eeping Love ( Perrault ). [Title Page] Preface Almost
all
boys and girls like fairy tales; they appeal to t
again in literature and art. The pronouncing list on page 8 includes
all
these names, and with a little help here and ther
uctions of famous paintings and sculptures by the foremost artists of
all
ages, and it is hoped that they may awaken the tr
world; and as they watched the sunsets and the rising of the moon and
all
the other beautiful things that nature showed the
ey live forever; they can do whatever they please, and from them come
all
our joys and sorrows. Let us worship them and sin
we gaze at them. Up in that land above the clouds, it was springtime
all
the year round. It never rained there and it was
to the other. Sometimes the mighty rulers of the sun and the moon and
all
the world left their homes and came down to visit
that they might not be recognized. The people of Greece, who made up
all
the stories I am going to tell you, believed that
bolts and guided the winds and the waters, and, in a word, ruled over
all
heaven and earth. His wife was Juno, the queen of
am afraid you will not love Juno very much by the time you have read
all
the stories I am going to tell you; for she was s
es I am going to tell you; for she was selfish and jealous, and, like
all
such people, often made herself and others very u
e sun, of music, and of love. He was very beautiful, as indeed almost
all
the gods were; but he was the fairest of them all
l, as indeed almost all the gods were; but he was the fairest of them
all
. He drove his golden sun chariot through the heav
avens every day, and on his lyre he played sweet music. He could heal
all
kinds of wounds, and could shoot wonderfully well
g girls and wood nymphs followed. As Apollo was the most beautiful of
all
the gods, so Venus, the queen of love and beauty,
upposed to have sprung from the sea one day, in a cloud of spray, and
all
the beings who dwelt in the sea, the sea nymphs a
od children did. Neptune, who was Jupiter’s brother, was the ruler of
all
the waters of the earth. The gods of the sea, and
and a magic staff wreathed with two serpents, with which he could do
all
sorts of things. He was the messenger of the gods
he could do all sorts of things. He was the messenger of the gods on
all
their errands between heaven and earth. Away down
Greeks, in and about the woods and the waters and the fields wandered
all
the gods I have spoken of. They lived their lives
are so great, and I am so small, I tremble to think of you, world, at
all
(Lilliput Lectures.) The Great Bear and the L
r and the Little Bear This is a story about a woman whom you will
all
love. Almost everybody loved Callisto and her lit
isto and her little son Arcas; for she was fair and good, and kind to
all
who knew her. She had a very joyous nature, and w
She laughed and sang to the beautiful world about her, and in return
all
nature seemed to smile on her. I said that almost
that almost everybody loved Callisto; for although her little boy and
all
her companions and even the gods were very fond o
en Juno met her in the forest, hunting and singing as she went along,
all
bitter feelings seemed to rush into her heart at
or Callisto lived lonely and sad in the forest. Her joy in nature was
all
gone. In vain the brooks gurgled as they sped mer
y from the hang-bird and wren, And the gossip of swallows through
all
the sky; The ground-squirrel gayly chirps by his
e it barren; and on her depended the food, and therefore the life, of
all
the people on the great, wide earth. Ceres had on
rpine was the sunniest, happiest girl you could imagine. Her face was
all
white and pink, like apple blossoms in spring, an
f you could imagine anything so strange as the whole springtime, with
all
its loveliness, changed into a human being, you w
h flowers. The stern old king felt his heart beat quicker at sight of
all
these lovely maidens, and he singled out Proserpi
he ground thrice. It opened, and, in an instant, horses, chariot, and
all
, plunged into the darkness below. But Proserpine
ave looked o’er the hills of the stormy North, And the larch has hung
all
his tassels forth; The fisher is out on the sunny
unning to meet her, was nowhere to be seen. Ceres searched for her in
all
the rooms, but they were empty. Then she lighted
ink only of her child, and could not care for the neglected earth. So
all
the people cried aloud to Jupiter that he should
ere sadly in need of great Ceres’ help. At last, after wandering over
all
the earth in her fruitless search, Ceres returned
t Proserpine really is the spring time, and that while she is with us
all
the earth seems fair and beautiful. But when the
in his dark home underground, Ceres hides herself and grieves through
all
the weary months until her daughter’s return. The
ound, until the eager step of the maiden, returning to earth, awakens
all
nature from its winter sleep. ——— The Fountain
ome and cheery, Still climbing heavenward, Never aweary; Glad of
all
weathers, Still seeming best, Upward or downw
a mossy log, sat five or six big, speckled frogs, croaking away with
all
their might. Now poets, you must know, love beaut
something about the frogs into his tale. As he had not liked them at
all
, he made them seem very bad and ugly; but that is
covered with trees, and along the shores grew many bright flowers. It
all
looked so cheerful that Latona took heart again a
ingdom she had found. Nor was she disappointed. Berries and fruits of
all
kinds grew there in plenty, and in the very cente
enter of the island was a cave which served well for a house. Best of
all
, by the side of the cave, ran a brook of clear, s
ms sometimes seemed to weigh like lead, she was so tired from walking
all
day long. Yet her cloak was always held so as to
rbid me to drink of this pure water, which the gods have put here for
all
to enjoy! I am weary from long wandering over the
many a silvery waterbreak Above the golden gravel. And draw them
all
along, and flow To join the brimming river, F
h surprised, for he had thought himself alone in the woods. He looked
all
around, but not seeing any one to whom the voice
Come near, playmate; Are these fancies true, or naught at
all
but dreams?
Own Image Narcissus, who was so cold to poor Echo, and indeed to
all
who loved him, at last fell in love himself, and
ame blurred. But when the water was still, the face was again seen in
all
its loveliness. Poor Narcissus! He, with whom so
with a thing that had no form, or substance, — a mere shadow. He lost
all
desire for food or for sleep, and night and day h
ho answered, “Farewell!” The nymphs of the rivers and the wood nymphs
all
mourned for their dead friend. And they prepared
e, for in those days people used to burn the bodies of the dead. When
all
was ready, they went with garlands to carry him t
overty in Arachne’s home, and the parents blessed their daughter, and
all
of them lived very happily. Thus it might have go
ne’s head been turned by the praises that were showered upon her from
all
sides. She became so vain about her work that she
o! she is come!” and she took on her true shape and showed herself in
all
her godlike splendor. The bystanders fell upon th
med floating through real air. But the stories that she pictured were
all
chosen to show that even the gods could sometimes
l live, wicked girl; but henceforth you shall hang from a thread, and
all
your race shall bear the same punishment forever.
f the Laurel Once upon a time there was a great, great flood over
all
the earth. Some wicked people had angered the god
the earth. Some wicked people had angered the gods, and Jupiter sent
all
the waters of the earth and sky to cover the worl
nd sky to cover the world. He did not want the waters to dry up until
all
the people were dead, so he shut fast in their ca
y up until all the people were dead, so he shut fast in their caverns
all
the winds except the south wind, which was someti
senger of rain. And Jupiter sent this messenger of his to wander over
all
the earth. A mighty figure of ruin he was, as he
his cloak were dripping wet. The gods of the ocean and the river gods
all
helped him in his work; till, in a short time, th
a short time, the whole earth was out of sight under a vast sea, and
all
the wicked people were drowned. Then Jupiter was
little god, and he cried in a passion, “Though your arrow may pierce
all
other things, my arrow can wound you.” Then he fl
auty of his song. And he could so charm people that they would forget
all
their bad thoughts, and become for a while as lov
r in the foot. The weeping girls carried her home to Orpheus, who did
all
in his power to restore his dear wife; but, after
wers, the open skies are there, Come back to life and love!” Oh,
all
my heart went out to him, And the sweet air a
yes were dim; I called him, “Oh, sweet love! I come, for thou art
all
to me; Go forth, and I will follow thee, Righ
phs. Actaeon was a youth who also was very fond of hunting. More than
all
else, he loved to follow the deer; and he had a f
open space beyond. But what did he see? Lying about on the grass were
all
the fair huntresses with their queen in their mid
unter’s horn! The horn the horn! Oh, the sound of
all
sounds is the hunter’s horn! Barry Cornwall .
nd, in the middle of the ocean, on whose shores the fierce waves beat
all
day long, there lived three terrible sisters know
ad large scales; their hands were made of brass; but most horrible of
all
, in place of hair on their heads, there writhed h
g Perseus was nothing less than cutting off Medusa’s head, snakes and
all
. Since merely looking at the Gorgon would turn Pe
aken a dangerous task, yet with my help you may succeed. But first of
all
, you must promise to do in all things just as I t
my help you may succeed. But first of all, you must promise to do in
all
things just as I tell you.” Perseus promised, and
to thee soon: Father will come to his babe in the nest, Silver sails
all
out of the west Under the silver moon. Sleep,
red Tennyson . How Perseus Went in Quest of Medusa’s Head Now
all
the gods and goddesses had watched over Perseus e
of having two eyes each, as you and I have, there was but one eye for
all
three of them. They took turns in using that sing
hat while one of them had the eye, the other two could see nothing at
all
; and while they were passing the eye from one to
hing at all; and while they were passing the eye from one to another,
all
three sisters were, for the moment, blind. But su
d it was forced to take it out of her forehead. Now, at that instant,
all
three of the sisters were blind, and Perseus, see
insisting that the other had taken the eye, and I do not know how it
all
would have ended, had not Perseus spoken. “My goo
too terrible to think of. So, after a few minutes, they told Perseus
all
he wanted to know, and he set their hearts at res
k swiftly to the grove where Mercury was waiting, and thanked him for
all
his help, and, after bidding him farewell, starte
eir wonderful eye could tell how to reach it. Perseus told his mother
all
that had happened to him, and, above all, how he
it. Perseus told his mother all that had happened to him, and, above
all
, how he had met fair Andromeda, which is the stor
s cried; and drawing it from the bag at his side, he held it aloft in
all
its horrid beauty. The king gazed at it an instan
sneer still on his face, and then sat motionless, turned to stone in
all
his royal state. When the people heard what had h
ople heard what had happened, there was great rejoicing, for they had
all
feared and hated the cruel king. Perseus chose a
there glistened her shield with the head of Medusa, turning to stone
all
who gazed at its horrid beauty. How Perseus Wo
rescue of Andromeda by Perseus, which I promised to tell you next. It
all
happened after Perseus had slain Medusa, and when
repeated only the same heartless answer, — “If you wish your town and
all
the people to be saved from ruin, you must give u
n the face. Ah, how bitterly she regretted the vanity that had led to
all
the trouble, and how she hated that beautiful fac
r the coming of the monster who was to devour the fairest and best of
all
their young maidens. Andromeda herself pretended
h Andromeda was chained. The poor girl gave one terrified shriek; and
all
the people covered their eyes with their hands, f
ears as the people shed! And such rejoicing and praises of Perseus on
all
sides! The hero became Cassiopeia’s guest, and, a
da. Give her to me peaceably, or else I and my soldiers will kill you
all
.” Andromeda was very much frightened and clung to
In a certain part of Greece, there was a beautiful grove, bordered on
all
sides by denser woods. Through it there flowed a
er, dashing over rocks and scattering its spray, like fine mist, over
all
the trees on its banks. The god of the river had
nged Io into a white heifer. When Juno came to the side of the river,
all
that she saw was her husband in his own true form
ave way to his grief. Meanwhile, Argus faithfully kept watch, and saw
all
that had passed between father and daughter. He n
ure, and seated himself on the top of a hill, from which he could see
all
that happened. But Jupiter had not forgotten Io,
ne, he saw, to his delight, that at last Argus was sound asleep, with
all
his eyes closed. With his magic wand, he made the
they shine in splendor to this day. But alas! the queen blamed Io for
all
her trouble, and, to punish her, sent a large gad
obe, had much to make her happy, — wealth, power, beautiful things of
all
kinds; but her greatest happiness was in her chil
ildren’s laughter or the touch of their little hands would drive away
all
care from her heart, and leave her as happy as th
garlands of flowers to offer to the great mother, Niobe came last of
all
, dressed in a beautiful gown embroidered with gol
roud she looked as she walked along, and, at the gates of the temple,
all
the women turned and bowed low to their queen. Ni
p Latona, whom you have never seen, when here I stand before you with
all
my wealth and power? Am I not far greater than La
pollo or Diana, whom you honor. “I am far greater than Latona; for if
all
my wealth and power were taken from me, I should
er honor; for there had been so much sorrow in her life that she took
all
the joy that was within her reach. And it was alw
and the winds are singing In your sunny atmosphere. For what are
all
our contrivings And the wisdom of our books,
our caresses, And the gladness of your looks? Ye are better than
all
the ballads That ever were sung or said; For
ads That ever were sung or said; For ye are living poems, And
all
the rest are dead. Henry Wadsworth Longfellow .
hard battles, and kill fierce monsters, and, in short, risk his life
all
the time. But he was so brave that he feared noth
e was so brave that he feared nothing, and so strong that he overcame
all
the dangers Juno placed in his path. When the que
o be fought, before the brave man could gain his freedom. But at last
all
the dangers were overcome, and Hercules was set f
ns, held him down fast to the ground in spite of his struggles, until
all
the people cried out that Hercules was the victor
d away, with the frightened girl clinging to his back, screaming with
all
her might. Hercules, who also was having a hard t
ago; and so strong was this venom that in an instant it had affected
all
the blood in the centaur’s body; so that the shir
ughter, and grew to love her as he had once loved Deïanira. He forgot
all
about his wife awaiting him at home, and day afte
hens there once lived a man named Daedalus, who was highly honored by
all
the people of the city. He made beautiful statues
all the people of the city. He made beautiful statues and carvings of
all
kinds, and he was, besides, a most skillful build
de his uncle famous. Daedalus became the boy’s teacher. He taught him
all
he knew and was pleased to find such an apt pupil
t was said that he would some day be far greater than his uncle. Thus
all
the uncle’s love for his nephew was turned to hat
boy, not noticing his uncle’s gloomy face, was talking happily about
all
the great things he meant to do by and by, when s
own. Then, with a trembling voice, he said, “Icarus, my boy, watch me
all
the time, and follow where I lead; for if you go
and watched over him with great fatherly care, and the boy was taught
all
the arts which at that time were thought fitting
or a prince. Every year the people of Athens had a festival, in which
all
the young men of Greece and the neighboring islan
to like him, for he was a frank, generous youth, and most skillful in
all
the games in which he took part. Only Aegeus, the
for this cruel act, had not something happened which made them forget
all
about the young prince of Crete. And this was not
see whether you can lift the stone.” Theseus bent his knee and, using
all
his strength, easily raised the heavy stone and t
ld robbers lay hidden behind every turn in the road; cruel giants set
all
kinds of traps for unwary travelers; and the fore
e of the highway were filled with fierce monsters. But Theseus killed
all
the robbers; by his cunning outwitted the cruel g
ng outwitted the cruel giants; and with his father’s sharp sword slew
all
the wild beasts that attacked him. At last, weary
ul, brave youth for his son. He threw open the gates of the palace to
all
the people, and the city was filled with feasting
gainst Athens with a mighty army, to avenge the. death of his son. So
all
of a sudden the feasting in merry Athens came to
. So all of a sudden the feasting in merry Athens came to an end, and
all
was hurry and confusion as the people hastily pre
d, “would you risk the life of your father, and do harm to your city,
all
for love of a stranger? She who would do that wou
er home. She longed to speak to the people in the streets, and, above
all
, to see her dear father; but the nearest she ever
out falling into the enemy’s hands. Many people starved to death, and
all
the men were so weak from hunger that they had no
hould die each year, than that every one in Athens should perish.” So
all
the young boys and girls were called together in
s sharp. Why should you not slay the monster and escape to-night with
all
your companions?” Theseus looked gratefully at th
passages. Had the thread broken from its fastening, and had he, after
all
, lost his way? But still he followed it up anxiou
rn out with his struggle and his wanderings. Ariadne had been waiting
all
the while, and she now brought him food to streng
eeping youths and maidens, and led them, wondering, to the ship. When
all
were on board, Theseus lifted the anchor, and, re
ty than we do nowadays, and so the conduct of these wicked people was
all
the more blamable. On the outskirts of the town,
make the room more cheery, and Baucis prepared the simple meal. Soon
all
was ready, and the strangers seated themselves at
purple black. Although husband and wife were more than astonished at
all
they saw, they kept silence about it, quietly wai
ng in the morning sunlight. The wicked people and their dwellings had
all
been destroyed. But most wonderful of all, in pla
ple and their dwellings had all been destroyed. But most wonderful of
all
, in place of their own little cottage, there rose
le to the astonished couple. “My good people,” said he, “you alone of
all
the village have been saved, and your humble cott
ereupon he and his companion, Mercury — whose name I am sure you have
all
long since guessed — vanished from sight. Philemo
ised to return just as soon as he could. The ship was fitted out, and
all
too soon came the day for starting. Hand in hand,
d praying that no harm might befall her while he was away. For a time
all
went well; but on the fifth day, toward evening,
ly on the broken masts, and the water came pouring into the boat from
all
sides. At last there came a crash, followed by gr
rash, followed by groans and cries, and the next instant the boat and
all
the crew sank beneath the raging waters. Ceyx alo
ight, sunlit sky. Somnus chose from among the visions the gentlest of
all
, and bade him take the form of Ceyx and visit Hal
ueen had two children, Phryxus a boy, and Helle a girl, and they were
all
as happy as the day is long. Only one thing marre
much in love with the king. Ino was a witch, who made the king forget
all
about his wife Nephele, and before long he marrie
and Helle were very unhappy. They loved to frolic in the green fields
all
day long, and healthy young people do not care mu
day. Not a drop of rain fell, the fields became parched and dry, and
all
the crops withered away. There was not enough foo
us died and a new king ruled in Colchis; and the greatest treasure in
all
the land was the Golden Fleece, which hung in the
ons I have taught you. Always speak and act the truth, and be kind to
all
who need your help.” So Jason started on his jour
he water dashed against him with great force; he had to struggle with
all
his might, and was out of breath when he landed h
his intended voyage to his comrades of the old school days, and they
all
came to join him. These heroes were called the Ar
acres of land. The next is to sow some dragon’s teeth and to conquer
all
the armed men that will then spring up from the e
ece. It may seem strange that Medea was willing to leave her home and
all
the people who loved her, to go so far away with
ut Medea, and the tasks that the morrow would bring. The next morning
all
the people of Colchis went in a great crowd to th
midst of them sat the king himself, with Medea at his right hand. In
all
that vast crowd, she was the only one who dared t
im. If you could have seen the creatures, you would have believed, as
all
the people did, that Jason’s last hour had come.
, the helmets covered a very ugly crop of fierce, armed soldiers, who
all
turned upon Jason at once. Remembering Medea’s ad
as his neighbor who had thrown the stone. In a few minutes, they were
all
fighting and struggling in a confused mass, and t
who had sprung up from the dragon’s teeth. Of course, the people were
all
rejoiced at Jason’s success, but the king looked
f Apollo. He liked to hunt, and he loved the woods and the brooks and
all
the shy, wild creatures that lived in the forests
neck a golden necklace, studded with shining gems. He was the pet of
all
the people who lived near that place, and was so
— dead. Poor Cyparissus! He had killed the creature he loved most in
all
the world, and his grief was sad to see. He threw
, and in a few minutes, what was the fisherman’s surprise to see them
all
leap back into the water and swim away! “Why, wha
as doing, he plunged into the sea. Neptune, the god of the ocean, saw
all
that was passing; and as Glaucus sank beneath the
ve, and that if he would stay in her palace, she would make him happy
all
the rest of his life. But Glaucus answered, “Soon
, the rock Scylla stands in the blue Mediterranean, and is shunned by
all
who sail upon the sea. ——— The Sea Hath Its Pear
s very, very dearly. He would leave his beautiful temples, and forget
all
about the people who were worshiping him and be c
ng nets, or hold his dogs for a while. Hyacinthus did not think it at
all
strange that Apollo should like to do these thing
or him. For love is so wonderful a thing, that it makes people forget
all
differences of birth or rank. So Apollo and Hyaci
sang a song of love and mourning for the boy, so sadly beautiful that
all
the birds in the forest were hushed, and even the
days in carving statues from shapeless blocks of marble. His work was
all
in all to him, and he took no interest in the out
carving statues from shapeless blocks of marble. His work was all in
all
to him, and he took no interest in the outside wo
no longer work, for he loved that fair image so dearly that he spent
all
his time kneeling before it, and marveling at the
ht hand, while grouped about them were the nymphs and the satyrs, and
all
who were eager to be present at the coming contes
ulders. A strange and beautiful picture it must have been, and I wish
all
of you could have been there to see it. Pan was t
and, seizing his lyre, began to play such sweet, heavenly music that
all
the listeners wept for joy. Even Pan threw down h
tears by touching the strings of his lyre. When Apollo had finished,
all
the people ran up to him with cries of praise and
forth these strange words, “King Midas wears great asses ears.” Soon
all
the king’s subjects came to hear of this secret t
thed the secret to a single person. The Sweet Singer He the best of
all
musicians, He the sweetest of all singers, Beauti
. The Sweet Singer He the best of all musicians, He the sweetest of
all
singers, Beautiful and childlike was he, Brave as
fter. Henry Wadsworth Longfellow (Hiawatha) 19. “He the best of
all
musicians. He the sweetest of all singers.” Apol
(Hiawatha) 19. “He the best of all musicians. He the sweetest of
all
singers.” Apollo Citharaedus (Vatican, Rome).
k that these fierce, wild-looking creatures, who guarded their flocks
all
day long when they were not roaring or shooting o
o tell you a story which will prove that the Cyclops could love after
all
, although there was something rough and shaggy ab
he sunlight on the clear, sparkling water. The fairest and whitest of
all
the sea nymphs was Galatea. To the rough old Poly
the woodland shade; there will I bring you chestnuts and the fruit of
all
the other trees. “See how great is my wealth, — a
and the fruit of all the other trees. “See how great is my wealth, —
all
these cows belong to me, and all these sheep. You
rees. “See how great is my wealth, — all these cows belong to me, and
all
these sheep. You shall have sweet milk to drink a
in the middle of my forehead, yet the great sun in heaven, which sees
all
things, likewise has but one eye. “My father rule
mus,, when he found that the lovely Galatea fled from him in spite of
all
he offered her, became very angry indeed. His voi
nd his eye became fierce and flaming. He wandered into the woods, and
all
the wild animals hurried into places of shelter w
rd’s Song To His Love Come, live with me and be my love, And we will
all
the pleasures prove That hills and valleys, dale
l all the pleasures prove That hills and valleys, dale and field, And
all
the craggy mountains yield. There will I make th
thousand fragrant posies, A cap of flowers, and a kirtle Embroidered
all
with leaves of myrtle; A gown made of the finest
of the origin of their gods, their theory concerning the beginning of
all
things. Among all the nations scattered over the
heir gods, their theory concerning the beginning of all things. Among
all
the nations scattered over the face of the earth,
gave them not only a full account of the creation of the world and of
all
living creatures, but also a code of laws to regu
most beautiful flowers and delicious fruits from small green buds, —
all
seemed to tell them of a superior Being, who had
e. They soon came to the conclusion that a hand mighty enough to call
all
these wonders into life, could also have created
lved, to be handed down from generation to generation. At first, when
all
things lay in a great confused mass, — “Ere eart
e, illumined for the first time by their radiance, revealed itself in
all
its uncouthness. Æther and Hemera carefully exami
flitted through the foliage of the new-born forest trees; animals of
all
kinds gambolled over the grassy plains; and swift
l was now life, joy, and motion. Gæa, roused from her apathy, admired
all
that had already been done for her embellishment,
ntus (the Sea, — equivalent to our Mediterranean and Black Seas); and
all
around it flowed the great river Oceanus in a “st
teady, equable current,” undisturbed by storm, from which the Sea and
all
the rivers were supposed to derive their waters.
nal sky, He can number its hills and brooks. “To the Sun god
all
our hearts and lyres By day, by night, be
children had received at their father’s hands, Gæa remonstrated, but
all
in vain. Uranus would not grant her request to se
d cries reached his ear, he trembled for his own safety. Angry beyond
all
expression, Gæa swore revenge, and descended into
To Oceanus and Thetis, for example, he gave charge over the ocean and
all
the rivers upon earth; while to Hyperion and Phœb
d fierce dances, and chanted rude war-songs. The real significance of
all
this unwonted noise and commotion was not at all
real significance of all this unwonted noise and commotion was not at
all
understood by Cronus, who, in the intervals of hi
he had shown to prevent the accomplishment of his father’s curse. But
all
his anxiety and fears were aroused when he sudden
, while the young conqueror joyfully proclaimed his victory. “League
all
your forces then, ye powers above, Join all, and
med his victory. “League all your forces then, ye powers above, Join
all
, and try th’ omnipotence of Jove; Let down our go
g chain, Whose strong embrace holds heaven and earth and main: Strive
all
, of mortal and immortal birth, To drag, by this,
and reigned in peace for many long years. Jupiter, having disposed of
all
the Titans, now fancied he would enjoy the power
ant, to invert his broiling limbs, A sudden earthquake shoots through
all
the isle, And Ætna thunders dreadful under ground
Enceladus under Mount Ætna. B. Picart. Jupiter had now conquered
all
his foes, asserted his fight to the throne, and c
drawing his own share. Neptune thus obtained control over the sea and
all
the rivers, and immediately expressed his resolve
of the brothers, received for his portion the sceptre of Tartarus and
all
the Lower World, where no beam of sunlight was ev
e direct management of Heaven and Earth. Peace now reigned throughout
all
the world. Not a murmur was heard, except from th
h with luxuriant vegetation, and peopling it with living creatures of
all
kinds, Eros perceived that it would be necessary
s to his aid, and bade them make a judicious distribution of gifts to
all
living creatures, and create and endow a superior
ures, and create and endow a superior being, called Man, to rule over
all
the others. Prometheus’ and Epimetheus’ first car
ready created. These they endowed with such reckless generosity, that
all
their favours were soon dispensed, and none remai
hared by any other creature of earth, which would raise him far above
all
other living beings, and bring him nearer to the
e theft. His anger then burst forth, terrible to behold; and the gods
all
quailed when they heard him solemnly vow he would
nocence and bliss. The air was pure and balmy; the sun shone brightly
all
the year; the earth brought forth delicious fruit
of relief, placed the box in one corner, and then departed, refusing
all
hospitable offers of rest and refreshment. He had
t if she did not raise the lid, she set to work. Long she strove, but
all
in vain. Ever and anon the laughing voices of Epi
a’s heart beat so fast and loud, that it seemed for a moment to drown
all
other sounds. Should she open the box? Just then
before he came in. Now, Jupiter had malignantly crammed into this box
all
the diseases, sorrows, vices, and crimes that aff
es that afflict poor humanity; and the box was no sooner opened, than
all
these ills flew out, in the guise of horrid littl
way, seized by a fit of curiosity, raised the cover, and allowed them
all
to escape. Little by little the world was peopled
was no occasion for labour, for the earth brought forth spontaneously
all
that was necessary for man’s subsistence. “Innoce
omary, and differences were settled by blows. But by far the worst of
all
was the Iron Age, when men’s passions knew no bou
n Age, when men’s passions knew no bounds, and they even dared refuse
all
homage to the immortal gods. War was waged incess
y were openly violated; and murder, rape, and theft were committed on
all
sides. Jupiter had kept a close watch over men’s
n all sides. Jupiter had kept a close watch over men’s actions during
all
these years; and this evil conduct aroused his wr
light skiffs they had constructed in happier days. Their efforts were
all
in vain, however; for the waters rose higher and
The rain continued to fall, until, after many days, the waves covered
all
the surface of the earth except the summit of Mou
p by step down the steep mountain side. “At length the world was
all
restor’d to view, But desolate, and of a sickly h
g of this mysterious command. “The Earth,” said he, “is the mother of
all
, and the stones may be considered her bones.” Hus
became the happy parents of a son named Hellen, who gave his name to
all
the Hellenic or Greek race; while his sons Æolus
eeks, although it betrays still more plainly the common source whence
all
these myths are derived. “Who does not see in dr
, the special deity of mankind, the personification of the sky and of
all
the phenomena of the air, and the guardian of pol
the guardian of political order and peace, was the most prominent of
all
the Olympian divinities: the others were obliged
High heaven the footstool of his feet he makes, And wide beneath him
all
Olympus shakes.” “He spoke, and awful bends his
ion of the god: High heaven with trembling the dread signal took, And
all
Olympus to the centre shook.” Homer ( Pope’s tr.
e decrees, even after he supplanted his father and began to rule over
all
. In common with all other Greek and Roman divinit
r he supplanted his father and began to rule over all. In common with
all
other Greek and Roman divinities, Jupiter, though
ortal, was subject to pleasure, pain, grief, and anger, and a prey to
all
the passions which rule the hearts of men. It was
were wont to pledge each other. “Hebe, honoured of them
all
, Ministered nectar, and from cups of gold They pl
reat care to assume some disguise which would enable him to ascertain
all
he wished without any risk of detection. One day
practise polygamy, but their gods were supposed to be able to indulge
all
their passions with impunity. As the personificat
ncurring any reproach; for these marriages, in their estimation, were
all
symbolical. The Story of Europa But Juno be
tened girl, the bull now spoke in gentle accents, bidding her dismiss
all
fear, for he was the great Jupiter in disguise.
, Telephassa, they immediately set out on their journey, inquiring of
all
they met if they had seen their sister. Search an
temple, and, from force of habit, journeyed on, patiently questioning
all
he met. Soon he perceived a cow leisurely walking
, when the cow at last lay down in the land since called Bœotia, they
all
promised to aid Cadmus, their chosen leader, to f
spring to discover the cause of their delay, and found that they had
all
been devoured by a huge dragon, which lived in th
ods caused some of the public buildings to rise up out of the ground,
all
complete, and ready for use. To reward Cadmus for
esponse of Jove? What trace remaineth of the Thunderer’s shrine? All,
all
forgotten?” Byron. A magnificent temple at Olym
a maiden named Callisto, gentle, fair, and slender; but, in spite of
all
the precautions which he took when visiting her,
ard that he discovered her and her little bear son Areas. In pity for
all
they had suffered, he transferred them both to th
ew her through the city to the temple gates, amid the acclamations of
all
the people, who admired this trait of filial devo
in hopes that some mode of alleviation would be devised, he summoned
all
the gods to Olympus. Their united efforts were va
awful head Whom Jove brought forth, in warlike armour drest, Golden,
all
radiant.” Shelley. The assembled gods recoiled
e world. ‘‘Ere Pallas issu’d from the Thund’rer’s head, Dulness o’er
all
possess’d her ancient right, Daughter of Chaos an
horse sprang forth, amid the exclamations of wonder and admiration of
all
the spectators. His qualities were duly explained
ectators. His qualities were duly explained by his proud creator, and
all
thought it quite impossible for Minerva to surpas
of Arachne. Pretty, young, and winsome, she would have been loved by
all
had it not been for her inordinate pride, not in
d The mild bull’s golden horn.” Tennyson. The finishing touches
all
given, each turned to view her rival’s work, and
was forced to acknowledge her failure. To be thus outstripped, after
all
her proud boasts, was humiliating indeed. Bitterl
der, and condemned her to weave and spin without ceasing—a warning to
all
conceited mortals. Minerva, the goddess of wisdom
without number were dedicated to her service, the most celebrated of
all
being the Parthenon at Athens. Naught but the rui
er spirits flown. Bright, as of old, the sunbeams o’er thee sleep. In
all
their beauty still — and thine is gone! Empires h
fully clothed and armed — were very numerous. The most celebrated of
all
, by the renowned Greek sculptor Phidias, measured
ollo The Beautiful God The most glorious and beautiful among
all
the gods was Apollo (Phœbus, Sol, Helios, Cynthiu
, Cynthius, Pytheus), god of the sun, of medicine, music, poetry, and
all
fine arts. “Bright-hair’d Apollo! — thou who eve
t Forever pours out love, and light, and life; Thou, at whose glance,
all
things of earth are rife With happiness; to whom,
nchless fire, and far, far up on high Screams out his joy to thee, by
all
the names That thou dost bear — whether thy godhe
Coronis through the heart. The deed was no sooner accomplished, than
all
his love returned with tenfold power; and, hasten
with tenfold power; and, hastening to Coronis’ side, he vainly tried
all
his remedies to recall her to life.
; but, before he could reach her side, she fled, and he, forgetful of
all
else, pursued her flying footsteps. As he ran he
erdure in the self-same spot where but a moment before it sparkled in
all
its purity. “Climbing Heaven
be remembered for ever, and changed them into statues, which retained
all
the spirited action of the living creatures. In t
usband had not deserved her unjust suspicions, and that his heart was
all
her own. There are, of course, many other version
of course, many other versions of these self-same myths; but one and
all
are intended to illustrate the same natural pheno
s journey, to bear him in safety back to his eastern palace. “Helios
all
day long his allotted labour pursues; No rest
t of the golden-haired god, and longed for his love. But, in spite of
all
this fervour, she never won favour in Apollo’s ey
Marsyas was called upon first to exhibit his proficiency, and charmed
all
by his melodious strains. “So sweet that alone t
accents of his godlike voice to the tones of his instrument, causing
all
present, and the very Muses too, to hail him as c
ournful termination of this affair should have served as a warning to
all
rash mortals. Such was not the case, however; and
, they were heard to murmur. “Midas, King Midas, has ass’s ears!” and
all
who passed by caught the whisper, and noised it a
and noised it abroad, so that the secret became the general topic of
all
conversations. Orpheus and Eurydice As Apol
s very widespread; and when he fell in love with Eurydice, he brought
all
his skill into play, and wooed her with voice and
Thebes, and wished to fortify his capital by building a huge rampart
all
around it; for the stones moved in rhythmic time,
al contest which had attracted thither the most famous musicians from
all
points of the compass, he resolved to return home
wnd; Who, playing on his harpe, unto him drew The eares and hearts of
all
that goodly crew, That even yet the Dolphin, whic
seas from Pirates vew, Stood still by him astonisht at his lore, And
all
the raging seas for joy forgot to rore.” Spenser
golden-haired little son Phaeton was there to gladden her heart with
all
his childish graces. Early in the morning, when t
that he might obtain the desired proof. Clymene immediately gave him
all
necessary information, and bade him make haste if
egged permission to drive the sun chariot that very day, stating that
all
the world would be sure to notice his exalted pos
hoose out a gift from seas, or earth, or skies, For open to your wish
all
nature lies; Only decline this one unequal task,
r or two Phaeton bore in mind his father’s principal injunctions, and
all
went well; but at length, elated by his exalted p
ost his way. In finding it again he drove so close to the earth, that
all
the plants shrivelled up, the fountains and river
had done, Phaeton whipped up his steeds, and drove so far away, that
all
the vegetation which had survived the intense hea
nd Mnemosyne, goddess of memory, — was surnamed Musagetes. “Whom
all
the Muses loved, not one alone; — Into his hands
ch separate duties assigned them. Clio, the Muse of history, recorded
all
great deeds and heroic actions, with the names of
aurel wreath and a book and stylus, to indicate her readiness to note
all
that happened to mortal men or immortal gods. Eut
sented treading an airy measure. Erato, who preferred lyric poetry to
all
other styles of composition, was pictured with a
slopes of Mount Helicon, and when the nights were warm would stay out
all
night with them. On one occasion he had thus seen
right sunbeams, and his legs spread wide apart to allow vessels, with
all
their sails spread, to pass in and out of the har
n Of mountains and of forests green; Of every deep glen’s mystery; Of
all
streams and their melody.” Catullus ( R. C. Jebb
sted far and wide that such as hers had never been, for they excelled
all
others in beauty, intelligence, and power. The
o forbid her people to worship Apollo and Diana, and gave orders that
all
the statues representing them in her kingdom shou
tona called her children to her side, and bade them go forth and slay
all
her luckless rival’s offspring. Provided with wel
from his silver bow, incensed At Niobe” Homer ( Bryant’s tr.). With
all
proverbial speed the tidings reached Niobe, whose
flying arrows. In vain Niobe sought to protect them, and called upon
all
the gods of Olympus. Her daughters fell one by on
on as the young Goddess of the Moon had been introduced into Olympus,
all
the gods expressed a wish to marry her; but she r
to their entreaties, begged her father’s permission to remain single
all
her life, and pleaded her cause so ably, that Jup
; but the next night, as he lay on the self-same spot, it recurred in
all
its sweetness; and night after night it was repea
is the tale of Diana and her lowly lover, which has inspired poets of
all
ages. “Queen of the wide air; thou most lovely q
poets of all ages. “Queen of the wide air; thou most lovely queen Of
all
the brightness that mine eyes have seen! As thou
een Of all the brightness that mine eyes have seen! As thou exceedest
all
things in thy shrine, So every tale does this swe
y shone undimmed for ages; but when Troy fell into the enemy’s hands,
all
grew pale with grief, and one, more timid and imp
goddess of the moon, who was ever ready to extend her protection over
all
deserving mortals. “Queen and huntress, chaste a
p to the surface of the sea, — where Tritons, Oceanides, and Nereides
all
crowded around her, loudly expressing their arden
harities (Graces, or Gratiæ) were also present. “‘These three on men
all
gracious gifts bestow, Which decke the body or ad
ertainement kynde, Sweete semblaunt, friendly offices that bynde, And
all
the complements of curtesie: They teach us how to
afety to the shore; and, as soon as her foot touched’ the white sand,
all
bent in homage to her surpassing beauty, and reve
by storm, and her grace won their hearts; but, although they one and
all
expressed a desire to marry her, Venus scornfully
d she should marry Vulcan, god of the forge, the most ill-favoured of
all
the heavenly council. This compulsory union was a
sun god drove rapidly on, glancing right and left, and taking note of
all
he saw. Nothing escaped his bright and piercing e
nd there he kept them imprisoned, in spite of their entreaties, until
all
the gods had seen their humiliating plight, and t
vous habits. The Story of Adonis Venus, however, did not lavish
all
her love upon Mars, for she is said to have felt
derbrush and briars, tearing her delicate skin and her blood tingeing
all
the white roses along her way with a faint pink.
a passion of tears that the wood and water nymphs, the gods, men, and
all
nature in fact, joined with her to mourn the belo
d from burning Troy on his son Æneas’ back. Venus’ love was, however,
all
transferred to her son Æneas, whom she signally p
eir youthful sentiments, and was ever ready to lend a helping hand to
all
true lovers when apparently insurmountable obstac
d by her parents to Venus’ service, and, as soon as old enough, spent
all
her time in the temple, ministering to the goddes
festival in honour of Venus was to be celebrated at Sestus, to which
all
the youths and maidens were cordially invited. Un
d her temple, and saw the young priestess, whose charms far surpassed
all
descriptions. Venus, as has already been stated,
, declared his love, implored her to view his suit kindly, and, above
all
, to grant him an interview, or he would surely di
duties which would soon claim her attention But separation by day was
all
these fond lovers could endure, and night after n
k at home was he.” Leigh Hunt. No one suspected their meetings; and
all
went well until the first fierce storms of winter
vening came, she lighted her torch to serve as beacon, should he risk
all
to keep his word. The wind blew so fiercely that
ful lovers, whose attachment has passed into a proverb. “Come hither
all
sweet maidens soberly, Down looking aye, and
she flew to his side, and tried to revive him; but, when assured that
all
her efforts were in vain, she drew the dagger fro
“In some delicious ramble, he had found A little space, with boughs
all
woven round; And in the midst of all, a clearer p
ound A little space, with boughs all woven round; And in the midst of
all
, a clearer pool Than e’er reflected in its pleasa
ged rocks below; but Cupid who had indignantly though helplessly seen
all
hi; mother’s persecutions, had followed Psyche un
nt as they were in complete solitude, Psyche found the hours of night
all
too short in the sweet society of Love. Her every
the enchanted palace, her love for her mysterious nightly visitor, —
all
, in short, that had happened since she had left h
d to mar the happiness which they could not enjoy. They therefore did
all
in their power to convince poor Psyche that her l
this graceful youth; and as she hung over him, enraptured, she forgot
all
caution. An inadvertent motion tipped her lamp, a
e, Psyche wandered about disconsolate, seeking Cupid, and questioning
all
she met, the nymphs, Pan, and Ceres, who compassi
uld never have been able to accomplish them had she not been aided by
all
the beasts and insects, who loved her dearly. Ven
pid presented Psyche, his chosen bride, to the assembled deities, who
all
promised to be present at the nuptial ceremony. V
romised to be present at the nuptial ceremony. Venus even, forgetting
all
her former envy, welcomed the blushing bride, who
r. Frederick Hollyer. “O latest born and loveliest vision far Of
all
Olympus’ faded hierarchy! Fairer than Phœbe’s sap
atues of this goddess grace the various art galleries, but among them
all
the most perfect is the world-renowned Venus de M
d her votaries wore wreaths of fresh, fragrant flowers, the emblem of
all
natural beauty. Chapter VIII: Mercury Th
him a magic wand, called Caduceus, which had the power of reconciling
all
conflicting elements. Mercury, anxious to test it
ed him, that he bade them remain there for ever, and used the wand on
all
occasions. “A snake-encircl’d wand;
a cloud over the spot where he generally met her, to shield her from
all
chance of being seen from Olympus. One fine after
d her from all chance of being seen from Olympus. One fine afternoon,
all
conditions being favourable, Jupiter hastened dow
ch to look about her realm, the atmosphere, and convince herself that
all
was well. Her attention was soon attracted by an
h, — a cloud which had no business there, for had she not bidden them
all
lie still on the blue sea until she awoke? Her su
entinel of Heaven: Those thousand eyes that watch alternate kept, Nor
all
o’er all his body waked or slept.” Statius ( Elt
f Heaven: Those thousand eyes that watch alternate kept, Nor all o’er
all
his body waked or slept.” Statius ( Elton’s tr.)
ng across it, she took refuge in Egypt, where Jupiter restored her to
all
her girlish loveliness, and where her son Epaphus
the name Ionian, and present A monument of Io’s passage through, Unto
all
mortals.” E. B. Browning. Juno mourned the loss
ars one by One, thus killing Argus, who else was never known to close
all
his eyes at once. To Mercury was entrusted the ch
ed with strife and bloodshed, this god preferred the din of battle to
all
other music, and found no occupation so congenial
n the gods and giants, but in his martial ardour he frequently forgot
all
caution. On one occasion he was obliged to surren
e of the gods attempted to set him free, woke them up, and frustrated
all
efforts to deliver him. During fifteen weary mont
thlessly carried out, and the young mother perished; but, contrary to
all
previsions, the babes survived, and, after having
nged the city in sudden darkness at noonday, and which occurred while
all
were assembled on the Forum, the magistrates slew
ction; and once, when a plague was raging which threatened to destroy
all
the people, the Romans rushed in a body to his te
ed to Mars and bore his name, the ancilæ were carried in a procession
all
through the city, the Salii chanting their rude w
; and Vulcan, perceiving her in this plight, tugged at the chain with
all
his might, drew her up, and was about to set her
, and, the chair closing around the person seated upon it, frustrated
all
attempts to rise and escape from its treacherous
nd herself a prisoner. In vain she strove to escape; in vain the gods
all
gallantly came to her assistance. Their united st
most diplomatic request to honour high Olympus with his presence; but
all
Mercury’s eloquence and persuasions failed to ind
Loves and Graces to reside in the dark caves of Mount Ætna. Amused by
all
the strange sights and sounds, the goddess at fir
t seemed quite contented; but after a time Vulcan’s gloomy abode lost
all
its attractions: so she forsook her ill-favoured
en were mostly monsters, such as Cacus, Periphetes, Cercyon, &c.,
all
of whom play an important part in heroic mytholog
ht flame, which played harmlessly about her. Vulcan was worshipped by
all
blacksmiths and artisans, who recognised him as t
of the universe, he decreed that Neptune, or Poseidon, should govern
all
the waters upon the face of the earth, and be sol
preserver. Hail, O Saturn’s birth! Whose graceful green hair circles
all
the earth. Bear a benign mind; and thy helpful ha
circles all the earth. Bear a benign mind; and thy helpful hand Lend
all
, submitted to thy dread command.” Homer ( Chapma
low of beauty in his eyes, That it enforc’d me to bid sad farewell To
all
my empire.” Keats. Laomedon and Hesione N
the inhabitants, devastated everything within his reach, and inspired
all
with great terror. To save themselves from the aw
terror. To save themselves from the awful death which threatened them
all
, the Trojans consulted an oracle, who advised the
areus as umpire, the prize was awarded to him as the most powerful of
all
the gods except Jupiter. Neptune. Adam, Lou
And roused the ocean, — wielding in his hand The trident, — summoned
all
the hurricanes Of all the winds, and covered eart
— wielding in his hand The trident, — summoned all the hurricanes Of
all
the winds, and covered earth and sky At once with
scape him, assumed the form of a mare; but the God of the Sea, not at
all
deceived by this stratagem, straightway assumed t
d successively into Hercules’ and Adrastus’ hands; and the latter won
all
the chariot races, thanks to his fleetness. On an
iton, whose body was half man and half fish, and who gave his name to
all
his male descendants. Idas and Marpessa Lik
ve his name to all his male descendants. Idas and Marpessa Like
all
other gods, Neptune took a lively interest in men
ve attractions. Remembering that Apollo, being immortal, would retain
all
his youthful bloom when her more ephemeral beauty
calves sought the mountains and the groves.” Cowper. In common with
all
the other gods, Proteus enjoyed the gift of proph
form with bewildering rapidity, and, unless they clung to him through
all
his changes, they could obtain no answer to their
and games were frequently celebrated in his honour. The most noted of
all
were undoubtedly the Isthmian Games, — a national
at Corinth, on the isthmus of the same name. Hither people came from
all
points of the compass, and all parts of the then
the same name. Hither people came from all points of the compass, and
all
parts of the then known world, either to witness
d old Æolus thy foe Skulks to his cavern, ’mid the gruff complaint Of
all
his rebel tempests. Dark clouds faint When, from
the earth, and was also appointed god of the dead and of riches, for
all
precious metals are buried deep in the bosom of t
s metals are buried deep in the bosom of the earth. This god inspired
all
men with a great fear. They never spoke of him wi
and re-enjoy the day, This is a work, a labour!” Virgil. To prevent
all
mortals from entering, and all spirits from escap
work, a labour!” Virgil. To prevent all mortals from entering, and
all
spirits from escaping, Pluto placed a huge three-
fire; while the Acheron, a black and deep stream, had to be passed by
all
souls ere they reached Pluto’s throne and heard h
the boldest swimmer could not pass over; and, as there was no bridge,
all
the spirits were obliged to rely upon the aid of
and the blessed Lethe, whose waters had the power to make one forget
all
unpleasant things, thus preparing the good for a
Hades, Minos, Rhadamanthus, and Æacus, whose duty it was to question
all
newly arrived souls, to sort out the confused mas
d day, a wakeful Fury sate, The pale Tisiphone; a robe she wore, With
all
the pomp of horror, dy’d in gore.” Virgil ( C. P
his body was discovered, there was great grief throughout Greece, and
all
men demanded vengeance upon the murderer. Shortly
the fifty sons of his brother Ægyptus. The marriage preparations were
all
completed, when Danaus suddenly remembered an anc
his eager grasp. “Above, beneath, around his hapless head, Trees of
all
kinds delicious fruitage spread. The fruit he str
is grasp and roll to the foot of the hill, thus obliging him to renew
all
his exertions. “With many a weary step, and many
lds of fight: There holy priest and sacred poets stood, Who sang with
all
the raptures of a god: Worthies whose lives by us
nkind.” Chapter XIII: Bacchus The Story of Semele Among
all
the mortal maidens honoured by the love of Jupite
owerful charm could draw him from her side. After a few days she knew
all
, and straightway determined to have her revenge,
he maiden’s consent, and received a rapturous and minute catalogue of
all
his personal charms and a synopsis of all they ha
ous and minute catalogue of all his personal charms and a synopsis of
all
they had both said. The false nurse listened with
nt sympathy; but in reality she was furious, and, to put an end to it
all
, asked Semele if she was quite sure he was king o
e was king of the gods, as he asserted, and whether he visited her in
all
the pomp of his regal apparel. The maiden shamefa
ss nature of her rival, that, when Jupiter next came, the maiden used
all
her blandishments to extort from him a solemn oat
s words under such circumstances, and Jupiter took the most solemn of
all
the oaths to gratify her whim. “‘Bear me witness
, and ye, waters of the Styx, That flow beneath us, mightiest oath of
all
, And most revered by the blessed gods! Homer ( B
majestic form and apparel, and hasten back to her side, surrounded by
all
his heavenly pomp, and armed with his dreaded thu
, and release him from a promise fraught with such danger to her; but
all
in vain. Semele, like many another fair lady, enj
ssible, dimmed his glory wherever he could, and chose the feeblest of
all
his bolts, for well he knew no mere mortal could
cends, and shrouds His awful brow in whirlwinds and in clouds; Whilst
all
around, in terrible array, His thunders rattle, a
tnings play. And yet, the dazzling lustre to abate, He set not out in
all
his pomp and state, Clad in the mildest lightning
the floor in a swoon at the first glimpse of her lover. Oblivious of
all
but her alarming condition, Jupiter sprang to her
s Semele herself perished, burned to death; and the only person in
all
the building who escaped uninjured was Bacchus (L
was at first inconsolable at the death of Semele; and, to testify [to
all
mortals how fondly he had loved her; he brought h
ebes, who nursed him as tenderly as if he had been her own child. But
all
her love could not avail to screen him from the e
ost faithfully Juno, not daring to continue her persecutions, wreaked
all
her anger upon poor Ino and her unhappy household
tyr, half man and half goat, who educated him, and accompanied him on
all
his travels; for he delighted in roaming all over
, and accompanied him on all his travels; for he delighted in roaming
all
over the world, borne by his followers, or riding
rge indeed, and composed of men and women, nymphs, fauns, and satyrs,
all
crowned with ivy leaves, who drank wine, — a drin
nary sights and sounds so bewildered the poor sailors, that they lost
all
presence of mind, and jumped overboard into the s
king, fell upon his knees, and humbly besought the god to grant that
all
he touched might be changed into gold. “‘Give me
wandered back to his palace, testing his new-won power, which changed
all
to gold at a mere touch of one of his fingers. “
is elation he bade his servants prepare a sumptuous feast, and invite
all
his courtiers to share his merriment. His command
his eager lips. “Whose powerful hands the bread no sooner hold, But
all
its substance is transform’d to gold: Up to his m
luid gold. The rich poor fool, confounded with surprise, Starving in
all
his various plenty lies.” Ovid ( Croxall’s tr.).
; and the precious gift, which prevented his allaying them, soon lost
all
its attractions. With weary feet, Midas now retra
off to the river and plunged in its tide, noting that even its sands
all
turned to gold beneath his tread; since when, “P
a moving vintage down they came, Crown’d with green leaves, and faces
all
on flame; All madly dancing through the pleasant
first to perceive the fair mourner, hastened to her side, and brought
all
his powers of persuasion into play to console her
us. Bacchus and Ariadne. Titian. Bacchus’ lightheartedness had
all
vanished, and he no longer took any pleasure in m
rush simultaneously out of the city and join his followers. Then they
all
clamoured for permission to witness the religious
s, which permission was graciously granted. The king’s spies reported
all
that had occurred, and their accounts made Penthe
himself, and hid in a bush near the consecrated place, hoping to see
all
without being seen; but an inadvertent movement a
where the wildest merrymaking and licence were freely indulged in by
all
participants. “Bacchus, on thee they call, in hy
cred fire.” “Come, sacred sire, with luscious clusters crown’d, Here
all
the riches of thy reign abound; Each field replet
nd of Sicily, her favourite place of resort, where she wandered about
all
day long, attended by a merry girlish train, gath
fter another of the goddesses to share his gloomy throne; but one and
all
had refused the honour, and declined to accompany
for none but he could boast of such a dark, lowering countenance; and
all
exclaimed in mingled wonder and terror at his unw
around Proserpina, who, in her astonishment and trepidation, dropped
all
her pretty flowers and stood motionless among the
nxious mother, who, when evening came, would vainly seek her child in
all
her favourite haunts, she quickly flung her girdl
ng echoes with her longing cries for her child. Her daily duties were
all
neglected. The rain no longer refreshed the droop
s, the grain was parched by the ardent rays of the sun, and the grass
all
perished, while Ceres roamed over hill and dale i
rosy and well, to the unbounded astonishment of the royal family and
all
the court. In the night, while Ceres sat alone wi
d a powerful charm, and placed him upon the red-hot coals, to consume
all
the perishable elements left in his body. The que
, And yellow locks upon her shoulders waved; White as from lightning,
all
the house was filled With splendour.” Homeric Hy
ect of tears, fatigue, and oppressive heat, and she was about to lose
all
consciousness of her trouble in sleep, when the m
, With love their only light, through caves below, Wafting in triumph
all
the flowery braids And festal rings, with which O
ascertained where to find her missing daughter, her grief was not at
all
diminished, for she felt convinced that Pluto wou
d to Olympus, to join her supplications to the cries “which rose from
all
parts of the earth; until Jupiter, wearied by the
bloomed along her way, the birds trilled forth their merry lays, and
all
was joy and brightness. “And when, in springtime
ession of her beloved daughter, cheerfully and diligently attended to
all
her duties, and blessed the earth with plenty; bu
ith plenty; but when the six months were over, and the skies wept and
all
nature mourned Proserpina’s departure, she again
owery ground, Then with thick shades are lofty mountains crown’d. Let
all
the hinds bend low at Ceres’ shrine; Mix honey sw
tortured by a hunger which no amount of food could allay, disposed of
all
his property to obtain the means of procuring nou
ily prayers and sacrifices. “As, according to the old heathen custom,
all
men were regarded as enemies unless by a special
on their way to the place of execution. Loved and greatly honoured by
all
, the Vestals have become types of all things pure
. Loved and greatly honoured by all, the Vestals have become types of
all
things pure and lovely in woman. “By the
l in the other — were carried through the main streets of the city on
all
solemn occasions. And from the templ
a. On these occasions great banquets were prepared before each house,
all
daily toil was suspended, the millstones were dec
e shared that place of honour with the Lares, Manes, and Penates, who
all
enjoyed special veneration and sacrifices. The La
elates that this fair maiden talked from morning till night, and told
all
she knew. Upon one occasion she incurred Jupiter’
esent, and future, of gates, entrances, war, and peace, and patron of
all
beginnings, although one of the most important of
, and patron of all beginnings, although one of the most important of
all
the Roman divinities was entirely unknown to the
n down and banish’d from the realms above. He, by just laws, embodied
all
the train, Who roam’d the hills, and drew them to
ces and prayers were offered up at his shrines. He also presided over
all
gates and avenues, and through him alone prayers
alone prayers were supposed to reach the immortal gods: therefore in
all
religious ceremonies his name was always the firs
osed to watch over peace and war, and had numerous temples throughout
all
Italy. One very celebrated temple was called Janu
e building there was one door and three windows. These apertures were
all
symbolical, — the doors of the four seasons, and
e opened wide, for the people, being in need of aid and comfort, were
all
anxious to enter and present their offerings; but
at bunches of poppies, and, with finger to lips, enjoining silence on
all
who ventured near. These forms were the genii of
than the one which preceded it. In one of the inner rooms, which was
all
draped with sable curtains, stood a downy couch,
hich reclined the monarch of sleep. His garments were also black, but
all
strewn with golden stars. He wore a crown of popp
s calls the coming sleeps; Around its entry nodding poppies grow, And
all
cool simples that sweet rest bestow; Night from t
yed, a tempest arose which wrecked Ceyx’s vessel, and caused, him and
all
his crew to perish in the seething waves. Day aft
the fair hands of Juno, and he was therefore specially eager to obey
all
her behests. He is commonly reputed to have marri
ds to play among the flowers, or, recalling them, let the fiercest of
all
his children free, with orders to pile up the wav
pile up the waves mountain-high, lash them to foam, tear the sails of
all
the vessels at sea, break their masts, uproot the
s, uproot the trees, tear the roofs off the houses, — in short, to do
all
the harm they possibly could. “Now rising all at
ses, — in short, to do all the harm they possibly could. “Now rising
all
at once and unconfin’d, From every quarter roars
swiftly over the tide. It was he, too, who, according to Homer, bound
all
his children but one in a leather bag, which he g
and dusky wings,” for he was considered the dispenser of rain and of
all
sudden and heavy showers. Zephyrus, mild and gent
ursions he carried off Orithyia, who always fled at his approach. But
all
her fleetness could not save her: she was overtak
oad heart to win his way to heaven; Twelve labours shall he work; and
all
accurst And brutal things o’erthrow, brute men th
y attended to by Chiron, a learned Centaur, who taught him how to use
all
the different weapons, and trained him in all kin
o taught him how to use all the different weapons, and trained him in
all
kinds of athletic sports. The years passed by hap
ain; To valiant toils his forceful limbs assign’d, And gave to Virtue
all
his mighty mind.” Darwin. Courageously he then
ned him, delivering the oppressed, defending the weak, and redressing
all
wrongs. In reward for these good actions he recei
y her had three children, whom he tenderly loved. But Juno was not at
all
satisfied to see him leading such a peaceful and
drew to the mountain solitudes, where he would probably have lingered
all
the remainder of his life, had not Mercury brough
so that the waters passed directly through the stables, carrying away
all
impurities, and finally washing them perfectly cl
so wantonly disobeyed, Neptune maddened the bull, which rushed wildly
all
over the island, causing great damage. This anima
icient supply of fresh meat for his horses, Diomedes had decreed that
all
strangers who ventured into his kingdom should be
West, and also known as the Evening Star. “O Hesperus! thou bringest
all
things home; All that the garish day hath scatter
ruel bird, snap the adamantine chains, and set free the benefactor of
all
mankind, was the work of but a few minutes for su
us, a giant son of Gæa, who generously offered to defend them against
all
their enemies. When these little people, therefor
and held him aloft in his powerful embrace. The giant struggled with
all
his might to get free; but Hercules held him fast
he was no longer sustained by his mother Earth, from whom he derived
all
his strength, until at last his struggles ceased,
ing the heavens on his broad shoulders. Atlas listened attentively to
all
Hercules had to say, declared he knew where the a
elfth and last task appointed by Eurystheus was the most difficult of
all
to perform. Hercules was commanded to descend int
headed dog to light.” Euripides ( Potter’s tr.). This command, like
all
the others, was speedily obeyed; but Eurystheus w
ood, and came to the house of Admetus, where he was surprised to find
all
the court in mourning. His sympathetic inquiries
im from his bondage to the Lydian queen, and bade him go forth and do
all
the good in his power. Hercules and Deianeira
egan a wrestling match, the fame of which has come down to us through
all
the intervening centuries. Achelous was an oppone
d him by one of his great thick-set horns, and held it so firmly that
all
the bull’s efforts to free himself from his power
e waning, he assured her that, could she but induce him to put it on,
all
his early affection would revive, as pure and fer
know it, and repent me. If there come A time when he grows cold — for
all
the race Of heroes wander, nor can any love Fix t
oung and charming, and his first glance into her sweet face rekindled
all
his former passion. Day after day he lingered by
after day he lingered by her side, forgetful of duty, Deianeira, and
all
but his first dream of love and happiness. When a
he hero was soon enveloped in sheets of flames, which purged him from
all
mortality. Then Jupiter came down from his glorio
he time when he would bestow her hand in marriage upon the noblest of
all
who came to woo. Now his plans were all changed,
marriage upon the noblest of all who came to woo. Now his plans were
all
changed, and his only wish was to keep her unmate
erlasting gods; and Jupiter, looking down from Olympus, beheld her in
all
her loveliness and in all her loneliness She was
r, looking down from Olympus, beheld her in all her loveliness and in
all
her loneliness She was seated on top of her braze
uffeted about by the great waves far out of sight of land, and out of
all
reach of help. Clasping her babe close to her bos
mother as long as he were there to defend her. This boast did not at
all
allay the monarch’s wrath; and, hoping to get rid
d, enduring smile, Lit by no mortal fire the while, Formed to attract
all
eyes to thee, And yet their withering blight to b
very cautiously, holding his shield before him at such an angle that
all
surrounding objects were clearly reflected on its
he had patiently borne for many a long year, — a burden which seemed
all
the more grievous after the short taste of freedo
his flashing blade Fell on the monster. Long the conflict raged, Till
all
the rocks were red with blood and slime, And yet
rning its baleful face toward Phineus and his followers, changed them
all
into stone. “’Mid the fabled Libyan bridal stood
ned to his native land. The borrowed helmet, sandals, and shield were
all
duly restored to their respective owners, and the
goddess set it in the centre of her terrible Ægis, where it retained
all
its petrifying power, and served her in many a fi
h giants and monsters, who would strive to bar his way. He was not at
all
mistaken in his previsions; for Trœzene was scarc
road and attacked with a huge club, whose blows were generally fatal,
all
who strove to pass. Adroitly evading the giant’s
led along a rocky ledge, guarded by a robber named Sciron, who forced
all
who tried to pass him to wash his feet. While the
ns, Theseus heard a sound of weeping and great lamentation throughout
all
the city, and in reply to his wondering inquiries
e around the whole island, killing, by contact with his red-hot body,
all
who had no business to land on that coast. Knowin
smile, ere he returned unmoved to his interrupted feast. Unnoticed by
all
, Ariadne slipped out of the palace, and, under co
nth, and there left to await the tender mercies of the Minotaur. Like
all
heroes, he preferred to meet any danger rather th
he labyrinth, where many whitening bones plainly revealed the fate of
all
who had preceded him. He had not gone very far be
ature more hideous than fancy can paint, — and he was obliged to use
all
his skill and ingenuity to avoid falling a prey t
and ingenuity to avoid falling a prey to the monster’s appetite, and
all
his strength to lay him low at last. The Escap
ppolyte, whom he married. Theseus was now very happy indeed, and soon
all
his hopes were crowned by the birth of a son, who
ra came to Athens; but, young and extremely beautiful, she was not at
all
delighted with her aged husband, and, instead of
her aged husband, and, instead of falling in love with him, bestowed
all
her affections upon his son, Hippolytus, a virtuo
, afraid lest their hiding-place should be discovered and they should
all
be slain by the cruel Pelias, they entrusted thei
parting bade him remember that Pelias alone had injured him, but that
all
the rest of the human race were entitled to any a
d and awaiting their presence. During the festive meal, bards sang of
all
the heroic deeds accomplished by great men; and P
empt, and thus cause no more trouble, with much difficulty restrained
all
expressions of joy, and dared him to make the att
ules, Castor, Pollux, Peleus, Admetus, Theseus, and Orpheus, who were
all
glad to undertake the perilous journey to lands u
he Harpies, vile monsters, part woman, part bird, who ate or befouled
all
the food placed before him, and never let him eat
loating rocks which continually crashed together and ground to powder
all
objects caught between them. Jason knew he was ob
dmus had done, conquer the giants which would spring up, and, last of
all
, slay the guardian dragon, or the fleece would ne
son’s remains, and, in pausing to do so, lost sight of the Argo, and
all
hope of recovering his unnatural daughter: so he
igour and beauty of his early manhood. To gratify Jason, Medea called
all
her magic into play, and by some mysterious proce
her magic into play, and by some mysterious process restored Æson to
all
his former youth, strength, activity, and grace.
s and devastate his realm. Meleager, on his return, gathered together
all
the brave men of the country, and instituted a gr
, and many other great heroes, came at his call; but the attention of
all
the spectators was specially attracted by Castor
pressing their suit when they heard what conditions were imposed upon
all
who would obtain her hand; for Atalanta, disappro
, and their lifeless heads were exposed on the racing ground to deter
all
other suitors. Undaunted by these ghastly trophie
the Calydonian Hunt, were made the deities of boxing, wrestling, and
all
equestrian exercises. “Leda’s s
d bade them foretell the glorious deeds their heir would perform; but
all
their joy was turned to grief when told that the
eturned, none questioned how he had performed the appointed task, but
all
sighed with relief to think that the prophecy cou
ecy could never be accomplished. The child, however, was not dead, as
all
supposed. A shepherd in quest of a stray lamb had
other servants. They immediately attacked the murderer, who slew them
all
, thus unconsciously accomplishing the first part
roar, “because the king had been found lifeless by the roadside, with
all
his atttendants slain beside him, presumably the
using the death of many faithful subjects, and’ filling the hearts of
all
with great terror. The people now turned to him,
Francklin’s tr.). Messengers were sent in every direction to collect
all
possible information about the murder committed s
which was led by seven determined and renowned chiefs, ready to risk
all
in the attempt, and either win or perish. “Seven
By order of Jocasta’s father, Creon, the corpse or Eteocles received
all
the honours of a Greek burial, while that of Poly
his dagger into his side, and perished too. “On himself bent
all
his wrath, Full in his side the weapon fix’d, but
ad set forth to slay the monster, none had ever returned, for one and
all
had perished in the attempt. The Chimæra Al
his footsteps, Bellerophon suddenly saw Minerva appear before him in
all
her splendour, and heard her inquire in gentle to
mortal, and he reared and pranced, and flew up to dizzy heights; but
all
his efforts failed to unseat the brave rider, who
ful young princess, the daughter of Baucis, so bright and clever that
all
who knew her loved her dearly. Of course, as soon
eager to win for his bride one so beautiful and gifted. “No nymph of
all
Œchalia could compare, For beauteous form, with D
s, and noticed the rough bark of a tree growing with fearful rapidity
all
around her. Higher and higher it rose, from her k
and, and son, who, attracted by her first cry, had rushed to give her
all
the assistance in their power. The last words wer
tures from view. “She ceased at once to speak, and ceased to be, And
all
the nymph was lost within the tree: Yet latent li
it’s eyes.’ Above, the sky, With
all
its bright sublimity of stars, Deepened, and on h
of stars, Deepened, and on his forehead smote the breeze: Beauty was
all
around him and delight, But from that eve he was
eings with a man’s body and a goat’s legs, hair, and horns. They were
all
passionately fond of music and revelry, and were
ely fond of music and revelry, and were wont to indulge in dancing at
all
times and in all places. The most famous among al
and revelry, and were wont to indulge in dancing at all times and in
all
places. The most famous among all the Satyrs was
ulge in dancing at all times and in all places. The most famous among
all
the Satyrs was Silenus, Bacchus’ tutor; and Pan,
he most extraordinary little creature she had ever seen. His body was
all
covered with goat’s hair, and his feet and ears w
grotesque little divinity, Mercury carried him off to Olympus, where
all
the gods turned him into ridicule. Pan was widely
was only known along the shores of the Hellespont. The fairest among
all
the lesser gods was doubtless Flora, goddess of f
began to argue with her, and finally extracted an avowal that, among
all
the suitors, one alone was worthy of her love, Ve
er faithfully, and had long sued in vain. Thetis, however, was not at
all
anxious to accept the hand of a mere mortal after
am-crested waves. Thither, mindful of his promise, came Jupiter, with
all
the gods of Olympus. “Then, with his Queen, the
the gods Came down from high Olympus’ bright abodes; Came down, with
all
th’ attending deities.” Catullus. The guests to
ve her revenge by troubling the harmony which evidently reigned among
all
the guests. For a moment she stood beside the bou
sts to award the prize to the most deserving; but the guests, one and
all
, refused to act as umpires, for the apple could b
ng citadel In glassy bays among her tallest towers.’” Tennyson. But
all
Minerva’s and Juno’s charms and bribes were forgo
along the glade The baths of cool Eurotas limpid play’d. But none, of
all
, with Helen might compare, Nor one seem’d faultle
our. The noblest, bravest, and best came to woo and hoped to win; but
all
were left’ in suspense, as the maiden did not sho
ttempt to steal her away from any husband she selected, proposed that
all
the candidates for her hand should take a solemn
firm faith that him, who should obtain The virgin for his bride, they
all
would aid; If any dar’d to seize and bear her off
This action sufficed to prove to Palamedes that the king had not lost
all
control of his senses, and enabled him to force U
the banks of the Styx, whose waters had the magic power of rendering
all
the parts they touched invulnerable. Premising th
usted the care of his education to the Centaur Chiron, who had taught
all
the greatest heroes in turn. From this instructor
Achilles learned the arts of war, wrestling, poetry, music and song —
all
, in short, that an accomplished Greek warrior was
t to gladden his fond mother’s heart by his presence. Thetis’ joy was
all
turned to grief, however, when rumours of the war
lasting gods. Many other propitiatory methods were tried; but as they
all
proved ineffective, Agamemnon, urged by his compa
were eager to land to measure their strength against the Trojans; yet
all
hesitated to leave the ships, for an oracle had f
heard the detailed account of his early death. The three hours passed
all
too quickly in delicious intercourse; and when Me
struggle is the theme of many poems. The oldest and most renowned of
all
, the Iliad, begins with the story of the tenth an
a rich ransom for her recovery; but the aged father’s entreaties were
all
unheeded, and he was dismissed with many heartles
to avenge the insults he had received by sending down upon the Greeks
all
manner of evil. This prayer was no sooner heard t
ufferers rent the air; many had already succumbed to the scourge, and
all
were threatened with an inglorious death. Achille
nd all were threatened with an inglorious death. Achilles, mindful of
all
this, and anxious to save his beloved companions,
herald, who led her back to her aged father’s arms. Ready to forgive
all
, now that his child was restored to him, Chryses
emulously prayed he would avenge Achilles and make the Greeks fail in
all
their attempts as long as her son’s wrath remaine
Hector, hastening back to Troy, bade his mother go to the temple with
all
her women, and endeavour by her prayers and gifts
parting scene, which has deservedly been called the most pathetic in
all
the Iliad, in which Andromache vainly tried to de
“Andromache Pressed to his side meanwhile, and,
all
in tears, Clung to his hand, and, thus beginning,
and command thy maids To speed the work. The cares of war pertain To
all
men born in Troy, and most to me.’” Homer ( Brya
he loved Clamour and combat.” Homer ( Bryant’s tr.). Discouraged by
all
these reverses, in spite of their brave resistanc
ce more to rescue them from inevitable death. But Achilles, summoning
all
his pride to his assistance, did not waver in his
smay, thinking Achilles had come, and were about to take flight, when
all
at once they discovered the fraud. With renewed c
cumbed. ‘‘The hero fell With clashing mail, and
all
the Greeks beheld His fall with grief.” Homer (
illiant spoils. The tidings of Patroclus’ fall spread rapidly through
all
the Grecian camp, and reached Achilles, who wept
d taunted him with his cowardice, until Hector turned and fought with
all
the courage and recklessness of despair. Their bl
e metallic clash of the weapons. Suddenly there came a loud cry, then
all
was still; and when the dust-cloud had blown away
n days, that the funeral rites in both camps might be celebrated with
all
due pomp and solemnity; and with the burial of He
suffering. Paris then remembered that his first love Œnone, who knew
all
remedies and the best modes of applying them, had
oldest and their boldest said, ‘He whom thou would’st not heal!’ and
all
at once The morning light of happy marriage broke
al!’ and all at once The morning light of happy marriage broke, Thro’
all
the clouded years of widowhood, And muffling up h
ust, mistrust it, men of Troy!’” Virgil ( Conington’s tr.). Deaf to
all
warnings and entreaties, they dragged the colossa
alwart waist their spires are wound, Twice round his neck, while over
all
Their heads and crests tower high and tall. He st
ken into houses and palaces, and were killing, pillaging, and burning
all
who came in their way. “The melancholy y
, with his wife Helen, who, in spite of the added ten years, retained
all
her youthful beauty, were detained in Egypt by co
The Greek chiefs, on their return from Troy, were, as we have seen,
all
more or less visited by the wrath of the gods; bu
of the lotus blossoms; but no sooner had the three men done so, than
all
recollection of their waiting companions or dista
n perceived them feasting among the Lotus-eaters. Their eyes had lost
all
animation, and rested upon him in a vague, dreamy
ce was thin, as voices from the grave; And deep asleep he seem’d, yet
all
awake, And music in his ears his beating heart di
with her. He neglected his flocks, shunned his companions, and spent
all
his time near the seashore, watching for her, and
the most extravagant promises; but the dainty nymph merely laughed at
all
his professions, and strolled on the shore only w
a huge rock and placed it before the opening of the cave, preventing
all
egress. Ulysses’ companions had shrunk with fear
ushed aside the rock, and he stood beside it with watchful eye, until
all
his herd had passed out; then, replacing the ston
ed a cunning plan whereby they hoped to effect their escape, and made
all
their preparations to ensure its complete success
to admit his flocks, keeping careful guard upon the Greeks. The sheep
all
in, he replaced the rock, performed his usual eve
lyphemus petted the ram, and inquired how he came to pass out last of
all
. “‘My favourite ram, how art thou now the last T
stream, and first at eve to seek The stable; now thou art the last of
all
. Grievest thou for thy master, who has lost His e
eceived him kindly, and at parting gave him a leathern bag containing
all
the contrary winds, which Ulysses was thus at lib
g the shores of Ithaca were discerned by the eager eyes on board, and
all
made their preparation for landing early the next
d them. These people were cannibals, who were in the habit of slaying
all
the strangers who visited their shores, to satisf
d couches, and bade her numerous handmaidens speedily set before them
all
manner of good cheer — an order which was immedia
rom Circe’s magic spells, and sundry important directions, which were
all
duly listened to and observed. Ulysses and Cir
o further harm. Circe, terrified at the threat, agreed to comply with
all
his demands; and in a few moments Ulysses was aga
their rescue. Circe now prepared a second feast, and entertained them
all
so well, that Ulysses lingered there for one whol
shed by Circe, and made their blood flow into the trench. Immediately
all
the spirits crowded about him, eager to drink the
crew. The sound of the rushing waters whirling around Charybdis made
all
on board tremble with fear, and the pilot steered
gle animal, that Ulysses reluctantly yielded to their entreaties, and
all
went ashore. After they had duly rested, they wer
ad duly rested, they were still detained by unfavourable winds, until
all
their provisions were exhausted, and the few bird
mnified. Jupiter, to appease his hot anger, immediately promised that
all
the offenders should perish. “‘Still shine, O Su
r ( Bryant’s tr.). This promise he immediately fulfilled by drowning
all
excepting Ulysses, who alone had not partaken of
o return to Ithaca. Mercury was sent to Ogygia to bid Calypso furnish
all
things necessary for his comfort, and aid in the
own to the shore, where, after their labours were duly finished, they
all
indulged in a game of ball, with the usual accomp
ght the lowly dwelling of Eumæus, his swineherd, and from him learned
all
he wished to know about his wife and son. He hear
follow hence, and leave This beautiful abode of my young years, With
all
its plenty, — though its memory, I think, will ha
ms.’” Homer ( Bryant’s tr.). Death of the Suitors The suitors
all
vainly strove to bend the mighty bow, which was t
achus bade them let the old man try his strength. To the amazement of
all
, Ulysses easily performed the required feat; and
ning his aim towards Antinous, the handsomest and most treacherous of
all
the suitors, he pierced his heart. A scene of wil
Telemachus, Eumæus, and Minerva disguised as Mentor, opposed and slew
all
the wooers. Penelope, unconscious of all this blo
as Mentor, opposed and slew all the wooers. Penelope, unconscious of
all
this bloodshed, slept in her room, until she was
ows; for my purpose holds To sail beyond the sunset, and the baths Of
all
the western stars, until I die. It may be that th
even now killing, plundering, and burning without mercy. The men were
all
slain, but the fairest women were dragged away to
There, in one of the abandoned halls, he saw Helen, the fair cause of
all
this war and bloodshed, — who, after Paris’ death
scatter the fleet by a terrible storm. “‘O Æolus! since the Sire of
all
Has made the wind obey thy call To raise
finally aroused Neptune, who came to the surface just in time to see
all
the misfortunes which had overwhelmed Æneas. He i
teered for the nearest port, where they anchored their seven vessels,
all
that now remained of their once large fleet. Ænea
stepped forward, the mist vanished, and he stood before the queen in
all
his manly beauty. Dido then led her guests to the
ot feel, she bade her servants make a funeral pyre, and place upon it
all
the objects Æneas had used during his sojourn in
stened very graciously to her appeal, and promised to take but one of
all
the many lives entrusted to his care. That one wa
anch as key, he and the Sibyl boldly entered the Lower Regions, where
all
the ghastly sights and sounds we have already des
led by name Romulus, Brutus, Camillus, the Gracchi, Cæsar, — in fact,
all
the heroes of Roman history. “Anchises showed Æn
his daughter for a foreign prince, who had now appeared. In spite of
all
the years which had elapsed since Paris scorned h
afe, he dedicated her to Diana, who trained her to love the chase and
all
manly pursuits. Surprised to see Latinus’ friendl
n to his son’s rescue. “His vessels change their guise, And each and
all
as Nereids rise.” Virgil. Meanwhile, Venus, who
Juno were not the only deities interested in the coming struggle, for
all
the gods, having watched Æneas’ career, were anxi
ene of conflict. During Turnus’ involuntary absence, Æneas had ranged
all
over the battlefield in search of him, and had en
ten to the succour of his despairing people, if he would not see them
all
slain and the town in the hands of the Trojans.
ysis of Myths The Various Theories “I shall indeed interpret
all
that I can, but I cannot interpret all that I sho
“I shall indeed interpret all that I can, but I cannot interpret
all
that I should like.” — Grimm. In attempting a
h the latter object in view, the sages and writers of old interpreted
all
that seemed “silly and senseless” in mythology as
ols have either successfully confuted or incorporated the theories of
all
their predecessors, a brief outline of their resp
me family” (as will shortly be demonstrated), anthropology resorts to
all
folklore, and seeks for the origin of myths, not
s a subordinate cause, but in the “condition of thought through which
all
races have passed.” The anthropologists, or comp
ealing, or by other natural or accidental methods, may have “wandered
all
around the globe but they principally base their
heir arguments on the fact that just as flint arrowheads are found in
all
parts of the world, differing but slightly in for
orld, differing but slightly in form and manufacture, so the myths of
all
nations “resemble each other, because they were f
llectual condition.” By countless examples taken from the folklore of
all
parts of the earth, they prove that the savage co
power to sun, moon, and stars, &c. This school further prove that
all
pre-Christian religions have idols representing b
that all pre-Christian religions have idols representing beasts, that
all
mythologies represent the gods as fond of appeari
xt few minutes the pony underwent as many transformations as Proteus,
all
of which apparently seemed perfectly natural to h
myth of Cupid and Psyche, which has its parallel in stories found in
all
parts of the world, was invented to explain curio
e, as the pearl is the result of a disease of the oyster”; the key to
all
mythologies lies in language; and the original na
position, they demonstrate the similarity of the most common words in
all
the languages of the same family, showing (as is
. Danish, fader. Swedish, fader. English, father. The most learned of
all
these philologists argues that during the first o
inative age, when, little by little, the languages “received once for
all
that peculiar impress of their formative system w
hat peculiar impress of their formative system which we still find in
all
the dialects and national idioms comprised under
na, described them in the only way possible to him, and attributed to
all
inanimate objects his own sentiments and passions
ch to preserve vestiges of plain sense in classic legend, in spite of
all
the efforts of the commentators.” According to t
onscious prayer, “God be with you!” and the word “ostracism” has lost
all
connection with an oyster shell. The primitive me
e baleful and injurious at others. The philologists, who believe that
all
myths (except the imitative myths, of which the t
ification of the heavens, which are spread out like a veil, and cover
all
the earth; and we are further told that he hurled
applied to the one God, and was therefore “retained by the Greeks and
all
other kindred people to express all they felt tow
efore “retained by the Greeks and all other kindred people to express
all
they felt toward God”; but as the word also meant
from the Sanskrit soar (“the bright sky”) and surya (“the sun”); and
all
the manifold changes which at first merely denote
rnal and starry aspect, is Argus, whose many bright eyes never closed
all
at once, but kept constant watch over the moon (I
merous than any others, and have some main features of resemblance in
all
cases. The first sun myth mentioned in the course
se name of Helios is pure Greek for “the sun,” had therefore not lost
all
physical significance for the Hellenic race, who
t land” (Delos), whence he daily starts on his westward journey. Like
all
other solar heroes, Apollo is beautiful and golde
he loved so dearly.” His death in the forest, when his strength had
all
forsaken him, and his severed head floated down t
ce, and Venus, in the foregoing illustrations. One of the greatest of
all
the solar heroes is doubtless the demi-god Hercul
lem of the sun setting in a framework of flaming crimson clouds. Like
all
solar heroes, he too has unerring poisoned weapon
ymbol of the earth as a parent, which contains in itself the germs of
all
living things.” Its crew is composed mainly of so
s of all living things.” Its crew is composed mainly of solar heroes,
all
in quest of the golden fleece (the rays of the su
y come each in order.” We have also Ceres or Demeter, “the mother of
all
things,” and more particularly of “the maiden” Co
f Ceres’ mourning, the earth remained barren, and it seemed as though
all
mortal things must die. But when Proserpina (the
ground, people said “that the daughter of the earth was returning in
all
her beauty; and when summer faded into winter, th
th such words as “potent” and “despot,” and whose “green hair circles
all
the earth.” We are further informed that he loves
of the sky (Jupiter), by means of which he is enabled to triumph over
all
his enemies and rule supreme. The Titans are embl
household altar, the sanctuary of peace and equity, and the source of
all
happiness and wealth.” Her office was not limited
ose name means “the wealth-giver,” or “the unseen,” who greedily drew
all
things down into his realm, never to relinquish h
, and which have been a fount of inspiration for poets and artists of
all
ages. Genealogical Table Note. — Double ve
ged with his wife Halcyone into birds, 181, 182 Cha′os. The first of
all
divinities, who ruled over confusion, 2; ejection
ra create the, 3; divisions of the, 4; realm of the 14; the mother of
all
, 25; oath by the, 148; Antæus, son of the, 199; s
over of Scylla, 314 Golden Age. First age of the ancient world, when
all
was bliss, 22; Janus’ reign, 176 Gor′gons. Three
ated to the service of Juno, 37 Her′cu-les. Same as Heracles, god of
all
athletic games, 188-207; Prometheus delivered by,
a-nic′u-lum. City on the Tiber, founded by Janus, 176 Ja′nus. God of
all
beginnings, of entrances, gates, &c, 176-178;
f Lausus; slain by Æneas, 337 Mi′das. King of Lydia, 57, 58; changed
all
he touched to gold, 153. 154 Mi-la′ni-on. Same a
s was seen carrying his thunderbolts. If Jupiter but nodded his head,
all
creation shook with a muttering of thunder; yet,
immortal strains, Light is round thy stream and fountain, Light on
all
thy plains. Never shall thy glory set; Thou shalt
was called the father of the gods, but he was not the father of them
all
. He had a brother, Neptune, who ruled the ocean,
hite gown, and with her hands and arms full of violets and lilies. Of
all
places in the world, Proserpina loved most the va
pon the lake floated white swans; in the groves sang choirs of birds,
all
day long; and above the meadows soared the lark.
told her that she should be his bride and queen; that she should have
all
the underworld bow down before her, and that no o
ound again, they were in a new world. The air was cool and close, and
all
the light they had was so faint that it was scarc
and all the light they had was so faint that it was scarcely light at
all
. Proserpina could see nothing at first, but Pluto
masses of towers and palaces; but there was not a plant nor a tree in
all
that land, and the only flowers were the few fade
aid Pluto, as they drove on. “It is very pleasant, and you shall have
all
the gold and jewels you wish. You shall sit besid
ers. Somehow it made her shudder and shrink back, for it seemed to be
all
of sighs and groans. “That is the river Styx,” sa
s such a noise that Proserpina thought it must be a pack of monsters,
all
howling; but soon she saw Cerberus himself. He wa
rberus himself. He was larger than any horse, and he had three heads,
all
of which were barking at once. Proserpina shudder
. It was rich beyond anything ever seen on earth. There were columns,
all
of gold, and statues of rare beauty, made each of
there were flowers made of jewels, and birds which seemed to fly: but
all
was dead, and the only sweet live creature in the
s Proserpina, who seemed like a sunbeam gone astray; and, indeed, for
all
his talk, Pluto thought her look and the light sh
o thought her look and the light she brought with her worth more than
all
the treasures of his underworld; and from that da
a had been carried off by some one in a black chariot. The nymphs had
all
cried out, but there was no help at hand and they
no of Ætna. With this tremendous torch to light her way, she wandered
all
through the night, seeking and calling in vain. A
nd to end, in vain. Of Proserpina she found not another trace. During
all
this time, she had not once thought of her usual
sprouting, and the crops which had begun to grow were withering. Then
all
the farmers called, on the goddess for help, pray
h had opened and swallowed him up, chariot, black horses, maiden, and
all
. “And to-day, in the underworld, I saw her again.
e the dark robe of royalty. All the ghosts of those who are dead, and
all
the monsters and terrible spirits of the underwor
desses of heaven rose in courtesy to her, for Ceres was reverenced by
all
. Then they sat down again at the long table, wher
g. Ah, but it was a beautiful sight! A glow of light and joy was over
all
of them, and their faces shone with happiness and
mean?” thought Ceres. Then she looked across the fields and saw that
all
the trees were putting forth their leaves, and th
aughter in her arms. That day the reign of happiness began again over
all
the earth. Yet Proserpina could not stay with her
t Pluto and the other dwellers in the underworld think it the best of
all
seasons, for only during those months do they hav
er drop to feed your rills, Nor dew refresh the fields again, With
all
their nodding daffodils! Fade, fade and droop,
t through her weltering shade, But not one biding trace impress Of
all
the darkness that she made; The greater soul t
y into Olympus, to cast the king of the gods out of it. Jupiter, with
all
his thunderbolts, was not entirely secure at that
not Jupiter, nor obeyed him. One night, when the gods of heaven were
all
asleep and the hall of Olympus was empty, Prometh
s feet in defiance. When Jupiter saw the smoke rising from cozy homes
all
over the world, and heard men singing rough chant
s hung. “Listen, brother,” he said to the great suffering Titan. “For
all
your pains and mine, men are little better off th
her something, so that Pandora, as she was called, was perfect beyond
all
women born on earth, though she was only an earth
d all women born on earth, though she was only an earthly woman after
all
. When this was done, Jupiter smiled and said to M
d every one to come to get good of the divine gift, and men came from
all
parts of the earth. Some were young and some were
e from all parts of the earth. Some were young and some were old; but
all
those who saw Pandora and came near to the wondro
h prospered and how their altars were smoking with sacrifices. And of
all
the world, the spot most blessed was the home of
ning to the faint music that seemed to come from within it, taking in
all
the glory and joy which poured through the sparkl
ad changed happy cities into places of utter misery. “What has caused
all
this woe?” they would ask Epimetheus; and Pandora
could find no help, suddenly Pandora gave a cry of joy. “They are not
all
gone!” she said, eagerly, putting her ear to the
hat was called Hope. Those who heard it felt that life was good after
all
, for with all their troubles they could be brave
Hope. Those who heard it felt that life was good after all, for with
all
their troubles they could be brave and strong whi
The world was full of evil and sickness and sorrow; yet men came from
all
parts of the earth, and when they heard the music
n a vernal sky He can number its hills and brooks. To the Sun-god
all
our hearts and lyres By day, by night, belong;
his arrows were tipped with gold, and some with lead, but he polished
all
alike and saw to it that they were neatly winged
he worshipped Diana, the goddess of maidenhood and hunting, and spent
all
her days chasing the deer. As Apollo saw her movi
and I love you, Daphne. All the world worships me, and you shall have
all
that the world can give. Do but stop and hear me.
ne would not listen. She fled only the more swiftly, and Apollo, with
all
his speed, could hardly keep in sight of her fair
be my bride, Daphne,” he said, “you shall be my tree, and the tree of
all
poets among men forever.” Then he turned sadly aw
young musician named Orpheus, son of the muse Calliope. He understood
all
music. When the birds sang, when the trees murmur
e beautiful goddess-born Eurydice, and Orpheus returned her love with
all
his heart. Their wedding was soon celebrated, and
harm, and he passed through them without stopping, his thoughts being
all
of Eurydice. Thus he reached the great palace of
you each year — but my sorrow is greater, for Eurydice is lost to me
all
the year. Think, O Proserpina, great queen, what
asy, but the return — this is the work, this the labor. Orpheus, with
all
his eagerness, mounted but slowly, and always the
no reply. But he dared not turn to look. He must not lose her, after
all
. Yet Eurydice was always following, though her vo
could hear her gentle breathing. The joy and delight made him forget
all
else. “It is true, after all,” he cried. “They ha
ing. The joy and delight made him forget all else. “It is true, after
all
,” he cried. “They have really given you back, O m
s, like any other baby, was terribly frightened and began to cry with
all
his lungs, but Hercules did not seem in the least
se to him, he seized them both about the necks and squeezed them with
all
his might. Then Alcmena, who had heard the crying
fears to rest, for he tightened his grip, and laughing as if it were
all
a great joke, he held up the snakes and dropped t
nary baby. She sent for the aged seer Tiresias, and asked him what it
all
meant, for Tiresias could tell future events. “Al
f heaven.” Alcmena was a good mother, and after hearing that, she did
all
that was possible for her son. The boy was very c
ry about any troubles, you shall never know hunger or thirst; best of
all
, you shall never have to fight in battle.” “A gen
rrow, toil, and the din of battle; but you shall learn to master them
all
, and you shall find a joy deeper than earthly ple
with sadness, yet he found a deep delight in them. He looked up, and
all
he said was, “Fair one, what do men call you?” An
King Eurystheus. Eurystheus was said to be the most ignoble ruler in
all
the world. From this time, he spent his days and
Helicon, Hercules set out. He soon found the creature, and, first of
all
, let fly an arrow at him. The arrow never so much
d the lion’s skin. Then Hercules tried his club. He hit the lion with
all
his might upon the head. It was a crushing blow,
Eurystheus might have a look at it. But perhaps the hardest labor of
all
was to get the golden apples of the Hesperides. H
ions, and sea-boars, and beautiful sea-nymphs that looked half human,
all
lying side by side and all fast asleep; and in th
autiful sea-nymphs that looked half human, all lying side by side and
all
fast asleep; and in the midst lay the aged sea-go
talk. The aged god awoke with a cry, and, at the sound of his voice,
all
the sea-creatures shuffled and slid off to the wa
way, Hercules had his hand about him. Then he was a fly, and Hercules
all
but crushed him. Then he turned into an eel, but
hen he changed to a snake, and Hercules almost strangled him. Last of
all
he became a huge flame of fire, but Hercules stil
old load once more, Hercules picked up the apples and said: — “After
all
, I think I will take the apples to Eurystheus mys
O King Admetus? What is it that troubles you?” Then the king told him
all
, and said: — “Do I not of right despair, for how
upon earth was ended. Thus Apollo departed, leaving his blessing upon
all
the land. Joy and peace and the fruits of peace r
ed upon Alcestis, and there was no hope for her. Deep grief fell upon
all
the land. The people put on dark robes of mournin
en the fair, queenly body was carried forth to be laid in a tomb, and
all
the people followed it with lamentation and mourn
od’s body, and then began such a struggle as was never before seen in
all
the world. Death had to put Alcestis down. Then t
ong they wrestled and strove; then, suddenly, with a fierce strain of
all
his knotted muscles, Hercules forced the grim god
d to drive the sun-chariot out from the great palace in the east, and
all
day he had to control the fire-breathing horses a
rt Phaëton deeply. When he returned home he told them to Clymene, and
all
that night the proud youth lay awake, thinking of
d built it. The axle and the wheels were of bright gold. The seat was
all
of blazing jewels. Another such chariot was not t
as all of blazing jewels. Another such chariot was not to be found in
all
the universe, and as he gazed at the glorious car
es, the Hours, harnessed the eager steeds to the pole of the car, and
all
was ready. When Helios saw that Phaëton was still
upon him the blazing crown which the sun’s driver must wear. Last of
all
, he said: — “Hold the horses in; they will go fas
cattle, and the voices of men going to their labor. Little by little
all
this grew fainter. Soon he was too high to hear a
e. The rivers steamed, and the ocean boiled. As the chariot swept by,
all
the north of Africa was changed to a sandy desert
I be thus tormented? If this be not your will, rouse yourself before
all
is lost. Save me, who am almost burned to ashes.
se stars he soared again. On the morrow, When the village Woke to
all
its toil and care, Lo I the strange steed had dep
the fount unfailing Gladdens the whole region round, Strength’ning
all
who drink its waters While it soothes them wit
unhappily. King Polydectes loved her and would have married her, but
all
her thoughts were of Argos and she was always hop
as tall and strong, and Minerva, the goddess of wisdom, loved him. Of
all
the children of the island, he was the swiftest r
w angry at the continued refusal of Danaë to marry him, and took away
all
the riches that she had. Finally he decided to co
eus, so the king made a plan to be rid of him. On a certain feast-day
all
the great and the noble men of the island were in
se of it, so that he was much ashamed. Then the king, who had noticed
all
, said to Perseus: “Come and sit by me, for I valu
ve the hilltops. Cities and rivers and great forests passed under him
all
the day, but in the evening he came to the ice cl
e me the eye, quickly, that I may see where the wretch is.” Then they
all
began to talk and rage at each other; and as one
and the two went together to the palace of her father, Cepheus. There
all
was in a state of deepest mourning. The king and
e of deepest mourning. The king and queen sat with covered heads, and
all
sounds of music and of merriment were hushed. In
he young couple had set sail in a ship laden with treasure. Meanwhile
all
was not well on the island of Seriphus. Danaë had
seek her, he found her there, sitting beside the altar. The king, for
all
his anger, dared do her no harm, for he feared th
sped, For pale at his feet he sees her lie; — “I die, I die,” was
all
she said, While Echo murmur’d “I die, I die!”
t I may know him.” Then Ægeus left, but Æthra brought up the hoy with
all
a mother’s love. He was taught to be brave and ge
is first fight, and it was a hard one; but in the end the robber, for
all
his iron club, lay dead upon the ground, and the
oom. Now, Procrustes had only one bed for strangers, and he made them
all
fit it. If they were too long to lie in it, he wo
e whole land felt the good rule. Never had it been so prosperous. But
all
was not yet done. On a certain day, as Theseus wa
lking through the streets of Athens, there came up the harbor a ship,
all
black, even to the sails; and the people, when th
The day of desolation! When sorrow streameth like a flood O’er
all
the Attic nation.2 Theseus looked out at the bl
e fight with the Minotaur which must take place next day, but most of
all
he was thinking of beautiful Ariadne. Suddenly th
he said. “All Athens shall thank you for this.” “But you do not know
all
the danger,” said Ariadne. “The Minotaur lives in
r come out alive. The hero had gone hardly twenty yards before he was
all
confused. The way parted in many directions at ev
an. It was a terrible cry, and Theseus started when he heard it. Then
all
the splendid courage of the hero surged through h
with its great teeth and to gore him with its horns, and Theseus with
all
his quickness and strength could hardly avoid it,
ard that the Minotaur was slain, he was filled with rage. “They shall
all
be put to death,” he said furiously, “and Ariadne
these two who had given Theseus his lovely bride, and had saved them
all
. Next day the ship stopped at the island of Delos
k disheveled tresses Dank with dewdrops of the night, And her face
all
wan and haggard, Still she waited on the heigh
e spray. In vain I in vain! The morning ray Shows not his hark mid
all
the seas, Though I can trace from where I stand
es. “O had the North Wind woke from sleep, As with our dark sails
all
outspread, Across the southern wave we fled, D
been our bed, Where many a long-haired Nereid, With ocean-flowers
all
garlanded, Had knelt by our low couch to weep:
o weep: But softly o’er the brine the breeze did creep. Bearing us
all
too gently on our way; While I of strong Poseidon
When Peleus, King of Thessaly, was wed to the sea-nymph Thetis,
all
the gods and goddesses were bidden to the marriag
hetis, all the gods and goddesses were bidden to the marriage feast —
all
but the goddess Discord. On the appointed day the
, for queenly Juno, and wise Minerva, and Venus, the goddess of love,
all
claimed the prize, and no one could or would deci
ther when he saw these glorious beings, for the goddesses had come in
all
their splendor straight from the great hall of Ol
wood and among his flocks, power and wealth seemed magic words and he
all
but gave Juno the apple without listening to the
recious are wisdom and courage!” thought Paris. “Yes, they are beyond
all
other gifts of gods or men.” But before he could
Where she walked, the roses and violets sprang up about her feet and
all
the birds sang with joy. As Paris gazed, she smil
earing her voice and her promise, forgot power, forgot wisdom, forgot
all
but lovely golden Venus, and gave her the apple,
ir pledge and were resolved to avenge her and to bring her back. Soon
all
the land was bristling with spears and a mighty h
en shook their heads and smiled and said, “It was only a rumor, after
all
. They do not dare.” But one day the watchman spie
eeks, in anger, sent back a shower of arrows, and crowded ashore from
all
the ships. Thus the fighting began. But next day
vow and the victory was with the Trojans. By the end of the first day
all
the great warriors of the Greeks, except Ajax, we
ships began to burn. The Greeks were fighting desperately, but it was
all
in vain against the valor of mighty Hector and hi
d when. Achilles heard of the death of Patroclus, whom he loved above
all
men, he cast himself upon the earth and threw dus
lf upon the earth and threw dust upon his head and tore his hair. And
all
his friends, as they saw the great hero lying the
reeks have paid dearly for the wrong Agamemnon did me; but what is it
all
worth to me? Patroclus, whom I loved more than my
this thing for Thetis. He hobbled away willingly to his workshop, and
all
that night there was heard the blowing of his bel
ojans fled before him like sheep. All day long the battle lasted, and
all
the day Achilles moved along the line, looking fo
he gate of the city and crowded within the walls. Hector came last of
all
, and would not go in, but stood and waited for Ac
with him, his heart bounded with joy and he hastened toward him with
all
speed. But when he came near, Hector avoided him
waited eagerly. When they came near, he hurled his mighty spear with
all
his force at Hector, but the Trojan hero dodged i
ame night, the servants of King Priam bore back the body to Troy, and
all
the city mourned the loss of its beloved hero.
Trojans would not give up Helen. They had no mind to let her go after
all
they had endured on her account. In the city of T
nd? Night came on, and they could still hear the Greeks at work. Then
all
was still. With the first light of day, a great s
ng Priam. “Why was it made, and why is it so large?” “I will tell you
all
,” said the deceitful Sinon. “The Greeks have not
s children, they caught him also in their folds. After they had slain
all
three, the serpents glided away and disappeared i
es saw the danger and bade them be silent, and when Anticlus, despite
all
, opened his mouth to speak, Ulysses took him by t
heir hiding place. There were Ulysses, Menelaus, Diomed, Pyrrhus, and
all
the other chosen warriors. Silently they descende
ning came, the beautiful city of Troy was a heap of smoking ruins. Of
all
its brave inhabitants, only a few remained, and t
ps of royal Menelaus and sailed back to Sparta. Her heart was sad for
all
the grief and death she had caused. But up in the
hall. There was not even a shadowed fear — Yet Troy must fall. Of
all
King Priam’s glorious line Was none whom prais
. He thought to save her from her fate. He knew the distant future
all
— The fiery doom that lay in wait When Troy sh
ire. Cassandra heard the loving plea, And gladly heard — but in it
all
Heard only “Come beyond the sea! Come, come, my b
ms and mountain rifts Not found on any earthly chart. Then last of
all
he touched her brow. Prophetic power came at h
here was the sweet fruit of the lotus plant. Whoever eats it, forgets
all
care and toil, and only rests and dreams. The mes
need. There was no one in the cave when they entered, but they found,
all
around, pails of milk and baskets laden with chee
he middle of his forehead, He drove in his flocks, and when they were
all
in, lifted a huge door-stone which twenty oxen co
do, who will take the huge rock from the mouth of the cave? We should
all
die miserably.” That whole night Ulysses and his
held the sharpened point in the flames until it began to blaze. Then
all
together they poised it and thrust the burning st
heir backs and sides, but he did not think to feel beneath them. When
all
were out and well away from the cave, Ulysses and
hen they left, gave Ulysses an ox-hide bag. In this he had imprisoned
all
the winds of heaven, except the west wind, which
sses slept, they took it from beside him and opened it, letting loose
all
the winds of heaven in a great tempest. Ulysses a
iful that they knew she was a goddess. She invited them to enter, and
all
followed her, except Eurylochus, who was suspicio
prepared for them what seemed a refreshing drink. But when they, had
all
drunk of it, she touched each of them with her wa
drunk of it, she touched each of them with her wand, and behold, they
all
groveled on the ground, and were changed to swine
et them go. She gave Ulysses much advice about the voyage. “But above
all
,” she said, “beware that your men do not lay viol
the Sun. If you harm them, I foretell the destruction of the ship and
all
its crew, though you yourself may escape.” Ulysse
ve and jubilee: Who can light on as happy a shore All the world o’er,
all
the world o’er? Whither away? listen and stay: ma
velry and feasting and drunkenness. Penelope could do nothing against
all
this, and Telemachus was still too young to enfor
chus, is now almost a man, so long has it been. Consider well, for we
all
shall remain in the palace until you make the cho
r halls. Every day she worked at the robe, but at night she unraveled
all
that she had woven. Thus she put them off for thr
e still hoped, for Ulysses might return before the work was done, and
all
would be well. But though she worked slowly, and
, “Whoever shall bend this bow of Ulysses’ and shoot an arrow through
all
twelve rings, him I will marry.” Thus she spoke,
aught up an arrow, put it to the string, and shot it straight through
all
the rings. “The trial is ended,” he said. “Now I
put the hall in order and to tell Penelope the news, for by this time
all
had recognized him. When every sign of the dreadf
ce was thin, as voices from the grave; And deep-asleep he seem’d, yet
all
awake, And music in his ears his beating heart di
lds of barren foam. Then someone said, “We will return no ‘more”: And
all
at once they sang, “Our island home Is far beyond
245. Un΄derworld, or Ha΄des. The kingdom of Pluto, and the place of
all
departed spirits, 30, 38; the river Styx surround
other reasons as from a conviction that to translate faithfully under
all
the embarrassments of rhyme and measure is imposs
society, a key to allusions which are occasionally made; and last of
all
, those in advanced life, pleasure in retracing a
orest, by slow stream, or pebbly spring. Or chasms and watery depths;
all
these hare vanished; They live no longer in the f
a steady, equable current, unvexed by storm or tempest. The sea, and
all
the rivers on earth, received their waters from i
eive them on their return. The gods had their separate dwellings; but
all
, when summoned, repaired to the palace of Jupiter
Vulcan was architect, smith, armorer, chariot builder, and artist of
all
work in Olympus. He built of brass the houses of
ich floated on Chaos. By his arrows and torch he pierced and vivified
all
things, producing life and joy. Saturn and Rhea w
The Graces were goddesses presiding over the banquet, the dance, and
all
social enjoyments and elegant arts. They were thr
r describes the office of the Graces thus: — “These three on men
all
gracious gifts bestow Which deck the body or
inment kind, Sweet semblance, friendly offices that bind, And
all
the complements of courtesy; They teach us ho
he feast of Saturnalia was held every year in the winter season. Then
all
public business was suspended, declarations of wa
ir masters served them, to show the natural equality of men, and that
all
things belonged equally to all, in the reign of S
the natural equality of men, and that all things belonged equally to
all
, in the reign of Saturn. Faunus, the grandson of
ex at the close of the volume, we shall mark the accented syllable in
all
words which appear to require it. Chapter II.
hich is as follows: — Before earth, and sea, and heaven were created,
all
things wore one aspect, to which we give the name
hich, however, slumbered the seeds of things. Earth, sea, ad air were
all
mixed up together; so the earth was not solid, th
the image of the gods. He gave him an upright stature, so that while
all
other animals turn their faces downward, and look
metheus was committed the office of making man, and providing him and
all
other animals with the faculties necessary for th
etc. But when man came to be provided for, who was to be superior to
all
other animals, Epimetheus had been so prodigal of
rought down fire to man. With this gift man was more than a match for
all
other animals. It enabled him to make weapons whe
put some blessing. She opened the box incautiously, and the blessings
all
escaped, hope only excepted. This story seems mor
d hope, so precious a jewel as it is, have been kept in a jar full of
all
manner of evils, as in the former statement? The
no such things as swords, spears, or helmets. The earth brought forth
all
things necessary for man, without his labor in pl
the clouds, was chained up; the south was sent out, and soon covered
all
the face of heaven with a cloak of pitchy darknes
g, it was overwhelmed, and its turrets lay hid beneath the waves. Now
all
was sea, sea without shore. Here and there an ind
ings whom the water spared fell a prey to hunger. Parnassus alone, of
all
the mountains, overtopped the waves; and there De
is one we may obey without impiety. The earth is the great parent of
all
; the stones are her bones; these we may cast behi
radise Lost: — “More lovely than Pandora, whom the gods Endowed with
all
their gifts; and O, too like In sad event, when t
Venus’s boy heard these words, and rejoined, “Your arrows may strike
all
things else, Apollo, but mine shall strike you.”
the spoils of the chase. Many lovers sought her, but she spurned them
all
, ranging the woods, and taking no thought of Cupi
ng the thought of marriage as a crime, with her beautiful face tinged
all
over with blushes, threw arms around her father’s
ollo loved her, and longed to obtain her; and he who gives oracles to
all
the world was not wise enough to look into his ow
Jupiter is my father, and I am lord of Delphos and Tenedos, and know
all
things, present and future. I am the god of song
s pierced my heart! I am the god of medicine, and know the virtues of
all
healing plants. Alas! I suffer a malady that no b
e into this danger!” Scarcely had she spoken, when a stiffness seized
all
her limbs; her bosom began to be enclosed in a te
Pyramus was the handsomest youth, and Thisbe the fairest maiden, in
all
Babylonia, where Semiramis reigned. Their parents
, after lamenting their hard fate, they agreed, that next night, when
all
was still, they would slip away from watchful eye
color fled from his cheeks at the sight. Presently he found the veil
all
rent and bloody. “O hapless girl,” said he, “I ha
d spurted from the wound, and tinged the white mulberries of the tree
all
red; and sinking into the earth reached the roots
ts to her husband. Cephalus was so happy in his wife that he resisted
all
the entreaties of Aurora, and she finally dismiss
unters turned out in great strength to capture it. Their efforts were
all
in vain; no dog could run it down; and at last th
ied by any one, needing no help, for his javelin was a sure weapon in
all
cases. Fatigued with hunting, when the sun got hi
her away, and took his seat on a high bank, from whence he could see
all
around in every direction. Jupiter was troubled a
most soothing strains, hoping to lull the watchful eyes to sleep, but
all
in vain; for Argus still contrived to keep some o
the nymph.” Before Mercury had finished his story he saw Argus’s eyes
all
asleep. As his head nodded forward on his breast,
she could not tell him so. Ah, how often, afraid to stay in the woods
all
night alone, she wandered about the neighborhood
set, Sparkling upon the hoar frost of my chain; The Bear that prowled
all
night about the fold Of the North-star, hath shru
th their bodies. But she was taller than the rest and overtopped them
all
by a head. Such a color as tinges the clouds at s
his bark, then Pamphagus, Dorceus, Lelaps, Theron, Nape, Tigris, and
all
the rest, rushed after him swifter than the wind.
ee the exploits of his dogs, but to feel them was too much. They were
all
around him, rending and tearing; and it was not t
orbade her. ‘Why do you refuse me water?’ said she; ‘water is free to
all
. Nature allows no one to claim as property the su
and threats of violence if she did not leave the place. Nor was this
all
. They waded into the pond and stirred up the mud
till use their base voices in railing, and though they have the water
all
to themselves, are not ashamed to croak in the mi
e mother of Apollo and Diana, flying from the wrath of Juno, besought
all
the islands of the Ægean to afford her a place of
ought all the islands of the Ægean to afford her a place of rest, but
all
feared too much the potent queen of heaven to ass
t upon the rocks and dried their sea-green hair. Their faces were not
all
alike, nor yet unlike, — but such as sisters’ oug
arth had its towns and forests and rivers and rustic divinities. Over
all
was carved the likeness of the glorious heaven; a
yours.” He ceased; and his father, laying aside the beams that shone
all
around his head, bade him approach, and embracing
receive me, often trembles for me lest I should fall headlong. Add to
all
this, the heaven is all the time turning round an
es for me lest I should fall headlong. Add to all this, the heaven is
all
the time turning round and carrying the stars wit
ace — I would that you could look into my breast, you would there see
all
a father’s anxiety. Finally,” he continued, “look
ut I beg you to choose more wisely.” He ended; but the youth rejected
all
admonition and held to his demand. So, having res
Along the seat were rows of chrysolites and diamonds which reflected
all
around the brightness of the sun. While the darin
h roses. The stars withdrew, marshalled by the Daystar, which last of
all
retired also. The father, when he saw the earth b
. Boötes, they say, fled away, though encumbered with his plough, and
all
unused to rapid motion. When hapless Phaëton look
, he grew pale and his knees shook with terror. In spite of the glare
all
around him, the sight of his eyes grew dim. He wi
aurus and Tmolus and Œte; Ida, once celebrated for fountains, but now
all
dry; the Muses’ mountain Helicon, and Hæmus; Ætna
hirst, could say no more. Then Jupiter omnipotent, calling to witness
all
the gods, including him who had lent the chariot,
e gods, including him who had lent the chariot, and showing them that
all
was lost unless some speedy remedy were applied,
st himself of his power; he hated the gift he had lately coveted. But
all
in vain; starvation seemed to await him. He raise
But all in vain; starvation seemed to await him. He raised his arms,
all
shining with gold, in prayer to Bacchus, begging
ed to be present. Then Tmolus turned his head toward the Sun-god, and
all
his trees turned with him. Apollo rose, his brow
rmony, Tmolus at once awarded the victory to the god of the lyre, and
all
but Midas acquiesced in the judgment. He dissente
n after times it was said, whoever should untie should become lord of
all
Asia. Many tried to untie it, but none succeeded,
is sword and cut the knot. When he afterwards succeeded in subjecting
all
Asia to his sway, people began to think that he h
weary travellers, at many a door, seeking rest and shelter, but found
all
closed, for it was late, and the inhospitable inh
bowl was filled with warm water, that their guests might wash. While
all
was doing, they beguiled the time with conversati
and an earthenware pitcher, with wooden cups, stood beside them. When
all
was ready, the stew, smoking hot, was set on the
was added; and for dessert, apples and wild honey; and over and above
all
, friendly faces, and simple but hearty welcome. N
arrow’s flight of the top, when turning their eyes below, they beheld
all
the country sunk in a lake, only their own house
espied him, and said, “My son, take your darts with which you conquer
all
, even Jove himself, and send one into the breast
opened and gave him a passage to Tartarus. Ceres sought her daughter
all
the world over. Bright-haired Aurora, when she ca
stars in the evening, found her still busy in the search. But it was
all
unavailing. At length, weary and sad, she sat dow
ed and gathered some poppies. As they entered the cottage, they found
all
in great distress, for the boy seemed past hope o
lighted — that is, the father, mother, and little girl, for they were
all
; they had no servants. They spread the table, and
Ceres mingled poppy juice in the milk of the boy. When night came and
all
was still, she arose, and taking the sleeping boy
he fire. Then Ceres assumed her own form, and a divine splendor shone
all
around. While they were overcome with astonishmen
ize to his own dominions. The river nymph would have told the goddess
all
she had witnessed, but dared not, for fear of Plu
e seed. She took him in her chariot, drawn by winged dragons, through
all
the countries of the earth, imparting to mankind
, which, in the splendor and solemnity of their observance, surpassed
all
other religious celebrations among the Greeks.
Herself a fairer flower, by gloomy Dis Was gathered, which cost Ceres
all
that pain To seek her through the world, ——
, With love their only light, through caves below, Wafting in triumph
all
the flowery braids And festal rings, with which O
ey were in the water; and while he looked on astonished, they one and
all
moved off to the water, plunged in, and swam away
ed the consent of Oceanus and Tethys, the sovereigns of the sea, that
all
that was mortal in him should be washed away. A h
hed away. A hundred rivers poured their waters over him. Then he lost
all
sense of his former nature and all consciousness.
heir waters over him. Then he lost all sense of his former nature and
all
consciousness. When he recovered, he found himsel
had been promoted to his present dignity, and added, “But what avails
all
this if it fails to move your heart?” He was goin
ther did she wish to do so, for she liked him too well; so she turned
all
her wrath against her rival, poor Scylla. She too
at his destiny is that, if he passes his thousand years in collecting
all
the bodies of drowned lovers, a youth beloved of
this prophecy, and aids in restoring Glaucus to youth, and Scylla and
all
the drowned lovers to life. The following is Gl
ies, he stood before the altar and timidly said, “Ye gods, who can do
all
things, give me, I pray you, for my wife” — he da
tal motion Seemed through the statue form to dart. “And then, in
all
my ardor sharing, The silent form expression
e fainted and fell. The god, as pale as himself, raised him and tried
all
his art to stanch the wound and retain the flitti
ied all his art to stanch the wound and retain the flitting life, but
all
in vain; the hurt was past the power of medicine.
sumes the color of the shoal — a Stygian blackness. The vessel shares
all
these changes. It seems like a wild beast that ru
; then comes the flash, rending the darkness asunder, and lighting up
all
with a glare. Skill fails, courage sinks, and dea
shrouded its face with clouds. In the meanwhile Halcyone, ignorant of
all
these horrors, counted the days till her husband’
hich he shall put on, and now what she shall wear when he arrives. To
all
the gods she offers frequent incense, but more th
e arrives. To all the gods she offers frequent incense, but more than
all
to Juno. For her husband, who was no more, she pr
n his absence, see any one that he would love better than her. But of
all
these prayers, the last was the only one destined
ines, his limbs relaxed with sleep. Around him lie dreams, resembling
all
various forms, as many as the harvest bears stalk
rushed away the dreams that hovered around her, her brightness lit up
all
the cave. The god, scarce opening his eyes, and e
Halcyone, in the city of Trachine, representing her lost husband and
all
the events of the wreck.” Having delivered her me
hours, while others move among the common people. Somnus chose, from
all
the brothers, Morpheus, to perform the command of
, and allowed not men to enter. The Fauns and Satyrs would have given
all
they possessed to win her, and so would old Sylva
rland of pine leaves around his head. But Vertumnus loved her best of
all
; yet he sped no better than the rest. O how often
vise you, — who loves you better than you have any idea of, — dismiss
all
the rest and accept Vertumnus, on my recommendati
feet; trying to turn away her face, she tried in vain; and by degrees
all
her limbs became stony like her heart. That you m
r the mischief he had done, and he poured the balmy drops of joy over
all
her silken ringlets. Psyche, henceforth frowned u
ts. Psyche, henceforth frowned upon by Venus, derived no benefit from
all
her charms. True, all eyes were cast eagerly upon
frowned upon by Venus, derived no benefit from all her charms. True,
all
eyes were cast eagerly upon her, and every mouth
r gods nor men can resist.” This dreadful decree of the oracle filled
all
the people with dismay, and her parents abandoned
to that rock to which my unhappy fate has destined me.” Accordingly,
all
things being prepared, the royal maid took her pl
ed that besides the apartments of state there were others filled with
all
manner of treasures, and beautiful and precious p
ed her, though she saw no one, uttering these words: “Sovereign lady,
all
that you see is yours. We whose voices you hear a
e is yours. We whose voices you hear are your servants and shall obey
all
your commands with our utmost care and diligence.
visible performers; of whom one sang, another played on the lute, and
all
closed in the wonderful harmony of a full chorus.
fied? If you saw me, perhaps you would fear me, perhaps adore me, but
all
I ask of you is to love me. I would rather you wo
ices, to refresh them in her baths and at her table, and to show them
all
her treasures. The view of these celestial deligh
h mingled ears of barley. Scattered about, lay sickles and rakes, and
all
the instruments of harvest, without order, as if
to neglect none of the gods, but endeavor by her piety to engage them
all
in her behalf. The holy Ceres, whose temple it wa
ntils prepared for food for her pigeons, and said, “Take and separate
all
these grains, putting all of the same kind in a p
r her pigeons, and said, “Take and separate all these grains, putting
all
of the same kind in a parcel by themselves, and s
separated the pile, sorting each kind to its parcel; and when it was
all
done, they vanished out of sight in a moment. Ven
ink under this last danger who hast been so miraculously supported in
all
thy former?” Then the voice told her how by a cer
a certain cave she might reach the realms of Pluto, and how to avoid
all
the dangers of the road, to pass by Cerberus, the
ed, “When Proserpine has given you the box filled with her beauty, of
all
things this is chiefly to be observed by you, tha
ty of the goddesses.” Psyche, encouraged by this advice, obeyed it in
all
things, and taking heed to her ways travelled saf
he carefully opened the box, but found nothing there of any beauty at
all
, but an infernal and truly Stygian sleep, which b
in his Ode to Psyche. “O latest born and loveliest vision far Of
all
Olympus’ faded hierarchy! Fairer than Phœbe’s sap
share your death.” So saying he lifted a huge stone and threw it with
all
his force at the serpent. Such a block would have
fourth, and in like manner the whole crowd dealt with each other till
all
fell, slain with mutual wounds, except five survi
e and Ino, his daughters, and Actæon and Pentheus, his grandchildren,
all
perished unhappily, and Cadmus and Harmonia quitt
Myrmidons were the soldiers of Achilles, in the Trojan war. From them
all
zealous and unscrupulous followers of a political
raised, I confess, to find such a host of youths as I see around me,
all
apparently of about the same age. Yet there are m
infection, so that the most faithful were the first victims. At last
all
hope of relief vanished, and men learned to look
st look, then closed them in death. “What heart had I left me, during
all
this, or what ought I to have had, except to hate
ave had, except to hate life and wish to be with my dead subjects? On
all
sides lay my people strewn like over-ripened appl
fell, struck down by disease without waiting for the blow! At length
all
reverence for sacred things was lost. Bodies were
es. The tree stood before me in my dreams, with its numerous branches
all
covered with living, moving creatures. It seemed
ian, gives of the plague of Athens. The historian drew from life, and
all
the poets and writers of fiction since his day, w
ather’s purple lock. More precious than gold to me, that will give me
all
I wish.” While she thus reasoned night came on, a
on. “Let us join one another,” said the youth. The maid answered with
all
her heart in the same words, and hastened to the
rather die than you should have me!” “Have me,” said she; but it was
all
in vain. He left her, and she went to hide her bl
es and among mountain cliffs. Her form faded with grief, till at last
all
her flesh shrank away. Her bones were changed int
arcissus’s cruelty in this case was not the only instance. He shunned
all
the rest of the nymphs, as he had done poor Echo.
ivory neck, the parted lips, and the glow of health and exercise over
all
. He fell in love with himself. He brought his lip
and renewed the fascination. He could not tear himself away; he lost
all
thought of food or rest, while he hovered over th
may’st thou be translated to the skies, And give resounding grace to
all
heaven’s harmonies.” Milton has imitated the st
love with Apollo, who made her no return. So she pined away, sitting
all
day long upon the cold ground, with her unbound t
ping her disguise stood confessed. The Nymphs bent low in homage, and
all
the bystanders paid reverence. Arachne alone was
y of this lesson, continue to hang, both you and your descendants, to
all
future times.” She sprinkled her with the juices
did yield her as her share; Yet did she inly fret and felly burn, And
all
her blood to poisonous rancor turn.” And so the
his Princess there is this allusion to Danaë: — “Now lies the earth
all
Danaë to the stars, And all thy heart lies open u
allusion to Danaë: — “Now lies the earth all Danaë to the stars, And
all
thy heart lies open unto me.” Niobe. Th
o me.” Niobe. The fate of Arachne was noised abroad through
all
the country, and served as a warning to all presu
was noised abroad through all the country, and served as a warning to
all
presumptuous mortals not to compare themselves wi
ts of my power; nor is my form and presence unworthy of a goddess. To
all
this let me add I have seven sons and seven daugh
d of the bow, — like a boatman who sees the storm gathering and makes
all
sail for the port, — gave the rein to his horses
her prayer might not avail. “Spare me, ye gods!” he cried, addressing
all
, in his ignorance that all needed not his interce
“Spare me, ye gods!” he cried, addressing all, in his ignorance that
all
needed not his intercessions; and Apollo would ha
.” Scarce had she spoken, when the bow sounded and struck terror into
all
hearts except Niobe’s alone. She was brave from e
that one fell dead. Desolate she sat, among sons, daughters, husband,
all
dead, and seemed torpid with grief. The breeze mo
g, ’Twixt death and epics passed his time, Scribbling and killing
all
day long; Like Phœbus in his car at ease,
fell Medea brewed, Each brook that wont to prattle to its banks Lies
all
bestilled and wedged betwixt its banks, Nor moves
t, Tossing with fretful spleen their angry heads, E’en in the foam of
all
their madness struck To monumental ice.
morning. It was the realm of King Atlas, whose bulk surpassed that of
all
other men. He was rich in flocks and herds and ha
and turning his face away, he held up the Gorgon’s head. Atlas, with
all
his bulk, was changed into stone. His beard and h
ecame a mountain, and (such was the pleasure of the gods) heaven with
all
its stars rests upon his shoulders. The Sea-Mo
hen spoke Perseus: “There will be time enough for tears; this hour is
all
we have for rescue. My rank as the son of Jove an
eda, repaired to the palace, where a banquet was spread for them, and
all
was joy and festivity. But suddenly a noise was h
victim. The sentence of the gods dooming her to such a fate dissolved
all
engagements, as death itself would have done.” Ph
ands to Perseus, but turning his head away he begged for mercy. “Take
all
,” said he, “give me but my life.” “Base coward,”
of different animals; such were the Sphinx and Chimæra; and to these
all
the terrible qualities of wild beasts were attrib
r part of a woman. It lay crouched on the top of a rock, and arrested
all
travellers who came that way proposing to them a
failed should be killed. Not one had yet succeeded in solving it, and
all
had been slain. Œdipus was not daunted by these a
out his eyes and wandered away from Thebes, dreaded and abandoned by
all
except his daughters, who faithfully adhered to h
y his unfriendly host, but by the aid of Pegasus he triumphed in them
all
, till at length Iobates, seeing that the hero was
a favorite subject with the sculptors and poets of antiquity. But not
all
the Centaurs were like the rude guests of Piritho
him into the number of the gods. Chiron was the wisest and justest of
all
the Centaurs, and at his death Jupiter placed him
amed Argo, from the name of the builder. Jason sent his invitation to
all
the adventurous young men of Greece, and soon fou
the fleece afterwards we do not know, but perhaps it was found after
all
, like many other golden prizes, not worth the tro
rtant maritime expedition, and like the first attempts of the kind of
all
nations, as we know from history, was probably of
the flowers on the margin have wasted, And left their light urns
all
as empty as mine.” Medea and Æson. Amid th
ut abridging yours.” The next full moon she issued forth alone, while
all
creatures slept; not a breath stirred the foliage
one, while all creatures slept; not a breath stirred the foliage, and
all
was still. To the stars she addressed her incanta
me not within the doors of her palace nor under any roof, and shunned
all
intercourse with mortals. She next erected two al
by a charm, had him laid on a bed of herbs, like one dead. Jason and
all
others were kept away from the place, that no pro
lings fell shot forth with a verdure like that of spring. Seeing that
all
was ready, Medea cut the throat of the old man an
g that all was ready, Medea cut the throat of the old man and let out
all
his blood, and poured into his mouth and into his
he society of men, and devoted herself to the sports of the chase. To
all
suitors (for she had many) she imposed a conditio
im who shall conquer me in the race; but death must be the penalty of
all
who try and fail.” In spite of this hard conditio
the prize you were competing for.” As he surveyed them he wished them
all
to be beaten, and swelled with envy of any one th
hem all to be beaten, and swelled with envy of any one that seemed at
all
likely to win. While such were his thoughts, the
At that moment he threw down one of the golden apples. The virgin was
all
amazement. She stopped to pick it up. Hippomenes
stopped to pick it up. Hippomenes shot ahead. Shouts burst forth from
all
sides. She redoubled her efforts, and soon overto
a lion, and yoked them to her car, where they are still to be seen in
all
representations, in statuary or painting, of the
arts of Juno rendered subject to Eurystheus and compelled to perform
all
his commands. Eurystheus enjoined upon him a succ
ht away the oxen in safety to Eurystheus. The most difficult labor of
all
was getting the golden apples of the Hesperides,
so long as he remained in contact with his mother Earth. He compelled
all
strangers who came to his country to wrestle with
country to wrestle with him, on condition that if conquered (as they
all
were) they should be put to death. Hercules encou
he dragged them backward by their tails to his cave; so their tracks
all
seemed to show that they had gone in the opposite
t in the blood of Nessus. We are to suppose she took care to wash out
all
traces of it, but the magic power remained, and a
arment became warm on the body of Hercules the poison penetrated into
all
his limbs and caused him the most intense agony.
ss gratifying to me. But now I say to you, Fear not. He who conquered
all
else is not to be conquered by those flames which
take him, dead to earth, to the heavenly shores, and I require of you
all
to receive him kindly. If any of you feel grieved
ng this honor, yet no one can deny that he has deserved it.” The gods
all
gave their assent; Juno only heard the closing wo
a hero, and eager to signalize himself like Hercules, with whose fame
all
Greece then rang, by destroying the evil-doers an
can. This ferocious savage always went armed with a club of iron, and
all
travellers stood in terror of his violence. When
ests with the petty tyrants and marauders of the country followed, in
all
of which Theseus was victorious. One of these evi
s, or the Stretcher. He had an iron bedstead, on which he used to tie
all
travellers who fell into his hands. If they were
portion. Theseus served him as he had served others. Having overcome
all
the perils of the road, Theseus at length reached
. Phaedra saw in Hippolytus, the son of Theseus, a youth endowed with
all
the graces and virtues of his father, and of an a
he noblest families in Athens. The procession consisted of persons of
all
ages and both sexes. The old men carried olive br
ed baskets on their heads, containing the sacred utensils, cakes, and
all
things necessary for the sacrifices. The processi
t could not leave the island by sea, as the king kept strict watch on
all
the vessels, and permitted none to sail without b
s a bird tempts her young ones from the lofty nest into the air. When
all
was prepared for flight he said, “Icarus, my son,
boxing. They were united by the warmest affection and inseparable in
all
their enterprises. They accompanied the Argonauti
deed Jove, make him give some proof of it. Ask him to come arrayed in
all
his splendors, such as he wears in heaven. That w
er regions. There he clothed himself in his splendors, not putting on
all
his terrors, as when he overthrew the giants, but
s, my steersman, and Epopeus, the leader of the sailor’s cry, one and
all
exclaimed, ‘Spare your prayers for us.’ So blind
and spread more sail, trying to make progress by the aid of both, but
all
in vain. Ivy twined round the oars and hindered t
l. The sound of flutes was heard and the odor of fragrant wine spread
all
around. The god himself had a chaplet of vine lea
he spoke his mouth widened, his nostrils expanded, and scales covered
all
his body. Another, endeavoring to pull the oar, f
go himself to the scene of the solemnities. The mountain Citheron was
all
alive with worshippers, and the cries of the Bacc
d to Pan, and called a Panic terror. As the name of the god signifies
all
, Pan came to be considered a symbol of the univer
tion of Nature; and later still to be regarded as a representative of
all
the gods and of heathenism itself. Sylvanus and F
of nature the agency of deity. The imagination of the Greeks peopled
all
the regions of earth and sea with divinities, to
erds at Bethlehem of the birth of Christ, a deep groan, heard through
all
the isles of Greece, told that the great Pan was
h all the isles of Greece, told that the great Pan was dead, and that
all
the royalty of Olympus was dethroned and the seve
overtopped the other trees as they overtopped the shrubbery. But for
all
that, Erisichthon saw no reason why he should spa
at seeing the pride of the forest laid low, went in a body to Ceres,
all
clad in garments of mourning, and invoked punishm
, her jaws covered with dust, and her skin drawn tight, so as to show
all
her bones. As the Oread saw her afar off (for she
e ate the more he craved. His hunger was like the sea, which receives
all
the rivers, yet is never filled; or like fire, th
eceives all the rivers, yet is never filled; or like fire, that burns
all
the fuel that is heaped upon it, yet is still vor
s appetite, but his hunger continued unabated. At length he had spent
all
and had only his daughter left, a daughter worthy
and beauty still, As the immortal freshness of that grace Carved for
all
ages on some Attic frieze.” The Water Deities
t will appear that Thetis was a faithful mother to him, aiding him in
all
difficulties, and watching over his interests fro
eved to have jurisdiction of the ports and shores. Milton alludes to
all
these deities in the song at the conclusion of Co
r grotto: — “Here didst thou dwell, in this enchanted cover, Egeria!
all
thy heavenly bosom beating For the far footsteps
ust at this time Hercules arrived at the palace of Admetus, and found
all
the inmates in great distress for the impending l
nubial devotion. She was the daughter of Œdipus and Jocasta, who with
all
their descendants were the victims of an unrelent
nd was driven forth from his kingdom Thebes, dreaded and abandoned by
all
men, as an object of divine vengeance. Antigone,
charioteer were swallowed up. It would not be in place here to detail
all
the acts of heroism or atrocity which marked the
e. Ulysses, king of Ithaca, sought her in marriage, and won her, over
all
competitors. When the moment came for the bride t
he grass, was bitten in the foot, and died. Orpheus sang his grief to
all
who breathed the upper air, both gods and men, an
to all who breathed the upper air, both gods and men, and finding it
all
unavailing resolved to seek his wife in the regio
words with the lyre, he sung, “O deities of the under world, to whom
all
we who live must come, hear my words, for they ar
ang has brought to an untimely end. Love has led me here, Love, a god
all
powerful with us who dwell on the earth, and, if
e and uncreated things, unite again the thread of Eurydice’s life. We
all
are destined to you and sooner or later must pass
nymphs hold him in great respect, for he is a learned sage and knows
all
things, past, present, and to come. He can tell y
will answer your questions in order to get released, for he cannot by
all
his arts get away if you hold fast the chains. I
. But you have only to keep him fast bound, and at last when he finds
all
his arts unavailing, he will return to his own fi
vigor filled his frame, and courage his heart, while perfume breathed
all
around him. The nymph led her son to the prophet’
a flood, then a horrible wild beast, in rapid succession. But finding
all
would not do, he at last resumed his own form and
. Minerva invented the flute, and played upon it to the delight of
all
the celestial auditors; but the mischievous urchi
him, and the seamen held on their way, fancying themselves safe from
all
danger of detection. But the strains of his music
retain the consciousness of wide spread fame.” Then he told Periander
all
the wonderful events that had befallen him, who h
ed, Arion with his harp unto him drew The ears and hearts of
all
that goodly crew; Even when as yet the dolphi
om pirates’ view, Stood still, by him astonished at his lore, And
all
the raging seas for joy forgot to roar.” Byron,
they were used only on festival occasions, and admission was free to
all
, they were usually filled. They were without roof
musical competitions held at the Isthmus of Corinth, which attracted
all
of Grecian lineage. Apollo had bestowed on him th
ngs sang their hymn, rending the hearts of the guilty, and enchaining
all
their faculties. It rose and swelled, overpowerin
he sea, so ran from mouth to mouth the words, “Of Ibycus! him whom we
all
lament, whom some murderer’s hand laid low! What
ting hall when the roof fell in with a loud crash, burying Scopas and
all
his guests beneath the ruins. On inquiring as to
on. Night, in sympathy with her grief, spread the heaven with clouds;
all
nature mourned for the offspring of the Dawn. The
ched by his orient beam responsive rings The living lyre and vibrates
all
its strings; Accordant aisles the tender tones pr
a favorite of the Sea-Nymphs. She had many suitors, but repelled them
all
, and would go to the grotto of Galatea, and tell
ize of beauty. It happened thus: At the nuptials of Peleus and Thetis
all
the gods were invited with the exception of Eris,
ide by numerous suitors, and before her decision was made known, they
all
, at the suggestion of Ulysses, one of their numbe
es, one of their number, took an oath that they would defend her from
all
injury and avenge her cause if necessary. She cho
t courage, but dull of intellect; Diomede, second only to Achilles in
all
the qualities of a hero; Ulysses, famous for his
y; and Nestor, the oldest of the Grecian chiefs, and one to whom they
all
looked up for counsel. But Troy was no feeble ene
m the field by the wiles of Juno. That goddess had arrayed herself in
all
her charms, and to crown all had borrowed of Venu
uno. That goddess had arrayed herself in all her charms, and to crown
all
had borrowed of Venus her girdle, called Cestus,
of his early love revived, and, forgetting the contending armies and
all
other affairs of state, he thought only of her an
th this address, and hastened back to Achilles, revolving in his mind
all
he had seen and heard. He told the prince the sad
camp of their late associates: Diomede, Ulysses, Agamemnon, Machaon,
all
wounded, the rampart broken down, the enemy among
the enemy among the ships preparing to burn them, and thus to cut off
all
means of return to Greece. While they spoke the f
which awaited him, but Juno hinted that if he did so it would induce
all
others of the inhabitants of heaven to interpose
rested with gold, then a corselet and greaves of impenetrable temper,
all
perfectly adapted to his form, and of consummate
perfectly adapted to his form, and of consummate workmanship. It was
all
done in one night, and Thetis, receiving it, desc
d armor. And now, arrayed in it, he went forth into the camp, calling
all
the chiefs to council. When they were all assembl
orth into the camp, calling all the chiefs to council. When they were
all
assembled he addressed them. Renouncing his displ
proceed at once to the field. Agamemnon made a suitable reply, laying
all
the blame on Ate, the goddess of discord; and the
himself unequal, did not decline the combat. He hurled his spear with
all
his force against the shield the work of Vulcan.
ounter. His mother, Hecuba, also besought him to the same effect, but
all
in vain. “How can I,” said he to himself, “by who
f against a single foe? But what if I offer him to yield up Helen and
all
her treasures and ample of our own beside? Ah, no
twenty ransoms and thy weight in gold were offered, I would refuse it
all
.” So saying he stripped the body of its armor, an
t. But Apollo would not permit the body to be torn or disfigured with
all
this abuse, but preserved it free from all taint
be torn or disfigured with all this abuse, but preserved it free from
all
taint or defilement. While Achilles indulged his
ce in it the various articles designed for a ransom to Achilles. When
all
was ready, the old king with a single companion a
drove forth from the gates, parting there with Hecuba, his queen, and
all
his friends, who lamented him as going to certain
on conveyed them to the tent of Achilles. Mercury’s wand put to sleep
all
the guards, and without hinderance he introduced
o comfort cheers me, whose bravest sons, so late the flower of Ilium,
all
have fallen. Yet one I had, one more than all the
te the flower of Ilium, all have fallen. Yet one I had, one more than
all
the rest the strength of my age, whom, fighting f
poured forth to gaze once more on the face of their hero. Foremost of
all
, the mother and the wife of Hector came, and at t
the sight of the lifeless body renewed their lamentations. The people
all
wept with them, and to the going down of the sun
tenth they placed the body on the summit and applied the torch; while
all
Troy thronging forth encompassed the pile. When i
etis directed the Greeks to bestow her son’s armor on the hero who of
all
the survivors should be judged most deserving of
people might have taken his advice and destroyed the fatal horse and
all
its contents; but just at that moment a group of
two immense serpents. They came upon the land, and the crowd fled in
all
directions. The serpents advanced directly to the
e serpents’ coils. He struggles to tear them away, but they overpower
all
his efforts and strangle him and the children in
here the barbarous people were accustomed to sacrifice to the goddess
all
strangers who fell into their hands. The two frie
t. The effect of this food was such that those who partook of it lost
all
thoughts of home and wished to remain in that cou
ies of cheese, pails and bowls of milk, lambs and kids in their pens,
all
in nice order. Presently arrived the master of th
into him as he slept, but recollected that it would only expose them
all
to certain destruction, as the rock with which th
select friends thrust the end of the stake into the fire till it was
all
one burning coal, then poising it exactly above t
and concealed themselves in the cave. He, bellowing, called aloud on
all
the Cyclopes dwelling in the caves around him, fa
ut to pasture, but planted himself in the door of the cave to feel of
all
as they went out, that Ulysses and his men should
mals’ backs and sides, but never thought of their bellies; so the men
all
passed safe, Ulysses himself being on the last on
the flock down to the shore to their boat. They put them aboard with
all
haste, then pushed off from the shore, and when a
rending it from its bed, he lifted it high in the air, then exerting
all
his force, hurled it in the direction of the voic
barks towards their country. Nine days they sped before the wind, and
all
that time Ulysses had stood at the helm, without
adventure was with the barbarous tribe of Læstrygonians. The vessels
all
pushed into the harbor, tempted by the secure app
hus called aloud and the goddess came forth and invited them in; they
all
gladly entered except Eurylochus, who suspected d
them; and she repeated it, at the same time promising to dismiss them
all
in safety after hospitably entertaining them. She
he Sirens were sea-nymphs who had the power of charming by their song
all
who heard them, so that the unhappy mariners were
ry winds detained them at the island for a month, and after consuming
all
their stock of provisions, they were forced to re
to, which is thus described by Homer: — “A garden vine, luxuriant on
all
sides, Mantled the spacious cavern, cluster-hung
f serenest lymph, Their sinuous course pursuing side by side, Strayed
all
around, and every where appeared Meadows of softe
But Minerva, who in the shape of Mentor accompanied him and governed
all
his movements, made him repel her allurements, an
the ball thrown by the princess to fall into the water, whereat they
all
screamed and Ulysses awaked at the sound. Now we
and stepped out from the thicket. The virgins at sight of him fled in
all
directions, Nausicaa alone excepted, for her Mine
s if to guard the approach. Along the walls were seats spread through
all
their length with mantles of finest texture, the
e purple wool or ply the loom. For the Phæacian women as far exceeded
all
other women in household arts as the mariners of
vintagers treading the wine press. On the garden’s borders flowers of
all
hues bloomed all the year round, arranged with ne
g the wine press. On the garden’s borders flowers of all hues bloomed
all
the year round, arranged with neatest art. In the
ns poured forth their waters, one flowing by artificial channels over
all
the garden, the other conducted through the court
he king. A bark was prepared and a crew of stout rowers selected, and
all
betook themselves to the palace, where a bounteou
ng men should show their guest their proficiency in manly sports, and
all
went forth to the arena for games of running, wre
the arena for games of running, wrestling, and other exercises. After
all
had done their best, Ulysses being challenged to
so feelingly the terrors and the exploits of that eventful time that
all
were delighted, but Ulysses was moved to tears. O
hæacians for their guest to the highest pitch. The king proposed that
all
the chiefs should present him with a gift, himsel
r full of arrows was laid in the hall. Telemachus had taken care that
all
other weapons should be removed, under pretence t
order to attach the string. Telemachus endeavored to do it, but found
all
his efforts fruitless; and modestly confessing th
p. Another tried it and another; they rubbed the bow with tallow, but
all
to no purpose; it would not bend. Then spoke Ulys
ows; for my purpose holds To sail beyond the sunset, and the baths Of
all
the western stars, until I die. It may be that th
your ancient mother; there the race of Æneas shall dwell, and reduce
all
other nations to their sway.” The Trojans heard w
nger of being wrecked, and were separated, so that Æneas thought that
all
were lost except his own. At this crisis, Neptune
rthage, where Æneas was so happy as to find that one by one the ships
all
arrived safe, though badly shaken. Waller, in
a branch moistened with Lethæan dew, and his eyes closed in spite of
all
his efforts. Then Somnus pushed him overboard and
and squalid, but strong and vigorous, who was receiving passengers of
all
kinds into his boat, magnanimous heroes, boys and
d dog, Cerberus, with his necks bristling with snakes. He barked with
all
his three throats till the Sibyl threw him a medi
long down to the plain. Again he toiled at it, while the sweat bathed
all
his weary limbs, but all to no effect. There was
gain he toiled at it, while the sweat bathed all his weary limbs, but
all
to no effect. There was Tantalus, who stood in a
, eager to quaff, the water fled away, leaving the ground at his feet
all
dry. Tall trees laden with fruit stooped their he
the groves where the happy reside. They breathed a freer air, and saw
all
objects clothed in a purple light. The region has
souls are composed of the four elements, fire, air, earth, and water,
all
which when united took the form of the most excel
sun, moon, and stars. Of this seed the inferior gods created man and
all
other animals, mingling it with various proportio
of our strife and care, Float the green ‘Fortunate Isles,’ Where
all
thy hero-spirits dwell and share Our martyrdo
Our martyrdoms and toils. The present moves attended With
all
of brave and excellent and fair That made
Speaking of Worldly Wisdom, he says, “If future fate she plans ’tis
all
in leaves, Like Sibyl, unsubstantial, fleeting bl
gh to rouse the storm of war, and the queen, Turnus, and the peasants
all
urged the old king to drive the strangers from th
d from every side breathing nothing but war. Turnus was recognized by
all
as leader; others joined as allies, chief of whom
y vision. He sacrificed to Juno, and invoked the god of the river and
all
his tributary fountains to lend their aid. Then f
was that day celebrating annual solemnities in honor of Hercules and
all
the gods. Pallas, his son, and all the chiefs of
lemnities in honor of Hercules and all the gods. Pallas, his son, and
all
the chiefs of the little commonwealth stood by. W
repast proceeded. Infant Rome. When the solemnities were ended
all
moved towards the city. The king, bending with ag
shortening the way. Æneas with delight looked and listened, observing
all
the beauties of the scene, and learning much of h
t then overgrown with bushes where in after times the Capitol rose in
all
its magnificence. He next pointed to some dismant
Euryalus. In the meanwhile Turnus had collected his bands and made
all
necessary preparations for the war. Juno sent Iri
t in his absence, they lay still in their intrenchments, and resisted
all
the efforts of the Rutulians to draw them into th
t secure. In the camp of the Trojans things were far otherwise. There
all
was watchfulness and anxiety and impatience for Æ
t the entrance of the camp, and Euryalus, a youth distinguished above
all
in the army for graces of person and fine qualiti
ess the enemy display? Their lights are few and dim, and the men seem
all
oppressed with wine or sleep. You know how anxiou
e service deserves any thing more, let them pay it to you.” Euryalus,
all
on fire with the love of adventure, replied, “Wou
.” Iulus and the other chiefs were moved to tears, and promised to do
all
his request. “Your mother shall be mine,” said Iu
to do all his request. “Your mother shall be mine,” said Iulus, “and
all
that I have promised to you shall be made good to
he midst of the enemy. They found no watch, no sentinels posted, but,
all
about, the sleeping soldiers strewn on the grass
made no answer, but plunged into the wood. The horsemen scattered in
all
directions to intercept their flight. Nisus had e
in strength, the war began in good earnest. We cannot find space for
all
the details, but must simply record the fate of t
gaged against his revolted subjects, raged like a wild beast. He slew
all
who dared to withstand him, and put the multitude
d it is said visited Egypt, where he was instructed by the priests in
all
their learning, and afterwards journeyed to the E
ctions. Pythagoras considered numbers as the essence and principle of
all
things, and attributed to them a real and distinc
r basis and essence. The “Monad” or unit he regarded as the source of
all
numbers. The number Two was imperfect, and the ca
nd Ten, as it contains the sum of the four prime numbers, comprehends
all
musical and arithmetical proportions, and denotes
he regarded the pure and simple essence of the Deity as the source of
all
the forms of nature. Gods, demons, and heroes are
harmony This everlasting frame began; From harmony to harmony Through
all
the compass of the notes it ran, The Diapason clo
blush, Sits ever thus, — his only song To Earth and Heaven, ‘Hush
all
, hush!’” Myth of Osiris and Isis. Osiris a
place of the nation, and the spot to which pilgrimages were made from
all
parts of the country. A temple of surpassing magn
bes protruding, paired exact; A leaf succeeded and another leaf, And,
all
the elements thy puny growth Fostering propitious
ries on the subject; and 1. The Scriptural theory; according to which
all
mythological legends are derived from the narrati
oportion of the stories. 2. The Historical theory; according to which
all
the persons mentioned in mythology were once real
of innocence and simplicity. 3. The Allegorical theory supposes that
all
the myths of the ancients were allegorical and sy
objects of nature. The Greeks, whose imagination was lively, peopled
all
nature with invisible beings, and supposed that e
be more correct to say that the mythology of a nation has sprung from
all
these sources combined than from any one in parti
ion of the god. High heaven with reverence the dread signal took, And
all
Olympus to the centre shook.”31 The Minerva
hapter XXVII. The Apollo Belvedere. The most highly esteemed of
all
the remains of ancient sculpture is the statue of
in Italy he rose, And, tedious years of Gothic darkness past, Emerged
all
splendor in our isle at last. Thus lovely Halcyon
of an event which reversed the poet’s happy circumstances and clouded
all
the latter portion of his life. At the age of fif
people and in a severe climate, the poet, who had been accustomed to
all
the pleasures of a luxurious capital and the soci
xile was to address his wife and absent friends, and his letters were
all
poetical. Though these poems (the Tristia and Let
ted Egypt. It was attended in its flight by a group of various birds,
all
attracted by the novelty, and gazing with wonder
— “So when the new-born Phœnix first is seen, Her feathered subjects
all
adore their queen, And while she makes her progre
ck fan Winnows the buxom air; till within soar Of towering eagles, to
all
the fowls he seems A Phœnix, gazed by all; as tha
soar Of towering eagles, to all the fowls he seems A Phœnix, gazed by
all
; as that sole bird When, to enshrine his relics i
rike thee dead!” The basilisks were called kings of serpents because
all
other serpents and snakes, behaving like good sub
ample on the subject of the cock and the bull that from his practice,
all
rambling, gossiping tales of doubtful credibility
eedingly cunning in fence could have a chance. Others maintained that
all
the animal’s strength lay in its horn, and that w
pecting admirer’s way. When the unicorn spied her, he approached with
all
reverence, couched beside her, and laying his hea
with the fuel to the fire, and wake up only time enough to put forth
all
its faculties for its defence. Its viscous juice
culties for its defence. Its viscous juice would do good service, and
all
who profess to have seen it, acknowledge that it
) remained faithful to his creator, and was regarded as the source of
all
good, while Ahriman (Arimanes) rebelled, and beca
all good, while Ahriman (Arimanes) rebelled, and became the author of
all
evil upon the earth. Ormuzd created man and suppl
of all evil upon the earth. Ormuzd created man and supplied him with
all
the materials of happiness; but Ahriman marred th
y adored fire, light, and the sun as emblems of Ormuzd, the source of
all
light and purity, but did not regard them as inde
ment, in which they were so celebrated that their name was applied to
all
orders of magicians and enchanters. Wordsworth t
sun. Brahma is the creator of the universe, and the source from which
all
the individual deities have sprung, and into whic
rce from which all the individual deities have sprung, and into which
all
will ultimately be absorbed. “As milk changes to
hnu will appear at the end of the present age of the world to destroy
all
vice and wickedness, and to restore mankind to vi
thousand people are said to visit the place on these occasions, when
all
castes eat together. Castes. The division o
ve castes. They were commanded to regard the four Vedas as containing
all
the rules of their faith, and all that was necess
regard the four Vedas as containing all the rules of their faith, and
all
that was necessary to guide them in their religio
aching the Vedas, and were in former times in exclusive possession of
all
knowledge. Though the sovereign of the country wa
ain his subsistence by any laborious or productive occupation. But as
all
the Brahmans could not be maintained by the worki
but they render unclean every thing they touch. They are deprived of
all
civil rights, and stigmatized by particular laws
re prohibited entirely the use of flesh. The fourth is allowed to use
all
kinds except beef, but only the lowest caste is a
re propagated so rapidly that Buddha himself lived to see them spread
all
over India. He died at the age of eighty years. T
the Hindus. They also reject the distinction of castes, and prohibit
all
bloody sacrifices, and allow animal food. Their p
oody sacrifices, and allow animal food. Their priests are chosen from
all
classes; they are expected to procure their maint
lhalla, the residence of Odin. When seated on his throne he overlooks
all
heaven and earth. Upon his shoulders are the rave
fly every day over the whole world, and on their return report to him
all
they have seen and heard. At his feet lie his two
d. At his feet lie his two wolves, Geri and Freki, to whom Odin gives
all
the meat that is set before him, for he himself s
is the great hall of Odin, wherein he feasts with his chosen heroes,
all
those who have fallen bravely in battle, for all
h his chosen heroes, all those who have fallen bravely in battle, for
all
who die a peaceful death are excluded. The flesh
flesh of the boar Schrimnir is served up to them, and is abundant for
all
. For although this boar is cooked every morning,
e most celebrated of the gods. He presides over rain and sunshine and
all
the fruits of the earth. His sister Freya is the
y fond of the Elves, (fairies.) She is very fond of love ditties, and
all
lovers would do well to invoke her. Bragi is the
who is described as the calumniator of the gods and the contriver of
all
fraud and mischief. His name is Loki. He is hands
gions, into which she distributes those who are sent to her; that is,
all
who die of sickness or old age. Her hall is calle
would finish the whole work himself without any one’s assistance, and
all
within the space of one winter. But if any thing
ness by permitting the giant to carry away the sun and the moon. They
all
agreed that no one but Loki, the author of so man
his disguise, grasped his redoubted weapon, and slaughtered Thrym and
all
his followers. Frey also possessed a wonderful we
onging time the half.” So Frey obtained Gerda, the most beautiful of
all
women, for his wife, but he lost his sword. Thi
by Loki, set out on a journey to the giant’s country. Thialfi was of
all
men the swiftest of foot. He bore Thor’s wallet,
t came on they found themselves in an immense forest, and searched on
all
sides for a place where they might pass the night
t down to eat their breakfast, and when they had done, Skrymir packed
all
the provisions into one wallet, threw it over his
t if he had an opportunity of striking a third blow, it should settle
all
matters between them. A little before daybreak he
s permitted to remain here who does not, in some feat or other, excel
all
other men?” “The feat that I know,” said Loki, “i
the match he must display great agility. He then arose and went with
all
who were present to a plain where there was good
iquor was diminished. After taking breath, Thor went to it again with
all
his might, but when he took the horn from his mou
m from the floor, but the cat, bending his back, had, notwithstanding
all
Thor’s efforts, only one of his feet lifted up, s
ould not have suffered thee to enter this time. Know then that I have
all
along deceived thee by my illusions; first in the
d with my followers. In the first, Loki, like hunger itself, devoured
all
that was set before him, but Logi was in reality
he truth, when we saw that one of his paws was off the floor, we were
all
of us terror-stricken, for what thou tookest for
as in peril, told them to the assembled gods, who resolved to conjure
all
things to avert from him the threatened danger. T
the wife of Odin, exacted an oath from fire and water, from iron and
all
other metals, from stones, trees, diseases, beast
at none of them would do any harm to Baldur. Odin, not satisfied with
all
this, and feeling alarmed for the fate of his son
, nor any thing else can hurt Baldur, for I have exacted an oath from
all
of them.” “What,” exclaimed the woman, “have all
exacted an oath from all of them.” “What,” exclaimed the woman, “have
all
things sworn to spare Baldur?” “All things,” repl
truck speechless with horror, and then they looked at each other, and
all
were of one mind to lay hands on him who had done
e gods came to themselves, Frigga asked who among them wished to gain
all
her love and good will. “For this,” said she, “sh
dur was so beloved as he was said to be. “If, therefore,” she added, “
all
things in the world, both living and lifeless, we
kept in Hel.” Hermod then rode back to Asgard and gave an account of
all
he had heard and witnessed. The gods upon this de
as well as earths, and stones, and trees, and metals, just as we have
all
seen these things weep when they are brought from
h they carved and explained. They were the most skilful artificers of
all
created beings, and worked in metals and in wood.
hich they gave to Freyr, and which was so large that it could contain
all
the deities with their war and household implemen
was a firm belief of the northern nations that a time would come when
all
the visible creation, the gods of Valhalla and Ni
. Thither also repair the wolf Fenris, the Midgard serpent, Loki with
all
the followers of Hela, and the Frost giants. Heim
racters called Runic, which appear at first sight very different from
all
we know. The letters consist almost invariably of
e the bards and poets of the nation, a very important class of men in
all
communities in an early stage of civilization. Th
, like the waste, chaotic battle-field of Frost and Fire, — where, of
all
places, we least looked for literature or written
ntiquaries tell us means “the life of every thing,” or “the source of
all
beings,” and which seems to have affinity with th
l functions of their order. All questions, whether public or private,
all
crimes against person or property, were at this t
itious usages, especially the kindling of the sacred fire, from which
all
the fires in the district, which had been beforeh
ink the water in which it has been infused, and think it a remedy for
all
diseases. The mistletoe is a parasitic plant, and
ed with powers equal to inspiration. They were the oral historians of
all
past transactions, public and private. They were
s of the world directed their unsparing fury. The Druids, harassed at
all
points on the mainland, retreated to Anglesey and
life by their attacks. Yet by his perseverance and zeal he surmounted
all
opposition, procured from the king a gift of the
nd which seem to have been of Druidical origin. It is in reference to
all
these remains of ancient religion that Johnson ex
ersa tamen, qualem decet esse sororum. — Ovid . Their faces were not
all
alike, nor yet unlike, but such as those of siste
e with the Grecian deity Cronos (Time,) which, as it brings an end to
all
things which have had a beginning, may be said to
subject is in itself so interesting, and so intimately connected with
all
that is most fascinating to our remembrances, and
all that is most fascinating to our remembrances, and so blended with
all
that reminds us of departed greatness, that it is
t world: and we regard them, at the same time, as personifications of
all
that is beautiful and genial in the forms and ten
towards the Gods, expressed love towards relations and friends. If in
all
this there was nothing but the worship of a more
and energy to win deathless renown among men. All that they achieved,
all
that they meditated, bespeaks the soaring of a ra
minion.” The reality of an every day world has now set its seal upon
all
that delighted the days of our youth, and would e
transferred to another, and a new allegory introduced: for these were
all
necessary, and to be expected, seeing they are th
eas, and this terrestrial ball, And Heaven’s high canopy, that covers
all
, One was the face of nature — if a face; Rather a
re to earth assigned: The sun with rays, directly darting down, Fires
all
beneath, and fries the middle zone: The two benea
t seems only to have had a momentary reign. He is the most ancient of
all
, for he presided over the elements that composed
ed to each element its place. To create the light of day, he repelled
all
the dark and thick clouds, and then formed the zo
a of Chaos is found in sacred history, in the creation, as well as in
all
mythology, where we see the names of Bramah, Vish
ightful confinement but urged them to greater efforts to escape. They
all
arose against him, but were compelled to yield af
ts accustomed curse in heavier chains and more rigorous captivity, to
all
save Saturn, who, led by ambition and vengeance,
mpelled to renounce his claim in favour of Saturn, who delivered them
all
from their confinement; but with the condition th
estroyed. Saturn, faithful to his promise, swallowed, at their birth,
all
the male children brought to him by his wife Cybe
re the judge appeared, No court erected yet, nor cause was heard; But
all
was safe, for conscience was their guard: The mou
umility, A knowledge of ourselves, a faith in friends, A sympathy for
all
things born to die, With cheerful love for those
; he has wings because he flies rapidly, a scythe because he destroys
all
, an hour-glass to measure his course equally; and
could exist no longer; he devoured his infants because time destroys
all
, and he threw them from his stomach because time
o seen with many breasts, to intimate that the earth gives aliment to
all
living creatures. To her daughter, who presided o
I watched them fading from the mountain top: Earth, sky and air, are
all
so beautiful, I cannot, dare not, will not, think
th great courage, but at the appearance of the hundred-headed Typhon,
all
, save Bacchus, sought safety in flight, and hid t
ed in opague element to keep Their clenched teeth still clenched, and
all
their limbs Locked up like veins of metal cramped
rime long in making its appearance. Hyacon, King of Arcadia, violated
all
the laws of hospitality by the massacre of his gu
t there came Phantasms so foul thro’ monster-teeming hell, From the
all
miscreative brain of Jove; Whilst I behold such e
ogs pursue Thro’ wood and lake some struck and sobbing fawn, We track
all
things that weep, and bleed, and live, When the g
ess, with a bloom divine; And next the sire demands Minerva’s aid, In
all
her various skill to train the maid Bids her the
form her mind, One day to torture, and the next be kind: With manners
all
deceitful, and her tongue Fraught with abuse, and
To deck her brows the fair tressed seasons bring, A garland breathing
all
the sweets of spring: Each present Pallas gives i
ornament a grace! Next Hermes taught the fair the heart to move With
all
the false alluring arts of love, Her manners all
e heart to move With all the false alluring arts of love, Her manners
all
deceitful, and her tongue With falsehoods fruitfu
ished maid the gods Pandora call, Because a tribute she received from
all
; And thus ’twas Jove’s command the sex began A lo
waved her golden hair!” Collins. “Hope sets the stamp of vanity on
all
, That men have deemed substantial since the fall,
. Had he the gems, the spices, and the land That boasts the treasure,
all
at his command, The fragrant grove, th’ inestimab
d the watery plain. Then landmarks limited to each his right; For
all
before was common as the light: Nor was the groun
Let Greece be humbled, and the Trojans rise; Till the proud king, and
all
the Achaian race, Shall heap with honours him the
uld consent to marry her. At their nuptials, invitations were sent to
all
the Gods, and beings of even a lower order were n
e with a crimson trail; Thus Argus lies in pieces, cold and pale, And
all
his hundred eyes with all their light Are closed
us Argus lies in pieces, cold and pale, And all his hundred eyes with
all
their light Are closed at once in one perpetual n
ing place; for, unable to restrain her jealousy, she rushed back with
all
speed, destroyed the statue, laughingly acknowled
in her hand, having always a peacock beside her. She was adored above
all
at Argos, where her feasts were celebrated by the
phere; and, as opposed to Jupiter, the active origin and organizer of
all
, she is of a passive nature. These ideas are alli
shment while there; and it was discovered that though she had refused
all
ordinary food, she had been tempted while in the
maid as soon as seen. The frighted Goddess to her mother cries: But
all
in vain, for now far off she flies; His urgent fl
re written those events which must inevitably come to pass, and which
all
are so anxious to discover. “Thou power which al
to pass, and which all are so anxious to discover. “Thou power which
all
men strive to look into! Thou power which dost el
power which all men strive to look into! Thou power which dost elude
all
human search! To thee alone is given the right to
! To thee alone is given the right to gaze Into the fate prepared for
all
who live. Oh! wilt thou ne’er unlock thine iron b
punish the arrogant Niobe. Her prayers were granted, and immediately
all
the sons of Niobe expired by the darts of Apollo
mmediately all the sons of Niobe expired by the darts of Apollo, and
all
the daughters, except one, who was married, were
plains for nine successive days, because Jupiter changed into stones
all
such as attempted to inter them. On the tenth, th
long, Though lips are cold, Whereon of old, Thy beams
all
turned to worshipping and song! “Lord of
rows, Her hair to leaves, her arms extend to boughs,” “The nymph is
all
into a laurel gone, The smoothness of her skin re
yr, guilty of his death.” Hood. But misfortune appeared to cling to
all
who were favoured by Apollo, for as they played a
Amphitrion. “I staid awhile to see her throw Her tresses back, that
all
beset The fair horizon of her brow, With clouds o
lovely tuneful race, Which Melpomene and Euterpe grace; Terpischore,
all
joyful in the choir, And Erato, to love whose lay
o Bacchus, who, to console, granted him the special favour of turning
all
that he touched into fine gold. Insérer image ano
he secret of the king. Thus full of council to the fen she went, Full
all
the way, and longing for a vent. Arrived, by pure
ed by his orient beam, responsive rings The living lyre, and vibrates
all
its strings; Accordant aisles the tender tones pr
the beautiful country around Parnassus, his victory was celebrated in
all
Greece by the young Pythians; where crowns, form
presented it to Thales, who had told them that the most difficult of
all
human knowledge was the art of knowing ourselves.
o ashes, he withdrew, leaving behind him his wealth, saying, “I carry
all
that is worthy within myself.” After frequent adv
eance fell so heavily on Actæon, who following the chase one day with
all
the ardour of his profession, unhappily came sud
mong whom was Arcas, enraged at the desecration, attacked her, and in
all
probability, she would have perished by the hands
ion — ———————— “Whom she, The moonlit Dian on the Latmian hill, When
all
the woods, and all the winds were still, Kissed w
om she, The moonlit Dian on the Latmian hill, When all the woods, and
all
the winds were still, Kissed with the kiss of imm
cented Dian, who ’Tis said once wandered from the wastes of blue, And
all
for love; filling a shepherd’s dreams With beauty
of his crime. In another, she had an altar, whereon they immolated
all
those whom shipwreck had thrown on their inhospit
e, suggested the desire of beholding the king of the Gods, arrayed in
all
his celestial glory. In vain did Jupiter, when pr
rced to abide. Armed with thunder, as a proof of his divinity, and in
all
the glory and majesty of his godhead, he presente
marched at the head of an army, composed of men as well as of women,
all
inspired with divine fury, armed with thyrsuses,
ariot by a lion and a tiger, and was accompanied by Pan, Silenus, and
all
the satyrs. His conquests were easy and without b
ey; amidst his benevolence to mankind, he was relentless in punishing
all
want of respect to his divinity. The refusal of P
hid himself in a wood on Mount Cithæron, from whence he hoped to view
all
the ceremonies unperceived. But his curiosity pro
e, O’er the eternal waste, as if to sum Its waves by weary thousands;
all
her days, Dismally doom’d! meanwhile the billows
ves’ ebb and flow: Like a lone beacon on a desert coast Showing where
all
her hope was wrecked and lost.” Hood. It was Ar
a, the faithful animal, overwhelmed with consternation at the loss of
all
he loved, died in sorrow. Icarius was changed int
a moving vintage down they came, Crowned with green leaves, and faces
all
on flame; All madly dancing through the pleasant
ter pearled hail; Great Brahma from his mystic heaven groans, And
all
his priesthood moans, Before young Bacchus’ eye-w
ting juice the vat o’erflows, Come steep with me, my god; come drench
all
o’er Thy limbs in wine, and drink at every pore!”
ep injury, little analagous to its effect upon the Greeks, who turned
all
things — superstition, prejudice, murder, madness
hen-mythology_1842_img066 She was soon after carried to heaven, where
all
the gods admired her beauty, and all the goddesse
n after carried to heaven, where all the gods admired her beauty, and
all
the goddesses became jealous of her personal char
auty, again drew her from heaven, and induced her often to visit, in
all
her glory, the woods and solitary retreats of Mou
r cestus, than Vulcan, unable to resist the influence of love, forgot
all
the intrigues and infidelities of his wife, and f
is keen chisel swayed To carve the marble of the matchless maid, That
all
the youth of Athens, in amaze, At that cold beaut
are numerous, and serve to show how well established her worship was
all
over the earth. She was called Cypria, because p
l, though exposed in the open air. “O queen of love! whose smile
all
bright Glads Paphos and the Cyprian isle,
loved her: a love which led to results so disastrous. “Come hither,
all
sweet maidens, soberly, Down looking, aye, and wi
Dead — heavy; arms and shoulders gleam awhile: He’s gone — up bubbles
all
his amorous breath.” Keats. Venus was also su
beguile, Soft blandishments which never fail to move, Friendship, and
all
the fond deceits in love, Constant her steps purs
rom the bath, and yet is animated with the enjoyment of it. She seems
all
soft and mild enjoyment, and the curved lines of
finest personification of Venus, the deity of superficial desire, in
all
antique statuary. Her pointed and pear-like perso
less might, Hurled headlong downward from the ethereal height; Tossed
all
the day in rapid circles round; Nor till the sun
break his thigh, an accident, which, as it made him lame, did not at
all
tend to render his appearance less ugly than it i
e, or sheltering wood, Th’ inventive powers of dædal art to know, And
all
the joys from social life that flow; In search no
Sicily; but the tradition of their only having one eye originated, in
all
probability, from their custom of wearing small b
s of the suitor, she implored Jupiter to exercise his power; and with
all
the determination of a Goddess, poured so many en
hich followed their union, the altar of Hymen was that which received
all
the offerings. Insérer image anonyme_heathen-myth
ng with his mother over a meadow, beautifully enamelled with flowers “
all
fragrance and of various hues,” when, in a playfu
ve, when their full lips First touched; …………………………………… ……………………… With
all
their sighs And how they kist each other’s tremul
the heart-touching and passionate endearments he bestowed on her. But
all
this was no pleasant intelligence to them, for wi
ghe. Her eyes were rivetted on his exquisite form, until they forgot
all
else; even her love, her kindness, and her passio
ll else; even her love, her kindness, and her passionate endearments,
all
vanished in that long, earnest, and delighted gaz
hen at length, awaking from her trance, The terrors of her fate stood
all
confessed, In vain she casts around her timid gla
Hence plastic nature, as oblivion whelms Her fading forms, repeoples
all
her realms; Soft joys disport on purple plumes un
His Psyche true! “O latest born and loveliest vision far Of
all
Olympus’ faded hierarchy! Fairer than Phœbus sapp
ortal. “They sin who tell us Love can die; With life
all
other passions fly, All others are but va
nfant, naked, armed with a bow and quiver full of arrows. On gems and
all
other pieces of antiquity, he is represented as a
ts, fanned away by thy light pinions. O sweetest essence! sweetest of
all
minions! God of warm pulses, and dishevelled hair
y_1842_img087 Minerva. Minerva, the Goddess of wisdom, war, and
all
the liberal arts, came forth, armed and grown up,
st faithful counsellors of her father. She was indeed the only one of
all
the divinities whose authority, and consequence,
not compete with that of Minerva, who by her divine skill, surpassed
all
her rival’s efforts. “Pallas in figures wrought
y ne’er did trace, More moving features, in a sweeter face: Yet above
all
, her length of hair they own, In golden ringlets
g vapour of the air Become a strange, and ever shifting mirror Of
all
the beauty, and the terror there — A woman’s coun
ch, from the imperfection of language, we call pain, but which is not
all
pain, though a feeling which makes not only its p
t the spectator of it, prefer it to what is called pleasure, in which
all
is not pleasure. It is difficult to think that th
ers engage, And gods on gods exert eternal rage. From thee, O father!
all
these ills we bear, And thy fell daughter with th
s lamenting strain, Of lawless force, shall lawless Mars complain? Of
all
the gods who tread the spangled skies, Thou most
and the rage of fight. No bound, no law, thy fiery temper quells, And
all
thy mother in thy soul rebels. In vain our threat
ut they preferred offering the wolf; they sacrificed however, to him,
all
kinds of animals, and even human victims. The sta
Fletcher. Mars was the presider over gladiators, and was the god of
all
exercises, which have in them a manly or spirited
old Æolus, thy foe, Skulks to his cavern, mid the gruff complaint Of
all
his rebel tempests. Dark clouds faint When, from
ntion, he endeavoured to outwit them. “Allow me,” said Arion, with
all
the earnestness of an enthusiast. “Ere I leave th
part of the earth, and the Libyans in particular, venerated him above
all
other Gods. ——— “Great Neptune! I would be Advan
ch of the sea, he is supposed to have had possession of the deep, and
all
the treasures which the stormy winds sent to his
ried isles, thy towers o’erthrown, But
all
is not thine own! “To thee the love of woman hat
riage, and who looked for a gayer life than he could offer them, they
all
refused to become the sharer of his possessions.
goddess. ———— “On the ground, She sinks without a single sound, And
all
her garments float around; Again, again she rises
Inquires into the manner, place, and time: The conscious wretch must
all
his acts reveal, Loth to confess, unable to conce
artial train; These and a thousand more, swarmed o’er the ground, And
all
the dire assembly shrieked around. Astonished at
ear ran shivering through my blood.” While here he saw the ghosts of
all
those famed in story, who had descended to the in
Tantalus along the Stygian bounds Pours out deep groans (with groans
all
hell resounds); Ev’n in the circling floods refre
herous water flies, Above, beneath, around his hapless head, Trees of
all
kinds delicious fruitage spread; There figs sky-d
gods of this name; yet to the son of Jupiter and Maia, the actions of
all
the others have been probably attributed, as he i
tors and merchants, but was also the god of thieves, pickpockets, and
all
dishonest persons. ———— “A babe, all babes excel
od of thieves, pickpockets, and all dishonest persons. ———— “A babe,
all
babes excelling, A schemer subtle beyond all beli
persons. ———— “A babe, all babes excelling, A schemer subtle beyond
all
belief, A shepherd of thin dreams, a cow stealing
ght.” Shelley. As the messenger of Jupiter, he was entrusted with
all
his secrets and permitted to make himself invisib
essary when it is remembered that the merchants, who had promised him
all
the incense in the world to obtain his protectio
r practised in the chase, Nor skilful at the bow, nor at the race; Of
all
the blue-eyed daughters of the main, The only str
she stood To view the boy —” Ovid. Hermaphroditus continued deaf to
all
entreaties and offers; and Salmacis, throwing her
ed steers having stol’n from the fold, He laughed; for, while talking
all
fiercely he found That his quiver, alack! from hi
image anonyme_heathen-mythology_1842_img114 There were fifty of them,
all
children of Nereus, who is represented as an old
ities of the Earth. Pan. Pan was the god of shepherds, and of
all
inhabitants of the country; he was the son of Mer
ess god, whom Pan they call, Pan, for his song delights the breast of
all
.” Horace. This god of the shepherds chiefly res
ed over hill and dale in search of the youth on whom she had lavished
all
her affections, but who unfortunately returned th
mpanions gone, And for some time Narcissus left alone, ‘Where are you
all
?’ at last she hears him call, And she straight an
last she hears him call, And she straight answers him, ‘where are you
all
?’ “‘Speak yet again,’ he cries, ‘is any nigh?’ A
outh, who, far from submitting with pleasure to the intrusion, “With
all
his strength unlocks her fold, And breaks unkindl
shows, His waving hair, above the surface flows, His own perfections
all
his passions moved, He loves himself, who for him
sad sigh these dying words he said, ‘Ah! boy beloved in vain,’ thro’
all
the plain Echo resounds, ‘Ah! boy beloved in vain
g? In some delicious ramble, he had found A little space, with boughs
all
woven round, And in the midst of all a clearer po
ound A little space, with boughs all woven round, And in the midst of
all
a clearer pool Than ere reflected in its pleasant
took to flight. This terror was attributed to Pan, and they believed
all
panics, the cause of which was unknown, were prod
Listening to my sweet pipings. Liquid Peneus was flowing, And
all
dark Tempe lay In Pelion’s shadow, outgrowing
ge of the moist river lawns, And the brink of the dewy caves, And
all
that did there attendant follow, Were silent with
Menalus, I pursued a maiden and clasped a reed; Gods and men were
all
deluded thus, It breaks in our bosom and then
And upon thy sacred shrine, Place the love inspiring wine, And, o’er
all
that hallowed ground, Make the incense breathe ar
hat time of peace, Beasts of prey their fury cease, The lambkin roams
all
free and bold, Tho’ feeds the wolf beside the fol
their leafy honours bring, Strewing in profusion gay, Verdant foliage
all
the way. Freed from toil, the labourer blythe Fli
en of the foster father of God Bacchus, who accompanied the latter in
all
his travels. Bacchus having been well received an
atever recompense he should name. Midas demanded the power of turning
all
that he touched into gold. “‘Give me,’ says he,
fluid gold. The rich, poor fool confounded with surprize, Staring on
all
his various plenty lies: Sick of his wish, he n
nst the goddess of beauty, took that opportunity to deform her son in
all
his limbs; notwithstanding which, as he grew up,
hat curious divinity, presiding over bounds and limits, and punishing
all
usurpation. His worship was first introduced by N
termed the Goddess of youth, and made by her mother the cup-bearer to
all
the Gods. She was dismissed from her office by Ju
d, Raising its amorous head To kiss those matchless feet, And
all
heaven’s host of eyes. Checked thy career so
host of eyes. Checked thy career so fleet: Entranced, but fearful
all
, Saw thee, sweet Hebe, prostrate fall.
ich yet clung like a curse to him. “For the haunters of fields, they
all
shunned me by flight, The men in their horror, th
glittering like a star, and took her place. Her heavenly form beheld,
all
wished her joy; And little wanted, but in vain th
held, all wished her joy; And little wanted, but in vain their wishes
all
employ. For one, most brutal of the brutal brood,
te bud O’ the Season, comes in turn to bloom and perish. But first of
all
the Violet, with an eye Blue as the midnight heav
suitors who attempted to win her from her rash determination, but to
all
of them the answer was alike in the negative: tho
ured, Her vow’d virginity she still secured. Oft would loose Pan, and
all
the lustful train Of satyrs, tempt her innocence
y repose, Vertumnus scarce Vertumnus better knows, True to his choice
all
looser flames he flies, Nor for new faces fashion
described with great distinctness, by poets, both ancient and modern,
all
of whom were delighted to pour forth tributes of
ave looked o’er the hills of the stormy north, And the larch has hung
all
his tassels forth, The fisher is out in the storm
ere were steps that flew o’er the cowslip’s head, As if for a banquet
all
earth were spread; There were voices that rung th
orlorn, Nor lowly hedge nor solitary thorn; Shaking his tangled locks
all
dewy bright With spangled gossamer that fell by n
ere is the pride of Summer, — the green prime — The many, many leaves
all
twinkling? — There On the moss’d elm; three on th
e stored The sweets of summer in their luscious cells; “The swallows
all
have winged across the main; But here the Autumn
up the dead and gone, With the last leaves for a love-rosary, Whilst
all
the withered world looks drearily, Like a dim pic
t powerful deities of the sea, was, according to Homer, the parent of
all
the gods, and on that account received frequent v
ir nuptials were celebrated on Mount Peleon with great pomp, at which
all
the deities attended. “Proteus thus to virgin Th
Peleus seized her slumbering where she lay, And urged his suit, with
all
that love could say: The nymph o’erpowered, to ar
e.” Dryden. Thetis became mother of several children by Peleus, but
all
these she destroyed by fire in attempting to see
uells; He in a glittering chariot courses o’er The foaming waves, him
all
the nymphs adore, Old Nereus too, because he all
e foaming waves, him all the nymphs adore, Old Nereus too, because he
all
things knows, The past, the present, and the futu
pired, And with such wages to his service hired, Gave him the rule of
all
his briny flocks, That feed among a thousand ragg
und and sign; A minstrel wild and strong thou art, With a mastery
all
thine own, And the spirit is thy harp, O wind!
orests dark and deep, Thou mighty, rushing wind! And thou bearest
all
their unisons In one, full swell combined; Th
the kind, the true! Thou callest back those melodies, Though now
all
changed and fled, Be still, be still, and haunt u
l, be still, and haunt us not With music from the dead! “Are
all
these notes in thee, wild wind? These many no
es, memory lies, From whose deep urn the tones are poured Through
all
earth’s harmonies.” Hemans. The principal win
, a sable vesture and dusky wings. He is the dispenser of rain and of
all
heavy showers. Eurus, God of the east, is represe
playful and wanton humour. Zephyrus, God of the West, the warmest of
all
the winds, married Flora, and was said to produce
Thou upon the wave at last, Buildest, from
all
tempest free, Thou and Ceyx, side by side, Charmi
he moment of birth, and held a distaff in her hand: Lacheses spun out
all
the events and actions in the time; and Atropos,
us order run, And as they turn, revolving Time is spun, Whose motions
all
things upon earth ordain, Whence revolutions date
the fatal thread she flings; The Parcæ answer, in the choir agree And
all
those voices make one harmony.” The worship of t
h to day and light: she is called by some of the poets, the mother of
all
things, of gods no less than of men, and was wors
Song of Night. “I come to thee, O Earth! With
all
my gifts; for every flower, sweet dew In bell, an
Like trumpets through the gloom. I come with
all
my train; Who calls me lonely? Hosts around me tr
. “Mysterious power! whose dark and gloomy sway Extends o’er
all
creation, what art thou? They call thee ‘King of
s calls the coming sleeps. Around its entry nodding poppies grew, And
all
cool simples that sweet rest bestow; Night from t
nd Her spirit haply weaves; A harmony profound, Of woods with
all
their leaves. A murmur of the sea, A laughin
n some unfortunate enterprise, and stopped him from the commission of
all
crimes and impiety. The Genii, though at first re
s law, true source Of human offspring, sole propriety, In paradise of
all
things common else! By thee adulterous lust was d
by thee Founded in reason, loyal, just, and pure, Relations dear, and
all
the charities Of father, son, and brother, first
ght of Hymen.’ Scarce their bargains were completed, When the nymphs
all
cried, ‘We’re cheated; ‘See these flowers, they’r
placed upon his lip, to intimate the silence he maintains, and hence,
all
modern works of art adopt the same sign, when the
famous for his skill in the management of the cestus,) who challenged
all
strangers seeking his dominions to a trial of str
ich seemed to promise so much glory. The expedition was bruited about
all
Greece, and the young and ardent of the nation we
the most solemn oaths, she pledged herself to deliver her lover from
all
his dangers. Her knowledge of herbs, enchantments
once more — and to your oath be true.’ He swears by Hecate, he would
all
fulfil, And by her grandfather’s prophetic skill
And what’s more strange, with martial fury warmed, And for encounter
all
completely armed; In rank and file, as they were
gment of a massy rock he throws, This charm in civil war engaged them
all
, By mutual wounds these earth-born brothers fall.
labour more remains, and, though the last, In danger far surmounting
all
the past; That enterprize by fate in store was ke
nfirmities of age, and Medea at her husband’s desire, restored him to
all
the power and vigour of youth. Insérer image anon
from his aspect fled, And in its room sprung up a florid red: Through
all
his limbs a youthful vigour flies, His emptied ar
hich the mother was represented as destroying her own offspring, with
all
the attributes of a fury, and was regarded as a d
he slept, and the sea god, unable to escape from his grasp, answered
all
the questions he proposed, which led him to Atlas
s Affrighted Scylla bellows round her shores, Vesuvius groans through
all
his echoing caves, And Etna thunders o’er the ins
her father in marriage to that one who should prove the strongest of
all
his competitors. The most dangerous foe to Hercul
ed, For he the shallows of the stream had tried, ‘Swim thou, Alcides,
all
thy strength prepare, On yonder bank I’ll lodge t
dden dissolves the subtle poisoning juice Which taints his blood, and
all
his nerves bedews. With wonted fortitude he bor
d. Now with the greedy flame his entrails glow, And livid sweats down
all
his body flow. The cracking nerves, burnt up, are
Dejanira, and the jealousy and hatred of Juno, to whom he attributed
all
his pains. “Then lifting both his hands aloft, h
enemy profest;’ “Meanwhile, whate’er was in the power of flame, Was
all
consumed; his body’s nervous frame No more was kn
obstacle out of his way, and made a sumptuous banquet, decreeing that
all
who came should present him with a beautiful hors
ss remains. Thence Perseus, like a cloud, by storms was driv’n, Thro’
all
the expanse beneath the cope of heaven. The jarri
ftily immured, And a fierce dragon the strait pass secured; For this,
all
strangers he forbade to land, And drove them from
thus immensely grown (as fate ordained), The stars, the heavens, and
all
the gods sustained. Insérer image anonyme_heathe
, rendering the road almost impassable: however, these obstacles were
all
met, and destroyed by his courage. He arrived at
recognised it, and introduced him to the people of Athens as his son,
all
of whom gladly hailed the illustrious man, who ha
e him; their barbarous intent recoiled upon themselves, for they were
all
slain by young Theseus. The bull of Marathon whic
streams, With winds that move in perfume and in music, And more than
all
, the gift of woman’s beauty. What marvel that the
eauty. What marvel that the earth, the sky, the sea, Were filled with
all
those fine imaginings That love creates, and that
the Athenians. They had bowed in war; And every spring the flowers of
all
the city, Young maids in their first beauty, stat
wife, Even at the altar, where my plight was vowed, My thoughts were
all
of thee. Speak, speak, and say Thou dost not hate
image thine, I have striven, wrestled, fought against this love, But
all
in vain. Hip. I scarcely dare believe mine ea
this is most base effrontery, But ’tis in vain, thy mother hath told
all
, Hath told how, with an impious love, thy heart H
long, for Aristæus became enamoured of the musician’s bride, and with
all
the violence of an illicit passion, sought to win
is powerful song the very seats Of Erebus were moved; the retreats Of
all
the ghosts were opened, and they swarm Like bees
h equal sweetness as the spheres above. The wondrous numbers softened
all
beneath Hell, and the inmost flinty seats of deat
backward cast, To catch a lover’s look — but looked his last: Here
all
his pains were lost, one greedy look, Defeats his
, And now farewell, I sink into the deep.’ Oblivious cells surrounded
all
with night. No longer thine: in vain to stop my f
e the Thracian bard’s enchanting strain, Sooths beasts and woods, and
all
the listening plain: The female Bacchanals devout
king that the nightingales which formed their nests near it, excelled
all
others in melody and beauty. After his death, he
embles to the breath Of unborn oracles! then flushed her cheek, And
all
the triumph, all the agony, Born on the battling
ath Of unborn oracles! then flushed her cheek, And all the triumph,
all
the agony, Born on the battling waves of love and
still before In one consuming burst find way, In one bright flood
all
, all its riches pour. Thou knowest — thou kno
before In one consuming burst find way, In one bright flood all,
all
its riches pour. Thou knowest — thou knowest
ft breeze warm and free; And rich notes fill the scented air, And
all
are gifts, my love’s last gifts to thee! Take
and Jocasta; and being descended from Venus, was compelled to endure
all
the troubles which Juno might choose to inflict o
ul monster then laying waste the country around Thebes, and devouring
all
who could not expound the enigma it proposed, whi
murderer, to avert the plague which raged; Œdipus himself instituted
all
possible inquiry, resolved to overcome every diff
d man take from your arms an infant? Phor. He did, and oh! I wish to
all
the gods, Phorbas had perished in that very momen
there’s not a hand that grasps thy hell, But should run up like flax,
all
blazing fire. Stand from this spot, I wish you as
o thou spare The blood of Thebes: thy hate, thy rage, thy sword, All,
all
, on me let fall, on me alone!’ To speak and leap
he slew, Eteocles upon his wretched brother Falls with his sword, and
all
his strength collects. For a long time, intent to
up the children born to him by the connexion with his brother’s wife,
all
of whom had been sacrificed to his vengeance. Whe
allowed rite, The wife her husband only could invite, The slaves must
all
withdraw, and be debarred the sight. Tereus on a
eyes; And, as he still enquired, and called aloud; Fierce Philomela,
all
besmeared with blood, Her hand with murder staine
known to him the infamous conduct of his son. Not only did he refuse
all
reparation, but he embittered the interview by re
e refuse all reparation, but he embittered the interview by recalling
all
the ancient grievances of the two kingdoms. This
war; Agamemnon embraced the cause of his brother with fervour, awoke
all
Greece to the wrongs of Menelaus, and was procla
tion, and, as chief of the forces, ordered his herald to command them
all
to retire to their separate homes. Ulysses and th
with blood The dagger drops: — my hands — my face — my garment, All,
all
are blood. Ah! for a deed like this What vengeanc
ature may have changed in her last depths, Together with the Gods and
all
their laws. Iphig. Father! we must not let you h
in doors, Before he heard the voice that marshal’d Greece. Therefore
all
praised you. Proudest men themsel
ook so pale when you have walked A little in the grove, and have told
all
Those sweet fond words the widow sent her child.
hou art my child — yes, yes, thou art my child. All was not once what
all
now is! Come on, Idol of love and truth! my child
, with the blest. I knew it, but forgot it suddenly, Altho’ I felt it
all
at your approach. Look on me; smile with me at my
little. Iphig. Value them As little now. Aga. Were life and kingdom
all
! Iphig. Ah! by our death many are sad who loved
ortal wound; He falls, earth shudders, and his arms resound. With him
all
Greece was sunk, that moment all Her yet survivin
ders, and his arms resound. With him all Greece was sunk, that moment
all
Her yet surviving heroes seemed to fall. Patroclu
chariot flies; The sudden clouds of circling dust arise. Now lost is
all
that formidable air, The face divine and long des
urned into a hyacinth. Æneas, son of Venus and Anchises, took part in
all
the battles which preceded the fall of his countr
the darkness of night the Greek ships left Tenedos and set sail with
all
haste towards Troy. Their soldiers disembarked, a
the colossal structure appeared, spreading slaughter and devastation
all
over the city. Æneas awoke, put on his arms, and
search to find Creusa, the hero joined the Trojans that survived, and
all
retired to mount Ida, where they constructed a fl
by laws confined: Untaught to plant, to turn the glebe and sow; They
all
their products to free nature owe. The soil until
e him a prosperous voyage, he gave him, enclosed in a leather bottle,
all
the dangerous winds. The vessels went first to th
e leather bottle, believing that a precious wine was contained in it,
all
the winds escaped, and a furious tempest convulse
full and prophetic assurance that she should once more see him, that
all
their efforts to influence her were vain. In orde
er charms, staid with her for a considerable time in the enjoyment of
all
that renders life desirable. Jupiter, however, gr
ed? Can gratitude in Trojan souls have place? Laomedon still lives in
all
his race! Then shall I seek alone the flying crew
which was raised by Vespasian, after the war of Judea, and contained
all
the treasures taken from the temple at Jerusalem,
s, was the mother of Victory. This deity attended at the conquests of
all
countries and of all heroes. At Italy and Greece,
Victory. This deity attended at the conquests of all countries and of
all
heroes. At Italy and Greece, temples were elevate
m which a serpent is drinking, while around her are supposed to exist
all
the luxuries which attend her reign. She was the
ally enwreathed with serpents, and she is imagined to be the cause of
all
the miseries, dissensions, and quarrels, which fa
of the Allegorical Divinities, the number being too great to mention
all
. For the same reason we must omit the crowd of Em
tage. “Lost in a lake the floated level lies; A watery desert covers
all
the plains, Their cot alone, as on an isle, remai
y these and other means, to his nymph as possible. Galatea treated
all
his attentions with disrespect, and bestowed her
ymph should leave, Her watery palaces, and coral caves, Her home, and
all
immortal company, To dwell with him, a simple she
yphemus, however, discovered their retreat, and with it, the cause of
all
the scorn and indifference, with which he had bee
nded: not a limb, Or bone, or fragment, or a glossy hair, Remained of
all
his beauty.” Galatea was in despair, and as she
s, this is earth’s luxury. The measure of its happiness is full, When
all
around, like it, is beautiful. There were sweet b
h affection that he grew deeply enamoured of it, worshipping it with
all
the devotion which mortals usually pay to woman.
ander. Sappho was celebrated for her beauty and her poetical talents,
all
of which she bestowed in love on Phaon. “A youth
en; song, now that the one had gone whose praise she valued more than
all
beside, became neglected; and in a fit of insuppo
Sings as the love-crazed Sappho sung of yore.” Barry Cornwall. Of
all
her compositions, but two now remain; which, frag
he tale they tell, Vain was thy beauty’s spell — Vain
all
the praise thy song could still inspire,
eed, according to Ovid, became his wife. In her name he introduced
all
his laws and regulations into the state, and sole
d forth Here did’st thou dwell, in this enchanted cover, Egeria! thy
all
heavenly bosom beating For the far footsteps of t
joys, Expel the venom and not blunt the dart — The dull satiety which
all
destroys — And root from out the soul the deadly
hology of the Greeks and Romans, without asserting that we have given
all
of them, some of which would be out of keeping in
266 After this he was sent on various expeditions of great danger, in
all
of which he was so successful, that Jobates imagi
Previous to his commencing the grand work of creating the world, and
all
that it contains, he passed thirty six millions o
he alone was capable, and to save it from certain ruin, submitted to
all
the weaknesses of humanity. He became teacher, wa
g it, the model of a man. He resided in the centre of the worlds, and
all
the worlds were in him. Vishnu is usually represe
. In the middle of his side sparkles the magnificent diamond in which
all
things are reflected; while garments of a costly
xture of the man and of the eagle. The faith of Vishnu is spread over
all
India. Siva is the third person of the Indi
alse testimony. 5. Not to speak untruly. 6. Not to swear. 7. To avoid
all
impure words. 8. To be disinterested. 9. To forgi
. 9. To forgive injuries. 10. Not to be superstitious. This religion,
all
peace and all love, prescribes gentleness and pit
e injuries. 10. Not to be superstitious. This religion, all peace and
all
love, prescribes gentleness and pity, abolishing
for the dead. The images of Buddh are multiplied in great numbers in
all
the pagodas of India, of Tartary, of China, and t
derable extent. Below the Supreme being, whose belief is spread among
all
nations, are placed the embodyings of the princip
l god: then, (of an order still less important,) are placed idols of
all
kinds, and of all forms, adored by these ignorant
an order still less important,) are placed idols of all kinds, and of
all
forms, adored by these ignorant and credulous peo
g275 His colour is white, his tusks are sometimes four in number, and
all
his body is covered with carpet, sparkling in the
ids ethereal streaming, Thy scaly standards, thy mysterious arms, And
all
thy pains, and all thy charms. ‘O thou for ages
ing, Thy scaly standards, thy mysterious arms, And all thy pains, and
all
thy charms. ‘O thou for ages born, yet ever youn
78b The most important of the gods of Scandinavia is Odin, who was in
all
probability one of their kings, and whose amours,
d books of the priesthood, he is known by upwards of a hundred names,
all
of them high sounding and magnificent. His adv
aited him, Frigga yet sought to avert it: and administered an oath to
all
the objects of nature, not to injure her beautifu
from the dark goddess Hel, who replied that he should be returned if
all
created beings would shed a tear for him. One onl
s had their respective priests, who exercised absolute authority over
all
that was connected with their religion, as well a
The wretches upon whom it fell were then treated with such honours by
all
the assembly; they were so overwhelmed with cares
the sacred fire was kept burning night and day. It was surrounded by
all
sorts of iron and brazen vessels. Among them was
bandoned to Polytheism, and allowed a crowd of divinities: and nearly
all
adored the Sun, as the best representation of the
hand grasped an azure staff, in the shape of a serpent, and to crown
all
, he was of an azure complexion. Tlaloc was their
ostume, offering to him the highest honour for a space of forty days;
all
that could tend to allure the mind to earth, or r
feet round its base, and about one hundred and seventy in height. Of
all
the offerings which could be given to their god,
nd that peculiarly designated as Egyptian, and which is observable in
all
the tombs and palaces of Egypt; on his head he we
_1842_img290 Polynesia. The inhabitants of Polynesia, are, like
all
those whose faith is primitive and simple, devote
ave been a human being: they believe he married his sister, who, when
all
the rest of her family came upon earth, remained
As she rebounded, lacerated, and divided into myriads of fragments of
all
sizes, they turned into the rocks, the shoals, an
olden love, or grief, linked with their bloom, Seem beautiful beyond
all
other ones. The marble pillars are laid in the du
, was threat med with an imminent danger. The gods agreed to exercise
all
the perils which might have the power of injuring
ertook this task; and she exacted an oath from fire, from water, from
all
the metals, from the stones, from land, from the
rom all the metals, from the stones, from land, from the fishes, from
all
the animals, and from all the vegetables, that th
he stones, from land, from the fishes, from all the animals, and from
all
the vegetables, that they would do no harm to Bal
and Ogilby, of New York. That dictionary is a universal note-book to
all
the editions of all the classics. By way of trans
York. That dictionary is a universal note-book to all the editions of
all
the classics. By way of translation from the Fren
ancient Greeks, who, at first, were the most rude and uncivilized of
all
nations, admired whatever related to the worship
, enumerates thirty thousand gods. They were invented to preside over
all
parts of the universe; over the passions, and vic
ns felt the necessity of believing that there was a deity superior to
all
others. His name was Fatum or Destiny. He was sup
me was Fatum or Destiny. He was supposed to be a blind god, governing
all
things by absolute necessity. Jupiter himself, th
, gods of the greater nations, because they were known and revered by
all
nations. They were twenty in number, the first of
far inferior to his own. The Greeks deemed Uranus the most ancient of
all
the gods. The Latins called him Cœlus, or heaven.
t of the goddesses was, Vesta, Prisca, Titæa, Telus, or Terra — names
all
denoting, earth. Questions. Into how many orders
er, he had usurped the kingdom; and, fearing that Saturn would employ
all
means to re-ascend his throne, he drove him from
which the earth afforded the inhabitants sustenance without culture;
all
things were in common; Astrea, the goddess of jus
commenced. He also had empire over highways, doors, gates, locks, and
all
new undertakings. The invention of crowns and ban
a crown of towers; Pasithea, because she is considered the mother of
all
the gods; Bona Dea, or the “Good Goddess,” becaus
use she is profuse with earthly blessings; Fauna, because she favours
all
creatures; Fatua, because infants never cry till
ples crown’d, A hundred gods her sweeping train supply, Her offspring
all
and all command the sky.” Virgil. Obs. 1. — Th
wn’d, A hundred gods her sweeping train supply, Her offspring all and
all
command the sky.” Virgil. Obs. 1. — The towers
Greece and Italy. We shall find that idolatry and fables have almost
all
followed in the same steps. The Romans highly dis
ire happened to be extinguished, it was accounted a direful omen, and
all
business and amusements were suspended, until, by
bull to convey Europa, &c. In a word he was the father of almost
all
the gods and nymphs, committing incest and lewdne
he father of gods and men, shaking heaven with his nod, and governing
all
things except the Fates, by his will, as supreme.
abilitor, because he supported the world; Almus, because he cherished
all
things; Olympius, because he resided on Mount Oly
d shout her name.” Darwin’s Botanic Garden — Canto II. “He, whose
all
conscious eyes the world behold, Th’ eternal thun
High heav’n the footstool for his feet he makes, And wide beneath him
all
Olympus shakes. He spake; and awful bends his sab
n of the god: High heaven, with trembling, the dread signal took, And
all
Olympus to the centre shook.” Homer. “Then spa
vel on the deep; Earth to his centre shook; high heav’n was aw’d, And
all
th’ immortal pow’rs stood trembling at the god.”
, whose awful hand Disperses thunder on the seas and land; Dispersing
all
with absolute command.” Virgil. “ —— The heave
and feels, and animates the whole. This active mind, infus’d through
all
the space, Unites and mingles with the mighty mas
seeing the box given by Jupiter. When opened, it was found to contain
all
the evils, which instantly escaped, and spread ov
er. The poets describe her as the majestic Empress of the skies, with
all
that is lofty, graceful, and magnificent, in her
To render his wedding more solemn, Jupiter charged Mercury to invite
all
the gods, men, and animals. The nymph Chelone ref
f the rainbow. The worship of Juno was the most solemn and general of
all
offered up to pagan divinities. She presided over
view’d; Io he saw, though she behind him stood. There Argus lies; and
all
that wond’rous light, Which gave his hundred eyes
unsealing the sources of confidence in their breasts, they laid aside
all
bad feelings, and came back happy. Children were
r an axe to make fires. Deverra invented brooms, with which to brush
all
things cleanly. Janus opened the doors of life t
a, or Hersilia, exhorts us to noble actions. Her temple stood open at
all
times, to admonish those who were entering on the
ore her power divine, And milk and honey mix with sparkling wine: Let
all
the choir of clowns attend the show, In long proc
owery ground; Then with thick shades are lofty mountains crown’d. Let
all
the winds bend low at Ceres’ shrine; Mix honey sw
ach of these signs answers to a month; so that the sun runs over them
all
during the course of the year; hence they are cal
re clear; the third figures noon, a time at which that luminary is in
all
its splendor; and the fourth represents sunset, w
, and was metamorphosed into a swan. To the Grasshopper. Oh thou, of
all
creation blest, Sweet insect! that deligh’st to r
s and thee revere. The muses love thy shrilly tone; Apollo calls thee
all
his own; ‘Twas he who gave that voice to thee, Ti
the suffusion of a rosy blush, and of the freshness and liveliness of
all
things. Obs. 2. — The fable of Tithonus is a pre
s to warn us that we form many indiscreet vows, and that if they were
all
heard, we should eternize our misfortunes and reg
Med’cine is mine; what herbs and simples grow In fields, in forests,
all
their powers I know, And am the great physician c
red to white.” Ovid. Leucothe. “He mourned her loss, and sprinkled
all
her hearse, With balmy nectar, and more precious
ad fourteen children. A cruel plague haying ravaged the country, they
all
died; and, as this plague was ascribed to an extr
pestilential vapours; his feeding Admetus’ sheep, for its sustaining
all
creatures by its genial warmth; his destroying th
o exhibit the glorious actions of heroes, and the most illustrious of
all
, is Hercules. — See Fig. 14. Fig. 14. Melpomene
Obs. 3. — We learn from history that Pyrenus drove from his kingdom
all
learned and wise men, and shut up public schools.
ad for her attendants sixty of the Oceanides and twenty other nymphs,
all
of whom swore an aversion to marriage. Though Dia
aurica held Diana in particular veneration, and offered on her altars
all
strangers shipwrecked on their coast. At Sparta b
e taste of Endymion for astronomy, and on his attentive observance of
all
the motions of the moon. Endymion retired to the
vailed on Semele to beg of Jupiter, that he would come and see her in
all
his glory and majesty, and thus prove that he was
s, himself in a chariot drawn by a lion and a tiger. In his progress,
all
submitted to him; and he instructed the people in
and Liber Pater, Eleutherios, or Lyceus, because he was worshipped in
all
free cities; Nyctilius, because his sacrifices we
u enjoy Unwasted youth! Eternally a boy Thou ‘rt seen in heaven, whom
all
perfections grace; And when unhorn’d, thou hast e
e sacred fire. Come, sacred fire, with luscious clusters crown’d; Let
all
the riches of thy reign abound; Each field replet
ecame Jupiter’s faithful counsellor. She was the most accomplished of
all
the goddesses. Minerva, Athenas, and Pallas, were
erva. “Out of her father’s scull, as they report, Without a mother,
all
in arms leap’d forth.” Lucian. “Arachne thrice
ich they were taken. The jealous husband exposed them to the sight of
all
the gods, but Neptune persuaded him to set them f
inerva had directed the weapon of his antagonist. Mars had temples in
all
countries. His priests at Rome were called Salii.
per light, And on her head the flowers of summer swelled, And blushed
all
lovely, and like Eden smelled, A garland of the r
— The ancients thought that water was the primitive element of which
all
things were formed; and Venus is allegorically re
the goddess of pleasure; Cupid or Love was given her for her son, and
all
master-pieces which the arts and the poets could
ift in running. She always shunned male society. She was, however, at
all
times, besieged with a train of wooers. In order
death. Accordingly they made their best efforts to beat her; but were
all
outrun: and the loss of their lives was attribute
he irresistible charms of their unaffected modesty and humanity, with
all
the rare and pleasing marks of sensibility; virtu
e described as working in the caverns of Mount Ætna. Apollo slew them
all
, because they had forged the thunderbolts with wh
“Cupid is Vulcan’s son, Venus his wife: No wonder then he goes lame
all
his life.” “Nor was his name unheard or unadored
. Cicero mentions five deities of this name, but the actions of
all
but one have been attributed to the son of Jupite
offered him a higher reward to reveal it: whereupon, Battus told him
all
he knew. The god was incensed at this duplicity,
ugh clos’d in death, restores to light.” Virgil. “Thee, wing-foot,
all
the gods, both high and low, The arbiter of war a
o is worthy to receive their highest adorations: and hence we find in
all
the gods of the heathens, an incongruous jumble o
ccording to them, the Nile, or water in general, was the principle of
all
things, and it only gave motion and life to all t
was the principle of all things, and it only gave motion and life to
all
that breathes. The Indians rendered the Ganges di
bjects pay for the right of bathing and drawing water from it. Almost
all
the inhabitants of the earth have libations to th
s water itself. The enterprise of the dolphin shows that it surpasses
all
other fishes in industry. Neptune placed in the r
and grottos fled. Her flesh consumes and moulders with despair, And
all
her body’s juice is turn’d to air; So w’ond’rous
the world. When Ulysses was returning home from Troy, Æolus gave him
all
the winds confined in a bag that he might thereby
he winds confined in a bag that he might thereby have power to resist
all
obstacles to his voyage. On coming within sight o
nts. But the idea of one God supreme, universal, and the dispenser of
all
blessings, was a conception too grand to enter hi
removing men. The master of the house, his children and slaves, were
all
excluded, the windows were carefully closed, and
Far into Chaos, and the world unborn; For Chaos heard his voice: him
all
his train Follow’d in bright procession to behold
which city Tatius built her a temple. In the season of flowers, when
all
nature is jocund and smiling, the Romans institut
g. 36. Fig. 36. Vertumnus. As Pomona had received the addresses of
all
the rural gods with perfect indifference, it devo
d’s growth her care; To gain her love a thousand shapes he tries, But
all
in vain, to please the virgin’s eyes. At length a
ually served as a bug-bear to frighten away thieves and birds. Hence,
all
the appearances he assumes are distinguished by m
yptians worshipped the whole world under the name of Pan, which means
all
. His image represents the universe, of which he i
hing that could befall man,” he deliberately replied, “It is best for
all
never to be born, but being born, to die very qui
reeks, and Præstites, or chief governors, because they take charge of
all
things. Sometimes they were figured with such ima
Their wives, their neighbours, and their prattling boys, Were call’d;
all
tasted of their sportive joys: They drank, they d
every people, that it is useless for mortality to wrestle with it. In
all
ages, philosophers have consecrated it, and poets
ogies on the deceased by speaking of his education, and by recounting
all
the good actions of his life. They extolled his j
ls ought to pass in Elysium. Some fixed it at one thousand years, but
all
considered the punishments of Tartarus as eternal
ch its waters produced; for those who drank of it, immediately forgot
all
past transactions. Avernus was the first door of
d day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With
all
the pomp of horror, dy’d in gore. Here the loud s
etch’d in his kennel, monstrous Cerberus round, From triple jaws made
all
these realms resound’.” “Hell’s grisly porter le
obsequies. As he had a grim, dismal countenance, and a gloomy abode,
all
the goddesses refused to marry him. To gain this
their different causes before him. He possessed the power of deciding
all
disputes between Rhadamanthus and Æacus. The Furi
would re-people his kingdom. In answer to his prayer, Jupiter changed
all
the ants which were in a hollow oak, into men, wh
d, Who driv’st care from the mind, and dost unload The tired limbs of
all
their weariness, And for new toil the body dost r
of fights: There holy priests, and sacred poets stood, Who sang with
all
the raptures of a god: Worthies, who life by usef
on the earth, and became mountains. They were, however, overcome, and
all
cut off by Jupiter’s thunderbolts, Apollo’s arrow
gainst heav’n he strove, Stood opposite in arms to mighty Jove, Mov’d
all
his hundred hands, provok’d to war, Defy’d the fo
erous water flies. Above, beneath, around his hopeless head, Trees of
all
kinds delicious fruitage spread; The fruit he str
chin deep In water, yet he cannot get a sip: At which you smile; now
all
of’t would be true, Were the name chang’d, and th
l their respective husbands on their wedding night, which orders they
all
obeyed, except Hypermnestra, whose husband Lynceu
etrable scales; and they had one eye and one tooth, which served them
all
by turns. This tooth exceeded in strength the str
fought them, and killed Medusa; but Hercules alone could destroy them
all
. Some represent the Gorgons as female warriors of
V. Peculiar Deities. It would be impossible to name and designate
all
the particular divinities of the ancients. They d
osited the rich spoils of the temple at Jerusalem. In the same temple
all
who professed the arts, assembled, when they had
d prerogatives that the presence of the goddess of Peace might banish
all
hatred and all the asperity which is apt to arise
that the presence of the goddess of Peace might banish all hatred and
all
the asperity which is apt to arise in disputes. T
e made by her or by Jupiter Fidius, was deemed the most inviolable of
all
. It is generally thought that Numa Pompilius rais
her hand to defend them, with this legend: They assert the liberty of
all
. See Fig. 55. Fig. 55. Liberty. Licentiousness
she extends her cares over the whole universe, and that she dispenses
all
blessings. — See Fig. 58. Fig. 58. Chastity. A
3. Discord. Obs. — It would be tedious, as well as useless, to name
all
the ancient deities. In general, the Romans, and
by that animal, and a cock, which is considered the most vigilant of
all
birds; for watchfulness was considered one of the
bols signified that Friendship did not grow old; that she is equal in
all
seasons, during absence and presence, in life and
n judgment after their death upon the actions of kings, generals, and
all
persons of consequence. They preserved the memory
o the children of the gods and mortals; but in time it was granted to
all
celebrated men. The ancient philosophers taught,
t the same time, the practice of honoring or blackening the memory of
all
considerable personages. The Greeks, naturally im
nite, it would be impossible to give the history or even the names of
all
to whom Greece and Italy granted a religious wors
clared that a child being about to be born, should have dominion over
all
his own race, Juno disguised herself in the habit
ne. At the instigation of Juno, who treated, with unexampled severity
all
the children of Jupiter by his mistresses, Euryst
zons, the finest belt in the world. After a close engagement, he slew
all
the Amazons except the queen, whom he gave in mar
by a dog with two heads, and a dragon with seven. Hercules slew them
all
, and returned to Argos with the cattle. He was co
s, Affrighted Scylla bellows round her shores, Vesuvio groans through
all
his echoing caves., And Etna thunders o’er the in
r his great and noble actions, ever freshly blooming in the memory of
all
, and transmitted in the histories of their times
rocks. It was styled the Argonautic expedition, and was celebrated by
all
the ancients. After a series of adventures, he ar
e was a book, in which was written the necessary secret of converting
all
metals into gold. Questions. Who was Jason? Did P
rant of Corinth, before whom he laid his complaints. Periander caused
all
the mariners, when their ship had returned, to be
r ship had returned, to be crucified. “He on his crouching back sits
all
at ease, With harp in hand, by which he calms the
hemus with a firebrand; and sailing to Æolia, he obtained from Æolus,
all
the winds, that had proved adverse to his voyage,
their assistance, rushed upon the suitors of Penelope, and slew them
all
, after they had treated him in the most insolent
s were Alcyone, Merope, Maia, Electra, Taygete, Asterope, and Celeno;
all
of whom were called by one common name Pleiades,
inscription on the statues of Isis, was in these mystic words: “I am
all
that has been, all that shall be, and no mortal h
statues of Isis, was in these mystic words: “I am all that has been,
all
that shall be, and no mortal has ever taken off m
believed an inanimate and confused nature could not be the origin of
all
things. They believed that there was a supreme in
, and superstition. In these absurdities and mummeries they surpassed
all
other nations. The Scriptures represent Egypt as
ax, each containing a piece of flesh, and gave one to every priest of
all
the different deities, requesting him to establis
d lasted seven days; the ox was led in procession by the priests, and
all
were anxious to receive him, as the children, who
thigh, chastised the priests, and commanded his soldiers to slaughter
all
that were seen to celebrate such riotous feasts.
, and drove Horus into Chemnis, a floating island; to avoid his fury,
all
the other deities changed themselves into differe
onjunction with Isis, revenged his death, and reigned gloriously over
all
Egypt. The Titans having slain him, Isis, who pos
called the Serapeum. It is reported to have exceeded in magnificence,
all
the other temples of that age, except the capitol
so Hermanubis. He had temples and priests, and his image was found in
all
processions. Obs. — Considered emblematically, A
men proceeded. The moon is celebrated as the common mother, from whom
all
animals sprang when the world was renewed. Ormuz
r shall be destroyed. Oromasdes resides in the pure fire, which fills
all
space, and by which spirits and bodies are render
spirits and bodies are rendered visible. He is the first principle of
all
things; and pervades all, and manifests his most
ndered visible. He is the first principle of all things; and pervades
all
, and manifests his most brilliant presence in the
s, the highest rank of Genii. Aspiring to equal Mithras, he persuaded
all
the spirits of his order to aid him in breaking d
, temperance, and wisdom sprung from heaven; When Arimanius blacken’d
all
the soul With falsehood and injustice, with desir
was the primitive element in which the universe was immersed and that
all
was darkness, until it was brought to its present
by the gods with the mountain Mandar, she arose from it, and threw up
all
that it had swallowed. Varuna is the genius of t
of geometry, and taught them to sow and gather fruits, and, in short,
all
that could contribute to polish them, and elevate
en were seen to have two heads, a man’s head and a woman’s; in short,
all
animals and beings were of an irregular form, rep
he formed the stars and planets, and thus finished the production of
all
things. Chronos or Saturn having appeared in a d
and ordered him to commit to writing the origin, history, and end of
all
things; to hide his memoirs under ground in the c
Mob, that is, the mud or watery mixture which became the principle of
all
things and of the generation of the universe. The
perfume of flowers. The Mexicans held, that in the original creation,
all
was darkness. While men, existing in the dark, we
e. They offered incense four times every day to their idols, and were
all
furnished with censers in their domestic devotion
et round with gay feathers. From this fan the Mexicans fancied he saw
all
things on earth reflected. Sacred stones in the s
ledged a god of mirth, a god of gold, a god of merchants, a mother of
all
the gods, and the Tep-it-o-tine, the same as the
uge. It is in those countries that we must inquire into the origin of
all
that relates to worship and the use of temples. T
elates to worship and the use of temples. The system of idolatry with
all
its ceremonies, was not established at once, but
as a portable temple, was the first known, and served for a model to
all
others. This temple, carried by the Israelites in
r admitted; and the fourth was the under-temple. This last was not in
all
temples; but all had porticoes and steps. The int
he fourth was the under-temple. This last was not in all temples; but
all
had porticoes and steps. The interior of the temp
ers appeared insufficient to stop the plague, the furious people lost
all
respect for these sacred places, and profaned the
ces, and profaned them. We shall not attempt to give a description of
all
the Egyptian temples. The most celebrated, next t
uries in attaining its last degree of perfection. Pliny relates, that
all
Asia had concurred, and contributed to the buildi
accomplished works of the illustrious Phidias, the most celebrated of
all
sculptors, either ancient or modern. They were el
thout astonishment and admiration. It would be impossible to describe
all
the riches and beauties which this temple contain
he lives, and to perpetuate its remembrance. In the temple of Delphi,
all
the passions, curiosity, and inquietude, were all
en multiplied almost without end, for nothing was refused; but almost
all
were anxious to gratify that ambition which is in
been consecrated, as, in the time of Paganism, is was consecrated to
all
the gods. It is generally supposed to have been b
of Belus, was, beyond dispute, the most ancient and extraordinary of
all
monuments. It existed before the temple of the Eg
stomed discernment, charm, and grace, has disengaged this treatise of
all
tedious, or too highly scientific details, and ha
with oracles,) the interposition of a demon in the predictions which
all
efforts of incredulity could not attribute to mer
, and Apollo only, delivered oracles; but, in process of time, almost
all
the gods, and a great number of heroes, obtained
spoke only on one particular day of every month. The oracles were not
all
delivered in the same manner. Sometimes the pries
ole object of his journey. The impossibility of giving the history of
all
the oracles renders it expedient to confine ourse
re, it struck the nearest cauldron, and put it in motion; and thereby
all
the others were shaken, and sent forth a sound wh
ng to change the order of succession to the Spartan throne, attempted
all
the means of corruption in his power to obtain th
on of Jupiter; but Alexander had already been covered with glory, and
all
obeyed his nod. Chapter X: Oracle of Delphi.
is oracle, any one could be inspired. The vapour of the cave acted on
all
who breathed it; but several of those frantic dev
iscover the will of Apollo. The priests or prophets were charged with
all
other cares. It was they who placed the priestess
gand, he had a very famous oracle in Bœotia. Pausanias, who practised
all
the ceremonies necessary to consult this oracle,
ce and swiftness. It was there that futurity was declared; but not to
all
in the same manner. Some heard; others saw. One c
ers of minor importance, although it would be impossible to name them
all
. In Bœotia, a very small province, they counted a
s Mr. De Fontenelle) to the mysterious ceremonies of oracles. Almost
all
the gods, and the greatest number of demigods and
. 4. The Sibyl of Cumæ, or the Cumæan. She was the most celebrated of
all
. Mr. Petit, a learned modern author, thinks that
hinks that she, only, existed. He supports his opinion by saying that
all
the verses of the Sibyls were written in Greek; w
ally that of Varro: for, in the first place, he adduces no proof that
all
the Sibyls spoke in Greek; and, secondly, he show
ght books. It included several of the ancient Jewish predictions; but
all
critics considered it as a fantastical mixture of
trove to throw as far as possible. 4. Wrestling, in which one exerted
all
his strength to throw down his adversary. The com
tion of the games attracted to Olympia enriched that city, as well as
all
Elis; and were one of the principal causes of the
ed in honour of those who had won the prize in these games. They were
all
made by the most celebrated Grecian sculptors. Th
e he was permitted to enter the lists in these games. From that time,
all
Grecian families pretended to be descended from t
nd the changes he there made. A celebrated tradition, confirmed by
all
the poesies of Northern Europe, by the annals of
venge. Accordingly, he attempted to arm against the ambition of Rome,
all
the barbarian nations whose liberties she threate
ty was Asgard. The worship paid to the supreme god, was celebrated in
all
neighbouring countries; and it was Odin who perfo
rched towards the Northern and Western boundaries of Europe, subduing
all
who opposed his progress, and leaving some of his
e god of the Scythians and Celts. It is also known that the heroes of
all
these nations, pretended to be descended from the
the desire of revenging himself upon the Romans was the principle of
all
his actions. Driven by those enemies of all liber
mans was the principle of all his actions. Driven by those enemies of
all
liberty, from his native country, his resentment
nged themselves, as well as the injuries done to their founder and to
all
those whom she had stripped and trampled under he
of his enemies, gave back health again to his friends, and discovered
all
treasures hidden under ground. These chronicles,
y equalled him, and in which the people gave the name of prodigies to
all
at whose exploits they were greatly astonished.
been simple in early times. It inculcated but few tenets, and was, in
all
probability, the only religion of the European ab
that there was a Supreme God, who was Ruler of the Universe, to whom
all
were subject. And, according to Tacitus, such, al
nt Germans. The ancient mythology of Iceland called God the author of
all
that exists, the eternal, the ancient, the living
repentance. They addressed him as the active principle that produced
all
things, and as the only agent that preserved infe
heir religion, the adoration of one being, omnipotent and superior to
all
created intelligences. So reasonable a doctrine h
time they became the stronger party, their first care was to destroy
all
the objects of an idolatrous worship. The fatal e
change; and we are aware that the same causes have tended to corrupt
all
religions contrived by men. As those degenerate p
people began to think that one individual being could not watch over
all
parts of the universe, they considered it a duty
eir faith; wherefore the supreme god, the first idea of whom embraced
all
that exists, was only worshipped by the greater p
them. God, says the Edda , sees and governs for centuries, directs
all
that is high and low, great and small. He made he
ry.) The French call it Mercredi. Odin was called Alfadur, (father of
all
,) because the gods were descended from him and hi
om him and his wife Frigga, or Walfadur, because he was the father of
all
who fell in battle. He had upwards of one hundred
was situated the place of meeting, the most splendidly ornamented of
all
, where the gods administered justice. Herein appe
ed with Earth, in order to produce by her subaltern deities, man, and
all
other creatures; and upon this belief was founded
Venus of the north, no doubt, because she was deemed the principle of
all
fecundity, and the mother of. all that exists. It
use she was deemed the principle of all fecundity, and the mother of.
all
that exists. It was to her that they applied for
were the principal objects of worship. But the Scandinavians did not
all
agree as to the one who should have the preferenc
rdinate to that of Odin, the oldest of the gods, and the principle of
all
things. Such was Niord, the Neptune of the North,
a sword, and in the other, a trumpet, the noise of which was heard in
all
worlds. Hermode, the messenger of the gods, was a
ence to him: the wolf Fenris, the serpent Migdard, and Hela or death,
all
being enemies of the gods, who, after divers effo
t husband Odrus; (to whom she bore two daughters, Nossa, the model of
all
beauty and grace, and Gersemi;) but her tears are
they administered justice. This oak is represented as the largest of
all
trees Its branches covered the surface of the wor
r refreshing zephyr. Neither heaven above, nor earth below, was seen;
all
was nothing but a vast, herbless, and seedless ab
in so great abundance, that it caused a general inundation, in which
all
the giants except one, perished. He being saved b
first woman, created by the gods, and who received motion from them:
all
this can be nothing but the vestiges and recollec
xplaining the phenomena of nature, which have decked out fables among
all
people. In considering the style of these fables,
imagination, despising or not familiar with rules, is displayed with
all
the liberty and all the energy of nature. Accordi
ing or not familiar with rules, is displayed with all the liberty and
all
the energy of nature. According to the Celts, mat
of the Celts to divine providence. This tenet was for them the key of
all
the phenomena of nature, without exception. All b
. By admitting the immediate and continual influence of divinity over
all
creatures, the Celts considered it impossible for
ready seen that they admitted three Fairies or Nornas, who determined
all
events. Every man had a fairy, who was present at
t at his birth, watched over his actions, and, beforehand, marked out
all
the events of his life and the limit of his days.
f vemon which the dragon will emit while dying. The fire will consume
all
, and the flame rise to heaven; but soon a new ear
for centuries. Then the powerful and the valiant, and he who governs
all
, will come from the abodes on high to administer
irst was the palace of Odin, called Valhalla, where that god received
all
who died a violent death, from the beginning of t
gold, where the just were to rejoice eternally after the renewing of
all
things. In regard to the places of punishment, tw
es and solemn tone.” Herbert’s Helga. The Song of Valva. “Silence,
all
ye sons of glory! Silence, all ye powers of l
ga. The Song of Valva. “Silence, all ye sons of glory! Silence,
all
ye powers of light! While I sing of ancient story
tance — monuments more lasting than any of modern art or industry. At
all
times, men have thought that in order to honour d
ice. The night was called the night-mother, being that which produced
all
others. This epoch also marked the beginning of t
from one winter solstice to the other. This feast, the most solemn of
all
, was called Juul, and was celebrated in honor of
were made at Upsal every ninth year. Then, the king, the senate, and
all
distinguished individuals, were present, and brou
to those who had lost their honor by some blemish, and especially to
all
who had lost their courage. In time of war, they
season. The ceremony was terminated by feasts, in which was displayed
all
the magnificence known in that age. The kings and
, the Britons, the Phœnicians, the Carthaginians, and, indeed, almost
all
the nations of Europe and Asia, have been covered
ng for his life, after having been stripped, by crime and force, from
all
other rights. The same spirit of inquietude which
it of inquietude which induced the people of Asia and Greece, to seek
all
available means to penetrate into the secrets of
e body, and to dissipate sorrow. The same characters were employed in
all
the different cases; but their combination, and t
e etymologies are the traces which truth leaves behind her, and which
all
the exertions of self-love cannot efface. In the
rows no light on the beginning of their history. The most renowned of
all
the Celts, are those who inhabited Gaul; and it i
e inhabitants of Great Britain, they were numerous enough, and, above
all
, courageous enough, to resist the Romans, who wer
s animated the bards to paint their protectors as heroes endowed with
all
virtues. Those druids were admitted to a knowledg
them above the vulgar. They consecrated their songs to the picture of
all
virtues and all heroic sentiments. The kings were
ulgar. They consecrated their songs to the picture of all virtues and
all
heroic sentiments. The kings were eager to take f
e general characteristic of the inhabitants of Great Britain, who, at
all
times have known how to unite lofty valour with t
nts on the memory: and hence, no doubt, is the origin of poetry among
all
nations; an art which constituted a considerable
onsiderable portion of the religion of the Druids. The practice among
all
nations, of repeating historic poems on solemn oc
he Druids, the bards, and the people whom they instructed, considered
all
nature as the temple of divinity. It cannot be do
reak the bonds of blood and friendship. The shades were interested in
all
the fortunate or unfortunate events of their livi
ion has given stronger belief in apparitions. The mountaineers, above
all
, delighted with the most gloomy ideas, and often
rophetic sound. How pleasant it must have appeared to one, to believe
all
nature peopled with the shades of his ancestors a
ends, and to fancy himself constantly surrounded by them. In spite of
all
the melancholy which such ideas inspired, yet how
ulars in relation to the worship they acquired from foreigners, since
all
historians, all their traditions, and all their c
n to the worship they acquired from foreigners, since all historians,
all
their traditions, and all their customs, sufficie
ired from foreigners, since all historians, all their traditions, and
all
their customs, sufficiently prove that the religi
nisters and the first subjects of the Druids. The supreme arbiters of
all
differences, and all the interests of the people,
subjects of the Druids. The supreme arbiters of all differences, and
all
the interests of the people, justice was administ
ry was obliged to submit, or he was struck with an anathema, and then
all
sacrifice was interdicted to him; the whole natio
ed no longer to communicate with him. As the Druids were charged with
all
the high offices of religion, their power was unb
Their state dispensed with their going to war, and exempted them from
all
taxes. The number of aspirants after that order w
all taxes. The number of aspirants after that order was immense, and
all
classes and professions were admitted; but they w
, Gallic women could be admitted to the rank of Druidesses, and enjoy
all
the prerogatives of the order; but they exercised
of the universe; and the retirement in which they lived, allowed them
all
the time necessary to inform themselves. It canno
of arms. The Druids taught that one day water and fire would destroy
all
things. They believed in the doctrine of metempsy
any thing appertaining to their sciences. They arranged and digested
all
sorts of knowledge inverse; and those verses were
en thus collected, possessed, they believed, every virtue, and healed
all
diseases; and if one rubbed himself with it, he c
aled all diseases; and if one rubbed himself with it, he could obtain
all
he wished. It had power to conciliate hearts alie
he wished. It had power to conciliate hearts alienated by enmity; and
all
whom that plant touched, instantly felt peace and
nages, their souls excited storms and tempests. The noise of thunder,
all
the extraordinary and violent motions of nature,
oise of thunder, all the extraordinary and violent motions of nature,
all
meteors, announced, according to them, the death
e themselves to be transported through the air; but the most cruel of
all
their superstitions, was that of immolating human
also show how pertinaciously they persisted in it. The most solemn of
all
their ceremonies, was that of collecting the oak-
controlled the education of youth, and hurled their anathemas against
all
who dared to disobey or oppose them. Chapter X
s of the Romans, in which the Druidesses alone ordained and regulated
all
that related to religion, and whose entrance was
n as a knight was wounded, ladies were eager to serve him; and almost
all
understood the art of dressing wounds. But they w
mbrance, they read to them poems and romances, into which was infused
all
the fire and ardour that heroism could produce. W
their memory; or their slaves, who watched to anticipate and satisfy
all
their wants? This cruel maxim, therefore, if it d
and making their predictions believed in. Accordingly, they sent them
all
questions on futurity; to which they returned so
g, originating from the most clearly self-evident truths, it develops
all
the deified progressions from the ineffable princ
he ineffable principle of things, and accurately exhibits to our view
all
the links of that golden chain, of which deity is
d Platonic philosophers, the one; this name being adapted the best of
all
others to a nature truly ineffable and unknown. B
e this visible world without media; since, if this had been the case,
all
things must have been, like himself, ineffable an
and by bulls, because, as these till the ground, so the Moon governs
all
those parts which surround the earth. “According
s attributed to Ceres; aether to Pallas; and heaven is common to them
all
. “It is likewise necessary to observe, that, acco
e, as the first principle of things is ineffable and super-essential,
all
things proceed from him ineffably and super-essen
s worthy of attention, viz. ‘There is one God, the king and father of
all
things, and many gods sons of God, ruling togethe
Preface The importance of a knowledge of mythology is felt by
all
readers, even of our daily papers and magazines,
they kept the names which they had given to the sun, the clouds, and
all
other things when their original meaning had been
in the countries where they lived. This key which has unlocked almost
all
the secrets of mythology was given us by Professo
ythology was given us by Professor Max Müller, who has done more than
all
other writers to bring out the exquisite and touc
p of different aspects and forces of nature lies at the foundation of
all
mythologies, and that the cause of the resemblanc
according to the effect produced on different minds. “The essence of
all
Paganism is a recognition of the forces of Nature
hrough the legends of different lands leads us to the conclusion that
all
these legends have a common source, namely, the w
a steady, equable current, unvexed by storm or tempest. The sea, and
all
the rivers on earth, received their waters from i
upposed to be an attribute of their divinities, to whom they ascribed
all
perfections. A fluid named Ichor supplied the pla
ween gods and men more complete, the Greeks ascribed to their deities
all
human passions, both good and evil. They were cap
eive them on their return. The gods had their separate dwellings; but
all
, when summoned, repaired to the palace of Zeus, a
abitants, which, according to the Greek custom of paying reverence to
all
gods, known or unknown, they readily adopted, sel
ogy, which is far less fertile in fanciful conceits, and deficient in
all
those fairy-like stories and wonderfully poetic i
med from Chaos, which was regarded as a heterogeneous mass containing
all
the seeds of nature. According to the same legend
e earth) immediately opened itself, and Eros* (the love that combines
all
things in pairs) sprung into existence. Erebus* (
their fervid and poetical imaginations led them to see in this, as in
all
manifestations of the powers of nature, an actual
Sun), Selene* (the Moon), and Eos* (the Dawn). The most important of
all
the Titans, however, are Chronos and Rhea, who pa
fe), the Hesperides*, and several other deities. It is a principle of
all
cosmogony that darkness preceded light, which spr
ough which her brother is about to appear. When he has burst forth in
all
the glorious light of day, Eos disappears, and He
rays, holding in one hand the reins of those fiery coursers which in
all
hands save his are unmanageable. When towards eve
e recommenced his bright career. Helios, as the god whose eye surveys
all
things, was invoked as a witness to solemn oaths.
uised in the myth of Phaethon, rose naturally to the lips of men when
all
herbage was scorched and withered in times of dro
is career as a ruling Greek divinity entirely ceases. But being, like
all
the gods, immortal, he was supposed to be still i
arth, and was regarded as the Great Mother, and unceasing producer of
all
plant-life. She was also believed to exercise unb
getable world. Seeing, however, that year by year, as winter appears,
all
her glory vanishes, her flowers fade, and her tre
stant noise, which drowned the cries of the child and frightened away
all
intruders. Zeus and his brothers having gained a
ld have command over the Sea. The supremacy of Zeus was recognized in
all
three kingdoms. Earth and Olympus were common pro
Olympus by piling Pelion* upon Ossa*. After a fierce battle, in which
all
the gods took part, they were conquered, and sent
er disturbed the peaceful ease of the inhabitants of Olympus. To Zeus
all
the aërial phenomena, such as the thunder and lig
orter duration of the sounds the priestess based her predictions. But
all
the earlier shrines were overshadowed by the grea
rship of Jupiter was no less extensive in Italy. The most renowned of
all
his shrines was undoubtedly the temple erected by
time. Hermes*, however, by the command of Zeus, succeeded in putting
all
his eyes to sleep with the sound of his magic lyr
et, Sparkling upon the hoar-frost of my chain; The Bear, that prowled
all
night about the fold Of the North Star, hath shru
ve partial ear to any particular person, but be equally propitious to
all
. At Argos*, there was an ancient wooden statue of
t on her personal appearance. At the marriage of Peleus* and Thetis*,
all
the deities were present except Eris*. Indignant
en apple, with the inscription on it “For the Fairest.” The claims of
all
others were obliged to yield to those of Hera, Pa
f Sparta. Hera was so indignant that she persecuted not only him, but
all
the family of Priam, whose dreadful sufferings an
annual festival called the Matronalia* was celebrated in her honor by
all
the married women of Rome. Moneta*, the adviser,
roachments of the sea upon the land. The Romans invested Neptune with
all
the attributes which belong to the Greek Poseidon
ed through the streets finely equipped and crowned with garlands, and
all
horses were allowed to rest from labor during thi
beneath the earth. When it was said that the dead had gone to Hades,
all
that was literally meant was that they had gone t
arded Aides as their greatest foe, and Homer tells us that he was ‘of
all
the gods the most detested,’ being in their eyes
th, or in regretting the lost pleasures they had enjoyed in life, but
all
in a state of semi-consciousness, from which the
ction of Greek mythology, the Roman Orcus became the Greek Hades, and
all
the Greek ideas with regard to a future state the
bristling with snakes, lay at full length on the ground. He permitted
all
shades to enter, but none to return. The guilty s
s wounded by Chronos, and were hence supposed to be the embodiment of
all
the terrible imprecations which the defeated deit
the votes for and against him were equal, declared that then, and in
all
future time, the criminal should have the benefit
er ready to grant mercy to the repentant sinner and to give succor to
all
good men. They were then represented, more especi
hole solid earth) which we call the earth’s crust, and which produces
all
vegetation. It is necessary to keep clearly in vi
s was ascribed to her influence. She was regarded as the patroness of
all
those arts which are connected with agriculture,
ce stealing, Roused each familiar household feeling; And, best of
all
happy ties, The centre of the social band — The I
e, she kindled torches, and during many days and nights wandered over
all
the earth, not even resting for food or sleep. At
goddess now withdrew from the society of the other deities. Meanwhile
all
the fruits of the earth ceased, and a general fam
th insatiate hunger, and, to procure the means to appease it, he sold
all
his substance, and finally his only daughter. As
d, like him, a gloomy, awe-inspiring deity, who pitilessly drags down
all
that lives into the hidden depths of the earth, w
also the goddess of wisdom, and as such is the protectress of states;
all
that their welfare requires in peace or war proce
lled Panathenæa*, and were celebrated every fifth year. Citizens from
all
parts of Attica assembled at Athens, bringing sac
the plains of Eleusis, and was composed of various classes of people,
all
crowned with flowers. The central object of this
he peaceful inventress and patroness of the arts and sciences, and of
all
handiwork of women. The chief Roman festival in h
s in later times extended to five days. It was especially observed by
all
those engaged in intellectual pursuits and artist
e the father, who was the priest of the family, offered sacrifices on
all
important occasions of domestic life. No offering
were accorded to them. The best seats were reserved for their use at
all
public spectacles. If they met a criminal on his
presented to Hera. When seated, she found herself unable to move, and
all
the efforts of the gods to extricate her were una
s the goddess of beauty and love. Aphrodite was the most beautiful of
all
the goddesses. She possessed a magic girdle calle
fe is only a symbol of the frosty winter, before whose freezing blast
all
life in nature decays.” Seemann . The Roman Ve
ples and altars were everywhere erected in their honor, and people of
all
ages and ranks entreated their favor. Incense was
of Hymen became synonymous with conjugal felicity. He was invoked at
all
marriage festivities. Phœbus Apollo*. C
e of disease and death. With the first beams of the light of the sun,
all
nature awakens to renewed life, and the woods re-
he Greeks as god of prophecy. His oracle of Delphi was in high repute
all
over the world. That which raised the whole moral
she was caught back, and vanished from his sight forever. He shunned
all
society, music was his sole companion. At last he
l, and wears a purple robe. The most beautiful and most celebrated of
all
the statues of Apollo is the “Apollo Belvedere*,”
two children. The goddess complained to Apollo and Artemis, and soon
all
the children of Niobe lay slain by their arrows.
uth of the assertion made by Apollo, that it had the power of uniting
all
beings divided by hate, Hermes threw it down betw
oil who serves the Immortal Gods, And I, who am their herald, most of
all
. No rest have I, nor respite. I no sooner Unclasp
ring flames in which his mother perished when Zeus appeared to her in
all
the splendor of his divine glory Hera had visited
of Athens, dramatic entertainments took place in his honor, for which
all
the renowned Greek dramatists of antiquity compos
y a vine rose to the top-sail, the mast became entwined with ivy, and
all
the oars were covered with vine-leaves. The god a
e the nymphs of fresh-water springs, lakes, brooks, rivers, etc. Like
all
the nymphs, they possessed the gift of prophecy,
of orchards and fruit-trees. It is said that she was wooed in vain by
all
the rural deities. At length Vertumnus* took the
ecipitated himself into the sea. Oceanus and Tethys cleansed him from
all
his human impurities, and gave him a place among
y, and the special patron of shepherds and huntsmen. He presided over
all
rural occupations, was chief of the Satyrs, and o
presided over all rural occupations, was chief of the Satyrs, and of
all
rural divinities. He was the son of Hermes and an
curious little creature, and they bestowed upon him the name of Pan (
all
), because he had delighted them all. Pan was rega
estowed upon him the name of Pan (all), because he had delighted them
all
. Pan was regarded as the protector of shepherds a
teeth could not penetrate the golden bread, fish, fowl, wine, water —
all
was gold. In despair he acknowledged his error, a
uitfulness, the protector of flocks, bees, the fruit of the vine, and
all
garden produce. He was chiefly worshiped at Lamps
by putting into it a burning torch taken from the altar), with which
all
those admitted to take part in the sacrifices wer
nce. So general became the custom of building temples in groves, that
all
places devoted to sacred purposes, even where the
cal injunction, having for its object the separation of the Jews from
all
idolatrous practices, “Thou shalt not plant thee
limbs being in no way defined. But the artists of later times devoted
all
their genius to the successful production of the
into two parts, and that the gods should select one portion which in
all
future sacrifices should be set apart for them. I
s and his gifts. Epimetheus had in his house a jar in which were kept
all
kinds of diseases and ills. Pandora removed the c
put some blessing. She opened the box incautiously and the blessings
all
escaped, Hope only excepted. This story seems mor
nduct their worship. These priests were looked upon as authorities in
all
religious matters, and the doctrine they taught w
om care and sorrow, while the earth spontaneously furnished them with
all
that was necessary to support life. Subject neith
ones, which may be called the bones of the earth, the great parent of
all
, that were meant by the oracle. They therefore fl
dmus flung stones. They turned their arms against each other and were
all
slain except five. These joined with Cadmus to bu
no*, Agave*, Autonoe*, Semele*, and a son named Polydorus*. They were
all
persecuted by Hera. Semele, the mother of Dionysu
e most powerful chiefs in his kingdom to join in the expedition. They
all
readily obeyed the call, with the exception of Am
ased the king. Polydectes invited his vassals to a banquet, requiring
all
who came to present him with a beautiful horse. I
Medusa was the only one of them that was mortal. They turned to stone
all
who beheld them. While Perseus was bemoaning his
ey turned away their eyes; but on showing it to his adversaries, they
all
stiffened into stone. Perseus, accompanied by his
he decided to send him on dangerous enterprises, in which he would in
all
probability lose his life. He first sent him to k
pose of destroying him, but he bravely defended himself and slew them
all
. The king then gave him his daughter in marriage,
s that on that day would be born one of his race who should rule over
all
his neighbors. Hera hated Alcmena, so, hastening
xtraordinary strength and stature became the wonder and admiration of
all
. One day, Heracles was in a solitary spot meditat
some wine. Pholus explained that the wine was the common property of
all
the Centaurs, and that it was against the rules f
urs, and that it was against the rules for a cask to be opened unless
all
were present to partake of it. Heracles prevailed
over the mountain and brought to the spot large numbers of Centaurs,
all
armed with huge rocks and fir-trees. Heracles dro
pollo sent a pestilence, and Poseidon, a sea-monster, which swallowed
all
the people that came within his reach. The oracle
hen passed into Egypt, where Busiris* was in the habit of sacrificing
all
strangers to Zeus. Heracles allowed himself to be
ess Laomedon, king of Troy. The city was taken by storm; Laomedon and
all
his sons, except Priam, were killed. Hesione was
d as his birthday. “The story of Heracles is the most complicated of
all
the Greek myths. It sprung from the old phrases w
he Isthmus of Corinth from a powerful robber named Sinis*, who forced
all
travelers to bend with him one of the branches of
neighborhood of Eleusis he vanquished the giant Cercyon*, who forced
all
who came that way to wrestle with him, and then k
, son of Minos, having come to the public games at Athens, vanquished
all
his competitors. Ægeus, jealous of his success, l
d by the oracle to avoid marriage, as it would prove fatal to her. To
all
suitors she proposed a race, promising to be the
o lions and yoked them to her car, where they are still to be seen in
all
representations of the goddess Cybele. Dædalus
ived to escape from the prison, but, as the king kept strict watch on
all
the vessels, they could not leave the island by s
eager, Orpheus; Æsculapius was surgeon, and Tiphys, pilot. For a time
all
things were favorable, when suddenly a storm forc
e Fleece which he had so bravely earned, but he determined to destroy
all
the Argonauts and to burn their vessel. Becoming
t in the hands of the poets it swelled to a mass of legends common to
all
the tribes of Greece. By the Golden Fleece was me
acknowledged his son, the prediction was forgotten, and Paris enjoyed
all
the privileges of a prince of Troy. Hesione, sist
eus gladly consented, and Ulysses then told him to exact an oath from
all
the suitors that, in case of any violence or inju
lence or injury being offered to the successful candidate, they would
all
aid in procuring satisfaction. The hand of Helen
ost was intrusted to Agamemnon*, king of Mycenæ, the most powerful of
all
the Greek princes. The army offered a solemn sacr
nsed goddess. For a long time the unhappy father refused to listen to
all
arguments, but at length the other generals succe
try, the Trojans sought the assistance of the neighboring states, who
all
gallantly responded to their call for help, and t
further part in the war, while the Trojans, who feared him more than
all
the other Greeks, became bolder, and no longer ke
he Trojans. The third and most difficult condition being unfulfilled,
all
efforts to take the city were unavailing. Ulysses
d image, the Palladium, from her temple in Troy, that she had refused
all
further aid to the Greeks until it was restored t
tined to a lot of slavery. Among them was the aged queen Hecuba, with
all
her daughters and daughters-in-law. Helen, the ca
uba, with all her daughters and daughters-in-law. Helen, the cause of
all
this misfortune, professed penitence, was receive
Homeric unity. That it contains some few grains of actual history is
all
they venture to urge.” Cox . The Return of
t. The effect of this food was such that those who partook of it lost
all
thought of home. Odysseus was obliged to drag the
to pasture, but stationed himself in the door of the cave to feel of
all
as they went out, that Odysseus and his men shoul
eus a leather bag tied with a silver string, into which he had placed
all
the contrary winds, and then, having cautioned hi
rks towards their own country. Nine days they sailed before the wind,
all
that time Odysseus had stood at the helm without
ttacked them, hurling huge rocks, which sunk eleven of the ships with
all
on board. Odysseus, finding no safety but in flig
d aloud, and the goddess came forward and invited them to enter. They
all
gladly entered except Eurylochus, who suspected d
o further sorceries against him or them. She promised to dismiss them
all
in safety after hospitably entertaining them. The
ed to their shapes, the rest of the crew summoned from the shore, and
all
magnificently entertained day after day until Ody
, and they were detained on the island a month. Their provisions were
all
consumed, and they lived on what fish and birds t
your ancient mother; there the race of Æneas shall dwell, and reduce
all
other nations to their sway.” Anchises remembere
able, than the Harpies came rushing upon them, and seized and defiled
all
the meats, Æneas and his companions drew their sw
rince who governed a part of the island, the women, the aged men, and
all
that were likely to be useless in the wars which
Seated on the grass, the men placed their food on biscuits, and when
all
else was consumed, they ate them also. Iulus crie
nd terrors of night; also over magic. Zeus, or Jupiter, presided over
all
phenomena of the heavens, the alternation of day
ach night, and his return every morning to roll over the heavens with
all
the splendor of the preceding day, were events fu
nated human faculties and powers; and the third — the most popular of
all
among the people — was made up of forms and force
it has been said, “With the exception of Amun and Neph, they comprise
all
Egyptian mythology.” Osiris personified the sun a
prise all Egyptian mythology.” Osiris personified the sun as “Lord of
all
things;” Isis, the moon, and Horus, the rising su
d as Bubastis*; but her statues, having the head of a cat, are common
all
over Egypt. Neph*, often confounded with Amun, a
; the shrew-mouse was sacred to her. Typhon* was the common enemy of
all
the other gods; his emblems were the pig, the ass
place of the nation, and the spot to which pilgrimages were made from
all
parts of the country. The soul of Osiris was supp
cessively a hawk, lotus-flower, heron, crane, serpent, and crocodile,
all
being symbols of Deity. Meanwhile it retained a m
they went on together to new dangers and ordeals. The most dreaded of
all
encounters was the trial in the “Great Hall of Ju
rt for separate deities, just as Endymion, Hyperion, Apollo, Perseus,
all
originally mere names of Helios (the sun), became
sented as perpetually warring with each other. Pestilence, fever, and
all
the ills of life were personified, and man was li
thed themselves in sackcloth, and sprinkled ashes on their heads, but
all
the animals within the city walls were made to jo
) remained faithful to his creator, and was regarded as the source of
all
good, while Ahriman* (Ahrimanes*) rebelled, and b
good, while Ahriman* (Ahrimanes*) rebelled, and became the author of
all
evil upon earth. Ormuzd created man, and supplied
hor of all evil upon earth. Ormuzd created man, and supplied him with
all
the materials of happiness; but Ahriman marred th
adored fire, light, and the sun, as emblems of Ormuzd, the source of
all
light and purity, but did not regard them as inde
ment, in which they were so celebrated that their name was applied to
all
orders of magicians and enchanters. “The religion
du Mythology. The Hindus, as well as the Persians, were Aryans. In
all
respects, except color, they resemble the Europea
e traced to their germ in some phrase which, in these most ancient of
all
poems, simply described some incident or phenomen
to him simply as a name for the One God who has made and who governs
all
things. Varuna is found in Greek mythology as Ura
r heroes. Yama* was the Hindu god of the dead. As from the east came
all
life, so in the west lay the land of the dead, th
Brahma is called a son of Brahm, a name for the Great First Cause of
all
things. Brahma, Vishnu*, and Siva* compose the la
hnu will appear at the end of the present age of the world to destroy
all
vice and wickedness, and to restore mankind to vi
thousand people are said to visit the place on these occasions, when
all
castes eat together. Buddha*, whom the Vedas rep
ere received with so much favor that he lived to see them spread over
all
India. Buddha died at the age of eighty. Buddhism
lla*, the residence of Odin. When seated on his throne, he overlooked
all
heaven and earth. Upon his shoulders were the rav
Munin* (Memory), who flew every day over the whole world and reported
all
they had seen and heard. At his feet lay two wolv
eard. At his feet lay two wolves, Geri* and Freki*, to whom Odin gave
all
the meat that was set before him, for he himself
to Valhalla but heroes who had fallen in battle. Women, children, and
all
who had died a peaceful death were excluded. The
een of the regions below the earth. Baldur was the most beautiful of
all
the dwellers in Valhalla; but, although all the o
was the most beautiful of all the dwellers in Valhalla; but, although
all
the other gods had sworn not to hurt him, no oath
r the Twilight of the Gods, was a phrase used to denote the time when
all
the visible creation, the gods of Valhalla, the i
eld on which the prowess of good and evil shall contend, and on which
all
are doomed to perish. When all are slain, the wor
d and evil shall contend, and on which all are doomed to perish. When
all
are slain, the world will be wrapped in flames, t
induced Guttorm to slay Sigurd during his sleep. His death reawakened
all
the love of Brynhild, who died heart-broken on hi
, like the waste, chaotic battle-field of Frost and Fire, — where, of
all
places, we least looked for literature or written
s believed to have meant, “the life of everything,” or “the source of
all
beings.” This name probably had affinity with the
ed with powers equal to inspiration. They were the oral historians of
all
past transactions, public and private. They were
l functions of their order. All questions, whether public or private,
all
crimes against persons or property, were at this
of the sacred fire, from which the fires in the district — which had
all
been extinguished — might be relighted. This cust
ink the water in which it has been infused, and think it a remedy for
all
diseases. The mistletoe is a parasitic plant, and
. American Mythology. Personification lies at the foundation of
all
myths. Many expressions which seem grossly materi
r religious ideas were not dissimilar. Light is the most important of
all
things, and, realizing this, the primitive savage
In the last one of the four they found a small speck of mud! that was
all
that was needed. The muskrat was soon restored; a
low the winds. The Indians told Captain Argoll: “We have five gods in
all
; our chief god often appears to us in the form of
ks and rivers. But Tawiskara created an immense frog, which swallowed
all
the water, and left the earth as dry as before. A
he character of utility than its predecessors; but the object of them
all
, humble and merely elementary as they are, is to
ith our own literature, have become necessary to be somewhat known by
all
readers; nor can we understand sculpture and pain
ers; nor can we understand sculpture and painting, unless we know how
all
these are illustrated by fictions of pagan antiqu
a marvelous light and a fountain of knowledge, as well as a guide to
all
virtue — that it dispels all phantoms from our li
tain of knowledge, as well as a guide to all virtue — that it dispels
all
phantoms from our life, and all darkness from our
guide to all virtue — that it dispels all phantoms from our life, and
all
darkness from our death — that it makes our worsh
or of memory, and not memory the caterer of reason, is the purpose of
all
the little books I have written. To those who are
es that true and only God who is represented to them as the father of
all
intelligent beings, and the maker of every existi
aker of every existing thing. They learn from this, that men have not
all
, and always, worshipped that pure and holy Spirit
nitely wise, powerful, holy, just, and merciful; and that he requires
all
human creatures to serve him in truth, that is, t
he commandments. Those persons to whom God revealed himself thus were
all
of one nation; they were the Hebrews, and dwelt o
d. When Noah and Abraham lived there were no letters or writings, and
all
knowledge was preserved by tradition. Tradition
ne, and God’s law could be read to the people. Long before this time,
all
that God had taught the patriarchs concerning him
ivers, and the elements were worshipped, instead of him who made them
all
. How came men to forget the exact instructions o
is now most important to be known. This mythology is introduced into
all
classical poetry. Classical poetry is that which
Greeks and Romans, and which is still read. English poets, and almost
all
modern poets of other countries, often allude to
called the Capitoline, was named Saturninus from Saturn, and from him
all
Italy has been sometimes styled Saturnia. Saturn
as considered as being so important, that when it happened to expire,
all
public spectacles were forbidden till the crime w
igh heaven the footstool of his feet he makes, And, wide beneath him,
all
Olympus shakes, He speaks, and awful bends his sa
on of a god; High heaven, with trembling, the dread signal takes, And
all
Olympus to the centre shakes. Iliad, Pope's tran
n of the God: High heaven, with trembling, the dread signal took, And
all
Olympus to the centre shook. Iliad, Book 1. [Po
are said to have piled mount Pelion upon Ossa. Jupiter defeated them
all
. Jupiter had several oracles; that of Dodona, in
hat Apollo instructed the Pythia in what he wished mortals to do; and
all
who could, repaired to the temple of Apollo to in
aven, which feeds upon the slain; the cock, for his wakefulness, were
all
consecrated to a god, who was himself without pit
and detested in heaven. In the Iliad, Jupiter addresses him thus: Of
all
the gods that tread the spangled skies, Thou most
at they should overcome their enemies and conquer the world; that is,
all
the civilized world, which then included the coun
iption of the Cyclops? Pandora. The name of Pandora signifies
all
gifts. Pandora was originally a beautiful female
x with diseases, war, pestilence, famine, discord, envy, calumny, and
all
the evils which Prometheus had endeavoured to ban
ox. The beautiful Pandora instantly appeared, and with her came forth
all
the train of calamities which were concealed in d
he high Olympus, and being absent in Ethiopia. The sire of gods, and
all
the ethereal train, On the warm limits of the far
t, as long as it remained there, the city would be invincible against
all
the attacks of its enemies. Diomed and Ulysses, t
nerva. It occurred in our month of June. The principal inhabitants of
all
the towns in Attica, resorted to Athens on this o
owery ground; Then with thick shades are lofty mountains crowned. Let
all
the hinds bend low at Ceres’ shrine; Mix honey sw
s, were accounted execrable. Execration was a sentence which forbade
all
people to dwell in the same house, to enter the s
he flames of Mount Ætna, and carrying it in her hand, to light her in
all
dark places, went over the world in search of her
pper light. And on her head the flower of summer swelled, And blushed
all
lovely, and like Eden smelled. A garland of the r
l. The love of Cupid for Psyche was an allegory intended to show that
all
true affection is towards the mind. The most beau
monished the Ephesians: “Not alone at Ephesus, but almost throughout
all
Asia, (all the Greek cities of Asia,) this Paul h
e Ephesians: “Not alone at Ephesus, but almost throughout all Asia, (
all
the Greek cities of Asia,) this Paul hath persuad
na should be despised, and her magnificence should be destroyed, whom
all
Asia and the world worshippeth.” The citizens of
the light of Christianity, and the religion of Paul has been diffused
all
over the world, while that of the heathens has pa
et of shells. He was the ruler of the waters, the god of ships and of
all
maritime affairs, and his supreme command could r
he neighbourhood of the Sirens lived the enchantress Circe. They were
all
admirable singers, and lured mariners, whom they
the mere pleasure of destruction. These subordinate deities were not
all
which mythology has recorded. There were various
e sacred fire. Come, sacred sire, with luscious clusters crowned, Let
all
the riches of thy reign abound; Each field replet
profusion of flowers, and was young and fair, as became “the queen of
all
the flowers.” Pomona was the goddess of orchards
tation among the Romans, who placed her in the Pantheon, or temple of
all
the gods. Pomona was represented under the form o
Collina of hills: while Jugatinus presided over hillocks. These were
all
invented by the Romans, and are not to be met wit
d Syrinx. He was generally venerated by the Arcadians, as the head of
all
the rural deities. In the month of February, the
, signified that he was expelled from his home, his country, and from
all
that he loved. Genii were invisible spirits, reg
sshopper, which have been translated by Thomas Moore. Oh thou, of
all
creation blest, Sweet insect! that delight’st to
d thee revere! The muses love thy shrilly tone; Apollo calls thee
all
his own; ”Twas he who gave that voice to thee, ”T
ream of oblivion, or forgetfulness. To drink of Lethe made one forget
all
that was past. It was believed by many that the d
day a watchful Fury sate, The pale Tisiphone;5 a robe she wore, With
all
the pomp of horror, dyed in gore. Here the loud s
with such eminent skill and justice, that his laws became celebrated
all
over Greece, and continued in operation for centu
epresented the Furies as having a double office — one which inflicted
all
the miseries of violent passions and a guilty con
herous water flies. Above, beneath, around his hapless head, Trees of
all
kinds delicious fruitage spread. The fruit he str
ologists, Danaus ordered his daughters to murder their husbands. They
all
, except one, obeyed this inhuman order, and as a
oomy abodes was stationed. He fawned upon those who entered, but tore
all
who attempted to return. Hercules was commanded t
d of fight: There holy priests, and sacred poets stood, Who sang with
all
the raptures of a god: Worthies, who life by usef
y, Justice, Providence, Opportunity, Fear, Flight, Paleness, Discord;
all
these were personified, and honoured under their
us and Momus were social divinities. The English poet Milton has made
all
readers of poetry acquainted with Comus. Milton’s
are indeed no better than brutes, if to eat, drink, and be merry, is
all
that they live for. To be cheerful, modest, and m
r of Air and Earth. Juno condemned her to repeat the last syllable of
all
she should hear said. Echo loved the beautiful Na
it was more lovely than any object he had ever seen; he desired above
all
things, to possess the beautiful image — it was b
e which Justice bears, intimates that she weighs, or deliberates upon
all
that two parties claim for themselves; the sword
me, and her priests offered up supplications to her for the health of
all
people. The Romans regarded this deity with high
he principal hero of the Greek Fabulous History. The early history of
all
nations is poetical, a mixture of facts and fable
They delight to remember his extraordinary exploits, and to speak of
all
his goodness. When he is dead they relate his suf
, Affrighted Scylla bellows round his shores: Vesuvius groans through
all
his echoing caves, And Ætna thunders o’er the ins
ron, the preceptor of Achilles, likewise educated Jason, who acquired
all
the accomplishments of that rude age. When Jason
armed men were to spring from these teeth, and Jason was to kill them
all
. These conditions appeared to be so many impossib
erly unalterable. According to the fable, Theseus attacked and killed
all
these wretches. When Theseus arrived at Athens, Æ
y a frightful monster called the Minotaur. It is a curious fact, that
all
partially civilized people, and all savages, requ
otaur. It is a curious fact, that all partially civilized people, and
all
savages, require the life of one person to be giv
were doomed to slavery or death. On the day when the choice was made,
all
Athens was in tears. The parents were distracted
iful Ariadne, gave Theseus a clew, or thread, which ran along through
all
the windings of the Labyrinth, so that he was ena
of that country. Cecrops divided Attica into twelve little republics:
all
these acknowledged the King of Athens for their s
s political security. The security of property, and the punishment of
all
outrages, is a state of political order. Theseus
want of political order. As soon as Theseus became king, he travelled
all
over Attica, and told his people he was sorry to
take advice of wise men in Athens, and they would make laws to govern
all
the people. He would sometimes call together asse
He would sometimes call together assemblies of the people — that is,
all
the men who were respectable should come into one
were guilty; and the courts should be held in Athens; and the people
all
over the province of Attica, might come to the ma
heseus, for introducing this excellent civil order: and the people of
all
Greece heard of these regulations, and some of th
descended from Venus, say the mythologists, and Juno hated Venus, and
all
who belonged to her; so Juno always persecuted th
well as the Egyptian princess loved Moses: and she instructed him in
all
the accomplishments known at that time to the Cor
Pollux. Castor, being a son of Jupiter, for the children of Leda were
all
called Jupiter s, was immortal, but Castor begged
bestow the apple upon her, who was truly the most beautiful; but they
all
offered him a bribe, Juno promised him a kingdom;
and skilfully did he acquit himself in the contest, that he defeated
all
his competitors, and obtained the prize. His sist
ving made suitable preparations for the siege of Troy, assembled with
all
their forces at Aulis, a city opposite to Colchis
be sacrificed to Diana. Iphigenia was the priestess, and assisted at
all
the sacrifices of the goddess. As soon as Iphigen
owed, and brought them back to Scythia, but Minerva informed him that
all
had been done according to the will of the gods.
of the gods. The three friends in due time arrived at Argos, and were
all
kindly welcomed by Electra. Pylades married that
he floods, Impious he roared defiance to the gods; To his own prowess
all
the glory gave, The power defrauding who vouchsaf
lichium, two little islands near the western coast of Greece, was, of
all
the heroes of the Trojan war, most renowned for h
ormed the most eminent services, and received thanks and praises from
all
the Greeks. But on his return from Troy, he was e
a he met with a friendly reception, and Æolus, the wind-god, gave him
all
the adverse winds in bags, that he might have non
s contained; so they opened them, and out rushed the blasts, carrying
all
before them, and the whole fleet was destroyed, e
xt driven to the island of Circe, where the enchantress metamorphosed
all
his companions into hogs. The god Mercury had giv
y were persons of amiable manners, and generous dispositions, and did
all
they could to divert the unfortunate stranger; ex
he memory of her husband, and hoping that he still lived, denied them
all
. The suitors, as the princes were called, took up
roperly punished for their audacity and violence. Ulysses killed them
all
, and restored order and quiet in his dominions; r
ife had married a stranger, and his subjects had become regardless of
all
laws; so he left his country and settled himself
scornful sister with her sweeping train, Thy gentle accents softened
all
my pain; For thee I mourn, and mourn myself in th
n; For thee I mourn, and mourn myself in thee, The wretched source of
all
this misery, Iliad , Book XI V. Hector feared
useful inventions as the most intelligent of the European Greeks; but
all
the Greeks at that time looked to Egypt for instr
intained that the supreme God was eternal and uncreated; that he made
all
things; that the creation was perfect, being God’
of the Hindus; rejected by their countrymen, and condemned to perform
all
the most laborious and degrading offices of life.
appear once more in the figure of a horse, in order to put an end to
all
things here. They are taught to practise most cru
posed. This astonishing cavern, which, as containing an assemblage of
all
the deified heroes and princes of India, may be c
r the benefit of ablution in the purifying stream. At the entrance of
all
the most considerable of them, is a portico, supp
most celebrated. Juggernaut is the residence of the chief Brahmin of
all
India. The image of Juggernaut stands in the cent
ubjects of other religions, being unable for the most part to read at
all
, and being unfurnished with the Christian Scriptu
law of the nation forbids it. The regulation of society which forbids
all
improvement, is that of the people into orders or
te, degrades a Hindu to a most miserable condition; cuts him off from
all
society, and causes him to be regarded as an impu
another class of persons, the Parias, who are accounted the vilest of
all
, and are subject to the extremest poverty, the lo
imposed. It is easy to see why the Christian religion, which declares
all
men equal, should not be introduced among such a
should not be introduced among such a people. The Brahmin caste holds
all
the others in the most humiliating subjection. Th
sal father; the father of battles; because he adopted as his children
all
those who died with arms in their hands. Odin too
death they celebrated him equally as the god of war, and the giver of
all
good gifts. Temples were erected for the worship
d in his hand a trumpet, the sound of which might be heard throughout
all
worlds. He was esteemed to be the standard bearer
kyries? ——— The Song of Vala [From Herbert’s Helga.] Silence,
all
ye sons of glory! Silence, all ye powers of l
rom Herbert’s Helga.] Silence, all ye sons of glory! Silence,
all
ye powers of light! While I sing of ancient story
he Scripture says, at creation, “the morning stars sang together, and
all
the sons of God shouted for joy.” In the same way
mythology makes birds of the morning celebrate the day when “God saw
all
that he had made, and behold it was very good.”
ing the shades of stags. These northern barbarians also believed that
all
those who died at home of disease, or old age, we
aws, and the perfection of their arts, they equally surpassed them in
all
degrading idolatries. The inhabitants of the Theb
rince in a very early age of the world. He was the supposed author of
all
good; in constant opposition to Typhon, the autho
and called the Serapeum. It is said to have exceeded in magnificence
all
the other temples of that age, excepting that of
the world. It consisted in the belief of one supreme God, who formed
all
things by his power, and continually governs them
d finally defeat Arimanius, that wars and vices would cease, and that
all
mankind would become good and happy. This doctrin
temperance, and wisdom, sprung from heaven; When Arimanius blackened
all
the soul With falsehood and injustice, with desir
icans. Religion is a sentiment which is cherished in the bosom of
all
men: for it is not an established fact that any p
most highly civilized: and it is a truth exhibited in the history of
all
nations, that the more improved men are in the ar
jects around them. They will admire the sun, and moon, the earth, and
all
that grows upon it; and they will inquire who mad
labour, and go together to offer prayers and praises to the giver of
all
they possess. The Hebrews in Asia were, without d
er everywhere; and this analogous fact serves to show how much men of
all
countries resemble one another. Are there any pe
s; and in it, the worshipper of the god fancied that he saw reflected
all
that happened in the world. Had the ancient Mexi
age of Tez-cat-li-po-ca described? ——— The Greeks had a fable, that
all
the elements which form the universe; that is, fi
ious manners, persuaded him to remain with them; and there, abhorring
all
cruelty, and the very name of war, he taught all
and there, abhorring all cruelty, and the very name of war, he taught
all
the arts of peace, besides many religious ceremon
celebrated. A god of mirth, one of gold and of merchants, a mother of
all
the gods, like Cybele, and the Tep-it-o-tone, (or
uld dare profane the name of God? Temples to the gods were erected in
all
the inhabited country of Mexico. The city of Mexi
lower orders offered theirs as hewers of wood, and drawers of water:
all
considering the worship of the gods as the highes
the Mexicans offered incense to their idols, and they had censers in
all
their houses, to use in their domestic devotions.
. The temple of Jerusalem faced the east. The different apartments of
all
temples were the holy and the profane. Into the f
holy and the profane. Into the former the priests only could enter at
all
times. Besides these, was the treasury, or deposi
st images of idolatry? ——— Priests are the ministers of religion in
all
countries and ages of the world. It is the busine
us, even if we should ask it.” Priests are held in high honour among
all
nations. In Greece, the priesthood was a numerous
richly attired. (Ex. ch. xxix.) The chief priests of the Hebrews were
all
descended from Aaron. They were solemnly consecra
, or diviners, pretend to foretell future events. Heralds accompanied
all
processions, and announced to the people the cere
no windows in this edifice. The name Pantheon signifies the temple of
all
the gods. The Pantheon still exists as a catholic
t, that “groves were God’s first temples,” is found in the history of
all
primitive people. “Trees, in the old time, served
strange voices, were deemed lucky and unlucky. The art of explaining
all
these to the credulous and ignorant people, who b
tone which I have set for a pillar, shall be God’s house.” Doubtless,
all
who came that way knew what had happened there, a
efly enriched by those who consulted the oracle — the rich, who lived
all
over the Greek empire. The Greek empire signifies
ssilia (Marseilles) in Gaul, to the eastern limits of the Euxine sea,
all
along the European and Asiatic coasts of the Medi
ranean, and on the north coast of Asia Minor. The votaries of Apollo,
all
who sought knowledge from the Pythia, bestowed tr
able dwelling-place for the “august Athena;” the favourite goddess of
all
Attica. The architects of the Parthenon were Call
the immense masses of marble up the acclivity of the Acropolis. “In
all
that relates to harmony, elegance, execution, bea
ery portion of the sculpture, by which it is so highly decorated, has
all
the delicacy of a cameo.” 12 The immense quantity
ioteers, cattle, victors, youths, maidens, victims, gods, and heroes,
all
enter into the procession. Every countenance expr
ce, seem to prove that the earliest places of idolatrous worship were
all
calculated to obstruct, rather than to admit ligh
poet’s cradle, or the patriot’s grave; as exciting the remembrance of
all
by which human nature has been adorned and dignif
rrect representation of it exists, it needs no description. In Italy,
all
over Greece, and the islands, wherever the gods o
gods of Greece and Rome, of Syria, and of Persia, were worshipped, in
all
those countries, the ruins of temples may be foun
ipped, in all those countries, the ruins of temples may be found, and
all
serve to show that the sentiment of religion, how
em of Judea, for thus it was written by the prophet . It appears from
all
antiquity, that though the Hebrews alone had true
from all antiquity, that though the Hebrews alone had true prophets,
all
nations believed that the gods communicated their
hen will I sprinkle clean water upon you, and ye shall be clean; from
all
your filthiness, and from all your idols will I c
r upon you, and ye shall be clean; from all your filthiness, and from
all
your idols will I cleanse you.” When Pilate, the
e xiv. chapter of Genesis, Abraham is represented as giving tithes of
all
to Melchisedek, King of Salem, and priest of the
hat Jove was supreme. Those who acknowledged one, “high throned above
all
,” called him Theon,14 or the God. Piety is a disp
ssistance of the gods; for this they thought the surest means to have
all
their enterprises crowned with success.” This was
ve all their enterprises crowned with success.” This was practised by
all
the people as well as by the philosophers, says t
n detested persons; and those who heard the malediction believed that
all
the evils which it threatened would actually over
threatened would actually overtake the accursed person, and sometimes
all
his posterity. “All men are afraid of imprecation
it is easy to understand our Saviour’s prohibition, — “Swear not at
all
; neither by heaven, for it is God’s throne; nor b
ns of mankind for so many ages in ignorance of himself; though men of
all
times had some true notions of the divine charact
God; and that from him, in due time, should also descend, one in whom
all
the families of the earth should be blessed, name
after him and find him. The Hebrews worshipped one God, who is above
all
, who created all, and who is in all; the heathens
nd him. The Hebrews worshipped one God, who is above all, who created
all
, and who is in all; the heathens worshipped gods
worshipped one God, who is above all, who created all, and who is in
all
; the heathens worshipped gods many, and lords man
y laid aside the ceremonies of his country, but has preserved through
all
time, the piety and virtue, which were the weight
igious institutions had the Hebrews? Did the ceremonies of Judaism at
all
resemble those of polytheism? Jewish Priests.
iest. The office of supreme pontiff, or a priest, distinguished above
all
the rest, is a dignity which all the ancient nati
ff, or a priest, distinguished above all the rest, is a dignity which
all
the ancient nations conferred upon their priestho
e ancient nations conferred upon their priesthood. The Egyptians, and
all
the distinct orders of Greek priests, had their h
xample even to the present time. The pope of Rome, and the primate of
all
England, who is the archbishop of Canterbury, are
st holy place, into which no other person could enter, and to oversee
all
the public worship. He was a judge in civil, as w
aganism and Judaism? Who were the holy persons among the Hebrews? Had
all
the nations of antiquity high-priests? Have Chris
he birds and beasts offered in the Hebrew sacrifices, and in those of
all
the nations of antiquity, were required to be of
s is from the Greek, and signifies a peninsula. 7. The Greeks called
all
nations who were not Greeks, barbarians. 8. Ceno
bit of English imaginative thought; third, the necessity of excluding
all
but the unquestionably classic. The term Classic,
atherhood of One whose purposes hold good for every race, and through
all
time. And, so, the knowledge of mythic lore has l
itive philosophy — the savage, ephemeral, and irrational element. For
all
myths spring from the universal and inalienable d
nses is looked upon subjectively by the philosopher, and endowed with
all
the attributes supposed to be inherent in himself
om we live and move and have our being, — who lives and moves through
all
. 2. The benefits accruing from the consideration
that to which so many of us are unconsciously habituated. Of course,
all
this advantage would far better result from the f
s that each of the longer narratives contains. Throughout the course,
all
stories and all minutiæ should be kept fresh in t
he longer narratives contains. Throughout the course, all stories and
all
minutiæ should be kept fresh in the mind of the p
of the facts in their heads be wrong, than that no facts be there at
all
. With all our study of children and our gabble ab
cts in their heads be wrong, than that no facts be there at all. With
all
our study of children and our gabble about method
eady explained without recalling verses that contain them. But, above
all
things, should be cultivated, by means of this st
udgment, simplicity and directness of oral and written expression may
all
be furnished or developed by other educative agen
s, more or less like these, may be found in the literatures of nearly
all
nations; many are in the memories and mouths of s
ave in recent years been proposed for one and the same myth could not
all
, at any one time, have been entertained by the my
evealed hidden treasures. The yellow-haired sun Phœbus drove westerly
all
day in his flaming chariot; or, perhaps, as Melea
ffereth long, the waves are angry, time will tell, and death swallows
all
things. We look unto the hills whence cometh our
e savage believe, of beings worthy of worship and fear and gratitude,
all
and more than all that is accredited to man? Why
of beings worthy of worship and fear and gratitude, all and more than
all
that is accredited to man? Why not confer upon th
ean came to be male, and not female, or how it came to be a person at
all
. And this latter, in studying the origin of myths
of supposing that the philologists look for the origin and growth of
all
myths in words and the diseases of words. Max Mül
gory; but where the myth was consciously fashioned as an allegory, in
all
probability it was preserved as such. It is not,
of the attributes of the one God. A more limited conception is, that
all
mythological legends are derived from the narrati
brew Bible. The theory rests upon two unproved assumptions: one, that
all
nations have had a’ chance to be influenced by th
es; the other, that God made his revelation in the beginning once for
all
, and has done nothing to help man toward righteou
ential. This mental condition of the myth-maker should be premised in
all
scientific explanations of myth-making. Then, wit
ituality, and vice. The Greeks, whose imagination was lively, peopled
all
nature with such invisible inhabitants and powers
d the first words spoken of them by the children of men. And then, in
all
the most beautiful and enduring myths, we shall f
sister; and lastly, the moral significance of the image, which is in
all
the great myths eternally and beneficently true.”
nt of incidents in a Greek myth and in a Polynesian romance. (3) That
all
myths, if traced chronologically backward, and ge
Egypt many centuries before India had any known history: such as, in
all
probability, the Egyptian myth of Osiris. The the
a, Persia, and Norway. But we find myths containing such incidents in
all
these countries.17 (5) That the Aryan tribes (fr
enthroned, Arion with his harp unto him drew The ears and hearts of
all
that goodly crew; Even when as yet the dolphin wh
s from pirates’ view, Stood still, by him astonished at his lore, And
all
the raging seas for joy forgot to roar.” Simoni
in exile was to address his wife and absent friends. His letters were
all
in verse. They are called the “Tristia,” or Sorro
and sea like a serpent with its tail in its mouth, was the source of
all
. According to other myths Night and Darkness were
ng abyss, composed of Void, Mass, and Darkness in confusion, preceded
all
things else. Next came into being broad-bosomed E
y. § 19. The War of the Titans. — In the war which ensued Iapetus and
all
the Titans, except Oceanus, ranged themselves on
ted to his brother Neptune (or Posidon) the kingdom of the sea and of
all
the waters; to his brother Pluto (or Hades), the
id not settle so easily as the Hebrews. Greek traditions do not trace
all
mankind to an original pair. On the contrary, the
heus was now committed the office of making man and providing him and
all
other animals with the faculties necessary for th
no such things as swords, spears, or helmets. The earth brought forth
all
things necessary for man, without his labor in pl
vor of man. Dividing into two portions a sacrificial bull; he wrapped
all
the eatable parts in the skin, cunningly surmount
third the faculty of music. And they named her Pandora, “the gift of
all
the gods.” Thus equipped, she was conveyed to ear
ed the gift, though cautioned by his brother to beware of Jupiter and
all
his ways. And the caution was not groundless. In
e glories so transcendent That around their memories cluster, And, on
all
their steps attendant, Make their darkened lives
old the vulture sailing Round the cloudy crags Caucasian! “Though to
all
there is not given Strength for such sublime ende
And to leaven with fiery leaven All the hearts of men forever; “Yet
all
bards, whose hearts unblighted Honor and believe
is one we may obey without impiety. The earth is the great parent of
all
; the stones are her bones; these we may cast behi
of Greek names, have been retained; but, for the poetic conception of
all
these stories, except such as are contained in Se
eive them on their return. The gods had their separate dwellings; but
all
, when summoned, repaired to the palace of Jupiter
sister, Vesta (Hestia), the oldest born of Cronus and Rhea. Of these
all
were deities of the highest order save Hebe, who
, he could draw them, and earth, and the seas to himself, and suspend
all
from Olympus by a golden chain. Throned in the hi
shadowy brows; Waved on th’ immortal head th’ ambrosial locks, — And
all
Olympus trembled at his nod.”72 Unfortunately,
whereon is fixed the head of Medusa, the Gorgon, that turns to stone
all
beholders. She is also the goddess of war, rejoic
he complains to Jupiter, he is snubbed as a renegade most hateful of
all
the gods.76 His loved one and mistress is the god
ong them. His forge in Olympus was furnished not only with anvils and
all
other implements of the trade, but with automatic
nows itself divine; All harmony of instrument or verse, All prophecy,
all
medicine, are mine, All light of art or nature; —
She is associated with her brother, the prince of archery, in nearly
all
his adventures, and in attributes she is his femi
of the brute creation, protectress of youth, patron of temperance in
all
things, guardian of civil right. The cypress tree
ile grace, And the immortal beauty of thy face. One is the spirit of
all
short-lived love And outward, earthly loveliness:
he landscape goes; Just a soft hint of singing, to beguile A man from
all
his toil; Some vanished gleam of beckoning arm, t
he west: For them who thro’ that beauty’s veil have loved The soul of
all
things beautiful the best. For lying broad awake,
face Wavers and glimmers there and is withdrawn. And many days, when
all
one’s work is vain, And life goes stretching on,
luto, and Ceres. Vesta was an old maid by choice. Averse to Venus and
all
her ways, she scorned the flattering advances of
f Oceanus. They were goddesses presiding over the banquet, the dance,
all
social pleasures, and polite accomplishments. The
penser describes the office of the Graces thus: — These three on men
all
gracious gifts bestow Which deck the body or ador
entertainment kind, Sweet semblance, friendly offices that bind, And
all
the complements of courtesy; They teach us how to
a steady, equable current, unvexed by storm or tempest. The sea, and
all
the rivers on earth, received their waters from i
nd porch and portal, Crowned with calm leaves, she stands Who gathers
all
things mortal With cold immortal hands; Her langu
om many times and lands. She waits for each and other, She waits for
all
men born; Forgets the earth her mother, The life
d were brought to trial. The condemned were assigned to regions where
all
manner of torment awaited them at the hands of mo
e made Within the plain Elysian, The fairest meadow that may be, With
all
green fragrant trees for shade, And every scented
, dark, unseen, — hated of mortals. He was, however, lord not only of
all
that descends to the bowels of the earth, but of
lord not only of all that descends to the bowels of the earth, but of
all
that proceeds from the earth; and in the latter a
eyond the limits of the bountiful earth,106 surrounded by gardens and
all
things fair. From ages immemorial another dweller
a that bares her bosom to the moon; The winds that will be howling at
all
hours, And are upgathered now like sleeping flowe
he feast of Saturnalia was held every year in the winter season. Then
all
public business was suspended; declarations of wa
e their masters served, to show the natural equality of men, and that
all
things belonged equally to all, in the reign of S
the natural equality of men, and that all things belonged equally to
all
, in the reign of Saturn. The wife of Saturn was O
ymph.” Before Mercury had finished his story he saw the eyes of Argus
all
asleep. At once he slew him, and set Io free. The
g the fragrant tresses of the yellow crocus; but in the midst of them
all
the princess culled with her hand the splendor of
and the splendor of the crimson rose, and shone preëminent among them
all
like the foam-born goddess among the Graces. Veri
he meadow, and his coming terrified not the maidens, nay, within them
all
wakened desire to draw nigh the lovely bull, and
d take our pastime, for truly, he will bear is on his back, and carry
all
of us! And how mild he is, and dear, and gentle t
on the swell of the sea. The Nereïds arose out of the salt water, and
all
of them came on in orderly array, riding on the b
deed Jove, make him give some proof of it. Ask him to come arrayed in
all
his splendors, such as he wears in Heaven. That w
er regions. There he clothed himself in his splendors, not putting on
all
his terrors, as when he overthrew the giants, but
nd fountains, and drank, without quenching thirst, till they died. On
all
sides lay my people strewn like over-ripened appl
fell, struck down by disease without waiting for the blow. At length
all
reverence for sacred things was lost. Bodies were
on. The tree stood before me in my dreams, with its numerous branches
all
covered with living, moving creatures, which, fal
dbine wreaths that bind her, And down the middle, buzz! she went With
all
her bees behind her: The poplars, in long order d
random sunshine lightened.121 The musician’s life was, however, not
all
harmony and happiness. Owing to the pride of his
weary travellers at many a door, seeking rest and shelter, but found
all
closed; for it was late, and the inhospitable inh
bowl was filled with warm water, that their guests might wash. While
all
was doing, they beguiled the time with conversati
nd an earthen-ware pitcher, with wooden cups, stood beside them. When
all
was ready, the stew, smoking hot, was set on the
ing her disguise, stood confessed. The Nymphs bent low in homage, and
all
the bystanders paid reverence. Arachne alone was
ry of this lesson continue to hang, both thou and thy descendants, to
all
future times.” Then, sprinkling her with the juic
gods by one another’s devices, in showing men grace. With thee are we
all
at variance, because thou didst beget that reckle
ss maiden and baleful, whose thought is ever of iniquitous deeds. For
all
the other gods that are in Olympus hearken to the
hou renegade, sit not by me and whine. Most hateful to me art thou of
all
gods that dwell in Olympus; thou ever lovest stri
through my fair skin? Therefore deem I now that thou shalt pay me for
all
that thou hast done.” Thus saying, he smote on th
e. This fact, not only Cadmus, who slew a serpent sacred to Mars, but
all
the family of Cadmus found out to their cost.
to Mars, scourge of mortals, he lifted a huge stone and threw it with
all
his force at the monster. The blow made no impres
fourth, and in like manner the whole crowd dealt with each other till
all
but five fell slain. These five joined with Cadmu
ele, Ino, Actæon, the son of Autonoë, and Pentheus, the son of Agave,
all
perished by violence. Cadmus and Harmonia quitted
ing the glorious gift, sat down upon it, to find out that straightway
all
manner of invisible chains and fetters wound and
orbade her. “Why do you refuse me water?” said she. “Water is free to
all
. Yet I ask it of you as a favor. I have no intent
e first time that song of victory, which, as the Pæan, is still among
all
nations synonymous with jubilation, praise, and t
e fainted and fell. The god, as pale as himself, raised him and tried
all
his art to stanch the wound and retain the flitti
es for me lest I should fall headlong. Add to this that the heaven is
all
the time turning round and carrying the stars wit
h roses. The stars withdrew, marshalled by the Daystar, which last of
all
retired also. The father, when he saw the earth b
, how both the poles were smoking that sustained his palace, and that
all
must fall if they were destroyed. Earth, overcome
st, could say no more. Then Jupiter, calling the gods to witness that
all
was lost unless some speedy remedy were applied,
ne only was left, Ilioneus. “Spare me, ye gods!” he cried, addressing
all
of them, in his ignorance that all needed not his
me, ye gods!” he cried, addressing all of them, in his ignorance that
all
needed not his supplication; and Apollo would hav
.” Scarce had she spoken, when the bow sounded and struck terror into
all
hearts except Niobe’s alone. She was brave from e
that one fell dead. Desolate she sat, among sons, daughters, husband,
all
dead, and seemed torpid with grief. The breeze mo
d above Those beauteous forms which had brought down the scath Whence
all
nine fell, rais’d it, and stood erect, And thus b
y made his careless words their law. They knew not how he learned at
all
, For idly, hour by hour, He sat and watched the d
on a common flower. It seemed the loveliness of things Did teach him
all
their use, For, in mere weeds, and stones, and sp
recommence at sorrow: drops like seed After the blossom, ultimate of
all
. Say, does the seed scorn earth and seek the sun?
n subside, The helpful breath returned, and last the smile Shone out,
all
Herakles was back again, As the words followed th
say once more, Hear, see, and feel him renovated now — Able to do now
all
herself had done, Risen to the height of her: so,
im mad! Till Herakles must help: Assure him that no spectre mocked at
all
; He was embracing whom he buried once, Still, — d
rom ambuscade, Captured Death, caught him in that pair of hands. But
all
the time, Alkestis moved not once Out of the set
ed to be present. Then Tmolus turned his head toward the sun-god, and
all
his trees turned with him. Apollo rose; his brow
the strings. Tmolus at once awarded the victory to the lyric god, and
all
but Midas acquiesced in the judgment. He dissente
us was Listening to my sweet pipings. Liquid Peneüs was flowing, And
all
dark Tempe lay, In Pelion’s shadow, outgrowing Th
e edge of the moist river-lawns, And the brink of the dewy caves, And
all
that did then attend and follow Were silent with
Menalus I pursued a maiden, and clasp’d a reed: Gods and men, we are
all
deluded thus! It breaks in our bosom and then we
ve. Whereupon the son of Venus had rejoined, “Thine arrows may strike
all
things else, Apollo, but mine shall strike thee.”
light was in woodland sports and in the spoils of the chase. Spurning
all
lovers, she prayed her father that she might rema
easant. Jupiter is my father. I am lord of Delphi and Tenedos. I know
all
things, present and future. I am the god of song
s pierced my heart! I am the god of medicine, and know the virtues of
all
healing plants. Alas! I suffer a malady that no b
to my heart, and the memory still grieves, To see those loved graces
all
taking their leaves; Those charms beyond speech,
love with Apollo, who made her no return. So she pined away, sitting
all
day long upon the cold ground, with her unbound t
h their bodies. But she was taller than the rest, and overtopped them
all
by a head. Such a color as tinges the clouds at s
s him, and the Pleiads fly before him.171 In the beginning of winter,
all
through the night, Orion follows the chase across
eference to the Pleiads, in “Locksley Hall,” is of course familiar to
all
readers. § 92. Endymion. — The frequent absence o
t her beauty has died with Adonis! Woe, woe for Cypris, the mountains
all
are saying. And the oak-trees answer, Woe for Ado
he mountains. The flowers flush red for anguish, and Cytherea through
all
the mountain-knees, through every dell doth shril
ne, take thou my lover, my lord, for thyself art stronger than I, and
all
lovely things drift down to thee. But I am ill-fa
pied, the voice of an invisible being addressed her: “Sovereign lady,
all
that thou beholdest is thine. We whose voices tho
d upon me,” he said, “mayhap thou wouldst fear, mayhap adore, me; but
all
I ask of thee is love. I would rather thou should
prepared for food for her pigeons, and gave order, “Take and separate
all
these grains, putting all of the same kind in a p
pigeons, and gave order, “Take and separate all these grains, putting
all
of the same kind in a parcel by themselves, — and
re she saw not, for her head Fell back, and nothing she remembered Of
all
her life, yet nought of rest she had, The hope of
py dove? His Psyche true! “O latest born and loveliest vision far Of
all
Olympus’ faded hierarchy! Fairer than Phœbe’s sap
a working brain, With buds, and bells, and stars without a name, With
all
the gardener Fancy e’er could feign, Who breeding
eding flowers, will never breed the same; And there shall be for thee
all
soft delight That shadowy thought can win, A brig
ire she was a Cynthia, — of mortal form, and with a woman’s heart. To
all
suitors (for she had many) she made answer: “I wi
ly who shall conquer me in the race; but death must be the penalty of
all
who try and fail.” In spite of this hard conditio
s yet to be fulfilled. The lovers, full of their own happiness, after
all
, forgot to pay due honor to Aphrodite; and the go
lion, — and yoked them to her car, where they are still to be seen in
all
representations, in statuary or painting, of the
wear.’ … Then she told him of the turret by the murmuring sea where
all
day long she tended Venus’ swans and sparrows: —
s At one self instant, she, poor soul, assays, Loving, not to love at
all
, and every part Strove to resist the motions of h
ouch, Did she uphold to Venus, and again Vow’d spotless chastity; but
all
in vain; Cupid beats down her prayers with his wi
Fig. 53. Genius with torch. [Wall painting: H. and P.] For a season
all
went well. Guided by a torch which his mistress r
f the drowning Leander is thus described by Keats 186: — Come hither
all
sweet maidens soberly, Down looking aye, and with
ps Dead-heavy; arms and shoulders gleam awhile; He’s gone; up bubbles
all
his amorous breath! § 97. Pygmalion and the Stat
ting. He saw in the sand the footsteps of the lion. He found the veil
all
rent and bloody. “O, hapless girl,” cried he, “I
d spurted from the wound, and tinged the white mulberries of the tree
all
red, and, sinking into the earth, reached the roo
ry. — Maia bore Mercury at the peep of day, — a schemer subtle beyond
all
belief. He began playing on the lyre at noon; for
cattle-stealer, liar, and full-fledged knave as this young rascal. To
all
of which Mercury responded that he was, on the co
The men, astonished, pulled at their oars, and spread more sail, but
all
in vain. Ivy twined round the oars and clung to t
. The sound of flutes was heard, and the odor of fragrant wine spread
all
around. The god himself had a chaplet of vine lea
n stately rows, With eye that flashes, and with cheek that glows, And
all
the while their tribute-songs they bring, And new
s power; he hated the gift he had lately coveted. He raised his arms,
all
shining with gold, in prayer to Bacchus, begging
boy Cupid, espied him, and said, “My son, take thy darts which subdue
all
, even Jove himself, and send one into the breast
to Tartarus. The Wanderings of Ceres.204 — Ceres sought her daughter
all
the world over. Bright-haired Aurora, when she ca
stooped and gathered some poppies. Then, entering the cottage, where
all
was in distress, — for the boy, Triptolemus, seem
he fire. Then Ceres assumed her own form, and a divine splendor shone
all
around. While they were overcome with astonishmen
banks of the river Cyane. The river nymph would have told the goddess
all
she had witnessed, but dared not, for fear of Plu
e seed. She took him in her chariot, drawn by winged dragons, through
all
the countries of the earth; and under her guidanc
, which, in the splendor and solemnity of their observance, surpassed
all
other religious celebrations among the Greeks.
he grass, was bitten in the foot, and died. Orpheus sang his grief to
all
who breathed the upper air, both gods and men, an
triple jaws; On stept the bard. Ixion’s wheel stood still. Now, past
all
peril, free was his return, And now was hastening
s! and soul-subdued) Lookt back. There, Orpheus! Orpheus! there was
all
Thy labour shed, there burst the Dynast’s bond, A
de Brighten below a soft-rayed sun that shot’ Arrows of light through
all
the deep-leaved glade; Then, with weak hands, she
oin and past Down to the trackless wood, full pale and overcast. And
all
day long her slight spear devious flew, And harml
hile Halcyone counted the days till her husband’s promised return. To
all
the gods she offered frequent incense, but more t
d return. To all the gods she offered frequent incense, but more than
all
to Juno. The goddess, at last, could not bear to
clines, his limbs relaxed in sleep. Around him lie dreams, resembling
all
various forms, as many as the harvest bears stalk
esence of immortal youth, Immortal age beside immortal youth, And
all
I was, in ashes. Can thy love, Thy beauty, make
he kindly race of men, Or pass beyond the goal of ordinance Where
all
should pause, as is most meet for all? “A soft
d the goal of ordinance Where all should pause, as is most meet for
all
? “A soft air fans the cloud apart; there comes
change, and felt my blood Glow with the glow that slowly crimson’d
all
Thy presence and thy portals, while I lay, Mo
longer mix with thine? Coldly thy rosy shadows bathe me, cold Are
all
thy lights, and cold my wrinkled feet Upon thy
appier dead. Release me, and restore me to the ground; Thou seest
all
things, thou wilt see my grave: Thou wilt renew
and the Pleiads, bewept her son. Night spread the heaven with clouds;
all
nature mourned for the offspring of the Dawn. The
ched by his orient beam responsive rings The living lyre and vibrates
all
its strings; Accordant aisles the tender tones pr
So Pan, the god of woods and fields,225 whose name seemed to signify
all
, came to be considered a symbol of the universe a
ernal Spring.” Later, Pan came to be regarded as a representative of
all
the Greek gods, and of paganism itself. Indeed, a
the auction’s hammer, And swift, on Music’s misty ways, It led, from
all
this strife for millions, To ancient sweet-do-not
cap was on his head: But — hidden thus — there was no doubting That,
all
with crispy locks o’erspread, His gnarled horns w
sboy and a peanut girl Like little Fauns began to caper: His hair was
all
in tangled curl, Her tawny legs were bare and tap
I sat on. Doubting I mused upon the cry — “Great Pan is dead!” — and
all
the people Went on their ways: — and clear and hi
beside Pan, were the Sileni, the Sylvans, the Fauns, and the Satyrs,
all
male; the Oreads and the Dryads or Hamadryads, fe
sant shade On the greenness below; Dusky and brown’d Close the leaves
all
around; And yet, all the while, Thro’ the boughs
enness below; Dusky and brown’d Close the leaves all around; And yet,
all
the while, Thro’ the boughs I can see A star, wit
the boughs I can see A star, with a smile, Looking at me. ... “Why,
all
day long, I run about With a madcap throng, And l
the hills to her, “Let us join one another,” the maid, answering with
all
her heart, hastened to the spot, ready to throw h
de; thus through Echo, Pan, Lyde and Satyr, Love his circle ran. Thus
all
, while their true lovers’ hearts they grieved, We
ts they grieved, Were scorned in turn, and what they gave received. O
all
Love’s scorners, learn this lesson true: Be kind
an’s truthful brow, The great god Pan himself did pass this way, And,
all
in festal oak-leaves clad, His limbs among these
ld joys like silvery waters fall; But it is sweetest, sweetest far of
all
, In the calm summer night, When the tree-tops loo
and beauty still, As the immortal freshness of that grace Carved for
all
ages on some Attic frieze.236 The Hamadryads co
don of a daring heart. So Rhœcus made no doubt that he was blest, And
all
along unto the city’s gate Earth seemed to spring
was past its noon. Joining some comrades over the dice, Rhœcus forgot
all
else. A bee buzzed about his ear. Impatiently he
s the least of Nature’s works Is thenceforth exiled and shut out from
all
. Farewell! for thou canst never see me more.” Th
evel fell upon his ear Harshly and like a curse; above, the sky, With
all
its bright sublimity of stars, Deepened, and on h
of stars, Deepened, and on his forehead smote the breeze: Beauty was
all
around him and delight, But from that eve he was
ine-dresser, now as apple-picker, now as fisherman, now as soldier, —
all
to no avail. Finally, as an old woman, he came to
pened to be screaming hoarsely overhead. But when his body was found,
all
Greece, then gathered at the festival, demanded v
with apples, nor roses, nor locks of hair, but with fatal frenzy; and
all
things else he held but trifles by the way. Many
loving thee, when once I had seen thee, neither afterward, nor now at
all
, have I the strength, even from that hour. But to
nor now at all, have I the strength, even from that hour. But to thee
all
this is as nothing, by Zeus, nay, nothing at all!
at hour. But to thee all this is as nothing, by Zeus, nay, nothing at
all
! “I know, thou gracious maiden, why it is that th
I know, thou gracious maiden, why it is that thou dost shun me. It is
all
for the shaggy brow that spans my forehead, from
ng, many a time, deep in the night. And for thee I tend eleven fawns,
all
crescent browed, and four young whelps of the bea
nd those are flowers of winter, so I could not have brought thee them
all
at one time. “Now, verily, maiden, now and here w
alatea. Many be the girls that bid me stay with them, and softly they
all
laugh, if perchance I answer them. On land it is
6 till finally she was petrified as a reef, none the less perilous to
all
seafarers. Fig. 74. Scylla. [Wall painting: H.
n a horrible wild beast, in rapid succession; nor did he succumb till
all
schemes had failed to set him free. Then he resum
with she sits on diamond rocks, Sleeking her soft, alluring locks, By
all
the nymphs that nightly dance Upon thy streams wi
the Danaïds. But in accordance with a treacherous command of Danaüs,
all
his daughters, save Hypermnestra, slew their husb
hair hung down In long thin locks; dreadful their faces were, Carved
all
about with wrinkles of despair; And as they sat t
ll morning. Here was the realm of Atlas, whose bulk surpassed that of
all
other men. He was rich in flocks and herds; but h
the giant too strong for him, held up the Gorgon’s head. Atlas, with
all
his bulk, was changed into stone. His beard and h
the giant became the mountain upon whose shoulders rests heaven with
all
its stars. Fig. 78. Perseus with the Gorgon’s
urst in demanding her for his own. In vain, Cepheus remonstrated that
all
such engagements had been dissolved by the senten
s by his unfriendly host, but by the aid of Pegasus he triumphed over
all
. At length Iobates, seeing that the hero was belo
so long as he remained in contact with his mother Earth. He compelled
all
strangers who came to his country to wrestle with
while their mother flaps her wings above the smoke-browned beam; and
all
this that the lad might be fashioned to his mind,
de-mouthed pitcher to the water, intent on dipping it; but the nymphs
all
clung to his hand, for love of the Argive lad had
his hand, for love of the Argive lad had fluttered the soft hearts of
all
of them. Then down he sank into the black water,
arts of all of them. Then down he sank into the black water, headlong
all
, as when a star shoots flaming from the sky, plum
Heracles bear, in hills and thickets wandering; and Jason’s quest was
all
postponed to this… “Thus loveliest Hylas is numbe
ine nights she employed in her search, and during that period shunned
all
intercourse with mortals. Next she erected two al
sprinklings fell leaped into verdure like that of spring. Seeing that
all
was ready, Medea cut the throat of the old man, l
O holiest Atalanta! no man dares Praise thee, though fairer than whom
all
men praise, And godlike for thy grace of hallowed
found because of thee adorable And for thy sake praiseworthiest from
all
men: Thee therefore we praise also, thee as these
d slain. Jason, Nestor, Telamon open the attack, but in vain. … Then
all
abode save one, The Arcadian Atalanta: from her s
and the hounds clung, and green flowers and white Reddened and broke
all
round them where they came.318 It was a slight
d fell furiously, and from raging lips Foamed out the latest wrath of
all
his life.319 Then rose a shout from those aroun
lden and godlike, chastely with chaste lips, A faint grave laugh; and
all
they held their peace, And she passed by them. Th
e cried, “Lo now, Shall not the Arcadian shoot out lips at us, Saying
all
we were despoiled by this one girl?” And all they
t out lips at us, Saying all we were despoiled by this one girl?” And
all
they rode against her violently And cast the fres
away. Icarus had been warned not to approach too near to the sun, and
all
went well till they had passed Samos and Delos on
can. This ferocious savage always went armed with a club of iron, and
all
travellers stood in terror of his violence; but b
ests with the petty tyrants and marauders of the country followed, in
all
of which Theseus was victorious. Most important w
e Stretcher. This giant had an iron bedstead, on which he used to tie
all
travellers who fell into his hands. If they were
s her desperate daughter, — How Ariadne made less of the love of them
all
than of Theseus? Why should I sing how sailing th
Erycina had planted…. Then, they say, that at last, infuriate out of
all
measure, Once and again she poured shrill-voiced
light, no hope, no sound of a mortal; All things desolate, dumb, yea,
all
things summoning deathward! Yet mine eyes shall n
Dropped oblivion down, enshrouding vows he had cherished, Hiding away
all
trace of the solemn behest of his father. For, a
the brow uplift of a snow-enveloped mountain, So from Theseus passed
all
prayer and behest of his father. Waited the sire
hædra, seeing in Hippolytus, the son of Theseus, a youth endowed with
all
the graces and virtues of his father, and of an a
part of a woman. It lay crouched, on the top of a rock, and arresting
all
travellers who came that way, propounded to them
clothed them in the garment that is meet. And when he had his will in
all
they did, And not one wish continued unfulfilled,
nd his charioteer were swallowed up. It is unnecessary here to detail
all
the acts of heroism or atrocity which marked this
Nor justice, dwelling with the gods below, Who traced these laws for
all
the sons of men; Nor did I deem thy edicts strong
day foreset, Aurora forsaking the ocean344 Crimsons the orient sky:
all
Thessaly, seeking the palace, Fares to the royal
ream, the prolific breath of the West Wind, Warming, woos to the day,
all
such in bunches assorted Bore he. Flattered with
r of the gods himself came, with his holy spouse and his offspring, —
all
, save Phœbus and his one sister, who naturally lo
manly virtues, — Castor, a horse-tamer, Pollux, a boxer, — they made
all
expeditions in common. Together, they joined the
ity.” 346 § 167. Its Origin. — At the nuptials of Peleus and Thetis
all
the gods had been invited with the exception of E
ght by numerous suitors; but before her decision was made known, they
all
, at the suggestion of Ulysses, son of Laërtes, ki
of intellect; Diomede, the son of Tydeus, second only to Achilles in
all
the qualities of a hero; Ulysses, famous for saga
agacity; and Nestor, the oldest of the Grecian chiefs, — to whom they
all
looked up for counsel. But Troy was no feeble ene
m the field by the wiles of Juno. That goddess had arrayed herself in
all
her charms, and to crown all had borrowed of Venu
uno. That goddess had arrayed herself in all her charms, and to crown
all
had borrowed of Venus her girdle, the Cestus, whi
s of his early love revived, and forgetting the contending armies and
all
other affairs of state, he gave himself up to her
camp of their late associates; Diomede, Ulysses, Agamemnon, Machaon,
all
wounded, the rampart broken down, the enemy among
the enemy among the ships preparing to burn them, and thus to cut off
all
means of return to Greece. While they spoke, the
men encumbered in the fosse to escape as they could. Patroclus drove
all
before him, slaying many; nor did one dare to mak
rested with gold, then a corselet and greaves of impenetrable temper,
all
perfectly adapted to the hero’s form, and of cons
himself unequal, did not decline the combat. He hurled his spear with
all
his force against the shield, the work of Vulcan.
e nor tempt the encounter. His mother, Hecuba, also besought him, but
all
in vain. “How can I,” said he to himself, “by who
for myself from a single foe? Or shall I offer to yield up Helen and
all
her treasures and ample of our own beside? Ah no!
wenty ransoms and thy weight in gold were offered, I should refuse it
all
.” Pl. 15. Hector’s Farewell to Andromache and
t. But Apollo would not permit the body to be torn or disfigured with
all
this abuse; he preserved it free from taint or de
ce in it the various articles designed for a ransom to Achilles. When
all
was ready, the old king with a single companion a
drove forth from the gates, parting there with Hecuba his queen, and
all
his friends, who lamented him as going to certain
e no comfort cheers, whose bravest sons, so late the flower of Ilium,
all
have fallen. Yet one I had, one more than all the
te the flower of Ilium, all have fallen. Yet one I had, one more than
all
the rest the strength of my age, whom fighting fo
poured forth to gaze once more on the face of their hero. Foremost of
all
, the mother and the wife of Hector came, and at t
enth they placed the body on the summit, and applied the torch, while
all
Troy thronging forth encompassed the pyre. When i
tis directed the Greeks to bestow her son’s armor on that hero who of
all
the survivors should be judged most deserving of
two immense serpents. They came upon the land, and the crowd fled in
all
directions. The serpents advanced directly to the
gasp on gasp.364 He struggles to tear them away, but they overpower
all
his efforts, and strangle him and the children in
here the barbarous people were accustomed to sacrifice to the goddess
all
strangers who fell into their hands, the two frie
t. The effect of this food was such that those who partook of it lost
all
thought of home and wished to remain in that coun
es, And dear the last embraces of our wives And their warm tears: but
all
hath suffered change; For surely now our househol
ies of cheese, pails and bowls of milk, lambs and kids in their pens,
all
in good order. Presently arrived the master of th
into him as he slept, but recollected that it would only expose them
all
to certain destruction, as the rock with which th
and concealed themselves in the cave. He, bellowing, called aloud on
all
the Cyclopes dwelling in the caves around him, fa
ut to pasture, but planted himself in the door of the cave to feel of
all
as they went out, that Ulysses and his men should
mals’ backs and sides, but never thought of their bellies; so the men
all
passed safe, Ulysses himself being on the last on
the flock down to the shore to their boat. They put them aboard with
all
haste, then pushed off from the shore, and when a
d rending it from its bed he lifted it high in the air, then exerting
all
his force, hurled it in the direction of the voic
barks toward their country. Nine days they sped before the wind, and
all
that time Ulysses had stood at the helm, without
adventure was with the barbarous tribe of Læstrygonians. The vessels
all
pushed into the harbor, tempted by the secure app
hus called aloud and the goddess came forth and invited them in; they
all
gladly entered except Eurylochus, who suspected d
e supine, — Well-pleased on mast and acorn-shales to feed, Stirred by
all
instincts of the bestial breed; But O Unmerciful!
he salt-blown acres of the shoreless deep; — Better, — yea better far
all
these than bow Foul faces to foul earth, and year
them; and she repeated it, at the same time promising to dismiss them
all
in safety after hospitably entertaining them. She
hs had the power, as has been already said, of charming by their song
all
who heard them, so that mariners were impelled to
ry winds detained them at the island for a month, and after consuming
all
their stock of provisions, they were forced to re
age to her, and found her in her grotto. A garden vine, luxuriant on
all
sides, Mantled the spacious cavern, cluster-hung
f serenest lymph, Their sinuous course pursuing side by side, Strayed
all
around, and everywhere appeared Meadows of softes
the ball thrown by the princess to fall into the water, whereat they
all
screamed and Ulysses awaked at the sound. Utterly
and stepped out from the thicket. The virgins at sight of him fled in
all
directions, Nausicaä alone excepted, for her Mine
s if to guard the approach. Along the walls were seats spread through
all
their length with mantles of finest texture, the
e purple wool or ply the loom. For the Phæacian women as far exceeded
all
other women in household arts as the mariners of
he king. A bark was prepared and a crew of stout rowers selected, and
all
betook themselves to the palace, where a bounteou
ng men should show their guest their proficiency in manly sports, and
all
went forth to the arena for games of running, wre
the arena for games of running, wrestling, and other exercises. After
all
had done their best, Ulysses being challenged to
so feelingly the terrors and the exploits of that eventful time that
all
were delighted, but Ulysses was moved to tears. O
hæacians for their guest to the highest pitch. The king proposed that
all
the chiefs should present him with a gift, himsel
a Spartan prince. Ulysses, seeking her in marriage, had won her over
all
competitors. But, when the moment came for the br
ugh young, and protector of his guests. Once, again, was the wanderer
all
but betrayed; — when his aged nurse Euryclea, bat
r full of arrows was laid in the hall. Telemachus had taken care that
all
other weapons should be removed, under pretence t
order to attach the string. Telemachus endeavored to do it, but found
all
his efforts fruitless; and modestly confessing th
p. Another tried it and another; they rubbed the bow with tallow, but
all
to no purpose; it would not bend. Then spoke Ulys
now not me. I cannot rest from travel: I will drink Life to the lees:
all
times I have enjoy’d Greatly, have suffer’d great
limates, councils, governments, Myself not least, but honor’d of them
all
; And drunk delight of battle with my peers, Far o
ith my peers, Far on the ringing plains of windy Troy. I am a part of
all
that I have met; Yet all experience is an arch w
inging plains of windy Troy. I am a part of all that I have met; Yet
all
experience is an arch wherethro’ Gleams that untr
o shine in use! As tho’ to breathe were life. Life piled on life Were
all
too little, and of one to me Little remains; but
and I are old; Old age hath yet his honor and his toil; Death closes
all
: but something ere the end, Some work of noble no
ows; for my purpose holds To sail beyond the sunset, and the baths Of
all
the western stars, until I die. It may be that th
k thy ancient mother; there the race of Æneas shall dwell, and reduce
all
other nations to their sway.” The Trojans heard w
nger of being wrecked, and were separated, so that Æneas thought that
all
were lost except his own vessel. At this crisis,
rthage, where Æneas was so happy as to find that one by one the ships
all
arrived safe, though badly shaken. The Sojourn a
a branch moistened with Lethæan dew, and his eyes closed in spite of
all
his efforts. Then Somnus pushed him overboard and
and squalid, but strong and vigorous, who was receiving passengers of
all
kinds into his boat, stout-hearted heroes, boys a
ed dog Cerberus, with his necks bristling with snakes. He barked with
all
three throats till the Sibyl threw him a medicate
ong down to the plain. Again, he toiled at it, while the sweat bathed
all
his weary limbs, but all to no effect. There was
ain, he toiled at it, while the sweat bathed all his weary limbs, but
all
to no effect. There was Tantalus, who stood in a
, eager to quaff, the water fled away, leaving the ground at his feet
all
dry. Tall trees, laden with fruit, stooped their
the groves where the happy reside. They breathed a freer air, and saw
all
objects clothed in a purple light. The region had
ouls are composed, of the four elements, fire, air, earth, and water,
all
which when united took the form of the most excel
sun, moon, and stars. Of this seed the inferior gods created man and
all
other animals, mingling it with various proportio
gh to rouse the storm of war, and the queen, Turnus, and the peasants
all
urged the old king to drive the strangers from th
d from every side breathing nothing but war. Turnus was recognized by
all
as leader; others joined as allies, chief of whom
y vision. He sacrificed to Juno, and invoked the god of the river and
all
his tributary fountains to lend their aid. Then f
was that day celebrating annual solemnities in honor of Hercules and
all
the gods. Pallas, his son, and all the chiefs of
lemnities in honor of Hercules and all the gods. Pallas, his son, and
all
the chiefs of the little commonwealth stood by. W
the repast proceeded. Infant Rome. — When the solemnities were ended
all
moved towards the city. The king, bending with ag
shortening the way. Æneas with delight looked and listened, observing
all
the beauties of the scene, and learning much of h
overgrown with bushes where in after times the Capitol was to rise in
all
its magnificence. He next pointed to some dismant
an Camp. — In the meanwhile, Turnus had collected his bands, and made
all
necessary preparations for the war. Juno sent Iri
t in his absence, they lay still in their intrenchments, and resisted
all
the efforts of the Rutulians to draw them into th
ryalus. — In the camp of the Trojans things were far otherwise. There
all
was watchfulness and anxiety, and impatience for
t the entrance of the camp, and Euryalus, a youth distinguished above
all
in the army for graces of person and fine qualiti
ess the enemy display? Their lights are few and dim, and the men seem
all
oppressed with wine or sleep. Thou knowest how an
the service deserves anything more, let them pay it thee.” Euryalus,
all
on fire with the love of adventure, replied, “Wou
.” Iulus and the other chiefs were moved to tears, and promised to do
all
his request. “Thy mother shall be mine,” said Iul
d to do all his request. “Thy mother shall be mine,” said Iulus, “and
all
that I have promised thee shall be made good to h
he midst of the enemy. They found no watch, no sentinels posted, but,
all
about, the sleeping soldiers strewn on the grass
made no answer, but plunged into the wood. The horsemen scattered in
all
directions to intercept their flight. Nisus had e
in strength, the war began in good earnest. We cannot find space for
all
the details, but must simply record the fate of t
gaged against his revolted subjects, raged like a wild beast. He slew
all
who dared withstand him, and put the multitude to
erlooks heaven and earth. Beside him sits Frigga, his wife, who knows
all
things. Upon his shoulders are the ravens Hugin a
ncreated and eternal. In Valhalla Odin feasts with his chosen heroes,
all
those who have fallen bravely in battle, for all
h his chosen heroes, all those who have fallen bravely in battle, for
all
who die a peaceful death are excluded. The flesh
flesh of the boar Serimnir is served up to them, and is abundant for
all
. For although this boar is cooked every morning,
next in strength to Thor. Freyr presides over rain and sunshine and
all
the fruits of the earth. His sister Freya is the
Loki is described as the calumniator of the gods and the contriver of
all
fraud and mischief. He is the son of Farbanti, th
regions, in which she distributes those who are sent to her; that is,
all
who die of sickness or old age. Her hall is calle
tificer would finish the whole work without any one’s assistance, and
all
within the space of one winter. But if anything r
ness by permitting the giant to carry away the sun and the moon. They
all
agreed that no one but Loki, the author of so man
his disguise, grasped his redoubted weapon, and slaughtered Thrym and
all
his followers. Thor’s visit to Jötunheim. — One
accompanied by Loki, set out for the giants’ country. Thialfi was of
all
men the swiftest of foot. He bore Thor’s wallet,
t came on they found themselves in an immense forest, and searched on
all
sides for a place where they might pass the night
y sat down to eat their breakfast. When they had done, Skrymir packed
all
the provisions into one wallet, threw it over his
t if he had an opportunity of striking a third blow, it should settle
all
matters between them. A little before daybreak he
s permitted to remain here who does not, in some feat or other, excel
all
other men?” “The feat that I know,” said Loki,
the match he must display great agility. He then arose and went with
all
who were present to a plain where there was good
iquor was diminished. After taking breath, Thor went to it again with
all
his might, but when he took the horn from his mou
m from the floor, but the cat, bending his back, had, notwithstanding
all
Thor’s efforts, only one of his feet lifted up, s
ould not have suffered thee to enter this time. Know then that I have
all
along deceived thee by my illusions; first in the
d with my followers. In the first, Loki, like hunger itself, devoured
all
that was set before him, but Logi was in reality
he truth, when we saw that one of his paws was off the floor, we were
all
of us terror-stricken, for what thou tookest for
nging time the half.” So Freyr obtained Gerda, the most beautiful of
all
women, for his wife, but he lost his sword. § 182
as in peril, told them to the assembled gods, who resolved to conjure
all
things to avert from him the threatened danger. T
the wife of Odin, exacted an oath from fire and water, from iron and
all
other metals, from stones, trees, diseases, beast
at none of them would do any harm to Balder. Odin, not satisfied with
all
this, and feeling alarmed for the fate of his son
s, nor anything else can hurt Balder, for I have exacted an oath from
all
of them.”“What,” exclaimed the woman, “have all t
exacted an oath from all of them.”“What,” exclaimed the woman, “have
all
things sworn to spare Balder?”“All things,” repli
d round390 Lay thickly strewn swords, axes, darts, and spears, Which
all
the gods in sport had idly thrown At Balder, whom
ting Höder threw — ‘Gainst that alone had Balder’s life no charm. And
all
the gods and all the heroes came, And stood round
— ‘Gainst that alone had Balder’s life no charm. And all the gods and
all
the heroes came, And stood round Balder on the bl
-footed Hermod came Home, and lay down to sleep in his own house; And
all
the gods lay down in their own homes. And Hoder,
ce of gods is no one there Save me alone, and Hela, solemn queen; For
all
the nobler souls of mortal men On battle field ha
der was so beloved as he was said to be. “If, therefore,” she added, “
all
things in the world, both living and lifeless, we
kept in Hel.” Hermod then rode back to Asgard and gave an account of
all
he had heard and witnessed. The gods upon this de
as well as earths, and stones, and trees, and metals, just as we have
all
seen these things weep when they are brought from
tears. Balder is dead, and Hela holds her prey, But will restore, if
all
things give him tears. Begrudge not thine! to all
ut will restore, if all things give him tears. Begrudge not thine! to
all
was Balder dear.” Then, with a louder laugh, the
for tears? Thok with dry eyes will weep o’er Balder’s pyre. Weep him
all
other things, if weep they will — I weep him not!
h they carved and explained. They were the most skilful artificers of
all
created beings, and worked in metals and in wood.
hich they gave to Freyr, and which was so large that it could contain
all
the deities with their war and household implemen
was a firm belief of the Northern nations that a time would come when
all
the visible creation, the gods of Valhalla and Ni
id Thither also repair the wolf Fenris, the Midgard serpent, Lok with
all
the followers of Hela, and the Frost giants. Heim
el: — And the fleet-footed Hermod made reply: — 392 “Thou hast then
all
the solace death allows, Esteem and function; and
giant Rymer steers His ship, and the great serpent makes to land; And
all
are marshall’d in one flaming square Against the
sweet his speaking sounded, so wise his words did seem That moveless
all
men sat there, as in a happy dream We stir not le
knew that the gift was Odin’s, a sword for the world to praise. Then
all
made trial, Siggeir and his earls, and Volsung an
, fastened under a log, to be devoured in succession by a she wolf, —
all
but Sigmund, who through the wile of his sister S
lsung’s empty hands: And there they smote down Sigmund, the wonder of
all
lands, On the foemen, on the death-heap his deeds
, whose touch bred gold. But Andvari cursed the ring and the gold and
all
that might possess either. The gods, forthwith, f
dims his glittering gear; — Then it falls and fades and darkens till
all
seems left behind, And dawn and the blaze is swal
f Gudrun, administered to Sigurd a magic potion that removed from him
all
memory of Brynhild. So Sigurd loved and wedded th
f the Niblungs, he announced the success of his undertaking; and told
all
things to Gudrun, giving her the fatal ring that
e drew near him with eyes grown stern and strange.” But, apparently,
all
went well till the young queens, one day, bathing
the tale abides to tell. I have done many deeds in my life-days, and
all
these, and my love, they lie In the hollow hand o
m of King Jonakr, who became her third husband. Swanhild, “fairest of
all
women, eager-eyed as her father, so that few durs
sons by Jonakr to avenge their half-sister’s death; and so bereft of
all
her kin, and consumed with sorrow, she called upo
Niblungs. The hoard and the ring of Andvari had brought confusion on
all
into whose hands they fell. § 186. The Lay of the
g to the Netherlands, were ruling happily at Xanteh by the Rhine; and
all
might have continued in peace had not Brunhild re
est honors; no man bore him hate. Young Giselher and Gernot proffered
all
courtly care; Never met friend or kinsman recepti
dral for the celebration of the mass. Both met before the minster in
all
the people’s sight; There at once the hostess let
eed. Nevermore will warrior dare so foul a deed. … … With blood were
all
bedabbled the flowerets of the field. Some time w
astardly encounter, in which their hall is reduced to ashes, they are
all
destroyed save Gunther and Hagen. Gunther’s head
ing Etzel. “I cannot say you now what hath befallen since; The women
all
were weeping, and the Ritters and the prince, Als
ferences in § 185 C. Runes were “the letters of the alphabets used by
all
the old Teutonic tribes… The letters were even co
tified with Chronos, the personification of Time, which, as it brings
all
things to an end, devours its own offspring; and
— Milton, P. L., “More lovely than Pandora whom the gods endowed with
all
their gifts.” Poems. — D. G. Rossetti, Pandora;
ion of Athene, who is never ignorant, never deceived, never baffled),
all
liable to certain limitations of energy and knowl
Vedas we find Dyaus pitar, in the Greek Zeu pater, in Latin Jupiter —
all
meaning father of light. — Max Müller, Sci. Relig
till kingdoms were no more.” In Art. — One of the most esteemed of
all
the remains of ancient sculpture is the statue of
ly myth-makers would hardly have reasoned so abstrusely. It is not at
all
certain that the name Leto means darkness ( Prell
here Delos rose and Phœbus sprung! Eternal summer gilds them yet, But
all
except their sun, is set.” See Milton’s Sonnet,
a of the Ephesians, referred to, Acts 19: 28, was a goddess of not at
all
the maidenly characteristics that belonged to the
me goddess who presided over the moon (or the Star of Love), and over
all
animal and vegetable life and growth. She was the
waves of our strife and care, Float the green Fortunate Isles, Where
all
thy hero-spirits dwell and share Our martyrdom an
ll and share Our martyrdom and toils. The present moves attended With
all
of brave and excellent and fair That made the old
dy, Or Tyrian Cynosure” (Comus). Note Lowell’s “The Bear that prowled
all
night about the fold Of the North-star hath shrun
nia was a fateful gift. It brought evil to whomsoever it belonged: to
all
the descendants of Cadmus; to Eriphyle, wife of A
: In many savage myths, a serpent, a frog, or a lizard that drinks up
all
the waters, is destroyed by some national hero or
a young lady to be presented at court; and we may hesitate to explain
all
these legends of an useful feat of courage as nat
ns and six daughters. After their death no one could bury them, since
all
who looked on them were turned to stone. The buri
wrong, ‘Twixt death and epics passed his time, Scribbling and killing
all
day long; Like Phœbus in his car at ease, Now war
o goes ever round and round in the same track” (Chips 2: 113). Nearly
all
Greek heroes had to undergo servitude, — Hercules
, seeks, after his death, in the lower regions. With their departure,
all
birth and fruitage cease on the earth; but when h
ed by sprinkling of water, and restored to his mistress and to earth,
all
nature again rejoices. The myth is akin to those
spring-festival, in February; and the Great Dionysia, in March. These
all
, in greater or less degree, witnessed of the cult
heory explains the golden touch of Midas as the rising sun that gilds
all
things, and his bathing in Pactolus as the quench
Vere’s Introduction to his Search for Proserpine, is suggestive: “Of
all
the beautiful fictions of Greek Mythology, there
between the Festivals and the Mysteries of Eleusis, In the festivals
all
classes might participate. Those of the Spring re
as they were used only on festal occasions, and admission was free to
all
, they were usually filled. They were without roof
ania and Ætolia, and emptied into the Ionian Sea. It was honored over
all
Greece. Calydon: a city of Ætolia, famed for the
teach her humility. Danaë. — Tennyson, Princess, “Now lies the earth
all
Danaë to the stars, And all thy heart lies open u
— Tennyson, Princess, “Now lies the earth all Danaë to the stars, And
all
thy heart lies open unto me.” Translations of Sim
lass him with other sun-heroes. But to construe his whole history and
all
his feats as symbolic of the sun’s progress throu
tive and fanciful, invention. The same statement holds true of nearly
all
the heroes and heroic deeds of mythology. As a ma
should suggest caution in accepting them. It is not safe to construe
all
the details of a mythical career in terms of any
e his labyrinth. Others make Pasiphaë, whose name means, “shiner upon
all
,” the bright heaven; and Minos (in accordance wit
are given of the Bull. Cox explains the Minotaur as night, devouring
all
things. The tribute from Athens may suggest some
he noblest families in Athens. The procession consisted of persons of
all
ages and both sexes. The old men carried olive br
ed baskets on their heads, containing the sacred utensils, cakes, and
all
things necessary for the sacrifices. The processi
ut Minerva, who, in the shape of Mentor, accompanied him and governed
all
his movements, made him repel her allurements. Fi
estion. Pythagoras considered numbers as the essence and principle of
all
things, and attributed to them a real and distinc
he regarded the pure and simple essence of the Deity as the source of
all
the forms of nature. Gods, demons, and heroes are
the lord of the hammer — the thunderbolt, the adversary of giants and
all
oppressors of man. He is dear to man, always conn
magination. He is another figure of that radiant type to which belong
all
bright and genial heroes, righters of wrong, blaz
or sorrow. (2) The cause of pain or sorrow is desire. (3) In Nirvana
all
pain and sorrow cease. (4) Nirvana is attainable
men, mental state of, 13. Busi′ris: an Egyptian despot who sacrificed
all
strangers entering his realm, but was put to deat
) genealogy; § 170. Clyt′ië, 141; Thos. Moore’s verses Believe me, if
all
… 141. Clyt′ius, Com. § 21. Cna′geus (of the Artem
ned, and finally cut into small pieces. His sister-wife Isis recovers
all
but one piece of the body of O., and buries them.
ultimately the representative of supreme godhead. Worshipped through
all
Egypt, and associated with other gods who are the
’s Botanic Garden. 225. His name is not derived from the Greek pān =
all
, but from the root pă = to feed, to pasture (i.e.
bulky, complicated system of mythology, which the poets adorned with
all
the charms of imagery and verse. How may the Deit
ht to his younger brother Saturn, on condition that he should destroy
all
his male children. Conformably to this agreement,
The name Chronos, given to Saturn, signifies time; and, as time sees
all
things produced, and all things perish, it is all
to Saturn, signifies time; and, as time sees all things produced, and
all
things perish, it is allegorically said, that Tim
aturn, concealed one of her sons, and had him privately educated; but
all
her precautions could not prevent Titan, the elde
fterwards named the Capitoline Hill, was called Saturninus. From him,
all
Italy was sometimes called Saturnia; and the fest
r the earth; and Rhea, from a Greek word, signifying to flow; because
all
plants, trees, and animals proceed from the earth
as considered as being so important, that when it happened to expire,
all
public spectacles were forbidden till the crime w
ribing him as absolute sovereign of Gods and men; as the principle of
all
justice; and not unfrequently as the weakest and
learned explain this celebrated division of the universe? They almost
all
agree in regarding it as a confused tradition of
er a very large empire, being suspicious of his children, caused them
all
to be confined. Rhea, Jupiter’s mother, had the a
wind, intermixed with lightning, terror, noise, and wrath. He whose
all
conscious eyes the world behold, Th’ eternal Thun
igh heaven the footstool of his feet he makes, And, wide beneath him,
all
Olympus shakes. He speaks, and awful bends his sa
of the God; High heav’n, with trembling, the dread signal takes, And
all
Olympus to the centre shakes. Pope’s Homer’s Ili
vel on the deep; Earth to the centre shakes; high heav’n is awed, And
all
th’ immortal pow’rs stand trembling at the God.
owery ground; Then with thick shades are lofty mountains crown’d. Let
all
the hinds bend low at Ceres’ shrine; Mix honey sw
acquires a brighter colour; the third, signifies noon, when he is in
all
his glory; and the fourth, the time of his settin
spects rise; And nymphs and streams and woods and rural deities. O’er
all
, the heaven’s refulgent image shines, Oh either g
outh to be granted with it. Consequently, Tithonus was burthened with
all
the infirmities of old age, while Aurora still fl
urs, the imprudence of many of our wishes, and to shew that were they
all
to be granted, they would frequently be productiv
om’d was the bread, and mix’d the bowl, With drugs of force to darken
all
the soul. Soon, in the luscious feast, themselves
held before him, Jove’s enormous shield Portentous shone, and shaded
all
the field, Vulcan to Jove th’ immortal gift consi
poetry. Had the Muses any other names? They had names common to them
all
. Heliconides, from Mount Helicon in Boeotia. Parn
ge to a civilized state. He subdued India, Phrygia, Egypt, Syria, and
all
the East. He is said, by the poets of antiquity,
e sacred fire. Come, sacred Sire, with luscious clusters crown’d, Let
all
the riches of thy reign abound; Each field replet
Medusa, encircled by snakes instead of hair, which turned into stone
all
who beheld it. A cock, the emblem of valour, stoo
t, as long as it remained there, the city would be invincible against
all
the attacks of its enemies. Diomed and Ulysses, t
e margin roll’d, A fringe of serpents, hissing, guards the gold: Here
all
the terrors of grim war appear, Here rages Force,
the rage of burning Sirius rise, Choke the parch’d earth and blacken
all
the skies; In such a cloud the God from combat dr
gh her bright veil the daring weapon drove, The ambrosial veil, which
all
the Graces wove: Her snowy hand the razing steel
y the fire which Prometheus stole from the chariot of the sun; these,
all
, were works of his art. What were his various nam
two volumes of his works. These famous books have long been lost, and
all
that is known of them, is, that the first thirty-
liar Divinity. The Egyptians held the Sea in abhorrence, and reserved
all
their veneration for their famous river Nile. The
ty of Athens. He was the ruler of the waters; the God of ships and of
all
maritime affairs, and his supreme command could r
the solid ground; The forests wave, the mountains nod around. Through
all
their summits, tremble Ida’s woods; And from thei
. The master of the house, his sons, his men-servants, were excluded;
all
the windows carefully closed, and even the pictur
Collina of hills; while Jugatinus presided over hillocks. These were
all
invented by the Romans, and are not to be met wit
d Syrinx. He was generally venerated by the Arcadians, as the head of
all
the rural Deities. In the month of February, the
fields, the abodes of heroes and virtuous characters, as adorned with
all
the beauties of nature, which can sooth and delig
es, lucid streams, mild and balmy air, and unclouded gentle sunshine,
all
conspire to render the Elysian fields the seats o
of fight: There, holy priests, and sacred poets stood, Who sang with
all
the raptures of a God: Worthies, -who life by use
al regions, they drank of the waters of Lethe, which made them forget
all
past events. This idea was derived likewise from
erous water flies. Above, beneath, around, his hapless head, Trees of
all
kinds delicious fruitage spread. The fruit he str
to the skies. Lastly, the daughters of Danaus, fifty in number, who,
all
but one, at the command of their inhuman father,
y, Justice, Providence, Opportunity, Fear, Flight, Paleness, Discord;
all
these were personified, and honoured under their
elops and Cadmus, who introduced the knowledge of letters. These were
all
leaders of colonies from various parts of the eas
he realms of hell. Nor Lerna’s fiend thy courage could confound, With
all
her hundred heads that hiss’d around. Hail mighty
with vipers. So dreadful was their appearance, as to turn into stone
all
who beheld them. They had the faces and breasts o
teaches that from the infinite essence of the Eternal Being emanated
all
the powers of nature, all the capacities of mind
inite essence of the Eternal Being emanated all the powers of nature,
all
the capacities of mind and matter, and all indivi
all the powers of nature, all the capacities of mind and matter, and
all
individual living creatures, whether animals or p
, and all individual living creatures, whether animals or plants; for
all
plants were supposed to contain imprisoned souls,
t there is but one Being existing; a Being eternal, infinite; of whom
all
other beings are parts; and that consequently the
s whole, Whose body Nature is and God the soul; That, changed through
all
, and yet in all the same; Great in the earth as i
ody Nature is and God the soul; That, changed through all, and yet in
all
the same; Great in the earth as in the ethereal f
breeze, Glows in the stars, and blossoms in the trees; Lives through
all
life, extends through all extent; Spreads undivid
s, and blossoms in the trees; Lives through all life, extends through
all
extent; Spreads undivided, operates unspent; Brea
no low, no great, no small; He fills, he bounds, connects, and equals
all
.” Pope. Chap. III. Paganism. — Buddhism.
May not Paganism be classed under two great primeval sects? Though
all
the various systems of Pagan Mythology appear to
g the tower of Babel, appear to enter in different modes, into almost
all
the systems of Pagan Mythology, Traces of those e
ned with red, covers the whole body, excepting the right breast. Like
all
other Indian statues of gods, they are adorned wi
t of his will, called forth the material universe, and gave origin to
all
subordinate souls, which are represented as emana
is the Hindû account of the creation? It asserts that this world was
all
darkness, till the self-existent, invisible God,
blazing like a thousand suns, in which was born Brahma, the parent of
all
rational beings. That God having dwelt in the egg
n high, And stretch’d a thousand branches o’er the sky, Drinking with
all
its leaves, celestial dew. Lo! where from thence,
shower, Like diamond drops, ethereal waters, fell From every leaf of
all
its ample bower. Rolling adown the steep From tha
s for ever veer, Ranging around with endless interchanging; The parts
all
shifting, still unchang’d the whole. Even we, on
of the Hindûs; rejected by their countrymen, and condemned to perform
all
the most laborious and degrading offices of life.
nary animals.” The vestiges of this superstition are still evident in
all
the sacred rites, and various ceremonies of the H
posed. This astonishing cavern, which, as containing an assemblage of
all
the deified heroes and princes of India, may be c
r the benefit of ablution in the purifying stream. At the entrance of
all
the most considerable of them, is a portico, supp
h the ponderous wheels. This is the residence of the chief Brahmin of
all
India. The image of Jaggernaut stands in the cent
ste degrades a Hindû to a most miserable condition; cuts him off from
all
society, and causes him to be regarded as an impu
regarded as an impure and detestable animal. The Brahmin Caste holds
all
the others in the most humiliating bonds. The Bra
appear once more in the figure of a horse, in order to put an end to
all
things here. They are taught to practise most cru
rs to have taught the doctrine of God’s being the soul which animates
all
nature; not extrinsic, or external to, and separa
be in the human body. From this Universal Soul, it was imagined that
all
the gods and demi-gods, as well as the souls of m
quity. But though it is most probable that the Egyptians, like almost
all
other people, at first held the belief of one Sup
people, at first held the belief of one Supreme Deity, the Creator of
all
things, yet they lapsed into idolatry so early, t
ant, at the winter solstice, and as passing, during the year, through
all
the stages of life, until towards the return of w
onification of the moon, was worshiped under the figure of a cat, and
all
the cats that died in Egypt were salted, for pres
red to be a personification of the sun. He was the supposed author of
all
good, in constant opposition to Typhon, the autho
and Nepthys? Typhon and Nepthys stand opposed to Osīris and Isis, in
all
respects. As all fertile regions and prolific cau
hon and Nepthys stand opposed to Osīris and Isis, in all respects. As
all
fertile regions and prolific causes were supposed
ns and prolific causes were supposed to belong to Osīris and Isis; so
all
barren and unproductive elements were assigned to
regarded in the Egyptian mythology as the operation of Typhon. Hence
all
those animals whose aspect is hideous, and whose
drove Horus, his son, into the floating island Chemmis; and compelled
all
the other deities to take refuge under the forms
revenged his death, expelled the usurper, and reigned gloriously over
all
Egypt. The Titans put Horus to death; but Isis, w
s and Isis; the harbinger of those deities, the opener or beginner of
all
their operations. Anūbis was greatly venerated by
and called the Serapeum. It is said to have exceeded in magnificence,
all
the other temples of that age, excepting that of
ickening influence was imagined, by the Egyptians, to be derived into
all
animated creatures. This vital ether, or principl
formly named Hermes, or Mercury. To this Hermes, or Theuth, or Thoth,
all
the science and learning of the Egyptians were at
ts, the Onion, the Leek, the Acacia, the Heliotrope, the Laurel, were
all
regarded as sacred by that superstitious people.
to the personification of the benevolent principle, whence’ proceeded
all
good; and Ahriman, or Arimanius, was the denomina
uncorrupted religion of the ancient Persians was greatly superior to
all
the other Oriental systems, in sublimity, in its
iful and beneficial of elements, fire and the solar light; and, above
all
, the energy of life, and of the soul. Seven Genii
ed as filled by the sacred Feruers, or divine prototypes and ideas of
all
created things. The star of day, Mithras, or the
as large as the head of an ox. The earth was covered with water, and
all
the Kharfesters, the mischievous genii, were dest
a mighty wind. Another bull was then formed, who became the author of
all
abundance, and from whom is derived the second ra
ral deluge. She is celebrated as the common mother, from whom proceed
all
the various descriptions of animals. Zoroaster re
t spirits also, axe rendered visible; as being the first principle of
all
things; as diffused throughout the universe, but
spiring to equal himself to the God Mithras, by his eloquence seduced
all
the spirits of his order to unite with him, to di
, temperance, and wisdom sprung from heaven; When Arimanius blacken’d
all
the soul With falsehood and injustice, with desir
portions of the spoils they gained in war. Fire, as the principle of
all
things; the wind, as the cause of life; and the s
m; and they sacrificed to him in behalf of their deceased friends. To
all
of these Deities groves, and not temples, were co
mans, Gauls, and Britons, and other Celtic nations. This, like almost
all
the other systems of Paganism, in its primitive s
his religion were called Druids, and they had the entire direction of
all
theological concerns. By them, as the favourites
s of the Gods, and depositaries of their counsels, the people offered
all
their sacrifices and prayers. To them was intrust
f the youth. They were honoured in the highest degree, and determined
all
controversies, whether public or individual. Whoe
spring a vast number of subaltern divinities, and genii, who directed
all
operations in the natural world, and who severall
of the world the fortress of Asgard, which was the dwelling place of
all
the Gods. The particular abode of Odin was called
al father; the father of battles; because he adopts, as his children,
all
those who die with arms in their hands. Odin take
d in his hand a trumpet, the sound of which might be heard throughout
all
worlds. He was esteemed to be the standard-bearer
oke and Heimdal fall by mutual wounds. Surtur scatters his fires over
all
the earth, till it is consumed. Vidar, the god of
n a male divinity. The Song of Vala. (From Herbert’s Helga.) Silence
all
ye sons of glory! Silence all ye powers of li
la. (From Herbert’s Helga.) Silence all ye sons of glory! Silence
all
ye powers of light! While I sing of ancient story
Babylonian Superstition? The Babylonian Mythology gave rise to almost
all
the idolatrous superstitions that spread among th
sages deemed it more expedient to conceal their better knowledge from
all
, excepting a few select disciples, than to shake
unerring wisdom, perfect purity, unbounded goodness: ever present in
all
parts of the vast creation; ever providing for th
n all parts of the vast creation; ever providing for the happiness of
all
creatures. How thankful should we be for these su
y our hearts, may elevate our affections, may guide our steps through
all
the changing scenes of this imperfect state, and
als of Bacchus 49 Ormuzd, a Persian deity 183 Oromāzes, the author of
all
good 183 Osiric superstition 125 Osīris, an Egypt
ows. Honey, and drugs, and poppy juices, steep The temper’d mass with
all
the pow’rs of sleep, With three huge gaping mouth
e prize; Then, by the charm subdu’d, he sunk away; And stretch’d o’er
all
the cave, the slumb’ring monster lay. 6. Tisi
d day, a wakeful fury sate, The pale Tisiphone; a robe she wore, With
all
the pomp of horror, dy’d in gore. Here the loud s
ddess, she was just like a silly woman. She was the most beautiful of
all
goddesses, and if any mortal was pronounced to be
self by making human creatures foolish and miserable. Happily this is
all
a fable, there never was a god that delighted in
tied and helped the poor; and when I leave my dear father and mother,
all
my friends will be sorry for my departure; but I
oon after, the sisters were invited to the palace, and were conducted
all
over it, and over the beautiful grounds that belo
cold earth on which she lay, and the chill air, caused her to shudder
all
over; and, starting up, she ran she knew not whit
o punish her severely. She sent for Mercury, who does the messages of
all
the gods, and telling him that Psyche had been in
came to a rustic temple that stood on a hill. This temple overlooked
all
the country, and a beautiful country it was, cove
s performing some useful work in the open air, under shady trees; and
all
these people loved and honoured the gods of the v
ams and wheat sheaves in their sacrifices to her. Psyche had heard of
all
the goodness of this compassionate goddess; and s
d she might receive pardon and favour from her. Venus was inflexible;
all
the contrition of Psyche could not move her purpo
different vegetable substances; wheat, barley, peas, and beans, were
all
mixed together. At sight of this heap, “I command
who hastened with it to the queen of love. ——— One further trial was
all
that the relentless Venus could think of inflicti
revive the bloom of her cheek; that tint which is more beautiful than
all
the fruits and flowers in nature can match, and w
ed a slight fault. As she was rapidly returning to earth, thinking of
all
the strange and wonderful things she had seen, sh
d and Psyche, but declared it should be celebrated in the presence of
all
the gods and goddesses. He next informed all the
rated in the presence of all the gods and goddesses. He next informed
all
the gods that his son had declared that he could
nfernal, were called to the celebration. Jupiter introduced Psyche to
all
the gods and goddesses, and presented her with a
to be Christiana while Christ and his apostles were in the world, and
all
of them left off worshipping heathen gods and god
er would never consent she should go to his gloomy kingdom; for such,
all
who dwelt in in the cheerful light of the sun, fa
ike distant thunder startled the young girls. They sprang up, dropped
all
their flowers upon the ground, and saw a chariot
rm, but to bless thee — to make thee my queen. Thou art lovelier than
all
the daughters of earth, than the blue-haired sea-
ymphs, or those that haunt the rivers and fountains. I have left them
all
, and chosen thee. Come, then, with me, and be my
r. Where to look for her, the distracted mother knew not. She went to
all
the places in which she knew that Proserpine took
seen water before, and the veil of Proserpine lay beside it; this was
all
she could learn of what had happened. Night came,
top of Etna, and, lighting a torch at its flames, resolved to search
all
night for the lost one — but her search was vain.
a king of the greatest empire in the universe. The countless dead are
all
the past generations of men. The whole worlds of
e but one generation. Pluto’s subjects are the guilty and the good of
all
ages, and all countries. But your daughter is in
ration. Pluto’s subjects are the guilty and the good of all ages, and
all
countries. But your daughter is in Elysium, where
Look at that greedy woman, who has just come hither. She will eat up
all
that is in the cauldron, and I shall have none; a
is very wholesome, and is abundant almost every where. Ann. Is that
all
the story teaches? Mother. No; it shows you the
y teaches? Mother. No; it shows you the hospitality of poor peasants
all
over the world. Such people will give of their sm
the rude people of that country, seeing good houses, and flocks, and
all
the comforts of life, in the city and its neighbo
to punish the robbers, for he was not able to do it himself. He sent
all
the way to Thrace, to Tereus, the king of that co
ogne herself agreed to marry Tereus. The people of Athens, as well as
all
the king’s family, rejoiced in the happy prospect
f a little city was known by every body in his domain, and beloved by
all
. He was the judge that settled their disputes, th
ir gods — in short, they regarded him as their father, and they loved
all
whom he loved.3 Marriages were celebrated in pub
he loved.3 Marriages were celebrated in public among the Greeks, and
all
the friends of the parties joined in the festival
law, as he left them, to the protection of Neptune, to the Winds, and
all
the marine deities. The winds were propitious, an
might communicate her misfortunes to Progne. All the Greek women, and
all
other women of antiquity, practiced embroidery, a
rstitious people of Thrace thought the Bacchantes were holy, and that
all
they demanded must be granted; accordingly the ke
e afflicted sisters, and more especially for Philomela, attended them
all
the way thither. In those barbarous times, reveng
Progne and Philomela, but an invisible power restrained his hand, and
all
three were metamorphosed into birds. Tereus into
er give me stories of bad men and women. Mother. Because I wish that
all
you read should give you a true account of human
es, these stories relate to times before the commandment was given at
all
? Ann. When were the commandments given? Mother.
ee that they were envious, murderers, and liars. The early history of
all
men exhibits such conduct, but now the respectabl
avoids such actions. Ann. Then men do grow better, instead of worse,
all
the world over. Mother. Yes; and that growing be
r supper and lodging. They knocked at many doors, but were refused at
all
. One man said, “My friends are with me; I can adm
stone under it, and made the table stand even, and then she rubbed it
all
over with mint, which afforded a pleasant odour.
ion is no other than the god Mercury, sought kindness from the people
all
about you, and they meanly refused us shelter and
. I think Baucis and Philemon were a very happy couple. Mother. Yes;
all
people, let them be ever so humble, that are good
. The nightingale is not known in America. She has been celebrated in
all
ages. She is a native of the southern countries o
s a cave, which the rays of the sun never entered, and it was stained
all
over with the bipod of those she had wounded or k
pale, and traces of tears were on her sunken cheeks. Minerva, who was
all
goodness herself, could not converse without pain
d by, and his torch burned with a clear, steady blaze. Her father and
all
her friends were present, and they smiled with co
other and Ann. Ann. Is any part of this story true? Mother. Yes;
all
stories have some truth in them, or we should not
ain and a ring of gold, built a granary and distributed com to people
all
over Egypt. So, you see the Egyptians had a king,
ss where Europa was sporting with some young girls, her friends. They
all
thought the bull the most beautiful animal they h
bear off their vessels of water, the dragon returned, and killed them
all
. Cadmus, after long wondering why they did not re
On him — the judge and king — when passing forth Among the city-ways,
all
reverend looked With a mild worship, as he’d been
fter some were killed, the survivers joined Cadmus. You will remember
all
the dragons you have read of, guarded wells and g
f him set up a violent barking. This roused the rest of the pack, and
all
, rushing from a neighbouring thicket, set upon Ac
fable teach any thing? Mother. Yes; it teaches caution, or care, in
all
that we do. If Acteon had been cautious, he would
d thus may prevent bad consequences of our own conduct. Ann. Is that
all
which this fable teaches? Mother. No; it teaches
ld below. But the just judges of the dead will recompense Athamas for
all
the evil that you and the foul Tisiphone can brin
le as a rock, and her sails, cordage, masts, and oars, were instantly
all
covered with branches of ivy, and twisted about w
enterprizes. In consequence of the good he did, Bacchus was honoured
all
over Greece, and he was worshipped as a god. Fest
, women, and children — some blowing horns, others beating drums, and
all
making a loud clamour of voices, and waving the t
with it, shouting, and showing it to her companions. In the midst of
all
this extravagance, the aged Cadmus came out into
ill, though no longer alive, I will call thee my dear son. I remember
all
your tenderness.’ You would say, gently stroking
ribes vary shocking conduct. Mother. But the shocking conduct is not
all
it describes. Does it show no goodness? Ann. Yes
ions, and they who practise them are superstitious persons. Ann. Did
all
the Greeks worship Bacchus in that frantic manner
ppy lady,” said he, “whence came you? Have you been shipwrecked? Have
all
your companions perished? The vessel, perhaps, wa
some fatal rock.” “Alas! good man,” replied Danæ, “you see before you
all
the vessel in which I have encountered the sea. M
clean rushes, which was the best the poor woman had, but there, after
all
her fatigue, she found rest and refreshment. Danæ
hut, she thanked the fisherman and his wife over and over again, for
all
their goodness; and hoped, she said, that one day
m. ——— Perseus grew up under the protection of Polydectes; he learned
all
that boys in those days learned: to throw the lan
in Minerva’s temple. Minerva was the goddess of wisdom. She required
all
worshippers to offer her serious, respectful wors
d to this proposal, and Perseus went back to Andromeda. Perseus, with
all
speed, then flew to Andromeda, and presently the
d like one, and knew how to make every body about him happy. That was
all
the art of government necessary in Seriphus. When
ved and honoured; and his kindness to Danæ and Perseus was celebrated
all
over Greece. At Athens, the memory of the good fi
ir favourite valley. They sang, and danced, and played upon the lyre,
all
day, and sometimes the god Apollo came to see the
urst from the chasm opened by his hoof.” Minerva proposed they should
all
go to the fountain, and immediately she and the n
mediately she and the nine sisters took their way thither. While they
all
stood by it, listening to the soft gurgling sound
dges in the matter, swore to give an impartial decision. When we were
all
assembled, the eldest of the Pierides began a son
ants: of those who once attempted to dethrone our father Jupiter, and
all
the gods. “She sung that the giants were great an
and wrapped him in the clean fleece of his sheep. “All the Muses, and
all
the Pierides, sung by turns; but the nymphs decid
s to aid them with her inspirations. Apollo and the Python. Of
all
the gods of antiquity, Apollo was the most beauti
peasants. In fact, like the “blessed sun,” he was every where, making
all
eyes glad, restoring the sick to health, inspirin
r, and of the congregation; indeed, I think of many more things. They
all
come into my mind together. Mother. They come in
n, who bestowed the prizes, and placed them on the victor’s head, and
all
the surrounding people shouted and praised the vi
story he was described as a young man, and was unarmed; but in almost
all
fables, he is represented as a boy, with a bow an
ters into the Egean sea. On the transformation of Daphne to a laurel,
all
the rivers of Greece, says the fable, paid a visi
her, and is himself the most graceful, beautiful, and accomplished of
all
divinities.” “I do not,” retorted Epaphus, “dispu
, and instantly removed from his brow the diadem which shed its glory
all
over the world, and which mortal vision, save the
nd triumph from the glowing west, after having dispensed thy glory to
all
the nations of the earth.” Apollo, knowing that t
tyrannical disposition of that goddess; and, at length, she despised
all
the gods and goddesses, and their worship. In The
ain expired in her embrace. Amphion, driven to madness by the loss of
all
his children, killed himself; and their mother, l
of all his children, killed himself; and their mother, left alone of
all
, sat the mute image of despair. In this state, sh
repaired once more to the sacrifices of Latona and her children, and
all
the solemnities which they had forsaken were repe
habitation!’ Scarcely had she pronounced these words, when they were
all
changed to frogs; and to this day’, continued my
y jump, and splash, and croak, in the lake, to the great annoyance of
all
who come hither to enjoy the pleasures of quiet m
hose works are so frequently referred to, my obligations to whom I at
all
times most cheerfully acknowledge. Should it chan
nstance Kimôn and Kephalos instead of Cimon and Cephalus, it would be
all
the better. The subjects of the plates are all ge
Cephalus, it would be all the better. The subjects of the plates are
all
genuine antiques, chiefly taken from the Galérie
and nature of the work. In this praise however I claim no share ; it
all
belongs to the printers, to whom also belongs the
the period of copyright provided the author be empowered to transfer
all
his rights to them, and that any extension of the
iners by a change in the law ; for most authors will transfer to them
all
their rights if they have the power to do it. For
nothing I am confident will dissolve but that event which terminates
all
human relations. Another friend, Mr. Brooke, was
signification. Page 284. — The names of the water-deities seem to be
all
expressive of the qualities and powers of the sea
though as we see a very ancient one. The Latin language abounds above
all
others in adjectival terminations (see Hist. of R
ful is the operation of this law ; and while the philosopher ascribes
all
effects to one great intelligent cause, and usual
y the philosopher reduced to one, possessed of the combined powers of
all
; or, which is more probable, rather we may say i
hed their foliage beneath the care of unseen deities5. In this manner
all
the parts of external nature would have become an
ter of Chryses and the pestilence itself to be actual and real facts,
all
those who heard of them, and who had at the same
se it has been generally so regarded. 3. A great number of legends in
all
countries are indebted for their origin to the ex
hilosophic, and the Theological. 1. The Historic : according to which
all
the mythic persons were once real human beings, a
a certain vague magnificence appears to envelope their conceptions, —
all
calculated to impose on the ignorant and the unwa
l presently see, familiar to the ancients. We must also observe, that
all
are true to a certain extent. Some mythes are his
guidance but that of caprice and fancy, it will become the parent of
all
sorts of monsters and lusus naturæ. 5. Finally,
favoured clime of Hellas, caught up the tales, and narrated them with
all
the embellishments a lively fancy could bestow ;
of the Titans, such as Metis, Themis, Leto, Demeter, Dione, who were
all
, according to different legends, spouses of Zeus.
rting from the popular faith, or were themselves too much affected by
all
that environed them to dream of anything which mi
d at the knowledge of one only God, the original cause and support of
all
. Anaxagoras is said to have been the first who op
fertility and beauty, in the description of which the writer exerted
all
the powers of his imagination. At a distance of s
t the incursions of pirates, to which it was exposed. The garments of
all
were of the finest and whitest wool, and they wor
and was buried, after having made five progresses through the world,
all
whose kings feared and obeyed him. The object of
male flute-player73 The work of Euhemerus was vehemently attacked by
all
who retained a veneration for the old religion, a
and Italy. He espoused his sister Rhea, who bore a son named Zeus, in
all
things the opposite of his grim sire ; whence the
with Oriental mysticism, to show, that the ancient religion contained
all
that was required to satisfy the utmost needs of
t bard. Homer and Hesiod were succeeded by a crowd of poets, who sang
all
the events of the mythic ages. The chief of these
et-bed86 of the empress Eudocia. It would be tedious to particularise
all
the other sources of information, for in fact the
f distant lands. Yet still we must not always expect to find in poets
all
the knowledge of the age they live in ; they love
minaries which gave light to gods and men shed their radiance through
all
the interior of the upper hemisphere ; while that
n process of time divided into Asia and Libya98. The former comprised
all
the country between the Phasis and the Nile, the
comprised all the country between the Phasis and the Nile, the latter
all
between this river and the western ocean99. In th
Æolia that of Æolos, Scheria the abode of the Phæacians, — islands in
all
probability as ideal and as fabulous as the isles
, from its nature117. Its waters were sweet, and it was the parent of
all
fountains and rivers on the earth. As it was a st
re Erebos, the realm of Aïdes and Persephoneia, the final dwelling of
all
the race of men, a place which the poet of the Il
harmony. The venerable Theogony of Hesiod is evidently the parent of
all
the succeeding ones, and it is itself but the ech
ldren, the Titans, to rebellion against him : but fear seized on them
all
except Kronos, who lying in wait with the sickle
progeny of the Titans was numerous. Oceanos had by his sister Tethys
all
the rivers that flow on the earth, and the Ocean-
rating principle of life and motion, follow in their due order. As in
all
cosmogonies darkness precedes light, so Erebos an
ame is that which makes it equivalent to Earth-born 153. The germs of
all
beings afterwards to be formed lie in them, but t
ry of a series of dynasties, and, contrary to Hesiod, the children of
all
the Titans, except Kronos and Rhea, are counted a
first, and had by Earth the Cyclopes and the Hundred-handed. He casts
all
these into Tartaros, and then the Titans are born
He casts all these into Tartaros, and then the Titans are born ; who
all
, except Oceanos158, at the instigation of their m
f the systems in which earth and water were regarded as the origin of
all
beings. It reverses however the usual order, the
rn the reasons for giving this progeny to Night. It is a principle of
all
cosmogony that darkness preceded light, which spr
hree thousand daughters, named Oceanides, or Ocean-nymphs183. This is
all
the account of Oceanos given in the Theogony. Hom
he then passed through Tartaros back to the East during the night. At
all
events neither Homer nor Hesiod evinces any knowl
thus richly described by Claudian211 : Thus having said, his gardens
all
bedewed With yellow fires he (Sol) enters, and hi
, Months, Years, Seasons, Ages, and Hours212. From a consideration of
all
these passages it may seem to follow, that the id
a swan (κύκνος)230. The age of this story is uncertain231, but it has
all
the appearance of being a physical mythe devised
took it from a Greek original. Helios, as the god whose eye surveyed
all
things237, was invoked as a witness to solemn oat
ght ?), and their children, the difficulty is much less, for they are
all
physical beings. We cannot avoid here intimating
s and Mnemosyne290 were not originally among the Titans. According to
all
analogy the sage or poet who devised the mythe of
ed her to exercise extensive power over land and sea, and to share in
all
the honours enjoyed by the children of Heaven and
t to Apollo and Artemis, who have similar power) she is honoured with
all
power among the immortals, and is by the appointm
nterpolation in the Theogony, with which it is not in harmony. It has
all
the appearance of being an Orphic composition, an
processes ; she was identified with Selene, Artemis, and Eileithyia,
all
probably moon-goddesses, and with Persephone, of
aracter she was also sometimes called Empusa309. These were evidently
all
comparatively late ideas and fictions. Kρόνος
the immediate origin of the Olympians, the gods worshiped throughout
all
Greece. The mutilation of Uranos by his youngest
the Kronids, have been already narrated. According to the Theogony310
all
the Titans (Oceanos, it would appear, excepted) w
oyed, From every ill remote. They died as if O'ercome with sleep, and
all
good things were theirs. The bounteous earth did
being the noblest that he can conceive. Those of Homer are therefore
all
of the human form, but of far larger dimensions t
d very far ; men regarded them as the authors of both good and evil ;
all
human ability and success was ascribed to them. T
ually remitted their wrath if thus appeased352. The Homeric gods have
all
different ranks and offices ; Olympos being in fa
th breach of chastity358; Artemis, Pallas Athene, Hebe, and Iris were
all
spotless virgins. All the dwellings of the gods u
st abundance in Greece. Hephæstos was architect and smith ; he formed
all
the arms, household furniture, chariots, and othe
objects of Grecian worship. Though Homer names the parents of nearly
all
the gods who appear in his poems, and it follows
s could also boast of being the sons of Zeus by different mothers. Of
all
these mortal loves we shall give a detailed accou
though there were few deities less honoured with temples and statues,
all
the inhabitants of Hellas conspired in the duty o
therefore associated in the popular mind436. This, we may observe, is
all
merely gratuitous hypothesis. The absurd passion
to the north of which dwelt the Thracians and Scythians, renowned in
all
ages for their horses437, should have first recei
t ΠΟΩ, and that it is of the same family with πότος, πόντος, ποταμòς,
all
relating to water and fluidity457. Ἀΐς, Ἀΐδης
wisdom on the banks of the Nile ; and that the Erebos of Greece, and
all
its parts, personages and usages, were but transc
souls482, was familiar to the Egyptians ; and thus they appropriated
all
the mythic ideas of Greece. It may give some idea
s, Melampûs and Dædalos — not one of whom probably ever existed — had
all
visited Egypt483. But enough of such mendacity :
erforming it belonged to Persephone, a view which seems to contradict
all
analogy. Ἱστία, Ἑστία. Vesta. An idea of
sit in the middle of the house ‘receiving fat,’ and to be honoured in
all
the temples of the gods. In the Prytaneion of eve
nes, a contemporary of Socrates, says513, ’Tis said the phœnixes are
all
born in The City of the Sun ; at Athens, owls ; E
them spread a golden cloud and fair, And glittering drops of dew fell
all
around. This is, we think justly, regarded as a
iôn519. At Argos there was a temple of Hera, Antheia (Flowery)520. In
all
these usages and circumstances the idea of the ma
d gave notice ; the husband returned, and standing at his door called
all
the gods to come and behold the captives. The dwe
ia (Order) was the daughter of Ares and Aphrodite. This has evidently
all
the appearance of a physical mythe, for from Love
arms are sometimes borne by his attendants. The epithets of Ares were
all
significative of war. He was styled by Homer and
s was effected, but we find him in the Ilias firmly fixed there ; and
all
the houses, furniture, ornaments, and arms of the
he work of his hands. It would be an almost endless task to enumerate
all
the articles formed by Hephæstos ; we shall howev
hief of them. One thing is remarkable concerning them, that they were
all
made of the various metals ; no wood, or stone, o
e habitations of the gods on Olympos were made by Hephæstos, and were
all
composed of metal ; as also were their chariots a
kes for Heracles577. That framed by him for Achilleus in the Ilias is
all
of metal. In the Ilias578 the wife of Hephæstos i
he earth advanced, Ætna582, Hiera (one of the Liparæan isles)583, and
all
other places where there was subterranean fire, w
In vain the goddess entreated, representing that water was common to
all
, and appealing to their compassion for her babes.
ected against the enemies of the gods, such as Otos and Ephialtes610:
all
sudden deaths of men were ascribed to his darts ;
ook place in the following manner. Leto, persecuted by Hera, besought
all
the islands of the Ægæan to afford her a place of
ught all the islands of the Ægæan to afford her a place of rest ; but
all
feared too much the potent queen of heaven to ass
; but instantly Ares arose, clashed his arms, that the mountains and
all
Thessaly trembled at the sound, and was about to
temple, he came down from Olympos into Pieria : he sought throughout
all
Thessaly ; thence went to Eubœa, Attica, and Bœot
blishment of the oracle of Apollo at Delphi, the sacred counsellor of
all
Greece, are various. The names Pytho and Delphi a
e protects his worshipers, and he punishes the unjust and impious. At
all
periods of the Grecian literature we find the cha
ymph of Peneios. Daphne loved the chase, and it alone, indifferent to
all
other love. Phœbos beheld her, and burned with pa
erdant banks of the river Amphrysos, making the kine under his charge
all
bear twins635 ; while according to another he dis
pronounced overcome by Mount Tmolos, who had been chosen judge ; and
all
present approved the decision except king Midas,
a in Lycia, Claros in Ionia, Grynion in Æolis, Didyma at Miletus ; in
all
of which his oracles revealed the future. A very
hip of Apollo was originally peculiar to the Dorian race, who were at
all
times his most zealous votaries. As the Homeric p
as also sing, not narrating their own fate when among men, but tuning
all
their melodies to the god. Castalia too flows wit
(Λϒ ΚH)664, of a similar form, the great probability, in the eyes of
all
who regard Apollo as the sun-god, or as a moral b
h the digamma F between the two first vowels. The strangest etymon of
all
is that of Buttmann, who, taking the Cretan form
mphs, the daughters fair Of Ægis-holding Zeus, while Leto joys ; O’er
all
she high her head and forehead holds, Easy to kno
high her head and forehead holds, Easy to know, though beautiful are
all
. The Homerids have also sung the huntress-god
nd fishy sea then shudder : but she still A brave heart bearing goeth
all
around, Slaughtering the race of salvage beasts.
p Her springy bow and arrows, and begins To lead the dance ; her body
all
arrayed In raiment fair. They, pouring forth thei
t thirty towns. She speeds to Crete, and thence to Ocean, and selects
all
her nymphs. On her return she calls at Lipara on
ls at Lipara on Hephæstos and the Cyclopes, who immediately lay aside
all
their work to execute her orders. She now proceed
the same poet, the chariot of Artemis and the harness of her deer are
all
of gold. When she drives to the house of Zeus, th
ere was a similar deity named Aphæa worshiped at Ægina, and they were
all
joined in a legend in the following manner. The C
ose : she fled away naked as she was ; Alpheios pursued her. She sped
all
through Arcadia, till with the approach of evenin
ift or the bright goddess, and Upis or Opis as her whose eye was over
all
. In the isle of Delos however were shown the tomb
land was described by Homer as lying in the western sea, the scene of
all
wonders, and was probably as imaginary as Ogygia,
ophecy. The cheerfulness which the appearance of the sun induces over
all
nature, vivified and refreshed by the repose of t
sshoppers, are reasons for viewing him as a god of nature730. Against
all
this it is alleged that these identifications wer
ork of the philosophers of the Ionic school, who sought to assimilate
all
the deities of the popular creed with material po
the universal intellect ; that the epithets and attributes of Apollo
all
answer to a moral being of great purity, while th
esented as ever youthful and unmarried, the tales of his amours being
all
of a late age, and having no connexion with his w
Apollo and Artemis being so totally distinct from the sun and moon in
all
the elder poetry731. Chapter IX. DIONE : —
da, she advanced toward the stalls, and was accompanied on her way by
all
the wild beasts of the mountains, whose breasts t
led the heart of the youth with love. Believing her now to be mortal,
all
his veneration vanishes, and he declares that not
hrodite, delighted with his beauty, put him into a coffer, unknown to
all
the gods, and gave him to Persephone to keep. But
the mode to exalt the characters of philosophers by ascribing to them
all
kinds of wonderful works, the sophist Eunapius to
one of the loveliest creatures earth ever beheld. People crowded from
all
parts to gaze upon her charms, altars were erecte
ing her son to execute her mandate. Meantime Psyche, though adored by
all
, was sought as a wife by none. Her sisters, who w
arms, were married, and she remained single, hating that beauty which
all
admired. Her father consulted the oracle of Apoll
its magnificence ; when suddenly she hears a voice, telling her that
all
there is hers, and all her commands will be obeye
n suddenly she hears a voice, telling her that all there is hers, and
all
her commands will be obeyed. She bathes, sits dow
nd she is said to have burned it by the dripping of the lamp, because
all
desire burns in proportion as it is loved, and fi
a fidelity subjected to numerous temptations and victorious over them
all
. The interpretation of an allegory is always haza
othing but amusing narrative. The story of Cupid and Psyche may after
all
have been, as some think, nothing more than a Mil
ost fragrant and sweetest productions of the spring. Hence it was, in
all
probability, that the Greeks named the butterfly
Odysseus was therefore her especial favourite, whom she relieved from
all
his perils, and whose son Telemachos she also too
arful war ; and round her shoulders cast The fringed ægis dire, which
all
about Was compassed with fear. In it was Strife,
to steal him out of his dungeon. Elsewhere the poet tells us that of
all
the Trojans Hermeias most loved Phorbas (Feeder),
the Odyssey Hermeias takes the place of Iris, who does not appear at
all
in this poem, and becomes the messenger of Zeus.
a rock. He burned the heads and feet, and put out the fire, effacing
all
signs of it, and flung his twig-sandals into the
os unless he tells him where the cows are : but Hermes stoutly denies
all
knowledge of them, and even very innocently asks
tory850. Hermes was regarded as the god of commerce, of wrestling and
all
the exercises of the palæstra, of eloquence, even
r requiring art and ingenuity. A certain good-humoured roguery was at
all
times a trait in his character. In the pleasing t
a narcissus of surprising size and beauty, an object of amazement to ‘
all
immortal gods and mortal men,’ for one hundred fl
from one root884 ; And with its fragrant smell wide heaven above And
all
earth laughed, and the sea’s briny flood. Uncons
ark robe around her, and like a bird hurried ‘over moist and dry.’ Of
all
she inquired tidings of her lost daughter, but ne
ompanied them home. As she entered the house a divine splendour shone
all
around ; Metaneira filled with awe offered the go
And yellow locks upon her shoulders waved ; While, as from lightning,
all
the house was filled With splendour. She left th
means of life. But I will think of thee and other songs. Such is in
all
probability the oldest account of this celebrated
ll her over and over again, and thus obtain the means of living after
all
his property was gone891. This last legend, we ma
7. Bright-gifted ; 8. Season-bringer ; 9. Gold-sickled ; 10. Green ;
all
epithets well suited to the goddess of agricultur
h they were the great objects of adoration. But instead of going into
all
the mysticism which has been written respecting t
usinians, from which the Athenians were of course excluded as well as
all
other Greeks. But when Eleusis was conquered, and
ness the solemn rites celebrated each year at Eleusis was extended to
all
Greeks of either sex and of every rank, provided
e splendour and magnificence with which they were performed, eclipsed
all
others, — retained ever after a lively sense of t
ed and awed by his own conception of the sacredness and importance of
all
that he beheld, conceived that nothing there coul
of these goddesses having come from the North into Hellas938. Almost
all
the mountains, grots, and springs from which they
was Mount Helicôn. At the song of the latter the sky became dark and
all
nature was put out of harmony, but at that of the
the nuptial torch in his hand949. Beside the usual epithets common to
all
goddesses, and derived from beauty and dress, the
ite. They are graceful and beautiful themselves, and the bestowers of
all
grace and beauty both on persons and things. They
ames of Hegemone (Leader) and Auxo (Increaser)985. The Graces were at
all
times in the creed of Greece the goddesses presid
ddesses presiding over social enjoyments, the banquet, the dance, and
all
that tended to inspire gaiety and cheerfulness986
they are but the ministers of Zeus, in whose hands are the issues of
all
things1004. Æschylus1005 makes even Zeus himself
ons, Peace, Order, Justice, — the natural progeny of Law (Θέμις), and
all
deities beneficial to mankind. In Pindar and the
os over Lemnos, where she meets Sleep. She accosts him as the king of
all
gods and men, and prays him to aid in her project
1073 he relates that Ate is the daughter of Zeus, who injures (ἀâται)
all
; that her feet are tender, and that she therefor
onification1076, as they also did to Shame and Impetuosity, and above
all
to Mercy1077 ; for with all their faults, and tho
o did to Shame and Impetuosity, and above all to Mercy1077 ; for with
all
their faults, and though from the defects of thei
futed and exposed by the sober and sagacious Voss1081, who, rejecting
all
air-built theory, bases his system on fact and te
of Homer. It has been very justly observed by Lobeck1082, that almost
all
the passages in Homer in which there is any menti
ased the nurses of raging Dionysos through the holy Nyseïon, but they
all
flung their sacred utensils (θύσλα) to the ground
Kronos made him blind ; nor was he long-lived, since he was odious to
all
the immortal gods.” Language more unsuitable sure
es not expressly say so, that they were endowed with immortality. But
all
the halfcaste, as we may call them, Heracles, Ach
hould not excite any great surprise to find the poet totally omitting
all
mention of the wine-god1093. To pass from conject
open-mouthed credulity the Grecian settlers and travellers swallowed
all
the fictions of the cunning priesthood of that co
ries. The theory boldly advanced by the Egyptian priesthood was, that
all
the religion of Greece had been imported into tha
coast of Asia, inhabited by mingled Greeks and barbarians, throughout
all
which he had established his dances and his relig
pothesis which we have seen renewed in our own days, and supported by
all
the efforts of ingenious etymology. The story of
t the assaults of Rhea. This delicious isle, which was precipitous on
all
sides, with a single entrance through a narrow gl
had verdant meads, abundant springs, trees of every kind, flowers of
all
hues, and evermore resounded with the melody of b
been bestowed on it1116. The worship of this god prevailed in almost
all
parts of Greece. Men and women joined in his fest
uture, prompt to act, mindless of what they had done, were aloof from
all
the causes of anxiety and superstition. But when,
Orpheus, and that which was called the Minyas, were made public ; in
all
of which were scattered new fables about the lowe
d between Homer and the Persian wars, the greatest change was made in
all
matters pertaining to the worship of the gods. Th
s, Pamphôs, Olên, and the Sibyls, appear to have been patched up, and
all
the avenues of pious frauds thrown open. Whence t
ce the conclusion is easy, that the web of the Orphic fable, which is
all
composed of the same kind of threads with those,
ttend to distinctions of this kind ; for Odysseus, we may observe, in
all
his wanderings never found any want of an interpr
n she grew up she displayed great skill in the healing art, and cured
all
the diseases of the children and cattle. They the
It is apparent from this account that Cybele, Marsyas, and Attis were
all
ancient Phrygian deities. Marsyas, as we have see
ger ; and they named him Pan (i. e. All), because he had charmed them
all
. Others fabled that Pan was the son of Hermes by
ar as to say that he was the offspring of the amours of Penelope with
all
her suitors1165. According to Epimenides1166, Pan
ilosophers, becoming a symbol of the universe, for his name signified
all
. Further, as he dwelt in the woods, he was called
, this was another ground for exalting him. It is amusing to read how
all
the attributes of the Arcadian god were made to a
ount of the year, which runs back on itself, because he is the god of
all
nature. It is feigned by the poets, that he strug
ith Love and was conquered by him, because, as we read, Love conquers
all
, omnia vincit amor.” In Arcadia, his native count
meat is had ; But if thou otherwise incline, may pain Seize thee when
all
thy skin is torn with nails, And in hot nettles m
ribes in a very pleasing manner the occupations of Pan. He is lord of
all
the hills and dales : sometimes he ranges along t
that led the flock. Æschylus calls a Satyr Buck-goat (τράγος)1193. In
all
views of the Satyrs they appear to be a rough, sh
Silenos and Dionysos and the Naïdes thus becomes easy of explanation,
all
being deities relating to moisture. Midas, king o
st free from pain when one is ignorant of future evils. It is best of
all
for man not to be born…… the second is, for those
titude, desired the king to ask what gift he would. Midas craved that
all
he touched might turn to gold. His wish was grant
other rural gods, is of a ruddy complexion. His cloak is filled with
all
kinds of fruits : he has a sithe in his hand, and
Νύμϕαι. Nymphæ. Nymphs. The imagination of the Greeks peopled
all
the regions of earth and water with beautiful fem
om men Call Naiades. In it large craters lie, And two-eared pitchers,
all
of stone ; and there Bees build their combs. In i
e should have but little use of her tongue ; and immediately she lost
all
power of doing any more than repeat the sounds wh
hey were charmed with his singing and his music, in which he excelled
all
the men of his time, being the inventor of the ly
tle amiable nymphs, saying that they were not the children of Zeus at
all
, but of Deino daughter of the Spercheios, and tha
r. Soon however the presage of Pan proved true : the winter came on ;
all
the streams and torrents were frozen, the snow fe
Galateia, who was loved by the Cyclôps Polyphemos. The Nereïdes, like
all
the other female deities, were originally conceiv
carry off the cattle which were driven down to the sea, and to seize
all
small vessels ; till the Tanagrians placing bowls
said he dwelt with the Nereïdes at Delos, where he gave responses to
all
who sought them1269 ; according to others, he vis
o all who sought them1269 ; according to others, he visited each year
all
the isles and coasts with a train of monsters of
onsters of the deep (κήτεα), and unseen foretold in the Æolic dialect
all
kinds of evil. The fishermen watched for his appr
suppose it hardly necessary to remind the reader, that, according to
all
analogy of Grecian mythology, Palæmôn and Ino-Leu
as Alpheios and Acheloös, are recorded by the poets. The rivers were
all
the sons of Oceanos and Tethys1279. The River-god
wine, brazen hands and golden wings. Their looks, it is added, turned
all
who beheld them to stone1304. The Gorgons and the
tainly they are not on this side of Ocean. Hither, however, they were
all
removed in the course of time, and even to the Sy
alisation, which assigned a definite abode in well-known countries to
all
the beings of fable, which brought for example th
Odyssey1315, the winds are not directed by separate deities, but are
all
under the charge of Æolos. We may, as a matter of
d East-wind (Εὔρος) have been left without adventures. The Winds have
all
wings or horses and chariots in the works of the
an to plant colonies in Italy and Sicily, got the habit of localising
all
the names of peoples and places in the romantic f
in supposing that the Singer of the Odyssey may have chosen to regard
all
westwards of Greece as one wide sea, in which he
. The effect of this plant was such, that those who tasted of it lost
all
thoughts of home, and wished to remain in that co
er having hospitably entertained him for an entire month, he gave him
all
the winds but Zephyros tied up in a bag of ox-hid
t Artakia. There was a port at a little distance from the city, which
all
the ships of Odysseus, but the one he was himself
r escape, pursued by the Læstrygonians, who with huge rocks destroyed
all
the ships and their crews which were within the h
or it appears to have lain on the very edge of the Ocean-stream ; and
all
the other isles and coasts mentioned in the poem,
ply embosomed in wood. She dwelt alone, attended by four nymphs ; and
all
persons who approached her dwelling were turned b
t his desire restored his companions to their pristine form, and they
all
abode in her dwelling for an entire year. At the
ios and Latinos, ‘who afar in the recess of the holy isles ruled over
all
the renowned Tyrsenians.’ Hesiod said elsewhere13
s of the Mediterranean. The ancients, who were so anxious to localise
all
the wonders of Homer, made the straits of Messina
abode of Scylla and Charybdis ; but as there is no whirlpool there at
all
resembling Charybdis, the most that can be said i
on. Zeus struck the ship with a thunderbolt : it went to pieces, and
all
the sacrilegious crew were drowned. The resemblan
ssey it must have been a small island, for such were Ææa, Ogygia, and
all
that we meet ; — not one of which circumstances a
ygia to lie in the northwestern part of the West-sea, far remote from
all
the other isles and coasts ; and he thus brought
om all the other isles and coasts ; and he thus brought his hero into
all
parts of that sea, and informed his auditors of a
ght his hero into all parts of that sea, and informed his auditors of
all
its wonders. A south-east wind carried Odysseus t
inary as any of the isles and tribes which we have already noticed, —
all
as ideal as those visited by Sindbad or Gulliver,
ns ; between the inhabitants of which, who were governed by one king,
all
things in it were divided. The Phœnicians and Tap
Wood-hung ; for I have now gone o’er the whole Flood of the sea, and
all
the winding track Of continents. But may the blis
radition, or the natural operation of the mind itself, has led almost
all
races to conceive the original state of man to ha
the original state of man to have been one of peace and happiness. At
all
periods of his life man looks back to the gay and
træa left the earth, and Zeus destroyed them by a deluge of water. In
all
these accounts it is to be observed that it is ra
. Homer1453 calls him the wise or deepthinking (ὀλoόϕρων), ‘who knows
all
the depths of the sea, and keeps the long pillars
himself, became a mountain of Libya. It is however remarkable that in
all
the legends of this kind it is the god or man Atl
70. The name of Prometheus led to his being viewed as the bestower of
all
knowledge on mankind1471. A philosophical mythe i
o regarded as the creator of the human race. Another legend said that
all
mankind having perished in Deucaliôn’s flood, Zeu
ercome by thirst went up to a fountain to drink ; but a snake forbade
all
approach. The ass, ready to faint, most earnestly
house : dying to know what the jar contained she raised the lid, and
all
the evils hitherto unknown to man poured out and
ho also mentions its great lid (μέγa πῶμa), a phrase that does not at
all
accord with such a box as Pandora could have carr
underwent a further change, and it was fabled that Zeus had inclosed
all
blessings in a jar, which he set in the abode of
abode of man. But, tormented with curiosity, man raised the lid, and
all
the blessings flew away to heaven, where they abi
e first mortal woman. It is also deserving of notice, that Hesiod and
all
the others agree in naming the vessel which Pando
s. Yet the idea has been universal among the moderns that she brought
all
the evils with her from heaven shut up in a box (
odern mythologists. He says that Zeus sent Pandora to Prometheus with
all
the evils inclosed in a vessel (vasculo), and tha
r she went to Epimetheus, who took the lid off the vessel and let out
all
the evils, but that he shut up Hope, and kept the
ed rain from heaven and inundated the greater part of Greece, so that
all
the people, except a few who escaped to the neigh
in the waves. At that time the mountains of Thessaly were burst, and
all
Greece without the Isthmus and the Peloponnese wa
of the Deluge. According to them, it overspread the whole earth, and
all
animal life perished except Deucaliôn and Pyrrha,
arries off the waters that run into the vale of Thessaly, which is on
all
sides shut in by lofty mountains, had been closed
ion, though probably ignorant of money and letters, and exhibiting in
all
their institutions a considerable degree of civil
present, are works of show rather than of real utility, being almost
all
altars, temples, tombs, or obelisks ; while those
s occur in them of previous invasions and conquests, and it is not at
all
improbable that the martial character of the race
es of posterity. The whole mythic history of Greece is genealogical ;
all
the personifications which we have just noticed a
ends of which Thessaly is the scene are few in number, and are nearly
all
confined to the district about Pelion and the bay
fer a sacrifice on the shore of the sea to his sire Poseidôn, invited
all
his subjects. Iasôn, who was ploughing on the oth
hunters about their respective success, Peleus cut out the tongues of
all
the beasts which he killed and put them into his
killed and put them into his pouch. The companions of Acastos getting
all
these beasts, derided Peleus for having killed no
pent, and a lion1568. The wedding was solemnized on Pelion : the gods
all
honoured it with their presence1569, and bestowed
erior to Homer, who represents Peleus and Thetis as dwelling together
all
the lifetime of their son1576. Of Peleus it is fu
drastos king of Argos. The chiefs of his own tribe, the Lapiths, were
all
invited to the wedding, as were also the Centaurs
hem against the Wild-men, whom they routed with great slaughter. From
all
this we may collect the tradition of a protracted
and these are called the Halcyôn-days1606. In this last legend and in
all
(except the preceding one) relating to him, Ceÿx
n1614. But Diomedes the son of Tydeus coming secretly to Calydôn slew
all
the sons of Agrios but two, who escaped to the Pe
ays he, “long ago, not lately, how it was ; and I will tell it to you
all
, my friends.” He relates the circumstance of the
st (θαλύσια), and her vengeance. Hunters and dogs were collected from
all
sides, and the boar was, with the loss of several
t underwent various modifications. Meleagros, it is said1619, invited
all
the heroes of Greece to the hunt, proposing the h
be comforted in their affliction, were by the compassion of the gods,
all
but Gorgo and Deïaneira, changed into the birds c
meionians, and the country the Cadmeian land1635 ; the citadel was at
all
times named the Cadmeia. Cadmos is therefore appa
people thence derived their name1636, — a case we believe contrary to
all
analogy. Again, we are reminded that Cadmilos or
Cadmeians) happening also to signify the Regulator, that gave rise to
all
this mystery in which he is enveloped. It was cer
It is rather remarkable that the names of the children of Cadmos seem
all
to refer to the element of water. Ino is a goddes
Peneios, and king of the Lapiths of Thessaly. Cyrene was averse from
all
feminine occupations, and passed her days in hunt
rtunate death ; on which the Napæan nymphs, her companions, destroyed
all
his bees ; and the mode adopted by him on the adv
st and sought to introduce his orgies into his native city. The women
all
gave enthusiastically into the new religion, and
en be the Sun who goes each day his round, and whose eye searches out
all
things1675. The mythe of Niobe also is capable of
answered the Sphinx, that it was a Man ; who when an infant creeps on
all
fours, when a man goes on two feet, and when old
terminate her life by the sword1694. Τϵιρϵσίας. Tiresias. In
all
the unhappy history of the Labdacids at Thebes th
ing events. Teiresias lived at Thebes, where he was contemporary with
all
the events of the times of Laïos and Œdipûs, and
on was one undertaken by them ; and the assemblage of the heroes from
all
parts of Greece was the addition of later times,
the form of her husband, and was admitted by her without suspicion to
all
his privileges. He related to her all the events
ted by her without suspicion to all his privileges. He related to her
all
the events of the war, and by his power extended
elve tasks to be imposed by him. She added that when these tasks were
all
accomplished, he would be made immortal. The hero
a man of his race was that day to see the light, who would rule over
all
his neighbours. Hera, pretending incredulity, exa
fragrance of the wine spread over the mountain1744, and soon brought
all
the Centaurs armed with stones and pine-sticks to
t and bound him, and then took him to Mycenæ. To clear out in one day
all
the dung in the stables of Augeas king of Elis, t
ppolyta was mistress of the belt of Ares, as a token of her exceeding
all
the Amazons in valour. This girdle Eurystheus cov
nce, and Poseidôn a flood bearing a huge sea-monster, who carried off
all
the people to be found in the plain. The oracle b
s1759, where Antæos the son of Poseidôn reigned, who was wont to kill
all
strangers by forcing them to wrestle with him, an
Athena1765. The moment the shades saw him they fled away in terror, —
all
but Meleagros and Medusa the Gorgôn1766. He was d
him, took him back to the under-world. The hero having now performed
all
his tasks, returned to Thebes, where he gave Mega
acles Callinicos (Victor). Heracles slew with his arrows Laomedôn and
all
his sons but Podarkes. He gave Hesione to Telamôn
hews Eurytos and Cteatos, the sons of Molione and Actôr, who excelled
all
men of that time in strength1773. Heracles happen
f Elis he marched against Pylos, took the city, and killed Neleus and
all
his sons, except Nestôr, who was living with the
d take to flight. Cepheus and his sons now joined Heracles ; but they
all
fell in battle, and with them Iphicles the brothe
object of the persecution of one power, he must be — in conformity to
all
analogy — under the protection of another ; and P
lly twelve, though most accounts agree in that number ; but they were
all
of a nature agreeable to the ideas of an heroic a
it. The toils of the hero conclude with the greatest and most rare of
all
in the heroic age, — the conquest over death. Thi
inces were supposed to be descended from Heracles, had relations with
all
these countries, Müller1788 views in him the nati
los, Laconia and Elis, and the establishment of the Olympic games, in
all
of which there is a historic reference. The latte
be the object of persecution to the Argive goddess ; on the contrary,
all
analogy would lead us to suppose him, from his na
ly as many verses as the Odyssey. Pherecydes, Hellanicus and Hecatæus
all
gave the adventures of Heracles a place in their
the same use of Solôn that he does of Socrates on other occasions. At
all
events he gives not the slightest hint of Cecrops
.” Cecrops then is purely an ideal being, and the names of his family
all
relate to agriculture and to the worship of the t
is said1813 to have related that the nightingale had been deprived of
all
her sleep, the swallow of one half of hers, in co
a resolution that when one lost her life the others would end theirs,
all
voluntarily put an end to themselves. Erechtheus
ated Panathenæan games ; in which Androgeôs the son of Minos overcame
all
his opponents. Ægeus, envious of his worth, engag
a hero, resolved to signalise himself like Heracles, with whose fame
all
Greece now rang, by destroying the evil-doers and
with an iron club, whence he was called Club-bearer (Κορυνήτης) ; and
all
travellers stood in terror of his cruelty. When h
found another ‘faitour,’ who, from the great mischief which he did to
all
the surrounding country, was called by no other n
ine-bender (Πιτυοκάμπτης). He posted himself on the road, and obliged
all
passengers to take hold of a pine with him and be
reigned. Like many of those whom Heracles encountered, Cercyôn forced
all
comers to wrestle with him, and killed the vanqui
d. But Theseus meted to him with his own measure1840. Having overcome
all
the perils of the road, Theseus at length reached
hed Athens, where new danger awaited him. He found his father's court
all
in confusion. The Pallantids, or sons and grandso
when he recognised him, and then acknowledged him in the presence of
all
the people. The Pallantids had recourse to arms,
which should sit constantly at Athens, and exercise jurisdiction over
all
the inhabitants of Attica. He abolished the forme
lturists, and the Manufacturers. The nobles were put in possession of
all
offices and dignities ; but the choice of the per
insurrection of the Pallantids, brought on Theseus the usual fate of
all
great Athenians, — exile. He voluntarily retired
, and sought a corresponding return. But the virtuous youth rejecting
all
her amorous advances, hate occupied the place of
f Lycia ; of whom not one returned home, for Bellerophontes slew them
all
. The king now perceiving him to be of the race of
us the mother of Sarpedôn. Falling at length under the displeasure of
all
the gods, ‘he wandered alone in the ‘Plain of Wan
id of the winged steed Pegasos Bellerophontes gained the victory over
all
whom Iobates sent him to encounter. Sthenobœa, he
led by Pegasos and the ‘good (ἐσθλòς) Bellerophontes’1882. But though
all
seem agreed in giving the winged steed to the her
us we meet another Argos, named All-seeing (πανόπτης), as having eyes
all
over his body. His strength was prodigious : and
he found the Echidna (the daughter of Tartaros and Earth, who seized
all
passers-by,) asleep, he deprived her of life : he
country-people. A gad-fly then persecutes the cow, and she runs wild
all
through the country. Such was perhaps the origina
now to Argos, and entreated their uncle to agree to bury in oblivion
all
enmity, and to give them their cousins in marriag
ir husbands, they flung them into Lerna, and buried their bodies with
all
due rites outside of the town. At the command of
to give him a third of his kingdom. The demanded fee appeared out of
all
reason, and the father declined accepting the rec
al residence ; and when at his desire Polydectes had summoned thither
all
the people to see the formidable head of the Gorg
lectryôn came to the rescue of their cattle. A fight ensued, in which
all
the sons of Electryôn met their death except Licy
lectryôn met their death except Licymnios, who was still a child, and
all
the sons of Pterolaos fell but Eueres, who was in
njured men, while with that of the right side he cured them1977. From
all
that is related of Asclepios it is plain that he
Arcadian legends, which are very scanty and of a peculiar character,
all
refer to the worship of these deities. Λυκάων.
g fled the pursuit of the god, and to elude him had taken the form of
all
kinds of animals2000. At length, while she was un
mother Æthra they dragged in return into captivity. They took part in
all
the great undertakings of their time, were at the
Castôr and his brother were called, made war on Messene. Driving off
all
the cattle which they met, they laid themselves i
e trees and the rocks, ascended the top of Taÿgeton, and looking over
all
the Peloponnese saw them there ; and he and his b
ural powers and objects. This is confirmed by the names in the mythe,
all
of which seem to refer to light, or its opposite.
he Adorner is a very appropriate term for the day, whose light adorns
all
nature ; and nothing can be more apparent than th
appears to have been a very early connexion, as its mythic heroes are
all
Æolids. It was probably colonised by the Minyans.
was a bold impious man, who asserted himself to be Zeus, and claimed
all
the honours due to that god. He fastened dried hi
ed at his impiety, struck him with thunder, and consumed his city and
all
its inhabitants2021. Τυρώ. Tyro. Tyro the
er named Pero. When Heracles attacked Pylos2024, he killed Neleus and
all
his sons but Nestôr, who was a child, and reared
he was killed by the hero2025. The mythic family of the Neleids seem
all
to relate to the sea and water. At the head of th
cows. The seer then sacrificing an ox to Zeus, divided it, and called
all
the birds to the feast. All came but the vulture
head, which always menacing to descend and crush him deprives him of
all
joy2053. This poet does not mention the place of
ntalos to keep. Hermes being sent to reclaim the dog, Tantalos denied
all
knowledge of it, and for his falsehood the mounta
f which they were about to partake. At the desire of Zeus, Hermes put
all
the parts back into the pot, and drew forth from
he parts back into the pot, and drew forth from it the boy perfect in
all
but the shoulder, which was replaced by an ivory
67. To the vengeance of Hermes for the death of his son were ascribed
all
the future woes of the line of Pelops2068. Hippod
uiring into the Lydian origin of Pelops, a thing taken for granted by
all
historians from Herodotus and Thucydides2069 down
Atreus, it is said, invited his brother to return, promising to bury
all
enmity in oblivion. Thyestes accepted the proffer
fection for her to pay so high a penalty ; friends, kindred, parents,
all
shrunk back, and the unhappy maiden was forced to
Greece during the historic period ; for though Cretan archers served
all
parties as mercenaries, the people of Crete took
h the works of the old poets that one cannot help being suspicious of
all
passages relating to them. The passage of the Ili
what she was like could restore his son to life. The soothsayers were
all
assembled ; and Polyeidos the son of Coiranos sai
pupil to spit into his mouth. Glaucos obeyed, and lost the memory of
all
he had learned2108. On taking a survey of the cir
weary of solitude, when he grew up, his father to relieve him turned
all
the ants in the island into men and women2111. Æa
m retired to Crete2128. The death of Oriôn is differently related. As
all
the legends respecting him are evidently later th
exhibits these constellations as they appear in the sky, and beyond
all
doubt they were thus named long before they were
iphæ in Bœotia. The entire number was fifty2153. When the heroes were
all
assembled, Mopsos took auguries, and the signs be
tones overpowered their voices. Wind and wave urged on the Argo, and
all
escaped but Butes, who flung himself into the sea
this mythic voyage was north-east, for Lemnos and Samothrace occur in
all
accounts of it. Where it originally terminated ca
y to the country of the Long-lived (Macrobii), to whom the poet gives
all
the qualities and all the felicity of Hesiod’s Go
e Long-lived (Macrobii), to whom the poet gives all the qualities and
all
the felicity of Hesiod’s Golden Men. They then re
; others say that Eteocles was the first occupant of the royal seat :
all
are agreed that when his year was expired he refu
ded with him. They laid an ambush of fifty men for him on his return,
all
of whom except Mæôn, one of their leaders, he sle
Paris, she dreamed that she brought forth a burning torch, which set
all
Ilion in flames. On her telling this dream to Pri
his young son Telemachos before his plough. The chiefs at length2209
all
assembled at Aulis in Bœotia ; and as they were s
tree, where was a sparrow's nest with eight young ones, devoured them
all
, and then the mother herself ; after which Zeus t
d sail away to Tenedos. The Trojans, thinking their toils and dangers
all
over, break down a part of their walls, and drawi
e Trojan war as it appeared in the Epic Cycle. It was a subject above
all
others however subject to variation and addition,
others however subject to variation and addition, and were we to give
all
these details we should extend our narrative to a
s, and by the sons of Antenôr, and they were aided by the warriors of
all
the adjoining countries, led by Sarpedôn the son
y men in concealment, who fell on and slaughtered him, Cassandra, and
all
his companions ; who, however, died not unrevenge
to Egypt2230. During the eight years of his absence Menelaos visited
all
the adjacent coasts, Cyprus, Phœnicia and Egypt,
om he had slain2233. Helena was, according to Homer, the companion of
all
the wanderings of Menelaos ; but the Egyptian pri
names of the adverse leaders have no similarity to Grecian ones ; but
all
those of the Trojans and their allies are if poss
t significant names are given to the Centaurs, the Amazons, and above
all
to that beautiful poetic creation, the Phæacians.
ations of imagination. At the waving of the mythologie wand they have
all
melted into air, and Grecian history appears to u
pular creed when he said of the heroes, And now with minds free from
all
care they dwell In the Islands of the Blest, by O
on of Rome a highly populous and industriously cultivated region. But
all
records of those times, if such did ever exist, a
tions : her population was formed out of them : she derived from them
all
her institutions ; and among others her religious
vents which it recorded into his Annals. Grecian forms now supplanted
all
the old Italian ones : Grecian mythology, with al
rms now supplanted all the old Italian ones : Grecian mythology, with
all
its legends, was rapidly poured in upon Rome. Eac
to Varro, Gellius, Macrobius, and the Latin Fathers of the Church. In
all
of them we discern the influence of the principle
nstructress. The patrician children were sent thither for education ;
all
the royal and consular ornaments were borrowed fr
eir Latin forefathers. We shall perhaps not err if we regard as Latin
all
those deities whose Sabine or Etruscan origin doe
Sabellian Religion. Under the name of Sabellians may be comprised
all
the tribes of the Apennines east of Latium. It is
emples in Greece, because they shut up within walls the gods, to whom
all
should be free and open, and whose house and temp
add the testimony of Servius, who says2266 that “the ancients called
all
the gods fathers.” We have not the same direct ev
pitol2277. In the usual Roman manner a historical origin was given to
all
these names. Jupiter was called Lucetius2278 as t
on they wore the toga prætexta. Of this festival, which was common to
all
Latium, and which probably had a rural origin, th
Athene of the Greeks. She was the patroness of arts and industry, and
all
the mental powers were under her care2295. She wa
eligion of the ancient Pelasgic population of Latium2303, as it is by
all
testimony carried back to the earliest days of th
a victim which they led three times round the cornfield ; the swains
all
followed, crowned with oak, and dancing and singi
hese writers synchytic mythologists, «who think that the religions of
all
nations, old and new, ere the same from the begin
121. Il. viii. 18-26. Zenodotus however rejected vv. 25, 26, in which
all
the difficulty lies. See Schol. in loco. 122. D
he share is fixed ; Βριάρϵωѕ is akin to βριάω βριαρὸѕ, βρίθω, βριθὺѕ,
all
denoting weight and strength. 147. The above exp
tions, and have no winter. But Thetis, the Soother (θέω), who reduces
all
strife to peace and order, calls Briareôs up to h
seq. 184. Il. xiv. 201. 302. In v. 246. he is called the origin of
all
(πάντϵσσι) — whether gods or things is uncertain.
hardly credible that so remarkable a festival should be unnoticed by
all
the extant Greek writers ; and we cannot help thi
385. Od. i. 32. seq. 386. The notion of Voss, that the gods were
all
born in the Island of the Blest at the Fount of O
559. II. v. 359. seq. ; xxi. 416. seq. 560. II. ii. 512. 561. For
all
these sons of Ares see Apollodorus, passim. 562
s justly disposed to read µαθὼνπαρὰ τοῦ πατρòς, in favour of which is
all
mythic analogy. According to Nicander (Athen. vii
. ii. 103. «The poet,» he says, «knows nothing of the love of lo, and
all
about Argos was feigned by the later writers.» Id
brooks, On whose fresh lap the swart-star sparely looks, Throw hither
all
your quaint enamelled eyes, That on the green tur
lled eyes, That on the green turf suck the honied showers, And purple
all
the ground with vernal flowers. Milton, Lycidas
or Seeva-worship when it reached Greece. See Lobeck’s Aglaophamus for
all
that the most extensive learning, joined with sen
tholog. ii. 159. seq. Lobeck, 1007. seq. These writers have collected
all
the passages in the ancients relating to this sub
d, now provincial, term. The Anglo-Saxon ץӀæδ is certainly a valley ;
all
the spots denominated slades that we have seen we
n maintaining the two poems to be the produce of one mind, and denies
all
interpolation. 1326. Od. i. 183. 1327. Strabo.
ion. 1361. Though we say Ææa, Æolia, Thrinakia, and Ogygia, they are
all
adjectives, as ν[ATTcaratere]σος is always joined
. Carm. i. 3, 25. The Epicurean poet was however disposed to regard
all
the popular gods as having been originally mere m
ty more adorned, More lovely than Pandora, whom the gods Endowed with
all
their gifts, and Oh, too like In sad event, when
is more common, and that abundant instances of it are to be found in
all
times and countries. (See ‘Tales and Popular Fict
ortals, from μόροs death ; οψ is a mere adjectival ending. 1878. For
all
the subjects here touched on see Welcker in Schwe
and Asteriôn were his assessors ; and Poseidôn in revenge caused them
all
to fail in dry weather. 1893. From ϕέρω, ϕέρβω,
erman Mannus, Man ; and supposing this last to be the true meaning of
all
these names, infers, in his usual manner, the ori
f all these names, infers, in his usual manner, the original unity of
all
these peoples and their traditions. 2110. Apollo
276. seq. 2231. Od. iv. 81. seq. We thus see that Menelaos visited
all
the eastern as Odysseus did all the western part
eq. We thus see that Menelaos visited all the eastern as Odysseus did
all
the western part of the Mediterrauean. Libya must
ering to the Erôs of the Grecks. In our observations above we include
all
the religions of Italy ; and we allude to the Hel
ble is considered a necessary part of a liberal education. Ques. Did
all
the heathen nations worship the same deities? An
province of comparative mythology. Ques. In what important point do
all
these systems agree? Ans. In the rite of sacrifi
: “One self-existent lives; created things Arise from him; and He is
all
in all. No mortal sight may see Him, yet Himself
self-existent lives; created things Arise from him; and He is all in
all
. No mortal sight may see Him, yet Himself Sees al
; and He is all in all. No mortal sight may see Him, yet Himself Sees
all
that live; ………………………… ………………… For He alone All he
s all that live; ………………………… ………………… For He alone All heavenly is, and
all
terrestrial things Are wrought by Him. First, mid
re the judge appeared, No court erected yet, nor cause was heard, But
all
was safe; for conscience was their guard. …………………
e, but were not as yet altogether impious. The Iron Age gave birth to
all
the calamities that afflict mankind. Avarice and
The same poet says: “Then land-marks limited to each his right; For
all
before was common as the light. Nor was the groun
ials when they descended to earth. Each god had his own dwelling, but
all
were obliged to repair, when summoned, to the pal
plea that the latter garment would be more comfortable for the god at
all
seasons, as it was neither so heavy in summer, no
kingdom. To ensure this, Titan made Saturn promise farther to destroy
all
his male children. In fulfillment of this engagem
Ans. Titan was so much enraged against Saturn for failing to destroy
all
his male children, that he assembled the giants,
iter over the natural world. Others were invented at later times; and
all
were embellished by the poets with but little reg
urned their weapons against one another, and continued to fight until
all
were killed except five. These assisted the hero
Hermione [Hermi′one], the daughter of Venus; they had four daughters,
all
of whom suffered persecution, either in their own
was granted, and he was at first overjoyed to see plants, stones and
all
around him transformed into glittering metal. He
Caduceus [Cadu′ceus], and possessed a wonderful faculty for quieting
all
disputes. His helmet was called Petasus [Pet′asus
ntor of weights and measures, and the patron of commerce. Ques. Were
all
his talents equally honorable? Ans. No; he was m
to slay Argus and deliver Io. To effect this, it was necessary to set
all
his eyes to sleep. Mercury disguised himself as a
ude head with a pointed beard. They were set up in the fields, and at
all
cross roads. The Greeks had pillars of stone, whi
ces of their houses as a protection against thieves. On one occasion,
all
the Hermæ in Athens were mutilated in the same ni
e of an old woman, and persuaded her to ask Jupiter to visit her with
all
the glory which encompassed him in heaven. All ha
ined within the walls. When the Greeks besieged Troy, they found that
all
their efforts to take the city were of no avail;
the daughters of Phorcus. These maidens were called Gorgons, and were
all
immortal, except Medusa. The latter was at one pe
er locks into serpents, and rendered her appearance so frightful that
all
who beheld her were changed to stone. The hero Pe
dess was determined to revenge the slight; she entered secretly, when
all
were assembled, and threw among them a golden app
re these conditions, many suitors presented themselves, but they were
all
unsuccessful, and were put to death without mercy
were inferior goddesses, who presided over the banquet, the dance and
all
social enjoyments and elegant arts. Ques. How ma
his bride. Cephalus found his wife lamenting his absence and refusing
all
consolation, but when she discovered her husband
elf in Persia against Alexander the Great. The Memnon of fable was in
all
probability an Egyptian, and not an Ethiopian kin
is hands an infant which he is about to devour, because time destroys
all
that it brings forth. Ques. How did Saturn lose
cial that his reign was called the Golden Age. The poets tell us that
all
men then lived on a perfect equality, property wa
man. Momus was called upon to decide their merits, but he blamed them
all
. He said that Neptune was imprudent in not placin
were placed among bad neighbors. He said that Vulcan was the worst of
all
, because he did not put a window in the man’s bre
she might remain always a virgin, and receive the first oblations in
all
sacrifices. Fire was the emblem of this goddess,
tched by the Vestal Virgins. If this fire chanced to be extinguished,
all
public and private business was suspended until t
sonification of the earth. She is goddess, not of cities only, but of
all
things which the earth contains. She was the daug
ore her power divine, And milk and honey mix with sparkling wine; Let
all
the choir of clowns attend this show, In long pro
killfully wrought, that it was impossible to make a choice. They were
all
placed in the temple, and the poet Hesiod afterwa
pposed to be subject to her, she was invoked under the latter name in
all
magical incantations. Ques. What were the habits
the wife of Amphion [Amphi′on], king of Thebes. She was enriched with
all
the gifts of nature and fortune, and being made i
humble the haughty Niobe. This they effected by slaying, in one day,
all
the children of the unhappy queen. Her sons expir
d from his presence, he pursued. The terrified nymph had sped through
all
Arcadia; the shades of evening were gathering, an
s was handing the eye to the other, he snatched it from her, and left
all
three in darkness. Ques. For what was Proteus re
uth of Italy. By the magical sweetness of their singing, they allured
all
who sailed by those coasts; and after they had lu
re she fixed her dwelling on the promontory Circæum. She presented to
all
travellers an enchanted cup; and after they had d
leus, king of Thessaly. Their marriage was celebrated with much pomp,
all
the deities of Olympus honoring the nuptial rites
is so called, because when the dead drank of its waters, they forgot
all
that had passed upon this earth. Ques. What mons
us] and grand-daughter of King Belus, from whom they are called. They
all
murdered their husbands on the wedding night, for
Sphinx, that the animal was Man, because when an infant he creeps on
all
fours; in manhood, he walks on two feet, and when
ows and lances of the Arabs, who are taught by their religion to hold
all
images of men or animals in detestation. Ques. W
which there never existed more than one at the same time. It excelled
all
other birds in beauty of plumage, and fed only on
ndo′ra] to Prometheus with a mysterious box, in which were imprisoned
all
the evils which have since afflicted the human ra
t the bottom, from escaping also. This signifies that in the midst of
all
human miseries, hope yet remains. The fable may h
and Eurydice vanished from his sight. In his despair, he now shunned
all
intercourse with mankind, and retired to woods an
, and became the father of seven sons and as many daughters, who were
all
slain by Apollo and Diana. He is said to have kil
exploits that his guest was indeed allied to the gods, and abandoned
all
further designs against him. He even gave him his
rstanding by this expression the earth, which is the common mother of
all
, they gathered stones which they cast behind them
re really existed an architect of that name, whose fame was such that
all
the improvements made in those early times in arc
bright and tranquil happiness. The only bird of modern times which at
all
resembles the halcyon described by Pliny and Aris
isus was king of Megara; this city was closely besieged by Minos, but
all
his efforts were vain, as the Fates had decreed t
he consumed, the more his hunger raged. In vain the unhappy man spent
all
his substance to obtain relief; he was reduced to
pleasures of fame and friendship, but plunged without restraint into
all
the vices and follies of which the Roman capital
first of his age. The poems of Ovid, however beautiful otherwise, are
all
more or less objectionable on account of their im
corruption of the author’s private character has left its impress on
all
his works. The claim of Ovid to be numbered among
ests chiefly on his Metamorphoses. This is a collection of legends of
all
the transformations said to have taken place in h
rspersed, perhaps, with a few Latin or Etruscan fables. There are, in
all
, two hundred and fifty of these stories. Ovid was
r own favorite food, the lotus plant. This was of such a nature, that
all
who partook of it forgot home and friends, and we
the god pursued them on the sea, and a terrible storm arose, in which
all
perished, except Ulysses himself, who was spared
ith the command that she should dismiss Ulysses, and provide him with
all
that was necessary for his homeward voyage. The g
he was kindly received by Eumæus, a swine-herd, from whom he learned
all
that had transpired, and the present distress of
, with its quiver of arrows; taking care, at the same time, to remove
all
other weapons from the hall. The first thing to b
uiver, he took such steady aim that the arrow sped unerringly through
all
the rings; he then exclaimed, “Now for another ma
, but Eumæus secured the doors. A desperate struggle ensued, in which
all
were slain, and Ulysses was left master of his pa
the temple of that goddess. It was the custom at Tauris, to sacrifice
all
strangers at the altar of Diana; Orestes and Pyla
or? Ans. He was the son of Priam and Hecuba, and the most valiant of
all
the Trojan chiefs who fought against the Greeks.
ains, who were to attack each one of the seven gates of Thebes. After
all
the Argive leaders, except Adrastus, had perished
med what had been already foretold. He rendered his exiled countrymen
all
the assistance in his power, and dismissed them a
regarding the tears and reproaches of the queen. When Dido found that
all
was unavailing, and that the Trojans had already
rince who governed a part of the island, the women, the aged men, and
all
who were likely to be useless in the wars which a
ated by the vapor from the sanctuary. This effect was not produced at
all
times, and on some days it was not permitted to c
terious depths of the lower cave, the future was revealed, but not to
all
in the same manner; some saw, others heard what t
chariot race. This victory, till then unexampled, was celebrated with
all
possible splendor. A magnificent monument was ere
o more as their choral hymn swelled and rose, thrilling the hearts of
all
who heard. They sang of the happiness enjoyed by
metimes performed on the same day. Ques. Were these theatres free to
all
? Ans. No; each person was obliged to pay a small
anon allured The Syrian damsels to lament his fate In amorous ditties
all
a summer’s day; While smooth Adonis from his nati
or Oromasdes, who remained faithful and pure, governs the world with
all
the attributes which are given to the true God. A
butes which are given to the true God. Ahriman, on the contrary, uses
all
his energies for evil; and is, in all respects, c
Ahriman, on the contrary, uses all his energies for evil; and is, in
all
respects, considered as a sort of independent dem
the surrounding tribes. Pilgrimages are made to this sacred fire from
all
parts of Asia. Ques. What is the cause of this p
ties. Ques. What are the offices of these gods? Ans. Brahma created
all
things, Vishnu preserves them, and when the end o
a part of Brahma, as a spark is a part of the fire, and that finally
all
souls will be absorbed into Brahma, as drops of w
ere received with so much favor that he lived to see them spread over
all
India. Buddha died at the age of eighty. Ques. W
re is, strictly speaking, no state or national religion in China, but
all
forms of worship are tolerated, unless they are c
teacher, Lao-tze, who considered primordial reason as the creator of
all
things. The third religion is Buddhism, which, as
praise the sect to which he does not belong. These compliments end by
all
repeating in chorus a proverbial phrase to the ef
end by all repeating in chorus a proverbial phrase to the effect that
all
men are brothers, and religions are of no consequ
f Odin. This god is represented as seated on a throne which overlooks
all
heaven and earth. On his shoulders sit the ravens
fly every day over the whole world, and on their return report to him
all
that they have seen. At Odin’s feet lie two wolve
that they have seen. At Odin’s feet lie two wolves, to whom he gives
all
the meat that is set before him, as he himself st
to Valhalla but heroes who had fallen in battle. Women, children, and
all
who had died a peaceful death, were excluded as u
, he threw off his disguise, and rushed upon Thrym, whom he slew with
all
his followers. Loki had served Thor in this adven
. Ques. Who was Bragi? Ans. He was god of poetry, but he scorned
all
lighter strains, and was the patron of those only
Ques. Who was Loki? Ans. Loki was an evil deity, the contriver of
all
fraud and mischief. He was very handsome, but of
ld. Hela was cast into Niffleheim, where she receives as her subjects
all
who die of sickness or old age. The wolf Fenris g
peril. He told these things to the assembled gods, who resolved to do
all
in their power to protect him. Frigga, the wife o
th this, that they amused themselves with throwing sticks, stones and
all
manner of weapons at the hero, who was not harmed
, in his turn, if it were really true that she had exacted an oath of
all
created things, to spare Baldur. “Aye,” said Frig
an oath of all created things, to spare Baldur. “Aye,” said Frigga; “
all
things have sworn, save a mistletoe which was gro
but wished to try if Baldur were really so beloved. “If,” said she, “
all
things in the world, both living and lifeless, we
mission, the gods made proclamation throughout the world, beseeching
all
created things to weep for Baldur’s deliverance.
’s deliverance. All complied with this request; both men and animals,
all
, even to the savage beasts of the forest, shed te
ever, by Thor, who caught him by the tail, and compressed it so, that
all
salmons ever since have had that part remarkably
god of the sun, in whose light they were always sporting. Ques. Were
all
the fairies equally beneficent? Ans. No; the Nig
l was so wonderfully wrought, that while it was large enough to carry
all
the deities with their war and household implemen
as a firm belief of the northern nations, that a time would come when
all
the visible creation, the gods of Valhalla, the i
ield on which the powers of good and evil shall contend, and on which
all
alike, whether gods or demons, are doomed to peri
n which all alike, whether gods or demons, are doomed to perish. When
all
are slain, the world will be wrapped in flames, t
the Siva-worshippers of Hindostan, others to the Magi of Persia; but
all
agree as to its Eastern origin. Ques. Who is the
own voluntary act. The Druids taught that excepting this Supreme God,
all
things had a beginning, but that nothing created
d particularly sacred; it was an antidote against poison, a remedy in
all
diseases, and a preservative against the machinat
were the legislators of the people, and had the right of deciding in
all
controversies. There was no appeal from their sen
ast of the god, this was extinguished, and again lighted, after which
all
the fires throughout the country were rekindled f
commanded his disciples to light the paschal fire at the moment when
all
around was plunged in darkness. The flame was see
a large cromlech arranged in two circles and two ovals. There are in
all
about one hundred and forty stones, of which the
hey believed in one Supreme Lord and Creator, to whom they attributed
all
the divine perfections. The prayers which they ad
the patron deity of the nation. His temples were the most stately of
all
the public edifices, and his altars in every part
this loathsome food. It is worthy of remark that Montezuma surpassed
all
his predecessors in the pomp with which he celebr
y; and the yearly produce was distributed in small quantities through
all
the public granaries, to bring a blessing on the
, but otherwise resembled that of the Sun. The same metal was used in
all
the decorations of the building, as resembling in
hat class were the Peruvian priests generally chosen? Ans. They were
all
, without exception, Inca nobles, and therefore ch
e sixty-six dramas, in thirteen of which he obtained the victory over
all
his competitors. He was at length defeated by a y
Prometheus on Mount Caucasus; the scenery is grand and terrific, and
all
the persons of the drama are divinities. Cæsa
ith whom he contended. We are indebted to the Commentaries for almost
all
the accurate information we possess with regard t
s exercised their skill; narcotics, monotonous sounds, distant music,
all
failed to produce the desired effect. A stream wa
different where he speaks of geography, history and the fine arts. On
all
these points, he imparts much valuable informatio
istinguished. The lament of Danaë, and a few scattered fragments, are
all
that remain of his verses, but these are sufficie
in this respect was well deserved. Simonides brought the epigram to
all
the perfection of which it was capable. The most
extensive learning. He is said to have composed five hundred volumes,
all
of which are now lost, with the exception of two
ho in His infinite might and power brought mankind, the universe, and
all
animate and inanimate things into existence, and
a theory to explain their own existence and account for the origin of
all
things. The foundation of this theory lay in the
every hand; the majestic sweep of the blazing worlds through space —
all
these pointed unerringly to a First Cause, which
unt of, when there was neither land nor water, and when the earth and
all
things within and upon it were “without form and
pearl is a result of a disease of the oyster.” The key, therefore, to
all
mythologies, they say, is found in language. The
tinative age, during which the language gradually “received, once for
all
, that peculiar impress of their formative system
hat peculiar impress of their formative system which we still find in
all
the dialects and national idioms comprised under
, the second class find it in the “condition of thought through which
all
races have passed.” The argument of the anthropo
aces have passed.” The argument of the anthropologists is that while
all
nations have come from one parent-stock, as is cl
hrough a like low intellectual condition and growth. The folk-lore of
all
countries shows that the savages consider themsel
s had recourse to a wrestling bout, the fame of which extends through
all
the intervening centuries. In this fierce struggl
lassical Dictionary”). The current of the river Acheron, across which
all
souls had to pass to hear their decree from Pluto
, Ascanius, and his wife Creusa, clung to his garments. He saved them
all
from the flames. After wandering about during sev
es visited him on his return from Troy he gave him, tied up in a bag,
all
the winds that could prevent his voyage from bein
ur [Alfadur], in Scandinavian Mythology the Supreme Being — Father of
all
. Al′ma Mammosa [Alma Mammosa], a name of Ceres.
to marry any one of them who should outstrip her in a race, but that
all
who were defeated should be slain. Hippomenes, ho
[Ate]. The goddess of revenge, also called the goddess of discord and
all
evil. She was banished from heaven by her father
l rites be paid On the green turf beneath the fragrant shade. — … Let
all
the hinds bend low at Ceres’ shrine, Mix honey sw
e wasteful deep; with him enthroned Sat sable-vested Night, eldest of
all
things, The consort of his reign.” Milton. Cha
was banished. When Ulysses landed at Ææa, where she lived, she turned
all
his followers into swine. Cisse′ta [Cisseta]. Th
a′us [Danaus], King of Argos, was the father of fifty daughters, who,
all
but one, at the command of their father, slew the
er of Prometheus, and also of the Nemean lion; in fact, the mother of
all
adversity and tribulation. Echno′bas [Echnobas],
may’st thou be translated to the skies, And give resounding grace to
all
heaven’s harmonies.” Milton. “Oft by Echo’s te
ter. Ege′ria [Egeria]. A nymph who is said to have suggested to Numa
all
his wise laws. She became his wife, and at his de
ff the head of Medusa, which was placed on the shield of Minerva, and
all
who fixed their eyes thereon were turned into sto
ars by the Romans. It meant the warrior who defended the city against
all
external enemies. Gra′gus [Gragus]. The name by
rhymer dreams, And sings of Helicon’s bright streams; But Helicon for
all
his clatter Yields only uninspiring water.” Broo
husband of Clymene. He was looked upon by the Greeks as the father of
all
mankind. See Iapetos. Ja′son [Jason], the son of
ith Jason, and with the help of charms which she gave him he overcame
all
the difficulties which the king had put in his wa
upiter. “From the great father of the gods above My muse begins, for
all
is full of Jove.” Virgil. Judges in Hell, The,
nd Ops, alias Cybele. She was married to Jupiter, and became queen of
all
the gods and goddesses, and mistress of heaven an
Scandinavian mythology the god of the universe, and reputed father of
all
the Scandinavian kings. His wife’s name was Friga
he same name. “High heaven with trembling the dread signal took, And
all
Olympus to the center shook.” Pope. Oly′ras [O
the Argonauts. Or′muzd [Ormuzd]. In Persian mythology the creator of
all
things. O′ros [Oros]. The Egyptian Apollo. Orph
e issued from it numberless diseases and evils which were soon spread
all
over the world, and from that moment they have af
e all-gifted.” “More lovely than Pandora, whom the gods Endowed with
all
their gifts.” Milton. Panthe′on [Pantheon] (li
. Panthe′on [Pantheon] (lit. “the all-divine place”). The temple of
all
the gods, built by Agrippa at Rome, in the reign
tis, Discordia, who had not been invited, attended secretly; and when
all
were assembled, she threw among the goddesses a g
was sent for, and each of the goddesses courted his favor by offering
all
sorts of bribes. Juno offered him power, Pallas w
es, Heaved on Olympus tottering Ossa stood; On Ossa, Pelion nods with
all
his wood.” Pope. Pe′lops [Pelops], son of Tant
autiful that Sappho became enamored of him; but when the ointment had
all
been used Phaon returned to his former condition,
a mortal, and was ashamed to show herself among her sisters, who had
all
been married to gods.
her Epimetheus, not so cautious, opened it, and the evils spread over
all
the earth. Jupiter then punished Prometheus by co
ine deity, who could foretell events and convert himself at will into
all
sorts of shapes. According to later legends, Prot
Inquires into the manner, place, and time; The conscious wretch must
all
his acts reveal, Loth to confess, unable to conce
s here?” to which the spectators replied, “Many good people.” “Begone
all
ye who are profane,” said the priest; and he then
re profane,” said the priest; and he then began a prayer addressed to
all
the gods. The sacrifice was begun by putting corn
danger with the whirlpool, Charybdis, which threatened destruction to
all
mariners. “There on the right her dogs foul Scyl
lous manner after Jupiter had visited her, at her special request, in
all
his terrible splendor. She was deified after her
aly, and she was the mother of the famous Achilles, whom she rendered
all
but invulnerable by dipping him into the River St
n, whose awful hand Disperses thunder on the seas and land, Disposing
all
with absolute command.” Virgil. “The eternal T
chariot, which was drawn by dragons, in which he carried seed-corn to
all
the inhabitants of the earth, and communicated th
Tri′via [Trivia]. A surname given to Diana, because she presided over
all
places where three roads meet. Tropho′nius [Trop
. Ty′phon [Typhon]. In Egyptian mythology the god who tried to undo
all
the good work effected by Osiris. According to th
escaped, after blinding Polyphemus, their chief. At Æolia he obtained
all
the winds of heaven, and put them in a bag; but h
r of the Acts of the Apostles: “Ye men of Athens, I perceive that in
all
things ye are too superstitious. For as I passed
norantly worship, him declare I unto you. God that made the world and
all
things therein, seeing that he is Lord of heaven
d with men’s hands, as though he needed anything, seeing he giveth to
all
life, and breath, and all things; and hath made o
ugh he needed anything, seeing he giveth to all life, and breath, and
all
things; and hath made of one blood all nations of
h to all life, and breath, and all things; and hath made of one blood
all
nations of men for to dwell on all the face of th
things; and hath made of one blood all nations of men for to dwell on
all
the face of the earth, and hath determined the ti
ce. And the times of this ignorance God winked at; but now commandeth
all
men everywhere to repent: because he hath appoint
that man whom he hath ordained; whereof he hath given assurance unto
all
men, in that he hath raised him from the dead.”
ediately carried to the abode of the gods on Olympus, where they were
all
charmed with her extreme beauty. Vulcan married h
d on the highest mountains, on which he was enthroned. From Zeus come
all
changes in the sky or the winds; he is the gather
o le mani di bronzo, il capo pieno di serpenti, le ali di color d’oro
all
spalle, i denti lunghissimi, e il corpo coperto d
; l’invocazione ai celesti onde renderli propizie ad una intrapresa,
all
esito di una guerra, al compimento di un qualche
▲