the day of his disgrace was near; Invincible remains his Jove alive, His throne to shake, and from his kingdom drive The c

native bent did good pursue! Unforced by punishment, unawed by fear, His words were simple, and his soul sincere. Needless

alled the Dactyl, in which they interchanged blows on steel bucklers. His nourishment was received from a goat, who was aft

ar with bows and arrows dread,     Who bathing in Castalian dew,      His tresses loose of golden hue,     Rejoicing in his

ssel, and defies the blast. Hope! nothing else can nourish and secure His new born virtue, and preserve him pure. Hope! let

eet of which are two cups, containing the principle of good and evil. His brow laden with ‌dark clouds; his eyes darting li

and high above the rest The Thunderer sat; where old Olympus shrouds His hundred heads in heaven, and props the clouds. Su

wer; thy own, great Jove, Boundless and universal. Each monarch rules His different realm, accountable to thee, Great ruler

owing heifers ran, Frisked in a bull, and gallopped o’er the plain; ‌ His skin was whiter than the snow that lies Unsullied

er than the snow that lies Unsullied by the breath of southern skies, His every look was peaceful, and expressed The softne

dess to her mother cries: But all in vain, for now far off she flies; His urgent flame impatient of delay, Swift as his tho

rider with a thunderbolt, and hurled him headlong into the river Po. His body, consumed by fire, was found by the nymphs o

the huntress wept Till morning, and looked thro’, on nights like this His lashes dark, and left her dewy kiss; But never mo

and a tiger, and was accompanied by Pan, Silenus, and all the satyrs. His conquests were easy and without bloodshed; the pe

the God himself who conducted the religious multitude, to be seized. His orders were obeyed, but the doors of the prison i

proved fatal; he was descried by the Bacchanals, who rushed upon him. His mother was the first to attack him, her example w

d wished to be deceived: While the false youth his way securely made, His faith forgotten, and his vows unpaid; Then sick w

her partner of the skies: She, sweetly blushing, yielded to the God, His car he mounted and sublimely rode: And while with

ntes, his ordinary priestesses, bore also in their hands the thyrsis. His feasts were celebrated every three years, and wer

    With sidelong laughing, And little rills of crimson wine embrued His plump white arms and shoulders, enough white,    

esented crowned with vine and ivy leaves, with a thyrsus in his hand. His figure is that of an effeminate young man, to den

ike an infant, holding a thyrsus and clusters of grapes, with a horn. His beauty is compared to that of Apollo, and like hi

ender his appearance less ugly than it is usually described. —————— “ His hand was known In heaven, by many a towered struc

represented as blowing with his nervous arm the fires of his forges. His vast breast hairy, and his forehead blackened wit

ess, ungratefully turned against the animals who had supported him. “ His quiver, sparkling bright with gems and gold, From

resplendently was slung, Still as he flew, around him sportive clung His frolic train of winged Zephyrs light, Wafting the

sweeps the velvet grounds; ‌As hand in hand along the flowery meads, His blushing bride the quivered hero leads; Charmed r

h a radiant and celestial beauty. “All imperceptibly to human touch, His wings display celestial essence light; The clear

air. “I saw a youthful warrior stand     In his first light of fame, His native city, filled the air     With her delivere

“I sought the Forum, there was one,     With dark and haughty brow, His voice was as the trumpet’s tone,     Mine ear rin

des the sable waves; The turgid billows sink; in heaven’s high plains His steeds the son of Hyperion reins, Till Pallas lay

per features was exprest; Jove with majestic mien, excelled the rest, His nine forked mace the dewy sea-god shook, And, loo

t become a mother. The goddess tried, and from her touch sprang Mars. His education was entrusted by Juno to the god Priapu

Priapus, who instructed him in dancing, and in every manly exercise. His trial before the celebrated court of Areopagus, f

closed the wound. Cleansed from the dust and gore, fair Hebe dressed His mighty limbs in an immortal vest, Glorious he sat

crested lord of battles came; ’Twas from the ranks of war he rushed, His spear with many a life-drop blushed; He saw the m

res of Fury and Anger ornament his helmet, while Renown precedes him. His priests, named Salii, carried small bucklers, sup

, and consequently the winner of victory, have been very numerous. ‌ His most celebrated temple at Rome, was built by Augu

ated the horse, and in his honour were celebrated the Isthmian games. His throne was a chariot drawn by four fiery steeds;

be occasionally less severe. ‌ “When ill-fated Orpheus tuned to woe His potent lyre, and sought the realms below; Charmed

d sooths with amorous wiles, Her iron-hearted lord, and Pluto smiles. His trembling bride the bard triumphant led From the

ive while you smile, When you chafed into wrath bright Apollo of old, His dun-coloured steers having stol’n from the fold,

ull of sport and joy, The nurse, astonished, fled the wondrous boy: ‌ His shaggy limbs, the trembling matron feared, His fa

ed the wondrous boy: ‌His shaggy limbs, the trembling matron feared, His face distorted, and his rugged beard: But Hermes

t god auspicious smiled. In the thick fur wrapped of a mountain hare, His arms the boy to steep Olympus bear; Proudly he sh

dia, where the woods and the mountains were his habitation. —————— “ His mighty palace roof doth hang From jagged trunks,

tiful white goat. Insérer image anonyme_heathen-mythology_1842_img117 His adventure with Omphale is amusing; while the latt

ls dart their beams, Like midnight stars that twinkle in the streams, His ivory neck the crystal mirror shows, His waving h

that twinkle in the streams, His ivory neck the crystal mirror shows, His waving hair, above the surface flows, His own per

k the crystal mirror shows, His waving hair, above the surface flows, His own perfections all his passions moved, He loves

t still deludes his hold, He gets no kisses from those cozening lips, His arms grasp nothing, from himself he slips; He kno

g, from himself he slips; He knows not what he views, and yet pursues His desperate love, and burns for what he views.” No

xt he takes, and seems to hold The bright, Hesperian, vegetable gold. His hand he careless on a pillar lays, With shining g

the fluted pillars blaze. And while he wishes, as the servants pour, His touch converts the stream to Danae’s shower.” Ov

he lifts the savoury meat, Which turns to gold as he attempts to eat: His patron’s noble juice, of purple hue, Touched by h

d habits became so vicious, that he was known as the god of lewdness. His festivals took place principally at Lampsacus, wh

nity, presiding over bounds and limits, and punishing all usurpation. His worship was first introduced by Numa Pompilius, w

heir lands and states, were under the immediate inspection of heaven. His temple was on the Tarpeian rock, and he was repre

sudden force the frighted fair. ’Twas Eurytus began; his bestial kind His crime pursued, and each as pleased his mind On he

present the appearance of old age. “When first the fiery mantled sun His heavenly race began to run; Round the earth, in o

ed sun His heavenly race began to run; Round the earth, in ocean blue His children four the Seasons flew; — First, in the g

ager youth surprize. “A bird she seems, but plies her wings in vain, His hand the fleeting substance still detain: A branc

shell in his hand. “Old Triton blowing his sea horn.” Wordsworth. His body above the waist, is that of a man, but below

s, a prophet, and a god, High o’er the main, in watery pomp he rides, His azure car and finny coursers guides. With sure fo

r sadness and want. An old man was sighing     O’er angel lips gone, His cherub was dying,     And he was alone. On his g

d he was alone. On his grey locks I clotted     An ice-crown cold, — His sinews I knotted;     His tale is told.” South Wi

ey locks I clotted     An ice-crown cold, — His sinews I knotted;      His tale is told.” South Wind.     “I met two young l

tor in his pride,     ’Tis meet the brave on battle field should die, His name is echoed thro’ the nations wide,     Reared

and patriarchs used. Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns

am how man                 Nor rich, nor poor, enjoys                  His best and happiest state. When toil no longer irk

and severe, and on his brow a mitre, divided into two equal portions. His finger is placed upon his lip, to intimate the si

he neighbourhood of death, in groves Of Asphodel lies hid, and weaves His hushing spell among the leaves — Nor ever noise d

him to life, or that he might be deprived himself of his immortality. His prayers were granted, and the two brothers passed

ather’s prophetic skill By everything that doubting love could press, His present danger and desired success. She credits h

he lustrates thrice, with sulphur, water, fire. ……………………………………………………… His feeble frame resumes a youthful air, A glossy bro

prung up a florid red: Through all his limbs a youthful vigour flies, His emptied arteries swell with fresh supplies. Gazin

rnæan venom, this he took, Nor dire revenge his dying breast forsook, His garment, in the reeking purple dyed To rouse love

o send the fatal vest, Dyed with Lernæan gore, whose power might move His soul anew, and rouse declining love, Nor knew she

un, in youthful glory drest; So, when Alcides’ mortal mould resigned, His better part enlarged, and grew refined: August hi

but the hero gazed calmly upon them, unalarmed at his impending doom. His mind was resolved to meet his fate, when, suddenl

va’s temple had the charge of the youthful Perseus entrusted to them. His rising genius and great courage fell under the di

he burning axle in the deep. The mighty monarch, uncontrolled, alone, His sceptre sways; no neighb’ring states are known. A

edusa’s head reveal’d.     Soon the high Atlas a high mountain stood; His locks, and beard, became a leafy wood: His hands

las a high mountain stood; His locks, and beard, became a leafy wood: His hands and shoulders into ridges went, The summit

ders into ridges went, The summit head still crowned the deep ascent: His bones a solid, rocky hardness gained: He thus imm

or his exertions. “Chained to a rock she stood; young Perseus stayed His rapid flight, to view the beauteous maid. So swee

tho’ we’ve been often told He got thee in the form of tempting gold. His lance was aimed, when Cepheus ran and said; ‘Hold

d infernal, and on Pluto’s queen, Ceres’ own lost Proserpina, did lay His hand: thence was he prisoned in the vaults Beneat

eus was untimely slain, He rashly plunged himself beneath the main!” His ascension to his father’s throne was received wit

st.                     When banners caught the breeze, &c.     “ His sword was seen to flash     Where the boldest dee

done; But it smote without a clash;     The stroke was heard by none! His voice was not of those     That swelled the rolli

in the attempt. Insérer image anonyme_heathen-mythology_1842_img208 “ His own despair the very stones admire And rolling fo

— (what cannot love persuade?) To take one view of the unhappy maid. His longing eyes impatient backward cast, To catch a

conflict ensued, and Laius with his companion was slain. ———————— “‘ His demeanour bold, Imperative, and arrogant: from fa

a terrible accent he exclaims, ‘To Polynice.’ With presumptuous rage, His steps he traces, and at last he finds him. ‘Theba

from the table flings While with his cries the vaulted parlour rings; His imprecations echo down to hell, And rouse the sna

gentlest brother of the three And happiest in obedience, views sedate His tranquil realm, nor envies their’s above. No chan

air, the javelin sent, Through Paris’ shield the fearful weapon went, His corslet pierces, and his garment rends, And, glan

hrough the double wound; These fixed up high behind the rolling wain, His graceful head was hauled along the plain. Proud o

indifference, with which he had been treated. ————— “At once he saw His rival, and the nymph he loved so well, Twined in

e could not see, he would not hear, Or sound or sign foreboding fear; His eye but saw that light of love, The only star it

r; His eye but saw that light of love, The only star it hailed above; His ear but rang with Hero’s song, ‘Ye waves divide n

n the Roman Emperor, thus showing he had no distrust of his subjects. His great object was to quell the spirit of war and c

nu is usually represented near his wife, whom he enfolds in his arms. His complexion is blue, his eyes are like the flowers

assed and entitled as follows: — 1. The celestial origin of Buddh. 2. His miraculous and divine conception in the bosom of

miraculous and divine conception in the bosom of a mortal mother. 3. His birth. 4. His progress in wisdom. 5. His marriage

d divine conception in the bosom of a mortal mother. 3. His birth. 4. His progress in wisdom. 5. His marriage and royal spl

bosom of a mortal mother. 3. His birth. 4. His progress in wisdom. 5. His marriage and royal splendour. 6. His retreat from

h. 4. His progress in wisdom. 5. His marriage and royal splendour. 6. His retreat from the world. 7. His life as a hermit.

. His marriage and royal splendour. 6. His retreat from the world. 7. His life as a hermit. 8. His appearance, whereby he i

splendour. 6. His retreat from the world. 7. His life as a hermit. 8. His appearance, whereby he is known as a saint. 9. Hi

fe as a hermit. 8. His appearance, whereby he is known as a saint. 9. His predictions. 10. His victory over the six chiefs

s appearance, whereby he is known as a saint. 9. His predictions. 10. His victory over the six chiefs of the earth. 11. The

tory over the six chiefs of the earth. 11. The end of his career. 12. His burial. The doctrine of this deity is founded on

sure to be seen. Insérer image anonyme_heathen-mythology_1842_img275 His colour is white, his tusks are sometimes four in

eous. On he came, Straight to the sound, and curled around the priest His mighty folds innocuous, overtopping His human hei

and curled around the priest His mighty folds innocuous, overtopping His human height, and arching down his head, Sought i

with his mother and consort, in the midst of his gardens and temples. His bow of sugar-cane or flowers, with a string of be

rds of a hundred names, all of them high sounding and magnificent. ‌ His adventures, which are numberless, are interwoven

avert destiny.1 Insérer image anonyme_heathen-mythology_1842_img280 His body was placed upon a funeral pile, and his wife

eld by an azure globe; and on its ‌head are plumes of divers colours. His face, severe and frightful, is marked with two bl

necessity of believing that there was a deity superior to all others. His name was Fatum or Destiny. He was supposed to be

turnia. In return for this kindness, Saturn offered him his services. His reign was called the golden age; during which the

ors; and in the other, a staff, because he presided over public ways. His statues often mark in the right the number of thr

nd the nymph perished. Atys, in despair, could not restrain his fury. His phrensy drove him to the mountains of Phrygia, wh

and destroyed them. Hesiod says that Jupiter was married seven times. His wives were Metis, Themis, Eurynome, Ceres, Mnemos

p, and bulls were the usual offerings, and the oak was sacred to him. His altars were never defiled with human sacrifices.

ancing head the daisied land, With rosy wreaths, Europa’s hand adorns His fringed forehead and his pearly horns; Light on h

id flood his ivory hoof; Then wets his velvet knees, and wading laves His silky sides amid the dimpling waves. Beneath her

ther the son of Bacchus and Venus, or of Apollo and one of the Muses. His presence at the nuptial rites was deemed so indis

ct. Memnon aided Priam in the Trojan War, and was killed by Achilles. His mother issued from her wood pile, birds, called M

upiter, with a stroke of thunder, precipitated him into the river Po. His sisters Lamethusa, Lampetia, and Phaethusa were t

e Niobe insulted their mother. Niobe herself was changed into a rock. His son Æsculapius had been killed by Jupiter with hi

ous caduceus, or staff with which Apollo drove the flocks of Admetus. His favorite boy, Hyacinthus, whom he accidentally ki

ten been considered as the sun. No god was more honoured than Apollo. His oracles were in universal repute. His temples and

was more honoured than Apollo. His oracles were in universal repute. His temples and statues were raised in every country.

iversal repute. His temples and statues were raised in every country. His most splendid temple was at Delphi. The olive and

the gift of foreseeing futurity. Hence they served as augurs, &c. His favorite residence was on Mount Parnassus in Phoc

, with a quiver of arrows at his back, and sometimes a lyre, or harp. His head was crowned with laurel, and surrounded with

g the earth; and with arrows, to signify his power of life and death. His killing the serpent Python is taken for the sun’s

ho, casting the waters into his face, he was transformed into a stag. His own hounds came up, and tore him in pieces. When

ulent, ruddy, and effeminate youth, crowned with ivy and vine leaves. His figure is sometimes that of a young, and sometime

one. Flora showed her a flower, the touch of which made her pregnant. His education was entrusted to the god Priapus, who i

cted the weapon of his antagonist. Mars had temples in all countries. His priests at Rome were called Salii. They were twen

sacred shields, one of which was supposed to have fallen from heaven. His victims were the horse, on account of his usefuln

supporting himself with a hammer. —  See Fig. 29. Fig. 29. Vulcan. His servants or workmen were called the Cyclops, a ra

the instruments of trade. Then with a sponge the sooty workmen drest His brawny arms imbrown’d and hairy breast: With his

asleep the giant lay supine, Snoring aloud, and belching from his maw His undigested foam and mosals raw; We pray, we cast

the rolling deep.” Homer. “Hermes obeys; with golden pinions binds His flying feet, and mounts the western winds, And, w

ed to Tethys, by whom he is said to have had three thousand children. His nymphs were called after his name, Oceanides and

th flowers, rested from their toils. Nobody durst disturb their rest. His ordinary victims were the horse and the bull. Nep

d the smooth ocean rolls her silent tides.” “———— Where’er he guides His finny coursers, and in triumph rides, The waves u

his mother the nymph Phœnice. He was called Vertumnus by the Latins. His prime duty was to take care of sea-calves, and ot

ly into the sea, where, exhausted with heat and fatigue, he perished. His body was cast up by the sea near the wood sacred

ich threatened his life, he was in need of assistance and protection. His sorrows, his fears, and necessities, seem to have

landmarks. Landmarks, called Lapides Terminalia, were deemed sacred. His festivals called Terminalia, were always observed

e last day of the year. Milk, fruits, and cakes, were offered to him. His image was a head without a body, to show that he

with the inhabitants of Lampsacus, who erected temples to his honour. His worship was introduced into Rome, but he was more

Bonus Eventus, or Good Success, was honoured with a peculiar worship. His statue made by Praxiteles, was set up in the capi

ns worshipped the whole world under the name of Pan, which means all. His image represents the universe, of which he is the

ns all. His image represents the universe, of which he is the symbol. His upper parts are descriptive of the heavens; his h

h he supported himself when he walked with a staggering step, Ferula. His attendants were called Sileni, which name was app

ked of him the gift of turning every thing he should touch into gold. His request was granted, but it soon become fatal to

best for all never to be born, but being born, to die very quickly.” His drunkenness being almost continual, was mysteriou

ects. For this conduct the discontented painted him with asses’ ears. His barber not having ventured boldly to say that he

e first informed; and next the relations and friends of the deceased. His name was repeated on every side; and it was given

us watch-dog, with three heads and a collar of snakes round his neck. His employment was to prevent the living from enterin

e ramparts rise. There rolls fierce Phlegethon, with thund’ring sound His broken rocks, and whirls his surges round. On mig

wn from his hoary chin A length of beard descends, uncomb’d, unclean; His eyes like hollow furnaces on fire; A girdle foul

wn’d and litter’d to your lays; The snakes around his head grew tame, His jaws no longer glow’d with flame, Nor triple tong

rand. The charm they weave Into his fate, and then the chamber leave: His mother snatch’d it with a hasty hand Out of the f

ngs of Crete by the name of Minos. The first was the son of Asterius. His ambition was, to be accounted the son of Jupiter

regarded as one of the wisest, most modest, and sober men of his age. His love of justice inspired the poets to place him a

Jupiter by Ægina, daughter to Asopus, reigned in the island of Æonus. His second wife, who was daughter of the Centaur Chir

hter of the Centaur Chiron, brought him two sons, Telamon and Peleus. His first wife was Psamatha, of Nereus, by whom he ha

Nox. Somnus, the god of sleep, had Erebus and Nox for his parents. His palace was a deep and gloomy cavern with two gate

fathers of mankind.” “There, rage no storms; the sun diffuses there His temper’d beams, thro’ skies for ever fair. There

horseback. Geryon was a monster, with three bodies and three heads. His residence was on the island Erythia, near Gades,

, and vomitted forth flames. “A lion’s head and breast resemble his, His waist a goat’s, his tail a dragon’s is. “——— And

ntly expired. Œdipus was the son of Laius, king of Thebes by Jocasta. His father was informed by an oracle that he should o

ron of carping and censorious fellows, was the son of Erebus and Nox. His genius lay in finding fault, and turning into rid

rom the Greek word Hera or Hero, which personage was the son of Juno. His name was consecrated to designate men celebrated

omplished splendid adventures in imitation of Hercules, his relative. His father employed him in delivering his country fro

to change his black sails into white ones if he returned victorious. His father descried from a beacon, the ship, which he

al wives. The first was Anthiope, or Hippolyte, queen of the Amazons. His second was Phædra, daughter of Minos the second.

im. These he boldly seized by their necks, and crushed them to death. His twin brother Iphiclus, famed for his incredible s

d to Diana, and was caught by Hercules after a chase of a whole year. His fifth exploit was to kill the Stymphalides, monst

slept; but Hercules slew the dragon, and obtained the precious fruit. His twelfth labour was to bring up to the light of th

killed the giants Albion and Bergeon, who dared to stop his journey. His arrows being burnt in the fight, he prayed to Jup

fe in the most dreadful agonies, and was thence translated to heaven. His muscles, as represented in the Farnese statue, ex

women on account of his indifferent and cold behaviour towards them. His bones were afterwards collected by the Muses, and

hion was the son of Jupiter and Antiope, and was an eminent musician. His instructer, Mercury, gave him a lute, at the soun

he city of Troy, about seven centuries before the foundation of Rome. His son Erichthonius succeeded him. Erichthonius was

Hercules deprived him of his crown. Priam was his son and successor. His name was a Phrygian word for ransomed because he

a Phrygian word for ransomed because he was ransomed by the Trojans. His original name was Podarces. Soon after having pos

e son of Peleus, king of Thessaly, by Thetis, the goddess of the sea. His mother dipped him in the river Styx, and thereby

yxena. Ulysses, the son of Laertes and Anticlea, was king of Athaca. His wife was Penelope, a lady highly celebrated for h

d proved adverse to his voyage, and wrapped them up in a leather bag. His companions, fancying that the bag contained his t

privilege he might choose. He demanded to have a son without a wife. His request was granted. The three gods caused Orion

almed his body, and buried it with great pomp in the city of Memphis. His death, which was sometimes natural, produced univ

ivinity; but was brought to Alexandria from Sinope, by Ptolemy Lagus. His image was then erected in a temple, called the Se

left hand, a cubit measure, wherewith to sound the depth of the Nile. His temple at Alexandria was destroyed long afterward

so, but venerated fire as his sacred emblem and the sun as his image. His worship was celebrated with bloodless and simple

sion of the seasons, and the various operations of the natural world. His symbols were the man-bull, the serpent, a globe,

s of moment, are begun by pious Hindoos with an invocation to Ganesa. His image is set up in their streets and roads, and a

es’ cornucopia. Indra, the king of heaven, reigns over good spirits. His consort is called Sachi; his celestial city, Amar

bolt. He was the master of the thunder, winds, showers, and the like. His residence is Meru or the North Pole, allegoricall

to his robe, and with his extended arms, adorned with rich bracelets. His eyes gleam like torches. He holds the holy shell,

deformity. But to the righteous spirit, how benign                    His awful countenance! Where tempering justice with p

by profound wisdom, admirable impartiality, and uncommon moderation. His wise and beneficent government rendered the Mexic

Mexicans conferred on him the appellation of Fertilizer of the Earth. His residence was on the summits of those high mounta

He was waited upon by inferior water-nymphs like the Grecian Naiades. His partner was a goddess of water. Centeot, the Cer

of Demetrius, sent to know whether the place contained any treasure. His body was found far from the cave. The priests, pr

ished to give still more eclat to his power by being proclaimed king. His partisans published a sibylline oracle, by which

and the Nemæan. The heights of glory and honour were sung by Pindar. His genius, says Bacon, was an imperious sceptre with

on of Rome, all the barbarian nations whose liberties she threatened. His first efforts appeared to be successful; but thes

s unknown to his enemies, that liberty which he found not in his own. His real name was Frige, son of Fridulphe. He assumed

s glory, and authority, made him undertake the subjugation of Norway. His good fortune and great abilities attended him thi

who left their black abysses to come and range themselves around him. His eloquence, together with his august and venerable

es every thing in the universe. By his side stands the spear Gungner. His steed is called Sleipner. In the centre of Asgard

, was named Thor, the god of thunder — a symbol of physical strength. His mighty step sounded like the storm. His hammer, M

symbol of physical strength. His mighty step sounded like the storm. His hammer, Miolner, (the Crusher,) crushed the harde

storm. His hammer, Miolner, (the Crusher,) crushed the hardest rocks. His son Uller, the beautiful god of archery and skati

oked by duellists. He had a silver circle round the down of his chin. His empire was called Ydalir (Rain-Valleys.) Julius C

lendent. He was the sun of the Celts, the same as the Grecian Apollo. His wife Nanna regarded her husband with modest admir

had a golden telyn, and swept the cords, which emitted a sweet sound. His wife Iduna, the goddess of youth, had charge of c

xt day appeared a head; and on the third, an entire man, called Bure. His son Bor married Belsta, daughter of the giant Mou

ode, That leads to Hela’s drear abode. Him the dog of darkness spied; His shaggy throat he opened wide, While from his jaws

ep. By the side of a warrior were placed his sword and twelve arrows. His body was again covered with a second bed of clay,

Genesis. That is the story of the creation as told by God Himself to His chosen people, the Hebrews, they alone being sele

t beginnings of the shadowy centuries, sits enthroned a Being, who in His infinite might and power brought mankind, the uni

animate and inanimate things into existence, and who rewards those of His children who do His will, and punishes those who

e things into existence, and who rewards those of His children who do His will, and punishes those who disobey His commands

those of His children who do His will, and punishes those who disobey His commands. That will, as interpreted by believers,

heroes in the Trojan War. He was the son of Peleus, King of Thessaly. His mother, Thetis, plunged him, when an infant, into

, king of the Latins. After the death of Latinus Æneas became king. “ His back, or rather burthen, showed As if it stooped

he most famous statue shows him seated on a throne of gold and ivory. His head is crowned with rays, and he wears a long be

on of Plisthenes and brother of Menelaus. He was king of the Argives. His brother’s wife was the famous Helen, daughter of

Ajax] was one of the bravest of the Greek warriors in the Trojan War. His father was Telamon, and his mother Eribœa. Some w

ter of Oceanus and Tethys. She was the mother of Triton, a sea god. “ His weary chariot sought the bowers Of Amphitrite and

s; Delphinius, from his occasionally assuming the shape of a dolphin. His name of Delphicus was derived from his connection

of honey, and how to get oil from olives. He was a celebrated hunter. His most famous son was Actæon. Arma′ta [Armata], on

tial constellations. At′reus [Atreus], the type of fraternal hatred. His dislike of his brother Thyestes went to the exten

having a fir cone for the head, and being encircled with ivy or vine. His chariot is drawn by lions, tigers, or panthers.

rful feats are mentioned under other headings, as Antæus, Cacus, etc. His death was brought about through his endeavors to

ek name of the god Mercury. “Hermes obeys. With golden pinions binds His flying feet and mounts the western winds.” Virgi

son of Æson, king of Iolcos; he was brought up by the centaur Chiron. His uncle Æeta sent him to fetch the Golden Fleece fr

used to swear by Jupiter Lapis. Lap′ithus [Lapithus], son of Apollo. His numerous children were called Lapithæ, and they a

e felled an ox with his fist, and to have eaten the beast in one day. His statue is often seen with one hand in the rift of

ng made a window in man’s breast, so that his thoughts could be seen. His bitter jests occasioned his being driven from hea

d not help loving it, imagining that it must be some beautiful nymph. His fruitless endeavors to possess himself of the sup

od of the universe, and reputed father of all the Scandinavian kings. His wife’s name was Friga, and his two sons were Thor

n oracle, and had his sight restored, as Longfellow says, by fixing “ His blank eyes upon the sun.” He was afterward slain

sprung from the blood of Medusa when her head was cut off by Perseus. His abode was on Mount Helicon, where, by striking th

s wood.” Pope. Pe′lops [Pelops], son of Tantalus, king of Phrygia. His father killed him, and served him up to be eaten

s [Perseus] was a son of Jupiter and Danae, the daughter of Acrisius. His first famous exploit was against the Gorgon, Medu

is sometimes referred to under the name Dis, and he personifies hell. His principal attendant was the three-headed dog Cerb

r′ius [Podalirius]. A famous surgeon, a son of Æsculapius and Epione. His skill in medicine made him very serviceable among

a beautiful statue of a goddess that he begged Venus to give it life. His request being granted, Pygmalion married the anim

hful friendship with Orestes.                                       “ His wine Was better, Pylades, than thine.            

ventures on his return therefrom, are the subject of Homer’s Odyssey. His wife’s name was Penelope, and he was so much ende

s companions with wax, and fastening himself to the mast of his ship. His wife Penelope was a pattern of constancy; for, th

married to Venus. He is supposed to have formed Pandora out of clay. His servants were the Cyclopes. He was the patron dei

s, who, there is reason to believe, was Ham, one of the sons of Noah. His temple, the ruins of which are still to be seen,

of God of the infernal Regions. What was the real history of Jupiter? His father, Saturn, who reigned over a very large emp

o urns of good and evil, which he distributes at pleasure to mankind. His thunderbolt was composed of hail, rain, fire, and

he car into the river Po, in Italy, and scattered the fiery coursers. His sisters, called the Heliades, or daughters of the

er, till they were changed into poplars and their tears became amber. His friend and relative, Cycnus, likewise, died of gr

wine were celebrated, as may well be supposed, with riot and excess. His priestesses, called Bacchantes, Bassarides, Thyad

eral temples at Rome, and among the Greeks and other warlike nations. His priests, at Rome, were called Salii, and had the

his instruments of trade. Then with a sponge the sooty workman drest His brawny arms imbrown’d, and hairy breast. With his

g employed sometimes in heaven and sometimes in the infernal regions. His statues were frequently placed in the high roads,

rts the starry skies: Beat by the winds and driving rains, he shrouds His shady forehead in surrounding clouds; With ice, h

his horrid head Leaps from his throne, lest Neptune’s arm should lay His dark dominions open to the day, And pour in light

rrific to the shore below: A monster grim, tremendous, vast and high; His front deform’d, and quench’d his blazing eye! His

ous, vast and high; His front deform’d, and quench’d his blazing eye! His huge hand held a pine, tall, large, and strong, T

, tall, large, and strong, To guide his footsteps as he towers along. His flock attends, the only joy he knows; H is pipe a

his drooping eyes, Shouting we seize the God; our force to evade, His various arts he summons to his aid. A lion now,

nguish those which blew most violently, and were of longest duration. His descendants sent colonies into Asia Minor, and af

lants, but he was reverenced by the people at large, as a real being. His figure was that of a dirty old man, pale and disf

me, where Romulus and Remus were suckled by the wolf, in Latin lupus. His priests were called Luperci. Pan was also regarde

n beds, the Furies roar. Full in the midst, a spreading elm display’d His aged arms, and cast a mighty shade. Each tremblin

al regions, was the third son of Saturn and Ops. What were his names? His principal names were Dis, signifying riches; Hade

is imagined to pass through the different worlds with vast rapidity. His temples are generally in rocky caves, formed by n

ed on pedestals, and supposed to contain some particles of his bones. His priests are clothed in yellow, are forbidden to m

s of moment, are begun by pious Hindûs, with an invocation of Ganesa. His image is set up in their streets and their high r

s. Indra, the King; the God of the Heavens chief of the good spirits. His consort is named Sachi; his celestial city, Amará

He is the master of the thunder; the ruler of the winds and showers. His peculiar place of abode is Meru, or the North Pol

serpents. He is thus described in the Bhagavat, a sacred Hindû poem. His appearance is gorgeous and brilliant. He has a th

and heads; and on each of them, is a crown set with resplendent gems. His neck, tongues, and body, are black. His eyes glea

wn set with resplendent gems. His neck, tongues, and body, are black. His eyes gleam like torches. The skirts of his robes

robes are yellow. A sparkling jewel is hung on each one of his ears. His arms are extended, and adorned with rich bracelet

of his ears. His arms are extended, and adorned with rich bracelets. His hands bear the holy shell, the radiated weapon, t

nd Its own inborn deformity. But to the righteous spirit, how benign, His awful countenance, Where tempering justice with p

f wild flowers, and having his ankles adorned with strings of pearls. His complexion is dark blue, approaching to black, an

the large bee of that colour is often drawn fluttering over his head. His character and attributes greatly resemble those o

ody in the Nile, restored her son to life, and rendered him immortal. His statues represent him as a child. The allegory of

from Sinōpe, by Ptolemy Lagus, directed so to do, by a divine vision. His image was erected in a temple, built for that pur

Sem was the Egyptian Hercules, and one of the twelve native deities. His attribute was strength or power, and more particu

sion of the seasons, and the various operations of the natural world. His symbols were, the bull, or the Man-Bull; the serp

er; to point the lightning; to direct the meteors, winds, and storms. His palace was named, the Asylum against terror; and

de, That leads to Hela’s drear abode. Him, the dog of darkness spied; His shaggy throat he opened wide, While from his jaws

here Odin’s temple stood, And there the traveller seeks with busy eye His altar green with moss. The northern chiefs Cast n

which was a piece of wood carved into the shape of a serpent’s head. His forehead also was azure, and a band of the same c

ng his length of beard; All patch’d and knotted, flutters his attire; His watchful eyeballs glare with sanguine fire. Thoug

grim Cerberus survey; Stretch’d in his den th’ enormous monster lay: His three wide mouths, with many a dreadful yell, And

ramparts rise. There rolls fierce Phlegethon, with thund’ring sound, His broken rocks, and whirls his surges round. On mig

he clouded heaven When winds are blowing strong. The traveller slaked His thirst from rill or gushing fount, and thanked Th

ies, and in the last species of composition he particularly excelled. His genius was inclined to the pathetic; none could t

, Augustus, celebrated. Vergil was born in Mantua in the year 70 b.c. His great poem is ranked next to those of Homer, in t

d ordered to betake himself to Tomi, on the borders of the Black Sea. His only consolation in exile was to address his wife

only consolation in exile was to address his wife and absent friends. His letters were all in verse. They are called the “T

hem that appearance of reality which only a master-hand could impart. His pictures of nature are striking and true; he sele

entioned but ill-considered device of swallowing each as it was born. His queen, naturally desirous of discouraging the pra

ses: —62 “Of Prometheus, how undaunted On Olympus’ shining bastions His audacious foot he planted, Myths are told, and so

Gods. — The gods of Heaven were the following:68 Jupiter (Zeus).69 His daughter, Minerva (Athene), who sprang from his b

nerva (Athene), who sprang from his brain, full-grown and full-armed. His sister and wife, Juno (Hera). His children by Jun

s brain, full-grown and full-armed. His sister and wife, Juno (Hera). His children by Juno, — Mars (Ares), Vulcan (Hephæstu

). His children by Juno, — Mars (Ares), Vulcan (Hephæstus), and Hebe. His children by Latona, — Apollo, or Phœbus, and Dian

be. His children by Latona, — Apollo, or Phœbus, and Diana (Artemis). His daughter by Dione, — Venus (Aphrodite).70 His so

, and Diana (Artemis). His daughter by Dione, — Venus (Aphrodite).70 His son by Maia, — Mercury (Hermes). His sister, Vest

y Dione, — Venus (Aphrodite).70 His son by Maia, — Mercury (Hermes). His sister, Vesta (Hestia), the oldest born of Cronus

gray goat (the Ægis), fearful to behold, and made by the god of fire. His special messenger was the eagle. It was, however,

al twelve feet high. The god was represented as seated on his throne. His brows were crowned with; wreath of olive; he held

Jupiter, he is snubbed as a renegade most hateful of all the gods.76 His loved one and mistress is the goddess of beauty h

land of Mars was, according to Homer , the rough, northerly Thrace. His emblems are the spear and the burning torch; his

the blacksmith of the gods, the finest artificer in metal among them. His forge in Olympus was furnished not only with anvi

uette of Hephæstus, Berlin: Hirt, Bilderbuch 6: 2; Roscher 12: 2044.] His wife, according to the Iliad and Hesiod’s Theogon

, the son of Jupiter and Latona, was preëminently the god of the sun. His name Phœbus signifies the radiant nature of the s

Then if across the parching plain He seek her, she with passion burns His heart to fever, and he hears The west wind’s mock

flute. He was the forerunner, too, of mathematicians and astronomers. His agility and strength made him easily prince in at

His agility and strength made him easily prince in athletic pursuits. His cunning rendered him a dangerous foe; he could we

o found out to his vexation, and Argus, and many another unfortunate. His methods, however, were not always questionable; a

as I strayed Far down a sombre autumn glade, I found the god of love; His bow and arrows cast aside, His lovely arms extend

autumn glade, I found the god of love; His bow and arrows cast aside, His lovely arms extended wide, A depth of leaves abov

neath o’erarching boughs he made A place for sleep in russet shade. “ His lips, more red than any rose, Were like a flower

d by the lightning of Jove, he was translated to the ranks of Heaven. His function was the art of healing. (9) The Winds, —

he king of the winds, although he is not a lesser divinity of Heaven. His palace was on the precipitous isle of Æolia, wher

upon as a promoter of civilization, a lawgiver and a lover of peace. His forehead was crowned with vine-leaves or ivy. He

n the tiger, the panther, or the lynx, or was drawn by them in a car. His worshippers were Bacchanals, or Bacchantes. He wa

es of earth. He created the horse, and was the patron of horse races. His own steeds were brazen-hoofed and golden-maned. T

tes, on which account he is commonly represented as facing both ways. His temples at Rome were numerous. In war time the ga

estowed upon both Juno and Diana. (6) Terminus, the god of landmarks. His statue was a rude stone or post, set in the groun

as worshipped as a god of fields and shepherds, and also of prophecy. His name in the plural, Fauni, expressed a class of g

th mortals were Jupiter’s relations sometimes of a dubious character. His devotion to the beautiful daughters of men involv

care of Mercury, who gave him a lyre and taught him to play upon it. His brother Zethus had occupied himself in hunting an

on his wings doth lie, The silken down with which his back is dight, His broad outstretched horns, his hairy thighs, His g

ch his back is dight, His broad outstretched horns, his hairy thighs, His glorious colors, and his glistening eyes. Which

outh, but broke it off, leaving the iron point rankling in his flesh. His neck swelled with rage, bloody foam covered his j

rce of the Far-darter was not felt by the monsters of darkness alone. His friendship for the young and the vigorous was fre

proof, I beseech thee, by which I may be known as thine!” He ceased. His father, laying aside the beams that shone around

Eridanus, the great river, received him and cooled his burning frame. His sisters, the Heliades, as they lamented his fate,

s his kingly beard he smoothed, And made him viceroy o’er his sheep. His words were simple words enough, And yet he used t

— The lord of the silver bow was not always prosperous in his wooing. His first love, which, by the way, owed its origin to

loose behind her. The god, sped by Cupid, gains upon her in the race. His panting breath blows upon her hair. Her strength

er; the rest of the pack came up and buried their teeth in his flesh. His friends and fellow-huntsmen cheered on the dogs,

and suddenly a warm Of his heart’s blood: ’twas very sweet; he stayed His wandering steps, and half-entranced laid His head

as very sweet; he stayed His wandering steps, and half-entranced laid His head upon a tuft of straggling weeds, To taste th

and sorrow on Cypris he brings, as softly he breathes his life away. His dark blood drips down his skin of snow, beneath h

brighter than dawn of day; And as he lay there smiling, her own name His gentle lips in sleep began to frame, And, as to t

emed to be alive, and that was prevented from moving only by modesty. His art was so perfect that it concealed itself, and

ch.] It was in vain Pentheus remonstrated, commanded, and threatened. His nearest friends and wisest counsellors begged him

stands the city of Eleusis, near the home of an old man named Celeus. His little girl, pitying the old woman, said to her,

him three times a solemn charm, then went and laid him in the ashes. His mother, who had been watching what her guest was

als of Orpheus with Eurydice, but he brought no happy omens with him. His torch smoked and brought tears into the eyes. In

; in vain; the ferry-guard Now would not row him o’er the lake again, His wife twice lost, what could he? whither go? What

to sing over his grave more sweetly than in any other part of Greece. His lyre was placed by Jupiter among the stars; but t

hter of King Æolus, by whom he became the forefather of the Bœotians. His children, Pelias and Neleus, by the princess Tyro

e, untired and amorous, Named her his love; but now, in unknown ways, His heart was gone; and evermore his gaze Turned from

e; and evermore his gaze Turned from her own, and even farther ranged His woodland war; while she, in dull amaze, Beholding

13. The son of Aurora and Cephalus was Phosphor, the Star of Morning. His son Ceÿx, king of Trachis in Thessaly, had marrie

g a storm at sea was), Ceÿx set sail. He was shipwrecked and drowned. His last prayer was that the waves might bear his bod

ies of the field as well as in man. True Christianity is not selfish. His sorrow at this loss of imaginative sympathy among

thus — there was no doubting That, all with crispy locks o’erspread, His gnarled horns were somewhere sprouting: His club-

crispy locks o’erspread, His gnarled horns were somewhere sprouting: His club-feet, cased in rusty shoes, Were cross’d, as

andy!” A newsboy and a peanut girl Like little Fauns began to caper: His hair was all in tangled curl, Her tawny legs were

ve its pence and crowded nigher. While aye the shepherd-minstrel blew His pipe, and struck the gamut higher. O heart of Na

hips, And up and down In an ivy crown Tipsily rides; And when in doze His eyelids close, Off he tumbles, and I Can his wine

od Pan himself did pass this way, And, all in festal oak-leaves clad, His limbs among these lilies throwing, Watch’d the si

ighty ebb and flow. Then like a new-fledged bird that first doth show His spreaded feathers to the morrow chill, I tried in

ing adventure brought him into contact with another deity of the sea. His bees having perished, Aristæus resorted for aid t

the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard and hair became forests, his arms and shoul

arrived at the country of the Æthiopians, over whom Cepheus was king. His wife was Cassiopea — “That starred Æthiop queen

nded from Sisyphus, and through him from Æolus, the son of Hellen.280 His adventures might therefore be recited with those

he next chapter, but that they follow so closely on those of Perseus. His father, Glaucus, king of Corinth, is frequently i

to deliver the account of his exploits, in future, outside the town. His second labor was the slaughter of the Hydra, — a

of the Hydra, and buried the ninth, which was immortal, under a rock. His third labor was the capture of a boar that haunte

n hoofs that ranged the hills of Cerynea, between Arcadia and Achaia. His fifth labor was the destruction of the Stymphalia

the inhabitants of the valley of Stymphalus, devouring many of them. His sixth labor was the cleaning of the Augean stable

Alpheüs and Peneüs through them purified them thoroughly in one day. His seventh labor was the overthrow of the Cretan bul

tune upon Minos of Crete.282 This monster Hercules brought to Mycenæ. His eighth labor was the removal of the horses of Dio

hills of Arcadia, till the wild beasts of Apollo tore them to pieces. His ninth labor was of a more delicate character. Adm

he giant resumed the burden of the heavens. Hercules took the apples. His twelfth exploit was to fetch Cerberus from the lo

een Meleager, a son of Œneus and Althæa, rulers of Calydon in Ætolia. His parents were cousins, descended from a son of End

e wind moves no more. But the boar heaved half out of ooze and slime, His tense flank trembling round the barbed wound, Hat

hrough the affrighted air, With limbs distorted and dishevelled hair; His scattered plumage danced upon the wave, And sorro

bathing. It is said that Dædalus could not bear the idea of a rival. His sister had placed her son Perdix under his charge

ounded Athens, and chose Minerva rather than Neptune as its guardian. His successor was Erichthonius, or Erechtheus, a snak

pecial ward of the goddess Minerva, who brought him up in her temple. His son Pandion had two daughters, Procne and Philome

les, determined on the more perilous and adventurous journey by land. His first day’s journey brought him to Epidaurus, whe

slew the dragon of Mars followed inexorably every scion of his house. His daughters, Semele, Ino, Autonoë, Agave, — his gra

remain to be told. The curse seemed to have spared Polydorus himself. His son Labdacus, also, lived a quiet life as king of

companied by his daughter Antigone, he went begging through the land. His other daughter, Ismene, at first, stayed at home.

s approached the hour of his death in Colonus, a village near Athens. His friend Theseus, king of Athens, comforted and sus

en their fathers. § 165 c . Tyndareus was king of Lacedæmon (Sparta). His wife was Leda, daughter of Thestius of Calydon, a

t Hector. It struck him near the neck and stretched him on the plain. His followers instantly seized him and bore him off s

ess that Antilochus feared for a while lest he might destroy himself. His groans reached the ears of Thetis, far down in th

h that he had suffered his friend to fall a victim to his resentment. His only consolation was the hope of revenge. He woul

ed into the town Hector stood without determined to await the combat. His father called to him from the walls, begging him

to him from the walls, begging him to retire nor tempt the encounter. His mother, Hecuba, also besought him, but all in vai

city. No words can tell the grief of Priam and Hecuba at this sight. His people could scarce restrain the aged king from r

he strength of my age, whom fighting for his country thou hast slain. His body I come to redeem, bringing inestimable ranso

a heaven dark and holy, To watch the long bright river drawing slowly His waters from the purple hill — To hear the dewy ec

of lamentation seized. On both; soft murmurs uttering, each indulged His grief.378 The father and son took counsel toget

ay another would succeed. Æneas followed the directions of the Sibyl. His mother Venus sent two of her doves to fly before

f the temple of Janus, which were kept shut as long as peace endured. His people now urged the old king to perform that sol

burden to the opposite bank. The spear flew across the roaring water. His pursuers were already upon him, but he plunged in

le he spoke the sword fell, and pierced the comely bosom of Euryalus. His head fell over on his shoulder, like a flower cut

n adds that he founded a city and called it Lavinium, after her name. His son Iulus founded Alba Longa, which became the bi

reyr presides over rain and sunshine and all the fruits of the earth. His sister Freya is the most propitious of the goddes

agi is the god of poetry, and his song records the deeds of warriors. His wife, Iduna, keeps in a box the apples which the

at dawn, the other gods; And he went in, and shut the door, and fixt His sword upright, and fell on it, and died. But from

serpent over his head, whose venom falls upon his face drop by drop. His wife Siguna sits by his side and catches the drop

is heel with broken chain; While from the east the giant Rymer steers His ship, and the great serpent makes to land; And al

and great-heartedness and might. He was the greatest of the Volsungs. His foster-father was Regin, the son of Rodmar, a bla

7-1616), the author of the greatest of Spanish romances, Don Quixote. His life was full of adventure, privation, suffering,

according to hypothesis, the Night from which the morning sun issues. His conflict with the dragon reminds one of Siegfried

ardes for kisses, Cupid pay’d; He stakes his quiver, bow, and arrows, His mother’s doves, and teeme of sparrows; Looses the

od was also called Lyæus, the loosener of care, Liber, the liberator. His followers are also known as Edonides (from Mount

e he was worshipped), Thyiades, the sacrifices, Lense and Bassarides. His festivals were the Lesser and Greater Dionysia (a

d was a contemporary of two other great sculptors, Phidias and Myron. His greatest work was the chryselephantine statue of

o is the setting sun on whom the upward rising moon delights to gaze. His fifty children by Selene would then be the fifty

er he dies, and during autumn and winter inhabits the underworld. (4) His burial is attended with lamentations, his resurre

became identified very soon with the spirituous effects of the vine. His sufferings may typify the “ruin of the summer yea

g, where east and west met, and whose name signifies “dark splendor.” His birth in this borderland of light and darkness si

e descended from Sisyphus, or from Neptune, is undoubtedly a sea-god. His horse, sprung from Medusa, the thunder-cloud, whe

un destroys; and the cattle that he tended, as the clouds of morning. His choice between pleasure and duty, at the outset o

t the outset of his career, enforces, of course, a lesson of conduct. His lion’s skin may denote the tawny cloud which the

The slaughter of the Centaurs may be the dissipation of these vapors. His insanity may denote the raging heat of the sun at

-cutting, carving, and the plastic arts used for industrial purposes. His flight from one land to another signifies the int

similar labors, and pre-eminent as the mythical statesman of Athens. His story may, with the usual perilous facility, be e

always connected with earth, — the husband of Sif (the Norse Ceres). His goat-drawn car makes the rumbling of the thunder.

1. Phtha, or Ptah: chief deity of Memphis; perhaps of foreign origin. His name means the “opener,” or the “carver.” He is c

by him, boxed in a chest, drowned, and finally cut into small pieces. His sister-wife Isis recovers all but one piece of th

the god of productivity, and is represented with a flail in his hand. His consort is Mut, or Maut, and their son is Khuns.

ng principle of physical life. Associated with both Ammon and Osiris. His counterpart in classical mythology is Pan, or, as

ankind from oppression or error. These incarnations are his Av′atars. His ninth Avatar, say some, was as Buddha; in his ten

of the Air, 7, 16-18; Com. § 35. S Sæmund the Wise, 1056-1133. His connection with the Elder Edda, 32. Sandys, Geor

om. § 98, Death of Sir T. Wyatt. Sveinsson, Bp. Bryniolf, 1605-1675. His connection with the Elder Edda, 32. Swift, Jonat

His connection with the Elder Edda, 32. Swift, Jonathan, 1667-1745. His burlesque verses on Philemon and Baucis, 106,107;

. 223. Pausanias, 1,42, § 2. 224. Darwin’s Botanic Garden. 225. His name is not derived from the Greek pān = all, but

t. Milton alludes to this in his “Comus.” “Now the gilded car of day His golden axle doth allay In the steep Atlantic stre

ards the proud and insolent. Pan was the god of flocks and shepherds. His favorite residence was in Arcadia. The Satyrs wer

pped as the god of fields and shepherds, and also as a prophetic god. His name in the plural, Fauns, expressed a class of g

ong the gods. Bellona, a war goddess. Terminus, the god of landmarks. His statue was a rude stone or post, set in the groun

mmonly represented with two heads, because every door looks two ways. His temples at Rome were numerous. In war time the ga

t thou withstand the shock? And share with him — the unforgiven —      His vulture and his rock?” Chapter III. Apollo an

even the wild bee’s hum,     Nor breath could stir the aspen’s hair, His song was still, ‘Sweet Air, O come!’ While Echo a

, and would have raised his arms in supplication, if he had had them. His friends and fellow-huntsmen cheered on the dogs,

rule his father’s car of fire, Yet was it much so nobly to aspire.” His sisters, the Heliades, as they lamented his fate,

hat lustre have imbibed In the sun’s palace porch, where when unyoked His chariot wheel stands midway on the wave. Shake on

e; you would have thought he had robbed the garden of the Hesperides. His joy knew no bounds, and as soon as he got home, h

he field, gathering acorns and blackberries, and sticks for his fire. His little girl was driving home their two goats, and

him three times a solemn charm, then went and laid him in the ashes. His mother, who had been watching what her guest was

usness. When he recovered, he found himself changed in form and mind. His hair was sea-green, and trailed behind him on the

ighty ebb and flow. Then like a new-fledged bird that first doth show His spreaded feathers to the morrow chill, I tried in

n that seemed to be alive, and only prevented from moving by modesty. His art was so perfect that it concealed itself and i

ke a dead man, naked, he stood before the couch of the wretched wife. His beard seemed soaked with water, and water trickle

recognized him. I stretched out my hands to seize him and detain him. His shade vanished, but it was the true shade of my h

the motion of a floating corpse. “As shaken on his restless pillow, His head heaves with the heaving billow; That hand, w

lcyon: — “But peaceful was the night Wherein the Prince of light      His reign of peace upon the earth began; The winds wi

ine veiled her light; — For see, she walks the earth, Love’s own.      His wedded bride, by holiest vow Pledged in Olympus,

a horrid serpent with a crested head and scales glittering like gold. His eyes shone like fire, his body was swollen with v

waited for the return of his men till midday, went in search of them. His covering was a lion’s hide, and besides his javel

outh, but broke it off, leaving the iron point rankling in his flesh. His neck swelled with rage, bloody foam covered his j

nst the trunk of a tree, and so succeeded in pinning him to its side. His weight bent the tree as he struggled in the agoni

same; and you smile upon me and answer my beckonings with the like.” His tears fell into the water and disturbed the image

e could not see, he would not hear Or sound or sight foreboding fear. His eye but saw that light of love, The only star it

r. His eye but saw that light of love, The only star it hailed above; His ear but rang with Hero’s song, ’Ye waves, divide

on his wings doth lie, The silken down with which his back is dight, His broad outstretched horns, his hairy thighs, His g

ch his back is dight, His broad outstretched horns, his hairy thighs, His glorious colors, and his glistening eyes.”9 “Wh

. Perseus and Medusa. Perseus was the son of Jupiter and Danaë. His grandfather Acrisius, alarmed by an oracle which

the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard and hair became forests, his arms and shoul

nd thought futurity denies, Unconscious bears, Bellerophon, like thee His own indictment, he condemns himself. Who reads hi

on describes Prince Henry: — “I saw young Harry, with his beaver on, His cuishes on his thighs, gallantly armed, Rise from

the Arimaspian who by stealth Hath from his wakeful custody purloined His guarded gold,” etc. Chapter XVII. The Golden

ke that of water upon quick-lime. Jason advanced boldly to meet them. His friends, the chosen heroes of Greece, trembled to

im to deliver the account of his exploits in future outside the town. His next labor was the slaughter of the Hydra. This m

eus and Peneus through them, and cleansed them thoroughly in one day. His next labor was of a more delicate kind. Admeta, t

try, determined on the more perilous and adventurous journey by land. His first day’s journey brought him to Epidaurus, whe

land of Naxos, where Theseus abandoned Ariadne, leaving her asleep.13 His excuse for this ungrateful treatment of his benef

the blue waters of the sea, which thenceforth was called by his name. His father cried, “Icarus, Icarus, where are you?” At

proud of his achievements that he could not bear the idea of a rival. His sister had placed her son Perdix under his charge

hrough the affrighted air, With limbs distorted and dishevelled hair; His scattered plumage danced upon the wave, And sorro

a nation, was not enough for him. The more he ate the more he craved. His hunger was like the sea, which receives all the r

all the fuel that is heaped upon it, yet is still voracious for more. His property rapidly diminished under the unceasing d

and the like. He created the horse and was the patron of horse races. His own horses had brazen hoofs and golden manes. The

is styled a sea-elder for his wisdom and knowledge of future events. His peculiar power was that of changing his shape at

ad down to the ground, overthrew me on the sand. Nor was this enough. His ruthless hand rent my horn from my head. The Naia

Eurydice; but though he attended, he brought no happy omens with him. His very torch smoked and brought tears into their ey

to sing over his grave more sweetly than in any other part of Greece. His lyre was placed by Jupiter among the stars. His s

other part of Greece. His lyre was placed by Jupiter among the stars. His shade passed a second time to Tartarus, where he

taught the management of bees, was the son of the water-nymph Cyrene. His bees had perished, and he resorted for aid to his

nd you my mother have not warded off from me the blow of misfortune.” His mother heard these complaints as she sat in her p

and over his neck and shoulders flowed his hair perfumed with odors. His left hand held the lyre, his right the ivory wand

entum.” As they said these words, Arion stepped forth and faced them. His well-proportioned limbs were arrayed in gold and

elegies. In the last species of composition he particularly excelled. His genius was inclined to the pathetic, and none cou

eternal fire that never dies; How she conveyed him softly in a sleep, His temples bound with poppy, to the steep Head of ol

was the son of Neptune. He was a handsome giant and a mighty hunter. His father gave him the power of wading through the d

us — “Down fell the red skin of the lion Into the river at his feet. His mighty club no longer beat The forehead of the bu

r grief.” Galatea then said, “Acis was the son of Faunus and a Naiad. His father and mother loved him dearly, but their lov

ked at his harsh features in the water, and composed his countenance. His love of slaughter, his fierceness and thirst of b

he exclaimed, ‘and I will make this the last of your love-meetings.’ His voice was a roar such as an angry Cyclops alone c

at Hector. It struck him in the neck and stretched him on the plain. His followers instantly seized him and bore him off,

ess that Antilochus feared for a while that he would destroy himself. His groans reached the ears of his mother, Thetis, fa

ed into the town Hector stood without determined to await the combat. His old father called to him from the walls and begge

him from the walls and begged him to retire nor tempt the encounter. His mother, Hecuba, also besought him to the same eff

ords can tell the grief of King Priam and Queen Hecuba at this sight! His people could scarce restrain the old king from ru

e of lamentation seized On both; soft murmurs uttering, each indulged His grief.” The father and son took counsel together

nother would succeed. 27 Æneas followed the directions of the Sibyl. His mother, Venus, sent two of her doves to fly befor

f the temple of Janus, which were kept shut as long as peace endured. His people now urged the old king to perform that sol

burden to the opposite bank. The spear flew across the roaring water. His pursuers were already upon him, but he plunged in

le he spoke the sword fell, and pierced the comely bosom of Euryalus. His head fell over on his shoulder, like a flower cut

dds that he founded his city, and called it after her name, Lavinium. His son Iulus founded Alba Longa, which was the birth

summer-like, warm ravishment         In the white lily’s breezy tent ( His conquered Sybaris) than I when first From the dar

ons every where, but not with weapons, only with music and eloquence. His brother Typhon saw this, and filled with envy and

e event. Osiris became after that the tutelar deity of the Egyptians. His soul was supposed always to inhabit the body of t

he clouded heaven When winds are blowing strong. The Traveller slaked His thirst from rill or gushing fount, and thanked Th

estal twelve feet high. The god was represented seated on his throne. His brows were crowned with a wreath of olive, and he

ern poets seems worthy to be classed with these illustrious ancients. His poem of Paradise Lost, from which we have borrowe

pent the last ten years of his life, worn out with grief and anxiety. His only consolation in exile was to address his wife

hem that appearance of reality which only a master hand could impart. His pictures of nature are striking and true; he sele

swer to the objection of the Phœnix so seldom making his appearance, “ His instinct teaches him to keep out of the way of th

he Persian worship: —     “Not vainly did the early Persian make      His altar the high places and the peak     Of earth-o

each the belief of one supreme God. The name of this deity is Brahma. His attributes are represented by the three personifi

ssued Shatriya, (the warrior,) and from his left, the warrior’s wife. His thighs produced Vaissyas, male and female, (agric

the idea of retiring from society and devoting himself to meditation. His father in vain opposed this design. Buddha escape

. He presides over rain and sunshine and all the fruits of the earth. His sister Freya is the most propitious of the goddes

agi is the god of poetry, and his song records the deeds of warriors. His wife, Iduna, keeps in a box the apples which the

calumniator of the gods and the contriver of all fraud and mischief. His name is Loki. He is handsome and well made, but o

serpent over his head, whose venom falls upon his face drop by drop. His wife Siguna sits by his side and catches the drop

t. Milton alludes to this in his “Comus.” “Now the gilded car of day His golden axle doth allay In the steep Atlantic stre

errified driver from his seat. He fell into the river Eridanus* (Po). His sisters, the Heliades*, as they lamented his fate

idst of his family. Zeus was the earliest national god of the Greeks. His worship extended throughout the whole of Greece,

sent for Hephæstus* (Vulcan), and ordered him to open it with an axe. His command was obeyed, and forth sprung Pallas Athen

d was obeyed, and forth sprung Pallas Athene* (Minerva), fully armed. His second goddess-wife was Themis*, who was the moth

mmortal wives, we shall find that an allegorical meaning is conveyed. His marriage with Metis represents supreme power alli

ge with Metis represents supreme power allied to wisdom and prudence. His union with Themis typifies the bond which exists

bolts just ready to be hurled, and in the other a sceptre of cypress. His looks express majesty, his beard flows long, and

took am naval expedition without propitiating Neptune by a sacrifice. His temple at Rome was in the Campus Martius, and the

ing this festival. Consus* was the name of Neptune as god of counsel. His altar was underground. Counsel should generally b

eels, drawn by hippocampi. He is sometimes accompanied by Amphitrite. His image is very frequent on coins and medals. He is

He had temples erected to his honor at Olympia, Athens, and in Elis. His sacrifices, which took place at night, consisted

rn. Sometimes he is represented sitting on a throne with Persephone*. His head is veiled, and he holds a sceptre. Epithets

as, probably, originally a personification of the angry, clouded sky. His home, according to Homer, was in Thrace, the land

he mischief-loving little god of love, the son of Ares and Aphrodite. His characteristic weapon is a golden bow, with which

attained his greatest importance among the Greeks as god of prophecy. His oracle of Delphi was in high repute all over the

e Thracian women who were performing the rites of Dionysus (Bacchus). His head was thrown into the river Hebrus, and, as it

cinth. Cyparissus* killed by accident one of Apollo’s favorite stags. His grief so preyed on his mind that he gradually pin

430, when the Romans, to avert a plague, built a temple in his honor. His worship was especially exalted by the Emperor Aug

audacity, sprinkled him with water, and transformed him into a stag. His own dogs tore him in pieces. Niobe*, being the mo

on it. The tiger, lynx, panther, and dolphin were sacred to Dionysus. His favorite plants were the vine and ivy. Goats were

ied with the Greek Dionysus, and worshiped under the name of Bacchus. His festival, called Liberalia*, was celebrated on th

s period are distinguished by the almost feminine expression of face. His soft hair, which falls about his shoulders in del

n of Nyx. He was the god of wit and ridicule, and was very unpopular. His comment upon the man made by Prometheus was, that

erected to him over the doors of houses. Janus possessed no temples. His shrines consisted of gateways in common places of

ed to him, and their erection was attended with religious ceremonies. His festival, the Terminalia*, was annually celebrate

ing of a flat cake. Silvanus*. Silvanus* was god of the forest. His sacrifices consisted of milk, meat, wine, grapes,

nt, of Poseidon. He was familiarly known as “The Old Man of the Sea.” His office was to tend the seals, or sea calves. He h

thrown on the grass bite it, and instantly jump back into the water. His curiosity was excited, and he tasted a few blades

-fruits of the fields and gardens, with a libation of milk and honey. His worship was introduced into Rome, with that of Ap

t Antigone gave sepulture to his remains, and Creon buried her alive. His son, who had been betrothed to Antigone, in despa

ine Museum at Eome a marble relief depicting the rescue of Andromeda. His common attributes are the winged sandals, the sic

ere feeding, and there Heracles remained until eighteen years of age. His extraordinary strength and stature became the won

afterwards over his shoulders, the skin of the head forming a helmet. His next act was to free the Thebans from a tribute w

Calydon, where he wooed the beautiful Deianeira*, daughter of Œneus*. His rival was the river-god Achelous, and it was agre

ather’s sword and sandals, which Æthra desired him to carry to Ægeus. His early adventures consisted in overcoming a series

achievements that he could not endure the thought of having a rival. His nephew gave striking evidences of ingenuity. Walk

a till he reached the land of the Lotus-eaters*, westward from Libya. His men, who went on shore, were kindly received and

hey thrust it into the eye of Polyphemus and effectually blinded him. His cries being heard by the other Cyclopes dwelling

e helm without sleep. At last, quite exhausted, he lay down to sleep. His comrades, thinking Æolus had given hira a treasur

the means to construct a raft, and gave him clothing and provisions. His course was prosperous for many days; but Poseidon

The Sun, especially in later times, was the great exponent of Deity. His mysterious disappearance each night, and his retu

different persons. The sun was chiefly worshiped as Baal, in Babylon. His worship was also introduced by Ahab* into Israel*

religion, or rather the reformer of the religion which preceded him. His system became the dominant religion of Western As

ayer and meditation. He then began his career as a religious teacher. His doctrines were received with so much favor that h

ver marriage. Thor 18 was Odin’s eldest son, and was god of thunder. His mighty strength depended upon three things — his

leagues around, even in the darkest night. As related in the Eddas, “ His hearing was so quick that he could hear the wool

hero. They therefore induced Guttorm to slay Sigurd during his sleep. His death reawakened all the love of Brynhild, who di

of time, and called their son Erebus (Darkness) to their assistance. His first act was to dethrone and supplant Chaos; and

gods. “Of Prometheus, how undaunted     On Olympus’ shining bastions His audacious foot he planted, Myths are told and son

nature, he watched it closely, and before long discovered the theft. His anger then burst forth, terrible to behold; and t

. …………………………………………………… “But now when the fair mischief, seeming-good, His hand had perfected, he led her forth Exulting in

he green, they saw Mercury, Jupiter’s messenger, coming towards them. His step was slow and weary, his garments dusty and t

amid the exclamations of wonder and admiration of all the spectators. His qualities were duly explained by his proud creato

n his wings doth lie, The silken downe with which his backe is dight, His broad outstretched homes, his hayrie thies, His g

h his backe is dight, His broad outstretched homes, his hayrie thies, His glorious colours, and his glistering eies.” Spen

t length had the deep satisfaction of seeing his affections returned. His bliss, however, proved but fleeting; for Coronis,

y. One consolation alone now remained to the exiled god, — his music. His dulcet tones soon won the admiration of his compa

favour in his turn, and asked the gods to grant Admetus eternal life. His request was complied with, but only on condition,

ev’n the wild bee’s hum,     Nor breath could stir the aspen’s hair, His song was still, ‘Sweet air, oh come!’ While Echo

heaven, Until from the hand of Eos Hesperos, trembling, receives      His fragrant lamp, and faint in the twilight hangs it

t the south wind blew. With instant joyous trust, they flocked around His feet who such a sudden summer made, His eyes, mor

us trust, they flocked around His feet who such a sudden summer made, His eyes, more kind than men’s, enthralled and bound

ch strains as would have won the ear Of Pluto, to have quite set free His half-regained Eurydice.” Milton. But there were

e craved permission to play for the last time. The pirates consented. His clear notes floated over the sea, and allured a s

d acquired a habit of boasting rather loudly of his divine parentage. His playmates, after a time, wearied of his arrogance

tead of a heap of mouldering bones, there was Comatas, live and well! His lord, knowing that honeybees were the special ser

ere after him in full cry. In vain poor Actæon strained every muscle. His limbs refused their support, and, as he sank exha

heaving up and down on the waves. “As shaken on his restless pillow, His head heaves with the heaving billow; That hand, w

e could not see, he would not hear, Or sound or sign foreboding fear; His eye but saw that light of love, The only star it

r; His eye but saw that light of love, The only star it hail’d above; His ear but rang with Hero’s song, ‘Ye waves, divide

d shrines were dedicated to his service throughout the ancient world. His statues were considered sacred boundary marks, an

ought shield in the other, showing him ever ready to cope with a foe. His attendants, or some say his children, sympathised

of fire and the forge seldom joined the general council of the gods. His aversion to Olympus was of old standing. He had o

heir questions.     “Shouting [we] seize the god: our force t’evade, His various arts he soon resumes in aid: A lion now,

ly worshipped throughout Greece and Italy, and had countless shrines. His principal votaries were the seamen and horse trai

, and thence called Secular Games, none but black animals were slain. His kingdom, generally called Hades, was very difficu

ssant torment. “There rolls swift Phlegethon, with thund’ring sound, His broken rocks, and whirls his surges round. On mig

from his parched lips. Over his head hung a branch of luscious fruit. His hunger was as intolerable as his thirst; but, whe

power, had robbed and killed travellers, and even deceived the gods. His reprehensible conduct was punished in Tartarus, w

rom Olympus as often as possible to enjoy the society of his beloved. His frequent absences finally aroused Juno’s suspicio

darted back to Semele. “To keep his promise he ascends, and shrouds His awful brow in whirlwinds and in clouds; Whilst al

ow in whirlwinds and in clouds; Whilst all around, in terrible array, His thunders rattle, and his lightnings play. And yet

next he takes, and seems to hold The bright Hesperian vegetable gold: His hand he careless on a pillar lays, With shining g

sumptuous feast, and invite all his courtiers to share his merriment. His commands were obeyed with the utmost celerity, an

he lifts the savoury meat, Which turns to gold as he attempts to eat: His patron’s noble juice of purple hue, Touch’d by hi

ient gift, which prevented him from satisfying his natural appetites. His distress seemed so real, that Bacchus bade him go

e, and brought all his powers of persuasion into play to console her. His devotion at last induced her to forget her recrea

tains, stood a downy couch, upon which reclined the monarch of sleep. His garments were also black, but all strewn with gol

his head, and held a goblet full of poppy juice in his languid hand. His drowsy head was supported by Morpheus, his prime

in a winding-sheet, and held an hour-glass and a scythe in his hand. His hollow eyes were fixed upon the sands of time; an

was therefore generally represented as veiled in impenetrable clouds. His favourite place of abode was in the Hyperborean M

good stead, and enabled him to put a speedy end to the whole flock. “ His arrows slew The monsters hov’ring fell Stymphalus

of Admetus, where he was surprised to find all the court in mourning. His sympathetic inquiries soon brought forth a full a

ecked herself in his lion’s skin, and brandished his renowned club. “ His lion spoils the laughing Fair demands, And gives

and which, in memory of him, bears the name of Icarian to this day. “ His scattered plumage danced upon the wave, And sorro

er similar exactions. “While Attica thus groan’d, with ills opprest; His country’s wrongs inflam’d brave Theseus’ breast;

eted, and the king cast an arrogant glance over the assembled people. His eyes suddenly fell upon Jason’s naked foot, and h

elias tremblingly bade the guards bring forth the uninvited stranger. His orders were obeyed; and Jason, confronting his un

to make the attempt. “With terror struck, lest by young Jason’s hand His crown should be rent from him, Pelias sought By m

t in triumph to the Argo. “Exulting Jason grasped the shining hide, His last of labours, and his envied pride. Slow from

m the groaning branch the fleece was rent.” Flaccus ( Elton’s tr.). His companions, who had made ready for a hasty depart

great misfortune to kill his own brother while hunting in the forest. His grief was, of course, intense; and the horror he

friend, the young prince refused to listen to the queen’s proposals. His refusal was to cost him dear, however, for, when

xpire; Her gaping throat emits infernal fire.” Homer ( Pope’s tr.). His principal motive in choosing this difficult task

as well as the most extraordinary little creature she had ever seen. His body was all covered with goat’s hair, and his fe

ght the maiden, who had stood in that very spot a few moments before. His deception and disappointment were so severe that

ghty ebb and flow. Then, like a new fledg’d bird that first doth show His spreaded feathers to the morrow chill, I try’d in

        ‘‘The hero fell With clashing mail, and all the Greeks beheld His fall with grief.” Homer ( Bryant’s tr.). With a

ed, he might obtain her hand in marriage. The Death of Achilles His efforts to make peace failed; but at last he prev

his zeal In healing wounds, died of a wounded heel.” O. W. Holmes. His armour — the glorious armour forged by Vulcan — w

s, and divide his care; Or seek the healing plant, of power to ’suage His aching wound, and mitigate its rage.” Sophocles

The wretched father they invade And twine in giant folds: twice round His stalwart waist their spires are wound, Twice roun

ps and companions, until at last the gods allowed him to return home. His marvelous adventures and numerous mishaps during

did seem to mourn and rave On alien shores; and if his fellow spake, His voice was thin, as voices from the grave; And dee

thout the least warning, again seized and devoured two of the Greeks. His brawny arm next pushed aside the rock, and he sto

thou art the last of all. Grievest thou for thy master, who has lost His eye, put out by a deceitful wretch And his vile c

slain the arrogant crew Of suitors, who disgraced his house, and made His wealth a spoil, and dared insult his son.’” Home

the Tiber, met Æneas, and warned him to hasten to his son’s rescue. “ His vessels change their guise, And each and all as N

to look at her, and so was parted from the wife he loved so dearly.” His death in the forest, when his strength had all fo

ted as very puny at birth, because the flame comes from a tiny spark. His name is derived from the Hindoo agni, whence come

recollection of the pranks he had played, he sank finally into rest. His name, derived from the Sanskrit Sarameias, means

e bleak land of Thrace, rejoicing in din and in the noise of warfare. His nature is further revealed by his inconstancy and

ousness; and whenever he is overcome, he is noted for his great roar. His name comes from the same root as Maruts, the Indi

lord of the elements, and the dispenser of every blessing to mankind. His names were Optimus Maximus, or the Best and Great

ts represented this god as having a face of great dignity and beauty. His head wag surrounded with rays and clouds. Beside

ancing head the daisied land. With rosy wreaths, Europa’s hand adorns His fringed forehead and his pearly horns, Light on h

id flood his ivory hoof; Then wets his velvet knees, and wading laves His silky sides amid the dimpling waves. Beneath her

re, had not Jupiter struck Phaeton into the Po, where he was drowned. His sisters, the Heliades, mourned for him and were m

and that in his infancy he was intrusted to the care of the Seasons. His cunning and dexterity in stealing were remarkable

d, Ganymede was chosen to succeed her. Ganymede was a prince of Troy. His occupation was the care of flocks on Mount Ida. H

l. Adonis. Adonis was a beautiful youth, and beloved by Venus. His favourite occupation was hunting Venus often caut

is drooping eyes.     Shouting we4 seize the god; our force to evade, His various arts he summons to his aid.     A lion no

us were celebrated in the woods. Women were his principal worshippers His priestesses were called Bacchæ, Bacchantes, and M

r to set at liberty at his own will, or at the command of his father. His children were Boreas, the north wind; Auster, the

g his mind and his conduct. Every man was supposed to have two Genii. His evil genius disposed him to wrong conduct, and le

ramparts rise. There rolls fierce Phlegethon, with thundering sound. His broken rocks, and whirls his surges round, On mig

ontest, that he defeated all his competitors, and obtained the prize. His sister Cassandra, a woman of rare sagacity percei

ly engaged to redeem Hesione, and set out for Greece for that object. His real design, however, was to obtain the princess

A long and weary calm ensued, And the pale mariner at once deplores, His wasted vigour and exhausted stores. But one day

Neptune rescued from Minerva’s hate. On Gyræ, safe, Oilean Ajax sate His ship o’erwhelmed; but frowning on the floods, Imp

ding who vouchsafed to save. This heard the raging ruler of the main; His spear, indignant for such high disdain, He launch

eks. But on his return from Troy, he was exposed to many misfortunes. His vessel was first driven out of its course to the

Pylos, a city of Messinia in Peloponnesus, went to the siege of Troy. His character is more amiable than that of the heroes

condition of the enemy. Is there, said he,9 a chief so greatly brave His life to hazard, and his country save? Lives there

any might presume upon, who should abandon his duties for ten years. His wife had married a stranger, and his subjects had

or, the son of Priam and Hecuba, was the most valiant of the Trojans. His wife was Andromache, the daughter of Ætian, an As

s of moment, are begun by pious Hindus, with an invocation of Ganesa. His image is set up in their streets and their high r

s. Indra the king; the god of the heavens; chief of the good spirits. His consort is named Sachi; his celestial city, Amara

He is the master of the thunder; the ruler of the winds and showers. His peculiar place of abode is Meru, or the North Pol

serpents. He is thus described in the Bhagavat, a sacred Hindu poem. His appearance is gorgeous and brilliant. He has a th

sand heads; and on each of them is a crown set with resplendent gems. His neck, tongues, and body, are black. His eyes glea

wn set with resplendent gems. His neck, tongues, and body, are black. His eyes gleam like torches. The skirts of his robes

robes are yellow. A sparkling jewel is hung on each one of his ears. His arms are extended and adorned with rich bracelets

e of his ears. His arms are extended and adorned with rich bracelets. His hands bear the holy shell, the radiated weapon, t

born deformity. But to the righteous spirit, how benign,               His awful countenance! Where tempering justice with p

f wild flowers, and having his ankles adorned with strings of pearls. His complexion is dark blue, approaching to black, an

the large bee of that colour is often drawn fluttering over his head. His character and attributes greatly resemble those o

ode. That leads to Hela’s drear abode. Him the dog of darkness spied; His shaggy throat he opened wide. While from his jaws

ypt in general, and as the patron of several of its principal cities. His image was erected in a temple, built for that pur

exican god of water. The Mexicans called him fertiliser of the earth. His abode was on the summit of high mountains, which

) behold me now;” and kissing his hand, he touched the earth with it. His declaration was believed. Who, thought those arou

native bent did good pursue. Unforced by punishment, unawed by fear, His words were simple, and his soul sincere; Needless

. Jupiter perceived the danger, and struck Phæton with a thunderbolt. His body was hurled into the river Po, where it was f

u′ceus], and possessed a wonderful faculty for quieting all disputes. His helmet was called Petasus [Pet′asus], and his win

fable was in all probability an Egyptian, and not an Ethiopian king. His statue is still an object of curiosity to travell

He was the son of Night and Sleep; the name Momus signifies a jester. His occupation was to criticise the other gods, and c

y the plebeian tribunes, who endeavored to pull him from his chariot. His daughter, who was a Vestal Virgin, ascended the t

y treatment, the infant, in a few days, became a beautiful young man. His mother, Meganira, wondered at this, and resolved

e “Nightmare,” and at Rome he was worshipped as Lupercus, or Lynceus. His origin is uncertain, but he is said by some autho

inus. Ques. Who was Terminus? Ans. He was the god of boundaries. His statue was only a square stone, or a painted log

d of Pomona. Statues of this god were erected in every town of Italy. His festival called Vertumnalia, was kept in October.

hat it never slept. Orion. Ques. Who was Orion [Ori′on]? Ans. His origin is doubtful; according to some writers, he

native of Athens, eminent for his skill in architecture and statuary. His nephew Perdix wrought with him, and showed much i

it was afterwards restored at the intercession of a powerful friend. His gratitude towards this kind benefactor, and the h

lowed to the poet to deplore his fate, and take leave of his friends. His wife begged in vain to be allowed to accompany he

, Ulysses asked the hand of Penelope [Penel′ope], daughter of Icarus. His suit was granted; but when he was about to depart

lades at length yielded to Orestes, and consented to take the letter. His surprise was great on perceiving that it was addr

s the aged Anchises, and leading his little son Ascanius by the hand. His wife was separated from him in the confusion and

us neighborhood, the wisest heart Of Solomon he led by fraud to build His temple right against the temple of God, On that o

. This was another name for Adonis, whose story is of Eastern origin. His death, which we have already referred to in conne

deva, as he is more generally called, has a vast number of followers. His worshippers and those of Vishnu form two distinct

but the honors paid to him after death, have no parallel in history. His tablet is in every school in China and both maste

his life and actions, many absurd and impossible things are related. His name, Lao-tze, means “Old Child;” and the Chinese

declares plainly that the world was erected by a threefold divinity. His followers, however, like the rest of the Chinese,

ry — Lamaseries — The Grand Lama, a Perpetual Incarnation of Buddha —  His transmigrations — Mode of discovering his Success

he giant Ymir, and out of his body formed the earth on which we live. His bones were changed into mountains, his hair into

Who was Thor? Ans. He was Odin’s eldest son, and was god of thunder. His mighty strength depended upon three things — his

est object, for a thousand leagues around, even in the darkest night. His quickness of hearing was equally wonderful; he co

. Vidar. Ques. Who was Vidar? Ans. He was the god of silence. His strength was almost equal to that of Thor; he was

Ques. Who is the earliest writer on this subject? Ans. Julius Cæsar. His account is considered perfectly reliable, althoug

rt of Mexican Mars, who was, in fact, the patron deity of the nation. His temples were the most stately of all the public e

wever, to retire to Sicily, where he was kindly entertained by Hiero. His death is said to have occurred in a very extraord

d customs of the people, and collecting materials for his great work. His account of the Persian war is full of interest, a

ivate life as indolent and luxurious as the most effeminate oriental. His villas were laid out with unexampled magnificence

rs of Mæcenas offer a sad commentary on the value of human greatness. His constitution, which had never been strong, was we

his friends, he was suffocated by the noxious vapors of the volcano. His body was discovered three days later, entirely un

wer. At the head of the table sat Jupiter, father of gods and of men. His face was thoughtful and calm; but whether he smil

er seem to have a care in the world. This was the case with Hercules. His troubles began early, and they never ceased until

en he was a mere babe of a few months, he met his first great danger. His mother, Alcmena, had put him to bed one night wit

hall be thine.” Then eastward, like lightning,    The hero-god flew, His sunny looks bright’ning    The air he went throug

n the ways of peace, as a shepherd leads his flock to green pastures. His kingdom prospered, for war and famine came not ne

ve been blinded to look at him, and Phaëton dared not raise his head. His courage, however, did not fail. He stood waiting

bright chariot lies. In their mad course across the astonished skies, His father’s steeds he could not safely guide, And in

ys, the good fisherman, brought her food. Next day the king returned. His wrath now knew no bounds. He ordered his soldiers

y even the wild bee’s hum,    Nor breath could stir the aspen’s hair, His song was still “Sweet air, oh come!”    While Ech

Theseus. Theseus was the son of Ægeus, the king of Athens. His mother, Æthra, lived in Trœzen, at her father’s p

as come when I must lose you.” Next day Theseus was ready to set out. His grandfather and those of the court would have had

following days were much like it, but at last Theseus reached Athens. His fame had gone before him. The people of the city

n of Athens slew him. None shall be spared.” Theseus said not a word. His eyes were always on beautiful Ariadne, and well t

last of all, and would not go in, but stood and waited for Achilles. His father, King Priam, besought him in vain, for Hec

ood old King Priam was slain, and the last of his sons died with him. His daughters were taken captive to be made slaves. W

ide the sea. They landed, and with twelve picked men Ulysses went in. His men carried a goat-skin of rich wine, to be used

own lands and seas, things were not going well at his home in Ithaca. His son, Telemachus, was but a child, and the rule of

did seem to mourn and rave On alien shores; and if his fellow spake, His voice was thin, as voices from the grave; And dee

inds and the waters, and, in a word, ruled over all heaven and earth. His wife was Juno, the queen of heaven, who helped hi

his golden sun chariot through the heavens.” Aurora ( Guido Reni ). His twin sister was Diana, goddess of the moon. She d

sea, and the mermaids and the river gods as well, were his subjects. His palace beneath the ocean waves was built of seawe

de very roughly, and fled from her farther into the woods. Poor Echo! His unkind looks had hurt her sadly, and she hid hers

cried out, “Alas!” or “Woe is me!” Echo sorrowfully repeated the cry. His last words addressed to the image in the water we

of ruin he was, as he swept along, emptying the clouds as he passed. His face was covered with a veil like the night, his

heartless action. They cast the singer’s body into the weeping river, His last words as he floated down the stream were, “E

eds became too strong for him. So one day he started on his journeys. His wife missed him very much, but she loved him so w

ne was a tall, noble-looking man with massive head and fine features. His companion was much younger, and there was somethi

in his left hand he carried a staff wreathed with two snakes. 15. “ His feet seemed hardly to touch the ground.” Flying

grief. ——— Earth to Earth His hands with earthly work are done,      His feet are done with roving, We bring him now to th

water that very water he had loved so dearly when he was a fisherman. His beard grew long, and of the color of the seaweed

ho spent his days in carving statues from shapeless blocks of marble. His work was all in all to him, and he took no intere

sit by his side. When Pan had finished, Apollo stepped to the front. His hair gleamed like the sun’s bright rays, and his

to look after his sheep, but let them wander at their own sweet will. His huge staff — a pine tree stripped of its boughs —

ed from him in spite of all he offered her, became very angry indeed. His voice began to roar, and his eye became fierce an

eia, or according to a Homeridian hymn by Euryphaëssa (Wide-shining). His office was to give light to men and gods during t

the terrified driver from his seat. He fell into the river Eridanos. His sisters, the Heliades, as they lamented his fate

f Persephone, Mnemosyne of the Muses, and Leto of Apollo and Artemis. His last spouse was Hera, who bore him Hebe, Ares, an

s conspired in the duty of doing homage to the sovereign of the gods. His great oracle was at Dodona, where, even in the Pe

eptunus. This son of Kronos and Rhea became the ruler of the sea. His queen was Amphitrite, one of the daughters of Ner

tery plain, and the monsters of the deep gamboling around their king. His most celebrated temples were at the Corinthian is

he latter were sure to be sooner or later collected into his kingdom. His name appears to denote invisibility 459, signific

a on the summit of Ida515 : He said ; and in his arms Kroniôn seized His spouse. Beneath them bounteous earth sent up Fres

eroic style, with a cuirass on, and a round Argive shield on his arm. His arms are sometimes borne by his attendants. The e

alled to her children for aid, and he soon lay slain by their arrows. His punishment did not cease with life : vultures pre

and Leto. In Homer he is the god of archery, music, and prophecy609. His arrows were not merely directed against the enemi

mself happy in the love and fidelity of Coronis, a maiden of Larissa. His ignorance was his bliss, for the nymph was faithl

ians ; he, along the tops Of Cynthos walking, with soft foliage binds His flowing hair, and fastens it in gold ; His arrows

g, with soft foliage binds His flowing hair, and fastens it in gold ; His arrows on his shoulders sound657. One of the mos

by the artists in the perfection of united manly strength and beauty. His long curling hair hangs loose, or bound with the

fragrant flower750. The tale of Adonis is evidently an Eastern mythe. His own name and those of his parents refer to that p

ressing them for some time, he restored them to their native element. His companions, who had been previously disposed to r

, and learning to play on it, ventured to become the rival of Apollo. His fate has been already related. The favourite plan

megranate which he presented to her. Then many-ruling Aïdoneus yoked His steeds immortal to the golden car : She mounts th

Heracles1046, and that the Egyptian physicians were of his race1047. His attributes were afterwards transferred to Apollo,

and ivy, laden with berries, ran up the mast and sides of the vessel. His shipmates in affright now called aloud to the pil

s alone, at other times in company with Ariadne or the youth Ampelos. His triumph over the Indians is represented in great

committed to the water-goddess Ino, and to the Hyades and to Silenos. His temples at Athens1123 and Sparta1124 were in plac

t gift he would. Midas craved that all he touched might turn to gold. His wish was granted ; but when he found his very foo

re1226. Priapos, like the other rural gods, is of a ruddy complexion. His cloak is filled with all kinds of fruits : he has

the poverty of Peræbios1237 : But he was paying the penalty laid on His father’s crime ; for one time, cutting trees Alon

eized him, bound him with a vine-band, and drove him from the island. His love for Scylla we shall presently relate. Λυκ

m it into the sea, and both sea and mountain were named from him1461. His supporting the heaven was usually explained by ma

t-giving (Φύξιoς), who sent Hermes desiring him to ask what he would. His request was to have the earth replenished with me

these personified races Æolos alone occupies any space in mythology. His sons were Cretheus, Athamas, Sisyphos, Salmoneus

ost patience and refused to let the experiment be tried on Achilleus. His goddess-wife then deserted him1575. These fiction

oneus or Iasôn, fled to Curetis, which he named after himself Ætolia. His sons were Pleurôn and Calydôn, who built towns of

t his own selection, of fifty gyas 1618, half arable, half vine-land. His aged father Œneus ascended his chamber and implor

agreed to refer the matter to Teiresias, who had known either state. His answer was that of ten parts but one falls to man

herds were feeding, and there he grew up to great strength and size. His look was terrible, for he was the son of Zeus ; h

ere he was hospitably entertained by a labouring man named Molorchos. His host being desirous to offer a sacrifice, Heracle

terrified rose in the air, and he then shot them with his arrows1747. His seventh task was to fetch the Cretan bull. This a

hrace. This was a son of Ares and Cyrene, and king of the Bistonians. His mares were androphagous. Heracles sailed thither

and the hero sailed away, threatening to return and make war on Troy. His tenth task was to bring the oxen of Geryoneus fro

they cohered above, but below the loins they were divided into three. His oxen were of a purple hue, and were guarded by hi

th concludes most nobly with the assumption of the hero into Olympos. His protecting deity abandons him to the power of his

d he determined on the more perilous and adventurous journey by land. His first day's journey brought him to Epidauros, whe

was called by no other name than that of Sinis1835, i. e. Evil-doer. His strength was so great, that he was able to take b

re and statuary, of which latter art he was regarded as the inventor. His nephew, named Talôs or Perdix, showed a great gen

icate that he is engaged with men in the active business of life1877. His children are Glaucos, a name of the sea-god, Orny

Argos, named All-seeing (πανόπτης), as having eyes all over his body. His strength was prodigious : and Arcadia being at th

n excellent physician (Tάνταλος), who had been instructed by Cheirôn. His sons Podaleirios and Machaôn, who were also renow

senians asserted that Asclepios first saw the light in their country. His mother was Arsinoe the daughter of Leucippos, and

ans or Lapiths. There is much resemblance between him and Trophonios. His union with Apollo is merely mythologie, as they w

his house stood an oak-tree, in a hole of which abode some serpents. His servants finding these animals, killed the old on

θλα) ; his sons express the kindred between the Epeians and Ætolians. His union with the moon, and their fifty daughters, w

h), and he was the father of Pelops and of Niobe the wife of Amphiôn. His residence was placed at the foot of Mount Sipylos

passed the isle thrice in each day to prevent the landing of enemies. His mode of destroying them was to make himself red-h

the daughter of the river-god Ladôn, and had by her several children. His daughter Ægina attracting the love of Zeus, the a

aken out of his sight, or he is made drunk with new wine and blinded. His journey to the East denotes the heliacal rising o

to give Medeia up to them. He assented, provided she was yet a maid. His wife Arete hearing this, lost no time in joining

he latter, who succeeded to the kingdom, was the most wealthy of men. His three thousand mares and their foals fed in the m

ly had it in view in the following lines : ……… The gilded car of day His glowing axle doth allay In the steep Atlantic str

περιкλυτός. 6. πολύμητις, πολύϕρων. 587. II. xx. 73 ; xxi. 330. seq. His name is also synonymous with fire, ix. 468 ; xvii

m to be connected with ἰκμὰς, ἰχὼρ, and therefore to denote moisture. His daughter is Erigone (Spring-born). 1128. Μάρων Ε

ternal fire that never dies ; How she conveyed him softly in a sleep, His temples bound with poppy, to the steep Head of ol

d — she felt very sorry not to see the face of him who addressed her. His voice was uncommonly sweet. If, thought she, his

ery evening he returned to the palace, and every morning he departed. His conversation was so entertaining, and Psyche beca

nd selfish than she was, and she darted at him a look of displeasure. His mother exclaimed, “Be silent, boy; are you not as

ember the history of Joseph, in the book of Genesis? Ann. Very well. His brothers wanted to kill him, because their father

e the king and queen of some petty state in Greece. Athamas went mad. His insanity was such as afflicts other men; but the

of the daughters of Cadmus, had a little boy, who was called Bacchus. His mother died when he was very young, and it was sa

he thyrsus. ——— Pentheus, king of Thebes, was the grandson of Cadmus. His grandfather, now become old, had resigned the kin

good man. He detested drunken revels, and he respected age. Mother. His respect for his old grandfather was an excellent

n Perseus reached Argos, he found his grandfather no longer its king. His brother, Phætus, a very artful man, had deposed t

of marriage; he attended the ceremony, and blessed the youthful pair. His picture is drawn as a young man, dressed in a saf

as sometimes represented driving the chariot of day over the heavens. His car was drawn by two fiery horses. When the sun s

e poet to utter verses, and teaching the musician his sweetest tones. His mother was Latona, and his sister, Diana, or the

originali di Virgilio, notabilissimi per la dolcezza dell’armonia : His demum exactis, perfecto munere Divæ, Devenere loc

lopes in antro, « Brontesque, Steropesque et nudus membra Pyracmon. «  His informatum manibus, jam parte polita, « Fulmen er

egge nell’ Epitalamio di Peleo e Tetide di Catullo (v. 307 e segg.): His corpus tremulum complectens undique vestis Candid

3, sq. (1). Lib. III, od. 29. (2). Catull. LXIV, v. 306, sqq. (3). His corpus tremulum complectens undique quercus. Ib.