evidently reigned among all the guests. For a moment she stood beside the bou
sts to award the prize to the most deserving; but the guests, one and all , refused to act as umpires, for the apple could b
ng citadel In glassy bays among her tallest towers.’” Tennyson. But all Minerva’s and Juno’s charms and bribes were forgo
along the glade The baths of cool Eurotas limpid play’d. But none, of all , with Helen might compare, Nor one seem’d faultle
our. The noblest, bravest, and best came to woo and hoped to win; but all were left’ in suspense, as the maiden did not sho
ttempt to steal her away from any husband she selected, proposed that all the candidates for her hand should take a solemn
firm faith that him, who should obtain The virgin for his bride, they all would aid; If any dar’d to seize and bear her off
This action sufficed to prove to Palamedes that the king had not lost all control of his senses, and enabled him to force U
the banks of the Styx, whose waters had the magic power of rendering all the parts they touched invulnerable. Premising th
usted the care of his education to the Centaur Chiron, who had taught all the greatest heroes in turn. From this instructor
Achilles learned the arts of war, wrestling, poetry, music and song —  all , in short, that an accomplished Greek warrior was
t to gladden his fond mother’s heart by his presence. Thetis’ joy was all turned to grief, however, when rumours of the war
lasting gods. Many other propitiatory methods were tried; but as they all proved ineffective, Agamemnon, urged by his compa
were eager to land to measure their strength against the Trojans; yet all hesitated to leave the ships, for an oracle had f
heard the detailed account of his early death. The three hours passed all too quickly in delicious intercourse; and when Me
struggle is the theme of many poems. The oldest and most renowned of all , the Iliad, begins with the story of the tenth an
a rich ransom for her recovery; but the aged father’s entreaties were all unheeded, and he was dismissed with many heartles
to avenge the insults he had received by sending down upon the Greeks all manner of evil. This prayer was no sooner heard t
ufferers rent the air; many had already succumbed to the scourge, and all were threatened with an inglorious death. Achille
nd all were threatened with an inglorious death. Achilles, mindful of all this, and anxious to save his beloved companions,
herald, who led her back to her aged father’s arms. Ready to forgive all , now that his child was restored to him, Chryses
emulously prayed he would avenge Achilles and make the Greeks fail in all their attempts as long as her son’s wrath remaine
Hector, hastening back to Troy, bade his mother go to the temple with all her women, and endeavour by her prayers and gifts
parting scene, which has deservedly been called the most pathetic in all the Iliad, in which Andromache vainly tried to de
                      “Andromache Pressed to his side meanwhile, and, all in tears, Clung to his hand, and, thus beginning,
and command thy maids To speed the work. The cares of war pertain To all men born in Troy, and most to me.’” Homer ( Brya
he loved Clamour and combat.” Homer ( Bryant’s tr.). Discouraged by all these reverses, in spite of their brave resistanc
ce more to rescue them from inevitable death. But Achilles, summoning all his pride to his assistance, did not waver in his
smay, thinking Achilles had come, and were about to take flight, when all at once they discovered the fraud. With renewed c
cumbed.                      ‘‘The hero fell With clashing mail, and all the Greeks beheld His fall with grief.” Homer (
illiant spoils. The tidings of Patroclus’ fall spread rapidly through all the Grecian camp, and reached Achilles, who wept
d taunted him with his cowardice, until Hector turned and fought with all the courage and recklessness of despair. Their bl
e metallic clash of the weapons. Suddenly there came a loud cry, then all was still; and when the dust-cloud had blown away
n days, that the funeral rites in both camps might be celebrated with all due pomp and solemnity; and with the burial of He
suffering. Paris then remembered that his first love Œnone, who knew all remedies and the best modes of applying them, had
oldest and their boldest said, ‘He whom thou would’st not heal!’ and all at once The morning light of happy marriage broke
al!’ and all at once The morning light of happy marriage broke, Thro’ all the clouded years of widowhood, And muffling up h
ust, mistrust it, men of Troy!’” Virgil ( Conington’s tr.). Deaf to all warnings and entreaties, they dragged the colossa
alwart waist their spires are wound, Twice round his neck, while over all Their heads and crests tower high and tall. He st
ken into houses and palaces, and were killing, pillaging, and burning all who came in their way.         “The melancholy y
, with his wife Helen, who, in spite of the added ten years, retained all her youthful beauty, were detained in Egypt by co
The Greek chiefs, on their return from Troy, were, as we have seen, all more or less visited by the wrath of the gods; bu
of the lotus blossoms; but no sooner had the three men done so, than all recollection of their waiting companions or dista
n perceived them feasting among the Lotus-eaters. Their eyes had lost all animation, and rested upon him in a vague, dreamy
ce was thin, as voices from the grave; And deep asleep he seem’d, yet all awake, And music in his ears his beating heart di
with her. He neglected his flocks, shunned his companions, and spent all his time near the seashore, watching for her, and
the most extravagant promises; but the dainty nymph merely laughed at all his professions, and strolled on the shore only w
a huge rock and placed it before the opening of the cave, preventing all egress. Ulysses’ companions had shrunk with fear
ushed aside the rock, and he stood beside it with watchful eye, until all his herd had passed out; then, replacing the ston
ed a cunning plan whereby they hoped to effect their escape, and made all their preparations to ensure its complete success
to admit his flocks, keeping careful guard upon the Greeks. The sheep all in, he replaced the rock, performed his usual eve
lyphemus petted the ram, and inquired how he came to pass out last of all . “‘My favourite ram, how art thou now the last T
stream, and first at eve to seek The stable; now thou art the last of all . Grievest thou for thy master, who has lost His e
eceived him kindly, and at parting gave him a leathern bag containing all the contrary winds, which Ulysses was thus at lib
g the shores of Ithaca were discerned by the eager eyes on board, and all made their preparation for landing early the next
d them. These people were cannibals, who were in the habit of slaying all the strangers who visited their shores, to satisf
d couches, and bade her numerous handmaidens speedily set before them all manner of good cheer — an order which was immedia
rom Circe’s magic spells, and sundry important directions, which were all duly listened to and observed. Ulysses and Cir
o further harm. Circe, terrified at the threat, agreed to comply with all his demands; and in a few moments Ulysses was aga
their rescue. Circe now prepared a second feast, and entertained them all so well, that Ulysses lingered there for one whol
shed by Circe, and made their blood flow into the trench. Immediately all the spirits crowded about him, eager to drink the
crew. The sound of the rushing waters whirling around Charybdis made all on board tremble with fear, and the pilot steered
gle animal, that Ulysses reluctantly yielded to their entreaties, and all went ashore. After they had duly rested, they wer
ad duly rested, they were still detained by unfavourable winds, until all their provisions were exhausted, and the few bird
mnified. Jupiter, to appease his hot anger, immediately promised that all the offenders should perish. “‘Still shine, O Su
r ( Bryant’s tr.). This promise he immediately fulfilled by drowning all excepting Ulysses, who alone had not partaken of
o return to Ithaca. Mercury was sent to Ogygia to bid Calypso furnish all things necessary for his comfort, and aid in the
own to the shore, where, after their labours were duly finished, they all indulged in a game of ball, with the usual accomp
ght the lowly dwelling of Eumæus, his swineherd, and from him learned all he wished to know about his wife and son. He hear
follow hence, and leave This beautiful abode of my young years, With all its plenty, — though its memory, I think, will ha
ms.’” Homer ( Bryant’s tr.). Death of the Suitors The suitors all vainly strove to bend the mighty bow, which was t
achus bade them let the old man try his strength. To the amazement of all , Ulysses easily performed the required feat; and
ning his aim towards Antinous, the handsomest and most treacherous of all the suitors, he pierced his heart. A scene of wil
Telemachus, Eumæus, and Minerva disguised as Mentor, opposed and slew all the wooers. Penelope, unconscious of all this blo
as Mentor, opposed and slew all the wooers. Penelope, unconscious of all this bloodshed, slept in her room, until she was
ows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that th
even now killing, plundering, and burning without mercy. The men were all slain, but the fairest women were dragged away to
There, in one of the abandoned halls, he saw Helen, the fair cause of all this war and bloodshed, — who, after Paris’ death
scatter the fleet by a terrible storm. “‘O Æolus! since the Sire of all Has made the wind obey thy call         To raise
finally aroused Neptune, who came to the surface just in time to see all the misfortunes which had overwhelmed Æneas. He i
teered for the nearest port, where they anchored their seven vessels, all that now remained of their once large fleet. Ænea
stepped forward, the mist vanished, and he stood before the queen in all his manly beauty. Dido then led her guests to the
ot feel, she bade her servants make a funeral pyre, and place upon it all the objects Æneas had used during his sojourn in
stened very graciously to her appeal, and promised to take but one of all the many lives entrusted to his care. That one wa
anch as key, he and the Sibyl boldly entered the Lower Regions, where all the ghastly sights and sounds we have already des
led by name Romulus, Brutus, Camillus, the Gracchi, Cæsar, — in fact, all the heroes of Roman history. “Anchises showed Æn
his daughter for a foreign prince, who had now appeared. In spite of all the years which had elapsed since Paris scorned h
afe, he dedicated her to Diana, who trained her to love the chase and all manly pursuits. Surprised to see Latinus’ friendl
n to his son’s rescue. “His vessels change their guise, And each and all as Nereids rise.” Virgil. Meanwhile, Venus, who
Juno were not the only deities interested in the coming struggle, for all the gods, having watched Æneas’ career, were anxi
ene of conflict. During Turnus’ involuntary absence, Æneas had ranged all over the battlefield in search of him, and had en
ten to the succour of his despairing people, if he would not see them all slain and the town in the hands of the Trojans.
ysis of Myths The Various Theories “I shall indeed interpret all that I can, but I cannot interpret all that I sho
“I shall indeed interpret all that I can, but I cannot interpret all that I should like.” —  Grimm. In attempting a
h the latter object in view, the sages and writers of old interpreted all that seemed “silly and senseless” in mythology as
ols have either successfully confuted or incorporated the theories of all their predecessors, a brief outline of their resp
me family” (as will shortly be demonstrated), anthropology resorts to all folklore, and seeks for the origin of myths, not
s a subordinate cause, but in the “condition of thought through which all races have passed.” The anthropologists, or comp
ealing, or by other natural or accidental methods, may have “wandered all around the globe but they principally base their
heir arguments on the fact that just as flint arrowheads are found in all parts of the world, differing but slightly in for
orld, differing but slightly in form and manufacture, so the myths of all nations “resemble each other, because they were f
llectual condition.” By countless examples taken from the folklore of all parts of the earth, they prove that the savage co
power to sun, moon, and stars, &c. This school further prove that all pre-Christian religions have idols representing b
that all pre-Christian religions have idols representing beasts, that all mythologies represent the gods as fond of appeari
xt few minutes the pony underwent as many transformations as Proteus, all of which apparently seemed perfectly natural to h
myth of Cupid and Psyche, which has its parallel in stories found in all parts of the world, was invented to explain curio
e, as the pearl is the result of a disease of the oyster”; the key to all mythologies lies in language; and the original na
position, they demonstrate the similarity of the most common words in all the languages of the same family, showing (as is
. Danish, fader. Swedish, fader. English, father. The most learned of all these philologists argues that during the first o
inative age, when, little by little, the languages “received once for all that peculiar impress of their formative system w
hat peculiar impress of their formative system which we still find in all the dialects and national idioms comprised under
na, described them in the only way possible to him, and attributed to all inanimate objects his own sentiments and passions
ch to preserve vestiges of plain sense in classic legend, in spite of all the efforts of the commentators.” According to t
onscious prayer, “God be with you!” and the word “ostracism” has lost all connection with an oyster shell. The primitive me
e baleful and injurious at others. The philologists, who believe that all myths (except the imitative myths, of which the t
ification of the heavens, which are spread out like a veil, and cover all the earth; and we are further told that he hurled
applied to the one God, and was therefore “retained by the Greeks and all other kindred people to express all they felt tow
efore “retained by the Greeks and all other kindred people to express all they felt toward God”; but as the word also meant
from the Sanskrit soar (“the bright sky”) and surya (“the sun”); and all the manifold changes which at first merely denote
rnal and starry aspect, is Argus, whose many bright eyes never closed all at once, but kept constant watch over the moon (I
merous than any others, and have some main features of resemblance in all cases. The first sun myth mentioned in the course
se name of Helios is pure Greek for “the sun,” had therefore not lost all physical significance for the Hellenic race, who
t land” (Delos), whence he daily starts on his westward journey. Like all other solar heroes, Apollo is beautiful and golde
he loved so dearly.” His death in the forest, when his strength had all forsaken him, and his severed head floated down t
ce, and Venus, in the foregoing illustrations. One of the greatest of all the solar heroes is doubtless the demi-god Hercul
lem of the sun setting in a framework of flaming crimson clouds. Like all solar heroes, he too has unerring poisoned weapon
ymbol of the earth as a parent, which contains in itself the germs of all living things.” Its crew is composed mainly of so
s of all living things.” Its crew is composed mainly of solar heroes, all in quest of the golden fleece (the rays of the su
y come each in order.” We have also Ceres or Demeter, “the mother of all things,” and more particularly of “the maiden” Co
f Ceres’ mourning, the earth remained barren, and it seemed as though all mortal things must die. But when Proserpina (the
ground, people said “that the daughter of the earth was returning in all her beauty; and when summer faded into winter, th
th such words as “potent” and “despot,” and whose “green hair circles all the earth.” We are further informed that he loves
of the sky (Jupiter), by means of which he is enabled to triumph over all his enemies and rule supreme. The Titans are embl
household altar, the sanctuary of peace and equity, and the source of all happiness and wealth.” Her office was not limited
ose name means “the wealth-giver,” or “the unseen,” who greedily drew all things down into his realm, never to relinquish h
, and which have been a fount of inspiration for poets and artists of all ages. Genealogical Table Note. — Double ve
ged with his wife Halcyone into birds, 181, 182 Cha′os. The first of all divinities, who ruled over confusion, 2; ejection
ra create the, 3; divisions of the, 4; realm of the 14; the mother of all , 25; oath by the, 148; Antæus, son of the, 199; s
over of Scylla, 314 Golden Age. First age of the ancient world, when all was bliss, 22; Janus’ reign, 176 Gor′gons. Three
ated to the service of Juno, 37 Her′cu-les. Same as Heracles, god of all athletic games, 188-207; Prometheus delivered by,
a-nic′u-lum. City on the Tiber, founded by Janus, 176 Ja′nus. God of all beginnings, of entrances, gates, &c, 176-178;
f Lausus; slain by Æneas, 337 Mi′das. King of Lydia, 57, 58; changed all he touched to gold, 153. 154 Mi-la′ni-on. Same a
3 (1900) Myths of old Greece in story and song
s was seen carrying his thunderbolts. If Jupiter but nodded his head, all creation shook with a muttering of thunder; yet,
immortal strains, Light is round thy stream and fountain,    Light on all thy plains. Never shall thy glory set; Thou shalt
was called the father of the gods, but he was not the father of them all . He had a brother, Neptune, who ruled the ocean,
hite gown, and with her hands and arms full of violets and lilies. Of all places in the world, Proserpina loved most the va
pon the lake floated white swans; in the groves sang choirs of birds, all day long; and above the meadows soared the lark.
told her that she should be his bride and queen; that she should have all the underworld bow down before her, and that no o
ound again, they were in a new world. The air was cool and close, and all the light they had was so faint that it was scarc
and all the light they had was so faint that it was scarcely light at all . Proserpina could see nothing at first, but Pluto
masses of towers and palaces; but there was not a plant nor a tree in all that land, and the only flowers were the few fade
aid Pluto, as they drove on. “It is very pleasant, and you shall have all the gold and jewels you wish. You shall sit besid
ers. Somehow it made her shudder and shrink back, for it seemed to be all of sighs and groans. “That is the river Styx,” sa
s such a noise that Proserpina thought it must be a pack of monsters, all howling; but soon she saw Cerberus himself. He wa
rberus himself. He was larger than any horse, and he had three heads, all of which were barking at once. Proserpina shudder
. It was rich beyond anything ever seen on earth. There were columns, all of gold, and statues of rare beauty, made each of
there were flowers made of jewels, and birds which seemed to fly: but all was dead, and the only sweet live creature in the
s Proserpina, who seemed like a sunbeam gone astray; and, indeed, for all his talk, Pluto thought her look and the light sh
o thought her look and the light she brought with her worth more than all the treasures of his underworld; and from that da
a had been carried off by some one in a black chariot. The nymphs had all cried out, but there was no help at hand and they
no of Ætna. With this tremendous torch to light her way, she wandered all through the night, seeking and calling in vain. A
nd to end, in vain. Of Proserpina she found not another trace. During all this time, she had not once thought of her usual
sprouting, and the crops which had begun to grow were withering. Then all the farmers called, on the goddess for help, pray
h had opened and swallowed him up, chariot, black horses, maiden, and all . “And to-day, in the underworld, I saw her again.
e the dark robe of royalty. All the ghosts of those who are dead, and all the monsters and terrible spirits of the underwor
desses of heaven rose in courtesy to her, for Ceres was reverenced by all . Then they sat down again at the long table, wher
g. Ah, but it was a beautiful sight! A glow of light and joy was over all of them, and their faces shone with happiness and
mean?” thought Ceres. Then she looked across the fields and saw that all the trees were putting forth their leaves, and th
aughter in her arms. That day the reign of happiness began again over all the earth. Yet Proserpina could not stay with her
t Pluto and the other dwellers in the underworld think it the best of all seasons, for only during those months do they hav
er drop to feed your rills, Nor dew refresh the fields again,    With all their nodding daffodils!    Fade, fade and droop,
t through her weltering shade, But not one biding trace impress    Of all the darkness that she made;    The greater soul t
y into Olympus, to cast the king of the gods out of it. Jupiter, with all his thunderbolts, was not entirely secure at that
not Jupiter, nor obeyed him. One night, when the gods of heaven were all asleep and the hall of Olympus was empty, Prometh
s feet in defiance. When Jupiter saw the smoke rising from cozy homes all over the world, and heard men singing rough chant
s hung. “Listen, brother,” he said to the great suffering Titan. “For all your pains and mine, men are little better off th
her something, so that Pandora, as she was called, was perfect beyond all women born on earth, though she was only an earth
d all women born on earth, though she was only an earthly woman after all . When this was done, Jupiter smiled and said to M
d every one to come to get good of the divine gift, and men came from all parts of the earth. Some were young and some were
e from all parts of the earth. Some were young and some were old; but all those who saw Pandora and came near to the wondro
h prospered and how their altars were smoking with sacrifices. And of all the world, the spot most blessed was the home of
ning to the faint music that seemed to come from within it, taking in all the glory and joy which poured through the sparkl
ad changed happy cities into places of utter misery. “What has caused all this woe?” they would ask Epimetheus; and Pandora
could find no help, suddenly Pandora gave a cry of joy. “They are not all gone!” she said, eagerly, putting her ear to the
hat was called Hope. Those who heard it felt that life was good after all , for with all their troubles they could be brave
Hope. Those who heard it felt that life was good after all, for with all their troubles they could be brave and strong whi
The world was full of evil and sickness and sorrow; yet men came from all parts of the earth, and when they heard the music
n a vernal sky    He can number its hills and brooks. To the Sun-god all our hearts and lyres    By day, by night, belong;
his arrows were tipped with gold, and some with lead, but he polished all alike and saw to it that they were neatly winged
he worshipped Diana, the goddess of maidenhood and hunting, and spent all her days chasing the deer. As Apollo saw her movi
and I love you, Daphne. All the world worships me, and you shall have all that the world can give. Do but stop and hear me.
ne would not listen. She fled only the more swiftly, and Apollo, with all his speed, could hardly keep in sight of her fair
be my bride, Daphne,” he said, “you shall be my tree, and the tree of all poets among men forever.” Then he turned sadly aw
young musician named Orpheus, son of the muse Calliope. He understood all music. When the birds sang, when the trees murmur
e beautiful goddess-born Eurydice, and Orpheus returned her love with all his heart. Their wedding was soon celebrated, and
harm, and he passed through them without stopping, his thoughts being all of Eurydice. Thus he reached the great palace of
you each year — but my sorrow is greater, for Eurydice is lost to me all the year. Think, O Proserpina, great queen, what
asy, but the return — this is the work, this the labor. Orpheus, with all his eagerness, mounted but slowly, and always the
no reply. But he dared not turn to look. He must not lose her, after all . Yet Eurydice was always following, though her vo
could hear her gentle breathing. The joy and delight made him forget all else. “It is true, after all,” he cried. “They ha
ing. The joy and delight made him forget all else. “It is true, after all ,” he cried. “They have really given you back, O m
s, like any other baby, was terribly frightened and began to cry with all his lungs, but Hercules did not seem in the least
se to him, he seized them both about the necks and squeezed them with all his might. Then Alcmena, who had heard the crying
fears to rest, for he tightened his grip, and laughing as if it were all a great joke, he held up the snakes and dropped t
nary baby. She sent for the aged seer Tiresias, and asked him what it all meant, for Tiresias could tell future events. “Al
f heaven.” Alcmena was a good mother, and after hearing that, she did all that was possible for her son. The boy was very c
ry about any troubles, you shall never know hunger or thirst; best of all , you shall never have to fight in battle.” “A gen
rrow, toil, and the din of battle; but you shall learn to master them all , and you shall find a joy deeper than earthly ple
with sadness, yet he found a deep delight in them. He looked up, and all he said was, “Fair one, what do men call you?” An
King Eurystheus. Eurystheus was said to be the most ignoble ruler in all the world. From this time, he spent his days and
Helicon, Hercules set out. He soon found the creature, and, first of all , let fly an arrow at him. The arrow never so much
d the lion’s skin. Then Hercules tried his club. He hit the lion with all his might upon the head. It was a crushing blow,
Eurystheus might have a look at it. But perhaps the hardest labor of all was to get the golden apples of the Hesperides. H
ions, and sea-boars, and beautiful sea-nymphs that looked half human, all lying side by side and all fast asleep; and in th
autiful sea-nymphs that looked half human, all lying side by side and all fast asleep; and in the midst lay the aged sea-go
talk. The aged god awoke with a cry, and, at the sound of his voice, all the sea-creatures shuffled and slid off to the wa
way, Hercules had his hand about him. Then he was a fly, and Hercules all but crushed him. Then he turned into an eel, but
hen he changed to a snake, and Hercules almost strangled him. Last of all he became a huge flame of fire, but Hercules stil
old load once more, Hercules picked up the apples and said: — “After all , I think I will take the apples to Eurystheus mys
O King Admetus? What is it that troubles you?” Then the king told him all , and said: — “Do I not of right despair, for how
upon earth was ended. Thus Apollo departed, leaving his blessing upon all the land. Joy and peace and the fruits of peace r
ed upon Alcestis, and there was no hope for her. Deep grief fell upon all the land. The people put on dark robes of mournin
en the fair, queenly body was carried forth to be laid in a tomb, and all the people followed it with lamentation and mourn
od’s body, and then began such a struggle as was never before seen in all the world. Death had to put Alcestis down. Then t
ong they wrestled and strove; then, suddenly, with a fierce strain of all his knotted muscles, Hercules forced the grim god
d to drive the sun-chariot out from the great palace in the east, and all day he had to control the fire-breathing horses a
rt Phaëton deeply. When he returned home he told them to Clymene, and all that night the proud youth lay awake, thinking of
d built it. The axle and the wheels were of bright gold. The seat was all of blazing jewels. Another such chariot was not t
as all of blazing jewels. Another such chariot was not to be found in all the universe, and as he gazed at the glorious car
es, the Hours, harnessed the eager steeds to the pole of the car, and all was ready. When Helios saw that Phaëton was still
upon him the blazing crown which the sun’s driver must wear. Last of all , he said: — “Hold the horses in; they will go fas
cattle, and the voices of men going to their labor. Little by little all this grew fainter. Soon he was too high to hear a
e. The rivers steamed, and the ocean boiled. As the chariot swept by, all the north of Africa was changed to a sandy desert
I be thus tormented? If this be not your will, rouse yourself before all is lost. Save me, who am almost burned to ashes.
se stars he soared again. On the morrow, When the village    Woke to all its toil and care, Lo I the strange steed had dep
the fount unfailing    Gladdens the whole region round, Strength’ning all who drink its waters    While it soothes them wit
unhappily. King Polydectes loved her and would have married her, but all her thoughts were of Argos and she was always hop
as tall and strong, and Minerva, the goddess of wisdom, loved him. Of all the children of the island, he was the swiftest r
w angry at the continued refusal of Danaë to marry him, and took away all the riches that she had. Finally he decided to co
eus, so the king made a plan to be rid of him. On a certain feast-day all the great and the noble men of the island were in
se of it, so that he was much ashamed. Then the king, who had noticed all , said to Perseus: “Come and sit by me, for I valu
ve the hilltops. Cities and rivers and great forests passed under him all the day, but in the evening he came to the ice cl
e me the eye, quickly, that I may see where the wretch is.” Then they all began to talk and rage at each other; and as one
and the two went together to the palace of her father, Cepheus. There all was in a state of deepest mourning. The king and
e of deepest mourning. The king and queen sat with covered heads, and all sounds of music and of merriment were hushed. In
he young couple had set sail in a ship laden with treasure. Meanwhile all was not well on the island of Seriphus. Danaë had
seek her, he found her there, sitting beside the altar. The king, for all his anger, dared do her no harm, for he feared th
sped,    For pale at his feet he sees her lie; — “I die, I die,” was all she said,    While Echo murmur’d “I die, I die!”
t I may know him.” Then Ægeus left, but Æthra brought up the hoy with all a mother’s love. He was taught to be brave and ge
is first fight, and it was a hard one; but in the end the robber, for all his iron club, lay dead upon the ground, and the
oom. Now, Procrustes had only one bed for strangers, and he made them all fit it. If they were too long to lie in it, he wo
e whole land felt the good rule. Never had it been so prosperous. But all was not yet done. On a certain day, as Theseus wa
lking through the streets of Athens, there came up the harbor a ship, all black, even to the sails; and the people, when th
   The day of desolation! When sorrow streameth like a flood    O’er all the Attic nation.2 Theseus looked out at the bl
e fight with the Minotaur which must take place next day, but most of all he was thinking of beautiful Ariadne. Suddenly th
he said. “All Athens shall thank you for this.” “But you do not know all the danger,” said Ariadne. “The Minotaur lives in
r come out alive. The hero had gone hardly twenty yards before he was all confused. The way parted in many directions at ev
an. It was a terrible cry, and Theseus started when he heard it. Then all the splendid courage of the hero surged through h
with its great teeth and to gore him with its horns, and Theseus with all his quickness and strength could hardly avoid it,
ard that the Minotaur was slain, he was filled with rage. “They shall all be put to death,” he said furiously, “and Ariadne
these two who had given Theseus his lovely bride, and had saved them all . Next day the ship stopped at the island of Delos
k disheveled tresses    Dank with dewdrops of the night, And her face all wan and haggard,    Still she waited on the heigh
e spray. In vain I in vain! The morning ray    Shows not his hark mid all the seas, Though I can trace from where I stand  
es. “O had the North Wind woke from sleep,    As with our dark sails all outspread, Across the southern wave we fled,    D
been our bed,    Where many a long-haired Nereid, With ocean-flowers all garlanded,    Had knelt by our low couch to weep:
o weep: But softly o’er the brine the breeze did creep.    Bearing us all too gently on our way; While I of strong Poseidon
When Peleus, King of Thessaly, was wed to the sea-nymph Thetis, all the gods and goddesses were bidden to the marriag
hetis, all the gods and goddesses were bidden to the marriage feast —  all but the goddess Discord. On the appointed day the
, for queenly Juno, and wise Minerva, and Venus, the goddess of love, all claimed the prize, and no one could or would deci
ther when he saw these glorious beings, for the goddesses had come in all their splendor straight from the great hall of Ol
wood and among his flocks, power and wealth seemed magic words and he all but gave Juno the apple without listening to the
recious are wisdom and courage!” thought Paris. “Yes, they are beyond all other gifts of gods or men.” But before he could
Where she walked, the roses and violets sprang up about her feet and all the birds sang with joy. As Paris gazed, she smil
earing her voice and her promise, forgot power, forgot wisdom, forgot all but lovely golden Venus, and gave her the apple,
ir pledge and were resolved to avenge her and to bring her back. Soon all the land was bristling with spears and a mighty h
en shook their heads and smiled and said, “It was only a rumor, after all . They do not dare.” But one day the watchman spie
eeks, in anger, sent back a shower of arrows, and crowded ashore from all the ships. Thus the fighting began. But next day
vow and the victory was with the Trojans. By the end of the first day all the great warriors of the Greeks, except Ajax, we
ships began to burn. The Greeks were fighting desperately, but it was all in vain against the valor of mighty Hector and hi
d when. Achilles heard of the death of Patroclus, whom he loved above all men, he cast himself upon the earth and threw dus
lf upon the earth and threw dust upon his head and tore his hair. And all his friends, as they saw the great hero lying the
reeks have paid dearly for the wrong Agamemnon did me; but what is it all worth to me? Patroclus, whom I loved more than my
this thing for Thetis. He hobbled away willingly to his workshop, and all that night there was heard the blowing of his bel
ojans fled before him like sheep. All day long the battle lasted, and all the day Achilles moved along the line, looking fo
he gate of the city and crowded within the walls. Hector came last of all , and would not go in, but stood and waited for Ac
with him, his heart bounded with joy and he hastened toward him with all speed. But when he came near, Hector avoided him
waited eagerly. When they came near, he hurled his mighty spear with all his force at Hector, but the Trojan hero dodged i
ame night, the servants of King Priam bore back the body to Troy, and all the city mourned the loss of its beloved hero.
Trojans would not give up Helen. They had no mind to let her go after all they had endured on her account. In the city of T
nd? Night came on, and they could still hear the Greeks at work. Then all was still. With the first light of day, a great s
ng Priam. “Why was it made, and why is it so large?” “I will tell you all ,” said the deceitful Sinon. “The Greeks have not
s children, they caught him also in their folds. After they had slain all three, the serpents glided away and disappeared i
es saw the danger and bade them be silent, and when Anticlus, despite all , opened his mouth to speak, Ulysses took him by t
heir hiding place. There were Ulysses, Menelaus, Diomed, Pyrrhus, and all the other chosen warriors. Silently they descende
ning came, the beautiful city of Troy was a heap of smoking ruins. Of all its brave inhabitants, only a few remained, and t
ps of royal Menelaus and sailed back to Sparta. Her heart was sad for all the grief and death she had caused. But up in the
hall. There was not even a shadowed fear —    Yet Troy must fall. Of all King Priam’s glorious line    Was none whom prais
. He thought to save her from her fate.    He knew the distant future all  — The fiery doom that lay in wait    When Troy sh
ire. Cassandra heard the loving plea,    And gladly heard — but in it all Heard only “Come beyond the sea! Come, come, my b
ms and mountain rifts    Not found on any earthly chart. Then last of all he touched her brow.    Prophetic power came at h
here was the sweet fruit of the lotus plant. Whoever eats it, forgets all care and toil, and only rests and dreams. The mes
need. There was no one in the cave when they entered, but they found, all around, pails of milk and baskets laden with chee
he middle of his forehead, He drove in his flocks, and when they were all in, lifted a huge door-stone which twenty oxen co
do, who will take the huge rock from the mouth of the cave? We should all die miserably.” That whole night Ulysses and his
held the sharpened point in the flames until it began to blaze. Then all together they poised it and thrust the burning st
heir backs and sides, but he did not think to feel beneath them. When all were out and well away from the cave, Ulysses and
hen they left, gave Ulysses an ox-hide bag. In this he had imprisoned all the winds of heaven, except the west wind, which
sses slept, they took it from beside him and opened it, letting loose all the winds of heaven in a great tempest. Ulysses a
iful that they knew she was a goddess. She invited them to enter, and all followed her, except Eurylochus, who was suspicio
prepared for them what seemed a refreshing drink. But when they, had all drunk of it, she touched each of them with her wa
drunk of it, she touched each of them with her wand, and behold, they all groveled on the ground, and were changed to swine
et them go. She gave Ulysses much advice about the voyage. “But above all ,” she said, “beware that your men do not lay viol
the Sun. If you harm them, I foretell the destruction of the ship and all its crew, though you yourself may escape.” Ulysse
ve and jubilee: Who can light on as happy a shore All the world o’er, all the world o’er? Whither away? listen and stay: ma
velry and feasting and drunkenness. Penelope could do nothing against all this, and Telemachus was still too young to enfor
chus, is now almost a man, so long has it been. Consider well, for we all shall remain in the palace until you make the cho
r halls. Every day she worked at the robe, but at night she unraveled all that she had woven. Thus she put them off for thr
e still hoped, for Ulysses might return before the work was done, and all would be well. But though she worked slowly, and
, “Whoever shall bend this bow of Ulysses’ and shoot an arrow through all twelve rings, him I will marry.” Thus she spoke,
aught up an arrow, put it to the string, and shot it straight through all the rings. “The trial is ended,” he said. “Now I
put the hall in order and to tell Penelope the news, for by this time all had recognized him. When every sign of the dreadf
ce was thin, as voices from the grave; And deep-asleep he seem’d, yet all awake, And music in his ears his beating heart di
lds of barren foam. Then someone said, “We will return no ‘more”: And all at once they sang, “Our island home Is far beyond
245. Un΄derworld, or Ha΄des. The kingdom of Pluto, and the place of all departed spirits, 30, 38; the river Styx surround
4 (1855) The Age of Fable; or, Stories of Gods and Heroes
other reasons as from a conviction that to translate faithfully under all the embarrassments of rhyme and measure is imposs
society, a key to allusions which are occasionally made; and last of all , those in advanced life, pleasure in retracing a
orest, by slow stream, or pebbly spring. Or chasms and watery depths; all these hare vanished; They live no longer in the f
a steady, equable current, unvexed by storm or tempest. The sea, and all the rivers on earth, received their waters from i
eive them on their return. The gods had their separate dwellings; but all , when summoned, repaired to the palace of Jupiter
Vulcan was architect, smith, armorer, chariot builder, and artist of all work in Olympus. He built of brass the houses of
ich floated on Chaos. By his arrows and torch he pierced and vivified all things, producing life and joy. Saturn and Rhea w
The Graces were goddesses presiding over the banquet, the dance, and all social enjoyments and elegant arts. They were thr
r describes the office of the Graces thus: —     “These three on men all gracious gifts bestow     Which deck the body or
inment kind,     Sweet semblance, friendly offices that bind,     And all the complements of courtesy;     They teach us ho
he feast of Saturnalia was held every year in the winter season. Then all public business was suspended, declarations of wa
ir masters served them, to show the natural equality of men, and that all things belonged equally to all, in the reign of S
the natural equality of men, and that all things belonged equally to all , in the reign of Saturn. Faunus, the grandson of
ex at the close of the volume, we shall mark the accented syllable in all words which appear to require it. Chapter II.
hich is as follows: — Before earth, and sea, and heaven were created, all things wore one aspect, to which we give the name
hich, however, slumbered the seeds of things. Earth, sea, ad air were all mixed up together; so the earth was not solid, th
the image of the gods. He gave him an upright stature, so that while all other animals turn their faces downward, and look
metheus was committed the office of making man, and providing him and all other animals with the faculties necessary for th
etc. But when man came to be provided for, who was to be superior to all other animals, Epimetheus had been so prodigal of
rought down fire to man. With this gift man was more than a match for all other animals. It enabled him to make weapons whe
put some blessing. She opened the box incautiously, and the blessings all escaped, hope only excepted. This story seems mor
d hope, so precious a jewel as it is, have been kept in a jar full of all manner of evils, as in the former statement? The
no such things as swords, spears, or helmets. The earth brought forth all things necessary for man, without his labor in pl
the clouds, was chained up; the south was sent out, and soon covered all the face of heaven with a cloak of pitchy darknes
g, it was overwhelmed, and its turrets lay hid beneath the waves. Now all was sea, sea without shore. Here and there an ind
ings whom the water spared fell a prey to hunger. Parnassus alone, of all the mountains, overtopped the waves; and there De
is one we may obey without impiety. The earth is the great parent of all ; the stones are her bones; these we may cast behi
radise Lost: — “More lovely than Pandora, whom the gods Endowed with all their gifts; and O, too like In sad event, when t
Venus’s boy heard these words, and rejoined, “Your arrows may strike all things else, Apollo, but mine shall strike you.”
the spoils of the chase. Many lovers sought her, but she spurned them all , ranging the woods, and taking no thought of Cupi
ng the thought of marriage as a crime, with her beautiful face tinged all over with blushes, threw arms around her father’s
ollo loved her, and longed to obtain her; and he who gives oracles to all the world was not wise enough to look into his ow
Jupiter is my father, and I am lord of Delphos and Tenedos, and know all things, present and future. I am the god of song
s pierced my heart! I am the god of medicine, and know the virtues of all healing plants. Alas! I suffer a malady that no b
e into this danger!” Scarcely had she spoken, when a stiffness seized all her limbs; her bosom began to be enclosed in a te
Pyramus was the handsomest youth, and Thisbe the fairest maiden, in all Babylonia, where Semiramis reigned. Their parents
, after lamenting their hard fate, they agreed, that next night, when all was still, they would slip away from watchful eye
color fled from his cheeks at the sight. Presently he found the veil all rent and bloody. “O hapless girl,” said he, “I ha
d spurted from the wound, and tinged the white mulberries of the tree all red; and sinking into the earth reached the roots
ts to her husband. Cephalus was so happy in his wife that he resisted all the entreaties of Aurora, and she finally dismiss
unters turned out in great strength to capture it. Their efforts were all in vain; no dog could run it down; and at last th
ied by any one, needing no help, for his javelin was a sure weapon in all cases. Fatigued with hunting, when the sun got hi
her away, and took his seat on a high bank, from whence he could see all around in every direction. Jupiter was troubled a
most soothing strains, hoping to lull the watchful eyes to sleep, but all in vain; for Argus still contrived to keep some o
the nymph.” Before Mercury had finished his story he saw Argus’s eyes all asleep. As his head nodded forward on his breast,
she could not tell him so. Ah, how often, afraid to stay in the woods all night alone, she wandered about the neighborhood
set, Sparkling upon the hoar frost of my chain; The Bear that prowled all night about the fold Of the North-star, hath shru
th their bodies. But she was taller than the rest and overtopped them all by a head. Such a color as tinges the clouds at s
his bark, then Pamphagus, Dorceus, Lelaps, Theron, Nape, Tigris, and all the rest, rushed after him swifter than the wind.
ee the exploits of his dogs, but to feel them was too much. They were all around him, rending and tearing; and it was not t
orbade her. ‘Why do you refuse me water?’ said she; ‘water is free to all . Nature allows no one to claim as property the su
and threats of violence if she did not leave the place. Nor was this all . They waded into the pond and stirred up the mud
till use their base voices in railing, and though they have the water all to themselves, are not ashamed to croak in the mi
e mother of Apollo and Diana, flying from the wrath of Juno, besought all the islands of the Ægean to afford her a place of
ought all the islands of the Ægean to afford her a place of rest, but all feared too much the potent queen of heaven to ass
t upon the rocks and dried their sea-green hair. Their faces were not all alike, nor yet unlike, — but such as sisters’ oug
arth had its towns and forests and rivers and rustic divinities. Over all was carved the likeness of the glorious heaven; a
yours.” He ceased; and his father, laying aside the beams that shone all around his head, bade him approach, and embracing
receive me, often trembles for me lest I should fall headlong. Add to all this, the heaven is all the time turning round an
es for me lest I should fall headlong. Add to all this, the heaven is all the time turning round and carrying the stars wit
ace — I would that you could look into my breast, you would there see all a father’s anxiety. Finally,” he continued, “look
ut I beg you to choose more wisely.” He ended; but the youth rejected all admonition and held to his demand. So, having res
Along the seat were rows of chrysolites and diamonds which reflected all around the brightness of the sun. While the darin
h roses. The stars withdrew, marshalled by the Daystar, which last of all retired also. The father, when he saw the earth b
. Boötes, they say, fled away, though encumbered with his plough, and all unused to rapid motion. When hapless Phaëton look
, he grew pale and his knees shook with terror. In spite of the glare all around him, the sight of his eyes grew dim. He wi
aurus and Tmolus and Œte; Ida, once celebrated for fountains, but now all dry; the Muses’ mountain Helicon, and Hæmus; Ætna
hirst, could say no more. Then Jupiter omnipotent, calling to witness all the gods, including him who had lent the chariot,
e gods, including him who had lent the chariot, and showing them that all was lost unless some speedy remedy were applied,
st himself of his power; he hated the gift he had lately coveted. But all in vain; starvation seemed to await him. He raise
But all in vain; starvation seemed to await him. He raised his arms, all shining with gold, in prayer to Bacchus, begging
ed to be present. Then Tmolus turned his head toward the Sun-god, and all his trees turned with him. Apollo rose, his brow
rmony, Tmolus at once awarded the victory to the god of the lyre, and all but Midas acquiesced in the judgment. He dissente
n after times it was said, whoever should untie should become lord of all Asia. Many tried to untie it, but none succeeded,
is sword and cut the knot. When he afterwards succeeded in subjecting all Asia to his sway, people began to think that he h
weary travellers, at many a door, seeking rest and shelter, but found all closed, for it was late, and the inhospitable inh
bowl was filled with warm water, that their guests might wash. While all was doing, they beguiled the time with conversati
and an earthenware pitcher, with wooden cups, stood beside them. When all was ready, the stew, smoking hot, was set on the
was added; and for dessert, apples and wild honey; and over and above all , friendly faces, and simple but hearty welcome. N
arrow’s flight of the top, when turning their eyes below, they beheld all the country sunk in a lake, only their own house
espied him, and said, “My son, take your darts with which you conquer all , even Jove himself, and send one into the breast
opened and gave him a passage to Tartarus. Ceres sought her daughter all the world over. Bright-haired Aurora, when she ca
stars in the evening, found her still busy in the search. But it was all unavailing. At length, weary and sad, she sat dow
ed and gathered some poppies. As they entered the cottage, they found all in great distress, for the boy seemed past hope o
lighted — that is, the father, mother, and little girl, for they were all ; they had no servants. They spread the table, and
Ceres mingled poppy juice in the milk of the boy. When night came and all was still, she arose, and taking the sleeping boy
he fire. Then Ceres assumed her own form, and a divine splendor shone all around. While they were overcome with astonishmen
ize to his own dominions. The river nymph would have told the goddess all she had witnessed, but dared not, for fear of Plu
e seed. She took him in her chariot, drawn by winged dragons, through all the countries of the earth, imparting to mankind
, which, in the splendor and solemnity of their observance, surpassed all other religious celebrations among the Greeks.  
Herself a fairer flower, by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world, ——      
, With love their only light, through caves below, Wafting in triumph all the flowery braids And festal rings, with which O
ey were in the water; and while he looked on astonished, they one and all moved off to the water, plunged in, and swam away
ed the consent of Oceanus and Tethys, the sovereigns of the sea, that all that was mortal in him should be washed away. A h
hed away. A hundred rivers poured their waters over him. Then he lost all sense of his former nature and all consciousness.
heir waters over him. Then he lost all sense of his former nature and all consciousness. When he recovered, he found himsel
had been promoted to his present dignity, and added, “But what avails all this if it fails to move your heart?” He was goin
ther did she wish to do so, for she liked him too well; so she turned all her wrath against her rival, poor Scylla. She too
at his destiny is that, if he passes his thousand years in collecting all the bodies of drowned lovers, a youth beloved of
this prophecy, and aids in restoring Glaucus to youth, and Scylla and all the drowned lovers to life.   The following is Gl
ies, he stood before the altar and timidly said, “Ye gods, who can do all things, give me, I pray you, for my wife” — he da
tal motion     Seemed through the statue form to dart. “And then, in all my ardor sharing,     The silent form expression
e fainted and fell. The god, as pale as himself, raised him and tried all his art to stanch the wound and retain the flitti
ied all his art to stanch the wound and retain the flitting life, but all in vain; the hurt was past the power of medicine.
sumes the color of the shoal — a Stygian blackness. The vessel shares all these changes. It seems like a wild beast that ru
; then comes the flash, rending the darkness asunder, and lighting up all with a glare. Skill fails, courage sinks, and dea
shrouded its face with clouds. In the meanwhile Halcyone, ignorant of all these horrors, counted the days till her husband’
hich he shall put on, and now what she shall wear when he arrives. To all the gods she offers frequent incense, but more th
e arrives. To all the gods she offers frequent incense, but more than all to Juno. For her husband, who was no more, she pr
n his absence, see any one that he would love better than her. But of all these prayers, the last was the only one destined
ines, his limbs relaxed with sleep. Around him lie dreams, resembling all various forms, as many as the harvest bears stalk
rushed away the dreams that hovered around her, her brightness lit up all the cave. The god, scarce opening his eyes, and e
Halcyone, in the city of Trachine, representing her lost husband and all the events of the wreck.” Having delivered her me
hours, while others move among the common people. Somnus chose, from all the brothers, Morpheus, to perform the command of
, and allowed not men to enter. The Fauns and Satyrs would have given all they possessed to win her, and so would old Sylva
rland of pine leaves around his head. But Vertumnus loved her best of all ; yet he sped no better than the rest. O how often
vise you, — who loves you better than you have any idea of, — dismiss all the rest and accept Vertumnus, on my recommendati
feet; trying to turn away her face, she tried in vain; and by degrees all her limbs became stony like her heart. That you m
r the mischief he had done, and he poured the balmy drops of joy over all her silken ringlets. Psyche, henceforth frowned u
ts. Psyche, henceforth frowned upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon
frowned upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon her, and every mouth
r gods nor men can resist.” This dreadful decree of the oracle filled all the people with dismay, and her parents abandoned
to that rock to which my unhappy fate has destined me.” Accordingly, all things being prepared, the royal maid took her pl
ed that besides the apartments of state there were others filled with all manner of treasures, and beautiful and precious p
ed her, though she saw no one, uttering these words: “Sovereign lady, all that you see is yours. We whose voices you hear a
e is yours. We whose voices you hear are your servants and shall obey all your commands with our utmost care and diligence.
visible performers; of whom one sang, another played on the lute, and all closed in the wonderful harmony of a full chorus.
fied? If you saw me, perhaps you would fear me, perhaps adore me, but all I ask of you is to love me. I would rather you wo
ices, to refresh them in her baths and at her table, and to show them all her treasures. The view of these celestial deligh
h mingled ears of barley. Scattered about, lay sickles and rakes, and all the instruments of harvest, without order, as if
to neglect none of the gods, but endeavor by her piety to engage them all in her behalf. The holy Ceres, whose temple it wa
ntils prepared for food for her pigeons, and said, “Take and separate all these grains, putting all of the same kind in a p
r her pigeons, and said, “Take and separate all these grains, putting all of the same kind in a parcel by themselves, and s
separated the pile, sorting each kind to its parcel; and when it was all done, they vanished out of sight in a moment. Ven
ink under this last danger who hast been so miraculously supported in all thy former?” Then the voice told her how by a cer
a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the
ed, “When Proserpine has given you the box filled with her beauty, of all things this is chiefly to be observed by you, tha
ty of the goddesses.” Psyche, encouraged by this advice, obeyed it in all things, and taking heed to her ways travelled saf
he carefully opened the box, but found nothing there of any beauty at all , but an infernal and truly Stygian sleep, which b
in his Ode to Psyche. “O latest born and loveliest vision far     Of all Olympus’ faded hierarchy! Fairer than Phœbe’s sap
share your death.” So saying he lifted a huge stone and threw it with all his force at the serpent. Such a block would have
fourth, and in like manner the whole crowd dealt with each other till all fell, slain with mutual wounds, except five survi
e and Ino, his daughters, and Actæon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitt
Myrmidons were the soldiers of Achilles, in the Trojan war. From them all zealous and unscrupulous followers of a political
raised, I confess, to find such a host of youths as I see around me, all apparently of about the same age. Yet there are m
infection, so that the most faithful were the first victims. At last all hope of relief vanished, and men learned to look
st look, then closed them in death. “What heart had I left me, during all this, or what ought I to have had, except to hate
ave had, except to hate life and wish to be with my dead subjects? On all sides lay my people strewn like over-ripened appl
fell, struck down by disease without waiting for the blow! At length all reverence for sacred things was lost. Bodies were
es. The tree stood before me in my dreams, with its numerous branches all covered with living, moving creatures. It seemed
ian, gives of the plague of Athens. The historian drew from life, and all the poets and writers of fiction since his day, w
ather’s purple lock. More precious than gold to me, that will give me all I wish.” While she thus reasoned night came on, a
on. “Let us join one another,” said the youth. The maid answered with all her heart in the same words, and hastened to the
rather die than you should have me!” “Have me,” said she; but it was all in vain. He left her, and she went to hide her bl
es and among mountain cliffs. Her form faded with grief, till at last all her flesh shrank away. Her bones were changed int
arcissus’s cruelty in this case was not the only instance. He shunned all the rest of the nymphs, as he had done poor Echo.
ivory neck, the parted lips, and the glow of health and exercise over all . He fell in love with himself. He brought his lip
and renewed the fascination. He could not tear himself away; he lost all thought of food or rest, while he hovered over th
may’st thou be translated to the skies, And give resounding grace to all heaven’s harmonies.” Milton has imitated the st
love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound t
ping her disguise stood confessed. The Nymphs bent low in homage, and all the bystanders paid reverence. Arachne alone was
y of this lesson, continue to hang, both you and your descendants, to all future times.” She sprinkled her with the juices
did yield her as her share; Yet did she inly fret and felly burn, And all her blood to poisonous rancor turn.” And so the
his Princess there is this allusion to Danaë: — “Now lies the earth all Danaë to the stars, And all thy heart lies open u
allusion to Danaë: — “Now lies the earth all Danaë to the stars, And all thy heart lies open unto me.” Niobe. Th
o me.” Niobe. The fate of Arachne was noised abroad through all the country, and served as a warning to all presu
was noised abroad through all the country, and served as a warning to all presumptuous mortals not to compare themselves wi
ts of my power; nor is my form and presence unworthy of a goddess. To all this let me add I have seven sons and seven daugh
d of the bow, — like a boatman who sees the storm gathering and makes all sail for the port, — gave the rein to his horses
her prayer might not avail. “Spare me, ye gods!” he cried, addressing all , in his ignorance that all needed not his interce
“Spare me, ye gods!” he cried, addressing all, in his ignorance that all needed not his intercessions; and Apollo would ha
.” Scarce had she spoken, when the bow sounded and struck terror into all hearts except Niobe’s alone. She was brave from e
that one fell dead. Desolate she sat, among sons, daughters, husband, all dead, and seemed torpid with grief. The breeze mo
g, ’Twixt death and epics passed his time,     Scribbling and killing all day long;         Like Phœbus in his car at ease,
fell Medea brewed, Each brook that wont to prattle to its banks Lies all bestilled and wedged betwixt its banks, Nor moves
t, Tossing with fretful spleen their angry heads, E’en in the foam of all their madness struck To monumental ice.          
morning. It was the realm of King Atlas, whose bulk surpassed that of all other men. He was rich in flocks and herds and ha
and turning his face away, he held up the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard and h
ecame a mountain, and (such was the pleasure of the gods) heaven with all its stars rests upon his shoulders. The Sea-Mo
hen spoke Perseus: “There will be time enough for tears; this hour is all we have for rescue. My rank as the son of Jove an
eda, repaired to the palace, where a banquet was spread for them, and all was joy and festivity. But suddenly a noise was h
victim. The sentence of the gods dooming her to such a fate dissolved all engagements, as death itself would have done.” Ph
ands to Perseus, but turning his head away he begged for mercy. “Take all ,” said he, “give me but my life.” “Base coward,”
of different animals; such were the Sphinx and Chimæra; and to these all the terrible qualities of wild beasts were attrib
r part of a woman. It lay crouched on the top of a rock, and arrested all travellers who came that way proposing to them a
failed should be killed. Not one had yet succeeded in solving it, and all had been slain. Œdipus was not daunted by these a
out his eyes and wandered away from Thebes, dreaded and abandoned by all except his daughters, who faithfully adhered to h
y his unfriendly host, but by the aid of Pegasus he triumphed in them all , till at length Iobates, seeing that the hero was
a favorite subject with the sculptors and poets of antiquity. But not all the Centaurs were like the rude guests of Piritho
him into the number of the gods. Chiron was the wisest and justest of all the Centaurs, and at his death Jupiter placed him
amed Argo, from the name of the builder. Jason sent his invitation to all the adventurous young men of Greece, and soon fou
the fleece afterwards we do not know, but perhaps it was found after all , like many other golden prizes, not worth the tro
rtant maritime expedition, and like the first attempts of the kind of all nations, as we know from history, was probably of
the flowers on the margin have wasted,     And left their light urns all as empty as mine.” Medea and Æson. Amid th
ut abridging yours.” The next full moon she issued forth alone, while all creatures slept; not a breath stirred the foliage
one, while all creatures slept; not a breath stirred the foliage, and all was still. To the stars she addressed her incanta
me not within the doors of her palace nor under any roof, and shunned all intercourse with mortals. She next erected two al
by a charm, had him laid on a bed of herbs, like one dead. Jason and all others were kept away from the place, that no pro
lings fell shot forth with a verdure like that of spring. Seeing that all was ready, Medea cut the throat of the old man an
g that all was ready, Medea cut the throat of the old man and let out all his blood, and poured into his mouth and into his
he society of men, and devoted herself to the sports of the chase. To all suitors (for she had many) she imposed a conditio
im who shall conquer me in the race; but death must be the penalty of all who try and fail.” In spite of this hard conditio
the prize you were competing for.” As he surveyed them he wished them all to be beaten, and swelled with envy of any one th
hem all to be beaten, and swelled with envy of any one that seemed at all likely to win. While such were his thoughts, the
At that moment he threw down one of the golden apples. The virgin was all amazement. She stopped to pick it up. Hippomenes
stopped to pick it up. Hippomenes shot ahead. Shouts burst forth from all sides. She redoubled her efforts, and soon overto
a lion, and yoked them to her car, where they are still to be seen in all representations, in statuary or painting, of the
arts of Juno rendered subject to Eurystheus and compelled to perform all his commands. Eurystheus enjoined upon him a succ
ht away the oxen in safety to Eurystheus. The most difficult labor of all was getting the golden apples of the Hesperides,
so long as he remained in contact with his mother Earth. He compelled all strangers who came to his country to wrestle with
country to wrestle with him, on condition that if conquered (as they all were) they should be put to death. Hercules encou
he dragged them backward by their tails to his cave; so their tracks all seemed to show that they had gone in the opposite
t in the blood of Nessus. We are to suppose she took care to wash out all traces of it, but the magic power remained, and a
arment became warm on the body of Hercules the poison penetrated into all his limbs and caused him the most intense agony.
ss gratifying to me. But now I say to you, Fear not. He who conquered all else is not to be conquered by those flames which
take him, dead to earth, to the heavenly shores, and I require of you all to receive him kindly. If any of you feel grieved
ng this honor, yet no one can deny that he has deserved it.” The gods all gave their assent; Juno only heard the closing wo
a hero, and eager to signalize himself like Hercules, with whose fame all Greece then rang, by destroying the evil-doers an
can. This ferocious savage always went armed with a club of iron, and all travellers stood in terror of his violence. When
ests with the petty tyrants and marauders of the country followed, in all of which Theseus was victorious. One of these evi
s, or the Stretcher. He had an iron bedstead, on which he used to tie all travellers who fell into his hands. If they were
portion. Theseus served him as he had served others. Having overcome all the perils of the road, Theseus at length reached
. Phaedra saw in Hippolytus, the son of Theseus, a youth endowed with all the graces and virtues of his father, and of an a
he noblest families in Athens. The procession consisted of persons of all ages and both sexes. The old men carried olive br
ed baskets on their heads, containing the sacred utensils, cakes, and all things necessary for the sacrifices. The processi
t could not leave the island by sea, as the king kept strict watch on all the vessels, and permitted none to sail without b
s a bird tempts her young ones from the lofty nest into the air. When all was prepared for flight he said, “Icarus, my son,
boxing. They were united by the warmest affection and inseparable in all their enterprises. They accompanied the Argonauti
deed Jove, make him give some proof of it. Ask him to come arrayed in all his splendors, such as he wears in heaven. That w
er regions. There he clothed himself in his splendors, not putting on all his terrors, as when he overthrew the giants, but
s, my steersman, and Epopeus, the leader of the sailor’s cry, one and all exclaimed, ‘Spare your prayers for us.’ So blind
and spread more sail, trying to make progress by the aid of both, but all in vain. Ivy twined round the oars and hindered t
l. The sound of flutes was heard and the odor of fragrant wine spread all around. The god himself had a chaplet of vine lea
he spoke his mouth widened, his nostrils expanded, and scales covered all his body. Another, endeavoring to pull the oar, f
go himself to the scene of the solemnities. The mountain Citheron was all alive with worshippers, and the cries of the Bacc
d to Pan, and called a Panic terror. As the name of the god signifies all , Pan came to be considered a symbol of the univer
tion of Nature; and later still to be regarded as a representative of all the gods and of heathenism itself. Sylvanus and F
of nature the agency of deity. The imagination of the Greeks peopled all the regions of earth and sea with divinities, to
erds at Bethlehem of the birth of Christ, a deep groan, heard through all the isles of Greece, told that the great Pan was
h all the isles of Greece, told that the great Pan was dead, and that all the royalty of Olympus was dethroned and the seve
overtopped the other trees as they overtopped the shrubbery. But for all that, Erisichthon saw no reason why he should spa
at seeing the pride of the forest laid low, went in a body to Ceres, all clad in garments of mourning, and invoked punishm
, her jaws covered with dust, and her skin drawn tight, so as to show all her bones. As the Oread saw her afar off (for she
e ate the more he craved. His hunger was like the sea, which receives all the rivers, yet is never filled; or like fire, th
eceives all the rivers, yet is never filled; or like fire, that burns all the fuel that is heaped upon it, yet is still vor
s appetite, but his hunger continued unabated. At length he had spent all and had only his daughter left, a daughter worthy
and beauty still, As the immortal freshness of that grace Carved for all ages on some Attic frieze.” The Water Deities
t will appear that Thetis was a faithful mother to him, aiding him in all difficulties, and watching over his interests fro
eved to have jurisdiction of the ports and shores. Milton alludes to all these deities in the song at the conclusion of Co
r grotto: — “Here didst thou dwell, in this enchanted cover, Egeria! all thy heavenly bosom beating For the far footsteps
ust at this time Hercules arrived at the palace of Admetus, and found all the inmates in great distress for the impending l
nubial devotion. She was the daughter of Œdipus and Jocasta, who with all their descendants were the victims of an unrelent
nd was driven forth from his kingdom Thebes, dreaded and abandoned by all men, as an object of divine vengeance. Antigone,
charioteer were swallowed up. It would not be in place here to detail all the acts of heroism or atrocity which marked the
e. Ulysses, king of Ithaca, sought her in marriage, and won her, over all competitors. When the moment came for the bride t
he grass, was bitten in the foot, and died. Orpheus sang his grief to all who breathed the upper air, both gods and men, an
to all who breathed the upper air, both gods and men, and finding it all unavailing resolved to seek his wife in the regio
words with the lyre, he sung, “O deities of the under world, to whom all we who live must come, hear my words, for they ar
ang has brought to an untimely end. Love has led me here, Love, a god all powerful with us who dwell on the earth, and, if
e and uncreated things, unite again the thread of Eurydice’s life. We all are destined to you and sooner or later must pass
nymphs hold him in great respect, for he is a learned sage and knows all things, past, present, and to come. He can tell y
will answer your questions in order to get released, for he cannot by all his arts get away if you hold fast the chains. I
. But you have only to keep him fast bound, and at last when he finds all his arts unavailing, he will return to his own fi
vigor filled his frame, and courage his heart, while perfume breathed all around him. The nymph led her son to the prophet’
a flood, then a horrible wild beast, in rapid succession. But finding all would not do, he at last resumed his own form and
. Minerva invented the flute, and played upon it to the delight of all the celestial auditors; but the mischievous urchi
him, and the seamen held on their way, fancying themselves safe from all danger of detection. But the strains of his music
retain the consciousness of wide spread fame.” Then he told Periander all the wonderful events that had befallen him, who h
ed,      Arion with his harp unto him drew     The ears and hearts of all that goodly crew;     Even when as yet the dolphi
om pirates’ view,     Stood still, by him astonished at his lore, And all the raging seas for joy forgot to roar.” Byron,
they were used only on festival occasions, and admission was free to all , they were usually filled. They were without roof
musical competitions held at the Isthmus of Corinth, which attracted all of Grecian lineage. Apollo had bestowed on him th
ngs sang their hymn, rending the hearts of the guilty, and enchaining all their faculties. It rose and swelled, overpowerin
he sea, so ran from mouth to mouth the words, “Of Ibycus! him whom we all lament, whom some murderer’s hand laid low! What
ting hall when the roof fell in with a loud crash, burying Scopas and all his guests beneath the ruins. On inquiring as to
on. Night, in sympathy with her grief, spread the heaven with clouds; all nature mourned for the offspring of the Dawn. The
ched by his orient beam responsive rings The living lyre and vibrates all its strings; Accordant aisles the tender tones pr
a favorite of the Sea-Nymphs. She had many suitors, but repelled them all , and would go to the grotto of Galatea, and tell
ize of beauty. It happened thus: At the nuptials of Peleus and Thetis all the gods were invited with the exception of Eris,
ide by numerous suitors, and before her decision was made known, they all , at the suggestion of Ulysses, one of their numbe
es, one of their number, took an oath that they would defend her from all injury and avenge her cause if necessary. She cho
t courage, but dull of intellect; Diomede, second only to Achilles in all the qualities of a hero; Ulysses, famous for his
y; and Nestor, the oldest of the Grecian chiefs, and one to whom they all looked up for counsel. But Troy was no feeble ene
m the field by the wiles of Juno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venu
uno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venus her girdle, called Cestus,
of his early love revived, and, forgetting the contending armies and all other affairs of state, he thought only of her an
th this address, and hastened back to Achilles, revolving in his mind all he had seen and heard. He told the prince the sad
camp of their late associates: Diomede, Ulysses, Agamemnon, Machaon, all wounded, the rampart broken down, the enemy among
the enemy among the ships preparing to burn them, and thus to cut off all means of return to Greece. While they spoke the f
which awaited him, but Juno hinted that if he did so it would induce all others of the inhabitants of heaven to interpose
rested with gold, then a corselet and greaves of impenetrable temper, all perfectly adapted to his form, and of consummate
perfectly adapted to his form, and of consummate workmanship. It was all done in one night, and Thetis, receiving it, desc
d armor. And now, arrayed in it, he went forth into the camp, calling all the chiefs to council. When they were all assembl
orth into the camp, calling all the chiefs to council. When they were all assembled he addressed them. Renouncing his displ
proceed at once to the field. Agamemnon made a suitable reply, laying all the blame on Ate, the goddess of discord; and the
himself unequal, did not decline the combat. He hurled his spear with all his force against the shield the work of Vulcan.
ounter. His mother, Hecuba, also besought him to the same effect, but all in vain. “How can I,” said he to himself, “by who
f against a single foe? But what if I offer him to yield up Helen and all her treasures and ample of our own beside? Ah, no
twenty ransoms and thy weight in gold were offered, I would refuse it all .” So saying he stripped the body of its armor, an
t. But Apollo would not permit the body to be torn or disfigured with all this abuse, but preserved it free from all taint
be torn or disfigured with all this abuse, but preserved it free from all taint or defilement. While Achilles indulged his
ce in it the various articles designed for a ransom to Achilles. When all was ready, the old king with a single companion a
drove forth from the gates, parting there with Hecuba, his queen, and all his friends, who lamented him as going to certain
on conveyed them to the tent of Achilles. Mercury’s wand put to sleep all the guards, and without hinderance he introduced
o comfort cheers me, whose bravest sons, so late the flower of Ilium, all have fallen. Yet one I had, one more than all the
te the flower of Ilium, all have fallen. Yet one I had, one more than all the rest the strength of my age, whom, fighting f
poured forth to gaze once more on the face of their hero. Foremost of all , the mother and the wife of Hector came, and at t
the sight of the lifeless body renewed their lamentations. The people all wept with them, and to the going down of the sun
tenth they placed the body on the summit and applied the torch; while all Troy thronging forth encompassed the pile. When i
etis directed the Greeks to bestow her son’s armor on the hero who of all the survivors should be judged most deserving of
people might have taken his advice and destroyed the fatal horse and all its contents; but just at that moment a group of
two immense serpents. They came upon the land, and the crowd fled in all directions. The serpents advanced directly to the
e serpents’ coils. He struggles to tear them away, but they overpower all his efforts and strangle him and the children in
here the barbarous people were accustomed to sacrifice to the goddess all strangers who fell into their hands. The two frie
t. The effect of this food was such that those who partook of it lost all thoughts of home and wished to remain in that cou
ies of cheese, pails and bowls of milk, lambs and kids in their pens, all in nice order. Presently arrived the master of th
into him as he slept, but recollected that it would only expose them all to certain destruction, as the rock with which th
select friends thrust the end of the stake into the fire till it was all one burning coal, then poising it exactly above t
and concealed themselves in the cave. He, bellowing, called aloud on all the Cyclopes dwelling in the caves around him, fa
ut to pasture, but planted himself in the door of the cave to feel of all as they went out, that Ulysses and his men should
mals’ backs and sides, but never thought of their bellies; so the men all passed safe, Ulysses himself being on the last on
the flock down to the shore to their boat. They put them aboard with all haste, then pushed off from the shore, and when a
rending it from its bed, he lifted it high in the air, then exerting all his force, hurled it in the direction of the voic
barks towards their country. Nine days they sped before the wind, and all that time Ulysses had stood at the helm, without
adventure was with the barbarous tribe of Læstrygonians. The vessels all pushed into the harbor, tempted by the secure app
hus called aloud and the goddess came forth and invited them in; they all gladly entered except Eurylochus, who suspected d
them; and she repeated it, at the same time promising to dismiss them all in safety after hospitably entertaining them. She
he Sirens were sea-nymphs who had the power of charming by their song all who heard them, so that the unhappy mariners were
ry winds detained them at the island for a month, and after consuming all their stock of provisions, they were forced to re
to, which is thus described by Homer: — “A garden vine, luxuriant on all sides, Mantled the spacious cavern, cluster-hung
f serenest lymph, Their sinuous course pursuing side by side, Strayed all around, and every where appeared Meadows of softe
But Minerva, who in the shape of Mentor accompanied him and governed all his movements, made him repel her allurements, an
the ball thrown by the princess to fall into the water, whereat they all screamed and Ulysses awaked at the sound. Now we
and stepped out from the thicket. The virgins at sight of him fled in all directions, Nausicaa alone excepted, for her Mine
s if to guard the approach. Along the walls were seats spread through all their length with mantles of finest texture, the
e purple wool or ply the loom. For the Phæacian women as far exceeded all other women in household arts as the mariners of
vintagers treading the wine press. On the garden’s borders flowers of all hues bloomed all the year round, arranged with ne
g the wine press. On the garden’s borders flowers of all hues bloomed all the year round, arranged with neatest art. In the
ns poured forth their waters, one flowing by artificial channels over all the garden, the other conducted through the court
he king. A bark was prepared and a crew of stout rowers selected, and all betook themselves to the palace, where a bounteou
ng men should show their guest their proficiency in manly sports, and all went forth to the arena for games of running, wre
the arena for games of running, wrestling, and other exercises. After all had done their best, Ulysses being challenged to
so feelingly the terrors and the exploits of that eventful time that all were delighted, but Ulysses was moved to tears. O
hæacians for their guest to the highest pitch. The king proposed that all the chiefs should present him with a gift, himsel
r full of arrows was laid in the hall. Telemachus had taken care that all other weapons should be removed, under pretence t
order to attach the string. Telemachus endeavored to do it, but found all his efforts fruitless; and modestly confessing th
p. Another tried it and another; they rubbed the bow with tallow, but all to no purpose; it would not bend. Then spoke Ulys
ows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that th
your ancient mother; there the race of Æneas shall dwell, and reduce all other nations to their sway.” The Trojans heard w
nger of being wrecked, and were separated, so that Æneas thought that all were lost except his own. At this crisis, Neptune
rthage, where Æneas was so happy as to find that one by one the ships all arrived safe, though badly shaken.   Waller, in
a branch moistened with Lethæan dew, and his eyes closed in spite of all his efforts. Then Somnus pushed him overboard and
and squalid, but strong and vigorous, who was receiving passengers of all kinds into his boat, magnanimous heroes, boys and
d dog, Cerberus, with his necks bristling with snakes. He barked with all his three throats till the Sibyl threw him a medi
long down to the plain. Again he toiled at it, while the sweat bathed all his weary limbs, but all to no effect. There was
gain he toiled at it, while the sweat bathed all his weary limbs, but all to no effect. There was Tantalus, who stood in a
, eager to quaff, the water fled away, leaving the ground at his feet all dry. Tall trees laden with fruit stooped their he
the groves where the happy reside. They breathed a freer air, and saw all objects clothed in a purple light. The region has
souls are composed of the four elements, fire, air, earth, and water, all which when united took the form of the most excel
sun, moon, and stars. Of this seed the inferior gods created man and all other animals, mingling it with various proportio
of our strife and care,     Float the green ‘Fortunate Isles,’ Where all thy hero-spirits dwell and share     Our martyrdo
    Our martyrdoms and toils.         The present moves attended With all of brave and excellent and fair         That made
Speaking of Worldly Wisdom, he says, “If future fate she plans ’tis all in leaves, Like Sibyl, unsubstantial, fleeting bl
gh to rouse the storm of war, and the queen, Turnus, and the peasants all urged the old king to drive the strangers from th
d from every side breathing nothing but war. Turnus was recognized by all as leader; others joined as allies, chief of whom
y vision. He sacrificed to Juno, and invoked the god of the river and all his tributary fountains to lend their aid. Then f
was that day celebrating annual solemnities in honor of Hercules and all the gods. Pallas, his son, and all the chiefs of
lemnities in honor of Hercules and all the gods. Pallas, his son, and all the chiefs of the little commonwealth stood by. W
repast proceeded. Infant Rome. When the solemnities were ended all moved towards the city. The king, bending with ag
shortening the way. Æneas with delight looked and listened, observing all the beauties of the scene, and learning much of h
t then overgrown with bushes where in after times the Capitol rose in all its magnificence. He next pointed to some dismant
Euryalus. In the meanwhile Turnus had collected his bands and made all necessary preparations for the war. Juno sent Iri
t in his absence, they lay still in their intrenchments, and resisted all the efforts of the Rutulians to draw them into th
t secure. In the camp of the Trojans things were far otherwise. There all was watchfulness and anxiety and impatience for Æ
t the entrance of the camp, and Euryalus, a youth distinguished above all in the army for graces of person and fine qualiti
ess the enemy display? Their lights are few and dim, and the men seem all oppressed with wine or sleep. You know how anxiou
e service deserves any thing more, let them pay it to you.” Euryalus, all on fire with the love of adventure, replied, “Wou
.” Iulus and the other chiefs were moved to tears, and promised to do all his request. “Your mother shall be mine,” said Iu
to do all his request. “Your mother shall be mine,” said Iulus, “and all that I have promised to you shall be made good to
he midst of the enemy. They found no watch, no sentinels posted, but, all about, the sleeping soldiers strewn on the grass
made no answer, but plunged into the wood. The horsemen scattered in all directions to intercept their flight. Nisus had e
in strength, the war began in good earnest. We cannot find space for all the details, but must simply record the fate of t
gaged against his revolted subjects, raged like a wild beast. He slew all who dared to withstand him, and put the multitude
d it is said visited Egypt, where he was instructed by the priests in all their learning, and afterwards journeyed to the E
ctions. Pythagoras considered numbers as the essence and principle of all things, and attributed to them a real and distinc
r basis and essence. The “Monad” or unit he regarded as the source of all numbers. The number Two was imperfect, and the ca
nd Ten, as it contains the sum of the four prime numbers, comprehends all musical and arithmetical proportions, and denotes
he regarded the pure and simple essence of the Deity as the source of all the forms of nature. Gods, demons, and heroes are
harmony This everlasting frame began; From harmony to harmony Through all the compass of the notes it ran, The Diapason clo
blush, Sits ever thus, — his only song     To Earth and Heaven, ‘Hush all , hush!’” Myth of Osiris and Isis. Osiris a
place of the nation, and the spot to which pilgrimages were made from all parts of the country. A temple of surpassing magn
bes protruding, paired exact; A leaf succeeded and another leaf, And, all the elements thy puny growth Fostering propitious
ries on the subject; and 1. The Scriptural theory; according to which all mythological legends are derived from the narrati
oportion of the stories. 2. The Historical theory; according to which all the persons mentioned in mythology were once real
of innocence and simplicity. 3. The Allegorical theory supposes that all the myths of the ancients were allegorical and sy
objects of nature. The Greeks, whose imagination was lively, peopled all nature with invisible beings, and supposed that e
be more correct to say that the mythology of a nation has sprung from all these sources combined than from any one in parti
ion of the god. High heaven with reverence the dread signal took, And all Olympus to the centre shook.”31 The Minerva
hapter XXVII. The Apollo Belvedere. The most highly esteemed of all the remains of ancient sculpture is the statue of
in Italy he rose, And, tedious years of Gothic darkness past, Emerged all splendor in our isle at last. Thus lovely Halcyon
of an event which reversed the poet’s happy circumstances and clouded all the latter portion of his life. At the age of fif
people and in a severe climate, the poet, who had been accustomed to all the pleasures of a luxurious capital and the soci
xile was to address his wife and absent friends, and his letters were all poetical. Though these poems (the Tristia and Let
ted Egypt. It was attended in its flight by a group of various birds, all attracted by the novelty, and gazing with wonder
— “So when the new-born Phœnix first is seen, Her feathered subjects all adore their queen, And while she makes her progre
ck fan Winnows the buxom air; till within soar Of towering eagles, to all the fowls he seems A Phœnix, gazed by all; as tha
soar Of towering eagles, to all the fowls he seems A Phœnix, gazed by all ; as that sole bird When, to enshrine his relics i
rike thee dead!” The basilisks were called kings of serpents because all other serpents and snakes, behaving like good sub
ample on the subject of the cock and the bull that from his practice, all rambling, gossiping tales of doubtful credibility
eedingly cunning in fence could have a chance. Others maintained that all the animal’s strength lay in its horn, and that w
pecting admirer’s way. When the unicorn spied her, he approached with all reverence, couched beside her, and laying his hea
with the fuel to the fire, and wake up only time enough to put forth all its faculties for its defence. Its viscous juice
culties for its defence. Its viscous juice would do good service, and all who profess to have seen it, acknowledge that it
) remained faithful to his creator, and was regarded as the source of all good, while Ahriman (Arimanes) rebelled, and beca
all good, while Ahriman (Arimanes) rebelled, and became the author of all evil upon the earth. Ormuzd created man and suppl
of all evil upon the earth. Ormuzd created man and supplied him with all the materials of happiness; but Ahriman marred th
y adored fire, light, and the sun as emblems of Ormuzd, the source of all light and purity, but did not regard them as inde
ment, in which they were so celebrated that their name was applied to all orders of magicians and enchanters. Wordsworth t
sun. Brahma is the creator of the universe, and the source from which all the individual deities have sprung, and into whic
rce from which all the individual deities have sprung, and into which all will ultimately be absorbed. “As milk changes to
hnu will appear at the end of the present age of the world to destroy all vice and wickedness, and to restore mankind to vi
thousand people are said to visit the place on these occasions, when all castes eat together. Castes. The division o
ve castes. They were commanded to regard the four Vedas as containing all the rules of their faith, and all that was necess
regard the four Vedas as containing all the rules of their faith, and all that was necessary to guide them in their religio
aching the Vedas, and were in former times in exclusive possession of all knowledge. Though the sovereign of the country wa
ain his subsistence by any laborious or productive occupation. But as all the Brahmans could not be maintained by the worki
but they render unclean every thing they touch. They are deprived of all civil rights, and stigmatized by particular laws
re prohibited entirely the use of flesh. The fourth is allowed to use all kinds except beef, but only the lowest caste is a
re propagated so rapidly that Buddha himself lived to see them spread all over India. He died at the age of eighty years. T
the Hindus. They also reject the distinction of castes, and prohibit all bloody sacrifices, and allow animal food. Their p
oody sacrifices, and allow animal food. Their priests are chosen from all classes; they are expected to procure their maint
lhalla, the residence of Odin. When seated on his throne he overlooks all heaven and earth. Upon his shoulders are the rave
fly every day over the whole world, and on their return report to him all they have seen and heard. At his feet lie his two
d. At his feet lie his two wolves, Geri and Freki, to whom Odin gives all the meat that is set before him, for he himself s
is the great hall of Odin, wherein he feasts with his chosen heroes, all those who have fallen bravely in battle, for all
h his chosen heroes, all those who have fallen bravely in battle, for all who die a peaceful death are excluded. The flesh
flesh of the boar Schrimnir is served up to them, and is abundant for all . For although this boar is cooked every morning,
e most celebrated of the gods. He presides over rain and sunshine and all the fruits of the earth. His sister Freya is the
y fond of the Elves, (fairies.) She is very fond of love ditties, and all lovers would do well to invoke her. Bragi is the
who is described as the calumniator of the gods and the contriver of all fraud and mischief. His name is Loki. He is hands
gions, into which she distributes those who are sent to her; that is, all who die of sickness or old age. Her hall is calle
would finish the whole work himself without any one’s assistance, and all within the space of one winter. But if any thing
ness by permitting the giant to carry away the sun and the moon. They all agreed that no one but Loki, the author of so man
his disguise, grasped his redoubted weapon, and slaughtered Thrym and all his followers. Frey also possessed a wonderful we
onging time the half.” So Frey obtained Gerda, the most beautiful of all women, for his wife, but he lost his sword.   Thi
by Loki, set out on a journey to the giant’s country. Thialfi was of all men the swiftest of foot. He bore Thor’s wallet,
t came on they found themselves in an immense forest, and searched on all sides for a place where they might pass the night
t down to eat their breakfast, and when they had done, Skrymir packed all the provisions into one wallet, threw it over his
t if he had an opportunity of striking a third blow, it should settle all matters between them. A little before daybreak he
s permitted to remain here who does not, in some feat or other, excel all other men?” “The feat that I know,” said Loki, “i
the match he must display great agility. He then arose and went with all who were present to a plain where there was good
iquor was diminished. After taking breath, Thor went to it again with all his might, but when he took the horn from his mou
m from the floor, but the cat, bending his back, had, notwithstanding all Thor’s efforts, only one of his feet lifted up, s
ould not have suffered thee to enter this time. Know then that I have all along deceived thee by my illusions; first in the
d with my followers. In the first, Loki, like hunger itself, devoured all that was set before him, but Logi was in reality
he truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest for
as in peril, told them to the assembled gods, who resolved to conjure all things to avert from him the threatened danger. T
the wife of Odin, exacted an oath from fire and water, from iron and all other metals, from stones, trees, diseases, beast
at none of them would do any harm to Baldur. Odin, not satisfied with all this, and feeling alarmed for the fate of his son
, nor any thing else can hurt Baldur, for I have exacted an oath from all of them.” “What,” exclaimed the woman, “have all
exacted an oath from all of them.” “What,” exclaimed the woman, “have all things sworn to spare Baldur?” “All things,” repl
truck speechless with horror, and then they looked at each other, and all were of one mind to lay hands on him who had done
e gods came to themselves, Frigga asked who among them wished to gain all her love and good will. “For this,” said she, “sh
dur was so beloved as he was said to be. “If, therefore,” she added, “ all things in the world, both living and lifeless, we
kept in Hel.” Hermod then rode back to Asgard and gave an account of all he had heard and witnessed. The gods upon this de
as well as earths, and stones, and trees, and metals, just as we have all seen these things weep when they are brought from
h they carved and explained. They were the most skilful artificers of all created beings, and worked in metals and in wood.
hich they gave to Freyr, and which was so large that it could contain all the deities with their war and household implemen
was a firm belief of the northern nations that a time would come when all the visible creation, the gods of Valhalla and Ni
. Thither also repair the wolf Fenris, the Midgard serpent, Loki with all the followers of Hela, and the Frost giants. Heim
racters called Runic, which appear at first sight very different from all we know. The letters consist almost invariably of
e the bards and poets of the nation, a very important class of men in all communities in an early stage of civilization. Th
, like the waste, chaotic battle-field of Frost and Fire, — where, of all places, we least looked for literature or written
ntiquaries tell us means “the life of every thing,” or “the source of all beings,” and which seems to have affinity with th
l functions of their order. All questions, whether public or private, all crimes against person or property, were at this t
itious usages, especially the kindling of the sacred fire, from which all the fires in the district, which had been beforeh
ink the water in which it has been infused, and think it a remedy for all diseases. The mistletoe is a parasitic plant, and
ed with powers equal to inspiration. They were the oral historians of all past transactions, public and private. They were
s of the world directed their unsparing fury. The Druids, harassed at all points on the mainland, retreated to Anglesey and
life by their attacks. Yet by his perseverance and zeal he surmounted all opposition, procured from the king a gift of the
nd which seem to have been of Druidical origin. It is in reference to all these remains of ancient religion that Johnson ex
ersa tamen, qualem decet esse sororum. —  Ovid . Their faces were not all alike, nor yet unlike, but such as those of siste
e with the Grecian deity Cronos (Time,) which, as it brings an end to all things which have had a beginning, may be said to
5 (1842) Heathen mythology
subject is in itself so interesting, and so intimately connected with all that is most fascinating to our remembrances, and
all that is most fascinating to our remembrances, and so blended with all that reminds us of departed greatness, that it is
t world: and we regard them, at the same time, as personifications of all that is beautiful and genial in the forms and ten
towards the Gods, expressed love towards relations and friends. If in all this there was nothing but the worship of a more
and energy to win deathless renown among men. All that they achieved, all that they meditated, bespeaks the soaring of a ra
minion.” The reality of an every day world has now set its seal upon all that delighted the days of our youth, and would e
transferred to another, and a new allegory introduced: for these were all necessary, and to be expected, seeing they are th
eas, and this terrestrial ball, And Heaven’s high canopy, that covers all , One was the face of nature — if a face; Rather a
re to earth assigned: The sun with rays, directly darting down, Fires all beneath, and fries the middle zone: The two benea
t seems only to have had a momentary reign. He is the most ancient of all , for he presided over the elements that composed
ed to each element its place. To create the light of day, he repelled all the dark and thick clouds, and then formed the zo
a of Chaos is found in sacred history, in the creation, as well as in all mythology, where we see the names of Bramah, Vish
ightful confinement but urged them to greater efforts to escape. They all arose against him, but were compelled to yield af
ts accustomed curse in heavier chains and more rigorous captivity, to all save Saturn, who, led by ambition and vengeance,
mpelled to renounce his claim in favour of Saturn, who delivered them all from their confinement; but with the condition th
estroyed. Saturn, faithful to his promise, swallowed, at their birth, all the male children brought to him by his wife Cybe
re the judge appeared, No court erected yet, nor cause was heard; But all was safe, for conscience was their guard: The mou
umility, A knowledge of ourselves, a faith in friends, A sympathy for all things born to die, With cheerful love for those
; he has wings because he flies rapidly, a scythe because he destroys all , an hour-glass to measure his course equally; and
could exist no longer; he devoured his infants because time destroys all , and he threw them from his stomach because time
o seen with many breasts, to intimate that the earth gives aliment to all living creatures. To her daughter, who presided o
I watched them fading from the mountain top: Earth, sky and air, are all so beautiful, I cannot, dare not, will not, think
th great courage, but at the appearance of the hundred-headed Typhon, all , save Bacchus, sought safety in flight, and hid t
ed in opague element to keep Their clenched teeth still clenched, and all their limbs Locked up like veins of metal cramped
rime long in making its appearance. Hyacon, King of Arcadia, violated all the laws of hospitality by the massacre of his gu
t there came‌ Phantasms so foul thro’ monster-teeming hell, From the all miscreative brain of Jove; Whilst I behold such e
ogs pursue Thro’ wood and lake some struck and sobbing fawn, We track all things that weep, and bleed, and live, When the g
ess, with a bloom divine; And next the sire demands Minerva’s aid, In all her various skill to train the maid Bids her the
form her mind, One day to torture, and the next be kind: With manners all deceitful, and her tongue Fraught with abuse, and
To deck her brows the fair tressed seasons bring, A garland breathing all the sweets of spring: Each present Pallas gives i
ornament a grace! Next Hermes taught the fair the heart to move With all the false alluring arts of love, Her manners all
e heart to move With all the false alluring arts of love, Her manners all deceitful, and her tongue With falsehoods fruitfu
ished maid the gods Pandora call, Because a tribute she received from all ; And thus ’twas Jove’s command the sex began A lo
waved her golden hair!” Collins. “Hope sets the stamp of vanity on all , That men have deemed substantial since the fall,
. Had he the gems, the spices, and the land That boasts the treasure, all at his command, The fragrant grove, th’ inestimab
d the watery plain.     Then landmarks limited to each his right; For all before was common as the light: Nor was the groun
Let Greece be humbled, and the Trojans rise; Till the proud king, and all the Achaian race, Shall heap with honours him the
uld consent to marry her. At their nuptials, invitations were sent to all the Gods, and beings of even a lower order were n
e with a crimson trail; Thus Argus lies in pieces, cold and pale, And all his hundred eyes with all their light Are closed
us Argus lies in pieces, cold and pale, And all his hundred eyes with all their light Are closed at once in one perpetual n
ing place; for, unable to restrain her jealousy, she rushed back with all speed, destroyed the statue, laughingly acknowled
in her hand, having always a peacock beside her. She was adored above all at Argos, where her feasts were celebrated by the
phere; and, as opposed to Jupiter, the active origin and organizer of all , she is of a passive nature. These ideas are alli
shment while there; and it was discovered that though she had refused all ordinary food, she had been tempted while in the
maid as soon as seen. ‌The frighted Goddess to her mother cries: But all in vain, for now far off she flies; His urgent fl
re written those events which must inevitably come to pass, and which all are so anxious to discover. “Thou power which al
to pass, and which all are so anxious to discover. “Thou power which all men strive to look into! Thou power which dost el
power which all men strive to look into! Thou power which dost elude all human search! To thee alone is given the right to
! To thee alone is given the right to gaze Into the fate prepared for all who live. Oh! wilt thou ne’er unlock thine iron b
punish the arrogant Niobe. Her prayers were granted, and immediately all the sons of Niobe expired by the ‌darts of Apollo
mmediately all the sons of Niobe expired by the ‌darts of Apollo, and all the daughters, except one, who was married, were
plains for nine successive days, because Jupiter changed into stones all such as attempted to inter them. On the tenth, th
long,         Though lips are cold,         Whereon of old, Thy beams all turned to worshipping and song!         “Lord of
rows, Her hair to leaves, her arms extend to boughs,” ‌“The nymph is all into a laurel gone, The smoothness of her skin re
yr, guilty of his death.” Hood. But misfortune appeared to cling to all who were favoured by Apollo, for as they played a
Amphitrion. “I staid awhile to see her throw Her tresses back, that all beset The fair horizon of her brow, With clouds o
lovely tuneful race, Which Melpomene and Euterpe grace; Terpischore, all joyful in the choir, And Erato, to love whose lay
o Bacchus, who, to console, granted him the special favour of turning all that he touched into fine gold. Insérer image ano
he secret of the king. Thus full of council to the fen she went, Full all the way, and longing for a vent. Arrived, by pure
ed by his orient beam, responsive rings The living lyre, and vibrates all its strings; Accordant aisles the tender tones pr
the beautiful country around Parnassus, his victory was celebrated in all Greece by the young Pythians; where crowns, ‌form
presented it to Thales, who had told them that the most difficult of all human knowledge was the art of knowing ourselves.
o ashes, he withdrew, leaving behind him his wealth, saying, “I carry all that is worthy within myself.” After frequent adv
eance fell so heavily on Actæon, who following the chase one day with all the ardour of his profession, unhappily came ‌sud
mong whom was Arcas, enraged at the desecration, attacked her, and in all probability, she would have perished by the hands
ion — ———————— “Whom she, The moonlit Dian on the Latmian hill, When all the woods, and all the winds were still, Kissed w
om she, The moonlit Dian on the Latmian hill, When all the woods, and all the winds were still, Kissed with the kiss of imm
cented Dian, who ’Tis said once wandered from the wastes of blue, And all for love; filling a shepherd’s dreams With beauty
of his crime. ‌ In another, she had an altar, whereon they immolated all those whom shipwreck had thrown on their inhospit
e, suggested the desire of beholding the king of the Gods, arrayed in all his celestial glory. In vain did Jupiter, when pr
rced to abide. Armed with thunder, as a proof of his divinity, and in all the glory and majesty of his godhead, he presente
marched at the head of an army, composed of men as well as of women, all inspired with divine fury, armed with thyrsuses,
ariot by a lion and a tiger, and was accompanied by Pan, Silenus, and all the satyrs. His conquests were easy and without b
ey; amidst his benevolence to mankind, he was relentless in punishing all want of respect to his divinity. The refusal of P
hid himself in a wood on Mount Cithæron, from whence he hoped to view all the ceremonies unperceived. But his curiosity pro
e, O’er the eternal waste, as if to sum Its waves by weary thousands; all her days, Dismally doom’d! meanwhile the billows
ves’ ebb and flow: Like a lone beacon on a desert coast Showing where all her hope was wrecked and lost.” Hood. It was Ar
a, the faithful animal, overwhelmed with consternation at the loss of all he loved, died in sorrow. Icarius was changed int
a moving vintage down they came, Crowned with green leaves, and faces all on flame; All madly dancing through the pleasant
ter pearled hail; Great Brahma from his mystic heaven groans,     And all his priesthood moans, Before young Bacchus’ eye-w
ting juice the vat o’erflows, Come steep with me, my god; come drench all o’er Thy limbs in wine, and drink at every pore!”
ep injury, little analagous to its effect upon the Greeks, who turned all things — superstition, prejudice, murder, madness
hen-mythology_1842_img066 She was soon after carried to heaven, where all the gods admired her beauty, and all the goddesse
n after carried to heaven, where all the gods admired her beauty, and all the goddesses became jealous of her personal char
auty, again drew her ‌from heaven, and induced her often to visit, in all her glory, the woods and solitary retreats of Mou
r cestus, than Vulcan, unable to resist the influence of love, forgot all the intrigues and infidelities of his wife, and f
is keen chisel swayed To carve the marble of the matchless maid, That all the youth of Athens, in amaze, At that cold beaut
are numerous, and serve to show how well established her worship was all over the earth. She was called Cypria, ‌because p
l, though exposed in the open air.     “O queen of love! whose smile all bright     Glads Paphos and the Cyprian isle,    
loved her: a love which led to results so disastrous. “Come hither, all sweet maidens, soberly, Down looking, aye, and wi
Dead — heavy; arms and shoulders gleam awhile: He’s gone — up bubbles all his amorous breath.” Keats. ‌Venus was also su
beguile, Soft blandishments which never fail to move, Friendship, and all the fond deceits in love, Constant her steps purs
rom the bath, and yet is animated with the enjoyment of it. She seems all soft and mild enjoyment, and the curved lines of
finest personification of Venus, the deity of superficial desire, in all antique statuary. Her pointed and pear-like perso
less might, Hurled headlong downward from the ethereal height; Tossed all the day in rapid circles round; Nor till the sun
break his thigh, an accident, which, as it made him lame, did not at all tend to render his appearance less ugly than it i
e, or sheltering wood, Th’ inventive powers of dædal art to know, And all the joys from social life that flow; In search no
Sicily; but the tradition of their only having one eye originated, in all probability, from their custom of wearing small b
s of the suitor, she implored Jupiter to exercise his power; and with all the determination of a Goddess, poured so many en
hich followed their union, the altar of Hymen was that which received all the offerings. Insérer image anonyme_heathen-myth
ng with his mother over a meadow, beautifully enamelled with flowers “ all fragrance and of various hues,” when, in a playfu
ve, when their full lips First touched; …………………………………… ……………………… With all their sighs And how they kist each other’s tremul
the heart-touching and passionate endearments he bestowed on her. But all this was no pleasant intelligence to them, for wi
ghe. Her eyes were rivetted on his exquisite form, until they forgot all else; even her love, her kindness, and her passio
ll else; even her love, her kindness, and her passionate endearments, all vanished in that long, earnest, and delighted gaz
hen at length, awaking from her trance, The terrors of her fate stood all confessed, In vain she casts around her timid gla
Hence plastic nature, as oblivion whelms Her fading forms, repeoples all her realms; Soft joys disport on purple plumes un
 His Psyche true!     “O latest born and loveliest vision far     Of all Olympus’ faded hierarchy! Fairer than Phœbus sapp
ortal.         “They sin who tell us Love can die;         With life all other passions fly,         All others are but va
nfant, naked, armed with a bow and quiver full of arrows. On gems and all other pieces of antiquity, he is represented as a
ts, fanned away by thy light pinions. O sweetest essence! sweetest of all minions! God of warm pulses, and dishevelled hair
y_1842_img087 Minerva. Minerva, the Goddess of wisdom, war, and all the liberal arts, came forth, armed and grown up,
st faithful counsellors of her father. She was indeed the only one of all the divinities whose authority, and consequence,
not compete with that of Minerva, who by her divine skill, surpassed all her rival’s efforts. “Pallas in figures wrought
y ne’er did trace, More moving features, in a sweeter face: Yet above all , her length of hair they own, In golden ringlets
g vapour of the air Become a strange, and ever shifting mirror     Of all the beauty, and the terror there — A woman’s coun
ch, from the imperfection of language, we call pain, but which is not all pain, though a feeling which makes not only its p
t the spectator of it, prefer it to what is called pleasure, in which all is not pleasure. It is difficult to think that th
ers engage, And gods on gods exert eternal rage. From thee, O father! all these ills we bear, And thy fell daughter with th
s lamenting strain, Of lawless force, shall lawless Mars complain? Of all the gods who tread the spangled skies, Thou most
and the rage of fight. No bound, no law, thy fiery temper quells, And all thy mother in thy soul rebels. In vain our threat
ut they preferred offering the wolf; they sacrificed however, to him, all kinds of animals, and even human victims. The sta
Fletcher. Mars was the presider over gladiators, and was the god of all exercises, which have in them a manly or spirited
old Æolus, thy foe, Skulks to his cavern, mid the gruff complaint Of all his rebel tempests. Dark clouds faint When, from
ntion, he endeavoured to outwit them. ‌ “Allow me,” said Arion, with all the earnestness of an enthusiast. “Ere I leave th
part of the earth, and the Libyans in particular, venerated him above all other Gods. ——— “Great Neptune! I would be Advan
ch of the sea, he is supposed to have had possession of the deep, and all the treasures which the stormy winds sent to his
ried isles, thy towers o’erthrown,                                But all is not thine own! “To thee the love of woman hat
riage, and who looked for a gayer life than he could offer them, they all refused to become the sharer of his possessions.
goddess. ———— “On the ground, She sinks without a single sound, And all her garments float around; Again, again she rises
Inquires into the manner, place, and time: The conscious wretch must all his acts reveal, Loth to confess, unable to conce
artial train; These and a thousand more, swarmed o’er the ground, And all the dire assembly shrieked around. Astonished at
ear ran shivering through my blood.” While here he saw the ghosts of all those famed in story, who had descended to the in
Tantalus along the Stygian bounds Pours out deep groans (with groans all hell resounds); Ev’n in the circling floods refre
herous water flies, Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread; There figs sky-d
gods of this name; yet to the son of Jupiter and Maia, the actions of all the others have been probably attributed, as he i
tors and merchants, but was also the god of thieves, pickpockets, and all dishonest persons. ———— “A babe, all babes excel
od of thieves, pickpockets, and all dishonest persons. ———— “A babe, all babes excelling, A schemer subtle beyond all beli
persons. ———— “A babe, all babes excelling, A schemer subtle beyond all belief, A shepherd of thin dreams, a cow stealing
ght.” Shelley. ‌As the messenger of Jupiter, he was entrusted with all his secrets and permitted to make himself invisib
essary when it is remembered that the merchants, who had promised him all the incense in the world to obtain his ‌protectio
r practised in the chase, Nor skilful at the bow, nor at the race; Of all the blue-eyed daughters of the main, The only str
she stood To view the boy —” Ovid. Hermaphroditus continued deaf to all entreaties and offers; and Salmacis, throwing her
ed steers having stol’n from the fold, He laughed; for, while talking all fiercely he found That his quiver, alack! from hi
image anonyme_heathen-mythology_1842_img114 There were fifty of them, all children of Nereus, who is represented as an old
ities of the Earth. Pan. Pan was the god of shepherds, and of all inhabitants of the country; he was the son of Mer
ess god, whom Pan they call, Pan, for his song delights the breast of all .” Horace. This god of the shepherds chiefly res
ed over hill and dale in search of the youth on whom she had lavished all her affections, but who unfortunately returned th
mpanions gone, And for some time Narcissus left alone, ‘Where are you all ?’ at last she hears him call, And she straight an
last she hears him call, And she straight answers him, ‘where are you all ?’ “‘Speak yet again,’ he cries, ‘is any nigh?’ A
outh, who, far from submitting with pleasure to the intrusion, “With all his strength unlocks her fold, And breaks unkindl
shows, His waving hair, above the surface flows, His own perfections all his passions moved, He loves himself, who for him
sad sigh these dying words he said, ‘Ah! boy beloved in vain,’ thro’ all the plain Echo resounds, ‘Ah! boy beloved in vain
g? In some delicious ramble, he had found A little space, with boughs all woven round, And in the midst of all a clearer po
ound A little space, with boughs all woven round, And in the midst of all a clearer pool Than ere reflected in its pleasant
took to flight. This terror was attributed to Pan, and they believed all panics, the cause of which was unknown, were prod
    Listening to my sweet pipings. Liquid Peneus was flowing,     And all dark Tempe lay In Pelion’s shadow, outgrowing    
ge of the moist river lawns,     And the brink of the dewy caves, And all that did there attendant follow, Were silent with
Menalus,     I pursued a maiden and clasped a reed; Gods and men were all deluded thus,     It breaks in our bosom and then
And upon thy sacred shrine, Place the love inspiring wine, And, o’er all that hallowed ground, Make the incense breathe ar
hat time of peace, Beasts of prey their fury cease, The lambkin roams all free and bold, Tho’ feeds the wolf beside the fol
their leafy honours bring, Strewing in profusion gay, Verdant foliage all the way. Freed from toil, the labourer blythe Fli
en of the foster father of God Bacchus, who accompanied the latter in all his travels. Bacchus having been well received an
atever recompense he should name. Midas demanded the power of turning all that he touched into gold. “‘Give me,’ says he,
fluid gold. The rich, poor fool confounded with surprize, Staring on all his various plenty lies: ‌Sick of his wish, he n
nst the goddess of beauty, took that opportunity to deform her son in all his limbs; notwithstanding which, as he grew up,
hat curious divinity, presiding over bounds and limits, and punishing all usurpation. His worship was first introduced by N
termed the Goddess of youth, and made by her mother the cup-bearer to all the Gods. She was dismissed from her office by Ju
d,     Raising its amorous head To kiss those matchless feet,     And all heaven’s host of eyes.     Checked thy career so
host of eyes.     Checked thy career so fleet: Entranced, but fearful all , Saw thee, sweet Hebe, prostrate fall.           
ich yet clung like a curse to him. “For the haunters of fields, they all shunned me by flight, The men in their horror, th
glittering like a star, and took her place. Her heavenly form beheld, all wished her joy; And little wanted, but in vain th
held, all wished her joy; And little wanted, but in vain their wishes all employ. For one, most brutal of the brutal brood,
te bud O’ the Season, comes in turn to bloom and perish. But first of all the Violet, with an eye Blue as the midnight heav
suitors who attempted to win her from her rash determination, but to all of them the answer was alike in the negative: tho
ured, Her vow’d virginity she still secured. Oft would loose Pan, and all the lustful train Of satyrs, tempt her innocence
y repose, Vertumnus scarce Vertumnus better knows, True to his choice all looser flames he flies, Nor for new faces fashion
described with great distinctness, by poets, both ancient and modern, all of whom were delighted to pour forth tributes of
ave looked o’er the hills of the stormy north, And the larch has hung all his tassels forth, The fisher is out in the storm
ere were steps that flew o’er the cowslip’s head, As if for a banquet all earth were spread; There were voices that rung th
orlorn, Nor lowly hedge nor solitary thorn; Shaking his tangled locks all dewy bright With spangled gossamer that fell by n
ere is the pride of Summer, — the green prime — The many, many leaves all twinkling? — There On the moss’d elm; three on th
e stored The sweets of summer in their luscious cells; “The swallows all have winged across the main; But here the Autumn
up the dead and gone, With the last leaves for a love-rosary, Whilst all the withered world looks drearily, Like a dim pic
t powerful deities of the sea, was, according to Homer, the parent of all the gods, and on that account received frequent v
ir nuptials were celebrated on Mount Peleon with great pomp, at which all the deities attended. “Proteus thus to virgin Th
Peleus seized her slumbering where she lay, And urged his suit, with all that love could say: The nymph o’erpowered, to ar
e.” Dryden. Thetis became mother of several children by Peleus, but all these she destroyed by fire in attempting to see
uells; He in a glittering chariot courses o’er The foaming waves, him all the nymphs adore, Old Nereus too, because he all
e foaming waves, him all the nymphs adore, Old Nereus too, because he all things knows, The past, the present, and the futu
pired, And with such wages to his service hired, Gave him the rule of all his briny flocks, That feed among a thousand ragg
und and sign; A minstrel wild and strong thou art,     With a mastery all thine own, And the spirit is thy harp, O wind!   
orests dark and deep,     Thou mighty, rushing wind! And thou bearest all their unisons     In one, full swell combined; Th
the kind, the true! Thou callest back those melodies,     Though now all changed and fled, Be still, be still, and haunt u
l, be still, and haunt us not     With music from the dead!     “Are all these notes in thee, wild wind?     These many no
es, memory lies, From whose deep urn the tones are poured     Through all earth’s harmonies.” Hemans. ‌The principal win
, a sable vesture and dusky wings. He is the dispenser of rain and of all heavy showers. Eurus, God of the east, is represe
playful and wanton humour. Zephyrus, God of the West, the warmest of all the winds, married Flora, and was said to produce
Thou upon the wave at last,                           Buildest, from all tempest free, Thou and Ceyx, side by side, Charmi
he moment of birth, and held a distaff in her hand: Lacheses spun out all the events and actions in the time; and Atropos,
us order run, And as they turn, revolving Time is spun, Whose motions all things upon earth ordain, Whence revolutions date
the fatal thread she flings; The Parcæ answer, in the choir agree And all those voices make one harmony.” The worship of t
h to day and light: she is called by some of the poets, the mother of all things, of gods no less than of men, and was wors
Song of Night.                         “I come to thee, O Earth! With all my gifts; for every flower, sweet dew In bell, an
Like trumpets through the gloom.                         I come with all my train; Who calls me lonely? Hosts around me tr
.     “Mysterious power! whose dark and gloomy sway     Extends o’er all creation, what art thou? They call thee ‘King of
s calls the coming sleeps. Around its entry nodding poppies grew, And all cool simples that sweet rest bestow; Night from t
nd     Her spirit haply weaves; A harmony profound,     Of woods with all their leaves. A murmur of the sea,     A laughin
n some unfortunate enterprise, and stopped him from the commission of all crimes and impiety. The Genii, though at first re
s law, true source Of human offspring, sole propriety, In paradise of all things common else! By thee adulterous lust was d
by thee Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first
ght of Hymen.’ Scarce their bargains were completed, When the nymphs all cried, ‘We’re cheated; ‘See these flowers, they’r
placed upon his lip, to intimate the silence he maintains, and hence, all modern works of art adopt the same sign, when the
famous for his skill in the management of the cestus,) who challenged all strangers seeking his dominions to a trial of str
ich seemed to promise so much glory. The expedition was bruited about all Greece, and the young and ardent of the nation we
the most solemn oaths, she pledged herself to deliver her lover from all his dangers. Her knowledge of herbs, enchantments
once more — and to your oath be true.’ He swears by Hecate, he would all fulfil, And by her grandfather’s prophetic skill
And what’s more strange, with martial fury warmed, And for encounter all completely armed; In rank and file, as they were
gment of a massy rock he throws, This charm in civil war engaged them all , By mutual wounds these earth-born brothers fall.
labour more remains, and, though the last, In danger far surmounting all the past; That enterprize by fate in store was ke
nfirmities of age, and Medea at her husband’s desire, restored him to all the power and vigour of youth. Insérer image anon
from his aspect fled, And in its room sprung up a florid red: Through all his limbs a youthful vigour flies, His emptied ar
hich the mother was represented as destroying her own offspring, with all the attributes of a fury, and was regarded as a d
he slept, and the sea god, unable to escape from his grasp, answered all the questions he proposed, which led him to Atlas
s Affrighted Scylla bellows round her shores, Vesuvius groans through all his echoing caves, And Etna thunders o’er the ins
her father in marriage to that one who should prove the strongest of all his competitors. The most dangerous foe to Hercul
ed, For he the shallows of the stream had tried, ‘Swim thou, Alcides, all thy strength prepare, On yonder bank I’ll lodge t
dden dissolves the subtle poisoning juice Which taints his blood, and all his nerves bedews. ‌With wonted fortitude he bor
d. Now with the greedy flame his entrails glow, And livid sweats down all his body flow. The cracking nerves, burnt up, are
Dejanira, and the jealousy and hatred of Juno, to whom he attributed all his pains. “Then lifting both his hands aloft, h
enemy profest;’ ‌“Meanwhile, whate’er was in the power of flame, Was all consumed; his body’s nervous frame No more was kn
obstacle out of his way, and made a sumptuous banquet, decreeing that all who came should present him with a beautiful hors
ss remains. Thence Perseus, like a cloud, by storms was driv’n, Thro’ all the expanse beneath the cope of heaven. The jarri
ftily immured, And a fierce dragon the strait pass secured; For this, all strangers he forbade to land, And drove them from
thus immensely grown (as fate ordained), The stars, the heavens, and all the gods sustained. Insérer image anonyme_heathe
, rendering the road almost impassable: however, these obstacles were all met, and destroyed by his courage. He arrived at
recognised it, and introduced him to the people of Athens as his son, all of whom gladly hailed the illustrious man, who ha
e him; their barbarous intent recoiled upon themselves, for they were all slain by young Theseus. The bull of Marathon whic
streams, With winds that move in perfume and in music, And more than all , the gift of woman’s beauty. What marvel that the
eauty. What marvel that the earth, the sky, the sea, Were filled with all those fine imaginings That love creates, and that
the Athenians. They had bowed in war; And every spring the flowers of all the city, Young maids in their first beauty, stat
wife, Even at the altar, where my plight was vowed, My thoughts were all of thee. Speak, speak, and say Thou dost not hate
image thine, I have striven, wrestled, fought against this love, But all in vain.     Hip. I scarcely dare believe mine ea
this is most base effrontery, But ’tis in vain, thy mother hath told all , Hath told how, with an impious love, thy heart H
long, for Aristæus became enamoured of the musician’s bride, and with all the violence of an illicit passion, sought to win
is powerful song the very seats Of Erebus were moved; the retreats Of all the ghosts were opened, and they swarm Like bees
h equal sweetness as the spheres above. The wondrous numbers softened all beneath Hell, and the inmost flinty seats of deat
backward cast, To catch a lover’s look — but looked his last: ‌Here all his pains were lost, one greedy look, Defeats his
, And now farewell, I sink into the deep.’ Oblivious cells surrounded all with night. No longer thine: in vain to stop my f
e the Thracian bard’s enchanting strain, Sooths beasts and woods, and all the listening plain: The female Bacchanals devout
king that the nightingales which formed their nests near it, excelled all others in melody and beauty. After his death, he
embles to the breath ‌Of unborn oracles! then flushed her cheek, And all the triumph, all the agony, Born on the battling
ath ‌Of unborn oracles! then flushed her cheek, And all the triumph, all the agony, Born on the battling waves of love and
still before     In one consuming burst find way, In one bright flood all , all its riches pour.     Thou knowest — thou kno
before     In one consuming burst find way, In one bright flood all, all its riches pour.     Thou knowest — thou knowest
ft breeze warm and free;     And rich notes fill the scented air, And all are gifts, my love’s last gifts to thee!     Take
and Jocasta; and being descended from Venus, was compelled to endure all the troubles which Juno might choose to inflict o
ul monster then laying waste the country around Thebes, and devouring all who could not expound the enigma it proposed, whi
murderer, to avert the plague which raged; Œdipus himself instituted all possible inquiry, resolved to overcome every diff
d man take from your arms an infant? Phor. He did, and oh! I wish to all the gods, Phorbas had perished in that very momen
there’s not a hand that grasps thy hell, But should run up like flax, all blazing fire. Stand from this spot, I wish you as
o thou spare The blood of Thebes: thy hate, thy rage, thy sword, All, all , on me let fall, on me alone!’ To speak and leap
he slew, Eteocles upon his wretched brother Falls with his sword, and all his strength collects. For a long time, intent to
up the children born to him by the connexion with his brother’s wife, all of whom had been sacrificed to his vengeance. Whe
allowed rite, The wife her husband only could invite, The slaves must all withdraw, and be debarred the sight. Tereus on a
eyes; And, as he still enquired, and called aloud; Fierce Philomela, all besmeared with blood, Her hand with murder staine
known to him the infamous conduct of his son. Not only did he refuse all reparation, but he embittered the interview by re
e refuse all reparation, but he embittered the interview by recalling all the ancient grievances of the two kingdoms. This
war; Agamemnon embraced the cause of his brother with fervour, awoke all Greece ‌to the wrongs of Menelaus, and was procla
tion, and, as chief of the forces, ordered his herald to command them all to retire to their separate homes. Ulysses and th
with blood The dagger drops: — my hands — my face — my garment, All, all are blood. Ah! for a deed like this What vengeanc
ature may have changed in her last depths, Together with the Gods and all their laws. Iphig. Father! we must not let you h
in doors, Before he heard the voice that marshal’d Greece. Therefore all praised you.                 Proudest men themsel
ook so pale when you have walked A little in the grove, and have told all Those sweet fond words the widow sent her child.
hou art my child — yes, yes, thou art my child. All was not once what all now is! Come on, Idol of love and truth! my child
, with the blest. I knew it, but forgot it suddenly, Altho’ I felt it all at your approach. Look on me; smile with me at my
little. Iphig. Value them As little now. Aga. Were life and kingdom all ! Iphig. Ah! by our death many are sad who loved
ortal wound; He falls, earth shudders, and his arms resound. With him all Greece was sunk, that moment all Her yet survivin
ders, and his arms resound. With him all Greece was sunk, that moment all Her yet surviving heroes seemed to fall. Patroclu
chariot flies; The sudden clouds of circling dust arise. Now lost is all that formidable air, The face divine and long des
urned into a hyacinth. Æneas, son of Venus and Anchises, took part in all the battles which preceded the fall of his countr
the darkness of night the Greek ships left Tenedos and set sail with all haste towards Troy. Their soldiers disembarked, a
the colossal structure appeared, spreading slaughter and devastation all over the city. Æneas awoke, put on his arms, and
search to find Creusa, the hero joined the Trojans that survived, and all retired to mount Ida, where they constructed a fl
by laws confined: Untaught to plant, to turn the glebe and sow; They all their products to free nature owe. The soil until
e him a prosperous voyage, he gave him, enclosed in a leather bottle, all the dangerous winds. The vessels went first to th
e leather bottle, believing that a precious wine was contained in it, all the winds escaped, and a furious tempest convulse
full and prophetic assurance that she should once more see him, that all their efforts to influence her were vain. In orde
er charms, staid with her for a considerable time in the enjoyment of all that renders life desirable. Jupiter, however, gr
ed? Can gratitude in Trojan souls have place? Laomedon still lives in all his race! Then shall I seek alone the flying crew
which was raised by Vespasian, after the war of Judea, and contained all the treasures taken from the temple at Jerusalem,
s, was the mother of Victory. This deity attended at the conquests of all countries and of all heroes. At Italy and Greece,
Victory. This deity attended at the conquests of all countries and of all heroes. At Italy and Greece, temples were elevate
m which a serpent is drinking, while around her are supposed to exist all the luxuries which attend her reign. She was the
ally enwreathed with serpents, and she is imagined to be the cause of all the miseries, dissensions, and quarrels, which fa
of the Allegorical Divinities, the number being too great to mention all . For the same reason we must omit the crowd of Em
tage. “Lost in a lake the floated level lies; A watery desert covers all the plains, Their cot alone, as on an isle, remai
y these and other means, to his nymph as possible. ‌ Galatea treated all his attentions with disrespect, and bestowed her
ymph should leave, Her watery palaces, and coral caves, Her home, and all immortal company, To dwell with him, a simple she
yphemus, however, discovered their retreat, and with it, the cause of all the scorn and indifference, with which he had bee
nded: not a limb, Or bone, or fragment, or a glossy hair, Remained of all his beauty.” Galatea was in despair, and as she
s, this is earth’s luxury. The measure of its happiness is full, When all around, like it, is beautiful. There were sweet b
h affection that he grew deeply enamoured of it, ‌worshipping it with all the devotion which mortals usually pay to woman.
ander. Sappho was celebrated for her beauty and her poetical talents, all of which she bestowed in love on Phaon. “A youth
en; song, now that the one had gone whose praise she valued more than all beside, became neglected; and in a fit of insuppo
Sings as the love-crazed Sappho sung of yore.” Barry Cornwall. ‌Of all her compositions, but two now remain; which, frag
he tale they tell,                 Vain was thy beauty’s spell — Vain all the praise thy song could still inspire,         
eed, according to Ovid, became his wife. ‌ In her name he introduced all his laws and regulations into the state, and sole
d forth Here did’st thou dwell, in this enchanted cover, Egeria! thy all heavenly bosom beating For the far footsteps of t
joys, Expel the venom and not blunt the dart — The dull satiety which all destroys — And root from out the soul the deadly
hology of the Greeks and Romans, without asserting that we have given all of them, some of which would be out of keeping in
266 After this he was sent on various expeditions of great danger, in all of which he was so successful, that Jobates imagi
Previous to his commencing the grand work of creating the world, and all that it contains, he passed thirty six millions o
he alone was capable, and to save it from certain ruin, submitted to all the weaknesses of humanity. He became teacher, wa
g it, the model of a man. He resided in the centre of the worlds, and all the worlds were in him. Vishnu is usually represe
. In the middle of his side sparkles the magnificent diamond in which all things are reflected; while garments of a costly
xture of the man and of the eagle. The faith of Vishnu is spread over all India. Siva is the third person of the Indi
alse testimony. 5. Not to speak untruly. 6. Not to swear. 7. To avoid all impure words. 8. To be disinterested. 9. To forgi
. 9. To forgive injuries. 10. Not to be superstitious. This religion, all peace and all love, prescribes gentleness and pit
e injuries. 10. Not to be superstitious. This religion, all peace and all love, prescribes gentleness and pity, abolishing
for the dead. The images of Buddh are multiplied in great numbers in all the pagodas of India, of Tartary, of China, and t
derable extent. Below the Supreme being, whose belief is spread among all nations, are placed the embodyings of the princip
l god: then, (of ‌an order still less important,) are placed idols of all kinds, and of all forms, adored by these ignorant
an order still less important,) are placed idols of all kinds, and of all forms, adored by these ignorant and credulous peo
g275 His colour is white, his tusks are sometimes four in number, and all his body is covered with carpet, sparkling in the
ids ethereal streaming, Thy scaly standards, thy mysterious arms, And all thy pains, and all thy charms. ‘O thou for ages
ing, Thy scaly standards, thy mysterious arms, And all thy pains, and all thy charms. ‘O thou for ages born, yet ever youn
78b The most important of the gods of Scandinavia is Odin, who was in all probability one of their kings, and whose amours,
d books of the priesthood, he is known by upwards of a hundred names, all of them high sounding and magnificent. ‌ His adv
aited him, Frigga yet sought to avert it: and administered an oath to all the objects of nature, not to injure her beautifu
from the ‌dark goddess Hel, who replied that he should be returned if all created beings would shed a tear for him. One onl
s had their respective priests, who exercised absolute authority over all that was connected with their religion, as well a
The wretches upon whom it fell were then treated with such honours by all the assembly; they were so overwhelmed with cares
the sacred fire was kept burning night and day. It was surrounded by all sorts of iron and brazen vessels. Among them was
bandoned to Polytheism, and allowed a crowd of divinities: and nearly all adored the Sun, as the best representation of the
hand grasped an azure staff, in the shape of a serpent, and to crown all , he was of an azure complexion. Tlaloc was their
ostume, offering to him the highest honour for a space of forty days; all that could tend to allure the mind to earth, or r
feet round its base, and about one hundred and seventy in height. Of all the offerings which could be given to their god,
nd that peculiarly designated as Egyptian, and which is observable in all the tombs and palaces of Egypt; on his head he we
_1842_img290 Polynesia. The inhabitants of Polynesia, are, like all those whose faith is primitive and simple, devote
ave been a human being: they believe he married his sister, who, when all the rest of her family came upon earth, remained
As she rebounded, lacerated, and divided into myriads of fragments of all sizes, they turned into the rocks, the shoals, an
olden love, or grief, linked with their bloom, Seem beautiful beyond all other ones. The marble pillars are laid in the du
, was threat med with an imminent danger. The gods agreed to exercise all the perils which might have the power of injuring
ertook this task; and she exacted an oath from fire, from water, from all the metals, from the stones, from land, from the
rom all the metals, from the stones, from land, from the fishes, from all the animals, and from all the vegetables, that th
he stones, from land, from the fishes, from all the animals, and from all the vegetables, that they would do no harm to Bal
6 (1832) A catechism of mythology
and Ogilby, of New York. That dictionary is a universal note-book to all the editions of all the classics. By way of trans
York. That dictionary is a universal note-book to all the editions of all the classics. By way of translation from the Fren
ancient Greeks, who, at first, were the most rude and uncivilized of all nations, admired whatever related to the worship
, enumerates thirty thousand gods. They were invented to preside over all parts of the universe; over the passions, and vic
ns felt the necessity of believing that there was a deity superior to all others. His name was Fatum or Destiny. He was sup
me was Fatum or Destiny. He was supposed to be a blind god, governing all things by absolute necessity. Jupiter himself, th
, gods of the greater nations, because they were known and revered by all nations. They were twenty in number, the first of
far inferior to his own. The Greeks deemed Uranus the most ancient of all the gods. The Latins called him Cœlus, or heaven.
t of the goddesses was, Vesta, Prisca, Titæa, Telus, or Terra — names all denoting, earth. Questions. Into how many orders
er, he had usurped the kingdom; and, fearing that Saturn would employ all means to re-ascend his throne, he drove him from
which the earth afforded the inhabitants sustenance without culture; all things were in common; Astrea, the goddess of jus
commenced. He also had empire over highways, doors, gates, locks, and all new undertakings. The invention of crowns and ban
a crown of towers; Pasithea, because she is considered the mother of all the gods; Bona Dea, or the “Good Goddess,” becaus
use she is profuse with earthly blessings; Fauna, because she favours all creatures; Fatua, because infants never cry till
ples crown’d, A hundred gods her sweeping train supply, Her offspring all and all command the sky.” Virgil. Obs. 1. — Th
wn’d, A hundred gods her sweeping train supply, Her offspring all and all command the sky.” Virgil. Obs. 1. — The towers
Greece and Italy. We shall find that idolatry and fables have almost all followed in the same steps. The Romans highly dis
ire happened to be extinguished, it was accounted a direful omen, and all business and amusements were suspended, until, by
bull to convey Europa, &c. In a word he was the father of almost all the gods and nymphs, committing incest and lewdne
he father of gods and men, shaking heaven with his nod, and governing all things except the Fates, by his will, as supreme.
abilitor, because he supported the world; Almus, because he cherished all things; Olympius, because he resided on Mount Oly
d shout her name.” Darwin’s Botanic Garden —  Canto II. “He, whose all conscious eyes the world behold, Th’ eternal thun
High heav’n the footstool for his feet he makes, And wide beneath him all Olympus shakes. He spake; and awful bends his sab
n of the god: High heaven, with trembling, the dread signal took, And all Olympus to the centre shook.” Homer. “Then spa
vel on the deep; Earth to his centre shook; high heav’n was aw’d, And all th’ immortal pow’rs stood trembling at the god.”
, whose awful hand Disperses thunder on the seas and land; Dispersing all with absolute command.” Virgil. “ —— The heave
and feels, and animates the whole. This active mind, infus’d through all the space, Unites and mingles with the mighty mas
seeing the box given by Jupiter. When opened, it was found to contain all the evils, which instantly escaped, and spread ov
er. The poets describe her as the majestic Empress of the skies, with all that is lofty, graceful, and magnificent, in her
To render his wedding more solemn, Jupiter charged Mercury to invite all the gods, men, and animals. The nymph Chelone ref
f the rainbow. The worship of Juno was the most solemn and general of all offered up to pagan divinities. She presided over
view’d; Io he saw, though she behind him stood. There Argus lies; and all that wond’rous light, Which gave his hundred eyes
unsealing the sources of confidence in their breasts, they laid aside all bad feelings, and came back happy. Children were
r an axe to make fires. Deverra invented brooms, with which to brush all things cleanly. Janus opened the doors of life t
a, or Hersilia, exhorts us to noble actions. Her temple stood open at all times, to admonish those who were entering on the
ore her power divine, And milk and honey mix with sparkling wine: Let all the choir of clowns attend the show, In long proc
owery ground; Then with thick shades are lofty mountains crown’d. Let all the winds bend low at Ceres’ shrine; Mix honey sw
ach of these signs answers to a month; so that the sun runs over them all during the course of the year; hence they are cal
re clear; the third figures noon, a time at which that luminary is in all its splendor; and the fourth represents sunset, w
, and was metamorphosed into a swan. To the Grasshopper. Oh thou, of all creation blest, Sweet insect! that deligh’st to r
s and thee revere. The muses love thy shrilly tone; Apollo calls thee all his own; ‘Twas he who gave that voice to thee, Ti
the suffusion of a rosy blush, and of the freshness and liveliness of all things. Obs. 2. — The fable of Tithonus is a pre
s to warn us that we form many indiscreet vows, and that if they were all heard, we should eternize our misfortunes and reg
Med’cine is mine; what herbs and simples grow In fields, in forests, all their powers I know, And am the great physician c
red to white.” Ovid. Leucothe. “He mourned her loss, and sprinkled all her hearse, With balmy nectar, and more precious
ad fourteen children. A cruel plague haying ravaged the country, they all died; and, as this plague was ascribed to an extr
pestilential vapours; his feeding Admetus’ sheep, for its sustaining all creatures by its genial warmth; his destroying th
o exhibit the glorious actions of heroes, and the most illustrious of all , is Hercules. — See Fig. 14. Fig. 14. Melpomene
Obs. 3. — We learn from history that Pyrenus drove from his kingdom all learned and wise men, and shut up public schools.
ad for her attendants sixty of the Oceanides and twenty other nymphs, all of whom swore an aversion to marriage. Though Dia
aurica held Diana in particular veneration, and offered on her altars all strangers shipwrecked on their coast. At Sparta b
e taste of Endymion for astronomy, and on his attentive observance of all the motions of the moon. Endymion retired to the
vailed on Semele to beg of Jupiter, that he would come and see her in all his glory and majesty, and thus prove that he was
s, himself in a chariot drawn by a lion and a tiger. In his progress, all submitted to him; and he instructed the people in
and Liber Pater, Eleutherios, or Lyceus, because he was worshipped in all free cities; Nyctilius, because his sacrifices we
u enjoy Unwasted youth! Eternally a boy Thou ‘rt seen in heaven, whom all perfections grace; And when unhorn’d, thou hast e
e sacred fire. Come, sacred fire, with luscious clusters crown’d; Let all the riches of thy reign abound; Each field replet
ecame Jupiter’s faithful counsellor. She was the most accomplished of all the goddesses. Minerva, Athenas, and Pallas, were
erva. “Out of her father’s scull, as they report, Without a mother, all in arms leap’d forth.” Lucian. “Arachne thrice
ich they were taken. The jealous husband exposed them to the sight of all the gods, but Neptune persuaded him to set them f
inerva had directed the weapon of his antagonist. Mars had temples in all countries. His priests at Rome were called Salii.
per light, And on her head the flowers of summer swelled, And blushed all lovely, and like Eden smelled, A garland of the r
— The ancients thought that water was the primitive element of which all things were formed; and Venus is allegorically re
the goddess of pleasure; Cupid or Love was given her for her son, and all master-pieces which the arts and the poets could
ift in running. She always shunned male society. She was, however, at all times, besieged with a train of wooers. In order
death. Accordingly they made their best efforts to beat her; but were all outrun: and the loss of their lives was attribute
he irresistible charms of their unaffected modesty and humanity, with all the rare and pleasing marks of sensibility; virtu
e described as working in the caverns of Mount Ætna. Apollo slew them all , because they had forged the thunderbolts with wh
“Cupid is Vulcan’s son, Venus his wife: No wonder then he goes lame all his life.” “Nor was his name unheard or unadored
. Cicero mentions five deities of this name, but the actions of all but one have been attributed to the son of Jupite
offered him a higher reward to reveal it: whereupon, Battus told him all he knew. The god was incensed at this duplicity,
ugh clos’d in death, restores to light.” Virgil. “Thee, wing-foot, all the gods, both high and low, The arbiter of war a
o is worthy to receive their highest adorations: and hence we find in all the gods of the heathens, an incongruous jumble o
ccording to them, the Nile, or water in general, was the principle of all things, and it only gave motion and life to all t
was the principle of all things, and it only gave motion and life to all that breathes. The Indians rendered the Ganges di
bjects pay for the right of bathing and drawing water from it. Almost all the inhabitants of the earth have libations to th
s water itself. The enterprise of the dolphin shows that it surpasses all other fishes in industry. Neptune placed in the r
and grottos fled. Her flesh consumes and moulders with despair, And all her body’s juice is turn’d to air; So w’ond’rous
the world. When Ulysses was returning home from Troy, Æolus gave him all the winds confined in a bag that he might thereby
he winds confined in a bag that he might thereby have power to resist all obstacles to his voyage. On coming within sight o
nts. But the idea of one God supreme, universal, and the dispenser of all blessings, was a conception too grand to enter hi
removing men. The master of the house, his children and slaves, were all excluded, the windows were carefully closed, and
Far into Chaos, and the world unborn; For Chaos heard his voice: him all his train Follow’d in bright procession to behold
which city Tatius built her a temple. In the season of flowers, when all nature is jocund and smiling, the Romans institut
g. 36. Fig. 36. Vertumnus. As Pomona had received the addresses of all the rural gods with perfect indifference, it devo
d’s growth her care; To gain her love a thousand shapes he tries, But all in vain, to please the virgin’s eyes. At length a
ually served as a bug-bear to frighten away thieves and birds. Hence, all the appearances he assumes are distinguished by m
yptians worshipped the whole world under the name of Pan, which means all . His image represents the universe, of which he i
hing that could befall man,” he deliberately replied, “It is best for all never to be born, but being born, to die very qui
reeks, and Præstites, or chief governors, because they take charge of all things. Sometimes they were figured with such ima
Their wives, their neighbours, and their prattling boys, Were call’d; all tasted of their sportive joys: They drank, they d
every people, that it is useless for mortality to wrestle with it. In all ages, philosophers have consecrated it, and poets
ogies on the deceased by speaking of his education, and by recounting all the good actions of his life. They extolled his j
ls ought to pass in Elysium. Some fixed it at one thousand years, but all considered the punishments of Tartarus as eternal
ch its waters produced; for those who drank of it, immediately forgot all past transactions. Avernus was the first door of
d day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore. Here the loud s
etch’d in his kennel, monstrous Cerberus round, From triple jaws made all these realms resound’.” “Hell’s grisly porter le
obsequies. As he had a grim, dismal countenance, and a gloomy abode, all the goddesses refused to marry him. To gain this
their different causes before him. He possessed the power of deciding all disputes between Rhadamanthus and Æacus. The Furi
would re-people his kingdom. In answer to his prayer, Jupiter changed all the ants which were in a hollow oak, into men, wh
d, Who driv’st care from the mind, and dost unload The tired limbs of all their weariness, And for new toil the body dost r
of fights: There holy priests, and sacred poets stood, Who sang with all the raptures of a god: Worthies, who life by usef
on the earth, and became mountains. They were, however, overcome, and all cut off by Jupiter’s thunderbolts, Apollo’s arrow
gainst heav’n he strove, Stood opposite in arms to mighty Jove, Mov’d all his hundred hands, provok’d to war, Defy’d the fo
erous water flies. Above, beneath, around his hopeless head, Trees of all kinds delicious fruitage spread; The fruit he str
chin deep In water, yet he cannot get a sip: At which you smile; now all of’t would be true, Were the name chang’d, and th
l their respective husbands on their wedding night, which orders they all obeyed, except Hypermnestra, whose husband Lynceu
etrable scales; and they had one eye and one tooth, which served them all by turns. This tooth exceeded in strength the str
fought them, and killed Medusa; but Hercules alone could destroy them all . Some represent the Gorgons as female warriors of
V. Peculiar Deities. It would be impossible to name and designate all the particular divinities of the ancients. They d
osited the rich spoils of the temple at Jerusalem. In the same temple all who professed the arts, assembled, when they had
d prerogatives that the presence of the goddess of Peace might banish all hatred and all the asperity which is apt to arise
that the presence of the goddess of Peace might banish all hatred and all the asperity which is apt to arise in disputes. T
e made by her or by Jupiter Fidius, was deemed the most inviolable of all . It is generally thought that Numa Pompilius rais
her hand to defend them, with this legend: They assert the liberty of all . See Fig. 55. Fig. 55. Liberty. Licentiousness
she extends her cares over the whole universe, and that she dispenses all blessings. — See Fig. 58. Fig. 58. Chastity. A
3. Discord. Obs. — It would be tedious, as well as useless, to name all the ancient deities. In general, the Romans, and
by that animal, and a cock, which is considered the most vigilant of all birds; for watchfulness was considered one of the
bols signified that Friendship did not grow old; that she is equal in all seasons, during absence and presence, in life and
n judgment after their death upon the actions of kings, generals, and all persons of consequence. They preserved the memory
o the children of the gods and mortals; but in time it was granted to all celebrated men. The ancient philosophers taught,
t the same time, the practice of honoring or blackening the memory of all considerable personages. The Greeks, naturally im
nite, it would be impossible to give the history or even the names of all to whom Greece and Italy granted a religious wors
clared that a child being about to be born, should have dominion over all his own race, Juno disguised herself in the habit
ne. At the instigation of Juno, who treated, with unexampled severity all the children of Jupiter by his mistresses, Euryst
zons, the finest belt in the world. After a close engagement, he slew all the Amazons except the queen, whom he gave in mar
by a dog with two heads, and a dragon with seven. Hercules slew them all , and returned to Argos with the cattle. He was co
s, Affrighted Scylla bellows round her shores, Vesuvio groans through all his echoing caves., And Etna thunders o’er the in
r his great and noble actions, ever freshly blooming in the memory of all , and transmitted in the histories of their times
rocks. It was styled the Argonautic expedition, and was celebrated by all the ancients. After a series of adventures, he ar
e was a book, in which was written the necessary secret of converting all metals into gold. Questions. Who was Jason? Did P
rant of Corinth, before whom he laid his complaints. Periander caused all the mariners, when their ship had returned, to be
r ship had returned, to be crucified. “He on his crouching back sits all at ease, With harp in hand, by which he calms the
hemus with a firebrand; and sailing to Æolia, he obtained from Æolus, all the winds, that had proved adverse to his voyage,
their assistance, rushed upon the suitors of Penelope, and slew them all , after they had treated him in the most insolent
s were Alcyone, Merope, Maia, Electra, Taygete, Asterope, and Celeno; all of whom were called by one common name Pleiades,
inscription on the statues of Isis, was in these mystic words: “I am all that has been, all that shall be, and no mortal h
statues of Isis, was in these mystic words: “I am all that has been, all that shall be, and no mortal has ever taken off m
believed an inanimate and confused nature could not be the origin of all things. They believed that there was a supreme in
, and superstition. In these absurdities and mummeries they surpassed all other nations. The Scriptures represent Egypt as
ax, each containing a piece of flesh, and gave one to every priest of all the different deities, requesting him to establis
d lasted seven days; the ox was led in procession by the priests, and all were anxious to receive him, as the children, who
thigh, chastised the priests, and commanded his soldiers to slaughter all that were seen to celebrate such riotous feasts.
, and drove Horus into Chemnis, a floating island; to avoid his fury, all the other deities changed themselves into differe
onjunction with Isis, revenged his death, and reigned gloriously over all Egypt. The Titans having slain him, Isis, who pos
called the Serapeum. It is reported to have exceeded in magnificence, all the other temples of that age, except the capitol
so Hermanubis. He had temples and priests, and his image was found in all processions. Obs. — Considered emblematically, A
men proceeded. The moon is celebrated as the common mother, from whom all animals sprang when the world was renewed. Ormuz
r shall be destroyed. Oromasdes resides in the pure fire, which fills all space, and by which spirits and bodies are render
spirits and bodies are rendered visible. He is the first principle of all things; and pervades all, and manifests his most
ndered visible. He is the first principle of all things; and pervades all , and manifests his most brilliant presence in the
s, the highest rank of Genii. Aspiring to equal Mithras, he persuaded all the spirits of his order to aid him in breaking d
, temperance, and wisdom sprung from heaven; When Arimanius blacken’d all the soul With falsehood and injustice, with desir
was the primitive element in which the universe was immersed and that all was darkness, until it was brought to its present
by the gods with the mountain Mandar, she arose from it, and threw up all that it had swallowed. Varuna is the genius of t
of geometry, and taught them to sow and gather fruits, and, in short, all that could contribute to polish them, and elevate
en were seen to have two heads, a man’s head and a woman’s; in short, all animals and beings were of an irregular form, rep
he formed the stars and planets, and thus finished the production of all things. Chronos or Saturn having appeared in a d
and ordered him to commit to writing the origin, history, and end of all things; to hide his memoirs under ground in the c
Mob, that is, the mud or watery mixture which became the principle of all things and of the generation of the universe. The
perfume of flowers. The Mexicans held, that in the original creation, all was darkness. While men, existing in the dark, we
e. They offered incense four times every day to their idols, and were all furnished with censers in their domestic devotion
et round with gay feathers. From this fan the Mexicans fancied he saw all things on earth reflected. Sacred stones in the s
ledged a god of mirth, a god of gold, a god of merchants, a mother of all the gods, and the Tep-it-o-tine, the same as the
uge. It is in those countries that we must inquire into the origin of all that relates to worship and the use of temples. T
elates to worship and the use of temples. The system of idolatry with all its ceremonies, was not established at once, but
as a portable temple, was the first known, and served for a model to all others. This temple, carried by the Israelites in
r admitted; and the fourth was the under-temple. This last was not in all temples; but all had porticoes and steps. The int
he fourth was the under-temple. This last was not in all temples; but all had porticoes and steps. The interior of the temp
ers appeared insufficient to stop the plague, the furious people lost all respect for these sacred places, and profaned the
ces, and profaned them. We shall not attempt to give a description of all the Egyptian temples. The most celebrated, next t
uries in attaining its last degree of perfection. Pliny relates, that all Asia had concurred, and contributed to the buildi
accomplished works of the illustrious Phidias, the most celebrated of all sculptors, either ancient or modern. They were el
thout astonishment and admiration. It would be impossible to describe all the riches and beauties which this temple contain
he lives, and to perpetuate its remembrance. In the temple of Delphi, all the passions, curiosity, and inquietude, were all
en multiplied almost without end, for nothing was refused; but almost all were anxious to gratify that ambition which is in
been consecrated, as, in the time of Paganism, is was consecrated to all the gods. It is generally supposed to have been b
of Belus, was, beyond dispute, the most ancient and extraordinary of all monuments. It existed before the temple of the Eg
stomed discernment, charm, and grace, has disengaged this treatise of all tedious, or too highly scientific details, and ha
with oracles,) the interposition of a demon in the predictions which all efforts of incredulity could not attribute to mer
, and Apollo only, delivered oracles; but, in process of time, almost all the gods, and a great number of heroes, obtained
spoke only on one particular day of every month. The oracles were not all delivered in the same manner. Sometimes the pries
ole object of his journey. The impossibility of giving the history of all the oracles renders it expedient to confine ourse
re, it struck the nearest cauldron, and put it in motion; and thereby all the others were shaken, and sent forth a sound wh
ng to change the order of succession to the Spartan throne, attempted all the means of corruption in his power to obtain th
on of Jupiter; but Alexander had already been covered with glory, and all obeyed his nod. Chapter X: Oracle of Delphi.
is oracle, any one could be inspired. The vapour of the cave acted on all who breathed it; but several of those frantic dev
iscover the will of Apollo. The priests or prophets were charged with all other cares. It was they who placed the priestess
gand, he had a very famous oracle in Bœotia. Pausanias, who practised all the ceremonies necessary to consult this oracle,
ce and swiftness. It was there that futurity was declared; but not to all in the same manner. Some heard; others saw. One c
ers of minor importance, although it would be impossible to name them all . In Bœotia, a very small province, they counted a
s Mr.  De Fontenelle) to the mysterious ceremonies of oracles. Almost all the gods, and the greatest number of demigods and
. 4. The Sibyl of Cumæ, or the Cumæan. She was the most celebrated of all . Mr.  Petit, a learned modern author, thinks that
hinks that she, only, existed. He supports his opinion by saying that all the verses of the Sibyls were written in Greek; w
ally that of Varro: for, in the first place, he adduces no proof that all the Sibyls spoke in Greek; and, secondly, he show
ght books. It included several of the ancient Jewish predictions; but all critics considered it as a fantastical mixture of
trove to throw as far as possible. 4. Wrestling, in which one exerted all his strength to throw down his adversary. The com
tion of the games attracted to Olympia enriched that city, as well as all Elis; and were one of the principal causes of the
ed in honour of those who had won the prize in these games. They were all made by the most celebrated Grecian sculptors. Th
e he was permitted to enter the lists in these games. From that time, all Grecian families pretended to be descended from t
nd the changes he there made. A celebrated tradition, confirmed by all the poesies of Northern Europe, by the annals of
venge. Accordingly, he attempted to arm against the ambition of Rome, all the barbarian nations whose liberties she threate
ty was Asgard. The worship paid to the supreme god, was celebrated in all neighbouring countries; and it was Odin who perfo
rched towards the Northern and Western boundaries of Europe, subduing all who opposed his progress, and leaving some of his
e god of the Scythians and Celts. It is also known that the heroes of all these nations, pretended to be descended from the
the desire of revenging himself upon the Romans was the principle of all his actions. Driven by those enemies of all liber
mans was the principle of all his actions. Driven by those enemies of all liberty, from his native country, his resentment
nged themselves, as well as the injuries done to their founder and to all those whom she had stripped and trampled under he
of his enemies, gave back health again to his friends, and discovered all treasures hidden under ground. These chronicles,
y equalled him, and in which the people gave the name of prodigies to all at whose exploits they were greatly astonished.
been simple in early times. It inculcated but few tenets, and was, in all probability, the only religion of the European ab
that there was a Supreme God, who was Ruler of the Universe, to whom all were subject. And, according to Tacitus, such, al
nt Germans. The ancient mythology of Iceland called God the author of all that exists, the eternal, the ancient, the living
repentance. They addressed him as the active principle that produced all things, and as the only agent that preserved infe
heir religion, the adoration of one being, omnipotent and superior to all created intelligences. So reasonable a doctrine h
time they became the stronger party, their first care was to destroy all the objects of an idolatrous worship. The fatal e
change; and we are aware that the same causes have tended to corrupt all religions contrived by men. As those degenerate p
people began to think that one individual being could not watch over all parts of the universe, they considered it a duty
eir faith; wherefore the supreme god, the first idea of whom embraced all that exists, was only worshipped by the greater p
them. God, says the Edda , sees and governs for centuries, directs all that is high and low, great and small. He made he
ry.) The French call it Mercredi. Odin was called Alfadur, (father of all ,) because the gods were descended from him and hi
om him and his wife Frigga, or Walfadur, because he was the father of all who fell in battle. He had upwards of one hundred
was situated the place of meeting, the most splendidly ornamented of all , where the gods administered justice. Herein appe
ed with Earth, in order to produce by her subaltern deities, man, and all other creatures; and upon this belief was founded
Venus of the north, no doubt, because she was deemed the principle of all fecundity, and the mother of. all that exists. It
use she was deemed the principle of all fecundity, and the mother of. all that exists. It was to her that they applied for
were the principal objects of worship. But the Scandinavians did not all agree as to the one who should have the preferenc
rdinate to that of Odin, the oldest of the gods, and the principle of all things. Such was Niord, the Neptune of the North,
a sword, and in the other, a trumpet, the noise of which was heard in all worlds. Hermode, the messenger of the gods, was a
ence to him: the wolf Fenris, the serpent Migdard, and Hela or death, all being enemies of the gods, who, after divers effo
t husband Odrus; (to whom she bore two daughters, Nossa, the model of all beauty and grace, and Gersemi;) but her tears are
they administered justice. This oak is represented as the largest of all trees Its branches covered the surface of the wor
r refreshing zephyr. Neither heaven above, nor earth below, was seen; all was nothing but a vast, herbless, and seedless ab
in so great abundance, that it caused a general inundation, in which all the giants except one, perished. He being saved b
first woman, created by the gods, and who received motion from them: all this can be nothing but the vestiges and recollec
xplaining the phenomena of nature, which have decked out fables among all people. In considering the style of these fables,
imagination, despising or not familiar with rules, is displayed with all the liberty and all the energy of nature. Accordi
ing or not familiar with rules, is displayed with all the liberty and all the energy of nature. According to the Celts, mat
of the Celts to divine providence. This tenet was for them the key of all the phenomena of nature, without exception. All b
. By admitting the immediate and continual influence of divinity over all creatures, the Celts considered it impossible for
ready seen that they admitted three Fairies or Nornas, who determined all events. Every man had a fairy, who was present at
t at his birth, watched over his actions, and, beforehand, marked out all the events of his life and the limit of his days.
f vemon which the dragon will emit while dying. The fire will consume all , and the flame rise to heaven; but soon a new ear
for centuries. Then the powerful and the valiant, and he who governs all , will come from the abodes on high to administer
irst was the palace of Odin, called Valhalla, where that god received all who died a violent death, from the beginning of t
gold, where the just were to rejoice eternally after the renewing of all things. In regard to the places of punishment, tw
es and solemn tone.” Herbert’s Helga. The Song of Valva. “Silence, all ye sons of glory!     Silence, all ye powers of l
ga. The Song of Valva. “Silence, all ye sons of glory!     Silence, all ye powers of light! While I sing of ancient story
tance — monuments more lasting than any of modern art or industry. At all times, men have thought that in order to honour d
ice. The night was called the night-mother, being that which produced all others. This epoch also marked the beginning of t
from one winter solstice to the other. This feast, the most solemn of all , was called Juul, and was celebrated in honor of
were made at Upsal every ninth year. Then, the king, the senate, and all distinguished individuals, were present, and brou
to those who had lost their honor by some blemish, and especially to all who had lost their courage. In time of war, they
season. The ceremony was terminated by feasts, in which was displayed all the magnificence known in that age. The kings and
, the Britons, the Phœnicians, the Carthaginians, and, indeed, almost all the nations of Europe and Asia, have been covered
ng for his life, after having been stripped, by crime and force, from all other rights. The same spirit of inquietude which
it of inquietude which induced the people of Asia and Greece, to seek all available means to penetrate into the secrets of
e body, and to dissipate sorrow. The same characters were employed in all the different cases; but their combination, and t
e etymologies are the traces which truth leaves behind her, and which all the exertions of self-love cannot efface. In the
rows no light on the beginning of their history. The most renowned of all the Celts, are those who inhabited Gaul; and it i
e inhabitants of Great Britain, they were numerous enough, and, above all , courageous enough, to resist the Romans, who wer
s animated the bards to paint their protectors as heroes endowed with all virtues. Those druids were admitted to a knowledg
them above the vulgar. They consecrated their songs to the picture of all virtues and all heroic sentiments. The kings were
ulgar. They consecrated their songs to the picture of all virtues and all heroic sentiments. The kings were eager to take f
e general characteristic of the inhabitants of Great Britain, who, at all times have known how to unite lofty valour with t
nts on the memory: and hence, no doubt, is the origin of poetry among all nations; an art which constituted a considerable
onsiderable portion of the religion of the Druids. The practice among all nations, of repeating historic poems on solemn oc
he Druids, the bards, and the people whom they instructed, considered all nature as the temple of divinity. It cannot be do
reak the bonds of blood and friendship. The shades were interested in all the fortunate or unfortunate events of their livi
ion has given stronger belief in apparitions. The mountaineers, above all , delighted with the most gloomy ideas, and often
rophetic sound. How pleasant it must have appeared to one, to believe all nature peopled with the shades of his ancestors a
ends, and to fancy himself constantly surrounded by them. In spite of all the melancholy which such ideas inspired, yet how
ulars in relation to the worship they acquired from foreigners, since all historians, all their traditions, and all their c
n to the worship they acquired from foreigners, since all historians, all their traditions, and all their customs, sufficie
ired from foreigners, since all historians, all their traditions, and all their customs, sufficiently prove that the religi
nisters and the first subjects of the Druids. The supreme arbiters of all differences, and all the interests of the people,
subjects of the Druids. The supreme arbiters of all differences, and all the interests of the people, justice was administ
ry was obliged to submit, or he was struck with an anathema, and then all sacrifice was interdicted to him; the whole natio
ed no longer to communicate with him. As the Druids were charged with all the high offices of religion, their power was unb
Their state dispensed with their going to war, and exempted them from all taxes. The number of aspirants after that order w
all taxes. The number of aspirants after that order was immense, and all classes and professions were admitted; but they w
, Gallic women could be admitted to the rank of Druidesses, and enjoy all the prerogatives of the order; but they exercised
of the universe; and the retirement in which they lived, allowed them all the time necessary to inform themselves. It canno
of arms. The Druids taught that one day water and fire would destroy all things. They believed in the doctrine of metempsy
any thing appertaining to their sciences. They arranged and digested all sorts of knowledge inverse; and those verses were
en thus collected, possessed, they believed, every virtue, and healed all diseases; and if one rubbed himself with it, he c
aled all diseases; and if one rubbed himself with it, he could obtain all he wished. It had power to conciliate hearts alie
he wished. It had power to conciliate hearts alienated by enmity; and all whom that plant touched, instantly felt peace and
nages, their souls excited storms and tempests. The noise of thunder, all the extraordinary and violent motions of nature,
oise of thunder, all the extraordinary and violent motions of nature, all meteors, announced, according to them, the death
e themselves to be transported through the air; but the most cruel of all their superstitions, was that of immolating human
also show how pertinaciously they persisted in it. The most solemn of all their ceremonies, was that of collecting the oak-
controlled the education of youth, and hurled their anathemas against all who dared to disobey or oppose them. Chapter X
s of the Romans, in which the Druidesses alone ordained and regulated all that related to religion, and whose entrance was
n as a knight was wounded, ladies were eager to serve him; and almost all understood the art of dressing wounds. But they w
mbrance, they read to them poems and romances, into which was infused all the fire and ardour that heroism could produce. W
their memory; or their slaves, who watched to anticipate and satisfy all their wants? This cruel maxim, therefore, if it d
and making their predictions believed in. Accordingly, they sent them all questions on futurity; to which they returned so
g, originating from the most clearly self-evident truths, it develops all the deified progressions from the ineffable princ
he ineffable principle of things, and accurately exhibits to our view all the links of that golden chain, of which deity is
d Platonic philosophers, the one; this name being adapted the best of all others to a nature truly ineffable and unknown. B
e this visible world without media; since, if this had been the case, all things must have been, like himself, ineffable an
and by bulls, because, as these till the ground, so the Moon governs all those parts which surround the earth. “According
s attributed to Ceres; aether to Pallas; and heaven is common to them all . “It is likewise necessary to observe, that, acco
e, as the first principle of things is ineffable and super-essential, all things proceed from him ineffably and super-essen
s worthy of attention, viz. ‘There is one God, the king and father of all things, and many gods sons of God, ruling togethe
7 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
Preface The importance of a knowledge of mythology is felt by all readers, even of our daily papers and magazines,
they kept the names which they had given to the sun, the clouds, and all other things when their original meaning had been
in the countries where they lived. This key which has unlocked almost all the secrets of mythology was given us by Professo
ythology was given us by Professor Max Müller, who has done more than all other writers to bring out the exquisite and touc
p of different aspects and forces of nature lies at the foundation of all mythologies, and that the cause of the resemblanc
according to the effect produced on different minds. “The essence of all Paganism is a recognition of the forces of Nature
hrough the legends of different lands leads us to the conclusion that all these legends have a common source, namely, the w
a steady, equable current, unvexed by storm or tempest. The sea, and all the rivers on earth, received their waters from i
upposed to be an attribute of their divinities, to whom they ascribed all perfections. A fluid named Ichor supplied the pla
ween gods and men more complete, the Greeks ascribed to their deities all human passions, both good and evil. They were cap
eive them on their return. The gods had their separate dwellings; but all , when summoned, repaired to the palace of Zeus, a
abitants, which, according to the Greek custom of paying reverence to all gods, known or unknown, they readily adopted, sel
ogy, which is far less fertile in fanciful conceits, and deficient in all those fairy-like stories and wonderfully poetic i
med from Chaos, which was regarded as a heterogeneous mass containing all the seeds of nature. According to the same legend
e earth) immediately opened itself, and Eros* (the love that combines all things in pairs) sprung into existence. Erebus* (
their fervid and poetical imaginations led them to see in this, as in all manifestations of the powers of nature, an actual
Sun), Selene* (the Moon), and Eos* (the Dawn). The most important of all the Titans, however, are Chronos and Rhea, who pa
fe), the Hesperides*, and several other deities. It is a principle of all cosmogony that darkness preceded light, which spr
ough which her brother is about to appear. When he has burst forth in all the glorious light of day, Eos disappears, and He
rays, holding in one hand the reins of those fiery coursers which in all hands save his are unmanageable. When towards eve
e recommenced his bright career. Helios, as the god whose eye surveys all things, was invoked as a witness to solemn oaths.
uised in the myth of Phaethon, rose naturally to the lips of men when all herbage was scorched and withered in times of dro
is career as a ruling Greek divinity entirely ceases. But being, like all the gods, immortal, he was supposed to be still i
arth, and was regarded as the Great Mother, and unceasing producer of all plant-life. She was also believed to exercise unb
getable world. Seeing, however, that year by year, as winter appears, all her glory vanishes, her flowers fade, and her tre
stant noise, which drowned the cries of the child and frightened away all intruders. Zeus and his brothers having gained a
ld have command over the Sea. The supremacy of Zeus was recognized in all three kingdoms. Earth and Olympus were common pro
Olympus by piling Pelion* upon Ossa*. After a fierce battle, in which all the gods took part, they were conquered, and sent
er disturbed the peaceful ease of the inhabitants of Olympus. To Zeus all the aërial phenomena, such as the thunder and lig
orter duration of the sounds the priestess based her predictions. But all the earlier shrines were overshadowed by the grea
rship of Jupiter was no less extensive in Italy. The most renowned of all his shrines was undoubtedly the temple erected by
time. Hermes*, however, by the command of Zeus, succeeded in putting all his eyes to sleep with the sound of his magic lyr
et, Sparkling upon the hoar-frost of my chain; The Bear, that prowled all night about the fold Of the North Star, hath shru
ve partial ear to any particular person, but be equally propitious to all . At Argos*, there was an ancient wooden statue of
t on her personal appearance. At the marriage of Peleus* and Thetis*, all the deities were present except Eris*. Indignant
en apple, with the inscription on it “For the Fairest.” The claims of all others were obliged to yield to those of Hera, Pa
f Sparta. Hera was so indignant that she persecuted not only him, but all the family of Priam, whose dreadful sufferings an
annual festival called the Matronalia* was celebrated in her honor by all the married women of Rome. Moneta*, the adviser,
roachments of the sea upon the land. The Romans invested Neptune with all the attributes which belong to the Greek Poseidon
ed through the streets finely equipped and crowned with garlands, and all horses were allowed to rest from labor during thi
beneath the earth. When it was said that the dead had gone to Hades, all that was literally meant was that they had gone t
arded Aides as their greatest foe, and Homer tells us that he was ‘of all the gods the most detested,’ being in their eyes
th, or in regretting the lost pleasures they had enjoyed in life, but all in a state of semi-consciousness, from which the
ction of Greek mythology, the Roman Orcus became the Greek Hades, and all the Greek ideas with regard to a future state the
bristling with snakes, lay at full length on the ground. He permitted all shades to enter, but none to return. The guilty s
s wounded by Chronos, and were hence supposed to be the embodiment of all the terrible imprecations which the defeated deit
the votes for and against him were equal, declared that then, and in all future time, the criminal should have the benefit
er ready to grant mercy to the repentant sinner and to give succor to all good men. They were then represented, more especi
hole solid earth) which we call the earth’s crust, and which produces all vegetation. It is necessary to keep clearly in vi
s was ascribed to her influence. She was regarded as the patroness of all those arts which are connected with agriculture,
ce stealing, Roused each familiar household feeling;     And, best of all happy ties, The centre of the social band — The I
e, she kindled torches, and during many days and nights wandered over all the earth, not even resting for food or sleep. At
goddess now withdrew from the society of the other deities. Meanwhile all the fruits of the earth ceased, and a general fam
th insatiate hunger, and, to procure the means to appease it, he sold all his substance, and finally his only daughter. As
d, like him, a gloomy, awe-inspiring deity, who pitilessly drags down all that lives into the hidden depths of the earth, w
also the goddess of wisdom, and as such is the protectress of states; all that their welfare requires in peace or war proce
lled Panathenæa*, and were celebrated every fifth year. Citizens from all parts of Attica assembled at Athens, bringing sac
the plains of Eleusis, and was composed of various classes of people, all crowned with flowers. The central object of this
he peaceful inventress and patroness of the arts and sciences, and of all handiwork of women. The chief Roman festival in h
s in later times extended to five days. It was especially observed by all those engaged in intellectual pursuits and artist
e the father, who was the priest of the family, offered sacrifices on all important occasions of domestic life. No offering
were accorded to them. The best seats were reserved for their use at all public spectacles. If they met a criminal on his
presented to Hera. When seated, she found herself unable to move, and all the efforts of the gods to extricate her were una
s the goddess of beauty and love. Aphrodite was the most beautiful of all the goddesses. She possessed a magic girdle calle
fe is only a symbol of the frosty winter, before whose freezing blast all life in nature decays.” Seemann . The Roman Ve
ples and altars were everywhere erected in their honor, and people of all ages and ranks entreated their favor. Incense was
of Hymen became synonymous with conjugal felicity. He was invoked at all marriage festivities. Phœbus Apollo*. C
e of disease and death. With the first beams of the light of the sun, all nature awakens to renewed life, and the woods re-
he Greeks as god of prophecy. His oracle of Delphi was in high repute all over the world. That which raised the whole moral
she was caught back, and vanished from his sight forever. He shunned all society, music was his sole companion. At last he
l, and wears a purple robe. The most beautiful and most celebrated of all the statues of Apollo is the “Apollo Belvedere*,”
two children. The goddess complained to Apollo and Artemis, and soon all the children of Niobe lay slain by their arrows.
uth of the assertion made by Apollo, that it had the power of uniting all beings divided by hate, Hermes threw it down betw
oil who serves the Immortal Gods, And I, who am their herald, most of all . No rest have I, nor respite. I no sooner Unclasp
ring flames in which his mother perished when Zeus appeared to her in all the splendor of his divine glory Hera had visited
of Athens, dramatic entertainments took place in his honor, for which all the renowned Greek dramatists of antiquity compos
y a vine rose to the top-sail, the mast became entwined with ivy, and all the oars were covered with vine-leaves. The god a
e the nymphs of fresh-water springs, lakes, brooks, rivers, etc. Like all the nymphs, they possessed the gift of prophecy,
of orchards and fruit-trees. It is said that she was wooed in vain by all the rural deities. At length Vertumnus* took the
ecipitated himself into the sea. Oceanus and Tethys cleansed him from all his human impurities, and gave him a place among
y, and the special patron of shepherds and huntsmen. He presided over all rural occupations, was chief of the Satyrs, and o
presided over all rural occupations, was chief of the Satyrs, and of all rural divinities. He was the son of Hermes and an
curious little creature, and they bestowed upon him the name of Pan ( all ), because he had delighted them all. Pan was rega
estowed upon him the name of Pan (all), because he had delighted them all . Pan was regarded as the protector of shepherds a
teeth could not penetrate the golden bread, fish, fowl, wine, water —  all was gold. In despair he acknowledged his error, a
uitfulness, the protector of flocks, bees, the fruit of the vine, and all garden produce. He was chiefly worshiped at Lamps
by putting into it a burning torch taken from the altar), with which all those admitted to take part in the sacrifices wer
nce. So general became the custom of building temples in groves, that all places devoted to sacred purposes, even where the
cal injunction, having for its object the separation of the Jews from all idolatrous practices, “Thou shalt not plant thee
limbs being in no way defined. But the artists of later times devoted all their genius to the successful production of the
into two parts, and that the gods should select one portion which in all future sacrifices should be set apart for them. I
s and his gifts. Epimetheus had in his house a jar in which were kept all kinds of diseases and ills. Pandora removed the c
put some blessing. She opened the box incautiously and the blessings all escaped, Hope only excepted. This story seems mor
nduct their worship. These priests were looked upon as authorities in all religious matters, and the doctrine they taught w
om care and sorrow, while the earth spontaneously furnished them with all that was necessary to support life. Subject neith
ones, which may be called the bones of the earth, the great parent of all , that were meant by the oracle. They therefore fl
dmus flung stones. They turned their arms against each other and were all slain except five. These joined with Cadmus to bu
no*, Agave*, Autonoe*, Semele*, and a son named Polydorus*. They were all persecuted by Hera. Semele, the mother of Dionysu
e most powerful chiefs in his kingdom to join in the expedition. They all readily obeyed the call, with the exception of Am
ased the king. Polydectes invited his vassals to a banquet, requiring all who came to present him with a beautiful horse. I
Medusa was the only one of them that was mortal. They turned to stone all who beheld them. While Perseus was bemoaning his
ey turned away their eyes; but on showing it to his adversaries, they all stiffened into stone. Perseus, accompanied by his
he decided to send him on dangerous enterprises, in which he would in all probability lose his life. He first sent him to k
pose of destroying him, but he bravely defended himself and slew them all . The king then gave him his daughter in marriage,
s that on that day would be born one of his race who should rule over all his neighbors. Hera hated Alcmena, so, hastening
xtraordinary strength and stature became the wonder and admiration of all . One day, Heracles was in a solitary spot meditat
some wine. Pholus explained that the wine was the common property of all the Centaurs, and that it was against the rules f
urs, and that it was against the rules for a cask to be opened unless all were present to partake of it. Heracles prevailed
over the mountain and brought to the spot large numbers of Centaurs, all armed with huge rocks and fir-trees. Heracles dro
pollo sent a pestilence, and Poseidon, a sea-monster, which swallowed all the people that came within his reach. The oracle
hen passed into Egypt, where Busiris* was in the habit of sacrificing all strangers to Zeus. Heracles allowed himself to be
ess Laomedon, king of Troy. The city was taken by storm; Laomedon and all his sons, except Priam, were killed. Hesione was
d as his birthday. “The story of Heracles is the most complicated of all the Greek myths. It sprung from the old phrases w
he Isthmus of Corinth from a powerful robber named Sinis*, who forced all travelers to bend with him one of the branches of
neighborhood of Eleusis he vanquished the giant Cercyon*, who forced all who came that way to wrestle with him, and then k
, son of Minos, having come to the public games at Athens, vanquished all his competitors. Ægeus, jealous of his success, l
d by the oracle to avoid marriage, as it would prove fatal to her. To all suitors she proposed a race, promising to be the
o lions and yoked them to her car, where they are still to be seen in all representations of the goddess Cybele. Dædalus
ived to escape from the prison, but, as the king kept strict watch on all the vessels, they could not leave the island by s
eager, Orpheus; Æsculapius was surgeon, and Tiphys, pilot. For a time all things were favorable, when suddenly a storm forc
e Fleece which he had so bravely earned, but he determined to destroy all the Argonauts and to burn their vessel. Becoming
t in the hands of the poets it swelled to a mass of legends common to all the tribes of Greece. By the Golden Fleece was me
acknowledged his son, the prediction was forgotten, and Paris enjoyed all the privileges of a prince of Troy. Hesione, sist
eus gladly consented, and Ulysses then told him to exact an oath from all the suitors that, in case of any violence or inju
lence or injury being offered to the successful candidate, they would all aid in procuring satisfaction. The hand of Helen
ost was intrusted to Agamemnon*, king of Mycenæ, the most powerful of all the Greek princes. The army offered a solemn sacr
nsed goddess. For a long time the unhappy father refused to listen to all arguments, but at length the other generals succe
try, the Trojans sought the assistance of the neighboring states, who all gallantly responded to their call for help, and t
further part in the war, while the Trojans, who feared him more than all the other Greeks, became bolder, and no longer ke
he Trojans. The third and most difficult condition being unfulfilled, all efforts to take the city were unavailing. Ulysses
d image, the Palladium, from her temple in Troy, that she had refused all further aid to the Greeks until it was restored t
tined to a lot of slavery. Among them was the aged queen Hecuba, with all her daughters and daughters-in-law. Helen, the ca
uba, with all her daughters and daughters-in-law. Helen, the cause of all this misfortune, professed penitence, was receive
Homeric unity. That it contains some few grains of actual history is all they venture to urge.” Cox . The Return of
t. The effect of this food was such that those who partook of it lost all thought of home. Odysseus was obliged to drag the
to pasture, but stationed himself in the door of the cave to feel of all as they went out, that Odysseus and his men shoul
eus a leather bag tied with a silver string, into which he had placed all the contrary winds, and then, having cautioned hi
rks towards their own country. Nine days they sailed before the wind, all that time Odysseus had stood at the helm without
ttacked them, hurling huge rocks, which sunk eleven of the ships with all on board. Odysseus, finding no safety but in flig
d aloud, and the goddess came forward and invited them to enter. They all gladly entered except Eurylochus, who suspected d
o further sorceries against him or them. She promised to dismiss them all in safety after hospitably entertaining them. The
ed to their shapes, the rest of the crew summoned from the shore, and all magnificently entertained day after day until Ody
, and they were detained on the island a month. Their provisions were all consumed, and they lived on what fish and birds t
your ancient mother; there the race of Æneas shall dwell, and reduce all other nations to their sway.” Anchises remembere
able, than the Harpies came rushing upon them, and seized and defiled all the meats, Æneas and his companions drew their sw
rince who governed a part of the island, the women, the aged men, and all that were likely to be useless in the wars which
Seated on the grass, the men placed their food on biscuits, and when all else was consumed, they ate them also. Iulus crie
nd terrors of night; also over magic. Zeus, or Jupiter, presided over all phenomena of the heavens, the alternation of day
ach night, and his return every morning to roll over the heavens with all the splendor of the preceding day, were events fu
nated human faculties and powers; and the third — the most popular of all among the people — was made up of forms and force
it has been said, “With the exception of Amun and Neph, they comprise all Egyptian mythology.” Osiris personified the sun a
prise all Egyptian mythology.” Osiris personified the sun as “Lord of all things;” Isis, the moon, and Horus, the rising su
d as Bubastis*; but her statues, having the head of a cat, are common all over Egypt. Neph*, often confounded with Amun, a
; the shrew-mouse was sacred to her. Typhon* was the common enemy of all the other gods; his emblems were the pig, the ass
place of the nation, and the spot to which pilgrimages were made from all parts of the country. The soul of Osiris was supp
cessively a hawk, lotus-flower, heron, crane, serpent, and crocodile, all being symbols of Deity. Meanwhile it retained a m
they went on together to new dangers and ordeals. The most dreaded of all encounters was the trial in the “Great Hall of Ju
rt for separate deities, just as Endymion, Hyperion, Apollo, Perseus, all originally mere names of Helios (the sun), became
sented as perpetually warring with each other. Pestilence, fever, and all the ills of life were personified, and man was li
thed themselves in sackcloth, and sprinkled ashes on their heads, but all the animals within the city walls were made to jo
) remained faithful to his creator, and was regarded as the source of all good, while Ahriman* (Ahrimanes*) rebelled, and b
good, while Ahriman* (Ahrimanes*) rebelled, and became the author of all evil upon earth. Ormuzd created man, and supplied
hor of all evil upon earth. Ormuzd created man, and supplied him with all the materials of happiness; but Ahriman marred th
adored fire, light, and the sun, as emblems of Ormuzd, the source of all light and purity, but did not regard them as inde
ment, in which they were so celebrated that their name was applied to all orders of magicians and enchanters. “The religion
du Mythology. The Hindus, as well as the Persians, were Aryans. In all respects, except color, they resemble the Europea
e traced to their germ in some phrase which, in these most ancient of all poems, simply described some incident or phenomen
to him simply as a name for the One God who has made and who governs all things. Varuna is found in Greek mythology as Ura
r heroes. Yama* was the Hindu god of the dead. As from the east came all life, so in the west lay the land of the dead, th
Brahma is called a son of Brahm, a name for the Great First Cause of all things. Brahma, Vishnu*, and Siva* compose the la
hnu will appear at the end of the present age of the world to destroy all vice and wickedness, and to restore mankind to vi
thousand people are said to visit the place on these occasions, when all castes eat together. Buddha*, whom the Vedas rep
ere received with so much favor that he lived to see them spread over all India. Buddha died at the age of eighty. Buddhism
lla*, the residence of Odin. When seated on his throne, he overlooked all heaven and earth. Upon his shoulders were the rav
Munin* (Memory), who flew every day over the whole world and reported all they had seen and heard. At his feet lay two wolv
eard. At his feet lay two wolves, Geri* and Freki*, to whom Odin gave all the meat that was set before him, for he himself
to Valhalla but heroes who had fallen in battle. Women, children, and all who had died a peaceful death were excluded. The
een of the regions below the earth. Baldur was the most beautiful of all the dwellers in Valhalla; but, although all the o
was the most beautiful of all the dwellers in Valhalla; but, although all the other gods had sworn not to hurt him, no oath
r the Twilight of the Gods, was a phrase used to denote the time when all the visible creation, the gods of Valhalla, the i
eld on which the prowess of good and evil shall contend, and on which all are doomed to perish. When all are slain, the wor
d and evil shall contend, and on which all are doomed to perish. When all are slain, the world will be wrapped in flames, t
induced Guttorm to slay Sigurd during his sleep. His death reawakened all the love of Brynhild, who died heart-broken on hi
, like the waste, chaotic battle-field of Frost and Fire, — where, of all places, we least looked for literature or written
s believed to have meant, “the life of everything,” or “the source of all beings.” This name probably had affinity with the
ed with powers equal to inspiration. They were the oral historians of all past transactions, public and private. They were
l functions of their order. All questions, whether public or private, all crimes against persons or property, were at this
of the sacred fire, from which the fires in the district — which had all been extinguished — might be relighted. This cust
ink the water in which it has been infused, and think it a remedy for all diseases. The mistletoe is a parasitic plant, and
. American Mythology. Personification lies at the foundation of all myths. Many expressions which seem grossly materi
r religious ideas were not dissimilar. Light is the most important of all things, and, realizing this, the primitive savage
In the last one of the four they found a small speck of mud! that was all that was needed. The muskrat was soon restored; a
low the winds. The Indians told Captain Argoll: “We have five gods in all ; our chief god often appears to us in the form of
ks and rivers. But Tawiskara created an immense frog, which swallowed all the water, and left the earth as dry as before. A
8 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
he character of utility than its predecessors; but the object of them all , humble and merely elementary as they are, is to
ith our own literature, have become necessary to be somewhat known by all readers; nor can we understand sculpture and pain
ers; nor can we understand sculpture and painting, unless we know how all these are illustrated by fictions of pagan antiqu
a marvelous light and a fountain of knowledge, as well as a guide to all virtue — that it dispels all phantoms from our li
tain of knowledge, as well as a guide to all virtue — that it dispels all phantoms from our life, and all darkness from our
guide to all virtue — that it dispels all phantoms from our life, and all darkness from our death — that it makes our worsh
or of memory, and not memory the caterer of reason, is the purpose of all the little books I have written. To those who are
es that true and only God who is represented to them as the father of all intelligent beings, and the maker of every existi
aker of every existing thing. They learn from this, that men have not all , and always, worshipped that pure and holy Spirit
nitely wise, powerful, holy, just, and merciful; and that he requires all human creatures to serve him in truth, that is, t
he commandments. Those persons to whom God revealed himself thus were all of one nation; they were the Hebrews, and dwelt o
d. When Noah and Abraham lived there were no letters or writings, and all knowledge was preserved by tradition. Tradition
ne, and God’s law could be read to the people. Long before this time, all that God had taught the patriarchs concerning him
ivers, and the elements were worshipped, instead of him who made them all . How came men to forget the exact instructions o
is now most important to be known. This mythology is introduced into all classical poetry. Classical poetry is that which
Greeks and Romans, and which is still read. English poets, and almost all modern poets of other countries, often allude to
called the Capitoline, was named Saturninus from Saturn, and from him all Italy has been sometimes styled Saturnia. Saturn
as considered as being so important, that when it happened to expire, all public spectacles were forbidden till the crime w
igh heaven the footstool of his feet he makes, And, wide beneath him, all Olympus shakes, He speaks, and awful bends his sa
on of a god; High heaven, with trembling, the dread signal takes, And all Olympus to the centre shakes. Iliad, Pope's tran
n of the God: High heaven, with trembling, the dread signal took, And all Olympus to the centre shook. Iliad, Book 1. [Po
are said to have piled mount Pelion upon Ossa. Jupiter defeated them all . Jupiter had several oracles; that of Dodona, in
hat Apollo instructed the Pythia in what he wished mortals to do; and all who could, repaired to the temple of Apollo to in
aven, which feeds upon the slain; the cock, for his wakefulness, were all consecrated to a god, who was himself without pit
and detested in heaven. In the Iliad, Jupiter addresses him thus: Of all the gods that tread the spangled skies, Thou most
at they should overcome their enemies and conquer the world; that is, all the civilized world, which then included the coun
iption of the Cyclops? Pandora. The name of Pandora signifies all gifts. Pandora was originally a beautiful female
x with diseases, war, pestilence, famine, discord, envy, calumny, and all the evils which Prometheus had endeavoured to ban
ox. The beautiful Pandora instantly appeared, and with her came forth all the train of calamities which were concealed in d
he high Olympus, and being absent in Ethiopia. The sire of gods, and all the ethereal train, On the warm limits of the far
t, as long as it remained there, the city would be invincible against all the attacks of its enemies. Diomed and Ulysses, t
nerva. It occurred in our month of June. The principal inhabitants of all the towns in Attica, resorted to Athens on this o
owery ground; Then with thick shades are lofty mountains crowned. Let all the hinds bend low at Ceres’ shrine; Mix honey sw
s, were accounted execrable. Execration was a sentence which forbade all people to dwell in the same house, to enter the s
he flames of Mount Ætna, and carrying it in her hand, to light her in all dark places, went over the world in search of her
pper light. And on her head the flower of summer swelled, And blushed all lovely, and like Eden smelled. A garland of the r
l. The love of Cupid for Psyche was an allegory intended to show that all true affection is towards the mind. The most beau
monished the Ephesians: “Not alone at Ephesus, but almost throughout all Asia, (all the Greek cities of Asia,) this Paul h
e Ephesians: “Not alone at Ephesus, but almost throughout all Asia, ( all the Greek cities of Asia,) this Paul hath persuad
na should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.” The citizens of
the light of Christianity, and the religion of Paul has been diffused all over the world, while that of the heathens has pa
et of shells. He was the ruler of the waters, the god of ships and of all maritime affairs, and his supreme command could r
he neighbourhood of the Sirens lived the enchantress Circe. They were all admirable singers, and lured mariners, whom they
the mere pleasure of destruction. These subordinate deities were not all which mythology has recorded. There were various
e sacred fire. Come, sacred sire, with luscious clusters crowned, Let all the riches of thy reign abound; Each field replet
profusion of flowers, and was young and fair, as became “the queen of all the flowers.” Pomona was the goddess of orchards
tation among the Romans, who placed her in the Pantheon, or temple of all the gods. Pomona was represented under the form o
Collina of hills: while Jugatinus presided over hillocks. These were all invented by the Romans, and are not to be met wit
d Syrinx. He was generally venerated by the Arcadians, as the head of all the rural deities. In the month of February, the
, signified that he was expelled from his home, his country, and from all that he loved. Genii were invisible spirits, reg
sshopper, which have been translated by Thomas Moore. Oh thou, of all creation blest, Sweet insect! that delight’st to
d thee revere!     The muses love thy shrilly tone; Apollo calls thee all his own; ”Twas he who gave that voice to thee, ”T
ream of oblivion, or forgetfulness. To drink of Lethe made one forget all that was past. It was believed by many that the d
day a watchful Fury sate, The pale Tisiphone;5 a robe she wore, With all the pomp of horror, dyed in gore. Here the loud s
with such eminent skill and justice, that his laws became celebrated all over Greece, and continued in operation for centu
epresented the Furies as having a double office — one which inflicted all the miseries of violent passions and a guilty con
herous water flies. Above, beneath, around his hapless head, Trees of all kinds delicious fruitage spread. The fruit he str
ologists, Danaus ordered his daughters to murder their husbands. They all , except one, obeyed this inhuman order, and as a
oomy abodes was stationed. He fawned upon those who entered, but tore all who attempted to return. Hercules was commanded t
d of fight: There holy priests, and sacred poets stood, Who sang with all the raptures of a god: Worthies, who life by usef
y, Justice, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these were personified, and honoured under their
us and Momus were social divinities. The English poet Milton has made all readers of poetry acquainted with Comus. Milton’s
are indeed no better than brutes, if to eat, drink, and be merry, is all that they live for. To be cheerful, modest, and m
r of Air and Earth. Juno condemned her to repeat the last syllable of all she should hear said. Echo loved the beautiful Na
it was more lovely than any object he had ever seen; he desired above all things, to possess the beautiful image — it was b
e which Justice bears, intimates that she weighs, or deliberates upon all that two parties claim for themselves; the sword
me, and her priests offered up supplications to her for the health of all people. The Romans regarded this deity with high
he principal hero of the Greek Fabulous History. The early history of all nations is poetical, a mixture of facts and fable
They delight to remember his extraordinary exploits, and to speak of all his goodness. When he is dead they relate his suf
, Affrighted Scylla bellows round his shores: Vesuvius groans through all his echoing caves, And Ætna thunders o’er the ins
ron, the preceptor of Achilles, likewise educated Jason, who acquired all the accomplishments of that rude age. When Jason
armed men were to spring from these teeth, and Jason was to kill them all . These conditions appeared to be so many impossib
erly unalterable. According to the fable, Theseus attacked and killed all these wretches. When Theseus arrived at Athens, Æ
y a frightful monster called the Minotaur. It is a curious fact, that all partially civilized people, and all savages, requ
otaur. It is a curious fact, that all partially civilized people, and all savages, require the life of one person to be giv
were doomed to slavery or death. On the day when the choice was made, all Athens was in tears. The parents were distracted
iful Ariadne, gave Theseus a clew, or thread, which ran along through all the windings of the Labyrinth, so that he was ena
of that country. Cecrops divided Attica into twelve little republics: all these acknowledged the King of Athens for their s
s political security. The security of property, and the punishment of all outrages, is a state of political order. Theseus
want of political order. As soon as Theseus became king, he travelled all over Attica, and told his people he was sorry to
take advice of wise men in Athens, and they would make laws to govern all the people. He would sometimes call together asse
He would sometimes call together assemblies of the people — that is, all the men who were respectable should come into one
were guilty; and the courts should be held in Athens; and the people all over the province of Attica, might come to the ma
heseus, for introducing this excellent civil order: and the people of all Greece heard of these regulations, and some of th
descended from Venus, say the mythologists, and Juno hated Venus, and all who belonged to her; so Juno always persecuted th
well as the Egyptian princess loved Moses: and she instructed him in all the accomplishments known at that time to the Cor
Pollux. Castor, being a son of Jupiter, for the children of Leda were all called Jupiter s, was immortal, but Castor begged
bestow the apple upon her, who was truly the most beautiful; but they all offered him a bribe, Juno promised him a kingdom;
and skilfully did he acquit himself in the contest, that he defeated all his competitors, and obtained the prize. His sist
ving made suitable preparations for the siege of Troy, assembled with all their forces at Aulis, a city opposite to Colchis
be sacrificed to Diana. Iphigenia was the priestess, and assisted at all the sacrifices of the goddess. As soon as Iphigen
owed, and brought them back to Scythia, but Minerva informed him that all had been done according to the will of the gods.
of the gods. The three friends in due time arrived at Argos, and were all kindly welcomed by Electra. Pylades married that
he floods, Impious he roared defiance to the gods; To his own prowess all the glory gave, The power defrauding who vouchsaf
lichium, two little islands near the western coast of Greece, was, of all the heroes of the Trojan war, most renowned for h
ormed the most eminent services, and received thanks and praises from all the Greeks. But on his return from Troy, he was e
a he met with a friendly reception, and Æolus, the wind-god, gave him all the adverse winds in bags, that he might have non
s contained; so they opened them, and out rushed the blasts, carrying all before them, and the whole fleet was destroyed, e
xt driven to the island of Circe, where the enchantress metamorphosed all his companions into hogs. The god Mercury had giv
y were persons of amiable manners, and generous dispositions, and did all they could to divert the unfortunate stranger; ex
he memory of her husband, and hoping that he still lived, denied them all . The suitors, as the princes were called, took up
roperly punished for their audacity and violence. Ulysses killed them all , and restored order and quiet in his dominions; r
ife had married a stranger, and his subjects had become regardless of all laws; so he left his country and settled himself
scornful sister with her sweeping train, Thy gentle accents softened all my pain; For thee I mourn, and mourn myself in th
n; For thee I mourn, and mourn myself in thee, The wretched source of all this misery, Iliad , Book XI V. Hector feared
useful inventions as the most intelligent of the European Greeks; but all the Greeks at that time looked to Egypt for instr
intained that the supreme God was eternal and uncreated; that he made all things; that the creation was perfect, being God’
of the Hindus; rejected by their countrymen, and condemned to perform all the most laborious and degrading offices of life.
appear once more in the figure of a horse, in order to put an end to all things here. They are taught to practise most cru
posed. This astonishing cavern, which, as containing an assemblage of all the deified heroes and princes of India, may be c
r the benefit of ablution in the purifying stream. At the entrance of all the most considerable of them, is a portico, supp
most celebrated. Juggernaut is the residence of the chief Brahmin of all India. The image of Juggernaut stands in the cent
ubjects of other religions, being unable for the most part to read at all , and being unfurnished with the Christian Scriptu
law of the nation forbids it. The regulation of society which forbids all improvement, is that of the people into orders or
te, degrades a Hindu to a most miserable condition; cuts him off from all society, and causes him to be regarded as an impu
another class of persons, the Parias, who are accounted the vilest of all , and are subject to the extremest poverty, the lo
imposed. It is easy to see why the Christian religion, which declares all men equal, should not be introduced among such a
should not be introduced among such a people. The Brahmin caste holds all the others in the most humiliating subjection. Th
sal father; the father of battles; because he adopted as his children all those who died with arms in their hands. Odin too
death they celebrated him equally as the god of war, and the giver of all good gifts. Temples were erected for the worship
d in his hand a trumpet, the sound of which might be heard throughout all worlds. He was esteemed to be the standard bearer
kyries? ——— The Song of Vala [From Herbert’s Helga.] Silence, all ye sons of glory!     Silence, all ye powers of l
rom Herbert’s Helga.] Silence, all ye sons of glory!     Silence, all ye powers of light! While I sing of ancient story
he Scripture says, at creation, “the morning stars sang together, and all the sons of God shouted for joy.” In the same way
mythology makes birds of the morning celebrate the day when “God saw all that he had made, and behold it was very good.”
ing the shades of stags. These northern barbarians also believed that all those who died at home of disease, or old age, we
aws, and the perfection of their arts, they equally surpassed them in all degrading idolatries. The inhabitants of the Theb
rince in a very early age of the world. He was the supposed author of all good; in constant opposition to Typhon, the autho
and called the Serapeum. It is said to have exceeded in magnificence all the other temples of that age, excepting that of
the world. It consisted in the belief of one supreme God, who formed all things by his power, and continually governs them
d finally defeat Arimanius, that wars and vices would cease, and that all mankind would become good and happy. This doctrin
temperance, and wisdom, sprung from heaven; When Arimanius blackened all the soul With falsehood and injustice, with desir
icans. Religion is a sentiment which is cherished in the bosom of all men: for it is not an established fact that any p
most highly civilized: and it is a truth exhibited in the history of all nations, that the more improved men are in the ar
jects around them. They will admire the sun, and moon, the earth, and all that grows upon it; and they will inquire who mad
labour, and go together to offer prayers and praises to the giver of all they possess. The Hebrews in Asia were, without d
er everywhere; and this analogous fact serves to show how much men of all countries resemble one another. Are there any pe
s; and in it, the worshipper of the god fancied that he saw reflected all that happened in the world. Had the ancient Mexi
age of Tez-cat-li-po-ca described? ——— The Greeks had a fable, that all the elements which form the universe; that is, fi
ious manners, persuaded him to remain with them; and there, abhorring all cruelty, and the very name of war, he taught all
and there, abhorring all cruelty, and the very name of war, he taught all the arts of peace, besides many religious ceremon
celebrated. A god of mirth, one of gold and of merchants, a mother of all the gods, like Cybele, and the Tep-it-o-tone, (or
uld dare profane the name of God? Temples to the gods were erected in all the inhabited country of Mexico. The city of Mexi
lower orders offered theirs as hewers of wood, and drawers of water: all considering the worship of the gods as the highes
the Mexicans offered incense to their idols, and they had censers in all their houses, to use in their domestic devotions.
. The temple of Jerusalem faced the east. The different apartments of all temples were the holy and the profane. Into the f
holy and the profane. Into the former the priests only could enter at all times. Besides these, was the treasury, or deposi
st images of idolatry? ——— Priests are the ministers of religion in all countries and ages of the world. It is the busine
us, even if we should ask it.” Priests are held in high honour among all nations. In Greece, the priesthood was a numerous
richly attired. (Ex. ch. xxix.) The chief priests of the Hebrews were all descended from Aaron. They were solemnly consecra
, or diviners, pretend to foretell future events. Heralds accompanied all processions, and announced to the people the cere
no windows in this edifice. The name Pantheon signifies the temple of all the gods. The Pantheon still exists as a catholic
t, that “groves were God’s first temples,” is found in the history of all primitive people. “Trees, in the old time, served
strange voices, were deemed lucky and unlucky. The art of explaining all these to the credulous and ignorant people, who b
tone which I have set for a pillar, shall be God’s house.” Doubtless, all who came that way knew what had happened there, a
efly enriched by those who consulted the oracle — the rich, who lived all over the Greek empire. The Greek empire signifies
ssilia (Marseilles) in Gaul, to the eastern limits of the Euxine sea, all along the European and Asiatic coasts of the Medi
ranean, and on the north coast of Asia Minor. The votaries of Apollo, all who sought knowledge from the Pythia, bestowed tr
able dwelling-place for the “august Athena;” the favourite goddess of all Attica. The architects of the Parthenon were Call
the immense masses of marble up the acclivity of the Acropolis. “In all that relates to harmony, elegance, execution, bea
ery portion of the sculpture, by which it is so highly decorated, has all the delicacy of a cameo.” 12 The immense quantity
ioteers, cattle, victors, youths, maidens, victims, gods, and heroes, all enter into the procession. Every countenance expr
ce, seem to prove that the earliest places of idolatrous worship were all calculated to obstruct, rather than to admit ligh
poet’s cradle, or the patriot’s grave; as exciting the remembrance of all by which human nature has been adorned and dignif
rrect representation of it exists, it needs no description. In Italy, all over Greece, and the islands, wherever the gods o
gods of Greece and Rome, of Syria, and of Persia, were worshipped, in all those countries, the ruins of temples may be foun
ipped, in all those countries, the ruins of temples may be found, and all serve to show that the sentiment of religion, how
em of Judea, for thus it was written by the prophet . It appears from all antiquity, that though the Hebrews alone had true
from all antiquity, that though the Hebrews alone had true prophets, all nations believed that the gods communicated their
hen will I sprinkle clean water upon you, and ye shall be clean; from all your filthiness, and from all your idols will I c
r upon you, and ye shall be clean; from all your filthiness, and from all your idols will I cleanse you.” When Pilate, the
e xiv. chapter of Genesis, Abraham is represented as giving tithes of all to Melchisedek, King of Salem, and priest of the
hat Jove was supreme. Those who acknowledged one, “high throned above all ,” called him Theon,14 or the God. Piety is a disp
ssistance of the gods; for this they thought the surest means to have all their enterprises crowned with success.” This was
ve all their enterprises crowned with success.” This was practised by all the people as well as by the philosophers, says t
n detested persons; and those who heard the malediction believed that all the evils which it threatened would actually over
threatened would actually overtake the accursed person, and sometimes all his posterity. “All men are afraid of imprecation
it is easy to understand our Saviour’s prohibition, —  “Swear not at all ; neither by heaven, for it is God’s throne; nor b
ns of mankind for so many ages in ignorance of himself; though men of all times had some true notions of the divine charact
God; and that from him, in due time, should also descend, one in whom all the families of the earth should be blessed, name
after him and find him. The Hebrews worshipped one God, who is above all , who created all, and who is in all; the heathens
nd him. The Hebrews worshipped one God, who is above all, who created all , and who is in all; the heathens worshipped gods
worshipped one God, who is above all, who created all, and who is in all ; the heathens worshipped gods many, and lords man
y laid aside the ceremonies of his country, but has preserved through all time, the piety and virtue, which were the weight
igious institutions had the Hebrews? Did the ceremonies of Judaism at all resemble those of polytheism? Jewish Priests.
iest. The office of supreme pontiff, or a priest, distinguished above all the rest, is a dignity which all the ancient nati
ff, or a priest, distinguished above all the rest, is a dignity which all the ancient nations conferred upon their priestho
e ancient nations conferred upon their priesthood. The Egyptians, and all the distinct orders of Greek priests, had their h
xample even to the present time. The pope of Rome, and the primate of all England, who is the archbishop of Canterbury, are
st holy place, into which no other person could enter, and to oversee all the public worship. He was a judge in civil, as w
aganism and Judaism? Who were the holy persons among the Hebrews? Had all the nations of antiquity high-priests? Have Chris
he birds and beasts offered in the Hebrew sacrifices, and in those of all the nations of antiquity, were required to be of
s is from the Greek, and signifies a peninsula. 7. The Greeks called all nations who were not Greeks, barbarians. 8. Ceno
9 (1898) Classic myths in english literature
bit of English imaginative thought; third, the necessity of excluding all but the unquestionably classic. The term Classic,
atherhood of One whose purposes hold good for every race, and through all time. And, so, the knowledge of mythic lore has l
itive philosophy — the savage, ephemeral, and irrational element. For all myths spring from the universal and inalienable d
nses is looked upon subjectively by the philosopher, and endowed with all the attributes supposed to be inherent in himself
om we live and move and have our being, — who lives and moves through all . 2. The benefits accruing from the consideration
that to which so many of us are unconsciously habituated. Of course, all this advantage would far better result from the f
s that each of the longer narratives contains. Throughout the course, all stories and all minutiæ should be kept fresh in t
he longer narratives contains. Throughout the course, all stories and all minutiæ should be kept fresh in the mind of the p
of the facts in their heads be wrong, than that no facts be there at all . With all our study of children and our gabble ab
cts in their heads be wrong, than that no facts be there at all. With all our study of children and our gabble about method
eady explained without recalling verses that contain them. But, above all things, should be cultivated, by means of this st
udgment, simplicity and directness of oral and written expression may all be furnished or developed by other educative agen
s, more or less like these, may be found in the literatures of nearly all nations; many are in the memories and mouths of s
ave in recent years been proposed for one and the same myth could not all , at any one time, have been entertained by the my
evealed hidden treasures. The yellow-haired sun Phœbus drove westerly all day in his flaming chariot; or, perhaps, as Melea
ffereth long, the waves are angry, time will tell, and death swallows all things. We look unto the hills whence cometh our
e savage believe, of beings worthy of worship and fear and gratitude, all and more than all that is accredited to man? Why
of beings worthy of worship and fear and gratitude, all and more than all that is accredited to man? Why not confer upon th
ean came to be male, and not female, or how it came to be a person at all . And this latter, in studying the origin of myths
of supposing that the philologists look for the origin and growth of all myths in words and the diseases of words. Max Mül
gory; but where the myth was consciously fashioned as an allegory, in all probability it was preserved as such. It is not,
of the attributes of the one God. A more limited conception is, that all mythological legends are derived from the narrati
brew Bible. The theory rests upon two unproved assumptions: one, that all nations have had a’ chance to be influenced by th
es; the other, that God made his revelation in the beginning once for all , and has done nothing to help man toward righteou
ential. This mental condition of the myth-maker should be premised in all scientific explanations of myth-making. Then, wit
ituality, and vice. The Greeks, whose imagination was lively, peopled all nature with such invisible inhabitants and powers
d the first words spoken of them by the children of men. And then, in all the most beautiful and enduring myths, we shall f
sister; and lastly, the moral significance of the image, which is in all the great myths eternally and beneficently true.”
nt of incidents in a Greek myth and in a Polynesian romance. (3) That all myths, if traced chronologically backward, and ge
Egypt many centuries before India had any known history: such as, in all probability, the Egyptian myth of Osiris. The the
a, Persia, and Norway. But we find myths containing such incidents in all these countries.17 (5) That the Aryan tribes (fr
enthroned, Arion with his harp unto him drew The ears and hearts of all that goodly crew; Even when as yet the dolphin wh
s from pirates’ view, Stood still, by him astonished at his lore, And all the raging seas for joy forgot to roar.” Simoni
in exile was to address his wife and absent friends. His letters were all in verse. They are called the “Tristia,” or Sorro
and sea like a serpent with its tail in its mouth, was the source of all . According to other myths Night and Darkness were
ng abyss, composed of Void, Mass, and Darkness in confusion, preceded all things else. Next came into being broad-bosomed E
y. § 19. The War of the Titans. — In the war which ensued Iapetus and all the Titans, except Oceanus, ranged themselves on
ted to his brother Neptune (or Posidon) the kingdom of the sea and of all the waters; to his brother Pluto (or Hades), the
id not settle so easily as the Hebrews. Greek traditions do not trace all mankind to an original pair. On the contrary, the
heus was now committed the office of making man and providing him and all other animals with the faculties necessary for th
no such things as swords, spears, or helmets. The earth brought forth all things necessary for man, without his labor in pl
vor of man. Dividing into two portions a sacrificial bull; he wrapped all the eatable parts in the skin, cunningly surmount
third the faculty of music. And they named her Pandora, “the gift of all the gods.” Thus equipped, she was conveyed to ear
ed the gift, though cautioned by his brother to beware of Jupiter and all his ways. And the caution was not groundless. In
e glories so transcendent That around their memories cluster, And, on all their steps attendant, Make their darkened lives
old the vulture sailing Round the cloudy crags Caucasian! “Though to all there is not given Strength for such sublime ende
And to leaven with fiery leaven All the hearts of men forever; “Yet all bards, whose hearts unblighted Honor and believe
is one we may obey without impiety. The earth is the great parent of all ; the stones are her bones; these we may cast behi
of Greek names, have been retained; but, for the poetic conception of all these stories, except such as are contained in Se
eive them on their return. The gods had their separate dwellings; but all , when summoned, repaired to the palace of Jupiter
sister, Vesta (Hestia), the oldest born of Cronus and Rhea. Of these all were deities of the highest order save Hebe, who
, he could draw them, and earth, and the seas to himself, and suspend all from Olympus by a golden chain. Throned in the hi
shadowy brows; Waved on th’ immortal head th’ ambrosial locks, — And all Olympus trembled at his nod.”72 Unfortunately,
whereon is fixed the head of Medusa, the Gorgon, that turns to stone all beholders. She is also the goddess of war, rejoic
he complains to Jupiter, he is snubbed as a renegade most hateful of all the gods.76 His loved one and mistress is the god
ong them. His forge in Olympus was furnished not only with anvils and all other implements of the trade, but with automatic
nows itself divine; All harmony of instrument or verse, All prophecy, all medicine, are mine, All light of art or nature; —
She is associated with her brother, the prince of archery, in nearly all his adventures, and in attributes she is his femi
of the brute creation, protectress of youth, patron of temperance in all things, guardian of civil right. The cypress tree
ile grace, And the immortal beauty of thy face. One is the spirit of all short-lived love And outward, earthly loveliness:
he landscape goes; Just a soft hint of singing, to beguile A man from all his toil; Some vanished gleam of beckoning arm, t
he west: For them who thro’ that beauty’s veil have loved The soul of all things beautiful the best. For lying broad awake,
face Wavers and glimmers there and is withdrawn. And many days, when all one’s work is vain, And life goes stretching on,
luto, and Ceres. Vesta was an old maid by choice. Averse to Venus and all her ways, she scorned the flattering advances of
f Oceanus. They were goddesses presiding over the banquet, the dance, all social pleasures, and polite accomplishments. The
penser describes the office of the Graces thus: — These three on men all gracious gifts bestow Which deck the body or ador
entertainment kind, Sweet semblance, friendly offices that bind, And all the complements of courtesy; They teach us how to
a steady, equable current, unvexed by storm or tempest. The sea, and all the rivers on earth, received their waters from i
nd porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her langu
om many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life
d were brought to trial. The condemned were assigned to regions where all manner of torment awaited them at the hands of mo
e made Within the plain Elysian, The fairest meadow that may be, With all green fragrant trees for shade, And every scented
, dark, unseen, — hated of mortals. He was, however, lord not only of all that descends to the bowels of the earth, but of
lord not only of all that descends to the bowels of the earth, but of all that proceeds from the earth; and in the latter a
eyond the limits of the bountiful earth,106 surrounded by gardens and all things fair. From ages immemorial another dweller
a that bares her bosom to the moon; The winds that will be howling at all hours, And are upgathered now like sleeping flowe
he feast of Saturnalia was held every year in the winter season. Then all public business was suspended; declarations of wa
e their masters served, to show the natural equality of men, and that all things belonged equally to all, in the reign of S
the natural equality of men, and that all things belonged equally to all , in the reign of Saturn. The wife of Saturn was O
ymph.” Before Mercury had finished his story he saw the eyes of Argus all asleep. At once he slew him, and set Io free. The
g the fragrant tresses of the yellow crocus; but in the midst of them all the princess culled with her hand the splendor of
and the splendor of the crimson rose, and shone preëminent among them all like the foam-born goddess among the Graces. Veri
he meadow, and his coming terrified not the maidens, nay, within them all wakened desire to draw nigh the lovely bull, and
d take our pastime, for truly, he will bear is on his back, and carry all of us! And how mild he is, and dear, and gentle t
on the swell of the sea. The Nereïds arose out of the salt water, and all of them came on in orderly array, riding on the b
deed Jove, make him give some proof of it. Ask him to come arrayed in all his splendors, such as he wears in Heaven. That w
er regions. There he clothed himself in his splendors, not putting on all his terrors, as when he overthrew the giants, but
nd fountains, and drank, without quenching thirst, till they died. On all sides lay my people strewn like over-ripened appl
fell, struck down by disease without waiting for the blow. At length all reverence for sacred things was lost. Bodies were
on. The tree stood before me in my dreams, with its numerous branches all covered with living, moving creatures, which, fal
dbine wreaths that bind her, And down the middle, buzz! she went With all her bees behind her: The poplars, in long order d
random sunshine lightened.121 The musician’s life was, however, not all harmony and happiness. Owing to the pride of his
weary travellers at many a door, seeking rest and shelter, but found all closed; for it was late, and the inhospitable inh
bowl was filled with warm water, that their guests might wash. While all was doing, they beguiled the time with conversati
nd an earthen-ware pitcher, with wooden cups, stood beside them. When all was ready, the stew, smoking hot, was set on the
ing her disguise, stood confessed. The Nymphs bent low in homage, and all the bystanders paid reverence. Arachne alone was
ry of this lesson continue to hang, both thou and thy descendants, to all future times.” Then, sprinkling her with the juic
gods by one another’s devices, in showing men grace. With thee are we all at variance, because thou didst beget that reckle
ss maiden and baleful, whose thought is ever of iniquitous deeds. For all the other gods that are in Olympus hearken to the
hou renegade, sit not by me and whine. Most hateful to me art thou of all gods that dwell in Olympus; thou ever lovest stri
through my fair skin? Therefore deem I now that thou shalt pay me for all that thou hast done.” Thus saying, he smote on th
e. This fact, not only Cadmus, who slew a serpent sacred to Mars, but all the family of Cadmus found out to their cost.
to Mars, scourge of mortals, he lifted a huge stone and threw it with all his force at the monster. The blow made no impres
fourth, and in like manner the whole crowd dealt with each other till all but five fell slain. These five joined with Cadmu
ele, Ino, Actæon, the son of Autonoë, and Pentheus, the son of Agave, all perished by violence. Cadmus and Harmonia quitted
ing the glorious gift, sat down upon it, to find out that straightway all manner of invisible chains and fetters wound and
orbade her. “Why do you refuse me water?” said she. “Water is free to all . Yet I ask it of you as a favor. I have no intent
e first time that song of victory, which, as the Pæan, is still among all nations synonymous with jubilation, praise, and t
e fainted and fell. The god, as pale as himself, raised him and tried all his art to stanch the wound and retain the flitti
es for me lest I should fall headlong. Add to this that the heaven is all the time turning round and carrying the stars wit
h roses. The stars withdrew, marshalled by the Daystar, which last of all retired also. The father, when he saw the earth b
, how both the poles were smoking that sustained his palace, and that all must fall if they were destroyed. Earth, overcome
st, could say no more. Then Jupiter, calling the gods to witness that all was lost unless some speedy remedy were applied,
ne only was left, Ilioneus. “Spare me, ye gods!” he cried, addressing all of them, in his ignorance that all needed not his
me, ye gods!” he cried, addressing all of them, in his ignorance that all needed not his supplication; and Apollo would hav
.” Scarce had she spoken, when the bow sounded and struck terror into all hearts except Niobe’s alone. She was brave from e
that one fell dead. Desolate she sat, among sons, daughters, husband, all dead, and seemed torpid with grief. The breeze mo
d above Those beauteous forms which had brought down the scath Whence all nine fell, rais’d it, and stood erect, And thus b
y made his careless words their law. They knew not how he learned at all , For idly, hour by hour, He sat and watched the d
on a common flower. It seemed the loveliness of things Did teach him all their use, For, in mere weeds, and stones, and sp
recommence at sorrow: drops like seed After the blossom, ultimate of all . Say, does the seed scorn earth and seek the sun?
n subside, The helpful breath returned, and last the smile Shone out, all Herakles was back again, As the words followed th
say once more, Hear, see, and feel him renovated now — Able to do now all herself had done, Risen to the height of her: so,
im mad! Till Herakles must help: Assure him that no spectre mocked at all ; He was embracing whom he buried once, Still, — d
rom ambuscade, Captured Death, caught him in that pair of hands. But all the time, Alkestis moved not once Out of the set
ed to be present. Then Tmolus turned his head toward the sun-god, and all his trees turned with him. Apollo rose; his brow
the strings. Tmolus at once awarded the victory to the lyric god, and all but Midas acquiesced in the judgment. He dissente
us was Listening to my sweet pipings. Liquid Peneüs was flowing, And all dark Tempe lay, In Pelion’s shadow, outgrowing Th
e edge of the moist river-lawns, And the brink of the dewy caves, And all that did then attend and follow Were silent with
Menalus I pursued a maiden, and clasp’d a reed: Gods and men, we are all deluded thus! It breaks in our bosom and then we
ve. Whereupon the son of Venus had rejoined, “Thine arrows may strike all things else, Apollo, but mine shall strike thee.”
light was in woodland sports and in the spoils of the chase. Spurning all lovers, she prayed her father that she might rema
easant. Jupiter is my father. I am lord of Delphi and Tenedos. I know all things, present and future. I am the god of song
s pierced my heart! I am the god of medicine, and know the virtues of all healing plants. Alas! I suffer a malady that no b
to my heart, and the memory still grieves, To see those loved graces all taking their leaves; Those charms beyond speech,
love with Apollo, who made her no return. So she pined away, sitting all day long upon the cold ground, with her unbound t
h their bodies. But she was taller than the rest, and overtopped them all by a head. Such a color as tinges the clouds at s
s him, and the Pleiads fly before him.171 In the beginning of winter, all through the night, Orion follows the chase across
eference to the Pleiads, in “Locksley Hall,” is of course familiar to all readers. § 92. Endymion. — The frequent absence o
t her beauty has died with Adonis! Woe, woe for Cypris, the mountains all are saying. And the oak-trees answer, Woe for Ado
he mountains. The flowers flush red for anguish, and Cytherea through all the mountain-knees, through every dell doth shril
ne, take thou my lover, my lord, for thyself art stronger than I, and all lovely things drift down to thee. But I am ill-fa
pied, the voice of an invisible being addressed her: “Sovereign lady, all that thou beholdest is thine. We whose voices tho
d upon me,” he said, “mayhap thou wouldst fear, mayhap adore, me; but all I ask of thee is love. I would rather thou should
prepared for food for her pigeons, and gave order, “Take and separate all these grains, putting all of the same kind in a p
pigeons, and gave order, “Take and separate all these grains, putting all of the same kind in a parcel by themselves, — and
re she saw not, for her head Fell back, and nothing she remembered Of all her life, yet nought of rest she had, The hope of
py dove? His Psyche true! “O latest born and loveliest vision far Of all Olympus’ faded hierarchy! Fairer than Phœbe’s sap
a working brain, With buds, and bells, and stars without a name, With all the gardener Fancy e’er could feign, Who breeding
eding flowers, will never breed the same; And there shall be for thee all soft delight That shadowy thought can win, A brig
ire she was a Cynthia, — of mortal form, and with a woman’s heart. To all suitors (for she had many) she made answer: “I wi
ly who shall conquer me in the race; but death must be the penalty of all who try and fail.” In spite of this hard conditio
s yet to be fulfilled. The lovers, full of their own happiness, after all , forgot to pay due honor to Aphrodite; and the go
lion, — and yoked them to her car, where they are still to be seen in all representations, in statuary or painting, of the
wear.’ … Then she told him of the turret by the murmuring sea where all day long she tended Venus’ swans and sparrows: —
s At one self instant, she, poor soul, assays, Loving, not to love at all , and every part Strove to resist the motions of h
ouch, Did she uphold to Venus, and again Vow’d spotless chastity; but all in vain; Cupid beats down her prayers with his wi
Fig. 53. Genius with torch. [Wall painting: H. and P.] For a season all went well. Guided by a torch which his mistress r
f the drowning Leander is thus described by Keats 186: — Come hither all sweet maidens soberly, Down looking aye, and with
ps Dead-heavy; arms and shoulders gleam awhile; He’s gone; up bubbles all his amorous breath! § 97. Pygmalion and the Stat
ting. He saw in the sand the footsteps of the lion. He found the veil all rent and bloody. “O, hapless girl,” cried he, “I
d spurted from the wound, and tinged the white mulberries of the tree all red, and, sinking into the earth, reached the roo
ry. — Maia bore Mercury at the peep of day, — a schemer subtle beyond all belief. He began playing on the lyre at noon; for
cattle-stealer, liar, and full-fledged knave as this young rascal. To all of which Mercury responded that he was, on the co
The men, astonished, pulled at their oars, and spread more sail, but all in vain. Ivy twined round the oars and clung to t
. The sound of flutes was heard, and the odor of fragrant wine spread all around. The god himself had a chaplet of vine lea
n stately rows, With eye that flashes, and with cheek that glows, And all the while their tribute-songs they bring, And new
s power; he hated the gift he had lately coveted. He raised his arms, all shining with gold, in prayer to Bacchus, begging
boy Cupid, espied him, and said, “My son, take thy darts which subdue all , even Jove himself, and send one into the breast
to Tartarus. The Wanderings of Ceres.204 — Ceres sought her daughter all the world over. Bright-haired Aurora, when she ca
stooped and gathered some poppies. Then, entering the cottage, where all was in distress, — for the boy, Triptolemus, seem
he fire. Then Ceres assumed her own form, and a divine splendor shone all around. While they were overcome with astonishmen
banks of the river Cyane. The river nymph would have told the goddess all she had witnessed, but dared not, for fear of Plu
e seed. She took him in her chariot, drawn by winged dragons, through all the countries of the earth; and under her guidanc
, which, in the splendor and solemnity of their observance, surpassed all other religious celebrations among the Greeks.
he grass, was bitten in the foot, and died. Orpheus sang his grief to all who breathed the upper air, both gods and men, an
triple jaws; On stept the bard. Ixion’s wheel stood still. Now, past all peril, free was his return, And now was hastening
s! and soul-subdued) Lookt back. There, Orpheus! Orpheus! there was all Thy labour shed, there burst the Dynast’s bond, A
de Brighten below a soft-rayed sun that shot’ Arrows of light through all the deep-leaved glade; Then, with weak hands, she
oin and past Down to the trackless wood, full pale and overcast. And all day long her slight spear devious flew, And harml
hile Halcyone counted the days till her husband’s promised return. To all the gods she offered frequent incense, but more t
d return. To all the gods she offered frequent incense, but more than all to Juno. The goddess, at last, could not bear to
clines, his limbs relaxed in sleep. Around him lie dreams, resembling all various forms, as many as the harvest bears stalk
esence of immortal youth, Immortal age beside immortal youth, And all I was, in ashes. Can thy love, Thy beauty, make
he kindly race of men, Or pass beyond the goal of ordinance Where all should pause, as is most meet for all? “A soft
d the goal of ordinance Where all should pause, as is most meet for all ? “A soft air fans the cloud apart; there comes
change, and felt my blood Glow with the glow that slowly crimson’d all Thy presence and thy portals, while I lay, Mo
longer mix with thine? Coldly thy rosy shadows bathe me, cold Are all thy lights, and cold my wrinkled feet Upon thy
appier dead. Release me, and restore me to the ground; Thou seest all things, thou wilt see my grave: Thou wilt renew
and the Pleiads, bewept her son. Night spread the heaven with clouds; all nature mourned for the offspring of the Dawn. The
ched by his orient beam responsive rings The living lyre and vibrates all its strings; Accordant aisles the tender tones pr
So Pan, the god of woods and fields,225 whose name seemed to signify all , came to be considered a symbol of the universe a
ernal Spring.” Later, Pan came to be regarded as a representative of all the Greek gods, and of paganism itself. Indeed, a
the auction’s hammer, And swift, on Music’s misty ways, It led, from all this strife for millions, To ancient sweet-do-not
cap was on his head: But — hidden thus — there was no doubting That, all with crispy locks o’erspread, His gnarled horns w
sboy and a peanut girl Like little Fauns began to caper: His hair was all in tangled curl, Her tawny legs were bare and tap
I sat on. Doubting I mused upon the cry — “Great Pan is dead!” — and all the people Went on their ways: — and clear and hi
beside Pan, were the Sileni, the Sylvans, the Fauns, and the Satyrs, all male; the Oreads and the Dryads or Hamadryads, fe
sant shade On the greenness below; Dusky and brown’d Close the leaves all around; And yet, all the while, Thro’ the boughs
enness below; Dusky and brown’d Close the leaves all around; And yet, all the while, Thro’ the boughs I can see A star, wit
the boughs I can see A star, with a smile, Looking at me. ... “Why, all day long, I run about With a madcap throng, And l
the hills to her, “Let us join one another,” the maid, answering with all her heart, hastened to the spot, ready to throw h
de; thus through Echo, Pan, Lyde and Satyr, Love his circle ran. Thus all , while their true lovers’ hearts they grieved, We
ts they grieved, Were scorned in turn, and what they gave received. O all Love’s scorners, learn this lesson true: Be kind
an’s truthful brow, The great god Pan himself did pass this way, And, all in festal oak-leaves clad, His limbs among these
ld joys like silvery waters fall; But it is sweetest, sweetest far of all , In the calm summer night, When the tree-tops loo
and beauty still, As the immortal freshness of that grace Carved for all ages on some Attic frieze.236 The Hamadryads co
don of a daring heart. So Rhœcus made no doubt that he was blest, And all along unto the city’s gate Earth seemed to spring
was past its noon. Joining some comrades over the dice, Rhœcus forgot all else. A bee buzzed about his ear. Impatiently he
s the least of Nature’s works Is thenceforth exiled and shut out from all . Farewell! for thou canst never see me more.” Th
evel fell upon his ear Harshly and like a curse; above, the sky, With all its bright sublimity of stars, Deepened, and on h
of stars, Deepened, and on his forehead smote the breeze: Beauty was all around him and delight, But from that eve he was
ine-dresser, now as apple-picker, now as fisherman, now as soldier, — all to no avail. Finally, as an old woman, he came to
pened to be screaming hoarsely overhead. But when his body was found, all Greece, then gathered at the festival, demanded v
with apples, nor roses, nor locks of hair, but with fatal frenzy; and all things else he held but trifles by the way. Many
loving thee, when once I had seen thee, neither afterward, nor now at all , have I the strength, even from that hour. But to
nor now at all, have I the strength, even from that hour. But to thee all this is as nothing, by Zeus, nay, nothing at all!
at hour. But to thee all this is as nothing, by Zeus, nay, nothing at all ! “I know, thou gracious maiden, why it is that th
I know, thou gracious maiden, why it is that thou dost shun me. It is all for the shaggy brow that spans my forehead, from
ng, many a time, deep in the night. And for thee I tend eleven fawns, all crescent browed, and four young whelps of the bea
nd those are flowers of winter, so I could not have brought thee them all at one time. “Now, verily, maiden, now and here w
alatea. Many be the girls that bid me stay with them, and softly they all laugh, if perchance I answer them. On land it is
6 till finally she was petrified as a reef, none the less perilous to all seafarers. Fig. 74. Scylla. [Wall painting: H.
n a horrible wild beast, in rapid succession; nor did he succumb till all schemes had failed to set him free. Then he resum
with she sits on diamond rocks, Sleeking her soft, alluring locks, By all the nymphs that nightly dance Upon thy streams wi
the Danaïds. But in accordance with a treacherous command of Danaüs, all his daughters, save Hypermnestra, slew their husb
hair hung down In long thin locks; dreadful their faces were, Carved all about with wrinkles of despair; And as they sat t
ll morning. Here was the realm of Atlas, whose bulk surpassed that of all other men. He was rich in flocks and herds; but h
the giant too strong for him, held up the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard and h
the giant became the mountain upon whose shoulders rests heaven with all its stars. Fig. 78. Perseus with the Gorgon’s
urst in demanding her for his own. In vain, Cepheus remonstrated that all such engagements had been dissolved by the senten
s by his unfriendly host, but by the aid of Pegasus he triumphed over all . At length Iobates, seeing that the hero was belo
so long as he remained in contact with his mother Earth. He compelled all strangers who came to his country to wrestle with
while their mother flaps her wings above the smoke-browned beam; and all this that the lad might be fashioned to his mind,
de-mouthed pitcher to the water, intent on dipping it; but the nymphs all clung to his hand, for love of the Argive lad had
his hand, for love of the Argive lad had fluttered the soft hearts of all of them. Then down he sank into the black water,
arts of all of them. Then down he sank into the black water, headlong all , as when a star shoots flaming from the sky, plum
Heracles bear, in hills and thickets wandering; and Jason’s quest was all postponed to this… “Thus loveliest Hylas is numbe
ine nights she employed in her search, and during that period shunned all intercourse with mortals. Next she erected two al
sprinklings fell leaped into verdure like that of spring. Seeing that all was ready, Medea cut the throat of the old man, l
O holiest Atalanta! no man dares Praise thee, though fairer than whom all men praise, And godlike for thy grace of hallowed
found because of thee adorable And for thy sake praiseworthiest from all men: Thee therefore we praise also, thee as these
d slain. Jason, Nestor, Telamon open the attack, but in vain. … Then all abode save one, The Arcadian Atalanta: from her s
and the hounds clung, and green flowers and white Reddened and broke all round them where they came.318 It was a slight
d fell furiously, and from raging lips Foamed out the latest wrath of all his life.319 Then rose a shout from those aroun
lden and godlike, chastely with chaste lips, A faint grave laugh; and all they held their peace, And she passed by them. Th
e cried, “Lo now, Shall not the Arcadian shoot out lips at us, Saying all we were despoiled by this one girl?” And all they
t out lips at us, Saying all we were despoiled by this one girl?” And all they rode against her violently And cast the fres
away. Icarus had been warned not to approach too near to the sun, and all went well till they had passed Samos and Delos on
can. This ferocious savage always went armed with a club of iron, and all travellers stood in terror of his violence; but b
ests with the petty tyrants and marauders of the country followed, in all of which Theseus was victorious. Most important w
e Stretcher. This giant had an iron bedstead, on which he used to tie all travellers who fell into his hands. If they were
s her desperate daughter, — How Ariadne made less of the love of them all than of Theseus? Why should I sing how sailing th
Erycina had planted…. Then, they say, that at last, infuriate out of all measure, Once and again she poured shrill-voiced
light, no hope, no sound of a mortal; All things desolate, dumb, yea, all things summoning deathward! Yet mine eyes shall n
Dropped oblivion down, enshrouding vows he had cherished, Hiding away all trace of the solemn behest of his father. For, a
the brow uplift of a snow-enveloped mountain, So from Theseus passed all prayer and behest of his father. Waited the sire
hædra, seeing in Hippolytus, the son of Theseus, a youth endowed with all the graces and virtues of his father, and of an a
part of a woman. It lay crouched, on the top of a rock, and arresting all travellers who came that way, propounded to them
clothed them in the garment that is meet. And when he had his will in all they did, And not one wish continued unfulfilled,
nd his charioteer were swallowed up. It is unnecessary here to detail all the acts of heroism or atrocity which marked this
Nor justice, dwelling with the gods below, Who traced these laws for all the sons of men; Nor did I deem thy edicts strong
day foreset, Aurora forsaking the ocean344 Crimsons the orient sky: all Thessaly, seeking the palace, Fares to the royal
ream, the prolific breath of the West Wind, Warming, woos to the day, all such in bunches assorted Bore he. Flattered with
r of the gods himself came, with his holy spouse and his offspring, — all , save Phœbus and his one sister, who naturally lo
manly virtues, — Castor, a horse-tamer, Pollux, a boxer, — they made all expeditions in common. Together, they joined the
ity.” 346 § 167. Its Origin. — At the nuptials of Peleus and Thetis all the gods had been invited with the exception of E
ght by numerous suitors; but before her decision was made known, they all , at the suggestion of Ulysses, son of Laërtes, ki
of intellect; Diomede, the son of Tydeus, second only to Achilles in all the qualities of a hero; Ulysses, famous for saga
agacity; and Nestor, the oldest of the Grecian chiefs, — to whom they all looked up for counsel. But Troy was no feeble ene
m the field by the wiles of Juno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venu
uno. That goddess had arrayed herself in all her charms, and to crown all had borrowed of Venus her girdle, the Cestus, whi
s of his early love revived, and forgetting the contending armies and all other affairs of state, he gave himself up to her
camp of their late associates; Diomede, Ulysses, Agamemnon, Machaon, all wounded, the rampart broken down, the enemy among
the enemy among the ships preparing to burn them, and thus to cut off all means of return to Greece. While they spoke, the
men encumbered in the fosse to escape as they could. Patroclus drove all before him, slaying many; nor did one dare to mak
rested with gold, then a corselet and greaves of impenetrable temper, all perfectly adapted to the hero’s form, and of cons
himself unequal, did not decline the combat. He hurled his spear with all his force against the shield, the work of Vulcan.
e nor tempt the encounter. His mother, Hecuba, also besought him, but all in vain. “How can I,” said he to himself, “by who
for myself from a single foe? Or shall I offer to yield up Helen and all her treasures and ample of our own beside? Ah no!
wenty ransoms and thy weight in gold were offered, I should refuse it all .” Pl. 15. Hector’s Farewell to Andromache and
t. But Apollo would not permit the body to be torn or disfigured with all this abuse; he preserved it free from taint or de
ce in it the various articles designed for a ransom to Achilles. When all was ready, the old king with a single companion a
drove forth from the gates, parting there with Hecuba his queen, and all his friends, who lamented him as going to certain
e no comfort cheers, whose bravest sons, so late the flower of Ilium, all have fallen. Yet one I had, one more than all the
te the flower of Ilium, all have fallen. Yet one I had, one more than all the rest the strength of my age, whom fighting fo
poured forth to gaze once more on the face of their hero. Foremost of all , the mother and the wife of Hector came, and at t
enth they placed the body on the summit, and applied the torch, while all Troy thronging forth encompassed the pyre. When i
tis directed the Greeks to bestow her son’s armor on that hero who of all the survivors should be judged most deserving of
two immense serpents. They came upon the land, and the crowd fled in all directions. The serpents advanced directly to the
gasp on gasp.364 He struggles to tear them away, but they overpower all his efforts, and strangle him and the children in
here the barbarous people were accustomed to sacrifice to the goddess all strangers who fell into their hands, the two frie
t. The effect of this food was such that those who partook of it lost all thought of home and wished to remain in that coun
es, And dear the last embraces of our wives And their warm tears: but all hath suffered change; For surely now our househol
ies of cheese, pails and bowls of milk, lambs and kids in their pens, all in good order. Presently arrived the master of th
into him as he slept, but recollected that it would only expose them all to certain destruction, as the rock with which th
and concealed themselves in the cave. He, bellowing, called aloud on all the Cyclopes dwelling in the caves around him, fa
ut to pasture, but planted himself in the door of the cave to feel of all as they went out, that Ulysses and his men should
mals’ backs and sides, but never thought of their bellies; so the men all passed safe, Ulysses himself being on the last on
the flock down to the shore to their boat. They put them aboard with all haste, then pushed off from the shore, and when a
d rending it from its bed he lifted it high in the air, then exerting all his force, hurled it in the direction of the voic
barks toward their country. Nine days they sped before the wind, and all that time Ulysses had stood at the helm, without
adventure was with the barbarous tribe of Læstrygonians. The vessels all pushed into the harbor, tempted by the secure app
hus called aloud and the goddess came forth and invited them in; they all gladly entered except Eurylochus, who suspected d
e supine, — Well-pleased on mast and acorn-shales to feed, Stirred by all instincts of the bestial breed; But O Unmerciful!
he salt-blown acres of the shoreless deep; — Better, — yea better far all these than bow Foul faces to foul earth, and year
them; and she repeated it, at the same time promising to dismiss them all in safety after hospitably entertaining them. She
hs had the power, as has been already said, of charming by their song all who heard them, so that mariners were impelled to
ry winds detained them at the island for a month, and after consuming all their stock of provisions, they were forced to re
age to her, and found her in her grotto. A garden vine, luxuriant on all sides, Mantled the spacious cavern, cluster-hung
f serenest lymph, Their sinuous course pursuing side by side, Strayed all around, and everywhere appeared Meadows of softes
the ball thrown by the princess to fall into the water, whereat they all screamed and Ulysses awaked at the sound. Utterly
and stepped out from the thicket. The virgins at sight of him fled in all directions, Nausicaä alone excepted, for her Mine
s if to guard the approach. Along the walls were seats spread through all their length with mantles of finest texture, the
e purple wool or ply the loom. For the Phæacian women as far exceeded all other women in household arts as the mariners of
he king. A bark was prepared and a crew of stout rowers selected, and all betook themselves to the palace, where a bounteou
ng men should show their guest their proficiency in manly sports, and all went forth to the arena for games of running, wre
the arena for games of running, wrestling, and other exercises. After all had done their best, Ulysses being challenged to
so feelingly the terrors and the exploits of that eventful time that all were delighted, but Ulysses was moved to tears. O
hæacians for their guest to the highest pitch. The king proposed that all the chiefs should present him with a gift, himsel
a Spartan prince. Ulysses, seeking her in marriage, had won her over all competitors. But, when the moment came for the br
ugh young, and protector of his guests. Once, again, was the wanderer all but betrayed; — when his aged nurse Euryclea, bat
r full of arrows was laid in the hall. Telemachus had taken care that all other weapons should be removed, under pretence t
order to attach the string. Telemachus endeavored to do it, but found all his efforts fruitless; and modestly confessing th
p. Another tried it and another; they rubbed the bow with tallow, but all to no purpose; it would not bend. Then spoke Ulys
now not me. I cannot rest from travel: I will drink Life to the lees: all times I have enjoy’d Greatly, have suffer’d great
limates, councils, governments, Myself not least, but honor’d of them all ; And drunk delight of battle with my peers, Far o
ith my peers, Far on the ringing plains of windy Troy. I am a part of all that I have met; Yet all experience is an arch w
inging plains of windy Troy. I am a part of all that I have met; Yet all experience is an arch wherethro’ Gleams that untr
o shine in use! As tho’ to breathe were life. Life piled on life Were all too little, and of one to me Little remains; but
and I are old; Old age hath yet his honor and his toil; Death closes all : but something ere the end, Some work of noble no
ows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that th
k thy ancient mother; there the race of Æneas shall dwell, and reduce all other nations to their sway.” The Trojans heard w
nger of being wrecked, and were separated, so that Æneas thought that all were lost except his own vessel. At this crisis,
rthage, where Æneas was so happy as to find that one by one the ships all arrived safe, though badly shaken. The Sojourn a
a branch moistened with Lethæan dew, and his eyes closed in spite of all his efforts. Then Somnus pushed him overboard and
and squalid, but strong and vigorous, who was receiving passengers of all kinds into his boat, stout-hearted heroes, boys a
ed dog Cerberus, with his necks bristling with snakes. He barked with all three throats till the Sibyl threw him a medicate
ong down to the plain. Again, he toiled at it, while the sweat bathed all his weary limbs, but all to no effect. There was
ain, he toiled at it, while the sweat bathed all his weary limbs, but all to no effect. There was Tantalus, who stood in a
, eager to quaff, the water fled away, leaving the ground at his feet all dry. Tall trees, laden with fruit, stooped their
the groves where the happy reside. They breathed a freer air, and saw all objects clothed in a purple light. The region had
ouls are composed, of the four elements, fire, air, earth, and water, all which when united took the form of the most excel
sun, moon, and stars. Of this seed the inferior gods created man and all other animals, mingling it with various proportio
gh to rouse the storm of war, and the queen, Turnus, and the peasants all urged the old king to drive the strangers from th
d from every side breathing nothing but war. Turnus was recognized by all as leader; others joined as allies, chief of whom
y vision. He sacrificed to Juno, and invoked the god of the river and all his tributary fountains to lend their aid. Then f
was that day celebrating annual solemnities in honor of Hercules and all the gods. Pallas, his son, and all the chiefs of
lemnities in honor of Hercules and all the gods. Pallas, his son, and all the chiefs of the little commonwealth stood by. W
the repast proceeded. Infant Rome. — When the solemnities were ended all moved towards the city. The king, bending with ag
shortening the way. Æneas with delight looked and listened, observing all the beauties of the scene, and learning much of h
overgrown with bushes where in after times the Capitol was to rise in all its magnificence. He next pointed to some dismant
an Camp. — In the meanwhile, Turnus had collected his bands, and made all necessary preparations for the war. Juno sent Iri
t in his absence, they lay still in their intrenchments, and resisted all the efforts of the Rutulians to draw them into th
ryalus. — In the camp of the Trojans things were far otherwise. There all was watchfulness and anxiety, and impatience for
t the entrance of the camp, and Euryalus, a youth distinguished above all in the army for graces of person and fine qualiti
ess the enemy display? Their lights are few and dim, and the men seem all oppressed with wine or sleep. Thou knowest how an
the service deserves anything more, let them pay it thee.” Euryalus, all on fire with the love of adventure, replied, “Wou
.” Iulus and the other chiefs were moved to tears, and promised to do all his request. “Thy mother shall be mine,” said Iul
d to do all his request. “Thy mother shall be mine,” said Iulus, “and all that I have promised thee shall be made good to h
he midst of the enemy. They found no watch, no sentinels posted, but, all about, the sleeping soldiers strewn on the grass
made no answer, but plunged into the wood. The horsemen scattered in all directions to intercept their flight. Nisus had e
in strength, the war began in good earnest. We cannot find space for all the details, but must simply record the fate of t
gaged against his revolted subjects, raged like a wild beast. He slew all who dared withstand him, and put the multitude to
erlooks heaven and earth. Beside him sits Frigga, his wife, who knows all things. Upon his shoulders are the ravens Hugin a
ncreated and eternal. In Valhalla Odin feasts with his chosen heroes, all those who have fallen bravely in battle, for all
h his chosen heroes, all those who have fallen bravely in battle, for all who die a peaceful death are excluded. The flesh
flesh of the boar Serimnir is served up to them, and is abundant for all . For although this boar is cooked every morning,
next in strength to Thor. Freyr presides over rain and sunshine and all the fruits of the earth. His sister Freya is the
Loki is described as the calumniator of the gods and the contriver of all fraud and mischief. He is the son of Farbanti, th
regions, in which she distributes those who are sent to her; that is, all who die of sickness or old age. Her hall is calle
tificer would finish the whole work without any one’s assistance, and all within the space of one winter. But if anything r
ness by permitting the giant to carry away the sun and the moon. They all agreed that no one but Loki, the author of so man
his disguise, grasped his redoubted weapon, and slaughtered Thrym and all his followers. Thor’s visit to Jötunheim. — One
accompanied by Loki, set out for the giants’ country. Thialfi was of all men the swiftest of foot. He bore Thor’s wallet,
t came on they found themselves in an immense forest, and searched on all sides for a place where they might pass the night
y sat down to eat their breakfast. When they had done, Skrymir packed all the provisions into one wallet, threw it over his
t if he had an opportunity of striking a third blow, it should settle all matters between them. A little before daybreak he
s permitted to remain here who does not, in some feat or other, excel all other men?” “The feat that I know,” said Loki,
the match he must display great agility. He then arose and went with all who were present to a plain where there was good
iquor was diminished. After taking breath, Thor went to it again with all his might, but when he took the horn from his mou
m from the floor, but the cat, bending his back, had, notwithstanding all Thor’s efforts, only one of his feet lifted up, s
ould not have suffered thee to enter this time. Know then that I have all along deceived thee by my illusions; first in the
d with my followers. In the first, Loki, like hunger itself, devoured all that was set before him, but Logi was in reality
he truth, when we saw that one of his paws was off the floor, we were all of us terror-stricken, for what thou tookest for
nging time the half.” So Freyr obtained Gerda, the most beautiful of all women, for his wife, but he lost his sword. § 182
as in peril, told them to the assembled gods, who resolved to conjure all things to avert from him the threatened danger. T
the wife of Odin, exacted an oath from fire and water, from iron and all other metals, from stones, trees, diseases, beast
at none of them would do any harm to Balder. Odin, not satisfied with all this, and feeling alarmed for the fate of his son
s, nor anything else can hurt Balder, for I have exacted an oath from all of them.”“What,” exclaimed the woman, “have all t
exacted an oath from all of them.”“What,” exclaimed the woman, “have all things sworn to spare Balder?”“All things,” repli
d round390 Lay thickly strewn swords, axes, darts, and spears, Which all the gods in sport had idly thrown At Balder, whom
ting Höder threw — ‘Gainst that alone had Balder’s life no charm. And all the gods and all the heroes came, And stood round
— ‘Gainst that alone had Balder’s life no charm. And all the gods and all the heroes came, And stood round Balder on the bl
-footed Hermod came Home, and lay down to sleep in his own house; And all the gods lay down in their own homes. And Hoder,
ce of gods is no one there Save me alone, and Hela, solemn queen; For all the nobler souls of mortal men On battle field ha
der was so beloved as he was said to be. “If, therefore,” she added, “ all things in the world, both living and lifeless, we
kept in Hel.” Hermod then rode back to Asgard and gave an account of all he had heard and witnessed. The gods upon this de
as well as earths, and stones, and trees, and metals, just as we have all seen these things weep when they are brought from
tears. Balder is dead, and Hela holds her prey, But will restore, if all things give him tears. Begrudge not thine! to all
ut will restore, if all things give him tears. Begrudge not thine! to all was Balder dear.” Then, with a louder laugh, the
for tears? Thok with dry eyes will weep o’er Balder’s pyre. Weep him all other things, if weep they will — I weep him not!
h they carved and explained. They were the most skilful artificers of all created beings, and worked in metals and in wood.
hich they gave to Freyr, and which was so large that it could contain all the deities with their war and household implemen
was a firm belief of the Northern nations that a time would come when all the visible creation, the gods of Valhalla and Ni
id Thither also repair the wolf Fenris, the Midgard serpent, Lok with all the followers of Hela, and the Frost giants. Heim
el: — And the fleet-footed Hermod made reply: — 392 “Thou hast then all the solace death allows, Esteem and function; and
giant Rymer steers His ship, and the great serpent makes to land; And all are marshall’d in one flaming square Against the
sweet his speaking sounded, so wise his words did seem That moveless all men sat there, as in a happy dream We stir not le
knew that the gift was Odin’s, a sword for the world to praise. Then all made trial, Siggeir and his earls, and Volsung an
, fastened under a log, to be devoured in succession by a she wolf, — all but Sigmund, who through the wile of his sister S
lsung’s empty hands: And there they smote down Sigmund, the wonder of all lands, On the foemen, on the death-heap his deeds
, whose touch bred gold. But Andvari cursed the ring and the gold and all that might possess either. The gods, forthwith, f
dims his glittering gear; — Then it falls and fades and darkens till all seems left behind, And dawn and the blaze is swal
f Gudrun, administered to Sigurd a magic potion that removed from him all memory of Brynhild. So Sigurd loved and wedded th
f the Niblungs, he announced the success of his undertaking; and told all things to Gudrun, giving her the fatal ring that
e drew near him with eyes grown stern and strange.” But, apparently, all went well till the young queens, one day, bathing
the tale abides to tell. I have done many deeds in my life-days, and all these, and my love, they lie In the hollow hand o
m of King Jonakr, who became her third husband. Swanhild, “fairest of all women, eager-eyed as her father, so that few durs
sons by Jonakr to avenge their half-sister’s death; and so bereft of all her kin, and consumed with sorrow, she called upo
Niblungs. The hoard and the ring of Andvari had brought confusion on all into whose hands they fell. § 186. The Lay of the
g to the Netherlands, were ruling happily at Xanteh by the Rhine; and all might have continued in peace had not Brunhild re
est honors; no man bore him hate. Young Giselher and Gernot proffered all courtly care; Never met friend or kinsman recepti
dral for the celebration of the mass. Both met before the minster in all the people’s sight; There at once the hostess let
eed. Nevermore will warrior dare so foul a deed. … … With blood were all bedabbled the flowerets of the field. Some time w
astardly encounter, in which their hall is reduced to ashes, they are all destroyed save Gunther and Hagen. Gunther’s head
ing Etzel. “I cannot say you now what hath befallen since; The women all were weeping, and the Ritters and the prince, Als
ferences in § 185 C. Runes were “the letters of the alphabets used by all the old Teutonic tribes… The letters were even co
tified with Chronos, the personification of Time, which, as it brings all things to an end, devours its own offspring; and
— Milton, P. L., “More lovely than Pandora whom the gods endowed with all their gifts.” Poems. — D. G. Rossetti, Pandora;
ion of Athene, who is never ignorant, never deceived, never baffled), all liable to certain limitations of energy and knowl
Vedas we find Dyaus pitar, in the Greek Zeu pater, in Latin Jupiter — all meaning father of light. — Max Müller, Sci. Relig
till kingdoms were no more.” In Art. — One of the most esteemed of all the remains of ancient sculpture is the statue of
ly myth-makers would hardly have reasoned so abstrusely. It is not at all certain that the name Leto means darkness ( Prell
here Delos rose and Phœbus sprung! Eternal summer gilds them yet, But all except their sun, is set.” See Milton’s Sonnet,
a of the Ephesians, referred to, Acts 19: 28, was a goddess of not at all the maidenly characteristics that belonged to the
me goddess who presided over the moon (or the Star of Love), and over all animal and vegetable life and growth. She was the
waves of our strife and care, Float the green Fortunate Isles, Where all thy hero-spirits dwell and share Our martyrdom an
ll and share Our martyrdom and toils. The present moves attended With all of brave and excellent and fair That made the old
dy, Or Tyrian Cynosure” (Comus). Note Lowell’s “The Bear that prowled all night about the fold Of the North-star hath shrun
nia was a fateful gift. It brought evil to whomsoever it belonged: to all the descendants of Cadmus; to Eriphyle, wife of A
: In many savage myths, a serpent, a frog, or a lizard that drinks up all the waters, is destroyed by some national hero or
a young lady to be presented at court; and we may hesitate to explain all these legends of an useful feat of courage as nat
ns and six daughters. After their death no one could bury them, since all who looked on them were turned to stone. The buri
wrong, ‘Twixt death and epics passed his time, Scribbling and killing all day long; Like Phœbus in his car at ease, Now war
o goes ever round and round in the same track” (Chips 2: 113). Nearly all Greek heroes had to undergo servitude, — Hercules
, seeks, after his death, in the lower regions. With their departure, all birth and fruitage cease on the earth; but when h
ed by sprinkling of water, and restored to his mistress and to earth, all nature again rejoices. The myth is akin to those
spring-festival, in February; and the Great Dionysia, in March. These all , in greater or less degree, witnessed of the cult
heory explains the golden touch of Midas as the rising sun that gilds all things, and his bathing in Pactolus as the quench
Vere’s Introduction to his Search for Proserpine, is suggestive: “Of all the beautiful fictions of Greek Mythology, there
between the Festivals and the Mysteries of Eleusis, In the festivals all classes might participate. Those of the Spring re
as they were used only on festal occasions, and admission was free to all , they were usually filled. They were without roof
ania and Ætolia, and emptied into the Ionian Sea. It was honored over all Greece. Calydon: a city of Ætolia, famed for the
teach her humility. Danaë. — Tennyson, Princess, “Now lies the earth all Danaë to the stars, And all thy heart lies open u
— Tennyson, Princess, “Now lies the earth all Danaë to the stars, And all thy heart lies open unto me.” Translations of Sim
lass him with other sun-heroes. But to construe his whole history and all his feats as symbolic of the sun’s progress throu
tive and fanciful, invention. The same statement holds true of nearly all the heroes and heroic deeds of mythology. As a ma
should suggest caution in accepting them. It is not safe to construe all the details of a mythical career in terms of any
e his labyrinth. Others make Pasiphaë, whose name means, “shiner upon all ,” the bright heaven; and Minos (in accordance wit
are given of the Bull. Cox explains the Minotaur as night, devouring all things. The tribute from Athens may suggest some
he noblest families in Athens. The procession consisted of persons of all ages and both sexes. The old men carried olive br
ed baskets on their heads, containing the sacred utensils, cakes, and all things necessary for the sacrifices. The processi
ut Minerva, who, in the shape of Mentor, accompanied him and governed all his movements, made him repel her allurements. Fi
estion. Pythagoras considered numbers as the essence and principle of all things, and attributed to them a real and distinc
he regarded the pure and simple essence of the Deity as the source of all the forms of nature. Gods, demons, and heroes are
the lord of the hammer — the thunderbolt, the adversary of giants and all oppressors of man. He is dear to man, always conn
magination. He is another figure of that radiant type to which belong all bright and genial heroes, righters of wrong, blaz
or sorrow. (2) The cause of pain or sorrow is desire. (3) In Nirvana all pain and sorrow cease. (4) Nirvana is attainable
men, mental state of, 13. Busi′ris: an Egyptian despot who sacrificed all strangers entering his realm, but was put to deat
) genealogy; § 170. Clyt′ië, 141; Thos. Moore’s verses Believe me, if all … 141. Clyt′ius, Com. § 21. Cna′geus (of the Artem
ned, and finally cut into small pieces. His sister-wife Isis recovers all but one piece of the body of O., and buries them.
ultimately the representative of supreme godhead. Worshipped through all Egypt, and associated with other gods who are the
’s Botanic Garden. 225. His name is not derived from the Greek pān = all , but from the root pă = to feed, to pasture (i.e.
10 (1836) The new pantheon; or, an introduction to the mythology of the ancients
bulky, complicated system of mythology, which the poets adorned with all the charms of imagery and verse. How may the Deit
ht to his younger brother Saturn, on condition that he should destroy all his male children. Conformably to this agreement,
The name Chronos, given to Saturn, signifies time; and, as time sees all things produced, and all things perish, it is all
to Saturn, signifies time; and, as time sees all things produced, and all things perish, it is allegorically said, that Tim
aturn, concealed one of her sons, and had him privately educated; but all her precautions could not prevent Titan, the elde
fterwards named the Capitoline Hill, was called Saturninus. From him, all Italy was sometimes called Saturnia; and the fest
r the earth; and Rhea, from a Greek word, signifying to flow; because all plants, trees, and animals proceed from the earth
as considered as being so important, that when it happened to expire, all public spectacles were forbidden till the crime w
ribing him as absolute sovereign of Gods and men; as the principle of all justice; and not unfrequently as the weakest and
learned explain this celebrated division of the universe? They almost all agree in regarding it as a confused tradition of
er a very large empire, being suspicious of his children, caused them all to be confined. Rhea, Jupiter’s mother, had the a
wind, intermixed with lightning, terror, noise, and wrath. He whose all conscious eyes the world behold, Th’ eternal Thun
igh heaven the footstool of his feet he makes, And, wide beneath him, all Olympus shakes. He speaks, and awful bends his sa
of the God; High heav’n, with trembling, the dread signal takes, And all Olympus to the centre shakes. Pope’s Homer’s Ili
vel on the deep; Earth to the centre shakes; high heav’n is awed, And all th’ immortal pow’rs stand trembling at the God.
owery ground; Then with thick shades are lofty mountains crown’d. Let all the hinds bend low at Ceres’ shrine; Mix honey sw
acquires a brighter colour; the third, signifies noon, when he is in all his glory; and the fourth, the time of his settin
spects rise; And nymphs and streams and woods and rural deities. O’er all , the heaven’s refulgent image shines, Oh either g
outh to be granted with it. Consequently, Tithonus was burthened with all the infirmities of old age, while Aurora still fl
urs, the imprudence of many of our wishes, and to shew that were they all to be granted, they would frequently be productiv
om’d was the bread, and mix’d the bowl, With drugs of force to darken all the soul. Soon, in the luscious feast, themselves
held before him, Jove’s enormous shield Portentous shone, and shaded all the field, Vulcan to Jove th’ immortal gift consi
poetry. Had the Muses any other names? They had names common to them all . Heliconides, from Mount Helicon in Boeotia. Parn
ge to a civilized state. He subdued India, Phrygia, Egypt, Syria, and all the East. He is said, by the poets of antiquity,
e sacred fire. Come, sacred Sire, with luscious clusters crown’d, Let all the riches of thy reign abound; Each field replet
Medusa, encircled by snakes instead of hair, which turned into stone all who beheld it. A cock, the emblem of valour, stoo
t, as long as it remained there, the city would be invincible against all the attacks of its enemies. Diomed and Ulysses, t
e margin roll’d, A fringe of serpents, hissing, guards the gold: Here all the terrors of grim war appear, Here rages Force,
the rage of burning Sirius rise, Choke the parch’d earth and blacken all the skies; In such a cloud the God from combat dr
gh her bright veil the daring weapon drove, The ambrosial veil, which all the Graces wove: Her snowy hand the razing steel
y the fire which Prometheus stole from the chariot of the sun; these, all , were works of his art. What were his various nam
two volumes of his works. These famous books have long been lost, and all that is known of them, is, that the first thirty-
liar Divinity. The Egyptians held the Sea in abhorrence, and reserved all their veneration for their famous river Nile. The
ty of Athens. He was the ruler of the waters; the God of ships and of all maritime affairs, and his supreme command could r
the solid ground; The forests wave, the mountains nod around. Through all their summits, tremble Ida’s woods; And from thei
. The master of the house, his sons, his men-servants, were excluded; all the windows carefully closed, and even the pictur
Collina of hills; while Jugatinus presided over hillocks. These were all invented by the Romans, and are not to be met wit
d Syrinx. He was generally venerated by the Arcadians, as the head of all the rural Deities. In the month of February, the
fields, the abodes of heroes and virtuous characters, as adorned with all the beauties of nature, which can sooth and delig
es, lucid streams, mild and balmy air, and unclouded gentle sunshine, all conspire to render the Elysian fields the seats o
of fight: There, holy priests, and sacred poets stood, Who sang with all the raptures of a God: Worthies, -who life by use
al regions, they drank of the waters of Lethe, which made them forget all past events. This idea was derived likewise from
erous water flies. Above, beneath, around, his hapless head, Trees of all kinds delicious fruitage spread. The fruit he str
to the skies. Lastly, the daughters of Danaus, fifty in number, who, all but one, at the command of their inhuman father,
y, Justice, Providence, Opportunity, Fear, Flight, Paleness, Discord; all these were personified, and honoured under their
elops and Cadmus, who introduced the knowledge of letters. These were all leaders of colonies from various parts of the eas
he realms of hell. Nor Lerna’s fiend thy courage could confound, With all her hundred heads that hiss’d around. Hail mighty
with vipers. So dreadful was their appearance, as to turn into stone all who beheld them. They had the faces and breasts o
teaches that from the infinite essence of the Eternal Being emanated all the powers of nature, all the capacities of mind
inite essence of the Eternal Being emanated all the powers of nature, all the capacities of mind and matter, and all indivi
all the powers of nature, all the capacities of mind and matter, and all individual living creatures, whether animals or p
, and all individual living creatures, whether animals or plants; for all plants were supposed to contain imprisoned souls,
t there is but one Being existing; a Being eternal, infinite; of whom all other beings are parts; and that consequently the
s whole, Whose body Nature is and God the soul; That, changed through all , and yet in all the same; Great in the earth as i
ody Nature is and God the soul; That, changed through all, and yet in all the same; Great in the earth as in the ethereal f
breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivid
s, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent; Brea
no low, no great, no small; He fills, he bounds, connects, and equals all .” Pope. Chap. III. Paganism. — Buddhism.
May not Paganism be classed under two great primeval sects? Though all the various systems of Pagan Mythology appear to
g the tower of Babel, appear to enter in different modes, into almost all the systems of Pagan Mythology, Traces of those e
ned with red, covers the whole body, excepting the right breast. Like all other Indian statues of gods, they are adorned wi
t of his will, called forth the material universe, and gave origin to all subordinate souls, which are represented as emana
is the Hindû account of the creation? It asserts that this world was all darkness, till the self-existent, invisible God,
blazing like a thousand suns, in which was born Brahma, the parent of all rational beings. That God having dwelt in the egg
n high, And stretch’d a thousand branches o’er the sky, Drinking with all its leaves, celestial dew. Lo! where from thence,
shower, Like diamond drops, ethereal waters, fell From every leaf of all its ample bower. Rolling adown the steep From tha
s for ever veer, Ranging around with endless interchanging; The parts all shifting, still unchang’d the whole. Even we, on
of the Hindûs; rejected by their countrymen, and condemned to perform all the most laborious and degrading offices of life.
nary animals.” The vestiges of this superstition are still evident in all the sacred rites, and various ceremonies of the H
posed. This astonishing cavern, which, as containing an assemblage of all the deified heroes and princes of India, may be c
r the benefit of ablution in the purifying stream. At the entrance of all the most considerable of them, is a portico, supp
h the ponderous wheels. This is the residence of the chief Brahmin of all India. The image of Jaggernaut stands in the cent
ste degrades a Hindû to a most miserable condition; cuts him off from all society, and causes him to be regarded as an impu
regarded as an impure and detestable animal. The Brahmin Caste holds all the others in the most humiliating bonds. The Bra
appear once more in the figure of a horse, in order to put an end to all things here. They are taught to practise most cru
rs to have taught the doctrine of God’s being the soul which animates all nature; not extrinsic, or external to, and separa
be in the human body. From this Universal Soul, it was imagined that all the gods and demi-gods, as well as the souls of m
quity. But though it is most probable that the Egyptians, like almost all other people, at first held the belief of one Sup
people, at first held the belief of one Supreme Deity, the Creator of all things, yet they lapsed into idolatry so early, t
ant, at the winter solstice, and as passing, during the year, through all the stages of life, until towards the return of w
onification of the moon, was worshiped under the figure of a cat, and all the cats that died in Egypt were salted, for pres
red to be a personification of the sun. He was the supposed author of all good, in constant opposition to Typhon, the autho
and Nepthys? Typhon and Nepthys stand opposed to Osīris and Isis, in all respects. As all fertile regions and prolific cau
hon and Nepthys stand opposed to Osīris and Isis, in all respects. As all fertile regions and prolific causes were supposed
ns and prolific causes were supposed to belong to Osīris and Isis; so all barren and unproductive elements were assigned to
regarded in the Egyptian mythology as the operation of Typhon. Hence all those animals whose aspect is hideous, and whose
drove Horus, his son, into the floating island Chemmis; and compelled all the other deities to take refuge under the forms
revenged his death, expelled the usurper, and reigned gloriously over all Egypt. The Titans put Horus to death; but Isis, w
s and Isis; the harbinger of those deities, the opener or beginner of all their operations. Anūbis was greatly venerated by
and called the Serapeum. It is said to have exceeded in magnificence, all the other temples of that age, excepting that of
ickening influence was imagined, by the Egyptians, to be derived into all animated creatures. This vital ether, or principl
formly named Hermes, or Mercury. To this Hermes, or Theuth, or Thoth, all the science and learning of the Egyptians were at
ts, the Onion, the Leek, the Acacia, the Heliotrope, the Laurel, were all regarded as sacred by that superstitious people.
to the personification of the benevolent principle, whence’ proceeded all good; and Ahriman, or Arimanius, was the denomina
uncorrupted religion of the ancient Persians was greatly superior to all the other Oriental systems, in sublimity, in its
iful and beneficial of elements, fire and the solar light; and, above all , the energy of life, and of the soul. Seven Genii
ed as filled by the sacred Feruers, or divine prototypes and ideas of all created things. The star of day, Mithras, or the
as large as the head of an ox. The earth was covered with water, and all the Kharfesters, the mischievous genii, were dest
a mighty wind. Another bull was then formed, who became the author of all abundance, and from whom is derived the second ra
ral deluge. She is celebrated as the common mother, from whom proceed all the various descriptions of animals. Zoroaster re
t spirits also, axe rendered visible; as being the first principle of all things; as diffused throughout the universe, but
spiring to equal himself to the God Mithras, by his eloquence seduced all the spirits of his order to unite with him, to di
, temperance, and wisdom sprung from heaven; When Arimanius blacken’d all the soul With falsehood and injustice, with desir
portions of the spoils they gained in war. Fire, as the principle of all things; the wind, as the cause of life; and the s
m; and they sacrificed to him in behalf of their deceased friends. To all of these Deities groves, and not temples, were co
mans, Gauls, and Britons, and other Celtic nations. This, like almost all the other systems of Paganism, in its primitive s
his religion were called Druids, and they had the entire direction of all theological concerns. By them, as the favourites
s of the Gods, and depositaries of their counsels, the people offered all their sacrifices and prayers. To them was intrust
f the youth. They were honoured in the highest degree, and determined all controversies, whether public or individual. Whoe
spring a vast number of subaltern divinities, and genii, who directed all operations in the natural world, and who severall
of the world the fortress of Asgard, which was the dwelling place of all the Gods. The particular abode of Odin was called
al father; the father of battles; because he adopts, as his children, all those who die with arms in their hands. Odin take
d in his hand a trumpet, the sound of which might be heard throughout all worlds. He was esteemed to be the standard-bearer
oke and Heimdal fall by mutual wounds. Surtur scatters his fires over all the earth, till it is consumed. Vidar, the god of
n a male divinity. The Song of Vala. (From Herbert’s Helga.) Silence all ye sons of glory!     Silence all ye powers of li
la. (From Herbert’s Helga.) Silence all ye sons of glory!     Silence all ye powers of light! While I sing of ancient story
Babylonian Superstition? The Babylonian Mythology gave rise to almost all the idolatrous superstitions that spread among th
sages deemed it more expedient to conceal their better knowledge from all , excepting a few select disciples, than to shake
unerring wisdom, perfect purity, unbounded goodness: ever present in all parts of the vast creation; ever providing for th
n all parts of the vast creation; ever providing for the happiness of all creatures. How thankful should we be for these su
y our hearts, may elevate our affections, may guide our steps through all the changing scenes of this imperfect state, and
als of Bacchus 49 Ormuzd, a Persian deity 183 Oromāzes, the author of all good 183 Osiric superstition 125 Osīris, an Egypt
ows. Honey, and drugs, and poppy juices, steep The temper’d mass with all the pow’rs of sleep, With three huge gaping mouth
e prize; Then, by the charm subdu’d, he sunk away; And stretch’d o’er all the cave, the slumb’ring monster lay. 6. Tisi
d day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With all the pomp of horror, dy’d in gore. Here the loud s
11 (1833) Classic tales : designed for the instruction and amusement of young persons
ddess, she was just like a silly woman. She was the most beautiful of all goddesses, and if any mortal was pronounced to be
self by making human creatures foolish and miserable. Happily this is all a fable, there never was a god that delighted in
tied and helped the poor; and when I leave my dear father and mother, all my friends will be sorry for my departure; but I
oon after, the sisters were invited to the palace, and were conducted all over it, and over the beautiful grounds that belo
cold earth on which she lay, and the chill air, caused her to shudder all over; and, starting up, she ran she knew not whit
o punish her severely. She sent for Mercury, who does the messages of all the gods, and telling him that Psyche had been in
came to a rustic temple that stood on a hill. This temple overlooked all the country, and a beautiful country it was, cove
s performing some useful work in the open air, under shady trees; and all these people loved and honoured the gods of the v
ams and wheat sheaves in their sacrifices to her. Psyche had heard of all the goodness of this compassionate goddess; and s
d she might receive pardon and favour from her. Venus was inflexible; all the contrition of Psyche could not move her purpo
different vegetable substances; wheat, barley, peas, and beans, were all mixed together. At sight of this heap, “I command
who hastened with it to the queen of love. ——— One further trial was all that the relentless Venus could think of inflicti
revive the bloom of her cheek; that tint which is more beautiful than all the fruits and flowers in nature can match, and w
ed a slight fault. As she was rapidly returning to earth, thinking of all the strange and wonderful things she had seen, sh
d and Psyche, but declared it should be celebrated in the presence of all the gods and goddesses. He next informed all the
rated in the presence of all the gods and goddesses. He next informed all the gods that his son had declared that he could
nfernal, were called to the celebration. Jupiter introduced Psyche to all the gods and goddesses, and presented her with a
to be Christiana while Christ and his apostles were in the world, and all of them left off worshipping heathen gods and god
er would never consent she should go to his gloomy kingdom; for such, all who dwelt in in the cheerful light of the sun, fa
ike distant thunder startled the young girls. They sprang up, dropped all their flowers upon the ground, and saw a chariot
rm, but to bless thee — to make thee my queen. Thou art lovelier than all the daughters of earth, than the blue-haired sea-
ymphs, or those that haunt the rivers and fountains. I have left them all , and chosen thee. Come, then, with me, and be my
r. Where to look for her, the distracted mother knew not. She went to all the places in which she knew that Proserpine took
seen water before, and the veil of Proserpine lay beside it; this was all she could learn of what had happened. Night came,
top of Etna, and, lighting a torch at its flames, resolved to search all night for the lost one — but her search was vain.
a king of the greatest empire in the universe. The countless dead are all the past generations of men. The whole worlds of
e but one generation. Pluto’s subjects are the guilty and the good of all ages, and all countries. But your daughter is in
ration. Pluto’s subjects are the guilty and the good of all ages, and all countries. But your daughter is in Elysium, where
Look at that greedy woman, who has just come hither. She will eat up all that is in the cauldron, and I shall have none; a
is very wholesome, and is abundant almost every where. Ann. Is that all the story teaches? Mother. No; it shows you the
y teaches? Mother. No; it shows you the hospitality of poor peasants all over the world. Such people will give of their sm
the rude people of that country, seeing good houses, and flocks, and all the comforts of life, in the city and its neighbo
to punish the robbers, for he was not able to do it himself. He sent all the way to Thrace, to Tereus, the king of that co
ogne herself agreed to marry Tereus. The people of Athens, as well as all the king’s family, rejoiced in the happy prospect
f a little city was known by every body in his domain, and beloved by all . He was the judge that settled their disputes, th
ir gods — in short, they regarded him as their father, and they loved all whom he loved.3 Marriages were celebrated in pub
he loved.3 Marriages were celebrated in public among the Greeks, and all the friends of the parties joined in the festival
law, as he left them, to the protection of Neptune, to the Winds, and all the marine deities. The winds were propitious, an
might communicate her misfortunes to Progne. All the Greek women, and all other women of antiquity, practiced embroidery, a
rstitious people of Thrace thought the Bacchantes were holy, and that all they demanded must be granted; accordingly the ke
e afflicted sisters, and more especially for Philomela, attended them all the way thither. In those barbarous times, reveng
Progne and Philomela, but an invisible power restrained his hand, and all three were metamorphosed into birds. Tereus into
er give me stories of bad men and women. Mother. Because I wish that all you read should give you a true account of human
es, these stories relate to times before the commandment was given at all ? Ann. When were the commandments given? Mother.
ee that they were envious, murderers, and liars. The early history of all men exhibits such conduct, but now the respectabl
avoids such actions. Ann. Then men do grow better, instead of worse, all the world over. Mother. Yes; and that growing be
r supper and lodging. They knocked at many doors, but were refused at all . One man said, “My friends are with me; I can adm
stone under it, and made the table stand even, and then she rubbed it all over with mint, which afforded a pleasant odour.
ion is no other than the god Mercury, sought kindness from the people all about you, and they meanly refused us shelter and
. I think Baucis and Philemon were a very happy couple. Mother. Yes; all people, let them be ever so humble, that are good
. The nightingale is not known in America. She has been celebrated in all ages. She is a native of the southern countries o
s a cave, which the rays of the sun never entered, and it was stained all over with the bipod of those she had wounded or k
pale, and traces of tears were on her sunken cheeks. Minerva, who was all goodness herself, could not converse without pain
d by, and his torch burned with a clear, steady blaze. Her father and all her friends were present, and they smiled with co
other and Ann. Ann. Is any part of this story true? Mother. Yes; all stories have some truth in them, or we should not
ain and a ring of gold, built a granary and distributed com to people all over Egypt. So, you see the Egyptians had a king,
ss where Europa was sporting with some young girls, her friends. They all thought the bull the most beautiful animal they h
bear off their vessels of water, the dragon returned, and killed them all . Cadmus, after long wondering why they did not re
On him — the judge and king — when passing forth Among the city-ways, all reverend looked With a mild worship, as he’d been
fter some were killed, the survivers joined Cadmus. You will remember all the dragons you have read of, guarded wells and g
f him set up a violent barking. This roused the rest of the pack, and all , rushing from a neighbouring thicket, set upon Ac
fable teach any thing? Mother. Yes; it teaches caution, or care, in all that we do. If Acteon had been cautious, he would
d thus may prevent bad consequences of our own conduct. Ann. Is that all which this fable teaches? Mother. No; it teaches
ld below. But the just judges of the dead will recompense Athamas for all the evil that you and the foul Tisiphone can brin
le as a rock, and her sails, cordage, masts, and oars, were instantly all covered with branches of ivy, and twisted about w
enterprizes. In consequence of the good he did, Bacchus was honoured all over Greece, and he was worshipped as a god. Fest
, women, and children — some blowing horns, others beating drums, and all making a loud clamour of voices, and waving the t
with it, shouting, and showing it to her companions. In the midst of all this extravagance, the aged Cadmus came out into
ill, though no longer alive, I will call thee my dear son. I remember all your tenderness.’ You would say, gently stroking
ribes vary shocking conduct. Mother. But the shocking conduct is not all it describes. Does it show no goodness? Ann. Yes
ions, and they who practise them are superstitious persons. Ann. Did all the Greeks worship Bacchus in that frantic manner
ppy lady,” said he, “whence came you? Have you been shipwrecked? Have all your companions perished? The vessel, perhaps, wa
some fatal rock.” “Alas! good man,” replied Danæ, “you see before you all the vessel in which I have encountered the sea. M
clean rushes, which was the best the poor woman had, but there, after all her fatigue, she found rest and refreshment. Danæ
hut, she thanked the fisherman and his wife over and over again, for all their goodness; and hoped, she said, that one day
m. ——— Perseus grew up under the protection of Polydectes; he learned all that boys in those days learned: to throw the lan
in Minerva’s temple. Minerva was the goddess of wisdom. She required all worshippers to offer her serious, respectful wors
d to this proposal, and Perseus went back to Andromeda. Perseus, with all speed, then flew to Andromeda, and presently the
d like one, and knew how to make every body about him happy. That was all the art of government necessary in Seriphus. When
ved and honoured; and his kindness to Danæ and Perseus was celebrated all over Greece. At Athens, the memory of the good fi
ir favourite valley. They sang, and danced, and played upon the lyre, all day, and sometimes the god Apollo came to see the
urst from the chasm opened by his hoof.” Minerva proposed they should all go to the fountain, and immediately she and the n
mediately she and the nine sisters took their way thither. While they all stood by it, listening to the soft gurgling sound
dges in the matter, swore to give an impartial decision. When we were all assembled, the eldest of the Pierides began a son
ants: of those who once attempted to dethrone our father Jupiter, and all the gods. “She sung that the giants were great an
and wrapped him in the clean fleece of his sheep. “All the Muses, and all the Pierides, sung by turns; but the nymphs decid
s to aid them with her inspirations. Apollo and the Python. Of all the gods of antiquity, Apollo was the most beauti
peasants. In fact, like the “blessed sun,” he was every where, making all eyes glad, restoring the sick to health, inspirin
r, and of the congregation; indeed, I think of many more things. They all come into my mind together. Mother. They come in
n, who bestowed the prizes, and placed them on the victor’s head, and all the surrounding people shouted and praised the vi
story he was described as a young man, and was unarmed; but in almost all fables, he is represented as a boy, with a bow an
ters into the Egean sea. On the transformation of Daphne to a laurel, all the rivers of Greece, says the fable, paid a visi
her, and is himself the most graceful, beautiful, and accomplished of all divinities.” “I do not,” retorted Epaphus, “dispu
, and instantly removed from his brow the diadem which shed its glory all over the world, and which mortal vision, save the
nd triumph from the glowing west, after having dispensed thy glory to all the nations of the earth.” Apollo, knowing that t
tyrannical disposition of that goddess; and, at length, she despised all the gods and goddesses, and their worship. In The
ain expired in her embrace. Amphion, driven to madness by the loss of all his children, killed himself; and their mother, l
of all his children, killed himself; and their mother, left alone of all , sat the mute image of despair. In this state, sh
repaired once more to the sacrifices of Latona and her children, and all the solemnities which they had forsaken were repe
habitation!’ Scarcely had she pronounced these words, when they were all changed to frogs; and to this day’, continued my
y jump, and splash, and croak, in the lake, to the great annoyance of all who come hither to enjoy the pleasures of quiet m
12 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
hose works are so frequently referred to, my obligations to whom I at all times most cheerfully acknowledge. Should it chan
nstance Kimôn and Kephalos instead of Cimon and Cephalus, it would be all the better. The subjects of the plates are all ge
Cephalus, it would be all the better. The subjects of the plates are all genuine antiques, chiefly taken from the Galérie
and nature of the work. In this praise however I claim no share ; it all belongs to the printers, to whom also belongs the
the period of copyright provided the author be empowered to transfer all his rights to them, and that any extension of the
iners by a change in the law ; for most authors will transfer to them all their rights if they have the power to do it. For
nothing I am confident will dissolve but that event which terminates all human relations. Another friend, Mr. Brooke, was
signification. Page 284. — The names of the water-deities seem to be all expressive of the qualities and powers of the sea
though as we see a very ancient one. The Latin language abounds above all others in adjectival terminations (see Hist. of R
ful is the operation of this law ; and while the philosopher ascribes all effects to one great intelligent cause, and usual
y the philosopher reduced to one, possessed of the combined powers of all  ; or, which is more probable, rather we may say i
hed their foliage beneath the care of unseen deities5. In this manner all the parts of external nature would have become an
ter of Chryses and the pestilence itself to be actual and real facts, all those who heard of them, and who had at the same
se it has been generally so regarded. 3. A great number of legends in all countries are indebted for their origin to the ex
hilosophic, and the Theological. 1. The Historic : according to which all the mythic persons were once real human beings, a
a certain vague magnificence appears to envelope their conceptions, —  all calculated to impose on the ignorant and the unwa
l presently see, familiar to the ancients. We must also observe, that all are true to a certain extent. Some mythes are his
guidance but that of caprice and fancy, it will become the parent of all sorts of monsters and lusus naturæ. 5. Finally,
favoured clime of Hellas, caught up the tales, and narrated them with all the embellishments a lively fancy could bestow ;
of the Titans, such as Metis, Themis, Leto, Demeter, Dione, who were all , according to different legends, spouses of Zeus.
rting from the popular faith, or were themselves too much affected by all that environed them to dream of anything which mi
d at the knowledge of one only God, the original cause and support of all . Anaxagoras is said to have been the first who op
fertility and beauty, in the description of which the writer exerted all the powers of his imagination. At a distance of s
t the incursions of pirates, to which it was exposed. The garments of all were of the finest and whitest wool, and they wor
and was buried, after having made five progresses through the world, all whose kings feared and obeyed him. The object of
male flute-player73 The work of Euhemerus was vehemently attacked by all who retained a veneration for the old religion, a
and Italy. He espoused his sister Rhea, who bore a son named Zeus, in all things the opposite of his grim sire ; whence the
with Oriental mysticism, to show, that the ancient religion contained all that was required to satisfy the utmost needs of
t bard. Homer and Hesiod were succeeded by a crowd of poets, who sang all the events of the mythic ages. The chief of these
et-bed86 of the empress Eudocia. It would be tedious to particularise all the other sources of information, for in fact the
f distant lands. Yet still we must not always expect to find in poets all the knowledge of the age they live in ; they love
minaries which gave light to gods and men shed their radiance through all the interior of the upper hemisphere ; while that
n process of time divided into Asia and Libya98. The former comprised all the country between the Phasis and the Nile, the
comprised all the country between the Phasis and the Nile, the latter all between this river and the western ocean99. In th
Æolia that of Æolos, Scheria the abode of the Phæacians, — islands in all probability as ideal and as fabulous as the isles
, from its nature117. Its waters were sweet, and it was the parent of all fountains and rivers on the earth. As it was a st
re Erebos, the realm of Aïdes and Persephoneia, the final dwelling of all the race of men, a place which the poet of the Il
harmony. The venerable Theogony of Hesiod is evidently the parent of all the succeeding ones, and it is itself but the ech
ldren, the Titans, to rebellion against him : but fear seized on them all except Kronos, who lying in wait with the sickle
progeny of the Titans was numerous. Oceanos had by his sister Tethys all the rivers that flow on the earth, and the Ocean-
rating principle of life and motion, follow in their due order. As in all cosmogonies darkness precedes light, so Erebos an
ame is that which makes it equivalent to Earth-born 153. The germs of all beings afterwards to be formed lie in them, but t
ry of a series of dynasties, and, contrary to Hesiod, the children of all the Titans, except Kronos and Rhea, are counted a
first, and had by Earth the Cyclopes and the Hundred-handed. He casts all these into Tartaros, and then the Titans are born
He casts all these into Tartaros, and then the Titans are born ; who all , except Oceanos158, at the instigation of their m
f the systems in which earth and water were regarded as the origin of all beings. It reverses however the usual order, the
rn the reasons for giving this progeny to Night. It is a principle of all cosmogony that darkness preceded light, which spr
hree thousand daughters, named Oceanides, or Ocean-nymphs183. This is all the account of Oceanos given in the Theogony. Hom
he then passed through Tartaros back to the East during the night. At all events neither Homer nor Hesiod evinces any knowl
thus richly described by Claudian211 : Thus having said, his gardens all bedewed With yellow fires he (Sol) enters, and hi
, Months, Years, Seasons, Ages, and Hours212. From a consideration of all these passages it may seem to follow, that the id
a swan (κύκνος)230. The age of this story is uncertain231, but it has all the appearance of being a physical mythe devised
took it from a Greek original. Helios, as the god whose eye surveyed all things237, was invoked as a witness to solemn oat
ght ?), and their children, the difficulty is much less, for they are all physical beings. We cannot avoid here intimating
s and Mnemosyne290 were not originally among the Titans. According to all analogy the sage or poet who devised the mythe of
ed her to exercise extensive power over land and sea, and to share in all the honours enjoyed by the children of Heaven and
t to Apollo and Artemis, who have similar power) she is honoured with all power among the immortals, and is by the appointm
nterpolation in the Theogony, with which it is not in harmony. It has all the appearance of being an Orphic composition, an
processes ; she was identified with Selene, Artemis, and Eileithyia, all probably moon-goddesses, and with Persephone, of
aracter she was also sometimes called Empusa309. These were evidently all comparatively late ideas and fictions. Kρόνος
the immediate origin of the Olympians, the gods worshiped throughout all Greece. The mutilation of Uranos by his youngest
the Kronids, have been already narrated. According to the Theogony310 all the Titans (Oceanos, it would appear, excepted) w
oyed, From every ill remote. They died as if O'ercome with sleep, and all good things were theirs. The bounteous earth did
being the noblest that he can conceive. Those of Homer are therefore all of the human form, but of far larger dimensions t
d very far ; men regarded them as the authors of both good and evil ; all human ability and success was ascribed to them. T
ually remitted their wrath if thus appeased352. The Homeric gods have all different ranks and offices ; Olympos being in fa
th breach of chastity358; Artemis, Pallas Athene, Hebe, and Iris were all spotless virgins. All the dwellings of the gods u
st abundance in Greece. Hephæstos was architect and smith ; he formed all the arms, household furniture, chariots, and othe
objects of Grecian worship. Though Homer names the parents of nearly all the gods who appear in his poems, and it follows
s could also boast of being the sons of Zeus by different mothers. Of all these mortal loves we shall give a detailed accou
though there were few deities less honoured with temples and statues, all the inhabitants of Hellas conspired in the duty o
therefore associated in the popular mind436. This, we may observe, is all merely gratuitous hypothesis. The absurd passion
to the north of which dwelt the Thracians and Scythians, renowned in all ages for their horses437, should have first recei
t ΠΟΩ, and that it is of the same family with πότος, πόντος, ποταμòς, all relating to water and fluidity457. Ἀΐς, Ἀΐδης
wisdom on the banks of the Nile ; and that the Erebos of Greece, and all its parts, personages and usages, were but transc
souls482, was familiar to the Egyptians ; and thus they appropriated all the mythic ideas of Greece. It may give some idea
s, Melampûs and Dædalos — not one of whom probably ever existed — had all visited Egypt483. But enough of such mendacity :
erforming it belonged to Persephone, a view which seems to contradict all analogy. Ἱστία, Ἑστία. Vesta. An idea of
sit in the middle of the house ‘receiving fat,’ and to be honoured in all the temples of the gods. In the Prytaneion of eve
nes, a contemporary of Socrates, says513, ’Tis said the phœnixes are all born in The City of the Sun ; at Athens, owls ; E
them spread a golden cloud and fair, And glittering drops of dew fell all around. This is, we think justly, regarded as a
iôn519. At Argos there was a temple of Hera, Antheia (Flowery)520. In all these usages and circumstances the idea of the ma
d gave notice ; the husband returned, and standing at his door called all the gods to come and behold the captives. The dwe
ia (Order) was the daughter of Ares and Aphrodite. This has evidently all the appearance of a physical mythe, for from Love
arms are sometimes borne by his attendants. The epithets of Ares were all significative of war. He was styled by Homer and
s was effected, but we find him in the Ilias firmly fixed there ; and all the houses, furniture, ornaments, and arms of the
he work of his hands. It would be an almost endless task to enumerate all the articles formed by Hephæstos ; we shall howev
hief of them. One thing is remarkable concerning them, that they were all made of the various metals ; no wood, or stone, o
e habitations of the gods on Olympos were made by Hephæstos, and were all composed of metal ; as also were their chariots a
kes for Heracles577. That framed by him for Achilleus in the Ilias is all of metal. In the Ilias578 the wife of Hephæstos i
he earth advanced, Ætna582, Hiera (one of the Liparæan isles)583, and all other places where there was subterranean fire, w
In vain the goddess entreated, representing that water was common to all , and appealing to their compassion for her babes.
ected against the enemies of the gods, such as Otos and Ephialtes610: all sudden deaths of men were ascribed to his darts ;
ook place in the following manner. Leto, persecuted by Hera, besought all the islands of the Ægæan to afford her a place of
ught all the islands of the Ægæan to afford her a place of rest ; but all feared too much the potent queen of heaven to ass
 ; but instantly Ares arose, clashed his arms, that the mountains and all Thessaly trembled at the sound, and was about to
temple, he came down from Olympos into Pieria : he sought throughout all Thessaly ; thence went to Eubœa, Attica, and Bœot
blishment of the oracle of Apollo at Delphi, the sacred counsellor of all Greece, are various. The names Pytho and Delphi a
e protects his worshipers, and he punishes the unjust and impious. At all periods of the Grecian literature we find the cha
ymph of Peneios. Daphne loved the chase, and it alone, indifferent to all other love. Phœbos beheld her, and burned with pa
erdant banks of the river Amphrysos, making the kine under his charge all bear twins635 ; while according to another he dis
pronounced overcome by Mount Tmolos, who had been chosen judge ; and all present approved the decision except king Midas,
a in Lycia, Claros in Ionia, Grynion in Æolis, Didyma at Miletus ; in all of which his oracles revealed the future. A very
hip of Apollo was originally peculiar to the Dorian race, who were at all times his most zealous votaries. As the Homeric p
as also sing, not narrating their own fate when among men, but tuning all their melodies to the god. Castalia too flows wit
(Λϒ ΚH)664, of a similar form, the great probability, in the eyes of all who regard Apollo as the sun-god, or as a moral b
h the digamma F between the two first vowels. The strangest etymon of all is that of Buttmann, who, taking the Cretan form
mphs, the daughters fair Of Ægis-holding Zeus, while Leto joys ; O’er all she high her head and forehead holds, Easy to kno
high her head and forehead holds, Easy to know, though beautiful are all . The Homerids have also sung the huntress-god
nd fishy sea then shudder : but she still A brave heart bearing goeth all around, Slaughtering the race of salvage beasts.
p Her springy bow and arrows, and begins To lead the dance ; her body all arrayed In raiment fair. They, pouring forth thei
t thirty towns. She speeds to Crete, and thence to Ocean, and selects all her nymphs. On her return she calls at Lipara on
ls at Lipara on Hephæstos and the Cyclopes, who immediately lay aside all their work to execute her orders. She now proceed
the same poet, the chariot of Artemis and the harness of her deer are all of gold. When she drives to the house of Zeus, th
ere was a similar deity named Aphæa worshiped at Ægina, and they were all joined in a legend in the following manner. The C
ose : she fled away naked as she was ; Alpheios pursued her. She sped all through Arcadia, till with the approach of evenin
ift or the bright goddess, and Upis or Opis as her whose eye was over all . In the isle of Delos however were shown the tomb
land was described by Homer as lying in the western sea, the scene of all wonders, and was probably as imaginary as Ogygia,
ophecy. The cheerfulness which the appearance of the sun induces over all nature, vivified and refreshed by the repose of t
sshoppers, are reasons for viewing him as a god of nature730. Against all this it is alleged that these identifications wer
ork of the philosophers of the Ionic school, who sought to assimilate all the deities of the popular creed with material po
the universal intellect ; that the epithets and attributes of Apollo all answer to a moral being of great purity, while th
esented as ever youthful and unmarried, the tales of his amours being all of a late age, and having no connexion with his w
Apollo and Artemis being so totally distinct from the sun and moon in all the elder poetry731. Chapter IX. DIONE : —
da, she advanced toward the stalls, and was accompanied on her way by all the wild beasts of the mountains, whose breasts t
led the heart of the youth with love. Believing her now to be mortal, all his veneration vanishes, and he declares that not
hrodite, delighted with his beauty, put him into a coffer, unknown to all the gods, and gave him to Persephone to keep. But
the mode to exalt the characters of philosophers by ascribing to them all kinds of wonderful works, the sophist Eunapius to
one of the loveliest creatures earth ever beheld. People crowded from all parts to gaze upon her charms, altars were erecte
ing her son to execute her mandate. Meantime Psyche, though adored by all , was sought as a wife by none. Her sisters, who w
arms, were married, and she remained single, hating that beauty which all admired. Her father consulted the oracle of Apoll
its magnificence ; when suddenly she hears a voice, telling her that all there is hers, and all her commands will be obeye
n suddenly she hears a voice, telling her that all there is hers, and all her commands will be obeyed. She bathes, sits dow
nd she is said to have burned it by the dripping of the lamp, because all desire burns in proportion as it is loved, and fi
a fidelity subjected to numerous temptations and victorious over them all . The interpretation of an allegory is always haza
othing but amusing narrative. The story of Cupid and Psyche may after all have been, as some think, nothing more than a Mil
ost fragrant and sweetest productions of the spring. Hence it was, in all probability, that the Greeks named the butterfly
Odysseus was therefore her especial favourite, whom she relieved from all his perils, and whose son Telemachos she also too
arful war ; and round her shoulders cast The fringed ægis dire, which all about Was compassed with fear. In it was Strife,
to steal him out of his dungeon. Elsewhere the poet tells us that of all the Trojans Hermeias most loved Phorbas (Feeder),
the Odyssey Hermeias takes the place of Iris, who does not appear at all in this poem, and becomes the messenger of Zeus.
a rock. He burned the heads and feet, and put out the fire, effacing all signs of it, and flung his twig-sandals into the
os unless he tells him where the cows are : but Hermes stoutly denies all knowledge of them, and even very innocently asks
tory850. Hermes was regarded as the god of commerce, of wrestling and all the exercises of the palæstra, of eloquence, even
r requiring art and ingenuity. A certain good-humoured roguery was at all times a trait in his character. In the pleasing t
a narcissus of surprising size and beauty, an object of amazement to ‘ all immortal gods and mortal men,’ for one hundred fl
from one root884 ; And with its fragrant smell wide heaven above And all earth laughed, and the sea’s briny flood. Uncons
ark robe around her, and like a bird hurried ‘over moist and dry.’ Of all she inquired tidings of her lost daughter, but ne
ompanied them home. As she entered the house a divine splendour shone all around ; Metaneira filled with awe offered the go
And yellow locks upon her shoulders waved ; While, as from lightning, all the house was filled With splendour. She left th
means of life. But I will think of thee and other songs. Such is in all probability the oldest account of this celebrated
ll her over and over again, and thus obtain the means of living after all his property was gone891. This last legend, we ma
7. Bright-gifted ; 8. Season-bringer ; 9. Gold-sickled ; 10. Green ; all epithets well suited to the goddess of agricultur
h they were the great objects of adoration. But instead of going into all the mysticism which has been written respecting t
usinians, from which the Athenians were of course excluded as well as all other Greeks. But when Eleusis was conquered, and
ness the solemn rites celebrated each year at Eleusis was extended to all Greeks of either sex and of every rank, provided
e splendour and magnificence with which they were performed, eclipsed all others, — retained ever after a lively sense of t
ed and awed by his own conception of the sacredness and importance of all that he beheld, conceived that nothing there coul
of these goddesses having come from the North into Hellas938. Almost all the mountains, grots, and springs from which they
was Mount Helicôn. At the song of the latter the sky became dark and all nature was put out of harmony, but at that of the
the nuptial torch in his hand949. Beside the usual epithets common to all goddesses, and derived from beauty and dress, the
ite. They are graceful and beautiful themselves, and the bestowers of all grace and beauty both on persons and things. They
ames of Hegemone (Leader) and Auxo (Increaser)985. The Graces were at all times in the creed of Greece the goddesses presid
ddesses presiding over social enjoyments, the banquet, the dance, and all that tended to inspire gaiety and cheerfulness986
they are but the ministers of Zeus, in whose hands are the issues of all things1004. Æschylus1005 makes even Zeus himself
ons, Peace, Order, Justice, — the natural progeny of Law (Θέμις), and all deities beneficial to mankind. In Pindar and the
os over Lemnos, where she meets Sleep. She accosts him as the king of all gods and men, and prays him to aid in her project
1073 he relates that Ate is the daughter of Zeus, who injures (ἀâται) all  ; that her feet are tender, and that she therefor
onification1076, as they also did to Shame and Impetuosity, and above all to Mercy1077 ; for with all their faults, and tho
o did to Shame and Impetuosity, and above all to Mercy1077 ; for with all their faults, and though from the defects of thei
futed and exposed by the sober and sagacious Voss1081, who, rejecting all air-built theory, bases his system on fact and te
of Homer. It has been very justly observed by Lobeck1082, that almost all the passages in Homer in which there is any menti
ased the nurses of raging Dionysos through the holy Nyseïon, but they all flung their sacred utensils (θύσλα) to the ground
Kronos made him blind ; nor was he long-lived, since he was odious to all the immortal gods.” Language more unsuitable sure
es not expressly say so, that they were endowed with immortality. But all the halfcaste, as we may call them, Heracles, Ach
hould not excite any great surprise to find the poet totally omitting all mention of the wine-god1093. To pass from conject
open-mouthed credulity the Grecian settlers and travellers swallowed all the fictions of the cunning priesthood of that co
ries. The theory boldly advanced by the Egyptian priesthood was, that all the religion of Greece had been imported into tha
coast of Asia, inhabited by mingled Greeks and barbarians, throughout all which he had established his dances and his relig
pothesis which we have seen renewed in our own days, and supported by all the efforts of ingenious etymology. The story of
t the assaults of Rhea. This delicious isle, which was precipitous on all sides, with a single entrance through a narrow gl
had verdant meads, abundant springs, trees of every kind, flowers of all hues, and evermore resounded with the melody of b
been bestowed on it1116. The worship of this god prevailed in almost all parts of Greece. Men and women joined in his fest
uture, prompt to act, mindless of what they had done, were aloof from all the causes of anxiety and superstition. But when,
Orpheus, and that which was called the Minyas, were made public ; in all of which were scattered new fables about the lowe
d between Homer and the Persian wars, the greatest change was made in all matters pertaining to the worship of the gods. Th
s, Pamphôs, Olên, and the Sibyls, appear to have been patched up, and all the avenues of pious frauds thrown open. Whence t
ce the conclusion is easy, that the web of the Orphic fable, which is all composed of the same kind of threads with those,
ttend to distinctions of this kind ; for Odysseus, we may observe, in all his wanderings never found any want of an interpr
n she grew up she displayed great skill in the healing art, and cured all the diseases of the children and cattle. They the
It is apparent from this account that Cybele, Marsyas, and Attis were all ancient Phrygian deities. Marsyas, as we have see
ger ; and they named him Pan (i. e. All), because he had charmed them all . Others fabled that Pan was the son of Hermes by
ar as to say that he was the offspring of the amours of Penelope with all her suitors1165. According to Epimenides1166, Pan
ilosophers, becoming a symbol of the universe, for his name signified all . Further, as he dwelt in the woods, he was called
, this was another ground for exalting him. It is amusing to read how all the attributes of the Arcadian god were made to a
ount of the year, which runs back on itself, because he is the god of all nature. It is feigned by the poets, that he strug
ith Love and was conquered by him, because, as we read, Love conquers all , omnia vincit amor.” In Arcadia, his native count
meat is had ; But if thou otherwise incline, may pain Seize thee when all thy skin is torn with nails, And in hot nettles m
ribes in a very pleasing manner the occupations of Pan. He is lord of all the hills and dales : sometimes he ranges along t
that led the flock. Æschylus calls a Satyr Buck-goat (τράγος)1193. In all views of the Satyrs they appear to be a rough, sh
Silenos and Dionysos and the Naïdes thus becomes easy of explanation, all being deities relating to moisture. Midas, king o
st free from pain when one is ignorant of future evils. It is best of all for man not to be born…… the second is, for those
titude, desired the king to ask what gift he would. Midas craved that all he touched might turn to gold. His wish was grant
other rural gods, is of a ruddy complexion. His cloak is filled with all kinds of fruits : he has a sithe in his hand, and
Νύμϕαι. Nymphæ. Nymphs. The imagination of the Greeks peopled all the regions of earth and water with beautiful fem
om men Call Naiades. In it large craters lie, And two-eared pitchers, all of stone ; and there Bees build their combs. In i
e should have but little use of her tongue ; and immediately she lost all power of doing any more than repeat the sounds wh
hey were charmed with his singing and his music, in which he excelled all the men of his time, being the inventor of the ly
tle amiable nymphs, saying that they were not the children of Zeus at all , but of Deino daughter of the Spercheios, and tha
r. Soon however the presage of Pan proved true : the winter came on ; all the streams and torrents were frozen, the snow fe
Galateia, who was loved by the Cyclôps Polyphemos. The Nereïdes, like all the other female deities, were originally conceiv
carry off the cattle which were driven down to the sea, and to seize all small vessels ; till the Tanagrians placing bowls
said he dwelt with the Nereïdes at Delos, where he gave responses to all who sought them1269 ; according to others, he vis
o all who sought them1269 ; according to others, he visited each year all the isles and coasts with a train of monsters of
onsters of the deep (κήτεα), and unseen foretold in the Æolic dialect all kinds of evil. The fishermen watched for his appr
suppose it hardly necessary to remind the reader, that, according to all analogy of Grecian mythology, Palæmôn and Ino-Leu
as Alpheios and Acheloös, are recorded by the poets. The rivers were all the sons of Oceanos and Tethys1279. The River-god
wine, brazen hands and golden wings. Their looks, it is added, turned all who beheld them to stone1304. The Gorgons and the
tainly they are not on this side of Ocean. Hither, however, they were all removed in the course of time, and even to the Sy
alisation, which assigned a definite abode in well-known countries to all the beings of fable, which brought for example th
Odyssey1315, the winds are not directed by separate deities, but are all under the charge of Æolos. We may, as a matter of
d East-wind (Εὔρος) have been left without adventures. The Winds have all wings or horses and chariots in the works of the
an to plant colonies in Italy and Sicily, got the habit of localising all the names of peoples and places in the romantic f
in supposing that the Singer of the Odyssey may have chosen to regard all westwards of Greece as one wide sea, in which he
. The effect of this plant was such, that those who tasted of it lost all thoughts of home, and wished to remain in that co
er having hospitably entertained him for an entire month, he gave him all the winds but Zephyros tied up in a bag of ox-hid
t Artakia. There was a port at a little distance from the city, which all the ships of Odysseus, but the one he was himself
r escape, pursued by the Læstrygonians, who with huge rocks destroyed all the ships and their crews which were within the h
or it appears to have lain on the very edge of the Ocean-stream ; and all the other isles and coasts mentioned in the poem,
ply embosomed in wood. She dwelt alone, attended by four nymphs ; and all persons who approached her dwelling were turned b
t his desire restored his companions to their pristine form, and they all abode in her dwelling for an entire year. At the
ios and Latinos, ‘who afar in the recess of the holy isles ruled over all the renowned Tyrsenians.’ Hesiod said elsewhere13
s of the Mediterranean. The ancients, who were so anxious to localise all the wonders of Homer, made the straits of Messina
abode of Scylla and Charybdis ; but as there is no whirlpool there at all resembling Charybdis, the most that can be said i
on. Zeus struck the ship with a thunderbolt : it went to pieces, and all the sacrilegious crew were drowned. The resemblan
ssey it must have been a small island, for such were Ææa, Ogygia, and all that we meet ; — not one of which circumstances a
ygia to lie in the northwestern part of the West-sea, far remote from all the other isles and coasts ; and he thus brought
om all the other isles and coasts ; and he thus brought his hero into all parts of that sea, and informed his auditors of a
ght his hero into all parts of that sea, and informed his auditors of all its wonders. A south-east wind carried Odysseus t
inary as any of the isles and tribes which we have already noticed, —  all as ideal as those visited by Sindbad or Gulliver,
ns ; between the inhabitants of which, who were governed by one king, all things in it were divided. The Phœnicians and Tap
Wood-hung ; for I have now gone o’er the whole Flood of the sea, and all the winding track Of continents. But may the blis
radition, or the natural operation of the mind itself, has led almost all races to conceive the original state of man to ha
the original state of man to have been one of peace and happiness. At all periods of his life man looks back to the gay and
træa left the earth, and Zeus destroyed them by a deluge of water. In all these accounts it is to be observed that it is ra
. Homer1453 calls him the wise or deepthinking (ὀλoόϕρων), ‘who knows all the depths of the sea, and keeps the long pillars
himself, became a mountain of Libya. It is however remarkable that in all the legends of this kind it is the god or man Atl
70. The name of Prometheus led to his being viewed as the bestower of all knowledge on mankind1471. A philosophical mythe i
o regarded as the creator of the human race. Another legend said that all mankind having perished in Deucaliôn’s flood, Zeu
ercome by thirst went up to a fountain to drink ; but a snake forbade all approach. The ass, ready to faint, most earnestly
house : dying to know what the jar contained she raised the lid, and all the evils hitherto unknown to man poured out and
ho also mentions its great lid (μέγa πῶμa), a phrase that does not at all accord with such a box as Pandora could have carr
underwent a further change, and it was fabled that Zeus had inclosed all blessings in a jar, which he set in the abode of
abode of man. But, tormented with curiosity, man raised the lid, and all the blessings flew away to heaven, where they abi
e first mortal woman. It is also deserving of notice, that Hesiod and all the others agree in naming the vessel which Pando
s. Yet the idea has been universal among the moderns that she brought all the evils with her from heaven shut up in a box (
odern mythologists. He says that Zeus sent Pandora to Prometheus with all the evils inclosed in a vessel (vasculo), and tha
r she went to Epimetheus, who took the lid off the vessel and let out all the evils, but that he shut up Hope, and kept the
ed rain from heaven and inundated the greater part of Greece, so that all the people, except a few who escaped to the neigh
in the waves. At that time the mountains of Thessaly were burst, and all Greece without the Isthmus and the Peloponnese wa
of the Deluge. According to them, it overspread the whole earth, and all animal life perished except Deucaliôn and Pyrrha,
arries off the waters that run into the vale of Thessaly, which is on all sides shut in by lofty mountains, had been closed
ion, though probably ignorant of money and letters, and exhibiting in all their institutions a considerable degree of civil
present, are works of show rather than of real utility, being almost all altars, temples, tombs, or obelisks ; while those
s occur in them of previous invasions and conquests, and it is not at all improbable that the martial character of the race
es of posterity. The whole mythic history of Greece is genealogical ; all the personifications which we have just noticed a
ends of which Thessaly is the scene are few in number, and are nearly all confined to the district about Pelion and the bay
fer a sacrifice on the shore of the sea to his sire Poseidôn, invited all his subjects. Iasôn, who was ploughing on the oth
hunters about their respective success, Peleus cut out the tongues of all the beasts which he killed and put them into his
killed and put them into his pouch. The companions of Acastos getting all these beasts, derided Peleus for having killed no
pent, and a lion1568. The wedding was solemnized on Pelion : the gods all honoured it with their presence1569, and bestowed
erior to Homer, who represents Peleus and Thetis as dwelling together all the lifetime of their son1576. Of Peleus it is fu
drastos king of Argos. The chiefs of his own tribe, the Lapiths, were all invited to the wedding, as were also the Centaurs
hem against the Wild-men, whom they routed with great slaughter. From all this we may collect the tradition of a protracted
and these are called the Halcyôn-days1606. In this last legend and in all (except the preceding one) relating to him, Ceÿx
n1614. But Diomedes the son of Tydeus coming secretly to Calydôn slew all the sons of Agrios but two, who escaped to the Pe
ays he, “long ago, not lately, how it was ; and I will tell it to you all , my friends.” He relates the circumstance of the
st (θαλύσια), and her vengeance. Hunters and dogs were collected from all sides, and the boar was, with the loss of several
t underwent various modifications. Meleagros, it is said1619, invited all the heroes of Greece to the hunt, proposing the h
be comforted in their affliction, were by the compassion of the gods, all but Gorgo and Deïaneira, changed into the birds c
meionians, and the country the Cadmeian land1635 ; the citadel was at all times named the Cadmeia. Cadmos is therefore appa
people thence derived their name1636, — a case we believe contrary to all analogy. Again, we are reminded that Cadmilos or
Cadmeians) happening also to signify the Regulator, that gave rise to all this mystery in which he is enveloped. It was cer
It is rather remarkable that the names of the children of Cadmos seem all to refer to the element of water. Ino is a goddes
Peneios, and king of the Lapiths of Thessaly. Cyrene was averse from all feminine occupations, and passed her days in hunt
rtunate death ; on which the Napæan nymphs, her companions, destroyed all his bees ; and the mode adopted by him on the adv
st and sought to introduce his orgies into his native city. The women all gave enthusiastically into the new religion, and
en be the Sun who goes each day his round, and whose eye searches out all things1675. The mythe of Niobe also is capable of
answered the Sphinx, that it was a Man ; who when an infant creeps on all fours, when a man goes on two feet, and when old
terminate her life by the sword1694. Τϵιρϵσίας. Tiresias. In all the unhappy history of the Labdacids at Thebes th
ing events. Teiresias lived at Thebes, where he was contemporary with all the events of the times of Laïos and Œdipûs, and
on was one undertaken by them ; and the assemblage of the heroes from all parts of Greece was the addition of later times,
the form of her husband, and was admitted by her without suspicion to all his privileges. He related to her all the events
ted by her without suspicion to all his privileges. He related to her all the events of the war, and by his power extended
elve tasks to be imposed by him. She added that when these tasks were all accomplished, he would be made immortal. The hero
a man of his race was that day to see the light, who would rule over all his neighbours. Hera, pretending incredulity, exa
fragrance of the wine spread over the mountain1744, and soon brought all the Centaurs armed with stones and pine-sticks to
t and bound him, and then took him to Mycenæ. To clear out in one day all the dung in the stables of Augeas king of Elis, t
ppolyta was mistress of the belt of Ares, as a token of her exceeding all the Amazons in valour. This girdle Eurystheus cov
nce, and Poseidôn a flood bearing a huge sea-monster, who carried off all the people to be found in the plain. The oracle b
s1759, where Antæos the son of Poseidôn reigned, who was wont to kill all strangers by forcing them to wrestle with him, an
Athena1765. The moment the shades saw him they fled away in terror, —  all but Meleagros and Medusa the Gorgôn1766. He was d
him, took him back to the under-world. The hero having now performed all his tasks, returned to Thebes, where he gave Mega
acles Callinicos (Victor). Heracles slew with his arrows Laomedôn and all his sons but Podarkes. He gave Hesione to Telamôn
hews Eurytos and Cteatos, the sons of Molione and Actôr, who excelled all men of that time in strength1773. Heracles happen
f Elis he marched against Pylos, took the city, and killed Neleus and all his sons, except Nestôr, who was living with the
d take to flight. Cepheus and his sons now joined Heracles ; but they all fell in battle, and with them Iphicles the brothe
object of the persecution of one power, he must be — in conformity to all analogy — under the protection of another ; and P
lly twelve, though most accounts agree in that number ; but they were all of a nature agreeable to the ideas of an heroic a
it. The toils of the hero conclude with the greatest and most rare of all in the heroic age, — the conquest over death. Thi
inces were supposed to be descended from Heracles, had relations with all these countries, Müller1788 views in him the nati
los, Laconia and Elis, and the establishment of the Olympic games, in all of which there is a historic reference. The latte
be the object of persecution to the Argive goddess ; on the contrary, all analogy would lead us to suppose him, from his na
ly as many verses as the Odyssey. Pherecydes, Hellanicus and Hecatæus all gave the adventures of Heracles a place in their
the same use of Solôn that he does of Socrates on other occasions. At all events he gives not the slightest hint of Cecrops
.” Cecrops then is purely an ideal being, and the names of his family all relate to agriculture and to the worship of the t
is said1813 to have related that the nightingale had been deprived of all her sleep, the swallow of one half of hers, in co
a resolution that when one lost her life the others would end theirs, all voluntarily put an end to themselves. Erechtheus
ated Panathenæan games ; in which Androgeôs the son of Minos overcame all his opponents. Ægeus, envious of his worth, engag
a hero, resolved to signalise himself like Heracles, with whose fame all Greece now rang, by destroying the evil-doers and
with an iron club, whence he was called Club-bearer (Κορυνήτης) ; and all travellers stood in terror of his cruelty. When h
found another ‘faitour,’ who, from the great mischief which he did to all the surrounding country, was called by no other n
ine-bender (Πιτυοκάμπτης). He posted himself on the road, and obliged all passengers to take hold of a pine with him and be
reigned. Like many of those whom Heracles encountered, Cercyôn forced all comers to wrestle with him, and killed the vanqui
d. But Theseus meted to him with his own measure1840. Having overcome all the perils of the road, Theseus at length reached
hed Athens, where new danger awaited him. He found his father's court all in confusion. The Pallantids, or sons and grandso
when he recognised him, and then acknowledged him in the presence of all the people. The Pallantids had recourse to arms,
which should sit constantly at Athens, and exercise jurisdiction over all the inhabitants of Attica. He abolished the forme
lturists, and the Manufacturers. The nobles were put in possession of all offices and dignities ; but the choice of the per
insurrection of the Pallantids, brought on Theseus the usual fate of all great Athenians, — exile. He voluntarily retired
, and sought a corresponding return. But the virtuous youth rejecting all her amorous advances, hate occupied the place of
f Lycia ; of whom not one returned home, for Bellerophontes slew them all . The king now perceiving him to be of the race of
us the mother of Sarpedôn. Falling at length under the displeasure of all the gods, ‘he wandered alone in the ‘Plain of Wan
id of the winged steed Pegasos Bellerophontes gained the victory over all whom Iobates sent him to encounter. Sthenobœa, he
led by Pegasos and the ‘good (ἐσθλòς) Bellerophontes’1882. But though all seem agreed in giving the winged steed to the her
us we meet another Argos, named All-seeing (πανόπτης), as having eyes all over his body. His strength was prodigious : and
he found the Echidna (the daughter of Tartaros and Earth, who seized all passers-by,) asleep, he deprived her of life : he
country-people. A gad-fly then persecutes the cow, and she runs wild all through the country. Such was perhaps the origina
now to Argos, and entreated their uncle to agree to bury in oblivion all enmity, and to give them their cousins in marriag
ir husbands, they flung them into Lerna, and buried their bodies with all due rites outside of the town. At the command of
to give him a third of his kingdom. The demanded fee appeared out of all reason, and the father declined accepting the rec
al residence ; and when at his desire Polydectes had summoned thither all the people to see the formidable head of the Gorg
lectryôn came to the rescue of their cattle. A fight ensued, in which all the sons of Electryôn met their death except Licy
lectryôn met their death except Licymnios, who was still a child, and all the sons of Pterolaos fell but Eueres, who was in
njured men, while with that of the right side he cured them1977. From all that is related of Asclepios it is plain that he
Arcadian legends, which are very scanty and of a peculiar character, all refer to the worship of these deities. Λυκάων.
g fled the pursuit of the god, and to elude him had taken the form of all kinds of animals2000. At length, while she was un
mother Æthra they dragged in return into captivity. They took part in all the great undertakings of their time, were at the
Castôr and his brother were called, made war on Messene. Driving off all the cattle which they met, they laid themselves i
e trees and the rocks, ascended the top of Taÿgeton, and looking over all the Peloponnese saw them there ; and he and his b
ural powers and objects. This is confirmed by the names in the mythe, all of which seem to refer to light, or its opposite.
he Adorner is a very appropriate term for the day, whose light adorns all nature ; and nothing can be more apparent than th
appears to have been a very early connexion, as its mythic heroes are all Æolids. It was probably colonised by the Minyans.
was a bold impious man, who asserted himself to be Zeus, and claimed all the honours due to that god. He fastened dried hi
ed at his impiety, struck him with thunder, and consumed his city and all its inhabitants2021. Τυρώ. Tyro. Tyro the
er named Pero. When Heracles attacked Pylos2024, he killed Neleus and all his sons but Nestôr, who was a child, and reared
he was killed by the hero2025. The mythic family of the Neleids seem all to relate to the sea and water. At the head of th
cows. The seer then sacrificing an ox to Zeus, divided it, and called all the birds to the feast. All came but the vulture 
head, which always menacing to descend and crush him deprives him of all joy2053. This poet does not mention the place of
ntalos to keep. Hermes being sent to reclaim the dog, Tantalos denied all knowledge of it, and for his falsehood the mounta
f which they were about to partake. At the desire of Zeus, Hermes put all the parts back into the pot, and drew forth from
he parts back into the pot, and drew forth from it the boy perfect in all but the shoulder, which was replaced by an ivory
67. To the vengeance of Hermes for the death of his son were ascribed all the future woes of the line of Pelops2068. Hippod
uiring into the Lydian origin of Pelops, a thing taken for granted by all historians from Herodotus and Thucydides2069 down
Atreus, it is said, invited his brother to return, promising to bury all enmity in oblivion. Thyestes accepted the proffer
fection for her to pay so high a penalty ; friends, kindred, parents, all shrunk back, and the unhappy maiden was forced to
Greece during the historic period ; for though Cretan archers served all parties as mercenaries, the people of Crete took
h the works of the old poets that one cannot help being suspicious of all passages relating to them. The passage of the Ili
what she was like could restore his son to life. The soothsayers were all assembled ; and Polyeidos the son of Coiranos sai
pupil to spit into his mouth. Glaucos obeyed, and lost the memory of all he had learned2108. On taking a survey of the cir
weary of solitude, when he grew up, his father to relieve him turned all the ants in the island into men and women2111. Æa
m retired to Crete2128. The death of Oriôn is differently related. As all the legends respecting him are evidently later th
exhibits these constellations as they appear in the sky, and beyond all doubt they were thus named long before they were
iphæ in Bœotia. The entire number was fifty2153. When the heroes were all assembled, Mopsos took auguries, and the signs be
tones overpowered their voices. Wind and wave urged on the Argo, and all escaped but Butes, who flung himself into the sea
this mythic voyage was north-east, for Lemnos and Samothrace occur in all accounts of it. Where it originally terminated ca
y to the country of the Long-lived (Macrobii), to whom the poet gives all the qualities and all the felicity of Hesiod’s Go
e Long-lived (Macrobii), to whom the poet gives all the qualities and all the felicity of Hesiod’s Golden Men. They then re
; others say that Eteocles was the first occupant of the royal seat : all are agreed that when his year was expired he refu
ded with him. They laid an ambush of fifty men for him on his return, all of whom except Mæôn, one of their leaders, he sle
Paris, she dreamed that she brought forth a burning torch, which set all Ilion in flames. On her telling this dream to Pri
his young son Telemachos before his plough. The chiefs at length2209 all assembled at Aulis in Bœotia ; and as they were s
tree, where was a sparrow's nest with eight young ones, devoured them all , and then the mother herself ; after which Zeus t
d sail away to Tenedos. The Trojans, thinking their toils and dangers all over, break down a part of their walls, and drawi
e Trojan war as it appeared in the Epic Cycle. It was a subject above all others however subject to variation and addition,
others however subject to variation and addition, and were we to give all these details we should extend our narrative to a
s, and by the sons of Antenôr, and they were aided by the warriors of all the adjoining countries, led by Sarpedôn the son
y men in concealment, who fell on and slaughtered him, Cassandra, and all his companions ; who, however, died not unrevenge
to Egypt2230. During the eight years of his absence Menelaos visited all the adjacent coasts, Cyprus, Phœnicia and Egypt,
om he had slain2233. Helena was, according to Homer, the companion of all the wanderings of Menelaos ; but the Egyptian pri
names of the adverse leaders have no similarity to Grecian ones ; but all those of the Trojans and their allies are if poss
t significant names are given to the Centaurs, the Amazons, and above all to that beautiful poetic creation, the Phæacians.
ations of imagination. At the waving of the mythologie wand they have all melted into air, and Grecian history appears to u
pular creed when he said of the heroes, And now with minds free from all care they dwell In the Islands of the Blest, by O
on of Rome a highly populous and industriously cultivated region. But all records of those times, if such did ever exist, a
tions : her population was formed out of them : she derived from them all her institutions ; and among others her religious
vents which it recorded into his Annals. Grecian forms now supplanted all the old Italian ones : Grecian mythology, with al
rms now supplanted all the old Italian ones : Grecian mythology, with all its legends, was rapidly poured in upon Rome. Eac
to Varro, Gellius, Macrobius, and the Latin Fathers of the Church. In all of them we discern the influence of the principle
nstructress. The patrician children were sent thither for education ; all the royal and consular ornaments were borrowed fr
eir Latin forefathers. We shall perhaps not err if we regard as Latin all those deities whose Sabine or Etruscan origin doe
Sabellian Religion. Under the name of Sabellians may be comprised all the tribes of the Apennines east of Latium. It is
emples in Greece, because they shut up within walls the gods, to whom all should be free and open, and whose house and temp
add the testimony of Servius, who says2266 that “the ancients called all the gods fathers.” We have not the same direct ev
pitol2277. In the usual Roman manner a historical origin was given to all these names. Jupiter was called Lucetius2278 as t
on they wore the toga prætexta. Of this festival, which was common to all Latium, and which probably had a rural origin, th
Athene of the Greeks. She was the patroness of arts and industry, and all the mental powers were under her care2295. She wa
eligion of the ancient Pelasgic population of Latium2303, as it is by all testimony carried back to the earliest days of th
a victim which they led three times round the cornfield ; the swains all followed, crowned with oak, and dancing and singi
hese writers synchytic mythologists, «who think that the religions of all nations, old and new, ere the same from the begin
121. Il. viii. 18-26. Zenodotus however rejected vv. 25, 26, in which all the difficulty lies. See Schol. in loco. 122. D
he share is fixed ; Βριάρϵωѕ is akin to βριάω βριαρὸѕ, βρίθω, βριθὺѕ, all denoting weight and strength. 147. The above exp
tions, and have no winter. But Thetis, the Soother (θέω), who reduces all strife to peace and order, calls Briareôs up to h
seq. 184. Il. xiv. 201. 302. In v. 246. he is called the origin of all (πάντϵσσι) — whether gods or things is uncertain.
hardly credible that so remarkable a festival should be unnoticed by all the extant Greek writers ; and we cannot help thi
385. Od. i. 32. seq. 386. The notion of Voss, that the gods were all born in the Island of the Blest at the Fount of O
559. II. v. 359. seq. ; xxi. 416. seq. 560. II. ii. 512. 561. For all these sons of Ares see Apollodorus, passim. 562
s justly disposed to read µαθὼνπαρὰ τοῦ πατρòς, in favour of which is all mythic analogy. According to Nicander (Athen. vii
. ii. 103. «The poet,» he says, «knows nothing of the love of lo, and all about Argos was feigned by the later writers.» Id
brooks, On whose fresh lap the swart-star sparely looks, Throw hither all your quaint enamelled eyes, That on the green tur
lled eyes, That on the green turf suck the honied showers, And purple all the ground with vernal flowers. Milton, Lycidas
or Seeva-worship when it reached Greece. See Lobeck’s Aglaophamus for all that the most extensive learning, joined with sen
tholog. ii. 159. seq. Lobeck, 1007. seq. These writers have collected all the passages in the ancients relating to this sub
d, now provincial, term. The Anglo-Saxon ץӀæδ is certainly a valley ; all the spots denominated slades that we have seen we
n maintaining the two poems to be the produce of one mind, and denies all interpolation. 1326. Od. i. 183. 1327. Strabo.
ion. 1361. Though we say Ææa, Æolia, Thrinakia, and Ogygia, they are all adjectives, as ν[ATTcaratere]σος is always joined
. Carm. i. 3, 25. The Epicurean poet was however disposed to regard all the popular gods as having been originally mere m
ty more adorned, More lovely than Pandora, whom the gods Endowed with all their gifts, and Oh, too like In sad event, when
is more common, and that abundant instances of it are to be found in all times and countries. (See ‘Tales and Popular Fict
ortals, from μόροs death ; οψ is a mere adjectival ending. 1878. For all the subjects here touched on see Welcker in Schwe
and Asteriôn were his assessors ; and Poseidôn in revenge caused them all to fail in dry weather. 1893. From ϕέρω, ϕέρβω,
erman Mannus, Man ; and supposing this last to be the true meaning of all these names, infers, in his usual manner, the ori
f all these names, infers, in his usual manner, the original unity of all these peoples and their traditions. 2110. Apollo
276. seq. 2231. Od. iv. 81. seq. We thus see that Menelaos visited all the eastern as Odysseus did all the western part
eq. We thus see that Menelaos visited all the eastern as Odysseus did all the western part of the Mediterrauean. Libya must
ering to the Erôs of the Grecks. In our observations above we include all the religions of Italy ; and we allude to the Hel
13 (1889) The student’s mythology (2e éd.)
ble is considered a necessary part of a liberal education. Ques. Did all the heathen nations worship the same deities? An
province of comparative mythology. Ques. In what important point do all these systems agree? Ans. In the rite of sacrifi
: “One self-existent lives; created things Arise from him; and He is all in all. No mortal sight may see Him, yet Himself
self-existent lives; created things Arise from him; and He is all in all . No mortal sight may see Him, yet Himself Sees al
; and He is all in all. No mortal sight may see Him, yet Himself Sees all that live; ………………………… ………………… For He alone All he
s all that live; ………………………… ………………… For He alone All heavenly is, and all terrestrial things Are wrought by Him. First, mid
re the judge appeared, No court erected yet, nor cause was heard, But all was safe; for conscience was their guard. …………………
e, but were not as yet altogether impious. The Iron Age gave birth to all the calamities that afflict mankind. Avarice and
The same poet says: “Then land-marks limited to each his right; For all before was common as the light. Nor was the groun
ials when they descended to earth. Each god had his own dwelling, but all were obliged to repair, when summoned, to the pal
plea that the latter garment would be more comfortable for the god at all seasons, as it was neither so heavy in summer, no
kingdom. To ensure this, Titan made Saturn promise farther to destroy all his male children. In fulfillment of this engagem
Ans. Titan was so much enraged against Saturn for failing to destroy all his male children, that he assembled the giants,
iter over the natural world. Others were invented at later times; and all were embellished by the poets with but little reg
urned their weapons against one another, and continued to fight until all were killed except five. These assisted the hero
Hermione [Hermi′one], the daughter of Venus; they had four daughters, all of whom suffered persecution, either in their own
was granted, and he was at first overjoyed to see plants, stones and all around him transformed into glittering metal. He
Caduceus [Cadu′ceus], and possessed a wonderful faculty for quieting all disputes. His helmet was called Petasus [Pet′asus
ntor of weights and measures, and the patron of commerce. Ques. Were all his talents equally honorable? Ans. No; he was m
to slay Argus and deliver Io. To effect this, it was necessary to set all his eyes to sleep. Mercury disguised himself as a
ude head with a pointed beard. They were set up in the fields, and at all cross roads. The Greeks had pillars of stone, whi
ces of their houses as a protection against thieves. On one occasion, all the Hermæ in Athens were mutilated in the same ni
e of an old woman, and persuaded her to ask Jupiter to visit her with all the glory which encompassed him in heaven. All ha
ined within the walls. When the Greeks besieged Troy, they found that all their efforts to take the city were of no avail;
the daughters of Phorcus. These maidens were called Gorgons, and were all immortal, except Medusa. The latter was at one pe
er locks into serpents, and rendered her appearance so frightful that all who beheld her were changed to stone. The hero Pe
dess was determined to revenge the slight; she entered secretly, when all were assembled, and threw among them a golden app
re these conditions, many suitors presented themselves, but they were all unsuccessful, and were put to death without mercy
were inferior goddesses, who presided over the banquet, the dance and all social enjoyments and elegant arts. Ques. How ma
his bride. Cephalus found his wife lamenting his absence and refusing all consolation, but when she discovered her husband
elf in Persia against Alexander the Great. The Memnon of fable was in all probability an Egyptian, and not an Ethiopian kin
is hands an infant which he is about to devour, because time destroys all that it brings forth. Ques. How did Saturn lose
cial that his reign was called the Golden Age. The poets tell us that all men then lived on a perfect equality, property wa
man. Momus was called upon to decide their merits, but he blamed them all . He said that Neptune was imprudent in not placin
were placed among bad neighbors. He said that Vulcan was the worst of all , because he did not put a window in the man’s bre
she might remain always a virgin, and receive the first oblations in all sacrifices. Fire was the emblem of this goddess,
tched by the Vestal Virgins. If this fire chanced to be extinguished, all public and private business was suspended until t
sonification of the earth. She is goddess, not of cities only, but of all things which the earth contains. She was the daug
ore her power divine, And milk and honey mix with sparkling wine; Let all the choir of clowns attend this show, In long pro
killfully wrought, that it was impossible to make a choice. They were all placed in the temple, and the poet Hesiod afterwa
pposed to be subject to her, she was invoked under the latter name in all magical incantations. Ques. What were the habits
the wife of Amphion [Amphi′on], king of Thebes. She was enriched with all the gifts of nature and fortune, and being made i
humble the haughty Niobe. This they effected by slaying, in one day, all the children of the unhappy queen. Her sons expir
d from his presence, he pursued. The terrified nymph had sped through all Arcadia; the shades of evening were gathering, an
s was handing the eye to the other, he snatched it from her, and left all three in darkness. Ques. For what was Proteus re
uth of Italy. By the magical sweetness of their singing, they allured all who sailed by those coasts; and after they had lu
re she fixed her dwelling on the promontory Circæum. She presented to all travellers an enchanted cup; and after they had d
leus, king of Thessaly. Their marriage was celebrated with much pomp, all the deities of Olympus honoring the nuptial rites
is so called, because when the dead drank of its waters, they forgot all that had passed upon this earth. Ques. What mons
us] and grand-daughter of King Belus, from whom they are called. They all murdered their husbands on the wedding night, for
Sphinx, that the animal was Man, because when an infant he creeps on all fours; in manhood, he walks on two feet, and when
ows and lances of the Arabs, who are taught by their religion to hold all images of men or animals in detestation. Ques. W
which there never existed more than one at the same time. It excelled all other birds in beauty of plumage, and fed only on
ndo′ra] to Prometheus with a mysterious box, in which were imprisoned all the evils which have since afflicted the human ra
t the bottom, from escaping also. This signifies that in the midst of all human miseries, hope yet remains. The fable may h
and Eurydice vanished from his sight. In his despair, he now shunned all intercourse with mankind, and retired to woods an
, and became the father of seven sons and as many daughters, who were all slain by Apollo and Diana. He is said to have kil
exploits that his guest was indeed allied to the gods, and abandoned all further designs against him. He even gave him his
rstanding by this expression the earth, which is the common mother of all , they gathered stones which they cast behind them
re really existed an architect of that name, whose fame was such that all the improvements made in those early times in arc
bright and tranquil happiness. The only bird of modern times which at all resembles the halcyon described by Pliny and Aris
isus was king of Megara; this city was closely besieged by Minos, but all his efforts were vain, as the Fates had decreed t
he consumed, the more his hunger raged. In vain the unhappy man spent all his substance to obtain relief; he was reduced to
pleasures of fame and friendship, but plunged without restraint into all the vices and follies of which the Roman capital
first of his age. The poems of Ovid, however beautiful otherwise, are all more or less objectionable on account of their im
corruption of the author’s private character has left its impress on all his works. The claim of Ovid to be numbered among
ests chiefly on his Metamorphoses. This is a collection of legends of all the transformations said to have taken place in h
rspersed, perhaps, with a few Latin or Etruscan fables. There are, in all , two hundred and fifty of these stories. Ovid was
r own favorite food, the lotus plant. This was of such a nature, that all who partook of it forgot home and friends, and we
the god pursued them on the sea, and a terrible storm arose, in which all perished, except Ulysses himself, who was spared
ith the command that she should dismiss Ulysses, and provide him with all that was necessary for his homeward voyage. The g
he was kindly received by Eumæus, a swine-herd, from whom he learned all that had transpired, and the present distress of
, with its quiver of arrows; taking care, at the same time, to remove all other weapons from the hall. The first thing to b
uiver, he took such steady aim that the arrow sped unerringly through all the rings; he then exclaimed, “Now for another ma
, but Eumæus secured the doors. A desperate struggle ensued, in which all were slain, and Ulysses was left master of his pa
the temple of that goddess. It was the custom at Tauris, to sacrifice all strangers at the altar of Diana; Orestes and Pyla
or? Ans. He was the son of Priam and Hecuba, and the most valiant of all the Trojan chiefs who fought against the Greeks.
ains, who were to attack each one of the seven gates of Thebes. After all the Argive leaders, except Adrastus, had perished
med what had been already foretold. He rendered his exiled countrymen all the assistance in his power, and dismissed them a
regarding the tears and reproaches of the queen. When Dido found that all was unavailing, and that the Trojans had already
rince who governed a part of the island, the women, the aged men, and all who were likely to be useless in the wars which a
ated by the vapor from the sanctuary. This effect was not produced at all times, and on some days it was not permitted to c
terious depths of the lower cave, the future was revealed, but not to all in the same manner; some saw, others heard what t
chariot race. This victory, till then unexampled, was celebrated with all possible splendor. A magnificent monument was ere
o more as their choral hymn swelled and rose, thrilling the hearts of all who heard. They sang of the happiness enjoyed by
metimes performed on the same day. Ques. Were these theatres free to all ? Ans. No; each person was obliged to pay a small
anon allured The Syrian damsels to lament his fate In amorous ditties all a summer’s day; While smooth Adonis from his nati
or Oromasdes, who remained faithful and pure, governs the world with all the attributes which are given to the true God. A
butes which are given to the true God. Ahriman, on the contrary, uses all his energies for evil; and is, in all respects, c
Ahriman, on the contrary, uses all his energies for evil; and is, in all respects, considered as a sort of independent dem
the surrounding tribes. Pilgrimages are made to this sacred fire from all parts of Asia. Ques. What is the cause of this p
ties. Ques. What are the offices of these gods? Ans. Brahma created all things, Vishnu preserves them, and when the end o
a part of Brahma, as a spark is a part of the fire, and that finally all souls will be absorbed into Brahma, as drops of w
ere received with so much favor that he lived to see them spread over all India. Buddha died at the age of eighty. Ques. W
re is, strictly speaking, no state or national religion in China, but all forms of worship are tolerated, unless they are c
teacher, Lao-tze, who considered primordial reason as the creator of all things. The third religion is Buddhism, which, as
praise the sect to which he does not belong. These compliments end by all repeating in chorus a proverbial phrase to the ef
end by all repeating in chorus a proverbial phrase to the effect that all men are brothers, and religions are of no consequ
f Odin. This god is represented as seated on a throne which overlooks all heaven and earth. On his shoulders sit the ravens
fly every day over the whole world, and on their return report to him all that they have seen. At Odin’s feet lie two wolve
that they have seen. At Odin’s feet lie two wolves, to whom he gives all the meat that is set before him, as he himself st
to Valhalla but heroes who had fallen in battle. Women, children, and all who had died a peaceful death, were excluded as u
, he threw off his disguise, and rushed upon Thrym, whom he slew with all his followers. Loki had served Thor in this adven
. Ques. Who was Bragi? Ans. He was god of poetry, but he scorned all lighter strains, and was the patron of those only
Ques. Who was Loki? Ans. Loki was an evil deity, the contriver of all fraud and mischief. He was very handsome, but of
ld. Hela was cast into Niffleheim, where she receives as her subjects all who die of sickness or old age. The wolf Fenris g
peril. He told these things to the assembled gods, who resolved to do all in their power to protect him. Frigga, the wife o
th this, that they amused themselves with throwing sticks, stones and all manner of weapons at the hero, who was not harmed
, in his turn, if it were really true that she had exacted an oath of all created things, to spare Baldur. “Aye,” said Frig
an oath of all created things, to spare Baldur. “Aye,” said Frigga; “ all things have sworn, save a mistletoe which was gro
but wished to try if Baldur were really so beloved. “If,” said she, “ all things in the world, both living and lifeless, we
mission, the gods made proclamation throughout the world, beseeching all created things to weep for Baldur’s deliverance.
’s deliverance. All complied with this request; both men and animals, all , even to the savage beasts of the forest, shed te
ever, by Thor, who caught him by the tail, and compressed it so, that all salmons ever since have had that part remarkably
god of the sun, in whose light they were always sporting. Ques. Were all the fairies equally beneficent? Ans. No; the Nig
l was so wonderfully wrought, that while it was large enough to carry all the deities with their war and household implemen
as a firm belief of the northern nations, that a time would come when all the visible creation, the gods of Valhalla, the i
ield on which the powers of good and evil shall contend, and on which all alike, whether gods or demons, are doomed to peri
n which all alike, whether gods or demons, are doomed to perish. When all are slain, the world will be wrapped in flames, t
the Siva-worshippers of Hindostan, others to the Magi of Persia; but all agree as to its Eastern origin. Ques. Who is the
own voluntary act. The Druids taught that excepting this Supreme God, all things had a beginning, but that nothing created
d particularly sacred; it was an antidote against poison, a remedy in all diseases, and a preservative against the machinat
were the legislators of the people, and had the right of deciding in all controversies. There was no appeal from their sen
ast of the god, this was extinguished, and again lighted, after which all the fires throughout the country were rekindled f
commanded his disciples to light the paschal fire at the moment when all around was plunged in darkness. The flame was see
a large cromlech arranged in two circles and two ovals. There are in all about one hundred and forty stones, of which the
hey believed in one Supreme Lord and Creator, to whom they attributed all the divine perfections. The prayers which they ad
the patron deity of the nation. His temples were the most stately of all the public edifices, and his altars in every part
this loathsome food. It is worthy of remark that Montezuma surpassed all his predecessors in the pomp with which he celebr
y; and the yearly produce was distributed in small quantities through all the public granaries, to bring a blessing on the
, but otherwise resembled that of the Sun. The same metal was used in all the decorations of the building, as resembling in
hat class were the Peruvian priests generally chosen? Ans. They were all , without exception, Inca nobles, and therefore ch
e sixty-six dramas, in thirteen of which he obtained the victory over all his competitors. He was at length defeated by a y
Prometheus on Mount Caucasus; the scenery is grand and terrific, and all the persons of the drama are divinities. Cæsa
ith whom he contended. We are indebted to the Commentaries for almost all the accurate information we possess with regard t
s exercised their skill; narcotics, monotonous sounds, distant music, all failed to produce the desired effect. A stream wa
different where he speaks of geography, history and the fine arts. On all these points, he imparts much valuable informatio
istinguished. The lament of Danaë, and a few scattered fragments, are all that remain of his verses, but these are sufficie
in this respect was well deserved. Simonides brought the epigram to all the perfection of which it was capable. The most
extensive learning. He is said to have composed five hundred volumes, all of which are now lost, with the exception of two
14 (1895) The youth’s dictionary of mythology for boys and girls
ho in His infinite might and power brought mankind, the universe, and all animate and inanimate things into existence, and
a theory to explain their own existence and account for the origin of all things. The foundation of this theory lay in the
every hand; the majestic sweep of the blazing worlds through space —  all these pointed unerringly to a First Cause, which
unt of, when there was neither land nor water, and when the earth and all things within and upon it were “without form and
pearl is a result of a disease of the oyster.” The key, therefore, to all mythologies, they say, is found in language. The
tinative age, during which the language gradually “received, once for all , that peculiar impress of their formative system
hat peculiar impress of their formative system which we still find in all the dialects and national idioms comprised under
, the second class find it in the “condition of thought through which all races have passed.” The argument of the anthropo
aces have passed.” The argument of the anthropologists is that while all nations have come from one parent-stock, as is cl
hrough a like low intellectual condition and growth. The folk-lore of all countries shows that the savages consider themsel
s had recourse to a wrestling bout, the fame of which extends through all the intervening centuries. In this fierce struggl
lassical Dictionary”). The current of the river Acheron, across which all souls had to pass to hear their decree from Pluto
, Ascanius, and his wife Creusa, clung to his garments. He saved them all from the flames. After wandering about during sev
es visited him on his return from Troy he gave him, tied up in a bag, all the winds that could prevent his voyage from bein
ur [Alfadur], in Scandinavian Mythology the Supreme Being — Father of all . Al′ma Mammosa [Alma Mammosa], a name of Ceres.
to marry any one of them who should outstrip her in a race, but that all who were defeated should be slain. Hippomenes, ho
[Ate]. The goddess of revenge, also called the goddess of discord and all evil. She was banished from heaven by her father
l rites be paid On the green turf beneath the fragrant shade. — … Let all the hinds bend low at Ceres’ shrine, Mix honey sw
e wasteful deep; with him enthroned Sat sable-vested Night, eldest of all things, The consort of his reign.” Milton. Cha
was banished. When Ulysses landed at Ææa, where she lived, she turned all his followers into swine. Cisse′ta [Cisseta]. Th
a′us [Danaus], King of Argos, was the father of fifty daughters, who, all but one, at the command of their father, slew the
er of Prometheus, and also of the Nemean lion; in fact, the mother of all adversity and tribulation. Echno′bas [Echnobas],
may’st thou be translated to the skies, And give resounding grace to all heaven’s harmonies.” Milton. “Oft by Echo’s te
ter. Ege′ria [Egeria]. A nymph who is said to have suggested to Numa all his wise laws. She became his wife, and at his de
ff the head of Medusa, which was placed on the shield of Minerva, and all who fixed their eyes thereon were turned into sto
ars by the Romans. It meant the warrior who defended the city against all external enemies. Gra′gus [Gragus]. The name by
rhymer dreams, And sings of Helicon’s bright streams; But Helicon for all his clatter Yields only uninspiring water.” Broo
husband of Clymene. He was looked upon by the Greeks as the father of all mankind. See Iapetos. Ja′son [Jason], the son of
ith Jason, and with the help of charms which she gave him he overcame all the difficulties which the king had put in his wa
upiter. “From the great father of the gods above My muse begins, for all is full of Jove.” Virgil. Judges in Hell, The,
nd Ops, alias Cybele. She was married to Jupiter, and became queen of all the gods and goddesses, and mistress of heaven an
Scandinavian mythology the god of the universe, and reputed father of all the Scandinavian kings. His wife’s name was Friga
he same name. “High heaven with trembling the dread signal took, And all Olympus to the center shook.” Pope. Oly′ras [O
the Argonauts. Or′muzd [Ormuzd]. In Persian mythology the creator of all things. O′ros [Oros]. The Egyptian Apollo. Orph
e issued from it numberless diseases and evils which were soon spread all over the world, and from that moment they have af
e all-gifted.” “More lovely than Pandora, whom the gods Endowed with all their gifts.” Milton. Panthe′on [Pantheon] (li
. Panthe′on [Pantheon] (lit. “the all-divine place”). The temple of all the gods, built by Agrippa at Rome, in the reign
tis, Discordia, who had not been invited, attended secretly; and when all were assembled, she threw among the goddesses a g
was sent for, and each of the goddesses courted his favor by offering all sorts of bribes. Juno offered him power, Pallas w
es, Heaved on Olympus tottering Ossa stood; On Ossa, Pelion nods with all his wood.” Pope. Pe′lops [Pelops], son of Tant
autiful that Sappho became enamored of him; but when the ointment had all been used Phaon returned to his former condition,
a mortal, and was ashamed to show herself among her sisters, who had all been married to gods.                           
her Epimetheus, not so cautious, opened it, and the evils spread over all the earth. Jupiter then punished Prometheus by co
ine deity, who could foretell events and convert himself at will into all sorts of shapes. According to later legends, Prot
Inquires into the manner, place, and time; The conscious wretch must all his acts reveal, Loth to confess, unable to conce
s here?” to which the spectators replied, “Many good people.” “Begone all ye who are profane,” said the priest; and he then
re profane,” said the priest; and he then began a prayer addressed to all the gods. The sacrifice was begun by putting corn
danger with the whirlpool, Charybdis, which threatened destruction to all mariners. “There on the right her dogs foul Scyl
lous manner after Jupiter had visited her, at her special request, in all his terrible splendor. She was deified after her
aly, and she was the mother of the famous Achilles, whom she rendered all but invulnerable by dipping him into the River St
n, whose awful hand Disperses thunder on the seas and land, Disposing all with absolute command.” Virgil. “The eternal T
chariot, which was drawn by dragons, in which he carried seed-corn to all the inhabitants of the earth, and communicated th
Tri′via [Trivia]. A surname given to Diana, because she presided over all places where three roads meet. Tropho′nius [Trop
. Ty′phon [Typhon]. In Egyptian mythology the god who tried to undo all the good work effected by Osiris. According to th
escaped, after blinding Polyphemus, their chief. At Æolia he obtained all the winds of heaven, and put them in a bag; but h
r of the Acts of the Apostles: “Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed
norantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven
d with men’s hands, as though he needed anything, seeing he giveth to all life, and breath, and all things; and hath made o
ugh he needed anything, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of
h to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of th
things; and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the ti
ce. And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: because he hath appoint
that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”
ediately carried to the abode of the gods on Olympus, where they were all charmed with her extreme beauty. Vulcan married h
d on the highest mountains, on which he was enthroned. From Zeus come all changes in the sky or the winds; he is the gather
15 (1806) Corso di mitologia, utilissimo agli amatori della poesia, pittura, scultura, etc. Tomo I pp. 3-423
o le mani di bronzo, il capo pieno di serpenti, le ali di color d’oro all spalle, i denti lunghissimi, e il corpo coperto d
16 (1874) Ristretto analitico del dizionario della favola. Volume I pp. -332
 ; l’invocazione ai celesti onde renderli propizie ad una intrapresa, all esito di una guerra, al compimento di un qualche
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